1 00:00:01,600 --> 00:00:02,880 Speaker 1: Hey, this is Stephen Ferdick. 2 00:00:02,880 --> 00:00:05,920 Speaker 2: I'm the pastor of Elevation Church and this is our podcast. 3 00:00:05,960 --> 00:00:07,840 Speaker 2: I wanted to thank you for joining us today. 4 00:00:08,160 --> 00:00:11,000 Speaker 1: Hope this inspires you. Hope it builds your faith. Hope 5 00:00:11,039 --> 00:00:11,480 Speaker 1: it gives your. 6 00:00:11,440 --> 00:00:13,480 Speaker 2: Perspective to see God is moving in your life. 7 00:00:13,920 --> 00:00:14,760 Speaker 1: Enjoy the message. 8 00:00:16,520 --> 00:00:19,840 Speaker 2: I thought I would take a moment and just illustrate 9 00:00:19,880 --> 00:00:24,560 Speaker 2: how sometimes where something shows up is not where it started. 10 00:00:25,800 --> 00:00:25,960 Speaker 1: At. 11 00:00:25,960 --> 00:00:28,200 Speaker 2: This sermon that you're here today came from a note 12 00:00:28,200 --> 00:00:31,680 Speaker 2: that I made last year, and sometimes where something shows 13 00:00:31,760 --> 00:00:33,400 Speaker 2: up is and where it starts. By the time you 14 00:00:33,800 --> 00:00:38,599 Speaker 2: hear the sermon, it's already been hopefully in the process 15 00:00:38,600 --> 00:00:41,480 Speaker 2: of me thinking about it for a long time, because 16 00:00:41,479 --> 00:00:43,080 Speaker 2: I don't want to just think of something Saturday and 17 00:00:43,120 --> 00:00:43,960 Speaker 2: say it on Sunday. 18 00:00:45,479 --> 00:00:50,080 Speaker 1: I even realized that about about your life. 19 00:00:50,560 --> 00:00:56,680 Speaker 2: You showed up today and I'll see you, but I 20 00:00:56,680 --> 00:00:58,480 Speaker 2: don't really see what it took for you to get here, 21 00:00:58,720 --> 00:01:01,959 Speaker 2: or you know, what is affecting your mind. 22 00:01:02,480 --> 00:01:06,200 Speaker 1: As I preach, sometimes people will say that's the best 23 00:01:06,200 --> 00:01:07,360 Speaker 1: sermon you ever preached. 24 00:01:07,360 --> 00:01:09,959 Speaker 2: I'll say, that's just the best you ever listened. When 25 00:01:10,000 --> 00:01:14,360 Speaker 2: they're good, but the sermon starts before it starts. I 26 00:01:14,360 --> 00:01:16,960 Speaker 2: always tell the parking team, like, hey, help me out 27 00:01:17,040 --> 00:01:19,600 Speaker 2: when people are coming in. Smile at them, wave at them, 28 00:01:19,680 --> 00:01:21,479 Speaker 2: put them in a good mood. It'll make my job easier. 29 00:01:21,520 --> 00:01:24,920 Speaker 2: Because the sermon starts before it starts. It starts before 30 00:01:24,920 --> 00:01:27,279 Speaker 2: it starts, it starts checking in your kids, or starts. 31 00:01:27,680 --> 00:01:30,720 Speaker 2: So make sure make sure that you get as good 32 00:01:30,760 --> 00:01:33,080 Speaker 2: of a start as possible. And this time of year, 33 00:01:33,120 --> 00:01:35,840 Speaker 2: we're so focused on new beginnings. But the longer you live, 34 00:01:35,920 --> 00:01:39,360 Speaker 2: the less you really believe in new beginnings, and the 35 00:01:39,400 --> 00:01:44,240 Speaker 2: cliches don't really comfort you in the same way or 36 00:01:44,280 --> 00:01:50,000 Speaker 2: inspire you at the same level anymore. Knew you No, no, 37 00:01:51,280 --> 00:01:58,880 Speaker 2: I didn't grow three inches. Yeah, you see me. You 38 00:01:58,920 --> 00:02:03,400 Speaker 2: can't really get a new start to your story. What 39 00:02:03,440 --> 00:02:08,640 Speaker 2: you can do is change the ending. And the only 40 00:02:08,800 --> 00:02:10,800 Speaker 2: real way for you to affect the ending is to 41 00:02:10,960 --> 00:02:16,760 Speaker 2: understand the starting place. Is very important that we understand 42 00:02:16,760 --> 00:02:19,400 Speaker 2: the scripture that I read in the context of the times, 43 00:02:19,440 --> 00:02:22,840 Speaker 2: because there would have been an outside gate, the outer 44 00:02:22,960 --> 00:02:25,920 Speaker 2: wall of the city, with a gate for entrance and 45 00:02:26,080 --> 00:02:28,560 Speaker 2: inner gate as a line of defense, and then this 46 00:02:28,680 --> 00:02:32,280 Speaker 2: space between the gate where justice was supposed to be 47 00:02:32,320 --> 00:02:37,160 Speaker 2: served negotiations happened, and people would buy and sell, And 48 00:02:37,200 --> 00:02:40,200 Speaker 2: that was the space between the gates where the negotiations 49 00:02:40,680 --> 00:02:45,720 Speaker 2: of life and the deliberations took place. But between the 50 00:02:45,760 --> 00:02:50,520 Speaker 2: gates the realm of your decisions, the realm of your 51 00:02:50,520 --> 00:02:55,040 Speaker 2: thought process, the space between what you see with your 52 00:02:55,040 --> 00:02:58,160 Speaker 2: eyes and what you do in your life, what you 53 00:02:58,280 --> 00:03:00,920 Speaker 2: hear with your ears, and how you act when you 54 00:03:00,960 --> 00:03:01,400 Speaker 2: go home. 55 00:03:02,040 --> 00:03:04,720 Speaker 1: That's space. That's where the battle is won and lost. 56 00:03:04,760 --> 00:03:08,320 Speaker 2: Now, by the time the battle is won, there has 57 00:03:08,360 --> 00:03:13,000 Speaker 2: already been significant work done. Nobody wins the Olympics at 58 00:03:13,000 --> 00:03:17,440 Speaker 2: the race. They won the Olympics in the dark at 59 00:03:17,440 --> 00:03:21,079 Speaker 2: four thirty. Where their success showed up is not where 60 00:03:21,120 --> 00:03:24,960 Speaker 2: their success started. And usually if you see an issue 61 00:03:25,000 --> 00:03:28,040 Speaker 2: in somebody's life, where it showed up is not where 62 00:03:28,080 --> 00:03:31,079 Speaker 2: it started. It's the same with victories that it is 63 00:03:31,680 --> 00:03:35,520 Speaker 2: with defeat. I told a story last week about my dad, 64 00:03:35,760 --> 00:03:37,280 Speaker 2: and the reason I like to tell so many stories 65 00:03:37,320 --> 00:03:41,600 Speaker 2: about my dad is because he's not here to correct them. 66 00:03:41,760 --> 00:03:43,800 Speaker 1: I can tell him how I want to tell him. 67 00:03:44,360 --> 00:03:46,120 Speaker 2: The one I told HI about him last week made 68 00:03:46,200 --> 00:03:48,560 Speaker 2: him sound kind of bad, but I thought I would 69 00:03:48,560 --> 00:03:50,240 Speaker 2: tell a good one about him. Now my dad was 70 00:03:50,280 --> 00:03:53,120 Speaker 2: a good dad, especially if you compare him to the 71 00:03:53,120 --> 00:03:55,840 Speaker 2: standard that he didn't have a dad to show him 72 00:03:55,840 --> 00:03:57,240 Speaker 2: how to do it, and he was making. 73 00:03:56,960 --> 00:03:59,520 Speaker 1: It up when he was doing it. He was just 74 00:03:59,600 --> 00:04:01,040 Speaker 1: kind of he was winging it. 75 00:04:01,960 --> 00:04:04,200 Speaker 2: And I have mad respect for that, because it's hard 76 00:04:04,240 --> 00:04:05,520 Speaker 2: enough to be a dad when you've seen a dad. 77 00:04:05,520 --> 00:04:06,840 Speaker 1: But he had to make it. 78 00:04:06,840 --> 00:04:10,560 Speaker 2: Up, and so some of his tactics were not FDA approved. 79 00:04:11,720 --> 00:04:16,120 Speaker 2: Some of his tactics were kind of street tactics. One 80 00:04:16,160 --> 00:04:19,360 Speaker 2: time I told my mom I wanted to kill him. Yeah, 81 00:04:20,120 --> 00:04:24,560 Speaker 2: my finest moment, I'll kill him. I want to kill him. 82 00:04:25,040 --> 00:04:28,200 Speaker 2: And when he picked me up from school that day 83 00:04:28,680 --> 00:04:32,600 Speaker 2: early dismissal picked me up from school and said he 84 00:04:32,640 --> 00:04:33,720 Speaker 2: had two guns. 85 00:04:33,360 --> 00:04:34,239 Speaker 1: In the back of the truck. 86 00:04:35,440 --> 00:04:36,560 Speaker 2: I was going to get one and he was going 87 00:04:36,640 --> 00:04:37,920 Speaker 2: to get one because he heard I wanted to kill 88 00:04:37,960 --> 00:04:39,400 Speaker 2: him and if I didn't shoot, he was going to. 89 00:04:39,880 --> 00:04:42,440 Speaker 2: I mean, that is not necessarily the type of parenting 90 00:04:42,440 --> 00:04:44,360 Speaker 2: you hear about. I'm focused on the family. But he's 91 00:04:44,360 --> 00:04:46,560 Speaker 2: doing him best he could and he didn't actually do it. 92 00:04:46,600 --> 00:04:48,080 Speaker 2: He let me cry for ten minutes and think that 93 00:04:48,200 --> 00:04:49,479 Speaker 2: he was going to do it. But I never said 94 00:04:49,520 --> 00:04:53,920 Speaker 2: it again. One of his finest moments, though I don't 95 00:04:53,920 --> 00:04:56,080 Speaker 2: know where he got the idea to do this, was 96 00:04:56,120 --> 00:04:57,200 Speaker 2: when he began to talk to. 97 00:04:57,279 --> 00:05:01,800 Speaker 1: Me about addiction. He begin to talk to me about addiction. 98 00:05:01,680 --> 00:05:06,880 Speaker 2: Because his father committed suicide and had been a very 99 00:05:06,960 --> 00:05:11,160 Speaker 2: mean drunk. His father's father had been an alcoholic, and 100 00:05:11,240 --> 00:05:13,960 Speaker 2: somewhere along the line, he made the decision that I 101 00:05:14,040 --> 00:05:19,160 Speaker 2: can't go back and rewrite how this story started in 102 00:05:19,240 --> 00:05:22,120 Speaker 2: our bloodline, but I'm going to impart a vision to 103 00:05:22,240 --> 00:05:24,800 Speaker 2: my son so that he might be the one to 104 00:05:24,839 --> 00:05:27,839 Speaker 2: write a different ending. You can't create a new beginning, 105 00:05:27,880 --> 00:05:30,000 Speaker 2: but you can write a new ending. That's what I'm 106 00:05:30,000 --> 00:05:34,560 Speaker 2: trying to say. You can't change who wasn't there for you, 107 00:05:35,800 --> 00:05:37,960 Speaker 2: but you can write a new ending. And maybe we 108 00:05:38,000 --> 00:05:42,159 Speaker 2: should start this year not as an expectation of new beginnings, 109 00:05:42,240 --> 00:05:46,479 Speaker 2: but new endings that from this point forward, I said, 110 00:05:46,520 --> 00:05:49,719 Speaker 2: From this point forward, Paul said, I pressed toward the mark. 111 00:05:49,800 --> 00:05:52,320 Speaker 2: This one thing I do forgetting what is behind me. 112 00:05:52,680 --> 00:05:56,680 Speaker 2: There is no strength in what's behind me. I stretch 113 00:05:56,720 --> 00:05:59,760 Speaker 2: toward what's ahead. I saw my dad, he would pull 114 00:05:59,760 --> 00:06:01,640 Speaker 2: me a so even from like a really young age, 115 00:06:01,720 --> 00:06:03,120 Speaker 2: like I was eight years old, and he would pull 116 00:06:03,160 --> 00:06:05,080 Speaker 2: me aside and start talking to me about the dangers 117 00:06:05,080 --> 00:06:08,600 Speaker 2: of alcoholism. Eight years old, and he would tell me 118 00:06:09,200 --> 00:06:10,839 Speaker 2: my dad was a drunk, and his dad was a drunk, 119 00:06:10,880 --> 00:06:11,520 Speaker 2: and his dad was drunk. 120 00:06:11,520 --> 00:06:14,880 Speaker 1: He said, you could be the first verdict. It wasn't 121 00:06:14,880 --> 00:06:15,520 Speaker 1: an alcoholic. 122 00:06:16,760 --> 00:06:18,400 Speaker 2: He put it out there like a challenge to me, 123 00:06:19,440 --> 00:06:20,800 Speaker 2: like you could go to the moon. 124 00:06:21,279 --> 00:06:24,480 Speaker 1: You could be the first verdict. And I kind of 125 00:06:24,560 --> 00:06:25,640 Speaker 1: liked that. I was only eight. 126 00:06:26,800 --> 00:06:28,080 Speaker 2: I was eight. I don't know what he thought the 127 00:06:28,160 --> 00:06:30,200 Speaker 2: kids would bringing to school in their juice boxes, Like 128 00:06:30,279 --> 00:06:31,719 Speaker 2: what temptation he thought I was under. 129 00:06:34,680 --> 00:06:35,960 Speaker 1: He could be the first verdict. 130 00:06:37,600 --> 00:06:38,880 Speaker 2: And it got through to me even when I got 131 00:06:38,920 --> 00:06:41,120 Speaker 2: a little older, I could be the first vertice. This 132 00:06:41,160 --> 00:06:43,000 Speaker 2: is not a sermon about don't drink, by the way, Okay, 133 00:06:43,040 --> 00:06:44,600 Speaker 2: I said, I want you to get all nervous like that, 134 00:06:44,720 --> 00:06:46,200 Speaker 2: like I'm one of those preachers, because I have noticed 135 00:06:46,200 --> 00:06:48,480 Speaker 2: a lot of the preachers who preach don't drink or 136 00:06:48,520 --> 00:06:52,239 Speaker 2: eighty pounds overweight. So apparently they skipped all the verses 137 00:06:52,279 --> 00:06:55,600 Speaker 2: about gluttony and okay, okay, you didn't come for all that. 138 00:06:55,680 --> 00:07:00,440 Speaker 1: Let's get back to the scripture. Isaiah said that he 139 00:07:00,520 --> 00:07:00,839 Speaker 1: will be. 140 00:07:02,920 --> 00:07:04,880 Speaker 2: Is anybody leaving, I can't see very well back here, 141 00:07:06,120 --> 00:07:09,960 Speaker 2: I'll stay there, okay, okay, a source of strength to 142 00:07:10,000 --> 00:07:11,960 Speaker 2: him who turns back the battle at the gate. In 143 00:07:12,040 --> 00:07:16,640 Speaker 2: other words, God will strengthen the will of the one 144 00:07:16,680 --> 00:07:23,080 Speaker 2: who makes the decision. It stops here. I'm taking my 145 00:07:23,240 --> 00:07:27,400 Speaker 2: place in the gate to say that I cannot affect 146 00:07:27,480 --> 00:07:28,760 Speaker 2: how the story started. 147 00:07:30,720 --> 00:07:32,480 Speaker 1: But my dad said, if. 148 00:07:32,360 --> 00:07:34,480 Speaker 2: You really want to be the first verdict to beat this, 149 00:07:35,520 --> 00:07:39,080 Speaker 2: you got to beat it in your blood because if 150 00:07:39,120 --> 00:07:41,960 Speaker 2: you taste it, you're gonna like it. So I want 151 00:07:42,000 --> 00:07:45,600 Speaker 2: to challenge you, just don't ever fight it. He was 152 00:07:45,680 --> 00:07:48,960 Speaker 2: trying to get me to see that sometimes the best 153 00:07:49,040 --> 00:07:52,800 Speaker 2: place to fight the battle is before it ever begins. 154 00:07:54,520 --> 00:07:57,320 Speaker 2: To draw a line and say, I'm not even going there. 155 00:07:58,200 --> 00:08:01,280 Speaker 2: I'm not even playing with this. This is not going 156 00:08:01,400 --> 00:08:04,680 Speaker 2: to be a part of my children's legacy. I can't 157 00:08:04,760 --> 00:08:08,880 Speaker 2: control what it's been until now, but from this stay forward. 158 00:08:09,360 --> 00:08:12,239 Speaker 2: By the grace of God. I am a new creation 159 00:08:12,560 --> 00:08:15,760 Speaker 2: in Christ, and I'm gonna beat it in the bloodline. 160 00:08:16,040 --> 00:08:19,320 Speaker 2: I'm gonna make a stand for the next generation. There 161 00:08:19,360 --> 00:08:22,240 Speaker 2: are going to be some changes at the gate. 162 00:08:26,840 --> 00:08:27,880 Speaker 1: The place to beat it. 163 00:08:29,800 --> 00:08:33,400 Speaker 2: Is before it begins, because if you let it in, 164 00:08:34,320 --> 00:08:35,360 Speaker 2: you've already let it win. 165 00:08:37,559 --> 00:08:38,680 Speaker 1: It's like this in marriage. 166 00:08:39,000 --> 00:08:42,040 Speaker 2: By the time you let resentment in, you've already let 167 00:08:42,120 --> 00:08:42,920 Speaker 2: bitterness win. 168 00:08:45,679 --> 00:08:47,360 Speaker 1: It's like this in our thought process. 169 00:08:47,720 --> 00:08:50,559 Speaker 2: By the time we let worry in, we've already let 170 00:08:50,679 --> 00:08:55,320 Speaker 2: anxiety win. And this is the year we no longer 171 00:08:55,360 --> 00:09:03,679 Speaker 2: fight the devil on his level, because Isaiah said, there 172 00:09:03,760 --> 00:09:07,480 Speaker 2: is a strategy you can turn back. 173 00:09:07,480 --> 00:09:09,520 Speaker 1: The battle at the gate. 174 00:09:11,720 --> 00:09:15,959 Speaker 2: It's a powerful thought. Sometimes people make fun of me 175 00:09:16,000 --> 00:09:17,360 Speaker 2: and we go out to eat. They say, oh, yeah, 176 00:09:17,360 --> 00:09:21,760 Speaker 2: I forgot you don't drink. Yeah, fine, judging you drink 177 00:09:21,800 --> 00:09:23,640 Speaker 2: what you want to drink. I drink fourteen diet Mountain 178 00:09:23,679 --> 00:09:25,760 Speaker 2: News today. I got no judgment for your liquid consumption. 179 00:09:26,840 --> 00:09:30,000 Speaker 2: I's got a different drug. What I'm saying is this 180 00:09:30,200 --> 00:09:36,079 Speaker 2: is a decision I made. It is a standard that 181 00:09:36,200 --> 00:09:40,840 Speaker 2: I have set. And the problem in Isaiah is they 182 00:09:41,760 --> 00:09:45,199 Speaker 2: is that the leaders who should have been setting the 183 00:09:45,240 --> 00:09:48,640 Speaker 2: standard for the people have lowered the standard and left 184 00:09:48,679 --> 00:09:49,560 Speaker 2: the people vulnerable. 185 00:09:53,080 --> 00:09:55,080 Speaker 1: This has no relevance to our modern day. Of course, 186 00:09:56,000 --> 00:09:57,600 Speaker 1: the Bible is an ancient book. 187 00:10:00,840 --> 00:10:02,559 Speaker 2: In fact, Isaiah says he gives a picture of it. 188 00:10:02,679 --> 00:10:05,240 Speaker 2: He says that the leaders who are supposed to be 189 00:10:06,320 --> 00:10:09,440 Speaker 2: sitting in their seat of judgment rendering decisions of virtue 190 00:10:10,000 --> 00:10:15,480 Speaker 2: and justice. Verse seven, He says, they stagger from wine 191 00:10:15,520 --> 00:10:19,760 Speaker 2: and reel from beer, the priest and the prophets. 192 00:10:20,080 --> 00:10:21,679 Speaker 1: Wouldn't this make church more interesting? 193 00:10:22,520 --> 00:10:27,320 Speaker 2: The priests and the prophets stagger from beer and are 194 00:10:27,360 --> 00:10:29,760 Speaker 2: befuddled with wine. Y'all, I have a hard enough time 195 00:10:29,840 --> 00:10:32,360 Speaker 2: making sense when I'm up here sober. Can you imagine 196 00:10:32,400 --> 00:10:34,880 Speaker 2: what I would sound like if I had of you? 197 00:10:37,840 --> 00:10:38,160 Speaker 1: He said. 198 00:10:38,200 --> 00:10:43,240 Speaker 2: They stagger when seeing visions. They cannot see correctly, so 199 00:10:43,400 --> 00:10:50,280 Speaker 2: how can they leave correctly? They stumble when rendering decisions. 200 00:10:51,520 --> 00:10:53,920 Speaker 2: They are the ones who are supposed to calibrate the 201 00:10:54,040 --> 00:10:58,000 Speaker 2: calling of the nation, and yet they are so drunk. 202 00:10:58,080 --> 00:11:00,640 Speaker 2: Maybe it's a metaphor. Maybe it's not just that they're 203 00:11:00,720 --> 00:11:06,559 Speaker 2: drunk on alcohol. Maybe they're drunk on pride. Maybe they're 204 00:11:06,640 --> 00:11:12,160 Speaker 2: intoxicated with power, maybe a self aggrandizement that has caused 205 00:11:12,200 --> 00:11:15,160 Speaker 2: the leaders of this day to begin to weigh self 206 00:11:15,280 --> 00:11:18,360 Speaker 2: interest in a different scale than the best interests of 207 00:11:18,440 --> 00:11:18,880 Speaker 2: the people. 208 00:11:23,720 --> 00:11:25,479 Speaker 1: And yet Isaiah says something. 209 00:11:26,480 --> 00:11:31,000 Speaker 2: That rings true today, that God will be a source 210 00:11:31,080 --> 00:11:34,280 Speaker 2: of strength to those who turn back. 211 00:11:34,200 --> 00:11:37,280 Speaker 1: The battle at the gate. Notice, he says that no 212 00:11:37,440 --> 00:11:39,440 Speaker 1: matter who sits in the gate. 213 00:11:39,559 --> 00:11:43,520 Speaker 2: God is still the source of strength to those who 214 00:11:43,640 --> 00:11:48,120 Speaker 2: turn back the battle at the gate. It would be 215 00:11:48,160 --> 00:11:51,440 Speaker 2: worth answering the question, who is the source of your strength? 216 00:11:52,440 --> 00:11:54,079 Speaker 2: I haven't decided it by now. You need to decide 217 00:11:54,120 --> 00:11:57,520 Speaker 2: it really quickly, because if the source of your strength 218 00:11:58,120 --> 00:12:01,679 Speaker 2: is who you're sitting beside, you will live a very 219 00:12:01,760 --> 00:12:07,120 Speaker 2: disappointed life. If the source of your strength is a 220 00:12:07,200 --> 00:12:09,319 Speaker 2: number at the bottom of your balance sheet, something will 221 00:12:09,360 --> 00:12:11,120 Speaker 2: hit your life so hard that you can't buy your 222 00:12:11,160 --> 00:12:12,800 Speaker 2: way out of it, and you will find out really 223 00:12:12,880 --> 00:12:15,719 Speaker 2: quickly that net worth is a terrible place to put 224 00:12:15,760 --> 00:12:19,080 Speaker 2: your sense of self value. If the source of your 225 00:12:19,120 --> 00:12:21,719 Speaker 2: strength is how people look at you, or treat you, 226 00:12:21,880 --> 00:12:24,760 Speaker 2: or think about you. If the source of your strength 227 00:12:24,840 --> 00:12:27,480 Speaker 2: on any given day is the condition of your health, 228 00:12:27,559 --> 00:12:30,920 Speaker 2: you will always be susceptible to the elements. And so 229 00:12:31,080 --> 00:12:33,319 Speaker 2: Isaiah says, he will be a spirit of justice to 230 00:12:33,400 --> 00:12:35,920 Speaker 2: the one who sits in judgment, and a source of 231 00:12:35,960 --> 00:12:39,640 Speaker 2: strength to those who turn back the battle at the gate. 232 00:12:40,040 --> 00:12:42,199 Speaker 2: To make God the source of your strength means that 233 00:12:42,240 --> 00:12:45,400 Speaker 2: you depend on him as one Psalmist said, you lift 234 00:12:45,440 --> 00:12:47,640 Speaker 2: your eyes to the hills. From whence cometh your health. 235 00:12:47,720 --> 00:12:49,600 Speaker 2: Your health cometh from the Lord, the maker of heaven 236 00:12:49,640 --> 00:12:51,280 Speaker 2: and earth. And he will not suffer your foot to 237 00:12:51,360 --> 00:12:53,520 Speaker 2: be moved. The Lord which keepeth thee will not slumber 238 00:12:53,600 --> 00:12:55,520 Speaker 2: nor sleep. The Lord is your keeper. The Lord is 239 00:12:55,559 --> 00:12:57,480 Speaker 2: your shade upon your right hand. And the someone not 240 00:12:57,559 --> 00:12:58,920 Speaker 2: smite thee by day nor. 241 00:12:58,840 --> 00:12:59,440 Speaker 1: The moon by night. 242 00:12:59,480 --> 00:13:02,920 Speaker 2: He will preserve your soul even Forevermore. To know that 243 00:13:03,000 --> 00:13:06,040 Speaker 2: all your help comes from God, that all your hope 244 00:13:06,160 --> 00:13:08,760 Speaker 2: is in Jesus. That all of your help comes not 245 00:13:08,920 --> 00:13:11,800 Speaker 2: from the right, not from the left, not from the north, 246 00:13:12,080 --> 00:13:14,840 Speaker 2: not from the south, not from the economy, not from 247 00:13:14,880 --> 00:13:18,840 Speaker 2: the job touch. Somebody say not you, God is my source. 248 00:13:20,000 --> 00:13:21,559 Speaker 2: Now go ahead and clap right now. If you know 249 00:13:21,679 --> 00:13:25,440 Speaker 2: God's got your bet. In fact, stand up on your 250 00:13:25,480 --> 00:13:28,240 Speaker 2: feet and shout about it. If God is your source 251 00:13:28,640 --> 00:13:32,360 Speaker 2: in every season of your life, in every famine, I 252 00:13:32,520 --> 00:13:34,120 Speaker 2: have a friend named Jesus. 253 00:13:40,160 --> 00:13:41,360 Speaker 1: He is my source. 254 00:13:44,640 --> 00:13:46,959 Speaker 2: I am so tempted to preach on this part of 255 00:13:47,040 --> 00:13:48,120 Speaker 2: the verse that I. 256 00:13:48,200 --> 00:13:49,959 Speaker 1: Almost forgot what came before it. 257 00:13:51,440 --> 00:13:54,839 Speaker 2: Isaiah said, in that day, the Lord Almighty will be 258 00:13:54,880 --> 00:13:57,800 Speaker 2: a glorious crown, a beautiful wreath for the remnant of 259 00:13:57,880 --> 00:14:00,280 Speaker 2: his people. Now, what is a wreath and God is 260 00:14:00,280 --> 00:14:05,000 Speaker 2: a remnant besides a Christmas decoration. A wreath symbolizes victory, 261 00:14:05,960 --> 00:14:07,280 Speaker 2: and he is preaching victory to. 262 00:14:07,280 --> 00:14:09,240 Speaker 1: People who are about to experience defeat. 263 00:14:10,679 --> 00:14:14,520 Speaker 2: He's preaching, of course, about the impending as Syrian evasion 264 00:14:14,679 --> 00:14:18,160 Speaker 2: to the to the northern territory of Samaria, the crown 265 00:14:18,240 --> 00:14:20,240 Speaker 2: jewel of the Northern Kingdom of Israel, set on a 266 00:14:20,280 --> 00:14:20,960 Speaker 2: ferral valley. 267 00:14:21,720 --> 00:14:26,160 Speaker 1: He's speaking to them about their potential, and he's. 268 00:14:26,040 --> 00:14:29,240 Speaker 2: Telling them how their protection is gone, and so now 269 00:14:29,320 --> 00:14:33,880 Speaker 2: they're going to face a season of defeat. And in 270 00:14:33,960 --> 00:14:36,080 Speaker 2: the same breath that he promises to be a source 271 00:14:36,120 --> 00:14:38,960 Speaker 2: of strength, he warns them of a coming defeat. But 272 00:14:39,080 --> 00:14:42,120 Speaker 2: yet he speaks about victory in the context of defeat. 273 00:14:42,800 --> 00:14:44,520 Speaker 2: He says, in that day, the Lord Almighty will be 274 00:14:44,560 --> 00:14:48,280 Speaker 2: a glorious crown, a beautiful wreath for the remnant of 275 00:14:48,360 --> 00:14:51,240 Speaker 2: his people. God said he will be a wreath for 276 00:14:51,360 --> 00:14:56,040 Speaker 2: the remnant. The wreath symbolizes victory. The remnant represents what's left. 277 00:14:57,080 --> 00:15:00,600 Speaker 2: God always has a remnant, no matter what you've lost 278 00:15:00,680 --> 00:15:02,560 Speaker 2: in your life or who walked away from you. God 279 00:15:02,960 --> 00:15:06,680 Speaker 2: always leaves a remnant. No matter how wicked this world 280 00:15:06,760 --> 00:15:08,360 Speaker 2: gets or how dark the times that we live in 281 00:15:08,440 --> 00:15:11,240 Speaker 2: may seem to be. God always has a remnant in 282 00:15:11,360 --> 00:15:14,920 Speaker 2: every office. God has a remnant in every church. God 283 00:15:15,000 --> 00:15:17,520 Speaker 2: has a remnant in every city, and every generation. God 284 00:15:17,640 --> 00:15:21,400 Speaker 2: has a remnant. God always has a remnant. There's always 285 00:15:21,400 --> 00:15:22,960 Speaker 2: a little bit of oil in the house, even if 286 00:15:22,960 --> 00:15:25,960 Speaker 2: you feel like you're starving to death. God always has 287 00:15:26,120 --> 00:15:28,080 Speaker 2: a remnant. There's always a little boy with a lunch. 288 00:15:28,120 --> 00:15:29,440 Speaker 2: If you call him forward and put it in the 289 00:15:29,520 --> 00:15:32,760 Speaker 2: hands of the Master, it will multiply. Because God always 290 00:15:32,920 --> 00:15:35,840 Speaker 2: has a remnant. No matter how many leave Gideot, there 291 00:15:35,840 --> 00:15:38,600 Speaker 2: will always be three hundred. And God is able to 292 00:15:38,720 --> 00:15:42,840 Speaker 2: win with the remnant. God said, I'm gonna bless what's left. 293 00:15:43,240 --> 00:15:46,320 Speaker 2: I will not be limited by what you lost. I 294 00:15:46,440 --> 00:15:49,640 Speaker 2: will be a wreath for the remnant. I'm gonna bless 295 00:15:50,040 --> 00:15:54,520 Speaker 2: what's left. I'm gonna bless what's left. Stop weeping over 296 00:15:54,640 --> 00:15:58,520 Speaker 2: what's lost. I'm gonna bless what's left. I want you 297 00:15:58,640 --> 00:16:01,160 Speaker 2: to shout right now over what you've gotten left. 298 00:16:02,080 --> 00:16:04,320 Speaker 1: I want you to shout right now over the gift 299 00:16:04,400 --> 00:16:07,280 Speaker 1: you have the strength you have, the friends you have, 300 00:16:07,680 --> 00:16:10,320 Speaker 1: the opportunities you have, the time you have. 301 00:16:10,760 --> 00:16:13,640 Speaker 2: God said, I'm gonna bless what you got left. If 302 00:16:13,680 --> 00:16:16,440 Speaker 2: you will not stay stuck in what walked away, I'm 303 00:16:16,480 --> 00:16:19,440 Speaker 2: gonna bless what you got left. You can win with 304 00:16:19,600 --> 00:16:26,240 Speaker 2: what you got left. I feel like preaching. I feel 305 00:16:26,320 --> 00:16:29,560 Speaker 2: like preaching to the remnant. Where's the remnant at where? 306 00:16:29,720 --> 00:16:31,920 Speaker 2: Who wants who went through the fire and came out 307 00:16:31,960 --> 00:16:32,880 Speaker 2: of boud. 308 00:16:41,680 --> 00:16:42,760 Speaker 1: Go to bless what's left. 309 00:16:44,560 --> 00:16:49,360 Speaker 2: No matter what happens at the leadership level, I'm looking 310 00:16:49,440 --> 00:16:53,600 Speaker 2: for someone who will turn back the battle at the gate. 311 00:16:53,680 --> 00:16:55,480 Speaker 2: And in that day the Lord Almighty will be a 312 00:16:55,560 --> 00:16:58,560 Speaker 2: glorious crown of beautiful wreath for the remnant of his people. 313 00:16:59,120 --> 00:17:01,360 Speaker 1: And then he mentions two different spirits. Watch this in 314 00:17:01,480 --> 00:17:03,040 Speaker 1: verse six. Can we study the Bible. 315 00:17:04,920 --> 00:17:07,919 Speaker 2: He will be a spirit of justice to the one 316 00:17:07,960 --> 00:17:11,720 Speaker 2: who sits in judgment, that's the first one, and a 317 00:17:11,840 --> 00:17:15,040 Speaker 2: source of strength to those who turn back the battle 318 00:17:15,920 --> 00:17:19,960 Speaker 2: at the gate. So you've got the spirit of justice 319 00:17:20,840 --> 00:17:24,080 Speaker 2: to the one who sits in judgment and the source 320 00:17:24,160 --> 00:17:26,720 Speaker 2: of strength to those who turned back the battle at 321 00:17:26,760 --> 00:17:29,600 Speaker 2: the gate. Study that text all week, and I thought, 322 00:17:29,600 --> 00:17:32,640 Speaker 2: I was talking about two different things. But the more 323 00:17:32,680 --> 00:17:35,399 Speaker 2: I read it, the more I realized that this is 324 00:17:35,960 --> 00:17:37,520 Speaker 2: two functions of the same spirit. 325 00:17:38,560 --> 00:17:42,280 Speaker 1: He will be a spirit of justice to the one 326 00:17:42,320 --> 00:17:43,080 Speaker 1: who sits. 327 00:17:42,880 --> 00:17:47,040 Speaker 2: In judgment, a source of strength to those who turn 328 00:17:47,119 --> 00:17:50,320 Speaker 2: back the battle at the gate. The first part of 329 00:17:50,359 --> 00:17:53,920 Speaker 2: the verse is about standards. He will be a spirit 330 00:17:54,080 --> 00:17:57,640 Speaker 2: of justice. He will decide what is wrong and right 331 00:17:58,560 --> 00:18:00,320 Speaker 2: to the one who sits in judgment. Will be a 332 00:18:00,400 --> 00:18:03,440 Speaker 2: spirit of justice and a source of strength to the 333 00:18:03,480 --> 00:18:05,520 Speaker 2: one who turns back the battle at the gate. 334 00:18:06,359 --> 00:18:08,080 Speaker 1: So the same God that. 335 00:18:08,240 --> 00:18:11,440 Speaker 2: Is the source of our strength is to also be 336 00:18:11,560 --> 00:18:15,080 Speaker 2: the source of our standers. And here's the question that 337 00:18:15,160 --> 00:18:19,520 Speaker 2: I came to ask today. How can I expect God's 338 00:18:19,560 --> 00:18:26,600 Speaker 2: strength if I do not embrace God's standers. I'm about 339 00:18:26,640 --> 00:18:33,720 Speaker 2: to throw this my brother. See, how can I call 340 00:18:33,800 --> 00:18:38,000 Speaker 2: God the source of my strength if I have not 341 00:18:38,160 --> 00:18:41,639 Speaker 2: made him the source of my standers. He will be 342 00:18:42,240 --> 00:18:45,000 Speaker 2: a spirit of justice to the one who sits in judgment. 343 00:18:45,680 --> 00:18:48,560 Speaker 1: Now, if I have let that seat open, and I 344 00:18:48,680 --> 00:18:50,440 Speaker 1: have left culture. 345 00:18:53,080 --> 00:18:56,320 Speaker 2: To tell me what's right and wrong, how can I 346 00:18:56,400 --> 00:19:00,080 Speaker 2: look to culture for my standards and then look to God. 347 00:19:00,080 --> 00:19:06,480 Speaker 1: For my strength? How can I look for the world to. 348 00:19:06,520 --> 00:19:09,760 Speaker 2: Tell me how to live, and then expect God to 349 00:19:09,840 --> 00:19:12,320 Speaker 2: give me strength for a standard that was not his. 350 00:19:15,680 --> 00:19:19,119 Speaker 2: How can I call God the source of my strength 351 00:19:19,400 --> 00:19:22,080 Speaker 2: if he is not the source of my standards? How 352 00:19:22,160 --> 00:19:25,520 Speaker 2: can I expect his strength and resist his standards? 353 00:19:28,680 --> 00:19:29,400 Speaker 1: It's good right. 354 00:19:30,720 --> 00:19:34,600 Speaker 2: That's why I feel weak sometimes because I'm asking God. 355 00:19:34,480 --> 00:19:35,359 Speaker 1: To strengthen me. 356 00:19:35,920 --> 00:19:39,119 Speaker 2: But I have given away my strength because I have 357 00:19:39,359 --> 00:19:44,159 Speaker 2: lowered my standard. And then the enemy comes in like 358 00:19:44,240 --> 00:19:53,359 Speaker 2: a flood. But I don't have a standard. And then 359 00:19:53,400 --> 00:19:57,359 Speaker 2: I ask God to give me joy. You know, and 360 00:19:57,480 --> 00:19:58,480 Speaker 2: your present foods the joy? 361 00:19:58,640 --> 00:20:01,439 Speaker 1: Joy? The Lord is my strength, and I want his strength. 362 00:20:01,520 --> 00:20:02,240 Speaker 1: I want his joy. 363 00:20:03,840 --> 00:20:06,960 Speaker 2: But if I have not applied his standard to my 364 00:20:07,080 --> 00:20:11,119 Speaker 2: thought life, and I let my mind think whatever it 365 00:20:11,200 --> 00:20:14,479 Speaker 2: wants to think, and I go to God for strength, 366 00:20:15,240 --> 00:20:17,119 Speaker 2: but I did not go to him for standards. 367 00:20:18,240 --> 00:20:19,320 Speaker 1: I am asking him to. 368 00:20:19,400 --> 00:20:23,600 Speaker 2: Violate the very nature of our relationship. How can he 369 00:20:23,720 --> 00:20:25,600 Speaker 2: be the source of my strength if I won't let 370 00:20:25,680 --> 00:20:31,560 Speaker 2: him be the source of my standards? Who set your standards? 371 00:20:34,359 --> 00:20:36,639 Speaker 2: Who set your standards? Was it. 372 00:20:38,720 --> 00:20:40,920 Speaker 1: Was it God that set your standards? 373 00:20:41,040 --> 00:20:43,560 Speaker 2: I was talking to one guy the other day it 374 00:20:43,600 --> 00:20:47,240 Speaker 2: became very apparent to me pretty quickly that he sets 375 00:20:47,280 --> 00:20:51,200 Speaker 2: his own standards for right and wrong. And I admire 376 00:20:51,240 --> 00:20:52,920 Speaker 2: him for that because I don't trust myself that much. 377 00:20:54,200 --> 00:20:57,760 Speaker 2: I mean, he must be really perfect to have his 378 00:20:57,880 --> 00:20:59,000 Speaker 2: own standard for right and wrong. 379 00:20:59,040 --> 00:20:59,800 Speaker 1: See, I need a God. 380 00:21:01,240 --> 00:21:04,399 Speaker 2: I need a God who's bigger than me, wiser than me, 381 00:21:05,000 --> 00:21:07,760 Speaker 2: who's been around longer than me. I need a God 382 00:21:07,800 --> 00:21:10,159 Speaker 2: who can see around the next corner and know how 383 00:21:10,240 --> 00:21:12,720 Speaker 2: this decision is going to affect my destiny. 384 00:21:13,720 --> 00:21:17,320 Speaker 1: I don't want to occupy that seat. I need a God. 385 00:21:18,359 --> 00:21:21,680 Speaker 2: And sometimes we're so crazy as Christians. We will allow 386 00:21:21,760 --> 00:21:25,520 Speaker 2: the world to set our standards as a church and 387 00:21:25,640 --> 00:21:27,879 Speaker 2: tell us what the church ought to be and not be, 388 00:21:28,760 --> 00:21:31,480 Speaker 2: and put us in a box and call us by 389 00:21:31,520 --> 00:21:34,960 Speaker 2: a denomination. But I will not be standardized by a 390 00:21:35,080 --> 00:21:40,480 Speaker 2: dysfunctional world. I have a higher standard. We are chosen people, 391 00:21:41,320 --> 00:21:45,600 Speaker 2: a royal priesthood, a holy nation, to declare the praises 392 00:21:45,880 --> 00:21:47,960 Speaker 2: of Him who called us out of darkness. 393 00:21:50,320 --> 00:21:56,440 Speaker 1: Like preaching. I'm preaching like this might be my last time.