WEBVTT - Workers Protest in Modern China, Part 1

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<v Speaker 1>Welcome to Dick Bappen here a podcast about it happening

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<v Speaker 1>somewhere else, you know. Okay, the theme, the theme of

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<v Speaker 1>this show has gone slightly slightly off the rails since

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<v Speaker 1>it was first conceived. However, Comma, I do think this

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<v Speaker 1>is something that is very important to talk about, which

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<v Speaker 1>is getting some more sort of background information and an

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<v Speaker 1>understanding of what the history of sort of labor in

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<v Speaker 1>general protest is in China as we look at a

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<v Speaker 1>certain the sort of current protest wave that is going

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<v Speaker 1>on there. And with me to talk about this is

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<v Speaker 1>Eli Friedman, who teaches at Cornell University and is the

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<v Speaker 1>author of the book The Urbanization of People, The Politics

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<v Speaker 1>of Development, Labor, markets, and Schooling in the Chinese City. So, Eli,

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<v Speaker 1>welcome to the show. It's good to be here. Yeah.

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<v Speaker 1>So I'm excited to talk with you about this UM

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<v Speaker 1>partially because I think, Okay, so insofar as you've gotten

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<v Speaker 1>sort of mainstream coverage of it, there's been a lot

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<v Speaker 1>of focus UM in term in terms of this sort

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<v Speaker 1>of current way of protests, there's been a lot of

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<v Speaker 1>focus on like the A four paper stuff and people

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<v Speaker 1>sort of you know, hanging signs up and as As

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<v Speaker 1>the coverage has gone on, there's been a lot less

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<v Speaker 1>about the fox Con stuff. There's been a lot less

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<v Speaker 1>about the broader trajectory of what protests looked like in

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<v Speaker 1>China in the last twenty years, as everyone sort of

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<v Speaker 1>like immediately reaches back for their stock tienem in comparisons.

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<v Speaker 1>I don't think you're very good. Yeah, yeah, So I

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<v Speaker 1>guess I guess we could in some sense start with

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<v Speaker 1>genomen because I think this is this is has nothing

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<v Speaker 1>really to do with it. But I guess we could

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<v Speaker 1>start with why why are the channe in comparisons bad?

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<v Speaker 1>And why is everyone still reaching for them thirty years later? Yeah,

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<v Speaker 1>I mean there there's maybe a couple of reasons why

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<v Speaker 1>so um, the the the unsympathetic take on it is

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<v Speaker 1>that you have a lot of people outside of China,

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<v Speaker 1>particularly in the United States, who hope for things to

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<v Speaker 1>go poorly in China as part of our imperial competition.

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<v Speaker 1>And so UH was a bad year for China, whichever

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<v Speaker 1>side of of that movement you you were on UH,

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<v Speaker 1>and so they believe that it heralds, you know, the

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<v Speaker 1>downfall of the Communist Party, and you know, therefore America

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<v Speaker 1>can march into the rest of the century without any

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<v Speaker 1>real competitors, so that that is a real thing, right UM.

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<v Speaker 1>And that I think the somewhat more sympathetic take on

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<v Speaker 1>this is that the Chinese government, and particularly under Stigent Ping,

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<v Speaker 1>sets a ridicul u lesslie high standard for what qualifies

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<v Speaker 1>as social stability. Right. So minor deviations from um absolute

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<v Speaker 1>harmony as conceived of by the state, which means, you know,

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<v Speaker 1>no street protests, it means relatively little descent online. And

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<v Speaker 1>to the extent that you do see forms of collective action,

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<v Speaker 1>they remain pretty small scale and fractured UM. And so

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<v Speaker 1>when you see deviations from that, that suggests that, well,

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<v Speaker 1>they've kind of lost control because they do want to

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<v Speaker 1>maintain this, you know, absolute image of placidity UM. And

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<v Speaker 1>if we look at the whole sequence of events that

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<v Speaker 1>led up to where we are now, I think we

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<v Speaker 1>have to trace it back. Well, there's a bunch of things,

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<v Speaker 1>but one of them is the setone bridge protest um,

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<v Speaker 1>which is just a single person hanging banners off a

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<v Speaker 1>bridge in Beijing, UM, and a single person hanging banners

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<v Speaker 1>or holding sign in any other big city around the

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<v Speaker 1>world does not create that kind of a stir right.

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<v Speaker 1>I mean, you know, you're you're in Washington, d C.

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<v Speaker 1>Or or you're in Berlin or or Tokyo or whatever.

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<v Speaker 1>You know, nobody cares, right, So that but that just

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<v Speaker 1>shows a little bit of a crack in the system,

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<v Speaker 1>and so then people let their imaginations kind of run wild. Um.

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<v Speaker 1>And we're clearly not in a nine situation right now.

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<v Speaker 1>It's not inconceivable that it would develop in that way

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<v Speaker 1>in the future. Um. At the same time, I don't

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<v Speaker 1>think it's particularly likely for for all sorts of reasons.

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<v Speaker 1>And we can get into that if you want. Yeah,

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<v Speaker 1>I mean one of the things that I think, I

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<v Speaker 1>don't know one of the things that I've been looking

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<v Speaker 1>at with these protests versus eight nine. I partially it's

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<v Speaker 1>just the sort of class composition is just very very different.

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<v Speaker 1>Like there are student protests, but it's it's they're like

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<v Speaker 1>these these the students now, like are not the nineteen

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<v Speaker 1>nine students, Like this is just if this is a

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<v Speaker 1>very different sort of like it's it's very different student body.

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<v Speaker 1>It's a very different like the class competition that those

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<v Speaker 1>people are different. The experience that they've had in the

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<v Speaker 1>Chinese system is very different. And then also I think

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<v Speaker 1>someone more interestingly is like, it's it's not the same

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<v Speaker 1>working class that showed up in because that class doesn't

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<v Speaker 1>really exist anymore. And yeah, and I guess that that's

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<v Speaker 1>another part of this that I think, I don't know.

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<v Speaker 1>There is definitely extent to which these protests are weird

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<v Speaker 1>in that it is like it's it's it's it's a

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<v Speaker 1>bunch of people in different places who are protesting about

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<v Speaker 1>the same thing which hasn't which you know, hasn't really

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<v Speaker 1>happened for a long time. But also like I don't know,

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<v Speaker 1>there seems to be this reluctance to talk about the

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<v Speaker 1>fact that there have been like not in significant protests

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<v Speaker 1>in the last thirty years, like especially in the nineties,

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<v Speaker 1>there are these huge protests against sort of like the industrialization,

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<v Speaker 1>like the destruction of sort of the Chinese welfare system.

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<v Speaker 1>And I guess one of the things I'm interested, I

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<v Speaker 1>don't know it asking you more about is like there's

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<v Speaker 1>there's a kind of dejectory of what urban sort of

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<v Speaker 1>protests has looked like and like as as as the

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<v Speaker 1>sort of like as the Chinese working classes like increasingly

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<v Speaker 1>become a sort of vigrant working class, and so yeah,

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<v Speaker 1>I guess we could jump off from there to also

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<v Speaker 1>also I guess because that's the other thing is like

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<v Speaker 1>Chinese cities are very different now than they were thirty

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<v Speaker 1>years ago, which is the thing that is both incredibly

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<v Speaker 1>obvious and also like people don't really seem to understand

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<v Speaker 1>very well. Yeah, let's see, there's a lot in that question.

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<v Speaker 1>Maybe we should circle back around to the question of

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<v Speaker 1>the class composition of the students and the workers today

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<v Speaker 1>in comparison to nine. But first let's just talk a

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<v Speaker 1>little bit about the sequence of labor protests over the past.

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<v Speaker 1>And there is a lot of me going to stuff there. Yeah,

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<v Speaker 1>I mean, all all really important insights um, each deserving

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<v Speaker 1>a little bit of their own attention. So you know,

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<v Speaker 1>after nine nine, Uh, there's this big divergence in the

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<v Speaker 1>UM in in the opportunities that are afforded to the

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<v Speaker 1>two constituent groups that were in Tanneman Square and other

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<v Speaker 1>places around China. So you have the students and you

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<v Speaker 1>have the workers, right, and there's there's other people, but

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<v Speaker 1>like that's the sort of the social backbone of that movement. Uh.

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<v Speaker 1>The students basically get this deal with the state, which

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<v Speaker 1>is they demand compliance and political acquiescence in exchange for

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<v Speaker 1>which they will enjoy a couple of generation, a couple

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<v Speaker 1>of decades of unbelievably fast growth. And if you are

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<v Speaker 1>graduating with a degree from one of these elite universities

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<v Speaker 1>in Beijing or even not super earl universities and in

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<v Speaker 1>other cities, there's a pretty good chance that you're going

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<v Speaker 1>to experience upwards social mobility, that you'll be able to

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<v Speaker 1>buy an apartment that you know, you will feel more

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<v Speaker 1>materially secure than was the case for your parents, right UM,

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<v Speaker 1>I think that that deal is coming undone right now,

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<v Speaker 1>which explains the students that we say out in the street. UM.

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<v Speaker 1>But in any event, that that certainly was the case

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<v Speaker 1>for for you know, for about thirty years after UM,

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<v Speaker 1>or at least you know, twenty five years after after tenement.

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<v Speaker 1>The workers who were in the square in nine nine

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<v Speaker 1>had almost diametrically opposed social trajectory because immediately thereafter UH

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<v Speaker 1>they were subjected to a brutal regime of privatization, of dispossession,

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<v Speaker 1>of theft of public property. They were thrown out of

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<v Speaker 1>these jobs that they had believed they were going to

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<v Speaker 1>have forever. It was called the iron Rice Bowl. Um.

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<v Speaker 1>One of the main architects of that was Johnsman, who's

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<v Speaker 1>just died. Healen with drewn So I saw. I saw

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<v Speaker 1>a great quote where someone was like, this is basically China,

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<v Speaker 1>George W. Bush, where everyone's remember again fondly because things

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<v Speaker 1>are so bad now, But oh my god, this guy

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<v Speaker 1>was awful, Like dying dying right now is maybe the

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<v Speaker 1>best thing he ever did. Like yeah, and it really

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<v Speaker 1>is a testament to how bad things are now. But

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<v Speaker 1>he is I think, um, the most neoliberal anyway of

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<v Speaker 1>China's leaders, more so than than dung shopping in some

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<v Speaker 1>important ways. Uh. And so you know that old working

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<v Speaker 1>class who was told that they were the masters of

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<v Speaker 1>the nation, um, you know under Jungs them in front

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<v Speaker 1>in the late nineties, they were just they were just

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<v Speaker 1>subjected to these real subsistence crises. And in response to that,

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<v Speaker 1>actually the largest mobilizations to have happened since nineteen nine

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<v Speaker 1>occurred in the late nineties and really the early two thousands.

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<v Speaker 1>In some cases, you have these protest movements with many

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<v Speaker 1>tens of thousands of people out on the street, resisting privatization,

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<v Speaker 1>resisting the theft of their pensions, um and and basically

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<v Speaker 1>this you know, private profiteering and theft of public property.

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<v Speaker 1>And I think that even the protests that we've seen

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<v Speaker 1>in the last a week or two, um are are

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<v Speaker 1>still not on the scale of those worker uprisings that

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<v Speaker 1>we saw twenty years ago. Yeah, which I guess, you know,

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<v Speaker 1>like part part of the reason why we are where

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<v Speaker 1>we are now is that those people lost. And I

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<v Speaker 1>think that's been one of the other sort of themes

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<v Speaker 1>of like Chinese protests is like I mean, I think

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<v Speaker 1>like like some some of the local ones like when,

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<v Speaker 1>but the large scale ones have kind of just been

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<v Speaker 1>like just like really just been getting owned for the

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<v Speaker 1>last like twenty really like thirty years. Like it's it's

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<v Speaker 1>been kind of a bleak march. And I mean, I

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<v Speaker 1>actually I want to circle back around a bit talk

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<v Speaker 1>a bit more about the d industrialization, because I think

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<v Speaker 1>this is a thing that like really is badly understood,

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<v Speaker 1>especially on the left. Um. The other thing I wanted

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<v Speaker 1>to talk about in in that is, Okay, so you

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<v Speaker 1>have this massive wave of privatization, you have this industrialization,

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<v Speaker 1>and can we talk a little bit of also about

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<v Speaker 1>how like for the people for the people who held

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<v Speaker 1>on and say it on the industries, what the transformations

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<v Speaker 1>that happen inside there was like, because I think that's

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<v Speaker 1>also like not understood. Well, yeah, so you have two prosessies.

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<v Speaker 1>One is um the uh they talked about as as

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<v Speaker 1>smashing the iron rice bowl, right, and and that involves

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<v Speaker 1>two process. One is just unemployment. And there's been a

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<v Speaker 1>lot of um efforts to try to estimate how many

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<v Speaker 1>people lost their jobs. It is very hard. Political scientists

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<v Speaker 1>named Dirthy Salinger wrote an article called why It's impossible

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<v Speaker 1>to know how many unemployed people? There are some something

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<v Speaker 1>to that effect. Um, but certainly tons of millions of

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<v Speaker 1>people lost lost their jobs and we're just kind of

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<v Speaker 1>thrown out into the market. And it's worth remembering that

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<v Speaker 1>they were thrown out into the market largely in regions

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<v Speaker 1>where the market was not at all dynamic, right, so

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<v Speaker 1>in the northeastern part of the country, which did not

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<v Speaker 1>have the booming economy of Guangdong Province or you know,

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<v Speaker 1>john Su Province or places like that. Um, So, so

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<v Speaker 1>there were those people. People also probably know that there

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<v Speaker 1>are still a lot of state on enterprises and something

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<v Speaker 1>like a quarter to you know, maybe a third of

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<v Speaker 1>China's economy is still accounted for by state on enterprises,

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<v Speaker 1>but those enterprises have increasingly come to function like capitalist

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<v Speaker 1>enterprises at least with respect to two labor relations. They

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<v Speaker 1>still receive a lot of subsidies from the state. They

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<v Speaker 1>still enjoy um monopolies, right, so that you know, they

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<v Speaker 1>don't face competition from other firms, at least domestically UM.

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<v Speaker 1>And like monopoly based firms in capitalist countries, they offer

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<v Speaker 1>somewhat better UM pay and somewhat better benefits to their

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<v Speaker 1>core workforce. Right. So, I mean, if you think of

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<v Speaker 1>of GM or four in the middle of the twentieth

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<v Speaker 1>century in the United States, or you can think about

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<v Speaker 1>Facebook or Google today, you know, these companies that are

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<v Speaker 1>also basically enjoy monopoly position. Their core workers enjoy, you know,

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<v Speaker 1>somewhat better pay. Right. But the other thing that's happened

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<v Speaker 1>is they have increasingly come to be surrounded by a

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<v Speaker 1>very large contingent of temporary and flexible workers, right um,

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<v Speaker 1>and so in in in many of these state owned firms, UM,

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<v Speaker 1>more than fifty of the employees are what they call

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<v Speaker 1>in China dispatch workers. Right. They don't enjoy any of

0:12:53.760 --> 0:12:57.480
<v Speaker 1>those same benefits, They don't enjoy the same job stabilities um,

0:12:57.640 --> 0:13:02.280
<v Speaker 1>and they eat in in response to market fluctuations and profitability.

0:13:02.520 --> 0:13:05.920
<v Speaker 1>Those are always the first ones to be let let go, right.

0:13:06.679 --> 0:13:08.800
<v Speaker 1>So you know, the fact that they are state owned

0:13:08.920 --> 0:13:12.800
<v Speaker 1>I think matters to some extent um, but when, But

0:13:12.880 --> 0:13:15.679
<v Speaker 1>it doesn't mean that the old labor regime from you know,

0:13:15.760 --> 0:13:19.400
<v Speaker 1>the nineteen seventies has kind of continued unchanged. Like they

0:13:19.400 --> 0:13:21.960
<v Speaker 1>are being these firms are being subjected to market pressures

0:13:21.960 --> 0:13:24.400
<v Speaker 1>and that's reflected and how they treat labor. Yeah, I

0:13:24.400 --> 0:13:26.679
<v Speaker 1>mean that's something that like if if if you, if

0:13:26.720 --> 0:13:29.959
<v Speaker 1>you listen to and Ping like actually talk about what's

0:13:29.960 --> 0:13:33.400
<v Speaker 1>going on. He just constantly, every every like two speeches

0:13:33.440 --> 0:13:35.920
<v Speaker 1>that he gives there is a line about how like

0:13:36.040 --> 0:13:39.640
<v Speaker 1>the economy is directed by the market, and like, yeah,

0:13:40.320 --> 0:13:42.520
<v Speaker 1>he's very clear about it, and in some ways he's

0:13:42.600 --> 0:13:45.360
<v Speaker 1>he's like very reganite, like he's just like, we don't

0:13:45.360 --> 0:13:48.400
<v Speaker 1>we don't want what these lazy people just enjoy welfare benefits,

0:13:48.480 --> 0:13:50.720
<v Speaker 1>like they believe in the power of the market to

0:13:50.760 --> 0:13:54.120
<v Speaker 1>discipline people. There's no question about it. Yeah, And I

0:13:54.120 --> 0:13:59.400
<v Speaker 1>guess the other sort of consequence of this is China's

0:13:59.480 --> 0:14:02.199
<v Speaker 1>enormous my worker population. And that's definitely another thing I

0:14:02.240 --> 0:14:04.280
<v Speaker 1>wanted to talk about, because that was another round of protest.

0:14:04.360 --> 0:14:08.560
<v Speaker 1>Appens to two thousands, that's about uh, this giant fight

0:14:08.679 --> 0:14:11.800
<v Speaker 1>over household registration that I guess was the last kind

0:14:11.840 --> 0:14:16.000
<v Speaker 1>of successful, like really mass protest thing in China. We

0:14:16.040 --> 0:14:19.560
<v Speaker 1>talked about that a little bit. Yeah, I mean, there

0:14:19.640 --> 0:14:23.680
<v Speaker 1>haven't been the same scale of of collective protests by

0:14:23.720 --> 0:14:26.400
<v Speaker 1>migrant workers. But um, you know, just as a little

0:14:26.400 --> 0:14:29.960
<v Speaker 1>bit of background, you have the old state state owned

0:14:29.960 --> 0:14:33.040
<v Speaker 1>working classes kind of declining or subjected to the market

0:14:33.080 --> 0:14:36.040
<v Speaker 1>pressures that we're talking about, and so unrest um in

0:14:36.080 --> 0:14:39.400
<v Speaker 1>that sector becomes a little bit less significant over the

0:14:39.480 --> 0:14:42.200
<v Speaker 1>course of the two thousands. But that's happening at precisely

0:14:42.240 --> 0:14:45.280
<v Speaker 1>at the same time that the working class in the

0:14:45.320 --> 0:14:49.200
<v Speaker 1>private firms is increasingly constituted by these rural urban migrant workers.

0:14:49.440 --> 0:14:53.040
<v Speaker 1>When they come to the city's they are treated essentially

0:14:53.040 --> 0:14:55.560
<v Speaker 1>a second class citizens and don't have guaranteed access to

0:14:55.960 --> 0:15:01.400
<v Speaker 1>all kinds of social services healthcare, pensions, education, etcetera. Um,

0:15:01.680 --> 0:15:04.320
<v Speaker 1>and so there is a lot of mobilization. I mean,

0:15:04.480 --> 0:15:08.360
<v Speaker 1>you know, the the Juko household system, household registration system

0:15:08.440 --> 0:15:11.280
<v Speaker 1>still exists and it still has an important role in

0:15:11.360 --> 0:15:18.560
<v Speaker 1>structuring people's UM classed experiences. UM, but it's it's a

0:15:18.600 --> 0:15:20.800
<v Speaker 1>little bit less coursive than it used to be. So

0:15:20.840 --> 0:15:23.680
<v Speaker 1>in two thousand three, there was this famous case UM.

0:15:23.840 --> 0:15:28.440
<v Speaker 1>A migrant named Soon You're Gung Um was taken into custody,

0:15:28.760 --> 0:15:30.920
<v Speaker 1>as frequently happened, you know at the time, like police

0:15:30.920 --> 0:15:32.920
<v Speaker 1>would just ask people for their papers on the street

0:15:32.960 --> 0:15:36.600
<v Speaker 1>if they looked suspicious, and they had a thing in

0:15:36.640 --> 0:15:39.880
<v Speaker 1>place at the time called custody and repatriation where they

0:15:39.880 --> 0:15:42.080
<v Speaker 1>would take you into custody and they would they would

0:15:42.080 --> 0:15:44.960
<v Speaker 1>repatriate you back to your village. Right, So very similar

0:15:45.240 --> 0:15:49.640
<v Speaker 1>you know to like ice rates against Chinese people. Yeah, yeah,

0:15:49.880 --> 0:15:51.640
<v Speaker 1>like they had even this is I think one of

0:15:51.680 --> 0:15:55.800
<v Speaker 1>the things about like, insofar as you can make comparisons

0:15:55.840 --> 0:15:58.240
<v Speaker 1>between like the Chinese system of the Soviet systems like that,

0:15:58.240 --> 0:15:59.840
<v Speaker 1>that's one of the few things that was I think

0:16:00.040 --> 0:16:02.680
<v Speaker 1>kind of similar, is that you do have these very

0:16:02.720 --> 0:16:05.240
<v Speaker 1>intense into well okay, it's simultaneous that you have these

0:16:05.320 --> 0:16:09.160
<v Speaker 1>very intense like internal restrictions on migration, but also very

0:16:09.160 --> 0:16:10.880
<v Speaker 1>similar to the U S system. It's like the the

0:16:10.880 --> 0:16:14.560
<v Speaker 1>the economy is based on everyone breaking these things, that's right.

0:16:14.960 --> 0:16:20.120
<v Speaker 1>Simultaneously it's illegal, yeah, yeah, right, exactly, Like there's no

0:16:20.320 --> 0:16:23.760
<v Speaker 1>illegal immigration to the United States, but the economy would

0:16:23.760 --> 0:16:27.040
<v Speaker 1>obviously collapse without undocumented workers. And it's exactly the same

0:16:27.040 --> 0:16:29.840
<v Speaker 1>in China. Like, you know, they're like, we we know

0:16:29.880 --> 0:16:32.040
<v Speaker 1>that these people are here. We know that our economy,

0:16:32.080 --> 0:16:34.960
<v Speaker 1>particularly in the coastal cities, is completely dependent on them,

0:16:35.040 --> 0:16:37.600
<v Speaker 1>but we're still gonna have cops ask you for your

0:16:37.600 --> 0:16:39.200
<v Speaker 1>papers on the street, and if they don't like you,

0:16:39.280 --> 0:16:41.080
<v Speaker 1>they can, you know, round you up and send you home.

0:16:41.840 --> 0:16:44.360
<v Speaker 1>In this in this particular case back into A thousand

0:16:44.320 --> 0:16:47.480
<v Speaker 1>and three, the guy they got, it's like he was

0:16:47.520 --> 0:16:50.360
<v Speaker 1>the quote unquote wrong guy because he was actually a

0:16:50.600 --> 0:16:56.600
<v Speaker 1>university student and they they detained him and killed him.

0:16:56.680 --> 0:16:58.640
<v Speaker 1>And so when this came out and they're like, oh,

0:16:58.680 --> 0:17:00.960
<v Speaker 1>they killed a college student. If have they killed a

0:17:01.000 --> 0:17:03.960
<v Speaker 1>normal migrant worker, that would be one thing, but he's

0:17:03.960 --> 0:17:06.919
<v Speaker 1>a college student. So so that created a big foss

0:17:07.000 --> 0:17:08.840
<v Speaker 1>and as a result, you know, they actually got rid

0:17:08.880 --> 0:17:12.280
<v Speaker 1>of of thetention and repatriation, which is good, um there,

0:17:12.359 --> 0:17:15.480
<v Speaker 1>And so migrant workers today when they're on the streets

0:17:15.480 --> 0:17:17.679
<v Speaker 1>in the big cities are are not likely to, you know,

0:17:17.800 --> 0:17:20.400
<v Speaker 1>just have cops randomly asked them to see their papers.

0:17:20.720 --> 0:17:23.600
<v Speaker 1>But they're still subjected to all kinds of social discrimination

0:17:23.640 --> 0:17:28.240
<v Speaker 1>and definitely, um, you know, institutional discrimination. Yeah, so okay,

0:17:28.240 --> 0:17:30.919
<v Speaker 1>we're speaking of institutional discrimination. We're going to take an

0:17:30.920 --> 0:17:34.080
<v Speaker 1>ad break and then we'll come back and talk about this.

0:17:34.800 --> 0:17:37.600
<v Speaker 1>So I enjoy some ads from companies who are probably

0:17:37.640 --> 0:17:51.280
<v Speaker 1>benefiting from all of this, and we're back. So okay.

0:17:51.320 --> 0:17:54.560
<v Speaker 1>That that's another thing that I do want to sort of,

0:17:54.920 --> 0:17:57.000
<v Speaker 1>I guess, use this to push us forward a little bit,

0:17:57.000 --> 0:18:02.280
<v Speaker 1>which is that, Okay, this is obviously skipping a lot

0:18:02.320 --> 0:18:05.120
<v Speaker 1>of riots until I was eleven, but one of the

0:18:05.160 --> 0:18:07.719
<v Speaker 1>big things about the COVID restrictions that I don't think

0:18:07.760 --> 0:18:12.679
<v Speaker 1>people understand has been how bad it's been affecting American

0:18:12.720 --> 0:18:15.439
<v Speaker 1>workers and the extent to which, you know, because one

0:18:15.640 --> 0:18:17.439
<v Speaker 1>of the things about the House of Registration system is like,

0:18:17.640 --> 0:18:19.240
<v Speaker 1>as best I can tell, this is this is the

0:18:19.280 --> 0:18:22.080
<v Speaker 1>way a lot of like a lot of resources in

0:18:22.160 --> 0:18:24.920
<v Speaker 1>terms of like here's how you're getting food haven't being

0:18:24.920 --> 0:18:26.720
<v Speaker 1>distributed and if you know, if you're in a place

0:18:26.760 --> 0:18:29.879
<v Speaker 1>that's not weird, how the registration is is like, well, okay,

0:18:30.040 --> 0:18:32.159
<v Speaker 1>the state's not giving you your food, how are you

0:18:32.200 --> 0:18:36.240
<v Speaker 1>going to deal with this stuff? And they're not that

0:18:36.240 --> 0:18:38.639
<v Speaker 1>that that that that's been a big thing that like

0:18:39.840 --> 0:18:41.360
<v Speaker 1>I don't know, but a lot of this has been

0:18:41.359 --> 0:18:44.680
<v Speaker 1>me being upset with the media coverage of these protests

0:18:44.720 --> 0:18:47.840
<v Speaker 1>because like people will just say COVID zero and then

0:18:47.880 --> 0:18:53.680
<v Speaker 1>not explain what the actual consequences of this are. So, yeah,

0:18:53.720 --> 0:18:55.639
<v Speaker 1>I was wondering if you could talk about sort of

0:18:55.640 --> 0:18:59.959
<v Speaker 1>specifically how how the lockdowns, especially as lockdowns have gone off,

0:19:00.200 --> 0:19:05.040
<v Speaker 1>have been affecting microt workers and then how that's and yeah, okay,

0:19:05.040 --> 0:19:07.520
<v Speaker 1>well so we'll start start there before I jump into

0:19:07.520 --> 0:19:10.199
<v Speaker 1>a question with seven hundred parts. I mean, I do

0:19:10.240 --> 0:19:12.959
<v Speaker 1>think it's really important to understand why people are opposed

0:19:12.960 --> 0:19:15.520
<v Speaker 1>to zero COVID, and sometimes for people outside of China,

0:19:15.600 --> 0:19:18.560
<v Speaker 1>they think back to the spring of when you know,

0:19:18.560 --> 0:19:21.360
<v Speaker 1>in the United States, we had like libertarians with guns

0:19:21.440 --> 0:19:23.639
<v Speaker 1>being like in the lockdown, like we want our freedom,

0:19:23.720 --> 0:19:26.720
<v Speaker 1>Like it is not that for all sorts of reasons,

0:19:27.240 --> 0:19:30.040
<v Speaker 1>um and and the way to get at why it's

0:19:30.080 --> 0:19:34.800
<v Speaker 1>different is to understand some of the classed differences that

0:19:34.920 --> 0:19:37.640
<v Speaker 1>zero COVID has hasn't tailed, and I should just say

0:19:37.680 --> 0:19:40.200
<v Speaker 1>it's been pretty terrible for everybody, including rich people, and

0:19:40.280 --> 0:19:42.080
<v Speaker 1>like you know, we can we can feel some sympathy

0:19:42.119 --> 0:19:46.200
<v Speaker 1>for them to UM, but but it's had some particularly

0:19:46.440 --> 0:19:50.800
<v Speaker 1>nefarious consequences for for migrant workers. This became really clear

0:19:50.800 --> 0:19:53.359
<v Speaker 1>in the shang High lockdown. It's also worth noting that

0:19:53.400 --> 0:19:56.480
<v Speaker 1>there are three hundred million migrant workers in China. So

0:19:56.560 --> 0:19:59.480
<v Speaker 1>this is not like this this is like half the

0:19:59.480 --> 0:20:03.400
<v Speaker 1>population of Europe like so many people were talking about here.

0:20:03.440 --> 0:20:07.760
<v Speaker 1>It's it's it's almost an America sized population of people

0:20:08.040 --> 0:20:11.160
<v Speaker 1>who are not living where their household registration is. And

0:20:11.320 --> 0:20:13.800
<v Speaker 1>so the basic thing is, as you were just sort

0:20:13.800 --> 0:20:17.680
<v Speaker 1>of saying that when there is a lockdown and you're

0:20:17.680 --> 0:20:21.680
<v Speaker 1>a migrant worker, you you kind of don't exist from

0:20:22.000 --> 0:20:24.840
<v Speaker 1>the states, or you might exist, but like you might

0:20:24.880 --> 0:20:27.439
<v Speaker 1>also be overlooked from the perspective of the state. So

0:20:27.480 --> 0:20:30.760
<v Speaker 1>one very concrete way that this UM screwed people over

0:20:31.440 --> 0:20:33.960
<v Speaker 1>was in these hard lockdowns, you're not allowed out of

0:20:34.000 --> 0:20:38.280
<v Speaker 1>your house and you're dependent on the neighborhood committee, which

0:20:38.320 --> 0:20:41.000
<v Speaker 1>is which is connected to the state. It's kind of

0:20:41.000 --> 0:20:43.040
<v Speaker 1>the lowest level of the state. You were dependent on

0:20:43.080 --> 0:20:45.400
<v Speaker 1>them for the delivery of everything that you need to survive,

0:20:45.640 --> 0:20:49.840
<v Speaker 1>right critically food and medicine. Yeah, can up and say

0:20:49.960 --> 0:20:52.080
<v Speaker 1>something about this. This is something This is something very

0:20:52.160 --> 0:20:55.440
<v Speaker 1>very different than the American lockdowns, which is like, well, okay,

0:20:55.840 --> 0:20:59.600
<v Speaker 1>it depends on like it it depends on a on

0:20:59.600 --> 0:21:01.439
<v Speaker 1>on like a province of profit spasis. Like I know,

0:21:01.560 --> 0:21:05.360
<v Speaker 1>my family was in Mogolia. They like in in Mogolia,

0:21:05.440 --> 0:21:08.119
<v Speaker 1>like you you just you like the lockdown isn't like

0:21:08.160 --> 0:21:09.960
<v Speaker 1>you don't go to work. The lockdown is you cannot

0:21:10.040 --> 0:21:12.240
<v Speaker 1>leave your house like you can. You can say, I

0:21:12.280 --> 0:21:15.440
<v Speaker 1>think I think their lockdown, their first one was one

0:21:15.520 --> 0:21:17.800
<v Speaker 1>person in their house once a week can leave to

0:21:17.840 --> 0:21:20.359
<v Speaker 1>go get groceries. But it's like it's not like yeah,

0:21:20.400 --> 0:21:23.800
<v Speaker 1>like it's it's you, Like you physically cannot leave. You

0:21:23.840 --> 0:21:25.439
<v Speaker 1>will be if you attempt to leave, you will be

0:21:25.440 --> 0:21:28.919
<v Speaker 1>prevented from doing so. And this means that you don't

0:21:29.160 --> 0:21:33.240
<v Speaker 1>really have an independent way of like getting food or

0:21:33.320 --> 0:21:37.080
<v Speaker 1>like going shopping or yeah, like getting I don't know,

0:21:37.119 --> 0:21:41.959
<v Speaker 1>like toilet paper, Like yeah, toilet resonates with with Americans

0:21:41.960 --> 0:21:45.080
<v Speaker 1>in our in our toilet paper shortage of I mean

0:21:45.080 --> 0:21:47.520
<v Speaker 1>in some cases, like people would actually just be literally

0:21:47.600 --> 0:21:50.440
<v Speaker 1>chained into their apartments, right, So like, this is not

0:21:50.800 --> 0:21:53.160
<v Speaker 1>whatever people in in in the U s. Or even

0:21:53.280 --> 0:21:55.119
<v Speaker 1>even in parts of Western Europe, you know, where the

0:21:55.160 --> 0:21:58.000
<v Speaker 1>lockdowns were a little bit more intensely policed. Like it

0:21:58.119 --> 0:22:01.960
<v Speaker 1>is not. It is a qualitatively different thing. And so yeah,

0:22:02.000 --> 0:22:05.240
<v Speaker 1>you're completely dependent on the state. So therefore it's really

0:22:05.280 --> 0:22:07.680
<v Speaker 1>really important that the state know that you are there

0:22:07.760 --> 0:22:10.960
<v Speaker 1>and that the state feels itself to be tasked with

0:22:11.040 --> 0:22:14.600
<v Speaker 1>your survival and if you're a migrant worker. So so

0:22:14.680 --> 0:22:17.760
<v Speaker 1>one of the very concrete ways that this effective migrant

0:22:17.760 --> 0:22:21.000
<v Speaker 1>workers is that a lot of them live in informal housing,

0:22:21.440 --> 0:22:23.359
<v Speaker 1>even in the biggest cities, even in place like Shanghai

0:22:23.440 --> 0:22:25.840
<v Speaker 1>and Beijing, because those are the only places that they

0:22:25.840 --> 0:22:28.000
<v Speaker 1>can live as far as the state's concerned. Like that

0:22:28.040 --> 0:22:32.040
<v Speaker 1>informal housing might not exist, there are very very frequently

0:22:32.080 --> 0:22:35.359
<v Speaker 1>more people living in those dwellings than are sort of

0:22:35.480 --> 0:22:38.399
<v Speaker 1>legally accounted for. So you know, like there's ten people

0:22:38.440 --> 0:22:40.960
<v Speaker 1>living in an apartment that's supposed to be for for

0:22:41.040 --> 0:22:43.119
<v Speaker 1>you know, a family of three, and so they deliver

0:22:43.240 --> 0:22:46.240
<v Speaker 1>three people's worth of food, but there's actually ten people

0:22:46.280 --> 0:22:49.720
<v Speaker 1>living there. That's a subsistence crisis, right. Um, you know,

0:22:49.760 --> 0:22:53.760
<v Speaker 1>the medical stuff is just is like astonishing and very harrowing.

0:22:53.840 --> 0:22:55.359
<v Speaker 1>I mean, you know, just people just dying in their

0:22:55.359 --> 0:22:59.159
<v Speaker 1>apartment because like they can't get insolent or I know,

0:22:59.240 --> 0:23:01.439
<v Speaker 1>I know people who's family died because they had cancer

0:23:01.480 --> 0:23:04.520
<v Speaker 1>and they couldn't get treatment for it because yeah, yeah,

0:23:04.720 --> 0:23:10.600
<v Speaker 1>like it's disaster. Yeah. So so that's that's the situation.

0:23:10.960 --> 0:23:13.200
<v Speaker 1>That's one of the problems with them for the migrant workers.

0:23:13.280 --> 0:23:15.639
<v Speaker 1>And then in the very intense lockdowns at least in

0:23:15.920 --> 0:23:19.760
<v Speaker 1>Shanghai back in in the spring of this year. Um,

0:23:19.800 --> 0:23:21.679
<v Speaker 1>you know, they also can't leave. So like one option

0:23:21.680 --> 0:23:23.359
<v Speaker 1>would be like okay, will you go back to the

0:23:23.400 --> 0:23:26.280
<v Speaker 1>place where you do have your household registration, you know,

0:23:26.320 --> 0:23:28.200
<v Speaker 1>back in the village and you have a piece of land,

0:23:28.240 --> 0:23:31.400
<v Speaker 1>and like you can survive. They couldn't leave, right, There's

0:23:31.400 --> 0:23:34.439
<v Speaker 1>no transportation, um, and so they were trapped in this

0:23:34.520 --> 0:23:38.280
<v Speaker 1>situation where they couldn't work, the government wasn't you know,

0:23:38.400 --> 0:23:40.560
<v Speaker 1>delivering them food, and they couldn't go to some place

0:23:40.560 --> 0:23:42.760
<v Speaker 1>some other place where they could get food. And so

0:23:43.720 --> 0:23:45.240
<v Speaker 1>you know, there's been a lot of attention to these

0:23:45.240 --> 0:23:48.399
<v Speaker 1>recent protests, which are extremely important and qualitatively different. But

0:23:48.480 --> 0:23:51.919
<v Speaker 1>even back in in April, we saw food riots, like

0:23:51.960 --> 0:23:54.840
<v Speaker 1>in Shanghai, a group of group of migrant workers just

0:23:54.880 --> 0:23:58.280
<v Speaker 1>like requisitions like a truck full of cabbage, you know,

0:23:58.359 --> 0:24:00.439
<v Speaker 1>and just started like tossing cabbages to people on the

0:24:00.440 --> 0:24:04.600
<v Speaker 1>street because people were like literally starving. So I mean, yeah,

0:24:04.640 --> 0:24:08.520
<v Speaker 1>so there's a real problem for the microt workers. And

0:24:08.560 --> 0:24:10.560
<v Speaker 1>on that note, this has been It Could Happen Here.

0:24:11.080 --> 0:24:13.480
<v Speaker 1>Join us tomorrow for part two of this episode. We'll

0:24:13.520 --> 0:24:17.920
<v Speaker 1>be talking more about lockdown, similar problems with workers and

0:24:18.520 --> 0:24:25.479
<v Speaker 1>this all going. It Could Happen Here as a production

0:24:25.520 --> 0:24:28.560
<v Speaker 1>of cool Zone Media. For more podcasts from cool Zone Media,

0:24:28.640 --> 0:24:31.120
<v Speaker 1>visit our website cool zone media dot com or check

0:24:31.160 --> 0:24:33.480
<v Speaker 1>us out on the I Heart Radio app, Apple Podcasts,

0:24:33.520 --> 0:24:36.560
<v Speaker 1>or wherever you listen to podcasts. You can find sources

0:24:36.560 --> 0:24:39.160
<v Speaker 1>for It Could Happen Here, updated monthly at cool zone

0:24:39.160 --> 0:24:41.879
<v Speaker 1>Media dot com slash sources. Thanks for listening