WEBVTT - Music and Memory

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey you welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and Joe McCormick. As we've

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<v Speaker 1>discussed on the show before, memory is a complex topic.

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<v Speaker 1>There are things we remember, there are things we forget,

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<v Speaker 1>There are the things we only think we've forgotten, and

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<v Speaker 1>then there are the numerous ways in which altered memories

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<v Speaker 1>are stored and then retrieved as if they're fact. Memory

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<v Speaker 1>is powerful, it's beautiful, it's dangerous at times, and it's

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<v Speaker 1>essential to human culture and the human experience. In this episode,

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<v Speaker 1>we're gonna be looking at some of the issues related

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<v Speaker 1>to memory and music because the way we think about,

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<v Speaker 1>store and recall music. I feel like this helps illuminate

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<v Speaker 1>what's going on in the complexity of memory. And it's

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<v Speaker 1>also something that's that's that's highly relatable. We can we

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<v Speaker 1>can all dip in on the this particular topic, and

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<v Speaker 1>I look forward to hearing from listeners about it. But

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<v Speaker 1>also we're dealing with something that's you know, slightly intangible.

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<v Speaker 1>You know, you try and when you try and think

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<v Speaker 1>and talk about how you remember music, how songs stick

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<v Speaker 1>with you over the ages, and what songs mean to you. Uh,

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<v Speaker 1>you know, you know, you get into a lot of

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<v Speaker 1>interesting territory. Sure. I mean, I think one of the

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<v Speaker 1>most common things that we can all relate to is

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<v Speaker 1>the way that music has, uh such a powerful ability

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<v Speaker 1>to evoke by gone places and times that you know,

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<v Speaker 1>to to just sort of like put you right back

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<v Speaker 1>in the mindset of you know, that summer, the year

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<v Speaker 1>that you were nineteen years old or whatever. Um. And

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<v Speaker 1>it's kind of strange why sequences of sounds do that

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<v Speaker 1>seemingly so much more than almost any other, uh stimulus

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<v Speaker 1>of any kind. Yeah, yeah, they you know, there's a

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<v Speaker 1>lot of nostalgia tied up in music, and uh, you know,

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<v Speaker 1>I I thought I might share a personal example of

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<v Speaker 1>of how I sometimes feel like I'm haunted by music.

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<v Speaker 1>Sharing this because I think it's a good example for

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<v Speaker 1>our discussion, but also, deep down, I have this secret

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<v Speaker 1>hope that somebody will will help me identify this or

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<v Speaker 1>send me a maybe just you know, send me a

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<v Speaker 1>VHS tape that will answer my question. Uh. And I

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<v Speaker 1>imagine people out there have had similar, many similar experiences.

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<v Speaker 1>So as a child home one summer and watching lots

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<v Speaker 1>of daytime television. I saw a commercial for a community

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<v Speaker 1>college or state college. I'm not sure which, but it

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<v Speaker 1>I seem to recall it was probably a regional advertisement.

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<v Speaker 1>This might have been for it might have been a

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<v Speaker 1>college in Tennessee, or it might have been a college

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<v Speaker 1>in Kentucky. I'm not sure which, but it contained various

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<v Speaker 1>splashes of technology and humanities classes. It showed footage of people,

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<v Speaker 1>you know, tinkering with some electronic equipment, uh, you know,

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<v Speaker 1>doing some other stuff that looked vocational. And it also

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<v Speaker 1>contained uh, footage of the stage performance featuring what I

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<v Speaker 1>think was a Cyclops, like a large scale Cyclops costume

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<v Speaker 1>that towered over people. It might have been a minotaur,

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<v Speaker 1>but I think it was a Cyclops. You can respect

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<v Speaker 1>their advertising department saying, okay, we got a bunch of

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<v Speaker 1>footage of the stage productions. What what what goes front

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<v Speaker 1>and center in the commercial? It's got to be the monster? Yeah, yeah,

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<v Speaker 1>I mean it made an impression on my mind. But

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<v Speaker 1>what also made an impression was the music in this commercial,

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<v Speaker 1>because at the at the time and as I look

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<v Speaker 1>back on it, it felt like the music of the future.

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<v Speaker 1>It was some sort of glistening retro sounding synth and

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<v Speaker 1>I've never been able to find out exactly what it was.

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<v Speaker 1>I've I've never found like footage uploaded on YouTube of

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<v Speaker 1>this particular advertisement, and as far as I know that,

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<v Speaker 1>the commercials just lost to history. And again it was

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<v Speaker 1>likely very regional. But listening to Boards of Canada, the

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<v Speaker 1>musical duo years later whose specializes and often very nostalgic,

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<v Speaker 1>founding sounding retro synthies tracks, um, I did listen to

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<v Speaker 1>a track titled M nine off of Old Tunes Volume one,

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<v Speaker 1>and it either it reminds me a lot of what

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<v Speaker 1>was the of the song that was in this advertisement.

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<v Speaker 1>It reminds me so much that I'm tempted to wonder

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<v Speaker 1>if this was the track somehow. This is funny because

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<v Speaker 1>to me, the Boards of Canada very much is the

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<v Speaker 1>sound of like an a trium in a in an

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<v Speaker 1>institutional building on a college campus that has like sort

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<v Speaker 1>of futuristic looking staircases exagging around and like an orange

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<v Speaker 1>carpet or something exactly. That's I mean, that's the complicating thing, right.

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<v Speaker 1>The kind of sounds that the Boards of Canada excels

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<v Speaker 1>at crafting are are sounds that are reaching back towards

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<v Speaker 1>the time period, like they're they're they're kind of reverse

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<v Speaker 1>engineering the sort of sounds I would have heard in

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<v Speaker 1>this advertisement. And I'm not sure exactly when I would

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<v Speaker 1>have listened to this advertisement. The tape in question, Old

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<v Speaker 1>tun Tunes Volume one, came out, and I think, but

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<v Speaker 1>I'm yeah, I'm not sure how the timelines add up here,

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<v Speaker 1>And if they do add up, I'm not sure exactly

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<v Speaker 1>how that track would have wound up on this commercial.

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<v Speaker 1>And like I say, in Tennessee or Kentucky or something,

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<v Speaker 1>um and and again, I'll likely never have the answer

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<v Speaker 1>to it. But every time I listen to that track

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<v Speaker 1>M nine, it takes me back to that experience of

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<v Speaker 1>watching this this advertisement and sort of glimpsing into this

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<v Speaker 1>possibility of what the future was like, what college might

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<v Speaker 1>be like, what adulthood might be like, what you know,

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<v Speaker 1>a life of technology or art, what that might consist of.

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<v Speaker 1>I think it's interesting. I don't know if you're even

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<v Speaker 1>aware you said this, but that your vision of the

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<v Speaker 1>future necessarily includes consciously retro elements, like retro sounding synth.

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<v Speaker 1>Is what you what you think of when you think

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<v Speaker 1>of the future. Yeah, it's it's weird. Yeah, And and

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<v Speaker 1>and I'm still kind of tied to this where I

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<v Speaker 1>see like there's certain building styles which are no longer modern,

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<v Speaker 1>that are very much retro, but they still look like

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<v Speaker 1>the future to me because they looked like in many cases,

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<v Speaker 1>they look like you know these strange, you know, collegiate

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<v Speaker 1>buildings that I saw when I was a child, you know,

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<v Speaker 1>some of these buildings that were probably built in the

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<v Speaker 1>nineteen seventies that we're you know, super reliant on air

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<v Speaker 1>conditioning and maybe didn't have as much natural life. Like

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<v Speaker 1>the atrium and overdrawn at the Memory Bank, and it's

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<v Speaker 1>both it is both of the past and of the future.

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<v Speaker 1>Yeah that that I forget which atrium was used in

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<v Speaker 1>that movie, but they made great use of an atrium there. Uh,

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<v Speaker 1>there are various other sci fi films. I love it

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<v Speaker 1>when it's clear that they're filming inside of a hotel

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<v Speaker 1>or a mall and making him look like some sort

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<v Speaker 1>of like a futuristic building. Absolutely love it. And to

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<v Speaker 1>that extent, I love just being in a large atrium.

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<v Speaker 1>There is that. I mean, these are like cathedrals, they're

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<v Speaker 1>just the god at the center of it is just

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<v Speaker 1>the hotel chain. They give you a brutal hanker in

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<v Speaker 1>for some cinemas. Sorry, the overdrawn of the memory bank

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<v Speaker 1>jokes can can stop right now. Well, you know everything

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<v Speaker 1>that I've talked about so far, We've been talking about

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<v Speaker 1>the boards of Canada. We've been talking about music that

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<v Speaker 1>had that is that is completely um instrumental, it has

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<v Speaker 1>no lyrics because once you start talking about lyrics, Uh, this,

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<v Speaker 1>this adds an entirely different dimension to everything. Yeah, So

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<v Speaker 1>this is something that I wanted to talk about because

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<v Speaker 1>I came across a paper that I thought was pretty interesting. Um,

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<v Speaker 1>So I guess here's the best way to introduce it.

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<v Speaker 1>I'm gonna start with a couple of questions for anybody

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<v Speaker 1>who ever did school theater as a kid, If you

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<v Speaker 1>were in plays when you're in you know, elementary school

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<v Speaker 1>or whatever. If you ever had a speaking part in

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<v Speaker 1>a play, can you still now remember any of your lines?

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<v Speaker 1>And if so, how much can you remember? And then

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<v Speaker 1>the second part is uh, same time of your life,

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<v Speaker 1>If you ever had a singing part the musical, can

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<v Speaker 1>you still remember the lyrics to any of the songs?

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<v Speaker 1>If you are anything like me, you probably find that

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<v Speaker 1>you don't really remember many spoken lines from childhood plays.

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<v Speaker 1>Most of the ones that stick in my head are

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<v Speaker 1>I think they're memorable because something like maybe something funny

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<v Speaker 1>or otherwise memorable happened during practice of the scene they're in,

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<v Speaker 1>so they sort of become a part of an episodic memory.

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<v Speaker 1>But but even examples like that are are pretty rare

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<v Speaker 1>in my memory. But I I can quite easily and

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<v Speaker 1>immediately remember all kinds of lyrics from songs that I

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<v Speaker 1>sang many years ago and haven't practiced since, songs from

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<v Speaker 1>the Pirates of Penzance or or like a musical adaptation

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<v Speaker 1>of god knows what kind of weird stuff I was

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<v Speaker 1>in as as a child, But like the lyrics have

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<v Speaker 1>stayed in my brain for twenty plus years. Yeah, my

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<v Speaker 1>my experience is much the same. Um. You know. I

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<v Speaker 1>think back on plays that I was in and and

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<v Speaker 1>and in some cases I had like pretty major roles,

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<v Speaker 1>had a lot of lines to remember, Like I believe

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<v Speaker 1>I was in a community production of other people's money,

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<v Speaker 1>and I remember nothing. I had nothing at all that

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<v Speaker 1>I said from that play, uh, which which on one

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<v Speaker 1>hand I understand because I didn't like love that play.

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<v Speaker 1>I mean, it was an enjoyable experience at the time.

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<v Speaker 1>But it's not like my favorite play or anything, So

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<v Speaker 1>it makes sense that I would maybe make room for

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<v Speaker 1>other things in my memory and sort of flush that information. Um.

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<v Speaker 1>But then, and but then. I also think back on

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<v Speaker 1>musical community theater musicals I was in, and in some

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<v Speaker 1>cases I had pretty major roles there. I was in

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<v Speaker 1>a production of seventeen seventy six, and I don't remember

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<v Speaker 1>any of the music from that. I don't remember. I

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<v Speaker 1>remember the costumes and sort of the experience, but I

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<v Speaker 1>remember no words that came out of my mouth. Well,

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<v Speaker 1>for me, I don't know how much it has to do.

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<v Speaker 1>I mean, I don't think I have any particular love

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<v Speaker 1>for like the Pirates of pens Ants, but I could

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<v Speaker 1>still rather. You know, I am the very model of

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<v Speaker 1>a modern major general. All the you know, the from

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<v Speaker 1>Marathon to Waterloo in order categorical And this is interesting

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<v Speaker 1>to me because in both cases the lines I spoke

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<v Speaker 1>in the lyrics I sang are collections of verbal text.

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<v Speaker 1>In both cases, I would have made a conscious effort

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<v Speaker 1>to memorize them, and I would have practiced them by

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<v Speaker 1>repeating them out loud over and over. But for the

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<v Speaker 1>most part, the spoken lines for me completely fade away,

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<v Speaker 1>and a lot of the song lyrics have remained. They

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<v Speaker 1>have way more staying power overall. Obviously I don't remember

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<v Speaker 1>all of them, So what's making the difference? Yeah? This, this,

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<v Speaker 1>This is interesting because I also think back on things

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<v Speaker 1>that I liked. For instance, um, I had to learn

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<v Speaker 1>the Dagger monologue from Macbeth Forum, just a Shakespearean acting

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<v Speaker 1>class I took once and I love I love that monologue,

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<v Speaker 1>a great monologue, And there have been times since then

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<v Speaker 1>where I kind of wish I could just belt that

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<v Speaker 1>monologue in its entirety, but I cannot. It's it's mostly

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<v Speaker 1>gone just with you know, a few lines remain, and

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<v Speaker 1>if I read it, you know, it comes sort of

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<v Speaker 1>comes back to me a little bit. But then there

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<v Speaker 1>are things like Don McClain's American Pie, a song that

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<v Speaker 1>I have never performed. It's not like community theater or

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<v Speaker 1>something where I had to get up and actually performed

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<v Speaker 1>this stuff in front of people and work through memorize

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<v Speaker 1>and work through stage fright. But with with American Pie,

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<v Speaker 1>I could probably recite all of that right now. I

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<v Speaker 1>haven't listened to it in a in a in a

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<v Speaker 1>long time. But like that, is a that is a

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<v Speaker 1>song where like the entire um uh, you know, the

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<v Speaker 1>entirety of the lyrics, you know, they're just stuck in

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<v Speaker 1>my head and they're not going anywhere. Uh. And it's

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<v Speaker 1>because of the power of the music. I guess, well,

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<v Speaker 1>maybe maybe not. I mean, I guess it's hard to

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<v Speaker 1>say why exactly it is that these lyrics seem to

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<v Speaker 1>stick with us for so long. Now. Another thing, just

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<v Speaker 1>from personal experience to sort of inform this question, is

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<v Speaker 1>that I have also, definitely in my life, back when

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<v Speaker 1>I was in school, uh, tried to use melody as

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<v Speaker 1>a mnemonic device when trying to memorize things for a test.

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<v Speaker 1>I don't know if you ever did this, but I remember,

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<v Speaker 1>like trying to create songs or set things. I was

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<v Speaker 1>trying to remember to the melodies of existing songs. And

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<v Speaker 1>I don't know if it worked for me, but I

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<v Speaker 1>at least I thought it might work enough that I

0:12:20.360 --> 0:12:23.400
<v Speaker 1>tried to do it. Well. Yeah, I don't have a

0:12:23.400 --> 0:12:26.720
<v Speaker 1>lot of personal experience with this, but I've I've you know,

0:12:26.840 --> 0:12:28.719
<v Speaker 1>I've heard that it works for some people, like some

0:12:28.760 --> 0:12:34.120
<v Speaker 1>people and and in general I'm talking about Western um

0:12:34.440 --> 0:12:41.560
<v Speaker 1>sinologists sometimes memorize the dynasties of China by using a

0:12:41.559 --> 0:12:43.440
<v Speaker 1>particular song. I forget which a song. Idea is that

0:12:43.480 --> 0:12:46.360
<v Speaker 1>it's like some Western song and then American. It's not,

0:12:47.800 --> 0:12:49.320
<v Speaker 1>but you can you can look it up. I remember

0:12:49.320 --> 0:12:51.880
<v Speaker 1>finding a video of like a couple of old sinologists,

0:12:52.360 --> 0:12:56.400
<v Speaker 1>Western sinologists setting around singing this little childhood tune because

0:12:56.400 --> 0:12:59.640
<v Speaker 1>it's how they both learned the order of the dynasty's.

0:13:00.640 --> 0:13:02.520
<v Speaker 1>So it definitely works for people. But I don't think

0:13:02.559 --> 0:13:05.040
<v Speaker 1>I ever really leaned on it myself. Okay, well I

0:13:05.480 --> 0:13:07.360
<v Speaker 1>would like to hear that. Maybe have to look that

0:13:07.440 --> 0:13:09.800
<v Speaker 1>up later. But so I was wondering a couple of things.

0:13:09.800 --> 0:13:13.920
<v Speaker 1>So first of all, is this preference for at least

0:13:14.000 --> 0:13:18.079
<v Speaker 1>the perceived ability to memorize song lyrics over other verbal content.

0:13:18.240 --> 0:13:21.880
<v Speaker 1>Is this just me? And second, is there any evidence

0:13:21.920 --> 0:13:25.920
<v Speaker 1>that this actually works, that this is actually true? So

0:13:26.000 --> 0:13:28.199
<v Speaker 1>the first thing is it seems based on what we've

0:13:28.200 --> 0:13:30.319
<v Speaker 1>been talking about, it may not be universal, but it's

0:13:30.360 --> 0:13:33.240
<v Speaker 1>definitely not just me. I found plenty of articles in

0:13:33.280 --> 0:13:37.320
<v Speaker 1>the mainstream press about using music as a mnemonic device

0:13:37.480 --> 0:13:41.559
<v Speaker 1>or a learning tool, and some researchers thinking that that

0:13:41.880 --> 0:13:46.600
<v Speaker 1>music or setting verbal information to music might help people

0:13:46.600 --> 0:13:49.880
<v Speaker 1>remember it better. But the second question would be is

0:13:49.920 --> 0:13:53.320
<v Speaker 1>there evidence that it actually works? And there I think

0:13:53.360 --> 0:13:55.800
<v Speaker 1>the evidence might not be a firm yes or no.

0:13:55.960 --> 0:13:59.400
<v Speaker 1>It's actually quite complicated, but complicated in in ways that

0:13:59.440 --> 0:14:03.080
<v Speaker 1>seem pretty interesting and might reveal some things about our

0:14:03.120 --> 0:14:06.640
<v Speaker 1>experience of music and about the way memory works. So

0:14:06.640 --> 0:14:09.200
<v Speaker 1>there are actually a ton of studies on the role

0:14:09.440 --> 0:14:13.240
<v Speaker 1>of music and the effects of music on memorization and

0:14:13.360 --> 0:14:17.120
<v Speaker 1>verbal learning. Um, so I I can't do do that

0:14:17.200 --> 0:14:19.800
<v Speaker 1>whole slate of literature. Instead, I wanted to start by

0:14:19.840 --> 0:14:23.160
<v Speaker 1>focusing on one study that I found interesting and then

0:14:23.200 --> 0:14:25.960
<v Speaker 1>maybe comment a little more broadly. So this study was

0:14:26.000 --> 0:14:29.360
<v Speaker 1>published in two thousand seven in the journal Memory and Cognition.

0:14:29.480 --> 0:14:33.520
<v Speaker 1>It is by Omilie Rossett and Isabelle Perettes, and it's

0:14:33.520 --> 0:14:38.240
<v Speaker 1>called learning Lyrics to Sing or Not to Sing. And

0:14:38.280 --> 0:14:41.680
<v Speaker 1>they begin by talking about this existing popular belief that

0:14:41.720 --> 0:14:45.000
<v Speaker 1>we've already been discussing, as well as some empirical evidence

0:14:45.080 --> 0:14:49.120
<v Speaker 1>that music can possibly aid in memory, especially learning of

0:14:49.400 --> 0:14:53.360
<v Speaker 1>verbal information, learning of words. And so they cite a

0:14:53.360 --> 0:14:56.320
<v Speaker 1>few examples, such as previous studies one by Dixon and

0:14:56.360 --> 0:15:00.280
<v Speaker 1>Grant in two thousand three that investigated trying to learned

0:15:00.320 --> 0:15:04.600
<v Speaker 1>the laws of physics through karaoke that sounds both sweet

0:15:04.720 --> 0:15:08.640
<v Speaker 1>and really cringe inducing. And then secondly, they mentioned to

0:15:08.640 --> 0:15:12.720
<v Speaker 1>study my Medina from nineteen three that looked into learning

0:15:12.800 --> 0:15:16.320
<v Speaker 1>English as a second language via songs, with the idea

0:15:16.360 --> 0:15:19.760
<v Speaker 1>that songs might provide an advantage over just normal verbal content.

0:15:20.440 --> 0:15:22.880
<v Speaker 1>But the authors point out that if it's true that

0:15:23.360 --> 0:15:28.200
<v Speaker 1>singing and music help with learning verbal information, it's not

0:15:28.400 --> 0:15:31.760
<v Speaker 1>obvious why that should be the case, because, after all,

0:15:31.840 --> 0:15:36.000
<v Speaker 1>when you learn a song, there's literally more information that

0:15:36.080 --> 0:15:39.640
<v Speaker 1>you have to encode and retrieve than when just learning,

0:15:40.080 --> 0:15:42.800
<v Speaker 1>say that the text of a song, just the lyrics,

0:15:42.880 --> 0:15:45.840
<v Speaker 1>because you're you're adding music on top of it. It

0:15:45.880 --> 0:15:48.800
<v Speaker 1>seems like that would be more to remember, might be distracting,

0:15:48.840 --> 0:15:52.600
<v Speaker 1>and thus would uh, you know, would make things harder. Yeah,

0:15:52.600 --> 0:15:56.240
<v Speaker 1>I mean, if if memory serves uh. Some actors use

0:15:56.320 --> 0:15:59.720
<v Speaker 1>the technique of learning their lines flat without any kind

0:15:59.760 --> 0:16:02.400
<v Speaker 1>of motion added to them, and then that come then

0:16:02.400 --> 0:16:04.800
<v Speaker 1>they build on that later, you know, So they start

0:16:04.920 --> 0:16:08.120
<v Speaker 1>without any additional information aside from the words, and you know,

0:16:08.160 --> 0:16:10.560
<v Speaker 1>of course you know the meaning behind the words, right,

0:16:10.640 --> 0:16:13.520
<v Speaker 1>And though uh, though I guess we we should always

0:16:13.560 --> 0:16:17.160
<v Speaker 1>remember that acting techniques are not necessarily informed by the

0:16:17.240 --> 0:16:21.240
<v Speaker 1>latest memory and cognition. Yeah, like then all these things,

0:16:21.240 --> 0:16:24.680
<v Speaker 1>there's also a certain amount of tradition and different views

0:16:24.720 --> 0:16:27.000
<v Speaker 1>on performance that you know that that may not be

0:16:27.040 --> 0:16:30.680
<v Speaker 1>scientifically verified, right, But that's another thing like we've like

0:16:30.760 --> 0:16:32.480
<v Speaker 1>we were talking about that, you know, at least it

0:16:32.520 --> 0:16:34.720
<v Speaker 1>grows out of personal experience. So you have to wonder

0:16:34.760 --> 0:16:38.120
<v Speaker 1>if there's something there that could be plumbed by empirical research.

0:16:45.000 --> 0:16:48.040
<v Speaker 1>So the authors here are Stt and Parretts. They note

0:16:48.040 --> 0:16:51.680
<v Speaker 1>that in previous studies, the results looking into this question

0:16:51.760 --> 0:16:55.360
<v Speaker 1>on whether music aids in in verbal learning and memory

0:16:55.360 --> 0:16:58.800
<v Speaker 1>formation and retrieval, the results have been kind of mixed.

0:16:59.000 --> 0:17:02.160
<v Speaker 1>But while they're this is not the universal finding, there

0:17:02.200 --> 0:17:04.199
<v Speaker 1>have been a number of studies that show people have

0:17:04.240 --> 0:17:09.520
<v Speaker 1>an easier time recalling sung words over spoken words. Now,

0:17:09.520 --> 0:17:12.080
<v Speaker 1>in their introductory section they talk about a few reasons

0:17:12.119 --> 0:17:15.520
<v Speaker 1>they're hypothesized for why this might be. Why might if

0:17:15.560 --> 0:17:18.560
<v Speaker 1>people do remember words from songs better than the same

0:17:19.160 --> 0:17:22.679
<v Speaker 1>words spoken, what what would be going on there? And

0:17:22.720 --> 0:17:26.760
<v Speaker 1>so they say, well, maybe, uh, speed actually plays a role,

0:17:27.240 --> 0:17:30.840
<v Speaker 1>because when you take a text and you sing it,

0:17:31.280 --> 0:17:34.760
<v Speaker 1>generally you will spend a longer time pronouncing the words

0:17:34.840 --> 0:17:37.480
<v Speaker 1>in the text, then if you just read it or

0:17:37.520 --> 0:17:40.520
<v Speaker 1>recite it out loud, and thus it the text is

0:17:40.560 --> 0:17:44.240
<v Speaker 1>sort of less compressed. They also say that the characteristics

0:17:44.280 --> 0:17:47.600
<v Speaker 1>of the melody seem to be important because a simple

0:17:47.720 --> 0:17:50.719
<v Speaker 1>melody that has a very sort of repeated line seems

0:17:50.720 --> 0:17:54.320
<v Speaker 1>to be easier to memorize than complex melodies like you

0:17:54.400 --> 0:17:57.760
<v Speaker 1>might find and say, an opera or something. But then

0:17:57.840 --> 0:18:00.679
<v Speaker 1>also that they offer another reason that saw lyrics might

0:18:00.720 --> 0:18:05.479
<v Speaker 1>be easier to memorize, which are structural characteristics of the

0:18:05.520 --> 0:18:08.920
<v Speaker 1>text that make it easier to recall. So to read

0:18:08.920 --> 0:18:12.840
<v Speaker 1>from their introduction quote, for instance, the metrical structure of

0:18:12.960 --> 0:18:15.719
<v Speaker 1>music and the number of musical notes in a line

0:18:16.200 --> 0:18:20.800
<v Speaker 1>can queue word recall. Similarly, song lyrics are usually constrained

0:18:20.840 --> 0:18:23.919
<v Speaker 1>by both semantics, meaning meaning that there is like a

0:18:24.160 --> 0:18:26.760
<v Speaker 1>meaning constraint on what can be said in a song.

0:18:27.359 --> 0:18:30.360
<v Speaker 1>So they say a story underlies the words, generally through

0:18:30.400 --> 0:18:33.280
<v Speaker 1>a schema or script. Uh. And then so you you've

0:18:33.280 --> 0:18:36.080
<v Speaker 1>got the semantic constraints. You know, the song sort of

0:18:36.080 --> 0:18:38.240
<v Speaker 1>has to tell a story that makes sense. That certainly

0:18:38.280 --> 0:18:41.159
<v Speaker 1>not true of all songs, especially these days. Um. But

0:18:41.280 --> 0:18:43.720
<v Speaker 1>then the other thing would be sound patterns, and this

0:18:43.760 --> 0:18:47.440
<v Speaker 1>would be things like rhymes or alliteration, which they also say,

0:18:47.440 --> 0:18:51.280
<v Speaker 1>megan limit possibilities of what types of words could come next.

0:18:51.400 --> 0:18:54.399
<v Speaker 1>You know, these offer you some schema of of you know,

0:18:54.600 --> 0:18:58.760
<v Speaker 1>predicting what the rest of the line would be. That

0:18:58.760 --> 0:19:01.600
<v Speaker 1>that's interesting because makes me think of American Pie. It

0:19:01.640 --> 0:19:05.560
<v Speaker 1>also makes me think of Warren's Van's Roland the Headless

0:19:05.600 --> 0:19:09.480
<v Speaker 1>Thompson Gunner, both long songs that I easily remember, but

0:19:09.560 --> 0:19:13.720
<v Speaker 1>both of them are are very narrative songs. The lyrics

0:19:13.760 --> 0:19:17.159
<v Speaker 1>tell a story, especially with Roland. You know, there's a beginning,

0:19:17.160 --> 0:19:19.399
<v Speaker 1>a middle, and an end to it. There's a climax,

0:19:20.359 --> 0:19:23.400
<v Speaker 1>and they've both got very regular rhythm in the delivery

0:19:23.680 --> 0:19:26.880
<v Speaker 1>and uh and a rhyme scheme. And so those things

0:19:26.920 --> 0:19:30.239
<v Speaker 1>can help you remember because they limit the possibilities of

0:19:30.240 --> 0:19:32.200
<v Speaker 1>what could be coming up next in the song. If

0:19:32.200 --> 0:19:34.719
<v Speaker 1>you know the say the rhyme sound at the end

0:19:34.720 --> 0:19:36.919
<v Speaker 1>of the last line, that helps give you a clue

0:19:37.000 --> 0:19:39.439
<v Speaker 1>as to what the next line is. Whereas you know,

0:19:39.480 --> 0:19:43.400
<v Speaker 1>you might have trouble recalling otherwise. Yeah, And the authors

0:19:43.400 --> 0:19:46.359
<v Speaker 1>here note and interesting thing they say when errors occur

0:19:46.640 --> 0:19:50.280
<v Speaker 1>in song recall, they say quote, the changes usually preserve

0:19:50.480 --> 0:19:54.000
<v Speaker 1>the rhyme and the number of syllables in the line.

0:19:54.560 --> 0:19:58.639
<v Speaker 1>So if you were say, singing American Pie, and you

0:19:58.680 --> 0:20:01.600
<v Speaker 1>couldn't remember drove my chevy to the levy, but the

0:20:01.680 --> 0:20:03.720
<v Speaker 1>levy was dry, you might at least be able to say,

0:20:03.760 --> 0:20:07.840
<v Speaker 1>took my chevy from the levy and I looked at

0:20:07.880 --> 0:20:09.800
<v Speaker 1>the sky. You know, it would be something that preserved

0:20:09.840 --> 0:20:14.200
<v Speaker 1>the rhyme and preserved the meter the number of syllables. Yeah, yeah,

0:20:14.280 --> 0:20:20.080
<v Speaker 1>a misheard and misconstrued lyrics are still going to They're

0:20:20.119 --> 0:20:22.720
<v Speaker 1>still going to meet the basic framework that was presented

0:20:22.720 --> 0:20:25.800
<v Speaker 1>in the song. So anyway, in this study, the authors

0:20:25.840 --> 0:20:29.879
<v Speaker 1>did a couple of experiments to see if learning verbal

0:20:29.960 --> 0:20:34.920
<v Speaker 1>materials through song actually did provide a memory advantage over

0:20:35.240 --> 0:20:40.080
<v Speaker 1>learning the same verbal materials just recited or spoken. And

0:20:40.119 --> 0:20:43.320
<v Speaker 1>so there were three different conditions as people were trying

0:20:43.320 --> 0:20:45.720
<v Speaker 1>to learn the lyrics of an unfamiliar song, and there're

0:20:45.720 --> 0:20:49.640
<v Speaker 1>three different conditions here. So first is the sung sung condition,

0:20:50.080 --> 0:20:53.160
<v Speaker 1>and in this condition, the subject would have the song

0:20:53.480 --> 0:20:55.960
<v Speaker 1>sung to them and then they would try to sing

0:20:56.040 --> 0:21:00.240
<v Speaker 1>it back. Second is the sung spoken condition, and year

0:21:00.680 --> 0:21:03.320
<v Speaker 1>they would have the song sung to them, but then

0:21:03.320 --> 0:21:06.360
<v Speaker 1>they would try to speak the lyrics back and then

0:21:06.880 --> 0:21:09.879
<v Speaker 1>the next condition. I thought this was interesting. They tried

0:21:09.960 --> 0:21:14.119
<v Speaker 1>something called the divided spoken condition, and this is where

0:21:14.280 --> 0:21:17.879
<v Speaker 1>they would be presented with the lyrics but not sung,

0:21:18.160 --> 0:21:22.320
<v Speaker 1>though they would be hearing the accompanying background music. And

0:21:22.320 --> 0:21:24.679
<v Speaker 1>I guess this was to try this was sort of

0:21:24.680 --> 0:21:26.960
<v Speaker 1>a control to try to rule out Wait a minute,

0:21:27.160 --> 0:21:29.480
<v Speaker 1>could it just be that having the music going on

0:21:29.600 --> 0:21:32.840
<v Speaker 1>while you're learning the words is what contributes to learning

0:21:32.880 --> 0:21:36.399
<v Speaker 1>and not the fact that the lyrics themselves are being sung.

0:21:36.960 --> 0:21:40.760
<v Speaker 1>M Now, that's interesting. That makes me think of of

0:21:40.760 --> 0:21:44.080
<v Speaker 1>of songs like the Moody Blues Knights and White Satin,

0:21:44.200 --> 0:21:46.960
<v Speaker 1>which has of course traditional lyrics, but then also has

0:21:47.000 --> 0:21:50.359
<v Speaker 1>that spoken words segment, and thinking back on it, like

0:21:50.520 --> 0:21:53.159
<v Speaker 1>I can, I can remember a lot of that spoken

0:21:53.200 --> 0:21:57.400
<v Speaker 1>words segment from Knights and White Satin, despite the fact

0:21:57.400 --> 0:22:00.000
<v Speaker 1>that it's not like, you know, a piece that I'm

0:22:00.080 --> 0:22:04.359
<v Speaker 1>particularly attached to, but that the words will come. Well.

0:22:04.400 --> 0:22:06.119
<v Speaker 1>I guess so in one of the conditions, that's what

0:22:06.200 --> 0:22:08.080
<v Speaker 1>they're going to test here, that does that does the

0:22:08.119 --> 0:22:11.640
<v Speaker 1>spoken words section actually have a memory advantage over just

0:22:11.800 --> 0:22:15.760
<v Speaker 1>something being spoken without any music? Um? So in keeping

0:22:15.760 --> 0:22:17.879
<v Speaker 1>with sort of the conventional wisdom and with what a

0:22:17.960 --> 0:22:20.760
<v Speaker 1>number of studies had found before, they predicted that the

0:22:20.920 --> 0:22:24.080
<v Speaker 1>sung sung condition would create the best word recall. So

0:22:24.080 --> 0:22:26.960
<v Speaker 1>when people heard heard a song sung to them and

0:22:26.960 --> 0:22:29.359
<v Speaker 1>they tried to sing it back, they would do the best.

0:22:29.800 --> 0:22:32.760
<v Speaker 1>But here's where I thought this got interesting. They found

0:22:32.800 --> 0:22:36.680
<v Speaker 1>no in this test. The hypothesis was not confirmed. They

0:22:36.680 --> 0:22:39.760
<v Speaker 1>predicted that the sung sung condition would be best, but

0:22:39.920 --> 0:22:43.800
<v Speaker 1>they write quote. However, fewer words were recalled when singing

0:22:43.920 --> 0:22:49.080
<v Speaker 1>than when speaking. Furthermore, the mode of presentation, whether sung

0:22:49.280 --> 0:22:53.359
<v Speaker 1>or spoken, had no influence on lyric recall, either short

0:22:53.600 --> 0:22:57.560
<v Speaker 1>or long term recall. But anyway, at the end of

0:22:57.600 --> 0:23:00.200
<v Speaker 1>their abstract they right quote altogether. The results into kate

0:23:00.280 --> 0:23:02.560
<v Speaker 1>that the text and the melody of a song have

0:23:02.800 --> 0:23:07.760
<v Speaker 1>separate representations in memory, making singing a dual task to perform,

0:23:07.840 --> 0:23:12.560
<v Speaker 1>at least in the first steps of learning. Interestingly, musical

0:23:12.600 --> 0:23:16.040
<v Speaker 1>training had little impact on performance, suggesting that vocal learning

0:23:16.080 --> 0:23:19.679
<v Speaker 1>is a basic and widespread skill. So, first of all,

0:23:19.720 --> 0:23:21.439
<v Speaker 1>I just like to say, you know, I like this

0:23:21.480 --> 0:23:24.200
<v Speaker 1>study because it's a great example of a negative finding

0:23:24.280 --> 0:23:27.879
<v Speaker 1>that can still be really interesting. The hypothesis is not confirmed.

0:23:27.960 --> 0:23:29.960
<v Speaker 1>Yet we can still learn a lot from from what's

0:23:29.960 --> 0:23:32.639
<v Speaker 1>going on here, and the authors had some interesting thoughts

0:23:32.680 --> 0:23:36.160
<v Speaker 1>in their conclusion section about about what might be happening

0:23:36.960 --> 0:23:40.440
<v Speaker 1>with music and verbal memory. So I want to read

0:23:40.440 --> 0:23:43.399
<v Speaker 1>a section from their discussion in their conclusion that that

0:23:43.480 --> 0:23:46.920
<v Speaker 1>I thought was interesting here. So they say, Nevertheless, one

0:23:46.960 --> 0:23:50.840
<v Speaker 1>important cue for auditory vocal remembering that is common to

0:23:50.880 --> 0:23:56.240
<v Speaker 1>both music and poems is rhythm. The regular organization of stresses,

0:23:56.400 --> 0:24:00.400
<v Speaker 1>mostly alternating between strong and weak beats or still doables,

0:24:00.760 --> 0:24:03.679
<v Speaker 1>is supposed to limit the words that are compatible with it,

0:24:03.760 --> 0:24:08.000
<v Speaker 1>and thereby constrains words selection, at least in English. The

0:24:08.080 --> 0:24:12.160
<v Speaker 1>rhythmic similarity between the prosodic accent structure of spoken words

0:24:12.160 --> 0:24:15.119
<v Speaker 1>and the metric structure of the melody is striking and

0:24:15.200 --> 0:24:19.360
<v Speaker 1>has long been noted by linguists and music theorists. Moreover,

0:24:19.480 --> 0:24:22.840
<v Speaker 1>Palmer and Kelly in nineteen two have shown that linguistic

0:24:22.880 --> 0:24:28.080
<v Speaker 1>accent structure and musical meter are generally aligned in Western songs. Hence,

0:24:28.160 --> 0:24:31.399
<v Speaker 1>rhythmic structure, as determined by the number of syllables or

0:24:31.520 --> 0:24:35.159
<v Speaker 1>notes and the location of primary stress, may serve as

0:24:35.200 --> 0:24:39.400
<v Speaker 1>a compatible format for setting words to tones. By this account,

0:24:39.440 --> 0:24:42.960
<v Speaker 1>Recalling a particular stress pattern in a melody or spoken

0:24:42.960 --> 0:24:47.479
<v Speaker 1>text activates a metrical grid that constrains the type of

0:24:47.520 --> 0:24:51.320
<v Speaker 1>text or melody that is compatible with it. A common

0:24:51.400 --> 0:24:55.440
<v Speaker 1>metrical grid is typically used throughout a song. Therefore, metric

0:24:55.560 --> 0:24:58.720
<v Speaker 1>structure provides a means by which lines of an entire

0:24:58.760 --> 0:25:03.200
<v Speaker 1>song are organized in a common hierarchical structure, thereby relating

0:25:03.280 --> 0:25:08.000
<v Speaker 1>non adjacent song components and helping memory. So I think

0:25:08.000 --> 0:25:10.119
<v Speaker 1>what they're arguing here is that maybe in these cases

0:25:10.160 --> 0:25:13.840
<v Speaker 1>where we have found that music aids in verbal memory,

0:25:14.720 --> 0:25:18.439
<v Speaker 1>it's because the words in the music are set to

0:25:18.560 --> 0:25:22.600
<v Speaker 1>a sort of poetic rhythmic structure, and it's that structure

0:25:22.880 --> 0:25:26.119
<v Speaker 1>that makes things easier to memorize, not so much the

0:25:26.280 --> 0:25:31.160
<v Speaker 1>setting it to the melody part. Uh. They also note

0:25:31.200 --> 0:25:34.240
<v Speaker 1>some interesting things like one thing that uh they mentioned

0:25:34.280 --> 0:25:38.480
<v Speaker 1>is that advantages of lyrical recall might actually depend upon language.

0:25:39.000 --> 0:25:41.760
<v Speaker 1>Uh So, just for example, it might be easier to

0:25:41.920 --> 0:25:45.000
<v Speaker 1>recall words with the help of lyrical structures in English

0:25:45.080 --> 0:25:49.800
<v Speaker 1>versus French. That's not clear, that's just a possibility they mentioned. Um.

0:25:49.840 --> 0:25:52.000
<v Speaker 1>But then they also say something that I think might

0:25:52.000 --> 0:25:55.240
<v Speaker 1>tie into something you're going to discuss in a bit. Uh,

0:25:55.400 --> 0:25:58.439
<v Speaker 1>so they argue in the end quote. This conclusion raises

0:25:58.440 --> 0:26:01.000
<v Speaker 1>the question of why music is believed to be so

0:26:01.080 --> 0:26:04.439
<v Speaker 1>important for verbal memory, not only in oral tradition, but

0:26:04.560 --> 0:26:07.399
<v Speaker 1>also in everyday life. We believe this is due to

0:26:07.440 --> 0:26:10.880
<v Speaker 1>a misunderstanding of the utility of music. Music is not

0:26:11.160 --> 0:26:14.760
<v Speaker 1>at the service of language in songs. Music contributes to

0:26:14.760 --> 0:26:18.760
<v Speaker 1>the creation of a general mood that is shared with others.

0:26:19.640 --> 0:26:22.159
<v Speaker 1>And then they quote an author named Booth from that

0:26:22.240 --> 0:26:25.399
<v Speaker 1>teen eighty one who writes that a singer tells people

0:26:25.480 --> 0:26:29.120
<v Speaker 1>quote nothing they need to decode or learn. He evokes

0:26:29.119 --> 0:26:32.400
<v Speaker 1>in them ways of seeing life that they already have.

0:26:33.480 --> 0:26:36.040
<v Speaker 1>And then they go on to say that quote. In fact,

0:26:36.280 --> 0:26:40.000
<v Speaker 1>oral transmission of text is rarely word for word or

0:26:40.119 --> 0:26:44.040
<v Speaker 1>verbatim in singing. Althose singers believe that they sing the

0:26:44.119 --> 0:26:47.879
<v Speaker 1>text exactly as heard, They never do so. Uh. And

0:26:47.920 --> 0:26:53.480
<v Speaker 1>then side studies by Reuben Reuben famous research into recounting

0:26:53.520 --> 0:26:56.960
<v Speaker 1>of like long oral poems, things like the Iliad and

0:26:56.960 --> 0:27:00.720
<v Speaker 1>the Odyssey, that people supposedly do from memory. But a

0:27:00.760 --> 0:27:03.679
<v Speaker 1>lot of these studies find that that actually, while people

0:27:03.800 --> 0:27:07.680
<v Speaker 1>think they are performing the same poem or song over

0:27:07.720 --> 0:27:11.560
<v Speaker 1>and over, in fact, they're making major changes to it

0:27:11.640 --> 0:27:14.159
<v Speaker 1>as they do. And in fact, maybe the role of

0:27:14.320 --> 0:27:18.439
<v Speaker 1>music is to sort of create the illusion that what

0:27:18.680 --> 0:27:22.200
<v Speaker 1>you are recreating is the same thing, rather than making

0:27:22.240 --> 0:27:26.160
<v Speaker 1>it the same thing. So the structure is still the same,

0:27:26.800 --> 0:27:30.919
<v Speaker 1>the words are still rhyming. Uh, therefore, surely nothing has changed.

0:27:30.960 --> 0:27:33.560
<v Speaker 1>But there is of course room for stuff to have changed, right,

0:27:33.640 --> 0:27:36.679
<v Speaker 1>So details may change, but something about the fact that

0:27:36.720 --> 0:27:40.639
<v Speaker 1>it is the same song creates the feeling that you

0:27:40.680 --> 0:27:44.080
<v Speaker 1>are recreating the same work, even though the details are

0:27:44.119 --> 0:27:48.240
<v Speaker 1>actually different. So anyway, I thought the study was really interesting,

0:27:48.280 --> 0:27:50.520
<v Speaker 1>though it is older. This is from two thousand seven,

0:27:50.560 --> 0:27:52.719
<v Speaker 1>So I was trying to look through a more recent

0:27:52.760 --> 0:27:56.080
<v Speaker 1>studies on this subject the effects of music on verbal

0:27:56.119 --> 0:27:59.200
<v Speaker 1>memory and recall, and trying to see if I could

0:27:59.240 --> 0:28:02.360
<v Speaker 1>find anything, you know, if any newer conclusions had emerged.

0:28:02.400 --> 0:28:05.080
<v Speaker 1>And it looks to me like the the landscape of

0:28:05.240 --> 0:28:07.960
<v Speaker 1>findings on this is still somewhat mixed, like it is

0:28:07.960 --> 0:28:11.959
<v Speaker 1>not consistent, and that this may just indicate that there

0:28:11.960 --> 0:28:15.520
<v Speaker 1>are different features of different kinds of music and verbal

0:28:15.600 --> 0:28:21.600
<v Speaker 1>encoding tasks that that that provide different results in the end. So,

0:28:21.640 --> 0:28:24.040
<v Speaker 1>for example, I was looking at one study from Frontiers

0:28:24.040 --> 0:28:29.880
<v Speaker 1>in Psychology published in by Lehman and Seifert called can

0:28:29.960 --> 0:28:33.840
<v Speaker 1>music foster learning? Effects of different text modalities on learning

0:28:33.840 --> 0:28:37.440
<v Speaker 1>and information retrieval. So they have different ways of having

0:28:37.480 --> 0:28:41.760
<v Speaker 1>people try to learn text through written exposure, through spoken exposure,

0:28:41.800 --> 0:28:46.080
<v Speaker 1>and through sung exposure, and they found that the actually

0:28:46.320 --> 0:28:50.640
<v Speaker 1>was through exposure to written text that people signal recalled

0:28:50.680 --> 0:28:54.520
<v Speaker 1>the most detail in the verbal text. However, they say,

0:28:54.880 --> 0:28:57.040
<v Speaker 1>and and this one really surprised me. But at least

0:28:57.040 --> 0:29:00.840
<v Speaker 1>within this study, they say, quote comprehension after learning with

0:29:00.880 --> 0:29:05.080
<v Speaker 1>the sung modality was significantly superior compared to in learning

0:29:05.080 --> 0:29:09.680
<v Speaker 1>with the written learning modality. Comprehension so like comprehension of

0:29:09.720 --> 0:29:12.400
<v Speaker 1>the of the text being presented. So they say that

0:29:12.560 --> 0:29:17.440
<v Speaker 1>reading helps people focus more on details, which may help

0:29:17.480 --> 0:29:20.680
<v Speaker 1>them answer sort of specific recall questions that would come

0:29:20.720 --> 0:29:23.800
<v Speaker 1>down to a single word or detail later on. But

0:29:24.240 --> 0:29:27.719
<v Speaker 1>listening to the verbal content as a song leads to

0:29:27.840 --> 0:29:32.960
<v Speaker 1>higher levels of comprehension of the entire text. So one

0:29:33.040 --> 0:29:35.400
<v Speaker 1>last thing I came across the I found an article

0:29:35.440 --> 0:29:38.280
<v Speaker 1>in the Wall Street Journal from two thousand thirteen by

0:29:38.280 --> 0:29:41.640
<v Speaker 1>Heidie Mitchell called does music aid in Memorization? And this

0:29:41.720 --> 0:29:45.040
<v Speaker 1>was interesting because it just uh, it consulted the opinion

0:29:45.120 --> 0:29:47.920
<v Speaker 1>of a of a leading American psychologist who does research

0:29:48.000 --> 0:29:53.400
<v Speaker 1>on memory, and this psychologist is Henry L. Rodiger the third,

0:29:53.560 --> 0:29:56.320
<v Speaker 1>who is a professor of psychology at the Memory Lab

0:29:56.440 --> 0:30:00.320
<v Speaker 1>at Washington University in St. Louis. And what he's as is,

0:30:00.360 --> 0:30:03.320
<v Speaker 1>there's wide agreement that information set to music is easier

0:30:03.320 --> 0:30:06.840
<v Speaker 1>to remember. Now why would this be, well, Roddiger actually

0:30:07.480 --> 0:30:11.600
<v Speaker 1>uh cites something that the authors of that earlier paper mentioned,

0:30:11.640 --> 0:30:14.680
<v Speaker 1>So he says that music aids in memory because it

0:30:14.760 --> 0:30:18.520
<v Speaker 1>helps in the retrieval process. So of course we know

0:30:18.600 --> 0:30:22.240
<v Speaker 1>memory involves not only storage but the act of retrieval.

0:30:22.360 --> 0:30:25.200
<v Speaker 1>And this can be clearly evidenced by the tip of

0:30:25.200 --> 0:30:28.280
<v Speaker 1>the tongue effect. You think about how you can know

0:30:28.480 --> 0:30:30.760
<v Speaker 1>the word you want to use, but for some reason

0:30:30.800 --> 0:30:34.440
<v Speaker 1>you can't locate that word in your memory at the moment,

0:30:34.880 --> 0:30:38.120
<v Speaker 1>and then suddenly something clicks and then you have the words.

0:30:38.400 --> 0:30:40.920
<v Speaker 1>It was in there. It was retrievable in your brain,

0:30:41.240 --> 0:30:44.120
<v Speaker 1>but you couldn't put it together. And likewise, you can

0:30:44.160 --> 0:30:47.920
<v Speaker 1>fail to recall a memorized string of words, a memorized sentence,

0:30:48.280 --> 0:30:50.720
<v Speaker 1>until maybe you get the first word in the string

0:30:50.800 --> 0:30:52.600
<v Speaker 1>and then it all comes rushing up out of the

0:30:52.640 --> 0:30:55.880
<v Speaker 1>DP your memory. Uh and so. So Roddeger claims that

0:30:56.000 --> 0:31:00.320
<v Speaker 1>music is helpful at retrieval of verbal information be cause

0:31:00.360 --> 0:31:03.640
<v Speaker 1>it provides structure through things like rhythm and rhyme, like

0:31:03.680 --> 0:31:06.640
<v Speaker 1>we were talking about earlier that the the other authors

0:31:06.680 --> 0:31:10.680
<v Speaker 1>discussed in their conclusion, And it's this structure, the rhythm

0:31:10.720 --> 0:31:13.440
<v Speaker 1>and the rhyme, that acts as a queue that makes

0:31:13.480 --> 0:31:17.560
<v Speaker 1>it easier to retrieve the stored information of the next line.

0:31:18.040 --> 0:31:21.560
<v Speaker 1>So Roddiger claims that it is the structure, not the melody,

0:31:21.680 --> 0:31:24.760
<v Speaker 1>that aids in the retrieval process. When it is the

0:31:24.760 --> 0:31:27.520
<v Speaker 1>case that it's easier to remember lyrics, he thinks at

0:31:27.560 --> 0:31:30.640
<v Speaker 1>least that it's probably due to the fact that lyrics

0:31:30.680 --> 0:31:34.240
<v Speaker 1>are encoded in these rhythmic structures, things that have meter

0:31:34.400 --> 0:31:36.640
<v Speaker 1>and they have rhyme that make them easier to recall

0:31:37.000 --> 0:31:40.720
<v Speaker 1>than just unstructured strings of text. And you know, I

0:31:40.760 --> 0:31:44.880
<v Speaker 1>can kind of say that it is similarly easier to

0:31:45.200 --> 0:31:49.600
<v Speaker 1>recall lines of poems, even though they're not sung out loud,

0:31:49.640 --> 0:31:53.320
<v Speaker 1>just poems that have uh say, meter and rhyme, than

0:31:53.360 --> 0:31:57.680
<v Speaker 1>it is to recall just lines of unstructured prose from

0:31:58.280 --> 0:32:03.160
<v Speaker 1>stories that I like or or famous speeches I feel like. Um,

0:32:03.320 --> 0:32:06.160
<v Speaker 1>like perhaps at some point I had I was asked

0:32:06.200 --> 0:32:09.360
<v Speaker 1>to memorize the Gettysburg Address or something like that, and

0:32:09.600 --> 0:32:12.600
<v Speaker 1>like that really doesn't stick with me. Some of Macbeth

0:32:12.680 --> 0:32:15.360
<v Speaker 1>sticks with me because there is very much a cadence

0:32:15.400 --> 0:32:18.040
<v Speaker 1>in a in a rhythm to to all of that. Uh,

0:32:18.640 --> 0:32:21.200
<v Speaker 1>and also things like a rhyme of the ancient mariner.

0:32:21.280 --> 0:32:23.800
<v Speaker 1>You know. Um, I certainly don't have it all memorized,

0:32:23.840 --> 0:32:25.680
<v Speaker 1>but there's some some bits of it that are stuck

0:32:25.680 --> 0:32:28.560
<v Speaker 1>in my memory. So yeah, I could. I can see

0:32:28.600 --> 0:32:30.840
<v Speaker 1>what they're getting at in this this paper. And then

0:32:30.880 --> 0:32:33.520
<v Speaker 1>that might also explain cases where like, so if you

0:32:33.600 --> 0:32:36.640
<v Speaker 1>take song lyrics and you're just trying to say, do

0:32:36.720 --> 0:32:40.560
<v Speaker 1>people learn song lyrics better if they hear them spoken

0:32:40.560 --> 0:32:42.760
<v Speaker 1>out loud or if they hear them sung? And this

0:32:42.840 --> 0:32:45.200
<v Speaker 1>is on initial exposure. Things might change if you know

0:32:45.320 --> 0:32:48.240
<v Speaker 1>you're you're exposed to these words either spoken or sung,

0:32:48.360 --> 0:32:51.920
<v Speaker 1>day after day for a long time. But on initial exposure, Uh,

0:32:51.960 --> 0:32:54.240
<v Speaker 1>the authors of that study from two thousand seven didn't

0:32:54.280 --> 0:32:56.280
<v Speaker 1>really find a difference, Like you you did not do

0:32:56.400 --> 0:32:59.280
<v Speaker 1>better if you heard them sung. I wonder if that

0:32:59.280 --> 0:33:01.800
<v Speaker 1>could just be as well their song lyrics anyway, So

0:33:01.840 --> 0:33:04.160
<v Speaker 1>even if they're spoken out loud, they would still have

0:33:04.320 --> 0:33:08.680
<v Speaker 1>the same structure. They'd still have the rhythm and the rhyme. Yeah. Yeah,

0:33:08.840 --> 0:33:11.960
<v Speaker 1>Like even if you're if you're not hearing the song

0:33:12.160 --> 0:33:15.120
<v Speaker 1>rolland the headless Thompson gunner, there's still Roland was a

0:33:15.120 --> 0:33:17.280
<v Speaker 1>gunner from the Land of the Midnight Sun. You know,

0:33:17.320 --> 0:33:19.400
<v Speaker 1>it has it has that cadence, and it has that rhyme.

0:33:19.760 --> 0:33:21.560
<v Speaker 1>Oh and in case in point, I actually got the

0:33:21.640 --> 0:33:24.840
<v Speaker 1>lyrics wrong there, it's Roland was a warrior from the

0:33:24.920 --> 0:33:27.120
<v Speaker 1>Land of the Midnight Sun. But I got the important

0:33:27.160 --> 0:33:29.440
<v Speaker 1>parts right. Well. It sounds like that that's what happens

0:33:29.480 --> 0:33:32.320
<v Speaker 1>with songs, right Like we keep the structure and you

0:33:32.360 --> 0:33:35.600
<v Speaker 1>get things about the gist. But but yeah, the details

0:33:35.760 --> 0:33:39.000
<v Speaker 1>seemed us shift all over the place anyway, though. I Mean,

0:33:39.000 --> 0:33:40.360
<v Speaker 1>it seems to me like this is the kind of

0:33:40.360 --> 0:33:42.320
<v Speaker 1>thing that we could probably return to in the future,

0:33:42.320 --> 0:33:44.520
<v Speaker 1>because I bet that there is still a lot more

0:33:44.600 --> 0:33:49.440
<v Speaker 1>to learn about the relationship between uh, verbal memory and music.

0:33:49.720 --> 0:33:52.920
<v Speaker 1>It seems that the studies we've looked at here established

0:33:53.200 --> 0:33:55.240
<v Speaker 1>some things, but it's still it still seems to be

0:33:55.280 --> 0:33:58.760
<v Speaker 1>a messy picture where sometimes music does aid in memory

0:33:58.760 --> 0:34:02.680
<v Speaker 1>and sometimes it doesn't, and figuring out exactly what what

0:34:02.840 --> 0:34:06.440
<v Speaker 1>all the variables are there would probably continue to be interesting. Yeah,

0:34:13.719 --> 0:34:17.520
<v Speaker 1>So I'd like to come back to um to some

0:34:17.560 --> 0:34:19.319
<v Speaker 1>of the ideas we're talking about earlier, and then some

0:34:19.360 --> 0:34:21.799
<v Speaker 1>of the ideas that came up in uh in your

0:34:21.840 --> 0:34:25.439
<v Speaker 1>discussion of of the work with lyrics and and that

0:34:25.560 --> 0:34:29.320
<v Speaker 1>concerns sort of this broader picture of of memory and music.

0:34:29.440 --> 0:34:33.080
<v Speaker 1>Because memories involving music, they of course, can be highly individual.

0:34:33.360 --> 0:34:36.680
<v Speaker 1>We've already shared a few different examples of that. We

0:34:36.680 --> 0:34:39.400
<v Speaker 1>we also have any number of examples where a particular

0:34:39.440 --> 0:34:42.560
<v Speaker 1>track or particular work of music becomes linked to a

0:34:42.560 --> 0:34:46.720
<v Speaker 1>particular idea of a particular book, a particular movie, a memory,

0:34:46.800 --> 0:34:49.279
<v Speaker 1>a hope, or a dream, sometimes in a good way,

0:34:49.600 --> 0:34:51.759
<v Speaker 1>sometimes in a in a bad way, or perhaps a

0:34:52.239 --> 0:34:54.920
<v Speaker 1>slightly annoying way. Perhaps you've had a had a co

0:34:55.080 --> 0:34:58.239
<v Speaker 1>worker with a with a particular ring tone that that

0:34:58.560 --> 0:35:00.480
<v Speaker 1>that kind of jabbed at you, and and now that

0:35:00.640 --> 0:35:04.200
<v Speaker 1>song is forever linked with just random outbursts from this

0:35:04.239 --> 0:35:07.160
<v Speaker 1>person's phone. There there is a David Bowie song where

0:35:07.200 --> 0:35:10.000
<v Speaker 1>I can no longer hear the opening guitar riff without

0:35:10.040 --> 0:35:12.359
<v Speaker 1>thinking that the next thing is is going to be

0:35:12.600 --> 0:35:19.040
<v Speaker 1>like hearing a voice saying, hey, what's up? Uh. But anyway,

0:35:19.040 --> 0:35:20.960
<v Speaker 1>the direction I wanted to go in though at this

0:35:20.960 --> 0:35:22.719
<v Speaker 1>point of the episode is to is to get into

0:35:22.719 --> 0:35:26.400
<v Speaker 1>the the idea of the connection between music and and

0:35:26.440 --> 0:35:32.719
<v Speaker 1>not only individual memory, but collective memory. Okay, Now you're

0:35:32.760 --> 0:35:34.800
<v Speaker 1>probably wondering, if some of you may be wanting, okay,

0:35:34.960 --> 0:35:39.359
<v Speaker 1>what is collective memory to tell us or or remind us? Well? Uh.

0:35:39.400 --> 0:35:44.919
<v Speaker 1>French philosopher and sociologist Maurice Hubbox born eighteen seventy seven

0:35:44.960 --> 0:35:49.279
<v Speaker 1>died developed the concept of collective memory and has been

0:35:49.280 --> 0:35:52.560
<v Speaker 1>explored by various other thinkers since then. The basic idea

0:35:52.680 --> 0:35:56.960
<v Speaker 1>is that while individuals remember things, groups of people also

0:35:57.120 --> 0:36:01.320
<v Speaker 1>remember things together. Now, I was also reading a paper

0:36:01.400 --> 0:36:04.880
<v Speaker 1>titled Collective Memory What is It? By Getty and Elam

0:36:04.920 --> 0:36:08.880
<v Speaker 1>from volume of History and Memory, And here the authors

0:36:08.880 --> 0:36:12.200
<v Speaker 1>make a connection between the modern concept of collective memory

0:36:12.760 --> 0:36:15.600
<v Speaker 1>and you know, much older traditions of myth and legend,

0:36:16.200 --> 0:36:18.239
<v Speaker 1>because this is this is arguably how we used to

0:36:18.520 --> 0:36:21.800
<v Speaker 1>understand some of these concepts in terms of national myths

0:36:22.320 --> 0:36:26.360
<v Speaker 1>local legends and so forth, but as well discuss modernity

0:36:26.920 --> 0:36:30.560
<v Speaker 1>affects some of the apparent mechanisms and flows involved here

0:36:31.280 --> 0:36:36.480
<v Speaker 1>with individual and collective memories of events and uh in histories. Now,

0:36:36.480 --> 0:36:39.360
<v Speaker 1>there are two distinct areas of collective memory. They're small

0:36:39.400 --> 0:36:42.400
<v Speaker 1>scale collective memory and this is in small scale groups

0:36:43.360 --> 0:36:46.000
<v Speaker 1>among the members of small scale groups. And then there

0:36:46.000 --> 0:36:49.360
<v Speaker 1>are large scale collective memories in large scale groups. And

0:36:49.400 --> 0:36:53.080
<v Speaker 1>this later category is also known as memory boom. Uh.

0:36:53.080 --> 0:36:56.200
<v Speaker 1>There's there's also literature about the connections between the two

0:36:56.280 --> 0:36:59.400
<v Speaker 1>because anytime we're talking about these memories like individual memory,

0:36:59.719 --> 0:37:03.120
<v Speaker 1>small all scale collective memory, large scale collective memory. Uh,

0:37:03.160 --> 0:37:06.960
<v Speaker 1>they're not you know, distinct things separated by walls. They

0:37:07.000 --> 0:37:10.120
<v Speaker 1>are they influence each other, and so there's there's very

0:37:10.200 --> 0:37:12.759
<v Speaker 1>much the individual experience of all of this. But even

0:37:12.800 --> 0:37:15.120
<v Speaker 1>if you have a group of just two people, you

0:37:15.160 --> 0:37:17.720
<v Speaker 1>see this interesting thing emerging. We've talked about this before

0:37:18.239 --> 0:37:19.840
<v Speaker 1>on the show, and there are some actually some studies

0:37:19.880 --> 0:37:23.040
<v Speaker 1>about this about how couples, uh, you know, any kind

0:37:23.080 --> 0:37:24.840
<v Speaker 1>of to any two people who have kind of like

0:37:24.880 --> 0:37:28.080
<v Speaker 1>a long term close relationship, they'll often do this thing

0:37:28.120 --> 0:37:31.600
<v Speaker 1>where they share the task of remembering certain things, and

0:37:31.640 --> 0:37:34.000
<v Speaker 1>this can be a point of you know, slight irritation

0:37:34.120 --> 0:37:36.800
<v Speaker 1>at times, like why am I the one that remembers uh,

0:37:36.880 --> 0:37:41.319
<v Speaker 1>you know, Uncle Karen's birthday or or whatever the thing

0:37:41.400 --> 0:37:45.160
<v Speaker 1>might be. And we end up doing this thing where we, uh,

0:37:45.280 --> 0:37:48.640
<v Speaker 1>we allow the other person to be the the the

0:37:48.680 --> 0:37:52.120
<v Speaker 1>remember of that particular fact, and then perhaps we end

0:37:52.200 --> 0:37:54.520
<v Speaker 1>up remembering other things, and then you engage in this

0:37:54.600 --> 0:37:58.279
<v Speaker 1>kind of collective remembering of things. Uh. And this is

0:37:58.320 --> 0:38:00.480
<v Speaker 1>this is of course one of the great great pleasures

0:38:00.480 --> 0:38:03.160
<v Speaker 1>in life. Right. You get together with either you're you're

0:38:03.160 --> 0:38:05.799
<v Speaker 1>talking with a significant other, perhaps as a close friend

0:38:05.880 --> 0:38:08.520
<v Speaker 1>or a relative, and what do you do together? You

0:38:08.600 --> 0:38:14.359
<v Speaker 1>share stories? But you remember things together. Yeah remember when. Yeah. Though,

0:38:14.360 --> 0:38:17.280
<v Speaker 1>it's great to point out the idea of sharing stories

0:38:17.320 --> 0:38:21.640
<v Speaker 1>as as being crucial to this this collective memorization, because

0:38:21.640 --> 0:38:24.880
<v Speaker 1>that's sort of like it. It puts emphasis on the

0:38:24.920 --> 0:38:28.120
<v Speaker 1>fact that the the retrieval of these memories often in

0:38:28.360 --> 0:38:31.680
<v Speaker 1>itself is a type of performance. It's like a creative

0:38:31.800 --> 0:38:34.399
<v Speaker 1>act in a way. And uh, and I think that's

0:38:34.440 --> 0:38:37.840
<v Speaker 1>one reason you ever get in the situation where, uh,

0:38:38.000 --> 0:38:40.239
<v Speaker 1>you are together with a group of people and say,

0:38:40.320 --> 0:38:43.959
<v Speaker 1>your spouse says I, Oh, here's you know. They bring

0:38:44.040 --> 0:38:46.319
<v Speaker 1>up the concept of a story, but then they want

0:38:46.400 --> 0:38:49.480
<v Speaker 1>you to tell it, you know, and so that you

0:38:49.520 --> 0:38:52.879
<v Speaker 1>can kind of something sometimes doesn't quite feel right there

0:38:52.920 --> 0:38:56.200
<v Speaker 1>because it's a story that you could tell, but somehow

0:38:56.360 --> 0:38:58.120
<v Speaker 1>I don't know, like you don't feel like up to

0:38:58.239 --> 0:39:01.000
<v Speaker 1>performing it at that moment. It's not like you can't

0:39:01.040 --> 0:39:04.440
<v Speaker 1>remember the details as they're supposed to be told, but

0:39:04.600 --> 0:39:06.880
<v Speaker 1>something about being put on the spot is like I

0:39:06.960 --> 0:39:09.600
<v Speaker 1>was not ready to perform. So it's almost like you

0:39:09.640 --> 0:39:12.680
<v Speaker 1>can't remember. But I think a lot of times we

0:39:12.680 --> 0:39:14.480
<v Speaker 1>we kind of stow away the idea that well, this

0:39:14.560 --> 0:39:16.840
<v Speaker 1>person either they have the better telling of the story,

0:39:16.880 --> 0:39:18.759
<v Speaker 1>they have the beats down, they can tell it in

0:39:18.840 --> 0:39:22.680
<v Speaker 1>a funny way. Or sometimes it's more that person's story

0:39:22.719 --> 0:39:26.239
<v Speaker 1>to tell, right, like it's it's their experience. So it's

0:39:26.680 --> 0:39:30.000
<v Speaker 1>even maybe you don't feel is right being the bearer

0:39:30.040 --> 0:39:31.799
<v Speaker 1>of that story, like like you need to tell it,

0:39:31.840 --> 0:39:34.080
<v Speaker 1>Please tell that story. It's such a good one. So

0:39:34.080 --> 0:39:36.200
<v Speaker 1>so basically in all of this, a kind of emergent

0:39:36.320 --> 0:39:39.000
<v Speaker 1>memory can emerge from a small group of people or

0:39:39.040 --> 0:39:41.600
<v Speaker 1>a large group of people. Um oh, and of course

0:39:41.600 --> 0:39:43.239
<v Speaker 1>we have to remember we're talking about. When we're talking

0:39:43.239 --> 0:39:47.040
<v Speaker 1>about memory retrieval, we have to recall that the mere

0:39:47.080 --> 0:39:50.080
<v Speaker 1>act of retrieving a memory can alter the memory. UH.

0:39:50.120 --> 0:39:52.439
<v Speaker 1>And in fact, the memories that we retrieve the most,

0:39:52.560 --> 0:39:56.480
<v Speaker 1>or perhaps the ones we can trust the least, right, um.

0:39:56.560 --> 0:39:59.080
<v Speaker 1>But in either case it's important to drive home. We're

0:39:59.080 --> 0:40:04.000
<v Speaker 1>talking about ecological and historical concepts here, and UH it's

0:40:04.000 --> 0:40:06.759
<v Speaker 1>it's a different beast from objective history, but rather a

0:40:06.880 --> 0:40:10.800
<v Speaker 1>view of the past that involves specific views and values

0:40:10.840 --> 0:40:13.319
<v Speaker 1>of a given group, Right, I mean, I think that's

0:40:13.320 --> 0:40:16.320
<v Speaker 1>something that should come through. It's not that humans never

0:40:16.480 --> 0:40:20.640
<v Speaker 1>recall details accurately. Sometimes they do, but broadly, I think

0:40:20.680 --> 0:40:22.719
<v Speaker 1>it is better to think about your memory as a

0:40:22.800 --> 0:40:27.400
<v Speaker 1>sort of UH, a mythology based on facts about history,

0:40:27.520 --> 0:40:31.880
<v Speaker 1>rather than an objective recording of events. Yes, yes, that

0:40:32.000 --> 0:40:35.880
<v Speaker 1>the link between mythology and UH and even individual memory,

0:40:35.880 --> 0:40:37.840
<v Speaker 1>but also collective memory. I think it's strong, and you

0:40:37.840 --> 0:40:41.000
<v Speaker 1>can also tie in I think various connections to the

0:40:41.040 --> 0:40:44.760
<v Speaker 1>idea of collective unconscious and the power of various symbols

0:40:44.760 --> 0:40:48.600
<v Speaker 1>and tropes. Um. But the basic concept here of collective

0:40:48.600 --> 0:40:51.400
<v Speaker 1>memory sometimes described as social memory, and UH it is

0:40:51.440 --> 0:40:55.080
<v Speaker 1>also sometimes criticized for being very monolithic and its approach

0:40:55.160 --> 0:40:57.839
<v Speaker 1>because everyone in a particular group is not actually going

0:40:57.840 --> 0:41:00.920
<v Speaker 1>to have the exact same memory of something, and while

0:41:01.040 --> 0:41:04.120
<v Speaker 1>their various memories might contribute to a collective memory, they

0:41:04.120 --> 0:41:07.000
<v Speaker 1>are still not going to have the same specific memories

0:41:07.120 --> 0:41:10.040
<v Speaker 1>of the event. Also very true of mythology. I mean,

0:41:10.080 --> 0:41:13.440
<v Speaker 1>there's rarely just one version of a myth, right, you know, right, right,

0:41:13.480 --> 0:41:16.320
<v Speaker 1>and get all these different variations on where did Medusa

0:41:16.400 --> 0:41:19.520
<v Speaker 1>come from or whatever? But then often you will have

0:41:19.640 --> 0:41:22.640
<v Speaker 1>somebody come along and attempt to codify it and say,

0:41:22.680 --> 0:41:25.359
<v Speaker 1>this is the version that we are adhering to. And

0:41:25.400 --> 0:41:28.360
<v Speaker 1>sometimes this is merely and sometimes it's accidental, like a

0:41:28.440 --> 0:41:31.719
<v Speaker 1>great storyteller comes along and retells the story and now

0:41:31.760 --> 0:41:34.680
<v Speaker 1>this is the one. Other times, you know, there there

0:41:34.719 --> 0:41:39.360
<v Speaker 1>are potentially nefarious attitudes involved, you know, particularly if you

0:41:39.360 --> 0:41:41.759
<v Speaker 1>have someone who is looking to to lead people or

0:41:41.760 --> 0:41:44.640
<v Speaker 1>manipulate people, and in doing so they might say, well,

0:41:44.680 --> 0:41:47.839
<v Speaker 1>this this is our collective memory. Surely you remember it

0:41:47.880 --> 0:41:51.200
<v Speaker 1>this way. This is the way that that I would

0:41:51.200 --> 0:41:53.000
<v Speaker 1>like for you to think of it. But you know,

0:41:53.040 --> 0:41:54.800
<v Speaker 1>we might think of this. We might take this concept

0:41:54.880 --> 0:41:56.720
<v Speaker 1>and apply it to something like let's say the nineties

0:41:56.800 --> 0:42:01.240
<v Speaker 1>sixties in America. Uh, there are and we're individual memories

0:42:01.280 --> 0:42:04.080
<v Speaker 1>of this time period. But there also are and we're

0:42:04.160 --> 0:42:07.480
<v Speaker 1>collective memories of that decade. And depending on who you

0:42:07.560 --> 0:42:10.879
<v Speaker 1>were and where you were, there was likely a fair

0:42:10.880 --> 0:42:13.960
<v Speaker 1>amount of drift concerning the exact flavor of that time period.

0:42:14.040 --> 0:42:16.280
<v Speaker 1>Was it a time of liberation, a time of struggle,

0:42:16.560 --> 0:42:19.879
<v Speaker 1>a time of great danger, a time of laughable fashions? Uh?

0:42:20.120 --> 0:42:23.000
<v Speaker 1>You know, I'm simplifying here, but hopefully you get the idea.

0:42:23.400 --> 0:42:25.960
<v Speaker 1>And on top of that, media plays a role in

0:42:26.000 --> 0:42:30.160
<v Speaker 1>all of this as well, again, as do certain manipulations

0:42:30.239 --> 0:42:33.920
<v Speaker 1>of recollections of tough times by people who have a

0:42:33.920 --> 0:42:38.160
<v Speaker 1>particular agenda in all of it. And of course music

0:42:38.280 --> 0:42:40.319
<v Speaker 1>plays a part as well. And in this I come

0:42:40.360 --> 0:42:42.600
<v Speaker 1>to the paper that I was reading about all of this,

0:42:42.880 --> 0:42:47.680
<v Speaker 1>um titled record and Hold Popular Music between personal and

0:42:47.680 --> 0:42:50.440
<v Speaker 1>collective memory. I wonder if that might have been an

0:42:50.480 --> 0:42:54.359
<v Speaker 1>illusion or a play on sample and hold from Neil Young.

0:42:54.440 --> 0:42:58.759
<v Speaker 1>I don't know, but it's by the the researcher yo

0:42:58.880 --> 0:43:02.839
<v Speaker 1>Say Van Dunk, published in Critical Studies and Media Communication

0:43:02.920 --> 0:43:06.480
<v Speaker 1>from two thousand six. Van Donk writes that quote people

0:43:06.640 --> 0:43:11.680
<v Speaker 1>nourish emotional and tangible connections to songs before entrusting them

0:43:11.680 --> 0:43:15.760
<v Speaker 1>to their personal, mental, and material reservoirs. But they also

0:43:15.840 --> 0:43:19.280
<v Speaker 1>need to share musical preferences with others before songs become

0:43:19.320 --> 0:43:22.839
<v Speaker 1>part of a collective repertoire that in turn provides new

0:43:22.880 --> 0:43:27.200
<v Speaker 1>resources for personal engagement with recorded music. So her main

0:43:27.239 --> 0:43:30.880
<v Speaker 1>contention here is that that musical memories emerge and become

0:43:30.960 --> 0:43:38.319
<v Speaker 1>codified at the intersection of personal memory, collective memory, and identity. Uh,

0:43:38.360 --> 0:43:40.400
<v Speaker 1>you know, which leads to the question how do personal

0:43:40.480 --> 0:43:43.800
<v Speaker 1>and collective memories intermingle here? And I think this is

0:43:43.840 --> 0:43:46.160
<v Speaker 1>really quite interesting to think about. For for for instance, think

0:43:46.200 --> 0:43:48.920
<v Speaker 1>back to a song that came out when let's say

0:43:48.960 --> 0:43:51.840
<v Speaker 1>you were in high school or perhaps college, or perhaps

0:43:51.880 --> 0:43:54.319
<v Speaker 1>some other justformative time in your life, you know, think

0:43:54.360 --> 0:43:56.719
<v Speaker 1>about a time when a lot of new music was

0:43:56.840 --> 0:44:01.239
<v Speaker 1>entering your life and your life was changing and so forth. So,

0:44:01.320 --> 0:44:04.120
<v Speaker 1>first of all, how did you think about the song then,

0:44:04.520 --> 0:44:06.719
<v Speaker 1>and how do you think about it now? How did

0:44:06.760 --> 0:44:10.200
<v Speaker 1>your group, small or large think about the song, How

0:44:10.239 --> 0:44:12.440
<v Speaker 1>have you come to reflect on it as a product

0:44:12.440 --> 0:44:15.880
<v Speaker 1>of that time period? And how is the song packaged

0:44:15.920 --> 0:44:19.680
<v Speaker 1>and sold to you at the time figuratively and perhaps literally,

0:44:20.000 --> 0:44:22.719
<v Speaker 1>and then how has the media been packaged or repackaged

0:44:22.760 --> 0:44:25.280
<v Speaker 1>since then? You know, I recall a kind of youthful

0:44:25.400 --> 0:44:27.600
<v Speaker 1>arrogance about my taste in music when I was in

0:44:27.680 --> 0:44:29.439
<v Speaker 1>high school, and a lot of the stuff I liked,

0:44:29.480 --> 0:44:32.960
<v Speaker 1>I'm sure I would now regard as quite horrible. Um,

0:44:33.000 --> 0:44:35.680
<v Speaker 1>but I but I remember thinking at the time like, oh,

0:44:35.960 --> 0:44:40.360
<v Speaker 1>finally music is good, you know about about like the

0:44:40.440 --> 0:44:42.279
<v Speaker 1>kind of music that I liked then. I mean, I

0:44:42.520 --> 0:44:44.759
<v Speaker 1>guess I grew out of that fairly quickly, but like

0:44:44.920 --> 0:44:48.400
<v Speaker 1>there was a kind of a feeling of like, Okay,

0:44:48.520 --> 0:44:50.839
<v Speaker 1>you know this new this new type of metal that

0:44:50.880 --> 0:44:53.040
<v Speaker 1>I'm into now, which in my case was probably like

0:44:53.080 --> 0:44:58.040
<v Speaker 1>early two thousands metals, so you know, like real good stuff. Uh.

0:44:58.200 --> 0:45:00.719
<v Speaker 1>I was like, finally, you know, we've we reached sort

0:45:00.719 --> 0:45:03.080
<v Speaker 1>of the apex of music. This is what it's all

0:45:03.120 --> 0:45:05.560
<v Speaker 1>been building up to. This is the new frontier here.

0:45:05.880 --> 0:45:08.719
<v Speaker 1>There's a kind of pity for like previous generations who

0:45:08.719 --> 0:45:10.680
<v Speaker 1>didn't have that, you know, they didn't really know what

0:45:10.800 --> 0:45:15.360
<v Speaker 1>music was about because there wasn't disturbed yet. Yeah, it

0:45:15.400 --> 0:45:17.360
<v Speaker 1>reminds me. I think it was a no fielding line

0:45:17.400 --> 0:45:21.600
<v Speaker 1>about how um. Uh, that's saying something about like adam

0:45:21.640 --> 0:45:24.880
<v Speaker 1>ant having been having invented music and someone was like

0:45:24.960 --> 0:45:27.000
<v Speaker 1>what about classical music? And he was like, well, it

0:45:27.080 --> 0:45:29.440
<v Speaker 1>was just that was just warming up, you know, like

0:45:29.719 --> 0:45:33.240
<v Speaker 1>like well, whatever came before the music that was pivotal

0:45:33.280 --> 0:45:36.120
<v Speaker 1>for you, Like that was just the precursor, the necessary

0:45:36.160 --> 0:45:40.520
<v Speaker 1>precursor to the real music that was that was actually speaking,

0:45:41.440 --> 0:45:43.560
<v Speaker 1>which is is ridiculous, but also I think makes a

0:45:43.560 --> 0:45:45.480
<v Speaker 1>lot of sense as we as we move on through

0:45:45.520 --> 0:45:48.560
<v Speaker 1>all of this. Uh so, um, you know, there's a

0:45:48.600 --> 0:45:51.879
<v Speaker 1>lot to consider when thinking about it. But uh and

0:45:51.800 --> 0:45:54.120
<v Speaker 1>in those questions here that I asked, the only scratched

0:45:54.160 --> 0:45:57.399
<v Speaker 1>the surface. But as um As van Deynk points out,

0:45:57.960 --> 0:46:01.520
<v Speaker 1>Number one, remembering as an active process of a mind

0:46:01.640 --> 0:46:05.040
<v Speaker 1>in the world. So we are stirred to remember things

0:46:05.120 --> 0:46:07.600
<v Speaker 1>by a multitude of stimuli. So it's you know, it's

0:46:07.680 --> 0:46:10.359
<v Speaker 1>you're not just a black box of memory. There's all

0:46:10.360 --> 0:46:14.319
<v Speaker 1>this additional stuff coming in stirring memories, um, you know,

0:46:14.400 --> 0:46:17.000
<v Speaker 1>and sometimes like stirring them up to into a into

0:46:17.040 --> 0:46:20.200
<v Speaker 1>a storm, into a uh, you know, a new obsession

0:46:20.360 --> 0:46:22.640
<v Speaker 1>or a re obsession. The second point is that that

0:46:22.840 --> 0:46:27.440
<v Speaker 1>music is enabled through instruments and technology and quote enabling

0:46:27.480 --> 0:46:31.880
<v Speaker 1>apparatus becomes part of the recollecting experience. So this is

0:46:32.000 --> 0:46:34.279
<v Speaker 1>I think this is perhaps worth remembering as we occasionally

0:46:34.280 --> 0:46:38.080
<v Speaker 1>throw out old physical albums and playing devices like all

0:46:38.080 --> 0:46:40.560
<v Speaker 1>of that stuff. And I'm not saying, hey, keep all

0:46:40.560 --> 0:46:44.480
<v Speaker 1>of your your garbage, but but it's worth remembering that, Yeah,

0:46:44.520 --> 0:46:46.560
<v Speaker 1>that that physical album is still a part of the

0:46:46.600 --> 0:46:49.960
<v Speaker 1>experience of that album. And uh and uh, I guess

0:46:50.000 --> 0:46:52.520
<v Speaker 1>some of us may be cling onto that idea more

0:46:52.520 --> 0:46:56.000
<v Speaker 1>than others. Uh, pieces of my soul will always live

0:46:56.080 --> 0:47:01.239
<v Speaker 1>on unlabeled, burned c d s A right that. The

0:47:01.280 --> 0:47:04.560
<v Speaker 1>next point that Vandang makes is that music emerges from

0:47:04.560 --> 0:47:09.759
<v Speaker 1>a socio technological context and then also quote, remembrance is

0:47:09.800 --> 0:47:13.399
<v Speaker 1>always embedded, so the social context within which we live

0:47:13.760 --> 0:47:16.880
<v Speaker 1>stimulate memories of the past. For an example of this,

0:47:16.960 --> 0:47:21.080
<v Speaker 1>she points to internet forums and and radio programs is

0:47:21.120 --> 0:47:25.040
<v Speaker 1>things that don't merely stimulate such musical memories but also

0:47:25.120 --> 0:47:29.080
<v Speaker 1>helped construct collective memory. Oh yeah, I mean, so music

0:47:29.200 --> 0:47:32.960
<v Speaker 1>is powerfully evocative, but to a great extent, we determine

0:47:33.080 --> 0:47:36.959
<v Speaker 1>what it evokes by talking about it with each other. Yeah, yeah,

0:47:36.960 --> 0:47:38.799
<v Speaker 1>there's I mean, there's because there's what the music means

0:47:38.840 --> 0:47:41.640
<v Speaker 1>to me. It's what the music means to us, you know, again,

0:47:41.680 --> 0:47:44.239
<v Speaker 1>the collective memory of of what this song is or

0:47:44.280 --> 0:47:47.719
<v Speaker 1>what it was, what it meant, you know, especially when

0:47:47.760 --> 0:47:51.080
<v Speaker 1>songs become anthems, right when they become things that are

0:47:51.120 --> 0:47:56.360
<v Speaker 1>attached to movements, to generations, or just a particular scenes

0:47:56.400 --> 0:47:58.880
<v Speaker 1>and times. Now, I mentioned high school and college for

0:47:58.920 --> 0:48:00.920
<v Speaker 1>a reason here. These are period of time, but not

0:48:00.800 --> 0:48:03.080
<v Speaker 1>not the only periods of time during which we often

0:48:03.120 --> 0:48:06.600
<v Speaker 1>build out our musical taste and in doing so, construct

0:48:06.600 --> 0:48:09.120
<v Speaker 1>our own identity. And it's kind of crazy to think

0:48:09.160 --> 0:48:11.880
<v Speaker 1>about that, you know. These are these are largely sonic

0:48:11.920 --> 0:48:16.399
<v Speaker 1>and linguistic chunks of technologically constructed media that are used

0:48:16.440 --> 0:48:19.640
<v Speaker 1>to build out the cultural self. So I'm I'm taking

0:48:19.640 --> 0:48:22.680
<v Speaker 1>this building block, you know, dripping in the cultural honey

0:48:22.719 --> 0:48:25.440
<v Speaker 1>of the hive from which I have, I have yanked it,

0:48:25.719 --> 0:48:29.440
<v Speaker 1>and now I'm I'm putting it inside myself. I'm implanting

0:48:29.480 --> 0:48:32.560
<v Speaker 1>it in my body, altering the shape in the form

0:48:32.640 --> 0:48:35.480
<v Speaker 1>of my own being. And so the music becomes me

0:48:35.800 --> 0:48:39.400
<v Speaker 1>and I become that music totally. Now she she points

0:48:39.400 --> 0:48:42.080
<v Speaker 1>out that exactly how music gets stuck in our memories

0:48:42.400 --> 0:48:45.000
<v Speaker 1>is kind of hard to nail down because different networks

0:48:45.000 --> 0:48:48.560
<v Speaker 1>and functions of the brain are involved in music remembrance.

0:48:48.600 --> 0:48:52.520
<v Speaker 1>There's cognitive, there's a there is a motive, there's a

0:48:52.520 --> 0:48:57.400
<v Speaker 1>a somato sensory. She cites some cognitive scholar Patrick Comb

0:48:57.440 --> 0:49:01.080
<v Speaker 1>Hogan who says, quote, the tendency of working memory to

0:49:01.200 --> 0:49:05.960
<v Speaker 1>cyclic repetition, combined with the exaggerated accessibility of a simple

0:49:06.120 --> 0:49:09.839
<v Speaker 1>and frequently repeated tune, gives rise to a situation in

0:49:09.880 --> 0:49:13.760
<v Speaker 1>which the song is likely to cycle repeatedly through working memory.

0:49:14.120 --> 0:49:17.000
<v Speaker 1>And this touches on some of what we're talking about already, sure,

0:49:17.080 --> 0:49:20.560
<v Speaker 1>on the basis that every time you recite a memory,

0:49:20.680 --> 0:49:23.280
<v Speaker 1>you make that memory easier to access in the future.

0:49:23.320 --> 0:49:27.000
<v Speaker 1>Though not necessarily accurately, but you at least make it

0:49:27.040 --> 0:49:30.040
<v Speaker 1>easier to access in the future. And songs, by their

0:49:30.120 --> 0:49:34.359
<v Speaker 1>very nature, especially sort of catchy songs with easily repeatable

0:49:34.360 --> 0:49:38.640
<v Speaker 1>melodies and and and lines, um, really are easy to

0:49:38.719 --> 0:49:41.560
<v Speaker 1>recite in the heads, so you sort of like you

0:49:41.600 --> 0:49:46.040
<v Speaker 1>implant them for very powerful ease of retrieval in the future. Yeah,

0:49:46.080 --> 0:49:50.120
<v Speaker 1>and and when you start talking about repetition in these songs, um,

0:49:50.640 --> 0:49:52.839
<v Speaker 1>one of the things that the Van Bank points out

0:49:52.920 --> 0:49:57.160
<v Speaker 1>is that technology aids in it immensely. Um, because the

0:49:57.160 --> 0:50:00.400
<v Speaker 1>the advent of recorded music technology allowed us to engage

0:50:00.400 --> 0:50:04.800
<v Speaker 1>in true repetition and to expose ourselves um cyclically to

0:50:04.920 --> 0:50:09.000
<v Speaker 1>particular songs, both privately and collectively. UM. And I think

0:50:09.040 --> 0:50:12.279
<v Speaker 1>we can all probably think of examples of this where

0:50:12.520 --> 0:50:15.319
<v Speaker 1>we you know, we hit on that one song and

0:50:15.360 --> 0:50:17.160
<v Speaker 1>nothing but that song is going to do it do

0:50:17.200 --> 0:50:18.600
<v Speaker 1>it for us right now? So what do we do?

0:50:18.640 --> 0:50:21.279
<v Speaker 1>We put that baby on repeat. You'll listen to it, like,

0:50:21.600 --> 0:50:25.200
<v Speaker 1>you know, five, six, ten times in a row even uh,

0:50:25.719 --> 0:50:29.520
<v Speaker 1>just continuing to get that hit. And UM, I want

0:50:29.560 --> 0:50:32.560
<v Speaker 1>I wonder like, Yeah, in the old days, I guess

0:50:32.600 --> 0:50:34.480
<v Speaker 1>if you had a song in your head and you're

0:50:34.480 --> 0:50:36.600
<v Speaker 1>in your heart, you could just continually sing it to

0:50:36.600 --> 0:50:40.240
<v Speaker 1>yourself as you just went about your day. Um. But

0:50:40.239 --> 0:50:43.480
<v Speaker 1>but without recorded media, you have the chance to change

0:50:43.480 --> 0:50:46.120
<v Speaker 1>it in the process of doing that. That's right, That's right.

0:50:46.160 --> 0:50:48.560
<v Speaker 1>You could change it a little bit each time, even uh,

0:50:48.600 --> 0:50:51.320
<v Speaker 1>you know, come up with your own lyrics. I guess

0:50:51.480 --> 0:50:54.359
<v Speaker 1>and U and I guess you probably saw that of merge,

0:50:54.440 --> 0:50:57.640
<v Speaker 1>especially with like work songs right where it's like people

0:50:57.719 --> 0:51:01.200
<v Speaker 1>working collectively collectively sharing in a song and then perhaps

0:51:01.200 --> 0:51:03.239
<v Speaker 1>contributing to it and building upon it as they went.

0:51:03.920 --> 0:51:06.279
<v Speaker 1>But but it makes me think of these various like

0:51:06.400 --> 0:51:11.040
<v Speaker 1>especially like medieval style and fantasy setting, um shows where

0:51:11.040 --> 0:51:13.040
<v Speaker 1>you'll have like a pub scene and there's a performer,

0:51:13.320 --> 0:51:16.600
<v Speaker 1>there's a bard singing a song, and usually the bard

0:51:16.600 --> 0:51:19.200
<v Speaker 1>will sing the song once. But in reality, would you

0:51:19.200 --> 0:51:21.160
<v Speaker 1>have a situation where they're like, yeah, we love that,

0:51:21.239 --> 0:51:24.239
<v Speaker 1>let's let's just keep doing it. No, that song over

0:51:24.320 --> 0:51:26.920
<v Speaker 1>and over again? Uh, I don't know. I don't know

0:51:26.960 --> 0:51:28.920
<v Speaker 1>what the answer is. If you ever been to a

0:51:28.960 --> 0:51:32.279
<v Speaker 1>concert where the musician played the same song twice? Oh

0:51:32.440 --> 0:51:36.879
<v Speaker 1>I don't. I have know that that occurs occasionally if yeah,

0:51:37.280 --> 0:51:42.759
<v Speaker 1>if the audience demands it all right, Um, so we

0:51:42.800 --> 0:51:45.040
<v Speaker 1>don't remember all the songs we hear, but we we

0:51:45.080 --> 0:51:47.520
<v Speaker 1>do remember a lot of songs, especially if we can

0:51:47.560 --> 0:51:51.680
<v Speaker 1>pair it up with a specific emotional, physical response, even

0:51:51.719 --> 0:51:54.160
<v Speaker 1>stuff as simple as well, this song pumps me up,

0:51:54.400 --> 0:51:56.160
<v Speaker 1>you know, And I think we can all think of

0:51:56.200 --> 0:51:58.200
<v Speaker 1>examples of that. Right. Maybe it's it's not even the

0:51:58.239 --> 0:52:01.239
<v Speaker 1>song that you like really connect with in a lot

0:52:01.280 --> 0:52:03.799
<v Speaker 1>of meaningful ways, but it gets your blood pumping and

0:52:03.840 --> 0:52:07.200
<v Speaker 1>therefore it's easy to remember. But this alone can't account

0:52:07.200 --> 0:52:09.759
<v Speaker 1>for the stickiness of music and memory. Uh S Van

0:52:09.840 --> 0:52:15.120
<v Speaker 1>Dank also points to two complimentary theories. There's the neurocognitive theory,

0:52:15.480 --> 0:52:18.840
<v Speaker 1>and this is the feeling associated with the song. Uh

0:52:19.000 --> 0:52:24.279
<v Speaker 1>is inscribed in our in our biographical meaning, and recalling

0:52:24.320 --> 0:52:28.719
<v Speaker 1>them causes a flood of emotion and time, event relationship specifics.

0:52:29.200 --> 0:52:33.600
<v Speaker 1>And then there's the cultural semiotic theory. The musical sign

0:52:33.719 --> 0:52:36.040
<v Speaker 1>is not the key thing, but rather the emotions, feeling,

0:52:36.040 --> 0:52:40.279
<v Speaker 1>and experiences attached to hearing a particular song. So the

0:52:40.560 --> 0:52:42.960
<v Speaker 1>comparison that has been made here is that a tree

0:52:43.040 --> 0:52:45.760
<v Speaker 1>is falling in a forest. The forest is the song,

0:52:46.239 --> 0:52:51.799
<v Speaker 1>and the waves emanating from the falling tree are the emotions. Okay,

0:52:51.920 --> 0:52:54.920
<v Speaker 1>I don't know if that clarifies anything for anybody, but

0:52:55.360 --> 0:52:58.959
<v Speaker 1>um but but but hopefully what these two theories both

0:52:59.040 --> 0:53:01.919
<v Speaker 1>kind of work at is that yeah, there's the song,

0:53:02.000 --> 0:53:05.280
<v Speaker 1>there's the lyrics, but then they are all of these um,

0:53:05.320 --> 0:53:08.279
<v Speaker 1>you know, biographical elements, and it's the and and some

0:53:08.360 --> 0:53:10.480
<v Speaker 1>of this is perhaps make them off as an overstatement

0:53:10.480 --> 0:53:12.600
<v Speaker 1>of the obvious. You know, like that time when you

0:53:12.760 --> 0:53:15.200
<v Speaker 1>heard this song that time when you listen to this

0:53:15.239 --> 0:53:18.120
<v Speaker 1>song six six times in a row, like, all of

0:53:18.160 --> 0:53:20.320
<v Speaker 1>that becomes encoded in the memory of the thing and

0:53:20.360 --> 0:53:23.000
<v Speaker 1>the nostalgia of the thing. Right. Well, another way to

0:53:23.000 --> 0:53:25.120
<v Speaker 1>think about it is that there is no way to

0:53:25.320 --> 0:53:29.160
<v Speaker 1>appreciate a song on its own terms. There actually is

0:53:29.200 --> 0:53:32.600
<v Speaker 1>no you know, there is no way to just think

0:53:32.600 --> 0:53:35.319
<v Speaker 1>about a song. You're always thinking about it with some

0:53:35.400 --> 0:53:38.880
<v Speaker 1>kind of biographical and cultural framing. So you will have,

0:53:39.200 --> 0:53:43.080
<v Speaker 1>you know, independent personal emotions, feelings and biographical details that

0:53:43.120 --> 0:53:46.480
<v Speaker 1>will become associated with that song, and you will probably

0:53:46.560 --> 0:53:49.439
<v Speaker 1>keep reproducing in memory every time you hear the song

0:53:49.600 --> 0:53:52.560
<v Speaker 1>or sing the song. But then there will also possibly

0:53:52.600 --> 0:53:55.399
<v Speaker 1>be these broader sort of cultural associations. But it it

0:53:55.440 --> 0:54:00.160
<v Speaker 1>fits into a time, a social context, to political context,

0:54:00.160 --> 0:54:05.960
<v Speaker 1>and it means something to you within that context. Yeah. Absolutely. Now,

0:54:06.000 --> 0:54:08.960
<v Speaker 1>as as an example of of some of this um

0:54:09.000 --> 0:54:12.759
<v Speaker 1>in her paper, Vannk goes into it looks at an

0:54:12.760 --> 0:54:16.800
<v Speaker 1>example from a Dutch pop music survey. It's called the

0:54:17.080 --> 0:54:19.760
<v Speaker 1>Dutch Top two thousand, and this is a radio event,

0:54:20.400 --> 0:54:22.960
<v Speaker 1>and she argues that the Dutch Top two thousand is

0:54:22.960 --> 0:54:28.080
<v Speaker 1>a great example of how quote unquote mediated memories are

0:54:28.160 --> 0:54:31.520
<v Speaker 1>shaped at the intersections of personal and collective memories. So

0:54:31.560 --> 0:54:36.440
<v Speaker 1>this was a national radio event with generated user responses

0:54:36.560 --> 0:54:41.400
<v Speaker 1>in narrative form like people uh, people sharing their connection

0:54:41.480 --> 0:54:43.960
<v Speaker 1>with a particular song, what it means to them uh,

0:54:43.960 --> 0:54:46.920
<v Speaker 1>a narrative form for those memories, and since it's a

0:54:46.920 --> 0:54:50.400
<v Speaker 1>major media event, it also helps to shape cultural memories

0:54:50.560 --> 0:54:54.160
<v Speaker 1>through the sharing of the the individual connection to the

0:54:54.200 --> 0:54:56.960
<v Speaker 1>song uh. So. So I found that that interest is

0:54:57.000 --> 0:55:00.160
<v Speaker 1>trying to think, do we are there examples of out

0:55:00.280 --> 0:55:03.719
<v Speaker 1>from you know, from my my own experience with music

0:55:03.760 --> 0:55:05.279
<v Speaker 1>or I don't know if you have experiences with this,

0:55:05.360 --> 0:55:08.560
<v Speaker 1>because oftentimes it's you know, music is presented to you

0:55:08.640 --> 0:55:11.520
<v Speaker 1>and it's presented to you by a by a DJ

0:55:12.120 --> 0:55:14.520
<v Speaker 1>or or a d J if you were watching uh

0:55:15.000 --> 0:55:17.879
<v Speaker 1>MTV back in the day, and maybe they might add

0:55:17.920 --> 0:55:20.280
<v Speaker 1>some sort of personal experience or some sort of priming

0:55:20.320 --> 0:55:24.000
<v Speaker 1>as to why this song is important, but maybe not. UM.

0:55:24.080 --> 0:55:26.759
<v Speaker 1>I guess sometimes back in the old days, maybe they

0:55:26.760 --> 0:55:30.160
<v Speaker 1>do this still. People would have requests on the radio

0:55:30.239 --> 0:55:32.080
<v Speaker 1>and would like, you know, say this song goes out

0:55:32.120 --> 0:55:34.239
<v Speaker 1>to so and so. I could see that being a

0:55:34.239 --> 0:55:36.160
<v Speaker 1>form of this. So I hope this service as just

0:55:36.239 --> 0:55:38.600
<v Speaker 1>kind of a you know, introduction to some of these ideas. Um,

0:55:38.920 --> 0:55:41.440
<v Speaker 1>the topic of music and collective memory plays into a

0:55:41.520 --> 0:55:46.000
<v Speaker 1>number of interesting looking papers and books even that perhaps

0:55:46.000 --> 0:55:47.840
<v Speaker 1>beyond the scope of this episode, but I thought I

0:55:47.920 --> 0:55:49.759
<v Speaker 1>might mention a couple of them in passing in case

0:55:49.840 --> 0:55:53.080
<v Speaker 1>people wanted to explore further. Uh. There's there's music Memory

0:55:53.080 --> 0:55:57.480
<v Speaker 1>and Nostalgia, Collective Memories of Cultural Revolution songs and contemporary China.

0:55:58.040 --> 0:56:00.120
<v Speaker 1>This one was by Bryant came out into that and

0:56:00.239 --> 0:56:04.080
<v Speaker 1>five and China Review. And there is also a book

0:56:04.840 --> 0:56:08.920
<v Speaker 1>edited by edited by Um, bos Quasca and bomb Gardner

0:56:09.160 --> 0:56:13.080
<v Speaker 1>titled Music, Collective Memory, Trauma and Nostalgia and European Cinema

0:56:13.200 --> 0:56:15.680
<v Speaker 1>after the Second World War. And I was looking at

0:56:15.680 --> 0:56:17.839
<v Speaker 1>that one a little bit, and it Uh, this, this

0:56:17.920 --> 0:56:22.120
<v Speaker 1>is something that that is worth noting, like the way

0:56:22.120 --> 0:56:26.920
<v Speaker 1>that we strongly forge these connections between music and cinema. Uh.

0:56:27.000 --> 0:56:29.200
<v Speaker 1>And and it's and something and and and just sort

0:56:29.200 --> 0:56:31.839
<v Speaker 1>of visual media in general. And sometimes it can kind

0:56:31.840 --> 0:56:35.600
<v Speaker 1>of co opt the original meaning of a song, uh,

0:56:35.600 --> 0:56:39.279
<v Speaker 1>and that song becomes forever associated with with, say a

0:56:39.280 --> 0:56:43.520
<v Speaker 1>particular period of time or or a conflict, et cetera.

0:56:44.520 --> 0:56:46.479
<v Speaker 1>All Right, well, we're gonna we're gonna go and close

0:56:46.520 --> 0:56:48.759
<v Speaker 1>things out here, but obviously we'd love to hear from

0:56:48.800 --> 0:56:51.360
<v Speaker 1>everybody out there, because again, everybody has some sort of

0:56:51.400 --> 0:56:53.719
<v Speaker 1>connection to to what we've been talking about here, and

0:56:53.760 --> 0:56:56.640
<v Speaker 1>you're gonna have specific examples that might be worth sharing

0:56:57.200 --> 0:56:59.120
<v Speaker 1>from your own life and your own your your own

0:56:59.160 --> 0:57:02.239
<v Speaker 1>musical history. I also want to throw in I did

0:57:02.239 --> 0:57:04.839
<v Speaker 1>look it up real quick, the Dynasty's song that I'm

0:57:04.920 --> 0:57:08.600
<v Speaker 1>thinking about, um the Way to Remember the Dynasties of China.

0:57:08.800 --> 0:57:12.360
<v Speaker 1>It's sung to the tune of Freda Shaka. So you

0:57:12.400 --> 0:57:14.560
<v Speaker 1>can find examples of that online if you want. I

0:57:14.560 --> 0:57:17.680
<v Speaker 1>am I'm not going to sing it now. In the meantime,

0:57:17.680 --> 0:57:19.840
<v Speaker 1>if you like to check out other episodes of Stuff

0:57:19.880 --> 0:57:21.840
<v Speaker 1>to Blow Your Mind, you can find us in the

0:57:21.840 --> 0:57:24.600
<v Speaker 1>Stuff to Blow Your Mind podcast feed, available wherever you

0:57:24.640 --> 0:57:27.800
<v Speaker 1>get your podcasts. We have core episodes on Tuesdays and Thursdays.

0:57:28.400 --> 0:57:31.160
<v Speaker 1>We have listener Mail on Monday's Artifact on Wednesdays as

0:57:31.200 --> 0:57:33.360
<v Speaker 1>a short form episode, and on Friday's We Do Weird

0:57:33.400 --> 0:57:36.360
<v Speaker 1>How Cinema. That's our time to set most serious matters

0:57:36.360 --> 0:57:38.800
<v Speaker 1>aside and just focus in on a weird film. Huge

0:57:38.800 --> 0:57:42.400
<v Speaker 1>thanks as always to our excellent audio producer Seth Nicholas Johnson.

0:57:42.760 --> 0:57:44.240
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0:57:44.240 --> 0:57:46.720
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0:57:46.720 --> 0:57:48.600
<v Speaker 1>a topic for the future, just to say hello, you

0:57:48.640 --> 0:57:51.280
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0:57:51.320 --> 0:58:01.680
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0:58:01.800 --> 0:58:04.520
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