WEBVTT - Why You Should Know About Solarpunk

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<v Speaker 1>Garrison. Is that good? Isn't the show? No? Let's keep

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<v Speaker 1>going though, Okay, well it could happen. Here is the

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<v Speaker 1>show that A tonal noise is my introduction this week

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<v Speaker 1>because I'm a hack in a fraud. Who isn't a

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<v Speaker 1>hack in a fraud? Is is our guest this week?

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<v Speaker 1>St Andrew. St Andrew, you are a solar punk anarchist

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<v Speaker 1>from Trinidad. Um. You have a YouTube channel, UM where

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<v Speaker 1>you talk about solar punk. Um, you talk about stuff

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<v Speaker 1>like seed bombing. Yeah. I'm just very excited to have

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<v Speaker 1>you on the show because I'm a big fan of

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<v Speaker 1>your YouTube channel. Thank you, glad to be here, big

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<v Speaker 1>fan of your work as well. Andrew, I kind of

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<v Speaker 1>wanted to start with why this white solar punk is important, because, UM,

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<v Speaker 1>I think it's easy for folks who just kind of

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<v Speaker 1>skim it to see it. It's just like, oh, it's

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<v Speaker 1>an aesthetic. It's maybe an art style or a fiction style. UM.

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<v Speaker 1>Maybe something that's neat, but not something that has like

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<v Speaker 1>a lot of inherent value to people trying to change

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<v Speaker 1>the world. And obviously you disagree with that. I disagree

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<v Speaker 1>with it to um A quote I keep coming back

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<v Speaker 1>to again and again is one from Werner Herzog in

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<v Speaker 1>the nineteen seventies and it was something along the lines

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<v Speaker 1>of I think that without better myths, were destined to

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<v Speaker 1>go the way of the dinosaurs. Um. Actually of I

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<v Speaker 1>forget his name right now, But there's this excellent, excellent

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<v Speaker 1>book called The Truth About Stories, and I think what

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<v Speaker 1>it really emphasizes throughout the book is the importance of

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<v Speaker 1>stories on how stories impact how we navigate the woot,

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<v Speaker 1>which is why I sort of embraced Sula punk, you know,

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<v Speaker 1>as a story that we can work with going forward. Yeah,

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<v Speaker 1>I think, Um, I think it's incredibly important to have

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<v Speaker 1>better stories, better myths because for one thing, I think

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<v Speaker 1>where the Left falls down a lot is not having

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<v Speaker 1>is accurately diagnosing the problems without providing a better look

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<v Speaker 1>at at this at the future, you know, um. And

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<v Speaker 1>when the problems are when the people who do kind

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<v Speaker 1>of propose solutions, it's often um not in a way

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<v Speaker 1>people can feel. One of the benefits that that that

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<v Speaker 1>the right has, that fascism has, is that they they're

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<v Speaker 1>very good at providing people with myths and providing people

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<v Speaker 1>with kind of a fictional look at at their idealized world.

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<v Speaker 1>That draws people in. You know, you can laugh at

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<v Speaker 1>the right you know, the people that work on like

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<v Speaker 1>meta narratives, and that's very, very core to their ideology. Um, So,

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<v Speaker 1>I guess where I'd like to start with you, Andrew,

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<v Speaker 1>because this is kind of the first time I think

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<v Speaker 1>we've really talked about solar punk on on this show,

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<v Speaker 1>even though from the beginning before any of these episodes dropped,

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<v Speaker 1>this was always a central part of our discussion about

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<v Speaker 1>what the show was was going to be. Um, would

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<v Speaker 1>you kind of provide an introduction to to what solar

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<v Speaker 1>punk is for our listeners? Sure? Sure, So I would

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<v Speaker 1>say that solar punk is the vision of the future

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<v Speaker 1>that place this emphasis on the existing world and how

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<v Speaker 1>we get to that future from where we are now.

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<v Speaker 1>So it emphasizes the need for environmental sustainability, for self governance,

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<v Speaker 1>and for autonomy and social justice. It emphasizes the need

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<v Speaker 1>for you know, human and ecocentric ends to really be

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<v Speaker 1>in sync, and it aims to really heal the current

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<v Speaker 1>rift between humanity and nature. It also recognizes, of course,

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<v Speaker 1>that there isn't this binary between climate change happens and

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<v Speaker 1>climate change doesn't happen. Rather, it understands that how we

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<v Speaker 1>navigate it will have a variety of consequences and some

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<v Speaker 1>of the positive, some of the negative, but it's up

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<v Speaker 1>to us to really shape that. Yeah, and it's um.

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<v Speaker 1>I want to drill into a couple of facets of that.

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<v Speaker 1>But I want to quickly plug one of your YouTube

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<v Speaker 1>videos for folks who kind of want a more involved

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<v Speaker 1>um explanation and background. You have a video called what

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<v Speaker 1>is solar Punk on your channel st Andrewism like Andrew

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<v Speaker 1>I s m um that I think is a fantastic

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<v Speaker 1>introduction not just to like the aesthetics of solar punk,

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<v Speaker 1>but some of the practical some of the practical kind

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<v Speaker 1>of expressions of it. And and two of the ones

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<v Speaker 1>you list is like examples of here's here's what this

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<v Speaker 1>is is like actual practis you know, and not just

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<v Speaker 1>an aesthetic is seed bombing um. And then you talk

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<v Speaker 1>about this this very interesting kind of like terra Cotta

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<v Speaker 1>air conditioning, which I think is I think it's neat

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<v Speaker 1>because it's it's one of the problems that I think

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<v Speaker 1>with kind of some versions of of particularly kind of

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<v Speaker 1>on the more liberal end of of of solar punk

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<v Speaker 1>imag engining is just sort of like ways of replacing um,

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<v Speaker 1>ways of gaining the same kind of consumptive benefits that exist.

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<v Speaker 1>I guess not even not even like greenwashing, right washing, greenwashing,

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<v Speaker 1>Like here, let's get the same consumptive benefits we get scrapers, yes, skyscrapers,

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<v Speaker 1>the same level of consumerism, same level of you know,

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<v Speaker 1>destructive extractive practices. But we have some flowers and some trees.

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<v Speaker 1>So yeah, and that's not enough. But at the same time,

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<v Speaker 1>there are things that aren't. Like air conditioning is contributes

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<v Speaker 1>massively to climate change. It's also not a luxury. Like

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<v Speaker 1>if you live in a place where it's a hundred

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<v Speaker 1>and twenty degrees a lot of the summer, that's not

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<v Speaker 1>a luxury. Yeah, this is going from someone in a

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<v Speaker 1>tropical country. Yeah, um, definitely a necessity. Yeah, So I

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<v Speaker 1>wonder if you could talk about kind of those two

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<v Speaker 1>I mean, or if you have different ones you'd like

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<v Speaker 1>to pick, but just kind of what you see is

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<v Speaker 1>sort of the practice expressions of solar punk, sort of

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<v Speaker 1>beyond the aesthetic, although we're going to drill nder the

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<v Speaker 1>esthetics some too, because I also think that's important. Right, So,

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<v Speaker 1>I think some of my favorite manifestations of suli punk.

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<v Speaker 1>In a practical context, things like um gorilla gardening. Grilla

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<v Speaker 1>gardening is probably the biggest one because it's one that

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<v Speaker 1>someone could literally pick up and do today or tomorrow,

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<v Speaker 1>you know, as soon as they hear about it, doing

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<v Speaker 1>about it. Just get some clay, get some seeds, you know,

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<v Speaker 1>and put those things together, and as you're walking home

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<v Speaker 1>or walking to the store, just toss them wherever there's

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<v Speaker 1>some free dud UM. So that's a fun one. There's also,

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<v Speaker 1>of course, things like a little bit one involved, like

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<v Speaker 1>community gardening and particularly forest gardening, because that will provide

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<v Speaker 1>a level of food autonomy and agency for people who

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<v Speaker 1>have been eling it for a long time from the

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<v Speaker 1>process of food production. UM. They're also practices like compassing

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<v Speaker 1>or corpaching, and it's like a way to produce lumber

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<v Speaker 1>without chopping down a whole side of trees, so you

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<v Speaker 1>are able to get the wood from the trees, but

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<v Speaker 1>the tree remains alive. UM. There's also things like, of

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<v Speaker 1>course solar powered technology, whether it be algae based UM

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<v Speaker 1>windows that you know, extract energy from the sun, or

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<v Speaker 1>solar sales or solar ovens uh or like the terra cotta,

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<v Speaker 1>the air conditioning, which, by the way I learned recently

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<v Speaker 1>can't really work in a human environment. But yeah, there

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<v Speaker 1>are a lot of different opportunities. They also there are

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<v Speaker 1>things like you know, tool shares and maker spaces and

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<v Speaker 1>seed libraries, all different ways to sort of bring it

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<v Speaker 1>into fruition. So that is yeah, and I uh, I

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<v Speaker 1>think a lot of that's really valuable. UM. I'm interested

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<v Speaker 1>in in parts sort of your your attitude on UM

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<v Speaker 1>what uh let me think about how to phrase this, UM,

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<v Speaker 1>what do you think are kind of the things as

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<v Speaker 1>we talk about sort of the things that can be

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<v Speaker 1>at least potentially replaced UM with with less extract of

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<v Speaker 1>less consumptive methods. Is sort of an example of solar

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<v Speaker 1>punk practice is replacing those things. There's also things that

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<v Speaker 1>we're not going to be able to have if we

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<v Speaker 1>actually want to live in a more sustainable UM future

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<v Speaker 1>that that doesn't contribute to some of the nightmares that

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<v Speaker 1>we're all going to be increasingly facing. UM. You're you know,

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<v Speaker 1>and again I think it's it's telling that so much

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<v Speaker 1>of kind of the future fantasies of that are written

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<v Speaker 1>by people who come from you know, my part of

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<v Speaker 1>the world. United States focus on like kind of post

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<v Speaker 1>scarcity methods of of guaranteeing the continuation of consumption just

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<v Speaker 1>through in some cases like fantastic methods um, you know,

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<v Speaker 1>magical three D printers and the like. Um. You come

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<v Speaker 1>from a very different part of the world, very different perspective.

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<v Speaker 1>What do you see is the things that like we're

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<v Speaker 1>going to have to give up. Coming from a country

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<v Speaker 1>that is actually reliant on oil and natural gas production,

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<v Speaker 1>we have to get rid of cause We definitely absolutely

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<v Speaker 1>have to get rid of cause um free to ships

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<v Speaker 1>as well, and really the whole way that you know,

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<v Speaker 1>global supply chains are structured right now, not to say

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<v Speaker 1>that they won't be any sort of global um sharing

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<v Speaker 1>of resources in the future, but the way that it's

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<v Speaker 1>happening right now, it can't continue to go on. We

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<v Speaker 1>can't continue to structure cities in our lives around cause

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<v Speaker 1>and other methods of gascars in transportation because we're literally

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<v Speaker 1>going to run out. And we've known this for a

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<v Speaker 1>long time, but it's nearing that the day is nearing

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<v Speaker 1>CLUISA and CLUISO and yeah, we have to find a

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<v Speaker 1>way to do without it. Yeah, and it's it's I

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<v Speaker 1>think tell like there's a couple of things that are important.

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<v Speaker 1>One of them is you can't just say we have

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<v Speaker 1>to stop global trade because in global travel, because the

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<v Speaker 1>people have have sought and done that for as long

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<v Speaker 1>as there have been people in one form or another.

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<v Speaker 1>It's it's a fundamentally human thing. But there are aspects

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<v Speaker 1>of it, like you know, expecting that every kind of

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<v Speaker 1>fruit and vegetable will be available year round, which is

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<v Speaker 1>certainly thing that we in the United States expect. Um.

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<v Speaker 1>That doesn't that that's not part of a realistic future.

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<v Speaker 1>Um And if it's part of the future, then it's

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<v Speaker 1>only going to be part of the future for an

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<v Speaker 1>ever shrinking chunk of of the country. And you can

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<v Speaker 1>see that and sort of um or of the of

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<v Speaker 1>the West, and you can see that in kind of

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<v Speaker 1>um the like what we're dealing with right now with

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<v Speaker 1>like the supply line shortages and failures, and like one

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<v Speaker 1>of the I think the symbols of how far we

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<v Speaker 1>have to go in my country is the degree to

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<v Speaker 1>which people are freaking out by the fact that Christmas

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<v Speaker 1>presents might be late. Um. Let alone being like yeah,

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<v Speaker 1>you might not be able to buy coffee, um um ever,

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<v Speaker 1>or all the time, you know, you might not be

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<v Speaker 1>able to get tomatoes in December, which reminds me UM.

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<v Speaker 1>I think one benefits to gorilla gardening, and that's what

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<v Speaker 1>sort of mindset is. As you learn to so you

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<v Speaker 1>also learn to reap. Right, So a lot of people

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<v Speaker 1>who get into grilla gardening altos end up getting into foraging,

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<v Speaker 1>and they are absent stuff you could download that allow

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<v Speaker 1>you to, you know, learn how to identify plants in

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<v Speaker 1>your area, and we surprise a number of plants in

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<v Speaker 1>your area that are you know, useful for tease or

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<v Speaker 1>for salads or for whatever poop is is that can

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<v Speaker 1>be used as replacements. I'm not sure they could replace coffee,

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<v Speaker 1>but they could be beneficial. UM in recognizing how we

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<v Speaker 1>have to live with our local ecosystems. Basically, yeah, and

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<v Speaker 1>a big you know, when you talk about living learning

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<v Speaker 1>how to live with our ecosystem stuff like planting um

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<v Speaker 1>forest gardens and the like um or food forests, I

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<v Speaker 1>think is the term UM. I think something that has

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<v Speaker 1>to be discussed is the matter of indigenous sovereignty, especially

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<v Speaker 1>when we're talking about you know, it's not just you know,

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<v Speaker 1>North America. A lot of chunks of the globe. Indigenous

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<v Speaker 1>people had spent you know, in some cases thousands of

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<v Speaker 1>generations setting forests up in order to sustainably produce food. Um.

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<v Speaker 1>And when when colonialism arrived, that was often just seen

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<v Speaker 1>as like, oh, this is this is these are wild

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<v Speaker 1>places for us too, for us to extract or tear

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<v Speaker 1>down and replace with mono cultures, you know, single crops. Um.

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<v Speaker 1>And so a big part of actually building back that capacity,

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<v Speaker 1>the capacity of us to to survive off of the

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<v Speaker 1>food that can sustainably grow where we live is looking

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<v Speaker 1>back to those indigenous methods and and also um, you know,

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<v Speaker 1>giving back land in a lot of cases um And yeah,

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<v Speaker 1>that's something you talk about in your videos that I

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<v Speaker 1>think is really important to um to to to to

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<v Speaker 1>explain to people. Yeah, I mean there's there's really is

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<v Speaker 1>no way to separate the violence and oppressive institution of

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<v Speaker 1>clunealism with the equosido Nietzsche of modern steeds. You know,

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<v Speaker 1>those two are deeply intertwined, deeply married together. And so

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<v Speaker 1>you can't fight climate change without addressing the issue of sverenity,

0:13:58.280 --> 0:14:04.600
<v Speaker 1>of indigenous serenity on land back. Yeah, it's m it's

0:14:04.600 --> 0:14:06.920
<v Speaker 1>really interesting. I've been I've been up hunting on Mountain

0:14:06.920 --> 0:14:09.760
<v Speaker 1>Hood with a friend who is who went to school

0:14:09.800 --> 0:14:13.000
<v Speaker 1>for like forestry management, and as we were driving, we

0:14:13.040 --> 0:14:15.200
<v Speaker 1>had to drive through a chunk of the reservation in

0:14:15.320 --> 0:14:18.240
<v Speaker 1>order to get to the blm land where we're able

0:14:18.280 --> 0:14:20.840
<v Speaker 1>to hunt, and he pointed it out, and once he did,

0:14:20.880 --> 0:14:24.880
<v Speaker 1>it was immediately obvious just how different the land under

0:14:24.920 --> 0:14:28.520
<v Speaker 1>indigenous control looked from the land, you know, just feed

0:14:28.520 --> 0:14:31.640
<v Speaker 1>away that was being managed by the federal government in

0:14:31.760 --> 0:14:34.160
<v Speaker 1>terms of like how much better the forest management was,

0:14:34.200 --> 0:14:37.080
<v Speaker 1>how much how much smarter it was it was managed

0:14:37.080 --> 0:14:39.920
<v Speaker 1>in order to um reduce the chances of like a

0:14:40.000 --> 0:14:42.800
<v Speaker 1>ladder fire that that actually kills you know, the trees

0:14:42.840 --> 0:14:45.640
<v Speaker 1>and whatnot. There's this whole thing blowing up on Twitter

0:14:45.760 --> 0:14:49.040
<v Speaker 1>right now where you've got a chunk of Marxists who

0:14:49.080 --> 0:14:54.000
<v Speaker 1>are are trying to frame land back as uh just

0:14:54.080 --> 0:14:57.440
<v Speaker 1>like shifting ownership of resources, which I think is really missing.

0:14:57.480 --> 0:15:02.960
<v Speaker 1>The point I find interesting about Twitter is the exact

0:15:02.960 --> 0:15:06.760
<v Speaker 1>same discourses are repeated over and over and over again.

0:15:07.000 --> 0:15:10.760
<v Speaker 1>So I remember this exact conversation happening around this time

0:15:10.840 --> 0:15:15.040
<v Speaker 1>last year, around April last year, um earlier this year

0:15:15.080 --> 0:15:18.040
<v Speaker 1>as well. It's just the same discourses get recycled over

0:15:18.080 --> 0:15:20.240
<v Speaker 1>and over again, and it's reached a point for me,

0:15:20.280 --> 0:15:24.360
<v Speaker 1>who I realized that these people don't want to learn

0:15:24.400 --> 0:15:27.480
<v Speaker 1>about land back what it really means, because they are

0:15:27.960 --> 0:15:32.360
<v Speaker 1>invested in the structure as it exists and they don't

0:15:32.400 --> 0:15:37.680
<v Speaker 1>want to have to interrogate that. So, Yeah, that's fellow

0:15:37.720 --> 0:15:42.840
<v Speaker 1>to be an interesting thing, I've note. Yeah, and it's um,

0:15:42.840 --> 0:15:46.760
<v Speaker 1>it's it's it's frustrating. UM. I guess that that acts

0:15:46.760 --> 0:15:51.760
<v Speaker 1>as like a general uh description of Twitter discourse, but

0:15:52.200 --> 0:15:56.880
<v Speaker 1>certainly doesn't. Yeah, I think it's I think it's telling

0:15:57.000 --> 0:16:00.000
<v Speaker 1>the degree to which people, even on the left tree

0:16:00.000 --> 0:16:04.200
<v Speaker 1>eat it as a fantasy as opposed to dogged lye

0:16:04.320 --> 0:16:10.440
<v Speaker 1>pragmatic um and and proven so like proven by like

0:16:10.440 --> 0:16:13.120
<v Speaker 1>like you know, like you can read you in reports

0:16:13.120 --> 0:16:15.520
<v Speaker 1>that will that will essentially say land back in the

0:16:15.520 --> 0:16:18.200
<v Speaker 1>space of a five page, you know, study on how

0:16:18.240 --> 0:16:22.520
<v Speaker 1>indigenous land management functions a great deal better than UM

0:16:22.640 --> 0:16:24.600
<v Speaker 1>than a lot of the stuff that's like centralized by

0:16:24.600 --> 0:16:26.920
<v Speaker 1>the federal government, where we're like, our federal government is

0:16:27.000 --> 0:16:30.560
<v Speaker 1>terrible at land management. UM, And it's part of the

0:16:31.520 --> 0:16:33.040
<v Speaker 1>it's part of the problem. I think one of the

0:16:33.080 --> 0:16:35.880
<v Speaker 1>things that that excites me about solar punk as an

0:16:35.880 --> 0:16:38.800
<v Speaker 1>aesthetic and idea is getting back to this relationship with

0:16:38.840 --> 0:16:41.520
<v Speaker 1>the land as opposed to talking about just preserving it

0:16:42.040 --> 0:16:46.440
<v Speaker 1>um as talking about managing it. Because because none of

0:16:46.440 --> 0:16:49.200
<v Speaker 1>our none of the land that people live on is

0:16:49.240 --> 0:16:52.640
<v Speaker 1>like wild in the sense they mean it as it's

0:16:52.680 --> 0:16:57.240
<v Speaker 1>been cultivated. That's the thing, right. The whole philosophy of

0:16:57.440 --> 0:17:02.880
<v Speaker 1>you know, um land preservation as was taken up by

0:17:03.080 --> 0:17:06.840
<v Speaker 1>the US government with the whole um you know, you

0:17:06.880 --> 0:17:09.320
<v Speaker 1>can stop forest fires kind of thing, ended up leading

0:17:09.400 --> 0:17:13.439
<v Speaker 1>to more forest fires online because they we have a

0:17:13.520 --> 0:17:16.320
<v Speaker 1>rule in the ecosystem, not just they had to stand

0:17:16.320 --> 0:17:18.800
<v Speaker 1>back from a file to subserve it. So we doin't

0:17:18.880 --> 0:17:22.439
<v Speaker 1>do our part to manage the underbrush and whatnots and

0:17:22.480 --> 0:17:26.520
<v Speaker 1>clear to we and exercise you know, controlled fires, but

0:17:26.600 --> 0:17:28.879
<v Speaker 1>we end up in the situation we're in today. You know,

0:17:29.440 --> 0:17:36.120
<v Speaker 1>cultivation not just sterile preservation. Now one of the things

0:17:36.200 --> 0:17:38.600
<v Speaker 1>that you talk about well because because one of the

0:17:38.600 --> 0:17:41.199
<v Speaker 1>more frustrating discourses this is not just a Twitter thing,

0:17:41.240 --> 0:17:43.800
<v Speaker 1>this has been going on for years, is the discourse

0:17:44.000 --> 0:17:47.439
<v Speaker 1>around GMO crops. And usually I would say like the

0:17:47.440 --> 0:17:51.360
<v Speaker 1>two most commonly heard sides, are GMOs are bad because

0:17:51.520 --> 0:17:55.440
<v Speaker 1>you know mon santo cancer whatever, or GMOs are good

0:17:55.800 --> 0:17:59.439
<v Speaker 1>um in in thought, um, And the thing that you

0:17:59.520 --> 0:18:03.200
<v Speaker 1>point out, which is I think the accurate take is GMOs.

0:18:04.119 --> 0:18:07.000
<v Speaker 1>The preponderance of evidence says that, like, there's nothing inherently

0:18:07.119 --> 0:18:10.720
<v Speaker 1>dangerous about genetically modified crops, but the way in which

0:18:10.760 --> 0:18:13.960
<v Speaker 1>they're often used in order to create these massive mono

0:18:14.040 --> 0:18:17.040
<v Speaker 1>cultures is really toxic. So there's a lot of promise

0:18:17.600 --> 0:18:21.080
<v Speaker 1>um for GMOs in terms of keeping our our existence

0:18:21.119 --> 0:18:24.320
<v Speaker 1>on this planet sustainable. But what's not sustainable is the

0:18:24.400 --> 0:18:28.320
<v Speaker 1>kind of industrialized agriculture where you have ten thousand acres

0:18:28.359 --> 0:18:32.680
<v Speaker 1>of one thing which just doesn't happen in nature exactly exactly.

0:18:32.680 --> 0:18:36.320
<v Speaker 1>And if you look at how genetic modification took place

0:18:36.480 --> 0:18:42.119
<v Speaker 1>prior to you know, all advanced funds in genetic modification technology. UM,

0:18:42.160 --> 0:18:45.400
<v Speaker 1>I'm not how many people are familiar with the dozens

0:18:45.440 --> 0:18:48.159
<v Speaker 1>of one dozens, if not hundreds of varieties of just

0:18:48.320 --> 0:18:52.240
<v Speaker 1>corn they were present in the Americas prior to Coltonization.

0:18:52.600 --> 0:18:55.320
<v Speaker 1>A lot of those varieties were wiped out or was

0:18:55.400 --> 0:18:59.880
<v Speaker 1>suppressed in fear of these monocultures. But if we able

0:18:59.920 --> 0:19:03.000
<v Speaker 1>to culture to divusity of these crops and really bring

0:19:03.080 --> 0:19:06.720
<v Speaker 1>some of them back through Jessic modification. That would really

0:19:06.760 --> 0:19:09.959
<v Speaker 1>help us with you know, food resilience in a world

0:19:10.200 --> 0:19:15.520
<v Speaker 1>with an increasingly unpredictable climate. Yeah, yeah, I think that.

0:19:15.800 --> 0:19:27.560
<v Speaker 1>I mean, I think you said it perfectly. I want

0:19:27.600 --> 0:19:30.439
<v Speaker 1>to move back to kind of what I introduced the

0:19:30.520 --> 0:19:33.760
<v Speaker 1>episode with, which is talking about the value of of

0:19:33.800 --> 0:19:38.040
<v Speaker 1>fiction and myth making in a in a very pragmatic sense.

0:19:38.560 --> 0:19:39.920
<v Speaker 1>I guess I'll start by saying, I think one of

0:19:39.960 --> 0:19:42.639
<v Speaker 1>the clearest signs of the danger that we're in and

0:19:42.640 --> 0:19:46.440
<v Speaker 1>how toxic our society has gotten. Um And I am

0:19:46.480 --> 0:19:49.879
<v Speaker 1>speaking from a primarily US centric standpoint here, but I

0:19:49.880 --> 0:19:52.240
<v Speaker 1>don't think it's unique to the United States. Is the

0:19:52.320 --> 0:19:56.280
<v Speaker 1>extent to which trust me um as as the saying goes,

0:19:56.440 --> 0:20:01.400
<v Speaker 1>when the U s sneel. So anytime there's some phenomenon

0:20:01.840 --> 0:20:06.520
<v Speaker 1>happened in the US, there are the coffee cuts. And

0:20:06.560 --> 0:20:08.679
<v Speaker 1>I do think this is pretty global. I mean, you

0:20:08.720 --> 0:20:12.480
<v Speaker 1>see it in like South Korean films and and know

0:20:12.520 --> 0:20:16.479
<v Speaker 1>what you're gonna say, Yeah, the obsession with apocalypse and

0:20:16.480 --> 0:20:18.679
<v Speaker 1>when we when we go to the future, it's always

0:20:18.680 --> 0:20:21.879
<v Speaker 1>a dystopia. Um, there's a degree to which we've almost

0:20:21.920 --> 0:20:26.920
<v Speaker 1>forgotten how to imagine utopia or even not just utopia,

0:20:27.040 --> 0:20:29.399
<v Speaker 1>just a way of living that is an improvement in

0:20:29.440 --> 0:20:31.880
<v Speaker 1>a lot of ways of future that's better. We've forgotten

0:20:31.880 --> 0:20:34.199
<v Speaker 1>to do both utopian fiction and any just kind of

0:20:34.240 --> 0:20:38.720
<v Speaker 1>like positive fiction in a lot of ways. Because, yeah,

0:20:38.720 --> 0:20:41.239
<v Speaker 1>it's understandable because the world is kind of terrible right

0:20:41.240 --> 0:20:42.920
<v Speaker 1>now in a lot of in a lot of ways.

0:20:43.000 --> 0:20:46.480
<v Speaker 1>But there's also there's been utopian fiction inside other terrible

0:20:46.480 --> 0:20:50.919
<v Speaker 1>worlds as well. I think just the modern interconnected media

0:20:51.000 --> 0:20:54.679
<v Speaker 1>sphere has really rewarded this type of like dystopian and

0:20:54.720 --> 0:20:58.040
<v Speaker 1>collapse based apocalypse fiction. Yeah, and I'm sure that's that's

0:20:58.040 --> 0:21:00.880
<v Speaker 1>worth interrogating. Why. But it is a problem that needs

0:21:00.920 --> 0:21:03.440
<v Speaker 1>to be solved. Yeah, and it is, And and you're

0:21:03.680 --> 0:21:05.840
<v Speaker 1>I think it's important. It's not entirely based in how

0:21:05.880 --> 0:21:07.760
<v Speaker 1>fucked up things are, because like when the first Star

0:21:07.800 --> 0:21:10.239
<v Speaker 1>Trek came out, we were at like the height of

0:21:10.320 --> 0:21:13.399
<v Speaker 1>the Cold War. Things were terrible. There was a lot

0:21:13.440 --> 0:21:17.120
<v Speaker 1>of utopian fiction during World War Two. During World War two, UM,

0:21:17.640 --> 0:21:19.760
<v Speaker 1>I will always be impressed by the fact that Gene

0:21:19.840 --> 0:21:24.520
<v Speaker 1>Roddenberry saw it as incredibly important both to be like, Okay, well,

0:21:24.680 --> 0:21:26.600
<v Speaker 1>in the future, like in the middle of the Civil

0:21:26.680 --> 0:21:30.560
<v Speaker 1>rights movement, in the future, we will have overcome like racism,

0:21:30.600 --> 0:21:32.520
<v Speaker 1>but not just that, but like I'm gonna I'm gonna

0:21:32.520 --> 0:21:35.360
<v Speaker 1>stick a Russian on the bridge too, because nations are

0:21:35.359 --> 0:21:37.680
<v Speaker 1>going to end as a concept and like this stuff

0:21:37.720 --> 0:21:44.080
<v Speaker 1>won't matter. Um, and that just that kind of utopian fiction,

0:21:44.840 --> 0:21:47.679
<v Speaker 1>at least at this at the scale of popularity that

0:21:47.760 --> 0:21:50.960
<v Speaker 1>you know, Star Trek wasn't its time just isn't present anymore.

0:21:51.040 --> 0:21:54.520
<v Speaker 1>And I that's tremendously worrying to me. And I see

0:21:54.760 --> 0:21:59.119
<v Speaker 1>a lot of hope in in Solar Punk for that. Um,

0:21:58.960 --> 0:22:01.120
<v Speaker 1>I guess for star As I'm interested in in your

0:22:01.160 --> 0:22:04.080
<v Speaker 1>thoughts on this, and you're interested in Andrew, what you

0:22:04.080 --> 0:22:08.600
<v Speaker 1>think is like the pragmatic value of of of positive

0:22:09.520 --> 0:22:14.960
<v Speaker 1>a fiction that that that imagines a better world. Yes,

0:22:15.080 --> 0:22:21.800
<v Speaker 1>so I've done probably I think I've done like two

0:22:22.119 --> 0:22:25.600
<v Speaker 1>videos on Sola Punk so far. M two major videos

0:22:25.600 --> 0:22:27.639
<v Speaker 1>on Soil the Punk, as well as a smaller video

0:22:28.080 --> 0:22:32.119
<v Speaker 1>two other smaller videos. Um. And what I've seen in

0:22:32.160 --> 0:22:35.200
<v Speaker 1>the comments and in the general social media reaction again

0:22:35.200 --> 0:22:39.119
<v Speaker 1>and again is sol the Punk saved my life, you know,

0:22:39.240 --> 0:22:41.919
<v Speaker 1>sola punk has given me hoop. You know, I was

0:22:42.200 --> 0:22:46.000
<v Speaker 1>slipping into the spair, but this video really gave me

0:22:46.400 --> 0:22:49.320
<v Speaker 1>a jump start to try something new and to start

0:22:49.359 --> 0:22:53.639
<v Speaker 1>to fresh and to pursue action as opposed to suggest

0:22:54.560 --> 0:23:00.920
<v Speaker 1>laying down and taking whatever comes next and that that

0:23:01.119 --> 0:23:04.440
<v Speaker 1>is it for me. You know, I think the fact

0:23:04.480 --> 0:23:10.080
<v Speaker 1>that sulla punk offers like an energizing vision. It's not

0:23:10.200 --> 0:23:14.440
<v Speaker 1>just a vision, it's an energizing vision because in every

0:23:14.440 --> 0:23:17.960
<v Speaker 1>step with the way it shows what you can do.

0:23:18.359 --> 0:23:20.160
<v Speaker 1>You know, when you show when you look at sula

0:23:20.200 --> 0:23:24.439
<v Speaker 1>punk art or um, you look at the small but

0:23:24.600 --> 0:23:29.679
<v Speaker 1>growing genre of sula punk literary media, or you know,

0:23:29.840 --> 0:23:33.120
<v Speaker 1>you look at but there's don't have many slipunk video

0:23:33.160 --> 0:23:36.240
<v Speaker 1>games right now, but hopefully there will be in the future.

0:23:36.960 --> 0:23:38.920
<v Speaker 1>When you look at the various forms of sila punk

0:23:39.000 --> 0:23:44.280
<v Speaker 1>media that are coming out and people's responses to them,

0:23:44.400 --> 0:23:47.520
<v Speaker 1>you see that it's not like as all mentioning like

0:23:47.560 --> 0:23:52.359
<v Speaker 1>star Trek, where it's all this far out technology that

0:23:52.480 --> 0:23:55.119
<v Speaker 1>we can only aspire to for now. You know, suli

0:23:55.160 --> 0:23:57.960
<v Speaker 1>punk is something that you can literally put in your

0:23:57.960 --> 0:24:02.880
<v Speaker 1>backyard or your bad canny, or your home, or your

0:24:02.920 --> 0:24:05.360
<v Speaker 1>school or your community. You know, you could put these

0:24:05.359 --> 0:24:07.560
<v Speaker 1>things in place like from now, you know, and you

0:24:07.560 --> 0:24:11.120
<v Speaker 1>can incorporate it into your politics as you know, as

0:24:11.160 --> 0:24:13.120
<v Speaker 1>they are, and they could also help to push your

0:24:13.160 --> 0:24:16.520
<v Speaker 1>politics forward, you know, because through solo punk, we could

0:24:16.560 --> 0:24:20.840
<v Speaker 1>open up discussions about, Okay, so how do we ensure

0:24:21.320 --> 0:24:26.119
<v Speaker 1>that people live comfortably within the parameters of you know,

0:24:26.800 --> 0:24:30.000
<v Speaker 1>the Earth's carrying capacity? You know, you open up a

0:24:30.040 --> 0:24:36.840
<v Speaker 1>discussions about indigenous soevereignty, you discussions about, um, the relationship

0:24:36.960 --> 0:24:40.960
<v Speaker 1>between the Google North and the global South, and responsibility

0:24:41.359 --> 0:24:45.399
<v Speaker 1>with regard to our response to climate change. Well, you

0:24:45.440 --> 0:24:48.399
<v Speaker 1>open up a lot of different discussions through the realm

0:24:48.440 --> 0:24:53.440
<v Speaker 1>of soulo punk. It energizes people, as I said, and yeah,

0:24:53.520 --> 0:24:58.560
<v Speaker 1>I think that is its paramatic purpose. It doesn't stand alone,

0:24:58.560 --> 0:25:06.359
<v Speaker 1>of course, but it is a driving force. Yeah. Would

0:25:06.359 --> 0:25:09.359
<v Speaker 1>you kind of give out a list of if people

0:25:09.400 --> 0:25:11.520
<v Speaker 1>are you know, if this is someone's first introduction to

0:25:11.600 --> 0:25:14.879
<v Speaker 1>the concept of solar punk, what is some reading you

0:25:14.920 --> 0:25:17.119
<v Speaker 1>want to draw people towards. What are some fiction like

0:25:17.160 --> 0:25:20.280
<v Speaker 1>I know you mentioned The Dispossessed by Laguin right, um,

0:25:21.000 --> 0:25:24.640
<v Speaker 1>which often gets cited. Um, yeah, I'm interested in kind

0:25:24.640 --> 0:25:27.080
<v Speaker 1>of other other recommendations you might have for our listeners,

0:25:27.080 --> 0:25:31.560
<v Speaker 1>are that right? So UM. I'm still getting into the

0:25:31.600 --> 0:25:35.760
<v Speaker 1>genre myself, so I don't have too many UM recommendations.

0:25:36.200 --> 0:25:40.520
<v Speaker 1>There are some UM decent short story collections UM like

0:25:40.680 --> 0:25:45.399
<v Speaker 1>sun Vaults by a couple of different authors. There's also

0:25:46.000 --> 0:25:51.480
<v Speaker 1>multi species Cities, so the punk urban futures UM. And

0:25:51.840 --> 0:25:56.719
<v Speaker 1>the one I read most recently was Ecotopia, which is

0:25:57.160 --> 0:26:00.000
<v Speaker 1>quite is much older than all the others. It's actually

0:26:00.000 --> 0:26:05.879
<v Speaker 1>really a book that was published in UM and not

0:26:06.000 --> 0:26:10.000
<v Speaker 1>all aspects of its politics things I agree with, but

0:26:11.680 --> 0:26:15.439
<v Speaker 1>I think for a first UM it was one of

0:26:15.440 --> 0:26:17.640
<v Speaker 1>the really the first of its kind in that sort

0:26:17.680 --> 0:26:23.480
<v Speaker 1>of equal utopian genre that really laid out what the

0:26:23.560 --> 0:26:27.040
<v Speaker 1>society would look like. UM. The book is structured in

0:26:27.040 --> 0:26:30.560
<v Speaker 1>a series of novel entries and notebook reports by a

0:26:30.760 --> 0:26:34.080
<v Speaker 1>journalist from the United States who has gone to this

0:26:34.160 --> 0:26:37.480
<v Speaker 1>country called eco Topia, which is sort of where the

0:26:37.600 --> 0:26:44.439
<v Speaker 1>Pacific Northwest States are, and he's basically breaking down He's

0:26:44.480 --> 0:26:46.960
<v Speaker 1>going to different parts of the country and breaking down

0:26:47.680 --> 0:26:51.600
<v Speaker 1>how they have lived and how they have decided structure

0:26:53.240 --> 0:26:57.959
<v Speaker 1>their lives. UM. And even though not every aspect of

0:26:57.960 --> 0:27:00.800
<v Speaker 1>it is one that I would want to see implemented,

0:27:01.440 --> 0:27:07.720
<v Speaker 1>I still think that it really sparks the imagination, really

0:27:07.760 --> 0:27:11.359
<v Speaker 1>gets you thinking, well, maybe I wouldn't do it this week,

0:27:11.400 --> 0:27:14.760
<v Speaker 1>but how else could this be done? And I think

0:27:14.960 --> 0:27:19.399
<v Speaker 1>the capacity for spunk stories suggest generate that thought and

0:27:19.480 --> 0:27:23.920
<v Speaker 1>generate one's imagination is very useful in a world where

0:27:23.960 --> 0:27:26.960
<v Speaker 1>we don't really get to use our imagination as much,

0:27:27.720 --> 0:27:35.199
<v Speaker 1>not really since childhood, you know. And um, yeah, I uh.

0:27:36.880 --> 0:27:40.520
<v Speaker 1>I think it's often understated the degree to which using

0:27:40.520 --> 0:27:47.879
<v Speaker 1>your imagination is a vitally necessary part of actual radical politics. Um.

0:27:47.920 --> 0:27:50.040
<v Speaker 1>And I think there's a lot of people who consider

0:27:50.119 --> 0:27:52.880
<v Speaker 1>themselves radicals, you know, some of these some of these

0:27:53.520 --> 0:27:57.000
<v Speaker 1>not to you know, slam every Marxist Leninist on the planet,

0:27:57.000 --> 0:27:58.560
<v Speaker 1>but certainly some of the ones who were coming up

0:27:58.560 --> 0:28:01.440
<v Speaker 1>with these bad faith critics systems of land back. It's like,

0:28:01.840 --> 0:28:04.520
<v Speaker 1>you're not a radical, You're a conservative who wants to

0:28:04.560 --> 0:28:08.000
<v Speaker 1>go back to a different kind of problematic thing. Um.

0:28:08.119 --> 0:28:10.440
<v Speaker 1>It is more the fact that the Soviet Union poisoned

0:28:10.480 --> 0:28:13.240
<v Speaker 1>like the largest body of water in Europe. You know,

0:28:13.320 --> 0:28:16.119
<v Speaker 1>all the different things that the Soviet Union did that

0:28:16.119 --> 0:28:19.879
<v Speaker 1>were horrible for the environment and extractive, and it's interesting

0:28:20.080 --> 0:28:24.919
<v Speaker 1>that you know, they are these people who call themselves radicals,

0:28:24.960 --> 0:28:31.000
<v Speaker 1>but at the very first um encounter with a radical idea,

0:28:31.640 --> 0:28:34.720
<v Speaker 1>their first instinct is to shut down. Their first instinct

0:28:34.840 --> 0:28:40.840
<v Speaker 1>is to just pushed back against it, whereas not to

0:28:40.880 --> 0:28:43.200
<v Speaker 1>toot my own horn or anything. But you know, when

0:28:43.200 --> 0:28:47.920
<v Speaker 1>I see an idea that I haven't encountered before that

0:28:48.280 --> 0:28:52.720
<v Speaker 1>may seem strange to me, that challenges my precontinutions, my

0:28:52.720 --> 0:28:58.080
<v Speaker 1>first reaction is not to shout about how this school

0:28:58.080 --> 0:29:01.320
<v Speaker 1>is against everything then, and said, you know, my first

0:29:01.360 --> 0:29:06.440
<v Speaker 1>reaction is to investigate it and to open space for

0:29:06.520 --> 0:29:08.640
<v Speaker 1>it in my mind, to really, you know, tune it

0:29:08.680 --> 0:29:13.080
<v Speaker 1>around and imagine what it might look like and how

0:29:13.080 --> 0:29:18.960
<v Speaker 1>it might fit with what I have learned about before. Yeah. Yeah, absolutely,

0:29:19.080 --> 0:29:23.440
<v Speaker 1>I mean I think that's that's that's great advice for

0:29:23.560 --> 0:29:29.120
<v Speaker 1>radical politics. It's also just good life advice. Yeah, especially

0:29:29.120 --> 0:29:32.720
<v Speaker 1>for engaging with ideas that you are less keen on

0:29:32.760 --> 0:29:35.880
<v Speaker 1>at the moment, or or or just unaware of. H

0:29:36.560 --> 0:29:38.719
<v Speaker 1>I mean, my whole thing is if I have like

0:29:38.840 --> 0:29:43.280
<v Speaker 1>a strong gut reaction to something, it might be because

0:29:44.000 --> 0:29:47.840
<v Speaker 1>it may be hitting a part of me that might

0:29:47.920 --> 0:29:53.320
<v Speaker 1>be benefiting from that system, you know. I mean, I

0:29:53.400 --> 0:29:55.800
<v Speaker 1>don't benefit from the system in a lot of respects,

0:29:55.840 --> 0:29:59.120
<v Speaker 1>you know, as a black guy from the Caribbean, but

0:30:00.320 --> 0:30:03.400
<v Speaker 1>as a man, as in as a sis sis hetman.

0:30:03.680 --> 0:30:06.680
<v Speaker 1>You know, I do have privileges that I must be

0:30:06.720 --> 0:30:10.640
<v Speaker 1>aware of and I can't just like be so quick

0:30:10.680 --> 0:30:14.160
<v Speaker 1>to shut down, you know, something that ain't give me

0:30:14.160 --> 0:30:17.960
<v Speaker 1>a bit uncomfortable. You know. Yeah, I think that's such

0:30:17.960 --> 0:30:21.480
<v Speaker 1>a valuable thing to keep in mind, especially as a

0:30:22.120 --> 0:30:24.680
<v Speaker 1>a more or less sis white guy like a you know,

0:30:24.760 --> 0:30:28.320
<v Speaker 1>a significant number of people listening are if you're uncomfortable

0:30:28.360 --> 0:30:30.959
<v Speaker 1>by a new idea. Is it Is it because the

0:30:31.000 --> 0:30:33.640
<v Speaker 1>idea is bad? Or is because it strikes at an

0:30:33.680 --> 0:30:35.720
<v Speaker 1>area in which you may not even have like thought

0:30:35.720 --> 0:30:40.040
<v Speaker 1>about being privileged, like I'm I'm uncomfortable I have even

0:30:40.040 --> 0:30:42.240
<v Speaker 1>though there's no I have no intellectual argument against it

0:30:42.280 --> 0:30:46.280
<v Speaker 1>with the idea of of ending our use of cars

0:30:46.320 --> 0:30:48.800
<v Speaker 1>as they exist, because I love I love to drive.

0:30:48.880 --> 0:30:52.520
<v Speaker 1>But that's also heavily rooted in in in tremendous privilege

0:30:52.600 --> 0:30:59.440
<v Speaker 1>on my behalf um American culture, and so yeah, and um,

0:30:59.520 --> 0:31:01.400
<v Speaker 1>you know, we we we did talk about that a

0:31:01.440 --> 0:31:04.000
<v Speaker 1>bit in the opening episodes of season two. The idea

0:31:04.080 --> 0:31:06.440
<v Speaker 1>that like a more you know, when we we kind

0:31:06.440 --> 0:31:08.480
<v Speaker 1>of had our little utopian ending, the idea that like,

0:31:08.520 --> 0:31:11.160
<v Speaker 1>well maybe you'd have a car that's communally owned and

0:31:11.240 --> 0:31:14.360
<v Speaker 1>used for certain tasks. But you know, the idea of

0:31:14.360 --> 0:31:17.200
<v Speaker 1>of of car culture as the center of a city

0:31:17.240 --> 0:31:22.040
<v Speaker 1>is um is death. It's just death. When we talked

0:31:22.040 --> 0:31:23.760
<v Speaker 1>about getting past cars, is not to say that like

0:31:24.040 --> 0:31:28.040
<v Speaker 1>people will never use vehicles that move again, Like obviously

0:31:28.120 --> 0:31:30.280
<v Speaker 1>we will. They're necessary for something and all. Going back

0:31:30.280 --> 0:31:43.080
<v Speaker 1>to horse drawn buggies, pink. One of the last things

0:31:43.080 --> 0:31:45.960
<v Speaker 1>on like solar punk kind of tying into the whole

0:31:46.040 --> 0:31:47.760
<v Speaker 1>kind of nature of the shows. I really like to

0:31:47.880 --> 0:31:50.280
<v Speaker 1>enter your point on like how solar punk is like

0:31:50.280 --> 0:31:53.560
<v Speaker 1>an energizing force and I feel like we have very

0:31:53.720 --> 0:31:56.520
<v Speaker 1>few of those on the left and especially on the

0:31:56.520 --> 0:31:59.760
<v Speaker 1>anarchist left. Um, like i've i've, i've, i've I've had

0:31:59.800 --> 0:32:04.040
<v Speaker 1>my decent stint of like anarcho nihilism. And the problem,

0:32:05.800 --> 0:32:09.040
<v Speaker 1>like the problem with that is like it's very easy,

0:32:09.120 --> 0:32:11.880
<v Speaker 1>Like anarch nihilism is one of the easiest ideologies to

0:32:12.880 --> 0:32:18.160
<v Speaker 1>grasp onto because it vlidifies all of your bad feelings. Um,

0:32:18.200 --> 0:32:20.800
<v Speaker 1>But it also it's most of the people who I

0:32:20.840 --> 0:32:23.440
<v Speaker 1>know who are like real into anarchro nihilism. They're generally

0:32:23.440 --> 0:32:26.280
<v Speaker 1>not very happy people because it's kind of it's kind

0:32:26.320 --> 0:32:30.080
<v Speaker 1>of miserable all the time. Um. And sure they like

0:32:30.200 --> 0:32:34.080
<v Speaker 1>scoff at like solar punk is like some like greenwashed

0:32:34.480 --> 0:32:39.400
<v Speaker 1>yogurt commercial, like you know, like utopian thing, but also

0:32:39.520 --> 0:32:42.720
<v Speaker 1>like it's actually lots of solar punk that we've talked about.

0:32:42.720 --> 0:32:45.720
<v Speaker 1>It's like actually about doing specific things, Like it's actually

0:32:45.760 --> 0:32:48.320
<v Speaker 1>like actually going to do something rather than just being

0:32:48.360 --> 0:32:51.760
<v Speaker 1>an insurrecto kid um or just just you know, talking

0:32:51.840 --> 0:32:55.480
<v Speaker 1>about nihilist zignes and books on Twitter for all day.

0:32:55.600 --> 0:32:57.280
<v Speaker 1>And I think one of one of your one of

0:32:57.320 --> 0:32:59.680
<v Speaker 1>my favorite videos of yours is your video on this

0:32:59.840 --> 0:33:03.560
<v Speaker 1>like pology of collapse, um, because I think that's one

0:33:03.560 --> 0:33:06.480
<v Speaker 1>of my favorites as well. It's it's, it's, it's, it's

0:33:06.840 --> 0:33:09.479
<v Speaker 1>it's really just like a masterpiece. And how deep you

0:33:09.560 --> 0:33:13.720
<v Speaker 1>get into every different type of collapse thinking, because it's

0:33:13.760 --> 0:33:15.600
<v Speaker 1>not just on the rights, not not not not to

0:33:15.640 --> 0:33:18.320
<v Speaker 1>the left. It's not just whether you're you know more

0:33:18.480 --> 0:33:20.760
<v Speaker 1>you know, anarchist more authoritarian. It's like you get into

0:33:20.800 --> 0:33:24.120
<v Speaker 1>every specific type of thinking that plays into this idea

0:33:24.200 --> 0:33:27.760
<v Speaker 1>around collapse. And I think if I recommend everyone check

0:33:27.760 --> 0:33:30.840
<v Speaker 1>out your channel, especially watching your Solar Point videos, but

0:33:30.960 --> 0:33:33.160
<v Speaker 1>specifically on the topic of collapse. You know, part of

0:33:33.160 --> 0:33:34.600
<v Speaker 1>our show we were trying to kind of be a

0:33:34.640 --> 0:33:37.280
<v Speaker 1>little bit like anti collapse UM. And I think your

0:33:37.320 --> 0:33:41.200
<v Speaker 1>your video really shows the depth of that topic UM

0:33:41.240 --> 0:33:44.200
<v Speaker 1>and how to approach this, because collapse is a feeling,

0:33:44.200 --> 0:33:46.320
<v Speaker 1>like it's a feeling we all have, and it needs

0:33:46.320 --> 0:33:48.440
<v Speaker 1>to be interrogated. And I think your video is just

0:33:48.480 --> 0:33:53.000
<v Speaker 1>a magnificent job interrogating that feeling, right, thank you. I

0:33:53.040 --> 0:33:57.040
<v Speaker 1>can't overemphasize how important that is, because I I one

0:33:57.080 --> 0:33:59.920
<v Speaker 1>of the major failings. There were a number of victory

0:34:00.280 --> 0:34:03.200
<v Speaker 1>for a kind of anarchist thought, particularly within the United

0:34:03.200 --> 0:34:06.800
<v Speaker 1>States during the the insurrection last year. One of its

0:34:06.880 --> 0:34:12.600
<v Speaker 1>tremendous defeats is that it has become characterized in a

0:34:12.719 --> 0:34:16.520
<v Speaker 1>huge number of people's eyes as breaking windows and and

0:34:16.880 --> 0:34:20.759
<v Speaker 1>starting fires um. And yeah, that's a lot of that

0:34:20.880 --> 0:34:23.840
<v Speaker 1>is because the media is trash, um, and it's trash

0:34:23.840 --> 0:34:27.040
<v Speaker 1>it reporting on on all of this stuff. But some

0:34:27.120 --> 0:34:29.000
<v Speaker 1>of it is because a lot of people have let

0:34:29.080 --> 0:34:35.080
<v Speaker 1>that be their primary praxis UM. And that again, I

0:34:35.080 --> 0:34:37.919
<v Speaker 1>don't care about people breaking windows I don't care about

0:34:37.960 --> 0:34:41.960
<v Speaker 1>people lighting dumpster fires, but if that's what you're presenting

0:34:42.000 --> 0:34:47.800
<v Speaker 1>to the world as your practice, that doesn't appeal to people.

0:34:47.840 --> 0:34:52.440
<v Speaker 1>And you have to um, because yeah, anarchism is not

0:34:52.520 --> 0:34:56.080
<v Speaker 1>just destructive, it is also constructive. It's the constructive part.

0:34:56.120 --> 0:34:58.479
<v Speaker 1>We need to be boosting more than that. And there

0:34:58.480 --> 0:35:00.720
<v Speaker 1>were some, you know, from the con next to Portland's

0:35:00.719 --> 0:35:03.440
<v Speaker 1>some really strong examples of that last year. The incredible

0:35:03.440 --> 0:35:07.319
<v Speaker 1>amount of mutual aid that was was put together of time. Yeah,

0:35:07.400 --> 0:35:10.319
<v Speaker 1>during the fire relief was was incredible. UM. And the

0:35:10.360 --> 0:35:14.000
<v Speaker 1>Red House, the the eviction defense occupation was a really

0:35:14.200 --> 0:35:17.759
<v Speaker 1>good repost to you know, the disaster that was the

0:35:17.840 --> 0:35:21.279
<v Speaker 1>Chaz in Seattle. That this was like, this was an

0:35:21.320 --> 0:35:24.319
<v Speaker 1>area that was temporarily autonomous from the police, that did

0:35:24.320 --> 0:35:27.040
<v Speaker 1>not collapse into violence, that succeeded in its goal, and

0:35:27.040 --> 0:35:30.000
<v Speaker 1>that cleaned up after itself and presented an option for

0:35:30.000 --> 0:35:31.960
<v Speaker 1>people like this is how it can look when we

0:35:32.000 --> 0:35:35.880
<v Speaker 1>try to evict people. You know, this is what can happen. UM.

0:35:36.040 --> 0:35:38.200
<v Speaker 1>So I think they're I don't want to like be

0:35:38.360 --> 0:35:40.600
<v Speaker 1>too negative, but I think that a lot of folks

0:35:41.400 --> 0:35:44.320
<v Speaker 1>because of for a variety of reasons. You know, the

0:35:44.560 --> 0:35:47.719
<v Speaker 1>there's been so much focus on kind of the insurrection,

0:35:48.680 --> 0:35:53.240
<v Speaker 1>not even that, because I think that building can be insurrectionist.

0:35:53.360 --> 0:35:56.000
<v Speaker 1>I think the seed bombing, guerrilla garden it can be

0:35:56.040 --> 0:36:00.120
<v Speaker 1>profoundly insurrectionists. It's like, um, destruction has an am it

0:36:00.200 --> 0:36:02.520
<v Speaker 1>result of making you feel better, right, it has an

0:36:02.520 --> 0:36:06.000
<v Speaker 1>immediate of it endorphins and hormones. It makes you happy

0:36:06.040 --> 0:36:07.800
<v Speaker 1>when you do it. It's it, it is. It is

0:36:07.840 --> 0:36:10.200
<v Speaker 1>an exhilarating act, and you feel like you're accomplishing something.

0:36:11.520 --> 0:36:14.719
<v Speaker 1>What's harder is to like have that same feeling by

0:36:14.719 --> 0:36:17.200
<v Speaker 1>doing seed bombing, right by by actually like improving your

0:36:17.200 --> 0:36:20.720
<v Speaker 1>community slowly through these types of like so the PC ideas,

0:36:21.000 --> 0:36:23.719
<v Speaker 1>they don't have the same immediate emotional reactions. So a

0:36:23.760 --> 0:36:25.479
<v Speaker 1>lot of people like when they, you know, think about

0:36:25.520 --> 0:36:28.600
<v Speaker 1>what insurrection is, they can a default to this destructive tendency,

0:36:28.640 --> 0:36:32.040
<v Speaker 1>which destruction has its time and place. Um, but if

0:36:32.120 --> 0:36:36.640
<v Speaker 1>that's your only practice, we're not gonna improve the world

0:36:36.719 --> 0:36:39.800
<v Speaker 1>at all, Like, right, that's that's not gonna do anything.

0:36:40.040 --> 0:36:43.040
<v Speaker 1>Helping through you know, giving out food, helping through giving

0:36:43.040 --> 0:36:46.400
<v Speaker 1>out socks and clothes, helping through all of these solar

0:36:46.400 --> 0:36:49.400
<v Speaker 1>punk ways. These are things that actually like are going

0:36:49.480 --> 0:36:52.200
<v Speaker 1>to improve things on a tangible level. They and they're

0:36:52.200 --> 0:36:54.560
<v Speaker 1>gonna make more people be like, oh, hey, what what

0:36:54.600 --> 0:36:57.440
<v Speaker 1>are these anarchists doing? That's actually interesting versus oh, what

0:36:57.480 --> 0:37:01.120
<v Speaker 1>are these anarchists doing? This is stupid? Ignore everything to say, yeah,

0:37:01.480 --> 0:37:03.919
<v Speaker 1>people to remember as well that um, you know, there's

0:37:03.960 --> 0:37:06.800
<v Speaker 1>seeds was sort of funk in Kirp Hootkins write things,

0:37:06.840 --> 0:37:09.279
<v Speaker 1>you know, from the conquest of bread to mutual aid,

0:37:09.880 --> 0:37:13.239
<v Speaker 1>and those are sort of things that should be just

0:37:13.360 --> 0:37:19.960
<v Speaker 1>as emphasized as the destructive, exhigerating aspects of anarchism. Yeah,

0:37:20.280 --> 0:37:22.520
<v Speaker 1>there's a line in a Frank Turner song, a couple

0:37:22.520 --> 0:37:24.680
<v Speaker 1>of lines actually in a song called nineteen thirty three

0:37:24.680 --> 0:37:25.920
<v Speaker 1>that I go back to a lot, But one of

0:37:25.960 --> 0:37:27.960
<v Speaker 1>them is you can't fix the world of all you

0:37:28.040 --> 0:37:30.759
<v Speaker 1>have is a hammer. And that's I guess what I

0:37:30.800 --> 0:37:36.480
<v Speaker 1>see is, like, the primary practical benefit of solar punk,

0:37:36.960 --> 0:37:39.120
<v Speaker 1>just as an aesthetic as a piece of fiction, is

0:37:40.120 --> 0:37:46.160
<v Speaker 1>getting people to expand their toolbox. Yeah, get yourself a trowel,

0:37:46.520 --> 0:37:50.600
<v Speaker 1>you know, some some screw drivas, you know. Yeah, keep

0:37:50.600 --> 0:37:54.440
<v Speaker 1>the hammer, you need that sometimes too, but let's grab

0:37:54.480 --> 0:37:57.200
<v Speaker 1>some other tools. Expand the toolbox. Thing is a really

0:37:57.200 --> 0:38:01.640
<v Speaker 1>great metaphor for all of this type of thing. Yeah. Yeah, Um,

0:38:01.719 --> 0:38:03.440
<v Speaker 1>I think that's most of what we're going to get

0:38:03.440 --> 0:38:06.680
<v Speaker 1>into today. Um. There's a couple of pieces of things

0:38:06.719 --> 0:38:08.480
<v Speaker 1>I would want to read. One of them Isn't. This

0:38:08.520 --> 0:38:12.000
<v Speaker 1>Isn't directly I think it predates the solar punk, but

0:38:12.080 --> 0:38:14.920
<v Speaker 1>it it a I think feeds into some of what

0:38:15.719 --> 0:38:17.880
<v Speaker 1>I think it emotionally feeds into a lot of what

0:38:17.880 --> 0:38:20.360
<v Speaker 1>we're talking about here. It's an essay from David Graber

0:38:20.440 --> 0:38:23.440
<v Speaker 1>called The Shock of Victory UM, which I think is

0:38:23.480 --> 0:38:28.520
<v Speaker 1>really useful to me. Yeah. Um. And I would also

0:38:28.600 --> 0:38:33.800
<v Speaker 1>recommend um Corey doctor O's new fiction novel walk Away UM,

0:38:33.840 --> 0:38:38.279
<v Speaker 1>which I think is really wonderful. Piece was a wonderful,

0:38:38.400 --> 0:38:41.600
<v Speaker 1>wonderful book. I should have included my recommentions. It was

0:38:41.640 --> 0:38:46.440
<v Speaker 1>really great. Yeah. I read it recently and it made me, Um.

0:38:46.520 --> 0:38:48.480
<v Speaker 1>It made me feel the way like as a fiction

0:38:48.520 --> 0:38:50.920
<v Speaker 1>writer that a grid piece of fiction should, which is

0:38:51.000 --> 0:38:55.239
<v Speaker 1>like I felt bad. Uh. I felt bad about some

0:38:55.320 --> 0:38:57.800
<v Speaker 1>of the things that I had written because there's there's

0:38:57.880 --> 0:39:00.960
<v Speaker 1>there's such there's so much more or courage because I

0:39:01.160 --> 0:39:03.520
<v Speaker 1>wrote a piece of fiction that has some solar punk elements,

0:39:03.560 --> 0:39:06.920
<v Speaker 1>has some quasi utopian elements in the dystopia. But I

0:39:06.960 --> 0:39:09.600
<v Speaker 1>didn't have the courage to kind of go as far

0:39:09.719 --> 0:39:13.480
<v Speaker 1>as as Corey did and to imagine a kind of

0:39:14.080 --> 0:39:16.960
<v Speaker 1>passivism that he he has the courage to kind of

0:39:17.000 --> 0:39:19.760
<v Speaker 1>put into the into the hands of his his protagonists.

0:39:19.760 --> 0:39:23.439
<v Speaker 1>Like I, I really respect that about the book. I mean,

0:39:23.480 --> 0:39:27.600
<v Speaker 1>the book goes in some very interesting eye directions as well,

0:39:27.920 --> 0:39:31.920
<v Speaker 1>but it's it's got some great ship um, and I

0:39:31.920 --> 0:39:35.960
<v Speaker 1>always enjoy Corey's Corey's leve of burning man um of

0:39:36.000 --> 0:39:38.760
<v Speaker 1>what it could be is kind of what the what

0:39:38.760 --> 0:39:41.840
<v Speaker 1>what some of it's turned into? But yeah, um, Andrew,

0:39:41.920 --> 0:39:43.640
<v Speaker 1>is there anything else you wanted to get into before

0:39:43.680 --> 0:39:46.560
<v Speaker 1>we we close this out? I just want to remind

0:39:46.600 --> 0:39:52.600
<v Speaker 1>people to check on your friendsh you know, Um, we're

0:39:52.640 --> 0:39:59.480
<v Speaker 1>all going through various stages of claps, as I outlined

0:39:59.480 --> 0:40:02.239
<v Speaker 1>in my video. You know, we shift between them from

0:40:02.280 --> 0:40:07.160
<v Speaker 1>time to time, so try not to go through it alone.

0:40:07.719 --> 0:40:11.479
<v Speaker 1>You know, there's no there's no eye in Sula punk.

0:40:12.239 --> 0:40:18.000
<v Speaker 1>Yeah yeah, um check out st Andrew on YouTube at

0:40:18.040 --> 0:40:20.799
<v Speaker 1>st andrews Um. Um, Andrew, is there any anything else

0:40:20.840 --> 0:40:23.080
<v Speaker 1>you wanted to kind of plug from your own your

0:40:23.080 --> 0:40:28.840
<v Speaker 1>own personal work? Yeah. So, um, other than the you know,

0:40:29.000 --> 0:40:33.279
<v Speaker 1>the Sula punk videos and the collapse videos, I want

0:40:33.280 --> 0:40:35.759
<v Speaker 1>to remind sorry, I rather I want to shout out

0:40:35.960 --> 0:40:40.840
<v Speaker 1>my video on black anarchism. I think that is a

0:40:40.920 --> 0:40:47.880
<v Speaker 1>pretty essential look into, uh, the history of black anarchism

0:40:48.200 --> 0:40:50.640
<v Speaker 1>in the United States and in the world. I also

0:40:50.680 --> 0:40:55.600
<v Speaker 1>want to recommend um my video on the psychology of authoritarianism.

0:40:55.960 --> 0:40:57.759
<v Speaker 1>I know a lot of people have family members who

0:40:57.840 --> 0:41:00.600
<v Speaker 1>are conservative or on the right to what may be

0:41:00.719 --> 0:41:04.360
<v Speaker 1>leading fascist and I think not having to be helpful

0:41:04.440 --> 0:41:08.600
<v Speaker 1>for you know, helping them to or rather helping you

0:41:08.640 --> 0:41:13.400
<v Speaker 1>to understand the way they mindset side m hm. And also,

0:41:13.760 --> 0:41:17.680
<v Speaker 1>you know, check out my video on puma Let's sing.

0:41:18.200 --> 0:41:20.080
<v Speaker 1>I think that was a pretty fun one as well.

0:41:20.320 --> 0:41:23.080
<v Speaker 1>It breaks down a lot of it break breaks down

0:41:23.160 --> 0:41:27.560
<v Speaker 1>how you can go about implementing food forests or puma

0:41:27.600 --> 0:41:33.279
<v Speaker 1>culture gardens wherever you find yourself. Awesome, Um, thank you

0:41:33.400 --> 0:41:35.759
<v Speaker 1>very much for being on the show, Andrew, thank you

0:41:35.800 --> 0:41:38.520
<v Speaker 1>all for listening. We'll be back tomorrow or if this

0:41:38.560 --> 0:41:40.759
<v Speaker 1>comes out Friday, we'll be back, you know, another day.

0:41:40.800 --> 0:41:42.520
<v Speaker 1>We'll be back at some point. You know, you know

0:41:42.520 --> 0:41:49.759
<v Speaker 1>how this works, you understand podcasts. It could happen Here

0:41:49.760 --> 0:41:52.440
<v Speaker 1>as a production of cool Zone Media. For more podcasts

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0:42:06.239 --> 0:42:06.800
<v Speaker 1>for listening.