WEBVTT - Part One: That Time Britain Did A Genocide in Ireland

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<v Speaker 1>Air horns, air horns, airhorns, pull a lot of airhorns

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<v Speaker 1>and straight residence right and yours. I love this one thing.

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<v Speaker 1>I have not been to a club in a while,

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<v Speaker 1>so I do miss uh that that reggaeton sound. Prop.

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<v Speaker 1>How you doing today? This is behind the bastards. I

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<v Speaker 1>feel like my Marty going through stuff. But I feel

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<v Speaker 1>like you're about to make it increasingly works, so I'm well, yeah,

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<v Speaker 1>this is I'm anticipating being very sadden. This isn't gonna

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<v Speaker 1>be a happy one. Prop. How do you feel about Ireland?

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<v Speaker 1>I have a lot of feelings about Ireland, Like like,

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<v Speaker 1>I feel like Ireland probably got the greatest slang in

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<v Speaker 1>the whole wide world. Concredible slang, you know, like y'all

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<v Speaker 1>just y'all just hate everybody, you know. I like the pissiness.

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<v Speaker 1>I like that you don't take irreverence, you don't take

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<v Speaker 1>nothing serious, you know. Yeah, it's the yeah, you know,

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<v Speaker 1>when you're doing a contest of like islands where a

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<v Speaker 1>lot of bad things have been done to them. Um,

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<v Speaker 1>there's a lot of competition, you know. But but but boy,

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<v Speaker 1>Ireland really up up up in the let's say, the

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<v Speaker 1>top quarter of that pack. They're pretty up there, especially

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<v Speaker 1>because like they they wouldn't drafted into white people until

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<v Speaker 1>much later. You know, it did take get to be

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<v Speaker 1>white too, Like that's cold, that's cold as ice, you know,

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<v Speaker 1>saying like we'd the northern part of the same island

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<v Speaker 1>and we can't get to be white people. You know

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<v Speaker 1>what I'm saying. It's it's it's quite a quite a tale. Um. Now,

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<v Speaker 1>how do you feel about the English? Well, I will

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<v Speaker 1>say this, they have a track record of just shipping

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<v Speaker 1>on the rest of the earth for just the most

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<v Speaker 1>efficient just with the greatest efficiency. Like I'm never like,

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<v Speaker 1>I don't know how that little island was able to

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<v Speaker 1>shoot on the whole earth as they It'd be fair

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<v Speaker 1>to say they're like the New England Patriots of nations.

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<v Speaker 1>It really is just the Tom Brady of country. Just

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<v Speaker 1>can't lose, I will say, though, you know, yes, I

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<v Speaker 1>am in the in the midst of finishing, uh top boy.

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<v Speaker 1>So as of right now, I'm like East London, isn't it,

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<v Speaker 1>you know what I'm saying, like selling the food. So

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<v Speaker 1>right now I'm like, now, granted, I will say this,

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<v Speaker 1>I've noticed what made London cool is what made everything

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<v Speaker 1>else cool, which is the presence of black people, because

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<v Speaker 1>why Top Boy is so dope, it's the Jamaican immigrants

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<v Speaker 1>that like created this whole type of slaying. It's calm, bro,

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<v Speaker 1>It's that. Yeah, Don'tason, I'm joining is because I'm just like, hey,

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<v Speaker 1>black people make everything cool. That's It's a big part

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<v Speaker 1>of why London Calling is such a good album. Um.

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<v Speaker 1>Now prop today. First off, I'm glad you've been scoping

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<v Speaker 1>that because we're really going to need to lean on

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<v Speaker 1>the English accents here for comedy relief, because yeah, yeah,

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<v Speaker 1>we're gonna have to do a lot of that. I've

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<v Speaker 1>been practicing my my posh, so we'll give that a shot. Um.

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<v Speaker 1>We're talking today about the thing that is most commonly

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<v Speaker 1>called the potato famine. UM. One thing that Irish people

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<v Speaker 1>will point out is that there was no such thing

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<v Speaker 1>as a potato famine. Um. And the argument that will

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<v Speaker 1>make is that, like, well, there was a potato blight,

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<v Speaker 1>but Ireland had plenty of food. The famine was entirely caused,

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<v Speaker 1>but there it was. It was a famine caused by

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<v Speaker 1>English people, right. It was a famine caused by the

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<v Speaker 1>the the the ruling class of the British Empire was

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<v Speaker 1>not a famine caused by a potato bug and that

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<v Speaker 1>is accurate. Um, yeah, yeah it is. Yeah. No, No,

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<v Speaker 1>they don't leave it to the Brits to like do

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<v Speaker 1>a genocide and blame it on a vegetable. Hey, listen, y'all,

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<v Speaker 1>I'll try to tell you we was just doing mine

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<v Speaker 1>in our own business and then the potato decided to die.

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<v Speaker 1>Yeah what what what? What? What do you want us

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<v Speaker 1>to do? The potato made the call like it's calming

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<v Speaker 1>all that it is. It is. There's a lot of

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<v Speaker 1>different takes you see from empires that commit genocides. You know,

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<v Speaker 1>Turkey just decided to pretend that nothing bad ever happened

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<v Speaker 1>to Armenian people. Uh. The Germans seemed broadly to have

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<v Speaker 1>embraced that they did some bad things. But yeah, they're

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<v Speaker 1>down there at least say, okay, guys, the British pointing

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<v Speaker 1>to produce in the grocery store and being like, no,

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<v Speaker 1>that's what you gotta be angry at. Um. I don't

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<v Speaker 1>know if you have a dated somebody who was just

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<v Speaker 1>ferociously never wrong, like would say stuff, that's like there's

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<v Speaker 1>being right and then there's being less right. And I

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<v Speaker 1>think in this situation, I'm just less right. Yeah, that's

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<v Speaker 1>that's that's that's that's England again. Yeah, that's that's that's

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<v Speaker 1>the old that's that's old john Bull Um, which is

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<v Speaker 1>the thing that people used to call England. Um. So

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<v Speaker 1>have you ever have you ever been to Ireland? Prop? No, man,

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<v Speaker 1>It's it's on my bucket list. I've been there a bunch.

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<v Speaker 1>I love. I love going to Ireland, particularly I really

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<v Speaker 1>like Dublin. And if you if you go to Dublin,

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<v Speaker 1>which is a beautiful town, um always pretty great too.

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<v Speaker 1>I like, there's a lot of great places in Ireland.

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<v Speaker 1>But if you go to Dublin UM and you head

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<v Speaker 1>to Custom House K you will see a series of

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<v Speaker 1>statues and they're kind of There's like this street, you know,

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<v Speaker 1>with a sidewalk next to it, and there's a bunch

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<v Speaker 1>of statues of like wraith like human beings marching along

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<v Speaker 1>this this little chunk of sidewalk. There's a one of

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<v Speaker 1>them has a mother clutching a diving, dying baby to

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<v Speaker 1>a breast. The other is like carrying either just like

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<v Speaker 1>a past or the corpse of a starved child over

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<v Speaker 1>her shoulders and it's it's it sounds terrible. It's the

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<v Speaker 1>famine memorial, and it's a really really affecting memorial, and

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<v Speaker 1>it's just kind of like in the middle of things,

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<v Speaker 1>you know, um, and there It's one of those one

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<v Speaker 1>of the reasons I really appreciate that memorials. If you

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<v Speaker 1>do spend a lot of time, as I have, in

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<v Speaker 1>parts of the world where you come across like starving

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<v Speaker 1>people and refugees. It's some whoever made the memorial new

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<v Speaker 1>I knew what they were doing, and I think there

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<v Speaker 1>was like a conscious attempt to uh like there was

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<v Speaker 1>an understanding of like how that looks. It's it's pretty affecting. Um.

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<v Speaker 1>So that's what we're going to talk about today, and

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<v Speaker 1>it was yeah, yeah, the not a potato famine. Um.

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<v Speaker 1>And it is interesting that these and I think what's

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<v Speaker 1>sound kind of so compelling about this to me is

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<v Speaker 1>that like all of the people who died and the

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<v Speaker 1>thing we're about to talk about, um, this this was

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<v Speaker 1>I think it's fair to say an act of genocide.

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<v Speaker 1>That's certainly something that like one of our main sources

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<v Speaker 1>today of Tim pat Coogan, will claim, but it was

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<v Speaker 1>not a genocide. That kind of Usually when you have

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<v Speaker 1>something like this, it comes as the result of like

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<v Speaker 1>a civil war or at least a bloody conflict of

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<v Speaker 1>some there's some sort of like fight, um, and then

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<v Speaker 1>there is kind of an ethnic cleansing or a killing. UM.

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<v Speaker 1>That's not really the case with the Great Hunger. Um.

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<v Speaker 1>It's it's more a genocide that's kind of the result

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<v Speaker 1>of pure venal greed and free market ideology taken to

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<v Speaker 1>the status of a religion. Um. And it's it's it's

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<v Speaker 1>quite a tale. We're going to discuss the death toll

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<v Speaker 1>a little bit later. For now, I'm just going to

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<v Speaker 1>point out that the pre famine population of Ireland was

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<v Speaker 1>a little bit less than nine million people. UM. Today

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<v Speaker 1>there are just north of five million people in Ireland. UM.

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<v Speaker 1>And in fact, last year is when Ireland first reached

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<v Speaker 1>five million in population since the famine. UM it is

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<v Speaker 1>probably yeah, it's probably the only nation on earth to

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<v Speaker 1>have fewer people today than it did in the eighteen forties. UM. Wow, Yeah,

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<v Speaker 1>man's is proper wicked. Brov that the peace for the food.

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<v Speaker 1>I'm I'm I'm sorry, like I'm really deep into top

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<v Speaker 1>boy right now. That's that's that's fine. I'm I'm very

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<v Speaker 1>deep into I'm still gearing up to to try out

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<v Speaker 1>my my English accent. We we we dusted it off

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<v Speaker 1>for one of the Kissinger episodes and you you were

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<v Speaker 1>going off in we were going off a little bit.

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<v Speaker 1>We were trying to do that, like and so yeah,

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<v Speaker 1>the thing about my like, I know it's bad, but

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<v Speaker 1>the best part about like how to do this one

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<v Speaker 1>is because it's part Jamaican, So you can kind of

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<v Speaker 1>like if you lean to Pat Swa, it's like it's

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<v Speaker 1>okay because they're Jamaican immigrants, you know what I'm saying,

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<v Speaker 1>So like that's my only out. But at the same time, bro,

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<v Speaker 1>it's calm, bro, like it's not good. I know it's

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<v Speaker 1>not good. You know. The best I can do is well,

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<v Speaker 1>I don't see why we have to have people who

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<v Speaker 1>aren't English on the planet. It doesn't seem really particularly feasible.

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<v Speaker 1>But both hand Hannah in apology apologize, I mean yes,

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<v Speaker 1>at the same time for a number of this is great,

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<v Speaker 1>though I do apologize ahead of time anytime I do

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<v Speaker 1>a British accent to Jake, Um, my greatest, my good, my,

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<v Speaker 1>my posh. My post British is give them the old

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<v Speaker 1>what Fall. There we go nailing it, but the old

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<v Speaker 1>what Fall. I will say this though I know this

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<v Speaker 1>after touring through the UK enough, like doing music, like

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<v Speaker 1>I finally figured out like that there and of course

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<v Speaker 1>does that. There's like regional accents, so like I get

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<v Speaker 1>it now when you're like in Birmingham, they do the

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<v Speaker 1>Birmingham like they got that that that thing. Well, I

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<v Speaker 1>think what we can certainly say is that we will

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<v Speaker 1>be getting revenge for all of England's crimes by doing

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<v Speaker 1>a variety of bad Yeah. Yeah, you was able to

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<v Speaker 1>conquer the world. The least you can do is have

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<v Speaker 1>to tolerate. Yeah, you're gonna get angry when I mispronounced

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<v Speaker 1>Northampton or whatever. Um. So to explain how all of

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<v Speaker 1>this happened, um, how like so many people were killed,

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<v Speaker 1>um or we're allowed to die, We're gonna have to

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<v Speaker 1>go back in history quite a bit to the very

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<v Speaker 1>birth of the British Empire um, because in a lot

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<v Speaker 1>of ways, Ireland was kind of the first colonial possession

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<v Speaker 1>of the Empire. UM. Now, prior to English conquest of Ireland, UM,

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<v Speaker 1>the island maintained a history of pretty ferocious independence. It

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<v Speaker 1>was never even close to being colonized by the Romans.

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<v Speaker 1>They kind of like stop at at Scotland more or less,

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<v Speaker 1>like they're trying to get up north, but they build

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<v Speaker 1>that wall like it's a mess, you know, trying to

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<v Speaker 1>trying to get up that far as you might know. Yeah,

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<v Speaker 1>England not super close to Rome. Uh, Ireland, it's already

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<v Speaker 1>far just far enough, you know. So you know, the

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<v Speaker 1>Ireland pretty pretty much doing its own thing for that

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<v Speaker 1>period of time, and then in like ten sixties six

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<v Speaker 1>you get the Normans, which are kind of like basically

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<v Speaker 1>the French conquer England um. And then after that point,

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<v Speaker 1>you know the English kings or Norman kings, right, so

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<v Speaker 1>not that long after the Norman's conquered England. In Ireland,

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<v Speaker 1>there's this guy, Brian Beru, who is a high king

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<v Speaker 1>and he the Normans try to invade Ireland and he

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<v Speaker 1>defeats their armies and throws them back um or at

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<v Speaker 1>least that's kind of how history is often summarized. The

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<v Speaker 1>reality is a lot more complex. But you know this

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<v Speaker 1>is not that in depth of an Irish history podcast.

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<v Speaker 1>So like most parts of medieval Europe, Ireland, you know,

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<v Speaker 1>you've got a bunch of little kingdoms. You've got a

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<v Speaker 1>bunch of like different kings, and they're all at war

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<v Speaker 1>with each other pretty often, like most places in the world. Um,

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<v Speaker 1>you got a bunch of people who are fighting with

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<v Speaker 1>each other all the time. Um. And so while the

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<v Speaker 1>Normans are in charge in England, there's this Irish king

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<v Speaker 1>named Jarmide and mcmurra um and he he gets into

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<v Speaker 1>a little bit of a scrap with some of his neighbors.

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<v Speaker 1>So he kind of accidentally on purpose kidnaps the wife

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<v Speaker 1>of one of his rivals. Um and that doesn't go

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<v Speaker 1>great for him, So he he winds up in fighting

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<v Speaker 1>the Normans to Ireland to help him deal with this

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<v Speaker 1>little squabble. Um, which will prove to have been a mistake.

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<v Speaker 1>You don't invite the eye number one. Yeah, So all

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<v Speaker 1>this is happening, and like the mid eleven hundreds, right this,

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<v Speaker 1>this Irish king is like, hey, Norman's come on over,

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<v Speaker 1>help me out. I kidnapped a lady and it didn't

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<v Speaker 1>go great for me. Um. And and when the Normans

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<v Speaker 1>get invited over to Ireland, there's a pope, right, you know,

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<v Speaker 1>popes are a big deal. In the eleven hundreds, there's

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<v Speaker 1>not really like that's kind of the only game in

0:12:54.000 --> 0:12:56.880
<v Speaker 1>town unless you're going orthodox, right, Like, if you're a Christian,

0:12:56.960 --> 0:12:59.840
<v Speaker 1>it's it's pretty much the popes or nothing. Um. And

0:13:00.200 --> 0:13:03.120
<v Speaker 1>the pope at this time was a guy named Adrian

0:13:03.160 --> 0:13:05.960
<v Speaker 1>and he's actually the only english person they've ever let

0:13:06.000 --> 0:13:08.560
<v Speaker 1>be pope. Um, which might key you went on how

0:13:08.600 --> 0:13:10.760
<v Speaker 1>bad an idea it was to let an English person

0:13:10.800 --> 0:13:16.480
<v Speaker 1>be the Yeah, this is the last time they try that.

0:13:16.600 --> 0:13:19.839
<v Speaker 1>Ship they bring us, they bring a Nazi and to

0:13:19.960 --> 0:13:23.000
<v Speaker 1>be pope before they let another British person. I'm like,

0:13:23.400 --> 0:13:25.959
<v Speaker 1>and they got they got a pretty spicy track record

0:13:26.280 --> 0:13:28.840
<v Speaker 1>for him to be like, I don't know about you know,

0:13:28.880 --> 0:13:34.840
<v Speaker 1>that didn't work out at all. Um. So Adrian, uh,

0:13:34.840 --> 0:13:38.280
<v Speaker 1>this English pope he uh, the Norman's kind of come

0:13:38.320 --> 0:13:40.440
<v Speaker 1>to him and they're like, they work out a deal,

0:13:40.559 --> 0:13:43.720
<v Speaker 1>and so he gives the King of England at this point,

0:13:43.760 --> 0:13:47.760
<v Speaker 1>Henry the Second a papal bull, which is like, you know,

0:13:48.120 --> 0:13:53.280
<v Speaker 1>a pope uh announcement law type deally right, when the

0:13:53.280 --> 0:13:57.040
<v Speaker 1>pope declares the thing that's a papal bull kind of Um,

0:13:57.080 --> 0:14:01.880
<v Speaker 1>my Catholic audience is screening at me for inaccurately describing

0:14:01.880 --> 0:14:03.680
<v Speaker 1>what a papal bull is. But whatever he issues, this

0:14:03.720 --> 0:14:07.200
<v Speaker 1>papal bull that legitimizes their invasion of the Ireland. Um.

0:14:07.360 --> 0:14:10.400
<v Speaker 1>And so there's this basically what it what has happened

0:14:10.400 --> 0:14:12.640
<v Speaker 1>here is the English Crown have made a deal with

0:14:12.640 --> 0:14:16.360
<v Speaker 1>the papacy to colonize Ireland, which is seen as wild

0:14:16.440 --> 0:14:20.120
<v Speaker 1>and still pretty pagan. Um. So that's that that that's

0:14:20.160 --> 0:14:22.560
<v Speaker 1>what happens at this point when the Normans get invited over,

0:14:22.840 --> 0:14:25.920
<v Speaker 1>they make this deal with the Pope to to christianize

0:14:26.440 --> 0:14:30.640
<v Speaker 1>the pagan Irish um and to discuss what comes back

0:14:30.880 --> 0:14:33.920
<v Speaker 1>for a good practice for the America's, for the America's

0:14:33.960 --> 0:14:35.600
<v Speaker 1>for I mean, that's one of the points that like

0:14:35.640 --> 0:14:37.800
<v Speaker 1>there's a pretty good book called The Invention of the

0:14:37.840 --> 0:14:39.920
<v Speaker 1>White Race that goes into this some more detail. But

0:14:40.000 --> 0:14:43.880
<v Speaker 1>like most of the techniques that the British Empire would

0:14:44.040 --> 0:14:47.360
<v Speaker 1>use in places in Southeast Asia and Africa in in

0:14:47.400 --> 0:14:51.680
<v Speaker 1>the America's, we're kind of tested out in Ireland, right

0:14:51.680 --> 0:14:54.880
<v Speaker 1>in the Ireland. Yeah, um. And for what comes next year.

0:14:54.880 --> 0:14:57.240
<v Speaker 1>I'm going to read a quote by Irish scholar Tim

0:14:57.280 --> 0:15:00.320
<v Speaker 1>pat Coogan in his book The Famine Plot. From the

0:15:00.400 --> 0:15:02.840
<v Speaker 1>Vatican's point of view, the attraction of this arrangement lay

0:15:02.840 --> 0:15:04.840
<v Speaker 1>in the fact that Rome would exert its authority through

0:15:04.840 --> 0:15:07.240
<v Speaker 1>the appointment of hand picked bishops, rather than having to

0:15:07.280 --> 0:15:10.560
<v Speaker 1>struggle to assert its influence over powerful Irish abbots, who

0:15:10.640 --> 0:15:13.520
<v Speaker 1>hitherto had often been appointed by the families who controlled

0:15:13.520 --> 0:15:16.760
<v Speaker 1>the extensive church lands and monasteries. The attraction for the

0:15:16.800 --> 0:15:20.000
<v Speaker 1>Normans was straightforward. It gave them access to Irish Land, which,

0:15:20.080 --> 0:15:22.640
<v Speaker 1>with their advances and agriculture, they were able to exploit

0:15:22.680 --> 0:15:25.640
<v Speaker 1>far more profitably than where the cattle hurting Irish, and

0:15:25.680 --> 0:15:28.880
<v Speaker 1>so Christ and Caesar came to be hand in glove. Unfortunately,

0:15:28.880 --> 0:15:31.200
<v Speaker 1>when Henry the eighth defied the Pope by divorcing his

0:15:31.240 --> 0:15:34.000
<v Speaker 1>wife to marry Anne Boleyn, the gloves came off between

0:15:34.120 --> 0:15:37.160
<v Speaker 1>King and Pope, with disastrous results for the Irish. From

0:15:37.160 --> 0:15:39.520
<v Speaker 1>the time of Henry the Eighth's breaking with Rome, England

0:15:39.560 --> 0:15:43.240
<v Speaker 1>became a Protestant nation and Ireland remained a Catholic one. Thus,

0:15:43.240 --> 0:15:45.640
<v Speaker 1>apart from the inevitable attempts by a large country to

0:15:45.680 --> 0:15:50.520
<v Speaker 1>subordinate a smaller country, England's religious wars became superimposed on Ireland. Also,

0:15:50.880 --> 0:15:53.440
<v Speaker 1>not alone would the Catholic Irish lose their lands, they

0:15:53.440 --> 0:15:55.360
<v Speaker 1>would also be forced to pay for the upkeep of

0:15:55.360 --> 0:15:58.200
<v Speaker 1>the Protestant clergy. Not surprisingly, in a land where the

0:15:58.200 --> 0:16:01.240
<v Speaker 1>poet is both feared and revered, Native Irish resentment at

0:16:01.240 --> 0:16:04.360
<v Speaker 1>the superimposition of Protestantism found its expression, and a bitter

0:16:04.440 --> 0:16:08.920
<v Speaker 1>verse by Rafferty, the famous blind Irish poet, don't talk

0:16:08.960 --> 0:16:12.160
<v Speaker 1>of your Protestant minister or his church without temple or state,

0:16:12.560 --> 0:16:15.480
<v Speaker 1>for the foundation stone of his religion was the bollox

0:16:15.520 --> 0:16:20.000
<v Speaker 1>of Henry the Eighth. Well, pretty good little poem. That's

0:16:20.080 --> 0:16:23.080
<v Speaker 1>good that I would love to see. Like, man, I

0:16:23.120 --> 0:16:25.520
<v Speaker 1>wish there was like an alternate, like sort of multiverse

0:16:25.560 --> 0:16:29.560
<v Speaker 1>timeline where the Irish just rejected the idea of joining whiteness.

0:16:30.480 --> 0:16:33.960
<v Speaker 1>It's just if they're just like you know what, man, nah,

0:16:34.040 --> 0:16:37.240
<v Speaker 1>fam nah, you know what I'm saying, Like, I just

0:16:37.280 --> 0:16:39.920
<v Speaker 1>wonder like where we would be at now. Obviously our

0:16:40.000 --> 0:16:42.760
<v Speaker 1>understanding of race being so intermixed with like colorism and

0:16:42.800 --> 0:16:44.360
<v Speaker 1>stuff like that, But what if the influence was just

0:16:44.440 --> 0:16:48.320
<v Speaker 1>like buck y'all, nah, we ain't one of you, I'm saying,

0:16:48.400 --> 0:16:50.240
<v Speaker 1>because of ship like this, where it's like not only

0:16:50.280 --> 0:16:52.960
<v Speaker 1>did y'all try to colonize us, you even tried to like,

0:16:53.280 --> 0:16:56.080
<v Speaker 1>I mean, y'all sprayes off faith on us to you

0:16:56.120 --> 0:16:58.200
<v Speaker 1>know what I'm saying, which was like and then you

0:16:58.240 --> 0:17:02.520
<v Speaker 1>were like actually yeah yeah, it's like first of all,

0:17:03.640 --> 0:17:06.920
<v Speaker 1>like yeah, just you a subversion of our all fair

0:17:06.960 --> 0:17:09.040
<v Speaker 1>you act like you invented something, you know what I'm saying.

0:17:09.080 --> 0:17:11.920
<v Speaker 1>So like man ed have been. I would have loved

0:17:11.920 --> 0:17:14.400
<v Speaker 1>to have seen some sort of like alternate time line

0:17:14.440 --> 0:17:16.520
<v Speaker 1>where Irish were just like black people, like we were

0:17:16.560 --> 0:17:19.840
<v Speaker 1>just like well, and there's I mean there's a lot

0:17:19.880 --> 0:17:23.080
<v Speaker 1>that like because one of the things that happens. You know,

0:17:23.720 --> 0:17:28.080
<v Speaker 1>you've got Aliver Cromwell who invades Ireland, and like if

0:17:28.119 --> 0:17:30.480
<v Speaker 1>you look at the Irish countryside, one thing you might

0:17:30.520 --> 0:17:33.199
<v Speaker 1>notice is that like there's weirdly not a lot of

0:17:33.240 --> 0:17:38.800
<v Speaker 1>like old growth forests or wild animals because they got murdered,

0:17:38.920 --> 0:17:43.160
<v Speaker 1>like like Cromwell like kills the land to a significant extent.

0:17:43.240 --> 0:17:46.359
<v Speaker 1>It's like pretty there's a lot of like horrible, terrible,

0:17:46.400 --> 0:17:49.480
<v Speaker 1>fucked up war crimes that go on in this period

0:17:50.000 --> 0:17:51.439
<v Speaker 1>um and a lot of it's seen as like I

0:17:51.440 --> 0:17:53.520
<v Speaker 1>said a little earlier that like there was this attitude

0:17:53.560 --> 0:17:56.520
<v Speaker 1>of like there's a lot of like pagan wildness in Ireland.

0:17:56.760 --> 0:17:58.879
<v Speaker 1>That doesn't mean that like Christianity isn't there, right, the

0:17:58.880 --> 0:18:01.840
<v Speaker 1>Normans of the Catholicture don't bring Christianity to Ireland. It's

0:18:01.880 --> 0:18:04.159
<v Speaker 1>been there for quite a while. But there's also this

0:18:04.200 --> 0:18:07.640
<v Speaker 1>attitude that like, um, there's something kind of like feral

0:18:07.680 --> 0:18:09.800
<v Speaker 1>about the Irish people. You see that a lot in

0:18:09.880 --> 0:18:12.080
<v Speaker 1>kind of the way in which these people write about

0:18:12.119 --> 0:18:15.640
<v Speaker 1>Ireland in this time. Um, and there is I think

0:18:15.720 --> 0:18:20.000
<v Speaker 1>an extent like again, a lot has been written and

0:18:20.000 --> 0:18:21.680
<v Speaker 1>that's not really not the focus of this episode, and

0:18:21.800 --> 0:18:24.320
<v Speaker 1>like how the Irish became white? And I'm fairly certain

0:18:24.359 --> 0:18:28.359
<v Speaker 1>there's actually a book by that title. Um, yeah, But

0:18:28.440 --> 0:18:29.840
<v Speaker 1>I learned a lot of that in like my like

0:18:29.960 --> 0:18:34.800
<v Speaker 1>undergrad studies, like that the process of like disenfranchising slaves

0:18:34.840 --> 0:18:37.240
<v Speaker 1>and like when the it's good stuff and like Shea's

0:18:37.280 --> 0:18:39.679
<v Speaker 1>Rebellion and all this stuff that like kind of tied

0:18:40.359 --> 0:18:43.280
<v Speaker 1>to whiteness at least in the America's Yeah, but it

0:18:43.359 --> 0:18:45.040
<v Speaker 1>is important, like a lot of that does happen in

0:18:45.040 --> 0:18:47.800
<v Speaker 1>the Americas because when you actually look in Ireland, there

0:18:47.960 --> 0:18:50.159
<v Speaker 1>is as much as there's histories of other things, there

0:18:50.240 --> 0:18:53.760
<v Speaker 1>is a significant history of like rejection of aspects of

0:18:53.800 --> 0:18:56.520
<v Speaker 1>that identity, and you see little signs of that and

0:18:56.520 --> 0:18:58.159
<v Speaker 1>a bunch of things, including the fact that if you

0:18:58.240 --> 0:19:00.520
<v Speaker 1>go to like a football game in Ireland day, there's

0:19:00.520 --> 0:19:01.760
<v Speaker 1>a decent chance you go to see a lot of

0:19:01.760 --> 0:19:04.879
<v Speaker 1>Palestinian flags. There's a long history of like kind of

0:19:04.920 --> 0:19:08.679
<v Speaker 1>solidarity and whatnot that comes with being a colonized people. Um,

0:19:08.720 --> 0:19:10.679
<v Speaker 1>that's not the only thing, because also it's worth noting

0:19:10.720 --> 0:19:13.560
<v Speaker 1>that as with like the Scots, shipload of the soldiers

0:19:13.560 --> 0:19:16.280
<v Speaker 1>of the British Empire who were doing this whole making

0:19:16.320 --> 0:19:18.840
<v Speaker 1>an empire thing are Irish people too. So it's it's

0:19:18.840 --> 0:19:23.000
<v Speaker 1>a bunch of stuff is happening. Um. So English domination

0:19:23.000 --> 0:19:25.800
<v Speaker 1>of Ireland was not a clean process that didn't happen

0:19:25.840 --> 0:19:28.080
<v Speaker 1>all at once. This is going on for a period

0:19:28.080 --> 0:19:30.520
<v Speaker 1>of kind of centuries. It's being sort of ironed out.

0:19:31.280 --> 0:19:34.359
<v Speaker 1>As a rule. Irish lords ruled most of the land

0:19:34.480 --> 0:19:37.119
<v Speaker 1>in Ireland through the twelve hundreds to the early like

0:19:37.200 --> 0:19:40.240
<v Speaker 1>sixteen hundreds. Um. And you know it's the stuff we've

0:19:40.240 --> 0:19:42.639
<v Speaker 1>been talking about. There's fighting in between these different lords,

0:19:42.680 --> 0:19:45.920
<v Speaker 1>there's alliances. Some of them are like backing the English

0:19:45.960 --> 0:19:50.639
<v Speaker 1>to like funck over their neighbors. Pretty normal feudalism stuff. Um.

0:19:50.840 --> 0:19:54.640
<v Speaker 1>Celtic Ireland, as it's generally called, was divided between four

0:19:54.760 --> 0:19:57.199
<v Speaker 1>or five lords at any given time the bulk of

0:19:57.240 --> 0:20:00.800
<v Speaker 1>the land um, and they distributed like the land that

0:20:00.880 --> 0:20:03.960
<v Speaker 1>was under their control to lower chiefs into like accepts

0:20:04.200 --> 0:20:07.600
<v Speaker 1>the in in what we're called land usages and in

0:20:07.720 --> 0:20:10.480
<v Speaker 1>exchange for this land. Basically again, it's the pretty normal

0:20:10.480 --> 0:20:12.919
<v Speaker 1>feudalism deal. You've got a hand over a portion of

0:20:12.960 --> 0:20:15.880
<v Speaker 1>your agricultural produced for the lord, and if there's a war,

0:20:16.040 --> 0:20:18.959
<v Speaker 1>you've got to like help, you know, give him bodies.

0:20:19.000 --> 0:20:22.840
<v Speaker 1>Basically standard. Yeah, you've got these guys and they got there,

0:20:22.960 --> 0:20:25.960
<v Speaker 1>they got their guys. Um. It's it's pretty normal, pretty

0:20:26.000 --> 0:20:29.480
<v Speaker 1>normal feudalism stuff, which is not all that different from

0:20:29.560 --> 0:20:35.520
<v Speaker 1>organized crime, but with better outfits. Um yeah, like most government. Um. So,

0:20:35.680 --> 0:20:37.720
<v Speaker 1>Henry the Eighth becomes king as we discussed, and he

0:20:37.800 --> 0:20:40.920
<v Speaker 1>kind of staggers dick first into the history of religion. Um,

0:20:41.080 --> 0:20:44.280
<v Speaker 1>that's crazy, Like there was a way I would love

0:20:44.280 --> 0:20:46.560
<v Speaker 1>to be there for the Henry the Eighth story that well,

0:20:46.600 --> 0:20:48.240
<v Speaker 1>maybe we'll get to that at one point. That's a

0:20:48.240 --> 0:20:50.960
<v Speaker 1>little further back than we usually do. All probably Cromwell.

0:20:51.600 --> 0:20:55.040
<v Speaker 1>Probably do Cromwell before we do Henry, because I mean

0:20:55.600 --> 0:20:59.359
<v Speaker 1>Cromwell's after. But you know, yeah, I'm just like, listen,

0:20:59.480 --> 0:21:03.080
<v Speaker 1>if there's any like sort of if you are, if

0:21:03.119 --> 0:21:05.680
<v Speaker 1>you are a Christian or Protestant in any way, shape

0:21:05.760 --> 0:21:09.000
<v Speaker 1>or form like you there's no in I don't care

0:21:09.040 --> 0:21:11.360
<v Speaker 1>what schout theology is, your hat has to go off

0:21:11.359 --> 0:21:15.320
<v Speaker 1>to him to eight. It's an incredible flex like in

0:21:15.440 --> 0:21:19.440
<v Speaker 1>that completely, that's amazing. He got to start a denomination

0:21:19.600 --> 0:21:22.879
<v Speaker 1>just because because because he needed the pool Namby, he

0:21:23.240 --> 0:21:26.280
<v Speaker 1>invented the what is it the Anglican Hirian? Yeah, because

0:21:27.119 --> 0:21:32.480
<v Speaker 1>they wanted to fuck differently this look in respect? Do

0:21:33.080 --> 0:21:36.920
<v Speaker 1>I like, there's the human humans sit out theology down

0:21:36.920 --> 0:21:40.960
<v Speaker 1>for a second? Respect due bro, Yeah, it's it's it's pretty,

0:21:41.000 --> 0:21:44.240
<v Speaker 1>it's pretty. It's pretty cool. So one of the things

0:21:44.240 --> 0:21:46.760
<v Speaker 1>that Henry the Eighth does because he's he's he's not

0:21:46.800 --> 0:21:49.359
<v Speaker 1>happy that the Irish aren't willing to give up their

0:21:49.359 --> 0:21:55.320
<v Speaker 1>religion because he wanted to fuck um. And there's other

0:21:55.359 --> 0:21:58.199
<v Speaker 1>stuff like there's a lot of like Irish raids on

0:21:58.240 --> 0:22:00.439
<v Speaker 1>the English coast. There's kind of fighting with in Ireland.

0:22:00.440 --> 0:22:03.560
<v Speaker 1>So anyway, he decides Ireland has been a troublesome food

0:22:03.600 --> 0:22:06.679
<v Speaker 1>quite enough time, and and he makes a declaration that

0:22:06.760 --> 0:22:09.800
<v Speaker 1>all Irish lands, whether they're owned by Gaelic, Irish or

0:22:09.800 --> 0:22:13.520
<v Speaker 1>English transplants, have to descender, have to surrender their their

0:22:13.600 --> 0:22:15.920
<v Speaker 1>land to the Crown, and then the Crown's going to

0:22:16.040 --> 0:22:17.960
<v Speaker 1>give them back. Right. So what he's doing, he's not

0:22:18.000 --> 0:22:19.840
<v Speaker 1>actually trying to take their land away, but he's trying

0:22:19.880 --> 0:22:22.560
<v Speaker 1>to make it clear that everyone who owns land in

0:22:22.600 --> 0:22:26.520
<v Speaker 1>Ireland owns it through the King of England. Right. Um,

0:22:26.600 --> 0:22:29.640
<v Speaker 1>that's pretty that's pretty mobster right there. He wants everybody

0:22:29.720 --> 0:22:35.719
<v Speaker 1>to um con bend the knee, you know that. Yeah. Um,

0:22:35.800 --> 0:22:38.040
<v Speaker 1>So the Irish, a lot of people in Ireland, i

0:22:38.040 --> 0:22:41.840
<v Speaker 1>should say, aren't super happy with this, right Um it's

0:22:41.960 --> 0:22:44.240
<v Speaker 1>and and so they rebel and this kicks off a

0:22:44.359 --> 0:22:47.720
<v Speaker 1>series of wars that go throughout like the early sixteen hundreds.

0:22:47.760 --> 0:22:50.080
<v Speaker 1>There's a number of rebellions. One of them is led

0:22:50.119 --> 0:22:53.359
<v Speaker 1>by a guy named Dodoherty. Uh and in sixteen o

0:22:53.480 --> 0:22:55.879
<v Speaker 1>eight he loses this rebellion and he had owned like

0:22:55.880 --> 0:22:58.040
<v Speaker 1>he was one of these guys who's owned a shipload

0:22:58.080 --> 0:23:01.960
<v Speaker 1>of irelansh Irish land. Um and because he loses this rebellion,

0:23:01.960 --> 0:23:04.800
<v Speaker 1>all of the land he's owned is granted to the

0:23:04.840 --> 0:23:08.720
<v Speaker 1>Lord Deputy, a guy named Author Chichester, which is virtually

0:23:08.840 --> 0:23:11.040
<v Speaker 1>Chichester's a name and both as a first and a

0:23:11.160 --> 0:23:13.119
<v Speaker 1>last name that you're going to hear a couple of

0:23:13.160 --> 0:23:15.280
<v Speaker 1>times in this story. I had never heard it before,

0:23:15.320 --> 0:23:19.000
<v Speaker 1>this terrible name. Terrible name, not like Authority, which is

0:23:19.000 --> 0:23:21.000
<v Speaker 1>a good name. I like, it's pretty like it's it's

0:23:21.000 --> 0:23:26.120
<v Speaker 1>always fun, always fun saying to say in Irish names. Um,

0:23:26.200 --> 0:23:30.359
<v Speaker 1>so England had only kind of I mean, part of

0:23:30.359 --> 0:23:33.040
<v Speaker 1>how England wins the victories in these wars. They're finding

0:23:33.080 --> 0:23:35.879
<v Speaker 1>it's not just them coming in as as will be

0:23:35.880 --> 0:23:37.520
<v Speaker 1>the case with like all of their colonial wars. They're

0:23:37.560 --> 0:23:41.200
<v Speaker 1>not just sending in an army and crushing the local opposition.

0:23:41.480 --> 0:23:44.159
<v Speaker 1>They are allying with Irish rebels, right, and they're kind

0:23:44.160 --> 0:23:46.520
<v Speaker 1>of playing these different chieftain or not with rebels, but

0:23:46.520 --> 0:23:49.239
<v Speaker 1>they're playing these different chieftains off each other. So some

0:23:49.320 --> 0:23:51.480
<v Speaker 1>of these Irish chieftains stay loyal to the crown and

0:23:51.480 --> 0:23:54.159
<v Speaker 1>they fight on behalf of the crown against other Irish people, right,

0:23:54.160 --> 0:23:56.480
<v Speaker 1>And that's how it's it's going to be the same

0:23:56.520 --> 0:23:58.719
<v Speaker 1>in Africa, right with these peeps like the King's African

0:23:58.800 --> 0:24:00.959
<v Speaker 1>rifles and whatnot. You know, that's where we get our

0:24:00.960 --> 0:24:03.840
<v Speaker 1>idiom means and whatnot is these colonial soldiers who are

0:24:03.840 --> 0:24:07.920
<v Speaker 1>getting played against other you know, indigenous people's. Um. Yeah,

0:24:07.920 --> 0:24:10.359
<v Speaker 1>it's a bummer, it's a real bummer. And this is

0:24:10.359 --> 0:24:13.720
<v Speaker 1>not I had said previously that Ireland's kind of the

0:24:13.720 --> 0:24:15.840
<v Speaker 1>first colony of England. That doesn't mean it's the first

0:24:15.840 --> 0:24:20.159
<v Speaker 1>place that the English like conquer. That's not England, right,

0:24:20.160 --> 0:24:24.000
<v Speaker 1>because they take whales and they take Scotland first, right. Um.

0:24:24.040 --> 0:24:27.439
<v Speaker 1>But those again, there's people probably in both places who

0:24:27.480 --> 0:24:29.320
<v Speaker 1>will argue. But I think there's a difference with what

0:24:29.480 --> 0:24:32.040
<v Speaker 1>happens in those places and what happens in Ireland that

0:24:32.119 --> 0:24:35.679
<v Speaker 1>makes Ireland more of a colony situate. Because people always

0:24:35.680 --> 0:24:38.159
<v Speaker 1>are conquering each other, right, they do it everywhere. They

0:24:38.160 --> 0:24:40.240
<v Speaker 1>do it in Africa, the New China, they all every

0:24:40.280 --> 0:24:42.439
<v Speaker 1>every group of human beings. There have been some who

0:24:42.520 --> 0:24:45.280
<v Speaker 1>have like conquered others. What what we start to see

0:24:45.320 --> 0:24:48.720
<v Speaker 1>happening in this developing colonial period is different. And one

0:24:48.720 --> 0:24:51.320
<v Speaker 1>of the things that's really different is that when when

0:24:51.320 --> 0:24:53.639
<v Speaker 1>the English, you know, take have to fight their fights

0:24:53.640 --> 0:24:56.359
<v Speaker 1>with Scotland. The same thing happens where there's groups of

0:24:56.400 --> 0:24:59.080
<v Speaker 1>nobles in Scotland who sided with the English English Crown

0:24:59.160 --> 0:25:01.440
<v Speaker 1>and help crackdown and rebellions, and there's groups that rebel.

0:25:01.640 --> 0:25:04.399
<v Speaker 1>The same thing happens in Wales. But once those wars

0:25:04.440 --> 0:25:09.400
<v Speaker 1>are over, the Welsh and scott lords who had sided

0:25:09.440 --> 0:25:13.320
<v Speaker 1>with the English crown get a piece of the pie, right,

0:25:14.119 --> 0:25:17.680
<v Speaker 1>Like they get integrated to a signific pretty significant extent,

0:25:17.800 --> 0:25:20.640
<v Speaker 1>and like the ruling class of this this forming thing

0:25:20.680 --> 0:25:23.760
<v Speaker 1>that's going to become the United Kingdom. Um. And so

0:25:23.840 --> 0:25:26.119
<v Speaker 1>a lot of these Irish chieftains who side with the

0:25:26.160 --> 0:25:27.960
<v Speaker 1>crown think like, well, something like this is going to

0:25:28.040 --> 0:25:30.000
<v Speaker 1>happen with us, right, which seems like a good deal.

0:25:30.080 --> 0:25:33.080
<v Speaker 1>You know, it's not going bad for these these folks. Yeah,

0:25:33.160 --> 0:25:37.360
<v Speaker 1>it's like it's it's when assimilation works, yeah, right, It's

0:25:37.359 --> 0:25:39.680
<v Speaker 1>like we'll just assimilate you into the culture and everything's

0:25:39.760 --> 0:25:42.240
<v Speaker 1>everything's fine. Yeah, And it seems like this is the

0:25:42.320 --> 0:25:44.840
<v Speaker 1>I mean yeah, and and and that's kind of what

0:25:44.920 --> 0:25:47.199
<v Speaker 1>a lot of these folks who have sided with the

0:25:47.200 --> 0:25:49.720
<v Speaker 1>crown expect to happen in Ireland. It's not how things

0:25:49.760 --> 0:25:51.520
<v Speaker 1>work out, and I want to quote next from the

0:25:51.560 --> 0:25:54.479
<v Speaker 1>book The Invention of the White Race by Theodore Allen.

0:25:55.560 --> 0:25:58.000
<v Speaker 1>The option for racial oppression left no room in the

0:25:58.080 --> 0:26:00.880
<v Speaker 1>ranks of the colonial upper crap upper class for Catholic

0:26:00.920 --> 0:26:03.160
<v Speaker 1>Irish chieftains, for all that some of them might wear

0:26:03.160 --> 0:26:06.520
<v Speaker 1>the titles sir. The English therefore proceeded systematically with the

0:26:06.560 --> 0:26:10.080
<v Speaker 1>repudiation of their promises to their Irish wartime allies, whether

0:26:10.080 --> 0:26:12.200
<v Speaker 1>they had been enemies or allies in the Tyrone War,

0:26:12.280 --> 0:26:15.000
<v Speaker 1>whether they flew to arms or merely protested at court.

0:26:15.240 --> 0:26:17.880
<v Speaker 1>The Irish of chieftain class were to be demoted socially

0:26:17.920 --> 0:26:20.960
<v Speaker 1>to the status of no more than small landlords, politically

0:26:21.000 --> 0:26:24.080
<v Speaker 1>excluded from posts of authority, and placed socially beyond the

0:26:24.119 --> 0:26:28.120
<v Speaker 1>pale of British respectability, tannistry and gavel kind. The Celtic

0:26:28.200 --> 0:26:31.959
<v Speaker 1>forms of succession and inheritance were outlawed. Irish chieftains might

0:26:32.000 --> 0:26:34.480
<v Speaker 1>be expropriated and put to death for making an appeal

0:26:34.480 --> 0:26:36.960
<v Speaker 1>based on Celtic law, and the practice of the Catholic

0:26:37.040 --> 0:26:41.560
<v Speaker 1>religion was outlawed. Britain's were forbidden to acquire land from Britain's,

0:26:41.600 --> 0:26:43.960
<v Speaker 1>that is, English or Scots they were to get it

0:26:44.000 --> 0:26:46.960
<v Speaker 1>from the Irish. In the sixest sheeted Ulster counties, only

0:26:47.000 --> 0:26:49.119
<v Speaker 1>a score of the deserving Irish were allowed to keep

0:26:49.160 --> 0:26:53.720
<v Speaker 1>as much as one thousand acres of land. They just yeah,

0:26:54.000 --> 0:26:56.879
<v Speaker 1>it's so bad, and it's like, I know, I'm looking

0:26:56.880 --> 0:26:58.760
<v Speaker 1>back at history, you know, I'm kind of like Monday

0:26:58.800 --> 0:27:03.520
<v Speaker 1>more quarterback in here, but like it just seems so arbitrary.

0:27:04.320 --> 0:27:07.399
<v Speaker 1>Of this is wrapped up in the Catholicism Anglicans split.

0:27:07.480 --> 0:27:10.159
<v Speaker 1>It's got to be that, right, because I'm un it.

0:27:10.359 --> 0:27:12.920
<v Speaker 1>I mean, like because again, like to this day, like

0:27:13.320 --> 0:27:16.840
<v Speaker 1>you know, with the ways people feel about Italians where

0:27:16.840 --> 0:27:20.840
<v Speaker 1>I'm like, why not domn I'm like, is it what

0:27:21.040 --> 0:27:25.200
<v Speaker 1>they don't count? I'm like, is it? Is it that? Anyway? Yeah,

0:27:25.280 --> 0:27:27.720
<v Speaker 1>it has to be the religion thing and then being

0:27:27.760 --> 0:27:32.159
<v Speaker 1>able to fold that into your your construction of yeah,

0:27:32.200 --> 0:27:35.520
<v Speaker 1>because it starts, it doesn't And it's just that like

0:27:35.720 --> 0:27:40.520
<v Speaker 1>these initial divisions, uh, and the kind of conflicts they

0:27:40.560 --> 0:27:44.240
<v Speaker 1>spawn just keep deepening over time, because it doesn't until

0:27:44.600 --> 0:27:46.920
<v Speaker 1>the Irish are even more than just sort of a subject,

0:27:46.960 --> 0:27:51.000
<v Speaker 1>a subject people um seen as like a conquered people

0:27:51.040 --> 0:27:53.639
<v Speaker 1>who have to be kind of brutally kept in their place.

0:27:53.720 --> 0:27:55.920
<v Speaker 1>Like this is a kind of an evolving understanding. None

0:27:55.920 --> 0:27:59.880
<v Speaker 1>of this happens overnight. Um, And I'm like, but yeah,

0:28:00.240 --> 0:28:04.760
<v Speaker 1>by and large, I'm like, relatively speaking, the space between

0:28:05.359 --> 0:28:08.159
<v Speaker 1>the British and the Irish is like l A and

0:28:08.200 --> 0:28:13.520
<v Speaker 1>the Valley. Like, yeah, there's there's suburbs in the United

0:28:13.560 --> 0:28:16.440
<v Speaker 1>States that are closer to their cities of origin than

0:28:16.520 --> 0:28:20.960
<v Speaker 1>like or further than like Dublin is from from London. Yeah,

0:28:21.040 --> 0:28:23.679
<v Speaker 1>it's not even it's not even like to San Francisco.

0:28:23.760 --> 0:28:26.040
<v Speaker 1>It's not even lay San Francisco. I'm like, yo, like

0:28:26.720 --> 0:28:31.280
<v Speaker 1>day day round the corner, Like, yeah, there's I think,

0:28:31.320 --> 0:28:34.720
<v Speaker 1>like Kanye's farm in Wyoming is a significant chunk of

0:28:34.760 --> 0:28:38.239
<v Speaker 1>the landmass we're talking about here. Yeah, I'm just like

0:28:38.320 --> 0:28:41.440
<v Speaker 1>it's only um, yeah, they're not far away, but like

0:28:41.520 --> 0:28:45.040
<v Speaker 1>in terms of like the cultural differences, it is pretty vast,

0:28:45.040 --> 0:28:48.800
<v Speaker 1>and it's growing this period in part because English elites

0:28:48.840 --> 0:28:52.320
<v Speaker 1>really come to despise the Irish as a race. Lord

0:28:52.400 --> 0:28:55.600
<v Speaker 1>Chichester um who wound up I'm probably pronouncing that wrong.

0:28:55.600 --> 0:28:58.080
<v Speaker 1>I'm sure something like Jerry or some ship. Because it's

0:28:58.120 --> 0:29:00.360
<v Speaker 1>English names, it's always like what no of course you

0:29:00.560 --> 0:29:04.240
<v Speaker 1>pronounced Chichester. Chichester. It's pronounced you know. Yeah, okay, I'm

0:29:04.800 --> 0:29:10.400
<v Speaker 1>reading one. For reading the letters on the page, for

0:29:10.440 --> 0:29:13.840
<v Speaker 1>trusting the way you wrote this, that's I mean. I'm sorry, Yeah,

0:29:14.080 --> 0:29:16.480
<v Speaker 1>I'm sorry. I didn't. I didn't realize it was pronounced

0:29:16.560 --> 0:29:19.880
<v Speaker 1>lester because it's not at all spelled like lester. There's

0:29:19.880 --> 0:29:22.880
<v Speaker 1>there's not an L anywhere in here, and that's why

0:29:22.960 --> 0:29:25.840
<v Speaker 1>I thought there wasn't pronounced lester. It's one of those things,

0:29:25.920 --> 0:29:28.240
<v Speaker 1>like whales. You look at the way things are spelled

0:29:28.280 --> 0:29:31.400
<v Speaker 1>in Welsh and it makes like I would never even

0:29:31.440 --> 0:29:33.320
<v Speaker 1>try to pronounce those, but at least they don't. They

0:29:33.320 --> 0:29:36.280
<v Speaker 1>aren't pretending to be something friending. You look at a

0:29:36.320 --> 0:29:37.880
<v Speaker 1>Welsh where and you're like, okay, well, I don't know

0:29:37.880 --> 0:29:39.800
<v Speaker 1>how to say that. You look at the word for

0:29:39.920 --> 0:29:41.720
<v Speaker 1>lester and it's like, oh, well that looks like a

0:29:41.800 --> 0:29:46.120
<v Speaker 1>thing that I should be able to just read. But no, exactly, Nope. Anyway, whatever,

0:29:46.480 --> 0:29:49.440
<v Speaker 1>we don't trust you. We'll talk about this racist asshole

0:29:49.480 --> 0:29:58.960
<v Speaker 1>in a second. We're back. So, Lord Chichester, who winds

0:29:59.040 --> 0:30:02.240
<v Speaker 1>up in possession of that rebel Adoherty's land? He writes

0:30:02.440 --> 0:30:05.960
<v Speaker 1>shortly thereafter quote I have often said and written, it

0:30:06.080 --> 0:30:09.560
<v Speaker 1>is famine which must consume the Irish. Our swords and

0:30:09.600 --> 0:30:12.320
<v Speaker 1>other endeavors work not for that speedy effect which is

0:30:12.360 --> 0:30:16.400
<v Speaker 1>effect expected for the overthrow. So even in it, in

0:30:16.440 --> 0:30:19.080
<v Speaker 1>this period of time, the sixteen hundreds, you have English

0:30:19.480 --> 0:30:23.520
<v Speaker 1>lords being like there's too many Irish, they're too quarrelsome

0:30:23.640 --> 0:30:27.840
<v Speaker 1>we got an engineer of famine, right, like, just to video, y'alls,

0:30:28.000 --> 0:30:31.160
<v Speaker 1>there's too many of Starvation is going to be the

0:30:31.200 --> 0:30:34.400
<v Speaker 1>best way to deal with these people. British thanos and

0:30:34.680 --> 0:30:38.000
<v Speaker 1>a lot of English nobility are going to spend quite

0:30:38.040 --> 0:30:41.840
<v Speaker 1>a bit of time engineering. Really, what's a series of disasters?

0:30:41.880 --> 0:30:43.920
<v Speaker 1>Because before the Great Hunger there are a couple of

0:30:43.960 --> 0:30:46.920
<v Speaker 1>other pretty terrible famines, one of which kills hundreds of

0:30:46.960 --> 0:30:49.440
<v Speaker 1>thousands of people. We just don't talk about it much

0:30:49.440 --> 0:30:54.120
<v Speaker 1>anymore because the Great Hunger is even worse. Um, But

0:30:54.360 --> 0:30:56.360
<v Speaker 1>you know, I want to talk about like how they

0:30:56.440 --> 0:30:58.680
<v Speaker 1>did this because it's all wrapped up in kind of

0:30:58.720 --> 0:31:02.560
<v Speaker 1>this landlording system that arises over the course of a

0:31:02.560 --> 0:31:06.400
<v Speaker 1>couple of centuries in Ireland. Um. Now, we we chat

0:31:06.440 --> 0:31:10.120
<v Speaker 1>on this show pretty regularly about serfdom, which is a

0:31:10.200 --> 0:31:13.440
<v Speaker 1>social situation that existed in a lot of Europe throughout

0:31:13.440 --> 0:31:17.440
<v Speaker 1>the medieval period and existed in Russia until the eighteen sixties. Right,

0:31:17.760 --> 0:31:20.960
<v Speaker 1>Russia doesn't free their serfs until right around when UM

0:31:21.040 --> 0:31:23.400
<v Speaker 1>the Amounts of Patient Proclamation is signed there within a

0:31:23.400 --> 0:31:26.640
<v Speaker 1>couple of years of each other. UM and serfdom is

0:31:27.240 --> 0:31:29.880
<v Speaker 1>a type of slavery. It's not nearly as bad as

0:31:29.920 --> 0:31:33.080
<v Speaker 1>like chattel slavery in North America, UM in part because

0:31:33.440 --> 0:31:35.800
<v Speaker 1>obviously one of the worst things about chattel slaveries families

0:31:35.840 --> 0:31:38.160
<v Speaker 1>get split up. Right, you can like sell individuals from

0:31:38.200 --> 0:31:41.200
<v Speaker 1>families and separate them from their loved ones. Surfs are

0:31:41.320 --> 0:31:45.040
<v Speaker 1>bound to the land, so they are part of the

0:31:45.080 --> 0:31:48.880
<v Speaker 1>property parcel that you own, So you can't like split

0:31:48.960 --> 0:31:51.480
<v Speaker 1>up families outside of like drafting people to go fight

0:31:51.520 --> 0:31:55.560
<v Speaker 1>in wars, which which absolutely does happen and is pretty unpleasant. UM.

0:31:55.600 --> 0:31:57.520
<v Speaker 1>But it does mean like the downside of being a

0:31:57.560 --> 0:31:59.640
<v Speaker 1>surf is that you're not really free, you can't leave,

0:31:59.720 --> 0:32:01.400
<v Speaker 1>you can't really do anything but be a serf. The

0:32:01.440 --> 0:32:04.480
<v Speaker 1>upside is that number one, you're not you're not really

0:32:04.480 --> 0:32:06.840
<v Speaker 1>paying rent. You know, like you can't get kicked off

0:32:06.920 --> 0:32:10.920
<v Speaker 1>the land because yeah, yeah, I've always I've always explained

0:32:10.920 --> 0:32:14.160
<v Speaker 1>it like, okay, you know when you when you like

0:32:14.920 --> 0:32:18.600
<v Speaker 1>if you're renting an apartment and the apartment has a

0:32:18.760 --> 0:32:23.960
<v Speaker 1>stove watching machine, like it's already there, Like it just

0:32:24.160 --> 0:32:26.080
<v Speaker 1>it kind of comes with the apartment, you know what

0:32:26.080 --> 0:32:29.320
<v Speaker 1>I mean. It's like it's a surf. Yeah, they're kind

0:32:29.320 --> 0:32:31.040
<v Speaker 1>of like you just come with the land when I

0:32:31.080 --> 0:32:33.480
<v Speaker 1>buy it, you know. Yeah, it's I'm sure this will

0:32:33.520 --> 0:32:35.880
<v Speaker 1>happen in like another three years. But imagine if your

0:32:36.000 --> 0:32:39.560
<v Speaker 1>landlord owned you, and that meant that you had to

0:32:39.560 --> 0:32:42.200
<v Speaker 1>do what your landlord said and work in whatever job

0:32:42.240 --> 0:32:46.400
<v Speaker 1>they wanted you to work. But you also couldn't get evicted. Um,

0:32:46.480 --> 0:32:49.720
<v Speaker 1>so it would be a kick you out, but you

0:32:49.760 --> 0:32:53.480
<v Speaker 1>also can't move. Yeah, exactly, So it sucks. But also

0:32:53.880 --> 0:32:55.880
<v Speaker 1>it's really where I'm bringing all this up to say

0:32:55.920 --> 0:33:00.400
<v Speaker 1>that like as bad as Serfdom was, it is vastly

0:33:00.520 --> 0:33:04.080
<v Speaker 1>superior to what Irish peasants are enduring from the sixteen

0:33:04.120 --> 0:33:06.680
<v Speaker 1>hundreds and seventeen hundreds. I think it's important to like,

0:33:06.880 --> 0:33:10.240
<v Speaker 1>for you know, future reference for any any listener, especially

0:33:10.240 --> 0:33:12.280
<v Speaker 1>like the type of listeners that you and I have

0:33:12.880 --> 0:33:16.640
<v Speaker 1>to when you talk about slavery to understand sort of

0:33:17.080 --> 0:33:20.520
<v Speaker 1>the gradient of types of slavery, and I think yeah,

0:33:20.640 --> 0:33:22.920
<v Speaker 1>like on one end of the spectrum is sort of

0:33:22.960 --> 0:33:26.200
<v Speaker 1>like yeah, like a like a conquered village, you know

0:33:26.240 --> 0:33:28.800
<v Speaker 1>what I mean, Um, and you're taking the warriors to

0:33:28.840 --> 0:33:32.160
<v Speaker 1>do something or some sort of like serfdom if you will,

0:33:32.320 --> 0:33:35.360
<v Speaker 1>all the way to this, Yeah, well the humans are

0:33:35.360 --> 0:33:38.239
<v Speaker 1>prob where humans are are cattle like, so that's like

0:33:38.640 --> 0:33:41.040
<v Speaker 1>chattel slavery, you know what I'm saying, Like there's a

0:33:41.040 --> 0:33:43.120
<v Speaker 1>a scale, you know what I mean, If you will,

0:33:43.360 --> 0:33:45.920
<v Speaker 1>it's really important because a lot of the especially folks

0:33:45.920 --> 0:33:48.320
<v Speaker 1>who want to minimize chattel slavery that exists in the

0:33:48.360 --> 0:33:51.040
<v Speaker 1>United States, they'll be like, well, slavery exists everywhere and

0:33:51.040 --> 0:33:53.440
<v Speaker 1>it's always bad, which is like saying war exists everywhere

0:33:53.440 --> 0:33:56.840
<v Speaker 1>and it's always bad. It's like, yeah, but different kinds

0:33:56.880 --> 0:34:02.120
<v Speaker 1>of wars others like yes, like desert storm war is bad,

0:34:02.160 --> 0:34:04.680
<v Speaker 1>but desert storm was not as bad as for example,

0:34:04.800 --> 0:34:09.239
<v Speaker 1>the German innovation of Russia. It was worse than the other.

0:34:10.360 --> 0:34:12.920
<v Speaker 1>And it's like, yeah, like Roman, and there's often gradients,

0:34:12.920 --> 0:34:16.520
<v Speaker 1>Like we talk about ancient Roman slavery. There were slaves

0:34:16.520 --> 0:34:18.959
<v Speaker 1>in ancient Rome who would have who would have felt

0:34:19.040 --> 0:34:22.120
<v Speaker 1>very similarly about their situation to chattel slaves in North America.

0:34:22.160 --> 0:34:24.080
<v Speaker 1>These would have been slaves working on the lat of Fundia,

0:34:24.120 --> 0:34:27.600
<v Speaker 1>which were these massive agricultural plantations or in the minds,

0:34:27.600 --> 0:34:29.799
<v Speaker 1>and these are terrible lives for these slaves and they're

0:34:29.840 --> 0:34:32.640
<v Speaker 1>worked to death and it's it's really a miserable situation.

0:34:33.160 --> 0:34:35.120
<v Speaker 1>But a lot of slaves in ancient Rome would have

0:34:35.160 --> 0:34:39.319
<v Speaker 1>been more or less we're working internships, like and they're

0:34:39.360 --> 0:34:41.440
<v Speaker 1>not even unpaid, like they're getting paid a lot. Like

0:34:41.520 --> 0:34:43.440
<v Speaker 1>you when when you get freed and you had you

0:34:43.440 --> 0:34:46.040
<v Speaker 1>would get free generally before too much time as like

0:34:46.080 --> 0:34:49.160
<v Speaker 1>a household slave or like, yeah, like people would people,

0:34:49.200 --> 0:34:53.360
<v Speaker 1>particularly educated Greeks, would sell themselves into slavery to become

0:34:53.440 --> 0:34:55.879
<v Speaker 1>teachers for rich people because it was like a better life.

0:34:55.880 --> 0:34:58.399
<v Speaker 1>So it's not like if you're like, you can't just say,

0:34:58.400 --> 0:35:00.480
<v Speaker 1>like slavery in Rome was this because there are a

0:35:00.480 --> 0:35:02.520
<v Speaker 1>bunch of different types of slate and anyway, totally we're

0:35:02.560 --> 0:35:05.160
<v Speaker 1>getting off the subject. Yeah yeah, yeah, but yeah, yeah,

0:35:05.160 --> 0:35:07.480
<v Speaker 1>but I think that's a very important distinction, especially like

0:35:07.520 --> 0:35:10.160
<v Speaker 1>when you're trying, like you said, having a cultural dialogue

0:35:10.200 --> 0:35:13.279
<v Speaker 1>with somebody about, like I said, minimizing the experience of

0:35:13.280 --> 0:35:15.480
<v Speaker 1>one person sort of playing like this oppression Olympics to

0:35:15.560 --> 0:35:18.800
<v Speaker 1>where you like it. It really is different though. Yeah,

0:35:18.840 --> 0:35:22.000
<v Speaker 1>it's worth understanding that because the Irish in this period

0:35:22.000 --> 0:35:25.680
<v Speaker 1>they're not slaves in any way. Um, but also in

0:35:25.920 --> 0:35:28.560
<v Speaker 1>there's a degree to which there's certainly worse off in

0:35:28.680 --> 0:35:31.840
<v Speaker 1>most ways than surfs. Um. It's because of this landlording

0:35:31.880 --> 0:35:36.600
<v Speaker 1>system that evolves. So throughout the sixteen hundreds, like this period,

0:35:36.719 --> 0:35:39.680
<v Speaker 1>there there's this process of the Celtic feudal system being

0:35:39.719 --> 0:35:42.640
<v Speaker 1>dismantled piece by piece and ownership of the land being

0:35:42.680 --> 0:35:45.719
<v Speaker 1>transferred to English landlords, most of whom were what you'd

0:35:45.719 --> 0:35:49.360
<v Speaker 1>call absentee landlords. Right, they don't live in Ireland. Thankfully

0:35:49.400 --> 0:35:52.080
<v Speaker 1>that doesn't exist anymore. Nobody here pays rent. Nobody listening

0:35:52.080 --> 0:35:54.600
<v Speaker 1>to the show pays rent to somebody who lives far away,

0:35:54.600 --> 0:35:56.280
<v Speaker 1>and it's just kind of collecting a check. That doesn't

0:35:56.280 --> 0:35:59.560
<v Speaker 1>happen anymore, but it did in this period. It never happened.

0:36:00.120 --> 0:36:03.640
<v Speaker 1>So first of first I couldn't follow you. I was like, wait,

0:36:04.239 --> 0:36:08.080
<v Speaker 1>that he's making a joke. I'm yeah, I'm just being

0:36:08.080 --> 0:36:12.480
<v Speaker 1>a lass. So throughout the sixteen hundreds, England confiscates more

0:36:12.480 --> 0:36:15.720
<v Speaker 1>than three million acres of land um. And yeah, this

0:36:15.719 --> 0:36:19.319
<v Speaker 1>this during this period of time, Irish peasants changed from

0:36:19.320 --> 0:36:22.520
<v Speaker 1>being more or less in a similar position to peasants

0:36:22.520 --> 0:36:26.759
<v Speaker 1>in a lot of Europe to being renters um and

0:36:26.800 --> 0:36:29.120
<v Speaker 1>this winds up being a lot worse under what can

0:36:29.160 --> 0:36:31.480
<v Speaker 1>to be called the Middleman system. And there's a couple

0:36:31.480 --> 0:36:33.480
<v Speaker 1>of different ways that this kind of works. It's not

0:36:33.520 --> 0:36:35.279
<v Speaker 1>the same across all of Ireland. But one of the

0:36:35.280 --> 0:36:38.200
<v Speaker 1>ways in which this works is called the Middleman system.

0:36:38.239 --> 0:36:41.359
<v Speaker 1>And in this English people acquire land which they then

0:36:41.480 --> 0:36:43.959
<v Speaker 1>let to a fixed rate to a single english person

0:36:44.000 --> 0:36:46.080
<v Speaker 1>who lives in Ireland. So the land is like owned

0:36:46.120 --> 0:36:48.759
<v Speaker 1>by an english person who lives outside the island, and

0:36:48.760 --> 0:36:51.319
<v Speaker 1>then they basically lease it to an English person who

0:36:51.360 --> 0:36:54.840
<v Speaker 1>lives in Ireland and works as like a property manager,

0:36:54.880 --> 0:36:57.880
<v Speaker 1>and he sub lets the property to peasants. These are

0:36:58.040 --> 0:37:00.160
<v Speaker 1>This is a very modern system in a lot a

0:37:00.160 --> 0:37:02.040
<v Speaker 1>lot of this is gonna sound very familiar, not to like,

0:37:02.320 --> 0:37:04.760
<v Speaker 1>I'm not trying to compare this to like rental situation

0:37:04.800 --> 0:37:07.840
<v Speaker 1>people living in San Francisco. It's obviously, like not not

0:37:07.960 --> 0:37:10.160
<v Speaker 1>to minimize the horror what's happening in Ireland, but like

0:37:10.280 --> 0:37:13.759
<v Speaker 1>legally on paper, there's there's some real similarities between and

0:37:14.200 --> 0:37:17.359
<v Speaker 1>in part because like what is figured out in this

0:37:17.400 --> 0:37:19.520
<v Speaker 1>period of time spreads in a lot of ways, like

0:37:19.520 --> 0:37:22.200
<v Speaker 1>a lot of the different attitudes towards how leasing and

0:37:22.239 --> 0:37:24.400
<v Speaker 1>renting and stuff should totally kind of being invented in

0:37:24.400 --> 0:37:28.440
<v Speaker 1>this period um. So the middleman system allows landlords to

0:37:28.480 --> 0:37:31.480
<v Speaker 1>profit handily off of Irish land and labor without actually

0:37:31.520 --> 0:37:34.080
<v Speaker 1>seeing the people they're exploiting. You know, that's up to

0:37:34.120 --> 0:37:36.440
<v Speaker 1>the middleman to do the direct exploiting, so you can

0:37:36.480 --> 0:37:39.279
<v Speaker 1>just kind of take the cash. Another system that is

0:37:39.440 --> 0:37:42.359
<v Speaker 1>popular in chunks of Ireland is called land tenure um

0:37:42.400 --> 0:37:45.520
<v Speaker 1>and in this system, absentee landlords rent small tracts of

0:37:45.600 --> 0:37:49.000
<v Speaker 1>land directly to peasants without a middleman um and over

0:37:49.040 --> 0:37:50.879
<v Speaker 1>the course of two hundred years or so, there's kind

0:37:50.880 --> 0:37:52.880
<v Speaker 1>of some different ways that this works, but the ultimate

0:37:52.920 --> 0:37:56.040
<v Speaker 1>result is that most Irish peasants, like three million people

0:37:56.320 --> 0:37:59.080
<v Speaker 1>by the time the Great Hunger starts, wind up living

0:37:59.120 --> 0:38:01.640
<v Speaker 1>on these very very small plots of land. We'll talk

0:38:01.680 --> 0:38:04.040
<v Speaker 1>about this more later, but they keep getting divided up

0:38:04.080 --> 0:38:07.800
<v Speaker 1>more and more over time. Um in his nineteen sixty

0:38:07.800 --> 0:38:11.919
<v Speaker 1>two text The Great Hunger historian Cecil Wouldham Smith, which

0:38:11.960 --> 0:38:15.640
<v Speaker 1>is a very English name for a guy who's who's

0:38:15.640 --> 0:38:19.600
<v Speaker 1>writing a very critical book about the Great Hunger proper

0:38:20.000 --> 0:38:24.279
<v Speaker 1>Cecil Smith. Um, I just can't get over some of

0:38:24.320 --> 0:38:27.000
<v Speaker 1>these names anyway. The land Uh, I'm gonna I'm gonna

0:38:27.080 --> 0:38:29.000
<v Speaker 1>quote from Cecil, who I think is actually a pretty

0:38:29.040 --> 0:38:31.919
<v Speaker 1>good historian. The land system, thus introduced, was a method

0:38:32.000 --> 0:38:34.480
<v Speaker 1>of government, a badge of conquest, and a means of

0:38:34.480 --> 0:38:37.880
<v Speaker 1>holding in subjection of the common people. Ireland was a

0:38:37.920 --> 0:38:41.360
<v Speaker 1>conquered country, the Irish peasant a dispossessed man and his

0:38:41.480 --> 0:38:45.799
<v Speaker 1>landlord and alien conqueror. So while it is tempting and

0:38:45.840 --> 0:38:48.719
<v Speaker 1>to some extent worthwhile to again note some similarities with

0:38:49.080 --> 0:38:51.799
<v Speaker 1>our modern landlording system, it's also important to see how

0:38:51.880 --> 0:38:55.160
<v Speaker 1>unique this system was. The English crown is essentially using

0:38:55.160 --> 0:38:59.120
<v Speaker 1>a really decentralized network of landholding arrangements to dispossess the

0:38:59.200 --> 0:39:04.880
<v Speaker 1>Irish peasant, and this ensures if you don't own your farm,

0:39:05.080 --> 0:39:09.920
<v Speaker 1>you can't ever make anything extra right. Like you know what,

0:39:10.040 --> 0:39:11.920
<v Speaker 1>We'll talk again this a bit more. But like it.

0:39:12.040 --> 0:39:15.120
<v Speaker 1>It ensures the fact that nobody owns anything and the

0:39:15.120 --> 0:39:17.120
<v Speaker 1>fact that people don't have any permanent ties to the

0:39:17.160 --> 0:39:20.239
<v Speaker 1>land that they're born and raised on, um means makes

0:39:20.239 --> 0:39:23.840
<v Speaker 1>it very hard for peasants to put together the resources

0:39:23.960 --> 0:39:27.400
<v Speaker 1>or have the stability that could lead to organized resistance.

0:39:27.440 --> 0:39:29.960
<v Speaker 1>It doesn't make it impossible, there is organized resistance at periods,

0:39:29.960 --> 0:39:32.360
<v Speaker 1>but it makes it a lot harder. Um. It also

0:39:32.440 --> 0:39:37.040
<v Speaker 1>makes it it's very another thing that's very familiar, yes, exactly.

0:39:37.400 --> 0:39:40.560
<v Speaker 1>And obviously when this, when aspects of this system get

0:39:40.600 --> 0:39:42.879
<v Speaker 1>taken over to other parts of the world, they get

0:39:42.880 --> 0:39:46.080
<v Speaker 1>a lot worse, right, Like, it's definitely worse for other

0:39:46.120 --> 0:39:48.839
<v Speaker 1>people outside of Ireland when some of these things are

0:39:48.880 --> 0:39:53.000
<v Speaker 1>like morphed but you can see shades of the tactics

0:39:53.000 --> 0:39:56.960
<v Speaker 1>that the British Empire would use everywhere here um, and

0:39:57.080 --> 0:39:58.880
<v Speaker 1>shades of like what the United States is going to

0:39:58.960 --> 0:40:02.480
<v Speaker 1>do to indigenous people, you know, right, Like there's elements

0:40:02.480 --> 0:40:05.759
<v Speaker 1>of that in here um because it's you know, it's

0:40:05.760 --> 0:40:08.920
<v Speaker 1>a lot of things being tested. Yeah. Um. So English

0:40:09.040 --> 0:40:12.440
<v Speaker 1>land laws are imported to Ireland, and these laws quote

0:40:12.480 --> 0:40:15.480
<v Speaker 1>pushed to their extreme the rights of landlords and conceded

0:40:15.560 --> 0:40:18.520
<v Speaker 1>nothing to the occupiers in respect of their customary rights.

0:40:18.600 --> 0:40:22.239
<v Speaker 1>Under the old Irish customs, Irish renters did not get

0:40:22.280 --> 0:40:24.160
<v Speaker 1>to lease the land they lived on. There are no

0:40:24.320 --> 0:40:27.319
<v Speaker 1>leases in this period, so everyone is at will, which

0:40:27.360 --> 0:40:30.479
<v Speaker 1>means you can be evicted at any moment for any

0:40:30.480 --> 0:40:33.480
<v Speaker 1>reason or no reason at all. Um, there's no warning

0:40:33.520 --> 0:40:35.880
<v Speaker 1>that has to be given. It doesn't like you can

0:40:35.920 --> 0:40:37.879
<v Speaker 1>be paying your rent and they can still kick you off.

0:40:37.920 --> 0:40:41.239
<v Speaker 1>It doesn't matter. Um. Tenants also received no kind of

0:40:41.280 --> 0:40:44.920
<v Speaker 1>compensation for improving the land that they farmed. So a

0:40:44.960 --> 0:40:48.319
<v Speaker 1>big part of farming, if you've ever farmed, is to

0:40:48.440 --> 0:40:51.000
<v Speaker 1>like do things over time that make your land more

0:40:51.000 --> 0:40:54.759
<v Speaker 1>productive and like increase your yield and make what you're

0:40:54.800 --> 0:40:57.840
<v Speaker 1>on more valuable and also more capable of more easily

0:40:57.960 --> 0:41:01.600
<v Speaker 1>providing a more food, both for money and for taking

0:41:01.640 --> 0:41:03.600
<v Speaker 1>care of your yourself of the people who live there.

0:41:04.120 --> 0:41:06.719
<v Speaker 1>You there's no point in doing that if you're an

0:41:06.760 --> 0:41:10.799
<v Speaker 1>Irish Irish tenant farmer. Um. We'll get into that a

0:41:10.800 --> 0:41:14.600
<v Speaker 1>little bit more too, But like because you you own nothing, um,

0:41:14.640 --> 0:41:17.000
<v Speaker 1>It's it's good for people to have a sense of

0:41:17.040 --> 0:41:20.080
<v Speaker 1>ownership and the things that they live in. Like, it's

0:41:20.120 --> 0:41:24.279
<v Speaker 1>it's broadly positive so yeah, I was just like why

0:41:24.360 --> 0:41:28.040
<v Speaker 1>why I'm now now I'm curious as to like, why

0:41:28.040 --> 0:41:32.000
<v Speaker 1>do they why would you think that this like would

0:41:32.000 --> 0:41:36.279
<v Speaker 1>be successful? Well like that, Yeah, but I'm like just

0:41:36.400 --> 0:41:41.080
<v Speaker 1>in the initial thinking of like I would want if

0:41:41.120 --> 0:41:43.480
<v Speaker 1>I own the land I wouldn't want, and I and

0:41:43.640 --> 0:41:45.239
<v Speaker 1>own a land in a place that I don't even

0:41:45.280 --> 0:41:48.120
<v Speaker 1>live and I probably ain't seen in years, I would

0:41:48.239 --> 0:41:50.400
<v Speaker 1>want to make sure that that land is getting better.

0:41:51.200 --> 0:41:55.680
<v Speaker 1>So I'm like, so I'm like, make my land better

0:41:56.719 --> 0:42:00.120
<v Speaker 1>just because I'm telling you to, or just like I

0:42:00.200 --> 0:42:04.200
<v Speaker 1>just thought. Maybe I'm just again modern eyes where I

0:42:04.239 --> 0:42:07.160
<v Speaker 1>was like, man, I would want to incentivize, like yo,

0:42:07.920 --> 0:42:09.799
<v Speaker 1>keep avocado. You know what I'm saying, Like, hey, if

0:42:09.840 --> 0:42:12.319
<v Speaker 1>you could pick my soil, I want to take one

0:42:12.320 --> 0:42:14.640
<v Speaker 1>of my avocados for yourself, Like I would think to me,

0:42:16.120 --> 0:42:17.839
<v Speaker 1>I don't know what I'm saying. There there are that

0:42:17.880 --> 0:42:21.000
<v Speaker 1>there are some landlords, because again we're we're talking abroad here,

0:42:21.000 --> 0:42:23.840
<v Speaker 1>there are certainly landlords who like offer better deals to

0:42:23.960 --> 0:42:25.840
<v Speaker 1>people and who do try to encourage, you know, like

0:42:25.880 --> 0:42:27.440
<v Speaker 1>I'm never going to kick you guys off, like you

0:42:27.480 --> 0:42:30.319
<v Speaker 1>can improve your land that that happens to But but

0:42:30.480 --> 0:42:34.360
<v Speaker 1>broadly speaking, it does not happen on a wide scale,

0:42:34.400 --> 0:42:36.040
<v Speaker 1>and we're going to talk about why. But this is

0:42:36.160 --> 0:42:38.440
<v Speaker 1>very much a conscious decision that people are making, and

0:42:38.480 --> 0:42:40.839
<v Speaker 1>there's it's a mix of ideology. We're going to talk

0:42:40.880 --> 0:42:43.880
<v Speaker 1>about some aspects of like free market capitalism are being invented.

0:42:43.920 --> 0:42:45.359
<v Speaker 1>So a big part of the fear here is that

0:42:46.320 --> 0:42:49.839
<v Speaker 1>if you create a situation by which people would want

0:42:49.920 --> 0:42:52.919
<v Speaker 1>to improve their land, that's by definition a situation which

0:42:52.920 --> 0:42:54.960
<v Speaker 1>they have more control over the land they live on,

0:42:55.120 --> 0:42:59.719
<v Speaker 1>which means you are violating the sacred property rights of

0:42:59.760 --> 0:43:03.080
<v Speaker 1>the lord. Right. That's a big chunk of of why

0:43:03.120 --> 0:43:08.840
<v Speaker 1>they don't want that to exist. Because yeah, yeah, we're

0:43:08.840 --> 0:43:10.600
<v Speaker 1>we're gonna get Adam Smith is going to come into

0:43:10.640 --> 0:43:12.759
<v Speaker 1>this story in a big way not not too long

0:43:12.800 --> 0:43:16.439
<v Speaker 1>from now. So, but obviously we're not there yet. Six

0:43:16.800 --> 0:43:19.560
<v Speaker 1>nine Adam Smith is just a glimmer in I don't

0:43:19.560 --> 0:43:22.960
<v Speaker 1>know some other Smith's I at this point. So, uh,

0:43:22.960 --> 0:43:26.120
<v Speaker 1>William of Orange in sixteen nine beats the Catholic king

0:43:26.200 --> 0:43:29.200
<v Speaker 1>James the Second at the Battle of the boyne Um,

0:43:29.320 --> 0:43:32.000
<v Speaker 1>and this spells the end of organized Catholic power in

0:43:32.040 --> 0:43:34.840
<v Speaker 1>Ireland and is seen by Protestants in Northern Ireland as

0:43:34.920 --> 0:43:37.080
<v Speaker 1>kind of like an Independence day sort of situation. Battle

0:43:37.120 --> 0:43:39.080
<v Speaker 1>of the Boyne is a big thing for the Protestants

0:43:39.080 --> 0:43:42.719
<v Speaker 1>in Northern Ireland. Um. And again it's often seen as like, yeah,

0:43:42.719 --> 0:43:45.520
<v Speaker 1>you have this like fight between the Catholics and the Protestants,

0:43:45.520 --> 0:43:48.040
<v Speaker 1>and the Catholics lose and and it it leads to

0:43:48.040 --> 0:43:50.920
<v Speaker 1>a lot of tragedy. It's again, as is always the

0:43:50.920 --> 0:43:53.600
<v Speaker 1>case with Irish history, much messier than that, because the

0:43:53.640 --> 0:43:57.680
<v Speaker 1>reality is that the Pope in Rome actually backs William

0:43:57.719 --> 0:44:01.239
<v Speaker 1>of Orange against the Catholic King James as part of

0:44:01.239 --> 0:44:05.120
<v Speaker 1>a strategic scheme to funk with King Louis of France. Um.

0:44:05.760 --> 0:44:08.920
<v Speaker 1>And he secretly funnels the modern equivalent of three and

0:44:08.920 --> 0:44:13.000
<v Speaker 1>a half million pounds sterling to William. Money that's spent

0:44:13.120 --> 0:44:16.239
<v Speaker 1>on swords and muskets to kill Catholic isn't it. Yeah,

0:44:16.520 --> 0:44:18.560
<v Speaker 1>And we don't find it. We we didn't learn this

0:44:18.680 --> 0:44:22.319
<v Speaker 1>until documents were uncovered in two thousand eight. Like for

0:44:22.440 --> 0:44:24.319
<v Speaker 1>in terms of like to give you an idea of

0:44:24.360 --> 0:44:27.600
<v Speaker 1>like how good the fucking Catholic churches and both documenting

0:44:27.600 --> 0:44:30.880
<v Speaker 1>ship and keeping it lockdown. This happens in sixteen ninety

0:44:31.000 --> 0:44:35.200
<v Speaker 1>and it doesn't drop until two thousand eight. Dog, the

0:44:35.280 --> 0:44:38.759
<v Speaker 1>US government's bad at FOIA requests. Do you understand what

0:44:38.800 --> 0:44:42.200
<v Speaker 1>I'm saying? I just heard today. I just heard day

0:44:42.239 --> 0:44:46.560
<v Speaker 1>Trump out there hiding seven hours like phone content, Like, okay,

0:44:46.560 --> 0:44:49.400
<v Speaker 1>see if you can keep that hidden for full honey years.

0:44:49.800 --> 0:44:54.840
<v Speaker 1>Popes like that's that, that's j V ship. Yeah, Popes

0:44:54.960 --> 0:44:59.520
<v Speaker 1>like Rookie Cookies, rich shirt. There wasn't even be United

0:44:59.600 --> 0:45:03.239
<v Speaker 1>States when we started covering up war. Cry you need

0:45:03.840 --> 0:45:07.440
<v Speaker 1>you need country. Yeah, we we've got. We're hiding ship

0:45:07.520 --> 0:45:11.759
<v Speaker 1>older than your concept of of of society. Yeah we got.

0:45:11.760 --> 0:45:17.600
<v Speaker 1>We got dudes, old, sacred and your constitution gotta love it.

0:45:19.520 --> 0:45:23.440
<v Speaker 1>Throughout the early seventeen hundreds, the Irish peasantry languished better

0:45:23.480 --> 0:45:25.600
<v Speaker 1>off than slaves, but worse off in a lot of

0:45:25.600 --> 0:45:28.439
<v Speaker 1>ways than surfs. The fact that landlords could increase rent

0:45:28.480 --> 0:45:30.799
<v Speaker 1>whenever they wanted meant it was pointless again to try

0:45:30.800 --> 0:45:34.560
<v Speaker 1>and farm for cash crops worth much more like there's

0:45:34.600 --> 0:45:36.960
<v Speaker 1>not a lot. There's not a point in massively increasing

0:45:37.000 --> 0:45:39.800
<v Speaker 1>your yields or improving the land because they can change

0:45:39.840 --> 0:45:42.720
<v Speaker 1>your rented will. So if they see, oh they doubled

0:45:42.760 --> 0:45:45.680
<v Speaker 1>their productivity this year, I'm gonna double rent, So why

0:45:45.680 --> 0:45:46.920
<v Speaker 1>would you do that? Why would you put in that?

0:45:47.120 --> 0:45:51.640
<v Speaker 1>Why would you exactly? So you you pay in in produce. Yeah,

0:45:51.719 --> 0:45:54.560
<v Speaker 1>generally basically right like you're because you're you're farming. You

0:45:54.600 --> 0:45:56.960
<v Speaker 1>are a farmer, so you're farming both to feed yourself

0:45:57.000 --> 0:46:00.239
<v Speaker 1>and you are farming to pay your rent. I mean,

0:46:00.239 --> 0:46:02.080
<v Speaker 1>if you've got this middleman, you can't just be like

0:46:02.200 --> 0:46:06.120
<v Speaker 1>hide and corn somewhere. But it's harder because he's and

0:46:06.120 --> 0:46:09.279
<v Speaker 1>there's there's obviously there's always local collaborators whose jobs like

0:46:09.360 --> 0:46:11.680
<v Speaker 1>you know, um, and there's also the people always do

0:46:11.719 --> 0:46:14.960
<v Speaker 1>get away with ship right the same you know, we're

0:46:14.960 --> 0:46:16.600
<v Speaker 1>flattening things a little bit because there's a lot of

0:46:16.680 --> 0:46:19.120
<v Speaker 1>history to cover here, of course, and you have what's

0:46:19.239 --> 0:46:22.440
<v Speaker 1>what's a what's ahead of lettuce between friends? Yeah, but

0:46:22.480 --> 0:46:25.160
<v Speaker 1>there's there's also so not only there's no point in

0:46:25.280 --> 0:46:27.839
<v Speaker 1>like massively increasing your yields as a farmer, because they'll

0:46:27.880 --> 0:46:29.759
<v Speaker 1>just up your taxes, but there's also not much of

0:46:29.760 --> 0:46:32.839
<v Speaker 1>a point in improving the land because if you make

0:46:32.880 --> 0:46:35.839
<v Speaker 1>the land a lot better, then your landlord will kick

0:46:35.880 --> 0:46:37.759
<v Speaker 1>you out and we'll sprint it to someone else for

0:46:37.840 --> 0:46:42.759
<v Speaker 1>more money. Yep. You know, like why why why would you? Um? Now,

0:46:42.880 --> 0:46:46.400
<v Speaker 1>historians have noted that one major issue with achieving progress

0:46:46.440 --> 0:46:48.600
<v Speaker 1>under the feudal system, this is everywhere that there is

0:46:48.600 --> 0:46:51.279
<v Speaker 1>a feudal system, is that like this is broadly a

0:46:51.320 --> 0:46:54.719
<v Speaker 1>thing that happens in feudalism. Feudal lords in a lot

0:46:54.760 --> 0:46:57.600
<v Speaker 1>of Europe throughout the medieval period have fairly little incentive

0:46:57.640 --> 0:46:59.960
<v Speaker 1>to invest in or improve their lands. If you may

0:47:00.239 --> 0:47:03.960
<v Speaker 1>like a region a lot more agriculturally productive or whatever, UM,

0:47:04.280 --> 0:47:07.320
<v Speaker 1>then number one, it looks more enticing for your rifles

0:47:07.360 --> 0:47:09.720
<v Speaker 1>to attack and try to take. But also the money

0:47:09.760 --> 0:47:12.479
<v Speaker 1>that you invest in improving that land is less money

0:47:12.480 --> 0:47:14.319
<v Speaker 1>that you're spending on your military. You know, if you're

0:47:14.360 --> 0:47:16.600
<v Speaker 1>smart and careful, over time it can work out for you.

0:47:16.840 --> 0:47:19.120
<v Speaker 1>But it's like a risk. You're taking a gamble if

0:47:19.160 --> 0:47:22.400
<v Speaker 1>you if you divert resources for that UM. And this

0:47:22.480 --> 0:47:25.480
<v Speaker 1>is one of the reasons why feudalism doesn't you know,

0:47:25.920 --> 0:47:28.239
<v Speaker 1>people find other things to do, because it's it's not

0:47:28.680 --> 0:47:31.759
<v Speaker 1>great for all kinds of progress, right, like I think

0:47:31.760 --> 0:47:34.440
<v Speaker 1>I do like And one of the things that's interesting

0:47:34.560 --> 0:47:37.600
<v Speaker 1>is England has even though there's a king, still they've

0:47:37.640 --> 0:47:39.799
<v Speaker 1>moved beyond this system in this period. That's part of

0:47:39.800 --> 0:47:41.839
<v Speaker 1>why they conquer the world, right, as they developed kind

0:47:41.840 --> 0:47:44.279
<v Speaker 1>of new systems that are more conclusive to the kind

0:47:44.280 --> 0:47:47.920
<v Speaker 1>of progress that is beneficial. Um. But with this system

0:47:47.920 --> 0:47:50.440
<v Speaker 1>of absentee landlords that they put in place over Ireland,

0:47:50.480 --> 0:47:52.960
<v Speaker 1>they find a way to deny the Irish any benefits

0:47:52.960 --> 0:47:57.600
<v Speaker 1>of modernization. UM. When enterprising irishmen try to make a

0:47:57.640 --> 0:48:00.720
<v Speaker 1>life for themselves in other ways besides farming, the Crown

0:48:00.840 --> 0:48:03.960
<v Speaker 1>cracks down on their ambitions. In the Famine plot, Tim

0:48:03.960 --> 0:48:07.400
<v Speaker 1>pat Coogan rights, Irish trade was crippled by the partial conquest.

0:48:07.440 --> 0:48:10.680
<v Speaker 1>Instead of being developed, valuable cattle, fishing and woolen industries

0:48:10.920 --> 0:48:13.520
<v Speaker 1>were taxed out of existence when they came into competition

0:48:13.560 --> 0:48:17.000
<v Speaker 1>with either British trading interests or her military concerns, which

0:48:17.040 --> 0:48:20.000
<v Speaker 1>led her to disrupt Irish trade with both France and America.

0:48:21.000 --> 0:48:24.360
<v Speaker 1>So like, not only is it a ship situation for farmers,

0:48:24.400 --> 0:48:26.400
<v Speaker 1>but whenever people try to do anything else, try to

0:48:26.440 --> 0:48:30.239
<v Speaker 1>go into business or whatever, that gets destroyed via like

0:48:30.360 --> 0:48:32.960
<v Speaker 1>taxing or via like different there's different ways the government

0:48:32.960 --> 0:48:36.360
<v Speaker 1>has a fucking this over in order to protect English businesses.

0:48:37.040 --> 0:48:39.480
<v Speaker 1>You know, you know when there's no way out for

0:48:39.520 --> 0:48:42.040
<v Speaker 1>the Irish. Really. There's even this brief period in the

0:48:42.080 --> 0:48:45.479
<v Speaker 1>early eighteen hundreds where they're starting to industrialize more and

0:48:45.600 --> 0:48:48.239
<v Speaker 1>the the the number of Irish people who are kind

0:48:48.239 --> 0:48:51.640
<v Speaker 1>of like working in these factory jobs, industrial jobs, the

0:48:51.719 --> 0:48:54.680
<v Speaker 1>don off industrial revolution is increasing and then it plummets

0:48:54.800 --> 0:48:57.160
<v Speaker 1>right before the Great Hunger. And part of that is

0:48:57.200 --> 0:49:00.840
<v Speaker 1>that like, well, we don't want Irish industry to compete

0:49:00.880 --> 0:49:03.280
<v Speaker 1>with British, like we want to sell them that stuff

0:49:03.280 --> 0:49:05.960
<v Speaker 1>for one thing, Like that's not why they're they're they're

0:49:06.000 --> 0:49:08.400
<v Speaker 1>not there to develop their island into you know, a

0:49:08.400 --> 0:49:12.320
<v Speaker 1>lot of Yeah, and we're talking are like are we

0:49:12.320 --> 0:49:14.960
<v Speaker 1>we're still talking like Ireland as a whole? Are we

0:49:14.960 --> 0:49:17.920
<v Speaker 1>talking Northern Ireland? Were Yeah, We're it's just Ireland at

0:49:17.920 --> 0:49:20.400
<v Speaker 1>this polet. I mean, it's it's it's it's all under

0:49:20.440 --> 0:49:22.680
<v Speaker 1>the control of the crown, right. So there are like

0:49:22.719 --> 0:49:24.279
<v Speaker 1>what you've got up in the north, like places like

0:49:24.400 --> 0:49:28.360
<v Speaker 1>Ulster in particular. Ulster is basically founded as a colony

0:49:28.480 --> 0:49:32.560
<v Speaker 1>of English people in Ireland. Um, so yeah, you do.

0:49:32.840 --> 0:49:35.520
<v Speaker 1>And again this is kind of like Ulster is founded

0:49:35.600 --> 0:49:38.600
<v Speaker 1>right along the same time. It's like so that like

0:49:38.640 --> 0:49:40.920
<v Speaker 1>the English, you're founding colonies in the east coast of

0:49:40.920 --> 0:49:44.239
<v Speaker 1>North America, so they're actually kind of colonizing Ireland in

0:49:44.360 --> 0:49:47.760
<v Speaker 1>similar ways to how they're colonizing the America's at around

0:49:47.760 --> 0:49:51.719
<v Speaker 1>the same period of time. UM. So obviously all this

0:49:52.040 --> 0:49:55.200
<v Speaker 1>the fact that England is kind of hamstringing Irish growth

0:49:55.239 --> 0:49:59.080
<v Speaker 1>has impacts beyond just keeping the Irish downtrodden. Um. English

0:49:59.160 --> 0:50:02.000
<v Speaker 1>landlords could have been proved this situation while remaining into

0:50:02.000 --> 0:50:04.920
<v Speaker 1>control in control if they'd agreed to enter into contracts

0:50:04.960 --> 0:50:07.759
<v Speaker 1>with their tenants like leases, that would maybe limit their

0:50:07.800 --> 0:50:10.839
<v Speaker 1>ability to increase rent or evict people. But they weren't

0:50:10.880 --> 0:50:12.759
<v Speaker 1>willing to do this, and that's part of why there

0:50:12.760 --> 0:50:15.240
<v Speaker 1>can be no progress. In a paper for the Marquette

0:50:15.320 --> 0:50:18.680
<v Speaker 1>Law Review, Cynthia Smith writes, because the landlord's goal was

0:50:18.719 --> 0:50:20.800
<v Speaker 1>to extract as much money from the land as possible,

0:50:20.840 --> 0:50:23.520
<v Speaker 1>any contractual agreement with tenants would have been an obstacle

0:50:23.640 --> 0:50:25.920
<v Speaker 1>to this rent seeking. In addition to rent seeking, there

0:50:25.960 --> 0:50:28.480
<v Speaker 1>were a number of reasons why English landlords neglected to

0:50:28.520 --> 0:50:31.480
<v Speaker 1>invest in their holdings in Ireland. The small size of holdings,

0:50:31.480 --> 0:50:35.239
<v Speaker 1>the uncertain political situation, general economic conditions, and the availability

0:50:35.239 --> 0:50:38.520
<v Speaker 1>of more lucrative investment alternatives. All of these factors may

0:50:38.520 --> 0:50:42.120
<v Speaker 1>have contributed to the landlord's reluctance to improve. Landlords were

0:50:42.160 --> 0:50:44.759
<v Speaker 1>further deterred from investing because they were already making a

0:50:44.800 --> 0:50:48.480
<v Speaker 1>substantial profit on the rent collected on the unimproved land. Finally,

0:50:48.640 --> 0:50:51.360
<v Speaker 1>landlords neglected to make improvements because they feared that tenants

0:50:51.400 --> 0:50:53.880
<v Speaker 1>would use the investments so intensively that the value of

0:50:53.920 --> 0:50:57.120
<v Speaker 1>the improvement would depreciate it too high a rate. Misuse

0:50:57.120 --> 0:50:59.239
<v Speaker 1>of an improvement was likely to occur when tenants had

0:50:59.239 --> 0:51:01.959
<v Speaker 1>no security of tenure. However, if tenants had been given

0:51:02.040 --> 0:51:04.359
<v Speaker 1>some security, misuse would not have been a problem because

0:51:04.360 --> 0:51:06.799
<v Speaker 1>tenants would have been in the process of maximizing their

0:51:06.840 --> 0:51:10.200
<v Speaker 1>net income and used the improvement optimally. So there's like

0:51:10.239 --> 0:51:12.200
<v Speaker 1>a number of different ways this could work, and this

0:51:12.280 --> 0:51:14.239
<v Speaker 1>is how things work in a lot of other parts

0:51:14.280 --> 0:51:19.560
<v Speaker 1>of Europe that are modernizing. Um. But the absolutely, yeah,

0:51:19.560 --> 0:51:23.840
<v Speaker 1>it's slum lording ship on the scale of an entire people, right, yeah,

0:51:23.960 --> 0:51:27.359
<v Speaker 1>Like they England has turned Ireland into a slum um

0:51:27.680 --> 0:51:31.040
<v Speaker 1>so that they can lord over it. Now. The backwardness

0:51:31.080 --> 0:51:35.800
<v Speaker 1>of pre famine agriculture in Ireland caused by the inefficient investment.

0:51:35.920 --> 0:51:40.080
<v Speaker 1>Of This becomes apparent when Ireland's labor productivity in eighteen

0:51:40.120 --> 0:51:43.879
<v Speaker 1>forty five is compared to English labor productivity. Um, Like,

0:51:44.440 --> 0:51:48.520
<v Speaker 1>British people are like twice as productive as Irish people

0:51:48.600 --> 0:51:51.200
<v Speaker 1>in eighteen forty five, Like if you're kind of like

0:51:51.280 --> 0:51:53.759
<v Speaker 1>looking at them as economic units. Um. And this is

0:51:53.800 --> 0:51:58.000
<v Speaker 1>because there's just been no development that's been allowed to occur, um,

0:51:58.320 --> 0:52:01.640
<v Speaker 1>not none, but very little. But even that scale or

0:52:01.680 --> 0:52:05.640
<v Speaker 1>comparison is like it's so infuriating. It's like, well, look

0:52:05.640 --> 0:52:11.560
<v Speaker 1>we're more productive than y'all, Like, well I wonder why, yeah, yeah, Well,

0:52:11.600 --> 0:52:13.840
<v Speaker 1>and this is going to justify it's going to be

0:52:13.920 --> 0:52:16.080
<v Speaker 1>used to justify a lot of racism against the Irish

0:52:16.120 --> 0:52:18.359
<v Speaker 1>because like, well, look they're not very productive, like they

0:52:18.400 --> 0:52:23.120
<v Speaker 1>just can't keep up with the modern society or whatever. Um. So,

0:52:23.320 --> 0:52:26.359
<v Speaker 1>landlords find that the easiest way to increase profits from

0:52:26.400 --> 0:52:29.799
<v Speaker 1>generation to generation is to further subdivide their lots, which

0:52:29.800 --> 0:52:32.239
<v Speaker 1>allows them to rent to even greater numbers of the

0:52:32.239 --> 0:52:36.239
<v Speaker 1>growing Irish population. And these peasants again, these people who

0:52:36.320 --> 0:52:39.879
<v Speaker 1>live in these renting situations, they make their living by

0:52:39.880 --> 0:52:43.680
<v Speaker 1>growing different grains and other kind of like export crops,

0:52:43.760 --> 0:52:45.839
<v Speaker 1>and then those crops are exported and that's what pays

0:52:45.880 --> 0:52:48.640
<v Speaker 1>their rent. Since rent race is constantly but their amount

0:52:48.680 --> 0:52:51.240
<v Speaker 1>of land is fixed and in fact often shrinking. Irish

0:52:51.280 --> 0:52:54.280
<v Speaker 1>peasants are caught in this unwinnable cycle of increasing poverty,

0:52:54.600 --> 0:52:57.480
<v Speaker 1>and the desperation of their situation leads them to embrace

0:52:57.560 --> 0:53:02.040
<v Speaker 1>a recent import from the New World potatoes. Now we

0:53:02.120 --> 0:53:03.640
<v Speaker 1>talk a lot, I mean there's a lot of like

0:53:04.480 --> 0:53:07.360
<v Speaker 1>talk in popular culture about Ireland and the potato. Obviously,

0:53:07.440 --> 0:53:09.520
<v Speaker 1>the potato comes from again the New World. It's not

0:53:09.640 --> 0:53:14.880
<v Speaker 1>like a native to Ireland. The reason why they adopt

0:53:14.920 --> 0:53:16.920
<v Speaker 1>it so quickly is that the potato is one of

0:53:16.920 --> 0:53:19.399
<v Speaker 1>the very few single foods on Earth that can be

0:53:19.719 --> 0:53:22.640
<v Speaker 1>you can live off of nothing but potatoes if that's

0:53:22.640 --> 0:53:25.840
<v Speaker 1>all that you have, you can you can especially different

0:53:25.920 --> 0:53:27.960
<v Speaker 1>kinds of potatoes. There's all sorts of different strains. Some

0:53:28.000 --> 0:53:30.960
<v Speaker 1>of them have different kinds of nutritional values. But um

0:53:31.040 --> 0:53:33.480
<v Speaker 1>potatoes have like vitamin C and stuff like they have

0:53:33.560 --> 0:53:35.719
<v Speaker 1>what you need to not iohold you. I think I

0:53:35.760 --> 0:53:41.160
<v Speaker 1>got through a year in college on French fries. Yeah. Yeah, no,

0:53:41.680 --> 0:53:44.399
<v Speaker 1>I acnology. I I could live off a potato. Yeah,

0:53:44.680 --> 0:53:47.000
<v Speaker 1>And they also grow, and you can grow it in

0:53:47.040 --> 0:53:50.800
<v Speaker 1>really bad soil. So the way in which these plots

0:53:50.800 --> 0:53:54.680
<v Speaker 1>are subdivided each like family, you know whatever, farming in it,

0:53:54.760 --> 0:53:56.840
<v Speaker 1>however you want to phrase it has like a small

0:53:56.920 --> 0:53:58.560
<v Speaker 1>chunk in the land that they live on has a

0:53:58.560 --> 0:54:00.960
<v Speaker 1>small chunk of like good land, and then usually like

0:54:01.040 --> 0:54:04.440
<v Speaker 1>bogs and stuff and like hillsides that's less good for growing.

0:54:05.040 --> 0:54:06.480
<v Speaker 1>And so one of the things you can do with

0:54:06.480 --> 0:54:08.799
<v Speaker 1>potatoes is in the good land you have, you can

0:54:08.840 --> 0:54:11.800
<v Speaker 1>grow ship like corn that you're going to export and sell,

0:54:12.239 --> 0:54:14.600
<v Speaker 1>and in your ship land you can just sew potatoes

0:54:14.640 --> 0:54:18.479
<v Speaker 1>and those will keep you alive. Right. Potatoes also aren't

0:54:18.480 --> 0:54:21.600
<v Speaker 1>worth anything as an export crop. They're just not worth

0:54:21.880 --> 0:54:25.960
<v Speaker 1>selling really, um. So it also it's what you eat

0:54:26.040 --> 0:54:28.799
<v Speaker 1>because you can't profit off of it. It's just win

0:54:28.880 --> 0:54:33.120
<v Speaker 1>win man like it does. Yeah, yeah, especially because I'm

0:54:33.160 --> 0:54:35.960
<v Speaker 1>like I will Okay, this is a bit of a tangent,

0:54:36.000 --> 0:54:38.640
<v Speaker 1>but I will defend to my grave in and out fries.

0:54:38.800 --> 0:54:41.520
<v Speaker 1>I know everybody talks they're not bad, they're bad. I

0:54:41.560 --> 0:54:44.600
<v Speaker 1>like them. I think it's because, yeah, you know why,

0:54:44.680 --> 0:54:48.040
<v Speaker 1>because they taste like potatoes. I feel like everybody arguing

0:54:48.160 --> 0:54:51.080
<v Speaker 1>over fries like, I'm like you eating wax and salt

0:54:51.400 --> 0:54:54.240
<v Speaker 1>and you think, of course that's gonna taste great because

0:54:54.239 --> 0:54:59.960
<v Speaker 1>it's yeah and potatoes. Now look, I look, who's your

0:55:00.000 --> 0:55:02.480
<v Speaker 1>top five fry? Don't lose your place top five fries.

0:55:03.239 --> 0:55:06.160
<v Speaker 1>I have strong opinions about this. I mean, I really like,

0:55:06.440 --> 0:55:09.680
<v Speaker 1>I'm a waffle fry guy, and I haven't eaten there

0:55:09.680 --> 0:55:11.759
<v Speaker 1>in a long time, but I do. I did love

0:55:11.880 --> 0:55:13.480
<v Speaker 1>Chick fil A back in the day when I was

0:55:13.520 --> 0:55:15.279
<v Speaker 1>a younger man. I haven't had their fries in like

0:55:15.320 --> 0:55:16.799
<v Speaker 1>ten years, so I don't know. Maybe they're not as

0:55:16.880 --> 0:55:19.000
<v Speaker 1>as good as No, they're still they still slap. I'm

0:55:19.200 --> 0:55:24.640
<v Speaker 1>less that's a good choice fries. I was like, No,

0:55:24.800 --> 0:55:27.080
<v Speaker 1>I was about to say, I was just about to say,

0:55:27.080 --> 0:55:31.840
<v Speaker 1>wing stop. We had him yesterday. One thing incredible because

0:55:31.880 --> 0:55:35.840
<v Speaker 1>they taste like potatoes and are actually seasoned. They taste

0:55:35.880 --> 0:55:38.480
<v Speaker 1>like season potatoes. Here's here's a little tip that I do.

0:55:38.560 --> 0:55:41.319
<v Speaker 1>Sometimes I'll get those five guys fries and then this

0:55:41.400 --> 0:55:44.359
<v Speaker 1>is key. You know that that like spicy chili oil

0:55:44.400 --> 0:55:46.920
<v Speaker 1>you can get from Creator Joe's. Yes, I put a

0:55:46.920 --> 0:55:49.359
<v Speaker 1>bunch of them in like a baking pan. I get

0:55:49.400 --> 0:55:51.960
<v Speaker 1>like a tablespoon of chili oil. Dollop it over there,

0:55:51.960 --> 0:55:54.279
<v Speaker 1>smear it all around the potatoes, pop them in the

0:55:54.280 --> 0:55:56.800
<v Speaker 1>oven at three fifty for like ten minutes to crisp

0:55:56.800 --> 0:56:01.200
<v Speaker 1>them up with the fucking it's slaps. It's good. You

0:56:01.320 --> 0:56:04.000
<v Speaker 1>just changed my life because I'm like, I am definitely

0:56:04.040 --> 0:56:06.719
<v Speaker 1>the like, don't leave your fries around me, you know

0:56:06.760 --> 0:56:09.640
<v Speaker 1>what I'm saying. Don't like don't walk away from your plate.

0:56:09.680 --> 0:56:12.839
<v Speaker 1>Don't look away. I'm taking your fries. We all love potatoes. Now.

0:56:12.880 --> 0:56:15.600
<v Speaker 1>The problem is and and and also it's worth noting

0:56:15.760 --> 0:56:18.120
<v Speaker 1>it may not sound like eating nothing but potatoes is

0:56:18.160 --> 0:56:21.000
<v Speaker 1>a very healthy diet Irish people. One of the things

0:56:21.040 --> 0:56:23.040
<v Speaker 1>that is noted in this period is that they tend

0:56:23.080 --> 0:56:26.239
<v Speaker 1>to be larger and seemingly healthier than English people of

0:56:26.239 --> 0:56:29.400
<v Speaker 1>a similar socio economic class. And it's because they're they

0:56:29.560 --> 0:56:32.080
<v Speaker 1>they they're they're eating a lot of potatoes, which, compared

0:56:32.120 --> 0:56:34.560
<v Speaker 1>to like a lot of the diets available to people

0:56:34.600 --> 0:56:36.560
<v Speaker 1>at the time without money, is one of the better

0:56:36.600 --> 0:56:44.759
<v Speaker 1>options for being relatively healthy. Also, the English cuisine just man, yeah,

0:56:44.800 --> 0:56:46.680
<v Speaker 1>we don't. We don't need to talk about British food,

0:56:47.080 --> 0:56:50.080
<v Speaker 1>like I was like, man, I do like Irish breakfast though,

0:56:50.120 --> 0:56:52.080
<v Speaker 1>I'll give I think the Irish are one of the

0:56:52.080 --> 0:56:55.680
<v Speaker 1>better breakfast making peoples of the world. You know who

0:56:55.680 --> 0:56:59.160
<v Speaker 1>else makes good breakfast? Well? I was going to do Yeah,

0:56:59.200 --> 0:57:02.040
<v Speaker 1>I was like, well about that island where you hunt? Okay,

0:57:02.400 --> 0:57:11.359
<v Speaker 1>Sophie is angry at me now, so here's ads. All right.

0:57:11.440 --> 0:57:13.960
<v Speaker 1>So we've been talking about how wonderful potatoes are, and

0:57:14.000 --> 0:57:17.360
<v Speaker 1>they are and how like it's actually not again comparing

0:57:17.440 --> 0:57:20.000
<v Speaker 1>I'm not talking trying to say an objective modern terms,

0:57:20.040 --> 0:57:22.240
<v Speaker 1>but based on the kind of diets available back then,

0:57:22.480 --> 0:57:25.240
<v Speaker 1>living off potatoes in this period is not a bad

0:57:25.280 --> 0:57:28.520
<v Speaker 1>way to make a go of it. Um. But one

0:57:28.560 --> 0:57:32.720
<v Speaker 1>of the issues is that over time on Ireland everyone

0:57:33.120 --> 0:57:36.960
<v Speaker 1>gravitates to growing just one single strain of potato because

0:57:36.960 --> 0:57:39.960
<v Speaker 1>it's the best one for the It produces the best yields,

0:57:39.960 --> 0:57:42.640
<v Speaker 1>and it's the most nutritious. It's called the lumper. It's

0:57:42.680 --> 0:57:46.760
<v Speaker 1>not particularly tasty, but it is your works the biggest

0:57:46.840 --> 0:57:49.480
<v Speaker 1>bang for your buck and towards of like calories you

0:57:49.480 --> 0:57:54.840
<v Speaker 1>can grow per square whatever. Um. So this works for

0:57:54.880 --> 0:57:57.400
<v Speaker 1>a while, right, Like, while the lumper is growing, well,

0:57:57.440 --> 0:57:59.400
<v Speaker 1>this is great because people get a lot of food

0:57:59.400 --> 0:58:02.000
<v Speaker 1>and people like not starving to death. The problem is

0:58:02.040 --> 0:58:05.280
<v Speaker 1>that if you're if everyone is growing one kind of potato,

0:58:05.440 --> 0:58:07.560
<v Speaker 1>then you have what's called a mono culture. I was

0:58:07.600 --> 0:58:11.880
<v Speaker 1>just about to say, it's not like monocultures ain't good.

0:58:12.000 --> 0:58:15.120
<v Speaker 1>I just left the coffee farm uh in Colombia and

0:58:15.120 --> 0:58:17.920
<v Speaker 1>they were talking a lot about biocultures and monocultures and

0:58:18.040 --> 0:58:22.400
<v Speaker 1>like like just just to add to your existential dread. Uh.

0:58:22.640 --> 0:58:25.400
<v Speaker 1>According to these like expert coffee farmers, they're like, look,

0:58:25.440 --> 0:58:28.720
<v Speaker 1>we got about maybe thirty more harvests in US unless

0:58:28.800 --> 0:58:32.240
<v Speaker 1>we start doing more like bioculture, you know, multi culture.

0:58:32.520 --> 0:58:35.320
<v Speaker 1>This is a problem with every kind of agriculture, right

0:58:35.320 --> 0:58:39.000
<v Speaker 1>whenever you do it's that there's like monocultures. If I'm

0:58:39.040 --> 0:58:41.480
<v Speaker 1>not mistaken, people will point out that like one reason

0:58:41.520 --> 0:58:45.440
<v Speaker 1>why banana flavored candy tastes so unlike bananas is that

0:58:45.480 --> 0:58:47.360
<v Speaker 1>it was based on the flavor of a banana that

0:58:47.400 --> 0:58:50.720
<v Speaker 1>basically doesn't exist anymore because they all got wiped out

0:58:50.760 --> 0:58:53.160
<v Speaker 1>and now we eat a different kind of banana. Um.

0:58:53.720 --> 0:58:56.120
<v Speaker 1>You look into the history of farming bananas, it's wild.

0:58:56.160 --> 0:58:59.600
<v Speaker 1>But the good thing about when a plague wipes out

0:58:59.640 --> 0:59:02.160
<v Speaker 1>all of the bananas is that like for a while

0:59:02.280 --> 0:59:05.040
<v Speaker 1>people don't get bananas, Like it's an economic problem for people.

0:59:05.440 --> 0:59:09.640
<v Speaker 1>But I don't think many people have commercially farmed bananas

0:59:09.680 --> 0:59:12.120
<v Speaker 1>as the vast majority, if not the entirety, of their

0:59:12.200 --> 0:59:17.800
<v Speaker 1>nutritional existence, right. Um. Not to minimize the problem that

0:59:17.840 --> 0:59:21.640
<v Speaker 1>a banana blight causes. UM, but you can see how

0:59:22.160 --> 0:59:24.400
<v Speaker 1>this works great for a while, but when you get

0:59:24.440 --> 0:59:27.440
<v Speaker 1>a disease that's going to funk over the potato, it's

0:59:27.480 --> 0:59:30.680
<v Speaker 1>going to be a problem for Irish people. But also, again,

0:59:30.720 --> 0:59:32.160
<v Speaker 1>to go back to what you're saying at the start,

0:59:32.720 --> 0:59:34.960
<v Speaker 1>it's not a problem that like there's no food in

0:59:35.000 --> 0:59:38.360
<v Speaker 1>Ireland because Irish people are only growing potatoes on a

0:59:38.400 --> 0:59:41.400
<v Speaker 1>fairly small chunk of the land they have. Most of

0:59:41.440 --> 0:59:43.280
<v Speaker 1>the land they have is going to grow food that

0:59:43.320 --> 0:59:45.800
<v Speaker 1>they're going to export in order to make their rent right.

0:59:45.840 --> 0:59:48.960
<v Speaker 1>It's important to keep that in mind. So near the

0:59:49.000 --> 0:59:51.400
<v Speaker 1>turn of the eighteenth century, resentment and anger over the

0:59:51.440 --> 0:59:55.360
<v Speaker 1>suffering under English domination leads to another rebellion in Ireland.

0:59:55.640 --> 0:59:58.000
<v Speaker 1>This one is aided by the French who are in

0:59:58.240 --> 1:00:00.720
<v Speaker 1>like you know they France and that have been fighting

1:00:00.720 --> 1:00:02.600
<v Speaker 1>for like a century almost by the point of which

1:00:02.640 --> 1:00:08.040
<v Speaker 1>this happens, yeah, yeahs And France actually tries to land

1:00:08.080 --> 1:00:11.160
<v Speaker 1>troops in Ireland twice. They land an army once, but

1:00:11.240 --> 1:00:15.240
<v Speaker 1>it doesn't go great for them. Um, it's not real

1:00:15.320 --> 1:00:17.800
<v Speaker 1>easy to like, if you're France, land an army in

1:00:17.880 --> 1:00:20.240
<v Speaker 1>Ireland that's going to be capable of and this this

1:00:20.280 --> 1:00:22.840
<v Speaker 1>actually keeps happening for forever. In World War One, the

1:00:22.920 --> 1:00:25.520
<v Speaker 1>Germans try to land a ship full of guns on

1:00:25.640 --> 1:00:29.200
<v Speaker 1>in Ireland to like and it did a little bit,

1:00:29.240 --> 1:00:34.080
<v Speaker 1>but the rebellion that that comes afterwards doesn't work great. Um,

1:00:34.200 --> 1:00:36.280
<v Speaker 1>I don't know that that that's the there's a whole story.

1:00:36.280 --> 1:00:37.760
<v Speaker 1>There are a lot a lot of people try to

1:00:37.920 --> 1:00:41.040
<v Speaker 1>land armies or guns in Ireland in order to not

1:00:41.080 --> 1:00:43.800
<v Speaker 1>because they particularly care about Irish liberation, but because like

1:00:44.080 --> 1:00:46.040
<v Speaker 1>the English, and this seems like an easy way to

1:00:46.040 --> 1:00:49.560
<v Speaker 1>screw them up. It never quite works. Um. So when

1:00:49.840 --> 1:00:52.360
<v Speaker 1>these French guys, you know, they have their their fight,

1:00:52.480 --> 1:00:55.320
<v Speaker 1>and this this kind of the fact that someone's fighting

1:00:55.440 --> 1:00:57.880
<v Speaker 1>the English leads a lot of Irish people to be like, well,

1:00:58.320 --> 1:01:01.040
<v Speaker 1>we might have a shot at like doing something here.

1:01:01.200 --> 1:01:05.200
<v Speaker 1>So there's a rebellion. Tim pat Coogan rights. However, rebellion

1:01:05.280 --> 1:01:08.720
<v Speaker 1>spearheaded by the United Irishman, was bloodily suppressed. At the time.

1:01:08.760 --> 1:01:11.920
<v Speaker 1>It was frequently said that the sev rebellion was secretly

1:01:12.000 --> 1:01:15.200
<v Speaker 1>encouraged by direction of the English Prime Minister, William Pitt,

1:01:15.440 --> 1:01:17.360
<v Speaker 1>so that it would go off half cocked before the

1:01:17.400 --> 1:01:19.880
<v Speaker 1>Society of United Irishman could succeed in their aim of

1:01:20.000 --> 1:01:24.000
<v Speaker 1>uniting Catholic, Protestant and dissenter against the Crown. Certainly, English

1:01:24.000 --> 1:01:27.720
<v Speaker 1>policy seemed directed at fermenting rather than aboording rebellion. Troops

1:01:27.720 --> 1:01:31.280
<v Speaker 1>were forcibly billeted on unwilling Catholic farm owners in the Yeomanry,

1:01:31.320 --> 1:01:33.680
<v Speaker 1>the Protestant militia was given a free hand in oppressing

1:01:33.680 --> 1:01:36.800
<v Speaker 1>their Catholic neighbors. Fair minded Protestants were outraged at what

1:01:36.840 --> 1:01:39.960
<v Speaker 1>they saw on Easter Tuesday, April tenth at Newton Mount

1:01:40.040 --> 1:01:43.640
<v Speaker 1>Kennedy in County Wicklow. A Protestant farmer named Joseph Holt,

1:01:43.640 --> 1:01:46.800
<v Speaker 1>attending the sound the town fair, was sickened to witness

1:01:46.840 --> 1:01:49.320
<v Speaker 1>the ancient Britons cutting the haunches and thighs of the

1:01:49.360 --> 1:01:52.800
<v Speaker 1>young women for wearing green stuff petticoats. So like pretty

1:01:52.800 --> 1:01:55.600
<v Speaker 1>brutal stuff happening here, like slice and ladies at the

1:01:55.600 --> 1:01:58.480
<v Speaker 1>market because they're wearing green and that's Irish stuff. Also,

1:01:58.880 --> 1:02:01.400
<v Speaker 1>it's worth noting like one of the things that the

1:02:01.400 --> 1:02:03.920
<v Speaker 1>British due to piss people off, is forced them to

1:02:04.000 --> 1:02:06.560
<v Speaker 1>quarter soldiers in their homes. We joke a lot about

1:02:06.560 --> 1:02:08.480
<v Speaker 1>the Quartering Act and about like the what is the

1:02:08.520 --> 1:02:10.760
<v Speaker 1>third Amendment like that that you can't quarter soldiers, and

1:02:12.160 --> 1:02:14.960
<v Speaker 1>there's like there's a reason why people felt that needed

1:02:15.000 --> 1:02:21.520
<v Speaker 1>to be in Yeah, Um, the English love quartering soldiers

1:02:21.560 --> 1:02:24.720
<v Speaker 1>in your fucking house. Sometimes I'll just drive down the

1:02:24.760 --> 1:02:28.400
<v Speaker 1>street past National Guard bases or military bases and just heckle,

1:02:28.680 --> 1:02:32.040
<v Speaker 1>just be like, come into my house, motherfucker's that's right,

1:02:32.560 --> 1:02:35.520
<v Speaker 1>that's right. I'm give a ship, Marine Corps. You don't

1:02:35.520 --> 1:02:38.760
<v Speaker 1>need to stay in my house. Yeah, I got an amendment,

1:02:38.800 --> 1:02:46.640
<v Speaker 1>motherfucker's he number three say I ain't got. Sometimes I'll

1:02:46.680 --> 1:02:49.280
<v Speaker 1>invite like a like a like a lance corporal into

1:02:49.280 --> 1:02:50.560
<v Speaker 1>my house and be like, you know what, get the

1:02:50.600 --> 1:02:53.120
<v Speaker 1>funk out, never mind, that's right, go get out of here,

1:02:53.640 --> 1:02:58.560
<v Speaker 1>Get out of here. Um, I'm gonna continue that quote

1:02:58.600 --> 1:03:00.720
<v Speaker 1>from Tim pet Coogan, I respect to historian of the

1:03:00.760 --> 1:03:04.040
<v Speaker 1>period has written is the most violent and tragic event

1:03:04.120 --> 1:03:07.080
<v Speaker 1>in Irish history between the Jacobite Wars and the Great Famine.

1:03:07.320 --> 1:03:09.480
<v Speaker 1>In the space of a few weeks, thirty thousand people

1:03:09.520 --> 1:03:12.360
<v Speaker 1>peasants armed with pikes and pitchforks, defenseless women and children

1:03:12.400 --> 1:03:14.840
<v Speaker 1>were shot down or blown like chaff as they charged

1:03:14.920 --> 1:03:16.680
<v Speaker 1>up to the mouth of the cannon. One of the

1:03:16.720 --> 1:03:19.960
<v Speaker 1>malicious tactics was pitch capping. A canvas crown was placed

1:03:19.960 --> 1:03:22.280
<v Speaker 1>on the head of an insurgent or alleged insurgent, and

1:03:22.280 --> 1:03:25.520
<v Speaker 1>boiling tar was poured into the canvas. Around after this

1:03:25.600 --> 1:03:27.800
<v Speaker 1>had time to set, the cap was torn off, taking

1:03:27.800 --> 1:03:30.640
<v Speaker 1>with it much of the croppy's scalp. The term croppy

1:03:30.760 --> 1:03:32.800
<v Speaker 1>came from the habit of some insurgents of cropping their

1:03:32.800 --> 1:03:35.640
<v Speaker 1>hair in the fashion of the French revolutionists. The hatred

1:03:35.680 --> 1:03:38.160
<v Speaker 1>of Protestants for the Catholics was such that the commanding

1:03:38.160 --> 1:03:41.560
<v Speaker 1>English general Abercrombie became so revolted by the people he

1:03:41.600 --> 1:03:43.360
<v Speaker 1>was defending that he had as little to do with

1:03:43.400 --> 1:03:46.200
<v Speaker 1>them as he possibly could. And you'll see this again

1:03:46.280 --> 1:03:48.800
<v Speaker 1>later in the famine. Were like British soldiers are horrified

1:03:48.840 --> 1:03:50.640
<v Speaker 1>at some of the things being done to Irish people.

1:03:50.760 --> 1:03:53.040
<v Speaker 1>They never really do anything about it. But they're they're

1:03:53.040 --> 1:03:58.560
<v Speaker 1>really really concerned. I wonder how Ambercrombie feels about his

1:03:58.560 --> 1:04:01.560
<v Speaker 1>his legacy now, Oh, I think pretty good. I mean

1:04:01.600 --> 1:04:03.160
<v Speaker 1>what he thinks of it. Now, I'm saying in the

1:04:03.200 --> 1:04:06.640
<v Speaker 1>sense that he's just some sort of douche bag frat

1:04:06.680 --> 1:04:10.360
<v Speaker 1>boy style dressing. Now, look, if you were at the

1:04:10.360 --> 1:04:13.400
<v Speaker 1>head of an army that is burning people scalps off

1:04:13.440 --> 1:04:15.960
<v Speaker 1>with pitch and you get to be remembered by shirtless

1:04:16.040 --> 1:04:18.320
<v Speaker 1>dudes hanging out in the mall in two thousand six,

1:04:19.080 --> 1:04:20.720
<v Speaker 1>that's not the worst way that. I guess that's not

1:04:20.760 --> 1:04:22.520
<v Speaker 1>the worst thing to do. But I'm just like, do

1:04:22.560 --> 1:04:25.080
<v Speaker 1>you think do you think your little your little shirtless guys,

1:04:25.880 --> 1:04:28.880
<v Speaker 1>your frat boys are like they you don't think they're soft,

1:04:29.000 --> 1:04:30.720
<v Speaker 1>Like they're not as hard as you were when use

1:04:30.760 --> 1:04:33.840
<v Speaker 1>meulting fool scalps or you just like that's right, look

1:04:33.880 --> 1:04:35.880
<v Speaker 1>at my son. Yeah, I don't know. I mean to

1:04:35.920 --> 1:04:39.400
<v Speaker 1>be fair, Abercrombie at Allister caused lots of trauma to

1:04:39.520 --> 1:04:42.160
<v Speaker 1>lots of people. It's like if it's like if in

1:04:42.280 --> 1:04:45.520
<v Speaker 1>very two hundred years there was like a like a

1:04:45.600 --> 1:04:50.080
<v Speaker 1>sexy gene type jeans brand called Himmler's. Yeah. Everybody's like, oh,

1:04:50.080 --> 1:04:52.360
<v Speaker 1>you've got some of those Himmlers. Those are good. It's

1:04:52.480 --> 1:04:56.439
<v Speaker 1>like that their models are hot. Yeah, like oh where, yeah,

1:04:56.440 --> 1:04:58.000
<v Speaker 1>you got you got the new you know what I'm saying,

1:04:58.000 --> 1:05:03.680
<v Speaker 1>you got you're wearing a Mussolini's I got, Yeah, those

1:05:03.720 --> 1:05:07.760
<v Speaker 1>look great. I got the most linear Levins like yeah. Yeah.

1:05:08.800 --> 1:05:12.440
<v Speaker 1>So for a decade or so prior to the sevente Rebellion,

1:05:12.480 --> 1:05:15.160
<v Speaker 1>there was actually Ireland gets a parliament briefly, I think,

1:05:15.200 --> 1:05:18.320
<v Speaker 1>for like twelve years, which on paper gives them a

1:05:18.360 --> 1:05:21.960
<v Speaker 1>small degree of autonomy from England, but not really because

1:05:22.000 --> 1:05:24.320
<v Speaker 1>the parliament in Ireland is only supposed to basically do

1:05:24.400 --> 1:05:26.959
<v Speaker 1>what the Parliament in England tells them to. But after

1:05:27.000 --> 1:05:30.640
<v Speaker 1>the seventy rebellion, the English are like, well, we can't

1:05:30.680 --> 1:05:33.560
<v Speaker 1>even let them have this fake degree of autonomy. So

1:05:33.840 --> 1:05:37.960
<v Speaker 1>will William Pitt the Younger bribes Irish parliamentarians to vote

1:05:37.960 --> 1:05:40.600
<v Speaker 1>for what he called the active Union. And this is

1:05:40.640 --> 1:05:43.040
<v Speaker 1>what makes Ireland a part of the United Kingdom. So again,

1:05:43.360 --> 1:05:46.680
<v Speaker 1>Ireland votes to join the UK if you ignore all

1:05:46.720 --> 1:05:50.160
<v Speaker 1>of the things about it that are not legitimate, you know, yeah,

1:05:50.480 --> 1:05:53.600
<v Speaker 1>like a lot of votes in history right, like probably

1:05:53.600 --> 1:05:55.920
<v Speaker 1>most votes in his Yeah, I mean the history of

1:05:56.000 --> 1:06:00.200
<v Speaker 1>voting is mostly the history of bribery basically is It's

1:06:00.240 --> 1:06:03.200
<v Speaker 1>crazy though, like it like you mentioned earlier, how like

1:06:03.320 --> 1:06:04.920
<v Speaker 1>you go to like a lot of like Irish like

1:06:04.960 --> 1:06:09.080
<v Speaker 1>football events and they got like like Palestinian flags. I'm like,

1:06:09.840 --> 1:06:12.400
<v Speaker 1>I hope people seeing like how that picture is coming

1:06:12.400 --> 1:06:17.240
<v Speaker 1>into play now, like why they would like um, understand

1:06:17.440 --> 1:06:21.760
<v Speaker 1>and empathize with the Palestinian plight in Ireland. Like they're

1:06:21.800 --> 1:06:24.800
<v Speaker 1>like like, I hope is coming together now, like pictures

1:06:24.800 --> 1:06:28.040
<v Speaker 1>getting pretty clear, you know, yeah that this this goes

1:06:28.080 --> 1:06:31.800
<v Speaker 1>on again where the hundreds of years and uh and

1:06:31.840 --> 1:06:33.720
<v Speaker 1>we're still at that, we're at like the middle point

1:06:33.840 --> 1:06:36.840
<v Speaker 1>right right if you can even say that's over right,

1:06:37.080 --> 1:06:39.080
<v Speaker 1>because there's a lot of people in Ireland, not as

1:06:39.120 --> 1:06:40.640
<v Speaker 1>many as there used to be, but you can still

1:06:40.680 --> 1:06:42.840
<v Speaker 1>find folks who will be like, look, man, I mean

1:06:42.960 --> 1:06:46.200
<v Speaker 1>the island is still not united. There's yeah, there's still

1:06:46.240 --> 1:06:49.600
<v Speaker 1>some like ship going on. We're not thrilled about. Um.

1:06:49.680 --> 1:06:51.959
<v Speaker 1>That's that Most people I know are broadly like, yeah,

1:06:52.000 --> 1:06:54.800
<v Speaker 1>you know, it's it's it's certainly a lot better. Yeah,

1:06:54.880 --> 1:06:59.040
<v Speaker 1>like the like in this period for sure, that whatever. Yeah,

1:06:59.160 --> 1:07:00.840
<v Speaker 1>I mean it is I I did. I think a

1:07:00.880 --> 1:07:03.240
<v Speaker 1>lot of folks did take some joy when like Brexit

1:07:03.320 --> 1:07:06.680
<v Speaker 1>hit and England English passports. Suddenly we're worth a lot

1:07:06.800 --> 1:07:09.400
<v Speaker 1>less and some people are like going over to Ireland

1:07:09.400 --> 1:07:13.000
<v Speaker 1>to try and get Irish passports, like yeah, that's right,

1:07:13.760 --> 1:07:19.040
<v Speaker 1>come crawling back, baby, like long game, guys. So, with

1:07:19.120 --> 1:07:23.120
<v Speaker 1>their own imperial propaganda, superior British productivity served as evidence

1:07:23.120 --> 1:07:25.280
<v Speaker 1>that the Irish were a lesser race and they deserve

1:07:25.360 --> 1:07:27.760
<v Speaker 1>to language. Under the guidance of an English power, they

1:07:27.760 --> 1:07:31.040
<v Speaker 1>were lampooned as a lazy and shiftless people. Much was

1:07:31.080 --> 1:07:33.480
<v Speaker 1>made of the method by which they planted potatoes, and

1:07:33.520 --> 1:07:36.440
<v Speaker 1>which were called lazy beds, right like because again, you

1:07:36.480 --> 1:07:39.040
<v Speaker 1>don't have to It's like you're just kind of like

1:07:39.160 --> 1:07:41.480
<v Speaker 1>dropping them in the dirt, right like that's how potato

1:07:41.640 --> 1:07:43.680
<v Speaker 1>farming works. But like the English are like, look, the

1:07:43.720 --> 1:07:46.120
<v Speaker 1>Irish are so lazy that they don't want to put

1:07:46.160 --> 1:07:48.720
<v Speaker 1>in a hard work. They just want to like grow

1:07:48.760 --> 1:07:52.800
<v Speaker 1>potatoes and turn them a smarter Yeah. Well and also

1:07:52.880 --> 1:07:55.160
<v Speaker 1>just because like well if they were to make more,

1:07:55.280 --> 1:07:57.960
<v Speaker 1>you would just take it from you just get why

1:07:58.440 --> 1:08:02.840
<v Speaker 1>like you guys again, yeah, it's this infuriating dude, Like

1:08:03.120 --> 1:08:06.440
<v Speaker 1>it's pretty not great. Yeah, I'm like it reminds me

1:08:06.520 --> 1:08:08.520
<v Speaker 1>of which may feel like a stretch, but like follow

1:08:08.600 --> 1:08:11.760
<v Speaker 1>me here. It's like we all went to we all

1:08:11.760 --> 1:08:14.360
<v Speaker 1>went to We was in school during the time, which

1:08:14.400 --> 1:08:16.679
<v Speaker 1>is the same as everybody else's time out. Just like

1:08:16.920 --> 1:08:19.400
<v Speaker 1>every class you took in, like history and social studies

1:08:19.479 --> 1:08:23.120
<v Speaker 1>was telling you about how socialist countries just don't work, right,

1:08:23.400 --> 1:08:27.280
<v Speaker 1>And I'm like, you're telling me this while we're actively

1:08:27.400 --> 1:08:31.360
<v Speaker 1>paying millions of dollars to destabilize them and then being

1:08:31.400 --> 1:08:34.280
<v Speaker 1>able to like we're spending millions of millions of dollars

1:08:34.320 --> 1:08:37.200
<v Speaker 1>to make their government's not work and then come tell

1:08:37.280 --> 1:08:39.640
<v Speaker 1>our kids, hey see there, the governments don't work. And

1:08:39.680 --> 1:08:44.080
<v Speaker 1>it's like, well, full, that's you know why, Like you're

1:08:44.120 --> 1:08:47.639
<v Speaker 1>you're just like as anybody like connecting these dots here,

1:08:47.920 --> 1:08:51.160
<v Speaker 1>it ain't working because you're making it not work right.

1:08:51.320 --> 1:08:55.040
<v Speaker 1>So when you're like, oh, man, they're only growing potatoes,

1:08:55.040 --> 1:08:56.880
<v Speaker 1>look at them. They're just they're lazy growing potatoes and

1:08:56.880 --> 1:08:58.800
<v Speaker 1>they only grow so much. You know why we only

1:08:59.320 --> 1:09:01.599
<v Speaker 1>why are we growing potatoes? That's I mean, it's like

1:09:02.200 --> 1:09:04.880
<v Speaker 1>you promise people who have been enslaved that they're going

1:09:04.920 --> 1:09:09.800
<v Speaker 1>to get farmland and uh forty acres, and then you

1:09:09.800 --> 1:09:11.720
<v Speaker 1>don't give it to them, and then you develop like

1:09:11.760 --> 1:09:15.160
<v Speaker 1>a legal system that arrests huge numbers of them uh

1:09:15.160 --> 1:09:17.240
<v Speaker 1>and locks them out of the best jobs. And then

1:09:17.800 --> 1:09:20.920
<v Speaker 1>a bunch of them are very impoverished, and you go,

1:09:21.000 --> 1:09:22.800
<v Speaker 1>why why don't these people why aren't they better at

1:09:22.800 --> 1:09:25.519
<v Speaker 1>making money? Well, maybe you didn't give them a lot

1:09:25.479 --> 1:09:29.799
<v Speaker 1>of options. Yeah, you steal from a group of people

1:09:29.920 --> 1:09:32.720
<v Speaker 1>all of the land that they had lived on, uh

1:09:32.800 --> 1:09:35.880
<v Speaker 1>and forced them onto tinier and tinier chunks of land

1:09:35.920 --> 1:09:38.880
<v Speaker 1>while killing the vast majority of them. And then you're like, boy,

1:09:38.920 --> 1:09:43.559
<v Speaker 1>why are they having such trouble adapting to modern economy? Geezempressed?

1:09:43.600 --> 1:09:46.599
<v Speaker 1>Why are they so sad? Yeah, it's it's all again.

1:09:46.640 --> 1:09:51.439
<v Speaker 1>It's all variations of the same story, you know. Um

1:09:51.479 --> 1:09:55.879
<v Speaker 1>so yeah, do do do do so. English media focuses

1:09:55.880 --> 1:09:58.759
<v Speaker 1>a lot on how little effort the Irish put into farming,

1:09:59.280 --> 1:10:02.880
<v Speaker 1>um why, ignoring the fact that Irish people are growing

1:10:02.960 --> 1:10:05.439
<v Speaker 1>cash crops that are exported for the profit of benefit

1:10:05.720 --> 1:10:08.080
<v Speaker 1>of English landlords and provide a lot of the food

1:10:08.120 --> 1:10:10.800
<v Speaker 1>that England is growing, and in fact, despite a lot

1:10:10.840 --> 1:10:14.559
<v Speaker 1>of their backwardness in terms of like agricultural techniques and whatnot.

1:10:14.840 --> 1:10:19.400
<v Speaker 1>Ireland is continuously increasing productivity in this time um, and

1:10:19.439 --> 1:10:22.680
<v Speaker 1>it becomes England's breadbasket. It's also a growing source of

1:10:22.720 --> 1:10:27.720
<v Speaker 1>animal products Irish Ireland supplies by eight hundred, Ireland supplies

1:10:27.760 --> 1:10:32.000
<v Speaker 1>English cities with three of their beef, se of their butter,

1:10:32.080 --> 1:10:35.400
<v Speaker 1>and eight six of their pork. Um just like to

1:10:35.479 --> 1:10:38.280
<v Speaker 1>name a few things. So like again, the degree to

1:10:38.320 --> 1:10:42.320
<v Speaker 1>which all of this is absolutely central to the industrial

1:10:42.360 --> 1:10:45.559
<v Speaker 1>revolution in England can't really be overstated because when the

1:10:45.600 --> 1:10:48.800
<v Speaker 1>Irish are providing so much food for English people that

1:10:49.000 --> 1:10:51.760
<v Speaker 1>get that, among other things, frees up English labor to

1:10:51.840 --> 1:10:54.680
<v Speaker 1>work in like these growing factory system and new industrialized

1:10:54.680 --> 1:10:59.519
<v Speaker 1>you know. Um. So the misery of life under English

1:10:59.560 --> 1:11:04.679
<v Speaker 1>domina allows most peasants just two outlets fucking and fighting. Um.

1:11:04.800 --> 1:11:07.640
<v Speaker 1>The former explains why the Irish population triples from the

1:11:07.920 --> 1:11:11.200
<v Speaker 1>seventeen hundreds of the early eighteen hundreds. Tim pat Coogan

1:11:11.200 --> 1:11:13.640
<v Speaker 1>claims that a lot of peasants basically make the decision like,

1:11:13.920 --> 1:11:17.920
<v Speaker 1>our lives can't get worse and birth controls not a thing, right,

1:11:18.000 --> 1:11:21.040
<v Speaker 1>so we might as well might as well fuck you know,

1:11:21.200 --> 1:11:24.479
<v Speaker 1>like what else is there? Um, And this is part

1:11:24.520 --> 1:11:27.360
<v Speaker 1>of why there's a birth explosion. There's also like potatoes

1:11:27.400 --> 1:11:29.679
<v Speaker 1>are a pretty good thing to eat, and so there

1:11:29.760 --> 1:11:32.559
<v Speaker 1>is calories, right, there's food for a while too. So

1:11:32.640 --> 1:11:35.760
<v Speaker 1>for a number of reasons, the Irish population just blows

1:11:36.120 --> 1:11:40.800
<v Speaker 1>up from about seventeen hundreds about eighteen hundred again like triples. Um.

1:11:40.840 --> 1:11:43.120
<v Speaker 1>And the other thing that develops over time is like

1:11:43.240 --> 1:11:46.479
<v Speaker 1>a very weird kind of fighting culture. And this is

1:11:46.520 --> 1:11:50.439
<v Speaker 1>like there's a lot of racial stereotypes um about like

1:11:50.479 --> 1:11:53.960
<v Speaker 1>the Irish people as like quarrelsome and wanting to fight. Um.

1:11:53.960 --> 1:11:58.559
<v Speaker 1>But there's like there's reasons why that stereotype develops, and

1:11:58.560 --> 1:12:02.280
<v Speaker 1>it's because in Ireland again, people are very poor. They

1:12:02.320 --> 1:12:04.880
<v Speaker 1>have a history of rebelling against the crown, and they

1:12:04.880 --> 1:12:08.000
<v Speaker 1>don't have any kind of options for social advancement in

1:12:08.040 --> 1:12:10.519
<v Speaker 1>a lot of cases. And what do your young men

1:12:10.600 --> 1:12:13.760
<v Speaker 1>do when like ship's rough, They like they fight, This

1:12:13.880 --> 1:12:18.759
<v Speaker 1>happens every Yeah, I respect it, Like I mean yeah, yeah, yeah, drink,

1:12:19.400 --> 1:12:23.120
<v Speaker 1>you drink like like alcohols, like this is the last

1:12:23.160 --> 1:12:27.439
<v Speaker 1>day on earth that there will be alcohol and yeah,

1:12:27.560 --> 1:12:30.840
<v Speaker 1>go home, you smash in and then you're just pissy

1:12:30.920 --> 1:12:32.840
<v Speaker 1>for the rest of the day because all we're gonna

1:12:32.880 --> 1:12:39.439
<v Speaker 1>have is potatoes. So let's fight like this. This happens

1:12:39.479 --> 1:12:41.280
<v Speaker 1>all over the place like this is the same ship

1:12:41.280 --> 1:12:43.840
<v Speaker 1>people talk about, like the Appalachia, right, like Appalachia, and

1:12:43.880 --> 1:12:46.120
<v Speaker 1>it's like honor culture and like all of the and

1:12:46.120 --> 1:12:48.760
<v Speaker 1>in Ireland kind of their version of that is called

1:12:48.840 --> 1:12:52.240
<v Speaker 1>faction fighting, which is there's this is a fascinating thing.

1:12:52.280 --> 1:12:54.960
<v Speaker 1>I had no idea what's happening. Um, but it starts

1:12:54.960 --> 1:12:57.920
<v Speaker 1>in the County Tipperary in the early eight hundreds and

1:12:57.960 --> 1:13:00.280
<v Speaker 1>it quickly spreads all over the island. And in the

1:13:00.320 --> 1:13:04.160
<v Speaker 1>famine plot, Coogan explains, sometimes several hundred participants took part

1:13:04.200 --> 1:13:06.840
<v Speaker 1>on either side. The most famous fight at ballyve A

1:13:06.960 --> 1:13:09.599
<v Speaker 1>Strand and County Kerry in eighteen thirty four involved some

1:13:09.680 --> 1:13:12.880
<v Speaker 1>three thousand contestants, of whom over two hundred were killed.

1:13:13.120 --> 1:13:16.360
<v Speaker 1>The fighting gangs were based on extended families or on parishes,

1:13:16.439 --> 1:13:18.680
<v Speaker 1>and normally fights took place either at fairs or on

1:13:18.720 --> 1:13:22.000
<v Speaker 1>feast days or public holidays. The weapons were chiefly seasoned

1:13:22.040 --> 1:13:25.200
<v Speaker 1>blackthorn sticks, whose lethal properties were sometimes added to by

1:13:25.200 --> 1:13:27.879
<v Speaker 1>the insertion of lead in the butts. These killing instruments,

1:13:27.880 --> 1:13:30.680
<v Speaker 1>where the origin of the lailes carried today by by

1:13:30.680 --> 1:13:33.479
<v Speaker 1>today's lepre con dolls, and even more deadly weapon was

1:13:33.520 --> 1:13:36.040
<v Speaker 1>the white thorn steak, a cut from which could prove fatal.

1:13:36.320 --> 1:13:40.000
<v Speaker 1>Sometimes sides and slash hooks were used. So there's just

1:13:40.040 --> 1:13:44.439
<v Speaker 1>like this again, respect it like pretty. It's like it's like,

1:13:44.680 --> 1:13:46.840
<v Speaker 1>you know, you don't have m M A, but you

1:13:46.840 --> 1:13:48.840
<v Speaker 1>can get a couple of thousand people together to fight

1:13:48.840 --> 1:13:51.920
<v Speaker 1>in the field. Hey, just like me and my cousins.

1:13:52.320 --> 1:13:53.920
<v Speaker 1>You know what I'm saying, Me and my cousin's couple

1:13:53.960 --> 1:13:56.599
<v Speaker 1>homies down the street. We get to beat this block.

1:13:57.840 --> 1:14:01.519
<v Speaker 1>We're gonna scrap with that block, and it's all it's

1:14:01.520 --> 1:14:03.720
<v Speaker 1>all in fun. If you die, you die. I don't

1:14:03.760 --> 1:14:06.280
<v Speaker 1>hate people are gonna die. Some people gonna die. You

1:14:06.320 --> 1:14:09.960
<v Speaker 1>better then muscle up. Let you talk about like this,

1:14:09.960 --> 1:14:11.880
<v Speaker 1>this ship is happening and like like we talked in

1:14:12.439 --> 1:14:14.719
<v Speaker 1>episodes like this is happening like Georgia. Like there's different

1:14:14.840 --> 1:14:17.240
<v Speaker 1>kinds of like like it. All over the world. People

1:14:17.360 --> 1:14:19.679
<v Speaker 1>find excuses to get it in big groups and beat

1:14:19.680 --> 1:14:23.240
<v Speaker 1>the ship out of each other. Um, we'll be, we

1:14:23.280 --> 1:14:26.040
<v Speaker 1>will be. Look when you you living in you living

1:14:26.040 --> 1:14:27.759
<v Speaker 1>in the in the city of l A. You're sitting

1:14:27.760 --> 1:14:30.760
<v Speaker 1>on the porch. One of your uncles will be like, hey,

1:14:30.840 --> 1:14:33.040
<v Speaker 1>you think you could beat that full up and you're like,

1:14:34.000 --> 1:14:36.479
<v Speaker 1>I don't know, Like hey, hey, hey, hey, hey, come here,

1:14:36.800 --> 1:14:39.280
<v Speaker 1>Hey fight my nephew. And then now y'all just in

1:14:39.320 --> 1:14:42.400
<v Speaker 1>the street fighting. You know what I'm saying. Okay, you know,

1:14:42.520 --> 1:14:47.559
<v Speaker 1>it's just like we're bored. Yeah, I don't hate, We're

1:14:47.600 --> 1:14:49.560
<v Speaker 1>just bored, you know what I'm saying. And yeah, I

1:14:49.640 --> 1:14:50.960
<v Speaker 1>tell you what. Let me tell you. Let me tell

1:14:50.960 --> 1:14:54.160
<v Speaker 1>you what I learned in those days. If somebody hits

1:14:54.160 --> 1:14:56.640
<v Speaker 1>you in the middle of your nose, you're gonna go

1:14:56.760 --> 1:14:59.920
<v Speaker 1>blind from tears. So don't let nobody hit you. In

1:15:00.000 --> 1:15:02.040
<v Speaker 1>Aga knows that was one of great lessons I ever learned.

1:15:02.760 --> 1:15:06.320
<v Speaker 1>Head down, hands up, down, hands up now again. So

1:15:06.400 --> 1:15:08.400
<v Speaker 1>there's a lot going on here. Um, but this is

1:15:08.439 --> 1:15:10.519
<v Speaker 1>not like the English make a lot of this in

1:15:10.560 --> 1:15:14.680
<v Speaker 1>their propaganda about like how uniquely fighting the Irish are,

1:15:15.000 --> 1:15:17.640
<v Speaker 1>Like we this happens all over the world, everywhere, and

1:15:17.880 --> 1:15:19.600
<v Speaker 1>everywhere in the world. It's just what happens when like

1:15:19.680 --> 1:15:22.000
<v Speaker 1>you have a bunch of young men without much in

1:15:22.000 --> 1:15:25.040
<v Speaker 1>the way of options for the future. You've you've ruined

1:15:25.120 --> 1:15:28.120
<v Speaker 1>any sense of purpose and any forum, and that you've

1:15:28.160 --> 1:15:31.280
<v Speaker 1>also like they're angry because the situation is unfair, but

1:15:31.320 --> 1:15:33.639
<v Speaker 1>they it has become very clear that we're not going

1:15:33.680 --> 1:15:37.920
<v Speaker 1>to we're not going to beat the British military. You know. Um.

1:15:37.960 --> 1:15:40.439
<v Speaker 1>It's also you know, this kind of feeds into this

1:15:40.479 --> 1:15:43.320
<v Speaker 1>system of what are called secret societies at the time,

1:15:43.400 --> 1:15:45.960
<v Speaker 1>and when we talk about like that term means something different.

1:15:46.000 --> 1:15:51.240
<v Speaker 1>Now basically what's happening is insurgent groups are over ireland, right,

1:15:51.520 --> 1:15:53.679
<v Speaker 1>and there's different ones right as well. We'll see later.

1:15:53.720 --> 1:15:56.040
<v Speaker 1>There are some kind of secret societies that are are

1:15:56.160 --> 1:15:58.840
<v Speaker 1>made up of landlords or in support of the landlords.

1:15:58.840 --> 1:16:01.000
<v Speaker 1>There's some that are in support of just Protestant cause,

1:16:01.439 --> 1:16:04.160
<v Speaker 1>and there's others that are basically battling the status quo

1:16:04.320 --> 1:16:07.640
<v Speaker 1>that are like like actually fighting against the these this

1:16:07.760 --> 1:16:11.520
<v Speaker 1>absentee landlord system or like Catholic groups funding against Protestants.

1:16:11.520 --> 1:16:13.800
<v Speaker 1>Probably one of the more interesting of these groups were

1:16:13.800 --> 1:16:16.880
<v Speaker 1>called the Rock It's um. They declared allegiance to a

1:16:17.000 --> 1:16:19.800
<v Speaker 1>mythical captain Rock. This is not a guy who existed,

1:16:20.160 --> 1:16:23.679
<v Speaker 1>but like they would the Rocks would carry out attacks

1:16:23.680 --> 1:16:26.240
<v Speaker 1>on landlords, like they would murder or beat up landlords

1:16:26.280 --> 1:16:29.520
<v Speaker 1>or rent collectors, and then they would write letters justifying

1:16:29.560 --> 1:16:32.080
<v Speaker 1>what they've done, signed by Captain Rock. It was kind

1:16:32.120 --> 1:16:33.800
<v Speaker 1>of like an I M. Spartacus sort of all those

1:16:33.800 --> 1:16:36.080
<v Speaker 1>Spartacus was real, obviously, you know. It's that sort of

1:16:36.080 --> 1:16:38.400
<v Speaker 1>thing we're claiming that there's like this, you know, my

1:16:38.520 --> 1:16:43.479
<v Speaker 1>brain is flooding right now with some sort of puns

1:16:43.520 --> 1:16:46.320
<v Speaker 1>and word plays about oh just a Wayne the Rock

1:16:46.400 --> 1:16:50.000
<v Speaker 1>Johnson or Chris Rock in slapt and like it's so

1:16:50.080 --> 1:16:53.439
<v Speaker 1>hard to not go with the Chris Rock like and

1:16:53.479 --> 1:16:55.479
<v Speaker 1>it's like, you know, when you can't land on a

1:16:55.560 --> 1:16:57.439
<v Speaker 1>joke because there's too many of them fire in it.

1:16:57.680 --> 1:16:59.840
<v Speaker 1>That's what just happened right now. You just remember that

1:17:00.000 --> 1:17:04.759
<v Speaker 1>thing that happened with Chris Rock, folks. Yes, um, actually

1:17:04.840 --> 1:17:06.960
<v Speaker 1>in terms of if you if you're looking for something

1:17:07.000 --> 1:17:11.320
<v Speaker 1>to laugh at prop the most powerful secret society in

1:17:11.360 --> 1:17:14.640
<v Speaker 1>this period were called the White Boys. Um all right,

1:17:15.200 --> 1:17:21.160
<v Speaker 1>all right, um. Gustav the de Beaumont, who was a

1:17:21.200 --> 1:17:23.960
<v Speaker 1>sympathetic French intellectual at the time, wrote this of the

1:17:23.960 --> 1:17:27.519
<v Speaker 1>White Boys quote, they lived by an atrocious, savage code

1:17:27.600 --> 1:17:30.960
<v Speaker 1>worthy of a semi barbarious population which abandoned to itself

1:17:31.000 --> 1:17:33.000
<v Speaker 1>and has no light to guide its efforts, finds no

1:17:33.080 --> 1:17:35.880
<v Speaker 1>sympathy to assuage its passions, and is reduced to look

1:17:35.920 --> 1:17:38.280
<v Speaker 1>to rude instincts for the means of safety and protection.

1:17:38.640 --> 1:17:41.519
<v Speaker 1>These are banditti of a singular kind. To obtain arms

1:17:41.560 --> 1:17:43.960
<v Speaker 1>or vengeance, they commit all sorts of outrages while they

1:17:43.960 --> 1:17:47.080
<v Speaker 1>abstain from the gold or silver under their hands. So

1:17:47.200 --> 1:17:49.719
<v Speaker 1>he's kind of pointing out that like they they're really

1:17:49.880 --> 1:17:52.599
<v Speaker 1>more interested in vengeance than making money. They're not like

1:17:52.680 --> 1:17:56.000
<v Speaker 1>traditional They're not like criminals in that sense, they really

1:17:56.000 --> 1:17:58.320
<v Speaker 1>want to Like Fux, some ship up um and in

1:17:58.360 --> 1:18:00.519
<v Speaker 1>many ways the White Boys are a pre to a

1:18:00.520 --> 1:18:03.840
<v Speaker 1>lot of modern insurgent terrorist groups. Um. Some of them

1:18:03.840 --> 1:18:06.680
<v Speaker 1>were quite aeraded too. And in their manifesto kind of

1:18:06.720 --> 1:18:08.960
<v Speaker 1>they have like this thing that is explaining what they're

1:18:08.960 --> 1:18:12.280
<v Speaker 1>fighting for. They write, quote, let us strike the culpable

1:18:12.360 --> 1:18:14.719
<v Speaker 1>not only in their persons, but in their dearest interests

1:18:14.760 --> 1:18:18.240
<v Speaker 1>and affections. Let not only their cattle be how hamstrung,

1:18:18.280 --> 1:18:20.960
<v Speaker 1>their houses, burned, their land, turned up, their harvest, their

1:18:20.960 --> 1:18:24.160
<v Speaker 1>harvests destroyed, But let their friends and relations be devoted

1:18:24.200 --> 1:18:27.920
<v Speaker 1>to death, the wives and daughters to dishonor um, which

1:18:28.000 --> 1:18:30.280
<v Speaker 1>is there's an allegation that when they talk about wanting

1:18:30.680 --> 1:18:32.840
<v Speaker 1>people's wives and daughters to be dishonored, that they're like

1:18:32.960 --> 1:18:36.679
<v Speaker 1>threatening to commit rape of They may they may yeah,

1:18:36.680 --> 1:18:39.200
<v Speaker 1>they may have been. Um. You know this is this

1:18:39.280 --> 1:18:45.120
<v Speaker 1>is not not a pretty series of things that are happening. UM.

1:18:44.360 --> 1:18:47.519
<v Speaker 1>So the white boys and they see them is like

1:18:47.560 --> 1:18:50.719
<v Speaker 1>a precursor to the kind of anti colonial insurgent groups

1:18:50.720 --> 1:18:54.080
<v Speaker 1>that would dominate a lot of late twentieth century geopolitics. Right,

1:18:54.400 --> 1:18:56.519
<v Speaker 1>you can see this is like the first stirrings of

1:18:56.560 --> 1:19:00.000
<v Speaker 1>some things that are going to happen all over the world. UM.

1:19:00.000 --> 1:19:02.680
<v Speaker 1>In Ireland, also in this period gives birth to what

1:19:02.800 --> 1:19:07.760
<v Speaker 1>some call scholars consider the first organized mass nonviolent resistance

1:19:07.800 --> 1:19:12.000
<v Speaker 1>campaign in history. UM. It's organized by a guy named

1:19:12.080 --> 1:19:15.439
<v Speaker 1>Daniel O'Connell, who was one of the very few members

1:19:15.439 --> 1:19:18.160
<v Speaker 1>Ireland's part of the UK Right. So I there are

1:19:18.320 --> 1:19:21.120
<v Speaker 1>it is possible for Irish people to get elected to parliament.

1:19:21.439 --> 1:19:24.400
<v Speaker 1>There's a long history of like what because like we'll

1:19:24.439 --> 1:19:27.519
<v Speaker 1>actually we're about to talk about this. So O'Connell rises

1:19:27.560 --> 1:19:30.160
<v Speaker 1>to prominence first as a lawyer. Um, and he forms

1:19:30.160 --> 1:19:33.599
<v Speaker 1>an organization called the Catholic Association in eighteen twenty three,

1:19:34.040 --> 1:19:37.519
<v Speaker 1>and this was the first semi effective Irish political party

1:19:37.720 --> 1:19:41.719
<v Speaker 1>in history. Um. The Catholic Association and O'Connell spent years

1:19:41.720 --> 1:19:45.240
<v Speaker 1>fighting for Catholic emancipation, which they win in eighteen twenty nine.

1:19:45.520 --> 1:19:48.680
<v Speaker 1>And that's what makes ancipation. Yeah, because Catholics you're not

1:19:48.720 --> 1:19:52.400
<v Speaker 1>allowed to like hold land or or political office right

1:19:52.720 --> 1:19:54.960
<v Speaker 1>like you are. There is like a degree of um

1:19:55.080 --> 1:19:57.519
<v Speaker 1>like apartheid for Catholics kind of in the legal sense

1:19:57.560 --> 1:19:59.760
<v Speaker 1>of the word in this period in Ireland. And so

1:20:00.080 --> 1:20:02.880
<v Speaker 1>Connell wins the right in this organization win the right

1:20:02.920 --> 1:20:05.840
<v Speaker 1>for Catholics to sit on the Parliament. Right, so now

1:20:05.920 --> 1:20:07.680
<v Speaker 1>you can have because Irish people could be on the

1:20:07.680 --> 1:20:10.479
<v Speaker 1>Parliament before, but they had to be Irish Protestants. Because

1:20:10.479 --> 1:20:12.799
<v Speaker 1>of O'Connell, you get your first. He is the first

1:20:12.920 --> 1:20:17.519
<v Speaker 1>Catholic Irish legislator in elected or like in modern elector

1:20:17.520 --> 1:20:21.760
<v Speaker 1>I think maybe before she got all fuck. Um. This

1:20:21.880 --> 1:20:25.080
<v Speaker 1>also opens up like Catholics can be lawyers in ways

1:20:25.080 --> 1:20:27.799
<v Speaker 1>they couldn't before. And they're allowed to be military officers

1:20:27.800 --> 1:20:30.600
<v Speaker 1>in the British military now. Um, so this is like

1:20:30.640 --> 1:20:33.880
<v Speaker 1>a big civil rights campaign, right, So O'Connell forms this

1:20:33.920 --> 1:20:37.080
<v Speaker 1>political party. They fight for like seven years and they win.

1:20:37.160 --> 1:20:39.160
<v Speaker 1>I mean, this is a pretty massive victory, you know,

1:20:39.200 --> 1:20:42.360
<v Speaker 1>for Irish civil rights in this period. So the next year,

1:20:42.400 --> 1:20:45.519
<v Speaker 1>eighteen thirty, O'Connell wins election to the Parliament and he

1:20:45.640 --> 1:20:47.960
<v Speaker 1>becomes the first Catholic in modern history to sit in

1:20:47.960 --> 1:20:51.360
<v Speaker 1>the English Parliament. And he's a pretty cool dude. He's

1:20:51.720 --> 1:20:55.760
<v Speaker 1>poor by parliamentary standards, which means he's rich, but not

1:20:55.960 --> 1:20:59.599
<v Speaker 1>rich compared to the other rich people, right like you know, um,

1:20:59.640 --> 1:21:03.120
<v Speaker 1>and he dresses like a normal person. So the British

1:21:03.479 --> 1:21:06.240
<v Speaker 1>elected leaders call him the King of the beggars because

1:21:06.280 --> 1:21:08.920
<v Speaker 1>he he looks poor to them. Again, is not a

1:21:08.960 --> 1:21:12.840
<v Speaker 1>poor person. There are minimum financial requirements to be in parliament, right,

1:21:12.880 --> 1:21:17.240
<v Speaker 1>so he's not he's not impoverished, but they they see

1:21:17.320 --> 1:21:19.360
<v Speaker 1>him as impossible, and they also see him as like

1:21:19.760 --> 1:21:23.240
<v Speaker 1>he is the representative of the hordes of working poor

1:21:23.280 --> 1:21:26.559
<v Speaker 1>in Ireland, you know. Um. Tim pat Coogan writes he

1:21:26.600 --> 1:21:28.960
<v Speaker 1>deserves to be regarded as the founder of the modern

1:21:29.000 --> 1:21:32.520
<v Speaker 1>peaceful civil rights movement. His hatred of oppression was universal.

1:21:32.960 --> 1:21:35.679
<v Speaker 1>My heart walks abroad he said, and wherever the miserable

1:21:35.800 --> 1:21:38.000
<v Speaker 1>is to be suckered and the slaves to be set free,

1:21:38.040 --> 1:21:40.280
<v Speaker 1>there my spirit is at home, and I do like

1:21:40.400 --> 1:21:43.519
<v Speaker 1>to dwell in America. He was deified by the anti

1:21:43.560 --> 1:21:46.080
<v Speaker 1>slavery movement for his speeches in their favor and for

1:21:46.160 --> 1:21:49.639
<v Speaker 1>the manner in which he turned down substantial money offers

1:21:49.680 --> 1:21:52.400
<v Speaker 1>from slave owners, who commanded twenty seven votes in the

1:21:52.439 --> 1:21:56.719
<v Speaker 1>House of Commons during the Emancipation Battle, saying, gentlemen, God

1:21:56.840 --> 1:21:59.679
<v Speaker 1>knows that I speak for the saddest people the sun sees.

1:22:00.040 --> 1:22:02.519
<v Speaker 1>But may my right hand forget its cunning and made

1:22:02.520 --> 1:22:04.799
<v Speaker 1>my tongue cleave to the roof of my mouth before

1:22:05.040 --> 1:22:08.040
<v Speaker 1>to help Ireland, I keep silent on the Negro question.

1:22:08.880 --> 1:22:11.080
<v Speaker 1>And what he's saying there is there's a vote like

1:22:11.240 --> 1:22:14.559
<v Speaker 1>in England band slavery in this period, right, And a

1:22:14.600 --> 1:22:17.800
<v Speaker 1>bunch of parliamentarians are like, hey, dude, vote with us

1:22:17.840 --> 1:22:20.240
<v Speaker 1>to keep slavery and will help you out in gaining

1:22:20.280 --> 1:22:23.120
<v Speaker 1>some concessions for Irish people in Parlimad. And he's like,

1:22:23.120 --> 1:22:24.680
<v Speaker 1>I couldn't. I would never be able to live with

1:22:24.680 --> 1:22:28.240
<v Speaker 1>myself if I did that. Like our situation is bad,

1:22:28.320 --> 1:22:30.800
<v Speaker 1>but like this is I I could not. I could

1:22:30.880 --> 1:22:35.200
<v Speaker 1>not do that. It's a it's a principal moral stand.

1:22:36.120 --> 1:22:40.240
<v Speaker 1>He denounces George Washington for owning slaves, which gets him

1:22:40.280 --> 1:22:42.799
<v Speaker 1>He gets a lot of the the early Irish Diastra

1:22:42.920 --> 1:22:45.639
<v Speaker 1>in New York hate him because he like hates George Washington,

1:22:45.680 --> 1:22:48.160
<v Speaker 1>because George Washington owns a bunch of slaves or owned

1:22:48.160 --> 1:22:51.479
<v Speaker 1>a bunch of ladies. At this point, um, he gets

1:22:51.479 --> 1:22:54.280
<v Speaker 1>attacked a lot by US newspapers. The New York Herald

1:22:54.640 --> 1:22:57.719
<v Speaker 1>accuses him of having a bunch of concubines and illegitimate children,

1:22:57.800 --> 1:23:02.240
<v Speaker 1>because again he's like he thinks slavery's at um. By

1:23:02.320 --> 1:23:05.439
<v Speaker 1>the eighteen forties, he was an old man who had

1:23:05.479 --> 1:23:09.120
<v Speaker 1>spent decades fighting for his people. In eighteen forty three

1:23:09.160 --> 1:23:12.519
<v Speaker 1>he embarked on one last great battle repealing the Act

1:23:12.640 --> 1:23:15.360
<v Speaker 1>of Union. Right, and this thing that that brings Ireland

1:23:15.400 --> 1:23:18.880
<v Speaker 1>into the UK. Given total English dominance of parliament, this

1:23:19.000 --> 1:23:22.400
<v Speaker 1>was not seen as possible, right, like, in a in

1:23:22.439 --> 1:23:25.560
<v Speaker 1>a quote unquote legitimate way. The English Parliament is not

1:23:25.600 --> 1:23:30.479
<v Speaker 1>going to vote to give up Ireland, right, Yeah, But

1:23:30.880 --> 1:23:33.320
<v Speaker 1>he decides, well, fuck I don't. I'm not going to

1:23:33.360 --> 1:23:36.320
<v Speaker 1>try and convince a bunch of English rich assholes that

1:23:36.400 --> 1:23:40.360
<v Speaker 1>Ireland ought to be free. Um. So he creates what

1:23:40.479 --> 1:23:43.759
<v Speaker 1>some people will say is the first modern civil disobedience campaign.

1:23:44.120 --> 1:23:46.920
<v Speaker 1>He holds a series of what are called monster meetings,

1:23:46.920 --> 1:23:49.759
<v Speaker 1>which are where huge numbers of Irish people as symbol

1:23:49.800 --> 1:23:53.080
<v Speaker 1>to protest in favor of independence. The first one of

1:23:53.080 --> 1:23:55.920
<v Speaker 1>these is a hundred and twenty thousand people, and crowd

1:23:55.960 --> 1:23:57.960
<v Speaker 1>sizes grow over the course of the year that he's

1:23:58.000 --> 1:24:01.160
<v Speaker 1>doing this to three hundred thousand to five hundred thousand

1:24:01.160 --> 1:24:03.679
<v Speaker 1>at a meeting in Cork. By August of that year,

1:24:03.720 --> 1:24:07.280
<v Speaker 1>he's succeeded in assembling his largest crowd yet, seven hundred

1:24:07.280 --> 1:24:10.880
<v Speaker 1>and fifty thousand people. That's basically a tenth of the

1:24:10.960 --> 1:24:15.320
<v Speaker 1>Irish population. More than that, really, this is forties you said, yeah,

1:24:15.320 --> 1:24:19.120
<v Speaker 1>there's he gets three quarters of a million people to

1:24:19.200 --> 1:24:22.720
<v Speaker 1>gather to protest for their independence. Um. And again there's

1:24:22.720 --> 1:24:24.519
<v Speaker 1>a lot of I I went over the fact that

1:24:24.560 --> 1:24:26.639
<v Speaker 1>there's a lot of stereotypes of the Irish is drunken,

1:24:26.760 --> 1:24:29.640
<v Speaker 1>violent in this period. He's very aware of that, and

1:24:29.720 --> 1:24:34.960
<v Speaker 1>so there's this kind of volunteer order police force at

1:24:35.000 --> 1:24:37.600
<v Speaker 1>these protests to make sure that there's no alcohol and

1:24:37.640 --> 1:24:41.240
<v Speaker 1>there's no fighting um that people are staying absolutely in

1:24:41.320 --> 1:24:44.720
<v Speaker 1>line or scrupulously abiding by the laws outside of the

1:24:44.760 --> 1:24:47.920
<v Speaker 1>fact that they're gathering to to make this protest um.

1:24:48.040 --> 1:24:50.240
<v Speaker 1>And that makes it really hard for the British government

1:24:50.240 --> 1:24:53.160
<v Speaker 1>to like stop this stuff, right because there's folks are

1:24:53.200 --> 1:24:55.639
<v Speaker 1>so disciplined, they have trouble finding kind of an end

1:24:55.960 --> 1:24:58.800
<v Speaker 1>to blow this movement up. Um. And and it's this

1:24:58.880 --> 1:25:00.720
<v Speaker 1>is a real problem because it is like, you know,

1:25:01.160 --> 1:25:04.040
<v Speaker 1>when you've got seven hundred and fifty thousand people assembling

1:25:04.120 --> 1:25:07.280
<v Speaker 1>for something, well that's potentially a military issue. Right, if

1:25:07.280 --> 1:25:09.679
<v Speaker 1>you can get seven fifty thousand folks together for anything,

1:25:09.680 --> 1:25:11.960
<v Speaker 1>you could cause some problems for the government. You know,

1:25:12.280 --> 1:25:14.560
<v Speaker 1>Like that's a lot of motherfu that's a lot. Today

1:25:14.680 --> 1:25:18.759
<v Speaker 1>there was a fucking protest in the US with seven people. Yeah,

1:25:18.800 --> 1:25:21.320
<v Speaker 1>that's some ship could could go down. Obviously, we we

1:25:21.360 --> 1:25:22.680
<v Speaker 1>had like that many people out in the street just

1:25:22.720 --> 1:25:24.400
<v Speaker 1>try to stop the Iraq war and it did nothing,

1:25:24.439 --> 1:25:27.320
<v Speaker 1>but it could it could mean, it could have. Yeah,

1:25:27.400 --> 1:25:29.680
<v Speaker 1>it's a lot of thing if if day was up

1:25:29.720 --> 1:25:32.200
<v Speaker 1>on the British was up on just you know this

1:25:32.880 --> 1:25:34.760
<v Speaker 1>Oh no, I hadn't invented yet, but I'm like, no,

1:25:35.320 --> 1:25:36.960
<v Speaker 1>let's up with the tear gas. I was like, yeah,

1:25:37.000 --> 1:25:39.160
<v Speaker 1>could have just do what you do now, which is

1:25:39.200 --> 1:25:42.840
<v Speaker 1>just we are building to that prop Okay, but it

1:25:42.960 --> 1:25:44.880
<v Speaker 1>is like I think if you wanted to, if there

1:25:44.920 --> 1:25:49.200
<v Speaker 1>were a comparable civil disobedience movement in the United States,

1:25:49.200 --> 1:25:51.519
<v Speaker 1>it would be it would it would be putting twenty

1:25:51.600 --> 1:25:53.880
<v Speaker 1>or thirty million people into the streets in a single

1:25:53.920 --> 1:25:58.040
<v Speaker 1>location day, which I don't think could happen logistically, like

1:25:58.080 --> 1:26:00.320
<v Speaker 1>we don't have the roads for that. It's not obvious,

1:26:01.680 --> 1:26:05.559
<v Speaker 1>but it's this is this is huge. So O'Connell plans

1:26:05.600 --> 1:26:08.960
<v Speaker 1>to hold his most critical meeting on October eighth in

1:26:09.080 --> 1:26:12.320
<v Speaker 1>Clontarf near Dublin. By this point, the powers that be

1:26:12.439 --> 1:26:16.120
<v Speaker 1>have grown terrified of what O'Connell is assembling. Um so

1:26:16.280 --> 1:26:19.360
<v Speaker 1>his you know, they have trouble because the meetings are peaceful.

1:26:19.360 --> 1:26:22.920
<v Speaker 1>But on October, in October of eighteen forty three, they decide, well,

1:26:23.000 --> 1:26:25.519
<v Speaker 1>fuck it, like I don't care. Wait, we don't. We're

1:26:25.520 --> 1:26:26.960
<v Speaker 1>not going to care anymore, but we're not going to

1:26:27.000 --> 1:26:31.320
<v Speaker 1>pretend to care that he's followed the rules. The Irish

1:26:31.360 --> 1:26:34.000
<v Speaker 1>do not have a right to organize for independence, so

1:26:34.040 --> 1:26:36.719
<v Speaker 1>they ban his meeting, and then they gather an army

1:26:37.000 --> 1:26:39.880
<v Speaker 1>and they sail warships into the port and train long

1:26:40.000 --> 1:26:42.880
<v Speaker 1>range cannons on the meeting site and say, if you gather,

1:26:43.479 --> 1:26:46.000
<v Speaker 1>you get a million people together, we are going to

1:26:46.080 --> 1:26:50.720
<v Speaker 1>show you with naval artillery. Yeah we're not just like

1:26:50.760 --> 1:26:53.120
<v Speaker 1>we are shooting guns into a broad We will pound

1:26:53.200 --> 1:26:59.680
<v Speaker 1>you with bombs like yeah yeah. O'Connell has a choice here,

1:26:59.760 --> 1:27:02.879
<v Speaker 1>and the choice that a lot of civil disobedience campaigners

1:27:02.880 --> 1:27:05.400
<v Speaker 1>have had. It's the choice Martin Luther King made versions

1:27:05.439 --> 1:27:08.760
<v Speaker 1>of where it's like, Okay, if we assemble peacefully here,

1:27:09.320 --> 1:27:11.960
<v Speaker 1>they're gonna funk a lot of people up. Do we

1:27:12.040 --> 1:27:15.240
<v Speaker 1>do it? And he decides no, He decides not to

1:27:15.320 --> 1:27:18.200
<v Speaker 1>risk those lives, and he cancels the meeting. Um he

1:27:18.280 --> 1:27:21.280
<v Speaker 1>gets arrested, he serves four months in prison for conspiracy.

1:27:21.840 --> 1:27:24.200
<v Speaker 1>And the fact that he refuses to push the British

1:27:24.280 --> 1:27:26.720
<v Speaker 1>government to force them to either put up or shut up.

1:27:27.000 --> 1:27:29.360
<v Speaker 1>A lot of future Irish activists are going to see

1:27:29.360 --> 1:27:32.920
<v Speaker 1>this as evidence that like peaceful protest doesn't work right.

1:27:32.960 --> 1:27:35.000
<v Speaker 1>This is a big part of like why the things

1:27:35.040 --> 1:27:39.400
<v Speaker 1>that happened the nineteen sixteen Rising, why the decades and

1:27:39.439 --> 1:27:42.040
<v Speaker 1>decades of insurgent terrorism and stuff like a lot of

1:27:42.080 --> 1:27:44.680
<v Speaker 1>them will point back to O'Connell and be like, we

1:27:44.760 --> 1:27:48.560
<v Speaker 1>we we tried, like people tried to do this peacefully

1:27:48.760 --> 1:27:52.040
<v Speaker 1>and and you threatened to kill us. So what else?

1:27:52.080 --> 1:27:55.440
<v Speaker 1>What are what are the options? I guess we'll make box. Yeah, yeah,

1:27:55.920 --> 1:27:59.439
<v Speaker 1>that's where you went, you know. Yeah, um wow. I'm

1:27:59.479 --> 1:28:02.559
<v Speaker 1>always I'm always learly like and this is just my

1:28:02.640 --> 1:28:05.800
<v Speaker 1>own sort of baggage. I'm always leary when I hear, like,

1:28:06.040 --> 1:28:08.479
<v Speaker 1>you know, a book say this dude was the first

1:28:08.760 --> 1:28:11.680
<v Speaker 1>version of something, especially how I dude when I'm like,

1:28:12.360 --> 1:28:17.000
<v Speaker 1>I don't know, but that being said this, I when

1:28:17.000 --> 1:28:20.760
<v Speaker 1>you said O'Connell, like a lot of like things from

1:28:20.760 --> 1:28:24.880
<v Speaker 1>my black studies like started popping up of like no, wait,

1:28:24.880 --> 1:28:27.080
<v Speaker 1>we we talk about him off you know what I'm saying.

1:28:27.080 --> 1:28:29.200
<v Speaker 1>I didn't know the story toil just now, but his

1:28:29.320 --> 1:28:31.240
<v Speaker 1>name like rang a lot of bells for me. And

1:28:31.280 --> 1:28:32.920
<v Speaker 1>it's when I try to be clear here that like

1:28:32.960 --> 1:28:36.000
<v Speaker 1>you will historians will claim that I'm not like, I

1:28:36.040 --> 1:28:39.280
<v Speaker 1>can't comprehensively say no one else ever tried anything like this.

1:28:39.800 --> 1:28:42.280
<v Speaker 1>I'm not I'm calling you on that. He does get

1:28:42.560 --> 1:28:44.799
<v Speaker 1>credit from a lot of people for this. He's certainly

1:28:44.840 --> 1:28:48.520
<v Speaker 1>like a seminal figure in the concept of non violence resistance.

1:28:49.560 --> 1:28:55.080
<v Speaker 1>But yeah, this this this, yeah, like I this is

1:28:55.080 --> 1:28:56.920
<v Speaker 1>one of those dope moments on this show where like

1:28:57.000 --> 1:28:59.479
<v Speaker 1>some something that you may know like vaguely kind of

1:28:59.520 --> 1:29:03.080
<v Speaker 1>like final he comes in view and you're like, oh,

1:29:03.080 --> 1:29:05.519
<v Speaker 1>it's complicated and a lot of ways, like I see

1:29:05.960 --> 1:29:09.759
<v Speaker 1>the way that you're describing, like how he like didn't

1:29:09.760 --> 1:29:13.599
<v Speaker 1>take that next step, you know in apartheid South Africa,

1:29:13.760 --> 1:29:16.559
<v Speaker 1>Like you know, people make those claims about Nelson Mandela

1:29:16.640 --> 1:29:19.800
<v Speaker 1>that there was like another step he did didn't take

1:29:20.400 --> 1:29:22.920
<v Speaker 1>and that you know what I'm saying, and where when

1:29:23.040 --> 1:29:25.920
<v Speaker 1>he became more radicalized, you know what I'm saying, and

1:29:25.960 --> 1:29:29.840
<v Speaker 1>like and so you have modern like activists that are like, uh,

1:29:31.400 --> 1:29:34.200
<v Speaker 1>I appreciate you. You took the rock far enough, or

1:29:34.200 --> 1:29:36.040
<v Speaker 1>didn't take the rock far enough that you took as

1:29:36.080 --> 1:29:38.320
<v Speaker 1>far as you could go, but look, you wasn't down

1:29:38.320 --> 1:29:41.040
<v Speaker 1>to shoot. Yeah, And this is I mean, you'll always

1:29:41.720 --> 1:29:43.160
<v Speaker 1>I think that's always going to be the case with

1:29:43.200 --> 1:29:46.559
<v Speaker 1>everyone who does anything good within the context of like

1:29:46.600 --> 1:29:48.920
<v Speaker 1>the civil rights movement, there's always and anyone who was

1:29:49.000 --> 1:29:53.840
<v Speaker 1>like anyone who is organizing for radical social change pretty

1:29:53.920 --> 1:29:56.760
<v Speaker 1>much always hits a point where they reached the end

1:29:56.840 --> 1:30:00.679
<v Speaker 1>of their personal willingness to fight for kind of aradical change.

1:30:00.720 --> 1:30:02.920
<v Speaker 1>And so like nobody's perfect. We all did that, Like,

1:30:03.200 --> 1:30:05.639
<v Speaker 1>there are things that we all believe right now that

1:30:05.840 --> 1:30:07.640
<v Speaker 1>in a couple of generations folks would be like, how

1:30:07.640 --> 1:30:09.559
<v Speaker 1>did you put up with this? Though? Ye like, I

1:30:09.560 --> 1:30:11.439
<v Speaker 1>got I get why you were protesting for this and this,

1:30:11.479 --> 1:30:12.920
<v Speaker 1>but how how didn you have a problem with you know,

1:30:12.960 --> 1:30:16.799
<v Speaker 1>that's just like the march of time ship right, um,

1:30:16.840 --> 1:30:18.960
<v Speaker 1>And I'm not like I think it'd be unreasonable to

1:30:19.040 --> 1:30:21.120
<v Speaker 1>condemn O'Connell for what he did. It's just like, this

1:30:21.200 --> 1:30:23.160
<v Speaker 1>is what happened, right Like, he made the call that

1:30:23.200 --> 1:30:25.519
<v Speaker 1>he made, and then the things that happened afterwards happened,

1:30:25.520 --> 1:30:28.519
<v Speaker 1>And it's worth understanding that, And it's worth understanding that

1:30:28.600 --> 1:30:31.559
<v Speaker 1>there is a point I'm never gonna be forgiving, like

1:30:31.720 --> 1:30:34.479
<v Speaker 1>the I RA for setting off a fucking bombs and

1:30:34.600 --> 1:30:37.360
<v Speaker 1>random bars and ship like, there's fun up things that

1:30:37.479 --> 1:30:41.320
<v Speaker 1>happen in the the armed portion of the struggle for independence.

1:30:41.680 --> 1:30:44.720
<v Speaker 1>But when some of those advocates go back and say, like, well,

1:30:44.720 --> 1:30:47.920
<v Speaker 1>we gave the non violent ship to try. They're not wrong,

1:30:48.080 --> 1:30:52.519
<v Speaker 1>you know, um, and that's worth that's worth acknowledging from

1:30:52.600 --> 1:30:56.479
<v Speaker 1>historical standpoint. So that's the end of eighteen forty three.

1:30:57.000 --> 1:31:00.320
<v Speaker 1>In the summer of eighteen forty five, an uma seat

1:31:00.760 --> 1:31:05.680
<v Speaker 1>or water mold, known today as fight oh Flora infestans.

1:31:06.960 --> 1:31:08.760
<v Speaker 1>That's the best I can do. Like that, it's like

1:31:08.800 --> 1:31:10.640
<v Speaker 1>an English name, last name. You know, you're not going

1:31:10.680 --> 1:31:12.840
<v Speaker 1>to get it perfect. The last four words you said,

1:31:12.840 --> 1:31:14.200
<v Speaker 1>I was like, I don't know what you just said.

1:31:14.640 --> 1:31:17.760
<v Speaker 1>It's like, yeah, it's a fungus, right, it starts to

1:31:17.760 --> 1:31:20.360
<v Speaker 1>spread throughout Europe. We're not gonna get into a ton

1:31:20.360 --> 1:31:23.640
<v Speaker 1>of detail because again, this is like particularly there's a

1:31:23.640 --> 1:31:25.840
<v Speaker 1>lot of coverage that are like, really, blame this this

1:31:25.920 --> 1:31:28.320
<v Speaker 1>fungus on all of the things that happen. It's not.

1:31:28.360 --> 1:31:30.920
<v Speaker 1>The fungus is fault. The fungus is like a thing

1:31:31.000 --> 1:31:33.519
<v Speaker 1>that it's It's like it's like blaming the disaster in

1:31:33.600 --> 1:31:37.800
<v Speaker 1>Hurricane Katrina on the hurricane when it's like that's that's

1:31:37.800 --> 1:31:42.840
<v Speaker 1>not really what I'm angry about, you know. But like this,

1:31:42.840 --> 1:31:44.840
<v Speaker 1>this thing, like this, this this is an important part

1:31:44.840 --> 1:31:47.800
<v Speaker 1>of the story. This this thing starts to hit in

1:31:47.840 --> 1:31:52.000
<v Speaker 1>Europe right um crops start to fail. It starts. It

1:31:52.040 --> 1:31:54.599
<v Speaker 1>becomes increasingly clear that like, not only is there this

1:31:55.040 --> 1:31:58.360
<v Speaker 1>thing affecting potatoes all over the continent, but it's like

1:31:58.520 --> 1:32:01.839
<v Speaker 1>pretty bad. It's wiping out large chunks of the harvest.

1:32:02.240 --> 1:32:05.599
<v Speaker 1>Newspapers and farmers almanacs note with fear as it rampages

1:32:05.640 --> 1:32:08.320
<v Speaker 1>through crops, first on the continent and then in England.

1:32:09.000 --> 1:32:12.600
<v Speaker 1>On August eighteen forty five, it is discovered for the

1:32:12.640 --> 1:32:15.960
<v Speaker 1>first time in Ireland at the Dublin Royal Botanical Gardens.

1:32:16.000 --> 1:32:18.479
<v Speaker 1>Obviously it probably came somewhere else first, but you're going

1:32:18.560 --> 1:32:20.800
<v Speaker 1>to notice it at the Royal Botanical Gardens first because

1:32:20.840 --> 1:32:23.880
<v Speaker 1>they've got the most eyes on them. The population of

1:32:23.920 --> 1:32:26.920
<v Speaker 1>Ireland at this moment moment was probably close to nine

1:32:26.960 --> 1:32:29.599
<v Speaker 1>million people. You know, you're talking the eighteen forties were

1:32:29.600 --> 1:32:31.720
<v Speaker 1>not as good at censuses and stuff as we have

1:32:31.920 --> 1:32:34.880
<v Speaker 1>probably around nine million people, little bit less. Most of

1:32:34.920 --> 1:32:37.600
<v Speaker 1>these people are Catholic. Three million of them are the

1:32:37.720 --> 1:32:39.519
<v Speaker 1>kind of peasants that we've spent a lot of this

1:32:39.560 --> 1:32:42.479
<v Speaker 1>episode talking about peaking out a precarious living on the

1:32:42.600 --> 1:32:47.519
<v Speaker 1>land as renters utterly dependent upon the continued productivity of

1:32:47.520 --> 1:32:51.920
<v Speaker 1>the potato for their caloric needs. Um, and that is

1:32:51.960 --> 1:32:54.360
<v Speaker 1>the stage being set for what's going to happen next,

1:32:54.439 --> 1:32:56.600
<v Speaker 1>which is not gonna be nice, but prop you know

1:32:56.640 --> 1:33:00.880
<v Speaker 1>what is gonna be nice These plugables you're plug doubles. Yeah,

1:33:00.880 --> 1:33:04.040
<v Speaker 1>you're cloud very nice. Absolutely yeah man. Prop hip hop

1:33:04.720 --> 1:33:10.960
<v Speaker 1>um propp uh. That's all the socials and the website. Um,

1:33:11.000 --> 1:33:15.160
<v Speaker 1>there's the hood politics pod uh. Still popping and cracking

1:33:15.360 --> 1:33:19.479
<v Speaker 1>and getting some Sophie's helping me get some doper not doper,

1:33:19.560 --> 1:33:23.479
<v Speaker 1>but some dope guests and such. You know, we're having

1:33:23.560 --> 1:33:26.599
<v Speaker 1>good time over there. Yeah yeah, prop hip hop, prop

1:33:26.720 --> 1:33:31.080
<v Speaker 1>hip hop. Check it out, check out you know something

1:33:31.120 --> 1:33:37.560
<v Speaker 1>else to check out? Good things? Read a book or um,

1:33:37.600 --> 1:33:40.559
<v Speaker 1>I don't know, find an English person and be like

1:33:40.680 --> 1:33:43.280
<v Speaker 1>what the funk? Man, huh what the fuck? Yeah look

1:33:43.280 --> 1:33:46.400
<v Speaker 1>at being this person and be like thanks, yeah, yeah,

1:33:46.479 --> 1:33:49.559
<v Speaker 1>go to an English bar and just like frown, just

1:33:49.600 --> 1:33:51.800
<v Speaker 1>sit in the corner and like mean muther, just mean

1:33:51.880 --> 1:33:54.600
<v Speaker 1>mug um and be like what for do it? O'Connell

1:33:55.520 --> 1:33:59.240
<v Speaker 1>got an alister, which I learned is like almost like

1:33:59.320 --> 1:34:03.679
<v Speaker 1>the Irish like maga, Yeah, yeah, I forgot an ollister.

1:34:04.280 --> 1:34:06.759
<v Speaker 1>There you go. To me, it is a little bit Maggie.

1:34:08.040 --> 1:34:10.479
<v Speaker 1>You know, it sounded cool to me because I don't

1:34:10.479 --> 1:34:12.760
<v Speaker 1>know what allister means. Anyway, it was you know, it's

1:34:12.760 --> 1:34:16.519
<v Speaker 1>that it's that Northern Irish Protestant stronghold that's kind of

1:34:16.560 --> 1:34:20.479
<v Speaker 1>formed as a colony. Basically, you know, good stuff, good stuff,

1:34:20.520 --> 1:34:22.960
<v Speaker 1>So go colonize England. You know that's what you actually

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<v Speaker 1>really everybody, everybody colonized England. Take, suck them up.