WEBVTT - Because It Is My Heart, Part 1

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<v Speaker 1>In the desert. I saw a creature naked bestial who's

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<v Speaker 1>squatting upon the ground, held his heart in his hands,

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<v Speaker 1>and eight of it. I said, is it good, friend?

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<v Speaker 1>It is bitter, bitter, he answered, But I like it

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<v Speaker 1>because it is bitter and because it is my heart.

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<v Speaker 1>Welcome to Stuff to Blow your Mind production of My

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<v Speaker 1>Heart Radio. Hey, you welcome to Stuff to Blow your mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. And that,

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<v Speaker 1>of course is the poem in the Desert by Stephen

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<v Speaker 1>crane Um, a poem that that i've I've I've long

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<v Speaker 1>found nice and creepy and thought provoking. I think a

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<v Speaker 1>lot of it depends on which word in the last

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<v Speaker 1>sentence you emphasized. Does he like it because it is

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<v Speaker 1>my heart or because it is my heart? M h Yeah,

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<v Speaker 1>there are several ways to to to to the piece

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<v Speaker 1>of apart there. But it's also the perfect poem for

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<v Speaker 1>Valentine's Day. Today's Valentine's Day. I don't know if anyone

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<v Speaker 1>has ever taken in the Desert and transformed it into

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<v Speaker 1>a Valentine, but I think that's a fabulous idea. Depending

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<v Speaker 1>on who you're giving it to you want to make

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<v Speaker 1>sure that they're gonna understand the cleverness of this. Um.

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<v Speaker 1>But it's just the right length. You know. You could

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<v Speaker 1>put you know, half of it on the front, half

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<v Speaker 1>of it inside. You could you could draw the bestial

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<v Speaker 1>creature they're consuming its own heart. Uh. Somebody has to

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<v Speaker 1>have done this before. I'm sure someone will send links

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<v Speaker 1>to this effect to us. You could put it on

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<v Speaker 1>those little heart shaped candies that look like they're like

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<v Speaker 1>made a chalk basically. Oh yeah, that would be clever,

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<v Speaker 1>as I mean, it has to have been done. It's

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<v Speaker 1>such a great idea. Does anybody eat those? By the way,

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<v Speaker 1>that somebody like the taste of chalk enough that they

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<v Speaker 1>would consume that. I remember eating them that I was

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<v Speaker 1>a child. Um, you know, and maybe and I don't

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<v Speaker 1>know if they're bitter that would but they are shaped

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<v Speaker 1>like hearts. Yeah, at a time when you ate a

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<v Speaker 1>lot of candy, it made sense to at least try

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<v Speaker 1>a few of them. But I think then you realize

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<v Speaker 1>there were better candies to eat, easier candies to eat.

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<v Speaker 1>That's such a childhood mentality. It's like, well it's not good,

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<v Speaker 1>but it is candy, So I guess I have to

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<v Speaker 1>eat it. I should at least at least try it.

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<v Speaker 1>It's it's just polite. Yeah, so yes, It's Valentine's Day

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<v Speaker 1>at time when we tend to think about the over

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<v Speaker 1>commercialization of love and especially romantic love, as well as

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<v Speaker 1>the symbolism of the human heart. Um, you know, I

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<v Speaker 1>think this is a topic we've we've touched on before

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<v Speaker 1>on the show. You know. We when it comes to

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<v Speaker 1>the heart, we know that this is the the center

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<v Speaker 1>of our circulatory system. We know it pumps our blood,

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<v Speaker 1>but it's also seen as the symbolic or metaphoric seed

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<v Speaker 1>of love and passion. And given all these complex ways

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<v Speaker 1>of thinking about the heart, we also tend to feel

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<v Speaker 1>a certain kind of way about the topic of heart

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<v Speaker 1>removal when it comes up, be it something that comes

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<v Speaker 1>up in the biological you know, the medical world, or

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<v Speaker 1>if it comes up in random horror movies, or just

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<v Speaker 1>as a turn of phrase. Is this how you landed

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<v Speaker 1>on on heart removal? For for the topic this week?

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<v Speaker 1>Where you watching a movie where a heart gets ripped out?

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<v Speaker 1>I don't think I was specifically when I started thinking

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<v Speaker 1>about this, but we have watched several movies on Weird

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<v Speaker 1>House Cinema our Friday weird movie episodes that I like particularly,

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<v Speaker 1>I think, um, some seventies films we've watched, such as

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<v Speaker 1>The Lorealized Grasp, Horror Rizes from the Tomb, Return of

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<v Speaker 1>the Blind Dead. I think all three of those features

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<v Speaker 1>scene in which somebody's heart is cut out and it's

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<v Speaker 1>eaten by say a monster or or or an occultist

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<v Speaker 1>night that sort of thing. Am I remembering? Wrong? Is

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<v Speaker 1>the whole point of Lorealized Grasp that the monster eats

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<v Speaker 1>people's hearts? Yes? She does. Yeah, well, I mean there

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<v Speaker 1>are other aspects of the film, but it clearly in

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<v Speaker 1>terms of what is the the gory point of the

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<v Speaker 1>film that seemed to be one of its main fascinations. Well,

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<v Speaker 1>she eats people's hearts and she falls in love with that.

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<v Speaker 1>I don't know, Spanish German, Elvis Peter Fonda kind of guy.

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<v Speaker 1>Oh yes, yes, anyway, yes, yeah, go back to those

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<v Speaker 1>episodes if you want more of that. Uh. Well, when

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<v Speaker 1>it comes to to heart ripping, of course, there are

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<v Speaker 1>some more famous examples have probably come to everyone's mind.

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<v Speaker 1>There's fighting game Mortal Kombat. I think everybody had that

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<v Speaker 1>was around in the nineties. Um, and and then in

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<v Speaker 1>decades after, but especially in the nineties, you have that

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<v Speaker 1>that very pixelized version of that that heart rip in mind.

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<v Speaker 1>And then of course there's four film Indiana Jones and

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<v Speaker 1>the Temple of Doom, which features a rather famous heart

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<v Speaker 1>ripped scene that despite the film being set in India,

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<v Speaker 1>this actual heart rip and all the things that the

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<v Speaker 1>batties are up to a really take worry elements from

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<v Speaker 1>at least a couple of non Indian cultures. Uh and uh.

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<v Speaker 1>And so some of the cultures we're going to discuss

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<v Speaker 1>in this episode and kind of make a patchwork villain

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<v Speaker 1>um religion here for Indiana Jones to go up against.

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<v Speaker 1>And I think they also incorporate more than a little

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<v Speaker 1>bit of fictional satanic ritual like it, it's very unbelievable

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<v Speaker 1>culture that Indiana Jones is supposedly encountering in that movie,

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<v Speaker 1>to say the least. Yeah, now, other heart rips of

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<v Speaker 1>of note, correct me if I'm wrong, But doesn't Jason

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<v Speaker 1>Vorhees ripped out of heart at least once. Uh, Oh,

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<v Speaker 1>I don't recall. Probably yeah, well I do know. Uh,

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<v Speaker 1>that's one of the worst movies in the whole series.

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<v Speaker 1>Ends up like the bunch of people, A bunch of

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<v Speaker 1>like troops come in and blow up Jason, and then

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<v Speaker 1>somebody eats Jason's heart and turns into Jason. It's brilliant. Okay,

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<v Speaker 1>I was really I had I haven't. I don't think

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<v Speaker 1>I've actually seen leprekn six ak LEPrecon Back to the

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<v Speaker 1>Hood from two thousand and three. This is the last

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<v Speaker 1>one to star Warwick Davis. But that has a heart

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<v Speaker 1>rip in it. Like the heart rip scene I guess

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<v Speaker 1>in a film is usually pretty easy to do because

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<v Speaker 1>you just it's mostly sound effect and then the visual

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<v Speaker 1>of somebody holding a bloody, um palpating heart. Oftentimes that's

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<v Speaker 1>dumb by just having the person squeeze like kind of

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<v Speaker 1>reever heart create the sound effect if you desire. Other

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<v Speaker 1>examples come to mind the horror movie Valentine's Day. Um,

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<v Speaker 1>I've forgotten about this, but the Prophecy films have a

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<v Speaker 1>lot of this, with angels ripping each other's hearts out. Um.

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<v Speaker 1>Dumb and Dumber has a heart rip scene that I

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<v Speaker 1>had forgotten about. I can't remember. Is that supposed to

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<v Speaker 1>be a dream sequence or is that supposed to really

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<v Speaker 1>happen or does it matter? In dumb and dumber. It

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<v Speaker 1>is a dream sequence. Okay, okay, h then there's a rambo,

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<v Speaker 1>Last Blood and Last of the Mohicans. Actually seen very

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<v Speaker 1>few of these movies. Oh well, we might. We might

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<v Speaker 1>have to come back to the Prophecy films, but I

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<v Speaker 1>don't know. Some of those you could probably miss um,

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<v Speaker 1>especially maybe lepri kon six. But but yeah, there it's

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<v Speaker 1>it's kind of a staple of horror um. Oftentimes, if

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<v Speaker 1>you have any kind of like supernatural being, you know,

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<v Speaker 1>you have some sort of really lightning quick heart rip.

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<v Speaker 1>There's a great example of this on the HBO series

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<v Speaker 1>True Blood, which I guess over overall looking back on

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<v Speaker 1>it kind of a mixed bag. But the excellent character

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<v Speaker 1>actor Dennis O'Hare does have this wonderful character, the vampire

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<v Speaker 1>King of Mississippi. His name is Russell Eddington. Is a

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<v Speaker 1>real highlight of the show. While he's on the show,

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<v Speaker 1>and there's a scene where I forget exactly what ticks

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<v Speaker 1>him off, but vampires are supposed to be secret in

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<v Speaker 1>the in the series, and he just gets mad and

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<v Speaker 1>instantly like speeds to um like a live news broadcast

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<v Speaker 1>and rips the broadcasters hard out through his back along

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<v Speaker 1>with a piece of his spine, and that stands out

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<v Speaker 1>of and in my mind is one of the finest

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<v Speaker 1>moments of that series. The main thing that comes to

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<v Speaker 1>my mind is that the manual heart removal is the

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<v Speaker 1>primary move of an unarmed Terminator in the Terminator films.

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<v Speaker 1>Oh did he rip some hearts out? That's what That's

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<v Speaker 1>what Arnold Schwarzenegger does in the first movie when he

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<v Speaker 1>comes out to the punk. Yeah, he like, get Bill

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<v Speaker 1>Paxxton or somebody or the guy Bill Paxiston's hanging out with.

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<v Speaker 1>It's been so long since I saw the first Terminator.

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<v Speaker 1>I really need to go back in and watch it.

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<v Speaker 1>I don't know why that's the move they chose. I mean,

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<v Speaker 1>it's scary in the movie. I don't know if that

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<v Speaker 1>really speaks of robotic efficiency. It's like taking the batteries

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<v Speaker 1>out right, all right. Well, with that out of the way,

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<v Speaker 1>we're gonna begin to move into what we were ultimately

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<v Speaker 1>really talking about in this pair of episodes this week,

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<v Speaker 1>and that is um heart removals and and how they

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<v Speaker 1>factored into uh different views, different supernatural understandings of the

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<v Speaker 1>human body and the cosmos. We're not gonna we're probably

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<v Speaker 1>not gonna go super in depth into heart symbolism and metaphors,

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<v Speaker 1>and in terms of trying to be um, you know,

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<v Speaker 1>to completely cover the topic because it is a broad topic.

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<v Speaker 1>You have, like any given culture has some sort of

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<v Speaker 1>idea about what the heart is, and there's a lot

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<v Speaker 1>of overlap. But then there are some distinct ideas mixed

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<v Speaker 1>in there as well, and we'll touch on some of these.

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<v Speaker 1>I think a good place to start would be, of course,

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<v Speaker 1>with the Egyptian heart. Now there was we had a

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<v Speaker 1>past episode of the show this was there was an

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<v Speaker 1>interview that I did with author Bill Shutt, who wrote

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<v Speaker 1>a book called Pump. It's quite good. It gets into

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<v Speaker 1>animal hearts and various um in the history of understanding

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<v Speaker 1>the human heart, Medical history of the heart. Wonderful read.

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<v Speaker 1>And in that book he he does bring up that, yes,

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<v Speaker 1>the ancient Egyptians knew the heart is ab or eb

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<v Speaker 1>or hati uh. It was treated with a great deal

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<v Speaker 1>of reverence, as this was the organ said to contain

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<v Speaker 1>a record of the individual's good and bad deeds. And

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<v Speaker 1>I think a number any of if you've consumed any

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<v Speaker 1>amount of Egyptology over the years, you're probably familiar with

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<v Speaker 1>the basic scenario that is often related here, that after

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<v Speaker 1>you have died, it is this heart that will be

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<v Speaker 1>weighed against a feather of Matt, the Goddess of truth,

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<v Speaker 1>to see if you can indeed pass on into the

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<v Speaker 1>realms beyond our life here on earth, or if you're

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<v Speaker 1>going to be consumed by this ferocious beast of annihilation

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<v Speaker 1>and thus no longer exist. I think it's a crocodile

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<v Speaker 1>type or crocodile issue beast, isn't it. Yes, yeah, it is.

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<v Speaker 1>It is a crocodile esque I'm blanking on the name

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<v Speaker 1>of the entity off the top of my head. But

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<v Speaker 1>but yeah, you basically have the this uh, the split

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<v Speaker 1>road between annihilation and continued existence. But you can only

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<v Speaker 1>continue to exist if your heart matches up against this

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<v Speaker 1>feather of Matt, the Goddess of truth. Now, as Geraldine

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<v Speaker 1>Pinch mentions in her book Egyptian Mythology, yeah, the ancient

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<v Speaker 1>Egyptians view the heart is the organ of thought and feeling,

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<v Speaker 1>and it was the seat of consciousness itself, and the

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<v Speaker 1>goddess here was is often seen as this ostrich, feather

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<v Speaker 1>adorned goddess of truth and goodness, So thus her feather

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<v Speaker 1>would match the weight of your heart if you had

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<v Speaker 1>truth in your heart, if you had not at in

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<v Speaker 1>your heart uh at all. So that's the basic scenario

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<v Speaker 1>there now, Shut sites historian Roger K. French, who rationalized

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<v Speaker 1>that the basic idea and the Egyptian model here is

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<v Speaker 1>that life is warm. The heart is warm, the heart moves,

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<v Speaker 1>and with its movements we we breathe, and our vessels

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<v Speaker 1>carry blood to the rest of our body. Shut also

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<v Speaker 1>points out that the teen fifty five b c. Book

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<v Speaker 1>of the Heart may reveal some level of understanding regarding

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<v Speaker 1>heart attacks and aneurysms among the ancient Egyptians, but historians

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<v Speaker 1>are not all in agreement onto what degree we could

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<v Speaker 1>interpret it this way. Now, given the importance of the

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<v Speaker 1>heart in all of this, especially the continuation of the

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<v Speaker 1>soul and ancient Egyptian belief, uh, this probably reminds a

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<v Speaker 1>lot of people out there of another fact about the

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<v Speaker 1>mummified remains of an individual, about what happens to various

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<v Speaker 1>internal organs. Several of these internal organs are are often

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<v Speaker 1>uh placed inside of a canopic jar, including the heart. Yes,

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<v Speaker 1>and so that brings me to how I wanted to

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<v Speaker 1>look at a specific example of a mummy to examine

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<v Speaker 1>treatment of the heart in a case where it was

0:12:49.400 --> 0:12:55.000
<v Speaker 1>well documented. So obviously, Egyptian embalming, mummification, and burial practices

0:12:55.360 --> 0:12:59.320
<v Speaker 1>varied by time and place, and ancient Egyptian civilization spans

0:12:59.320 --> 0:13:02.760
<v Speaker 1>have really long time, thousands of years, So the example

0:13:02.800 --> 0:13:05.840
<v Speaker 1>I'm about to talk about is not characteristic of everything

0:13:05.880 --> 0:13:08.360
<v Speaker 1>in age in Egypt. But I thought it was interesting

0:13:08.400 --> 0:13:11.520
<v Speaker 1>to look at one example in particular, especially because it

0:13:11.600 --> 0:13:16.559
<v Speaker 1>contradicts a generalization that many people have made over the

0:13:16.640 --> 0:13:21.280
<v Speaker 1>years about Egyptian mummification, one that I definitely remember learning

0:13:21.280 --> 0:13:24.440
<v Speaker 1>when I was younger, And the generalization is this that

0:13:24.880 --> 0:13:29.040
<v Speaker 1>during mummification, the brain is always removed. Of course you

0:13:29.080 --> 0:13:32.520
<v Speaker 1>get the famous grotesque image of the hook going through

0:13:32.520 --> 0:13:35.840
<v Speaker 1>the face holes to remove the brain, and that the heart,

0:13:35.880 --> 0:13:38.280
<v Speaker 1>being the seat of the soul, as you just explained,

0:13:38.640 --> 0:13:40.840
<v Speaker 1>was left in place in the body. So maybe the

0:13:40.840 --> 0:13:43.360
<v Speaker 1>other organs were removed, but the heart was left in

0:13:43.400 --> 0:13:46.120
<v Speaker 1>the chest. And by the way, if if memory serves,

0:13:46.760 --> 0:13:49.960
<v Speaker 1>I think I'm remembering from a past episode on mummies,

0:13:50.120 --> 0:13:52.760
<v Speaker 1>the brain. We have to to remember the brain. I

0:13:52.760 --> 0:13:56.200
<v Speaker 1>believe it has often thought to have gone rancid first,

0:13:56.400 --> 0:13:58.680
<v Speaker 1>to rot it first, and therefore we have to factor

0:13:58.760 --> 0:14:00.839
<v Speaker 1>that into all of this as well, along with these

0:14:00.920 --> 0:14:04.920
<v Speaker 1>understandings for the ancient Egyptians about what organs we're doing now.

0:14:04.960 --> 0:14:07.720
<v Speaker 1>The specific mummy I was reading about that that contradicted

0:14:07.760 --> 0:14:12.959
<v Speaker 1>this generalization was featured in a in a paper based

0:14:13.160 --> 0:14:17.360
<v Speaker 1>especially around some ct scan research that was published in

0:14:17.360 --> 0:14:21.200
<v Speaker 1>in the journal the academic journal the Yearbook of Mummy Studies.

0:14:21.360 --> 0:14:23.720
<v Speaker 1>It's a funny name. It makes you imagine the mummies

0:14:23.720 --> 0:14:26.120
<v Speaker 1>are like writing, you know, stay cool, have a great summer,

0:14:27.360 --> 0:14:29.640
<v Speaker 1>or they're like going through drawing hearts around all the

0:14:29.680 --> 0:14:31.800
<v Speaker 1>mummies they have a crush on like this mummy is

0:14:31.840 --> 0:14:35.640
<v Speaker 1>so cute anyway, I uh so, I was reading about

0:14:35.680 --> 0:14:38.800
<v Speaker 1>this paper in a concurrent article in Live Science by

0:14:38.800 --> 0:14:43.760
<v Speaker 1>Owen jaris called Ancient Egyptian mummy found with brain no heart.

0:14:44.640 --> 0:14:47.480
<v Speaker 1>So this mummy is the body of a woman who

0:14:47.560 --> 0:14:51.240
<v Speaker 1>lived about seventeen hundred years ago according to radio carbon dating,

0:14:51.600 --> 0:14:54.440
<v Speaker 1>placing her under the period of Roman control of Egypt,

0:14:54.880 --> 0:14:58.640
<v Speaker 1>and she died somewhere between the ages of thirty and fifty,

0:14:58.720 --> 0:15:02.680
<v Speaker 1>and her body shows sign of severe dental health issues

0:15:02.760 --> 0:15:05.840
<v Speaker 1>and tooth loss, which apparently is quite common for ancient

0:15:05.840 --> 0:15:08.600
<v Speaker 1>Egyptian bodies from this period. I don't know if that's

0:15:08.600 --> 0:15:10.600
<v Speaker 1>because they were getting lots of sugar or what. I

0:15:10.840 --> 0:15:13.080
<v Speaker 1>don't know what the explanation is, but a lot of

0:15:13.160 --> 0:15:17.360
<v Speaker 1>dental problems, and the religious and cultural context would be

0:15:17.440 --> 0:15:21.160
<v Speaker 1>this was a person who still adhered to a version

0:15:21.400 --> 0:15:24.960
<v Speaker 1>of traditional Egyptian religion, or the variant of it that

0:15:25.040 --> 0:15:28.400
<v Speaker 1>was popular at this time, at a time when Christianity

0:15:28.480 --> 0:15:31.200
<v Speaker 1>was actually spreading through the region and becoming more and

0:15:31.240 --> 0:15:34.840
<v Speaker 1>more dominant. Now, in contradiction to the brain removed, heart

0:15:34.920 --> 0:15:37.560
<v Speaker 1>left in place generalization I heard when I was growing up,

0:15:38.200 --> 0:15:41.960
<v Speaker 1>this mummy is exactly the opposite. Analysis of CT scans

0:15:42.040 --> 0:15:45.920
<v Speaker 1>by the researchers found that the embalmers in this case uh,

0:15:46.040 --> 0:15:50.680
<v Speaker 1>they worked by making an incision in the paraneum, and

0:15:50.720 --> 0:15:54.840
<v Speaker 1>then through here they removed the intestines, the stomach, the liver,

0:15:55.160 --> 0:15:57.600
<v Speaker 1>and the heart. Heart came out too. So after all

0:15:57.680 --> 0:16:01.160
<v Speaker 1>these organs were removed, they lined the incision that they

0:16:01.160 --> 0:16:03.920
<v Speaker 1>had made with resin and linen cloth, and then they

0:16:03.960 --> 0:16:07.560
<v Speaker 1>placed a couple of plaques on this woman's body, on

0:16:07.680 --> 0:16:10.800
<v Speaker 1>the skin, over the stomach and over the stern um,

0:16:10.840 --> 0:16:14.120
<v Speaker 1>and to read from Jaris's summary quote, something that may

0:16:14.160 --> 0:16:18.520
<v Speaker 1>have been intended to ritually heal the damage the embalmers

0:16:18.560 --> 0:16:22.440
<v Speaker 1>had done and act as a replacement of sorts for

0:16:22.480 --> 0:16:26.160
<v Speaker 1>her removed heart. And this would not be the only example,

0:16:26.720 --> 0:16:30.000
<v Speaker 1>uh in ancient Egyptian involving practices where the heart was

0:16:30.040 --> 0:16:33.560
<v Speaker 1>taken out and something else was put in there, seemingly

0:16:33.680 --> 0:16:38.000
<v Speaker 1>in its place or to replace it. I'll mention another

0:16:38.000 --> 0:16:40.480
<v Speaker 1>couple of examples of that in a minute. But after this,

0:16:40.600 --> 0:16:45.520
<v Speaker 1>her body was treated with um spices and with lichen covering.

0:16:45.640 --> 0:16:48.760
<v Speaker 1>Uh I think her head and her her upper body,

0:16:48.840 --> 0:16:51.680
<v Speaker 1>and she was wrapped and buried somewhere near lux Or.

0:16:52.440 --> 0:16:53.920
<v Speaker 1>At the time of this article, by the way, the

0:16:53.960 --> 0:16:56.560
<v Speaker 1>mummy was in the collection of the Red Path Museum

0:16:56.600 --> 0:17:01.120
<v Speaker 1>at McGill University in Montreal. But anyway, this raises an

0:17:01.200 --> 0:17:06.080
<v Speaker 1>interesting question. If the heart was so important in Egyptian religion,

0:17:06.600 --> 0:17:09.600
<v Speaker 1>that so important that for a long time people assumed

0:17:09.640 --> 0:17:13.200
<v Speaker 1>it was always left in place when body bodies were mummified,

0:17:13.880 --> 0:17:18.080
<v Speaker 1>what was happening in the cases where it actually was removed,

0:17:18.119 --> 0:17:22.280
<v Speaker 1>and how common was that um Well, to quote a

0:17:22.320 --> 0:17:25.879
<v Speaker 1>professor named Andrew Wade from McMaster University, who's the author

0:17:25.920 --> 0:17:28.840
<v Speaker 1>of another uh piece I'm gonna look at in a minute,

0:17:29.560 --> 0:17:32.240
<v Speaker 1>Wade says, quote, we don't really know what's happening to

0:17:32.280 --> 0:17:35.960
<v Speaker 1>the hearts that are removed, so it's assumed that, as

0:17:36.000 --> 0:17:38.440
<v Speaker 1>you alluded to a minute ago, robed, they were usually

0:17:38.440 --> 0:17:40.840
<v Speaker 1>when they were mooved, they were put into canopic jars,

0:17:40.920 --> 0:17:45.040
<v Speaker 1>which we know we're used to hold internal organs removed

0:17:45.040 --> 0:17:47.840
<v Speaker 1>from other mummies, but that's not always known for sure.

0:17:47.960 --> 0:17:50.080
<v Speaker 1>So sometimes we just don't know what happened to the heart.

0:17:50.320 --> 0:17:52.640
<v Speaker 1>And there's still the question of why why did they

0:17:52.640 --> 0:17:56.040
<v Speaker 1>do this? Well, we don't know, but the authors of

0:17:56.080 --> 0:18:00.879
<v Speaker 1>the ct study speculate that perhaps the two plaques on

0:18:01.040 --> 0:18:03.560
<v Speaker 1>her abdomen and her stern um were meant as a

0:18:03.640 --> 0:18:07.679
<v Speaker 1>kind of healing or a replacement for the wounds inflicted

0:18:07.720 --> 0:18:10.639
<v Speaker 1>by the embalming process itself, Like, Okay, we had to

0:18:10.680 --> 0:18:13.120
<v Speaker 1>cut a hole in your body in order to process

0:18:13.160 --> 0:18:16.600
<v Speaker 1>your body for burial, so here's a plaster healing symbol

0:18:16.680 --> 0:18:20.199
<v Speaker 1>to counteract that incision. And then perhaps the plaque on

0:18:20.240 --> 0:18:23.400
<v Speaker 1>the stern um was somehow a replacement for the missing heart.

0:18:23.800 --> 0:18:26.040
<v Speaker 1>But again we don't know for sure, and we don't

0:18:26.040 --> 0:18:30.240
<v Speaker 1>know why the heart was removed, But I came across

0:18:30.600 --> 0:18:34.720
<v Speaker 1>another piece that has some some interesting thoughts about this.

0:18:34.840 --> 0:18:37.919
<v Speaker 1>So for a more general look at the treatment of

0:18:37.920 --> 0:18:40.919
<v Speaker 1>the heart in Egyptian mummification, I was looking at. Uh.

0:18:41.280 --> 0:18:44.080
<v Speaker 1>I don't think this is a paper in an academic journal.

0:18:44.080 --> 0:18:46.600
<v Speaker 1>I think this is a fact sheet from a presentation

0:18:46.680 --> 0:18:49.800
<v Speaker 1>at an academic conference that was put together by a

0:18:49.800 --> 0:18:53.160
<v Speaker 1>couple of experts, by Andrew D. Wade and Andrew J. Nelson.

0:18:53.560 --> 0:18:55.520
<v Speaker 1>I know that one of the two authors here, Wade,

0:18:55.560 --> 0:18:58.280
<v Speaker 1>was the one who was quoted in that article we

0:18:58.280 --> 0:19:01.399
<v Speaker 1>were just talking about. So the authors of of this

0:19:01.520 --> 0:19:06.920
<v Speaker 1>presentation here say that many generalizations made these days about

0:19:06.960 --> 0:19:10.240
<v Speaker 1>the treatment of the heart in Egyptian momification are based

0:19:10.440 --> 0:19:14.479
<v Speaker 1>not on modern empirical research, but rather on accounts given

0:19:14.560 --> 0:19:18.680
<v Speaker 1>by classical authors. So if we are going to use

0:19:18.920 --> 0:19:23.440
<v Speaker 1>literary evidence, evidence from ancient texts for what these funeral

0:19:23.480 --> 0:19:26.440
<v Speaker 1>practices were, uh, you know, it would be really good

0:19:26.480 --> 0:19:28.960
<v Speaker 1>to have a lot of direct Egyptian accounts, And we

0:19:29.040 --> 0:19:32.920
<v Speaker 1>have some Egyptian accounts about beliefs about funeral practices and

0:19:32.920 --> 0:19:35.720
<v Speaker 1>and the afterlife. But instead a lot of the literary

0:19:35.760 --> 0:19:39.040
<v Speaker 1>evidence we use is mostly in Greek and Roman texts

0:19:39.080 --> 0:19:43.000
<v Speaker 1>from authors like Herodotus and Plutarch. And in fact, they

0:19:43.000 --> 0:19:46.840
<v Speaker 1>say the only author specifically mentioning the heart as opposed

0:19:46.880 --> 0:19:49.240
<v Speaker 1>to making more general statements about what is done with

0:19:49.280 --> 0:19:54.399
<v Speaker 1>the organs during UH momification is the Ptolemaic period Greek

0:19:54.480 --> 0:19:59.480
<v Speaker 1>historian Diodorus Siculus, who writes as follows quote, when they

0:19:59.480 --> 0:20:01.840
<v Speaker 1>have gathered to treat the body after it has been

0:20:01.840 --> 0:20:04.879
<v Speaker 1>split open, one of them thrusts his hand through the

0:20:04.920 --> 0:20:08.680
<v Speaker 1>opening in the corpse into the trunk and extracts everything

0:20:08.880 --> 0:20:12.240
<v Speaker 1>but the kidneys and the heart, and another one cleanses

0:20:12.280 --> 0:20:16.000
<v Speaker 1>each of the viscera, washing them in palm wine and spices.

0:20:16.560 --> 0:20:19.560
<v Speaker 1>So based on this, we've got Diodorus here saying that

0:20:19.640 --> 0:20:22.480
<v Speaker 1>the heart is always left in place. But of course,

0:20:22.560 --> 0:20:25.880
<v Speaker 1>remember he was Ptolemaic period, and this is one author.

0:20:26.600 --> 0:20:29.200
<v Speaker 1>And this presentation I looked at was designed to compare

0:20:29.520 --> 0:20:33.480
<v Speaker 1>those literary accounts of heart treatment UH to evidence again

0:20:33.520 --> 0:20:37.440
<v Speaker 1>from CT scans or from mummies that have actually been

0:20:37.480 --> 0:20:40.719
<v Speaker 1>empirically taken apart and described in the scientific literature. So

0:20:40.760 --> 0:20:44.040
<v Speaker 1>we like looked to see what was left in them.

0:20:44.080 --> 0:20:46.760
<v Speaker 1>And they say there are three basic patterns of of

0:20:46.880 --> 0:20:50.520
<v Speaker 1>heart treatment in mummies. One is retention, the heart stays

0:20:50.520 --> 0:20:53.399
<v Speaker 1>in the chest even if other organs are removed. Number

0:20:53.400 --> 0:20:56.440
<v Speaker 1>two is removal, the heart is taken out of the body.

0:20:56.960 --> 0:21:00.240
<v Speaker 1>And number three is replacement, where the heart is removed moved,

0:21:00.280 --> 0:21:04.119
<v Speaker 1>and something symbolic is left in its place, generally something

0:21:04.119 --> 0:21:07.080
<v Speaker 1>called a heart scare ub which is a type of amulet.

0:21:08.160 --> 0:21:11.280
<v Speaker 1>So how do the empirical finding stack up the author's

0:21:11.400 --> 0:21:14.919
<v Speaker 1>right quote, The heart was noted as intact in only

0:21:15.080 --> 0:21:20.440
<v Speaker 1>twenty one of eighty individuals where this organ's disposition was recorded,

0:21:20.840 --> 0:21:23.439
<v Speaker 1>and barely more than a quarter of the individuals, And

0:21:23.520 --> 0:21:27.160
<v Speaker 1>this sample was the heart retained in situ, and only

0:21:27.280 --> 0:21:30.439
<v Speaker 1>one case was the heart possibly sewn back into place,

0:21:30.840 --> 0:21:33.359
<v Speaker 1>and in one other case was a heart scare of

0:21:33.480 --> 0:21:37.760
<v Speaker 1>a present presumably to replace the removed heart. And so

0:21:37.880 --> 0:21:39.760
<v Speaker 1>rob you can see I have included a chart from

0:21:39.800 --> 0:21:43.440
<v Speaker 1>their presentation below where you can look at the trends

0:21:43.480 --> 0:21:47.560
<v Speaker 1>where these are not percentages, but these are absolute numbers

0:21:47.600 --> 0:21:50.560
<v Speaker 1>of examples from these different periods, and you can see

0:21:50.600 --> 0:21:55.120
<v Speaker 1>that heart retention predominates in the small number of samples

0:21:55.119 --> 0:21:57.760
<v Speaker 1>of mummies we have from the Middle and New Kingdoms.

0:21:58.320 --> 0:22:02.200
<v Speaker 1>But then as time goes on, heart retention is outnumbered

0:22:02.240 --> 0:22:06.439
<v Speaker 1>by heart removals and the third intermediate period, the Late period,

0:22:06.960 --> 0:22:10.000
<v Speaker 1>and the Ptolemaic and Roman periods. So, in the words

0:22:10.000 --> 0:22:13.960
<v Speaker 1>of the authors, quote, mummies were increasingly absent their hearts

0:22:14.040 --> 0:22:17.400
<v Speaker 1>from the New Kingdom onward. As time goes on, more

0:22:17.440 --> 0:22:20.119
<v Speaker 1>and more of the mummies we find have their hearts removed.

0:22:20.800 --> 0:22:25.080
<v Speaker 1>And so the authors conclude, quote, the stereotype of universal

0:22:25.160 --> 0:22:29.640
<v Speaker 1>heart retention or replacement on accidental removal is far from

0:22:29.640 --> 0:22:33.359
<v Speaker 1>the truth. The heart was uncommonly retained in situ and

0:22:33.480 --> 0:22:36.480
<v Speaker 1>rarely returned or replaced by a heart scare up. The

0:22:36.560 --> 0:22:41.000
<v Speaker 1>hypothesis constructed from the stereotyped account by Diodorus is therefore

0:22:41.080 --> 0:22:46.760
<v Speaker 1>falsified by these data. Interesting interesting, also worth just driving

0:22:46.760 --> 0:22:49.400
<v Speaker 1>home though that this is all separate, of course, from

0:22:49.440 --> 0:22:54.080
<v Speaker 1>the purely sort of mythological situation in which the heart

0:22:54.160 --> 0:22:57.720
<v Speaker 1>is weighed. That's taking place in another realm, that is

0:22:57.760 --> 0:23:00.280
<v Speaker 1>not taking place in the physical world. This is a

0:23:00.320 --> 0:23:02.679
<v Speaker 1>study about what happened to the body, is not necessarily

0:23:02.720 --> 0:23:05.639
<v Speaker 1>about what the people in question believed about what was

0:23:05.640 --> 0:23:08.760
<v Speaker 1>happening in the afterlife, right, And though of it's also

0:23:08.760 --> 0:23:11.760
<v Speaker 1>worth driving home that also with belief especially when we're

0:23:11.760 --> 0:23:14.200
<v Speaker 1>talking about ancient Egypt. Again, like you said, we're talking

0:23:14.240 --> 0:23:18.760
<v Speaker 1>about a very um long period of time in which

0:23:18.800 --> 0:23:25.280
<v Speaker 1>practices change, but also beliefs also change. So it's hard

0:23:25.280 --> 0:23:27.000
<v Speaker 1>to just you can't just sum everything up and like

0:23:27.000 --> 0:23:29.760
<v Speaker 1>say a pamphlet about like here's what the ancient Egyptians

0:23:29.760 --> 0:23:33.040
<v Speaker 1>believed or did, because you're covering such a broad period

0:23:33.040 --> 0:23:35.760
<v Speaker 1>of time. Correct, And this is the point the authors

0:23:35.800 --> 0:23:38.920
<v Speaker 1>here are making. Uh They they used this as evidence

0:23:38.960 --> 0:23:43.240
<v Speaker 1>that the classical descriptions of English Egyptian mummification by like

0:23:43.280 --> 0:23:46.440
<v Speaker 1>Greek and Latin authors should only be used, as they say,

0:23:46.480 --> 0:23:50.480
<v Speaker 1>at best, quote a possible snapshot of mummification performed by

0:23:50.520 --> 0:23:55.760
<v Speaker 1>one particular workshop unquote, and not like an adequate description

0:23:55.800 --> 0:23:59.200
<v Speaker 1>of universal practices or even of the most common practices

0:23:59.240 --> 0:24:03.600
<v Speaker 1>across time and space. Uh So, But I still had

0:24:03.640 --> 0:24:06.960
<v Speaker 1>the question about, like why, though, is there any clue

0:24:07.000 --> 0:24:09.439
<v Speaker 1>as to why this difference that in some cases the

0:24:09.440 --> 0:24:12.800
<v Speaker 1>heart is retained, in other cases the heart is removed,

0:24:13.400 --> 0:24:16.760
<v Speaker 1>And are there any trends in like whose hearts were

0:24:16.760 --> 0:24:20.320
<v Speaker 1>removed and whose were left in place? The authors do

0:24:20.480 --> 0:24:24.160
<v Speaker 1>offer a bit of speculation here. They say that you know. Interestingly,

0:24:24.200 --> 0:24:26.760
<v Speaker 1>in the mummies available to us, there seems to be

0:24:26.800 --> 0:24:31.280
<v Speaker 1>a somewhat of a correlation with access to mummification by

0:24:31.560 --> 0:24:36.840
<v Speaker 1>different classes. So in the New Kingdom there essentially was

0:24:36.960 --> 0:24:43.119
<v Speaker 1>a process of democratization of mummification. Previously, mummification had been

0:24:43.160 --> 0:24:47.959
<v Speaker 1>an incredibly exclusive right which was only available to you know,

0:24:48.000 --> 0:24:51.360
<v Speaker 1>the top top elites. But then they say, quote as

0:24:51.400 --> 0:24:56.520
<v Speaker 1>time progressed, the nobles gained increasing access to mummification and

0:24:56.600 --> 0:25:01.840
<v Speaker 1>retained their hearts. With the democratization of ummification, however, the

0:25:01.960 --> 0:25:06.639
<v Speaker 1>commoners being mummified, we're not receiving the same treatment, possibly

0:25:06.680 --> 0:25:11.320
<v Speaker 1>to ensure that the elite maintained a more favorable afterlife

0:25:11.359 --> 0:25:15.239
<v Speaker 1>than their subjects. That went in a different direction than

0:25:15.280 --> 0:25:17.440
<v Speaker 1>I was expecting. I thought it would just maybe be like, well,

0:25:17.480 --> 0:25:21.000
<v Speaker 1>this is this is a premium service for premium customers.

0:25:21.200 --> 0:25:24.040
<v Speaker 1>We can't offer the same level of mumification services for

0:25:24.119 --> 0:25:26.720
<v Speaker 1>a lesser price. But it seems like it also could

0:25:26.760 --> 0:25:30.600
<v Speaker 1>be ensuring the status quo in the afterlife. It could

0:25:30.680 --> 0:25:32.440
<v Speaker 1>be because I mean so I don't know how it

0:25:32.440 --> 0:25:35.359
<v Speaker 1>would necessarily be cheaper to remove the heart than not

0:25:35.480 --> 0:25:38.359
<v Speaker 1>remove the heart, you know, like it just in terms

0:25:38.359 --> 0:25:42.200
<v Speaker 1>of the actual cost in the like labor to the embalmers.

0:25:42.920 --> 0:25:45.760
<v Speaker 1>Uh so, yeah, it could be a deliberate choice to

0:25:45.960 --> 0:25:51.760
<v Speaker 1>sort of create an artificial, uh tiered system for quality

0:25:51.800 --> 0:25:54.360
<v Speaker 1>of mummification and make sure, well, there's a really special

0:25:54.440 --> 0:25:57.840
<v Speaker 1>kind of mummification where your heart stays in and that's

0:25:57.840 --> 0:26:00.439
<v Speaker 1>only available to the elites. But we don't know that

0:26:00.480 --> 0:26:02.240
<v Speaker 1>for sure. I want to be very clear, we don't

0:26:02.280 --> 0:26:06.040
<v Speaker 1>know the reasoning. But that is an interesting, plausible scenario

0:26:06.240 --> 0:26:09.679
<v Speaker 1>that it's like it was in order to create a

0:26:09.760 --> 0:26:14.399
<v Speaker 1>kind of elite or premium tiered type of mummification at

0:26:14.440 --> 0:26:19.120
<v Speaker 1>a time when more people were getting mummification at all. Fascinating,

0:26:19.560 --> 0:26:21.280
<v Speaker 1>But we don't know for sure, and so I think

0:26:21.280 --> 0:26:24.119
<v Speaker 1>this remains a really interesting question I would love to

0:26:24.280 --> 0:26:27.480
<v Speaker 1>like know more of someone could have more evidence to

0:26:27.520 --> 0:26:31.200
<v Speaker 1>shed direct light on on why this this difference emerged

0:26:37.680 --> 0:26:44.440
<v Speaker 1>than now. Another scenario of heart removal that that's rather

0:26:44.600 --> 0:26:48.080
<v Speaker 1>rather different in many respects, but one that probably instantly

0:26:48.119 --> 0:26:50.240
<v Speaker 1>comes to many people's minds that I want to discuss

0:26:50.760 --> 0:26:55.800
<v Speaker 1>is the ritual removal of human hearts by the Mayans

0:26:55.840 --> 0:26:58.840
<v Speaker 1>and the Aztecs, but especially for research purposes. Here, the

0:26:58.880 --> 0:27:02.800
<v Speaker 1>Mayans so the ancient minds are known to have performed

0:27:02.880 --> 0:27:07.639
<v Speaker 1>human sacrifices involving the removal of the heart, though not

0:27:07.840 --> 0:27:11.359
<v Speaker 1>in the postmortem sense. Um, the removal of the heart

0:27:11.560 --> 0:27:17.439
<v Speaker 1>essentially via ritualistic sacrifice, ritualistic execution. You could think of

0:27:17.440 --> 0:27:21.480
<v Speaker 1>it as vivisection or um or just or or even

0:27:21.560 --> 0:27:24.760
<v Speaker 1>death by heart removal, I imagine. One article I was

0:27:24.800 --> 0:27:28.280
<v Speaker 1>reading on the topic was Procedures in Human Heart Extraction

0:27:28.560 --> 0:27:32.800
<v Speaker 1>and Ritual Meaning by Tessler and Zuccina, published in Latin

0:27:32.840 --> 0:27:36.080
<v Speaker 1>American Antiquity in two thousand and six. And as you

0:27:36.119 --> 0:27:37.840
<v Speaker 1>can tell by the title, this is a paper that

0:27:37.880 --> 0:27:43.440
<v Speaker 1>deals predominantly with the procedures. How were they carrying this out? Um,

0:27:43.600 --> 0:27:46.400
<v Speaker 1>not so much the you know, the the wise. We'll

0:27:46.400 --> 0:27:49.040
<v Speaker 1>get into some of the wise, but essentially these were

0:27:49.280 --> 0:27:53.639
<v Speaker 1>religious practices. Um. But I was not aware that there was.

0:27:53.680 --> 0:27:56.359
<v Speaker 1>There's been so much sort of, so much discussion and

0:27:56.400 --> 0:28:00.280
<v Speaker 1>attempts to understand exactly how the heart was removed. So

0:28:00.280 --> 0:28:03.120
<v Speaker 1>they looked at skeletal remains a suspected heart removal human

0:28:03.160 --> 0:28:08.320
<v Speaker 1>sacrifice cases and contended that the sacrificers would carry these

0:28:08.320 --> 0:28:12.600
<v Speaker 1>procedures out. By quote, a trans diaphragmatic and I looked,

0:28:12.640 --> 0:28:15.520
<v Speaker 1>I had to look that up. Webster says, use the

0:28:15.520 --> 0:28:20.000
<v Speaker 1>hard g on trans diaphragmatic um. So I'm going with

0:28:20.000 --> 0:28:23.160
<v Speaker 1>with with what Webster saying. In this case, the definition

0:28:23.200 --> 0:28:26.920
<v Speaker 1>being occurring passing or performed through the diaphragm. You mean

0:28:26.960 --> 0:28:31.240
<v Speaker 1>the diaphrag um, Yes, the diap um. And so this

0:28:31.280 --> 0:28:34.000
<v Speaker 1>would yeah opening immediately below the rib cage, and this

0:28:34.040 --> 0:28:37.879
<v Speaker 1>would help ensure rapid removal of the heart. And this

0:28:37.920 --> 0:28:40.480
<v Speaker 1>is where they get into their going up against some

0:28:40.480 --> 0:28:45.400
<v Speaker 1>some previous theories about how they carried this out. In particular,

0:28:45.560 --> 0:28:48.800
<v Speaker 1>there was an eight to ten minute procedure estimate by

0:28:48.920 --> 0:28:54.200
<v Speaker 1>Robestic and Hales in four These authors had argued that

0:28:54.280 --> 0:28:57.040
<v Speaker 1>the sacrifice or would have cut through the thorax from

0:28:57.080 --> 0:29:00.240
<v Speaker 1>side to side, collapsing the lung in the process us

0:29:00.600 --> 0:29:02.880
<v Speaker 1>and this would make the victim unconscious within three to

0:29:02.960 --> 0:29:05.360
<v Speaker 1>four minutes and allow the rest of the surgery to

0:29:05.360 --> 0:29:08.160
<v Speaker 1>proceed without struggle. And they do kind of frame it

0:29:08.200 --> 0:29:12.560
<v Speaker 1>as kind of a surgery vivisection, with heart removal occurring

0:29:12.720 --> 0:29:15.160
<v Speaker 1>while the heart was still palpitating, which seemed to be

0:29:15.200 --> 0:29:17.720
<v Speaker 1>the desired effect. To pull the heart out while the

0:29:17.760 --> 0:29:22.240
<v Speaker 1>heart seems to still have life in it. Another analysis

0:29:22.480 --> 0:29:26.480
<v Speaker 1>from Gonzalez Torres argued as well for a below the

0:29:26.560 --> 0:29:30.120
<v Speaker 1>ribs approach, but stressed that the exact style may have

0:29:30.280 --> 0:29:33.280
<v Speaker 1>varied from region to regions. So again we get into

0:29:33.320 --> 0:29:38.640
<v Speaker 1>a similar situation with mummification. Just because one um mummification

0:29:38.760 --> 0:29:40.920
<v Speaker 1>lab was doing it one way doesn't mean they were

0:29:40.920 --> 0:29:42.880
<v Speaker 1>doing it the same way at another lab at another time.

0:29:42.920 --> 0:29:47.480
<v Speaker 1>And likewise, the way hearts were removed via blood ritual

0:29:47.480 --> 0:29:51.720
<v Speaker 1>blood sacrifice in one instance, it might be different in another. Uh,

0:29:51.760 --> 0:29:55.520
<v Speaker 1>you know, different styles for different sacrifices, or some sort

0:29:55.520 --> 0:29:59.200
<v Speaker 1>of evolution of style Tesla and chacina. Meanwhile, right quote,

0:29:59.400 --> 0:30:02.920
<v Speaker 1>it must be underlined in this context that ritual heart

0:30:02.960 --> 0:30:07.400
<v Speaker 1>removal entailed a violent vivisection of a struggling victim, and

0:30:07.520 --> 0:30:12.360
<v Speaker 1>was therefore quicker and fundamentally distinctive from the cautious procedures

0:30:12.400 --> 0:30:17.320
<v Speaker 1>implied in a quote unquote surgical operation as visualized by

0:30:17.440 --> 0:30:22.520
<v Speaker 1>Rubasacon Hales. Now, the sacrificial victims in these situations were

0:30:22.520 --> 0:30:26.600
<v Speaker 1>typically enslaved people, sometimes children or prisoners of war who

0:30:26.600 --> 0:30:29.880
<v Speaker 1>were and and I'm reading that they were often either

0:30:30.040 --> 0:30:33.720
<v Speaker 1>painted blue first or pelted with arrows, and once the

0:30:33.760 --> 0:30:37.600
<v Speaker 1>heart was removed, its blood was generally used to smear

0:30:38.240 --> 0:30:41.600
<v Speaker 1>or anoint some sort of divine icon or some sort

0:30:41.600 --> 0:30:44.960
<v Speaker 1>of structure, that sort of thing. Now, as sacrifices, these

0:30:45.000 --> 0:30:48.600
<v Speaker 1>would have had a religious significance. Is the significance of

0:30:48.640 --> 0:30:52.560
<v Speaker 1>the act better understood than than maybe the significance of

0:30:52.600 --> 0:30:55.000
<v Speaker 1>the removal or non removal of the heart in the

0:30:55.080 --> 0:30:58.920
<v Speaker 1>Egyptian example, I believe so based on the work I

0:30:58.960 --> 0:31:02.680
<v Speaker 1>was looking at. There's a paper here by Tesla and

0:31:02.800 --> 0:31:07.320
<v Speaker 1>Oliver in Open Caskets and Broken Hearts. Great great title

0:31:07.680 --> 0:31:11.800
<v Speaker 1>from a edition of Current Anthropology, and the authors here

0:31:11.840 --> 0:31:15.680
<v Speaker 1>are right that the quote partitioning and the liberation of

0:31:16.160 --> 0:31:21.360
<v Speaker 1>vitalizing matter, namely the heart and blood, fed specific sacred

0:31:21.480 --> 0:31:26.960
<v Speaker 1>forces during divine cult and mythic reenactment. They also provide

0:31:26.960 --> 0:31:30.040
<v Speaker 1>a note on Aztec sacrifices quote. As for the Aztecs,

0:31:30.040 --> 0:31:34.040
<v Speaker 1>we conclude that different trunk opening procedures were practiced as

0:31:34.040 --> 0:31:37.320
<v Speaker 1>part of ritual sequences that in each case enabled access

0:31:37.440 --> 0:31:42.120
<v Speaker 1>to the cosmics sacred mountain with its vivifying essences. So,

0:31:42.520 --> 0:31:46.120
<v Speaker 1>in other words, hearts and blood were essentially food for

0:31:46.440 --> 0:31:49.560
<v Speaker 1>gods of the Sun and gods of the earth deities

0:31:49.600 --> 0:31:53.240
<v Speaker 1>who in turn sacrificed or more intern or you could say,

0:31:53.280 --> 0:31:58.360
<v Speaker 1>originally sacrificed something to create the universe. And the sacrifices

0:31:58.400 --> 0:32:02.240
<v Speaker 1>here were acts of all the the actual blood ritual sacrifices,

0:32:02.280 --> 0:32:06.920
<v Speaker 1>not the mythological sacrifices, were acts of quote, obligation, reciprocation,

0:32:07.280 --> 0:32:10.680
<v Speaker 1>and re enactment. So there are several different things going

0:32:10.720 --> 0:32:12.800
<v Speaker 1>on there, Like there's a sort of a mythic understanding

0:32:12.840 --> 0:32:15.200
<v Speaker 1>of what the heart and the blood is. There's this

0:32:15.320 --> 0:32:19.760
<v Speaker 1>re enactment of things that occurred in sacred time, the

0:32:19.840 --> 0:32:22.520
<v Speaker 1>idea that there is some sort of of blood ritual

0:32:22.600 --> 0:32:26.920
<v Speaker 1>and sacrifice that occurred with mythological beings, and the thing

0:32:26.960 --> 0:32:31.440
<v Speaker 1>that is taking place in the sacrifice is important insofar

0:32:31.520 --> 0:32:35.880
<v Speaker 1>as it is re enacting this mythic incident. And there's

0:32:35.880 --> 0:32:38.600
<v Speaker 1>this also, you know, basically like what we we sort

0:32:38.600 --> 0:32:41.880
<v Speaker 1>of generalize about sacrifice. Something is offered up so that

0:32:42.000 --> 0:32:45.320
<v Speaker 1>something else may be offered down to us as humans.

0:32:45.760 --> 0:32:48.600
<v Speaker 1>They also mentioned in this article that while the under

0:32:48.640 --> 0:32:51.080
<v Speaker 1>the rib technique does seem more common, and I believe

0:32:51.120 --> 0:32:53.960
<v Speaker 1>this is a slightly later work, there are three distinct

0:32:54.040 --> 0:32:57.719
<v Speaker 1>tactics that were used. There's cutting directly under the ribs,

0:32:58.280 --> 0:33:01.880
<v Speaker 1>there's making an incision between two ribs, and then there's

0:33:02.080 --> 0:33:05.560
<v Speaker 1>horizontally severing the stern um in order to access the heart.

0:33:05.840 --> 0:33:08.080
<v Speaker 1>But again it seems like going under the ribs was

0:33:08.120 --> 0:33:12.280
<v Speaker 1>the most common technique mm hmm. Now additionally, and just

0:33:12.320 --> 0:33:14.440
<v Speaker 1>sort of like trying to, you know, get into the whole,

0:33:14.480 --> 0:33:18.560
<v Speaker 1>like what what did ancient people and in this case,

0:33:18.600 --> 0:33:21.640
<v Speaker 1>what did the Mayans who are engaging in heart removal sacrifice?

0:33:21.880 --> 0:33:24.280
<v Speaker 1>What did they think of the heart? What other ideas

0:33:24.320 --> 0:33:29.320
<v Speaker 1>were we're going on regarding the center of our circulatory system.

0:33:29.360 --> 0:33:32.080
<v Speaker 1>On this I found an interest discussion of ideas concerning

0:33:32.200 --> 0:33:36.320
<v Speaker 1>the human body among the Satal people, because at all

0:33:36.360 --> 0:33:40.240
<v Speaker 1>people are a Mayan people in southern Mexico. UM. So

0:33:40.560 --> 0:33:44.240
<v Speaker 1>in this particular work, it is the ethno Physiology of

0:33:44.320 --> 0:33:49.400
<v Speaker 1>the Satal Maya of the Highland Chapests by Cameron Littleton Adams.

0:33:49.960 --> 0:33:53.480
<v Speaker 1>This was a Doctor's of Philosophy dissertation from the University

0:33:53.480 --> 0:33:55.880
<v Speaker 1>of Georgia. So I'm not going to get into everything

0:33:55.920 --> 0:33:58.640
<v Speaker 1>that's discussed here. And again this is not the Mayan

0:33:58.680 --> 0:34:02.400
<v Speaker 1>people of old, but contempt arre Mayan people's um but

0:34:03.000 --> 0:34:06.680
<v Speaker 1>there are these interesting ideas in their thinking about the

0:34:06.680 --> 0:34:11.759
<v Speaker 1>connection of the heart to cognition. Uh, not thinking with

0:34:11.880 --> 0:34:14.560
<v Speaker 1>the heart instead of the brain, but sort of thinking

0:34:14.640 --> 0:34:17.080
<v Speaker 1>with it. So I found that kind of interesting because

0:34:17.320 --> 0:34:19.520
<v Speaker 1>there are some other instances we'll get into as well.

0:34:19.680 --> 0:34:23.279
<v Speaker 1>And in addition to the Egyptian model, where uh, this

0:34:23.320 --> 0:34:26.680
<v Speaker 1>seems like maybe a modern twist on on these older

0:34:26.719 --> 0:34:28.759
<v Speaker 1>ideas of the heart being the center of thought, in

0:34:28.840 --> 0:34:31.760
<v Speaker 1>the center of being. Uh So, maybe it's a situation

0:34:31.800 --> 0:34:33.719
<v Speaker 1>where like in the modern world, you know that the

0:34:33.760 --> 0:34:37.680
<v Speaker 1>brain is the center of cognition, but there's still the

0:34:37.800 --> 0:34:42.280
<v Speaker 1>symbolic and metaphorical importance of the heart as being something

0:34:42.600 --> 0:34:44.960
<v Speaker 1>vital to who we are and having some sort of

0:34:45.239 --> 0:34:48.880
<v Speaker 1>emotional connection which I think we can all relate to that,

0:34:49.239 --> 0:34:52.040
<v Speaker 1>especially on Valentine's Day, like we're so on Valentine's Day,

0:34:52.040 --> 0:34:54.839
<v Speaker 1>were so steeped in this idea that, yeah, the heart

0:34:54.920 --> 0:34:57.959
<v Speaker 1>is not just a thing that pumps blood. Uh yeah,

0:34:58.000 --> 0:35:00.400
<v Speaker 1>And there is to some degree some accurate re seeing

0:35:00.480 --> 0:35:03.360
<v Speaker 1>wisdom in that way of thinking, because of course, well,

0:35:04.200 --> 0:35:06.440
<v Speaker 1>I think it is quite clear that the brain is

0:35:06.520 --> 0:35:09.960
<v Speaker 1>the necessary organ for cognition, Like you couldn't have thinking

0:35:10.040 --> 0:35:13.759
<v Speaker 1>without the brain, that the rest of the body influences

0:35:13.840 --> 0:35:16.399
<v Speaker 1>the thinking that happens in the brain, and the brain

0:35:16.520 --> 0:35:20.799
<v Speaker 1>is not like a thing floating apart from the body. Yeah. Now,

0:35:21.040 --> 0:35:24.520
<v Speaker 1>Adams has this wonderful little line in here. I want

0:35:24.560 --> 0:35:28.320
<v Speaker 1>to read. Um. I found this very fascinating quote. Further,

0:35:28.480 --> 0:35:34.040
<v Speaker 1>health is referred to by the semantic pair walking and working,

0:35:34.560 --> 0:35:38.480
<v Speaker 1>and the heart is conceived of as a homunculous, an

0:35:38.480 --> 0:35:42.920
<v Speaker 1>internal being that makes commands that must be obeyed. Now,

0:35:42.920 --> 0:35:44.919
<v Speaker 1>I don't want to put words in anyone's mouth or

0:35:45.400 --> 0:35:48.399
<v Speaker 1>or visualizations in anyone else's worldview, so I don't think

0:35:48.400 --> 0:35:51.000
<v Speaker 1>this is supposed to literally be a homunculus or this

0:35:51.120 --> 0:35:53.719
<v Speaker 1>idea that like the heart, that in each of us

0:35:53.760 --> 0:35:57.279
<v Speaker 1>there's like a squat, little like tough, little um like

0:35:57.360 --> 0:36:00.440
<v Speaker 1>red flesh being that lives in the center of our

0:36:00.560 --> 0:36:03.600
<v Speaker 1>chest and sort of um, you know, puppet masters the

0:36:03.600 --> 0:36:05.920
<v Speaker 1>rest of us. It's more like an idea of like

0:36:06.120 --> 0:36:09.000
<v Speaker 1>what's going on in the heart versus what's going on

0:36:09.000 --> 0:36:12.560
<v Speaker 1>on the outside. It's this It is more metaphorical, but

0:36:12.560 --> 0:36:16.000
<v Speaker 1>I think it's still an intriguing idea. Well, and I

0:36:16.000 --> 0:36:18.279
<v Speaker 1>could be misunderstanding, but I kind of read that as

0:36:18.560 --> 0:36:22.280
<v Speaker 1>it sounds like it's suggesting the heart as a something

0:36:22.320 --> 0:36:25.480
<v Speaker 1>that is separate from the conscious mind but has desires

0:36:25.520 --> 0:36:28.840
<v Speaker 1>of its own that must be obeyed. Yeah, yeah, I

0:36:28.840 --> 0:36:31.279
<v Speaker 1>think that's fair as well, though it is it's hard

0:36:31.320 --> 0:36:34.000
<v Speaker 1>for me to not just picture like literal homunculous in

0:36:34.040 --> 0:36:35.960
<v Speaker 1>the heart. But I know that's not what the what

0:36:36.000 --> 0:36:38.399
<v Speaker 1>the the author is going for here, But it's it's

0:36:38.400 --> 0:36:40.359
<v Speaker 1>interesting to think about all this. Like when we think

0:36:40.400 --> 0:36:42.680
<v Speaker 1>about heart and brain, we think, okay, brain is thought,

0:36:42.880 --> 0:36:45.480
<v Speaker 1>heart is his certain story system. But of course if

0:36:45.480 --> 0:36:47.480
<v Speaker 1>we we know that the two need each other like

0:36:47.520 --> 0:36:50.279
<v Speaker 1>they can, the brain cannot live independent of some sort

0:36:50.320 --> 0:36:53.680
<v Speaker 1>of heart, uh that is doing the job of the heart,

0:36:53.760 --> 0:36:57.880
<v Speaker 1>be that a transplanted heart or an artificial heart like

0:36:57.920 --> 0:36:59.480
<v Speaker 1>that is a role that has to be filled for

0:36:59.520 --> 0:37:01.880
<v Speaker 1>the brain to do its thing as well. And that

0:37:02.080 --> 0:37:05.440
<v Speaker 1>feedback from an input from the rest of the body

0:37:05.480 --> 0:37:09.680
<v Speaker 1>affects how the brain works. That that for in an

0:37:09.719 --> 0:37:12.600
<v Speaker 1>incredibly mundane ways that you're familiar with, such as like

0:37:12.880 --> 0:37:15.520
<v Speaker 1>you think different when you're hungry, like when you're getting

0:37:15.520 --> 0:37:18.480
<v Speaker 1>feedback from your digestive system or something, or from your

0:37:18.480 --> 0:37:21.200
<v Speaker 1>blood sugar, that's going to affect the way you feel

0:37:21.239 --> 0:37:23.399
<v Speaker 1>and the way you think. But it's also in much

0:37:23.440 --> 0:37:27.520
<v Speaker 1>subtler and stranger ways as well, that there's a relationship

0:37:27.560 --> 0:37:31.719
<v Speaker 1>between what's happening and say, your gut microbiome and the

0:37:31.719 --> 0:37:34.719
<v Speaker 1>way your brain works, and on and on. Yeah. Yeah,

0:37:34.760 --> 0:37:37.680
<v Speaker 1>And then of course there's the very simple observation that, hey,

0:37:37.680 --> 0:37:40.600
<v Speaker 1>when I am very excited, when I'm agitated, my heart

0:37:40.640 --> 0:37:43.040
<v Speaker 1>is beating faster, and when I'm very calm, my heart

0:37:43.080 --> 0:37:46.040
<v Speaker 1>is beating very slowly, and realizing that, yeah, they're they're

0:37:46.080 --> 0:37:49.719
<v Speaker 1>all these very observable connections between the way that we uh,

0:37:49.760 --> 0:37:51.719
<v Speaker 1>you know, what's going on in our mind and our

0:37:51.760 --> 0:37:54.520
<v Speaker 1>being and what's going on seemingly in the center of

0:37:54.520 --> 0:37:57.200
<v Speaker 1>our chest. All right, well, I think maybe we're gonna

0:37:57.239 --> 0:38:00.120
<v Speaker 1>have to call this episode there for part one, but

0:38:00.200 --> 0:38:02.800
<v Speaker 1>we will be back in part two to discuss more

0:38:02.800 --> 0:38:06.600
<v Speaker 1>heart removal traditions and thoughts about heart removal from the

0:38:06.719 --> 0:38:11.080
<v Speaker 1>point of view of other cultures. In in Norse traditions,

0:38:11.080 --> 0:38:14.400
<v Speaker 1>in uh, in medieval Christianity, we're going to talk about

0:38:14.640 --> 0:38:18.759
<v Speaker 1>boiling some crusaders. Uh, It's it's gonna be fun. Yes,

0:38:18.800 --> 0:38:21.960
<v Speaker 1>there will be more human sacrifice, there will be more

0:38:21.960 --> 0:38:25.560
<v Speaker 1>heart removal. Uh and and much more. So be sure

0:38:25.640 --> 0:38:28.960
<v Speaker 1>to check back in on Thursday as we continue our

0:38:29.000 --> 0:38:33.279
<v Speaker 1>our special Valentine's Day celebration of the removed heart. In

0:38:33.320 --> 0:38:35.919
<v Speaker 1>the meantime, if you would like to listen to other

0:38:35.960 --> 0:38:38.680
<v Speaker 1>episodes Stuff to Blow Your Mind, well you will find

0:38:38.719 --> 0:38:41.720
<v Speaker 1>them all in the Stuff to Blow Your Mind podcast feed.

0:38:42.560 --> 0:38:44.879
<v Speaker 1>We have our core episodes on Tuesdays and Thursdays. On

0:38:44.920 --> 0:38:49.520
<v Speaker 1>Monday's we do a listener mail episode. On Wednesdays the

0:38:49.600 --> 0:38:52.840
<v Speaker 1>normal schedule as we do a short form monster effect

0:38:53.080 --> 0:38:56.000
<v Speaker 1>or Artifact episode, and on Fridays we set aside most

0:38:56.040 --> 0:38:58.880
<v Speaker 1>serious concerns to do an episode of Weird House Cinema.

0:38:59.000 --> 0:39:01.680
<v Speaker 1>That's where really most of the heart ripping takes place

0:39:01.719 --> 0:39:05.280
<v Speaker 1>on this show, huge thanks to our audio producer J J. Pauseway.

0:39:05.640 --> 0:39:07.200
<v Speaker 1>If you would like to get in touch with us

0:39:07.280 --> 0:39:09.920
<v Speaker 1>with feedback on this episode or any other, to suggest

0:39:09.960 --> 0:39:12.320
<v Speaker 1>a topic for the future, or just to say hello,

0:39:12.440 --> 0:39:15.080
<v Speaker 1>you can email us at contact at stuff to Blow

0:39:15.120 --> 0:39:25.280
<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind's production

0:39:25.320 --> 0:39:28.080
<v Speaker 1>of I Heart Radio. For more podcasts for my Heart Radio,

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<v Speaker 1>wherever you're listening to your favorite shows