WEBVTT - How Do We Define a Currency?

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<v Speaker 1>Hello, Odd Lots listeners. I'm Jill Wisenthal and I'm Tracy Alloway. Tracy,

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<v Speaker 1>we're doing another live show and it's right here in

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<v Speaker 2>Hello and welcome to a special episode of the Odd

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<v Speaker 2>Lots Podcast. I'm Tracy Alloway.

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<v Speaker 1>And I'm Wishal Joe.

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<v Speaker 2>This is special. I think this is the first time

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<v Speaker 2>we've done this.

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<v Speaker 1>We're not used to like, you know, we like to

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<v Speaker 1>talk to academics certainly, but we've rarely ever done anything

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<v Speaker 1>like in the proper academic setting, in the types of

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<v Speaker 1>seminars where you know, academics are on their home turf.

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<v Speaker 2>That's right. So we were invited by the Princeton Economic

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<v Speaker 2>History Workshop to an event called how to Write the

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<v Speaker 2>Biography of a Currency. I love that topic and that name.

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<v Speaker 2>And we were invited to moderate a panel specifically on

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<v Speaker 2>how to define a currency? How do we define what

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<v Speaker 2>actually is money and what it does and all that

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<v Speaker 2>good stuff. And we had an amazing panel.

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<v Speaker 4>That's right.

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<v Speaker 1>So we had three guests. We talked to Inyaqui al Dessoro,

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<v Speaker 1>an economist at the Bank for International Sentiments, Rebecca Spang,

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<v Speaker 1>a professor at the University of Indiana, Bloomington, and Stefan Ingves,

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<v Speaker 1>the former head of the Sfeti Jerichsbank, the Central Bank

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<v Speaker 1>of Sweden from two thousand six twenty twenty two. So

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<v Speaker 1>take a listen to the three of them.

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<v Speaker 5>So I mean solo, and I'm a principal economist at

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<v Speaker 5>the banker International Settlements.

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<v Speaker 6>Rebecca Spank, professor of history at Indiana University.

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<v Speaker 4>Stefan Ingvest, a former governor of the Swedish Central Bank,

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<v Speaker 4>the ricks Bank.

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<v Speaker 2>Should we go down the line, Shall we start with

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<v Speaker 2>Stefan how to.

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<v Speaker 4>Write a biography of a currency, or actually maybe how

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<v Speaker 4>to define a currency. And let me start by saying

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<v Speaker 4>that it's a privilege to be here and discuss money,

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<v Speaker 4>or actually I think in the course of the day

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<v Speaker 4>money is using the plural. It just so happens that

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<v Speaker 4>forty seven years ago, when I was visiting a graduate

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<v Speaker 4>student here in Princeton, I took a course in monetary

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<v Speaker 4>theory and I got hooked. And little did I back

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<v Speaker 4>then know that with my finished background, I would end

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<v Speaker 4>up leading the all of the central bank, the ricks Bank,

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<v Speaker 4>and also became one of its longest serving governors. So

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<v Speaker 4>quite a journey. And with that as a background, what

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<v Speaker 4>a privilege to be back as a practitioner. That's my

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<v Speaker 4>background when I'm talking about money today and what I

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<v Speaker 4>have sort of experienced and concluded over the years. Let

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<v Speaker 4>me start by saying that money is a social convention.

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<v Speaker 4>Money is something about what we have in our heads.

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<v Speaker 4>And this is also why we have moved over the

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<v Speaker 4>centuries from seashells to something on a hard drive or

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<v Speaker 4>nowadays maybe in the cloud. And then that of course

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<v Speaker 4>begs the question in terms of changing technologies, what is next?

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<v Speaker 4>Today money is an abstraction, but we still talk about

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<v Speaker 4>money in terms of something that we can both see

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<v Speaker 4>and touch. And it's remarkable that each and every time

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<v Speaker 4>in my bank, when a new group of PONS politicians

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<v Speaker 4>were appointed to the General Council, they always wanted to

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<v Speaker 4>see the gold, not talk about the money as such.

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<v Speaker 4>It was always can we get to see the gold?

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<v Speaker 4>And that has something to do with this issue that,

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<v Speaker 4>on the one hand, money is an abstraction, while on

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<v Speaker 4>the other hand, we're sort of wired in our heads

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<v Speaker 4>in such a way that we want to touch things.

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<v Speaker 4>We can talk about money in many different ways, and

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<v Speaker 4>we can talk about money at the micro level and

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<v Speaker 4>kind of the monetary plumbing, or we can talk about

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<v Speaker 4>money at the macro level, and at the macro level

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<v Speaker 4>it's more sort of money tied to economic activity in

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<v Speaker 4>one form or the other, and then it's actually economic

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<v Speaker 4>activity in the aggregate. And you can also talk about

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<v Speaker 4>money as something somewhere in between money as part of

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<v Speaker 4>the financial plumbing. And that's kind of where I decided

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<v Speaker 4>to say a few things today, and my remarks, I mean,

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<v Speaker 4>they're really really given my background coming out of the

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<v Speaker 4>FIAT money world. When we talk about money, I think

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<v Speaker 4>a helpful distinction is also to try to make a

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<v Speaker 4>distinction between public sectremoney versus private sectremoney. And also when

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<v Speaker 4>it comes to monetary policy, which I'm not talking about today,

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<v Speaker 4>Monetary policy is quite a lot about how to execute

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<v Speaker 4>some kind of monetary control in this dual environment where

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<v Speaker 4>we live today. One simple way of explaining that in

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<v Speaker 4>order to maintain monetary control in one form or the

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<v Speaker 4>other is basically to say that that requires an exchange

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<v Speaker 4>rate which is one to one between public sector and

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<v Speaker 4>private sectremoney, and if that is not the case, then

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<v Speaker 4>the whole thing collapses. And countries of today where you

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<v Speaker 4>can watch this is, for example, Zimbabwe and Venezuela, and

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<v Speaker 4>you know what happened in those cases. Another way of

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<v Speaker 4>describing this, and it's somewhat similar, and I do think

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<v Speaker 4>it matters, but it's almost never described in this way

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<v Speaker 4>is to talk about it in terms of front end money.

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<v Speaker 4>That is kind of what we see and what we

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<v Speaker 4>think that we are using, and today it's basically what

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<v Speaker 4>you see on the screen of your computer and when

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<v Speaker 4>you use an app, and that kind of means some

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<v Speaker 4>vague sense represents money to us. And the other version

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<v Speaker 4>of it is what I call backend money and ultimately

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<v Speaker 4>back and money is central bank money in one form

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<v Speaker 4>or the other. It's a height to the payment system.

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<v Speaker 4>It could be a central bank digital currency, could be

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<v Speaker 4>a deposit or something else. And it doesn't really matter

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<v Speaker 4>if it's one ledger, if it's this due to ledger technology,

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<v Speaker 4>it's a token or what. It's really the principle that

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<v Speaker 4>I'm talking about. But also when technology is change, what

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<v Speaker 4>happens is that all strategic issues come back. And many,

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<v Speaker 4>many of you know what has happened over let's say

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<v Speaker 4>a thousand years or something like that when it comes

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<v Speaker 4>to money. And my conclusion from that is that since

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<v Speaker 4>money is a convention, there is almost nothing new under

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<v Speaker 4>the sun when it comes to money. But technologies do change,

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<v Speaker 4>and that forces us to get back to all issues

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<v Speaker 4>that others have grappled been in the past. A gross

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<v Speaker 4>simplification is to say the following that back in the

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<v Speaker 4>eighteen hundreds, and that's kind of the mindset that we

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<v Speaker 4>have inherited today when we talk about money, everything was

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<v Speaker 4>on paper, and in the late eighteen hundreds in a

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<v Speaker 4>very large number of countries, the central bank ended up

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<v Speaker 4>being the sole issue of a physical bank. In the future,

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<v Speaker 4>we have to get used to the idea that nothing

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<v Speaker 4>will be on paper, and that means that we have

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<v Speaker 4>to get back to all issues and think hard about

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<v Speaker 4>how do we reestablish the moneyness of monies in this

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<v Speaker 4>new environment when we have to think about this, and

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<v Speaker 4>at the same time, it's absolutely obvious that nowadays that

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<v Speaker 4>money is also part of the state. Money is tied

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<v Speaker 4>to a nation in one form or the other. Not

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<v Speaker 4>necessarily every work, particularly not if you have destroyed the

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<v Speaker 4>value of your own money. But at the same time

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<v Speaker 4>you just have to accept the fact that parliaments and

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<v Speaker 4>politicians have views on money, and that raises the issue

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<v Speaker 4>going forward whether we should have a central bank digital

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<v Speaker 4>currency or not, despite the fact that we cannot see

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<v Speaker 4>what it should look like. Are we talking retail, Are

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<v Speaker 4>we're talking wholesale? Ulish can talk at length about that

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<v Speaker 4>because he is presently working on them, and this creates

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<v Speaker 4>an interesting environment going forward when it's not about one

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<v Speaker 4>currency dominating or not. But it's a fact that different

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<v Speaker 4>nations come to different conclusions on this as of today,

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<v Speaker 4>because look at what's going on in the US today.

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<v Speaker 4>Basically more and more of it seems to be pushed

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<v Speaker 4>to the private sector. In the EU they're working hard

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<v Speaker 4>on a central bank digital currency. In India they have

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<v Speaker 4>been extremely successful establishing their UPI framework, which kind of

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<v Speaker 4>ties central bank money to the payment system and ties

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<v Speaker 4>also front end to back end using my vocabulary in

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<v Speaker 4>a very efficient way. Same thing is going on in

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<v Speaker 4>Brazil and China is working hard on their project. And

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<v Speaker 4>this projects actually will not be identical, and it's basically

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<v Speaker 4>too early you tell which will work and which won't

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<v Speaker 4>work and what it really does in various economies. And

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<v Speaker 4>this means that one way you're looking at this is

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<v Speaker 4>to call it the great game of our monetary future

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<v Speaker 4>in a one hundred percent digital world, whatever that means

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<v Speaker 4>going forward, and that means that in this environment we

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<v Speaker 4>need to define or maybe redefine the role of the

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<v Speaker 4>state in money space, and that will, of course, also

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<v Speaker 4>in different countries, affect how we actually execute monetary policy

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<v Speaker 4>in different different ways. What I do think matters here

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<v Speaker 4>when it comes to money is that one is of

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<v Speaker 4>course the stability today it's called inflation targeting, you can

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<v Speaker 4>call it whatever you like in the old days. And

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<v Speaker 4>the other one is what I call transactional efficiency, because

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<v Speaker 4>if it's impossibly difficult to use your wonderful currency. No

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<v Speaker 4>one will use it because it's just so hard to

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<v Speaker 4>use use it. And what this really means is that

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<v Speaker 4>new technologies bring old issues to the fore. And one

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<v Speaker 4>extreme way of expressing this in a short form is

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<v Speaker 4>to basically say that today, with a fairly high likelihood

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<v Speaker 4>and old fashioned howallah transaction is probably executed in an

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<v Speaker 4>it world in one form or another. It's also a

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<v Speaker 4>fact when technology is changed. And this is really really

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<v Speaker 4>what we see today that it people do not know

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<v Speaker 4>a lot about money, and money people do not know

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<v Speaker 4>a lot about it, and that creates a lot of

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<v Speaker 4>confusion from time to time. And then in addition to this,

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<v Speaker 4>when you do this, then somewhere in the middle you

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<v Speaker 4>also have to have lawyers and a legal framework. So

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<v Speaker 4>you have it. You have a legal framework, and you

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<v Speaker 4>have economists and jointly this is actually what is going

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<v Speaker 4>to define how we use money in the future and

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<v Speaker 4>what this is all about. And then back to the

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<v Speaker 4>holy you're writing a biography, so I do think that

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<v Speaker 4>such a biography should also include something about where we

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<v Speaker 4>are today and maybe speculate a bit where we are

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<v Speaker 4>heading into the future. Thank you.

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<v Speaker 6>So Stephan just said that money is a convention, and

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<v Speaker 6>so there's really nothing new. Technologies just present the same

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<v Speaker 6>questions in different guises. I would say that conventions are

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<v Speaker 6>socially determined and societies change, and so the convention for

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<v Speaker 6>issuing money, say in the ancient Mediterranean, is going to

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<v Speaker 6>be different than the convention in the Middle Ages, and

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<v Speaker 6>is going to be different again from the conventions under capitalism,

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<v Speaker 6>as Chris was just talking about. I think another thing

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<v Speaker 6>to think about is that money, like any technology, when

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<v Speaker 6>it's working well, we don't really pay attention to it.

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<v Speaker 6>It's only if the power goes out that we suddenly

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<v Speaker 6>realize we're in a room that has electricity, and normally

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<v Speaker 6>it's just sort of humming along in the background. So

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<v Speaker 6>I think with currency, we and here I mean ordinary

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<v Speaker 6>users of money, not in fact central bankers, but the

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<v Speaker 6>great majority of people do not think of money as

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<v Speaker 6>something that has a biography. It's not born, it doesn't

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<v Speaker 6>go through adolescence, reach adulthood, then be an old age. Certainly,

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<v Speaker 6>ordinary people don't imagine money as something that's going to die.

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<v Speaker 6>If they are fortunate, if they are privileged, there comes

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<v Speaker 6>a point in their lives when they start to think

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<v Speaker 6>about what they are going to do with their money

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<v Speaker 6>when they are dead. But implicit assumption there is that

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<v Speaker 6>the money itself is immortal. After all, that's what makes

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<v Speaker 6>it a store of value. So a fully functional currency

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<v Speaker 6>in the mind of the people who use it seems

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<v Speaker 6>in fact to be outside of history, all right, that

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<v Speaker 6>it's not going to have a history or a biography.

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<v Speaker 6>And on the other hand, I will say as a

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<v Speaker 6>historian that even using the word currency to refer to

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<v Speaker 6>the monies used one place and not another is in

0:14:23.960 --> 0:14:29.760
<v Speaker 6>no way eternal or immortal. Locke John Locke, the famous philosopher,

0:14:30.080 --> 0:14:33.480
<v Speaker 6>in his Some Considerations of the Consequences of the Lowering

0:14:33.520 --> 0:14:36.680
<v Speaker 6>of Interest in Raising the Value of Money sixteen ninety two,

0:14:37.240 --> 0:14:41.640
<v Speaker 6>uses the word current twenty eight times, but never the

0:14:41.680 --> 0:14:47.680
<v Speaker 6>word currency. So the way we think about currency is

0:14:47.720 --> 0:14:50.840
<v Speaker 6>itself the product. And this ties again to something Stephan

0:14:50.960 --> 0:14:56.640
<v Speaker 6>just said of late eighteenth and nineteenth century revolutionary nationalism.

0:14:56.880 --> 0:14:59.760
<v Speaker 6>So a rupture with the past. It's a revolution and

0:14:59.800 --> 0:15:05.200
<v Speaker 6>the growing naturalization of the nation state. The assumption that, well,

0:15:05.240 --> 0:15:07.480
<v Speaker 6>of course there are nations and they have states. This

0:15:07.640 --> 0:15:11.920
<v Speaker 6>is a historically specific development. It wasn't a concept people

0:15:11.960 --> 0:15:14.360
<v Speaker 6>had in the Middle Ages. It doesn't make sense if

0:15:14.400 --> 0:15:17.880
<v Speaker 6>you think about the very long history of China before

0:15:17.880 --> 0:15:20.880
<v Speaker 6>the Republic, and it may not be true in the future,

0:15:21.200 --> 0:15:25.920
<v Speaker 6>but in the mid eighteen hundreds, having your own money

0:15:26.520 --> 0:15:30.720
<v Speaker 6>was one of the things, along with a flag, a

0:15:30.760 --> 0:15:35.440
<v Speaker 6>standardized language, an anthem, that established that some group of

0:15:35.480 --> 0:15:39.440
<v Speaker 6>people got to be a nation. And as with so

0:15:39.720 --> 0:15:44.840
<v Speaker 6>many features of nation thinking, a currency is part of

0:15:44.920 --> 0:15:50.360
<v Speaker 6>how a bounded community is imagined and defined. Dollars on

0:15:50.440 --> 0:15:53.640
<v Speaker 6>one side of the border, pesos on the other. I mean,

0:15:53.680 --> 0:15:57.160
<v Speaker 6>that's the theory. In practice, of course, it's not always

0:15:57.200 --> 0:16:01.680
<v Speaker 6>the reality. I grew up in Maine and there Canadian

0:16:01.960 --> 0:16:06.360
<v Speaker 6>coin circulated on par with American and you didn't even

0:16:06.400 --> 0:16:09.480
<v Speaker 6>notice whether they were Canadian dimes or US dimes. They

0:16:09.480 --> 0:16:14.440
<v Speaker 6>were just all dimes. So, prior to the debates in

0:16:14.480 --> 0:16:18.200
<v Speaker 6>Great Britain occasioned by the Bank of England's suspension of

0:16:18.240 --> 0:16:21.400
<v Speaker 6>payments in seventeen ninety seven and then the eventual resumption

0:16:21.920 --> 0:16:27.640
<v Speaker 6>decades later after the Napoleonic Wars, currency was a quality

0:16:27.680 --> 0:16:30.880
<v Speaker 6>that a money object might have in some markets, and

0:16:30.960 --> 0:16:35.720
<v Speaker 6>not having others currency meant that it was widely accepted

0:16:35.720 --> 0:16:39.560
<v Speaker 6>as a means of exchange. And what's crucial here is

0:16:39.560 --> 0:16:42.040
<v Speaker 6>that the coins are the bills that quote unquote past

0:16:42.240 --> 0:16:47.440
<v Speaker 6>current or were discounted at a predictable rate in any

0:16:47.480 --> 0:16:51.200
<v Speaker 6>given place, were not necessarily expected to be units of

0:16:51.200 --> 0:16:55.840
<v Speaker 6>account or long term stories of value. Current, after all,

0:16:55.920 --> 0:16:58.360
<v Speaker 6>is a reference to time as well as to the

0:16:58.400 --> 0:17:01.800
<v Speaker 6>forces that move goods across the sea and actually lock

0:17:02.080 --> 0:17:06.800
<v Speaker 6>in some considerations, makes lots of ponds on current in

0:17:06.840 --> 0:17:10.240
<v Speaker 6>the sense of a money that passes current and current

0:17:10.400 --> 0:17:12.640
<v Speaker 6>in terms of how you move things through the ocean.

0:17:13.359 --> 0:17:15.600
<v Speaker 6>So think a little bit more about what it would

0:17:15.680 --> 0:17:17.960
<v Speaker 6>mean for a mode of payment or a means of

0:17:18.000 --> 0:17:21.960
<v Speaker 6>exchange not to be the unit of account. In early

0:17:22.080 --> 0:17:26.600
<v Speaker 6>modern France, so seventeenth eighteenth century, before the Revolution, the

0:17:26.720 --> 0:17:31.359
<v Speaker 6>common large denomination coin was an AQ, and it was

0:17:31.440 --> 0:17:35.359
<v Speaker 6>called that because it depicted the aquson the shield of

0:17:35.400 --> 0:17:38.440
<v Speaker 6>the French monarchy on one side of it. But accounts

0:17:39.160 --> 0:17:43.280
<v Speaker 6>were kept in leave pounds. There was nothing circulated that

0:17:43.359 --> 0:17:47.960
<v Speaker 6>was called a leave and no denomination indicated on the AQ,

0:17:48.760 --> 0:17:50.840
<v Speaker 6>so the coin was called that because of what it

0:17:50.880 --> 0:17:54.800
<v Speaker 6>looked like. Was it worth three leave four four and

0:17:54.840 --> 0:17:57.760
<v Speaker 6>a half? It was up to the king to determine,

0:17:58.080 --> 0:18:02.840
<v Speaker 6>and in fact, in periods of political disruption, often in

0:18:02.880 --> 0:18:07.440
<v Speaker 6>periods of war, the king could revalue the circulating medium.

0:18:07.600 --> 0:18:10.240
<v Speaker 6>Louis the fourteenth did it a lot in the final

0:18:10.280 --> 0:18:14.320
<v Speaker 6>decades of his life. So there was a gap between

0:18:14.320 --> 0:18:18.520
<v Speaker 6>what circulated and how people counted, and that's not just

0:18:18.640 --> 0:18:24.159
<v Speaker 6>a weird French anomaly. No pennies and hardly any shillings

0:18:24.320 --> 0:18:27.240
<v Speaker 6>were minted in eighteenth century Britain, but people went on

0:18:27.359 --> 0:18:31.080
<v Speaker 6>keeping their accounts in pound shilling pence even if they

0:18:31.119 --> 0:18:36.199
<v Speaker 6>had none of those things. Another distinctive feature of the

0:18:36.240 --> 0:18:38.600
<v Speaker 6>early modern period is that it was up to the

0:18:38.680 --> 0:18:42.400
<v Speaker 6>private sector to determine whether to bring gold and silver

0:18:42.800 --> 0:18:44.879
<v Speaker 6>to the mint to be stamped as money or not,

0:18:45.480 --> 0:18:48.080
<v Speaker 6>and that gold and silver being brought to the mint

0:18:48.760 --> 0:18:53.639
<v Speaker 6>might be newly mined or from the Americas, or it

0:18:53.680 --> 0:18:58.760
<v Speaker 6>could be coins stamped by some other sovereign. Economic growth

0:18:58.800 --> 0:19:02.360
<v Speaker 6>in eighteenth century franch in Britain was largely made possible

0:19:02.359 --> 0:19:06.680
<v Speaker 6>by private money, bills of exchange, promissory notes from one

0:19:06.720 --> 0:19:10.199
<v Speaker 6>merchant to another, and all sorts of short term notes

0:19:10.280 --> 0:19:14.640
<v Speaker 6>written by one government office to another, and that model

0:19:14.880 --> 0:19:19.840
<v Speaker 6>of a private choice continued to inform debates during the

0:19:19.880 --> 0:19:24.640
<v Speaker 6>French Revolution, as I suspect everybody knows, the National Assembly

0:19:25.240 --> 0:19:30.800
<v Speaker 6>issued paper backed by the value of nationalized church properties.

0:19:30.920 --> 0:19:35.480
<v Speaker 6>These are the assigna. But it didn't mandate that the

0:19:35.520 --> 0:19:41.240
<v Speaker 6>assignac circulate on par or at any particular exchange rate

0:19:41.680 --> 0:19:47.800
<v Speaker 6>for the coin still in circulation, and many people argued that, well,

0:19:48.040 --> 0:19:51.280
<v Speaker 6>money is a merchandise like any other, and it was

0:19:51.440 --> 0:19:54.600
<v Speaker 6>up to the money changers to say, well, I'll give

0:19:54.640 --> 0:19:57.600
<v Speaker 6>you three AQ for your assign of twenty five leave,

0:19:57.760 --> 0:20:00.159
<v Speaker 6>or I'll give you ten. That was up to the

0:20:00.200 --> 0:20:05.720
<v Speaker 6>market to determine. So a century after this period, with

0:20:05.800 --> 0:20:11.760
<v Speaker 6>the rising prominence of classical and neo classical economics, Europeans

0:20:11.880 --> 0:20:16.600
<v Speaker 6>generally reacted to this sort of monetary variety and the

0:20:16.720 --> 0:20:21.080
<v Speaker 6>tension between private and public issuers as a sign of

0:20:21.240 --> 0:20:25.240
<v Speaker 6>backwardness and inefficiency, even though it had been the norm

0:20:25.320 --> 0:20:29.160
<v Speaker 6>in Europe less than one hundred years earlier. So when

0:20:29.160 --> 0:20:33.040
<v Speaker 6>they encountered it in the Qing Empire or in South Asia,

0:20:33.440 --> 0:20:37.160
<v Speaker 6>they immediately denounced it. I think in part because they

0:20:37.200 --> 0:20:41.000
<v Speaker 6>realized that as long as the sort of local knowledge

0:20:41.160 --> 0:20:43.439
<v Speaker 6>was relevant, they were never going to be able to

0:20:43.520 --> 0:20:49.920
<v Speaker 6>outcompete local users so they impose this new European model

0:20:50.359 --> 0:20:54.120
<v Speaker 6>of one country won money, what some people have called

0:20:54.119 --> 0:20:58.480
<v Speaker 6>the Westphalian logic, on the rest of the world. So

0:20:58.760 --> 0:21:01.280
<v Speaker 6>there are other things that I can say. I think

0:21:01.280 --> 0:21:04.000
<v Speaker 6>what I want to end on is that the common

0:21:04.080 --> 0:21:09.359
<v Speaker 6>sense understanding of money as something without a history, something

0:21:09.400 --> 0:21:14.000
<v Speaker 6>immortal or eternal, is of course a fantasy. But very

0:21:14.359 --> 0:21:19.360
<v Speaker 6>often when histories of money get written, they nonetheless focus

0:21:19.440 --> 0:21:24.040
<v Speaker 6>on those elements, the theories of economists, the intention of planners,

0:21:24.320 --> 0:21:28.199
<v Speaker 6>that do themselves have some claim on immortality in that

0:21:28.200 --> 0:21:32.280
<v Speaker 6>they're at least written down otherwise recorded, and can be

0:21:32.359 --> 0:21:35.720
<v Speaker 6>found on the shelves of libraries or in the cartons

0:21:35.760 --> 0:21:40.560
<v Speaker 6>of archives. What that history misses is the actual day

0:21:40.560 --> 0:21:45.080
<v Speaker 6>to day practice of money, what ordinary people are doing

0:21:45.160 --> 0:21:48.080
<v Speaker 6>with their money, and how they're thinking about it. That

0:21:48.240 --> 0:21:50.800
<v Speaker 6>is a much more difficult history to write, but it's

0:21:50.840 --> 0:21:52.879
<v Speaker 6>the one that I am committed to write it.

0:21:53.000 --> 0:21:55.920
<v Speaker 5>Thank you, okay, So let me first start by by

0:21:55.960 --> 0:21:58.840
<v Speaker 5>thanking Harold and Brendan for for inviting me, for giving

0:21:58.840 --> 0:22:01.680
<v Speaker 5>me a chance of percent here. This fantastic event to me,

0:22:01.760 --> 0:22:03.919
<v Speaker 5>it's a real honor to share the panel with with

0:22:04.000 --> 0:22:06.960
<v Speaker 5>Rebeca Stephan the tower in fear of course, in the

0:22:07.000 --> 0:22:09.480
<v Speaker 5>central banking community. And if I'm still your own phrase

0:22:09.560 --> 0:22:13.280
<v Speaker 5>with the with the perfect moderators. So before I begin,

0:22:13.359 --> 0:22:15.159
<v Speaker 5>let me start by reminding you that these are my

0:22:15.240 --> 0:22:16.879
<v Speaker 5>views and not those of the of the Bank for

0:22:16.920 --> 0:22:19.800
<v Speaker 5>International Settlements. I would like to start by saying something

0:22:19.840 --> 0:22:22.600
<v Speaker 5>that is probably very uncontroversial, which I think money is

0:22:22.640 --> 0:22:25.439
<v Speaker 5>one of the most, if not the most consequential and

0:22:25.440 --> 0:22:29.960
<v Speaker 5>impactful social technology that was ever by humanity. And as

0:22:29.960 --> 0:22:32.280
<v Speaker 5>a monetary economist, of course, I tend to think as

0:22:32.320 --> 0:22:36.560
<v Speaker 5>this as the most fascinating as well. And I mentioned

0:22:36.800 --> 0:22:38.959
<v Speaker 5>social because I think this is something that came up

0:22:39.000 --> 0:22:43.240
<v Speaker 5>in the in both Stephan and Rebecca's comments that money

0:22:43.280 --> 0:22:45.560
<v Speaker 5>is a social and institution that is sustained by a

0:22:45.600 --> 0:22:48.639
<v Speaker 5>share expectation that money that is accepted in payments today

0:22:48.680 --> 0:22:51.000
<v Speaker 5>is going to be accepted in payments tomorrow. And this

0:22:51.080 --> 0:22:54.080
<v Speaker 5>requires trust in money. This requires trust in the stability

0:22:54.080 --> 0:22:57.840
<v Speaker 5>of money, and also this requires trust in the ability

0:22:58.320 --> 0:23:01.040
<v Speaker 5>of money to elastically scale to meet the needs of

0:23:01.119 --> 0:23:04.200
<v Speaker 5>a growing economy. So I think two things then follow

0:23:04.240 --> 0:23:07.200
<v Speaker 5>from this perspective. The first is the centrality of money.

0:23:07.800 --> 0:23:10.159
<v Speaker 5>Many economies often conceive of money as a veil, that

0:23:10.280 --> 0:23:13.760
<v Speaker 5>sort of mask and underlying real world of commodity production

0:23:13.840 --> 0:23:16.880
<v Speaker 5>and exchange. I don't share this. I don't share this view,

0:23:16.880 --> 0:23:18.680
<v Speaker 5>and I think, like probably like many people in the room,

0:23:19.080 --> 0:23:21.200
<v Speaker 5>I conceive of money as the essence of a world

0:23:21.200 --> 0:23:25.800
<v Speaker 5>of interlocking promises to pay. So Stephan also mentioned tokens,

0:23:25.800 --> 0:23:29.040
<v Speaker 5>and then Michael, Yes, I mentioned organization quite prominently in

0:23:29.359 --> 0:23:32.119
<v Speaker 5>the dinner speech, and I think it's actually possible to

0:23:32.160 --> 0:23:36.400
<v Speaker 5>conceive of money as the primal or primore. Their original

0:23:36.520 --> 0:23:39.399
<v Speaker 5>organization is the organization of the credit and that relationships

0:23:39.440 --> 0:23:42.360
<v Speaker 5>that bind all of us together through the financial commitments

0:23:42.400 --> 0:23:45.760
<v Speaker 5>that we make that we make to each other. So

0:23:45.760 --> 0:23:48.199
<v Speaker 5>as the first element centrality of money's second element is

0:23:48.240 --> 0:23:51.320
<v Speaker 5>the emphasis on payment. So money is, as far as

0:23:51.359 --> 0:23:53.640
<v Speaker 5>I conceive it, first and foremost, means of payment, which

0:23:54.040 --> 0:23:57.000
<v Speaker 5>which is meant to say, a means of certainment. And

0:23:57.040 --> 0:23:58.520
<v Speaker 5>I think this is important because it gets me in

0:23:58.600 --> 0:24:01.720
<v Speaker 5>some way, after dancing around the concept of what is money,

0:24:01.720 --> 0:24:04.960
<v Speaker 5>to start to define money a bit because it points

0:24:04.960 --> 0:24:08.520
<v Speaker 5>to a key qualitative distinction between money and credit, between

0:24:08.560 --> 0:24:10.720
<v Speaker 5>a means of payment or a means of settlement and

0:24:10.760 --> 0:24:13.359
<v Speaker 5>a promise to pay. So credit is a promise to

0:24:13.400 --> 0:24:17.760
<v Speaker 5>pay money which effectively delays finance settlement, and money is

0:24:17.760 --> 0:24:21.280
<v Speaker 5>a way to extinguish credit, to extinguish credit, sorry fulfilling

0:24:21.400 --> 0:24:25.000
<v Speaker 5>that obligation when basically when settlement comes to and in

0:24:25.000 --> 0:24:27.479
<v Speaker 5>this sense, money is better than credit, especially in crisis,

0:24:27.480 --> 0:24:30.240
<v Speaker 5>which is something that goes along what you were mentioned

0:24:30.280 --> 0:24:32.600
<v Speaker 5>in terms of how people use it. So people might

0:24:32.600 --> 0:24:34.719
<v Speaker 5>not understand it in this terms, but they understand very

0:24:34.720 --> 0:24:38.760
<v Speaker 5>intuitively that money is better than credit in crisis, and

0:24:38.119 --> 0:24:40.679
<v Speaker 5>as coming from an emerging market, I can tell you

0:24:40.920 --> 0:24:45.000
<v Speaker 5>this is very much the case. Now, this still makes

0:24:45.040 --> 0:24:47.280
<v Speaker 5>the question what is money then? And I think my

0:24:47.800 --> 0:24:50.120
<v Speaker 5>answer as an economy should not surprise anyone, and it's

0:24:50.119 --> 0:24:53.560
<v Speaker 5>going to be underwhelming. It depends. It depends, because I

0:24:53.600 --> 0:24:55.560
<v Speaker 5>really do think it depends. It depends on who issue

0:24:55.600 --> 0:24:58.679
<v Speaker 5>the promise to pay. It depends on where that issue

0:24:58.720 --> 0:25:01.280
<v Speaker 5>stands in the hierarchy of is to pay, and also

0:25:01.280 --> 0:25:03.800
<v Speaker 5>who holds that claim. So I think perhaps it's better

0:25:03.840 --> 0:25:07.639
<v Speaker 5>to talk about moneyiness of these various instruments, these various

0:25:07.680 --> 0:25:10.160
<v Speaker 5>promises to pay, and the hierarchical arrangement of the promise

0:25:10.240 --> 0:25:12.680
<v Speaker 5>is to pay, so bank reserves at the central bank

0:25:12.760 --> 0:25:17.080
<v Speaker 5>and cash are the ultimate means of payment. They are

0:25:17.080 --> 0:25:18.560
<v Speaker 5>money for banks, and in the case of cash, of

0:25:18.560 --> 0:25:20.840
<v Speaker 5>course there are money for all of us. Bank the

0:25:20.880 --> 0:25:22.680
<v Speaker 5>posits are in terms of form of credit because we

0:25:22.760 --> 0:25:25.560
<v Speaker 5>have a promise to deliver cash, to pay cash, or

0:25:25.600 --> 0:25:31.640
<v Speaker 5>to confer payment finality through ultimate settlement in the central bank. Yes,

0:25:31.680 --> 0:25:33.720
<v Speaker 5>as we know from our everyday experience, they are money

0:25:33.720 --> 0:25:36.680
<v Speaker 5>to us. Of course. Now I will not go through

0:25:36.720 --> 0:25:39.960
<v Speaker 5>the rabbit hole of discussing lower level issues of a

0:25:40.040 --> 0:25:41.879
<v Speaker 5>hierarchy of money, but I do want to highlight the

0:25:41.880 --> 0:25:44.400
<v Speaker 5>centrality of the price that connects the two highest forms

0:25:44.400 --> 0:25:48.480
<v Speaker 5>of money, and that is part which you discuss in

0:25:48.560 --> 0:25:51.320
<v Speaker 5>the one to one relationship between front end and back

0:25:51.400 --> 0:25:54.320
<v Speaker 5>end money, if you will. That's the price of the

0:25:54.320 --> 0:25:57.399
<v Speaker 5>posits in terms of reserves and cash. This in the

0:25:57.440 --> 0:26:00.800
<v Speaker 5>context of central current central banking discussions is usually referred

0:26:00.800 --> 0:26:03.480
<v Speaker 5>to us as the singlens of money, following the expression

0:26:03.520 --> 0:26:07.800
<v Speaker 5>by relate to mass. And it's the key to sustaining

0:26:08.240 --> 0:26:10.280
<v Speaker 5>the trusting money that I was that I mentioned in

0:26:10.320 --> 0:26:15.320
<v Speaker 5>my opening sentences, And of course in modern economies there

0:26:15.320 --> 0:26:19.600
<v Speaker 5>are various institutional and legal mechanisms and arrangements that underpin

0:26:19.680 --> 0:26:22.160
<v Speaker 5>trust and the credibility of all of these promises to pay,

0:26:22.359 --> 0:26:26.440
<v Speaker 5>most notably underpin the underpinning power. But we should always

0:26:26.440 --> 0:26:28.440
<v Speaker 5>bear in mind that we are always talking about promises

0:26:28.480 --> 0:26:30.800
<v Speaker 5>to pay higher forms of money. And I think what

0:26:30.840 --> 0:26:33.480
<v Speaker 5>this means is that as a matter, as a matter

0:26:33.520 --> 0:26:37.119
<v Speaker 5>of modern modern practice, it's basically impossible to talk about

0:26:37.119 --> 0:26:40.240
<v Speaker 5>money in full isolation from the government and the law.

0:26:40.840 --> 0:26:42.600
<v Speaker 5>But I would also like to highlight that as a

0:26:42.640 --> 0:26:44.919
<v Speaker 5>matter of both principle and past practice, this is not

0:26:45.000 --> 0:26:47.879
<v Speaker 5>the case of this is also something that we should

0:26:48.200 --> 0:26:50.320
<v Speaker 5>We should barry money even in more practice. As we

0:26:50.359 --> 0:26:53.000
<v Speaker 5>all know, most money is dead, which means most money

0:26:53.040 --> 0:26:55.760
<v Speaker 5>is promises to pay that are issued largely by private agents.

0:26:57.000 --> 0:26:59.639
<v Speaker 5>And there is this famous phrase by by Minski right

0:26:59.680 --> 0:27:01.560
<v Speaker 5>that one can create money and the problem is to

0:27:01.600 --> 0:27:04.199
<v Speaker 5>get it to get it accepted. So the appeal of

0:27:04.280 --> 0:27:07.000
<v Speaker 5>issuing of vision liabilities that can circulate us money that

0:27:07.040 --> 0:27:10.080
<v Speaker 5>can circulate as a means of payment is we are

0:27:10.240 --> 0:27:12.840
<v Speaker 5>kind of almost like a force of nature, and these

0:27:12.920 --> 0:27:17.160
<v Speaker 5>issues materializes time and time again, historically mostly through private initiative.

0:27:17.760 --> 0:27:20.320
<v Speaker 5>And the challenge then is after issuing this promised to

0:27:20.320 --> 0:27:22.520
<v Speaker 5>pay and to borrow again from Minsky, is to obtain

0:27:22.640 --> 0:27:26.320
<v Speaker 5>validation quote unquote from the for those emerging destructures that

0:27:26.359 --> 0:27:29.840
<v Speaker 5>arise from these promises to pay. And this validation always

0:27:29.880 --> 0:27:33.040
<v Speaker 5>comes from higher levels in monetariy hierarchies, and in the

0:27:33.080 --> 0:27:35.480
<v Speaker 5>limit they come from the top of the MOUNTI hierarchy,

0:27:35.920 --> 0:27:38.320
<v Speaker 5>meaning central banks. And we have seen this, for example

0:27:38.720 --> 0:27:41.920
<v Speaker 5>developments along these lines in the context of offshore dollars

0:27:42.000 --> 0:27:44.560
<v Speaker 5>or euro dollars. We have seen it with money market funds.

0:27:44.880 --> 0:27:47.120
<v Speaker 5>We are seeing it to some extent as well these

0:27:47.200 --> 0:27:49.840
<v Speaker 5>days with stable coins. And I think the example off

0:27:49.840 --> 0:27:51.720
<v Speaker 5>shore dollars also allows me to close by answering and

0:27:51.720 --> 0:27:53.920
<v Speaker 5>another of the questions that were posted by Brendan to

0:27:54.080 --> 0:27:56.000
<v Speaker 5>get us started and thinking about these issues, which is

0:27:56.040 --> 0:27:59.920
<v Speaker 5>the mapping between the currency usage and the boundaries of

0:28:00.160 --> 0:28:03.760
<v Speaker 5>the sovereign that is responsible for that unit of account.

0:28:04.040 --> 0:28:05.320
<v Speaker 5>And here what I would like to know that is

0:28:05.560 --> 0:28:09.040
<v Speaker 5>more money is also global money. And here, of course

0:28:09.080 --> 0:28:12.400
<v Speaker 5>there are hierarchies as well. And just ahead of coming here,

0:28:12.640 --> 0:28:14.520
<v Speaker 5>I had a quick under to look at the the

0:28:14.600 --> 0:28:17.240
<v Speaker 5>BS banking statistics and as oft the end of last year,

0:28:17.240 --> 0:28:20.200
<v Speaker 5>there were thirteen point five trillion of dollar liabilities booked

0:28:20.240 --> 0:28:22.840
<v Speaker 5>outside of the US. There were two point seven trillion

0:28:23.400 --> 0:28:26.000
<v Speaker 5>euroe nominated the liabilities book outside of the Euro area

0:28:26.840 --> 0:28:30.040
<v Speaker 5>six hundred and seventy billion or so for four pounds

0:28:30.119 --> 0:28:33.320
<v Speaker 5>and yeah, and of course, yeah, this is lobal money

0:28:33.320 --> 0:28:36.320
<v Speaker 5>that is arranged as well hierarchically, and it goes certainly

0:28:36.359 --> 0:28:39.280
<v Speaker 5>beyond the boundaries of what the issuers expect.

0:28:39.720 --> 0:28:40.640
<v Speaker 4>So let me stop there.

0:28:56.240 --> 0:28:59.040
<v Speaker 1>Here's more from our conversation on how we define a

0:28:59.120 --> 0:29:01.560
<v Speaker 1>currency at Princeton University.

0:29:01.760 --> 0:29:04.360
<v Speaker 2>All right, so I hesitate to say this in front

0:29:04.400 --> 0:29:07.120
<v Speaker 2>of a group of academics, but I asked chat Gpt

0:29:08.080 --> 0:29:13.320
<v Speaker 2>what the traditional definition of money actually is according to economists,

0:29:13.480 --> 0:29:16.520
<v Speaker 2>and it said the three functions that we've basically been

0:29:16.520 --> 0:29:20.640
<v Speaker 2>talking about today, unit of account, transaction method, store of value.

0:29:20.920 --> 0:29:24.400
<v Speaker 2>Does everyone here agree with that broad definition or if

0:29:24.440 --> 0:29:26.840
<v Speaker 2>you had the option to tweak it and change it,

0:29:26.880 --> 0:29:27.560
<v Speaker 2>what would you do.

0:29:29.280 --> 0:29:30.600
<v Speaker 1>We're going to keep the silence in.

0:29:31.840 --> 0:29:35.200
<v Speaker 2>Maybe we're already done. This is the episode we've defined it.

0:29:36.560 --> 0:29:41.560
<v Speaker 6>I think it's important to keep the means of exchange,

0:29:41.600 --> 0:29:45.960
<v Speaker 6>mode of payment differentiated, not to just collapse them together

0:29:46.040 --> 0:29:50.920
<v Speaker 6>into transaction, because I think that ordinary people when they

0:29:50.960 --> 0:29:56.480
<v Speaker 6>imagine a transaction. The default setting is still the fable

0:29:56.680 --> 0:29:59.720
<v Speaker 6>of barter, and so they assume that any transaction is

0:29:59.720 --> 0:30:03.400
<v Speaker 6>hap in the market. But what this whole conversation is

0:30:03.480 --> 0:30:08.320
<v Speaker 6>highlighted is the role of the state in moneyness, and

0:30:08.360 --> 0:30:12.800
<v Speaker 6>so you need that mode of payment distinguished from means

0:30:12.840 --> 0:30:16.400
<v Speaker 6>of exchange, so that people recognize that some payment you

0:30:16.480 --> 0:30:20.360
<v Speaker 6>don't quote unquote get anything back, say when you're paying

0:30:20.360 --> 0:30:21.240
<v Speaker 6>a parking fine.

0:30:21.920 --> 0:30:24.560
<v Speaker 4>I do think that there are instances when you actually

0:30:24.640 --> 0:30:26.880
<v Speaker 4>can separate them despite the fact that this is sort

0:30:26.880 --> 0:30:30.280
<v Speaker 4>of how we usually represent money, and apparently in an

0:30:30.320 --> 0:30:33.480
<v Speaker 4>ai world that's also the way it is. And let

0:30:33.520 --> 0:30:37.480
<v Speaker 4>me give you one example, particularly in cases where you

0:30:37.560 --> 0:30:40.600
<v Speaker 4>have had a lot of inflation and then for various

0:30:40.640 --> 0:30:45.720
<v Speaker 4>reasons you decide to reissue your money by taking out

0:30:46.000 --> 0:30:50.600
<v Speaker 4>x number of zeros. In those instances, it takes years

0:30:50.640 --> 0:30:56.160
<v Speaker 4>and years actually before you stop using the old nominal values.

0:30:56.920 --> 0:30:59.160
<v Speaker 4>And a good example that I know of when I

0:30:59.240 --> 0:31:01.840
<v Speaker 4>was a kid, that happened in the case of Finland,

0:31:02.480 --> 0:31:07.400
<v Speaker 4>and when you started discussing what the value of a

0:31:07.560 --> 0:31:12.000
<v Speaker 4>used car was, then you always reverted back to the

0:31:12.080 --> 0:31:15.400
<v Speaker 4>old way of arguing about things and adding a few

0:31:15.520 --> 0:31:19.440
<v Speaker 4>zeros because that was familiar to everybody. But of course

0:31:19.480 --> 0:31:21.680
<v Speaker 4>in most cases that's not how you do it. But

0:31:22.240 --> 0:31:25.280
<v Speaker 4>it's not absolutely necessary to tide history together.

0:31:25.880 --> 0:31:27.680
<v Speaker 5>Yeah, I would share that a bit. I think that

0:31:28.120 --> 0:31:30.480
<v Speaker 5>probably became clear to me. Means of payment or means

0:31:30.520 --> 0:31:33.560
<v Speaker 5>of settlement, its central to me. This is the driving,

0:31:34.040 --> 0:31:37.280
<v Speaker 5>the driving logic of everything that said. To be able

0:31:37.320 --> 0:31:39.240
<v Speaker 5>to have an arrangement of what are we going to

0:31:39.280 --> 0:31:41.040
<v Speaker 5>set alone, you need to have a unit of account, right,

0:31:41.040 --> 0:31:44.640
<v Speaker 5>so that kind of logically preceeds precedes that. But in

0:31:44.760 --> 0:31:47.120
<v Speaker 5>terms of store of value, I think these are kind

0:31:47.120 --> 0:31:50.360
<v Speaker 5>of derivative things that follow from a minim of account

0:31:51.000 --> 0:31:53.520
<v Speaker 5>or unit of account and means of settlement.

0:31:53.960 --> 0:31:56.600
<v Speaker 2>Joe, I'm sure some people might be worried that store

0:31:56.720 --> 0:32:00.600
<v Speaker 2>value seems to be the least least important aspect to money.

0:32:00.760 --> 0:32:02.920
<v Speaker 1>Actually, this sort of fits in with where I was

0:32:02.920 --> 0:32:05.480
<v Speaker 1>going next and stuff on. Obviously you talked about the

0:32:05.560 --> 0:32:08.640
<v Speaker 1>politicians wanting to see the pile of gold, which is

0:32:08.680 --> 0:32:12.120
<v Speaker 1>funny in a way but also still probably revealing. And

0:32:12.200 --> 0:32:14.360
<v Speaker 1>obviously people are into gold again these days. Maybe we'll

0:32:14.400 --> 0:32:16.440
<v Speaker 1>get back to that, but it occurs to me, like

0:32:16.560 --> 0:32:19.920
<v Speaker 1>you know, we think it's dollars convention and back by

0:32:20.600 --> 0:32:24.280
<v Speaker 1>various things, but also it's back by implicitly a promise

0:32:24.320 --> 0:32:26.240
<v Speaker 1>to be able to buy a basket of goods that

0:32:26.320 --> 0:32:29.479
<v Speaker 1>only gets two percent more expensive every year, this basket

0:32:29.520 --> 0:32:32.800
<v Speaker 1>of goods and services. And I'm curious, like you know,

0:32:32.880 --> 0:32:35.200
<v Speaker 1>in the broad history of like what people call money

0:32:35.280 --> 0:32:39.120
<v Speaker 1>or what people call currency, obviously it's not always gold,

0:32:39.400 --> 0:32:42.040
<v Speaker 1>and it's not always the specific basket that might be,

0:32:42.120 --> 0:32:46.239
<v Speaker 1>you know, the PCE. But how common throughout history is

0:32:46.320 --> 0:32:50.120
<v Speaker 1>this presumption that there will be an issuing authority that

0:32:50.160 --> 0:32:53.120
<v Speaker 1>has some redemption, either directly in the form of taking

0:32:53.120 --> 0:32:55.400
<v Speaker 1>it to the central bank and then getting a coinback,

0:32:55.880 --> 0:32:58.120
<v Speaker 1>or being able to take it out into the marketplace,

0:32:58.440 --> 0:33:02.920
<v Speaker 1>with the expectation that there's some stable stock of goods

0:33:02.920 --> 0:33:05.000
<v Speaker 1>and services that can be redeemed for it.

0:33:05.840 --> 0:33:08.560
<v Speaker 4>I think that when Rebecca sort of said that we

0:33:08.720 --> 0:33:13.640
<v Speaker 4>think about money money forever, and we combine that with

0:33:13.800 --> 0:33:17.960
<v Speaker 4>in akis reflection, the singleness of money, and that's sort

0:33:17.960 --> 0:33:20.560
<v Speaker 4>of how we think about money in kind of our

0:33:20.840 --> 0:33:24.360
<v Speaker 4>daily lives. But the fact of the matter is that

0:33:24.520 --> 0:33:30.200
<v Speaker 4>history tells us that despite that assumption, when we buy

0:33:30.200 --> 0:33:34.000
<v Speaker 4>things on a daily basis, once every thirty forty years

0:33:34.080 --> 0:33:38.280
<v Speaker 4>or something like that. Things happen, and then we sort

0:33:38.280 --> 0:33:42.240
<v Speaker 4>of try to recreate new money in one form or

0:33:42.280 --> 0:33:46.280
<v Speaker 4>the other. So in a longer time perspective, there is

0:33:46.560 --> 0:33:52.720
<v Speaker 4>maybe less stability than our perception of total stability in

0:33:52.880 --> 0:33:53.920
<v Speaker 4>the near term.

0:33:54.600 --> 0:33:58.120
<v Speaker 6>The idea that there's some stable stock of goods that

0:33:58.160 --> 0:34:01.280
<v Speaker 6>you can buy with your money sound to me much

0:34:01.560 --> 0:34:07.880
<v Speaker 6>more like an assumption of the moral economy than of

0:34:07.920 --> 0:34:11.520
<v Speaker 6>the market economy. In a market economy, producers are going

0:34:11.560 --> 0:34:15.120
<v Speaker 6>to compete, and some things may get cheaper, some things

0:34:15.160 --> 0:34:18.080
<v Speaker 6>may get more expensive. Since we don't have perfect markets,

0:34:18.120 --> 0:34:21.520
<v Speaker 6>we often have monopolies. And so it's curious to think

0:34:21.840 --> 0:34:27.160
<v Speaker 6>about how that eighteenth century moral economy idea that there

0:34:27.160 --> 0:34:30.799
<v Speaker 6>are certain goods that are so valuable to the functioning

0:34:30.960 --> 0:34:35.920
<v Speaker 6>of society that they ought to have a constant price,

0:34:36.280 --> 0:34:39.520
<v Speaker 6>and you ought to always be able to get bread

0:34:40.000 --> 0:34:45.880
<v Speaker 6>for to sue a pound, that idea, which then so

0:34:46.000 --> 0:34:49.239
<v Speaker 6>many economists have said no, no, Supply and demand will

0:34:49.239 --> 0:34:53.160
<v Speaker 6>shape the cost of bread, and yet as consumers we

0:34:53.239 --> 0:34:57.560
<v Speaker 6>still have moral economy gut reactions to changes in the

0:34:57.600 --> 0:35:00.080
<v Speaker 6>price of eggs or gasoline.

0:35:00.480 --> 0:35:02.360
<v Speaker 5>I would add, the store of values is kind of

0:35:02.360 --> 0:35:06.000
<v Speaker 5>fundamental It's just the way I would understand how many works.

0:35:06.080 --> 0:35:08.200
<v Speaker 5>It starts from the premise that it's a means of payment.

0:35:08.760 --> 0:35:12.080
<v Speaker 5>But at the same time, because as I was saying,

0:35:12.080 --> 0:35:14.759
<v Speaker 5>this is basically a way of promises to pay, and

0:35:14.960 --> 0:35:18.440
<v Speaker 5>those promises to pay are sustained with trust. And if

0:35:18.440 --> 0:35:21.200
<v Speaker 5>you don't have trust in the ability of that currency

0:35:21.280 --> 0:35:23.879
<v Speaker 5>to basically maintain this purchase in power all the time,

0:35:24.400 --> 0:35:28.439
<v Speaker 5>then the whole trust edifies collapses. I'd like to think

0:35:28.480 --> 0:35:31.840
<v Speaker 5>I'm not that old, but I'm old enough to vividly

0:35:31.880 --> 0:35:35.160
<v Speaker 5>remember my own experience with hyperinflation in Argentina, and then

0:35:35.239 --> 0:35:38.640
<v Speaker 5>trust is broken and it's very hard to recover. And

0:35:38.680 --> 0:35:41.040
<v Speaker 5>that's the complete underminey of the store of value function.

0:35:41.440 --> 0:35:44.880
<v Speaker 5>So I think it is essential. That's why price stability

0:35:44.960 --> 0:35:45.600
<v Speaker 5>is so important.

0:35:46.400 --> 0:35:48.839
<v Speaker 2>Rebecca, I wanted to ask you this specifically, but since

0:35:48.920 --> 0:35:51.160
<v Speaker 2>Joe brought up gold, both of us have been lucky

0:35:51.239 --> 0:35:54.120
<v Speaker 2>enough to take some fuel trips recently, and we went

0:35:54.160 --> 0:35:57.279
<v Speaker 2>to the Chicago FED and we saw their cash operations,

0:35:57.320 --> 0:36:00.920
<v Speaker 2>so billions and billions of dollars stacked in their vaults.

0:36:01.120 --> 0:36:03.280
<v Speaker 2>We went to a jewelry store in New York recently

0:36:03.320 --> 0:36:06.480
<v Speaker 2>where we got to hold some not very tasteful pieces

0:36:06.520 --> 0:36:10.640
<v Speaker 2>of jewelry, big necklaces and things like that, and we

0:36:10.640 --> 0:36:13.520
<v Speaker 2>were all just fascinated by this. And I think there

0:36:13.560 --> 0:36:16.880
<v Speaker 2>is something that's just different about seeing billions of dollars

0:36:16.920 --> 0:36:19.960
<v Speaker 2>in cash or potentially gold versus seeing a line of

0:36:20.040 --> 0:36:23.120
<v Speaker 2>zeros on a computer account or something like that, although

0:36:23.120 --> 0:36:25.840
<v Speaker 2>I've never personally seen that either. Talk to us about

0:36:25.880 --> 0:36:29.200
<v Speaker 2>how our relationship with money actually changes depending on the

0:36:29.200 --> 0:36:33.360
<v Speaker 2>physicality of money, because I know governments have often consciously

0:36:33.400 --> 0:36:35.799
<v Speaker 2>thought about this. They think about the metal content in

0:36:35.840 --> 0:36:37.600
<v Speaker 2>their coins, or they think about are we going to

0:36:37.640 --> 0:36:38.080
<v Speaker 2>print on.

0:36:38.160 --> 0:36:39.920
<v Speaker 6>Silk or basic paper?

0:36:40.320 --> 0:36:43.239
<v Speaker 2>So clearly this is in people's minds, right, This is.

0:36:43.160 --> 0:36:48.320
<v Speaker 6>In people's minds. And it seems to me really important

0:36:48.400 --> 0:36:53.840
<v Speaker 6>to remember that even in a world of if it

0:36:53.880 --> 0:36:57.520
<v Speaker 6>ever existed, a world of completely digital money, there would

0:36:57.600 --> 0:37:03.880
<v Speaker 6>nonetheless be material substrate that made that possible. So it

0:37:03.960 --> 0:37:09.640
<v Speaker 6>is impossible to have cryptocurrency or central back digital currencies

0:37:09.760 --> 0:37:15.040
<v Speaker 6>or anything else unless you have a way to generate electricity,

0:37:15.360 --> 0:37:17.440
<v Speaker 6>you have a way to plug in your computer, you

0:37:17.520 --> 0:37:21.400
<v Speaker 6>have semiconductors, you have chips. So we tend to think

0:37:21.520 --> 0:37:26.440
<v Speaker 6>there's a fable that money used to be physical and

0:37:26.480 --> 0:37:31.040
<v Speaker 6>it's become increasingly abstract, and some people think that's a

0:37:31.080 --> 0:37:34.240
<v Speaker 6>story of progress, and other people think that's a story

0:37:34.239 --> 0:37:38.560
<v Speaker 6>of decline. But the reality is that there's always an

0:37:38.680 --> 0:37:45.040
<v Speaker 6>interaction of the material and the symbol making that goes

0:37:45.160 --> 0:37:49.560
<v Speaker 6>into deciding that this is money and this isn't, and

0:37:50.280 --> 0:37:56.200
<v Speaker 6>over time, in different places societies configure that differently, but

0:37:56.400 --> 0:38:00.520
<v Speaker 6>it's not a linear movement in one direction or the other.

0:38:01.200 --> 0:38:05.080
<v Speaker 2>Stephan, since you've seen the gold, you want to take

0:38:05.120 --> 0:38:05.959
<v Speaker 2>that question as well.

0:38:06.280 --> 0:38:09.640
<v Speaker 4>Yeah, I mean, one way to think about it is

0:38:09.719 --> 0:38:12.080
<v Speaker 4>that as we all have sort of alluded to, is

0:38:12.120 --> 0:38:15.080
<v Speaker 4>that we are wired to think about things in a

0:38:15.239 --> 0:38:19.120
<v Speaker 4>physical sense, and that's why it sort of feels good

0:38:19.239 --> 0:38:22.680
<v Speaker 4>to try to lift the gold in it and touch it,

0:38:23.640 --> 0:38:26.759
<v Speaker 4>while it's harder actually when we think about and we

0:38:26.880 --> 0:38:31.839
<v Speaker 4>talk about fiat money, because fiat money it's an abstraction

0:38:32.040 --> 0:38:35.399
<v Speaker 4>you can't touch, necessarily touch it. It can be electronics

0:38:35.440 --> 0:38:40.640
<v Speaker 4>strictly electronic, and that's basically about trust in those who

0:38:40.719 --> 0:38:45.840
<v Speaker 4>run the system, because that's what it is. And either

0:38:46.040 --> 0:38:49.399
<v Speaker 4>you sort of trust them because you say that they

0:38:49.400 --> 0:38:51.880
<v Speaker 4>have done this for a long long time, and inflation

0:38:51.960 --> 0:38:56.239
<v Speaker 4>seems to be pretty stable, so this probably works. Or

0:38:56.480 --> 0:39:01.200
<v Speaker 4>to the contrary, in some countries they have the system

0:39:01.400 --> 0:39:04.080
<v Speaker 4>many times over again, so it doesn't really matter who

0:39:04.160 --> 0:39:07.239
<v Speaker 4>sits there. When it comes to the individuals, you just

0:39:07.320 --> 0:39:11.080
<v Speaker 4>don't trust them. And then what you do instead is

0:39:11.120 --> 0:39:14.800
<v Speaker 4>that you buy gold or you hold physical dollar bills

0:39:14.920 --> 0:39:18.200
<v Speaker 4>or euro bills in the mattress, because that's your way

0:39:18.239 --> 0:39:22.920
<v Speaker 4>of buying an element of insurance. And this is very,

0:39:23.040 --> 0:39:25.160
<v Speaker 4>very difficult to deal with. But let's at the same

0:39:25.239 --> 0:39:30.200
<v Speaker 4>time remind ourselves that also in the old days, gold

0:39:30.440 --> 0:39:37.720
<v Speaker 4>wasn't always gold, and all old emperors and kings figured

0:39:37.760 --> 0:39:40.520
<v Speaker 4>that out that went out a long long time ago

0:39:40.680 --> 0:39:44.560
<v Speaker 4>by diluting the amount of gold that they claimed they held.

0:39:44.600 --> 0:39:47.319
<v Speaker 4>So it's not that everything was better in the old

0:39:47.400 --> 0:39:48.799
<v Speaker 4>days just because you held gold.

0:39:49.920 --> 0:39:54.360
<v Speaker 6>I've been thinking about the metaphor of wiring and plumbing,

0:39:55.000 --> 0:39:57.920
<v Speaker 6>which are frequently used in talking about money, and I

0:39:58.000 --> 0:40:00.400
<v Speaker 6>just want to point out again that both why and

0:40:00.440 --> 0:40:04.279
<v Speaker 6>plumbing are things made by humans. They are not naturally

0:40:04.320 --> 0:40:07.520
<v Speaker 6>existing phenomena. So if we say we are wired to

0:40:07.600 --> 0:40:10.600
<v Speaker 6>do this, or the monetary plumbing works in a particular way,

0:40:10.880 --> 0:40:17.120
<v Speaker 6>what we're talking about is the sedimentation of social norms

0:40:17.200 --> 0:40:21.840
<v Speaker 6>and cultural assumptions that we no longer recognize as such

0:40:21.960 --> 0:40:26.040
<v Speaker 6>because they've been repeated so many times. But in a

0:40:26.160 --> 0:40:31.200
<v Speaker 6>moment of dislocation, in a period of say, political revolution,

0:40:31.920 --> 0:40:35.400
<v Speaker 6>then we suddenly see those for what they are. And

0:40:35.400 --> 0:40:38.000
<v Speaker 6>then a bizarre thing happens, which I mean you just

0:40:38.120 --> 0:40:41.080
<v Speaker 6>said people lose trust in the system and so they

0:40:41.080 --> 0:40:45.440
<v Speaker 6>want an object. Like how weird is that if society

0:40:45.560 --> 0:40:49.000
<v Speaker 6>is collapsing around you and you think, oh, that's okay,

0:40:49.040 --> 0:40:51.360
<v Speaker 6>I'll just have some I have my shiny rock. I

0:40:51.400 --> 0:40:54.440
<v Speaker 6>have my shiny rock. Like I don't know, I'd sort

0:40:54.440 --> 0:40:57.919
<v Speaker 6>of rather have functioning society and no shiny rocks. Yeah.

0:40:58.480 --> 0:41:00.960
<v Speaker 5>The problem is that quite often this individual users it's

0:41:00.960 --> 0:41:04.680
<v Speaker 5>not a choice. You you react and I like your

0:41:04.760 --> 0:41:07.759
<v Speaker 5>mattress example, because that's you know, I can't relate to that.

0:41:08.520 --> 0:41:10.879
<v Speaker 5>And I think this becomes very clear right when when

0:41:10.920 --> 0:41:12.719
<v Speaker 5>when you have the crisis goes back to what I

0:41:12.800 --> 0:41:15.920
<v Speaker 5>mentioned that money is better than create and going to

0:41:15.920 --> 0:41:19.759
<v Speaker 5>to your book. People have an intuitive understanding of this

0:41:20.040 --> 0:41:22.279
<v Speaker 5>because in crisis they run away from creat and go

0:41:22.360 --> 0:41:24.680
<v Speaker 5>for money. And it's not that when they take money

0:41:24.680 --> 0:41:26.600
<v Speaker 5>out of the ATM say like, oh, I am converting

0:41:26.640 --> 0:41:28.160
<v Speaker 5>a claim on my bank to a claim on the

0:41:28.160 --> 0:41:32.360
<v Speaker 5>central They have no clue, but but they know. I

0:41:32.360 --> 0:41:35.200
<v Speaker 5>mean when when when the going gets rough they take

0:41:35.200 --> 0:41:37.880
<v Speaker 5>the money out of the bank in the case two

0:41:37.920 --> 0:41:40.600
<v Speaker 5>thousand and one Tina, or or they just go and

0:41:40.640 --> 0:41:42.800
<v Speaker 5>buy dollars if they if the bank is collapsing.

0:41:46.280 --> 0:42:01.479
<v Speaker 2>H We are back and continuing a conversation on how

0:42:01.520 --> 0:42:05.279
<v Speaker 2>to define a currency, recorded live at Princeton University.

0:42:05.640 --> 0:42:08.840
<v Speaker 1>I've seen the gold at the New York Fed's bank vault,

0:42:08.920 --> 0:42:11.600
<v Speaker 1>and Tracy, as you mentioned, we went to the jewelry

0:42:11.600 --> 0:42:14.360
<v Speaker 1>store in the Diamond District, and obviously gold has this

0:42:14.480 --> 0:42:17.759
<v Speaker 1>sort of effect on people still today. But something I'm

0:42:17.760 --> 0:42:21.600
<v Speaker 1>curious about Tracy asked about the physicality of money. Basically,

0:42:21.640 --> 0:42:25.400
<v Speaker 1>any form of currency around the world, the designers of

0:42:25.440 --> 0:42:28.640
<v Speaker 1>the physical note or the coin usually has some like,

0:42:29.440 --> 0:42:31.760
<v Speaker 1>you know, attempt to conjure up the sort of mystical

0:42:31.800 --> 0:42:36.160
<v Speaker 1>and spiritual history of the country in question that's issuing it.

0:42:36.280 --> 0:42:39.160
<v Speaker 1>And I'm just sort of curious, like from a design perspective,

0:42:39.800 --> 0:42:42.560
<v Speaker 1>a like how much of that is this attempt on

0:42:42.760 --> 0:42:46.160
<v Speaker 1>some levels sort of like rekindle that excitement that you

0:42:46.680 --> 0:42:49.839
<v Speaker 1>feel when you see gold, but also thinking forward as

0:42:49.880 --> 0:42:52.759
<v Speaker 1>money gets more and more digital. I'm curious the three

0:42:52.800 --> 0:42:55.440
<v Speaker 1>of you, like, do you think design on some level

0:42:55.520 --> 0:42:57.880
<v Speaker 1>something that like harkens back to the identity of the

0:42:57.960 --> 0:43:01.520
<v Speaker 1>nation will always be an aspect of digital money, or

0:43:01.560 --> 0:43:04.120
<v Speaker 1>always be an aspect of money, even as it gets

0:43:04.160 --> 0:43:05.640
<v Speaker 1>more and more strictly digital.

0:43:06.160 --> 0:43:08.960
<v Speaker 6>I think a really interesting example to think about in

0:43:09.040 --> 0:43:14.680
<v Speaker 6>terms of design is the euro which specifically had to

0:43:14.760 --> 0:43:22.680
<v Speaker 6>be non national, but nonetheless wanted Its designers wanted it

0:43:22.760 --> 0:43:27.719
<v Speaker 6>to look more or less like money had looked, but

0:43:27.840 --> 0:43:31.600
<v Speaker 6>it couldn't have the symbols of any particular nation. So

0:43:32.239 --> 0:43:35.840
<v Speaker 6>the make believe bridges on the bills, which are not

0:43:36.000 --> 0:43:40.360
<v Speaker 6>bridges in any particular place. One of them was then built,

0:43:42.200 --> 0:43:47.440
<v Speaker 6>I think in Mastricht actually, and actually the European Central

0:43:47.440 --> 0:43:53.680
<v Speaker 6>Bank put out a wonderful flyer document of other designs

0:43:53.719 --> 0:43:57.200
<v Speaker 6>that were not chosen, including a whole series of euro

0:43:57.360 --> 0:43:59.280
<v Speaker 6>notes that would have had cats on them.

0:43:59.440 --> 0:44:02.759
<v Speaker 2>So they should have used those, Yeah, they really should have.

0:44:02.800 --> 0:44:06.640
<v Speaker 6>They're incredibly cute. So I think the thing here is

0:44:06.719 --> 0:44:10.640
<v Speaker 6>that again, this is a social convention, and much like oh,

0:44:10.680 --> 0:44:12.680
<v Speaker 6>we're a new nation, we need a flag how about

0:44:12.719 --> 0:44:14.680
<v Speaker 6>we have three stripes. Do you think they should be

0:44:14.719 --> 0:44:18.680
<v Speaker 6>vertical or horizontal? Like that's the extent of your choice. Similarly,

0:44:18.719 --> 0:44:21.800
<v Speaker 6>I think when designers think, oh, we're going to design

0:44:21.840 --> 0:44:27.160
<v Speaker 6>some bills, let's put somebody's face maybe, And so I

0:44:27.200 --> 0:44:31.239
<v Speaker 6>think that there is that artistic invention that we tend

0:44:31.239 --> 0:44:32.080
<v Speaker 6>to keep using.

0:44:32.800 --> 0:44:34.719
<v Speaker 4>Let me add to that, that is today, if you

0:44:34.880 --> 0:44:38.680
<v Speaker 4>log on and you want to check on stable coin,

0:44:39.160 --> 0:44:42.280
<v Speaker 4>this and that, and maybe they should be called unstable coin.

0:44:42.920 --> 0:44:46.319
<v Speaker 4>Time will tell all of them have their own logos, yeah,

0:44:46.800 --> 0:44:49.400
<v Speaker 4>and if you look at them, they have sort of

0:44:49.600 --> 0:44:53.799
<v Speaker 4>copied old logos, so that in one way or the

0:44:53.880 --> 0:44:56.960
<v Speaker 4>other they try to remind you of something that has

0:44:57.040 --> 0:45:03.239
<v Speaker 4>existed in the passed and at more at the anecdotal level.

0:45:02.520 --> 0:45:06.839
<v Speaker 4>When I was deputy governor in Sweden went through the

0:45:06.880 --> 0:45:09.640
<v Speaker 4>agony of trying to decide whether to join the euro

0:45:09.920 --> 0:45:11.880
<v Speaker 4>or not to join the Europe and you know the

0:45:12.000 --> 0:45:16.080
<v Speaker 4>end result of that. There was one moment when trying

0:45:16.120 --> 0:45:20.840
<v Speaker 4>to create the euro banknotes, about four or five different

0:45:21.000 --> 0:45:25.960
<v Speaker 4>potential versions in terms of colors, motives and things like

0:45:26.040 --> 0:45:29.680
<v Speaker 4>that were passed around. And all of these were sort

0:45:29.719 --> 0:45:33.360
<v Speaker 4>of passed around among in the General Council, which is

0:45:33.400 --> 0:45:38.360
<v Speaker 4>in my case essentially politicians, and there was absolute silence

0:45:38.440 --> 0:45:41.640
<v Speaker 4>in the room, and it took a while. They were

0:45:41.680 --> 0:45:46.400
<v Speaker 4>slowly passed around, and then while one politician broke the

0:45:46.520 --> 0:45:50.719
<v Speaker 4>silence because there were no kings on these banknotes, and

0:45:50.920 --> 0:45:56.480
<v Speaker 4>he said, but all of them are ugly. And then

0:45:56.520 --> 0:45:59.480
<v Speaker 4>I sort of sensed that no euro in this country

0:45:59.560 --> 0:46:02.520
<v Speaker 4>at least now.

0:46:03.920 --> 0:46:06.440
<v Speaker 5>If I meant adults on the on the anecdotal and

0:46:06.440 --> 0:46:09.600
<v Speaker 5>I mentioned and the need for this physicality. So in

0:46:09.760 --> 0:46:11.799
<v Speaker 5>when the currency board in Argentina was in its death

0:46:11.840 --> 0:46:15.520
<v Speaker 5>throws two thousand, two thousand and one, a lot of

0:46:15.520 --> 0:46:18.760
<v Speaker 5>the promises were really cashtrapped and started issuing the quasi moneyes,

0:46:19.239 --> 0:46:21.840
<v Speaker 5>which were legally they couldn't be money, so they legally

0:46:21.880 --> 0:46:23.799
<v Speaker 5>had to be effectively they were a bond.

0:46:24.160 --> 0:46:27.319
<v Speaker 4>But they look exactly like a bill, exactly like a bill.

0:46:27.400 --> 0:46:30.600
<v Speaker 5>So to facilitate, you know, the familiarity with the with

0:46:30.640 --> 0:46:33.320
<v Speaker 5>the with the users. And in terms of going forward,

0:46:33.360 --> 0:46:38.760
<v Speaker 5>I mean, I think this aspect of identification and design

0:46:38.800 --> 0:46:40.759
<v Speaker 5>and so on, I think most likely is going to

0:46:40.800 --> 0:46:43.360
<v Speaker 5>be like a logo, like like Stephan was mentioning, and

0:46:43.400 --> 0:46:45.640
<v Speaker 5>it could be a logo of a central bank that

0:46:45.760 --> 0:46:48.040
<v Speaker 5>you check on it up. I think this is most

0:46:48.120 --> 0:46:49.200
<v Speaker 5>likely where we're going.

0:46:50.000 --> 0:46:54.160
<v Speaker 6>Can I make one more point that the first journalistic

0:46:54.280 --> 0:46:58.279
<v Speaker 6>articles about bitcoin that started to appear in like twenty ten,

0:46:58.320 --> 0:47:04.719
<v Speaker 6>twenty eleven are illustrated with diagrams and with sort of

0:47:04.800 --> 0:47:09.160
<v Speaker 6>pictures of circuit boards. And it's only in I think

0:47:09.160 --> 0:47:13.879
<v Speaker 6>twenty thirteen that somebody who had invested in bitcoin, which

0:47:13.880 --> 0:47:19.000
<v Speaker 6>at that point had no value whatsoever, started to manufacture

0:47:19.840 --> 0:47:25.760
<v Speaker 6>gold colored trading tokens with a bee with a slash

0:47:25.840 --> 0:47:29.000
<v Speaker 6>through it. Then he had a pile of those, which

0:47:29.040 --> 0:47:35.160
<v Speaker 6>he was sort of selling to other bitcoin enthusiasts. Somebody

0:47:35.280 --> 0:47:38.960
<v Speaker 6>took a photo of a stack of those. I think

0:47:38.960 --> 0:47:42.080
<v Speaker 6>it was the Bloomberg photo of the Year for twenty fourteen,

0:47:42.680 --> 0:47:48.400
<v Speaker 6>and suddenly everybody started illustrating their articles about bitcoin with

0:47:48.719 --> 0:47:55.239
<v Speaker 6>pictures of these, you know, basically hanaka gelt. And it's

0:47:55.280 --> 0:47:57.879
<v Speaker 6>in the aftermath of that that people assume that, well,

0:47:57.880 --> 0:47:59.960
<v Speaker 6>bitcoin must really be a thing, like what's that thing

0:48:00.000 --> 0:48:02.880
<v Speaker 6>saying that you keep seeing photos of? And so when

0:48:02.920 --> 0:48:06.160
<v Speaker 6>you tell people that you know, bitcoin is a spreadsheet,

0:48:06.360 --> 0:48:09.560
<v Speaker 6>bitcoin is a computer program, they don't believe you because

0:48:09.600 --> 0:48:15.080
<v Speaker 6>they've seen the pictures of the shiny gold candy wrappers.

0:48:15.719 --> 0:48:18.240
<v Speaker 2>I actually remember this because I wrote a bitcoin article

0:48:18.280 --> 0:48:20.480
<v Speaker 2>in twenty eleven back when I was at the FT,

0:48:21.080 --> 0:48:23.359
<v Speaker 2>and I used a picture of the FED because the

0:48:23.360 --> 0:48:27.880
<v Speaker 2>headline was I think digital money from real central bank distrust,

0:48:27.960 --> 0:48:31.279
<v Speaker 2>because that was the narrative at that time. It was

0:48:31.480 --> 0:48:33.799
<v Speaker 2>we don't trust the FED after the financial crisis, We're

0:48:33.800 --> 0:48:36.080
<v Speaker 2>going to create this, and then we saw that narrative

0:48:36.200 --> 0:48:38.960
<v Speaker 2>change so many times over the years. But just on

0:48:39.000 --> 0:48:40.680
<v Speaker 2>this note, I want to ask one more question because

0:48:40.680 --> 0:48:43.080
<v Speaker 2>I think it really encapsulates a lot of the discussion

0:48:43.080 --> 0:48:47.080
<v Speaker 2>we're having, but on stable coins specifically. So at the moment,

0:48:47.160 --> 0:48:49.760
<v Speaker 2>we have a bunch of stable coins from private issuers,

0:48:49.800 --> 0:48:52.160
<v Speaker 2>so the tethers of the world and so on. Lots

0:48:52.160 --> 0:48:54.640
<v Speaker 2>of central banks are talking about doing their own digital

0:48:54.680 --> 0:48:59.920
<v Speaker 2>currencies for various reasons. But how much competition would central

0:49:00.239 --> 0:49:04.120
<v Speaker 2>digital currencies be for the private issuers and how should

0:49:04.120 --> 0:49:07.360
<v Speaker 2>we think about I guess the attraction of both those

0:49:07.560 --> 0:49:08.520
<v Speaker 2>two camps.

0:49:09.040 --> 0:49:11.359
<v Speaker 5>Well, I mean, I think if you hear people from

0:49:11.400 --> 0:49:15.640
<v Speaker 5>the stable coin space talk about say, retail central bian

0:49:15.719 --> 0:49:19.279
<v Speaker 5>digital currencies not so much holds, but retail, they would

0:49:19.280 --> 0:49:22.640
<v Speaker 5>be very much opposed to this, and to me, this

0:49:22.719 --> 0:49:25.399
<v Speaker 5>is an indication that they see as a challenge, right

0:49:26.080 --> 0:49:29.160
<v Speaker 5>because they are very vocal about speaking speaking against this.

0:49:29.880 --> 0:49:32.239
<v Speaker 5>So I think in a way that there will be

0:49:32.280 --> 0:49:34.719
<v Speaker 5>competing and there will be competing payment instruments, but of

0:49:34.760 --> 0:49:37.000
<v Speaker 5>course they are very different because they are promised to

0:49:37.040 --> 0:49:38.960
<v Speaker 5>pay it should buy a sore membersus. The promise to

0:49:38.960 --> 0:49:42.040
<v Speaker 5>pay it should buy by a private agent. And the

0:49:42.120 --> 0:49:44.080
<v Speaker 5>problem we have plenty of promises to pay it should

0:49:44.080 --> 0:49:46.759
<v Speaker 5>buy private agents. And we'll see, you know, like we'll

0:49:46.800 --> 0:49:49.000
<v Speaker 5>see if they if they survive. I think it's very

0:49:49.040 --> 0:49:51.640
<v Speaker 5>much an open question. Maybe they have a role to

0:49:51.640 --> 0:49:54.520
<v Speaker 5>play as part of a payment ecosystem in the future.

0:49:55.040 --> 0:49:58.680
<v Speaker 4>This is kind of a rerun of a conversation that

0:49:58.719 --> 0:50:02.760
<v Speaker 4>took place in Many in the late eighteen hundreds, because

0:50:02.800 --> 0:50:07.240
<v Speaker 4>back then, in a paper based world, private banks issue

0:50:07.280 --> 0:50:10.160
<v Speaker 4>their own paper money and the central bank issued its

0:50:10.200 --> 0:50:13.839
<v Speaker 4>paper money. And eventually, after a series and long and

0:50:13.880 --> 0:50:17.960
<v Speaker 4>complicated for many years in my country, in parliament, it

0:50:18.080 --> 0:50:21.120
<v Speaker 4>was eventually decided to say that it's only the central

0:50:21.120 --> 0:50:25.160
<v Speaker 4>bank that issues physical banknotes, and the Banker's Association of

0:50:25.200 --> 0:50:28.719
<v Speaker 4>that day basically claimed that the banks were going to

0:50:28.719 --> 0:50:33.120
<v Speaker 4>go under if the state was that evil coming up

0:50:33.160 --> 0:50:35.640
<v Speaker 4>with that kind of a system, and now it's a

0:50:35.680 --> 0:50:39.600
<v Speaker 4>rerun of this thing coming back because the technology has changed.

0:50:40.200 --> 0:50:42.399
<v Speaker 4>And ultimately, at the end of the day, as I've

0:50:42.400 --> 0:50:46.400
<v Speaker 4>referred to, this is the political value judgment. Either the

0:50:46.440 --> 0:50:50.520
<v Speaker 4>political conclusion is that for whatever reason you want the

0:50:50.560 --> 0:50:54.000
<v Speaker 4>general public to be able to hold central bank money

0:50:54.600 --> 0:50:58.080
<v Speaker 4>given the technology of that day, or you say that

0:50:58.280 --> 0:51:01.239
<v Speaker 4>it is enough to sort of just deal with the

0:51:01.280 --> 0:51:04.520
<v Speaker 4>back end, and then the back end of the system

0:51:04.640 --> 0:51:08.960
<v Speaker 4>sort of backs up. Stable coins. Let me add to that,

0:51:09.080 --> 0:51:11.560
<v Speaker 4>And I think that here's a lot of confusion because

0:51:11.880 --> 0:51:15.960
<v Speaker 4>to me, I don't really see a major difference between

0:51:16.080 --> 0:51:19.560
<v Speaker 4>let's say a stable coin of some sort and a

0:51:19.640 --> 0:51:24.480
<v Speaker 4>money market fund. Essentially it's one and the same, And

0:51:24.560 --> 0:51:27.040
<v Speaker 4>particularly if you sort of scratch on the surface and

0:51:27.160 --> 0:51:30.480
<v Speaker 4>check the legal aspect of what actually has been constructed,

0:51:31.160 --> 0:51:36.640
<v Speaker 4>what probably is different is the way you transact because

0:51:36.760 --> 0:51:40.759
<v Speaker 4>the legacy system banks, the old banks, all of them

0:51:40.800 --> 0:51:45.879
<v Speaker 4>have legacy systems, So you sort of engineer a transfer

0:51:45.920 --> 0:51:50.560
<v Speaker 4>of ownership titles in one way in an IT world

0:51:50.719 --> 0:51:54.520
<v Speaker 4>and probably a rather old fashioned IT world. And then

0:51:54.560 --> 0:51:58.160
<v Speaker 4>you have these new startups and they sort of engineer

0:51:58.400 --> 0:52:02.960
<v Speaker 4>those transfers of ownership titles with others and new technologies,

0:52:03.000 --> 0:52:08.719
<v Speaker 4>but in terms of the legal setup it is roughly

0:52:08.840 --> 0:52:13.280
<v Speaker 4>the same. But I do think that there is a

0:52:13.640 --> 0:52:17.360
<v Speaker 4>major difference when you run a money market fund basically

0:52:17.440 --> 0:52:20.919
<v Speaker 4>holds let's say, treasuries and deposits with the central bank,

0:52:21.560 --> 0:52:25.560
<v Speaker 4>compared to something you call a stable coin. And when

0:52:25.600 --> 0:52:28.360
<v Speaker 4>you scratch on the surface, you realize that all of

0:52:28.400 --> 0:52:32.800
<v Speaker 4>it is deposited in a bank located in an offshore

0:52:32.880 --> 0:52:34.200
<v Speaker 4>financial center.

0:52:34.600 --> 0:52:36.400
<v Speaker 5>And there is even more intan twenty of that, but

0:52:36.520 --> 0:52:39.959
<v Speaker 5>because some sailer coins have the reserve managed by money

0:52:39.960 --> 0:52:40.879
<v Speaker 5>market funds.

0:52:40.640 --> 0:52:44.239
<v Speaker 1>Right circle for example. But going back to gold, so

0:52:44.320 --> 0:52:47.920
<v Speaker 1>obviously it has this magnetic effect on people, but also

0:52:48.760 --> 0:52:51.640
<v Speaker 1>people value it, and people value it higher during certain

0:52:51.680 --> 0:52:56.920
<v Speaker 1>times of uncertainty or perception of inflation, etc. And it's

0:52:56.920 --> 0:53:00.680
<v Speaker 1>don't extraordinarily well this year amid a many headlines, what

0:53:00.800 --> 0:53:04.040
<v Speaker 1>is it about gold that to this day people change

0:53:04.360 --> 0:53:06.399
<v Speaker 1>what they're willing to pay for it in a sort

0:53:06.400 --> 0:53:09.160
<v Speaker 1>of specific way that doesn't really you know, even silver

0:53:09.360 --> 0:53:11.759
<v Speaker 1>not to the same degree, although it's volatile too, But

0:53:12.120 --> 0:53:14.240
<v Speaker 1>what is it about gold? You think that in twenty

0:53:14.280 --> 0:53:19.239
<v Speaker 1>twenty five people reach for it when other monetary instruments

0:53:19.280 --> 0:53:21.160
<v Speaker 1>they have questions about, right.

0:53:21.000 --> 0:53:26.240
<v Speaker 6>I mean, I think it's again a fairly simplified version

0:53:26.280 --> 0:53:31.320
<v Speaker 6>of history that we'll say gold has always had value.

0:53:31.840 --> 0:53:34.200
<v Speaker 6>And one of the first things I tell my students

0:53:34.480 --> 0:53:37.720
<v Speaker 6>is that two words that are meaningless when writing about

0:53:37.760 --> 0:53:42.480
<v Speaker 6>history are always and never. But nonetheless, people like they

0:53:42.480 --> 0:53:46.319
<v Speaker 6>find comfort and being able to say this has always

0:53:46.480 --> 0:53:50.000
<v Speaker 6>had value, and so they assume that what they think

0:53:50.080 --> 0:53:54.799
<v Speaker 6>they know about the past will hold true in the

0:53:54.880 --> 0:53:58.440
<v Speaker 6>imagined future. The way I think about it is da

0:53:58.520 --> 0:54:02.359
<v Speaker 6>Vinci's Why do people want a work of art by

0:54:02.719 --> 0:54:07.359
<v Speaker 6>da Vinci or Picasso, It's because other people have valued it.

0:54:07.719 --> 0:54:12.000
<v Speaker 6>If at some point there's a seismic shift and works

0:54:12.040 --> 0:54:16.200
<v Speaker 6>of art by European men are no longer valued, Oops,

0:54:16.239 --> 0:54:17.759
<v Speaker 6>well that's the end of that.

0:54:18.440 --> 0:54:21.600
<v Speaker 4>Let me mention two examples going back to nineteen thirty nine,

0:54:22.280 --> 0:54:25.240
<v Speaker 4>and it's sort of a bit relevant to what happens

0:54:25.280 --> 0:54:29.080
<v Speaker 4>in Ukraine. Presently, Finland was attacked by the Soviet Union

0:54:29.880 --> 0:54:33.520
<v Speaker 4>and the gold was transported to Sweden back in nineteen

0:54:33.560 --> 0:54:37.000
<v Speaker 4>thirty nine. Sweden, in turn sent some of its gold

0:54:37.200 --> 0:54:40.160
<v Speaker 4>to the FED in New York, and the issue is

0:54:40.200 --> 0:54:43.520
<v Speaker 4>to following that if you have this sort of idea

0:54:43.840 --> 0:54:47.560
<v Speaker 4>that this is more stable than other things, then at

0:54:47.560 --> 0:54:52.120
<v Speaker 4>the same time gold is nobody else's dead, and then

0:54:52.200 --> 0:54:55.280
<v Speaker 4>you hope that it is more useful than other things

0:54:55.800 --> 0:54:59.879
<v Speaker 4>when times are very difficult, and to be blunt, back

0:55:00.040 --> 0:55:02.279
<v Speaker 4>in those days, the issue was that you needed the

0:55:02.320 --> 0:55:05.560
<v Speaker 4>gold to buy guns, and you aren't so sure what

0:55:05.760 --> 0:55:09.319
<v Speaker 4>other types of kind of assets you can monetize to

0:55:09.360 --> 0:55:12.400
<v Speaker 4>such an extent that you can actually buy those guns.

0:55:12.480 --> 0:55:14.840
<v Speaker 5>It's not a promise to pay that somehow establish itself

0:55:14.840 --> 0:55:17.640
<v Speaker 5>as valuable over time through social convention.

0:55:18.800 --> 0:55:21.839
<v Speaker 1>It's pretty crazy, and it's amazing that the idea that

0:55:22.080 --> 0:55:24.000
<v Speaker 1>in a way, the gold held that New York fed

0:55:24.160 --> 0:55:26.399
<v Speaker 1>is this obligation of the United States to return it

0:55:26.480 --> 0:55:29.840
<v Speaker 1>on demand at some point. And the incredible trust implied

0:55:30.080 --> 0:55:33.000
<v Speaker 1>in that that all these countries around the world are

0:55:33.040 --> 0:55:35.320
<v Speaker 1>willing to have their gold or at least some of

0:55:35.360 --> 0:55:37.680
<v Speaker 1>their gold in a locker in the basement of another

0:55:37.719 --> 0:55:41.879
<v Speaker 1>country seems like an extraordinary like social achievement in its

0:55:41.880 --> 0:55:42.399
<v Speaker 1>own right.

0:55:42.880 --> 0:55:44.479
<v Speaker 2>But they still want to go check that it's there

0:55:44.719 --> 0:56:03.600
<v Speaker 2>every once in a while. That was our special episode

0:56:03.640 --> 0:56:06.520
<v Speaker 2>recorded live at Princeton University.

0:56:06.200 --> 0:56:08.480
<v Speaker 1>Tracy a lot of fun. We should try the academic

0:56:08.520 --> 0:56:09.480
<v Speaker 1>setting again sometimes.

0:56:09.600 --> 0:56:12.239
<v Speaker 2>Oh yeah, And I gotta say Princeton was beautiful. Just

0:56:12.280 --> 0:56:14.160
<v Speaker 2>the architecture was amazing.

0:56:13.920 --> 0:56:16.120
<v Speaker 1>And we can tell, you know, everyone just heard enough.

0:56:16.160 --> 0:56:18.120
<v Speaker 1>But it is very funny to me that there's one

0:56:18.120 --> 0:56:20.680
<v Speaker 1>thing we take for granted, like the currency is actually

0:56:20.719 --> 0:56:23.600
<v Speaker 1>subject to so much debate, and Nolan gets really that

0:56:23.719 --> 0:56:26.560
<v Speaker 1>close to like a definitive answer, and that was sort

0:56:26.560 --> 0:56:27.960
<v Speaker 1>of a fascinating example of it.

0:56:28.000 --> 0:56:31.600
<v Speaker 2>Then always define your terms, Joe, that's right, all right.

0:56:31.840 --> 0:56:32.560
<v Speaker 2>Shall we leave it there.

0:56:32.640 --> 0:56:33.319
<v Speaker 1>Let's leave it there.

0:56:33.440 --> 0:56:35.760
<v Speaker 2>This has been another episode of the Odd Thoughts podcast.

0:56:35.880 --> 0:56:39.120
<v Speaker 2>I'm Tracy Alloway. You can follow me at Tracy Alloway and.

0:56:39.080 --> 0:56:41.640
<v Speaker 1>I'm Joe Wisenthal. You can follow me at the Stallwark.

0:56:41.840 --> 0:56:45.120
<v Speaker 1>Follow our producers Carmen Rodriguez at Carmen armand dash Ol

0:56:45.120 --> 0:56:48.319
<v Speaker 1>Bennett at Dashbot and kill Brooks and Kilbrooks. From more

0:56:48.320 --> 0:56:51.200
<v Speaker 1>odd Laws content, go to bloomberg dot com slash odd Lots.

0:56:51.239 --> 0:56:54.000
<v Speaker 1>We're have a daily newsletter and all of our episodes

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<v Speaker 1>and you can chat about all of these topics. Twenty

0:56:56.080 --> 0:57:00.160
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0:57:00.160 --> 0:57:02.440
<v Speaker 2>And if you enjoy all bots. If you like it

0:57:02.480 --> 0:57:05.359
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