WEBVTT - Democracy in the Age of Riots

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<v Speaker 1>That's my getting absolutely screwed over by the medical establishment voice.

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<v Speaker 1>People thought it was another Sheep podcast. They were briefly

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<v Speaker 1>extremely excited. Nope, the Sheep, the Sheep podcast. Will I

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<v Speaker 1>make no promises about the Sheep podcast. What we're going

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<v Speaker 1>to tell them about the Lost Sheep episode? No, yeah, okay,

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<v Speaker 1>we'll try. Will just leave that one. Yeah, this is this,

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<v Speaker 1>this is it could happen here, the podcast where you

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<v Speaker 1>would think that the medical issue is a trans thing

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<v Speaker 1>and it's absolutely not. And it's amazing and I love it.

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<v Speaker 1>Uh yeah, it's it's a podcast for I complain about

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<v Speaker 1>medical issues and talk about other stuff with me as James. Yeah,

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<v Speaker 1>I'm a person who complains about medical issues and sometimes

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<v Speaker 1>goes to Mexico to buy drugs yeay, legal drugs, drugs

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<v Speaker 1>while we're being recorded. This The thing that is making

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<v Speaker 1>me think of is I was in oh god, I

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<v Speaker 1>don't remember where in Mexico I was. Um, I was

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<v Speaker 1>not very old, but so we took up, we took

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<v Speaker 1>off Fairy and it was I got like so C sick.

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<v Speaker 1>It was like the most C sick I've ever been.

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<v Speaker 1>So we had to like go back and um, so

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<v Speaker 1>I this my Spanish is not great. At this time,

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<v Speaker 1>my Spanish was much worse than it is now. Um,

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<v Speaker 1>and we have to we go to this drug store

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<v Speaker 1>and we're trying to find something that's like an anti

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<v Speaker 1>C sickness drug, and we buy this drug called vomisin

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<v Speaker 1>and we're looking same. When we're looking through that the thing,

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<v Speaker 1>we find the part where it's says side effects, and

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<v Speaker 1>I remember and I look at this and I and

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<v Speaker 1>I read it and it says said, I'm like, oh no,

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<v Speaker 1>it's like, oh god, it wound up. Actually it was

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<v Speaker 1>completely yeah, yeah, I did not vomit over the rails again,

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<v Speaker 1>I mean hydrant on the ferry right back. I have

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<v Speaker 1>a good I have a good inadvertent medicine hallucinogen story,

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<v Speaker 1>and then we can we can actually do the podcast.

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<v Speaker 1>And I was when I was a bit younger. I

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<v Speaker 1>was climbing a mountain Morocco and became extremely altitude sick,

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<v Speaker 1>like my fucking nose was just like unleashing my blood.

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<v Speaker 1>Like it was a real momentum. Yeah, I bad, look great,

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<v Speaker 1>and so I tried to get some medicine. We went

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<v Speaker 1>somewhere and like you, I speak French, but most of

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<v Speaker 1>people spoke Berber and it wasn't a language that I

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<v Speaker 1>speak at all. Anyway, I received some medicine which I

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<v Speaker 1>took in the form of I think like a powder

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<v Speaker 1>that I'm mixed with honey, and I was like, okay,

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<v Speaker 1>this is unique and different whatever fuck me, did I

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<v Speaker 1>have some incredible dreams. I just kept taking it because zone, well,

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<v Speaker 1>it was definitely opium was the thing I was taking.

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<v Speaker 1>Was like, I bought it down and was like, I

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<v Speaker 1>this stuff just really helped us my altitude sickness. One

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<v Speaker 1>of the adults I with with was like, ah, yeah,

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<v Speaker 1>dow drugs kids speaking of not doing drugs. Okay, So

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<v Speaker 1>what we are here today talk about democracy, the opm

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<v Speaker 1>of the masses. Yeah. So this this script was originally

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<v Speaker 1>written in a period where I had spent an enormous

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<v Speaker 1>amount of time being forced to watch documentaries about what

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<v Speaker 1>democracy was. And my conclusion from all of this is

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<v Speaker 1>that the history of democracy begins with a mistranslation. Okay,

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<v Speaker 1>So okay, what does that mean? The answer is that, Okay,

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<v Speaker 1>the whatever someone starts talking about democracy, the first thing

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<v Speaker 1>they do is they go like, I'm gonna start, I'm

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<v Speaker 1>gonna I'm gonna start by translating the word democracy. Now,

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<v Speaker 1>the most common translation that you'll see this like like everywhere,

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<v Speaker 1>from like Astra Taylor's like documentary what is Democracy to

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<v Speaker 1>just like the thing that's on Wikipedia holds that democracy

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<v Speaker 1>is derived from two Greek words. Right, you have demos,

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<v Speaker 1>meaning the people, and cradhouse meaning rule. So you put

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<v Speaker 1>these two together, you get demos cradouse, you get democracy.

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<v Speaker 1>My Greek, my camp announce great, fair well, it's fine whatever.

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<v Speaker 1>It's an ancient Greek. Yeah, but you know this means

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<v Speaker 1>rule by the people, so okay. This translation has simphal

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<v Speaker 1>advantages right foremost among them, it is simple enough to

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<v Speaker 1>be taught to a school to school children, and catchy

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<v Speaker 1>enough that is a non zero chance that like the

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<v Speaker 1>most pedantic of them will remember it after the day

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<v Speaker 1>after the test, which presumably is the explanation for why

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<v Speaker 1>this is. This is the translation of democracy. It opens

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<v Speaker 1>every single fucking thing people right about democracy. Unfortunately, appreciunately

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<v Speaker 1>for beleaguered grade school teachers and and sort of those

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<v Speaker 1>are the broader populace as a whole. This translation is

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<v Speaker 1>so blatantly wrong that I have been forced to start

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<v Speaker 1>a thing about democracy and also about rioting yelling about

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<v Speaker 1>ancient Greek So great, Okay, so what what what? What

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<v Speaker 1>is the actual issue here? The actual problem is the

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<v Speaker 1>mistranslation of Kretos in particular is incredibly important both conceptually

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<v Speaker 1>and ideologically, and the actual sort of proper translation and

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<v Speaker 1>the implications of this are worth examining in some detail.

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<v Speaker 1>So the other problem just David graeberds to we have

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<v Speaker 1>mentioned a lot on this show wrote in his regrettably

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<v Speaker 1>very poorly read essay There Never Was a West. He

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<v Speaker 1>describes Credos thus quote in this in turn, might help

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<v Speaker 1>explain the term democracy itself, which appears to have been

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<v Speaker 1>coined as something of a slur by its elitist opponents.

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<v Speaker 1>It literally means the force or even violence of the

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<v Speaker 1>people Kratos, not arcos, the ancient Greek word for ruler,

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<v Speaker 1>also the root of anarchism or without arcos. So yeah,

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<v Speaker 1>so what he's saying there wasn't Cretos a dude? Like

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<v Speaker 1>he's dude, day I undas sold him an immortal dude. Yeah,

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<v Speaker 1>he's Also he's the main character of the god of

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<v Speaker 1>war games. Okay, that is the thing I did not know.

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<v Speaker 1>And hilariously that that is like him him being the

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<v Speaker 1>main character of the god of war games. That is

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<v Speaker 1>actually a better way to understand what credos is than

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<v Speaker 1>the rule by thing that everyone usually translates. This app

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<v Speaker 1>because like, like ancient Greek has a perfectly good word

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<v Speaker 1>for like rule by right, it's arcos. It's the root

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<v Speaker 1>of anarchisms, like an an archos, it's but it's the word.

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<v Speaker 1>It's like the normal thing where you have a Greek

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<v Speaker 1>derived word where you want to say rule by is

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<v Speaker 1>that is arcos? Right, yeah, but democracy is not that, right, yeah,

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<v Speaker 1>like all gark is like that, but like democracy is

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<v Speaker 1>specifically credos. And this is because what democracy literally means

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<v Speaker 1>is ruled by the violence of the people. Fast. Yeah.

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<v Speaker 1>Well and this, you know, okay, so like this, this, this, this,

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<v Speaker 1>like this sounds like I am essentially pearl clutching about translations,

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<v Speaker 1>but the context you is actually important rights, as Grammar

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<v Speaker 1>points out, the sort of you know, Athens, which is

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<v Speaker 1>the example or society, society against which the original antidemocratic

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<v Speaker 1>philosopher is rail By the way, this is like Plato

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<v Speaker 1>hates democracy. Most of the people who you read from

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<v Speaker 1>sort of classical Greek, like, yeah, philosophy despised democracy even

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<v Speaker 1>so they live in them a huge you know, not

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<v Speaker 1>not not not to like whitewash Athenian society, but like

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<v Speaker 1>these people are like Sparta apologists, and it's like, yes,

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<v Speaker 1>we haven't really care. It's funny that people have definitely

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<v Speaker 1>I don't know if they've actually recovered Plato or red

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<v Speaker 1>Plato or they just get mad when Donald Trump doesn't

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<v Speaker 1>win elections. But like this whole, like this whole like

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<v Speaker 1>benevolent philosopher king ship has definitely definitely made a comeback

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<v Speaker 1>in recent years, and it's troubling. Yeah, And I think

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<v Speaker 1>I think part of this, this is this is another

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<v Speaker 1>complaint that I've had about sort of like the way

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<v Speaker 1>that like the sort of like great authors thing is

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<v Speaker 1>taught in in in universities, is they deliberately like there

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<v Speaker 1>was like an in in what in what specific readings

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<v Speaker 1>they assigned, there was like an incredible intellectual effort that

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<v Speaker 1>goes into making sure you never see the absolutely deranged

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<v Speaker 1>shit that these people believe. Like Plato, Plato literally worships

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<v Speaker 1>angular momentum. Yeah, like that is his god is angular

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<v Speaker 1>momentum um. Like he he he's like he hates democracy.

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<v Speaker 1>He loves like spurred in like oligarchy basically, like all

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<v Speaker 1>of this stuff is like that's like something like you

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<v Speaker 1>don't read and know when you get assigned Plato, it's like, yeah,

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<v Speaker 1>there's a huge like um, as someone who's taught like

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<v Speaker 1>a ton of universities, that's that's this huge fucking impediment

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<v Speaker 1>to you assigning that stuff. Like I've specifically tried to

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<v Speaker 1>assign different stuff in these like writing courses, which which

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<v Speaker 1>ended up being like great white dudes of history, right Like, um,

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<v Speaker 1>like if you kind of signed different things, but like

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<v Speaker 1>the cost of assigning those and that that cost isn't

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<v Speaker 1>born by you or the university, right, it's born by

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<v Speaker 1>your students is massive. Like even if like for a

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<v Speaker 1>while there, like we would just like a lot of texts,

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<v Speaker 1>you know, if you take the time as a professor

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<v Speaker 1>to label out the text, you can take it to

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<v Speaker 1>a print shop, get them to photocopy it, and it

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<v Speaker 1>almost evigbly you need to find someone who's willing to

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<v Speaker 1>kind of play fast and news with copyright. But still

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<v Speaker 1>it will end up costing your students so much more

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<v Speaker 1>than the texts which are in the book that you

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<v Speaker 1>can fucking autogenerate the quizzes because the book also has

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<v Speaker 1>a website and you still get paid like you're doing

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<v Speaker 1>a job when you're not. So yeah yeah and bad yeah.

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<v Speaker 1>And this stuff has had you know, like this has

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<v Speaker 1>had sort of profound ideological influences, has had you know,

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<v Speaker 1>it's it's has sort of profound it's a profound influences

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<v Speaker 1>on like the I mean just sort of the way

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<v Speaker 1>that like ancient Greece and Rome or conceptualized and and

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<v Speaker 1>and I think this also really has uh you know,

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<v Speaker 1>it hasn't It makes it very hard to see what

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<v Speaker 1>was sort of actually going on in a place like Athens.

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<v Speaker 1>And you know, a great grapar sort of points this

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<v Speaker 1>out right, like Athens is a sort of like exemplar

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<v Speaker 1>I like, you know sort of it's as sort of

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<v Speaker 1>an examplar, like it is literally like the place for

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<v Speaker 1>which like like most descriptions of sort of democracy are

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<v Speaker 1>are are sort of originally about and Athens. You know,

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<v Speaker 1>we are trained to think of Athens as like, oh,

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<v Speaker 1>it's like, well Athens, this is like the first democracy

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<v Speaker 1>or whatever. This is like actually this is actually like

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<v Speaker 1>a very normal sort of society and it's not this

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<v Speaker 1>is a this is an extremely weird society. And what

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<v Speaker 1>what what Grapar sort of points out about this, right

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<v Speaker 1>is you know the thing that that is you know, okay,

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<v Speaker 1>so like there have been lots of societies over sort

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<v Speaker 1>of the course of human like the you know, hundreds

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<v Speaker 1>of thousands of years in the sort of like course

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<v Speaker 1>of human history that I've had collaborative decision making systems.

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<v Speaker 1>What is very, very weird and almost unique about Athens

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<v Speaker 1>is it has two things put together. It has a

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<v Speaker 1>decision making apparatus where people have equal say, and it

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<v Speaker 1>also has a violent enforcement mechanism to impose the will

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<v Speaker 1>of the people on other people and as you know,

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<v Speaker 1>as we'll get to you in a second, also impose

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<v Speaker 1>the will of those people on other people. Most society, Yeah,

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<v Speaker 1>that that that that turns out to be a very

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<v Speaker 1>important part of sort of vening empire, et cetera. Exaction

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<v Speaker 1>like who the people are? Yeah, this is people. Yeah,

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<v Speaker 1>well we'll get to that in a second too. But

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<v Speaker 1>so so most societies, grape or argues either have one

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<v Speaker 1>or the other of you know, having a having like

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<v Speaker 1>a decision making apparatus people of equal say, and a

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<v Speaker 1>violent enforcement mechanism right, You have a lot of societies

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<v Speaker 1>with collective decision making apparatus is that involve the entire community.

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<v Speaker 1>But the thing is, these these processes in varyably sort

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<v Speaker 1>of like develop some kind of consensus process as a

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<v Speaker 1>sort of expedient to keep the community from just tearing

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<v Speaker 1>itself apart through costs of conflict, right, because like, okay,

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<v Speaker 1>like if you can't actually without the threat of force, right,

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<v Speaker 1>you can't actually have society where you constantly have really

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<v Speaker 1>really controversial decisions being made by like fifty one forty

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<v Speaker 1>nine splits where both sides absolutely hate each other and

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<v Speaker 1>one side as imposed over the other. Right, And in

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<v Speaker 1>order to sort of like keep your like, you know,

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<v Speaker 1>your like city or your state together, right, you have

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<v Speaker 1>to actually create political solutions that you know, people people,

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<v Speaker 1>not not that they necessarily like fully agree with, but

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<v Speaker 1>that they're willing to live with. And then you know,

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<v Speaker 1>this generates sort of like various so increasingly elaborate, sometimes

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<v Speaker 1>not very elabab but you know, various sort of forms

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<v Speaker 1>of consensus processes. On the other hand, you have societies

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<v Speaker 1>with extremely violent enforcement mechanisms, but these societies are almost

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<v Speaker 1>always incredibly hierarchical and they're ruled either by to monarchs

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<v Speaker 1>or oligarchs who just simply do not care about the

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<v Speaker 1>notion that like people should rule themselves or that you know,

0:13:08.320 --> 0:13:11.120
<v Speaker 1>other like other other people who are not like the

0:13:11.240 --> 0:13:14.840
<v Speaker 1>king or the body of oligarchs, should have like anything

0:13:14.880 --> 0:13:18.160
<v Speaker 1>even remotely to do with making decisions. And that that's

0:13:18.200 --> 0:13:21.960
<v Speaker 1>what makes Athens really weird, right is Athens has both

0:13:21.960 --> 0:13:23.839
<v Speaker 1>of these things. It has a sort of it has

0:13:23.880 --> 0:13:27.680
<v Speaker 1>like a violent it has a way of like imposing

0:13:27.720 --> 0:13:32.440
<v Speaker 1>decisions on people through violence. And also it has this

0:13:32.520 --> 0:13:34.880
<v Speaker 1>principle that like people should be able to make decisions

0:13:34.920 --> 0:13:38.280
<v Speaker 1>for themselves collectively by you know, like through through through

0:13:38.280 --> 0:13:40.120
<v Speaker 1>a sort of process that doesn't involve them all being

0:13:40.200 --> 0:13:46.040
<v Speaker 1>ruled by just like some guy. And you know what

0:13:46.240 --> 0:13:47.959
<v Speaker 1>makes Athens or the other and the other sort of

0:13:47.960 --> 0:13:50.560
<v Speaker 1>Greek democracies, because there are there are other democracies in

0:13:50.640 --> 0:13:53.200
<v Speaker 1>Greece over the sort of period that this goes on.

0:13:53.760 --> 0:13:56.880
<v Speaker 1>What makes them unique is that, like the people quote

0:13:56.920 --> 0:14:01.200
<v Speaker 1>unquote is composed largely of soldiers, as Grabory puts it,

0:14:01.800 --> 0:14:04.360
<v Speaker 1>in other words, if a man is armed, then one

0:14:04.400 --> 0:14:07.560
<v Speaker 1>pretty much has to take his opinion into account. One

0:14:07.600 --> 0:14:10.199
<v Speaker 1>can see how this works and its starkist and Xenophon's

0:14:10.280 --> 0:14:12.920
<v Speaker 1>anabasis I have been I have now been told by

0:14:12.960 --> 0:14:14.960
<v Speaker 1>several dictionary sites that this is, in fact how you

0:14:14.960 --> 0:14:17.280
<v Speaker 1>pronounced it. I don't know. Annabassis sounds terrible to me,

0:14:17.360 --> 0:14:22.440
<v Speaker 1>but such as the will of of I don't know dictionaries,

0:14:24.440 --> 0:14:27.200
<v Speaker 1>which tells the story of a Greek army of mercenaries

0:14:27.240 --> 0:14:30.040
<v Speaker 1>who suddenly find themselves leaderless and lost in the middle

0:14:30.080 --> 0:14:33.480
<v Speaker 1>of Persia. They elect new officers and then hold a

0:14:33.520 --> 0:14:36.560
<v Speaker 1>collective vote to decide what to do next. In a

0:14:36.600 --> 0:14:40.080
<v Speaker 1>case like this, even if the vote was actually sixty forty,

0:14:40.400 --> 0:14:42.560
<v Speaker 1>everyone could see the balance of forces in what would

0:14:42.600 --> 0:14:46.120
<v Speaker 1>happen if things actually came to blows. Every vote was

0:14:46.320 --> 0:14:50.280
<v Speaker 1>in a real sense a conquest. So what we're dealing

0:14:50.360 --> 0:14:52.840
<v Speaker 1>with here right in this is this is sort of

0:14:52.840 --> 0:14:56.960
<v Speaker 1>what democracy is is very rawest form. Is you are

0:14:56.960 --> 0:14:59.440
<v Speaker 1>dealing with a group of very heavily armed men who

0:14:59.480 --> 0:15:01.640
<v Speaker 1>need to find a way to convince slightly more than

0:15:01.720 --> 0:15:04.280
<v Speaker 1>half of the group to agree to help them impose

0:15:04.360 --> 0:15:08.000
<v Speaker 1>their rule on everyone else. Do you know what I

0:15:08.040 --> 0:15:10.960
<v Speaker 1>will get you? Do you do? You? Do you know

0:15:11.000 --> 0:15:13.320
<v Speaker 1>who will fail to pay your mercenary contract? Leaving you

0:15:13.360 --> 0:15:15.240
<v Speaker 1>stranded in the middle of a Persian civil war which

0:15:15.240 --> 0:15:20.320
<v Speaker 1>you have backed the wrong side. Vladimir Putin. Yeah, don't

0:15:20.320 --> 0:15:34.320
<v Speaker 1>take mercenary contracts in Vladimir Putin. And we're back. So,

0:15:34.400 --> 0:15:36.480
<v Speaker 1>you know, as I was sort of saying, well, what

0:15:36.520 --> 0:15:38.360
<v Speaker 1>we're dealing with here, right, we have a group of

0:15:38.560 --> 0:15:41.120
<v Speaker 1>very heavily armed men and they they need they need

0:15:41.160 --> 0:15:44.040
<v Speaker 1>to find a way to make you know, they need

0:15:44.080 --> 0:15:46.160
<v Speaker 1>to find a way to make like half of like

0:15:46.240 --> 0:15:49.600
<v Speaker 1>slightly more than half of the group agree with them

0:15:49.640 --> 0:15:52.520
<v Speaker 1>to impose their sort of rule on everyone else. So

0:15:52.560 --> 0:15:56.440
<v Speaker 1>it's slightly more technical terms, right, Athenian, you know, Athenian

0:15:56.440 --> 0:15:59.840
<v Speaker 1>democracy or democracy in the Athenian sense, it's composed of

0:16:00.040 --> 0:16:04.000
<v Speaker 1>two code determining elements fused together. There is a decision

0:16:04.000 --> 0:16:08.360
<v Speaker 1>making apparatus and an enforcement mechanism. The two are code

0:16:08.360 --> 0:16:11.600
<v Speaker 1>determining because the structure of the enforcement mechanism, which is

0:16:11.600 --> 0:16:14.240
<v Speaker 1>fifty one blokes with sticks beating forty nine blokes with

0:16:14.240 --> 0:16:17.840
<v Speaker 1>sticks over the head, also determines the structure of the

0:16:17.840 --> 0:16:22.800
<v Speaker 1>decision making apparatus, which no longer needs to concern itself

0:16:22.840 --> 0:16:24.840
<v Speaker 1>with the opinion of everyone in the group, as they

0:16:24.840 --> 0:16:26.840
<v Speaker 1>would in a society without the ability to sort of

0:16:26.920 --> 0:16:30.240
<v Speaker 1>employ violence to enforce decisions as long as they have

0:16:30.400 --> 0:16:33.880
<v Speaker 1>enough people to sort of militarily defeat a minority of

0:16:33.920 --> 0:16:36.200
<v Speaker 1>the group. Right, you know, you could you could see

0:16:36.200 --> 0:16:39.320
<v Speaker 1>how the structure, how the enforcement mechanism is is the

0:16:39.400 --> 0:16:42.360
<v Speaker 1>thing that is structuring what the decision making process has

0:16:42.400 --> 0:16:44.120
<v Speaker 1>to look like. Right. It's the thing that sort of

0:16:44.160 --> 0:16:47.400
<v Speaker 1>sets its limits. And this something that it turns out,

0:16:48.000 --> 0:16:52.680
<v Speaker 1>is very very sort of important in what a democracy is.

0:16:53.720 --> 0:16:57.000
<v Speaker 1>The enforcement mechanism, too, is also determined by the sort

0:16:57.000 --> 0:17:00.560
<v Speaker 1>of decision making apparatus. Because the people here are soldiers.

0:17:01.520 --> 0:17:04.480
<v Speaker 1>So the fifty one percent that becomes the sort of

0:17:04.640 --> 0:17:08.560
<v Speaker 1>like basis of the democratic majority rule. You know, it

0:17:08.720 --> 0:17:13.240
<v Speaker 1>literally composes the enforcement mechanism itself. And this sort of

0:17:13.320 --> 0:17:17.000
<v Speaker 1>double code determination is the origin of majority rule democracy. Right,

0:17:17.359 --> 0:17:22.000
<v Speaker 1>the institution that you know, in various forms, and we

0:17:22.080 --> 0:17:25.640
<v Speaker 1>will get into this like this has gotten increasingly less

0:17:25.680 --> 0:17:30.840
<v Speaker 1>and less quote unquote democratic over time, but this specific

0:17:30.960 --> 0:17:32.920
<v Speaker 1>form is the thing that has come to sort of

0:17:32.960 --> 0:17:37.720
<v Speaker 1>define what democracy is. If we look at what democracy

0:17:37.920 --> 0:17:41.280
<v Speaker 1>is as a political project, though, right, what we see

0:17:41.320 --> 0:17:44.040
<v Speaker 1>is that the essence of democracy itself is to transform

0:17:44.160 --> 0:17:47.040
<v Speaker 1>the majority from a simple count of military strength into

0:17:47.520 --> 0:17:51.320
<v Speaker 1>into a signal of morality. Right, The citizens of democracies,

0:17:51.320 --> 0:17:53.000
<v Speaker 1>and even even a lot of people who are either

0:17:53.119 --> 0:17:55.920
<v Speaker 1>not citizens of a democracy and live in it or

0:17:55.960 --> 0:17:59.639
<v Speaker 1>who don't live in a democracy, simply believe that is

0:17:59.680 --> 0:18:01.600
<v Speaker 1>the more or all right for a majority of people

0:18:01.640 --> 0:18:03.440
<v Speaker 1>to be able to impose the will in a minority.

0:18:04.400 --> 0:18:06.000
<v Speaker 1>This is this is just this you know, this this this,

0:18:06.240 --> 0:18:07.600
<v Speaker 1>this is what. This is what forms a kind of

0:18:07.640 --> 0:18:10.520
<v Speaker 1>democratic common sense. Right. It is the thing that everyone

0:18:10.640 --> 0:18:13.520
<v Speaker 1>believes that is sort of the basis of everything about

0:18:13.520 --> 0:18:17.520
<v Speaker 1>how a democracy functions. Right, And you know, democracy is

0:18:18.080 --> 0:18:22.359
<v Speaker 1>almost never framed this way explicitly except by you know,

0:18:22.400 --> 0:18:23.920
<v Speaker 1>every once in a while you'll get someone who makes

0:18:23.960 --> 0:18:26.399
<v Speaker 1>his argument who is like I don't know, they're a

0:18:26.440 --> 0:18:30.680
<v Speaker 1>billionaire or they're like, you know, what's his name? I yeah,

0:18:30.800 --> 0:18:33.280
<v Speaker 1>high em will like like if you press him, or

0:18:33.359 --> 0:18:35.439
<v Speaker 1>like Milton Freeman to also well like if you press him,

0:18:35.480 --> 0:18:37.520
<v Speaker 1>will make this argument, right, which is like no one

0:18:37.560 --> 0:18:40.560
<v Speaker 1>actually wants to live in a democracy, because you know,

0:18:40.760 --> 0:18:43.399
<v Speaker 1>like if you you know, if if we actually live

0:18:43.440 --> 0:18:46.440
<v Speaker 1>in a democracy, everyone will just like increase our tax

0:18:46.560 --> 0:18:51.640
<v Speaker 1>rate or like marginalized groups will like these are critiques

0:18:51.680 --> 0:18:55.560
<v Speaker 1>made of the United States as well. Yeah. The earliest inception, right, yeah,

0:18:55.600 --> 0:18:56.680
<v Speaker 1>you know, I know, what's his name, I think it was,

0:18:56.680 --> 0:18:59.040
<v Speaker 1>I think was John Adams. So some of the early founders,

0:18:59.080 --> 0:19:02.320
<v Speaker 1>like very explicitly is their argument against, like maye various

0:19:02.320 --> 0:19:04.920
<v Speaker 1>was the anti democratic arguments against giving anyone who didn't

0:19:04.920 --> 0:19:06.960
<v Speaker 1>have property the vote, which was, like, I think that

0:19:07.080 --> 0:19:09.080
<v Speaker 1>the exact line was, if you give people the vote,

0:19:09.119 --> 0:19:11.920
<v Speaker 1>the first thing they will do is erase the debts

0:19:12.119 --> 0:19:15.480
<v Speaker 1>and redistribute the land. Yeah, which was all ast rebellion

0:19:15.520 --> 0:19:18.080
<v Speaker 1>about this, right, yeah, yeah, I wish would have been

0:19:18.119 --> 0:19:21.440
<v Speaker 1>based a good program usually kind of kind of messed

0:19:21.520 --> 0:19:23.080
<v Speaker 1>up in the US where you have to ask where

0:19:23.080 --> 0:19:27.520
<v Speaker 1>that land comes from. But you know, yeah, but like, well,

0:19:27.800 --> 0:19:29.600
<v Speaker 1>this is this is an argument you really only ever

0:19:29.800 --> 0:19:32.639
<v Speaker 1>hear from people who have like the only minority that

0:19:32.720 --> 0:19:34.680
<v Speaker 1>makes this argument are people who have a ship ton

0:19:34.720 --> 0:19:37.920
<v Speaker 1>of property, who are like, oh god, and you know,

0:19:38.000 --> 0:19:39.840
<v Speaker 1>and their their thing here is, well, okay, we need

0:19:39.880 --> 0:19:41.720
<v Speaker 1>to make the system blessed democratics so that people can't

0:19:41.760 --> 0:19:45.920
<v Speaker 1>take our property away, yeah, or give property rights. Yeah yeah.

0:19:45.920 --> 0:19:48.280
<v Speaker 1>But on the other hand, the reason for sort of

0:19:48.520 --> 0:19:51.720
<v Speaker 1>pointing out that this is what democracy is in theory

0:19:51.960 --> 0:19:57.159
<v Speaker 1>is really sort of cynical and like reactionary. But the

0:19:57.320 --> 0:20:00.680
<v Speaker 1>thing that the reason this argument works quote quote works

0:20:00.760 --> 0:20:02.719
<v Speaker 1>with sort of like you know, with with sort of libertarians,

0:20:02.800 --> 0:20:06.560
<v Speaker 1>is that this equation of of sort of numerical superiority

0:20:06.640 --> 0:20:09.399
<v Speaker 1>with the more right to exercise power is like the

0:20:09.520 --> 0:20:12.639
<v Speaker 1>key underlying assumption of democracy. It is the idea without

0:20:12.720 --> 0:20:17.000
<v Speaker 1>which democracy simply seizes the function. Right. But but this

0:20:17.119 --> 0:20:20.399
<v Speaker 1>is something that you know, people don't talk about democracy

0:20:20.520 --> 0:20:25.040
<v Speaker 1>like this, right. The sort of trick of the democratic

0:20:25.119 --> 0:20:27.560
<v Speaker 1>system is to make is to push the enforcement mechanism

0:20:27.600 --> 0:20:29.920
<v Speaker 1>into the background. Right when when when you talk about

0:20:30.000 --> 0:20:32.240
<v Speaker 1>democracy with like regular people, the thing that they walk

0:20:32.280 --> 0:20:35.480
<v Speaker 1>and they normally they think about voting, right, But you know,

0:20:35.560 --> 0:20:37.800
<v Speaker 1>and any any kind of thing that is like a

0:20:37.920 --> 0:20:41.240
<v Speaker 1>collective like decision making process, right, a regular person is

0:20:41.280 --> 0:20:45.360
<v Speaker 1>going to call democracy. And you know, there if that's

0:20:45.440 --> 0:20:47.760
<v Speaker 1>kind of true. But but you know, but if if

0:20:47.800 --> 0:20:50.440
<v Speaker 1>if you want to sort of get like technical about it,

0:20:50.640 --> 0:20:54.960
<v Speaker 1>it's not. And there's an there's an incredibly large ideological

0:20:54.960 --> 0:20:59.320
<v Speaker 1>apparatus that's specifically built up around making sure that people

0:20:59.480 --> 0:21:01.800
<v Speaker 1>don't look at the way that the that the enforcement

0:21:01.840 --> 0:21:06.720
<v Speaker 1>mechanism is as much, if not more so, a sort

0:21:06.760 --> 0:21:10.239
<v Speaker 1>of key element of what of what democracy is than

0:21:10.280 --> 0:21:11.840
<v Speaker 1>the part where you know, where everyone comes together and

0:21:11.880 --> 0:21:13.760
<v Speaker 1>make it makes a decision that everyone talks about all

0:21:13.800 --> 0:21:16.280
<v Speaker 1>the time. I was watching an interview with Gray But

0:21:16.320 --> 0:21:18.760
<v Speaker 1>the other day such other things I do in my

0:21:18.800 --> 0:21:23.240
<v Speaker 1>free time, and he was talking about like democratic confederalism

0:21:23.400 --> 0:21:26.840
<v Speaker 1>in Northeast Syria, right, and he talked about it as

0:21:26.840 --> 0:21:30.879
<v Speaker 1>like democracy without the state, which I think it's interesting,

0:21:30.920 --> 0:21:35.920
<v Speaker 1>like it's him using that vernacular yeah definition, So okay,

0:21:35.960 --> 0:21:38.719
<v Speaker 1>So I think I'm taking a lot of the arguments

0:21:38.720 --> 0:21:41.240
<v Speaker 1>from self grabber wrote, but he backs away from the

0:21:41.320 --> 0:21:44.720
<v Speaker 1>implications of his own argument, right yeah, and goes back

0:21:44.760 --> 0:21:49.159
<v Speaker 1>to albeit like caveating there were and I guess it's

0:21:49.200 --> 0:21:51.959
<v Speaker 1>worth noting that there are a ton of like hugely

0:21:52.040 --> 0:21:56.080
<v Speaker 1>divergent like we're not like prisoners of etymology, right, like

0:21:56.240 --> 0:21:59.920
<v Speaker 1>like yeah them meaning like I think it's Rosa Luxem

0:22:00.119 --> 0:22:04.320
<v Speaker 1>who said government is uh politics into people's interests or

0:22:04.359 --> 0:22:09.000
<v Speaker 1>something that it's kind of bullshit tanky interpretation of that.

0:22:09.119 --> 0:22:12.200
<v Speaker 1>Most people would see it as there are these broad definitions,

0:22:12.359 --> 0:22:13.920
<v Speaker 1>you know, And I think this is something that like

0:22:13.960 --> 0:22:16.960
<v Speaker 1>like Asher Taylor's documentary, right, like you know the part

0:22:17.000 --> 0:22:19.359
<v Speaker 1>about that's good. Right, it's like there's I forget who

0:22:19.480 --> 0:22:22.359
<v Speaker 1>says that there's this like kind of famous political line

0:22:22.400 --> 0:22:26.040
<v Speaker 1>that's like I if if if if if there if

0:22:26.080 --> 0:22:28.240
<v Speaker 1>there is a thing that everyone agrees is good, no

0:22:28.320 --> 0:22:31.240
<v Speaker 1>one will agree on what it is, right, Like, you know,

0:22:31.560 --> 0:22:33.520
<v Speaker 1>this is something that like you know, like I think

0:22:33.560 --> 0:22:35.919
<v Speaker 1>I think it's it speaks to the power I think

0:22:35.960 --> 0:22:37.800
<v Speaker 1>it sas specifically to the power of the sort of

0:22:37.880 --> 0:22:41.880
<v Speaker 1>like like the idea that more people being like agreeing

0:22:41.960 --> 0:22:46.320
<v Speaker 1>with something like gives gives legitimate gives legitimacy to that thing,

0:22:46.520 --> 0:22:49.200
<v Speaker 1>which is that like every like like even societies that

0:22:49.240 --> 0:22:53.440
<v Speaker 1>are like not even like really remotely democratic. Right, We'll

0:22:53.520 --> 0:22:56.119
<v Speaker 1>pretend that there's soul democracies, right, like the Batists have

0:22:56.240 --> 0:23:00.800
<v Speaker 1>elections every sort of like yeah, I mean like like

0:23:00.960 --> 0:23:02.040
<v Speaker 1>you know, this is this is the thing I think

0:23:02.080 --> 0:23:05.119
<v Speaker 1>isn't very well understood, but like like this this was

0:23:05.160 --> 0:23:12.200
<v Speaker 1>also a thing like for example, China has this like okay, sorry,

0:23:12.240 --> 0:23:15.080
<v Speaker 1>I I I as as as I'm preparing to explain this,

0:23:15.200 --> 0:23:18.000
<v Speaker 1>I'm realizing that the China wa like the like Chinese

0:23:18.000 --> 0:23:19.760
<v Speaker 1>government experts are going to get mad at me because

0:23:19.760 --> 0:23:22.320
<v Speaker 1>I'm I think, I think I'm about to confuse the

0:23:22.440 --> 0:23:25.080
<v Speaker 1>United the United Front with the United Front Works Department.

0:23:26.119 --> 0:23:30.479
<v Speaker 1>But so chin China, like technically speaking, is there are

0:23:30.560 --> 0:23:34.520
<v Speaker 1>like other parties technically that are kind of remnants from

0:23:35.400 --> 0:23:38.679
<v Speaker 1>like you know, for exact example, like the left faction

0:23:38.760 --> 0:23:41.280
<v Speaker 1>of the KMT, which is like the Chinese Nationalist Party. Right,

0:23:41.320 --> 0:23:43.879
<v Speaker 1>there's there's like technically a faction of them that's part

0:23:43.920 --> 0:23:46.560
<v Speaker 1>of this thing called like the United Fronts. There's like

0:23:46.680 --> 0:23:49.320
<v Speaker 1>technically other parties and they have like this like consultative role.

0:23:49.440 --> 0:23:52.080
<v Speaker 1>It's it's it's an incredibly convoluted and elaborate system, but

0:23:52.720 --> 0:23:55.520
<v Speaker 1>you know, like that whole thing and you you you

0:23:55.640 --> 0:23:57.960
<v Speaker 1>can find you know, like the Chinese system is like

0:23:58.119 --> 0:24:01.680
<v Speaker 1>not it's not democratic in this sense of like you

0:24:01.800 --> 0:24:04.960
<v Speaker 1>can like vote for someone or like like okay, like

0:24:05.200 --> 0:24:07.119
<v Speaker 1>it's not democratic in the sense of you can make

0:24:07.160 --> 0:24:10.159
<v Speaker 1>a vote that will make a thing happen, right, you know.

0:24:10.320 --> 0:24:12.679
<v Speaker 1>And to be fair, the US is also not democratic

0:24:12.760 --> 0:24:14.840
<v Speaker 1>in the sense of you can cast a vote and

0:24:14.880 --> 0:24:17.440
<v Speaker 1>make a thing happen, right, But this is sort of

0:24:17.520 --> 0:24:19.240
<v Speaker 1>like you know, okay, like it is. It is a

0:24:19.359 --> 0:24:21.760
<v Speaker 1>in a society that is less democratic than the US,

0:24:21.800 --> 0:24:24.800
<v Speaker 1>which is sort of astounding considering the US like doesn't

0:24:24.840 --> 0:24:27.320
<v Speaker 1>even have one person, one vote. Right. Well, we'll get

0:24:27.320 --> 0:24:29.480
<v Speaker 1>into like republics a bit in a second, but like

0:24:29.560 --> 0:24:33.560
<v Speaker 1>you know, like Chinese like quote unquote democracy is like

0:24:33.720 --> 0:24:37.000
<v Speaker 1>not it has very little to do with like the

0:24:37.520 --> 0:24:41.359
<v Speaker 1>principle of like the mote, like fifty one percent of

0:24:41.400 --> 0:24:43.159
<v Speaker 1>the population votes for a thing and it happened for it.

0:24:43.240 --> 0:24:44.840
<v Speaker 1>But but you know, like if if if you if

0:24:44.880 --> 0:24:46.639
<v Speaker 1>you look, if you look at the sort of rhetoric

0:24:46.720 --> 0:24:48.960
<v Speaker 1>that you that you see from or in the internal

0:24:49.000 --> 0:24:52.560
<v Speaker 1>justification of like like you know you sort of like

0:24:52.640 --> 0:24:55.080
<v Speaker 1>read chinesecratic documents, so you read sort of like that

0:24:55.160 --> 0:24:57.080
<v Speaker 1>their pr stuff. Like they constantly talk about like, yeah,

0:24:57.080 --> 0:24:59.440
<v Speaker 1>we're gonna make a more democratic society because like that

0:24:59.640 --> 0:25:03.879
<v Speaker 1>legit amas like the idea of democracy is really incredibly

0:25:03.960 --> 0:25:07.159
<v Speaker 1>powerful and enduring, and it's something that like even like

0:25:07.280 --> 0:25:08.760
<v Speaker 1>you know, like I mean, like I don't know, like

0:25:08.800 --> 0:25:11.800
<v Speaker 1>the Saudis don't pretend to be a democracy really, but

0:25:11.880 --> 0:25:14.320
<v Speaker 1>like most of the other like golf monarchies have like

0:25:14.480 --> 0:25:17.800
<v Speaker 1>election ee things, right, Like it's it's it's an idea

0:25:17.920 --> 0:25:20.960
<v Speaker 1>that is that is enduring and powerful enough that even

0:25:21.040 --> 0:25:24.160
<v Speaker 1>people who don't agree with it are forced to sort

0:25:24.200 --> 0:25:30.600
<v Speaker 1>of like do this pageantry of it. And I think

0:25:30.720 --> 0:25:34.880
<v Speaker 1>that's really interesting, and I think it explains a lot

0:25:35.160 --> 0:25:40.000
<v Speaker 1>of the kind of I mean, especially around to occupy,

0:25:40.080 --> 0:25:42.280
<v Speaker 1>but I think it explains a lot of the kind

0:25:42.359 --> 0:25:46.000
<v Speaker 1>of political movements that we've been seeing over the last

0:25:46.040 --> 0:25:50.040
<v Speaker 1>about fifteen years, which is I think this is also

0:25:50.080 --> 0:25:53.000
<v Speaker 1>an explanation for why why we see so many riots

0:25:53.119 --> 0:25:55.280
<v Speaker 1>as as a former as as a form of politics,

0:25:55.840 --> 0:25:59.399
<v Speaker 1>and why you get these demands that are sort of like,

0:26:00.359 --> 0:26:02.600
<v Speaker 1>I don't know, you like in the two thousand eleven revolutions,

0:26:02.640 --> 0:26:04.879
<v Speaker 1>and so you sort of also see this now you

0:26:04.960 --> 0:26:06.920
<v Speaker 1>get a lot of sort of very abstract calls for

0:26:06.920 --> 0:26:10.600
<v Speaker 1>a democracy while also doing things that like are quote

0:26:10.680 --> 0:26:13.840
<v Speaker 1>unquote not legitimate in a democratic society, like like rioting

0:26:13.920 --> 0:26:16.000
<v Speaker 1>is not supposed to be sort of like a legitimate

0:26:16.040 --> 0:26:19.160
<v Speaker 1>political action in a society because you know, like there's

0:26:19.160 --> 0:26:22.160
<v Speaker 1>this whole like the AA, because there's a system under

0:26:22.200 --> 0:26:25.680
<v Speaker 1>which violence is supposed to be administered, administered right like

0:26:25.880 --> 0:26:27.480
<v Speaker 1>you have a state. The state is the thing that's

0:26:27.480 --> 0:26:30.000
<v Speaker 1>supposed to do violence. If anyone else does it outside

0:26:30.000 --> 0:26:32.200
<v Speaker 1>of that, they're like, you know, they're an illegitimate extremist.

0:26:33.160 --> 0:26:35.680
<v Speaker 1>But okay, if if we go back to our sort

0:26:35.680 --> 0:26:39.680
<v Speaker 1>of based definition of what democracy is, right, democracy is

0:26:39.800 --> 0:26:45.440
<v Speaker 1>a collective decision making apparatus anti enforcement mechanism. It's like, well,

0:26:45.480 --> 0:26:48.879
<v Speaker 1>what is a riot? Right? A riot is both of

0:26:48.920 --> 0:26:51.720
<v Speaker 1>those things happening at the same time. There are a

0:26:51.800 --> 0:26:55.160
<v Speaker 1>bunch of people collectively making a decision and then imposing

0:26:55.200 --> 0:26:59.159
<v Speaker 1>that decision immediately. Yeah, it's ap Thompson who quote the

0:26:59.240 --> 0:27:05.480
<v Speaker 1>Leadites collective bargaining by riot quite possibly. Yeah, Yeah, it's

0:27:06.000 --> 0:27:08.800
<v Speaker 1>it's often like reference now and other stuff like like

0:27:09.080 --> 0:27:12.280
<v Speaker 1>people talk about like you know, like your your here,

0:27:12.320 --> 0:27:14.160
<v Speaker 1>that youth all the time. I think they're the original

0:27:14.280 --> 0:27:17.639
<v Speaker 1>that is, um, what is it Eric Hobbsborn could be

0:27:17.680 --> 0:27:22.000
<v Speaker 1>Hobbsborn anyway. Yeah. Famously the Laddites were called collective bargaining

0:27:22.040 --> 0:27:26.879
<v Speaker 1>by riot. Yeah, I think, well, I think there is

0:27:26.920 --> 0:27:31.920
<v Speaker 1>something sort of interesting there about collective bargaining by sort

0:27:31.920 --> 0:27:35.520
<v Speaker 1>of physical force. It's like the decision making apparatus is

0:27:35.560 --> 0:27:37.800
<v Speaker 1>happening outside of the sort of normal bounds in which

0:27:37.840 --> 0:27:41.720
<v Speaker 1>decision making apparatus is supposed to happen, And I think

0:27:42.240 --> 0:27:44.240
<v Speaker 1>I think there's there's a sort of this isn't there's

0:27:44.240 --> 0:27:47.199
<v Speaker 1>another I forget exactly which graver thing this is from,

0:27:47.240 --> 0:27:49.919
<v Speaker 1>but that you know there's graver there's actually this might

0:27:49.920 --> 0:27:52.959
<v Speaker 1>actually be from about Batman, which is pretty funny. Um.

0:27:53.640 --> 0:27:57.360
<v Speaker 1>What's what's his take on Alfred's class status? I don't

0:27:57.400 --> 0:27:59.240
<v Speaker 1>think he unfortunately, I think that's I think that's the

0:27:59.320 --> 0:28:02.280
<v Speaker 1>one thing he doesn't mentioned. Pretty I'm pretty sure there's

0:28:02.280 --> 0:28:04.760
<v Speaker 1>no Alfred discourse in it. There's lots of other discourse.

0:28:04.840 --> 0:28:10.600
<v Speaker 1>He calls how is it banging it? No, he calls joker,

0:28:10.960 --> 0:28:13.080
<v Speaker 1>he calls one of the Batman villains of Zerzanite, which

0:28:13.080 --> 0:28:17.520
<v Speaker 1>I think is very funny. Um. Yeah, but you know, okay,

0:28:17.600 --> 0:28:22.919
<v Speaker 1>he has this argument about sort of like okay, how

0:28:23.000 --> 0:28:24.920
<v Speaker 1>do you you know? So? So the the other part

0:28:24.960 --> 0:28:28.159
<v Speaker 1>of democracy is it is the part about the people, right,

0:28:28.440 --> 0:28:30.080
<v Speaker 1>And this is always the thing that's that's very much

0:28:30.119 --> 0:28:33.240
<v Speaker 1>in contention, like how do you determine what the people

0:28:33.359 --> 0:28:37.080
<v Speaker 1>quote unquote are? And you know the structure of Athenians

0:28:37.240 --> 0:28:40.719
<v Speaker 1>society is very much determined by who isn't isn't included

0:28:40.760 --> 0:28:42.800
<v Speaker 1>in the people, right, Like, you know, women can't vote.

0:28:43.080 --> 0:28:45.520
<v Speaker 1>If you're a slave, you also can't vote. There are

0:28:45.560 --> 0:28:48.239
<v Speaker 1>lots of people who are directly under Athenian rule who

0:28:48.520 --> 0:28:50.680
<v Speaker 1>can't vote and are you know, not part of the people,

0:28:50.720 --> 0:28:53.360
<v Speaker 1>and therefore sort of like and and this this is

0:28:53.400 --> 0:28:56.480
<v Speaker 1>in some sense the origin of like sort the trajectory

0:28:56.560 --> 0:29:01.240
<v Speaker 1>democracy goes on, right, which is that it goes through

0:29:01.320 --> 0:29:06.240
<v Speaker 1>his republicanism, because you know, like the founders of the US, right,

0:29:06.280 --> 0:29:08.640
<v Speaker 1>if you look at this, that style of fifty fifty

0:29:08.680 --> 0:29:12.000
<v Speaker 1>plus one style majority democracy, right, those guys, you know,

0:29:12.080 --> 0:29:14.960
<v Speaker 1>as we talked about, like they didn't want a democracy

0:29:15.120 --> 0:29:18.760
<v Speaker 1>because they thought into democracy people would vote against their

0:29:18.800 --> 0:29:23.040
<v Speaker 1>sort of like aristocratic interests. Yeah, and so what they

0:29:23.160 --> 0:29:25.800
<v Speaker 1>sign it? Yeah, like yeah, it's like, well, all these

0:29:25.800 --> 0:29:28.160
<v Speaker 1>people own slaves, all these people own a bunch of land,

0:29:28.320 --> 0:29:31.240
<v Speaker 1>all these people like I don't know, or like bankers

0:29:31.280 --> 0:29:33.200
<v Speaker 1>and shit. And they're like, Okay, so it's gonna be

0:29:33.200 --> 0:29:35.160
<v Speaker 1>a bad idea if we let people like decide what

0:29:35.240 --> 0:29:37.680
<v Speaker 1>to do with our stuff. So instead, you know, they

0:29:38.120 --> 0:29:40.360
<v Speaker 1>go to this republican structure. And the republican structure is

0:29:40.440 --> 0:29:43.680
<v Speaker 1>I think very interesting because it takes the fifty plus

0:29:43.800 --> 0:29:48.760
<v Speaker 1>one structure, right, but you know, it abstracts it to

0:29:48.840 --> 0:29:51.160
<v Speaker 1>the point where like the like you like, your vote

0:29:52.480 --> 0:29:54.760
<v Speaker 1>for the most part basically simply does not matter. Like

0:29:55.120 --> 0:29:56.880
<v Speaker 1>every once in a while, like a local election, it

0:29:56.960 --> 0:29:59.320
<v Speaker 1>can do something. But you know, like what what's actually happening,

0:29:59.440 --> 0:30:03.880
<v Speaker 1>right is is you are like you you are selecting

0:30:03.960 --> 0:30:07.560
<v Speaker 1>who is going to rule you. And you know, the

0:30:07.640 --> 0:30:10.640
<v Speaker 1>other part of this is that the enforcement mechanism becomes

0:30:10.720 --> 0:30:15.080
<v Speaker 1>autonomous from the people itself, because you know, unlike unlike

0:30:15.120 --> 0:30:18.240
<v Speaker 1>an Athenian thing where like everyone's either like on a

0:30:18.360 --> 0:30:21.240
<v Speaker 1>ship because they're like a they're you know, they're part

0:30:21.240 --> 0:30:23.080
<v Speaker 1>of the navy, or they like you know, they can

0:30:23.120 --> 0:30:25.840
<v Speaker 1>go strap on their fucking shield and like plates and

0:30:25.920 --> 0:30:28.520
<v Speaker 1>grabbed your big ass spear, right, and you know, it

0:30:28.560 --> 0:30:30.320
<v Speaker 1>was like, ok, well, this is this is the state, right,

0:30:30.400 --> 0:30:34.560
<v Speaker 1>the state is like fucking Jerry and his friend like

0:30:34.680 --> 0:30:38.120
<v Speaker 1>Patricklis or whatever the fuck, you know, like forming forming

0:30:38.160 --> 0:30:40.040
<v Speaker 1>a shield wall with the like the shields they have

0:30:40.120 --> 0:30:42.880
<v Speaker 1>at home. You know. But but you know, and that's

0:30:42.920 --> 0:30:45.880
<v Speaker 1>the thing like in in in in sort of like

0:30:46.120 --> 0:30:48.160
<v Speaker 1>warrior democracies of that out like there are there are

0:30:48.160 --> 0:30:50.680
<v Speaker 1>sort like the Cassatra republic. I think that's it. Um,

0:30:50.720 --> 0:30:52.400
<v Speaker 1>they're they're these sort of like they're like you know,

0:30:52.440 --> 0:30:54.520
<v Speaker 1>they're like they're they're there there. There are republics like

0:30:54.680 --> 0:30:57.160
<v Speaker 1>this or quote unquote republic like this that that that

0:30:57.280 --> 0:30:59.240
<v Speaker 1>exists in in various places in the world where you

0:30:59.360 --> 0:31:03.200
<v Speaker 1>have these sort of like military classes that you know,

0:31:03.440 --> 0:31:06.560
<v Speaker 1>like do fifty plus one, but those people, right, the

0:31:06.760 --> 0:31:10.200
<v Speaker 1>enforcement mechanism is very is very very direct. In a republic,

0:31:10.640 --> 0:31:13.520
<v Speaker 1>the enforcement mechanism becomes autonomous and also the decision making

0:31:13.520 --> 0:31:17.960
<v Speaker 1>apparatus becomes both both of them become autonomous from like

0:31:18.440 --> 0:31:20.800
<v Speaker 1>the people quote unquote who are supposed to be making

0:31:20.800 --> 0:31:25.080
<v Speaker 1>the decisions, and suddenly you have the situation where you know, okay,

0:31:25.120 --> 0:31:28.440
<v Speaker 1>if you live in the US, right, it is very

0:31:28.680 --> 0:31:32.080
<v Speaker 1>very clear that there are lots of things that everyone

0:31:32.200 --> 0:31:36.400
<v Speaker 1>supports that simply like are not is not like like

0:31:36.520 --> 0:31:39.960
<v Speaker 1>it's not happening right like you know, I mean you

0:31:40.440 --> 0:31:42.880
<v Speaker 1>can look at sort of like universal healthcare, like I mean,

0:31:42.920 --> 0:31:45.680
<v Speaker 1>for another example that we could take that's I think

0:31:45.720 --> 0:31:48.280
<v Speaker 1>for poignant right now, is like there was a pretty

0:31:48.320 --> 0:31:50.800
<v Speaker 1>recent study on like what percentage of the population in

0:31:50.840 --> 0:31:53.680
<v Speaker 1>the US supports trans people getting like friends affirming healthcare

0:31:53.680 --> 0:31:56.400
<v Speaker 1>and it was like seventy percent. And then you know,

0:31:56.480 --> 0:31:58.000
<v Speaker 1>I mean but you know, you look at a state

0:31:58.040 --> 0:31:59.320
<v Speaker 1>by state basis, right, and it's like what we'll be

0:31:59.320 --> 0:32:02.600
<v Speaker 1>talking about this more or sort of later, but you know,

0:32:03.360 --> 0:32:05.239
<v Speaker 1>basis like, well, that's not fucking happening, right, people are

0:32:05.240 --> 0:32:08.240
<v Speaker 1>just making it illegal. And it's very easy to look

0:32:08.240 --> 0:32:11.000
<v Speaker 1>at this and go like, well, okay, so the principle

0:32:11.040 --> 0:32:13.240
<v Speaker 1>of fifty plus one is being violated, right, Like, this

0:32:13.400 --> 0:32:26.760
<v Speaker 1>is not a democracy. Something something else has happens. One

0:32:26.880 --> 0:32:29.720
<v Speaker 1>sort of solution to this is to go back to

0:32:30.520 --> 0:32:33.760
<v Speaker 1>you know, is to very literally go back and ask

0:32:33.840 --> 0:32:36.280
<v Speaker 1>the question who is the people? And and this is

0:32:36.360 --> 0:32:38.240
<v Speaker 1>this is you know a lot of ways what occupy

0:32:38.400 --> 0:32:40.720
<v Speaker 1>is doing right, Like occupies answer this is like we

0:32:40.800 --> 0:32:43.640
<v Speaker 1>are the ninety nine percent, right, It's okay, So like

0:32:44.000 --> 0:32:46.880
<v Speaker 1>there there there is a thing that is claiming to

0:32:47.000 --> 0:32:50.040
<v Speaker 1>be the like the demos in in democracy, which is

0:32:50.520 --> 0:32:54.520
<v Speaker 1>you know, Congress, right, but like, okay, Congress trivially is

0:32:54.640 --> 0:32:58.400
<v Speaker 1>not the people rights and the best a section of them.

0:32:58.680 --> 0:33:03.160
<v Speaker 1>It is definitionally in any in any yeah, right, you know,

0:33:03.240 --> 0:33:05.320
<v Speaker 1>and okay, so you have you have lots of versions

0:33:05.360 --> 0:33:07.120
<v Speaker 1>of this like the American one tends to be a

0:33:07.160 --> 0:33:09.160
<v Speaker 1>lot of people sitting in square, you know, but like

0:33:09.240 --> 0:33:13.080
<v Speaker 1>like like can actually convening a something that's kind of

0:33:13.160 --> 0:33:15.360
<v Speaker 1>like a democracy. But even but unless everything was like

0:33:15.720 --> 0:33:21.000
<v Speaker 1>is occupy democracy, right, Like, they don't have violence as

0:33:21.040 --> 0:33:23.120
<v Speaker 1>like a political tool. Really. I mean this isn't to

0:33:23.160 --> 0:33:25.960
<v Speaker 1>say that like there wasn't some weird, shady shit that happens,

0:33:26.640 --> 0:33:29.560
<v Speaker 1>but like, you know, like they don't have the ability

0:33:29.640 --> 0:33:32.240
<v Speaker 1>to sort of like coerce people into accepting like a

0:33:32.280 --> 0:33:35.440
<v Speaker 1>fifty one percent decision that people like genuine they can't

0:33:35.440 --> 0:33:37.040
<v Speaker 1>live list right, So so they don't they don't really

0:33:37.440 --> 0:33:41.040
<v Speaker 1>like they in some sense in challenging democracy, they create

0:33:41.120 --> 0:33:43.360
<v Speaker 1>something that isn't really a democracy, right, They create a

0:33:43.440 --> 0:33:46.120
<v Speaker 1>sort of like elaborateate census process. And this is you know,

0:33:46.320 --> 0:33:49.720
<v Speaker 1>like if if the Kratos pot is I'm trying to

0:33:49.760 --> 0:33:51.120
<v Speaker 1>think of a way I've been trying to think for

0:33:51.360 --> 0:33:53.720
<v Speaker 1>ten minutes about way to phrase this, but like if

0:33:53.840 --> 0:33:56.800
<v Speaker 1>the if the strength and power is like is the

0:33:56.960 --> 0:34:01.480
<v Speaker 1>people and it's even distributed among the people as opposed

0:34:01.520 --> 0:34:03.920
<v Speaker 1>to it's a state, and like if some of this

0:34:04.280 --> 0:34:06.960
<v Speaker 1>theoretical abstraction of the will of the majority of the people,

0:34:07.760 --> 0:34:11.920
<v Speaker 1>then that that leads to a consensus almost by definition, right,

0:34:12.000 --> 0:34:14.239
<v Speaker 1>like like if yeah, well, I mean I think I

0:34:14.320 --> 0:34:18.560
<v Speaker 1>think the sort of breaking principle here is if you

0:34:18.719 --> 0:34:21.279
<v Speaker 1>think that it is legitimate to use for a group

0:34:21.320 --> 0:34:25.600
<v Speaker 1>of people to use violence to enforce something, and at

0:34:25.640 --> 0:34:29.000
<v Speaker 1>that point everyone is still armed, then then you you

0:34:29.480 --> 0:34:33.000
<v Speaker 1>get a fifty plus one structure, right, right. But if

0:34:33.080 --> 0:34:35.360
<v Speaker 1>if you don't think it's legitimate to use violence to

0:34:35.440 --> 0:34:38.120
<v Speaker 1>coerce people into sort of like doing whatever the thing

0:34:38.280 --> 0:34:41.080
<v Speaker 1>is you want to enforce, then by definition you get

0:34:41.120 --> 0:34:44.160
<v Speaker 1>some kind of consensus process. But you know, we have

0:34:44.239 --> 0:34:47.720
<v Speaker 1>a system that every everyone like thinks that what's happening,

0:34:48.040 --> 0:34:50.440
<v Speaker 1>like you know, in some sense, like the ideological principle

0:34:50.640 --> 0:34:54.040
<v Speaker 1>is that like you know, everyone thinks that what's happening

0:34:54.120 --> 0:34:55.640
<v Speaker 1>is is you have a fifty plus one system. And

0:34:55.680 --> 0:34:57.600
<v Speaker 1>that's where like the legitimacy of the system comes from,

0:34:57.640 --> 0:35:00.279
<v Speaker 1>because like, you know, we voted for these people, but

0:35:00.400 --> 0:35:03.240
<v Speaker 1>also it's so clearly not and also like the police

0:35:03.280 --> 0:35:06.400
<v Speaker 1>are so clearly just this sort of like roaming like

0:35:06.560 --> 0:35:11.560
<v Speaker 1>bandit force that is like not even like remotely like

0:35:11.719 --> 0:35:14.919
<v Speaker 1>it like they technically drawl agen missy from the people.

0:35:14.920 --> 0:35:16.320
<v Speaker 1>But like you know, okay, like what what what what

0:35:16.440 --> 0:35:19.000
<v Speaker 1>what what happens if you try to convene an assembly

0:35:19.080 --> 0:35:21.400
<v Speaker 1>of the people in the US. The answer is they

0:35:21.440 --> 0:35:23.560
<v Speaker 1>beat the shit out of you with sticks and then

0:35:23.640 --> 0:35:27.479
<v Speaker 1>tear gas you and then like start shooting you. Yeah,

0:35:27.560 --> 0:35:29.120
<v Speaker 1>so you know, I mean this is this is sort

0:35:29.120 --> 0:35:30.640
<v Speaker 1>of what you know, like like this this is what

0:35:30.760 --> 0:35:34.080
<v Speaker 1>occupy proved, right, which is like if if you challenge

0:35:34.680 --> 0:35:38.040
<v Speaker 1>the sort of the claim of the government to represent

0:35:38.080 --> 0:35:40.560
<v Speaker 1>the people, right, because like who who the fuck are

0:35:40.600 --> 0:35:43.600
<v Speaker 1>these assholes to like to be like a hey, no,

0:35:43.800 --> 0:35:45.680
<v Speaker 1>like we we we are the people. We are sort

0:35:45.680 --> 0:35:47.560
<v Speaker 1>of like the legitimate manifestation of people. If you want

0:35:47.560 --> 0:35:49.799
<v Speaker 1>to do anything, like you have to go through us.

0:35:49.840 --> 0:35:51.319
<v Speaker 1>Well it's like okay, so like how how did how

0:35:51.440 --> 0:35:54.440
<v Speaker 1>did they get that? How did they get that authority? Right?

0:35:54.840 --> 0:35:56.080
<v Speaker 1>And the answer is they did it. They did it

0:35:56.160 --> 0:35:58.920
<v Speaker 1>by staging an Ard revolution and that that that's what

0:35:58.960 --> 0:36:01.279
<v Speaker 1>they're legion, that's what they're act. Legitimacy derives from, right,

0:36:01.400 --> 0:36:04.879
<v Speaker 1>is they they want they won the Arge Revolution, Yeah,

0:36:04.920 --> 0:36:08.239
<v Speaker 1>and violently dispossess people of that before the diet that

0:36:08.480 --> 0:36:11.759
<v Speaker 1>like backing off colonialism to do an armed revolution, yeah,

0:36:11.920 --> 0:36:14.040
<v Speaker 1>and so like okay, but like you know there their

0:36:14.200 --> 0:36:18.840
<v Speaker 1>legitimacy is incredibly tenuous, right, Like this gives you this

0:36:19.000 --> 0:36:22.320
<v Speaker 1>question of how do you determine like what you know,

0:36:22.440 --> 0:36:25.239
<v Speaker 1>how does a democracy determine what the people are? And

0:36:25.680 --> 0:36:27.239
<v Speaker 1>one one way that you can make a sort of

0:36:27.320 --> 0:36:30.440
<v Speaker 1>counterclaim again against a democracy is by a like physically

0:36:30.480 --> 0:36:32.800
<v Speaker 1>assembling a ship ton of people in a place and

0:36:33.000 --> 0:36:35.200
<v Speaker 1>going like we are like physically we are the people

0:36:35.239 --> 0:36:36.800
<v Speaker 1>and we are going to make decisions. And you know

0:36:36.920 --> 0:36:38.800
<v Speaker 1>that that can that can look like occupy with like

0:36:39.080 --> 0:36:41.360
<v Speaker 1>a seven hour meeting about whether where we want to

0:36:41.400 --> 0:36:44.000
<v Speaker 1>put plants right, or it can look and this is

0:36:44.120 --> 0:36:45.440
<v Speaker 1>you know, you get this a bit and occupy but

0:36:45.520 --> 0:36:48.279
<v Speaker 1>like or it can look like you know, here are

0:36:48.360 --> 0:36:51.279
<v Speaker 1>one hundred thousand people like they are going to fight

0:36:51.320 --> 0:36:53.440
<v Speaker 1>there once you just like throw shit at the police

0:36:53.520 --> 0:36:56.640
<v Speaker 1>until the police run away. And you know that that

0:36:56.840 --> 0:36:58.440
<v Speaker 1>is that that that is a that is a thing

0:36:58.520 --> 0:37:01.239
<v Speaker 1>that like we have seen in this country. This this

0:37:01.320 --> 0:37:03.920
<v Speaker 1>will be like another episode, but this this this was

0:37:03.960 --> 0:37:06.040
<v Speaker 1>a thing that happens in Mexico on three thousand and

0:37:06.080 --> 0:37:08.960
<v Speaker 1>six in Wahaka, where people basically ran out the police

0:37:09.520 --> 0:37:13.239
<v Speaker 1>by literally hundreds of thousands of people Like wait, wait,

0:37:13.360 --> 0:37:15.279
<v Speaker 1>waking up to a bunch of police, like a bunch

0:37:15.320 --> 0:37:17.800
<v Speaker 1>of police just beating the ship out of like a

0:37:17.920 --> 0:37:21.040
<v Speaker 1>bunch of striking teachers and then like picking up a

0:37:21.120 --> 0:37:24.000
<v Speaker 1>brick and throwing it. You see it a little bit,

0:37:24.920 --> 0:37:28.040
<v Speaker 1>not really but like in like Podemos in Spain if

0:37:28.040 --> 0:37:31.200
<v Speaker 1>you're familiar with that, Yeah, like they kind of their

0:37:31.200 --> 0:37:33.960
<v Speaker 1>attempt to have people determined their policy platform but not

0:37:34.560 --> 0:37:37.600
<v Speaker 1>last year successful one. But like yeah, well, I mean interesting,

0:37:37.680 --> 0:37:41.000
<v Speaker 1>Obama did that too. I really yeah, this was the

0:37:41.080 --> 0:37:43.960
<v Speaker 1>thing Obama had this job. Like one of Obama's initial

0:37:44.000 --> 0:37:45.520
<v Speaker 1>pitches was like he was gonna have there's gonna be

0:37:45.560 --> 0:37:47.440
<v Speaker 1>this like online thing where people could vote and like

0:37:47.520 --> 0:37:49.759
<v Speaker 1>decide in policy things, and he immediately manded it. And

0:37:49.840 --> 0:37:52.120
<v Speaker 1>Podemos also immediately like this, this is this is one

0:37:52.160 --> 0:37:55.200
<v Speaker 1>of the things that like this is this is like

0:37:55.320 --> 0:37:57.279
<v Speaker 1>one of the ways you try to like capture this

0:37:57.520 --> 0:37:59.520
<v Speaker 1>kind of like yeah, because what what what what you're

0:37:59.520 --> 0:38:01.920
<v Speaker 1>what you're really like when when when riot police are

0:38:02.000 --> 0:38:04.880
<v Speaker 1>like fighting like a bunch of people in the street, right,

0:38:04.960 --> 0:38:07.360
<v Speaker 1>Like what what you're watching is is two kinds of

0:38:07.480 --> 0:38:10.600
<v Speaker 1>democracy fighting with each other. Right, You're you're, you're, you're

0:38:10.640 --> 0:38:13.400
<v Speaker 1>watching a sort of like like you're you're you're watching

0:38:13.520 --> 0:38:16.680
<v Speaker 1>the crowd, which is and you know, a very very

0:38:16.800 --> 0:38:20.960
<v Speaker 1>immediate like for like you know, literal form of democracy

0:38:21.120 --> 0:38:23.040
<v Speaker 1>right where you know, the crowd makes a decision and

0:38:23.120 --> 0:38:26.920
<v Speaker 1>people do things fighting the police, who are like a

0:38:27.080 --> 0:38:29.640
<v Speaker 1>very you know, the like the police are technically like

0:38:30.200 --> 0:38:32.680
<v Speaker 1>a part of a democratic system, right, but the police

0:38:32.719 --> 0:38:35.080
<v Speaker 1>are just purely the sort of like like they're they're

0:38:35.080 --> 0:38:38.040
<v Speaker 1>they're you know, they they they they are the violence

0:38:38.120 --> 0:38:41.400
<v Speaker 1>by which the people rule. And you you are watching,

0:38:41.640 --> 0:38:44.600
<v Speaker 1>but you're watching these two things sort of like clash

0:38:44.680 --> 0:38:48.040
<v Speaker 1>with each other. And you know, I mean I I

0:38:48.600 --> 0:38:51.400
<v Speaker 1>think I think one of the sort of like products

0:38:51.600 --> 0:38:56.480
<v Speaker 1>of of of the way that republicanism like specifically developed

0:38:56.640 --> 0:38:58.719
<v Speaker 1>or like a republicanism in the sense of like this

0:38:58.880 --> 0:39:03.600
<v Speaker 1>is a republic that a democracy like yeah small like

0:39:03.719 --> 0:39:07.160
<v Speaker 1>yeah small r but also in the sense of like, okay,

0:39:07.239 --> 0:39:12.080
<v Speaker 1>so instead of you voting on things directly like you know,

0:39:12.239 --> 0:39:17.479
<v Speaker 1>you vote for some asshole who yeah funding, yeah whatever,

0:39:18.040 --> 0:39:21.800
<v Speaker 1>right like that that sort of like unmooring of of

0:39:22.000 --> 0:39:24.840
<v Speaker 1>of the means of violence from the people, which was

0:39:24.920 --> 0:39:27.040
<v Speaker 1>you know which was is the essence of democracy good

0:39:27.120 --> 0:39:29.799
<v Speaker 1>or bad? Right? And and and I would also say,

0:39:29.840 --> 0:39:32.399
<v Speaker 1>like you know that can go like that that sort

0:39:32.400 --> 0:39:34.680
<v Speaker 1>of like having having violence and democracy like you know,

0:39:34.800 --> 0:39:37.360
<v Speaker 1>violence and decision making being paired together, Like that's not

0:39:37.440 --> 0:39:39.680
<v Speaker 1>always a good thing. That can go really really badly, right,

0:39:39.760 --> 0:39:41.480
<v Speaker 1>Like you know, because like like for example, like a

0:39:41.640 --> 0:39:45.440
<v Speaker 1>race riot, right, like like a clan march right is technical,

0:39:45.480 --> 0:39:48.640
<v Speaker 1>like is technically an expression of democracy, right? It is

0:39:49.320 --> 0:39:51.440
<v Speaker 1>you know, it is a group of people convening themselves

0:39:51.520 --> 0:39:55.719
<v Speaker 1>as the people and then doing an action. And you know,

0:39:55.800 --> 0:39:57.759
<v Speaker 1>and you like I this has been something I've been

0:39:57.840 --> 0:39:59.920
<v Speaker 1>sort of been forced to think about it a lot

0:40:00.200 --> 0:40:02.879
<v Speaker 1>with the anti trans laws, which is that like trans

0:40:02.960 --> 0:40:07.560
<v Speaker 1>people are like you know, the most optimistic estimate you

0:40:07.640 --> 0:40:10.160
<v Speaker 1>could like have is like maybe two and a half

0:40:10.200 --> 0:40:12.279
<v Speaker 1>percent of the population if you assume visible to people

0:40:12.280 --> 0:40:14.239
<v Speaker 1>who are trans and don't know that they're trans, right,

0:40:14.360 --> 0:40:18.719
<v Speaker 1>Like you know, and if if you were two and

0:40:18.760 --> 0:40:21.400
<v Speaker 1>a half percent of the population in a in a

0:40:21.480 --> 0:40:24.560
<v Speaker 1>fifty plus one system, it is very easy for fifty

0:40:24.600 --> 0:40:26.960
<v Speaker 1>one there is no physical way that you can have

0:40:27.840 --> 0:40:30.239
<v Speaker 1>like if fifty plus one percent of the population decides

0:40:30.239 --> 0:40:32.279
<v Speaker 1>to kill you while there's nothing you can do, right,

0:40:32.400 --> 0:40:34.960
<v Speaker 1>Like there's there's no amount of like voting that you

0:40:35.040 --> 0:40:37.800
<v Speaker 1>can do that will make you not die, because that

0:40:37.960 --> 0:40:40.560
<v Speaker 1>that's the sort of like the terinat of the majority

0:40:40.640 --> 0:40:43.400
<v Speaker 1>or whatever like or like that. Yeah, yeah, have you're

0:40:43.480 --> 0:40:46.759
<v Speaker 1>familiar with, like the argument it gets utilitarianism that like

0:40:47.520 --> 0:40:49.560
<v Speaker 1>the greatest good for the greatest number, or the greatest

0:40:49.600 --> 0:40:52.520
<v Speaker 1>happiness for the greatest number, if you're looking to serve

0:40:52.560 --> 0:40:54.560
<v Speaker 1>the greatest happiness the greatest number. If like ten people

0:40:54.640 --> 0:40:58.120
<v Speaker 1>get two units of happiness from beating one person to

0:40:58.200 --> 0:41:01.560
<v Speaker 1>death with sticks, yeah, yeah, and then like the kon

0:41:01.719 --> 0:41:04.680
<v Speaker 1>experience as much sadness as the experienced happiness, like yeah,

0:41:05.200 --> 0:41:08.360
<v Speaker 1>democratic impulse in action. Yeah, and you know, like this

0:41:08.880 --> 0:41:10.359
<v Speaker 1>is the thing that is again what we're talking about,

0:41:10.360 --> 0:41:13.320
<v Speaker 1>like is normally brought up by like incredibly corrupt, corrupted

0:41:13.360 --> 0:41:15.400
<v Speaker 1>sort of vital the leads who want to protect their status,

0:41:15.440 --> 0:41:17.480
<v Speaker 1>but like it is also you know, and like this

0:41:17.640 --> 0:41:20.520
<v Speaker 1>is part of the reason why, for example, the US

0:41:20.640 --> 0:41:23.799
<v Speaker 1>just fucking puts like immigrants to camps, right because they

0:41:23.840 --> 0:41:26.320
<v Speaker 1>can't fucking vote, right, Like they're they're not part of

0:41:26.400 --> 0:41:29.399
<v Speaker 1>like quote unquote the people, right, Like there are large

0:41:29.400 --> 0:41:31.600
<v Speaker 1>sections of the populations who are just you know, like

0:41:32.239 --> 0:41:36.319
<v Speaker 1>booted from this entire process, right. Um. This is an

0:41:36.400 --> 0:41:38.759
<v Speaker 1>argument that William C. Anderson and Zoe Samoods you make

0:41:38.800 --> 0:41:41.000
<v Speaker 1>in the book as Blackness Resistance, which is that like, yeah,

0:41:41.000 --> 0:41:43.279
<v Speaker 1>like black people like fucking are not part of the ship, right,

0:41:43.440 --> 0:41:46.480
<v Speaker 1>Like they're not like a constituent of like part of

0:41:46.760 --> 0:41:51.440
<v Speaker 1>the people TM right yeah, And you know this they

0:41:51.719 --> 0:41:54.239
<v Speaker 1>they they call this, they call this the anarchism of blackness, um,

0:41:55.080 --> 0:41:58.000
<v Speaker 1>which is this sort of like it's it's it's a

0:41:58.040 --> 0:42:00.040
<v Speaker 1>position of being like removed as like a legit of

0:42:00.120 --> 0:42:02.759
<v Speaker 1>it sort of like subject in the state. Who can

0:42:02.880 --> 0:42:06.400
<v Speaker 1>you know, exercise you're like democratic rights or whatever the

0:42:06.400 --> 0:42:07.759
<v Speaker 1>fuck it is, like yeah, okay, like lots of people

0:42:07.760 --> 0:42:11.160
<v Speaker 1>have never had this, and you know this, even even

0:42:11.520 --> 0:42:14.880
<v Speaker 1>even in this sort of like you know, relatively egalitari

0:42:15.000 --> 0:42:17.280
<v Speaker 1>like you know, like there there have been like parts

0:42:17.360 --> 0:42:20.440
<v Speaker 1>of the US, like especially the early US. Right. You

0:42:20.480 --> 0:42:22.480
<v Speaker 1>have your like sort of like New England town council. Ryan,

0:42:22.520 --> 0:42:23.920
<v Speaker 1>It's like, well, what is what is your New England

0:42:23.960 --> 0:42:25.719
<v Speaker 1>Town council all to do? It's like, well, a vote

0:42:25.760 --> 0:42:29.360
<v Speaker 1>to send out the fucking militia to kill indigenous people, right, like,

0:42:30.040 --> 0:42:32.880
<v Speaker 1>you know, even you can even even even when the

0:42:33.040 --> 0:42:36.360
<v Speaker 1>US has functioned as something that is closer to like

0:42:36.680 --> 0:42:39.320
<v Speaker 1>a like democracy TM, where like the means of violence

0:42:39.360 --> 0:42:41.840
<v Speaker 1>and the means of sort of decision making are actually

0:42:41.920 --> 0:42:44.239
<v Speaker 1>placed in direct directly in people's hands, right, Like that

0:42:44.280 --> 0:42:48.840
<v Speaker 1>doesn't always go well, but yeah, you know, but like

0:42:49.000 --> 0:42:51.440
<v Speaker 1>you know, we we we we we have now developed

0:42:51.560 --> 0:42:55.560
<v Speaker 1>a like we we we we developed a system that

0:42:55.640 --> 0:42:58.239
<v Speaker 1>has like the worst of every single parts of every

0:42:58.280 --> 0:43:00.920
<v Speaker 1>single aspect of this right We're like, okay, so we

0:43:01.080 --> 0:43:03.640
<v Speaker 1>we have fifty plus one as the sort of like

0:43:03.800 --> 0:43:08.160
<v Speaker 1>legitimating factor, but also fifty perside of the population plus

0:43:08.239 --> 0:43:10.400
<v Speaker 1>one does not actually vote for a thing. It is

0:43:10.480 --> 0:43:14.040
<v Speaker 1>possible for like more than half of the popular It's

0:43:14.040 --> 0:43:16.000
<v Speaker 1>possible for a majority of the population to vote for

0:43:16.000 --> 0:43:18.919
<v Speaker 1>a BUSINESSO canidate you get a different one, right, Like, yeah,

0:43:18.960 --> 0:43:21.720
<v Speaker 1>it's possible. Like we've seen this, like so many fucking

0:43:21.760 --> 0:43:24.560
<v Speaker 1>elections have had this now like two in my lifetime,

0:43:24.880 --> 0:43:28.840
<v Speaker 1>like like and and also also we have we we

0:43:29.200 --> 0:43:31.719
<v Speaker 1>have the other part of it, which is that we

0:43:32.200 --> 0:43:35.600
<v Speaker 1>also have like the we have the other democratic principle

0:43:35.640 --> 0:43:38.200
<v Speaker 1>of like you should be able to enforce a political

0:43:38.239 --> 0:43:41.279
<v Speaker 1>opinion by violence. Yeah, we got that in space. Yeah,

0:43:41.760 --> 0:43:44.480
<v Speaker 1>and you know again, guests get guests gets like get

0:43:44.560 --> 0:43:46.640
<v Speaker 1>guess guess who fucking guests to make that decision. It's

0:43:46.640 --> 0:43:49.200
<v Speaker 1>not fifty plus one of you. Like, it's a bunch

0:43:49.200 --> 0:43:53.120
<v Speaker 1>of assholes and suits and like six cops. I think

0:43:53.160 --> 0:43:54.880
<v Speaker 1>a good way to view the US. It's like a

0:43:54.960 --> 0:44:01.120
<v Speaker 1>bunch of landowners native system where land votes and people don't. Yeah, well,

0:44:01.120 --> 0:44:02.640
<v Speaker 1>and then and then you know, and then and then

0:44:02.640 --> 0:44:05.080
<v Speaker 1>they went about making sure that like even if the

0:44:05.160 --> 0:44:07.400
<v Speaker 1>land does vote for a thing, if it's not for yourself,

0:44:07.719 --> 0:44:11.520
<v Speaker 1>it doesn't happen or seventy Yeah, there's seventy five weird

0:44:11.640 --> 0:44:15.000
<v Speaker 1>dudes in between your vote and anything actually happening. Yeah,

0:44:16.280 --> 0:44:18.560
<v Speaker 1>which is how you get like this kind of constitutional

0:44:18.680 --> 0:44:21.200
<v Speaker 1>magic the trumpets are always trying to do because like

0:44:21.320 --> 0:44:24.560
<v Speaker 1>it's not actually like that far from reality, right there,

0:44:24.680 --> 0:44:27.319
<v Speaker 1>there are like seventeen magic incantations I have to get

0:44:27.360 --> 0:44:29.200
<v Speaker 1>said after you put your ballot in the box, and

0:44:29.280 --> 0:44:33.040
<v Speaker 1>then an old white dude's in charge again. Yeah, but

0:44:33.280 --> 0:44:35.160
<v Speaker 1>you know, I think, like, you know, the US system

0:44:35.320 --> 0:44:40.400
<v Speaker 1>is like it's stunningly bad, Like it's it's it's like

0:44:40.440 --> 0:44:44.000
<v Speaker 1>a it's a really dogshit like tooroughly written democratic system

0:44:44.719 --> 0:44:47.560
<v Speaker 1>like it is it is designed not to function like that.

0:44:47.800 --> 0:44:50.759
<v Speaker 1>That that was actually the point. Yeah, Yeah, there's like

0:44:50.840 --> 0:44:54.160
<v Speaker 1>a there's a king, a thing that like you shouldn't have,

0:44:55.200 --> 0:44:57.640
<v Speaker 1>like the fur the president is supposed to it's supposed

0:44:57.640 --> 0:44:59.120
<v Speaker 1>to be a king, right, Like I think like if

0:44:59.160 --> 0:45:01.360
<v Speaker 1>if if, if you go back and read like what

0:45:01.480 --> 0:45:03.279
<v Speaker 1>the balance of powers was supposed to be was like

0:45:03.320 --> 0:45:05.080
<v Speaker 1>they're they're doing the Roman thing of like you need

0:45:05.200 --> 0:45:07.759
<v Speaker 1>like you need to combine to king and oligarchy and

0:45:07.800 --> 0:45:09.200
<v Speaker 1>a democracy. And it's like, well, okay, so we have

0:45:09.280 --> 0:45:11.680
<v Speaker 1>like a fucking king who could just like kill people.

0:45:13.040 --> 0:45:15.919
<v Speaker 1>It's great, it's great, it's great, but you know, you know, okay,

0:45:15.920 --> 0:45:19.040
<v Speaker 1>So the I think, I think the the the broad

0:45:19.120 --> 0:45:21.320
<v Speaker 1>total argument that that I want to make here is

0:45:21.440 --> 0:45:25.440
<v Speaker 1>that what we have been seeing over the last about

0:45:25.520 --> 0:45:28.160
<v Speaker 1>fifteen years, right with the certain movement of the squares,

0:45:28.280 --> 0:45:30.799
<v Speaker 1>with the series of uprisings that we saw, I mean,

0:45:31.200 --> 0:45:33.080
<v Speaker 1>you know in twenty twenty the US, but also like

0:45:33.160 --> 0:45:36.840
<v Speaker 1>all over the world from about twenty eighteen to I

0:45:36.920 --> 0:45:38.560
<v Speaker 1>mean some of there're still some of them are still

0:45:38.600 --> 0:45:42.440
<v Speaker 1>going like now right, you know, it's it's, it's. It's.

0:45:42.560 --> 0:45:45.759
<v Speaker 1>It's been a reaction to sort of this right, it's it's.

0:45:45.760 --> 0:45:50.720
<v Speaker 1>It's been a reaction to democracy as a legitimating principle

0:45:51.200 --> 0:45:55.520
<v Speaker 1>not matching like demod like you know, even even even

0:45:55.600 --> 0:45:57.680
<v Speaker 1>what the principle is supposed to be, and then people

0:45:58.360 --> 0:46:01.000
<v Speaker 1>going out into the streets and doing to democracy, and

0:46:01.719 --> 0:46:04.120
<v Speaker 1>the sort of clash between like democracy and theory and

0:46:04.160 --> 0:46:08.040
<v Speaker 1>democracy in action mostly has resulted in democracy in action winning,

0:46:08.200 --> 0:46:11.200
<v Speaker 1>because it turns out the thing about Republicans is that

0:46:11.239 --> 0:46:15.200
<v Speaker 1>they're really, really, really good at creating like military apparatuses

0:46:15.400 --> 0:46:22.600
<v Speaker 1>that are very hard to defeat by just purely fighting them. Yeah, sadly, Yeah,

0:46:22.960 --> 0:46:29.640
<v Speaker 1>But however, Comma, sometimes they lose, and you know, and

0:46:30.880 --> 0:46:33.319
<v Speaker 1>as as as as as the old IRA thing goes,

0:46:33.640 --> 0:46:35.840
<v Speaker 1>they have to get lucky every time. We only have

0:46:35.920 --> 0:46:41.320
<v Speaker 1>to get lucky once, so you know, keep collectively bargaining

0:46:41.480 --> 0:46:45.080
<v Speaker 1>by riot. Yeah, what the fuck else are you gonna do?

0:46:45.280 --> 0:46:50.440
<v Speaker 1>You know, like vote like yeah, yeah, yeah, Like your

0:46:50.520 --> 0:46:52.520
<v Speaker 1>life depends on it. Kids, You can vote if you

0:46:52.560 --> 0:46:55.480
<v Speaker 1>want to write like they're there are instances in which

0:46:55.520 --> 0:46:58.440
<v Speaker 1>it might meaningfully reduce the cruelty of the state a

0:46:58.520 --> 0:47:02.040
<v Speaker 1>little bit in some places sometimes, but yeah, it's not

0:47:02.160 --> 0:47:04.880
<v Speaker 1>gonna it's not gonna like take away the central fucking

0:47:05.000 --> 0:47:10.520
<v Speaker 1>connad of the whole thing. Yeah yeah, So I do

0:47:10.880 --> 0:47:13.680
<v Speaker 1>do do do do due democracy by writing that is

0:47:13.719 --> 0:47:19.880
<v Speaker 1>our official legal position. This is legally I'm legally non actionable,

0:47:20.200 --> 0:47:23.160
<v Speaker 1>but also legally actionable at the same time. This is

0:47:23.160 --> 0:47:29.120
<v Speaker 1>called dialectics. And yeah, this, this is what they could

0:47:29.120 --> 0:47:32.880
<v Speaker 1>happen here. Find us in the places, don't find us

0:47:32.960 --> 0:47:37.879
<v Speaker 1>in the places. Read grab yeah I do that. Read

0:47:37.920 --> 0:47:40.040
<v Speaker 1>The Never Was a West. It's great. Nobody reads it.

0:47:40.239 --> 0:47:43.439
<v Speaker 1>It's it's really good. People have been asking for Grabe

0:47:43.480 --> 0:47:45.200
<v Speaker 1>a book because we keep talking about him. So yeah,

0:47:45.200 --> 0:47:48.120
<v Speaker 1>read I Never read The Never Was a West. Read

0:47:48.160 --> 0:47:52.239
<v Speaker 1>towards an anarchist anthropology bullshit jobs. It's good to start.

0:47:52.280 --> 0:47:55.080
<v Speaker 1>If you read if if You, if You, if if you,

0:47:55.200 --> 0:47:56.759
<v Speaker 1>if you, if you want to be the real grave

0:47:56.840 --> 0:47:59.040
<v Speaker 1>head and read something that fucking no one has read.

0:47:59.160 --> 0:48:02.879
<v Speaker 1>Go reads towards an anthropological theory of value. I read

0:48:02.920 --> 0:48:04.640
<v Speaker 1>into one of my cuttings at supermarket the other day

0:48:04.640 --> 0:48:07.239
<v Speaker 1>and we were talking about that, Say, good book, no

0:48:07.360 --> 0:48:11.759
<v Speaker 1>one has ever read it in Uh yeah, read Gray

0:48:11.800 --> 0:48:18.239
<v Speaker 1>but it Could Happen Here as a production of cool

0:48:18.320 --> 0:48:21.239
<v Speaker 1>Zone Media. For more podcasts from cool Zone Media, visit

0:48:21.239 --> 0:48:23.839
<v Speaker 1>our website cool zonemedia dot com or check us out

0:48:23.880 --> 0:48:26.799
<v Speaker 1>on the iHeartRadio app, Apple Podcasts, or wherever you listen

0:48:26.840 --> 0:48:29.759
<v Speaker 1>to podcasts. You can find sources for It could Happen Here,

0:48:29.880 --> 0:48:33.759
<v Speaker 1>updated monthly at cool zonemedia dot com slash sources. Thanks

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<v Speaker 1>for listening.