WEBVTT - We the People–But Who’s “We”?

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<v Speaker 1>Native Lameing Pot is a production of iHeart Radio and

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<v Speaker 1>partnership with Reason Choice Media.

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<v Speaker 2>Welcome Welcome, Welcome, Welcome, Welcome, welcome.

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<v Speaker 1>Welcome home. Y'all. This is episode eighty one, count them

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<v Speaker 1>eighty one of Native Lame Pie, where we give you

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<v Speaker 1>our breakdown of all things politics and culture. Yo yo

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<v Speaker 1>yo yo, yeah, hey hey, hey, hey, hey hey hey.

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<v Speaker 1>Somebody in the building, somebody on the field is y'all.

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<v Speaker 1>They're making fun of me because I always interrupt. I

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<v Speaker 1>get excited when they say, wal come home. I'll be like, yeah, yeah, yeah, yeah.

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<v Speaker 3>Let us just get through the aral and right. I

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<v Speaker 3>get to see it on our face.

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<v Speaker 4>I know.

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<v Speaker 3>Sorry.

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<v Speaker 1>We are your hosts. They've introduced themselves already, Angela Rye,

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<v Speaker 1>Tiffany Kraus, and a man. You yell them what's going on?

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<v Speaker 5>Ladies?

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<v Speaker 3>Hi guys, where.

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<v Speaker 1>Y'all at what you're doing?

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<v Speaker 3>I'm in New York?

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<v Speaker 5>There.

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<v Speaker 3>My handle isn't her wall of flowers?

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<v Speaker 1>And yep, she is on the wall looking good girl. No,

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<v Speaker 1>I mean you're off the wall. You're off the wallflower. Yes,

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<v Speaker 1>you cut that, you cut that, Pick that up, Pick

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<v Speaker 1>that up. Before we get into things, y'all, because we

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<v Speaker 1>crazy it's a good day. We want to remind you

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<v Speaker 1>that if you like this show. In fact, if you

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<v Speaker 1>love this show or like it, we asked that you please,

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<v Speaker 1>please please please go leave a comment, great review and

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<v Speaker 1>tell your best friends and your friends friends. I'm sure

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<v Speaker 1>I did that wrong, Angela, you got a correction for me.

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<v Speaker 6>I listen. I don't know what you do it, but

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<v Speaker 6>let's keep great.

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<v Speaker 3>I know we're basically just telling people spread the love.

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<v Speaker 7>If you like to subscribe, like, tell a friend, tell

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<v Speaker 7>your mom and them, tell your cousin and them.

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<v Speaker 1>There it is, there, it is there it is. And

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<v Speaker 1>tell me what's on your mind today.

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<v Speaker 3>Okay, I got something on my mind.

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<v Speaker 1>Please.

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<v Speaker 7>I really appreciate that our viewers are very vested in

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<v Speaker 7>this show and have strong opinions, and so we got

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<v Speaker 7>some great viewer feedback. I saw one of the questions

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<v Speaker 7>as I was traveling in So I'm eager to continue

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<v Speaker 7>the conversation about what we're doing right now, what solutions

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<v Speaker 7>are should we be out, you know, in advocacy and

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<v Speaker 7>solidarity with other communities of color. People had a lot

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<v Speaker 7>of strong opinions about it, and so yeah, I'm eager

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<v Speaker 7>to get to some of the thoughts that folks had.

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<v Speaker 1>And because you're so eager, friend, we actually going to

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<v Speaker 1>start with the question I.

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<v Speaker 3>Think, well, Angela might have had something.

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<v Speaker 1>We're not there now, I said, We're going to start,

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<v Speaker 1>okay with the question I think got you excited this morning? Yeah, Angela,

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<v Speaker 1>what do you have today?

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<v Speaker 6>Well?

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<v Speaker 8>Uh, you know, there's a lot to be said about democracy,

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<v Speaker 8>So I want to talk about that. We've been doing

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<v Speaker 8>this tour, stay to the people Power tour. Jane Nelson

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<v Speaker 8>said on a panel recently that I moderated in uh Selma.

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<v Speaker 8>She talked about democracy being people power and so as

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<v Speaker 8>we watch people power crumble, what is our reasonable service?

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<v Speaker 6>And what the hell happened? Why is it crumbling?

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<v Speaker 4>Yeah?

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<v Speaker 1>Yeah, did we ever have it? A good question? All

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<v Speaker 1>of that to be litigated in today's show, Not quite litigated,

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<v Speaker 1>but definitely debated. In today's litigated and debated, no hesitated.

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<v Speaker 1>We're going to talk about the fall of democracy, if

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<v Speaker 1>we ever had that thing? And if you agree that

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<v Speaker 1>democracy has fallen at least what we were promised of democracy,

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<v Speaker 1>what do you think the contributing factors are what helped

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<v Speaker 1>to get us to this point? And then we can

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<v Speaker 1>get beyond this point, hopefully after we start to name

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<v Speaker 1>what the factors are that have gotten us so deeply

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<v Speaker 1>in this thing. So let's get it started, all let's

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<v Speaker 1>get it started, all right? If I could have this wrong,

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<v Speaker 1>but I think this might be the question that we

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<v Speaker 1>were referring to just a few moments ago.

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<v Speaker 4>Oh so what I'm neighboring is two thirty am and mimbistendency,

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<v Speaker 4>fin the grade to go to work, and a still plant.

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<v Speaker 4>And I'm telling y'all, y'all missing a lot of perspective

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<v Speaker 4>for when Tiffany do not run to no rural South.

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<v Speaker 4>I don't know what you're on, but it's nothing down here.

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<v Speaker 4>I don't know what type of utopia you're thinking of building,

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<v Speaker 4>but most people down here are working seventy to eighty

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<v Speaker 4>hours a week to barely straight by and feed themselves.

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<v Speaker 5>So there is no utopia.

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<v Speaker 4>Y'all gotta bothal up and start advising black people to

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<v Speaker 4>care about themselves and their finances. The only thing that

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<v Speaker 4>will get us through this recession that's probably gonna turn

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<v Speaker 4>into a depression and the devaluation of this American dollar

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<v Speaker 4>is work.

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<v Speaker 5>Gotta go to work, and it's not in the streets.

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<v Speaker 5>It's not protesting.

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<v Speaker 4>That's any type of job that you can hold, any

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<v Speaker 4>type of hours that you can get, any type of

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<v Speaker 4>finances you can bring in for yourself, your family.

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<v Speaker 5>That's what you focus on.

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<v Speaker 4>All this other stuff immigrants, immigration, foreign politics.

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<v Speaker 5>It don't matter for black people. I don't know what, y'all.

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<v Speaker 5>I'll steal stuff on that, but I was going to work.

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<v Speaker 4>I just hope y'all get out of the community and

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<v Speaker 4>see that black people.

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<v Speaker 5>There's a reason your conference look the way they do.

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<v Speaker 5>Right now.

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<v Speaker 4>Yeah, I had it right after the relation forget all

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<v Speaker 4>this youth folks and our money in our capital.

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<v Speaker 5>Let's it peace, m all right.

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<v Speaker 3>So I have to yes, I actually love the question.

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<v Speaker 3>He said.

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<v Speaker 6>I'm welcome home for real.

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<v Speaker 1>He said in the morning, y'all.

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<v Speaker 7>Yeah, we're gonna say, like, honestly, shout out to him,

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<v Speaker 7>because you know, working that third shift at at two

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<v Speaker 7>thirty in the morning is a lot. But I one,

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<v Speaker 7>I just want to thank everybody for weighing in with

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<v Speaker 7>their thoughts and comments across YouTube, Instagram, and I can

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<v Speaker 7>definitely a special shout out to the people who actually

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<v Speaker 7>watched the show and not just the clips and you

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<v Speaker 7>know had a full comprehensive understanding of what we were saying,

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<v Speaker 7>and still disagreed, still passionately disagreed with my perspective. And

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<v Speaker 7>I think it is a very small person who cannot

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<v Speaker 7>engage in intellectual debate, who will become so offended by

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<v Speaker 7>another take that you can't take it. So I actually

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<v Speaker 7>enjoyed reading the comments. I responded to a few, As

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<v Speaker 7>you all saw, I asked questions of people, especially people

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<v Speaker 7>were like, I'm done, you know, and I was curious, like, well,

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<v Speaker 7>what is being done look like to you? So I

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<v Speaker 7>just wanted to clarify and and a few mistakes that

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<v Speaker 7>I made. One a lot of people were saying, please

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<v Speaker 7>cite your sources from where are you getting these numbers,

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<v Speaker 7>which is very fair and normally I always try to

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<v Speaker 7>do that, and my apologies for not doing that, But

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<v Speaker 7>just so you all know, I am never doing a

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<v Speaker 7>thirty second Google search while we're on the air and

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<v Speaker 7>presenting that to you as facts. These are things that

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<v Speaker 7>I have read about research, crosstabs, talk to people, talk

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<v Speaker 7>to experts. Really dug into it out of respect for

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<v Speaker 7>having this platform and out of respect for the people

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<v Speaker 7>who tune in every week. And so I went to

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<v Speaker 7>the community pages AAPI vote, the Arab League of Voters,

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<v Speaker 7>I may have that wrong, the Latino vote Undo, us

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<v Speaker 7>AP vote cast, talk to social scientists, and just something

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<v Speaker 7>I want to caution people on those numbers is exit

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<v Speaker 7>polling is notoriously unreliable. And so that's why you have

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<v Speaker 7>to have multiple sources when you're looking at who voted

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<v Speaker 7>and how they voted, because that often changes. And so

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<v Speaker 7>when this data was coming out among a lot of

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<v Speaker 7>the curious folks, we were all looking at it and

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<v Speaker 7>side chatting and talking about it. So thank you guys

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<v Speaker 7>for asking for being curious enough to know.

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<v Speaker 3>Well, where did you get these numbers?

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<v Speaker 7>The utopia that he's referencing, I want to let him

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<v Speaker 7>know I'm not talking about my imagination. I'm talking about

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<v Speaker 7>what I've seen, what I've experienced, what I've gone to

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<v Speaker 7>bear witness to, and out of respect for those communities

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<v Speaker 7>because of our bloody, violent history with whiteness in this country.

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<v Speaker 7>I don't want to name them or say exactly where

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<v Speaker 7>there are where they are, but there are numerous communities

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<v Speaker 7>across the Bible Belt of the South that are building

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<v Speaker 7>community that exists. They work, you know, and they're black

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<v Speaker 7>towns with black mayors, black city council, black gowned grocery stores.

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<v Speaker 3>So these things do exist.

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<v Speaker 7>I do take his point about, you know, people are

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<v Speaker 7>working seventy eighty hours a week, and so that's some

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<v Speaker 7>of the things that I've been talking about, Well, how

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<v Speaker 7>do we construct something like that? And I don't have

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<v Speaker 7>all the answers, but I do have some. I do

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<v Speaker 7>have some ideas that I'm exploring. And I would just

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<v Speaker 7>say this about being in south because he was like,

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<v Speaker 7>y'all talk about you know, he said foreign politics. I

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<v Speaker 7>think he meant foreign policy and the immigration issue. And

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<v Speaker 7>I just want to clarify that it is not my

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<v Speaker 7>ministry ever to work with people who.

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<v Speaker 3>Are anti black.

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<v Speaker 7>There may be somebody out there to do that, and

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<v Speaker 7>is work for you if you got it to give.

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<v Speaker 7>So I was not saying for all the people who

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<v Speaker 7>voted for Trump and thesee communities, let's gather them and

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<v Speaker 7>try to convince them. That's not what I do. I

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<v Speaker 7>don't enjoy convincing, but I'm saying for the people who

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<v Speaker 7>did not.

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<v Speaker 3>I thought, first, it's just important that we.

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<v Speaker 7>Know actual facts, well researched, documented facts matter even in

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<v Speaker 7>some of the comments, I saw a lot of misinformation

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<v Speaker 7>that I would try to correct. And so it was

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<v Speaker 7>important because the media narrative and some people were dropping

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<v Speaker 7>links like no, this is wrong because look at this article.

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<v Speaker 7>And I actually would so thank you guys for actually,

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<v Speaker 7>you know, doing research and saying but look at this article.

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<v Speaker 7>When you do that, I would advise articles often take

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<v Speaker 7>on a narrative. So for example, if I'm looking at polling,

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<v Speaker 7>I'm not going to just look at the article that

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<v Speaker 7>qualifies the polling. I'm going to look at what they hyperlinked.

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<v Speaker 7>Where did they get this information from. So if they

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<v Speaker 7>say something like, well, I'm just making this up, this

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<v Speaker 7>is not a real number. If they say something like

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<v Speaker 7>nine out of ten people in aero community voted for

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<v Speaker 7>that's not a real number. I'm making that up. But

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<v Speaker 7>I'm gonna look at this with some intellectual curiosity. What

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<v Speaker 7>are you basing this on? If this is an exit poll,

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<v Speaker 7>who are you considering in the Arab community? Who are

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<v Speaker 7>these people? Was it specific to a region or when

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<v Speaker 7>you say this, did your polling Because not all poles

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<v Speaker 7>are created equal. When you say this, are you including

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<v Speaker 7>people under eighteen? Undocumented migrants who can't vote, and sometimes

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<v Speaker 7>you will find that the data does include that. I'm

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<v Speaker 7>not a social scientist, so I often have to lean

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<v Speaker 7>on people who are. I talk for hours to the

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<v Speaker 7>Phernana Mandhi, Terrence from Hit Strategies, who Angela knows, Cornell Belcher,

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<v Speaker 7>Slinda Lake, you know people who can understand these things better.

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<v Speaker 7>So just combing through that data is really important. White

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<v Speaker 7>run newsrooms will say something and then when you look

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<v Speaker 7>into it, often there's a nuance that they miss. My

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<v Speaker 7>only ask of people is that we care. I'm not

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<v Speaker 7>even saying go out and do anything right now, because

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<v Speaker 7>I don't know what that is. Andrew, I would love

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<v Speaker 7>for you to address what he said about protesting is

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<v Speaker 7>to be honest, I don't I don't know that I'm

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<v Speaker 7>in a protest state of mind. I don't know that

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<v Speaker 7>I'm in a state of mind of I don't think

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<v Speaker 7>that my position has changed since the election. I think

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<v Speaker 7>I still feel the same way. I think I'm still

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<v Speaker 7>feeling like is this a democracy that we even want

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<v Speaker 7>to uphold?

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<v Speaker 3>I'm choking. Sorry, I'm getting choked up. I don't even

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<v Speaker 3>know if.

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<v Speaker 6>We can come back to you, So you commute it and.

0:11:31.679 --> 0:11:39.400
<v Speaker 7>Sorry, guys, Well, she don't like coughing if you're near her.

0:11:39.440 --> 0:11:43.040
<v Speaker 7>She's a germophobe, and I feel the same way. But

0:11:43.160 --> 0:11:45.360
<v Speaker 7>I I just wanted I'll I'll wrap this up because

0:11:45.360 --> 0:11:47.200
<v Speaker 7>I do probably need a cough but I would just

0:11:47.240 --> 0:11:50.360
<v Speaker 7>say the only thing I'm suggesting is to ally with

0:11:50.440 --> 0:11:54.200
<v Speaker 7>the people who are our allies, who are people. Yes,

0:11:54.240 --> 0:11:57.000
<v Speaker 7>I've gone into these communities and talked about anti black work.

0:11:57.040 --> 0:11:59.040
<v Speaker 7>I'm not a policy person though, thank you to my

0:11:59.120 --> 0:12:00.800
<v Speaker 7>co host who tell me I I am. But I've

0:12:00.800 --> 0:12:03.959
<v Speaker 7>never worked on policy. But I have gone into communities

0:12:03.960 --> 0:12:06.120
<v Speaker 7>and done anti black work in the era of community,

0:12:06.120 --> 0:12:09.120
<v Speaker 7>in the API community, in the Latino community. I've helped

0:12:09.120 --> 0:12:12.240
<v Speaker 7>with research, I've set on panels. I'm not a researcher,

0:12:12.240 --> 0:12:15.800
<v Speaker 7>but I've been interviewed. I offer some black perspective to

0:12:15.920 --> 0:12:18.400
<v Speaker 7>these communities and organizing work that I've done across all

0:12:18.440 --> 0:12:23.080
<v Speaker 7>communities of color, including the indigenous communities. Phil I just

0:12:23.280 --> 0:12:25.560
<v Speaker 7>want you all to understand when I bring something to you,

0:12:25.720 --> 0:12:27.960
<v Speaker 7>it is thought out. You don't have to agree, and

0:12:28.040 --> 0:12:32.560
<v Speaker 7>I definitely appreciate people's perspectives, but at fourteen percent of

0:12:32.600 --> 0:12:35.480
<v Speaker 7>the population, I just don't know that this is a

0:12:35.559 --> 0:12:38.000
<v Speaker 7>war that we can go at alone. I think we

0:12:38.120 --> 0:12:41.199
<v Speaker 7>do have to have soldiers. And if you know, forty

0:12:41.240 --> 0:12:43.960
<v Speaker 7>eight percent of Latino men voted for Trump. Of course

0:12:44.000 --> 0:12:46.880
<v Speaker 7>that number is too high. Of course there's anti black sentiment,

0:12:47.280 --> 0:12:49.960
<v Speaker 7>but that could also mean that there's fifty two percent

0:12:50.000 --> 0:12:52.880
<v Speaker 7>of people that we may be able to reach and

0:12:52.880 --> 0:12:55.720
<v Speaker 7>lock arms with. Even if you disagree with that, I

0:12:55.720 --> 0:12:58.880
<v Speaker 7>think when it comes to having a man yanked out

0:12:58.880 --> 0:13:03.959
<v Speaker 7>of his home and sent to an offshore torture camp,

0:13:04.640 --> 0:13:06.520
<v Speaker 7>I think we have to dig in our humanity a

0:13:06.559 --> 0:13:08.600
<v Speaker 7>little bit just to care, because if we don't think

0:13:08.600 --> 0:13:12.439
<v Speaker 7>we're in the same path of destruction, we're misguided. So anyway,

0:13:12.480 --> 0:13:14.240
<v Speaker 7>I want to hear what you guys have to say,

0:13:14.280 --> 0:13:17.360
<v Speaker 7>because I think what his point also was, like all

0:13:17.400 --> 0:13:19.600
<v Speaker 7>that protests and and f all this kind of gets

0:13:19.600 --> 0:13:23.480
<v Speaker 7>to what Angela was saying that she wants to talk about.

0:13:23.480 --> 0:13:26.120
<v Speaker 7>And I don't know that I disagree with that, Like

0:13:26.200 --> 0:13:29.800
<v Speaker 7>I don't know that I feel differently from f all this.

0:13:30.240 --> 0:13:32.160
<v Speaker 7>I can say f all this and still have the

0:13:32.200 --> 0:13:34.640
<v Speaker 7>heart to care about fellow human beings.

0:13:35.760 --> 0:13:35.880
<v Speaker 2>Hear.

0:13:38.800 --> 0:13:40.360
<v Speaker 8>You know, one I want to shout out is do

0:13:40.520 --> 0:13:43.920
<v Speaker 8>rag I really do? I just think that it's dope

0:13:43.960 --> 0:13:47.079
<v Speaker 8>that he felt that at home to come on just well,

0:13:47.200 --> 0:13:49.960
<v Speaker 8>I love it. You know. The other thing that I

0:13:50.000 --> 0:13:53.920
<v Speaker 8>really that's present for me is, and I feel like

0:13:53.960 --> 0:13:56.760
<v Speaker 8>I say this all the time, the number of black

0:13:56.800 --> 0:14:01.520
<v Speaker 8>folks who have changed how we see the world, who

0:14:01.640 --> 0:14:05.679
<v Speaker 8>impacted our access to civil rights, who impacted how incredible

0:14:05.720 --> 0:14:09.160
<v Speaker 8>we see ourselves. So many of them were either children

0:14:09.280 --> 0:14:14.040
<v Speaker 8>of immigrants or immigrants themselves. Marcus Garvey comes to mind,

0:14:14.040 --> 0:14:16.839
<v Speaker 8>a child of an immigrant, Malcolm X comes to mind.

0:14:17.280 --> 0:14:19.440
<v Speaker 8>And I think the other thing that is bothering me,

0:14:19.480 --> 0:14:21.920
<v Speaker 8>as you know we do this tour is one of

0:14:21.920 --> 0:14:24.880
<v Speaker 8>our partners is the Black Alliance for Just Immigration, and

0:14:24.920 --> 0:14:29.400
<v Speaker 8>they released the paper recently, right after Trump's one hundred

0:14:29.680 --> 0:14:32.480
<v Speaker 8>first one hundred days, and they are talking about the

0:14:32.560 --> 0:14:36.000
<v Speaker 8>number of black migrants who are being impacted by what's

0:14:36.040 --> 0:14:36.440
<v Speaker 8>going on.

0:14:36.480 --> 0:14:37.800
<v Speaker 6>And I think that's another thing.

0:14:38.320 --> 0:14:41.800
<v Speaker 8>For whatever reason, in our minds, and I'm saying, our collective,

0:14:41.920 --> 0:14:45.600
<v Speaker 8>our minds, we see immigration as a brown problem and

0:14:45.640 --> 0:14:48.800
<v Speaker 8>that just couldn't be further from the truth. So with

0:14:48.840 --> 0:14:54.400
<v Speaker 8>the for example, the cut to temporary protected status, which

0:14:54.520 --> 0:14:58.000
<v Speaker 8>was set to expire on August third, twenty twenty five,

0:14:58.480 --> 0:15:02.200
<v Speaker 8>is set to expire on August third, twenty five hundred

0:15:02.280 --> 0:15:06.640
<v Speaker 8>thousand Haitian people will be impacted by that. There are

0:15:06.840 --> 0:15:10.200
<v Speaker 8>five hundred and fifty two nine hundred and fifty seven

0:15:10.320 --> 0:15:14.200
<v Speaker 8>black immigrants who are eligible for TPS from six other

0:15:14.440 --> 0:15:17.640
<v Speaker 8>countries who will be impacted by that. There is a

0:15:17.680 --> 0:15:20.120
<v Speaker 8>whole research paper about that. I'll make sure that Nick

0:15:20.160 --> 0:15:22.200
<v Speaker 8>on our production team gets a link to that so

0:15:22.240 --> 0:15:24.560
<v Speaker 8>you can see that. I implore you, even if you

0:15:24.680 --> 0:15:27.800
<v Speaker 8>just read the executive summary, to look at how many

0:15:27.880 --> 0:15:30.480
<v Speaker 8>black people are impacted by this. So the very bottom

0:15:30.480 --> 0:15:33.600
<v Speaker 8>line the TIF just reference around us being twelve, some

0:15:33.680 --> 0:15:37.840
<v Speaker 8>people argue thirteen fourteen percent of the population that includes

0:15:37.960 --> 0:15:41.960
<v Speaker 8>black migrants fam so your numbers get real low after that.

0:15:42.120 --> 0:15:43.080
<v Speaker 6>I live in Seattle.

0:15:43.880 --> 0:15:46.080
<v Speaker 8>Our Black Port Commissioner, who I hope we have on

0:15:46.120 --> 0:15:49.880
<v Speaker 8>this show soon, is a Somali woman who is so

0:15:50.120 --> 0:15:52.480
<v Speaker 8>down for the cause and fighting for folks who are

0:15:52.480 --> 0:15:56.640
<v Speaker 8>both migrants and folks who are from here for multiple generations.

0:15:56.960 --> 0:15:59.160
<v Speaker 8>So I just think that we really have to thread

0:15:59.200 --> 0:16:02.720
<v Speaker 8>this needle a little better. And I'm not saying that

0:16:02.760 --> 0:16:05.400
<v Speaker 8>my sentiment has changed much from the election either, But

0:16:05.400 --> 0:16:08.320
<v Speaker 8>what I'm not about to do is let the error

0:16:08.760 --> 0:16:11.640
<v Speaker 8>of somebody else's ways hang all of us out to dry.

0:16:11.800 --> 0:16:15.160
<v Speaker 8>So I am going to fight to protect whatever protections

0:16:15.160 --> 0:16:15.800
<v Speaker 8>we have left.

0:16:15.920 --> 0:16:20.000
<v Speaker 1>Yeah, you know, y'all, I sort of thought that when

0:16:20.040 --> 0:16:24.239
<v Speaker 1>we had this conversation, we weren't asking people to abandon

0:16:24.320 --> 0:16:28.040
<v Speaker 1>their care for us, for our community, for black folks.

0:16:28.400 --> 0:16:31.000
<v Speaker 1>I kind of had the conversation. I assume we were

0:16:31.000 --> 0:16:34.320
<v Speaker 1>having the conversation and the light of if this is

0:16:34.440 --> 0:16:38.760
<v Speaker 1>happening to those adjacent right next to us, could be

0:16:39.160 --> 0:16:41.880
<v Speaker 1>you know, cousins down the road right probably are in

0:16:41.920 --> 0:16:44.520
<v Speaker 1>some in some shape or form. If we were to

0:16:44.560 --> 0:16:48.720
<v Speaker 1>really trace back right that if this happening there, can

0:16:48.760 --> 0:16:51.880
<v Speaker 1>you imagine what it's going to look like when it

0:16:51.960 --> 0:16:56.080
<v Speaker 1>hits us. That almost as a cautionary note that these

0:16:56.080 --> 0:16:59.720
<v Speaker 1>folks aren't playing and they're not discriminating. They won't all

0:16:59.800 --> 0:17:05.480
<v Speaker 1>to like and brown folks wrangled up and shipped out

0:17:05.520 --> 0:17:11.120
<v Speaker 1>and off to some place. I would, obviously, I'd love

0:17:11.200 --> 0:17:13.679
<v Speaker 1>to appeal to the humanity of all of us to

0:17:13.840 --> 0:17:19.560
<v Speaker 1>care about one another. In fact, I was my my

0:17:19.560 --> 0:17:23.640
<v Speaker 1>my twins graduated from fifth grade last week, now going

0:17:23.680 --> 0:17:25.120
<v Speaker 1>into middle school. Got to help us all.

0:17:25.880 --> 0:17:26.560
<v Speaker 3>Congratulations.

0:17:27.960 --> 0:17:30.520
<v Speaker 1>One of the thank you one of the one of

0:17:30.560 --> 0:17:33.840
<v Speaker 1>the songs that they sang at their graduation was we

0:17:33.920 --> 0:17:37.600
<v Speaker 1>Are the World. And I remember looking at the Netflix

0:17:38.040 --> 0:17:43.600
<v Speaker 1>documentary of Like the Greatest Night, which was the recording

0:17:43.600 --> 0:17:47.199
<v Speaker 1>of that, and of course that song was about ending

0:17:47.920 --> 0:17:54.320
<v Speaker 1>the tremendous hunger deficit that had hit various parts of Africa,

0:17:54.359 --> 0:17:57.680
<v Speaker 1>but in South Africa, and then those those entertainers traveled

0:17:58.240 --> 0:18:01.920
<v Speaker 1>the world to bring attention funding food. These were black

0:18:01.960 --> 0:18:05.159
<v Speaker 1>folks in America doing what they could for folks on

0:18:05.200 --> 0:18:07.840
<v Speaker 1>the continent, largely black folks on the continent, but people

0:18:07.840 --> 0:18:10.879
<v Speaker 1>on the continent who wouldn't necessarily relate to us as

0:18:10.920 --> 0:18:15.880
<v Speaker 1>African Americans, right, but rather as descendants of various parts

0:18:15.880 --> 0:18:19.639
<v Speaker 1>of the continent that we have to be bigger, we

0:18:19.840 --> 0:18:23.160
<v Speaker 1>have to. In fact, it'd be a pretty damn depressed

0:18:23.160 --> 0:18:28.800
<v Speaker 1>place to live if all we ever did was concentrate

0:18:28.880 --> 0:18:30.680
<v Speaker 1>on the me me, me, me, me of it all,

0:18:31.520 --> 0:18:35.280
<v Speaker 1>largely because we are likely then going to miss the

0:18:35.320 --> 0:18:39.200
<v Speaker 1>next attack, the next you know, onslaught that's coming our way,

0:18:39.560 --> 0:18:42.760
<v Speaker 1>because we're so bareled in. So you know, I don't

0:18:42.760 --> 0:18:46.040
<v Speaker 1>think this is lecture season. I just think I just want,

0:18:46.200 --> 0:18:49.200
<v Speaker 1>you know, to join you all and clarifying I wasn't

0:18:49.240 --> 0:18:54.520
<v Speaker 1>necessarily really appealing to the greater humanity, but rather cautionary note.

0:18:54.560 --> 0:18:58.280
<v Speaker 1>All over the place, we're seeing it happen everywhere and

0:18:58.320 --> 0:19:01.760
<v Speaker 1>when it hits your block. And I still maintain people

0:19:01.800 --> 0:19:04.800
<v Speaker 1>plug in when you're not just on their street, but

0:19:04.920 --> 0:19:07.360
<v Speaker 1>you got to be up to drive, and damn they're

0:19:07.400 --> 0:19:11.159
<v Speaker 1>coming in the house before we recognize the severity of

0:19:11.200 --> 0:19:13.960
<v Speaker 1>the threat. Otherwise it's kind of just it's kind of

0:19:13.960 --> 0:19:15.320
<v Speaker 1>white noise in the space.

0:19:15.560 --> 0:19:15.800
<v Speaker 4>Yeah.

0:19:16.000 --> 0:19:17.880
<v Speaker 1>The other the only other thing I would say, y'all,

0:19:17.880 --> 0:19:20.440
<v Speaker 1>and i'd love to get y'all's feedback. Here is this

0:19:20.560 --> 0:19:25.080
<v Speaker 1>idea of you know, you described Tiffany a utopia, and

0:19:27.400 --> 0:19:29.360
<v Speaker 1>I feel you, and I felt you while you were

0:19:29.359 --> 0:19:33.040
<v Speaker 1>describing that, even without the real lived examples of where

0:19:33.040 --> 0:19:36.840
<v Speaker 1>it's happening. But it brings me back to our conversation

0:19:36.960 --> 0:19:38.959
<v Speaker 1>in your house, on your couch and on your floor

0:19:39.400 --> 0:19:42.639
<v Speaker 1>a couple of years ago, where we were talking about imagination,

0:19:43.119 --> 0:19:45.639
<v Speaker 1>Like if we had a whiteboard and we were in

0:19:45.680 --> 0:19:48.679
<v Speaker 1>control of the pen and we could we could we

0:19:48.720 --> 0:19:51.840
<v Speaker 1>could write this thing however we wanted it. What we

0:19:51.880 --> 0:19:55.080
<v Speaker 1>would look like, how our families would look, what marriage

0:19:55.119 --> 0:19:58.400
<v Speaker 1>is for us would look like, Uh, what a success

0:19:58.520 --> 0:20:03.760
<v Speaker 1>redefine this time by us look like. But it really

0:20:03.800 --> 0:20:08.760
<v Speaker 1>does reemphasize it's a luxury, y'all to dream. It's a

0:20:08.880 --> 0:20:12.040
<v Speaker 1>luxury to pull back and say, man, if we could

0:20:12.080 --> 0:20:14.239
<v Speaker 1>do it all over again. And by the way, this

0:20:14.280 --> 0:20:18.639
<v Speaker 1>doesn't mean you can't be you can't be poor and

0:20:20.000 --> 0:20:23.520
<v Speaker 1>not have imagination. You can be any strike. But it

0:20:23.680 --> 0:20:28.080
<v Speaker 1>just does require us lifting above our circumstances to say, man,

0:20:28.160 --> 0:20:31.320
<v Speaker 1>if I had my dreathers, this is what it would

0:20:31.320 --> 0:20:35.199
<v Speaker 1>look like out of anybody's box. There are no boxes,

0:20:35.240 --> 0:20:37.679
<v Speaker 1>there are no walls, there's no ceiling, there's no floor.

0:20:38.240 --> 0:20:43.439
<v Speaker 1>It's just whatever I think and I wish for our people.

0:20:44.200 --> 0:20:45.800
<v Speaker 1>And I mean it's from the bottom of my heart

0:20:46.480 --> 0:20:52.600
<v Speaker 1>that we could really collectively, individually dream cast and then

0:20:52.760 --> 0:20:55.960
<v Speaker 1>start to take the steps that might help us actual

0:20:56.040 --> 0:20:57.199
<v Speaker 1>lives what those dreams might be.

0:20:58.119 --> 0:21:01.560
<v Speaker 7>That's a good exercise, I think for the audience. Just

0:21:02.000 --> 0:21:06.199
<v Speaker 7>as we get into this conversation about democracy, if you

0:21:06.760 --> 0:21:10.560
<v Speaker 7>were its agent, if you were and I almost don't

0:21:10.560 --> 0:21:13.760
<v Speaker 7>want to use the word democracy. I want to use

0:21:13.840 --> 0:21:17.439
<v Speaker 7>the word constructing of society because we're so entrenched in

0:21:17.600 --> 0:21:23.399
<v Speaker 7>what colonialism placed in our heads about what democracy even is.

0:21:23.760 --> 0:21:26.239
<v Speaker 7>So throw out that word and just you have a

0:21:26.240 --> 0:21:31.200
<v Speaker 7>blank slate. What does the construction of a society that's

0:21:31.240 --> 0:21:35.600
<v Speaker 7>equitable look like? You know, at least that's tapping into

0:21:35.680 --> 0:21:38.080
<v Speaker 7>the imagination. You know, I have to tell you Andrew

0:21:38.080 --> 0:21:40.960
<v Speaker 7>that conversation we had. As you know, I'm Andrew is

0:21:41.040 --> 0:21:42.679
<v Speaker 7>kind enough to let me read to him some of

0:21:42.720 --> 0:21:46.880
<v Speaker 7>the things that I've been writing, and so he knows

0:21:46.920 --> 0:21:50.640
<v Speaker 7>that I've written about that. And as you were saying that,

0:21:50.680 --> 0:21:53.919
<v Speaker 7>there are so many conversations I'm having lately that I

0:21:54.119 --> 0:21:58.439
<v Speaker 7>carry with me and I want to offer this to

0:21:58.720 --> 0:22:00.880
<v Speaker 7>the audience. I'll get more to it in my CTA.

0:22:01.000 --> 0:22:05.879
<v Speaker 7>But I've been having breakfast and coffee or just sitting

0:22:05.920 --> 0:22:11.480
<v Speaker 7>with the thinkers, the intellectual what I would call intellectuals,

0:22:11.720 --> 0:22:17.760
<v Speaker 7>the elders, the seers, some and one person who has

0:22:17.800 --> 0:22:20.040
<v Speaker 7>been so kind to oblige me with his time. I

0:22:20.040 --> 0:22:22.399
<v Speaker 7>have to beg him for weeks and then all the

0:22:22.400 --> 0:22:24.320
<v Speaker 7>blue he'll say, okay, I can meet for you know,

0:22:24.359 --> 0:22:26.720
<v Speaker 7>breakfast now. But every time it was like five hours.

0:22:26.720 --> 0:22:31.240
<v Speaker 7>And that's doctor Greg Carr, who is just a visionary.

0:22:31.680 --> 0:22:35.560
<v Speaker 7>And I get to just worship and sit from his

0:22:35.680 --> 0:22:39.480
<v Speaker 7>fountain as he talks me through things. Sometimes it's not

0:22:39.680 --> 0:22:42.040
<v Speaker 7>a name you would know, you know. Sometimes it's just

0:22:42.520 --> 0:22:44.919
<v Speaker 7>miss Pauline, who's eighty six years old living in one

0:22:44.960 --> 0:22:47.359
<v Speaker 7>of these communities, black communities, who lets me sit on

0:22:47.400 --> 0:22:48.760
<v Speaker 7>her porch with her for hours.

0:22:48.800 --> 0:22:49.000
<v Speaker 3>You know.

0:22:50.040 --> 0:22:52.600
<v Speaker 7>Sometimes it's the uber driver and it's not just talking

0:22:52.600 --> 0:22:55.439
<v Speaker 7>to me about what's happening in America. But you know,

0:22:55.520 --> 0:22:57.919
<v Speaker 7>I read a book on the Armenian genocide, you know,

0:22:58.000 --> 0:23:01.600
<v Speaker 7>something we never even knew about, and it just feels

0:23:01.640 --> 0:23:05.879
<v Speaker 7>for me like a time of listening. Like sometimes and

0:23:05.960 --> 0:23:08.080
<v Speaker 7>you have to believe this, but sometimes I just want

0:23:08.119 --> 0:23:11.200
<v Speaker 7>to say, shut the fuck up, like stop talking and listen,

0:23:11.280 --> 0:23:14.119
<v Speaker 7>close your mouth and stop trying to debate and learn,

0:23:14.280 --> 0:23:17.480
<v Speaker 7>be quiet in your stillness. And even in some of

0:23:17.520 --> 0:23:20.520
<v Speaker 7>the comments that were a bit more combative, it is like, yeah,

0:23:20.560 --> 0:23:22.480
<v Speaker 7>you want to debate with me all day and I'm

0:23:22.480 --> 0:23:25.760
<v Speaker 7>not even thinking about you, Like I'm like, thin, debate

0:23:25.800 --> 0:23:27.280
<v Speaker 7>with yourself. And I don't even say that in an

0:23:27.359 --> 0:23:29.920
<v Speaker 7>ugly way. I mean debate with yourself in terms of

0:23:30.000 --> 0:23:34.480
<v Speaker 7>challenging your own notions, have some curiosity for yourself about

0:23:35.040 --> 0:23:37.359
<v Speaker 7>what does this all mean? And I think when we

0:23:37.520 --> 0:23:41.160
<v Speaker 7>think about like conversations like this, and when I get

0:23:41.160 --> 0:23:42.960
<v Speaker 7>to just sit and listen to people and I can

0:23:42.960 --> 0:23:45.480
<v Speaker 7>ask my questions because I'm not asking questions in debate.

0:23:45.520 --> 0:23:49.160
<v Speaker 7>I'm asking questions from a place of thirst for knowledge.

0:23:49.240 --> 0:23:53.840
<v Speaker 7>You know from your wise decades spent in these years

0:23:53.960 --> 0:23:56.400
<v Speaker 7>that nothing but days on this earth can afford you,

0:23:56.440 --> 0:23:57.640
<v Speaker 7>Like what have you witnessed?

0:23:57.640 --> 0:23:58.520
<v Speaker 3>What have you learned?

0:23:59.359 --> 0:24:01.560
<v Speaker 7>And in the silk linings of your hands, can you

0:24:01.600 --> 0:24:04.120
<v Speaker 7>pass some of that on to me? And I will

0:24:04.160 --> 0:24:08.480
<v Speaker 7>tell you I really feel resigned to I don't know

0:24:08.520 --> 0:24:11.679
<v Speaker 7>that we survived this as a species, and listening and

0:24:11.720 --> 0:24:13.640
<v Speaker 7>talking to the elders and trying to think about that

0:24:13.760 --> 0:24:16.119
<v Speaker 7>so in it does feel to me very much like

0:24:16.280 --> 0:24:18.800
<v Speaker 7>the beginning of the end of times. It may not

0:24:18.800 --> 0:24:20.800
<v Speaker 7>be in our lifetime, but it does feel like that.

0:24:20.840 --> 0:24:22.639
<v Speaker 7>I don't know how we go this far and go back.

0:24:23.640 --> 0:24:26.840
<v Speaker 7>So as we think about democracy and moving to that conversation,

0:24:27.040 --> 0:24:32.159
<v Speaker 7>I would just invite us to think about not just

0:24:32.240 --> 0:24:35.480
<v Speaker 7>what happened here, but what's happened here one hundred times

0:24:35.520 --> 0:24:39.120
<v Speaker 7>before this moment happened. Because these moments have happened, it's time.

0:24:39.119 --> 0:24:43.359
<v Speaker 7>It is a flat circle on repeat repeatedly, again and again.

0:24:43.400 --> 0:24:46.040
<v Speaker 7>One hundred years ago, this happened, five hundred years ago,

0:24:46.200 --> 0:24:48.760
<v Speaker 7>this happened a thousand years ago, has happened. And that's

0:24:48.760 --> 0:24:52.119
<v Speaker 7>what reading affords you, That's what listening and learning with

0:24:52.160 --> 0:24:54.120
<v Speaker 7>curiosity affords you, a.

0:24:54.080 --> 0:24:55.919
<v Speaker 3>Knowledge base of what has happened.

0:24:55.960 --> 0:24:58.399
<v Speaker 7>We are not new here, you know, we're not so

0:24:58.600 --> 0:25:00.639
<v Speaker 7>arrogant to think we're the first people to face this.

0:25:01.040 --> 0:25:01.639
<v Speaker 3>So I don't know.

0:25:01.720 --> 0:25:04.160
<v Speaker 7>I'm struggling with a lot of this, particlarly, what about

0:25:04.200 --> 0:25:06.879
<v Speaker 7>the protest piece. I'm not protesting. I do kind of

0:25:06.920 --> 0:25:09.960
<v Speaker 7>still feel like all this, But how can we protect

0:25:09.960 --> 0:25:13.480
<v Speaker 7>those of us who have a desire to live comfortably

0:25:13.520 --> 0:25:15.440
<v Speaker 7>and safely while we're remaining here.

0:25:15.560 --> 0:25:19.159
<v Speaker 3>I know that sounds morbid. No, No, I mean you're taking.

0:25:18.880 --> 0:25:22.320
<v Speaker 1>Me back to my Kojak upbringing, when my every Sunday

0:25:22.400 --> 0:25:24.440
<v Speaker 1>is we living in our last days. I swear to God,

0:25:24.480 --> 0:25:26.400
<v Speaker 1>I was gonna die before we made it home for church.

0:25:27.600 --> 0:25:32.520
<v Speaker 1>I mean, I was terrified, But in all seriousness, my

0:25:33.040 --> 0:25:36.159
<v Speaker 1>agree up was my grandmother who would say, and I

0:25:36.200 --> 0:25:38.280
<v Speaker 1>said this to y'all after we had cut last week,

0:25:38.320 --> 0:25:40.880
<v Speaker 1>there ain't nothing new under the sun, right. I would

0:25:40.880 --> 0:25:44.880
<v Speaker 1>come home thinking I had the greatest new revelation, and

0:25:45.359 --> 0:25:50.920
<v Speaker 1>you know, just in her sober sold Southern country specialized way,

0:25:51.160 --> 0:25:54.600
<v Speaker 1>like there ain't nothing new under the sun. We've seen

0:25:54.680 --> 0:25:58.679
<v Speaker 1>this before, and I actually think that that's part of

0:25:58.720 --> 0:26:04.560
<v Speaker 1>the superpower of our people. A lot of times those

0:26:04.640 --> 0:26:07.800
<v Speaker 1>voices are the sobering ones when we think the train

0:26:08.640 --> 0:26:13.240
<v Speaker 1>is over the cliff, and it sometimes takes those folks

0:26:13.240 --> 0:26:15.760
<v Speaker 1>who have been here a little while seen able something

0:26:16.359 --> 0:26:19.919
<v Speaker 1>to just remind us, like we've survived this, We're going

0:26:20.000 --> 0:26:22.240
<v Speaker 1>to survive it. You know. Again, we will have to

0:26:22.280 --> 0:26:25.320
<v Speaker 1>dig into your fatalist view of you know, the things.

0:26:25.359 --> 0:26:28.080
<v Speaker 1>But Angela, what you got on this before we transition

0:26:28.160 --> 0:26:29.240
<v Speaker 1>to your topic.

0:26:29.359 --> 0:26:30.720
<v Speaker 3>I feel like we transition in.

0:26:31.480 --> 0:26:32.439
<v Speaker 1>Well then there it is.

0:26:33.640 --> 0:26:34.480
<v Speaker 6>No I'm saying.

0:26:34.240 --> 0:26:36.520
<v Speaker 7>Everything we've been saying, I think is talking about like

0:26:36.600 --> 0:26:39.040
<v Speaker 7>what has gone wrong, which is so.

0:26:40.640 --> 0:26:44.040
<v Speaker 1>We I think we have all individually challenged this notion

0:26:44.119 --> 0:26:46.680
<v Speaker 1>of whether or not we actually live in a democracy,

0:26:46.760 --> 0:26:50.320
<v Speaker 1>if it ever truly was, And of course, the founders

0:26:50.359 --> 0:26:55.320
<v Speaker 1>of this country, when establishing its its foundational documents, you know,

0:26:56.200 --> 0:27:01.840
<v Speaker 1>very clearly described this as a republicmocratic republic, which is,

0:27:02.280 --> 0:27:05.040
<v Speaker 1>you know, in the way that they shaped and formed

0:27:05.080 --> 0:27:09.359
<v Speaker 1>this thing that we would basically send a certain class

0:27:09.359 --> 0:27:14.280
<v Speaker 1>a person to act in our best interest and on

0:27:14.359 --> 0:27:19.800
<v Speaker 1>our behalf. Basically this notion of a trustee over us

0:27:20.520 --> 0:27:23.720
<v Speaker 1>rather than a delegate, and these were people who would

0:27:23.760 --> 0:27:26.679
<v Speaker 1>then take in information and decide based off their worldview

0:27:26.760 --> 0:27:30.280
<v Speaker 1>what should be what. I don't know that that is

0:27:30.320 --> 0:27:33.560
<v Speaker 1>the truest reflection of what we might understand a democracy

0:27:33.600 --> 0:27:35.800
<v Speaker 1>to be, but it's certainly what the founders pass on

0:27:36.800 --> 0:27:40.359
<v Speaker 1>to us. So before we get too deep into the

0:27:40.440 --> 0:27:43.200
<v Speaker 1>question of whether or not this thing has been lost

0:27:43.720 --> 0:27:46.960
<v Speaker 1>and what led to it being lost, I'd love to

0:27:46.960 --> 0:27:50.679
<v Speaker 1>hear y'alls thoughts on whether or not you how would you,

0:27:50.920 --> 0:27:55.080
<v Speaker 1>in your own description describe democracy, if that's the thing

0:27:55.119 --> 0:27:57.679
<v Speaker 1>that you want us to strive toward. What would be

0:27:57.760 --> 0:28:02.960
<v Speaker 1>your definition of what democracy is? Doesn't have to do websters,

0:28:03.080 --> 0:28:05.240
<v Speaker 1>but just what's you? You know, what's out of the heart?

0:28:05.800 --> 0:28:06.840
<v Speaker 6>I can tell you what it's not.

0:28:07.000 --> 0:28:09.280
<v Speaker 8>But before I get into my definition, and maybe we

0:28:09.359 --> 0:28:10.919
<v Speaker 8>take a quick break, and then when we get on

0:28:10.920 --> 0:28:12.800
<v Speaker 8>the other side of the break, we can hear from

0:28:12.840 --> 0:28:15.600
<v Speaker 8>Scott Pelley from sixty Minutes Get It.

0:28:28.960 --> 0:28:32.960
<v Speaker 6>Last Role This clip from Scott Pelly, but.

0:28:33.000 --> 0:28:38.600
<v Speaker 9>In this moment, this moment, this morning, our sacred rule

0:28:38.800 --> 0:28:47.800
<v Speaker 9>of law is underattack. Journalism is underattack, universities are underattack.

0:28:48.480 --> 0:28:58.160
<v Speaker 9>Freedom of speech is underattack. And insidious fear is reaching

0:29:00.240 --> 0:29:06.880
<v Speaker 9>through our schools, our businesses, our homes, and into our

0:29:06.920 --> 0:29:11.960
<v Speaker 9>private thoughts the fear to speak.

0:29:13.600 --> 0:29:16.480
<v Speaker 1>In America.

0:29:17.320 --> 0:29:25.240
<v Speaker 9>Power can rewrite history with grotesque, false narratives. They can

0:29:25.320 --> 0:29:32.800
<v Speaker 9>make criminals heroes and heroes criminals. Power can change the

0:29:33.040 --> 0:29:40.680
<v Speaker 9>definition of the words we use to describe reality. Diversity

0:29:41.560 --> 0:29:47.040
<v Speaker 9>is now described as illegal, Equity is to be shunned.

0:29:47.960 --> 0:29:55.440
<v Speaker 9>Inclusion is a dirty word. This is an old playbook,

0:29:55.480 --> 0:29:56.000
<v Speaker 9>my friends.

0:29:57.120 --> 0:30:01.600
<v Speaker 1>There's nothing new in this as.

0:30:02.480 --> 0:30:05.680
<v Speaker 6>Yep, last than evil days for four hundred years. So

0:30:05.880 --> 0:30:09.520
<v Speaker 6>I think there are a couple things. The first thing

0:30:09.560 --> 0:30:11.040
<v Speaker 6>that comes to mind is.

0:30:13.480 --> 0:30:16.840
<v Speaker 8>A chicken's coming home to roost moment where I'm feeling like,

0:30:17.360 --> 0:30:20.840
<v Speaker 8>welcome to the America that many of our people have

0:30:21.000 --> 0:30:25.000
<v Speaker 8>always seen. They've never seen the other America that these

0:30:25.040 --> 0:30:29.240
<v Speaker 8>folks regularly described, They've never seen it. There are people

0:30:29.240 --> 0:30:33.360
<v Speaker 8>in our communities that have never seen the promise, the dream,

0:30:33.480 --> 0:30:36.480
<v Speaker 8>or the hope of America. We're hearing that in more

0:30:36.520 --> 0:30:40.120
<v Speaker 8>stops than that, and the other thing that I'm feeling

0:30:40.440 --> 0:30:44.479
<v Speaker 8>is we're really about to all die. It is it

0:30:44.560 --> 0:30:48.680
<v Speaker 8>is like the convergence. Yeah, it's the convergence of both,

0:30:48.920 --> 0:30:55.040
<v Speaker 8>like it is. I feel frustrated that it took all

0:30:55.120 --> 0:30:58.880
<v Speaker 8>of this for people to understand how on the brink

0:30:58.920 --> 0:31:02.320
<v Speaker 8>we've been for many year years. Some people would argue

0:31:02.480 --> 0:31:06.800
<v Speaker 8>that the brink was Citizens United. Some people would argue

0:31:07.160 --> 0:31:12.160
<v Speaker 8>that the brink was Mitch McConnell not confirming Barack Obama's

0:31:12.360 --> 0:31:13.680
<v Speaker 8>pick for the Supreme Court.

0:31:14.080 --> 0:31:16.880
<v Speaker 6>Some people would argue that it came, you.

0:31:16.840 --> 0:31:19.560
<v Speaker 8>Know, the moment that the Supreme Court said, you know,

0:31:20.160 --> 0:31:22.360
<v Speaker 8>in the Shelby versus Holder case, that we're going to

0:31:22.360 --> 0:31:24.520
<v Speaker 8>actually gut the Voting Rights Act. Some would argue that

0:31:24.560 --> 0:31:27.480
<v Speaker 8>it became the moment that the Voting Rights Act became

0:31:27.520 --> 0:31:30.400
<v Speaker 8>a partisan measure. Some would argue it came as soon

0:31:30.440 --> 0:31:32.880
<v Speaker 8>as this black man say yes we can. Some would

0:31:33.040 --> 0:31:36.760
<v Speaker 8>argue that it became an issue in sixteen nineteen. And

0:31:36.840 --> 0:31:39.800
<v Speaker 8>I think regardless of when you make the argument, the

0:31:39.880 --> 0:31:42.640
<v Speaker 8>fact remains that there are people who have cautioned us,

0:31:42.960 --> 0:31:45.640
<v Speaker 8>like John the Baptist in the Bible, for many years

0:31:45.640 --> 0:31:48.640
<v Speaker 8>that this has been problematic, and we have not taken

0:31:48.720 --> 0:31:51.520
<v Speaker 8>heed to any of the caution We didn't take heed

0:31:51.640 --> 0:31:55.520
<v Speaker 8>when the person by the side of the road said

0:31:55.760 --> 0:31:59.600
<v Speaker 8>I'm hungry and there's no refuge for me. We didn't

0:31:59.640 --> 0:32:03.240
<v Speaker 8>take it as a cautionary measure. When kids couldn't work

0:32:03.240 --> 0:32:05.240
<v Speaker 8>in the summer. We didn't take it as a cautionary

0:32:05.280 --> 0:32:07.520
<v Speaker 8>measure when people couldn't afford healthcare.

0:32:07.960 --> 0:32:12.240
<v Speaker 6>And at some point, the way that you treat the poorest,

0:32:12.320 --> 0:32:15.520
<v Speaker 6>the most vulnerable among you becomes the truth for all

0:32:15.560 --> 0:32:17.600
<v Speaker 6>of us. And that is where we are right now.

0:32:17.800 --> 0:32:22.680
<v Speaker 8>So now we're all crying out help, relief is needed, sos, sos,

0:32:22.920 --> 0:32:25.920
<v Speaker 8>But now it's too late. Arguably it's too late, Like

0:32:25.960 --> 0:32:28.120
<v Speaker 8>there has to be quite the shift in order for

0:32:28.160 --> 0:32:30.520
<v Speaker 8>it to be different. I don't know that a midterm

0:32:30.560 --> 0:32:34.320
<v Speaker 8>election could save us, particularly where everybody's votes won't count,

0:32:34.520 --> 0:32:38.200
<v Speaker 8>because everybody's votes haven't counted for over a decade forever,

0:32:38.320 --> 0:32:42.360
<v Speaker 8>right yeah, well, I'm saying in modern history, for over

0:32:42.400 --> 0:32:47.239
<v Speaker 8>a decade, right like we have we I don't know.

0:32:48.240 --> 0:32:50.560
<v Speaker 7>I saw that guy, Well, I can I just give

0:32:50.560 --> 0:32:52.240
<v Speaker 7>the audience a little bit of contact from the Scott

0:32:52.280 --> 0:32:55.240
<v Speaker 7>Pelly speech, because the reason why that speech was such

0:32:55.280 --> 0:32:58.000
<v Speaker 7>a big deal, so many people talked about it. It went

0:32:58.080 --> 0:33:02.000
<v Speaker 7>viral is because it was a spiece that he gave

0:33:02.000 --> 0:33:04.120
<v Speaker 7>at Wake Forest. And as you all know, Scott Pelly

0:33:04.280 --> 0:33:07.200
<v Speaker 7>is one of the longest correspondents with sixty minutes. This

0:33:07.320 --> 0:33:10.440
<v Speaker 7>is why it matters, and we'll see if he returns

0:33:11.000 --> 0:33:15.960
<v Speaker 7>because everything he said in that speech was truth. However,

0:33:16.560 --> 0:33:19.720
<v Speaker 7>sixty minutes is of course on CBS, which is under Paramount.

0:33:20.320 --> 0:33:27.600
<v Speaker 7>Paramount is trying to Shehrry Redstone, who is the majority

0:33:27.840 --> 0:33:31.360
<v Speaker 7>shareholder of Paramount. Some of the Redstone's daughter is trying

0:33:31.400 --> 0:33:36.000
<v Speaker 7>to sell Paramount to sky Dance. Now, when you're trying

0:33:36.000 --> 0:33:39.200
<v Speaker 7>to sell something that big, you've got a right which

0:33:39.280 --> 0:33:44.240
<v Speaker 7>involves the FTC and the DLJ. Now, because the Trump

0:33:44.280 --> 0:33:50.040
<v Speaker 7>administration is they made a big deal and essentially lied

0:33:50.600 --> 0:33:55.840
<v Speaker 7>because they've they've been attacking media. I won't get into

0:33:55.960 --> 0:33:58.680
<v Speaker 7>the all the minutia, but they've been attacking media, and

0:33:58.720 --> 0:34:02.280
<v Speaker 7>so sixty minutes have come under fire because they said

0:34:02.280 --> 0:34:05.479
<v Speaker 7>that they're claimed falsely and incorrectly that they were partial

0:34:05.480 --> 0:34:09.960
<v Speaker 7>to Kamala Harris during the election. And so as a result,

0:34:10.120 --> 0:34:14.120
<v Speaker 7>the executives at Paramount say to sixty minutes, they start

0:34:14.200 --> 0:34:16.239
<v Speaker 7>trying to filter some of their stories, and they say

0:34:16.280 --> 0:34:19.200
<v Speaker 7>to them, we want to see everything you're doing for

0:34:19.280 --> 0:34:21.600
<v Speaker 7>the rest of the season that has anything to do

0:34:21.760 --> 0:34:25.160
<v Speaker 7>with Trump. Sixty minutes has always been the gold standard

0:34:25.160 --> 0:34:27.799
<v Speaker 7>in journalism. So for them to say something like that,

0:34:27.840 --> 0:34:31.640
<v Speaker 7>your news division always operates independent of any business dealings.

0:34:31.880 --> 0:34:33.960
<v Speaker 7>For them to say that to the gold standard to

0:34:34.000 --> 0:34:38.200
<v Speaker 7>sixty minutes, it was so jarring that the executive producer quit,

0:34:38.760 --> 0:34:42.440
<v Speaker 7>Don Hewett quit, and so then you had Scott Pelley

0:34:43.320 --> 0:34:45.600
<v Speaker 7>come out and close the show and kind of say

0:34:45.600 --> 0:34:48.560
<v Speaker 7>at the end, it is a sad day for this broadcast,

0:34:48.680 --> 0:34:51.160
<v Speaker 7>like I cannot believe that they're asking us to do this.

0:34:51.200 --> 0:34:54.600
<v Speaker 7>And he gave this, you know, very glowing farewell to

0:34:54.640 --> 0:34:57.279
<v Speaker 7>the executive producer who left. So for him to come

0:34:57.320 --> 0:35:01.239
<v Speaker 7>out at wake Forest University and say declared, this is

0:35:01.280 --> 0:35:05.080
<v Speaker 7>a problem in our society, I just wonder how that's

0:35:05.120 --> 0:35:09.920
<v Speaker 7>going to play within the halls of paramount, particularly at CBS.

0:35:09.920 --> 0:35:10.960
<v Speaker 3>So just kudos to him.

0:35:10.960 --> 0:35:13.319
<v Speaker 7>And I think this is a prime example of what

0:35:13.360 --> 0:35:15.719
<v Speaker 7>you have to do to hold the line, because not

0:35:15.760 --> 0:35:17.680
<v Speaker 7>too many people have been holding the line in any

0:35:17.680 --> 0:35:19.720
<v Speaker 7>part of this democracy, at least of all the media.

0:35:20.200 --> 0:35:22.200
<v Speaker 7>And I would argue Congress, I would all all the

0:35:22.360 --> 0:35:27.000
<v Speaker 7>branches of government, all of our our core principles around

0:35:27.040 --> 0:35:29.560
<v Speaker 7>what holds the society. No one has been holding the line.

0:35:29.600 --> 0:35:32.640
<v Speaker 7>So I love Scott Pelly for that. I'm happy he

0:35:32.719 --> 0:35:35.280
<v Speaker 7>said something I've you know, had some criticisms of CBS

0:35:35.280 --> 0:35:38.640
<v Speaker 7>over the years, but they have done solid reporting, solid journalism.

0:35:38.680 --> 0:35:40.640
<v Speaker 7>So I'm happy that he said that, and it punctuated

0:35:40.640 --> 0:35:42.120
<v Speaker 7>all the points that I, Angela made.

0:35:43.200 --> 0:35:49.759
<v Speaker 1>I love it. If what what what does democracy look

0:35:49.840 --> 0:35:54.840
<v Speaker 1>like to each of you? If we can recognize that

0:35:54.880 --> 0:35:58.880
<v Speaker 1>it doesn't, that what we have right now doesn't resemble

0:35:59.080 --> 0:36:03.680
<v Speaker 1>what we think democras's supposed to be. Angela, you mentioned

0:36:03.719 --> 0:36:07.919
<v Speaker 1>in your comments that you on this tour are interfacing

0:36:08.000 --> 0:36:11.520
<v Speaker 1>with folks who have never been on the beneficiary side

0:36:11.640 --> 0:36:15.239
<v Speaker 1>of the American dream. They've only known the horror to

0:36:15.320 --> 0:36:19.399
<v Speaker 1>the story, only lived the horrors of the story, and

0:36:19.440 --> 0:36:23.359
<v Speaker 1>in fact that many instances have had the institutions weaponized

0:36:23.400 --> 0:36:26.880
<v Speaker 1>and turned against them for as long as memory serves.

0:36:28.280 --> 0:36:31.040
<v Speaker 1>So we know what it isn't, But what is it?

0:36:32.000 --> 0:36:34.640
<v Speaker 8>I think it's the antithesis of everything we see crumbling

0:36:35.160 --> 0:36:37.759
<v Speaker 8>right like I think that in order for us to

0:36:37.840 --> 0:36:41.279
<v Speaker 8>construct something different. I think Tiff has been saying on

0:36:41.320 --> 0:36:46.400
<v Speaker 8>the show almost weekly that she doesn't think that this

0:36:46.560 --> 0:36:50.000
<v Speaker 8>is salvageable. And I think in order for us to determine,

0:36:51.239 --> 0:36:56.040
<v Speaker 8>you know what, where the where the trouble lies? Where

0:36:56.080 --> 0:36:58.000
<v Speaker 8>are all of the issues, we have to talk about

0:36:58.080 --> 0:37:03.320
<v Speaker 8>what is broken, So from the legislature, to the judiciary,

0:37:03.800 --> 0:37:09.240
<v Speaker 8>to the media, the responsible of the media. You talked

0:37:09.239 --> 0:37:13.520
<v Speaker 8>earlier on this call about campaign finance issues, the access

0:37:13.560 --> 0:37:17.440
<v Speaker 8>to the voting booth. You know, we're in a society

0:37:17.480 --> 0:37:21.279
<v Speaker 8>where as he just talked about in the excerpt of

0:37:21.320 --> 0:37:28.719
<v Speaker 8>the speech we played, where diversity and difference is called illegal, right, Like,

0:37:28.840 --> 0:37:30.920
<v Speaker 8>I don't know what else you can't which you can

0:37:31.000 --> 0:37:33.359
<v Speaker 8>say about that? And then the construct of a two

0:37:33.360 --> 0:37:35.560
<v Speaker 8>party system where you have to figure out a way

0:37:36.000 --> 0:37:39.600
<v Speaker 8>to force yourself into a space that may or may

0:37:39.640 --> 0:37:43.080
<v Speaker 8>not really represent your interests. There are a bunch of issues,

0:37:43.120 --> 0:37:46.280
<v Speaker 8>and I think that it would do our podcast good,

0:37:46.480 --> 0:37:49.480
<v Speaker 8>on our community good to even engage around this about

0:37:49.480 --> 0:37:52.840
<v Speaker 8>what are all the broken pieces. There are focus groups

0:37:52.840 --> 0:37:57.600
<v Speaker 8>that were done over the last several weeks and then

0:37:57.640 --> 0:38:01.960
<v Speaker 8>this Catalyst report that came out. But in these focus groups,

0:38:01.960 --> 0:38:05.239
<v Speaker 8>they go and they talk to black folks who've traditionally

0:38:05.239 --> 0:38:07.880
<v Speaker 8>been Democratic voters about all the issues they see with

0:38:07.920 --> 0:38:10.080
<v Speaker 8>the party. Well, the issues that they see with the

0:38:10.120 --> 0:38:13.520
<v Speaker 8>party are also the things being reflected back in society

0:38:14.360 --> 0:38:19.279
<v Speaker 8>right The party, the Democratic Party, is seeing itself as

0:38:19.280 --> 0:38:22.000
<v Speaker 8>the thing that should be the protector of a system

0:38:22.480 --> 0:38:25.319
<v Speaker 8>that in so many ways isn't affront to us, has

0:38:25.360 --> 0:38:27.839
<v Speaker 8>been disrespectful to us, has not seen us, has not

0:38:27.960 --> 0:38:31.640
<v Speaker 8>valued us, and has treated many of us as a transaction.

0:38:32.480 --> 0:38:34.480
<v Speaker 8>I'm not suggesting that we go to the other party.

0:38:34.520 --> 0:38:38.520
<v Speaker 8>I'm suggesting that we find ourselves homeless, you know. And

0:38:38.600 --> 0:38:42.200
<v Speaker 8>I think that that is another real issue. So we

0:38:42.280 --> 0:38:47.680
<v Speaker 8>are wrestling with a crisis that we saw play out

0:38:47.719 --> 0:38:51.200
<v Speaker 8>in an election in this past fall. We are seeing

0:38:51.320 --> 0:38:54.840
<v Speaker 8>one that played out in election in twenty sixteen, on

0:38:54.880 --> 0:38:58.000
<v Speaker 8>the other side of a pandemic in twenty twenty where

0:38:58.160 --> 0:38:58.920
<v Speaker 8>people can.

0:38:58.840 --> 0:39:01.080
<v Speaker 6>Question damn cience, you know.

0:39:01.120 --> 0:39:03.719
<v Speaker 8>I mean that I think is their erosion of democracy too,

0:39:04.560 --> 0:39:07.240
<v Speaker 8>Like climate change is a thing, and they are arguing

0:39:07.280 --> 0:39:09.080
<v Speaker 8>that it's not a thing, and then going to double

0:39:09.200 --> 0:39:12.400
<v Speaker 8>down in the things that cause the greatest harm, against

0:39:12.400 --> 0:39:15.280
<v Speaker 8>clean drinking water, against access to anyway.

0:39:15.719 --> 0:39:17.640
<v Speaker 1>I'll camp out here because I think you yet there

0:39:17.680 --> 0:39:23.560
<v Speaker 1>are a lot. I would just say two things. One

0:39:23.880 --> 0:39:25.560
<v Speaker 1>when when we got to the point and I would

0:39:25.600 --> 0:39:27.759
<v Speaker 1>I would make the argument that Fox News is the

0:39:28.000 --> 0:39:34.080
<v Speaker 1>is probably the largest, if not singletary, contributed to this,

0:39:34.480 --> 0:39:39.680
<v Speaker 1>except that they are regulated through the FCC and then

0:39:39.760 --> 0:39:43.760
<v Speaker 1>within the the broadcast and the news and journalism community,

0:39:44.480 --> 0:39:47.279
<v Speaker 1>it's supposed to be another check on it, which I

0:39:47.320 --> 0:39:51.759
<v Speaker 1>would argue has completely failed. But when Fox News got

0:39:51.800 --> 0:39:58.960
<v Speaker 1>in the position where they could disconnect facts from basically

0:39:59.239 --> 0:40:03.680
<v Speaker 1>that there would be o true arbiter of what is

0:40:04.239 --> 0:40:09.000
<v Speaker 1>real and what isn't. So they eroded the lines, They

0:40:09.040 --> 0:40:12.279
<v Speaker 1>confused the facts and came up with alternative facts, and

0:40:12.320 --> 0:40:15.440
<v Speaker 1>then made alternative facts a thing, right, when really an

0:40:15.480 --> 0:40:19.840
<v Speaker 1>alternative fact is a lie and an alternative fact is false.

0:40:20.840 --> 0:40:25.880
<v Speaker 1>But they were able to blur the lines between what

0:40:26.000 --> 0:40:29.680
<v Speaker 1>is somebody's opinion and then what is a fact. Everybody's

0:40:29.800 --> 0:40:32.120
<v Speaker 1>entitled to their own opinions, but you're not entitled to

0:40:32.120 --> 0:40:34.840
<v Speaker 1>your own fact. The facts are what they are, and

0:40:34.880 --> 0:40:39.719
<v Speaker 1>you can derive from them whatever opinion you may wish.

0:40:40.120 --> 0:40:43.600
<v Speaker 1>But there are some agreed upon foundational things that if

0:40:43.600 --> 0:40:46.560
<v Speaker 1>we're both looking at this goddamn paper and we see

0:40:46.600 --> 0:40:49.319
<v Speaker 1>twelve and twelve is the only number on there. You

0:40:49.360 --> 0:40:54.000
<v Speaker 1>can't say thirty two. And unfortunately they got away with that.

0:40:54.080 --> 0:40:57.200
<v Speaker 1>And there's that genie has not been put back in

0:40:57.239 --> 0:41:01.080
<v Speaker 1>a bottle at all. In fact, it's running rampant all

0:41:01.080 --> 0:41:06.360
<v Speaker 1>throughout the society. And our failure at the regulatory place

0:41:07.239 --> 0:41:17.920
<v Speaker 1>to enforce some some dictums, some some regulatory consequence for

0:41:18.000 --> 0:41:21.279
<v Speaker 1>that erosion is the fault of a democracy, is the

0:41:21.320 --> 0:41:24.560
<v Speaker 1>fault of the institution's failing largely due to cowardice, I

0:41:24.560 --> 0:41:30.040
<v Speaker 1>would submit. The other thing I would say is democracy

0:41:30.080 --> 0:41:33.880
<v Speaker 1>to me doesn't and shouldn't equal a two party system.

0:41:35.120 --> 0:41:38.719
<v Speaker 1>In fact, I think I think I would like to

0:41:38.760 --> 0:41:43.120
<v Speaker 1>imagine a place where parties different than what they do today,

0:41:43.160 --> 0:41:48.960
<v Speaker 1>where they have statutory significance and presence. There are that

0:41:49.080 --> 0:41:53.319
<v Speaker 1>there are lines and laws that describe how Democrats and

0:41:53.360 --> 0:41:59.120
<v Speaker 1>Republicans are to then extract power or assume their power.

0:42:00.280 --> 0:42:04.320
<v Speaker 1>Our democracy, and it gives no regard to other minor parties,

0:42:04.880 --> 0:42:09.319
<v Speaker 1>none of any significance. So what if everybody at the

0:42:09.360 --> 0:42:12.160
<v Speaker 1>age of eighteen or sixteen were able to vote without registering.

0:42:13.200 --> 0:42:15.080
<v Speaker 1>What if, by right of the fact that you were

0:42:15.120 --> 0:42:18.360
<v Speaker 1>a US citizen that you can go in any ballot

0:42:18.400 --> 0:42:21.920
<v Speaker 1>box wherever it is that you call yourself home and

0:42:22.080 --> 0:42:27.919
<v Speaker 1>vote on any election. And why is it that if

0:42:27.960 --> 0:42:30.280
<v Speaker 1>you are a Democrat or a Republican, you're the only

0:42:30.320 --> 0:42:34.319
<v Speaker 1>ones who participate in a primary and everybody else has

0:42:34.360 --> 0:42:37.400
<v Speaker 1>to wait to the very end before people even know

0:42:37.440 --> 0:42:40.840
<v Speaker 1>that there's a race to be considered. An election has happened,

0:42:40.880 --> 0:42:42.800
<v Speaker 1>and they haven't even been able to consume the information

0:42:42.920 --> 0:42:45.120
<v Speaker 1>because they're not a part of the Democratic or the

0:42:45.160 --> 0:42:48.640
<v Speaker 1>Republican party. In fact, in many states, no party affiliate

0:42:48.719 --> 0:42:53.279
<v Speaker 1>and independent is the majority registration. So if we were

0:42:53.280 --> 0:42:55.040
<v Speaker 1>to abolish the fact that you didn't have to be

0:42:55.040 --> 0:42:57.680
<v Speaker 1>a Democrat or a Republican and that the systems and

0:42:57.760 --> 0:43:03.360
<v Speaker 1>laws were not constructed to to value you above everybody else,

0:43:04.840 --> 0:43:10.600
<v Speaker 1>what if in a democratic society we had branches of

0:43:10.719 --> 0:43:14.560
<v Speaker 1>government that were actually accountable to the people that put

0:43:14.600 --> 0:43:18.400
<v Speaker 1>them there, meaning the voters, rather than the moneyed interests

0:43:18.960 --> 0:43:25.120
<v Speaker 1>that runs roughshod over everything, regulatory, governance, you name it,

0:43:25.200 --> 0:43:30.040
<v Speaker 1>they got it. I think in a democracy, your history

0:43:30.400 --> 0:43:33.879
<v Speaker 1>as a former felon should be of no consequence once

0:43:33.880 --> 0:43:36.760
<v Speaker 1>you've repaid your debt to society. Meaning you served your time,

0:43:38.120 --> 0:43:41.000
<v Speaker 1>and if you don't have a felony and you're incarcerated,

0:43:41.760 --> 0:43:45.000
<v Speaker 1>you should be gift wrapped your ballot box because you

0:43:45.120 --> 0:43:47.600
<v Speaker 1>still have the right to vote. Yet many of people

0:43:47.600 --> 0:43:51.279
<v Speaker 1>who are sitting in jail yet waiting a trial are

0:43:51.360 --> 0:43:53.279
<v Speaker 1>never ever reminded of the fact that they still have

0:43:53.400 --> 0:43:57.680
<v Speaker 1>their constitutional and legal rights to vote. So, from top

0:43:57.719 --> 0:44:01.880
<v Speaker 1>to bottom, the system is designed for the powerful to

0:44:02.040 --> 0:44:06.400
<v Speaker 1>keep power, and that's Democrat or Republican, for those in

0:44:06.480 --> 0:44:09.920
<v Speaker 1>power to keep power, and everybody else to hell with you.

0:44:10.320 --> 0:44:13.080
<v Speaker 1>They could care less. And then we wonder why people

0:44:13.120 --> 0:44:16.719
<v Speaker 1>complain about never having their streets paved. No libraries, no

0:44:16.840 --> 0:44:21.800
<v Speaker 1>fresh food markets, no no recreation that includes trees and

0:44:22.480 --> 0:44:25.200
<v Speaker 1>paved parking, bike lanes and so on and so forth.

0:44:26.000 --> 0:44:28.680
<v Speaker 1>They've already told us that we don't matter. And then

0:44:28.719 --> 0:44:30.960
<v Speaker 1>we try to do this exercise of get out to vote,

0:44:30.960 --> 0:44:33.399
<v Speaker 1>get out the vote, get out to vote, and folks

0:44:33.400 --> 0:44:34.480
<v Speaker 1>are like, vote for fucking what.

0:44:35.680 --> 0:44:38.480
<v Speaker 6>I just want to say, bike lanes are for terrorist activity,

0:44:38.840 --> 0:44:39.560
<v Speaker 6>They stress me.

0:44:41.239 --> 0:44:45.279
<v Speaker 1>You sound like my mama bound roundabouts anyway. But that's

0:44:45.960 --> 0:44:48.399
<v Speaker 1>the point, right The needs, the basic needs and stuff

0:44:48.440 --> 0:44:53.920
<v Speaker 1>that's so essential is a is a dream to people,

0:44:54.760 --> 0:45:01.799
<v Speaker 1>because that's how bad the system fails us. I'm done

0:45:01.800 --> 0:45:02.040
<v Speaker 1>on it.

0:45:03.040 --> 0:45:07.480
<v Speaker 7>I feel like I am in a different state of

0:45:07.520 --> 0:45:11.600
<v Speaker 7>mind than you and Angela, maybe because what you guys

0:45:11.600 --> 0:45:13.759
<v Speaker 7>are talking about all makes sense. You know, I don't

0:45:13.800 --> 0:45:16.439
<v Speaker 7>disagree with anything you said. That is how you can

0:45:16.560 --> 0:45:18.480
<v Speaker 7>fix this broken system that exists.

0:45:18.480 --> 0:45:18.760
<v Speaker 3>Now.

0:45:19.360 --> 0:45:23.440
<v Speaker 7>I think my perspective is still which is still developing,

0:45:23.600 --> 0:45:25.880
<v Speaker 7>you know, So y'all give me some grace to the

0:45:25.920 --> 0:45:26.840
<v Speaker 7>audience as I'm.

0:45:26.680 --> 0:45:29.520
<v Speaker 3>Figuring out what.

0:45:28.560 --> 0:45:30.279
<v Speaker 7>What makes sense? Right, I just want to make it

0:45:30.320 --> 0:45:33.319
<v Speaker 7>clearer to the audience. Like I'm like, y'all, I'm trying

0:45:33.360 --> 0:45:36.520
<v Speaker 7>to figure this shit out myself. I don't know that

0:45:36.600 --> 0:45:38.520
<v Speaker 7>this is a system like even what you all are

0:45:38.520 --> 0:45:40.640
<v Speaker 7>talking about. If we tap into our imagination, it talks

0:45:40.680 --> 0:45:45.560
<v Speaker 7>about the system itself, and even an idea of voting,

0:45:46.040 --> 0:45:48.359
<v Speaker 7>the idea of even having prisons.

0:45:48.680 --> 0:45:49.560
<v Speaker 3>You know, these are.

0:45:49.480 --> 0:45:53.719
<v Speaker 7>Things that I don't know that I connect with anymore.

0:45:54.920 --> 0:45:58.000
<v Speaker 7>As soon as I realize that this is all just

0:45:58.080 --> 0:46:02.400
<v Speaker 7>a set of uns folk in guidelines that are not

0:46:02.719 --> 0:46:06.879
<v Speaker 7>truly enforceable, then it just became well, then what are

0:46:06.880 --> 0:46:09.759
<v Speaker 7>we even doing here? Enough people just decided, well, this

0:46:09.880 --> 0:46:12.839
<v Speaker 7>constitution like what a monument's clause. We don't care about that.

0:46:13.080 --> 0:46:15.800
<v Speaker 7>You know, who cares about this fourteenth Amendment? Who cares?

0:46:16.160 --> 0:46:18.720
<v Speaker 7>If they can tap into their imagine on that level,

0:46:19.000 --> 0:46:21.759
<v Speaker 7>then we can go a lot further. So I don't

0:46:21.800 --> 0:46:23.640
<v Speaker 7>even know, like when we talk about the party, I

0:46:23.680 --> 0:46:26.920
<v Speaker 7>gotta be honest, I don't really care about the Democratic

0:46:26.960 --> 0:46:29.240
<v Speaker 7>Party right now. That's not you know, I don't feel

0:46:29.280 --> 0:46:31.560
<v Speaker 7>a line now that is not to say that we

0:46:31.600 --> 0:46:34.680
<v Speaker 7>should not vote and we should not hold them accountable.

0:46:34.880 --> 0:46:38.640
<v Speaker 7>You know, like we gave them power. And I mean

0:46:38.719 --> 0:46:42.399
<v Speaker 7>that specifically we gave them power. We are the voting base,

0:46:42.640 --> 0:46:44.799
<v Speaker 7>but I mean if we look at the macro and

0:46:44.800 --> 0:46:49.840
<v Speaker 7>not the micro. I just even this idea of capitalism,

0:46:50.120 --> 0:46:54.719
<v Speaker 7>you know that that was born out of the plantation

0:46:55.000 --> 0:46:55.719
<v Speaker 7>and slavery.

0:46:56.040 --> 0:46:57.640
<v Speaker 3>Even this idea of how far.

0:46:57.560 --> 0:47:00.719
<v Speaker 7>We've come, well, you know, in reading it will show

0:47:00.760 --> 0:47:03.560
<v Speaker 7>you if we start with slavery, then everything we done

0:47:03.640 --> 0:47:06.239
<v Speaker 7>look like progress. But if you go before that, we

0:47:06.360 --> 0:47:08.680
<v Speaker 7>still in debt, we are still having those problems. So

0:47:08.719 --> 0:47:11.400
<v Speaker 7>I just when we ask the question, what does democracy

0:47:11.440 --> 0:47:13.320
<v Speaker 7>look like to us? So I say, I kind of

0:47:13.360 --> 0:47:16.880
<v Speaker 7>got to strike the term democracy. I talked about this

0:47:16.920 --> 0:47:20.719
<v Speaker 7>before the book The Poison with Bible, where they you know,

0:47:20.840 --> 0:47:22.719
<v Speaker 7>historical fiction where they talk about the reign of La

0:47:22.760 --> 0:47:27.040
<v Speaker 7>Mumba and the you know, local savages as the white

0:47:27.040 --> 0:47:30.040
<v Speaker 7>people looked at them, talked about how the American democracy

0:47:30.040 --> 0:47:32.680
<v Speaker 7>makes no sense. You telling me this eighteen year old

0:47:32.719 --> 0:47:34.720
<v Speaker 7>boy got as much power as me, and I'm a chief,

0:47:35.040 --> 0:47:37.240
<v Speaker 7>and his opinion counts the same as mine. You telling

0:47:37.280 --> 0:47:39.600
<v Speaker 7>me because forty nine percent of your people can be

0:47:39.719 --> 0:47:42.440
<v Speaker 7>unhappy just because fifty one percent of your people like it,

0:47:42.480 --> 0:47:43.880
<v Speaker 7>that makes sense to y'all in America?

0:47:44.000 --> 0:47:46.320
<v Speaker 3>Then this is my point.

0:47:46.640 --> 0:47:48.759
<v Speaker 7>When you look at the founders, when you look this

0:47:48.800 --> 0:47:51.319
<v Speaker 7>is why I say reading right now is the time

0:47:51.320 --> 0:47:54.960
<v Speaker 7>for reading, listening and learning. I wonder when Abraham Lincoln said,

0:47:55.360 --> 0:47:58.080
<v Speaker 7>you know what, when he called the black folks and said,

0:47:58.440 --> 0:48:00.759
<v Speaker 7>I don't want to live with y'all because y'all ain't

0:48:00.800 --> 0:48:03.600
<v Speaker 7>never gonna let us for your slavery, and we don't

0:48:03.600 --> 0:48:05.400
<v Speaker 7>want to be reminded of that shit. Y'all gonna always be

0:48:05.440 --> 0:48:07.200
<v Speaker 7>mad at us, We're gonna be mad at y'all. I

0:48:07.239 --> 0:48:10.520
<v Speaker 7>think y'all should just get the fuck out. I'm wondering now,

0:48:10.600 --> 0:48:13.520
<v Speaker 7>like you know what, he might have had a point,

0:48:14.160 --> 0:48:18.319
<v Speaker 7>because if we are still fighting these same battles, and

0:48:18.400 --> 0:48:21.759
<v Speaker 7>it's true, we have never confronted that history, so if

0:48:21.760 --> 0:48:24.000
<v Speaker 7>we're still fighting that, I just don't know that trying

0:48:24.040 --> 0:48:27.799
<v Speaker 7>to save, repair, or build a system within this construct

0:48:28.120 --> 0:48:31.440
<v Speaker 7>of whiteness and white power and a ruling class that

0:48:31.520 --> 0:48:35.759
<v Speaker 7>has been overwhelmingly white makes sense for us. So I

0:48:35.880 --> 0:48:38.239
<v Speaker 7>just again, I don't know that we can serve. Even

0:48:38.280 --> 0:48:40.560
<v Speaker 7>if I thought it was salvageable, I don't know that

0:48:40.640 --> 0:48:45.520
<v Speaker 7>it's possible to save it. When looking at a multi racial,

0:48:45.840 --> 0:48:50.680
<v Speaker 7>multi ethnic society where everyone arrives to participate on equal footing,

0:48:51.120 --> 0:48:53.480
<v Speaker 7>I think they will worship their true God, and that

0:48:53.640 --> 0:48:56.080
<v Speaker 7>is power, and they will destroy everything in its path

0:48:56.800 --> 0:48:58.160
<v Speaker 7>before they allow that to happen.

0:48:58.920 --> 0:49:01.400
<v Speaker 1>I actually think in the I don't think there's a

0:49:01.480 --> 0:49:04.320
<v Speaker 1>race to power right now. We can associate a race

0:49:04.600 --> 0:49:06.759
<v Speaker 1>to power right because it's been the same ones in

0:49:06.880 --> 0:49:11.399
<v Speaker 1>charge for a long time. But I think we're all

0:49:11.440 --> 0:49:15.719
<v Speaker 1>black people in charge. We would still have a problem

0:49:16.520 --> 0:49:24.240
<v Speaker 1>with the corrosive effects of power. We gave the example

0:49:24.280 --> 0:49:31.600
<v Speaker 1>of es Well. I think power inevitably leads to abuse.

0:49:33.680 --> 0:49:37.520
<v Speaker 1>I don't know that there is a model of a

0:49:37.680 --> 0:49:41.239
<v Speaker 1>ruling class of a powerful class that doesn't act to

0:49:41.320 --> 0:49:46.120
<v Speaker 1>protect itself, y'all. I know we are hitting this topic

0:49:46.360 --> 0:49:49.359
<v Speaker 1>at a lot of different levels, but stick with us

0:49:49.480 --> 0:49:51.920
<v Speaker 1>on the other side of this break.

0:50:00.400 --> 0:50:04.000
<v Speaker 8>I think a ruling class is exactly the point. Like,

0:50:04.040 --> 0:50:07.480
<v Speaker 8>if you are constructing a society based on there being

0:50:08.000 --> 0:50:10.560
<v Speaker 8>a ruling class, the folks at the bottom will always

0:50:10.880 --> 0:50:13.000
<v Speaker 8>strive to get to the top, and the folks at

0:50:13.040 --> 0:50:15.799
<v Speaker 8>the top will always strive to protect their status. But

0:50:15.960 --> 0:50:18.520
<v Speaker 8>if you construct a different type of society, which is

0:50:18.520 --> 0:50:20.759
<v Speaker 8>where I was going to go to, I don't think

0:50:20.760 --> 0:50:23.200
<v Speaker 8>that any of my remarks are about fixing the system.

0:50:23.600 --> 0:50:27.239
<v Speaker 8>I think I was trying to bring us into a

0:50:27.280 --> 0:50:30.759
<v Speaker 8>conversation that deepens us into where the problems are, but

0:50:30.880 --> 0:50:33.880
<v Speaker 8>not to rebuild it as is. I think it's about

0:50:34.160 --> 0:50:37.320
<v Speaker 8>trying to ensure that we don't rebuild the same broken system.

0:50:37.640 --> 0:50:42.719
<v Speaker 8>And I also I don't support having a ruling class,

0:50:42.800 --> 0:50:48.680
<v Speaker 8>like I think that there has to be something that

0:50:48.719 --> 0:50:52.920
<v Speaker 8>feels a little more democratic, something that feels a little

0:50:52.960 --> 0:50:57.200
<v Speaker 8>more power or for all people. I'm sure when the

0:50:58.800 --> 0:51:03.840
<v Speaker 8>Fox News types and all of their supporters and they're

0:51:03.880 --> 0:51:07.000
<v Speaker 8>they're the people that boost their content. The Republican talking

0:51:07.040 --> 0:51:09.800
<v Speaker 8>heads get hold of this. We're gonna sound like socialist

0:51:09.880 --> 0:51:14.440
<v Speaker 8>socialist Marxists, I'm sure. But I do think that the

0:51:14.480 --> 0:51:18.160
<v Speaker 8>reality of it is is when you have some a few,

0:51:18.680 --> 0:51:22.200
<v Speaker 8>the top one percent, which by the way, economically we're

0:51:22.200 --> 0:51:26.399
<v Speaker 8>in the one percent in this country, when you try

0:51:26.440 --> 0:51:29.160
<v Speaker 8>to protect the one percent or the point one percent,

0:51:32.239 --> 0:51:34.239
<v Speaker 8>you're always going to have a challenge, You're always going

0:51:34.320 --> 0:51:35.960
<v Speaker 8>to have a problem. I don't think that that's the

0:51:36.040 --> 0:51:38.000
<v Speaker 8>right structure for us to develop or for us to

0:51:38.040 --> 0:51:41.840
<v Speaker 8>be a part of. There are societies, especially on the

0:51:41.920 --> 0:51:45.200
<v Speaker 8>Content and in other places that exist that are not.

0:51:46.760 --> 0:51:49.160
<v Speaker 6>This combative and this troubled and this oppressive.

0:51:50.400 --> 0:51:55.520
<v Speaker 1>Most of them are autocratic. It's it's you know, looking

0:51:55.560 --> 0:51:59.759
<v Speaker 1>to a singular person and or a person in their

0:51:59.760 --> 0:52:04.880
<v Speaker 1>fans the derivatives thereof as the leaders. There is a

0:52:04.920 --> 0:52:10.720
<v Speaker 1>reason why that style of governance has lasted so long

0:52:11.040 --> 0:52:14.040
<v Speaker 1>and so many places across these continents.

0:52:14.480 --> 0:52:16.920
<v Speaker 3>But can you say what you said again, Andrew about power.

0:52:17.040 --> 0:52:19.120
<v Speaker 3>You were saying it lives to protect.

0:52:18.800 --> 0:52:26.160
<v Speaker 1>Itself, for sure. You name a powerful person, powerful person

0:52:26.239 --> 0:52:30.600
<v Speaker 1>or powerful institution that is prepared to walk away from

0:52:30.640 --> 0:52:36.560
<v Speaker 1>that power, decentralize it down for others. That's cannibalism. Nobody

0:52:36.640 --> 0:52:42.920
<v Speaker 1>is or suicide. I mean to put it differently, Okay,

0:52:43.000 --> 0:52:45.719
<v Speaker 1>think of a doctor and when the doctor explains to you, well,

0:52:45.760 --> 0:52:48.799
<v Speaker 1>the reason why your wrists swole up the way that

0:52:48.880 --> 0:52:54.239
<v Speaker 1>it did is because your body perceived an invasion and

0:52:54.280 --> 0:52:59.120
<v Speaker 1>it believed that that invasion was intended to destroy you,

0:52:59.280 --> 0:53:03.480
<v Speaker 1>to kill you. So the body sends all of this

0:53:03.760 --> 0:53:07.880
<v Speaker 1>resources to that space of penetration to make sure that

0:53:07.920 --> 0:53:10.600
<v Speaker 1>we don't die. The body, I don't care how you

0:53:10.600 --> 0:53:13.320
<v Speaker 1>put it. If you try to drown yourself, your body

0:53:13.360 --> 0:53:16.600
<v Speaker 1>reflexively is going to want to survive. It is going

0:53:16.640 --> 0:53:20.200
<v Speaker 1>to want to live. I compare that the same way

0:53:21.600 --> 0:53:24.759
<v Speaker 1>as I would to a ruling class. Regardless of what

0:53:24.840 --> 0:53:30.840
<v Speaker 1>your better higher angels are, your body means to remain

0:53:30.960 --> 0:53:35.239
<v Speaker 1>in control your status of People mean to have it

0:53:35.320 --> 0:53:38.520
<v Speaker 1>their way. They can look as gratuitous as they want to.

0:53:38.960 --> 0:53:41.840
<v Speaker 1>They can talk as graciously and gratuitously as they want to,

0:53:42.000 --> 0:53:45.200
<v Speaker 1>including the billionaires who want to give away half their

0:53:45.200 --> 0:53:47.480
<v Speaker 1>wealth or more than half their wealth. Give away half

0:53:47.480 --> 0:53:52.680
<v Speaker 1>your wealth, your children's children's children's children's children plus plus

0:53:52.680 --> 0:53:58.680
<v Speaker 1>plus will still be filthy wealthy. So they're not they're

0:53:58.680 --> 0:54:02.439
<v Speaker 1>not nihilistic about it, right, They're not saying I don't

0:54:02.480 --> 0:54:05.040
<v Speaker 1>want nothing to go to my children's children and childrens children, No, no, no,

0:54:05.040 --> 0:54:07.920
<v Speaker 1>no no. They weren't their children's children's children to enjoy

0:54:08.000 --> 0:54:11.120
<v Speaker 1>the same privilege that they do walk in this earth today.

0:54:11.640 --> 0:54:14.040
<v Speaker 1>So then they just don't mean they just don't mean

0:54:14.080 --> 0:54:16.520
<v Speaker 1>to be inglorious about it. That's a version of capitalism,

0:54:16.520 --> 0:54:19.879
<v Speaker 1>but it's also capitalism as a as a route to power.

0:54:19.920 --> 0:54:22.400
<v Speaker 7>Right right, So that's I think that's what Angel was describing.

0:54:22.440 --> 0:54:24.319
<v Speaker 7>Like in the ruling class, you'll have the top trying

0:54:24.360 --> 0:54:26.840
<v Speaker 7>to protect itself. You'll have the bottom trying, you know,

0:54:27.000 --> 0:54:30.640
<v Speaker 7>being astrational. Right, that is the system of capitalism. So

0:54:30.719 --> 0:54:33.160
<v Speaker 7>every to me, everything you all are saying is like,

0:54:34.960 --> 0:54:36.960
<v Speaker 7>you know it challenges with this take away.

0:54:36.719 --> 0:54:37.480
<v Speaker 3>The money system.

0:54:37.800 --> 0:54:40.680
<v Speaker 1>Take away the money. Take away the money then and

0:54:40.760 --> 0:54:46.240
<v Speaker 1>then just deal with the people in charge who gets

0:54:46.280 --> 0:54:49.960
<v Speaker 1>to make the decisions. Everybody still wants to be the decider.

0:54:50.080 --> 0:54:52.760
<v Speaker 1>Everybody can't be the decider, and the deciders of today

0:54:53.120 --> 0:54:55.760
<v Speaker 1>want to stay the deciders. And if they're not the ones,

0:54:55.920 --> 0:55:00.000
<v Speaker 1>they want their parrogeny to be the deciders because they

0:55:00.000 --> 0:55:02.080
<v Speaker 1>I never want their kids disadvantage.

0:55:02.440 --> 0:55:05.120
<v Speaker 7>But I so this I think gets to the other

0:55:05.160 --> 0:55:09.160
<v Speaker 7>point we were making, Like the power, as we know,

0:55:09.280 --> 0:55:12.400
<v Speaker 7>concedes nothing. And if you're saying power, you know feeds itself,

0:55:12.440 --> 0:55:17.759
<v Speaker 7>which is true, Like it is a cannibalistic entity that

0:55:17.840 --> 0:55:20.759
<v Speaker 7>people desire, people chase it. I think we saw some

0:55:20.800 --> 0:55:22.520
<v Speaker 7>of that and some of the voting trends that we

0:55:22.920 --> 0:55:24.600
<v Speaker 7>have seen over the past few decades.

0:55:24.840 --> 0:55:28.239
<v Speaker 1>We see in some of the attitudes around immigrants from immigrants.

0:55:28.280 --> 0:55:31.520
<v Speaker 7>You jumped and took my point, but you're sorry, no, no, no,

0:55:31.680 --> 0:55:34.200
<v Speaker 7>I'm happy you did. You were in my mind because

0:55:34.200 --> 0:55:37.920
<v Speaker 7>that's where I was going. Even we on some level

0:55:37.960 --> 0:55:40.400
<v Speaker 7>have some power, we don't have, you know what the

0:55:40.520 --> 0:55:43.120
<v Speaker 7>ruling class as we have some power, and our attitude

0:55:43.160 --> 0:55:47.560
<v Speaker 7>has been hands off, you know, forget them, not ours collectively,

0:55:47.600 --> 0:55:50.759
<v Speaker 7>but a few people in community have been in isolation

0:55:51.080 --> 0:55:53.680
<v Speaker 7>like no, this is that's what's gonna happen there. And

0:55:53.760 --> 0:55:56.960
<v Speaker 7>I just wonder in that society where you have that

0:55:57.080 --> 0:56:01.879
<v Speaker 7>kind of attitude, how do we win? And I and

0:56:01.920 --> 0:56:04.200
<v Speaker 7>I guess that's why I'm trying. My thoughts are just

0:56:05.960 --> 0:56:08.480
<v Speaker 7>I don't want to say elevated as in higher, but

0:56:08.600 --> 0:56:11.880
<v Speaker 7>elevated as in I'm looking down at what's happening, trying

0:56:11.920 --> 0:56:15.160
<v Speaker 7>to understand it all, and trying to under look backwards

0:56:15.280 --> 0:56:17.400
<v Speaker 7>what happened a million years ago, what happened a thousand

0:56:17.480 --> 0:56:20.560
<v Speaker 7>years ago, what's happening right now, and what's coming? And

0:56:20.640 --> 0:56:25.160
<v Speaker 7>with that, I have to say, all empires fall. There

0:56:25.280 --> 0:56:28.200
<v Speaker 7>has not been one in history that hasn't. So this definitely,

0:56:28.360 --> 0:56:31.360
<v Speaker 7>very much feels like this is the fall of this empire,

0:56:31.680 --> 0:56:34.200
<v Speaker 7>and then what does that mean for humanity writ large?

0:56:34.200 --> 0:56:36.480
<v Speaker 7>When you look at the populist movements across the globe,

0:56:36.480 --> 0:56:38.839
<v Speaker 7>when you look at the genocides that we've only heard

0:56:38.840 --> 0:56:40.799
<v Speaker 7>about a few, but there have been many, many, many,

0:56:40.840 --> 0:56:43.520
<v Speaker 7>and there are still many happening. I'm reading this book,

0:56:44.080 --> 0:56:46.080
<v Speaker 7>sky Full of Elephants. It happens to be fiction. I'm

0:56:46.080 --> 0:56:48.160
<v Speaker 7>reading two books, but this is my fiction that I'm reading,

0:56:48.800 --> 0:56:50.960
<v Speaker 7>and Sky Full of Elephants is a work of fiction,

0:56:51.040 --> 0:56:54.440
<v Speaker 7>but it definitely taps into the mind. And the premise is,

0:56:54.520 --> 0:57:00.319
<v Speaker 7>one day, every white person walks into the ocean. They

0:57:00.360 --> 0:57:02.160
<v Speaker 7>just are in the trans and they walk into the

0:57:02.160 --> 0:57:05.960
<v Speaker 7>ocean and they're gone. And then you have a society

0:57:05.960 --> 0:57:08.560
<v Speaker 7>that's left, and what does that society look like? You

0:57:08.600 --> 0:57:12.000
<v Speaker 7>have Biracials kids whose moms are white who are devastated

0:57:12.040 --> 0:57:14.440
<v Speaker 7>they grew up in a white world. You know, they're sad.

0:57:14.560 --> 0:57:17.520
<v Speaker 7>You have you know, black people trying to figure out

0:57:17.560 --> 0:57:20.040
<v Speaker 7>how to maneuver. And there's a rumor like, don't go

0:57:20.120 --> 0:57:22.360
<v Speaker 7>to the South, to stay out the South. It's awful,

0:57:22.720 --> 0:57:24.480
<v Speaker 7>but that's where all the black people are. And you

0:57:24.560 --> 0:57:28.320
<v Speaker 7>get down there and it is peace. It is an oasis,

0:57:28.440 --> 0:57:30.360
<v Speaker 7>you know. But they've been telling everybody don't go down

0:57:30.360 --> 0:57:32.880
<v Speaker 7>there because it is something to protect and know.

0:57:32.960 --> 0:57:33.800
<v Speaker 3>It's a work of fiction.

0:57:33.920 --> 0:57:35.760
<v Speaker 7>It pulls on It has a lot of history in

0:57:35.800 --> 0:57:37.520
<v Speaker 7>it and pulls on a lot of things that happen,

0:57:38.320 --> 0:57:40.360
<v Speaker 7>like their original Madi Garad I think was in Mobile,

0:57:40.400 --> 0:57:42.480
<v Speaker 7>which I never knew. So it gives a lot of history.

0:57:42.680 --> 0:57:45.160
<v Speaker 7>But it has been tappening into my imagination about, yeah,

0:57:45.160 --> 0:57:47.760
<v Speaker 7>what does that look like? You know, because we're not

0:57:47.800 --> 0:57:49.840
<v Speaker 7>going to have that society, but by twenty forty four

0:57:49.880 --> 0:57:52.440
<v Speaker 7>we will be a society where there is no racial majority.

0:57:52.760 --> 0:57:55.360
<v Speaker 7>So in that sense, what might that look like? And

0:57:55.480 --> 0:57:58.640
<v Speaker 7>is that leading us further into this civil war that

0:57:58.680 --> 0:58:01.920
<v Speaker 7>exists right now? And in that case, they outarm us,

0:58:01.960 --> 0:58:04.280
<v Speaker 7>they outnumber us, We got a lot of people on

0:58:04.320 --> 0:58:06.400
<v Speaker 7>our size say nope, we know that, and we still

0:58:06.440 --> 0:58:07.160
<v Speaker 7>not trying to ally.

0:58:07.200 --> 0:58:08.080
<v Speaker 3>We'll go it alone.

0:58:08.400 --> 0:58:11.160
<v Speaker 7>Got the twelve percent and has got me questioning even

0:58:11.200 --> 0:58:15.480
<v Speaker 7>our population. Angela, you said, you know, twelve percent, thirteen

0:58:15.640 --> 0:58:19.840
<v Speaker 7>some maybe fourteen percent. There are some people who surmise

0:58:20.120 --> 0:58:23.800
<v Speaker 7>that the census is a hypothesis. It's a guest because

0:58:23.800 --> 0:58:25.760
<v Speaker 7>you know, they do overhead, they do skilling, they do

0:58:25.960 --> 0:58:29.760
<v Speaker 7>right and so you know, which got me thinking when

0:58:29.760 --> 0:58:32.120
<v Speaker 7>you look at places like Jackson, Mississippi, where we'll be this.

0:58:32.080 --> 0:58:35.680
<v Speaker 3>Week, I hope to see y'all there. Yeah, in Mississippi?

0:58:36.360 --> 0:58:39.160
<v Speaker 7>Are are we thirty nine percent of the population or

0:58:39.240 --> 0:58:40.080
<v Speaker 7>might we be half?

0:58:40.800 --> 0:58:42.240
<v Speaker 3>Or might we be sixty percent?

0:58:42.640 --> 0:58:45.320
<v Speaker 7>Like there might be some interest in saying that we

0:58:45.480 --> 0:58:47.200
<v Speaker 7>are a minority in that space.

0:58:47.560 --> 0:58:49.640
<v Speaker 3>And if that's the case, I got a question everything.

0:58:50.240 --> 0:58:54.400
<v Speaker 8>We also don't all voluntarily participate in the census. Folks

0:58:54.440 --> 0:58:56.880
<v Speaker 8>have said for years like that we need to encourage

0:58:56.920 --> 0:58:59.880
<v Speaker 8>greater census participation. There are a lot of folks that,

0:59:00.200 --> 0:59:02.800
<v Speaker 8>because of the system that you're talking about challenging right now,

0:59:02.880 --> 0:59:03.640
<v Speaker 8>don't trust the.

0:59:03.560 --> 0:59:06.440
<v Speaker 6>Government, don't want them to know where they live, don't want.

0:59:06.320 --> 0:59:09.880
<v Speaker 8>To, like, even if they have a whole mortgage, then's searchable. Yes,

0:59:10.960 --> 0:59:13.200
<v Speaker 8>but this far right here, I don't want to do

0:59:13.880 --> 0:59:16.960
<v Speaker 8>So there's that too. The other thing is now, since

0:59:17.120 --> 0:59:19.960
<v Speaker 8>the census data, the way that the federal government is

0:59:20.000 --> 0:59:22.480
<v Speaker 8>collecting research information.

0:59:22.160 --> 0:59:23.960
<v Speaker 6>On race is changing.

0:59:24.040 --> 0:59:26.960
<v Speaker 8>Yes, that is so people are about to be collapsed

0:59:27.000 --> 0:59:28.520
<v Speaker 8>in one category or the other.

0:59:28.920 --> 0:59:29.200
<v Speaker 6>Yes.

0:59:29.240 --> 0:59:34.040
<v Speaker 7>With the indigenous community specifically, like the twenty twenty cents,

0:59:34.200 --> 0:59:38.200
<v Speaker 7>you might think, oh, the Indigenous population just explodeed, but

0:59:38.240 --> 0:59:42.520
<v Speaker 7>that's not true. It was people claiming an Indigenous heritage

0:59:42.520 --> 0:59:46.160
<v Speaker 7>that were not necessarily acknowledged by tribal communities. And so

0:59:46.320 --> 0:59:49.680
<v Speaker 7>now if you look at that, how does that inform resources?

0:59:50.080 --> 0:59:52.600
<v Speaker 7>And then will that be a battle you know, over

0:59:52.680 --> 0:59:54.720
<v Speaker 7>who tribal communities determined?

0:59:55.520 --> 0:59:58.800
<v Speaker 1>Always been a tool, yeah, powerful, I mean it's always

0:59:58.800 --> 1:00:01.600
<v Speaker 1>been a tool, right, And they they've always projected, they've

1:00:01.640 --> 1:00:04.800
<v Speaker 1>never had actual lie like person to person count.

1:00:05.040 --> 1:00:07.680
<v Speaker 6>I can't remember today count people who are incarcerated.

1:00:07.800 --> 1:00:14.360
<v Speaker 1>Yes, yes they do. For aggregation of congressional districts where

1:00:14.360 --> 1:00:17.000
<v Speaker 1>a bunch of Republicans are representing you know, fifty thousand

1:00:17.040 --> 1:00:19.400
<v Speaker 1>people outside of jail and the other two hundred thousand

1:00:20.040 --> 1:00:23.720
<v Speaker 1>are incarcerated in their districts. Yes, they count them, they

1:00:23.800 --> 1:00:27.720
<v Speaker 1>just don't appropriate for them fully, but they do count

1:00:27.720 --> 1:00:30.520
<v Speaker 1>them in those districts to create congression diship. But and

1:00:30.760 --> 1:00:32.440
<v Speaker 1>I mean, Tiff, you made a point that I just

1:00:32.480 --> 1:00:34.720
<v Speaker 1>want to because you and I have privately talked about this.

1:00:35.560 --> 1:00:38.200
<v Speaker 1>A lot of folks celebrate the browning of America, and

1:00:38.280 --> 1:00:41.320
<v Speaker 1>I'm not one who doesn't celebrate it. I just don't

1:00:41.320 --> 1:00:49.320
<v Speaker 1>believe that it it it leads to a specific political outcome.

1:00:50.040 --> 1:00:52.800
<v Speaker 1>I don't think that it means that all black and

1:00:52.840 --> 1:00:56.360
<v Speaker 1>brown people then get together, harmonized and are like, we're

1:00:56.360 --> 1:00:58.880
<v Speaker 1>the majority now. I don't think that's what happens.

1:00:58.880 --> 1:01:00.920
<v Speaker 3>Global majority now, and it's not happening.

1:01:01.040 --> 1:01:06.440
<v Speaker 1>So get back to my original hypotheses around power, is

1:01:06.480 --> 1:01:10.040
<v Speaker 1>that these alliances are going to come together around how

1:01:10.080 --> 1:01:13.320
<v Speaker 1>you piece together enough people to make the ruling class.

1:01:13.440 --> 1:01:18.960
<v Speaker 7>Yeah, and then it will act just as the pavious

1:01:19.240 --> 1:01:20.520
<v Speaker 7>ruling class.

1:01:20.560 --> 1:01:23.600
<v Speaker 1>It will act to protect itself, and it will not

1:01:23.640 --> 1:01:27.120
<v Speaker 1>only act to protect itself, it will act to ensure

1:01:27.240 --> 1:01:30.440
<v Speaker 1>that you're never going to threaten it. So then the

1:01:30.440 --> 1:01:38.040
<v Speaker 1>tools of the weapons of government, governance and everything that

1:01:37.600 --> 1:01:41.280
<v Speaker 1>is that that that descends from it will be weaponized

1:01:41.800 --> 1:01:45.760
<v Speaker 1>for their purposes to keep them in charge. And yes,

1:01:45.840 --> 1:01:48.800
<v Speaker 1>all empires fall, very few of those empires that have

1:01:48.920 --> 1:01:50.680
<v Speaker 1>fallen have predicted their fall.

1:01:51.200 --> 1:01:51.920
<v Speaker 3>Right it.

1:01:52.600 --> 1:01:55.600
<v Speaker 1>And my guess is, and I hate to think this way,

1:01:55.640 --> 1:01:59.120
<v Speaker 1>but I believe it to be true that when this

1:01:59.200 --> 1:02:04.240
<v Speaker 1>empower fall, the empires that will rise will be helmed

1:02:04.280 --> 1:02:08.040
<v Speaker 1>by autocratic leaders. I think it is the simplest form

1:02:08.080 --> 1:02:11.000
<v Speaker 1>of government. It is the most understood form of government,

1:02:11.280 --> 1:02:14.960
<v Speaker 1>is the longest lasting form of government. Remember, democracy and

1:02:15.000 --> 1:02:16.920
<v Speaker 1>the way we do it here in the US is

1:02:16.960 --> 1:02:21.280
<v Speaker 1>an experiment, right, a minority amongst the community of the

1:02:21.280 --> 1:02:26.400
<v Speaker 1>American It's an experiment. And there are people high and

1:02:26.440 --> 1:02:30.480
<v Speaker 1>low in every hemisphere, on every continent that are championing

1:02:30.760 --> 1:02:34.920
<v Speaker 1>the failure of this experiment because it threatens the longest

1:02:34.960 --> 1:02:40.080
<v Speaker 1>standing tradition of governance, which is of autocratic leaders monarchies

1:02:41.120 --> 1:02:45.920
<v Speaker 1>or autocrats who take power and they helmet for themselves.

1:02:46.080 --> 1:02:48.800
<v Speaker 1>When we think radically about what democracy looks like, or

1:02:48.800 --> 1:02:50.320
<v Speaker 1>really what power looks like, because I want to get

1:02:50.360 --> 1:02:55.439
<v Speaker 1>outside of the construct there, I think differently than I think.

1:02:55.440 --> 1:02:58.800
<v Speaker 1>How most people think of power is to be hoarded,

1:02:59.280 --> 1:03:02.160
<v Speaker 1>to be kept. You know to be held sacred amongst

1:03:02.160 --> 1:03:07.880
<v Speaker 1>a few selected people. I believe power is the gift

1:03:07.880 --> 1:03:12.760
<v Speaker 1>that keeps giving. That the more you empower, frankly, the

1:03:12.760 --> 1:03:15.080
<v Speaker 1>more power that is inured to you. You are then

1:03:15.800 --> 1:03:20.560
<v Speaker 1>magnanimous by extending power to your neighbor, and then your

1:03:20.560 --> 1:03:22.680
<v Speaker 1>neighbor to their neighbor and their neighbor, and so on

1:03:22.720 --> 1:03:26.160
<v Speaker 1>and so forth. But most people don't think about power

1:03:26.880 --> 1:03:29.200
<v Speaker 1>that way. That the more you spread it, the more

1:03:29.240 --> 1:03:33.480
<v Speaker 1>you actually get it, the more respect, the more deference

1:03:34.320 --> 1:03:36.240
<v Speaker 1>comes your way. If that's what you're in pursuit of

1:03:37.200 --> 1:03:39.680
<v Speaker 1>the hoarders of it? Which is the which is? I

1:03:39.680 --> 1:03:46.240
<v Speaker 1>think a very Eurocentric model of of of of defining

1:03:46.320 --> 1:03:50.640
<v Speaker 1>power says that it must be tightly held between a

1:03:51.280 --> 1:03:55.800
<v Speaker 1>small selective group of people or institutions, not to be

1:03:55.880 --> 1:04:00.400
<v Speaker 1>shared democratically. And I think that that is what's going

1:04:00.440 --> 1:04:02.960
<v Speaker 1>to help lead to our collapse, not just as a nation,

1:04:03.600 --> 1:04:06.440
<v Speaker 1>I think as a people period. I don't mean to

1:04:06.480 --> 1:04:09.240
<v Speaker 1>be going to ending days and ended times, but I

1:04:09.280 --> 1:04:14.400
<v Speaker 1>think that that's our collapse. We're we're I'm off, I'm

1:04:14.440 --> 1:04:16.200
<v Speaker 1>probably going down a rabbit hole here.

1:04:16.240 --> 1:04:20.080
<v Speaker 8>It's just right in prison numbers. I started looking it

1:04:20.160 --> 1:04:22.840
<v Speaker 8>up This is fascinating. If you if you if you're

1:04:22.920 --> 1:04:25.400
<v Speaker 8>waiting a trial, you don't count, You're supposed to be

1:04:25.440 --> 1:04:30.240
<v Speaker 8>counted in your residence, Like I didn't even really anyway, fascinating, unbelievable.

1:04:30.760 --> 1:04:33.880
<v Speaker 7>I think the whole notion of power feeding off itself

1:04:33.960 --> 1:04:36.520
<v Speaker 7>is like such a philosophical point that I have to

1:04:36.520 --> 1:04:39.439
<v Speaker 7>sit with, like, I don't even I hadn't thought about that,

1:04:39.560 --> 1:04:42.640
<v Speaker 7>you know, uh, until you said that, which again feeds

1:04:42.640 --> 1:04:45.320
<v Speaker 7>into this question, what does a construction of society? Because

1:04:45.360 --> 1:04:48.200
<v Speaker 7>note I'm not using the term democracy, what does a construction.

1:04:47.840 --> 1:04:48.840
<v Speaker 3>Of society look like?

1:04:49.240 --> 1:04:50.640
<v Speaker 1>Yeah? And that.

1:04:52.080 --> 1:04:52.760
<v Speaker 3>I don't know.

1:04:52.840 --> 1:04:55.560
<v Speaker 7>And I can picture the audience saying, well, y'all are

1:04:55.600 --> 1:04:57.760
<v Speaker 7>saying all this, but what are we supposed to do?

1:04:57.840 --> 1:05:00.760
<v Speaker 3>People are looking to be led and people.

1:05:00.520 --> 1:05:04.080
<v Speaker 1>Should right everybody.

1:05:04.120 --> 1:05:06.400
<v Speaker 7>And people were asking that in the comments, like okay, Tiffany,

1:05:06.440 --> 1:05:07.840
<v Speaker 7>what would you have us to do? And I was

1:05:07.840 --> 1:05:09.920
<v Speaker 7>trying to be really clear, All I'm asking is that

1:05:10.000 --> 1:05:13.080
<v Speaker 7>you care. I'm just saying that you care that the

1:05:13.120 --> 1:05:17.000
<v Speaker 7>government is disappearing people and sending them the offshore torture

1:05:17.040 --> 1:05:19.560
<v Speaker 7>camps because we are in that same path of destruction.

1:05:19.840 --> 1:05:22.080
<v Speaker 7>I don't know what to do, Andree you were the

1:05:22.120 --> 1:05:25.320
<v Speaker 7>one to you know, suggest protests. I don't know if

1:05:25.400 --> 1:05:28.040
<v Speaker 7>that's the answer, you know, I think I think it takes.

1:05:27.920 --> 1:05:31.600
<v Speaker 1>A lot of forms. I hope didn't immediately think that

1:05:31.600 --> 1:05:33.480
<v Speaker 1>to just me and go stand on the street corner

1:05:33.840 --> 1:05:36.880
<v Speaker 1>with a sign that we're protesting right now on target.

1:05:36.920 --> 1:05:40.440
<v Speaker 1>I'm just keeping my money, yeah, or spending it directly

1:05:40.480 --> 1:05:44.440
<v Speaker 1>with black and brown vendors or whatever. But but I

1:05:45.320 --> 1:05:50.720
<v Speaker 1>actually don't think that the three of us are in

1:05:50.760 --> 1:05:53.480
<v Speaker 1>any way delusion enough to think that we can produce

1:05:53.520 --> 1:05:56.960
<v Speaker 1>the answer right here. I think that if we're truly

1:05:57.000 --> 1:06:04.440
<v Speaker 1>talking about spreading decision making and power amongst people, a

1:06:04.520 --> 1:06:07.680
<v Speaker 1>diverse range of people, then let's be in the practice

1:06:07.720 --> 1:06:10.360
<v Speaker 1>of it. In fact, as we move to CTA's I'm sorry,

1:06:10.440 --> 1:06:13.840
<v Speaker 1>I'll start first. I'm sorry, lady, right, but I want

1:06:13.880 --> 1:06:17.960
<v Speaker 1>to invite our listeners to offer up what their radical views,

1:06:18.640 --> 1:06:21.280
<v Speaker 1>and only radical by virtue of the fact that either

1:06:21.320 --> 1:06:23.480
<v Speaker 1>hasn't been thought of, or maybe it was thought of

1:06:23.520 --> 1:06:27.000
<v Speaker 1>the once practice and then abandoned, or you know what,

1:06:27.040 --> 1:06:29.560
<v Speaker 1>you just sitting on another cloud like Tiffany and I'll

1:06:29.600 --> 1:06:35.160
<v Speaker 1>be doing sometimes when they take walks, you know, philosophizing. Yeah, yeah,

1:06:35.280 --> 1:06:37.800
<v Speaker 1>making it worse here, but I want it. That's my invitation.

1:06:37.880 --> 1:06:39.920
<v Speaker 1>I want to be clear about it. I want to

1:06:39.920 --> 1:06:43.280
<v Speaker 1>invite our listeners to offer up. If you think the

1:06:43.320 --> 1:06:48.440
<v Speaker 1>system we have right now is broken, tell me, you know,

1:06:48.560 --> 1:06:53.160
<v Speaker 1>tell us how would you redesign this thing? Maybe you

1:06:53.200 --> 1:06:55.200
<v Speaker 1>scraped the whole thing, and maybe you just offer up

1:06:55.240 --> 1:06:58.320
<v Speaker 1>your notion of what what does a beloved community for

1:06:58.360 --> 1:07:00.800
<v Speaker 1>you look like? Maybe it is top down with a

1:07:00.840 --> 1:07:04.760
<v Speaker 1>singular leader. Maybe it is democracy size, where we come

1:07:04.800 --> 1:07:09.240
<v Speaker 1>to consensus as a group. I don't know, but I'd

1:07:09.280 --> 1:07:10.520
<v Speaker 1>love to hear your thoughts on it.

1:07:11.000 --> 1:07:13.720
<v Speaker 3>I love that. I'm looking forward to reading those comments.

1:07:13.800 --> 1:07:16.040
<v Speaker 7>And if we get videos and still want to remind people,

1:07:16.080 --> 1:07:18.920
<v Speaker 7>please send in your videos if you want to give

1:07:19.000 --> 1:07:21.600
<v Speaker 7>us sixty seconds worth of thought. And as you're doing that,

1:07:21.600 --> 1:07:24.560
<v Speaker 7>don't forget to click like and subscribe and tell a

1:07:24.600 --> 1:07:27.400
<v Speaker 7>friend if you like this conversation. And again, this is

1:07:27.440 --> 1:07:30.280
<v Speaker 7>a conversation between us, but it's a conversation between.

1:07:30.040 --> 1:07:31.760
<v Speaker 3>All of us, not just the three of us.

1:07:32.480 --> 1:07:35.480
<v Speaker 7>And as you see, we definitely look read engage with

1:07:35.600 --> 1:07:38.680
<v Speaker 7>you all because we say welcome home intentionally. All right,

1:07:38.720 --> 1:07:40.400
<v Speaker 7>we got to pay some bills, but don't go anywhere.

1:07:40.440 --> 1:07:42.080
<v Speaker 7>We'll be right back on the other side of the break.

1:07:51.480 --> 1:07:57.280
<v Speaker 7>My cta I'll be quick is in my time, I'm

1:07:57.320 --> 1:08:03.080
<v Speaker 7>in a space of study and observation. I'm reading, writing, listening.

1:08:03.160 --> 1:08:03.480
<v Speaker 3>That's all.

1:08:03.640 --> 1:08:05.920
<v Speaker 7>Anything that's taken me away from that is an inconvenience,

1:08:06.000 --> 1:08:09.200
<v Speaker 7>Like from seven to seven. That is what I'm doing

1:08:10.240 --> 1:08:13.040
<v Speaker 7>in a space of learning. And I've always been in

1:08:13.080 --> 1:08:15.280
<v Speaker 7>that way, but this is even more radical. I'm not

1:08:15.320 --> 1:08:18.080
<v Speaker 7>watching a lot of TV these days, you know, like

1:08:18.160 --> 1:08:21.240
<v Speaker 7>I am in these books, in all my computer writing

1:08:21.280 --> 1:08:25.240
<v Speaker 7>and listening to people, and it has really elevated my

1:08:25.320 --> 1:08:28.720
<v Speaker 7>way of thinking, elevated the way I interact harness my

1:08:28.880 --> 1:08:31.679
<v Speaker 7>energy in a way. And one thing I thought about

1:08:31.720 --> 1:08:35.080
<v Speaker 7>is as we are all getting older, we're losing a

1:08:35.120 --> 1:08:38.280
<v Speaker 7>lot of our history. And so my CTA for people

1:08:38.560 --> 1:08:40.840
<v Speaker 7>is for those of you who are still blessed to

1:08:40.880 --> 1:08:44.840
<v Speaker 7>have your grandmother, your great grandmother, the elders in your life.

1:08:44.720 --> 1:08:46.240
<v Speaker 3>Capture that oral history.

1:08:46.560 --> 1:08:49.639
<v Speaker 7>Fit with them, listen to them, talk to them, get

1:08:49.640 --> 1:08:52.160
<v Speaker 7>them on video, because as they're erasing our history, I

1:08:52.200 --> 1:08:54.960
<v Speaker 7>think it's important for us to capture ours and know

1:08:55.040 --> 1:08:58.559
<v Speaker 7>it and be shamans to the next generation. Tell them

1:08:58.560 --> 1:09:01.720
<v Speaker 7>what happened during Jim, Tell them what happened in enslavement.

1:09:01.800 --> 1:09:05.080
<v Speaker 7>Tell them in the Pan Africanism way, what we brought

1:09:05.120 --> 1:09:07.439
<v Speaker 7>with us on the boat, what life existed like us

1:09:07.479 --> 1:09:12.639
<v Speaker 7>before then. And I hope that people take advantage of

1:09:12.680 --> 1:09:16.720
<v Speaker 7>that time to listen and learn, because even if you're

1:09:16.720 --> 1:09:18.200
<v Speaker 7>in the if you if you don't have those people

1:09:18.200 --> 1:09:20.439
<v Speaker 7>when you're in Uber like instead of being on your

1:09:20.479 --> 1:09:22.840
<v Speaker 7>phone like talk to I spend so many time asking

1:09:22.920 --> 1:09:25.000
<v Speaker 7>Uber drivers, Oh, you're from India, what do the people

1:09:25.000 --> 1:09:28.479
<v Speaker 7>there feel about Modi? Like, tell me what? Because I

1:09:28.479 --> 1:09:30.760
<v Speaker 7>can read in the paper all day, but you live there.

1:09:30.920 --> 1:09:33.160
<v Speaker 7>Tell me what are your thoughts about Modi? What is

1:09:33.200 --> 1:09:36.680
<v Speaker 7>your family's thoughts about Modi? People who live in Pakistan,

1:09:36.760 --> 1:09:39.120
<v Speaker 7>I'm like, oh, what is your thoughts about India? You know,

1:09:39.160 --> 1:09:41.000
<v Speaker 7>you guys are kind of in a war right now,

1:09:41.040 --> 1:09:43.840
<v Speaker 7>and I get so much information from people, So I

1:09:44.000 --> 1:09:48.000
<v Speaker 7>just would encourage other folks be in a space of quiet,

1:09:48.200 --> 1:09:51.280
<v Speaker 7>listening and learning. I don't enjoy jumping out there giving

1:09:51.280 --> 1:09:54.960
<v Speaker 7>my thoughts and opinions on everything. Every five seconds, CNN

1:09:55.000 --> 1:09:56.519
<v Speaker 7>will ask me to come on and do stuff, and.

1:09:56.880 --> 1:09:58.719
<v Speaker 3>I just want to be quiet and listen.

1:09:58.760 --> 1:10:01.759
<v Speaker 7>Sometimes I don't need to jump and give a SoundBite

1:10:01.760 --> 1:10:02.280
<v Speaker 7>on everything.

1:10:02.560 --> 1:10:04.240
<v Speaker 3>So that's my CTA.

1:10:04.520 --> 1:10:06.400
<v Speaker 7>And if you do capture some of that oral history

1:10:06.479 --> 1:10:08.280
<v Speaker 7>and you got sixty seconds of some good stuff from

1:10:08.280 --> 1:10:09.559
<v Speaker 7>your grandma, we'll play that too.

1:10:09.600 --> 1:10:10.320
<v Speaker 3>We want to hear it.

1:10:11.040 --> 1:10:16.240
<v Speaker 1>That's your sound bus is so good. It's just so Angela.

1:10:16.800 --> 1:10:19.839
<v Speaker 8>Speaking of soundbites, I am really tired of us talking

1:10:19.880 --> 1:10:22.080
<v Speaker 8>to each other, So I want y'all to send in

1:10:22.120 --> 1:10:26.000
<v Speaker 8>your guest recommendations. We want to hear from other voices

1:10:26.840 --> 1:10:30.519
<v Speaker 8>to me. In our recent history, some of our favorite

1:10:30.560 --> 1:10:33.960
<v Speaker 8>shows have been with guests on air because it gives

1:10:34.040 --> 1:10:37.040
<v Speaker 8>us an opportunity to engage in different ways, with different voices,

1:10:37.760 --> 1:10:41.400
<v Speaker 8>different perspectives. We also are going to continue I think

1:10:41.479 --> 1:10:44.519
<v Speaker 8>this series at least as a segment around democracy being

1:10:44.560 --> 1:10:48.160
<v Speaker 8>broken in the different pieces that are fragmented. So we

1:10:48.280 --> 1:10:51.000
<v Speaker 8>definitely want to hear from y'all on that as well,

1:10:51.320 --> 1:10:54.080
<v Speaker 8>whether you're seeing it on the local level, the state

1:10:54.160 --> 1:10:56.200
<v Speaker 8>level in your communities, or on the federal level or

1:10:56.200 --> 1:10:58.519
<v Speaker 8>even internationally. We want to hear that from y'all too.

1:10:59.400 --> 1:11:01.800
<v Speaker 8>And last tip already shouted out, but we will be

1:11:01.960 --> 1:11:05.519
<v Speaker 8>in Jackson this weekend, and we hope to see y'all

1:11:05.520 --> 1:11:08.760
<v Speaker 8>live at Tugalu College at one pm and of course

1:11:08.800 --> 1:11:11.320
<v Speaker 8>supports State of the People Friday there as well as

1:11:11.320 --> 1:11:14.240
<v Speaker 8>on Saturday, and we want to have guests on in

1:11:14.640 --> 1:11:18.679
<v Speaker 8>Jackson as well. I'm sad won't be there, but hopefully

1:11:18.760 --> 1:11:20.839
<v Speaker 8>we'll be able to see some of our other friends

1:11:20.880 --> 1:11:22.240
<v Speaker 8>and have them on with us.

1:11:22.240 --> 1:11:25.519
<v Speaker 6>So we'll see y'all there. We look forward to catching

1:11:25.640 --> 1:11:26.280
<v Speaker 6>up with our.

1:11:28.160 --> 1:11:29.559
<v Speaker 1>He's next visit.

1:11:29.960 --> 1:11:31.479
<v Speaker 6>I don't know why you want to go to the

1:11:31.560 --> 1:11:35.599
<v Speaker 6>rural south. Diff what utopia? Ukre said, I got one already,

1:11:35.640 --> 1:11:39.760
<v Speaker 6>she said, that's name.

1:11:40.360 --> 1:11:44.200
<v Speaker 7>Well, I appreciate his thoughts and Mayor of Jackson, and

1:11:44.240 --> 1:11:45.559
<v Speaker 7>I didn't know that he wasn't going to be there,

1:11:45.640 --> 1:11:48.720
<v Speaker 7>so I'm sorry to miss him because he's doing some

1:11:48.760 --> 1:11:49.479
<v Speaker 7>great work there.

1:11:49.840 --> 1:11:51.640
<v Speaker 1>And there's your favorite food spots.

1:11:51.920 --> 1:11:55.759
<v Speaker 7>Yes we like to eat, Yes, definitely for sure looking

1:11:55.800 --> 1:11:56.880
<v Speaker 7>forward to and.

1:11:56.840 --> 1:12:00.439
<v Speaker 1>Jackson did o dido diddo. And we want to thank

1:12:00.439 --> 1:12:02.880
<v Speaker 1>you again for just bearing with us. I think today

1:12:03.000 --> 1:12:04.720
<v Speaker 1>was we haven't done this in a long time, but

1:12:04.760 --> 1:12:08.439
<v Speaker 1>the just the thinking out loud, the recognizing that we

1:12:08.479 --> 1:12:11.599
<v Speaker 1>don't have the monopoly on right answers, actually rarely do we,

1:12:12.720 --> 1:12:16.040
<v Speaker 1>but but in good company with good intention, I think

1:12:16.040 --> 1:12:18.760
<v Speaker 1>we can explore all kinds of things, certainly in a

1:12:18.760 --> 1:12:20.760
<v Speaker 1>space of trust, and we want to invite you in there,

1:12:20.800 --> 1:12:24.800
<v Speaker 1>so don't forget to send your ideas. We'll be doing

1:12:24.840 --> 1:12:28.360
<v Speaker 1>a live show, as it has already been mentioned. State

1:12:28.479 --> 1:12:32.160
<v Speaker 1>of the People tour in Jackson said hey, this Saturday,

1:12:32.160 --> 1:12:35.080
<v Speaker 1>May thirty. First, y'all be there. If you're in Jackson,

1:12:35.160 --> 1:12:38.759
<v Speaker 1>visit State of Thepeople dot com to get a ticket.

1:12:39.280 --> 1:12:42.640
<v Speaker 1>I'm so sorry State.

1:12:41.600 --> 1:12:45.240
<v Speaker 8>The State of THEPPL dot com and you don't get tickets,

1:12:45.280 --> 1:12:46.160
<v Speaker 8>you just register.

1:12:47.720 --> 1:12:49.120
<v Speaker 6>I don't want people to think I was.

1:12:49.120 --> 1:12:51.479
<v Speaker 1>Just reading my note. My bad, but listen to her.

1:12:51.640 --> 1:12:57.040
<v Speaker 1>She is in charge. It's no no, no fee. You

1:12:57.080 --> 1:13:01.200
<v Speaker 1>just come as reparations. That's it. We'll be live streaming

1:13:01.240 --> 1:13:04.640
<v Speaker 1>on YouTube, by the way, on Saturday, so if you

1:13:04.680 --> 1:13:06.960
<v Speaker 1>can't be there with us in person, check us out

1:13:06.960 --> 1:13:09.720
<v Speaker 1>on YouTube and you'll be able to join in the conversation.

1:13:11.120 --> 1:13:14.639
<v Speaker 1>Will also be of course uploading the feed in case

1:13:14.680 --> 1:13:16.479
<v Speaker 1>you can't catch us live, so you'll get to see

1:13:16.479 --> 1:13:20.320
<v Speaker 1>it too. Angela Tiffany, I'm looking forward to being a

1:13:20.360 --> 1:13:22.799
<v Speaker 1>good company and good trouble with you all this weekend.

1:13:23.400 --> 1:13:26.599
<v Speaker 1>As always, we want to remind everyone to leave a review,

1:13:26.920 --> 1:13:31.040
<v Speaker 1>subscribe to Native lanmdpod, and also tell a friend. We're

1:13:31.080 --> 1:13:35.160
<v Speaker 1>available on all platforms and of course YouTube. New episodes

1:13:35.240 --> 1:13:38.800
<v Speaker 1>drop Thursday and Friday, with solo pods Monday and Tuesday.

1:13:39.320 --> 1:13:44.200
<v Speaker 1>If you want more, check Outpolitics and Off the Cups

1:13:44.240 --> 1:13:49.400
<v Speaker 1>see upp the other shows that are on Reason Choice Media.

1:13:49.439 --> 1:13:53.160
<v Speaker 1>I don't have the ppe that was just cup and

1:13:53.200 --> 1:13:55.519
<v Speaker 1>don't forget to follow us on social media and subscribe

1:13:55.560 --> 1:13:58.160
<v Speaker 1>to our text or email lists on our website Native

1:13:58.240 --> 1:14:02.800
<v Speaker 1>landpod dot com. We are are That's a rye, that's

1:14:02.880 --> 1:14:05.680
<v Speaker 1>ta Cross and a man yelling welcome home y'all. There

1:14:05.680 --> 1:14:09.200
<v Speaker 1>are five hundred and twenty three days until midterm elections.

1:14:10.040 --> 1:14:11.679
<v Speaker 1>We outran.

1:14:12.080 --> 1:14:14.600
<v Speaker 2>Thank you for joining the Natives intention of what the

1:14:14.680 --> 1:14:17.519
<v Speaker 2>info and all of the latest Roy Gilim and Cross

1:14:17.520 --> 1:14:20.560
<v Speaker 2>connected to the statements that you leave on our socials.

1:14:20.600 --> 1:14:23.800
<v Speaker 2>Thank you, sincerely for the faces. Reason for your choice

1:14:23.920 --> 1:14:27.559
<v Speaker 2>is clear, so grateful it took to execute roads. Thank

1:14:27.560 --> 1:14:29.639
<v Speaker 2>you for serve, defend and protect the truth.

1:14:29.479 --> 1:14:30.160
<v Speaker 3>You've been in past.

1:14:30.520 --> 1:14:32.160
<v Speaker 2>Walkome home to all of the natives.

1:14:32.200 --> 1:14:32.479
<v Speaker 1>Wait.

1:14:32.520 --> 1:14:33.440
<v Speaker 3>Thank you.

1:14:45.080 --> 1:14:48.040
<v Speaker 1>Native Lampard is a production of iHeartRadio in partnership with

1:14:48.120 --> 1:14:51.679
<v Speaker 1>Reason Choice Media. For more podcasts from iHeart Radio, visit

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