WEBVTT - Bioregionalism Ft. Saint Andrew

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<v Speaker 1>Could it happen here? It maybe? I Robert Evans, host

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<v Speaker 1>of this podcast, UM to introduce this today's episode, which

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<v Speaker 1>is not my episode, it's it's Andrew's, uh episode. So

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<v Speaker 1>how how are you doing? Andrew? How do you in

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<v Speaker 1>that introduction? I'm good. I think it's um could use

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<v Speaker 1>some work, but you know, well shop it. Yeah. We

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<v Speaker 1>we never workshop anything. We just we just roll right ahead. UM,

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<v Speaker 1>so abolish that. Abolish introductions. You know, start in the middle.

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<v Speaker 1>Why don't we just do that now in media res podcast? Yeah,

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<v Speaker 1>we'll make every podcast like Finnigan's Wake, where the opening

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<v Speaker 1>of the podcast is like halfway through a paragraph that

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<v Speaker 1>the end of the paragraphs or at the end of

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<v Speaker 1>the episode starts every everything will be a circle. Let's

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<v Speaker 1>just Sophie. I think that's the new plan. Okay, okay, Andrews,

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<v Speaker 1>what do you guy for us today? Right? So, today

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<v Speaker 1>I wanted to talk about bioregions and bioregionalism. It's uh

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<v Speaker 1>philosophy slash movement slash way of viewing things. There's a lot.

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<v Speaker 1>So today we'll be exploring what it is, where it

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<v Speaker 1>came from, and the role I see it playing in

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<v Speaker 1>our strides towards anarchy. But first, of course we'll really

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<v Speaker 1>gets some context bioregionalism. Have any of you heard of it?

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<v Speaker 1>By the way, I have heard the tournament right right,

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<v Speaker 1>So it's actually pretty recent, um, all things considered. UM.

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<v Speaker 1>It was coined as a term by a guy named

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<v Speaker 1>Alan Van Newkirk, found of the Institute for Bioregional Research,

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<v Speaker 1>and as a movement it really gained a lot of

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<v Speaker 1>popularity in the late seventy is in the Osaks, Appalachia,

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<v Speaker 1>Hudson River, and San Francisco Bay Area regions. UM. They

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<v Speaker 1>had a conference in a prairie, interestingly enough, their Kansas City,

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<v Speaker 1>and they've also had conferences in the Squamish bioregion of

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<v Speaker 1>British Columbia as well as the Gulf of main By

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<v Speaker 1>region on the Atlantic. And of course with all these

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<v Speaker 1>different people coming together sharing all their different ideas talking

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<v Speaker 1>about cool nature stuff, they developed us sort of a

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<v Speaker 1>platform which they outline in papers on subjects changing from

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<v Speaker 1>agriculture to forestry, to arts, economics to community. So while

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<v Speaker 1>it was a very North American focused movement and philosophy

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<v Speaker 1>at first, it has also expanded to Europe and Australia

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<v Speaker 1>and these groups, they are hundreds of them all over. Um.

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<v Speaker 1>They get involved with local ecological work like preservation and restoration,

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<v Speaker 1>cumic culture or that. And they also form networks so

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<v Speaker 1>they would link on specific issues like water conservation or

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<v Speaker 1>organic farming or cheap planting. And of course bioreginal groups

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<v Speaker 1>also get involved in attempts to make communities more self

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<v Speaker 1>sufficient by mapping and utilizing local assets and well, as

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<v Speaker 1>you come to see, um, bioregionalism and maps kind of

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<v Speaker 1>go hand in hand away, um, because it really is

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<v Speaker 1>about that sort of big picture looking at the earth

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<v Speaker 1>and the environment and outplace in it. So what is

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<v Speaker 1>bioregionalism exactly? In essence, it's a philosophy based around the

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<v Speaker 1>organization of political, cultural, and economic systems around naturally defined

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<v Speaker 1>areas called bioregions sort of bioregions. There are areas defined

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<v Speaker 1>through physical and environmental features, including watershed boundaries, soil and

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<v Speaker 1>terrain characteristics, flora, fauna, and climate. Bioregionalism also stresses the

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<v Speaker 1>determination of a bioregion is a cultural phenomenon and emphasizes

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<v Speaker 1>local populations, local knowledge, and local solutions. Because humans are

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<v Speaker 1>actually surprisingly part of nature, our cultures or settlements. They

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<v Speaker 1>arise from nature, They arise from the characteristics of the

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<v Speaker 1>bio regions that we inhabit. So I mean that to

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<v Speaker 1>me is a clear duty and bioregionalism and landmack. And

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<v Speaker 1>it also points to me, um, the fact that while

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<v Speaker 1>bioregionalism maybe a fairly recent philosophy starsh movement, its roots

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<v Speaker 1>and the ideas it presents are nothing new, you know, Um.

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<v Speaker 1>I mean bioregionalism posits that, you know, human societies must

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<v Speaker 1>learn to honor our bioregions and the connections between them

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<v Speaker 1>if we have to be ecologically sound. And this was

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<v Speaker 1>an active is really old news, you know, for the

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<v Speaker 1>indigenous peoples who have maintained these lands and been stewards

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<v Speaker 1>of these lands for thousands of years. I think that

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<v Speaker 1>thinking in a bioregional scale allows us to establish regenerative

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<v Speaker 1>and circular economies, effectively restore local ecosystems, restructure our systems

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<v Speaker 1>using ecological design principles, and of course deepen our cultural

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<v Speaker 1>connections to the land inhabit. So that to me really

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<v Speaker 1>stresses the importance of bioregionalism in our approach to environmental issues.

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<v Speaker 1>Before I continue, I just wanted to say that for

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<v Speaker 1>those who want to like visualize, because I know this

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<v Speaker 1>is a podcast, you can only hear my voice. Um

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<v Speaker 1>One Earth has a pretty decent map of bio regions

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<v Speaker 1>on their website, so you could just google bio regions

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<v Speaker 1>and it should come up. They basically have like bio

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<v Speaker 1>regions on their map, and well, according to that map,

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<v Speaker 1>trend that is part of bio region anti NT standing

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<v Speaker 1>for neotropic and E standing for the East, and tadas

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<v Speaker 1>grouped with South America and particularly the Venezuela Guyana's region

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<v Speaker 1>for obvious reasons being that the or no coup and

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<v Speaker 1>other rivers that come from the Amazon flew out to

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<v Speaker 1>you know, trend ads shows really so clunky segue Um.

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<v Speaker 1>There are a couple of different concepts that one might

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<v Speaker 1>want to keep in mind when approaching or attempting to

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<v Speaker 1>curate a bio regional understanding of the world. Of course,

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<v Speaker 1>perspective and a bioregional perspective is important, and it's basically

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<v Speaker 1>one that seeks to ensure that political boundaries match ecological boundaries,

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<v Speaker 1>highlighting the unique ecology of the bio region, encouraging the

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<v Speaker 1>consumption of local foods where possible, encouraging the use of

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<v Speaker 1>local materials where possible, and encouraging the cultivation of natsive

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<v Speaker 1>plans in the region. I will point out, like from now,

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<v Speaker 1>that's from what I've read about bioregionalism and the talks

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<v Speaker 1>that I've seen, there are definitely some you know, liberal sensibilities,

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<v Speaker 1>some capitalist realism um in the way that some bioregionalists

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<v Speaker 1>talk about, you know, things like organizing our politics and

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<v Speaker 1>our states and stuff around bio regions. Obviously, you know,

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<v Speaker 1>they are pushing things pretty far because they do talk about,

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<v Speaker 1>you know, going and really orienting our economy around you know,

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<v Speaker 1>bio regions and thinking in terms of that. But at

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<v Speaker 1>the same time, there's still like an almost passive acceptance

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<v Speaker 1>in some of the readings that I've seen of capitalism.

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<v Speaker 1>You know, I think that's pretty common in a lot

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<v Speaker 1>of what I like to call almost radical um ideas

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<v Speaker 1>and philosophies and stuff. Of Course, when I approached these

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<v Speaker 1>ideas and these philosophies and stuff, I always try to,

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<v Speaker 1>you know, keep that anarchist analytical freework in my head,

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<v Speaker 1>understanding that you know, these ideas are still being filtered

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<v Speaker 1>through an ultimately like Campitus society and capitalist world, and

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<v Speaker 1>so you're gonna want to try to navigate that and

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<v Speaker 1>sift that out and really get the nuggets of gold

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<v Speaker 1>within these ideas. I don't see states, UM, and I

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<v Speaker 1>think you would agree with me being the path out

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<v Speaker 1>of you know, that's a climate catastrophe. UM. For those

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<v Speaker 1>who have been reading like you know, Against the Green

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<v Speaker 1>and you know Grieb's work, we know that states have

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<v Speaker 1>been pretty equalsider from their very inception. So I think

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<v Speaker 1>that if paroigionalism would be effective, I think it would

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<v Speaker 1>be best if it stayed away from that sort of

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<v Speaker 1>status um conception. They do emphasize localism UM as the

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<v Speaker 1>political localism, but it's always in the context of was

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<v Speaker 1>often within the context of like the relationship between the

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<v Speaker 1>local and the state and that sort of thing almost

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<v Speaker 1>like a kind of I don't know if I'm using

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<v Speaker 1>this to him correctly, but like monarchism, does that makes

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<v Speaker 1>sense some kind of was it some kind of like

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<v Speaker 1>municipalist almost something like that. But yeah, yeah, we should

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<v Speaker 1>probably talk a little bit about like what what manarchism

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<v Speaker 1>and municipalism are um, just so people don't get kind

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<v Speaker 1>of caught up on the terms UM, and particularly I

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<v Speaker 1>think that like within a context of like the United States,

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<v Speaker 1>UM municipalism is kind of an easier way to sell

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<v Speaker 1>folks who may be more conservative on certain anarchists principles.

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<v Speaker 1>It's basically the idea of yea strong community sort of

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<v Speaker 1>control and autonomy UM, as opposed to uh, strong overarching

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<v Speaker 1>kind of federal or state control over over uh you know,

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<v Speaker 1>different communities. Yeah. Yeah, because menarchism is kind of like

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<v Speaker 1>a weird grab bag thing that's like it's it's it's

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<v Speaker 1>sort of like, Okay, so you want to be in

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<v Speaker 1>anarcho capitalist, but you can't because you're just smart enough

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<v Speaker 1>to realize that you can't have a proper right of

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<v Speaker 1>the state. So either the America state is the only

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<v Speaker 1>thing it does is enforced property rights. And yeah, I

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<v Speaker 1>think that's a slightly terrifying vision, but I think but

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<v Speaker 1>you know, it's it's yeah, it's a more self away

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<v Speaker 1>than the age. Yeah, but you know this is yeah,

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<v Speaker 1>and I think that is less of a focus specifically

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<v Speaker 1>on property rights and more of more based out of

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<v Speaker 1>an understanding that UM like strong hierarchical federal or even

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<v Speaker 1>state level control UM generally winds up creating reach a

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<v Speaker 1>lot of a significant amount of like regional um uh,

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<v Speaker 1>what's the word I'm looking for, um inequalities um and

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<v Speaker 1>and is responsible for a lot of like ecological devastation

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<v Speaker 1>and whatnot. This idea that you can have, like like

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<v Speaker 1>one of the things that you would have with an

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<v Speaker 1>actual municipalist system is you wouldn't be allowed to operate

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<v Speaker 1>a company like Coke Industries that's abled who um you know,

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<v Speaker 1>be based out of I think Kentucky, um, but operate

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<v Speaker 1>a series of refineries in the Gulf Coast that render

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<v Speaker 1>large sections of that area uninhabitable because you would leave

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<v Speaker 1>kind of control over what can be actually done in

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<v Speaker 1>that area to the people who live there, rather than

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<v Speaker 1>being able to have um a corporation by land there

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<v Speaker 1>and have its right to pollute enforced by the state. Right.

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<v Speaker 1>That's kind of like one little example. UM there's a

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<v Speaker 1>municipalists the system in northeast Syria and Rojava is is

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<v Speaker 1>sort of a municipalist system and one of the specifically libertarian. Yeah,

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<v Speaker 1>I mean there's an distinction between like, well generally and yeah,

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<v Speaker 1>we're we're getting into the weeds a little bit here,

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<v Speaker 1>but these are these are like that's kind of the

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<v Speaker 1>basics of what those terms mean, just so that people

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<v Speaker 1>don't get lost when you when you bring them up,

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<v Speaker 1>because I think a lot of folks, um, you know,

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<v Speaker 1>don't have necessarily that kind of those definitions, don't just

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<v Speaker 1>pop up in their head when you use that word. Right, yeah,

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<v Speaker 1>fair enough. UM. I also mentioned that states have been

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<v Speaker 1>eco sidle from their inception, so I feel like I

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<v Speaker 1>should probably trying to find that as well. UM equal

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<v Speaker 1>side and ecosidal is um is basically UM this idea

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<v Speaker 1>that came out to the environmentalist movement um menttive points

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<v Speaker 1>to the survey harm to nature, the mass damage and

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<v Speaker 1>destruction of ecosystems that's you know, caused over decades by

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<v Speaker 1>you know these companies and really buy the system as

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<v Speaker 1>a whole. So it's often viewed through like a legal lens,

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<v Speaker 1>as in, you know, these UM companies should be tried

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<v Speaker 1>for their crimes UM and as like for committing eco

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<v Speaker 1>side and that kind of thing, because it's it's often

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<v Speaker 1>viewed like as like a llegal like lawer should be

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<v Speaker 1>put in place to classify ecoside as a crime and

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<v Speaker 1>that sort of thing. UM. Only a few countries have

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<v Speaker 1>done that like actually quotified ecoside, but it is something

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<v Speaker 1>that um, so environmentalists pushed, you know, really raise awareness

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<v Speaker 1>as a crime against humanity and the planet. Yeah. I

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<v Speaker 1>think it's also kind of important understand with Equal Side

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<v Speaker 1>is that like there's a lot of focus I think

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<v Speaker 1>in like left like in fronmoutal movements just purely incorporations

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<v Speaker 1>and even if you go back to the companies memes

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<v Speaker 1>just like Hunter companies destroying the planets like well yeah,

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<v Speaker 1>like like half of the merse they don't. Yeah, and

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<v Speaker 1>so you know, yeah, this this is something like like

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<v Speaker 1>with the Equal Side, it's like yeah, it's like it's

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<v Speaker 1>not just corporations that do this. It's you know, it's

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<v Speaker 1>it's this the state as a structure. It's the state

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<v Speaker 1>as an institution. Is the state as exactly, Yes, it's

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<v Speaker 1>their agencies as they're sort of And that's that's what

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<v Speaker 1>I try to like what I realized this is kind

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<v Speaker 1>of important now and I guess it is kind of

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<v Speaker 1>like slowly like shifting away from bi rationalism, but that's fine. Um.

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<v Speaker 1>What I will say that I've tried to like consciously,

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<v Speaker 1>um sort of put into practice is emphasizing that like

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<v Speaker 1>capitalism is not the only issue, you know, um Like,

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<v Speaker 1>I those people like try to separate capitalism on the state,

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<v Speaker 1>as if they could ever truly be separated. Even people

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<v Speaker 1>who understand that, you know, aca capitalists are misguided and

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<v Speaker 1>that you know, the state is necessary to maintain capitalism,

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<v Speaker 1>there's some sort of like disconnect where there's like a

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<v Speaker 1>whole ton of you know, organization and meming and all

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<v Speaker 1>that about capitalism, and you know, oftentimes these sort of

0:15:52.880 --> 0:15:57.600
<v Speaker 1>efforts are like particularly with reformist types and unions and stuff,

0:15:57.600 --> 0:16:01.400
<v Speaker 1>they try to mediate with capitalism through real the state,

0:16:01.720 --> 0:16:06.080
<v Speaker 1>you know, through the government, look ree, local government or

0:16:06.280 --> 0:16:10.040
<v Speaker 1>federal government, whever the case and be. And what I

0:16:10.080 --> 0:16:13.360
<v Speaker 1>really tried to emphasize is that it's not enough to

0:16:13.400 --> 0:16:17.920
<v Speaker 1>have like a theory of capitalism. I think it's even

0:16:17.920 --> 0:16:20.720
<v Speaker 1>more important to have a theory of hierarchy because I

0:16:20.720 --> 0:16:23.400
<v Speaker 1>think it avoids it helps to avoid getting into these

0:16:23.440 --> 0:16:28.360
<v Speaker 1>sort of traps of like um well, class reductionism for one,

0:16:29.040 --> 0:16:35.760
<v Speaker 1>but also like recreating certain structures within your organizations and

0:16:36.800 --> 0:16:40.840
<v Speaker 1>in your efforts to change things, recreating the very you know,

0:16:40.960 --> 0:16:48.600
<v Speaker 1>circumstances you're fighting against. You can't like condense everything into

0:16:48.680 --> 0:16:53.000
<v Speaker 1>one problem, because try as we might, it's not that

0:16:53.080 --> 0:16:58.560
<v Speaker 1>everything is one problem. It's an interconnected mesh that binds

0:16:58.560 --> 0:17:01.600
<v Speaker 1>all of our problems together. And you can focus on,

0:17:01.680 --> 0:17:04.040
<v Speaker 1>you know, really big extensions of that mesh, but it

0:17:04.160 --> 0:17:07.040
<v Speaker 1>still is kind of just a mesh. And the mesh

0:17:07.119 --> 0:17:09.919
<v Speaker 1>isn't the thing, but it connects to the edges of

0:17:09.960 --> 0:17:13.800
<v Speaker 1>all of the things. And yeah, that type of ecology

0:17:13.880 --> 0:17:19.080
<v Speaker 1>can be useful and even even relating to bioregions um

0:17:19.160 --> 0:17:22.720
<v Speaker 1>in terms of how they also connect with other territories

0:17:23.200 --> 0:17:28.359
<v Speaker 1>and entities. I think it also you know it this

0:17:28.400 --> 0:17:31.200
<v Speaker 1>is one of the sort of problems that you have

0:17:32.480 --> 0:17:34.080
<v Speaker 1>if you know, it's like, okay, so your plans it

0:17:34.119 --> 0:17:35.960
<v Speaker 1>takes sort of sovereign state power. It's like, well, you

0:17:36.040 --> 0:17:37.480
<v Speaker 1>do it, right, But I mean the thing is if

0:17:37.520 --> 0:17:39.080
<v Speaker 1>if you if you you know, you seez control of

0:17:39.119 --> 0:17:41.399
<v Speaker 1>power of a state, right, your borders are essentially just

0:17:41.960 --> 0:17:45.800
<v Speaker 1>like where the state's war machine ran out of steam,

0:17:45.840 --> 0:17:47.920
<v Speaker 1>and you know, and this this becomes a normal problem

0:17:47.960 --> 0:17:49.960
<v Speaker 1>because like I mean, if if you look at the

0:17:50.000 --> 0:17:53.160
<v Speaker 1>bioregional maps, right, it's like there's there's literally no way

0:17:53.200 --> 0:17:57.280
<v Speaker 1>you could ever have states with these borders because yeah,

0:17:57.600 --> 0:18:00.160
<v Speaker 1>it's not like this. It's it's it's impossible, like you

0:17:59.880 --> 0:18:02.360
<v Speaker 1>you cannot do it. And you know what that means

0:18:02.359 --> 0:18:04.880
<v Speaker 1>is that states are sort of necessarily going, well, they're

0:18:04.920 --> 0:18:06.480
<v Speaker 1>either going to be like a small fraction of a

0:18:06.480 --> 0:18:10.359
<v Speaker 1>bioregion or they have multiple in them. And that's another

0:18:10.400 --> 0:18:12.600
<v Speaker 1>sort of that becomes a sort of logistical problem because

0:18:13.200 --> 0:18:14.399
<v Speaker 1>you know, like if you want to look at like

0:18:14.400 --> 0:18:19.159
<v Speaker 1>a lot of the worst sort of ecological sort of

0:18:19.200 --> 0:18:22.359
<v Speaker 1>like human disasters, it's when you get states attempting to

0:18:22.400 --> 0:18:29.440
<v Speaker 1>apply like states environmental issues. Yeah. Yeah, it's more certifically

0:18:29.480 --> 0:18:31.240
<v Speaker 1>like it. It's it's you know, they have something that

0:18:31.280 --> 0:18:33.520
<v Speaker 1>like sort of works in one test environment and then

0:18:33.520 --> 0:18:36.120
<v Speaker 1>they broadly apply it across you know, an enormous sort

0:18:36.119 --> 0:18:38.919
<v Speaker 1>of variety of areas and regions to have their own

0:18:38.920 --> 0:18:41.359
<v Speaker 1>biospheres and have their own and that stuff. That's like

0:18:41.400 --> 0:18:43.280
<v Speaker 1>that's like the fastest way to kill an enormous number

0:18:43.280 --> 0:18:48.200
<v Speaker 1>of people. Yeah, just like it's like forcing a jigsaw

0:18:48.240 --> 0:18:51.280
<v Speaker 1>piece that obviously doesn't fit into a spot where you

0:18:51.440 --> 0:18:54.879
<v Speaker 1>want it to, but you're just breaking the pieces. I

0:18:54.960 --> 0:18:56.880
<v Speaker 1>want to say as well, that like that sort of

0:18:56.960 --> 0:19:00.000
<v Speaker 1>I mean, at least the states are testing it, right, Um,

0:19:00.040 --> 0:19:02.119
<v Speaker 1>I remember I kind of remember the exact name of

0:19:02.200 --> 0:19:06.560
<v Speaker 1>like the the sort of like ideology or whatever. I

0:19:06.560 --> 0:19:08.919
<v Speaker 1>think it was like this Elie Soviet Union probably one

0:19:08.920 --> 0:19:12.600
<v Speaker 1>of your name, This Elie Soviet Union practice related to

0:19:12.680 --> 0:19:17.399
<v Speaker 1>like farming that they just applied over like a vast

0:19:17.520 --> 0:19:20.359
<v Speaker 1>fast region end up with like a huge decrease in

0:19:20.680 --> 0:19:23.480
<v Speaker 1>like food production. I can't remember the name of it.

0:19:24.520 --> 0:19:28.440
<v Speaker 1>Like Senku Oh yeah, yeah, he just had this, he

0:19:28.480 --> 0:19:32.800
<v Speaker 1>had this theory and it's just like puestionate and yeah,

0:19:33.000 --> 0:19:36.880
<v Speaker 1>it led to some serious issues. Yeah, and I think

0:19:36.920 --> 0:19:38.760
<v Speaker 1>you know, if we're gonna talk like what's important about

0:19:38.760 --> 0:19:43.439
<v Speaker 1>sort of birationalism, it's you have to have if you're

0:19:43.480 --> 0:19:47.360
<v Speaker 1>going to implement anything, right. You know. It's especially when

0:19:47.359 --> 0:19:49.080
<v Speaker 1>you're trying to sort of manipulate biosphies, you're trying to

0:19:49.080 --> 0:19:51.800
<v Speaker 1>preserve a biospheares, you have to have local knowledge from

0:19:51.800 --> 0:19:53.800
<v Speaker 1>the people who have been living in these biospheres for

0:19:53.960 --> 0:19:57.040
<v Speaker 1>you know, enormous amounts of time. And that's something that

0:19:57.160 --> 0:20:00.639
<v Speaker 1>states are really bad at and you know, tend to

0:20:00.680 --> 0:20:02.520
<v Speaker 1>actively suppress and it's something you know, and I will

0:20:02.560 --> 0:20:04.359
<v Speaker 1>say this there there's there's there's a kind of like

0:20:05.040 --> 0:20:06.920
<v Speaker 1>there's like a kind of neoliberal version of this stuff.

0:20:06.960 --> 0:20:08.760
<v Speaker 1>First like oh, well do you know who local have

0:20:08.840 --> 0:20:10.920
<v Speaker 1>like local knowledge blah blah blah. And then they're like, well,

0:20:10.960 --> 0:20:14.560
<v Speaker 1>well we'll have local knowledge. But they that this will

0:20:14.560 --> 0:20:16.320
<v Speaker 1>help them create market solutions to things. It's like that

0:20:16.359 --> 0:20:22.920
<v Speaker 1>also doesn't work. And it's basically just like yeah, but

0:20:25.080 --> 0:20:30.240
<v Speaker 1>because that I really like sits let doesn't sit well

0:20:30.280 --> 0:20:33.879
<v Speaker 1>with me. You know, like these sort of like see that.

0:20:34.040 --> 0:20:35.919
<v Speaker 1>You see a lot of liberals like doing it a

0:20:35.920 --> 0:20:38.640
<v Speaker 1>lot these days where they'll be like doing the whole

0:20:38.720 --> 0:20:43.399
<v Speaker 1>land acknowledge months thing and they'll be doing the that

0:20:43.520 --> 0:20:45.439
<v Speaker 1>thing where they would just like say that, oh this

0:20:45.560 --> 0:20:48.680
<v Speaker 1>is from so and sue culture and whatever, and then's

0:20:48.720 --> 0:20:53.080
<v Speaker 1>just like boom and then carry yeah, carry on with

0:20:53.119 --> 0:20:56.120
<v Speaker 1>business as usual. Yeah, which is I learned this technique

0:20:56.200 --> 0:20:59.800
<v Speaker 1>from SO and so. Try no, let me because I

0:20:59.800 --> 0:21:05.880
<v Speaker 1>can sultan for your company. Yeah yeah, yeah. It's it's

0:21:05.880 --> 0:21:11.919
<v Speaker 1>commod it's commodifying the thing, and that that both produces

0:21:12.040 --> 0:21:15.960
<v Speaker 1>a warped replication and then it also kind of makes

0:21:15.960 --> 0:21:20.960
<v Speaker 1>the original thing seem like used in a weird way

0:21:21.000 --> 0:21:25.520
<v Speaker 1>as well, like it wasn't designed. Yeah, yeah, I once

0:21:25.560 --> 0:21:30.040
<v Speaker 1>reminded a bit of alienation and how we are just

0:21:30.080 --> 0:21:34.439
<v Speaker 1>sort of separated from you know, aspects of our actual

0:21:34.520 --> 0:21:38.679
<v Speaker 1>humanity because of the structures we live under. Right, So

0:21:38.720 --> 0:21:45.720
<v Speaker 1>instead of relating with the environment, or relating with our culture,

0:21:46.000 --> 0:21:49.280
<v Speaker 1>or relating to other people, we're just relating through like

0:21:49.359 --> 0:21:54.760
<v Speaker 1>these commodities and these products and these you know, just

0:21:55.560 --> 0:22:01.240
<v Speaker 1>bastardized versions of things. And I think that is also

0:22:01.280 --> 0:22:07.360
<v Speaker 1>something that sort of pleagues like some environmentalists in terms.

0:22:07.359 --> 0:22:10.960
<v Speaker 1>So there's there's there's almost like this subtle ill nation

0:22:11.160 --> 0:22:16.320
<v Speaker 1>from the nature that um many of them seek to preserve,

0:22:16.560 --> 0:22:21.320
<v Speaker 1>right where on the one hand, yes, you're trying to

0:22:21.720 --> 0:22:25.920
<v Speaker 1>you know, preserve it and protect it and as commendable,

0:22:26.440 --> 0:22:29.399
<v Speaker 1>and the other hand, the way you're going about it

0:22:29.560 --> 0:22:36.879
<v Speaker 1>is basically like anti tactical to those schools, because you

0:22:36.960 --> 0:22:40.480
<v Speaker 1>don't have that connection with the nature that you're trying

0:22:40.520 --> 0:22:43.880
<v Speaker 1>to help. You know. What it seems like a lot

0:22:43.920 --> 0:22:46.400
<v Speaker 1>of people not recognizing is that you know, humans are

0:22:46.600 --> 0:22:52.160
<v Speaker 1>of hearts nature, right, and this is not a bioregional concept, right,

0:22:52.600 --> 0:22:57.080
<v Speaker 1>This thing called bioregional reinhabitation in it in being that

0:22:57.640 --> 0:23:02.800
<v Speaker 1>um meaning that we must come home to the geographical

0:23:02.920 --> 0:23:08.440
<v Speaker 1>and biophysicalter and reinhabit, understand its ecologically uniqueness, and familiarize

0:23:08.440 --> 0:23:11.720
<v Speaker 1>ourselves with the stories woven into the fabric of said land.

0:23:12.080 --> 0:23:15.160
<v Speaker 1>It's history, it's peoples, it's cultures, it's flora, it's fauna.

0:23:15.520 --> 0:23:17.960
<v Speaker 1>You know. It's only once we come home to the

0:23:18.000 --> 0:23:21.480
<v Speaker 1>our byo regions and to our ecosystems, to our places,

0:23:21.480 --> 0:23:25.359
<v Speaker 1>that we can really work together to see its potential,

0:23:25.680 --> 0:23:30.760
<v Speaker 1>to see how we fit into it, how we can

0:23:30.880 --> 0:23:36.480
<v Speaker 1>facilitate its healing, you know, bio region by bioy region. Yeah,

0:23:36.520 --> 0:23:41.159
<v Speaker 1>that definitely mirrors stuff I've been working on relating to

0:23:42.119 --> 0:23:44.440
<v Speaker 1>that type of like cognitive dissonance that you're talking about,

0:23:44.480 --> 0:23:49.040
<v Speaker 1>and that alienation not just from like human to human,

0:23:49.119 --> 0:23:52.199
<v Speaker 1>but human to human to place, because yeah, we have

0:23:52.280 --> 0:23:56.560
<v Speaker 1>like developed this like this commodified other version of nature

0:23:56.640 --> 0:23:59.680
<v Speaker 1>that isn't actually what nature is, um It's it's it's

0:23:59.720 --> 0:24:02.680
<v Speaker 1>we've arm this thing that is separate from us, which

0:24:02.760 --> 0:24:05.879
<v Speaker 1>is not how we need to think about it, because

0:24:06.200 --> 0:24:08.680
<v Speaker 1>it should be. We are all part of the same

0:24:09.440 --> 0:24:12.119
<v Speaker 1>of of of that same system. We are not separate

0:24:12.160 --> 0:24:14.520
<v Speaker 1>from it, and we're not isolated from it or its effects.

0:24:14.800 --> 0:24:16.720
<v Speaker 1>We are just another part of it. So it's about

0:24:17.680 --> 0:24:22.520
<v Speaker 1>getting in like getting a sense of ecology with both

0:24:22.640 --> 0:24:25.800
<v Speaker 1>your bioregion and then the biosphere as as as a whole,

0:24:26.119 --> 0:24:28.600
<v Speaker 1>and getting that ecology which kind of will break down

0:24:29.080 --> 0:24:32.600
<v Speaker 1>this notion of nature being in other and and I

0:24:32.720 --> 0:24:35.600
<v Speaker 1>think because of the idea of nature being another that

0:24:35.720 --> 0:24:40.040
<v Speaker 1>really kind of fosters our extraction that's led to our

0:24:40.520 --> 0:24:44.080
<v Speaker 1>our current problems because we don't use problems affecting us.

0:24:44.160 --> 0:24:46.480
<v Speaker 1>We give you them as a practice as affecting the territory.

0:24:46.720 --> 0:24:48.520
<v Speaker 1>And if we're if we're not the territory, then we

0:24:48.560 --> 0:24:54.040
<v Speaker 1>can be safe. But that's not so I go on.

0:24:55.280 --> 0:24:56.600
<v Speaker 1>I think, I think I may have talked about this

0:24:56.640 --> 0:24:58.520
<v Speaker 1>on the show before, but you know that there's another

0:24:59.280 --> 0:25:02.359
<v Speaker 1>aspect here, which is that viewing humans is sort of

0:25:02.400 --> 0:25:05.280
<v Speaker 1>like separate from like this abstract nature is how you

0:25:05.320 --> 0:25:09.240
<v Speaker 1>get a lot of really bad like racist environmentalism. Like

0:25:09.280 --> 0:25:13.120
<v Speaker 1>if you haven't read The Trouble with Wilderness by yeah,

0:25:13.160 --> 0:25:14.960
<v Speaker 1>crowning the Trouble with Wilderness is one of the things

0:25:14.960 --> 0:25:18.520
<v Speaker 1>that like if you're study, yeah, if you do environmental

0:25:18.560 --> 0:25:20.520
<v Speaker 1>studies at all, like this is one of the first

0:25:20.520 --> 0:25:21.919
<v Speaker 1>things they hand you and the reason they hand it

0:25:21.960 --> 0:25:26.040
<v Speaker 1>to you is because it you know, so the image

0:25:26.040 --> 0:25:27.800
<v Speaker 1>of wilderness that we have is sort of like, oh,

0:25:27.840 --> 0:25:30.520
<v Speaker 1>it's this like completely untapped thing, and it's like, well, yeah, okay.

0:25:30.520 --> 0:25:32.919
<v Speaker 1>So the reason the reason we have this image of

0:25:33.000 --> 0:25:35.320
<v Speaker 1>like a wilderness with nothing in it is because there

0:25:35.400 --> 0:25:36.880
<v Speaker 1>used to be people there and we killed them all

0:25:37.520 --> 0:25:45.920
<v Speaker 1>or fortunately deported them. Yeah. Yeah, and it's especiically wilderness. Yeah,

0:25:46.040 --> 0:25:51.159
<v Speaker 1>it was for us literally planted those forests were I

0:25:51.480 --> 0:25:54.920
<v Speaker 1>think even more pointedly should it should be stated those

0:25:54.960 --> 0:25:58.159
<v Speaker 1>forests were a work of engineering that's on par with

0:25:58.280 --> 0:26:02.640
<v Speaker 1>the Pyramids at Giza, if not absolutely massively in excess

0:26:02.680 --> 0:26:05.640
<v Speaker 1>of it there. They are a work of engineering that's

0:26:05.680 --> 0:26:08.439
<v Speaker 1>every bit as impressive as any city ever built. Um,

0:26:08.440 --> 0:26:10.720
<v Speaker 1>and every bit is like intense and required as much

0:26:10.760 --> 0:26:14.560
<v Speaker 1>knowledge and scientific understanding. People just all we had, all

0:26:14.600 --> 0:26:17.639
<v Speaker 1>of those people had died by the time white folks

0:26:18.359 --> 0:26:20.280
<v Speaker 1>really because of the spread of disease or just because

0:26:20.320 --> 0:26:22.800
<v Speaker 1>of act Like yeah, like I I think that's true.

0:26:22.880 --> 0:26:24.359
<v Speaker 1>Definitely the East coast, Like with the West Coast, I

0:26:24.359 --> 0:26:26.639
<v Speaker 1>think it's even grimmer because the West coast you and

0:26:26.800 --> 0:26:29.440
<v Speaker 1>this this happened, you still see this where like a

0:26:29.520 --> 0:26:31.760
<v Speaker 1>lot of like the American National Parks were literally like

0:26:32.720 --> 0:26:35.320
<v Speaker 1>like people would go and ethnically cleanse the population that

0:26:35.560 --> 0:26:38.040
<v Speaker 1>was there and then be like, oh hey look it's

0:26:38.119 --> 0:26:39.800
<v Speaker 1>it's now wilderness. This is now and this this is

0:26:39.840 --> 0:26:42.199
<v Speaker 1>like the origin of the environmental movement. It's all of

0:26:42.240 --> 0:26:46.680
<v Speaker 1>these like just like the most racist people you've ever

0:26:46.720 --> 0:26:51.680
<v Speaker 1>seen in your life, like people yeah, well and even

0:26:51.760 --> 0:26:55.359
<v Speaker 1>even even before them, like in you know, like early hundreds,

0:26:55.440 --> 0:27:00.560
<v Speaker 1>like not not just people like those guys hundreds. Yeah. Yeah,

0:27:00.560 --> 0:27:02.200
<v Speaker 1>it's like when when when when those guys are talking

0:27:02.200 --> 0:27:05.760
<v Speaker 1>about like the purity of the wild like they're everything

0:27:05.760 --> 0:27:07.800
<v Speaker 1>they think about the wilderness is also just about the

0:27:07.800 --> 0:27:10.520
<v Speaker 1>purity of the white race. And it's it's yeah and

0:27:10.720 --> 0:27:12.560
<v Speaker 1>if if if when you when when you start making

0:27:12.560 --> 0:27:14.800
<v Speaker 1>that this like that's the separation between hemes of nature,

0:27:14.920 --> 0:27:18.399
<v Speaker 1>Like that's that's how you get this, Like that's how

0:27:18.440 --> 0:27:21.439
<v Speaker 1>that's how you get these you know, ethnic cleansing like

0:27:21.560 --> 0:27:25.919
<v Speaker 1>genocide forests. I've been reading this very good book, just

0:27:25.960 --> 0:27:27.560
<v Speaker 1>started last night, and I think we're gonna have the

0:27:27.560 --> 0:27:30.440
<v Speaker 1>author on the show soon. Chris Begley. He's an underwater

0:27:30.560 --> 0:27:33.240
<v Speaker 1>archaeologist and he wrote a book called The Next Apocalypse

0:27:33.280 --> 0:27:37.639
<v Speaker 1>that's about collapses throughout history and how they actually differ

0:27:37.680 --> 0:27:39.960
<v Speaker 1>from the popular conceptions of them. And he actually talks

0:27:40.000 --> 0:27:41.399
<v Speaker 1>about a lot of the stuff we talk about in

0:27:41.440 --> 0:27:44.040
<v Speaker 1>this show UM. And one of the points he makes

0:27:44.160 --> 0:27:48.160
<v Speaker 1>is that this idea of like lost cities in dark

0:27:48.240 --> 0:27:52.000
<v Speaker 1>jungles and whatnot UM is based entirely on misconceptions first

0:27:52.000 --> 0:27:54.919
<v Speaker 1>of all about like what jungles are, and then second

0:27:54.960 --> 0:27:59.280
<v Speaker 1>on like these these very Eurocentric ideas towards what lost means.

0:27:59.280 --> 0:28:01.479
<v Speaker 1>Like he points out, every time there's been a lost

0:28:01.680 --> 0:28:05.320
<v Speaker 1>city or civilization discovered, it's because archaeologists just like asked

0:28:05.359 --> 0:28:07.240
<v Speaker 1>the people living there where the ruins were in there, like,

0:28:07.280 --> 0:28:09.040
<v Speaker 1>oh yeah, it's like right over there, Like we we've

0:28:09.040 --> 0:28:11.200
<v Speaker 1>known about this since forever. It was never lost, we

0:28:11.320 --> 0:28:14.080
<v Speaker 1>just stopped living in that specific area. And the other

0:28:14.080 --> 0:28:16.720
<v Speaker 1>thing he points out is that like this idea of

0:28:16.760 --> 0:28:20.240
<v Speaker 1>a jungle as like a difficult and primeval place is ridiculous.

0:28:20.280 --> 0:28:22.560
<v Speaker 1>If you had to pick anywhere to be stranded in

0:28:22.600 --> 0:28:25.040
<v Speaker 1>the world of in terms of bioregions, you would pick

0:28:25.080 --> 0:28:27.600
<v Speaker 1>a jungle like the Amazon, because it's pretty easy to

0:28:27.600 --> 0:28:31.080
<v Speaker 1>survive there. That's why people live there for so long. Yeah,

0:28:31.119 --> 0:28:33.800
<v Speaker 1>there's a ton of the Amazon Amazon as you know,

0:28:34.240 --> 0:28:37.119
<v Speaker 1>as we've discovered, you know, there were cities and stuff

0:28:37.119 --> 0:28:41.160
<v Speaker 1>happening the Amazon. You know, it was like planted. There's

0:28:41.240 --> 0:28:44.080
<v Speaker 1>food jungle like food forests and whatnot. Is the term

0:28:44.160 --> 0:28:46.840
<v Speaker 1>people use it within the jungle like people set the

0:28:46.880 --> 0:28:50.040
<v Speaker 1>people set the jungle in the Amazon up to provide

0:28:50.080 --> 0:28:53.120
<v Speaker 1>them with food in a way that isn't exactly isn't

0:28:53.160 --> 0:28:56.040
<v Speaker 1>the same as like what we consider to be agriculture,

0:28:56.080 --> 0:28:58.960
<v Speaker 1>but it's absolutely a kind of agriculture. And because people

0:28:58.960 --> 0:29:01.560
<v Speaker 1>don't see it as our just like oh, that's just

0:29:01.680 --> 0:29:03.840
<v Speaker 1>you know, they were just running around the forest before

0:29:03.840 --> 0:29:08.280
<v Speaker 1>we arrived, you know, it's like, yeah, no, they had

0:29:08.360 --> 0:29:12.080
<v Speaker 1>they had essentially built themselves a big smart house in

0:29:12.240 --> 0:29:16.240
<v Speaker 1>the middle of the woods that provided them with everything

0:29:16.280 --> 0:29:20.360
<v Speaker 1>they needed. Um with upkeep that we would consider minimal

0:29:20.400 --> 0:29:24.200
<v Speaker 1>based on like what a lot of our European ancestors

0:29:24.200 --> 0:29:26.520
<v Speaker 1>that certainly like did in terms of labor to keep

0:29:26.600 --> 0:29:29.280
<v Speaker 1>farms going. Like if you compare, I mean you could

0:29:29.280 --> 0:29:32.040
<v Speaker 1>also talk about how like peasants in the medieval period

0:29:32.080 --> 0:29:33.840
<v Speaker 1>probably worked less than a lot of people in the

0:29:33.920 --> 0:29:36.600
<v Speaker 1>United States duties. Yeah, like everyone works less we do now,

0:29:36.960 --> 0:29:39.280
<v Speaker 1>But it's a lot harder to keep like a mono

0:29:39.360 --> 0:29:42.120
<v Speaker 1>culture farm going than it is to to keep a

0:29:42.160 --> 0:29:45.520
<v Speaker 1>food forest going. Yeah, because I mean, once it's established,

0:29:45.520 --> 0:29:49.000
<v Speaker 1>it literally maintains itself. Hm. But what was the name

0:29:49.000 --> 0:29:50.960
<v Speaker 1>of the book that you were talking about? Just it's

0:29:50.960 --> 0:29:53.840
<v Speaker 1>called The Next Apocalypse and it's it's very good so far.

0:29:54.240 --> 0:29:56.120
<v Speaker 1>Chris Begley is the author. I think we're gonna have

0:29:56.160 --> 0:29:58.560
<v Speaker 1>them on next week. But um, yeah, I've I've found

0:29:58.600 --> 0:30:00.400
<v Speaker 1>it so far about a third of the way and

0:30:00.600 --> 0:30:14.000
<v Speaker 1>very good. Or someone check that out. Okay, who wants

0:30:14.040 --> 0:30:17.960
<v Speaker 1>to say we're back you just that's the intro. Now

0:30:20.880 --> 0:30:24.000
<v Speaker 1>that's the exit at it. You're welcome here we are

0:30:24.280 --> 0:30:28.080
<v Speaker 1>or so so Yeah, once we have like embraced our

0:30:28.160 --> 0:30:31.080
<v Speaker 1>understanding that you know, we belong to the land and

0:30:31.440 --> 0:30:35.920
<v Speaker 1>not vice and was therefore pattern ourselves and societies based

0:30:35.920 --> 0:30:40.040
<v Speaker 1>and its needs. Um, you know, that's when we get

0:30:40.040 --> 0:30:43.960
<v Speaker 1>to that place of bioregional regeneration, which is another key

0:30:44.000 --> 0:30:49.880
<v Speaker 1>concept of bioregionalism. And lastly, there's the concept of bioregional sensibility,

0:30:50.040 --> 0:30:53.920
<v Speaker 1>which was developed by Mitchell Thomas Shoe. It's about developing

0:30:53.960 --> 0:30:59.280
<v Speaker 1>the observational skills to observe the bioregional history, to develop

0:30:59.320 --> 0:31:03.840
<v Speaker 1>the concept or skills to juxtapose you know, the scale

0:31:04.000 --> 0:31:08.920
<v Speaker 1>of you know, the community and the region and the

0:31:08.960 --> 0:31:13.200
<v Speaker 1>bio ecosystem, the bioregion, all these different levels. Ability to

0:31:13.320 --> 0:31:16.600
<v Speaker 1>like think in terms of all of them. To develop

0:31:16.640 --> 0:31:21.640
<v Speaker 1>the imaginative faculties too. Really, I would say, play with

0:31:21.760 --> 0:31:29.920
<v Speaker 1>multiple landscapes and develop the compassion. Two, empathize with and

0:31:29.960 --> 0:31:34.400
<v Speaker 1>work with both local and global neighbors, not just local

0:31:34.480 --> 0:31:37.959
<v Speaker 1>and global human neighbors, but also you know, the flora

0:31:37.960 --> 0:31:42.840
<v Speaker 1>and fauna living next door. There are a lot of

0:31:42.880 --> 0:31:48.120
<v Speaker 1>different bioregional practices happening all of the world. Um I

0:31:48.120 --> 0:31:51.040
<v Speaker 1>didn't not that it started in North America, but I

0:31:51.120 --> 0:31:53.880
<v Speaker 1>noticed a lot of the big projects happening in like

0:31:54.080 --> 0:31:59.440
<v Speaker 1>South America. You know in Brazil, Sinaldo Ville, in Costa

0:31:59.520 --> 0:32:05.600
<v Speaker 1>Rica Regenerativa, to think Colombia Regenerativa and the Pluriversity in

0:32:05.600 --> 0:32:09.440
<v Speaker 1>the Himalayas as well, and many others. They're basically engaging

0:32:09.480 --> 0:32:15.600
<v Speaker 1>in efforts involving applied education, alternative agriculture systems, mapping, green

0:32:15.640 --> 0:32:18.600
<v Speaker 1>belt restoration. There's the you know, the green Belt project

0:32:18.640 --> 0:32:21.560
<v Speaker 1>in Africa, as well. And these are all efforts to

0:32:22.880 --> 0:32:27.640
<v Speaker 1>really understand and work with the bio regions that these

0:32:27.680 --> 0:32:31.040
<v Speaker 1>people inhabit. So just a few tips that I wanted

0:32:31.040 --> 0:32:35.040
<v Speaker 1>to end this off with you before we and things

0:32:35.040 --> 0:32:40.320
<v Speaker 1>off UM. I was trying to link um the things

0:32:40.320 --> 0:32:43.400
<v Speaker 1>that I talked about in some way to what people

0:32:44.080 --> 0:32:47.160
<v Speaker 1>on the groups they are part of, the organizations, they're

0:32:47.200 --> 0:32:50.120
<v Speaker 1>part of, the communities, they are part of can do

0:32:50.920 --> 0:32:54.920
<v Speaker 1>you know, as an action to strengthen their resilience or

0:32:55.040 --> 0:32:59.840
<v Speaker 1>to develop you know, autonomy. Right in this case, it

0:33:00.080 --> 0:33:03.800
<v Speaker 1>is the strength and resilience and also to develop the

0:33:03.880 --> 0:33:07.920
<v Speaker 1>vitality of the bio region you inhabit. So, first of all,

0:33:09.440 --> 0:33:13.400
<v Speaker 1>I think it's important that we learn as much as

0:33:13.400 --> 0:33:19.080
<v Speaker 1>we can about our areas and learn especially through action,

0:33:20.200 --> 0:33:24.600
<v Speaker 1>whether it be through cleanups, you know, observing the space

0:33:24.640 --> 0:33:29.120
<v Speaker 1>around you, whether it be through observing weather patterns, UM

0:33:29.760 --> 0:33:32.920
<v Speaker 1>better be through looking at the we're on hikes and

0:33:33.000 --> 0:33:37.800
<v Speaker 1>looking at the way that the temperature changes and the

0:33:37.840 --> 0:33:41.040
<v Speaker 1>texture of the soil changes as you go up and

0:33:41.080 --> 0:33:46.400
<v Speaker 1>down in um altitude. I think it's also important to

0:33:46.400 --> 0:33:52.320
<v Speaker 1>try to get involved with actions too um restore natural

0:33:52.320 --> 0:33:57.240
<v Speaker 1>features and to understand the police that those natural features

0:33:57.240 --> 0:34:00.840
<v Speaker 1>have in the broader bio region. Of course, there are

0:34:00.880 --> 0:34:04.600
<v Speaker 1>lots of sustainable projects happening all over the world. You know,

0:34:04.680 --> 0:34:08.880
<v Speaker 1>if they aren't any in your area, UM be the

0:34:08.960 --> 0:34:11.560
<v Speaker 1>change you want to see. Start one, make it happen,

0:34:12.440 --> 0:34:16.760
<v Speaker 1>and really also, I would say, find ways to link

0:34:17.480 --> 0:34:24.120
<v Speaker 1>projects for environmental sustainability and restoration with projects for human humancipation.

0:34:25.440 --> 0:34:28.320
<v Speaker 1>Find ways to like support access to you know, basic

0:34:28.400 --> 0:34:31.600
<v Speaker 1>human needs within your locality. To find ways to sort

0:34:31.600 --> 0:34:35.080
<v Speaker 1>of because when we speak of bioregions and you know,

0:34:35.280 --> 0:34:37.800
<v Speaker 1>living within our bioregions and so on and so forth,

0:34:37.960 --> 0:34:43.239
<v Speaker 1>that's all well and good. But if, for example, your

0:34:43.440 --> 0:34:47.560
<v Speaker 1>region has to import whole bunch of food all the

0:34:47.640 --> 0:34:50.800
<v Speaker 1>time to support the population, I think there needs to

0:34:50.840 --> 0:34:55.719
<v Speaker 1>be ways to um decrease that sort of import and

0:34:55.800 --> 0:35:01.240
<v Speaker 1>to find ways to um live sustainably with in the area.

0:35:01.880 --> 0:35:06.760
<v Speaker 1>Raise awareness of course as well, um about bioregional thinking, systems, thinking,

0:35:07.200 --> 0:35:14.640
<v Speaker 1>social ecological thinking, and yeah, just get to work anti work,

0:35:14.719 --> 0:35:19.120
<v Speaker 1>work for figuring these structures of more horizontal bi originally

0:35:19.160 --> 0:35:23.960
<v Speaker 1>ethical and sustainable way of life. And of course disrupt

0:35:24.000 --> 0:35:27.840
<v Speaker 1>the projects that getting away of those schools. And I

0:35:27.960 --> 0:35:33.520
<v Speaker 1>see that as tentatively as I can to avoid legal trouble.

0:35:34.280 --> 0:35:39.160
<v Speaker 1>That's it. Take care of everyone and be kind everything piece.

0:35:43.800 --> 0:35:46.160
<v Speaker 1>It Could Happen Here as a production of cool Zone Media.

0:35:46.360 --> 0:35:49.040
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:35:49.080 --> 0:35:51.200
<v Speaker 1>cool zone media dot com, or check us out on

0:35:51.239 --> 0:35:53.759
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:35:53.840 --> 0:35:56.600
<v Speaker 1>listen to podcasts. You can find sources for It Could

0:35:56.600 --> 0:35:59.600
<v Speaker 1>Happen Here, updated monthly at cool zone media dot com

0:35:59.640 --> 0:36:01.600
<v Speaker 1>slat sources. Thanks for listening,