WEBVTT - Billy Corgan

0:00:15.476 --> 0:00:15.956
<v Speaker 1>Pushkin.

0:00:20.236 --> 0:00:22.356
<v Speaker 2>In the thirty plus years since Billy Corgan hit it

0:00:22.396 --> 0:00:25.316
<v Speaker 2>big as the lead singer songwriter of the Smashing Pumpkins,

0:00:25.556 --> 0:00:28.436
<v Speaker 2>He's become many things. The owner of the National Wrestling

0:00:28.476 --> 0:00:32.596
<v Speaker 2>Alliance NWA, a father and a husband, and an outspoken

0:00:32.636 --> 0:00:36.396
<v Speaker 2>advocate of free speech through appearances on divisive podcasts hosted

0:00:36.396 --> 0:00:40.676
<v Speaker 2>by Alex Jones, Joe Rogan and Bill Maher, proving to

0:00:40.716 --> 0:00:43.756
<v Speaker 2>be both eloquent and controversial. Corgan is now hosting his

0:00:43.796 --> 0:00:47.076
<v Speaker 2>own long form interview podcast called The Magnificent Others, where

0:00:47.076 --> 0:00:51.036
<v Speaker 2>he interviews music industry heavyweights like Tom Morello, Sharon Osbourne,

0:00:51.076 --> 0:00:54.396
<v Speaker 2>and Gene Simmons. On today's episode, Lea Rose talks to

0:00:54.436 --> 0:00:57.556
<v Speaker 2>Billy Corgan about his approach to interviewing, why he rejected

0:00:57.556 --> 0:01:00.676
<v Speaker 2>the alternative music ethos in the nineties, and the subset

0:01:00.716 --> 0:01:07.196
<v Speaker 2>of his fan base that he calls Siamese zombies. This

0:01:07.356 --> 0:01:17.196
<v Speaker 2>is broken Record musicians, real conversations. Here's Leah Rose with

0:01:17.236 --> 0:01:19.676
<v Speaker 2>Billy Corgan. You can see the full video of this

0:01:19.756 --> 0:01:23.636
<v Speaker 2>interview on our YouTube page YouTube dot com slash Broken

0:01:23.676 --> 0:01:24.476
<v Speaker 2>Record Podcast.

0:01:25.756 --> 0:01:27.916
<v Speaker 3>So I was thinking about this is actually a really

0:01:28.116 --> 0:01:32.356
<v Speaker 3>exciting time to talk to you because I'm super interested

0:01:32.356 --> 0:01:38.756
<v Speaker 3>about your approach to your podcast, and it's especially interesting

0:01:38.796 --> 0:01:41.276
<v Speaker 3>for me because this is actually something I can relate to.

0:01:42.196 --> 0:01:45.476
<v Speaker 3>And you know, I feel like when I talk to musicians,

0:01:46.156 --> 0:01:49.596
<v Speaker 3>I find what they do absolutely extraordinary because I cannot

0:01:49.596 --> 0:01:52.676
<v Speaker 3>do any of it. But this I can sort of, like,

0:01:52.916 --> 0:01:56.396
<v Speaker 3>you know, sort of understand how you might be feeling

0:01:56.436 --> 0:01:59.116
<v Speaker 3>around these things. So I'm really curious about your approach

0:01:59.756 --> 0:02:04.236
<v Speaker 3>to interviewing because you've been interviewed for over thirty years now,

0:02:05.156 --> 0:02:07.436
<v Speaker 3>So when you decided to take on this project, how

0:02:07.476 --> 0:02:08.956
<v Speaker 3>did you approach it?

0:02:11.756 --> 0:02:15.076
<v Speaker 1>Well, I think the simplest version is I just try

0:02:15.116 --> 0:02:17.036
<v Speaker 1>to have the same type of conversation I would have

0:02:17.076 --> 0:02:22.436
<v Speaker 1>with somebody behind the scenes, and of course you're where

0:02:22.476 --> 0:02:24.556
<v Speaker 1>there's a camera and you're of course you're ware of

0:02:24.596 --> 0:02:30.516
<v Speaker 1>the concept of time. But I've seen in some comments.

0:02:30.556 --> 0:02:32.876
<v Speaker 1>I don't really read comments, but people will send me

0:02:33.036 --> 0:02:36.156
<v Speaker 1>things and you get a sense of what's happening. The

0:02:36.196 --> 0:02:39.716
<v Speaker 1>people who do like the format that the show is

0:02:39.756 --> 0:02:43.356
<v Speaker 1>in appreciate that it has a deeper dive sort of feel,

0:02:43.516 --> 0:02:46.116
<v Speaker 1>which I would point to That's the kind of conversation

0:02:46.236 --> 0:02:48.396
<v Speaker 1>I would have with a Diane Warren if we were

0:02:48.516 --> 0:02:51.636
<v Speaker 1>sitting privately somewhere I would be asking the same types

0:02:51.676 --> 0:02:54.476
<v Speaker 1>of questions with the same type of kind of back

0:02:54.516 --> 0:02:57.596
<v Speaker 1>and forth thing. For people who don't understand it, they

0:02:57.636 --> 0:03:01.916
<v Speaker 1>seem to be confused that I'm just after what would

0:03:01.916 --> 0:03:05.196
<v Speaker 1>be called a normal interview format where some of his

0:03:05.396 --> 0:03:09.036
<v Speaker 1>erudite you asked me a question. I just bloviate on

0:03:09.276 --> 0:03:12.756
<v Speaker 1>for four minutes, and some people take the back and

0:03:12.796 --> 0:03:16.436
<v Speaker 1>forth patois the thing is disrespect. It's the complete opposite.

0:03:17.276 --> 0:03:20.396
<v Speaker 1>I really feel that there's so much that gets lost

0:03:20.516 --> 0:03:23.996
<v Speaker 1>in the translation of conversation because I've been interviewed for

0:03:24.076 --> 0:03:28.596
<v Speaker 1>thirty five years now that I'm really after something that's

0:03:28.596 --> 0:03:32.276
<v Speaker 1>almost indefinable. And that's not to say I'm better at

0:03:32.276 --> 0:03:35.276
<v Speaker 1>it than anybody else. In fact, I'm not very skilled

0:03:35.316 --> 0:03:37.956
<v Speaker 1>at it at all. But I have an intuitive sense

0:03:37.996 --> 0:03:42.076
<v Speaker 1>of the way an artist mind works, Yes, even if

0:03:42.076 --> 0:03:45.756
<v Speaker 1>it's not mine, and that's born out over now over

0:03:45.916 --> 0:03:50.716
<v Speaker 1>I think twenty five interviews, there's a commonality in the

0:03:50.756 --> 0:03:54.916
<v Speaker 1>sense of an inner and an outer experience most interviews,

0:03:54.956 --> 0:03:58.196
<v Speaker 1>and it's no disrespect to you or anybody else. They

0:03:58.236 --> 0:04:01.916
<v Speaker 1>focus on the outer experience because that's the thing that's

0:04:01.956 --> 0:04:06.076
<v Speaker 1>readily apparent it's sort of in evidence. The inner life

0:04:06.076 --> 0:04:10.116
<v Speaker 1>of an artist is oft less explode but is the

0:04:10.196 --> 0:04:13.956
<v Speaker 1>thing that I find utterly fascinating. For example, on this

0:04:14.036 --> 0:04:17.116
<v Speaker 1>interview that I just did with Diane Warren and for

0:04:17.156 --> 0:04:20.996
<v Speaker 1>people don't know, one of the greatest songwriters ever, nine

0:04:21.036 --> 0:04:24.836
<v Speaker 1>number one hit songs, thirty three top ten songs, and

0:04:24.876 --> 0:04:27.396
<v Speaker 1>the list of people who've recorded her songs, I mean

0:04:27.516 --> 0:04:30.156
<v Speaker 1>is a who's who are the greatest vocalists of all time.

0:04:30.996 --> 0:04:35.116
<v Speaker 1>It's really a stunning set of accomplishments. And yet if

0:04:35.156 --> 0:04:37.316
<v Speaker 1>you look at the interview record, there's not a lot

0:04:37.356 --> 0:04:39.196
<v Speaker 1>about this woman's interior life.

0:04:39.356 --> 0:04:42.596
<v Speaker 3>Yes, and her interior life is what's fueling her songwriting.

0:04:43.036 --> 0:04:48.476
<v Speaker 1>It's everything. Because she would tell you, as a personality

0:04:48.476 --> 0:04:51.756
<v Speaker 1>in the world that there's nothing particularly remarkable about her,

0:04:52.036 --> 0:04:56.156
<v Speaker 1>I think utterly remarkable. But she even sort of downplays

0:04:56.156 --> 0:04:59.596
<v Speaker 1>who she is. But yet the evidence, which is in

0:04:59.676 --> 0:05:02.596
<v Speaker 1>plain sight, fifteen hundred songs in counting, and by the way,

0:05:02.996 --> 0:05:06.196
<v Speaker 1>no sign of letting up. She oh no, heeddle to

0:05:06.276 --> 0:05:12.076
<v Speaker 1>the metal as an artist in in residence. Yeah, I'm like,

0:05:12.516 --> 0:05:15.876
<v Speaker 1>give me even just a kernel of what goes on

0:05:16.036 --> 0:05:21.036
<v Speaker 1>in there that allows this diamond mind of your spirit

0:05:21.516 --> 0:05:26.116
<v Speaker 1>to continually produce works that are not only at the

0:05:26.156 --> 0:05:32.196
<v Speaker 1>top of their particular field, but speak universally yes in

0:05:32.236 --> 0:05:37.396
<v Speaker 1>a way that I've rarely approached as an artist. That's fascinating.

0:05:37.836 --> 0:05:41.196
<v Speaker 1>I could do nineteen hours on that. I mean, it

0:05:41.196 --> 0:05:43.916
<v Speaker 1>would bore the hell out of the audience and it

0:05:43.916 --> 0:05:47.276
<v Speaker 1>would probably bore the hell out of Diane. For me,

0:05:47.516 --> 0:05:49.316
<v Speaker 1>this is everything.

0:05:50.876 --> 0:05:53.356
<v Speaker 3>Do you think as an interviewer. I've heard Terry Gross

0:05:53.396 --> 0:05:56.916
<v Speaker 3>talk about this that in every interview she does, she's

0:05:57.036 --> 0:06:01.796
<v Speaker 3>motivated by learning something new about herself. Do you find

0:06:01.996 --> 0:06:05.316
<v Speaker 3>that through these conversations you're trying to learn about yourself

0:06:05.436 --> 0:06:09.116
<v Speaker 3>or are you truly trying to learn about that specific person,

0:06:09.236 --> 0:06:12.836
<v Speaker 3>The person in front of you's inner life and you

0:06:12.876 --> 0:06:14.396
<v Speaker 3>know their creative process.

0:06:15.156 --> 0:06:17.276
<v Speaker 1>One of my great weaknesses is I like to be right.

0:06:19.036 --> 0:06:22.156
<v Speaker 1>It's probably my greatest weakness. So much of the interview

0:06:22.436 --> 0:06:26.076
<v Speaker 1>is me trying to confirm of whether my internal assumptions

0:06:26.236 --> 0:06:29.756
<v Speaker 1>about a set of things is accurate. But the charm

0:06:29.836 --> 0:06:33.556
<v Speaker 1>there because I'm I'm okay with being wrong, because in

0:06:33.596 --> 0:06:36.716
<v Speaker 1>this case I have the subject right in front of

0:06:36.716 --> 0:06:38.796
<v Speaker 1>me to tell me, no, you're wrong, you got that

0:06:38.916 --> 0:06:42.036
<v Speaker 1>totally wrong. It's like, okay, great, because I really do

0:06:42.076 --> 0:06:46.316
<v Speaker 1>want to know that that is the supreme effort is knowledge.

0:06:46.596 --> 0:06:49.956
<v Speaker 1>If anybody knows enneagrams, I'm a five and fives are

0:06:49.996 --> 0:06:53.556
<v Speaker 1>all about collecting information. That's how we feel safe in

0:06:53.596 --> 0:06:56.676
<v Speaker 1>the world. So the more I can kind of confirm

0:06:56.716 --> 0:06:59.956
<v Speaker 1>my worldview, and in this case with you know, people

0:06:59.996 --> 0:07:04.516
<v Speaker 1>of world class talent and ability or life story in

0:07:04.556 --> 0:07:06.636
<v Speaker 1>a weird kind of way, it confirms that my read

0:07:06.676 --> 0:07:10.676
<v Speaker 1>on the world is actually fairly accurate. And as an

0:07:10.796 --> 0:07:13.596
<v Speaker 1>artist type, I've been told my whole life that my

0:07:13.676 --> 0:07:18.316
<v Speaker 1>perspective on the world is either wrong, overly dramatic, overwrought,

0:07:19.116 --> 0:07:21.116
<v Speaker 1>you know, just calm down and just kind of get

0:07:21.156 --> 0:07:24.876
<v Speaker 1>in line type of stuff. But I think has been

0:07:24.876 --> 0:07:26.956
<v Speaker 1>born out over the last twenty or thirty years with

0:07:26.996 --> 0:07:30.276
<v Speaker 1>social media that people's interior lives are actually a lot

0:07:30.316 --> 0:07:34.596
<v Speaker 1>more complex than we would have previously thought in prior societies.

0:07:34.676 --> 0:07:37.196
<v Speaker 1>I mean, there was always indication of it, and of

0:07:37.236 --> 0:07:39.276
<v Speaker 1>course what people would read, whether it would be Hemiway

0:07:39.356 --> 0:07:43.356
<v Speaker 1>or Dickens or you know, Jane Austen or something. You know,

0:07:43.356 --> 0:07:46.956
<v Speaker 1>there's obviously rich interior lives, but now it lives on

0:07:47.036 --> 0:07:51.196
<v Speaker 1>continual display Yeah, and maybe we're entering in age now

0:07:51.236 --> 0:07:54.516
<v Speaker 1>and you know, maybe you know the Age of Aquarius

0:07:54.556 --> 0:07:56.636
<v Speaker 1>or something, but we're entering an age now where maybe

0:07:56.636 --> 0:08:00.276
<v Speaker 1>there's going to be more introspection on people's actual internal

0:08:00.316 --> 0:08:03.716
<v Speaker 1>lives or interior lives and how they actually play into

0:08:03.756 --> 0:08:04.516
<v Speaker 1>their behavior.

0:08:05.396 --> 0:08:08.716
<v Speaker 3>That would be nice, I would hope, because I would skeptical,

0:08:08.836 --> 0:08:09.836
<v Speaker 3>but that would be nice.

0:08:09.876 --> 0:08:12.236
<v Speaker 1>Well, God blessed, But I would like to make the

0:08:12.316 --> 0:08:16.036
<v Speaker 1>simple argument that the more people's interior lives are readily

0:08:16.076 --> 0:08:19.236
<v Speaker 1>available to them, the less violent a planet we would

0:08:19.236 --> 0:08:19.636
<v Speaker 1>live on.

0:08:20.076 --> 0:08:24.156
<v Speaker 3>Yeah. Have you had the experience yet of someone who

0:08:25.076 --> 0:08:28.076
<v Speaker 3>cannot be drawn out, someone who doesn't know how to

0:08:28.116 --> 0:08:31.436
<v Speaker 3>explain their inner life, someone who, I know a lot

0:08:31.476 --> 0:08:37.876
<v Speaker 3>of artists express their inner lives through their art. Have

0:08:37.996 --> 0:08:41.356
<v Speaker 3>you had and you're very eloquent, and you're very eloquent

0:08:41.396 --> 0:08:44.316
<v Speaker 3>about your creative process. Have you sat across from someone

0:08:44.356 --> 0:08:46.876
<v Speaker 3>who just does not know how to explain it?

0:08:47.636 --> 0:08:50.396
<v Speaker 1>Yeah? And I think that's totally fine, because at the

0:08:50.436 --> 0:08:54.396
<v Speaker 1>end of the day, their perspective trump's mind. I'm really

0:08:54.436 --> 0:08:57.556
<v Speaker 1>in service to tell their story, and that's where people

0:08:57.596 --> 0:09:00.916
<v Speaker 1>misunderstand what I'm after. I asked a friend of mine

0:09:01.316 --> 0:09:04.116
<v Speaker 1>who knows me pretty well. Do you think I'm talking

0:09:04.196 --> 0:09:06.556
<v Speaker 1>too much? Or you think I'm talking too much about myself?

0:09:06.556 --> 0:09:09.356
<v Speaker 1>And they said, no, No, that's how you are in life,

0:09:09.356 --> 0:09:11.756
<v Speaker 1>and what you do is you create kind of commonality.

0:09:12.436 --> 0:09:14.396
<v Speaker 1>And what you're doing is you're sharing because you're trying

0:09:14.396 --> 0:09:17.276
<v Speaker 1>to say I think I understand is what I'm sharing

0:09:17.316 --> 0:09:19.756
<v Speaker 1>relate to what you're saying. That made me feel better

0:09:19.796 --> 0:09:22.476
<v Speaker 1>about it, because at times it does feel to me

0:09:22.636 --> 0:09:26.516
<v Speaker 1>like I'm talking too much, but I'm really after this

0:09:26.636 --> 0:09:30.436
<v Speaker 1>interior life. Like I said, I find it utterly fascinating.

0:09:30.476 --> 0:09:34.596
<v Speaker 1>And let's use Diane Warren as an example. Diane says

0:09:34.596 --> 0:09:36.476
<v Speaker 1>in the interview, like I don't really think about a

0:09:36.476 --> 0:09:38.796
<v Speaker 1>lot of the steps that you're asking me. Yeah, but

0:09:38.996 --> 0:09:41.276
<v Speaker 1>there were about two or three instances in the interview,

0:09:41.276 --> 0:09:45.436
<v Speaker 1>which is about an hour long, where she initially kind

0:09:45.436 --> 0:09:47.036
<v Speaker 1>of gives me an answer which says I don't really

0:09:47.036 --> 0:09:49.876
<v Speaker 1>think about that or that's not really I say something,

0:09:49.916 --> 0:09:52.396
<v Speaker 1>and then she goes, oh, and then she'll give me

0:09:52.476 --> 0:09:57.996
<v Speaker 1>something that wasn't previously there. To me, that's the AGA

0:09:58.076 --> 0:10:01.196
<v Speaker 1>pay moment of like, Okay, that's exactly what I'm after.

0:10:01.916 --> 0:10:04.516
<v Speaker 1>I'm not asking somebody who doesn't really know me in

0:10:04.556 --> 0:10:06.636
<v Speaker 1>the case Diane, we had met before. But I'm not

0:10:06.676 --> 0:10:10.716
<v Speaker 1>asking someone to walk into a st and throw open

0:10:10.756 --> 0:10:13.356
<v Speaker 1>the door to everything. I don't I think that's really fair.

0:10:13.836 --> 0:10:15.996
<v Speaker 1>But if they're willing to just crack that door open

0:10:16.036 --> 0:10:19.116
<v Speaker 1>a little bit here and there, I think. I know

0:10:19.196 --> 0:10:23.436
<v Speaker 1>I gained such immense respect for artists that I already admire. Yes,

0:10:23.476 --> 0:10:27.036
<v Speaker 1>because the ability to look and see that beautiful engine.

0:10:27.556 --> 0:10:30.916
<v Speaker 1>And I know not everybody believes in God, but as

0:10:30.956 --> 0:10:35.356
<v Speaker 1>somebody who does believe in God, I'm oftentimes taken with

0:10:35.436 --> 0:10:39.516
<v Speaker 1>the magisterial aspect of the human soul and how different

0:10:39.596 --> 0:10:41.636
<v Speaker 1>every soul on this planet is. That I would include

0:10:41.636 --> 0:10:44.196
<v Speaker 1>that even into our pets, which is even feels like

0:10:44.196 --> 0:10:47.916
<v Speaker 1>a like an unfair word. You know, in our house

0:10:47.956 --> 0:10:51.396
<v Speaker 1>we have three cats and a dog and two fish.

0:10:51.636 --> 0:10:54.756
<v Speaker 1>And if you spend any time with animals in your home,

0:10:54.996 --> 0:10:58.716
<v Speaker 1>of course you see that they have very different personalities. Yeah,

0:10:58.756 --> 0:11:02.116
<v Speaker 1>and they're hardwired in really unique ways. People come to

0:11:02.156 --> 0:11:04.276
<v Speaker 1>our house and they'll say, all your cats are like dogs.

0:11:04.476 --> 0:11:07.076
<v Speaker 1>You know, It's like, so, where does that come from? Anyway?

0:11:07.316 --> 0:11:09.036
<v Speaker 1>I think you understand the point of making.

0:11:09.116 --> 0:11:13.596
<v Speaker 3>Totally Yeah, I was curious, So since in your past

0:11:13.756 --> 0:11:16.596
<v Speaker 3>with press you sort of like fucked with media. In

0:11:16.676 --> 0:11:19.356
<v Speaker 3>the beginning of The Pumpkins, I've heard you say that

0:11:19.676 --> 0:11:23.836
<v Speaker 3>it was sort of a performance art project, and a

0:11:23.836 --> 0:11:27.196
<v Speaker 3>lot of times the band would make things up in interviews.

0:11:27.996 --> 0:11:30.556
<v Speaker 3>I'm curious where you stand about sort of like digging

0:11:30.796 --> 0:11:34.836
<v Speaker 3>and creating viral moments to help your show blow up.

0:11:34.876 --> 0:11:36.916
<v Speaker 3>You know, it's like a very easy thing. It's a

0:11:36.956 --> 0:11:40.076
<v Speaker 3>cheap thing that you could You could probably do like that.

0:11:40.996 --> 0:11:41.956
<v Speaker 3>What's your take on that.

0:11:43.636 --> 0:11:46.436
<v Speaker 1>I can think of about two or three instances where

0:11:46.876 --> 0:11:50.876
<v Speaker 1>I went down a particular road with an interview subject

0:11:50.956 --> 0:11:54.276
<v Speaker 1>on my show and it was like I played baseball

0:11:54.316 --> 0:11:55.636
<v Speaker 1>as a kid. It was like they threw me a

0:11:55.676 --> 0:11:59.596
<v Speaker 1>spinning curveball and all I had to do was hit it, yeah,

0:12:00.356 --> 0:12:01.876
<v Speaker 1>and it was instant clickbait.

0:12:02.436 --> 0:12:03.676
<v Speaker 3>Can you tell us who?

0:12:04.436 --> 0:12:08.396
<v Speaker 1>I can't remember, honestly, it's just it's just it's an

0:12:08.396 --> 0:12:11.596
<v Speaker 1>internal feel of like, oops, there it is, and all

0:12:11.636 --> 0:12:13.956
<v Speaker 1>I gotta do is ask the follow up question or

0:12:14.036 --> 0:12:15.836
<v Speaker 1>hit this spinning ball in front of my face and

0:12:15.876 --> 0:12:19.076
<v Speaker 1>there's a viral moment totally, And it's like in all

0:12:19.116 --> 0:12:21.196
<v Speaker 1>three instances, I was like Nope. I don't want to

0:12:21.196 --> 0:12:23.476
<v Speaker 1>be on that type of show. Yeah, and I don't

0:12:23.476 --> 0:12:26.316
<v Speaker 1>want to do that to my guests. I'm a firm believer,

0:12:27.796 --> 0:12:29.756
<v Speaker 1>and of course the numbers are still out on this,

0:12:29.876 --> 0:12:33.036
<v Speaker 1>but I'm a firm believer that we are capable of

0:12:33.076 --> 0:12:37.436
<v Speaker 1>creating a new type of dialogue in American culture. I

0:12:37.476 --> 0:12:39.876
<v Speaker 1>know it won't be for everybody, because we're dealing with

0:12:40.076 --> 0:12:44.276
<v Speaker 1>a massive people who are dopamine addicted, but I do

0:12:44.316 --> 0:12:47.756
<v Speaker 1>believe there's a different type of conversation that can be had. Obviously,

0:12:47.796 --> 0:12:49.996
<v Speaker 1>it's the twenty first century version of it, but I

0:12:50.076 --> 0:12:53.276
<v Speaker 1>remember being entranced by conversations when I was a kid

0:12:53.316 --> 0:12:56.436
<v Speaker 1>on TBS where they would just go on for hours

0:12:56.476 --> 0:12:59.836
<v Speaker 1>about really wonky stuff. But if you allow yourself to

0:12:59.836 --> 0:13:03.596
<v Speaker 1>be drawn in, it's this becunded atmosphere of like, wow,

0:13:04.596 --> 0:13:08.556
<v Speaker 1>not everything is yes or no, black or white, win

0:13:08.756 --> 0:13:11.236
<v Speaker 1>loup yes. And I think we live in such a

0:13:11.276 --> 0:13:14.636
<v Speaker 1>bifurcated society right now, where is that tends to be

0:13:14.796 --> 0:13:18.196
<v Speaker 1>the common metric? Yes, so and so on so and

0:13:18.276 --> 0:13:22.236
<v Speaker 1>so lost. A moment that really stands out starkly in

0:13:22.276 --> 0:13:24.996
<v Speaker 1>my mind in American life was I watched one of

0:13:25.036 --> 0:13:29.156
<v Speaker 1>the presidential debates in the last twenty years, and they

0:13:29.156 --> 0:13:31.516
<v Speaker 1>went to the you know, the roundtable. I don't remember

0:13:31.516 --> 0:13:34.556
<v Speaker 1>what network, but they went to the roundtable afterwards, and

0:13:34.636 --> 0:13:37.916
<v Speaker 1>they were talking about one of the candidate's debate performances.

0:13:38.076 --> 0:13:40.876
<v Speaker 1>And in the course of the analysis, the person said,

0:13:41.356 --> 0:13:43.636
<v Speaker 1>I knew they were lying to me, but they did

0:13:43.676 --> 0:13:45.956
<v Speaker 1>such a good job of lying. And I'd have to say,

0:13:45.956 --> 0:13:49.156
<v Speaker 1>they did a great job tonight. And I thought, there's like,

0:13:49.316 --> 0:13:51.796
<v Speaker 1>there's a lightning bolk. I was like, that's it. We

0:13:51.836 --> 0:13:54.756
<v Speaker 1>live in a society now where you're no longer punished

0:13:55.236 --> 0:13:59.916
<v Speaker 1>for openly lying. You're rewarded for the artifice of your

0:14:00.036 --> 0:14:04.036
<v Speaker 1>capability to lie. And in a post truth world. And

0:14:04.156 --> 0:14:07.356
<v Speaker 1>we've got tremendous artists who've created these avatars that are

0:14:07.516 --> 0:14:10.156
<v Speaker 1>that are world class avatars. I don't need to name

0:14:10.196 --> 0:14:12.796
<v Speaker 1>the names. Mostly they tend to reside in pop stars,

0:14:13.196 --> 0:14:16.556
<v Speaker 1>but they've created these world class avatars that sell perfume

0:14:16.876 --> 0:14:22.116
<v Speaker 1>and shoes and dresses and albums and you know, stadiums

0:14:22.116 --> 0:14:25.956
<v Speaker 1>full of people. But I also talked to a lot

0:14:25.956 --> 0:14:29.316
<v Speaker 1>of young kids who are really kind of almost stung

0:14:29.396 --> 0:14:33.596
<v Speaker 1>by it all. It's not even that they dislike the artists.

0:14:34.076 --> 0:14:37.596
<v Speaker 1>But they're almost saying to me, like to quote the

0:14:37.916 --> 0:14:40.996
<v Speaker 1>Peggy League, is that all there is like is me

0:14:41.116 --> 0:14:43.916
<v Speaker 1>as I am, disqualify me from the thing that I

0:14:43.996 --> 0:14:46.916
<v Speaker 1>might want to become. And I went through a very

0:14:46.956 --> 0:14:49.276
<v Speaker 1>similar thing. And that goes back to us messing with

0:14:49.316 --> 0:14:52.876
<v Speaker 1>the media. I felt very early on Circuit nineteen eighty

0:14:52.956 --> 0:14:56.156
<v Speaker 1>nine ninety that who I was was not going to work.

0:14:56.876 --> 0:15:01.436
<v Speaker 1>That personality was being rejected. So I created an avatar

0:15:01.516 --> 0:15:05.636
<v Speaker 1>of myself, not to become more attractive, actually to become

0:15:05.636 --> 0:15:10.676
<v Speaker 1>more repulsive. I turned that avatar into a weapon. And

0:15:10.716 --> 0:15:13.436
<v Speaker 1>what's really sort of interesting is that fifty seven years old,

0:15:13.436 --> 0:15:16.676
<v Speaker 1>people are still convinced I'm the avatar, not the person. Yeah,

0:15:16.716 --> 0:15:19.796
<v Speaker 1>the person is. I'm not saying I'm not a prickly pair,

0:15:19.916 --> 0:15:23.396
<v Speaker 1>but I'm a well rounded human being, you know, whether

0:15:23.436 --> 0:15:25.836
<v Speaker 1>it's family or charity work and a tea house and

0:15:25.916 --> 0:15:28.596
<v Speaker 1>a wrestling company. There's other sides to me besides this

0:15:30.316 --> 0:15:35.516
<v Speaker 1>rock conteur no pun intended, But people are really in

0:15:35.556 --> 0:15:38.316
<v Speaker 1>love with the avatar because it sells stuff, even if

0:15:38.356 --> 0:15:39.796
<v Speaker 1>it's negative clicks.

0:15:40.156 --> 0:15:43.476
<v Speaker 3>Yeah, does the avatar have anything to do with wrestling?

0:15:43.596 --> 0:15:47.836
<v Speaker 3>I always saw that as you sort of adopting that

0:15:47.956 --> 0:15:53.436
<v Speaker 3>same wrestling entertainment ethos where it's just totally over the top,

0:15:53.716 --> 0:15:57.476
<v Speaker 3>it's shock value. Does it come from that at all?

0:15:57.956 --> 0:16:01.556
<v Speaker 1>It came later from that between from the late eighties

0:16:01.636 --> 0:16:04.876
<v Speaker 1>up until the late nineties, I didn't consciously know that

0:16:04.876 --> 0:16:05.876
<v Speaker 1>that's what I was doing.

0:16:06.036 --> 0:16:06.436
<v Speaker 3>Got it.

0:16:06.756 --> 0:16:08.836
<v Speaker 1>And I was at a wrestling show one night and

0:16:08.876 --> 0:16:10.636
<v Speaker 1>I and I've talked to a young man for the

0:16:10.676 --> 0:16:13.836
<v Speaker 1>show who was getting an opportunity, and he was very nervous,

0:16:14.276 --> 0:16:15.916
<v Speaker 1>and I watched him go out and sort of in

0:16:15.956 --> 0:16:18.196
<v Speaker 1>a moment of feelty, I wanted to watch and see

0:16:18.196 --> 0:16:22.276
<v Speaker 1>how he did. And the crowd was mercilessly mean to him,

0:16:22.676 --> 0:16:25.276
<v Speaker 1>booed and yelled and through stuff. And so when he

0:16:25.316 --> 0:16:27.956
<v Speaker 1>came back to the curtain, I see empathy, was like, oh,

0:16:27.996 --> 0:16:30.236
<v Speaker 1>I felt bad for him. And he walked through the curtain.

0:16:30.276 --> 0:16:31.796
<v Speaker 1>I said, how do you feel? He said, I feel great,

0:16:33.236 --> 0:16:36.076
<v Speaker 1>and I said, I don't understand. He said, I did

0:16:36.116 --> 0:16:39.796
<v Speaker 1>my job. They hated me, And it was like this

0:16:39.916 --> 0:16:41.756
<v Speaker 1>light bulb went off in my head. I said, oh,

0:16:41.796 --> 0:16:47.116
<v Speaker 1>that's what I do. I'm actually by engendering a response

0:16:47.156 --> 0:16:49.876
<v Speaker 1>because I used to say the opposite of love is

0:16:49.876 --> 0:16:51.276
<v Speaker 1>not hate, his apathy.

0:16:52.836 --> 0:16:56.476
<v Speaker 3>But as someone who feels a lot, doesn't the hate

0:16:57.836 --> 0:17:00.836
<v Speaker 3>denigrate you? And I mean that's got to hurt your soul.

0:17:01.236 --> 0:17:07.436
<v Speaker 1>Totally toxic. Yeah, totally a pyrrhic approach. It's not I

0:17:07.476 --> 0:17:10.756
<v Speaker 1>do not recommend it for the same thing. But I

0:17:10.836 --> 0:17:14.476
<v Speaker 1>made my point. The problem is is I've raised my

0:17:14.556 --> 0:17:16.676
<v Speaker 1>hand in different decades and say, okay, I'm done making

0:17:16.716 --> 0:17:18.436
<v Speaker 1>my point. I just want to go back to being

0:17:19.276 --> 0:17:21.636
<v Speaker 1>Bill from Glendale Heights and they're like, no, no, no, no, no, no,

0:17:23.236 --> 0:17:26.556
<v Speaker 1>You're in it now, you are this, and so at

0:17:26.556 --> 0:17:31.116
<v Speaker 1>some point you become your avatar, want to be or not.

0:17:31.236 --> 0:17:34.796
<v Speaker 1>And I always start every sentence involving that with I

0:17:34.876 --> 0:17:38.836
<v Speaker 1>created it. It's my responsibility. I know why I created it.

0:17:38.876 --> 0:17:40.716
<v Speaker 1>I can blame the media or I can blame the

0:17:40.756 --> 0:17:43.676
<v Speaker 1>teacher in fourth grade, but I did it. So I'm

0:17:43.716 --> 0:17:46.076
<v Speaker 1>okay with that part of it. But it does get

0:17:46.516 --> 0:17:51.316
<v Speaker 1>toxic when you literally see and we of course we

0:17:51.356 --> 0:17:54.956
<v Speaker 1>live in a hyper politicized society. You literally see where

0:17:54.996 --> 0:17:58.436
<v Speaker 1>people cannot get out of the like no fact will

0:17:58.476 --> 0:18:02.916
<v Speaker 1>change their opinion, there's no You become kind of part

0:18:02.956 --> 0:18:07.516
<v Speaker 1>of something that's that's almost inexplicable. It's like they need

0:18:07.596 --> 0:18:11.156
<v Speaker 1>someone to boo. Yeah, and once you're kind of in

0:18:11.196 --> 0:18:13.596
<v Speaker 1>the in the in the heel section of the booing,

0:18:14.196 --> 0:18:15.716
<v Speaker 1>they don't want you to come out of it because

0:18:15.716 --> 0:18:19.036
<v Speaker 1>you're a really good heel. They did, they eat somebody

0:18:19.076 --> 0:18:21.716
<v Speaker 1>to be angry at or or or heat on or.

0:18:22.076 --> 0:18:24.556
<v Speaker 1>Like I told Joe Rogan in this interview that we

0:18:24.676 --> 0:18:28.276
<v Speaker 1>just did you know about about how at some point

0:18:28.316 --> 0:18:29.916
<v Speaker 1>I was I felt like I was being made to

0:18:29.956 --> 0:18:33.036
<v Speaker 1>pay for the sins of the of the generational figures

0:18:33.036 --> 0:18:35.756
<v Speaker 1>that had left the planet. Yeah, And he was like,

0:18:35.796 --> 0:18:38.756
<v Speaker 1>I don't really understand that. I was like, I'm expected

0:18:38.756 --> 0:18:40.876
<v Speaker 1>to carry a flag for people who aren't even here

0:18:41.316 --> 0:18:44.996
<v Speaker 1>for this amorphous concept of gen X, Yeah, which, by

0:18:45.036 --> 0:18:46.636
<v Speaker 1>the way, I didn't even I didn't even agree with

0:18:46.676 --> 0:18:49.116
<v Speaker 1>all those values either. Yeah. And I said it at

0:18:49.156 --> 0:18:52.556
<v Speaker 1>the time, irrelevant. It's like a like a judge out

0:18:52.556 --> 0:18:56.396
<v Speaker 1>of a Pink Floyd movie. Irrelevant. You were there, you

0:18:56.436 --> 0:18:59.236
<v Speaker 1>were there, you were on MTV. You carry this flag

0:18:59.276 --> 0:19:01.716
<v Speaker 1>whether you want to or not, you know, And that's.

0:19:01.716 --> 0:19:04.596
<v Speaker 3>Like they didn't even accept me. Oh no, no, I'm

0:19:04.596 --> 0:19:05.396
<v Speaker 3>the spokesperson.

0:19:05.796 --> 0:19:05.956
<v Speaker 2>No.

0:19:06.036 --> 0:19:08.596
<v Speaker 1>I mean the classic example I always give is the

0:19:08.596 --> 0:19:11.596
<v Speaker 1>Pumpkins album's got horrible reviews in the in the decade.

0:19:12.676 --> 0:19:19.236
<v Speaker 1>Now they're all considered classics. But I'm melancholie. I got

0:19:19.836 --> 0:19:21.516
<v Speaker 1>two and a half stars in Rolling Stone.

0:19:21.636 --> 0:19:25.956
<v Speaker 3>Wow, what was the reason? What was the argument?

0:19:26.116 --> 0:19:28.236
<v Speaker 1>I said, it was a piece of shit, an over

0:19:28.316 --> 0:19:32.956
<v Speaker 1>ambitious piece of shit. Over ambitious, Yeah, I was that's yes,

0:19:32.996 --> 0:19:35.196
<v Speaker 1>that that was a bad thing to be back then.

0:19:35.516 --> 0:19:38.476
<v Speaker 3>Yes. So speaking of gen X, I thought it was

0:19:38.516 --> 0:19:41.876
<v Speaker 3>so interesting and I saw you sort of have an

0:19:41.876 --> 0:19:46.076
<v Speaker 3>AHA moment during your Tom Morello interview where he was

0:19:46.156 --> 0:19:50.996
<v Speaker 3>explaining his theory why there was sort of a rejection

0:19:51.116 --> 0:19:53.556
<v Speaker 3>of fame during the nineties, and I saw it sort

0:19:53.596 --> 0:19:55.036
<v Speaker 3>of click for you, and I thought it was really

0:19:55.036 --> 0:19:57.836
<v Speaker 3>interesting and I wanted to hear more from you about it.

0:19:57.876 --> 0:20:01.076
<v Speaker 3>But basically he was saying a lot of the artists

0:20:01.076 --> 0:20:04.156
<v Speaker 3>who ended up getting big in the nineties sort of

0:20:04.196 --> 0:20:07.756
<v Speaker 3>like came up worshiping two different camps of music. A

0:20:07.796 --> 0:20:10.356
<v Speaker 3>lot of them were like super and hardcore punk rock.

0:20:10.516 --> 0:20:14.236
<v Speaker 3>They were into like Fat Brains, Fugazi, Minor Threat, but

0:20:14.316 --> 0:20:17.876
<v Speaker 3>they were also into Sabbath and Judas Priest and there's

0:20:17.956 --> 0:20:21.436
<v Speaker 3>sort of like a conflict in values. Is that something

0:20:21.516 --> 0:20:24.916
<v Speaker 3>that you and and so when some of those artists

0:20:24.956 --> 0:20:28.436
<v Speaker 3>like Rage, like Nirvana, like Pearl Jam started to get

0:20:28.436 --> 0:20:31.916
<v Speaker 3>super big, they felt really guilty and horrible about it.

0:20:32.556 --> 0:20:35.556
<v Speaker 1>Yes, And I think Tom's point was then they projected

0:20:35.596 --> 0:20:39.676
<v Speaker 1>that discomfort out into the world the next problems. In

0:20:39.756 --> 0:20:44.556
<v Speaker 1>my case, I didn't. I wasn't uncomfortable with it. I

0:20:44.636 --> 0:20:49.796
<v Speaker 1>was uncomfortable with the projection from the alternative community, particularly

0:20:49.796 --> 0:20:52.436
<v Speaker 1>from snobs like Kim Gordon, that I was supposed to

0:20:52.476 --> 0:20:55.876
<v Speaker 1>behave a certain way because in the rules of alternative music,

0:20:56.116 --> 0:20:58.716
<v Speaker 1>you had to have a punk rock ethos therefore, or

0:20:58.916 --> 0:21:01.916
<v Speaker 1>you did not belong. I mean, there is a quote

0:21:01.956 --> 0:21:04.556
<v Speaker 1>in Kim Gordon's book where she literally says I wasn't

0:21:04.556 --> 0:21:08.796
<v Speaker 1>punk rocks, Like what the fuck does that mean? And

0:21:08.836 --> 0:21:12.036
<v Speaker 1>by the way, Kim Gordon's father was a professor in

0:21:12.116 --> 0:21:18.556
<v Speaker 1>a university that is an upper middle class position, you

0:21:18.636 --> 0:21:21.516
<v Speaker 1>know what I mean. Kids who come from actual fewers

0:21:22.156 --> 0:21:27.796
<v Speaker 1>don't care about ethos. They care about survival. So I

0:21:27.916 --> 0:21:30.956
<v Speaker 1>had no problem with being successful. I had a problem

0:21:31.036 --> 0:21:34.716
<v Speaker 1>with people like that projecting on me their ethos of

0:21:34.836 --> 0:21:38.916
<v Speaker 1>like it's okay to be ambitious as long as you

0:21:38.956 --> 0:21:42.956
<v Speaker 1>wear the right T shirt, which is all this complete

0:21:43.716 --> 0:21:49.436
<v Speaker 1>bullshit malarkey. To quote Biden, it's a total bullshit. Again,

0:21:49.596 --> 0:21:53.916
<v Speaker 1>there's that concept of ambition. I was too ambitious, ambitious

0:21:53.916 --> 0:21:58.036
<v Speaker 1>for what my future was working at a record store

0:21:58.396 --> 0:22:02.676
<v Speaker 1>or being on MTV. You choose. Being on MTV looked

0:22:02.676 --> 0:22:04.476
<v Speaker 1>a lot more attractive to me because it man, I

0:22:04.476 --> 0:22:06.316
<v Speaker 1>could do what I want to do, and I could

0:22:06.436 --> 0:22:10.716
<v Speaker 1>go where I want to go. Didn't have a professor father.

0:22:10.836 --> 0:22:13.436
<v Speaker 1>My father was in a house in Chicago dealing drugs

0:22:13.436 --> 0:22:18.796
<v Speaker 1>and guns. So for me, it was survival. It's like

0:22:18.996 --> 0:22:23.836
<v Speaker 1>the choices were stark and simple. So I agreed with

0:22:23.916 --> 0:22:25.956
<v Speaker 1>Tom that that was definitely at the heart of a

0:22:25.996 --> 0:22:28.116
<v Speaker 1>lot of those things. But again I think those were

0:22:28.316 --> 0:22:33.116
<v Speaker 1>in many cases put upon ethics that I did not

0:22:33.356 --> 0:22:33.876
<v Speaker 1>care for.

0:22:34.396 --> 0:22:39.276
<v Speaker 3>Yeah, so when did you start talking about your early childhood?

0:22:39.316 --> 0:22:41.716
<v Speaker 3>When did that come into your story? When did you

0:22:41.756 --> 0:22:45.156
<v Speaker 3>start making that public? Because that does sort of change

0:22:45.196 --> 0:22:47.356
<v Speaker 3>the way that maybe people perceive you.

0:22:48.796 --> 0:22:51.316
<v Speaker 1>Well ninety three when the Simeuse Dream album came out,

0:22:51.556 --> 0:22:54.476
<v Speaker 1>because people wanted to understand the subtextual language, and then

0:22:54.516 --> 0:22:57.356
<v Speaker 1>there was this kind of rise of Latzki kids who

0:22:57.396 --> 0:23:01.076
<v Speaker 1>suddenly were interested in what I was saying. And part

0:23:01.116 --> 0:23:03.396
<v Speaker 1>of that lyrical change had a lot to do with Courtney,

0:23:03.436 --> 0:23:07.876
<v Speaker 1>because Courtney chided me for my Hippie LSD inspired lyrics

0:23:07.876 --> 0:23:11.636
<v Speaker 1>on our first album, and she said something and I'm paraphrasing,

0:23:11.676 --> 0:23:15.116
<v Speaker 1>which went like, why can't the person I talked to

0:23:15.196 --> 0:23:17.436
<v Speaker 1>on the phone write the lyrics for the next record

0:23:17.516 --> 0:23:20.276
<v Speaker 1>or something? So I was like, Okay, I'll take that

0:23:20.316 --> 0:23:22.676
<v Speaker 1>on his challenge. But when I opened the door, I

0:23:22.716 --> 0:23:24.996
<v Speaker 1>found a lot of pain and a lot of denial

0:23:25.076 --> 0:23:27.276
<v Speaker 1>and a lot of a lot of stuff in there.

0:23:28.236 --> 0:23:31.516
<v Speaker 1>And the book The Artist's Way by Julie Cameron really

0:23:31.556 --> 0:23:36.796
<v Speaker 1>helped me to claim this voice in there that was

0:23:36.996 --> 0:23:39.396
<v Speaker 1>sort of screaming to get out. But I was terrified

0:23:39.436 --> 0:23:43.116
<v Speaker 1>because I knew I would be attacked and dot dot

0:23:43.196 --> 0:23:48.036
<v Speaker 1>I was, including people accusing me of making up my childhood.

0:23:49.396 --> 0:23:52.956
<v Speaker 1>I would routinely be asked in introdews to qualify my abuse,

0:23:54.236 --> 0:23:57.716
<v Speaker 1>which is insane, like on a scale of one ten,

0:23:57.836 --> 0:24:01.116
<v Speaker 1>how much were you beaten? And It's like, what is it? Yeah,

0:24:01.156 --> 0:24:03.876
<v Speaker 1>oh no, I'm not even making I'm not even close

0:24:03.916 --> 0:24:07.436
<v Speaker 1>to dramatizing them. I was asked at least forty or

0:24:07.476 --> 0:24:12.476
<v Speaker 1>fifty times in the nineties to qualify my abuse. Wow,

0:24:12.476 --> 0:24:15.356
<v Speaker 1>And I found a line eventually which kind of worked

0:24:15.356 --> 0:24:19.196
<v Speaker 1>as which was like, am I in the Abuse Olympics? Like,

0:24:19.276 --> 0:24:23.236
<v Speaker 1>do I have to like qualify to have agency to

0:24:23.316 --> 0:24:27.796
<v Speaker 1>talk about being abused? Meanwhile, behind the scenes, I was

0:24:27.836 --> 0:24:31.516
<v Speaker 1>being poked on by my family for talking about the

0:24:31.556 --> 0:24:35.196
<v Speaker 1>family secrets. Oh yeah, So I was getting it from

0:24:35.196 --> 0:24:39.236
<v Speaker 1>both ways. On one hand, I wasn't authentic enough and

0:24:39.316 --> 0:24:41.956
<v Speaker 1>the other side, the family side, they were mad for

0:24:42.036 --> 0:24:44.396
<v Speaker 1>me talking about what had happened because you don't talk

0:24:44.436 --> 0:24:45.676
<v Speaker 1>about that stuff in public.

0:24:46.116 --> 0:24:50.036
<v Speaker 2>Yeah, we'll be back with more from Billy Corgan after

0:24:50.076 --> 0:24:50.516
<v Speaker 2>the break.

0:24:54.676 --> 0:24:58.676
<v Speaker 3>From an artist's perspective, the way that you started writing

0:24:59.076 --> 0:25:03.516
<v Speaker 3>lyrics where I imagine when you start out it's common

0:25:03.596 --> 0:25:06.676
<v Speaker 3>to take on a character and then you hear someone

0:25:06.716 --> 0:25:08.956
<v Speaker 3>like Courtney say, look like I want you to write

0:25:09.156 --> 0:25:11.316
<v Speaker 3>from your heart. I want you to write from you.

0:25:12.516 --> 0:25:16.796
<v Speaker 3>That seems like a really really big jump. How long

0:25:16.876 --> 0:25:19.636
<v Speaker 3>did that actually take? And like, how long was that process?

0:25:19.756 --> 0:25:21.476
<v Speaker 3>How many albums did that last?

0:25:22.556 --> 0:25:26.276
<v Speaker 1>Well, it's strangely coincided with the need for us to

0:25:26.276 --> 0:25:31.076
<v Speaker 1>make a successful record. I'm the type of person where

0:25:31.636 --> 0:25:35.276
<v Speaker 1>I couldn't stand being successful if I wasn't authentic, which

0:25:35.316 --> 0:25:39.836
<v Speaker 1>sounds strange because we're talking about avatars, But most fans

0:25:39.836 --> 0:25:42.116
<v Speaker 1>of my work know that the voice in the music

0:25:42.196 --> 0:25:45.596
<v Speaker 1>is very authentic. All the character stuff all around it

0:25:45.636 --> 0:25:48.516
<v Speaker 1>is a bunch of smoke, but the voice singing is

0:25:48.596 --> 0:25:52.876
<v Speaker 1>pretty on point. So yeah, it was like, Okay, you've

0:25:52.876 --> 0:25:54.916
<v Speaker 1>got to make a really successful record. You've got to

0:25:54.956 --> 0:25:56.956
<v Speaker 1>live up to the success of these new grunge bands

0:25:56.996 --> 0:26:00.076
<v Speaker 1>which have sort of exploded on the world scene. It's

0:26:00.116 --> 0:26:02.476
<v Speaker 1>your major label debut. Oh, by the way, you have

0:26:02.516 --> 0:26:05.036
<v Speaker 1>to write pop songs which go on the radio. Somehow

0:26:05.036 --> 0:26:07.236
<v Speaker 1>put all those pieces together and get back to me later.

0:26:08.076 --> 0:26:11.596
<v Speaker 1>The only thing I found that resonated deeply with me,

0:26:11.636 --> 0:26:14.196
<v Speaker 1>that I was willing to kind of die for was

0:26:14.676 --> 0:26:17.556
<v Speaker 1>to speak with an authentic voice. And it went on

0:26:17.676 --> 0:26:19.756
<v Speaker 1>for about eight months where I just, you know, would

0:26:19.796 --> 0:26:23.236
<v Speaker 1>you I am painting an analogy, but you know, you

0:26:23.276 --> 0:26:25.316
<v Speaker 1>put pen to paper and you're just too afraid to

0:26:25.316 --> 0:26:27.916
<v Speaker 1>write what you want to say. That went on for

0:26:27.956 --> 0:26:31.796
<v Speaker 1>eight months, almost killed myself repeatedly, ended up living in

0:26:31.796 --> 0:26:35.116
<v Speaker 1>a parking garage. I mean, it was a very haunting time.

0:26:36.076 --> 0:26:38.836
<v Speaker 1>It sounds kind of strangely dramatic, in hindsight at the time,

0:26:38.916 --> 0:26:43.036
<v Speaker 1>it was like it was very peramine and I was

0:26:43.036 --> 0:26:45.996
<v Speaker 1>sober most of it too. I was not, I mean

0:26:45.996 --> 0:26:50.396
<v Speaker 1>I was. I was dealing with it full, full frontal, yeah.

0:26:50.436 --> 0:26:54.676
<v Speaker 1>And I reached the point where I made up my

0:26:54.716 --> 0:26:56.396
<v Speaker 1>mind that I couldn't deal with the pressure anymore. I

0:26:56.436 --> 0:26:58.636
<v Speaker 1>was going to kill myself. So I started giving everything away.

0:26:59.636 --> 0:27:01.396
<v Speaker 1>I started doing all the things you're not supposed to do.

0:27:02.556 --> 0:27:06.156
<v Speaker 1>I started planning my own suicide. I started envisioning what

0:27:06.196 --> 0:27:08.276
<v Speaker 1>people would look like standing around my casket. I went

0:27:08.316 --> 0:27:11.756
<v Speaker 1>through the whole mental ideation, and I got to the

0:27:11.796 --> 0:27:13.636
<v Speaker 1>point where I made up my mind, Okay, I'm gonna

0:27:13.676 --> 0:27:16.516
<v Speaker 1>kill myself on Friday, and I set the date and

0:27:16.556 --> 0:27:18.956
<v Speaker 1>I counted the days down four three, two one, and

0:27:18.996 --> 0:27:21.516
<v Speaker 1>I got up. I got up the day where I

0:27:21.636 --> 0:27:24.436
<v Speaker 1>was going to kill myself, and I was like, I

0:27:24.436 --> 0:27:26.236
<v Speaker 1>really don't want to kill myself, but I kind of

0:27:26.236 --> 0:27:29.356
<v Speaker 1>made up my mind to do this, and something broke

0:27:29.396 --> 0:27:33.076
<v Speaker 1>in me, and I'm not making this part up. I

0:27:33.156 --> 0:27:36.476
<v Speaker 1>literally was like, well, if you're not gonna kill yourself,

0:27:36.516 --> 0:27:39.516
<v Speaker 1>then you need to be honest. And within the next

0:27:39.556 --> 0:27:42.076
<v Speaker 1>twenty four to forty eight hours, I wrote two of

0:27:42.116 --> 0:27:44.556
<v Speaker 1>the most famous songs that we ever had, which was

0:27:44.556 --> 0:27:50.156
<v Speaker 1>today in Disarm and out came tumbling this this unafraid voice.

0:27:50.276 --> 0:27:55.596
<v Speaker 1>It was pretty shocking and I still can't even explain

0:27:55.636 --> 0:27:58.116
<v Speaker 1>it to this day. It was like the door finally

0:27:58.156 --> 0:28:00.276
<v Speaker 1>broke and I was like, Okay, I'm just gonna be me.

0:28:00.836 --> 0:28:02.036
<v Speaker 3>What do you attribute that to?

0:28:04.236 --> 0:28:06.516
<v Speaker 1>I think it's like, if you face your greatest fear,

0:28:06.756 --> 0:28:12.196
<v Speaker 1>you become kind of unafraid. Yeah, I don't. That's I'm

0:28:12.236 --> 0:28:14.556
<v Speaker 1>not being artful in how I'm explaining it, but it's

0:28:14.596 --> 0:28:18.156
<v Speaker 1>like you've kind of faced it down. Yeah, you face

0:28:18.236 --> 0:28:20.356
<v Speaker 1>the final boss at the level or something, you know.

0:28:21.276 --> 0:28:23.756
<v Speaker 1>And what I would say, and I'm not a person

0:28:23.836 --> 0:28:26.036
<v Speaker 1>asked for public empathy, but I will say, for the

0:28:26.076 --> 0:28:29.396
<v Speaker 1>point of illustration, if anybody knows anything about me, that

0:28:29.476 --> 0:28:33.036
<v Speaker 1>has been a calamitous decision. Being myself in public has

0:28:33.196 --> 0:28:37.476
<v Speaker 1>not been a joy ride. Yeah, it's been a very complicated,

0:28:38.116 --> 0:28:42.956
<v Speaker 1>oftentimes confusing to me way to go through business. But

0:28:44.556 --> 0:28:47.596
<v Speaker 1>as an artist, I'm fine to stand by it because

0:28:47.636 --> 0:28:50.156
<v Speaker 1>the work is there. What it's done in my life,

0:28:50.156 --> 0:28:52.556
<v Speaker 1>what it's done to my personal relationships, what it's done

0:28:52.596 --> 0:28:57.396
<v Speaker 1>to the band, that's all for books and a wonderful

0:28:57.436 --> 0:29:01.356
<v Speaker 1>podcast like yours. But I stand by the artistic version

0:29:01.396 --> 0:29:03.876
<v Speaker 1>of it because I don't know any other way. That's

0:29:04.036 --> 0:29:08.236
<v Speaker 1>all I know, and that's without training. Again, not asking

0:29:08.316 --> 0:29:12.476
<v Speaker 1>for anything, just illustrate the point. I didn't go to college.

0:29:12.556 --> 0:29:16.356
<v Speaker 1>I had no artistic training, I had no mentor, I

0:29:16.396 --> 0:29:18.756
<v Speaker 1>hadn't nobody to sit me down and say this is

0:29:18.756 --> 0:29:20.596
<v Speaker 1>how you write a song, this is how you play guitar.

0:29:20.676 --> 0:29:23.556
<v Speaker 1>I had none of that. Everything is completely self taught.

0:29:23.596 --> 0:29:27.756
<v Speaker 1>And if I'm a suicidal personality in terms of how

0:29:27.756 --> 0:29:30.636
<v Speaker 1>I attacked the public sphere, well I think you can

0:29:30.716 --> 0:29:33.196
<v Speaker 1>understand where the root of that comes from because that's

0:29:33.236 --> 0:29:34.636
<v Speaker 1>the way I did it, and that's the way I

0:29:34.676 --> 0:29:37.836
<v Speaker 1>broke through. So why wouldn't I keep doing it? Because

0:29:38.076 --> 0:29:40.396
<v Speaker 1>I don't know any other way. Yeah.

0:29:40.796 --> 0:29:42.836
<v Speaker 3>Have you had any other moments in your life that

0:29:42.916 --> 0:29:45.116
<v Speaker 3>were that rock bottom?

0:29:45.836 --> 0:29:49.636
<v Speaker 1>Oh? Yeah? Yeah, early two thousands, there were some periods

0:29:49.636 --> 0:29:50.796
<v Speaker 1>that were really, really rough.

0:29:51.516 --> 0:29:52.836
<v Speaker 3>Yeah.

0:29:52.956 --> 0:29:55.876
<v Speaker 1>Yeah. I mean that's why I'd be willing to talk

0:29:55.956 --> 0:29:59.996
<v Speaker 1>publicly about I guess you would call it suicide prevention. Yeah,

0:30:00.516 --> 0:30:03.676
<v Speaker 1>many private conversations with people who are going through it,

0:30:04.276 --> 0:30:06.476
<v Speaker 1>because I understand that once you're in it. It's like

0:30:06.556 --> 0:30:09.836
<v Speaker 1>a yeah, it's like one of those Star Trek things

0:30:09.836 --> 0:30:11.876
<v Speaker 1>where they lock on the ship and the ship gets

0:30:11.916 --> 0:30:13.316
<v Speaker 1>pulled in and there's nothing you can do.

0:30:13.436 --> 0:30:13.676
<v Speaker 3>You know.

0:30:14.556 --> 0:30:16.876
<v Speaker 1>That's how it felt me, like I just couldn't escape

0:30:16.916 --> 0:30:20.196
<v Speaker 1>the gravity. But I did, and I did multiple times,

0:30:20.396 --> 0:30:23.676
<v Speaker 1>and I don't wear it like a badger pride. I'm

0:30:23.756 --> 0:30:26.036
<v Speaker 1>almost kind of ashamed that I had to get to

0:30:26.076 --> 0:30:29.356
<v Speaker 1>that point, but I can also talk proudly that I

0:30:29.396 --> 0:30:33.076
<v Speaker 1>was able to do something with it alchemically, like lead

0:30:33.156 --> 0:30:34.276
<v Speaker 1>into gold stuff.

0:30:35.516 --> 0:30:37.356
<v Speaker 3>So around the year two thousand, that would be the

0:30:37.396 --> 0:30:42.396
<v Speaker 3>Machina album, which just turned twenty five in February, so

0:30:42.476 --> 0:30:45.276
<v Speaker 3>about a month ago. So is that is that a period?

0:30:45.476 --> 0:30:47.916
<v Speaker 3>I know that was a really hard period for the band.

0:30:48.716 --> 0:30:52.036
<v Speaker 3>How do you think about that that period now that

0:30:52.076 --> 0:30:53.076
<v Speaker 3>you have some distance.

0:30:55.316 --> 0:30:59.716
<v Speaker 1>Well, you know, when when Jimmy chamber Lit left the

0:30:59.716 --> 0:31:03.716
<v Speaker 1>Pumpkins in ninety six and my mother died, I made

0:31:03.876 --> 0:31:06.716
<v Speaker 1>the decision to record the Ador album, which was basically

0:31:06.756 --> 0:31:08.956
<v Speaker 1>career suicide. And I was told at the time it

0:31:09.236 --> 0:31:12.756
<v Speaker 1>grew suicide, and I persisted, and it basically was career suicide.

0:31:13.076 --> 0:31:17.756
<v Speaker 1>Now it's considered a really, really a warmly thought of record.

0:31:17.956 --> 0:31:21.276
<v Speaker 1>Machina was the response to the negativity around the door.

0:31:21.436 --> 0:31:24.036
<v Speaker 1>It was like, we have one more record on our

0:31:24.036 --> 0:31:27.676
<v Speaker 1>album contract. We signed it together, let's reform is for

0:31:28.436 --> 0:31:31.596
<v Speaker 1>and let's just kind of do a record, give our

0:31:31.636 --> 0:31:33.876
<v Speaker 1>best college effort, like the Beatles did, make one more

0:31:33.916 --> 0:31:37.316
<v Speaker 1>record and go out on a fiery ball of glory.

0:31:37.716 --> 0:31:39.756
<v Speaker 1>And it didn't work out that way. We didn't make

0:31:39.756 --> 0:31:43.956
<v Speaker 1>it through the entire period without our basis Darcy leaving.

0:31:44.556 --> 0:31:48.076
<v Speaker 1>And then you know, there were a multitude of problems

0:31:48.116 --> 0:31:50.956
<v Speaker 1>in making the record and also promoting the record, including

0:31:50.996 --> 0:31:55.356
<v Speaker 1>the record company completely abandoning us. But the funny part

0:31:55.436 --> 0:31:57.676
<v Speaker 1>was towards the end of it, I announced that the

0:31:57.676 --> 0:31:59.356
<v Speaker 1>band was going to break up, which was always part

0:31:59.356 --> 0:32:02.836
<v Speaker 1>of the plan. We threw on the internet. In a

0:32:02.876 --> 0:32:06.516
<v Speaker 1>moment of I guess I was just kind of pissed

0:32:06.516 --> 0:32:08.756
<v Speaker 1>off at the record company. I threw out another record,

0:32:08.796 --> 0:32:12.916
<v Speaker 1>which is commonly known as Machina two for Friends and

0:32:13.036 --> 0:32:16.796
<v Speaker 1>Enemies of Modern music, and the fans love that record.

0:32:18.076 --> 0:32:20.036
<v Speaker 1>I went back to the record company and I said,

0:32:20.076 --> 0:32:21.996
<v Speaker 1>you know, I know this sounds crazy, and I know

0:32:22.036 --> 0:32:24.556
<v Speaker 1>we're leaving, but fans really like this record. Why don't

0:32:24.596 --> 0:32:27.796
<v Speaker 1>we put the two records together it's an intact unit

0:32:28.796 --> 0:32:30.356
<v Speaker 1>and put it back on the market, and I think

0:32:30.356 --> 0:32:31.916
<v Speaker 1>you'll get your money back and we'll be in a

0:32:31.916 --> 0:32:34.716
<v Speaker 1>good place. And they told me to fuck off. But

0:32:35.916 --> 0:32:38.396
<v Speaker 1>they asked for CD copies that they could hand out,

0:32:39.596 --> 0:32:42.796
<v Speaker 1>so they still help market Machina two behind the scenes,

0:32:43.756 --> 0:32:46.316
<v Speaker 1>but they wanted nothing to do with it publicly or commercially.

0:32:47.516 --> 0:32:49.996
<v Speaker 1>So when I made the reissue deal with what was

0:32:50.036 --> 0:32:55.316
<v Speaker 1>then EMI Records. Now our catalog is absorbed into Universal,

0:32:55.596 --> 0:32:57.356
<v Speaker 1>but at the time I made a deal, I said,

0:32:57.916 --> 0:33:00.196
<v Speaker 1>because they wanted all the albums reissued with box sets.

0:33:00.516 --> 0:33:02.796
<v Speaker 1>I said, I only make this deal if I'm allowed

0:33:02.796 --> 0:33:05.276
<v Speaker 1>to put Machina one and Machina two together into an

0:33:05.316 --> 0:33:10.716
<v Speaker 1>intact unit. So we're prepping that now. Oh nice, And

0:33:10.796 --> 0:33:14.516
<v Speaker 1>so Machina one in Machina two will be reunited as

0:33:14.556 --> 0:33:19.716
<v Speaker 1>they were written into one. Crazy. Uh, It's it's somewhere

0:33:19.756 --> 0:33:22.996
<v Speaker 1>in the neighborhood of fifty songs. Wow, Like it's like

0:33:23.036 --> 0:33:26.156
<v Speaker 1>a Wagner It's no, it's it's like it's like a

0:33:26.196 --> 0:33:28.916
<v Speaker 1>Wagner song cycle or something. It's like the Ringe cycle.

0:33:29.636 --> 0:33:32.636
<v Speaker 1>It goes on forever. But it really is the story

0:33:32.716 --> 0:33:37.876
<v Speaker 1>of a band disintegrating and by extension, my personality disintegrating

0:33:37.876 --> 0:33:42.356
<v Speaker 1>into some sort of spiritual uh being who trundles on

0:33:42.516 --> 0:33:45.556
<v Speaker 1>post two thousand. So it's hard to talk about that period,

0:33:45.596 --> 0:33:48.236
<v Speaker 1>but contextually, I think to your question, I look back

0:33:48.276 --> 0:33:50.516
<v Speaker 1>on it more fondly now than I did at the time.

0:33:52.276 --> 0:33:54.076
<v Speaker 3>Have you thought about selling the catalog?

0:33:55.676 --> 0:33:58.196
<v Speaker 1>I've been approached many times and I've said no every time.

0:33:59.396 --> 0:34:01.276
<v Speaker 3>Do you think it'll ever come to a point where

0:34:01.316 --> 0:34:01.716
<v Speaker 3>you will?

0:34:02.476 --> 0:34:06.356
<v Speaker 1>I don't know my lawyer, whose name I will leave

0:34:06.356 --> 0:34:08.356
<v Speaker 1>out of this for his his own his own sense

0:34:08.396 --> 0:34:11.596
<v Speaker 1>of sanity, but he's one of the top catalog guys

0:34:11.636 --> 0:34:15.236
<v Speaker 1>in the world. Wow, So I'm lucky in that. My guy,

0:34:16.196 --> 0:34:18.676
<v Speaker 1>you knows the business. So when we first sat together

0:34:19.676 --> 0:34:21.836
<v Speaker 1>with the idea that we were going to work together,

0:34:23.396 --> 0:34:25.796
<v Speaker 1>and he's a huge fan from way back. He talks

0:34:25.836 --> 0:34:28.476
<v Speaker 1>about buying Siamese Dream the day he came out, So

0:34:28.596 --> 0:34:31.916
<v Speaker 1>he's a he's a convert. He believes in what I do.

0:34:33.036 --> 0:34:35.036
<v Speaker 1>So the first time that we really sat down to

0:34:35.076 --> 0:34:37.076
<v Speaker 1>have a conversation about Okay, we're going to work together,

0:34:37.116 --> 0:34:39.516
<v Speaker 1>what does this really mean? The first question out of

0:34:39.516 --> 0:34:42.236
<v Speaker 1>his mouth was do you want to sell your catalog?

0:34:44.316 --> 0:34:46.836
<v Speaker 1>And he was asking more strategically than to encourage me

0:34:46.916 --> 0:34:49.836
<v Speaker 1>to do that, and I said no, And he said

0:34:49.876 --> 0:34:54.236
<v Speaker 1>why and I said, because it's undervalued. That I completely agree.

0:34:55.276 --> 0:35:00.716
<v Speaker 1>So until the catalog is that it's true value, it's

0:35:00.796 --> 0:35:04.996
<v Speaker 1>not even worth entertaining. It would be very, very very

0:35:04.996 --> 0:35:08.876
<v Speaker 1>hard for me to sell my catalog there. Yeah. Yeah,

0:35:09.356 --> 0:35:12.956
<v Speaker 1>I hear all the arguments, and there's fiscal arguments, and

0:35:12.996 --> 0:35:15.876
<v Speaker 1>there's hey, there's still your songs, you know, And but

0:35:16.156 --> 0:35:19.356
<v Speaker 1>for me, this has been my ticket to sanity. So

0:35:19.876 --> 0:35:22.996
<v Speaker 1>I have an incredibly close emotional attachment.

0:35:23.876 --> 0:35:24.356
<v Speaker 3>Yeah.

0:35:24.396 --> 0:35:26.316
<v Speaker 1>And as I like to say, for the thirty that

0:35:26.356 --> 0:35:28.956
<v Speaker 1>people like to listen to, and I'm blessed to even

0:35:28.996 --> 0:35:31.796
<v Speaker 1>have that many, there's still another three hundred and seventy

0:35:31.836 --> 0:35:34.036
<v Speaker 1>sitting there that don't really get listened too much. So

0:35:34.996 --> 0:35:37.876
<v Speaker 1>I'm more on the Irving Berlin Diane Warren tip, which

0:35:37.916 --> 0:35:40.636
<v Speaker 1>is you're gonna hear all my songs eventually, and I'm

0:35:40.636 --> 0:35:42.716
<v Speaker 1>going to do what I gotta do to So handing

0:35:42.716 --> 0:35:45.076
<v Speaker 1>them over to somebody and figuring that they're going to

0:35:45.156 --> 0:35:48.796
<v Speaker 1>take care of my other children in this euphemistic case,

0:35:49.036 --> 0:35:50.076
<v Speaker 1>is hard for me. To believe.

0:35:50.316 --> 0:35:53.436
<v Speaker 3>Yeah, it's interesting. How now it's totally acceptable. People don't

0:35:53.476 --> 0:35:55.956
<v Speaker 3>bat an eye when they hear you know, so and

0:35:55.996 --> 0:35:59.876
<v Speaker 3>so institutional artists sold their catalog. It's just sort of

0:36:00.276 --> 0:36:00.996
<v Speaker 3>you know, okay.

0:36:02.156 --> 0:36:05.356
<v Speaker 1>Yeah. I don't describe any anything to those things, because

0:36:05.396 --> 0:36:07.876
<v Speaker 1>everybody should make decisions based on what's best for them

0:36:07.876 --> 0:36:10.676
<v Speaker 1>and their family. But it's sometimes when you see people

0:36:10.756 --> 0:36:13.156
<v Speaker 1>you truly respect and that have always been held up

0:36:13.156 --> 0:36:17.836
<v Speaker 1>as paragons of virtue or independence. Yes, kind of quote

0:36:17.876 --> 0:36:20.116
<v Speaker 1>unquote sell out to the man. And there may come

0:36:20.156 --> 0:36:21.876
<v Speaker 1>a day where I too will sell out to the man.

0:36:22.076 --> 0:36:24.516
<v Speaker 1>But let me add one other thing. And I have

0:36:24.716 --> 0:36:26.796
<v Speaker 1>thrown this out there and people always look at me

0:36:26.836 --> 0:36:29.556
<v Speaker 1>with this really puzzled, puzzled look, and then they realize

0:36:29.556 --> 0:36:34.076
<v Speaker 1>that I'm serious. Both my children have some musical ability,

0:36:34.156 --> 0:36:36.436
<v Speaker 1>but I would never push them into into music if

0:36:36.436 --> 0:36:39.876
<v Speaker 1>they didn't want it. There's no there's no uh, this

0:36:39.916 --> 0:36:43.836
<v Speaker 1>isn't the Brady Bunch or something, right. But but I

0:36:43.916 --> 0:36:47.876
<v Speaker 1>do not rule out that that the brand of the

0:36:47.916 --> 0:36:53.076
<v Speaker 1>Smashing Pumpkins will continue, not just past me, but it

0:36:53.116 --> 0:36:55.276
<v Speaker 1>will it would continue because it's set up as an

0:36:55.356 --> 0:36:59.076
<v Speaker 1>artistic institution. I see it as being completely possible that

0:36:59.156 --> 0:37:01.436
<v Speaker 1>my children would take over the Smashing Pumpkins at one

0:37:01.476 --> 0:37:04.556
<v Speaker 1>point but play their own songs and not even necessarily

0:37:04.556 --> 0:37:08.556
<v Speaker 1>play mine. It's like it's like being in the Flying

0:37:08.596 --> 0:37:12.156
<v Speaker 1>will lend As or something. Yeah, it's not a Hank

0:37:12.236 --> 0:37:14.916
<v Speaker 1>Williams junior situation where he had to play his father's songs.

0:37:15.716 --> 0:37:17.556
<v Speaker 1>I could see a scenario and my children would take

0:37:17.596 --> 0:37:19.556
<v Speaker 1>over the brand but not even feel the need to

0:37:19.556 --> 0:37:20.356
<v Speaker 1>play my music.

0:37:21.716 --> 0:37:24.876
<v Speaker 3>Are you careful that you're not putting pressure on them? Oh?

0:37:24.916 --> 0:37:28.596
<v Speaker 1>Yeah, very much so. Yeah. My son on his kolee

0:37:28.596 --> 0:37:33.316
<v Speaker 1>on his own, has asked for a guitar, ukulele and

0:37:33.356 --> 0:37:37.356
<v Speaker 1>a bass and he plays the ukulele pretty well for

0:37:37.396 --> 0:37:40.676
<v Speaker 1>a kid who doesn't practice much. So. And my daughter

0:37:40.916 --> 0:37:44.756
<v Speaker 1>has found some program where you sing along with songs

0:37:44.756 --> 0:37:48.956
<v Speaker 1>and analyzes your pitch. Oh wow, she's only six years old.

0:37:49.276 --> 0:37:50.916
<v Speaker 1>So the other day my wife sent me a clip

0:37:50.916 --> 0:37:53.556
<v Speaker 1>of my daughter in bed singing Sweet Dreams by the Arrhythmics.

0:37:53.916 --> 0:37:58.876
<v Speaker 3>Oh so, both of them showing Jenny Lennox.

0:37:59.476 --> 0:38:02.636
<v Speaker 1>Sure, but I would never push them into it because

0:38:03.196 --> 0:38:05.756
<v Speaker 1>the one thing my father said that did resonate over

0:38:05.796 --> 0:38:07.476
<v Speaker 1>time was he didn't want me to go to the

0:38:07.516 --> 0:38:09.516
<v Speaker 1>music business because in his estimation and it was a

0:38:09.516 --> 0:38:14.676
<v Speaker 1>shit business. So I understand what he means. Wrong, No,

0:38:14.756 --> 0:38:20.236
<v Speaker 1>it's a shit business. Yeah No, but I've said publicly

0:38:20.516 --> 0:38:23.236
<v Speaker 1>and I'll say it to you. It's a rapacious business.

0:38:24.316 --> 0:38:28.796
<v Speaker 1>It still is anti artists, which is sure believable after

0:38:28.876 --> 0:38:33.676
<v Speaker 1>one hundred years of business. It's still holy anti artists,

0:38:36.276 --> 0:38:39.156
<v Speaker 1>which which is why you still see those contentious types

0:38:39.196 --> 0:38:44.116
<v Speaker 1>of relationships between artists and labels or artists in their handlers. Yeah,

0:38:45.196 --> 0:38:47.236
<v Speaker 1>if you really get behind the scenes and you talk

0:38:47.276 --> 0:38:49.796
<v Speaker 1>to people who truly run the music business, they'll tell

0:38:49.836 --> 0:38:52.036
<v Speaker 1>you that they're and I think it's a bit of

0:38:52.076 --> 0:38:55.836
<v Speaker 1>a rationalization, but they'll tell you that part of their

0:38:55.956 --> 0:39:00.556
<v Speaker 1>logic is artists don't last. Most are lucky to have

0:39:00.596 --> 0:39:04.236
<v Speaker 1>three or four years. So they're oriented around the concept,

0:39:04.796 --> 0:39:07.436
<v Speaker 1>which is, I don't really have to worry about your

0:39:07.476 --> 0:39:08.956
<v Speaker 1>future because it's not my future.

0:39:09.316 --> 0:39:09.476
<v Speaker 3>Right.

0:39:10.716 --> 0:39:14.916
<v Speaker 1>I find that completely shocking, because if you have a

0:39:14.956 --> 0:39:21.116
<v Speaker 1>Billie Eilish or you know, Bob Marley, I don't know

0:39:21.196 --> 0:39:23.956
<v Speaker 1>how you don't go, My goodness, this is such a

0:39:24.076 --> 0:39:28.036
<v Speaker 1>rare flower. Yeah, we really got to do everything in

0:39:28.116 --> 0:39:32.636
<v Speaker 1>our power to nurture and let this artist fly with

0:39:32.716 --> 0:39:35.396
<v Speaker 1>the biggest wings possible because by the way we make

0:39:35.476 --> 0:39:39.436
<v Speaker 1>more money, they go into this other mode, which is like, uh,

0:39:39.556 --> 0:39:43.316
<v Speaker 1>we better be careful, We're going to lose control. Yeah.

0:39:43.356 --> 0:39:45.756
<v Speaker 3>I thought it was really interesting your conversation with Sharon

0:39:45.796 --> 0:39:49.916
<v Speaker 3>Osborne on your podcast, because she has been in the

0:39:49.996 --> 0:39:53.796
<v Speaker 3>music industry since she as she started working with her

0:39:54.036 --> 0:39:56.836
<v Speaker 3>dad when officially working with her dad when she was fifteen,

0:39:57.676 --> 0:40:00.956
<v Speaker 3>and back then the music industry was so much more

0:40:01.756 --> 0:40:08.436
<v Speaker 3>upfront about just being ruthless. There were no protections in

0:40:08.476 --> 0:40:11.116
<v Speaker 3>place for our So that was just interesting to hear

0:40:11.196 --> 0:40:15.156
<v Speaker 3>that whole lineage. And I was curious in your interview

0:40:15.196 --> 0:40:17.836
<v Speaker 3>with Sharon, you seemed like you were giving her a

0:40:17.876 --> 0:40:22.396
<v Speaker 3>lot more room to talk, whereas the Tom Morello you

0:40:22.396 --> 0:40:24.956
<v Speaker 3>were so excited. You were like, you know, jumping in

0:40:25.076 --> 0:40:27.396
<v Speaker 3>and I'm sorry for interrupting you, but you had you

0:40:27.436 --> 0:40:31.756
<v Speaker 3>were like, so, you know, like excited about it because

0:40:31.836 --> 0:40:34.996
<v Speaker 3>there's just a lot of commonality, I think. But with

0:40:35.116 --> 0:40:38.796
<v Speaker 3>the interview with Sharon, is there a reason you had

0:40:38.836 --> 0:40:42.396
<v Speaker 3>a different approach? Did it have anything to do with

0:40:42.516 --> 0:40:43.836
<v Speaker 3>your past with Sharon?

0:40:44.276 --> 0:40:48.356
<v Speaker 1>A little bit? A little bit Sharon and I made

0:40:48.436 --> 0:40:52.876
<v Speaker 1>up behind the scenes, I mean easily over fifteen years ago. Yeah,

0:40:53.556 --> 0:40:57.076
<v Speaker 1>but I think there's a sweetness and an affection there

0:40:57.116 --> 0:41:01.316
<v Speaker 1>that we have naturally, and I wanted to be careful

0:41:01.836 --> 0:41:04.396
<v Speaker 1>in getting her to talk about stuff that maybe she

0:41:04.436 --> 0:41:07.316
<v Speaker 1>would normally talk about in a way that would make

0:41:07.316 --> 0:41:11.196
<v Speaker 1>her feel safe. And I think that was also an

0:41:11.276 --> 0:41:14.676
<v Speaker 1>understanding that if I wasn't careful, it might come off

0:41:14.756 --> 0:41:18.476
<v Speaker 1>that I still had a bone to pick, given you know,

0:41:18.556 --> 0:41:23.156
<v Speaker 1>our our very public falling out circa around machine. Actually. Yeah,

0:41:23.316 --> 0:41:26.316
<v Speaker 1>So I mean I know that I know that Sharon

0:41:26.316 --> 0:41:28.356
<v Speaker 1>and I are cool, and she knows that I'm cool

0:41:28.396 --> 0:41:30.516
<v Speaker 1>with her. But at the same time, I could see

0:41:30.516 --> 0:41:36.036
<v Speaker 1>where maybe people would be misinterpreting my approach. So if

0:41:36.036 --> 0:41:38.636
<v Speaker 1>you see any nervousness there, it's not between Sharon and I.

0:41:38.756 --> 0:41:40.996
<v Speaker 1>It's it's because I want to make sure that nobody

0:41:40.996 --> 0:41:45.236
<v Speaker 1>misreads what's going on, because, like I said, this is

0:41:45.436 --> 0:41:47.996
<v Speaker 1>this is a long ago healed thing between us.

0:41:48.316 --> 0:41:52.396
<v Speaker 3>Yeah, how did you end up? Well, how did the

0:41:52.436 --> 0:41:56.396
<v Speaker 3>avatar eventually break down? And was that in the Machina era?

0:41:58.756 --> 0:42:02.476
<v Speaker 1>Uh? I think I rationalized that once I was out

0:42:02.516 --> 0:42:04.676
<v Speaker 1>of it with the Pumpkins, it was like, Okay, that

0:42:04.796 --> 0:42:07.236
<v Speaker 1>was a contrivance of that. I'm thirty three years old,

0:42:07.356 --> 0:42:09.076
<v Speaker 1>I'm going to be on my own now, and I'm

0:42:09.196 --> 0:42:10.876
<v Speaker 1>to get a new record deal. I'm going a soldier

0:42:10.916 --> 0:42:15.076
<v Speaker 1>on as quote unquote Billy Corgan, whoever that is. And

0:42:16.036 --> 0:42:18.836
<v Speaker 1>I genuinely tried in the band that followed The Pumpkins,

0:42:18.836 --> 0:42:22.596
<v Speaker 1>which was uan to just be a member of the band. Yeah,

0:42:22.636 --> 0:42:26.396
<v Speaker 1>and I'll tell you a funny thing that happened. Zwan

0:42:26.556 --> 0:42:28.156
<v Speaker 1>was very much put together as a kind of an

0:42:28.196 --> 0:42:31.476
<v Speaker 1>equal ensemble. All front members of the band could sing,

0:42:32.356 --> 0:42:34.516
<v Speaker 1>and two of the male members had sung for their

0:42:34.556 --> 0:42:39.876
<v Speaker 1>own bands or in their own situations, and pause the

0:42:40.076 --> 0:42:43.316
<v Speaker 1>bass player could sing well too, So I was trying

0:42:43.356 --> 0:42:45.396
<v Speaker 1>to find something that had a little bit more balanced

0:42:45.396 --> 0:42:47.796
<v Speaker 1>to it than say, The Pumpkins, at least on paper.

0:42:49.076 --> 0:42:51.676
<v Speaker 1>And I kind of got comfortable with not being the

0:42:51.716 --> 0:42:55.076
<v Speaker 1>front guy, even though I was the front guy. Yeah,

0:42:55.396 --> 0:42:59.076
<v Speaker 1>and I read a review of us back when I

0:42:59.116 --> 0:43:05.636
<v Speaker 1>read reviews that chastised the show as being boring and

0:43:05.716 --> 0:43:09.596
<v Speaker 1>chastise me for sort of laying back or something. So

0:43:09.836 --> 0:43:12.436
<v Speaker 1>in a moment of peak, I, uh, if that's the

0:43:12.436 --> 0:43:14.796
<v Speaker 1>way you pronounced that word, I decided the next night

0:43:16.036 --> 0:43:17.756
<v Speaker 1>that I was going to go out there and put

0:43:17.796 --> 0:43:19.316
<v Speaker 1>on an old fashioned show in the way that I

0:43:19.436 --> 0:43:21.676
<v Speaker 1>knew how to do in the pumpkins, and so I

0:43:21.716 --> 0:43:23.796
<v Speaker 1>was jumping all over and I had a great time,

0:43:23.796 --> 0:43:25.676
<v Speaker 1>and the show was great, and it was really well received.

0:43:25.716 --> 0:43:28.356
<v Speaker 1>I had no idea none that that night there was

0:43:28.396 --> 0:43:30.516
<v Speaker 1>a there was a critic for Rolling Stone in the audience,

0:43:32.996 --> 0:43:35.116
<v Speaker 1>as only they would have it. I had no idea

0:43:35.116 --> 0:43:37.236
<v Speaker 1>there was a reviewer there, because you wait, somebody will

0:43:37.236 --> 0:43:38.596
<v Speaker 1>come back and tell you so and so is in

0:43:38.636 --> 0:43:41.716
<v Speaker 1>the house or something. You're on the guest. So imagine

0:43:41.716 --> 0:43:44.356
<v Speaker 1>that I've done this whole tour where I really kind

0:43:44.396 --> 0:43:47.836
<v Speaker 1>of laid back, and then then this one night I

0:43:47.916 --> 0:43:51.076
<v Speaker 1>decided to be my machine, a self or something. And

0:43:51.116 --> 0:43:54.316
<v Speaker 1>then this review comes out and the reviewer chastises me

0:43:54.396 --> 0:44:01.276
<v Speaker 1>for making the show about me. I thought, well, you know,

0:44:02.516 --> 0:44:04.436
<v Speaker 1>damned if you do, damned if you don't. So in

0:44:04.596 --> 0:44:08.676
<v Speaker 1>my in my brain that that equals, well, if I'm damned,

0:44:08.676 --> 0:44:10.316
<v Speaker 1>if I'm if I do, I'm going to do it,

0:44:11.196 --> 0:44:14.836
<v Speaker 1>I'm gonna make it worse. So that's set into emotion

0:44:14.956 --> 0:44:19.956
<v Speaker 1>a whole nother round of various versions of whatever this is,

0:44:20.276 --> 0:44:27.156
<v Speaker 1>and it gets it gets a awfully disassociative at times. Yeah,

0:44:28.036 --> 0:44:32.356
<v Speaker 1>but I'm interested, I guess, so that's my excuse. Yeah,

0:44:32.396 --> 0:44:33.396
<v Speaker 1>it's not healthy.

0:44:34.916 --> 0:44:37.036
<v Speaker 3>It works though it doesn't.

0:44:37.036 --> 0:44:37.556
<v Speaker 1>It doesn't.

0:44:38.276 --> 0:44:43.156
<v Speaker 3>I mean, I don't know how it I'm sure personally, emotionally,

0:44:43.316 --> 0:44:47.836
<v Speaker 3>it's extremely hard. Publicly entertainment wise, it works.

0:44:48.116 --> 0:44:52.356
<v Speaker 1>Let me take a let me take a a philosophical leap.

0:44:53.836 --> 0:44:57.956
<v Speaker 1>A child that's abused or a child that feels neglected

0:44:59.156 --> 0:45:04.356
<v Speaker 1>that changes its personality to gain attention or love. Yeah,

0:45:04.636 --> 0:45:06.956
<v Speaker 1>ultimately no. As an Alice Miller talks about this in

0:45:06.996 --> 0:45:09.916
<v Speaker 1>the great book The Dramas, It gets a child that

0:45:09.996 --> 0:45:15.516
<v Speaker 1>the child is aware that's inauthentic. So there's a sorrow

0:45:15.596 --> 0:45:19.916
<v Speaker 1>attached to the personality because the personality is the device

0:45:19.956 --> 0:45:22.556
<v Speaker 1>by which they're removed from their own the love that

0:45:22.596 --> 0:45:26.236
<v Speaker 1>they really want, which is self acceptance or the acceptance

0:45:26.236 --> 0:45:30.196
<v Speaker 1>of the parents or whatever. So to persist at fifty

0:45:30.236 --> 0:45:34.476
<v Speaker 1>seven with this disassociative set of characters, it means on

0:45:34.516 --> 0:45:37.196
<v Speaker 1>some level, I'm still not getting the love that I

0:45:37.236 --> 0:45:41.316
<v Speaker 1>would like to get. There's a sadness to that, you know.

0:45:42.036 --> 0:45:45.436
<v Speaker 1>And to illustrate this example, again not asking for any

0:45:45.476 --> 0:45:48.836
<v Speaker 1>empathy or sympathy I will be walking through an airport

0:45:48.956 --> 0:45:50.756
<v Speaker 1>and that's usually where people can get to me because

0:45:51.316 --> 0:45:54.556
<v Speaker 1>I'm in the world at a catch a plane. And

0:45:55.676 --> 0:45:58.036
<v Speaker 1>I can't tell you how many times people have come

0:45:58.116 --> 0:46:01.196
<v Speaker 1>up and talked to me as if I'm the agent

0:46:01.276 --> 0:46:03.116
<v Speaker 1>for the person that wrote all the songs.

0:46:04.956 --> 0:46:05.476
<v Speaker 3>What do you mean?

0:46:06.356 --> 0:46:08.836
<v Speaker 1>They talk to me like, I'm not Billy Corgan the artist,

0:46:09.156 --> 0:46:11.196
<v Speaker 1>talk to me like I'm Billy Corgan the human being.

0:46:11.236 --> 0:46:13.596
<v Speaker 1>Who can can Billy corgyan the human being talked to

0:46:13.636 --> 0:46:18.916
<v Speaker 1>the person they're really interested in. I know it sounds strange,

0:46:18.916 --> 0:46:21.276
<v Speaker 1>but I'm telling you this is a common experience.

0:46:21.436 --> 0:46:24.356
<v Speaker 3>Like can you have a meeting with that guy because

0:46:24.396 --> 0:46:27.476
<v Speaker 3>something's going on with him that obviously isn't right.

0:46:28.196 --> 0:46:31.156
<v Speaker 1>Yes, Like don you talk to your twin.

0:46:32.436 --> 0:46:34.236
<v Speaker 3>Because they see you in the world and they see, oh,

0:46:34.236 --> 0:46:36.356
<v Speaker 3>he's a guy, but.

0:46:36.356 --> 0:46:39.636
<v Speaker 1>They don't want that guy. They're not interested in that guy.

0:46:40.396 --> 0:46:43.036
<v Speaker 1>So it's weird because you're constantly in this position of

0:46:43.076 --> 0:46:46.076
<v Speaker 1>almost being put down. Yeah, but they're putting you down

0:46:46.076 --> 0:46:48.476
<v Speaker 1>with you. I know it sounds very strange and it's

0:46:48.516 --> 0:46:51.476
<v Speaker 1>hard to translate, but I've had this experience many, many times.

0:46:53.236 --> 0:46:57.116
<v Speaker 1>It's like, yeah, in my will we call them Siamese zombies.

0:46:57.796 --> 0:47:00.436
<v Speaker 1>They're people who are in love with Siamese Dream and

0:47:00.476 --> 0:47:02.716
<v Speaker 1>there's no other record for them in the Pumpkins Cannon,

0:47:03.076 --> 0:47:04.756
<v Speaker 1>and that's all they want to talk about, and they'll

0:47:04.756 --> 0:47:06.916
<v Speaker 1>talk about it for hours, and if you even remotely

0:47:06.956 --> 0:47:09.036
<v Speaker 1>go off the subject, their eyes glaze over in the

0:47:09.196 --> 0:47:12.116
<v Speaker 1>get bored. I call them siem zombies, right, because it's

0:47:12.396 --> 0:47:16.316
<v Speaker 1>literally talking to a zombie. Yeah, okay. They will talk

0:47:16.356 --> 0:47:18.756
<v Speaker 1>to me and say, you know, it would be really

0:47:18.836 --> 0:47:21.276
<v Speaker 1>nice if you could talk to the guy who wrote

0:47:21.276 --> 0:47:24.156
<v Speaker 1>those songs, because I would like more of those songs. Yes,

0:47:24.876 --> 0:47:26.676
<v Speaker 1>you know, I'm the guy who wrote those songs. And

0:47:26.676 --> 0:47:29.116
<v Speaker 1>they're like, yeah, but if you were really the guy

0:47:29.116 --> 0:47:30.956
<v Speaker 1>who wrote those songs, you would write more of them.

0:47:32.196 --> 0:47:34.316
<v Speaker 1>And I'm like, no, I'm the guy who wrote those

0:47:34.316 --> 0:47:36.436
<v Speaker 1>songs and I choose not to write more songs like that.

0:47:36.476 --> 0:47:39.396
<v Speaker 1>And they're like no, no, no, no, no, there's something wrong in

0:47:39.436 --> 0:47:43.396
<v Speaker 1>this exchange. It's like, I'm not even there. I know

0:47:43.476 --> 0:47:46.876
<v Speaker 1>it's super this is real, but again I think it's

0:47:47.116 --> 0:47:50.196
<v Speaker 1>it speaks to the disassociated nature for a culture. Oh yeah,

0:47:50.316 --> 0:47:54.916
<v Speaker 1>it's little avatars, real avatars, real human beings, real human

0:47:54.956 --> 0:47:59.596
<v Speaker 1>beings and the digital currency culture are inconvenient because they cry,

0:47:59.676 --> 0:48:03.156
<v Speaker 1>they bleed, they sigh, they yawn, they they look away.

0:48:03.436 --> 0:48:07.676
<v Speaker 1>It's inconvenient to this digital ogapay that needs to go on.

0:48:08.516 --> 0:48:11.996
<v Speaker 1>And the pop stars have become very skilled at nurturing

0:48:12.036 --> 0:48:15.796
<v Speaker 1>this digital aga pay, so they're so everybody else seems

0:48:15.836 --> 0:48:16.916
<v Speaker 1>like they're moving slow.

0:48:20.196 --> 0:48:22.916
<v Speaker 3>That also seems like it's a product of the nature

0:48:22.956 --> 0:48:26.596
<v Speaker 3>of your job, which is pouring all of your emotional

0:48:26.636 --> 0:48:31.076
<v Speaker 3>life into something that becomes a product that people consume.

0:48:32.236 --> 0:48:34.756
<v Speaker 1>I'm okay with that, And that's crazy, it sounds I'm

0:48:34.796 --> 0:48:37.716
<v Speaker 1>okay with that. What I'm not okay with is is

0:48:39.276 --> 0:48:42.316
<v Speaker 1>that's the wrong set of pouring emotions. Can you pour

0:48:42.356 --> 0:48:46.956
<v Speaker 1>a different set of emotions? Yeah, as if there's a choice.

0:48:47.636 --> 0:48:50.196
<v Speaker 1>So that's a weird weird like it's like saying to

0:48:50.236 --> 0:48:53.436
<v Speaker 1>your partner, you're loving me wrong? Yeah, can you tuk

0:48:53.476 --> 0:48:56.276
<v Speaker 1>you this other way? And they're like, no, I'm loving

0:48:56.316 --> 0:48:57.996
<v Speaker 1>you the way I love this is all I know.

0:48:58.196 --> 0:49:02.156
<v Speaker 1>I'm giving you everything I got none And I saw

0:49:02.236 --> 0:49:03.836
<v Speaker 1>this TV show Can you love me like that?

0:49:04.556 --> 0:49:05.316
<v Speaker 3>Yeah?

0:49:05.476 --> 0:49:09.836
<v Speaker 1>It's it really is this embrace of and inauthentic world. Yes,

0:49:09.916 --> 0:49:13.756
<v Speaker 1>And what's even more frightening is that nobody seems to care.

0:49:14.796 --> 0:49:17.156
<v Speaker 1>And when I say nobody, I'm being hyperbolic, but I mean,

0:49:17.596 --> 0:49:20.236
<v Speaker 1>you don't hear this big hue and cry in the culture.

0:49:20.676 --> 0:49:23.796
<v Speaker 1>What happened to our authentic culture? I think because people

0:49:23.836 --> 0:49:27.196
<v Speaker 1>are entertained bread and circus, So as long as they're entertained,

0:49:27.196 --> 0:49:30.996
<v Speaker 1>they're pick with the inauthenticity. And I think the rising

0:49:31.036 --> 0:49:35.316
<v Speaker 1>suicide rates with young people are some small indication and

0:49:35.356 --> 0:49:38.516
<v Speaker 1>they're through the roof that something is a miss. But

0:49:38.596 --> 0:49:41.476
<v Speaker 1>nobody want to hit the pause button and even do

0:49:41.596 --> 0:49:45.436
<v Speaker 1>any kind of deep dive study on how this associative

0:49:45.516 --> 0:49:48.316
<v Speaker 1>culture is influent young people. And again I go back

0:49:48.356 --> 0:49:50.436
<v Speaker 1>to the analogy I made. I think they look down

0:49:50.476 --> 0:49:52.756
<v Speaker 1>the pike and they say, there's no room for me

0:49:52.836 --> 0:49:53.236
<v Speaker 1>to be me.

0:49:55.036 --> 0:49:56.436
<v Speaker 2>We have to take one more break and we'll be

0:49:56.476 --> 0:49:58.516
<v Speaker 2>back with Leo Rose and Billy Corgan.

0:50:03.076 --> 0:50:05.556
<v Speaker 3>Do you really think, with everything that's going on in

0:50:05.596 --> 0:50:09.676
<v Speaker 3>how fast things escalate in media, that people will get

0:50:09.676 --> 0:50:13.996
<v Speaker 3>to a point where authenticity will make a comeback? Do

0:50:14.076 --> 0:50:15.476
<v Speaker 3>you really think that's possible?

0:50:15.836 --> 0:50:17.636
<v Speaker 1>I do, but I'm going to paint it in a

0:50:17.676 --> 0:50:21.356
<v Speaker 1>bleique cynical way. Yeah, I think you will end up

0:50:21.396 --> 0:50:24.396
<v Speaker 1>with a culture which is eighty to ninety percent inauthentic,

0:50:24.756 --> 0:50:27.876
<v Speaker 1>in a bifurcated culture which celebrates the ten or fifteen

0:50:27.956 --> 0:50:31.036
<v Speaker 1>to twenty percent remaining, and they will set up their

0:50:31.036 --> 0:50:37.636
<v Speaker 1>own economy and celebrate their for lack of better word, authenticity. Yeah,

0:50:37.796 --> 0:50:39.236
<v Speaker 1>you're going to get to the point where you're gonna

0:50:39.236 --> 0:50:41.796
<v Speaker 1>have artists say they will say on their records, there's

0:50:41.836 --> 0:50:45.996
<v Speaker 1>no auto tune on this record, you know, like the

0:50:46.116 --> 0:50:50.956
<v Speaker 1>performance you hear we actually recorded. Yeah, you know this

0:50:50.956 --> 0:50:55.156
<v Speaker 1>this photo is not airbrushed. And you see little glimmers

0:50:55.156 --> 0:50:58.796
<v Speaker 1>of that, like when famous actresses will post pictures with

0:50:58.836 --> 0:51:01.236
<v Speaker 1>no makeup. Yes, there's some.

0:51:01.516 --> 0:51:03.716
<v Speaker 3>There's Sam Anderson no makeup tour.

0:51:04.276 --> 0:51:08.196
<v Speaker 1>Sure, there's some acknowledgment of it all. But I do

0:51:08.236 --> 0:51:09.876
<v Speaker 1>think it's going to end in end up in a

0:51:09.916 --> 0:51:14.556
<v Speaker 1>bifurcating type of thing. Yeah, crasslely, it'll become a business model.

0:51:15.236 --> 0:51:17.236
<v Speaker 1>It's the thing that the real people will point at

0:51:17.276 --> 0:51:19.716
<v Speaker 1>the non real people and say they're not real. Yeah,

0:51:19.716 --> 0:51:21.516
<v Speaker 1>And the non real people will say, we're having a

0:51:21.516 --> 0:51:24.476
<v Speaker 1>lot more fun over here. Enjoy your no makeup and

0:51:24.636 --> 0:51:27.316
<v Speaker 1>enjoy your no auto tune. So we're over here having

0:51:27.316 --> 0:51:28.956
<v Speaker 1>a great party. And oh, by the way, we're on

0:51:29.076 --> 0:51:32.316
<v Speaker 1>all the major media platforms because it's all about clicks.

0:51:32.356 --> 0:51:33.916
<v Speaker 1>So as long as we get clicks, we don't care

0:51:33.956 --> 0:51:37.716
<v Speaker 1>what you think, because clicks are the new cast. Yeah,

0:51:38.076 --> 0:51:42.436
<v Speaker 1>so that's the cynic in me. But I do feel

0:51:42.596 --> 0:51:47.036
<v Speaker 1>and make one last grand prognostication, which is, I do

0:51:47.116 --> 0:51:50.676
<v Speaker 1>think you're gonna see the old media system visa the

0:51:50.796 --> 0:51:57.596
<v Speaker 1>how it interlaces with entertainment. Pick your poison, Grammys, Oscars, Emmys,

0:51:58.396 --> 0:52:01.876
<v Speaker 1>MTV Awards. I'm not just talking about ratings. I think

0:52:01.916 --> 0:52:05.996
<v Speaker 1>that whole system of elites basically picking and choosing winners

0:52:06.036 --> 0:52:09.116
<v Speaker 1>or losers is about to explode. Yeah, I'm not saying

0:52:09.196 --> 0:52:11.756
<v Speaker 1>it's going to vanish, but I think it's about to explode.

0:52:12.036 --> 0:52:15.036
<v Speaker 1>I think we've reached the tolerance point for the deception

0:52:15.196 --> 0:52:17.396
<v Speaker 1>of it only. And I'm not saying that people don't

0:52:17.396 --> 0:52:19.876
<v Speaker 1>win awards. I want awards. I'm proud to say I've

0:52:19.916 --> 0:52:23.796
<v Speaker 1>won a couple Grammys. Yeah, but that system has become

0:52:23.956 --> 0:52:28.196
<v Speaker 1>so burdened by the weight of artifice that it can't

0:52:28.236 --> 0:52:29.436
<v Speaker 1>longer sustain itself.

0:52:30.636 --> 0:52:33.156
<v Speaker 3>What markers will we use? Though, As if you put

0:52:33.196 --> 0:52:36.676
<v Speaker 3>yourself in a journalist's seat. A lot of the times

0:52:36.716 --> 0:52:39.316
<v Speaker 3>when we write the intros for this show, we'll say,

0:52:39.756 --> 0:52:44.436
<v Speaker 3>you know, so and so artists three time Grammy Award winner,

0:52:44.556 --> 0:52:47.396
<v Speaker 3>Like when you were talking about Diane Warren, you listed

0:52:47.516 --> 0:52:52.716
<v Speaker 3>off her many awards. If those shows, those old institutions

0:52:52.796 --> 0:52:57.196
<v Speaker 3>blow up and disappear, and they're already you know, irrelevant,

0:52:57.396 --> 0:53:01.876
<v Speaker 3>very close to it, and there's no more platinum albums

0:53:01.956 --> 0:53:06.556
<v Speaker 3>like you know, eminem comes out in two thousand and

0:53:06.596 --> 0:53:10.796
<v Speaker 3>three and goes like triple platinum on the day that's gone.

0:53:11.796 --> 0:53:14.156
<v Speaker 3>So what will be the markers of success?

0:53:15.436 --> 0:53:17.236
<v Speaker 1>I know it's a hard thing because I think you're

0:53:17.236 --> 0:53:19.596
<v Speaker 1>asking a great question, but I think you'll ultimately you

0:53:19.796 --> 0:53:22.876
<v Speaker 1>I guess I'm personalizing it. I think you look, you

0:53:22.916 --> 0:53:25.596
<v Speaker 1>would survey the landscape, and you will see who has influence.

0:53:26.556 --> 0:53:26.876
<v Speaker 3>Yeah.

0:53:27.796 --> 0:53:32.276
<v Speaker 1>Using myself as an example, right under the old system,

0:53:32.556 --> 0:53:35.996
<v Speaker 1>I was told repeatedly for fifteen to twenty years of

0:53:35.996 --> 0:53:40.316
<v Speaker 1>my life, my influence was gone, my value was severely diminished.

0:53:40.396 --> 0:53:43.676
<v Speaker 1>What value I had was in the past, and so

0:53:43.796 --> 0:53:45.996
<v Speaker 1>my only value in the present was to reap the past.

0:53:46.796 --> 0:53:49.036
<v Speaker 1>I was told this repeatedly by some of the most

0:53:49.036 --> 0:53:53.116
<v Speaker 1>famous and influential people in the music business. No joke

0:53:53.556 --> 0:53:55.836
<v Speaker 1>in boardrooms where they just looked at me and said,

0:53:56.676 --> 0:54:00.036
<v Speaker 1>here's where you are, take it or leave it. I refuse.

0:54:00.476 --> 0:54:03.956
<v Speaker 1>I thought I stuck my crazy foot in the ground,

0:54:04.116 --> 0:54:06.556
<v Speaker 1>and I think now you see that I do have

0:54:06.636 --> 0:54:08.716
<v Speaker 1>more influence than they would have given me credit for.

0:54:09.636 --> 0:54:14.836
<v Speaker 1>It's hard to quantify what that influence is. Yeah, in

0:54:14.876 --> 0:54:16.956
<v Speaker 1>the old guard it would have been well so and

0:54:16.996 --> 0:54:20.316
<v Speaker 1>so mentioned you in an interview or your outu the

0:54:20.436 --> 0:54:25.356
<v Speaker 1>number number four most influential alternative record of nineteen ninety three.

0:54:25.956 --> 0:54:28.916
<v Speaker 1>No one gives a shit about any of that anymore.

0:54:30.236 --> 0:54:32.436
<v Speaker 1>So it's you almost have to do a daily read

0:54:32.476 --> 0:54:34.796
<v Speaker 1>of who actually can put their thumb on the scale

0:54:34.796 --> 0:54:39.076
<v Speaker 1>and move something. And I'll bring it back selfishly to

0:54:39.116 --> 0:54:44.676
<v Speaker 1>the podcast. My voice in the podcast is important, not

0:54:44.836 --> 0:54:48.276
<v Speaker 1>because it's me, but because I have the authority to

0:54:48.356 --> 0:54:51.676
<v Speaker 1>stand there and have these conversations. You don't even have

0:54:51.756 --> 0:54:55.036
<v Speaker 1>to like my music, buy my music, care about me

0:54:55.076 --> 0:54:58.836
<v Speaker 1>as an artist, care that I'm a father and an entrepreneur,

0:54:59.596 --> 0:55:02.436
<v Speaker 1>but you cannot deny that I've spent thirty five years

0:55:02.516 --> 0:55:06.996
<v Speaker 1>in the game. Yeah, okay, I know the game really well,

0:55:07.116 --> 0:55:08.996
<v Speaker 1>and by the way, I'm on the record speaking of

0:55:09.116 --> 0:55:10.756
<v Speaker 1>about the game for thirty five years.

0:55:10.836 --> 0:55:11.076
<v Speaker 3>Yep.

0:55:11.916 --> 0:55:14.316
<v Speaker 1>So just the ability to stand in that forest and

0:55:14.356 --> 0:55:17.636
<v Speaker 1>say I know what I'm talking about. You can disagree

0:55:17.676 --> 0:55:20.756
<v Speaker 1>with me, in fact, go ahead, but at least I

0:55:20.796 --> 0:55:22.956
<v Speaker 1>have a right to stand here. That's a different type

0:55:22.956 --> 0:55:25.436
<v Speaker 1>of authority. Has nothing to do with record sales. It

0:55:25.476 --> 0:55:27.556
<v Speaker 1>has nothing to do with whether my saw on the

0:55:27.636 --> 0:55:31.356
<v Speaker 1>chart that is the yes. But I'm what I'm after

0:55:31.556 --> 0:55:35.956
<v Speaker 1>is this is where the legacy media is so flat

0:55:35.996 --> 0:55:39.436
<v Speaker 1>footed because they're so reliant on the New York Times

0:55:39.436 --> 0:55:43.036
<v Speaker 1>system on down that has existed in our entire lifetimes.

0:55:43.596 --> 0:55:45.956
<v Speaker 1>The New York Times was like the Pope, and then

0:55:45.996 --> 0:55:50.316
<v Speaker 1>everything flowed down from the Pope. That shit has gone

0:55:50.476 --> 0:55:54.356
<v Speaker 1>and doesn't matter your political stripe or social stripes. You

0:55:54.396 --> 0:55:58.596
<v Speaker 1>can easily jump on YouTube or Twitter. I still call

0:55:58.636 --> 0:56:02.556
<v Speaker 1>it Twitter me too, Okay, God bless You can pretty

0:56:02.596 --> 0:56:05.396
<v Speaker 1>much figure out who can put their thumb on a

0:56:05.436 --> 0:56:08.956
<v Speaker 1>scale and actually move stuff. This is a new economy

0:56:08.956 --> 0:56:12.996
<v Speaker 1>that it's very unprecedented, and you can see the legacy

0:56:13.076 --> 0:56:17.796
<v Speaker 1>media is completely looking around saying what happened? They burned

0:56:17.836 --> 0:56:20.916
<v Speaker 1>out all the eastwards, They burned out all the cancel culture.

0:56:21.476 --> 0:56:24.396
<v Speaker 1>They lost that game, and now there's this whole new

0:56:24.476 --> 0:56:27.036
<v Speaker 1>rise of people and everyone's going, who the hell are

0:56:27.076 --> 0:56:29.596
<v Speaker 1>these people and why are they eating three hundred thousand views,

0:56:29.676 --> 0:56:32.916
<v Speaker 1>sixty thousand views, three in views? Who are these people

0:56:34.396 --> 0:56:39.276
<v Speaker 1>in that economy? I'm actually quite valuable. So that's weird

0:56:39.316 --> 0:56:42.596
<v Speaker 1>because again I'm speaking again personally. I was told for

0:56:42.636 --> 0:56:45.956
<v Speaker 1>twenty years you have no value unless you ring the

0:56:45.996 --> 0:56:51.596
<v Speaker 1>bell of nineteen seventy nine into eternity. And to be fair,

0:56:51.916 --> 0:56:54.316
<v Speaker 1>even people in my personal life that know me, that

0:56:54.436 --> 0:56:57.636
<v Speaker 1>have known me for twenty thirty years, they don't understand

0:56:57.676 --> 0:57:02.596
<v Speaker 1>it because they're told by their family or their friends

0:57:02.676 --> 0:57:06.916
<v Speaker 1>or their workbates that their assessment of my value. These

0:57:06.956 --> 0:57:10.556
<v Speaker 1>are people in mind, they don't even get it. Yeah,

0:57:10.676 --> 0:57:13.516
<v Speaker 1>they think I'm crazy, because I'm like, no, you'd understand.

0:57:15.476 --> 0:57:18.476
<v Speaker 1>It's like, who can walk in a room and actually

0:57:18.556 --> 0:57:20.716
<v Speaker 1>say something that has any meeting in a world that

0:57:20.756 --> 0:57:23.796
<v Speaker 1>has very little meaning anymore because it's all been so gamed.

0:57:24.476 --> 0:57:27.956
<v Speaker 1>It's like the whole world's Disneyland now right, It's not funny.

0:57:27.996 --> 0:57:30.796
<v Speaker 1>At some point it gets a little. It's like I

0:57:30.916 --> 0:57:32.636
<v Speaker 1>used to I was rummer. He went to Disneyland one

0:57:32.636 --> 0:57:34.156
<v Speaker 1>time four days in a row, and I thought, oh

0:57:34.156 --> 0:57:36.196
<v Speaker 1>my god, I love Disneyland. But four days in a row,

0:57:36.276 --> 0:57:40.236
<v Speaker 1>I start to lose my mind with It's a small world. Okay,

0:57:40.236 --> 0:57:41.636
<v Speaker 1>that's what had to me. It's like we're all in

0:57:41.676 --> 0:57:45.716
<v Speaker 1>Disneyland day after day after date, like and we can't

0:57:45.756 --> 0:57:50.956
<v Speaker 1>get out of it. The screaming headlines, the hyper politicization

0:57:51.156 --> 0:57:55.596
<v Speaker 1>of every facet of our society. It doesn't matter your politics,

0:57:55.636 --> 0:57:59.996
<v Speaker 1>we're just all sort of hired. So at some point

0:57:59.996 --> 0:58:02.436
<v Speaker 1>you look around and go, I just want a quiet

0:58:02.476 --> 0:58:05.756
<v Speaker 1>song and a quiet hymn or or a treat to

0:58:05.836 --> 0:58:09.676
<v Speaker 1>sit under. Yes, So of course in the digital landscape

0:58:09.676 --> 0:58:12.556
<v Speaker 1>we're going to find those voices and those people, which

0:58:12.596 --> 0:58:15.836
<v Speaker 1>is why anachronistically doing a podcast which feels more like

0:58:15.876 --> 0:58:20.116
<v Speaker 1>a PBS special from nineteen seventy two than twenty twenty

0:58:20.116 --> 0:58:23.316
<v Speaker 1>five is gaining really good traction because totally it feels

0:58:23.396 --> 0:58:26.116
<v Speaker 1>like just a nice, quiet poem where two people can

0:58:26.156 --> 0:58:29.116
<v Speaker 1>have a conversation about stuff that is important. And now

0:58:29.196 --> 0:58:30.956
<v Speaker 1>you know how I know it's important because I know

0:58:31.036 --> 0:58:35.676
<v Speaker 1>it's important. It's life. It's like read Sanskrit. It's like

0:58:35.676 --> 0:58:40.276
<v Speaker 1>it's there all the way back, four thousand years life, Love, Ambition,

0:58:40.996 --> 0:58:43.996
<v Speaker 1>you know, Blue, too close to the Sun. This shit's

0:58:44.116 --> 0:58:45.156
<v Speaker 1>never going to get old.

0:58:45.636 --> 0:58:48.556
<v Speaker 3>No, you're so right. For me, it seemed like a

0:58:48.556 --> 0:58:52.796
<v Speaker 3>big turning point was your twenty seventeen appearance on Rogan.

0:58:53.596 --> 0:58:57.316
<v Speaker 3>I feel like that really showed all of us this

0:58:57.516 --> 0:59:02.796
<v Speaker 3>like really thoughtful, eloquent the elder statesman within the business.

0:59:02.916 --> 0:59:06.036
<v Speaker 3>It showed us a new side of Billy Corgan. That

0:59:06.236 --> 0:59:09.116
<v Speaker 3>was my experience. I don't know if everyone had that experience,

0:59:09.236 --> 0:59:11.316
<v Speaker 3>but I was watching it with my husband the other

0:59:11.436 --> 0:59:15.396
<v Speaker 3>night and he's like, damn, this guy's like smart, and

0:59:15.436 --> 0:59:18.196
<v Speaker 3>I'm like, I know, it's crazy and he's got like

0:59:18.276 --> 0:59:22.156
<v Speaker 3>these crazy stories. So what was a turning point for

0:59:22.236 --> 0:59:23.996
<v Speaker 3>you where you were like, I want to do this.

0:59:24.076 --> 0:59:25.956
<v Speaker 3>I want to get into the whole podcasting thing.

0:59:26.036 --> 0:59:30.996
<v Speaker 1>I didn't. Honestly, I didn't particularly have any yen for it, right, Yeah, Yeah,

0:59:31.076 --> 0:59:37.836
<v Speaker 1>that's a good word. I did a podcast a few

0:59:37.876 --> 0:59:41.996
<v Speaker 1>years back, built around our album Autumn at thirty three songs.

0:59:42.316 --> 0:59:45.676
<v Speaker 1>I did the podcast. Nobody cared. Nobody was ringing me

0:59:45.836 --> 0:59:48.516
<v Speaker 1>up to do a podcast deal, so I thought, Okay,

0:59:48.516 --> 0:59:51.396
<v Speaker 1>that's just not for me. Although I enjoyed it. I

0:59:51.476 --> 0:59:55.236
<v Speaker 1>was very intrigued with what Rick Deiato does. Yes, and

0:59:55.316 --> 0:59:57.636
<v Speaker 1>he's pivoted a couple times, and he's even pivoting again.

0:59:57.796 --> 1:00:01.876
<v Speaker 1>Very smart guy, very capable of musician and musical mind

1:00:01.916 --> 1:00:05.316
<v Speaker 1>as well. And both Jimmy and I from the Pumpkins

1:00:05.316 --> 1:00:08.036
<v Speaker 1>have had the honor of being interviewed by Rick.

1:00:08.196 --> 1:00:08.436
<v Speaker 3>Yep.

1:00:09.396 --> 1:00:12.436
<v Speaker 1>But I think what Rick showed is there are a

1:00:12.476 --> 1:00:14.116
<v Speaker 1>lot of musicians out there who just want to hear

1:00:14.116 --> 1:00:17.876
<v Speaker 1>about music, not through the prism of the drama and

1:00:18.196 --> 1:00:20.476
<v Speaker 1>and tell us a good tour story, Motley Crue one

1:00:20.556 --> 1:00:23.676
<v Speaker 1>more time, tell us how you actually recorded that bass sound,

1:00:23.716 --> 1:00:25.756
<v Speaker 1>because people are still talking about that bass sound forty

1:00:25.796 --> 1:00:28.796
<v Speaker 1>years later. And I thought, Okay, if there's a market

1:00:28.836 --> 1:00:31.036
<v Speaker 1>there for what Rick's after on the deep dive kind of,

1:00:31.116 --> 1:00:32.916
<v Speaker 1>let's call it the nerd side of the equation, which

1:00:32.956 --> 1:00:37.116
<v Speaker 1>I love. There's no distance sing nerd. Then I know

1:00:37.156 --> 1:00:39.596
<v Speaker 1>there's this other side of the conversation, which more gets

1:00:39.596 --> 1:00:43.236
<v Speaker 1>into the interior life of a writer and by extension,

1:00:43.276 --> 1:00:47.516
<v Speaker 1>the interior life of an actor or a scientist. And

1:00:47.556 --> 1:00:50.356
<v Speaker 1>so that's my ultimate ambition is to broaden the scope

1:00:50.476 --> 1:00:54.276
<v Speaker 1>past even past the arts where you can talk to anybody,

1:00:54.356 --> 1:00:57.876
<v Speaker 1>whether there's a successful podcast or a successful race car driver,

1:00:58.636 --> 1:01:01.476
<v Speaker 1>because I think that interior life discussion is something that's

1:01:01.516 --> 1:01:04.556
<v Speaker 1>really fresh. If you can do it in a non

1:01:04.916 --> 1:01:08.396
<v Speaker 1>click baity way, then I think we all benefit from that.

1:01:08.916 --> 1:01:10.996
<v Speaker 1>So that's that's kind of the whole setup. And then

1:01:10.996 --> 1:01:12.676
<v Speaker 1>the other part of the story is I had no

1:01:12.756 --> 1:01:14.836
<v Speaker 1>plans in doing it, and then I was on Bill

1:01:14.876 --> 1:01:16.036
<v Speaker 1>Maher's show Club Random.

1:01:16.516 --> 1:01:16.796
<v Speaker 3>Yeah.

1:01:17.196 --> 1:01:19.716
<v Speaker 1>I did the appearance. They pulled me aside and said

1:01:19.756 --> 1:01:21.836
<v Speaker 1>we'd like you to be a host on his new

1:01:21.836 --> 1:01:23.076
<v Speaker 1>podcast network he's doing.

1:01:23.156 --> 1:01:23.876
<v Speaker 3>Wow, that's cool.

1:01:23.996 --> 1:01:27.876
<v Speaker 1>Yeah. And one thing that struck me right away, and

1:01:27.916 --> 1:01:32.236
<v Speaker 1>I've known Bill Frover twenty five years, is Bill, you know,

1:01:32.476 --> 1:01:35.116
<v Speaker 1>is very much a free speech guy. Yes, and I'm

1:01:35.156 --> 1:01:37.356
<v Speaker 1>a free speech I'm not a free speech absolutist, but

1:01:37.356 --> 1:01:39.236
<v Speaker 1>I'm very much a free speech person. I think our

1:01:39.236 --> 1:01:44.276
<v Speaker 1>society ultimately benefits from open dialogue, however, uncomfortable that we

1:01:44.356 --> 1:01:46.116
<v Speaker 1>always come out on the better if we just are

1:01:46.156 --> 1:01:48.996
<v Speaker 1>willing to have the dialogue. Like I hear you and

1:01:49.076 --> 1:01:52.916
<v Speaker 1>I agree, but I disagree. But yeah, anyway, sorry over explainings.

1:01:52.916 --> 1:01:57.916
<v Speaker 1>But and even just as a sidelong illustration of that.

1:01:58.956 --> 1:02:00.876
<v Speaker 1>You know, I just did the appearance on Rogan and

1:02:01.596 --> 1:02:04.676
<v Speaker 1>a new One. Yeah, and he's done very very well.

1:02:04.796 --> 1:02:07.236
<v Speaker 1>You know, in the economy of podcasting, you know, lots

1:02:07.236 --> 1:02:11.956
<v Speaker 1>of people watched have watched it. But within twelve hours

1:02:11.956 --> 1:02:14.636
<v Speaker 1>of my appearance on there here come the fans who

1:02:14.716 --> 1:02:17.356
<v Speaker 1>are mad at me for being on Rogan's podcast. Yes,

1:02:18.516 --> 1:02:22.076
<v Speaker 1>we didn't talk politics at all in two hours and

1:02:22.116 --> 1:02:24.316
<v Speaker 1>forty five minutes and going back to being you know

1:02:24.356 --> 1:02:26.676
<v Speaker 1>why I wanted to work with Bill and Bill's stance

1:02:26.756 --> 1:02:30.476
<v Speaker 1>on free speech. There's no politics in my podcast. There's

1:02:30.476 --> 1:02:32.436
<v Speaker 1>no politics at all. I mean, we talk a little

1:02:32.476 --> 1:02:35.876
<v Speaker 1>bit about it with Tom Morello, but even then it's yeah,

1:02:36.236 --> 1:02:40.396
<v Speaker 1>more philosophical than antipicating on current events. Yeah. I don't

1:02:40.436 --> 1:02:43.156
<v Speaker 1>want the artistic sphere, and I'm going to extend that

1:02:43.196 --> 1:02:45.516
<v Speaker 1>to scientists as well. I don't want the artistic sphere

1:02:45.556 --> 1:02:48.796
<v Speaker 1>that I'm after to be poisoned by people's polemic need

1:02:49.236 --> 1:02:51.716
<v Speaker 1>to pick winners and losers. I want us all to win.

1:02:51.756 --> 1:02:53.916
<v Speaker 1>That's why I want That's why I called it what

1:02:54.036 --> 1:02:56.436
<v Speaker 1>it is. I really think these are magnificent people that

1:02:56.516 --> 1:02:58.836
<v Speaker 1>I want to share with the audience. From my perspective, okay,

1:02:59.636 --> 1:03:01.636
<v Speaker 1>but when you see people trying to go after you

1:03:02.116 --> 1:03:06.236
<v Speaker 1>because quote unquote, you know, I love these buzzwords, disinformation

1:03:06.516 --> 1:03:09.396
<v Speaker 1>and all this stuff. I mean, it's unbelievable to me.

1:03:09.676 --> 1:03:14.356
<v Speaker 1>First off, Joe's number one podcast host in the world

1:03:14.636 --> 1:03:19.236
<v Speaker 1>for years, for many years. Second of all, Joe's been

1:03:19.276 --> 1:03:24.196
<v Speaker 1>a public person for thirty going on thirty five years.

1:03:24.716 --> 1:03:29.396
<v Speaker 1>So I'm not supposed to go on somebody's podcast because

1:03:29.636 --> 1:03:31.836
<v Speaker 1>a percentage, it could be fifty percent, it could be

1:03:31.836 --> 1:03:34.156
<v Speaker 1>one hundred. I don't care. A percentage of the US

1:03:34.276 --> 1:03:40.076
<v Speaker 1>population has an issue with the man's politic and somehow,

1:03:40.276 --> 1:03:43.916
<v Speaker 1>by being on his podcast and talking about nothing about politics,

1:03:44.236 --> 1:03:49.716
<v Speaker 1>I'm somehow endorsing his position. Joe doesn't even know what

1:03:49.716 --> 1:03:52.436
<v Speaker 1>my political position is. He didn't even ask me. There

1:03:52.476 --> 1:03:55.156
<v Speaker 1>was no qualification of do you agree with me or

1:03:55.196 --> 1:03:57.956
<v Speaker 1>you disagree with me. Let's just come on and talk

1:03:57.956 --> 1:04:00.036
<v Speaker 1>about whatever we're going to talk about. That to me

1:04:00.156 --> 1:04:01.876
<v Speaker 1>is not a society I want to be part of.

1:04:02.556 --> 1:04:05.276
<v Speaker 1>And I would say we've had about seven to ten

1:04:05.356 --> 1:04:09.556
<v Speaker 1>years of a society and it's not working. It's not working,

1:04:09.876 --> 1:04:12.916
<v Speaker 1>So why people persist is beyond me. But they're going

1:04:12.996 --> 1:04:16.636
<v Speaker 1>to persist. I acknowledge that let them persist, but I

1:04:16.636 --> 1:04:18.676
<v Speaker 1>think they're going to find it's a losing strategy.

1:04:20.356 --> 1:04:24.236
<v Speaker 3>Do you seem very aware which I appreciate of how

1:04:24.316 --> 1:04:28.276
<v Speaker 3>each outlet, each podcast is different and the host approaches

1:04:28.316 --> 1:04:31.196
<v Speaker 3>it differently. So for Rick Biatto, you sit down and

1:04:31.236 --> 1:04:33.556
<v Speaker 3>you know you're going to get like a really intense

1:04:33.676 --> 1:04:38.036
<v Speaker 3>technical conversation about choices you've made artistically, and you seem

1:04:38.116 --> 1:04:41.516
<v Speaker 3>prepared for that and up for it too, which is great.

1:04:42.476 --> 1:04:47.156
<v Speaker 3>With Bill Maher, what's it like being in his little club? Random?

1:04:47.196 --> 1:04:52.116
<v Speaker 3>Like he's like smoking blunts, which is so crazy, and

1:04:52.236 --> 1:04:54.996
<v Speaker 3>like doing shots, Like, what's it like being right there?

1:04:55.756 --> 1:04:59.836
<v Speaker 1>Well, you know, my father was a weed smoker and

1:04:59.916 --> 1:05:02.796
<v Speaker 1>smoked continuously, so it's been a while since I had

1:05:02.796 --> 1:05:06.116
<v Speaker 1>a good contact high. So as Bill smoke in a way,

1:05:06.156 --> 1:05:08.796
<v Speaker 1>I start to get a little bit buzzed, yeah, and

1:05:08.836 --> 1:05:12.756
<v Speaker 1>then thinking, like, you know, I'm pretty much sober person

1:05:12.836 --> 1:05:15.196
<v Speaker 1>in life, So I'm standing there thinking, am I about

1:05:15.236 --> 1:05:18.676
<v Speaker 1>to do something stoned? Which I'm not used to being stoned?

1:05:19.116 --> 1:05:20.676
<v Speaker 1>Am I about to do something is gonna get me,

1:05:20.956 --> 1:05:23.676
<v Speaker 1>you know, blown up here in public? So there were

1:05:23.676 --> 1:05:26.156
<v Speaker 1>times where I was kind of like, as long as

1:05:26.196 --> 1:05:27.876
<v Speaker 1>I was afraid to say something. I was afraid to

1:05:27.876 --> 1:05:31.516
<v Speaker 1>say it wrong. Yes, but I, like I said, I've

1:05:31.516 --> 1:05:34.076
<v Speaker 1>known Bill for a long time, and and Bill's a

1:05:34.196 --> 1:05:37.756
<v Speaker 1>very interesting mind in that, like all great professional comedians,

1:05:37.756 --> 1:05:40.676
<v Speaker 1>you're never quite sure where they're gonna go. H It's

1:05:40.676 --> 1:05:42.596
<v Speaker 1>not that they're always after the joke, but they're kind

1:05:42.596 --> 1:05:45.076
<v Speaker 1>of after the bit. Yeah, take me to the bit.

1:05:45.876 --> 1:05:50.796
<v Speaker 1>So we started talking about Gilligan and masturbation and it

1:05:50.876 --> 1:05:56.676
<v Speaker 1>was interesting. Yeah, it got pretty interesting, but it reminded

1:05:56.716 --> 1:05:59.716
<v Speaker 1>me of about eight thousand other stoner conversations I've had.

1:05:59.636 --> 1:06:02.836
<v Speaker 3>So yeah, which is kind of perfect for a podcast.

1:06:03.236 --> 1:06:06.356
<v Speaker 1>Sure, I think that that's fun. I think it's pretty

1:06:06.356 --> 1:06:08.836
<v Speaker 1>brilliant that Bill's got this super serious side on his

1:06:08.876 --> 1:06:10.676
<v Speaker 1>age Oh show, and then there's the other side that

1:06:10.676 --> 1:06:13.676
<v Speaker 1>it wants to have a laugh and be amused and

1:06:13.876 --> 1:06:16.756
<v Speaker 1>or irritated, which he's really good at being irritated totally.

1:06:17.196 --> 1:06:19.556
<v Speaker 3>And then going on, Howard, what's that been like for you?

1:06:19.676 --> 1:06:23.196
<v Speaker 3>Are you nervous before these appearances or you seem very

1:06:23.276 --> 1:06:26.236
<v Speaker 3>much at ease, but are you in your head about

1:06:26.276 --> 1:06:28.516
<v Speaker 3>it to where you're thinking about the audience and you're

1:06:28.556 --> 1:06:29.996
<v Speaker 3>thinking about the number of people.

1:06:29.756 --> 1:06:32.996
<v Speaker 1>Watching No, not at all. No, I if I could

1:06:32.996 --> 1:06:36.836
<v Speaker 1>give any insight. When you're with the highly skilled interviewer,

1:06:37.956 --> 1:06:41.116
<v Speaker 1>you learn to just let them lead you where they

1:06:41.156 --> 1:06:45.076
<v Speaker 1>want to go. Most interviewers are not that skilled, and

1:06:45.116 --> 1:06:48.436
<v Speaker 1>so you learn in your media years to kind of

1:06:48.436 --> 1:06:51.476
<v Speaker 1>push it where you want it to go. Yes, great

1:06:51.476 --> 1:06:53.676
<v Speaker 1>interviewers have a way of leading you, and you just

1:06:53.756 --> 1:06:56.676
<v Speaker 1>let them lead you. Yeah, you have to trust that

1:06:56.716 --> 1:06:59.316
<v Speaker 1>they're not going to try to pull a gotcha. So

1:06:59.836 --> 1:07:03.396
<v Speaker 1>with somebody like Howard, I trust Howard and I'll tell

1:07:03.436 --> 1:07:07.636
<v Speaker 1>things Howard. I'll tell things to Howard. I wouldn't say anybody.

1:07:07.436 --> 1:07:09.676
<v Speaker 3>Why to me that thinks Okay, hey, he knows how

1:07:09.676 --> 1:07:11.396
<v Speaker 3>many people are listening, and he knows this is going

1:07:11.476 --> 1:07:12.636
<v Speaker 3>to get a lot of airplay.

1:07:13.036 --> 1:07:14.636
<v Speaker 1>No, no, I know he's not going to ask me

1:07:14.636 --> 1:07:17.676
<v Speaker 1>to fuck up follow up question. Oh what do you

1:07:17.716 --> 1:07:20.116
<v Speaker 1>mean he's not going to ask me the clickbait question

1:07:20.156 --> 1:07:25.436
<v Speaker 1>that would follow the revelation. Huh that It's just call

1:07:25.476 --> 1:07:29.116
<v Speaker 1>it a certain type of trust. Yeah, I do remember.

1:07:29.196 --> 1:07:32.996
<v Speaker 1>Like when I was on Joe's show Last Time, Yeah,

1:07:32.996 --> 1:07:35.236
<v Speaker 1>seven years ago, I told him a story about finding

1:07:35.276 --> 1:07:38.116
<v Speaker 1>a sawed off shotgun under my father's bed, which my

1:07:38.156 --> 1:07:41.076
<v Speaker 1>father heard and had had a funny response to. But

1:07:42.796 --> 1:07:44.436
<v Speaker 1>that's not a story I would ever told. But I

1:07:44.476 --> 1:07:47.596
<v Speaker 1>also felt I could tell it. Joe, Yeah, and he laughed.

1:07:47.956 --> 1:07:50.316
<v Speaker 1>Oh calculus in my mind like, oh, this will be good.

1:07:51.716 --> 1:07:51.956
<v Speaker 3>Yeah.

1:07:52.156 --> 1:07:53.956
<v Speaker 1>Let me put he say this way. If I really

1:07:53.996 --> 1:07:58.036
<v Speaker 1>wanted attention, just imagine the things that I know that

1:07:58.116 --> 1:07:59.316
<v Speaker 1>I have never said.

1:07:59.716 --> 1:08:01.156
<v Speaker 3>Right, what you're saving for the book.

1:08:01.356 --> 1:08:03.756
<v Speaker 1>I'm talking about things I know about famous people that

1:08:03.836 --> 1:08:04.556
<v Speaker 1>I've never said.

1:08:05.116 --> 1:08:07.916
<v Speaker 3>Yeah, that's what I want to know. Well, I got

1:08:07.916 --> 1:08:13.996
<v Speaker 3>to ask all that, So are you actually writing a book?

1:08:14.116 --> 1:08:15.596
<v Speaker 3>Is that something you're actively working on?

1:08:15.676 --> 1:08:17.556
<v Speaker 1>In fact, in fact, just before I came out with you,

1:08:17.596 --> 1:08:20.436
<v Speaker 1>I was working on my book. I was fixing the

1:08:20.516 --> 1:08:23.076
<v Speaker 1>whole batch of really poor writing. But yeah, I've been

1:08:23.116 --> 1:08:25.076
<v Speaker 1>working on my book, and my hope is to finish

1:08:25.116 --> 1:08:27.636
<v Speaker 1>this year a book basically between the ages of zero

1:08:27.716 --> 1:08:31.076
<v Speaker 1>and nineteen wow, before I would take some time off

1:08:31.116 --> 1:08:33.636
<v Speaker 1>and then start, you know, nineteen onto whatever.

1:08:34.156 --> 1:08:38.876
<v Speaker 3>How are you remembering things? And do you trust your memory?

1:08:38.996 --> 1:08:43.636
<v Speaker 1>I have an insane memory. I do. I don't know

1:08:43.636 --> 1:08:47.956
<v Speaker 1>if that's inborn, but I just do. I think part

1:08:47.956 --> 1:08:50.556
<v Speaker 1>of it was wanting to remember all these things that

1:08:50.596 --> 1:08:53.356
<v Speaker 1>had been done to me in some sort of need

1:08:53.396 --> 1:08:57.036
<v Speaker 1>to catalog I don't know, like the Man in the

1:08:57.076 --> 1:08:58.916
<v Speaker 1>Iron Mask or something. I felt like I needed to

1:08:58.956 --> 1:09:01.836
<v Speaker 1>write it all down. Yeah, so I did in my

1:09:01.916 --> 1:09:05.116
<v Speaker 1>brain and I've kept it. Even my wife recently said,

1:09:05.916 --> 1:09:07.636
<v Speaker 1>it'll be good if you finish this so you can

1:09:07.876 --> 1:09:09.076
<v Speaker 1>finally let these things go.

1:09:10.276 --> 1:09:11.316
<v Speaker 3>Do you think that'll happen.

1:09:12.156 --> 1:09:14.236
<v Speaker 1>I don't know. I don't know, because I think it's

1:09:14.276 --> 1:09:16.476
<v Speaker 1>the act of putting something out in public that creates

1:09:16.476 --> 1:09:19.636
<v Speaker 1>the alchemy for that. As long as it's private, it

1:09:19.996 --> 1:09:23.436
<v Speaker 1>sort of remains kind of a secret. And having done

1:09:23.476 --> 1:09:26.076
<v Speaker 1>it before publicly, like we were talking about with the

1:09:26.116 --> 1:09:27.796
<v Speaker 1>album side of These Dream I do know that there's

1:09:27.796 --> 1:09:28.676
<v Speaker 1>something that happens.

1:09:28.716 --> 1:09:29.676
<v Speaker 3>It's yea.

1:09:30.636 --> 1:09:33.236
<v Speaker 1>It puts an electrical charge in the air, and if

1:09:33.276 --> 1:09:36.236
<v Speaker 1>it's true, it puts a really interesting electrical charge in

1:09:36.236 --> 1:09:41.996
<v Speaker 1>the air because again it's authentic. Yeah, I know. Well,

1:09:42.116 --> 1:09:44.676
<v Speaker 1>I don't know, but I assume or I feel that

1:09:44.756 --> 1:09:47.956
<v Speaker 1>when people do read my book or books, they're gonna

1:09:47.996 --> 1:09:49.556
<v Speaker 1>have a hard time believing a lot of what they

1:09:49.876 --> 1:09:52.676
<v Speaker 1>they'll read. But I know that this stuff happened, so

1:09:52.756 --> 1:09:54.316
<v Speaker 1>that's all I know. But there are times when I'm

1:09:54.356 --> 1:09:56.116
<v Speaker 1>writing it, and i'll read it back. I'm like, Wow,

1:09:56.476 --> 1:09:59.076
<v Speaker 1>it's hard to believe that this act stuff actually happened.

1:09:59.476 --> 1:10:02.756
<v Speaker 1>And sometimes I'll read my wife passages and I'll like

1:10:02.836 --> 1:10:05.276
<v Speaker 1>and I'll I'll kind of get her reaction and I'm like,

1:10:05.316 --> 1:10:07.436
<v Speaker 1>it's crazy that this actually happens. She's like, I know,

1:10:07.476 --> 1:10:10.276
<v Speaker 1>you've had a crazy life. Like there it is, you know.

1:10:11.036 --> 1:10:14.236
<v Speaker 3>Yeah, is there anything else you want to talk about

1:10:14.276 --> 1:10:16.836
<v Speaker 3>as far as the show about your process?

1:10:17.316 --> 1:10:20.516
<v Speaker 1>I really the depth of this discussion. It's a lot

1:10:20.516 --> 1:10:23.676
<v Speaker 1>of fun, and yeah, I hope people enjoy the show

1:10:23.716 --> 1:10:26.196
<v Speaker 1>if they see it. It's a unique entity, and I

1:10:26.236 --> 1:10:29.116
<v Speaker 1>think it's very much like my music. It'll win if

1:10:29.116 --> 1:10:31.956
<v Speaker 1>it's unique, and it'll lose because it's too unique or something,

1:10:31.996 --> 1:10:35.236
<v Speaker 1>you know, And I'm okay with that because I wouldn't

1:10:35.276 --> 1:10:36.676
<v Speaker 1>want to do it any other way, I think, is

1:10:36.676 --> 1:10:37.436
<v Speaker 1>what I'm after.

1:10:37.756 --> 1:10:39.716
<v Speaker 3>Yeah, it's fun. It seems like you're having a lot

1:10:39.756 --> 1:10:42.036
<v Speaker 3>of fun, and it seems like you're comfortable. I like

1:10:42.076 --> 1:10:42.916
<v Speaker 3>your cue cards.

1:10:44.476 --> 1:10:47.756
<v Speaker 1>I'd like to ditch the Q cards as possible, but

1:10:47.876 --> 1:10:50.916
<v Speaker 1>also I also I don't want to take my eyes

1:10:50.956 --> 1:10:55.276
<v Speaker 1>off the guests. You know, they're rude about looking away.

1:10:56.716 --> 1:10:58.236
<v Speaker 1>So I don't know. I don't know how. I haven't

1:10:58.236 --> 1:10:59.956
<v Speaker 1>figured out how to sort that out.

1:11:00.396 --> 1:11:02.476
<v Speaker 3>It's a lot. It's like, you know, you're balancing a

1:11:02.476 --> 1:11:05.836
<v Speaker 3>lot because you're trying to, Like you said, expert interviewers

1:11:06.316 --> 1:11:08.796
<v Speaker 3>can lead the guest in a way that they felt

1:11:09.196 --> 1:11:10.636
<v Speaker 3>all held and comfortable.

1:11:11.076 --> 1:11:13.716
<v Speaker 1>Yeah. Yeah, And I go back to my own experiences

1:11:13.756 --> 1:11:16.476
<v Speaker 1>where I would walk out and everything, well that was intense,

1:11:16.516 --> 1:11:18.676
<v Speaker 1>but I enjoyed it, you know, kind of like this interview.

1:11:18.716 --> 1:11:21.276
<v Speaker 1>It's like it's all good. I don't mind. I don't

1:11:21.276 --> 1:11:23.236
<v Speaker 1>mind walking up to certain lines if I feel like

1:11:23.276 --> 1:11:27.476
<v Speaker 1>the intention is to get to something fresh, you know.

1:11:28.356 --> 1:11:30.556
<v Speaker 1>The other the other experience of being held up as

1:11:30.596 --> 1:11:34.676
<v Speaker 1>clickbait is a weird, weird thing. And I'll give you

1:11:34.756 --> 1:11:39.316
<v Speaker 1>one little inside hint on that I've learned to stop

1:11:39.316 --> 1:11:43.316
<v Speaker 1>saying people's names. Yeah, I just don't say people's names

1:11:43.356 --> 1:11:46.356
<v Speaker 1>because if I say their name, it's going to get

1:11:46.356 --> 1:11:49.676
<v Speaker 1>clickbaited totally because they need the name for the clickbait.

1:11:49.756 --> 1:11:51.356
<v Speaker 1>So I just don't say the name anymore.

1:11:51.636 --> 1:11:52.516
<v Speaker 3>Yeah.

1:11:52.596 --> 1:11:54.196
<v Speaker 1>They just made me a better I don't want to

1:11:54.236 --> 1:11:57.796
<v Speaker 1>say liar, but they've just made a better Evaid, you know,

1:11:57.836 --> 1:11:59.116
<v Speaker 1>I've just become more evasive.

1:11:59.516 --> 1:12:02.916
<v Speaker 3>Yeah, no, I get that, but it's smart. I would

1:12:02.916 --> 1:12:06.796
<v Speaker 3>do the same thing. I wouldn't tell anyone anything I

1:12:06.836 --> 1:12:07.676
<v Speaker 3>would like.

1:12:07.996 --> 1:12:09.996
<v Speaker 1>I kind of like the public running into the wall

1:12:09.996 --> 1:12:12.276
<v Speaker 1>part of it. It doesn't that part doesn't bother me.

1:12:12.876 --> 1:12:16.236
<v Speaker 1>It's when it disinterpreted into something that it isn't right.

1:12:16.956 --> 1:12:19.036
<v Speaker 3>Would you ever have anybody on the show and just

1:12:19.116 --> 1:12:21.636
<v Speaker 3>like maybe somebody who you had beef with in the past,

1:12:21.676 --> 1:12:24.036
<v Speaker 3>or maybe still have some sort of issue with, would

1:12:24.076 --> 1:12:27.996
<v Speaker 3>you ever have them on and just like argue with them?

1:12:28.156 --> 1:12:31.356
<v Speaker 1>It would depend on the subject. For example, it would

1:12:31.356 --> 1:12:34.356
<v Speaker 1>be really interesting to have a discussion with Tom Morello

1:12:34.396 --> 1:12:38.436
<v Speaker 1>about politics, but only if we lived in a society

1:12:38.436 --> 1:12:41.076
<v Speaker 1>that would welcome the discussion and not penalize either one

1:12:41.116 --> 1:12:44.196
<v Speaker 1>of us for having the discussion. Yes, well, pro believe

1:12:44.236 --> 1:12:46.836
<v Speaker 1>in that society. So Tom and I can only have

1:12:46.916 --> 1:12:50.476
<v Speaker 1>that discussion in private. And I think for somebody who

1:12:50.516 --> 1:12:51.996
<v Speaker 1>had rolled their eyes and say, why do I want

1:12:52.036 --> 1:12:55.156
<v Speaker 1>to listen to musicians talk about politics, I think that's

1:12:55.196 --> 1:12:57.996
<v Speaker 1>a fair point. But musicians understand what it's like to

1:12:57.996 --> 1:13:00.996
<v Speaker 1>stand behind the wizard's curtain. Musicians have access to a

1:13:01.036 --> 1:13:03.116
<v Speaker 1>lot of information that most people would not know that

1:13:03.236 --> 1:13:06.636
<v Speaker 1>musicians have access to. Tom even talks in his interview

1:13:06.636 --> 1:13:09.676
<v Speaker 1>about how he worked for a sitting US senator. Yeah,

1:13:09.996 --> 1:13:11.636
<v Speaker 1>that's that's an uncommon experience.

1:13:11.716 --> 1:13:12.836
<v Speaker 3>Yeah, that was really interesting.

1:13:12.876 --> 1:13:15.516
<v Speaker 1>Oh. I know some really highly placed people in the

1:13:15.516 --> 1:13:17.356
<v Speaker 1>political sphere, and I know a lot of stuff that

1:13:17.436 --> 1:13:20.596
<v Speaker 1>I wouldn't talk about because it's private information. But it

1:13:20.636 --> 1:13:24.116
<v Speaker 1>certainly gives me a perspective on maybe the political world

1:13:24.196 --> 1:13:26.996
<v Speaker 1>that most people wouldn't have. But when I ever discussed

1:13:27.036 --> 1:13:29.756
<v Speaker 1>that in public, no fucking way. Yeah, because we don't

1:13:29.756 --> 1:13:31.956
<v Speaker 1>live in a society that can maturely sit by and

1:13:31.996 --> 1:13:35.036
<v Speaker 1>listen to two people talk about political perspectives in an

1:13:35.036 --> 1:13:37.476
<v Speaker 1>open way that you go, okay, I hear you. Okay,

1:13:37.596 --> 1:13:40.116
<v Speaker 1>that's good. Good, I learned something. No, it's like, oh

1:13:40.156 --> 1:13:43.596
<v Speaker 1>you're good, You're bad. Yeah, And again back to the

1:13:43.676 --> 1:13:46.556
<v Speaker 1>Joe Rogan thing. It's like, I mean when I see

1:13:46.596 --> 1:13:49.436
<v Speaker 1>when I see my own fans writing words like misinformation,

1:13:49.796 --> 1:13:52.556
<v Speaker 1>I mean, that's straight out of the CIA, buddy, you

1:13:52.556 --> 1:13:55.036
<v Speaker 1>know what I mean. It's like I do buzzwords for

1:13:55.076 --> 1:13:57.356
<v Speaker 1>a living. You know, rat in a cage, you know

1:13:57.396 --> 1:14:00.236
<v Speaker 1>what I mean. It's like you can't play meme word

1:14:00.276 --> 1:14:02.916
<v Speaker 1>games with somebody like me. That's what I do for

1:14:02.996 --> 1:14:06.516
<v Speaker 1>a living. This idea that you're going to use words

1:14:06.556 --> 1:14:12.156
<v Speaker 1>against me, like like the vague word of misinformation, It's like,

1:14:12.316 --> 1:14:15.316
<v Speaker 1>what does that mean. It's a perfect word because nobody

1:14:15.396 --> 1:14:20.716
<v Speaker 1>knows what it means, but everybody knows what it means. Yeah,

1:14:21.196 --> 1:14:25.476
<v Speaker 1>so I I would love it. So I would have

1:14:25.516 --> 1:14:28.116
<v Speaker 1>to be to the spirit of your question. It would

1:14:28.116 --> 1:14:31.636
<v Speaker 1>have to be something that has of no consequence, like

1:14:32.196 --> 1:14:35.036
<v Speaker 1>arguing over what's the better Judas priestylbum.

1:14:34.596 --> 1:14:36.236
<v Speaker 3>Or something that'd be fun.

1:14:36.716 --> 1:14:39.716
<v Speaker 1>Yeah. Sure, Is that a business model? I don't know. Yeah.

1:14:41.476 --> 1:14:43.396
<v Speaker 3>Well, thank you so much Billy for coming on. I

1:14:43.516 --> 1:14:46.916
<v Speaker 3>love talking to you. God bless and I can't wait

1:14:46.956 --> 1:14:49.916
<v Speaker 3>for more of your episodes. Can't wait to see where

1:14:49.956 --> 1:14:50.916
<v Speaker 3>you go as an interviewer.

1:14:51.556 --> 1:14:53.276
<v Speaker 1>Thank you so much, God bless you. Thank you.

1:14:56.236 --> 1:14:58.476
<v Speaker 2>Thanks to Billy Corgan for speaking his mind and opening

1:14:58.556 --> 1:15:01.756
<v Speaker 2>up about his difficult history. You can listen to Corgan's

1:15:01.796 --> 1:15:05.036
<v Speaker 2>new podcast, The Magnificent Others now on YouTube and all

1:15:05.116 --> 1:15:08.316
<v Speaker 2>podcast platforms, and you can hear our favorite songs from

1:15:08.356 --> 1:15:10.876
<v Speaker 2>Corgan and the Special Pumpkins on a playlist at Broken

1:15:10.916 --> 1:15:14.036
<v Speaker 2>record podcast dot com. You see the video version of

1:15:14.036 --> 1:15:17.596
<v Speaker 2>this episode. Visit YouTube dot com slash Broken Record Podcast,

1:15:18.076 --> 1:15:20.156
<v Speaker 2>and be sure to follow us on Instagram at the

1:15:20.196 --> 1:15:23.236
<v Speaker 2>Broken Record Pod. You can follow us on Twitter at

1:15:23.356 --> 1:15:27.396
<v Speaker 2>broken Record. Broken Record is produced and edited by Leah Rose,

1:15:27.476 --> 1:15:30.596
<v Speaker 2>with marketing help from Eric Sandler and Jordan McMillan. Our

1:15:30.676 --> 1:15:34.396
<v Speaker 2>engineer is Ben Tolladay. Broken Record is a production of

1:15:34.516 --> 1:15:38.356
<v Speaker 2>Pushkin Industries. If you love this show and others from Pushkin,

1:15:38.516 --> 1:15:42.756
<v Speaker 2>consider subscribing to Pushkin Plus. Pushkin Plus is a podcast

1:15:42.796 --> 1:15:45.836
<v Speaker 2>subscription that offers bonus content and ad free listening for

1:15:45.956 --> 1:15:49.236
<v Speaker 2>four ninety nine a month. Look for Pushkin Plus on

1:15:49.276 --> 1:15:53.196
<v Speaker 2>Apple Podcasts subscriptions, and if you like this show, please

1:15:53.236 --> 1:15:56.196
<v Speaker 2>remember to share, rate, and review us on your podcast app.

1:15:56.476 --> 1:15:59.276
<v Speaker 2>Our theme music's by Kenny Beats. I'm justin Richmond.