1 00:00:01,320 --> 00:00:04,280 Speaker 1: Welcome to Stuff You Missed in History Class, a production 2 00:00:04,400 --> 00:00:14,640 Speaker 1: of iHeartRadio. Hello and welcome to the podcast. I'm Tracy V. 3 00:00:14,800 --> 00:00:18,920 Speaker 1: Wilson and I'm Holly Frye. In our most recent installments 4 00:00:18,960 --> 00:00:22,760 Speaker 1: of Unearthed, we talked about a hand prosthesis that had 5 00:00:22,760 --> 00:00:26,160 Speaker 1: been discovered in Bavaria that dated back to sometime between 6 00:00:26,200 --> 00:00:30,040 Speaker 1: the fifteenth and seventeenth centuries, and in reading about this, 7 00:00:31,080 --> 00:00:35,279 Speaker 1: articles mentioned various other prostcees that had been found in 8 00:00:35,400 --> 00:00:41,120 Speaker 1: archaeological sites and a mention of Gutfried von Berlisingen, also 9 00:00:41,159 --> 00:00:44,880 Speaker 1: known as Goods of the Iron hand. What really caught 10 00:00:44,880 --> 00:00:49,640 Speaker 1: my attention and that this mention was that his prosthesis 11 00:00:49,680 --> 00:00:52,600 Speaker 1: sounded a lot more complex than I really would have 12 00:00:52,640 --> 00:00:55,880 Speaker 1: imagined for the time that he was living in. I 13 00:00:55,920 --> 00:00:59,800 Speaker 1: want to stress upfront that more complex prostses are not 14 00:00:59,880 --> 00:01:04,920 Speaker 1: inherently better than less complex ones. So much depends on 15 00:01:05,000 --> 00:01:09,400 Speaker 1: what the person actually using the prostsis needs and wants 16 00:01:09,440 --> 00:01:12,440 Speaker 1: and can find most comfortable and can access and afford, 17 00:01:12,520 --> 00:01:14,400 Speaker 1: and some people don't want to use one at all. 18 00:01:15,480 --> 00:01:18,080 Speaker 1: We also live in an age in which there are 19 00:01:18,120 --> 00:01:22,160 Speaker 1: a lot of very well meaning engineers designing very complex 20 00:01:22,480 --> 00:01:27,000 Speaker 1: prosthetic limbs without the involvement of the people who would 21 00:01:27,000 --> 00:01:30,480 Speaker 1: actually be using them. That has started to shift a 22 00:01:30,480 --> 00:01:33,000 Speaker 1: little bit, but the prosthetics industry is still really not 23 00:01:33,200 --> 00:01:37,800 Speaker 1: being led by prosthetics users, which is something that applies 24 00:01:37,840 --> 00:01:41,080 Speaker 1: to adaptive technology more broadly. Also, so I don't want 25 00:01:41,080 --> 00:01:44,200 Speaker 1: to give the impression that the prostsis there's two of 26 00:01:44,240 --> 00:01:46,240 Speaker 1: them that the process we're going to be talking about 27 00:01:46,240 --> 00:01:49,200 Speaker 1: today were like automatically better than ones that were a 28 00:01:49,200 --> 00:01:52,240 Speaker 1: little simpler, like what we talked about on on Earthed. Also, 29 00:01:52,960 --> 00:01:56,200 Speaker 1: some aspects of this research were complicated because a lot 30 00:01:56,200 --> 00:01:58,600 Speaker 1: of what is out there about him is in German. 31 00:01:59,600 --> 00:02:02,880 Speaker 1: Some of the more recent English language work has been 32 00:02:02,880 --> 00:02:07,720 Speaker 1: written or published by white nationalists. Aside from his own story, 33 00:02:07,720 --> 00:02:10,560 Speaker 1: which is a story about you know, historic German figure. 34 00:02:11,000 --> 00:02:14,919 Speaker 1: There was an ss Panzergnadier division named after him during 35 00:02:14,960 --> 00:02:18,799 Speaker 1: World War Two, So he's somebody that white nationalists have 36 00:02:18,880 --> 00:02:21,840 Speaker 1: kind of appropriated in some ways. We'll talk about this 37 00:02:21,919 --> 00:02:23,839 Speaker 1: more in the Friday Behind the Scenes, but it did 38 00:02:23,840 --> 00:02:26,080 Speaker 1: mean that there was some stuff that was off the 39 00:02:26,120 --> 00:02:29,000 Speaker 1: table as research material because I'm not buying a book 40 00:02:29,120 --> 00:02:35,360 Speaker 1: from a white nationalist publisher for the podcast What all Right? 41 00:02:35,600 --> 00:02:39,920 Speaker 1: So Guttfried von Berlishingen lived during the transition from what 42 00:02:40,040 --> 00:02:42,920 Speaker 1: we think of as the Medieval period to the Renaissance. 43 00:02:43,720 --> 00:02:47,000 Speaker 1: Most historians frame the Medieval period in Europe as starting 44 00:02:47,040 --> 00:02:49,760 Speaker 1: with the end of the Roman Empire in the fifth century, 45 00:02:50,120 --> 00:02:53,760 Speaker 1: although there are various arguments for earlier and later events 46 00:02:53,760 --> 00:02:56,679 Speaker 1: and dates. In terms of the start of the Renaissance, 47 00:02:56,800 --> 00:03:00,120 Speaker 1: different scholars cite different years, stretching all the way from 48 00:03:00,160 --> 00:03:03,480 Speaker 1: the thirteen hundreds to the fifteen hundreds. So we've talked 49 00:03:03,480 --> 00:03:06,560 Speaker 1: about on the show before. These historical periods are a 50 00:03:06,600 --> 00:03:10,400 Speaker 1: framework that scholars have created to help us understand and 51 00:03:10,440 --> 00:03:14,440 Speaker 1: conceptualize the past. And one reason that the end of 52 00:03:14,480 --> 00:03:17,480 Speaker 1: the Medieval period and that transition to the Renaissance can 53 00:03:17,480 --> 00:03:21,040 Speaker 1: seem a little fuzzy, maybe more so than the beginning 54 00:03:21,080 --> 00:03:23,080 Speaker 1: of the Medieval period, is that a lot of the 55 00:03:23,160 --> 00:03:26,880 Speaker 1: changes involved were really gradual. It was not like somebody 56 00:03:27,040 --> 00:03:30,320 Speaker 1: flipped a switch and Europe was suddenly in the Renaissance. 57 00:03:30,680 --> 00:03:34,000 Speaker 1: There were changes in political, religious, and economic structures that 58 00:03:34,120 --> 00:03:36,560 Speaker 1: took decades to really develop. A lot of the time, 59 00:03:37,200 --> 00:03:41,080 Speaker 1: you can point to various pretty clear cut historical moments 60 00:03:41,360 --> 00:03:44,240 Speaker 1: like the Black Death from thirteen forty seven to thirteen 61 00:03:44,320 --> 00:03:48,480 Speaker 1: fifty one, or Martin Luther writing his ninety five THESS 62 00:03:48,520 --> 00:03:52,240 Speaker 1: in fifteen seventeen. But these more discrete moments were part 63 00:03:52,320 --> 00:03:56,080 Speaker 1: of these ongoing, overlapping changes, and some of these gradual 64 00:03:56,160 --> 00:03:59,560 Speaker 1: changes from the Medieval period to the Renaissance were happening 65 00:03:59,680 --> 00:04:04,160 Speaker 1: over the course of Gutfried's lifetime. They affected him directly, 66 00:04:04,520 --> 00:04:08,800 Speaker 1: and this included the Protestant Reformation and a military shift 67 00:04:08,960 --> 00:04:14,800 Speaker 1: from knights to professional military forces. Gutfried von Berlishingen was 68 00:04:14,800 --> 00:04:17,720 Speaker 1: born in fourteen eighty or fourteen eighty one in the 69 00:04:17,800 --> 00:04:22,880 Speaker 1: Duchy of Wurtemberg, presumably at Jagdousand Castle also called Gutzenburg, 70 00:04:23,160 --> 00:04:27,080 Speaker 1: which was the Berlishingen family home today. This is in 71 00:04:27,120 --> 00:04:30,040 Speaker 1: the German state of Baden Wurtemberg, and at the time 72 00:04:30,120 --> 00:04:33,480 Speaker 1: it was part of the Holy Roman Empire. Guttfried's father, 73 00:04:33,720 --> 00:04:37,279 Speaker 1: Killian von Berlishingen, was a reich Ritter or an imperial 74 00:04:37,400 --> 00:04:40,920 Speaker 1: knight of the Holy Roman Empire, meaning his fealty was 75 00:04:40,960 --> 00:04:44,320 Speaker 1: to the Holy Roman Emperor, not to the Duke of Wurtemberg. 76 00:04:44,920 --> 00:04:48,479 Speaker 1: This was both a military and administrative role. Reichs Ritter 77 00:04:48,640 --> 00:04:53,200 Speaker 1: were typically both warriors and landlords. Killian had been married 78 00:04:53,200 --> 00:04:57,320 Speaker 1: twice before marrying Gutfried's mother, and Gutfried was the youngest 79 00:04:57,360 --> 00:05:01,200 Speaker 1: of all of his children. So Gutfried had a lot 80 00:05:01,240 --> 00:05:04,039 Speaker 1: more wealth and influence than say, people in the peasant 81 00:05:04,080 --> 00:05:06,560 Speaker 1: class and even some of the members of the more 82 00:05:06,600 --> 00:05:10,720 Speaker 1: provincial nobility, but being the youngest son of a minor 83 00:05:10,800 --> 00:05:13,800 Speaker 1: noble put him at a disadvantage compared to people like 84 00:05:13,839 --> 00:05:16,200 Speaker 1: his older brothers and a lot of other men in 85 00:05:16,240 --> 00:05:21,279 Speaker 1: the same class. Much later in his life, his autobiography 86 00:05:21,320 --> 00:05:23,880 Speaker 1: would frame this as having pulled himself out of just 87 00:05:23,960 --> 00:05:28,800 Speaker 1: total poverty through his valorous service as a knight. When 88 00:05:28,800 --> 00:05:31,799 Speaker 1: he was young, Gutfried went to school for about a year, 89 00:05:31,960 --> 00:05:36,000 Speaker 1: but he was far more interested in horsemanship than in studying. 90 00:05:36,600 --> 00:05:38,880 Speaker 1: When he was fourteen, he became a page to a 91 00:05:38,960 --> 00:05:41,840 Speaker 1: knight named Konrad von Berlishingen, who was one of his 92 00:05:41,880 --> 00:05:46,120 Speaker 1: father's cousins. Conrad died in fourteen ninety seven, at which 93 00:05:46,160 --> 00:05:48,640 Speaker 1: point Gutfried was sent to serve in the court of 94 00:05:48,680 --> 00:05:51,919 Speaker 1: the Margrave of Ansbach, which was another principality of the 95 00:05:51,920 --> 00:05:57,560 Speaker 1: Holy Roman Empire. This apparently did not go well. Gutfried 96 00:05:57,720 --> 00:06:02,000 Speaker 1: was described in terms like wilful, hot headed, and headstrong, 97 00:06:02,440 --> 00:06:04,719 Speaker 1: and he also doesn't seem to have been at all 98 00:06:04,760 --> 00:06:08,039 Speaker 1: interested in what was going on at court, so he 99 00:06:08,200 --> 00:06:11,520 Speaker 1: was squired to another knight, Vite von Leedersheim, who was 100 00:06:11,560 --> 00:06:15,240 Speaker 1: in the service of the Holy Roman Emperor Maximilian the First. 101 00:06:16,080 --> 00:06:18,799 Speaker 1: In fourteen ninety nine, at the age of about nineteen, 102 00:06:19,120 --> 00:06:23,200 Speaker 1: Gutfried was considered to have completed his training as a knight, 103 00:06:23,920 --> 00:06:26,040 Speaker 1: and at first it seems like he wanted to follow 104 00:06:26,080 --> 00:06:29,640 Speaker 1: in his father's footsteps as a reichsch Ridder, but it 105 00:06:29,680 --> 00:06:31,919 Speaker 1: also seems like he decided he wanted a life that 106 00:06:32,000 --> 00:06:36,479 Speaker 1: had more excitement and less responsibility instead, so within a 107 00:06:36,560 --> 00:06:39,440 Speaker 1: year he had left the service of the empire and 108 00:06:39,560 --> 00:06:42,799 Speaker 1: joined up with a robber knight known as Hans Talliker 109 00:06:42,920 --> 00:06:47,000 Speaker 1: von Messenbach. Earlier, we mentioned a shift in the way 110 00:06:47,000 --> 00:06:51,640 Speaker 1: that militaries worked, with knights being replaced by soldiers. Knights 111 00:06:51,720 --> 00:06:54,760 Speaker 1: typically went through a lengthy training period with other knights, 112 00:06:54,920 --> 00:06:58,000 Speaker 1: like Gutfried's time as a page and a squire, but 113 00:06:58,160 --> 00:07:01,480 Speaker 1: soldiers were being recruited from outside the nobility, and they 114 00:07:01,520 --> 00:07:06,440 Speaker 1: were trained more quickly by professional military instructors. Knights had 115 00:07:06,440 --> 00:07:09,080 Speaker 1: been sworn to serve members of the nobility and they 116 00:07:09,080 --> 00:07:12,600 Speaker 1: were typically of noble birth themselves. So this shift meant 117 00:07:12,640 --> 00:07:16,960 Speaker 1: that knights and nobles had progressively less power and influence. 118 00:07:17,800 --> 00:07:20,360 Speaker 1: Some of them then turned to other means to try 119 00:07:20,400 --> 00:07:24,200 Speaker 1: to gain power and wealth. The term robber knight could 120 00:07:24,280 --> 00:07:27,200 Speaker 1: encompass anything from a landlord who was treating his tenants 121 00:07:27,280 --> 00:07:30,400 Speaker 1: unethically to try to bring in more money to knights 122 00:07:30,440 --> 00:07:34,080 Speaker 1: who literally robbed people or kidnapped them and held them 123 00:07:34,080 --> 00:07:34,760 Speaker 1: for ransom. 124 00:07:35,600 --> 00:07:38,920 Speaker 2: Hans Talliker von Messenbach was apparently more of the latter. 125 00:07:39,400 --> 00:07:41,960 Speaker 2: One of the sources that was used in this episode 126 00:07:42,000 --> 00:07:47,160 Speaker 2: described him as notorious. He and his men attacked trading caravans, 127 00:07:47,160 --> 00:07:50,240 Speaker 2: and they ransacked villages, and they did so much of 128 00:07:50,280 --> 00:07:53,040 Speaker 2: this that the Swabian League took up arms against them. 129 00:07:53,640 --> 00:07:56,760 Speaker 2: The Swabian League was an alliance of cities, states, and 130 00:07:56,800 --> 00:08:00,840 Speaker 2: individual nobles who mutually agreed to defend one another from 131 00:08:00,840 --> 00:08:04,360 Speaker 2: this kind of rating and to band together against things 132 00:08:04,440 --> 00:08:09,560 Speaker 2: like imperial tax increases and land seizures. Gutfried von Berlishingen 133 00:08:09,680 --> 00:08:12,640 Speaker 2: and the Swabian League had a lot of encounters over 134 00:08:12,680 --> 00:08:16,400 Speaker 2: the course of his life. One of Gutfried's cousins decided 135 00:08:16,440 --> 00:08:18,560 Speaker 2: that he was going to get himself killed if he 136 00:08:18,640 --> 00:08:21,160 Speaker 2: didn't find something else to do with his life, and 137 00:08:21,240 --> 00:08:25,680 Speaker 2: he convinced Gutfried to leave Hans Talliker. After this, Gutfried 138 00:08:25,720 --> 00:08:29,280 Speaker 2: became a mercenary during the Lanschut War of succession, which 139 00:08:29,280 --> 00:08:42,520 Speaker 2: we will get into after we pause for a sponsor break. Briefly, 140 00:08:43,120 --> 00:08:46,080 Speaker 2: the Landshad War of succession was a dispute within the 141 00:08:46,120 --> 00:08:50,319 Speaker 2: House of Vittelsbach, which ruled Bavaria. In thirteen twenty nine, 142 00:08:50,360 --> 00:08:53,960 Speaker 2: Holy Roman Emperor Louis the Fourth, who was a Vittelsbach, 143 00:08:54,440 --> 00:08:58,520 Speaker 2: had signed the Treaty of Pavia, which divided Bavaria into 144 00:08:58,520 --> 00:09:01,960 Speaker 2: two portions, with each of those portions ruled by one 145 00:09:02,000 --> 00:09:06,079 Speaker 2: of his brother's sons. Under the terms of this treaty, 146 00:09:06,320 --> 00:09:09,400 Speaker 2: if the family line that was ruling either one of 147 00:09:09,440 --> 00:09:13,160 Speaker 2: these regions came to an end, meaning if somebody died 148 00:09:13,240 --> 00:09:16,880 Speaker 2: without a male heir, the other one would take possession 149 00:09:16,880 --> 00:09:20,600 Speaker 2: of it. More than one hundred and fifty years later, George, 150 00:09:20,679 --> 00:09:23,960 Speaker 2: Duke of Bavaria Landshut, had no son and tried to 151 00:09:24,080 --> 00:09:26,560 Speaker 2: name his daughter Elizabeth as his heir. 152 00:09:26,720 --> 00:09:31,320 Speaker 1: Instead. Duke Albert the fourth of Bavaria Munich, who was 153 00:09:31,360 --> 00:09:34,760 Speaker 1: supposed to inherit Bavaria Lanshut. If George died without an 154 00:09:34,760 --> 00:09:39,880 Speaker 1: heir went to war over this. Gutfried von Berlishingen fought 155 00:09:39,960 --> 00:09:43,640 Speaker 1: on Albert the fourth side, working as a mercenary. In 156 00:09:43,720 --> 00:09:46,600 Speaker 1: this case, Gutfried and the Swabian League were on the 157 00:09:46,679 --> 00:09:49,760 Speaker 1: same side, but he was fighting against two of his 158 00:09:49,920 --> 00:09:54,160 Speaker 1: brothers who had sided with Bavaria Lanschut. Another of Albert's 159 00:09:54,160 --> 00:09:58,319 Speaker 1: allies was the Imperial city of Nurnberg, and on July fourteenth, 160 00:09:58,360 --> 00:10:01,520 Speaker 1: fifteen oh four, Gutfried was injured when a cannon fire 161 00:10:01,600 --> 00:10:05,080 Speaker 1: from Nurnberg's forces hit their allies lines and a cannon 162 00:10:05,080 --> 00:10:09,320 Speaker 1: ball struck his right hand. Goodfried was fully armored, but 163 00:10:09,400 --> 00:10:12,680 Speaker 1: the impact of this cannon ball forced the pommel of 164 00:10:12,760 --> 00:10:16,200 Speaker 1: his sword in between his gauntlet and his arm piece, 165 00:10:16,679 --> 00:10:20,520 Speaker 1: and it crushed and nearly severed his hand. His injured 166 00:10:20,600 --> 00:10:23,839 Speaker 1: hand had to be amputated at the wrist. He was 167 00:10:23,960 --> 00:10:27,240 Speaker 1: lucky to survive this injury. We've talked on the show 168 00:10:27,280 --> 00:10:30,320 Speaker 1: before about the work of surgeon Amboise Parret, who made 169 00:10:30,400 --> 00:10:34,360 Speaker 1: huge advances in European methods for performing amputations. We're going 170 00:10:34,400 --> 00:10:37,320 Speaker 1: to have that as an upcoming Saturday Classic, and some 171 00:10:37,440 --> 00:10:41,200 Speaker 1: of the techniques typically involved in amputation before Parrey did 172 00:10:41,200 --> 00:10:44,640 Speaker 1: his work actually damaged the tissue and made it harder 173 00:10:44,679 --> 00:10:48,440 Speaker 1: for people to recover. Parret's work included things like the 174 00:10:48,520 --> 00:10:52,120 Speaker 1: reintroduction of ligatures to control bleeding, and this work was 175 00:10:52,160 --> 00:10:56,400 Speaker 1: still about forty years away when Gutfried was injured. Joseph 176 00:10:56,400 --> 00:10:59,960 Speaker 1: Lister's antiseptic surgical techniques and even developments like the turn 177 00:11:00,240 --> 00:11:05,239 Speaker 1: kit disclosevere bleeding, those were all still centuries away. Gutfried 178 00:11:05,280 --> 00:11:09,000 Speaker 1: spent more than six months recuperating, barely leaving his bed 179 00:11:09,160 --> 00:11:11,120 Speaker 1: until February of fifteen oh five. 180 00:11:12,080 --> 00:11:15,839 Speaker 2: Even given the state of medicine and surgery at this time, 181 00:11:15,920 --> 00:11:19,240 Speaker 2: there were, of course other people who had also survived 182 00:11:19,240 --> 00:11:23,480 Speaker 2: these kinds of injuries and amputations, And while Gutfried was recovering, 183 00:11:23,559 --> 00:11:27,319 Speaker 2: he remembered another Knight who had used a prosthetic hand. 184 00:11:28,080 --> 00:11:31,120 Speaker 2: He decided that he would have one made for himself, 185 00:11:31,200 --> 00:11:33,400 Speaker 2: so once he was well enough, he went to a 186 00:11:33,440 --> 00:11:37,800 Speaker 2: blacksmith to commission one. This prosthesis was made of sheet 187 00:11:37,840 --> 00:11:40,880 Speaker 2: iron about a millimeter thick and painted to resemble his 188 00:11:41,000 --> 00:11:44,000 Speaker 2: skin color. It was attached to a cuff to fit 189 00:11:44,040 --> 00:11:47,320 Speaker 2: it to the wrist. The fingers moved in pairs, so 190 00:11:47,559 --> 00:11:50,400 Speaker 2: the index and middle finger moved together, and the ring 191 00:11:50,440 --> 00:11:53,280 Speaker 2: and pinky finger moved together, and the thumb could move 192 00:11:53,320 --> 00:11:57,360 Speaker 2: as well. Using the other hand, Gutfried could move the 193 00:11:57,400 --> 00:12:01,160 Speaker 2: fingers and thumb into different positions and lock them into place, 194 00:12:01,320 --> 00:12:03,280 Speaker 2: and he could release those with a button. 195 00:12:04,200 --> 00:12:05,080 Speaker 1: For a long. 196 00:12:04,920 --> 00:12:08,839 Speaker 2: Time, it was assumed that this prosthesis allowed Gudfried to 197 00:12:08,960 --> 00:12:12,760 Speaker 2: wield a sword with his right hand, and he may 198 00:12:12,800 --> 00:12:16,240 Speaker 2: have held a sword with this prosthesis, but he probably 199 00:12:16,280 --> 00:12:18,959 Speaker 2: did not fight with it. It wouldn't really have been 200 00:12:19,000 --> 00:12:22,360 Speaker 2: strong enough for that kind of movement and impact, so 201 00:12:22,440 --> 00:12:23,920 Speaker 2: he learned to fight left handed. 202 00:12:24,760 --> 00:12:25,640 Speaker 1: But he could have. 203 00:12:25,640 --> 00:12:28,080 Speaker 2: Used this prosthesis to hold like the reins of his 204 00:12:28,200 --> 00:12:31,880 Speaker 2: horse or the strap of a shield or other similar objects. 205 00:12:32,480 --> 00:12:35,960 Speaker 2: And this prosethsis also had a more cosmetic function. Wearing 206 00:12:36,080 --> 00:12:39,240 Speaker 2: it meant that he still looked like people expected a 207 00:12:39,360 --> 00:12:42,960 Speaker 2: knight to look. Soon he was being known as Goods 208 00:12:42,960 --> 00:12:46,120 Speaker 2: of the iron hand or the Knight of the iron hand. 209 00:12:47,120 --> 00:12:51,160 Speaker 2: Gufried's return to combat involved a lot of feuding over 210 00:12:51,200 --> 00:12:54,920 Speaker 2: the years. Historians within and outside of Germany have offered 211 00:12:54,960 --> 00:12:58,320 Speaker 2: different interpretations about the feuds that were such a big 212 00:12:58,360 --> 00:13:01,400 Speaker 2: part of life among the nobility the Holy Roman Empire. 213 00:13:02,440 --> 00:13:05,400 Speaker 2: Some have framed feuds as a way for the nobility 214 00:13:05,480 --> 00:13:09,120 Speaker 2: to preserve their rights going into battle against other nobles 215 00:13:09,200 --> 00:13:12,000 Speaker 2: or cities or states that threatened them in some way. 216 00:13:12,760 --> 00:13:16,080 Speaker 2: Others have viewed feuding more as an almost ritualized way 217 00:13:16,120 --> 00:13:18,840 Speaker 2: for nobles to try to preserve their honor or to 218 00:13:18,920 --> 00:13:23,119 Speaker 2: seek retribution after being wronged. There were also some connections 219 00:13:23,120 --> 00:13:25,840 Speaker 2: to the world of robber knights that we talked about earlier. 220 00:13:26,720 --> 00:13:31,320 Speaker 2: Aside from all these nuances, though, feuding overall was a 221 00:13:31,360 --> 00:13:37,800 Speaker 2: way of using violence to resolve conflicts. Unsurprisingly, this caused problems, 222 00:13:37,880 --> 00:13:41,000 Speaker 2: and it caused enough problems that in fourteen ninety five, 223 00:13:41,160 --> 00:13:45,520 Speaker 2: Holy Roman Emperor Maximilian the First issued the eveger Landfrieda, 224 00:13:46,120 --> 00:13:50,720 Speaker 2: translated as the Perpetual Public Peace or Eternal Domestic Piece. 225 00:13:51,480 --> 00:13:56,480 Speaker 2: This outlawed feuding. After this, disputing nobles were supposed to 226 00:13:56,520 --> 00:14:02,040 Speaker 2: resolve their problems through legal channels, not through fighting. A 227 00:14:02,080 --> 00:14:04,400 Speaker 2: lot of nobles, though, they just ignored it and kept 228 00:14:04,440 --> 00:14:06,120 Speaker 2: feuding with one another anyway. 229 00:14:06,880 --> 00:14:10,520 Speaker 1: It's a way of life. In fifteen eleven, the Electorate 230 00:14:10,600 --> 00:14:14,960 Speaker 1: of Cologne demanded that Guts repay a debt. He refused, 231 00:14:15,280 --> 00:14:18,439 Speaker 1: and he raised a mercenary company to fight a years 232 00:14:18,520 --> 00:14:22,200 Speaker 1: long feud about it. Then, in fifteen twelve, he in 233 00:14:22,280 --> 00:14:26,280 Speaker 1: about one hundred and thirty mounted mercenaries attacked a merchant caravan, 234 00:14:26,800 --> 00:14:30,400 Speaker 1: leading to feuds with multiple cities who either had merchants 235 00:14:30,480 --> 00:14:34,440 Speaker 1: or travelers in that convoy or sent forces to try 236 00:14:34,480 --> 00:14:38,640 Speaker 1: to deal with the attack. After the caravan attack, Maximilian 237 00:14:38,720 --> 00:14:41,960 Speaker 1: the First placed Goots under an imperial ban and tried 238 00:14:41,960 --> 00:14:44,880 Speaker 1: to seize all of his estates, but he managed to 239 00:14:44,920 --> 00:14:48,600 Speaker 1: transfer them to family members. Before that could happen, the 240 00:14:48,640 --> 00:14:52,400 Speaker 1: Swabian League demanded he pay reparations, and ultimately the imperial 241 00:14:52,440 --> 00:14:55,960 Speaker 1: ban was lifted in May of fifteen fourteen after Guts 242 00:14:56,000 --> 00:15:01,280 Speaker 1: paid fourteen thousand guilders. Also in fifteen f fourteen, peasants 243 00:15:01,320 --> 00:15:04,400 Speaker 1: in the Duchy of Wurttemberg rose up with members of 244 00:15:04,440 --> 00:15:07,680 Speaker 1: the poorer urban classes and they rebelled against the duke. 245 00:15:08,360 --> 00:15:10,440 Speaker 1: This was an uprising that came to be known as 246 00:15:10,480 --> 00:15:13,760 Speaker 1: the Poor Conrad movement. Guts was one of the people 247 00:15:13,800 --> 00:15:17,440 Speaker 1: who was hired to suppress this uprising, and he also 248 00:15:17,560 --> 00:15:20,960 Speaker 1: kept feuding and captured nobles to hold them for ransom. 249 00:15:21,720 --> 00:15:24,560 Speaker 1: He made a lot of money through these various feuds 250 00:15:24,600 --> 00:15:28,600 Speaker 1: and kidnappings and mercenary work. In fifteen seventeen he bought 251 00:15:28,600 --> 00:15:34,000 Speaker 1: Hornberg Castle as his personal stronghold in residence. In fifteen nineteen, 252 00:15:34,120 --> 00:15:37,600 Speaker 1: Gutz was hired by Duke Ulrich von Wurttemberg to fight 253 00:15:37,640 --> 00:15:40,320 Speaker 1: in a war against the Swabian League, during which he 254 00:15:40,400 --> 00:15:44,400 Speaker 1: was captured. He was held at an Inn for three years. 255 00:15:45,040 --> 00:15:48,320 Speaker 1: In fifteen twenty two, he finally negotiated a settlement for 256 00:15:48,400 --> 00:15:52,360 Speaker 1: his release, including taking a vow not to participate in 257 00:15:52,480 --> 00:15:53,480 Speaker 1: any more feuding. 258 00:15:54,680 --> 00:15:58,200 Speaker 2: Goods basically retired at this point, and it seems that 259 00:15:58,240 --> 00:16:03,360 Speaker 2: he also converted tot Stanism. He doesn't spell that out 260 00:16:03,440 --> 00:16:06,920 Speaker 2: in his autobiography, but reading between the lines, this seems 261 00:16:06,960 --> 00:16:09,480 Speaker 2: to have been. When this happened, he went back to 262 00:16:09,520 --> 00:16:12,960 Speaker 2: Hornberg Castle. He spent some time with his family, but 263 00:16:13,120 --> 00:16:16,720 Speaker 2: a few years later he was drawn into another conflict 264 00:16:16,800 --> 00:16:19,440 Speaker 2: that took him out of retirement. We will get to 265 00:16:19,520 --> 00:16:32,640 Speaker 2: that after a sponsor break. The Poor Conrad movement that 266 00:16:32,680 --> 00:16:35,640 Speaker 2: we mentioned earlier was one of a series of peasant 267 00:16:35,800 --> 00:16:39,800 Speaker 2: uprisings in the sixteenth century. Another is known as the 268 00:16:39,920 --> 00:16:43,920 Speaker 2: German Peasants War of fifteen twenty five. Like the Poor 269 00:16:44,000 --> 00:16:47,520 Speaker 2: Conrad movement, this was a response to taxes and duties 270 00:16:47,560 --> 00:16:50,240 Speaker 2: that had been imposed upon the peasant class by the 271 00:16:50,280 --> 00:16:54,000 Speaker 2: Swabian League. The Peasant's War was also connected to the 272 00:16:54,040 --> 00:16:58,480 Speaker 2: Protestant Reformation and the idea of a person's individual faith 273 00:16:58,560 --> 00:17:02,200 Speaker 2: and relationship with God rather than the supremacy of the 274 00:17:02,240 --> 00:17:06,600 Speaker 2: Catholic Church. The peasants involved in this uprising drafted a 275 00:17:06,640 --> 00:17:09,520 Speaker 2: set of demands to present to the Swabian League, known 276 00:17:09,560 --> 00:17:13,080 Speaker 2: as the Twelve Articles. These included the right for each 277 00:17:13,119 --> 00:17:16,280 Speaker 2: community to choose its own pastor, and provisions for how 278 00:17:16,400 --> 00:17:20,040 Speaker 2: tides given to the Church should be used. Some of 279 00:17:20,040 --> 00:17:23,640 Speaker 2: the demands really highlight how few rights the peasant class had. 280 00:17:24,119 --> 00:17:26,879 Speaker 2: They included things like the freedom to own property and 281 00:17:26,920 --> 00:17:30,480 Speaker 2: the freedom to hunt fish and cut wood. These are 282 00:17:30,520 --> 00:17:33,320 Speaker 2: things most peasants could not do since nearly all the 283 00:17:33,400 --> 00:17:36,240 Speaker 2: land was owned by the nobility, who did not allow 284 00:17:36,280 --> 00:17:39,639 Speaker 2: anyone else to use it. There were also articles about 285 00:17:39,640 --> 00:17:43,600 Speaker 2: fair rent and an end to oppression by the nobility. Yeah, 286 00:17:43,640 --> 00:17:48,160 Speaker 2: this is a pretty interesting human rights document. By late 287 00:17:48,240 --> 00:17:51,920 Speaker 2: April of fifteen twenty five, the Protestant Fraternity of Peasants 288 00:17:51,920 --> 00:17:55,639 Speaker 2: had a fighting force numbering about twelve thousand, known as 289 00:17:55,680 --> 00:18:00,000 Speaker 2: the Bright Shining Band, led by George Metzler and vandel Hips. 290 00:18:01,040 --> 00:18:03,520 Speaker 2: Their numbers and the fact that about a quarter. 291 00:18:03,320 --> 00:18:06,720 Speaker 1: Of them had firearms meant that they had successfully attacked 292 00:18:06,720 --> 00:18:09,800 Speaker 1: some nobles estates, but it was clear that they needed 293 00:18:09,800 --> 00:18:13,840 Speaker 1: somebody more experience to lead them. In some accounts, this 294 00:18:14,000 --> 00:18:16,720 Speaker 1: was motivated by an incident in which the peasants had 295 00:18:16,880 --> 00:18:20,320 Speaker 1: massacred the nobles in a city they had attacked. That 296 00:18:20,480 --> 00:18:24,280 Speaker 1: had caused reformer Martin Luther to denounce them, So they 297 00:18:24,320 --> 00:18:26,320 Speaker 1: decided they needed to find a leader who would not 298 00:18:26,440 --> 00:18:31,080 Speaker 1: let something like that happen again. Regardless of the exact motivations, though, 299 00:18:31,520 --> 00:18:34,840 Speaker 1: they went to Hornberg Castle and they lay siege to it, 300 00:18:35,440 --> 00:18:40,480 Speaker 1: demanding that Gutfrid Vaughan Relishingen joined them. According to his 301 00:18:40,600 --> 00:18:44,240 Speaker 1: later court testimony and his autobiography, he really did not 302 00:18:44,440 --> 00:18:46,840 Speaker 1: have a choice in this, and he probably could not 303 00:18:46,920 --> 00:18:50,399 Speaker 1: have withstood an ongoing siege at Hornberg Castle against a 304 00:18:50,480 --> 00:18:54,399 Speaker 1: force that large. While he probably wasn't all that moved 305 00:18:54,440 --> 00:18:58,400 Speaker 1: by the Peasants' situation or their demands, aligning with them 306 00:18:58,600 --> 00:19:01,920 Speaker 1: did pit him against Thisabian league and against a lot 307 00:19:01,920 --> 00:19:05,199 Speaker 1: of nobles he'd previously had feuds or other disputes with. 308 00:19:05,960 --> 00:19:08,679 Speaker 1: So while some of the more modern accounts kind of 309 00:19:08,680 --> 00:19:11,760 Speaker 1: paint him as kind of an early Renaissance robin Hood 310 00:19:12,280 --> 00:19:15,800 Speaker 1: rising up with the poor against the nobility, he really 311 00:19:15,800 --> 00:19:19,400 Speaker 1: had his own reasons to participate, which seemed pretty self serving. 312 00:19:20,119 --> 00:19:23,200 Speaker 1: He signed an agreement to take command on April twenty fourth, 313 00:19:23,240 --> 00:19:27,120 Speaker 1: fifteen twenty five. He and the Bright Shining Band then 314 00:19:27,160 --> 00:19:31,520 Speaker 1: went around to other estates recruiting, that is, forcing other 315 00:19:31,600 --> 00:19:34,800 Speaker 1: nobles to join them. This meant that there were progressively 316 00:19:34,880 --> 00:19:38,080 Speaker 1: more and more people with the bands who had experience 317 00:19:38,119 --> 00:19:41,639 Speaker 1: in combat and tactics, and it also meant that Goods 318 00:19:41,680 --> 00:19:43,800 Speaker 1: had more people to back up his story that he 319 00:19:43,880 --> 00:19:47,199 Speaker 1: had been forced into this as well. On May fifth, 320 00:19:47,359 --> 00:19:51,600 Speaker 1: Goods and Vendall Hipler issued a declaration that significantly weakened 321 00:19:51,640 --> 00:19:55,240 Speaker 1: the demands made in the twelve articles. Goods had already 322 00:19:55,280 --> 00:19:58,080 Speaker 1: faced criticism from within the band, since there were people 323 00:19:58,119 --> 00:20:00,600 Speaker 1: who knew about the role that he'd played putting down 324 00:20:00,640 --> 00:20:04,520 Speaker 1: the poor Conrad rebellion, but this weakening of their demands 325 00:20:04,520 --> 00:20:08,560 Speaker 1: made people dislike him even more. On May eighth, the 326 00:20:08,600 --> 00:20:12,960 Speaker 1: Bright Shining Band lay siege to Wurtzburg, and eventually Marienberg 327 00:20:13,119 --> 00:20:16,879 Speaker 1: Fortress was the only thing there they hadn't captured. The 328 00:20:16,960 --> 00:20:19,679 Speaker 1: band tried to lay siege to it, but this was 329 00:20:19,760 --> 00:20:22,760 Speaker 1: not nearly as effective as their earlier attacks on other 330 00:20:22,880 --> 00:20:26,280 Speaker 1: towns and estates had been. This fortress was up on 331 00:20:26,320 --> 00:20:28,760 Speaker 1: top of a hill, and it was very well fortified, 332 00:20:29,160 --> 00:20:32,879 Speaker 1: and the land around it had been entirely cleared of 333 00:20:32,920 --> 00:20:36,879 Speaker 1: trees and other cover as a precautionary measure as word 334 00:20:37,000 --> 00:20:40,640 Speaker 1: had spread about this advancing peasant army. So if they 335 00:20:40,640 --> 00:20:45,280 Speaker 1: wanted to attack, it was up a hill. There's plenty 336 00:20:45,320 --> 00:20:48,760 Speaker 1: of like line of sight from the people being besieged, 337 00:20:48,800 --> 00:20:50,680 Speaker 1: and like nowhere to hide on the way to get 338 00:20:50,720 --> 00:20:54,280 Speaker 1: up there. The Peasant's army assaulted the walls of the 339 00:20:54,320 --> 00:20:57,480 Speaker 1: fortress on May fifteenth, which was something else. The force 340 00:20:57,520 --> 00:21:01,159 Speaker 1: inside had already taken steps to get ready for. Although 341 00:21:01,160 --> 00:21:04,800 Speaker 1: the nobles were vastly outnumbered, they had prepared things like 342 00:21:05,040 --> 00:21:08,760 Speaker 1: boiling water and pitched to dump on the attackers. This 343 00:21:08,800 --> 00:21:11,879 Speaker 1: whole thing sounds like it was a truly gruesome battle, 344 00:21:11,920 --> 00:21:16,320 Speaker 1: and the Peasants army faced heavy losses. They didn't give up, though, 345 00:21:16,400 --> 00:21:19,040 Speaker 1: and after this they got some miners who had joined 346 00:21:19,080 --> 00:21:23,240 Speaker 1: their cause to try to tunnel under the walls. Eventually, though, 347 00:21:23,280 --> 00:21:26,879 Speaker 1: reinforcements arrived from the Swabian League and Goots and the 348 00:21:26,880 --> 00:21:31,280 Speaker 1: peasants withdrew. Morale started to fall in the Bright Shining 349 00:21:31,320 --> 00:21:35,240 Speaker 1: Band after this, and people started deserting. On May twenty eighth, 350 00:21:35,359 --> 00:21:37,399 Speaker 1: Gutz said he was going out to do some recon 351 00:21:37,520 --> 00:21:41,080 Speaker 1: and he left and he never came back. In some accounts, 352 00:21:41,119 --> 00:21:44,439 Speaker 1: he then led a force that destroyed another branch of 353 00:21:44,480 --> 00:21:48,439 Speaker 1: the peasant's army. Ultimately, whether he was involved or not, 354 00:21:48,640 --> 00:21:51,439 Speaker 1: the peasant armies were defeated and a lot of the 355 00:21:51,440 --> 00:21:55,240 Speaker 1: people who had joined them were killed. Guts was subpoenaed 356 00:21:55,320 --> 00:21:57,320 Speaker 1: to answer for his role in all of this in 357 00:21:57,359 --> 00:22:00,919 Speaker 1: fifteen twenty six. He argued that he had been forced 358 00:22:00,960 --> 00:22:04,480 Speaker 1: into helping the peasants, and he said he'd strategically tried 359 00:22:04,520 --> 00:22:07,280 Speaker 1: to minimize the damage that they were doing without them 360 00:22:07,359 --> 00:22:12,000 Speaker 1: realizing it. He was exonerated by the Imperial Court that October, 361 00:22:12,960 --> 00:22:15,480 Speaker 1: but the Swabian League, who at this point had a 362 00:22:15,560 --> 00:22:19,800 Speaker 1: very long and checkered history with Gutz van Berlishingen, they 363 00:22:19,800 --> 00:22:23,199 Speaker 1: were not satisfied. They either lured him to a meeting 364 00:22:23,520 --> 00:22:25,320 Speaker 1: by saying that they were going to clear him of 365 00:22:25,400 --> 00:22:29,359 Speaker 1: some charges related to an earlier war, or they just 366 00:22:29,520 --> 00:22:32,800 Speaker 1: captured him while he was traveling. Either way, he was 367 00:22:32,840 --> 00:22:35,840 Speaker 1: imprisoned for two more years and only released in thirteen 368 00:22:36,000 --> 00:22:39,479 Speaker 1: fifty after he paid reparations and swore an oath that 369 00:22:39,520 --> 00:22:42,399 Speaker 1: he would not go far from home or even mount 370 00:22:42,480 --> 00:22:47,280 Speaker 1: a horse. His second prosthesis was probably made some time 371 00:22:47,400 --> 00:22:50,760 Speaker 1: after he was released. This one was more complex than 372 00:22:50,760 --> 00:22:52,960 Speaker 1: the one that he'd had made in fifteen oh four. 373 00:22:53,600 --> 00:22:55,800 Speaker 1: It went up to his elbow, and each of the 374 00:22:55,840 --> 00:22:59,520 Speaker 1: fingers had three articulated joints, while his thumb had two 375 00:23:00,640 --> 00:23:03,920 Speaker 1: ratchet Mechanisms inside the fingers and thumb meant they could 376 00:23:03,960 --> 00:23:07,680 Speaker 1: individually be locked into position and a button released them. 377 00:23:08,040 --> 00:23:11,560 Speaker 1: The wrist could also be rotated fifteen degrees in either direction, 378 00:23:12,119 --> 00:23:15,959 Speaker 1: changing the angle of the hand. This allowed him to 379 00:23:16,080 --> 00:23:18,480 Speaker 1: use the prosthesis to grip things that needed to be 380 00:23:18,520 --> 00:23:21,280 Speaker 1: held at different angles, like the angle needed to hold 381 00:23:21,280 --> 00:23:24,840 Speaker 1: a quill versus the angle needed to hold playing cards. 382 00:23:25,320 --> 00:23:28,560 Speaker 1: There were pros and cons with this prosthesis Compared to 383 00:23:28,600 --> 00:23:32,439 Speaker 1: the earlier one. The fingers could be moved individually, and 384 00:23:32,480 --> 00:23:36,400 Speaker 1: the joints could be locked into more positions. In general, 385 00:23:36,600 --> 00:23:39,560 Speaker 1: the second prosthesis could also be used to grip smaller, 386 00:23:39,720 --> 00:23:43,639 Speaker 1: more delicate objects, but it wasn't as sturdy as the 387 00:23:43,680 --> 00:23:46,040 Speaker 1: older prostsis had been, and at the same time, it 388 00:23:46,080 --> 00:23:49,840 Speaker 1: was a lot heavier. It weighed about fifteen hundred grams 389 00:23:49,920 --> 00:23:53,000 Speaker 1: while the older one was only about six hundred that's 390 00:23:53,040 --> 00:23:55,960 Speaker 1: about fifty two ounces or three point three pounds, as 391 00:23:56,000 --> 00:23:59,280 Speaker 1: compared to the smaller prosthesis, which was only about twenty 392 00:23:59,280 --> 00:24:02,840 Speaker 1: one ounces or one point three pounds. It's possible that 393 00:24:02,920 --> 00:24:05,760 Speaker 1: he used both both prostises for the rest of his 394 00:24:05,840 --> 00:24:08,960 Speaker 1: life for different purposes, like one for combat and the 395 00:24:09,040 --> 00:24:13,400 Speaker 1: other one for leisure and sundays. I don't know why 396 00:24:13,440 --> 00:24:15,560 Speaker 1: the idea that one is for leisure cracks me up, 397 00:24:15,600 --> 00:24:20,320 Speaker 1: but it does, especially because it's heavy. Like if it's heavy, 398 00:24:20,359 --> 00:24:22,720 Speaker 1: but you can hold your playing cards with it, maybe 399 00:24:22,720 --> 00:24:26,359 Speaker 1: better than the other one. Yeah, presumably your year also 400 00:24:26,640 --> 00:24:29,560 Speaker 1: supporting it with maybe a table, because yeah, if you 401 00:24:29,640 --> 00:24:32,760 Speaker 1: carry around three point three pounds, that sounds like not much, 402 00:24:33,680 --> 00:24:36,280 Speaker 1: but over the course of like a day or even 403 00:24:36,320 --> 00:24:39,280 Speaker 1: a couple hours, it starts to feel really heavy. Well, 404 00:24:39,320 --> 00:24:42,800 Speaker 1: and this is one of the criticisms of like today's 405 00:24:42,840 --> 00:24:48,640 Speaker 1: increasingly complex pristisis like made without input from prosthetics users 406 00:24:48,640 --> 00:24:51,320 Speaker 1: of This is so much heavier than the other one 407 00:24:51,359 --> 00:24:55,280 Speaker 1: that I had before. This does not help me. We 408 00:24:55,520 --> 00:24:58,760 Speaker 1: mentioned that he might use one for combat, and that's 409 00:24:58,760 --> 00:25:01,280 Speaker 1: because in spite of the that oath he took, he 410 00:25:01,480 --> 00:25:05,399 Speaker 1: did return to combat. In fifteen forty Charles the Fifth 411 00:25:05,480 --> 00:25:07,840 Speaker 1: released him from his oath so that he could fight 412 00:25:07,880 --> 00:25:11,480 Speaker 1: against the Ottoman Empire. In fifteen forty four. He was 413 00:25:11,520 --> 00:25:15,679 Speaker 1: also part of Charles's campaigns against the French. He did 414 00:25:15,880 --> 00:25:19,880 Speaker 1: finally really retire sometime after the French campaign, and he 415 00:25:19,920 --> 00:25:22,159 Speaker 1: really spent most of the rest of his life living 416 00:25:22,160 --> 00:25:25,359 Speaker 1: at Hornberg Castle. He had been married twice, and over 417 00:25:25,440 --> 00:25:28,280 Speaker 1: the course of his life he had ten children. He 418 00:25:28,320 --> 00:25:31,560 Speaker 1: died in his sleep on July twenty third, fifteen sixty two, 419 00:25:31,600 --> 00:25:34,679 Speaker 1: at the age of eighty two, which I just find 420 00:25:34,840 --> 00:25:38,240 Speaker 1: incredible given that he spent so much of his life 421 00:25:38,280 --> 00:25:41,480 Speaker 1: at combat. He spent a lot of his time in 422 00:25:41,560 --> 00:25:44,280 Speaker 1: deadly situations and lived until the age of eighty two. 423 00:25:44,840 --> 00:25:49,760 Speaker 1: His tomb is at Chantal Abbey in Baden Wurttemberg. In 424 00:25:49,800 --> 00:25:52,520 Speaker 1: the last years of his life, good to become blind, 425 00:25:53,000 --> 00:25:55,280 Speaker 1: and a year or so before his death, he narrated 426 00:25:55,320 --> 00:25:59,880 Speaker 1: an autobiography to a scribe. Tracy has not read this since, 427 00:26:00,160 --> 00:26:02,679 Speaker 1: she said earlier. The only English language version that she 428 00:26:02,720 --> 00:26:06,520 Speaker 1: could find was published by a white nationalist publisher, but, 429 00:26:06,880 --> 00:26:11,199 Speaker 1: based on critical commentary on older German language versions, is 430 00:26:11,200 --> 00:26:14,800 Speaker 1: a pretty self aggrandizing work which often does not match 431 00:26:14,880 --> 00:26:17,960 Speaker 1: up with the historical record. Like we said, it makes 432 00:26:18,000 --> 00:26:20,800 Speaker 1: it sound like he pulled himself up from poverty through 433 00:26:20,920 --> 00:26:26,120 Speaker 1: knightly valor. This autobiography stayed within the family in manuscript 434 00:26:26,160 --> 00:26:29,600 Speaker 1: form until the eighteenth century, and then about twenty years 435 00:26:29,640 --> 00:26:33,440 Speaker 1: after it was first published, Johann Wolfgang von Goutte used 436 00:26:33,440 --> 00:26:36,520 Speaker 1: it as the basis for his first play that was 437 00:26:36,600 --> 00:26:40,639 Speaker 1: called Gouts Fund Bernish Gent, which debuted in seventeen seventy three. 438 00:26:41,720 --> 00:26:44,199 Speaker 1: Guts had not really been a well known figure in 439 00:26:44,280 --> 00:26:47,520 Speaker 1: Germany before that, but Gutta's play framed him as a 440 00:26:47,520 --> 00:26:49,760 Speaker 1: freedom fighter and it turned him into something of a 441 00:26:49,840 --> 00:26:53,959 Speaker 1: national hero. And then he became a character in multiple 442 00:26:54,040 --> 00:26:58,120 Speaker 1: other German works, including operas, poems, and novels, and then 443 00:26:58,680 --> 00:27:03,439 Speaker 1: Wolfgang Amadeus Mozart referenced him in at least two musical works, 444 00:27:03,960 --> 00:27:08,000 Speaker 1: one of them being a cannon called lechmia marche or 445 00:27:08,840 --> 00:27:13,000 Speaker 1: lick my arse. This title is a reference to a 446 00:27:13,080 --> 00:27:17,360 Speaker 1: quote attributed to Gutz Vanderlishingen, which was popularized in various 447 00:27:17,400 --> 00:27:20,800 Speaker 1: fictional works about him. The story is that in one 448 00:27:20,840 --> 00:27:23,919 Speaker 1: of his encounters with the Swabian League, he was besieged 449 00:27:24,000 --> 00:27:27,359 Speaker 1: in order to surrender, and he refused, calling out the 450 00:27:27,359 --> 00:27:31,120 Speaker 1: window quote, tell your captain that for his imperial majesty 451 00:27:31,160 --> 00:27:34,760 Speaker 1: I entertain as ever all due respect, but for himself 452 00:27:34,840 --> 00:27:39,240 Speaker 1: he may kiss my arse. Sometimes that epithet is known 453 00:27:39,400 --> 00:27:40,760 Speaker 1: as the Swabian salute. 454 00:27:41,600 --> 00:27:45,360 Speaker 2: Gouts von Berlishingen's two hand prostthecees have gotten a lot 455 00:27:45,359 --> 00:27:49,720 Speaker 2: of attention over the years. In eighteen fifteen, engraver Christian 456 00:27:49,800 --> 00:27:53,600 Speaker 2: van Mechel produced detailed diagrams of the second prosthesis and 457 00:27:53,640 --> 00:27:57,320 Speaker 2: its inner workings. He had the actual prosthesis, or what 458 00:27:57,680 --> 00:28:01,360 Speaker 2: we believe may have been the actual prost thesis, and 459 00:28:01,440 --> 00:28:03,720 Speaker 2: he had permission from the family to take it apart 460 00:28:03,800 --> 00:28:07,240 Speaker 2: for this purpose. Much more recently, in nineteen eighty two, 461 00:28:07,520 --> 00:28:11,200 Speaker 2: Guncher Quasi Crook worked with the same prosthesis, although without 462 00:28:11,200 --> 00:28:14,159 Speaker 2: dismantling it, concluding that it had not been used for 463 00:28:14,200 --> 00:28:17,680 Speaker 2: actual sword fighting. In more recent years, there have also 464 00:28:17,800 --> 00:28:21,080 Speaker 2: been a number of projects to build three D recreations 465 00:28:21,119 --> 00:28:26,440 Speaker 2: of both prostses and computer aided design reconstructions. There are 466 00:28:26,480 --> 00:28:31,240 Speaker 2: two Prosses in the collection of Yaks Thousand Castle Museum today. 467 00:28:31,760 --> 00:28:35,159 Speaker 2: They are generally described as the ones that actually belonged 468 00:28:35,240 --> 00:28:37,959 Speaker 2: to Goods of the Iron Hand, but it is not 469 00:28:38,000 --> 00:28:40,800 Speaker 2: one hundred percent certain that they actually were the ones 470 00:28:40,920 --> 00:28:41,640 Speaker 2: used by him. 471 00:28:42,440 --> 00:28:47,640 Speaker 1: Oh Goods. Oh Goods. That'd be a great name for 472 00:28:47,680 --> 00:28:50,600 Speaker 1: a cat. By the way, Yeah, except that it has 473 00:28:50,680 --> 00:28:54,720 Speaker 1: now weird associations. Yeah, a little bit. We'll talk about 474 00:28:54,720 --> 00:28:58,680 Speaker 1: them more Friday. Do you have unweird association email? I do. 475 00:28:58,840 --> 00:29:03,320 Speaker 2: This is from Kathy and Kathy wrote, Dear Holly and Tracy. 476 00:29:03,400 --> 00:29:05,800 Speaker 2: I'm a longtime listener of Stephi misson history class and 477 00:29:05,840 --> 00:29:09,000 Speaker 2: a proud Philadelphian. I was just listening to the behind 478 00:29:09,040 --> 00:29:11,760 Speaker 2: the scenes on Rebecca Crumpler when you mentioned an archive 479 00:29:11,880 --> 00:29:15,880 Speaker 2: collection at Drexel University about early black doctors, compiled by 480 00:29:16,000 --> 00:29:19,400 Speaker 2: Margaret Jaredo. I thought to myself, that has to be 481 00:29:19,440 --> 00:29:23,600 Speaker 2: the same collection. Let me explain. Two years ago, I 482 00:29:23,680 --> 00:29:26,520 Speaker 2: was privileged enough to take a special section of the 483 00:29:26,520 --> 00:29:31,560 Speaker 2: course Web du Blois and Philadelphia's seventh Ward for Philadelphia 484 00:29:31,640 --> 00:29:36,040 Speaker 2: Teachers with doctor Amy Hiller at the University of Pennsylvania 485 00:29:36,160 --> 00:29:40,840 Speaker 2: through the Teachers Institute of Philadelphia. The next year, doctor 486 00:29:40,880 --> 00:29:44,240 Speaker 2: Hiller taught this course again for penn first year students. 487 00:29:44,680 --> 00:29:47,600 Speaker 2: She invited the teachers who had taken her class previously 488 00:29:47,640 --> 00:29:53,040 Speaker 2: to watch her current students present their final projects. I'm 489 00:29:53,040 --> 00:29:58,200 Speaker 2: gonna pause from the letter to say the next Kathy 490 00:29:58,320 --> 00:30:01,440 Speaker 2: describes this project by these two first year students at Penn. 491 00:30:01,520 --> 00:30:05,520 Speaker 2: I listened to this podcast that they made. I thought 492 00:30:05,560 --> 00:30:09,200 Speaker 2: it was very good. I don't want to like direct 493 00:30:09,360 --> 00:30:13,360 Speaker 2: people to it. It makes me uncomfortable to like send 494 00:30:13,360 --> 00:30:19,320 Speaker 2: a big podcast listenership toward first year college students school project, uh, 495 00:30:19,520 --> 00:30:23,880 Speaker 2: because I know what can happen when things escape the 496 00:30:24,040 --> 00:30:27,200 Speaker 2: sphere you made them for on the internet, right right. 497 00:30:28,800 --> 00:30:31,080 Speaker 2: It was a very good episode of the podcast, though, 498 00:30:31,600 --> 00:30:34,440 Speaker 2: And you know, if I were to hear from either 499 00:30:34,560 --> 00:30:36,840 Speaker 2: of them that they were totally comfortable with me sharing 500 00:30:36,880 --> 00:30:38,680 Speaker 2: it with the entire world, I would do that, but 501 00:30:38,760 --> 00:30:41,640 Speaker 2: I don't want to do that without their permission. Back 502 00:30:41,680 --> 00:30:44,000 Speaker 2: to the email, you will hear in it that the 503 00:30:44,000 --> 00:30:46,560 Speaker 2: collection was not easy to access. So don't feel bad 504 00:30:46,640 --> 00:30:48,880 Speaker 2: that you did not go to it on your last trip. 505 00:30:48,920 --> 00:30:50,880 Speaker 2: But maybe one day you'll have the time to return, 506 00:30:51,240 --> 00:30:53,800 Speaker 2: search through it, and do a podcast on several on 507 00:30:53,800 --> 00:30:56,360 Speaker 2: what you found out. I loved the podcast the two 508 00:30:56,480 --> 00:30:59,160 Speaker 2: students made, but it left me wanting to learn more. 509 00:31:00,080 --> 00:31:02,360 Speaker 2: Thank you for all that you do has a history 510 00:31:02,400 --> 00:31:05,360 Speaker 2: nerd and history teacher, I appreciate your podcast both professionally 511 00:31:05,400 --> 00:31:09,200 Speaker 2: and personally. PS I am allergic to shedding animals, but 512 00:31:09,280 --> 00:31:11,120 Speaker 2: as a pet tax here is a picture of some 513 00:31:11,160 --> 00:31:16,200 Speaker 2: of the beautiful snails in our fish tank. Sincerely, Kathy. 514 00:31:16,240 --> 00:31:21,560 Speaker 2: These snails are beautiful in the fish tank. It looks 515 00:31:21,600 --> 00:31:25,479 Speaker 2: like there are two of them, and the shell of 516 00:31:25,560 --> 00:31:29,240 Speaker 2: one of them has this very lovely pink tone on it, 517 00:31:30,120 --> 00:31:35,520 Speaker 2: and what I think is the snail's face is also pink. 518 00:31:37,320 --> 00:31:40,040 Speaker 2: This is a very beautiful picture. So yes, as I said, 519 00:31:40,080 --> 00:31:43,440 Speaker 2: I listened to this podcast episode that these students made. 520 00:31:43,440 --> 00:31:44,080 Speaker 1: I really like it. 521 00:31:44,360 --> 00:31:48,920 Speaker 2: What Kathy is referencing regarding the collection not being easy 522 00:31:48,920 --> 00:31:53,560 Speaker 2: to access is they make a point that the library 523 00:31:53,640 --> 00:31:56,760 Speaker 2: facility that it is in is open in sort of 524 00:31:56,760 --> 00:32:00,680 Speaker 2: a Monday through Friday nine to five situation, and it's 525 00:32:00,720 --> 00:32:03,080 Speaker 2: also not at the main library branch. It's in a 526 00:32:03,080 --> 00:32:09,440 Speaker 2: residential area. So like, personally, had I been in Philadelphia 527 00:32:09,480 --> 00:32:13,120 Speaker 2: with a day off during the week, that would have 528 00:32:13,120 --> 00:32:15,040 Speaker 2: been something that I could have dealt with. But like, 529 00:32:16,320 --> 00:32:19,120 Speaker 2: having your collection only open from nine to five Monday 530 00:32:19,160 --> 00:32:21,120 Speaker 2: through Friday means that it's like out of bounds for 531 00:32:21,160 --> 00:32:26,400 Speaker 2: a lot of researchers, especially since another point that's made 532 00:32:26,840 --> 00:32:29,920 Speaker 2: in the interview with Margaret Jaredo, like there's just not 533 00:32:30,000 --> 00:32:32,120 Speaker 2: a lot of funding and there's especially not a lot 534 00:32:32,120 --> 00:32:36,600 Speaker 2: of funding for black historians trying to research black history, 535 00:32:37,840 --> 00:32:39,960 Speaker 2: and so a lot of people are doing this work 536 00:32:40,480 --> 00:32:43,800 Speaker 2: in addition to other jobs. So having a collection that 537 00:32:43,960 --> 00:32:46,960 Speaker 2: is only opened during the week in quote business hours 538 00:32:47,000 --> 00:32:50,440 Speaker 2: and is not like with the rest of the library 539 00:32:50,480 --> 00:32:54,239 Speaker 2: facility just makes it harder for people to access that. 540 00:32:54,400 --> 00:32:57,360 Speaker 2: So thank you so much, Kathy for this email. Thank 541 00:32:57,400 --> 00:32:59,920 Speaker 2: you so much for sending me the link to the 542 00:33:00,720 --> 00:33:04,720 Speaker 2: podcast episode that the students did. Thank you for snails 543 00:33:05,440 --> 00:33:07,960 Speaker 2: and the snail picts are really really pretty. 544 00:33:08,360 --> 00:33:10,880 Speaker 1: Yeah, I will take a snail. I'm telling you, I 545 00:33:10,920 --> 00:33:13,200 Speaker 1: can't think of an animal that's off limits, even if 546 00:33:13,240 --> 00:33:18,320 Speaker 1: you have a pet, roach, tarantula, scorpion, I love tarantula there. 547 00:33:19,160 --> 00:33:23,360 Speaker 1: My brother had a tarantula when we were kids. He 548 00:33:23,480 --> 00:33:28,240 Speaker 1: sort of inherited the classroom tarantula. I don't. There was 549 00:33:28,240 --> 00:33:30,400 Speaker 1: a whole story of like how this tarantula came to 550 00:33:30,440 --> 00:33:33,480 Speaker 1: live in the classroom. Tarantulas can live for a very 551 00:33:33,480 --> 00:33:36,080 Speaker 1: long time. We had to keep crickets in the basement 552 00:33:36,240 --> 00:33:39,400 Speaker 1: to feed to the tarantula. There are still crickets down there. 553 00:33:41,400 --> 00:33:43,840 Speaker 1: I had lots of tarantulis as a kid because we 554 00:33:43,920 --> 00:33:46,120 Speaker 1: lived in Arizona, and I would scoop them up off 555 00:33:46,120 --> 00:33:51,560 Speaker 1: the street like a dummy. Oh fun, Okay, then, uh so, 556 00:33:51,680 --> 00:33:53,360 Speaker 1: if you'd like to write to us about this or 557 00:33:53,400 --> 00:33:56,680 Speaker 1: any other podcast, we're a history podcast at iHeartRadio dot 558 00:33:56,720 --> 00:33:59,640 Speaker 1: com and we're on social media at miss and History. 559 00:34:00,560 --> 00:34:03,960 Speaker 1: It's where you'll find our Facebook and whatnot, mostly just 560 00:34:04,720 --> 00:34:07,960 Speaker 1: where we put notifications. The new episodes are live. 561 00:34:08,880 --> 00:34:12,320 Speaker 2: You can subscribe to our show on the iHeartRadio app 562 00:34:12,440 --> 00:34:20,360 Speaker 2: and wherever else you want to get your podcasts. Stuff 563 00:34:20,360 --> 00:34:23,160 Speaker 2: you missed in History Class is a production of iHeartRadio. 564 00:34:23,480 --> 00:34:28,120 Speaker 2: For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, 565 00:34:28,239 --> 00:34:32,120 Speaker 2: or wherever you listen to your favorite shows,