WEBVTT - It Could Happen Here Weekly 84

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<v Speaker 1>Hey, everybody. Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gotta be nothing new here for you. But you

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<v Speaker 1>can make your own decisions.

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<v Speaker 2>It's another mass shooting. There's no I don't, I don't.

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<v Speaker 2>I don't have a good way to start this episode. Yeah,

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<v Speaker 2>but welcome jac it appen here a podcast that is

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<v Speaker 2>also just about mass shootings now because yeah, great great

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<v Speaker 2>world we live in with me is Gare and Robert Hello.

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<v Speaker 3>Hello, Yeah, so a Nazi killed a whole bunch of

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<v Speaker 3>people again.

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<v Speaker 1>Yeah, in case there's been another one, we are we

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<v Speaker 1>are talking about the specific as shooting in Allen, Texas

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<v Speaker 1>with the guy who was covered in swastika tattoos that

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<v Speaker 1>certain people are claiming as a fed. Yeah.

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<v Speaker 3>That happened on Sunday, May seventh. So I think I

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<v Speaker 3>think MIA has some details about what actually happened to

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<v Speaker 3>kind of put together, but for the majority that we're

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<v Speaker 3>actually going to be talking about people's reaction to this,

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<v Speaker 3>including some of the most influential people on the planet.

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<v Speaker 3>And the level of reality denial that is, it has

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<v Speaker 3>been bad before, it's just extra visible right now, and

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<v Speaker 3>it's visible to a degree that is that is pretty worrying,

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<v Speaker 3>and we felt it was it was worth talking about

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<v Speaker 3>just because of you know, whenever a reality fracture is

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<v Speaker 3>big enough to be like this this noticeable, that is

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<v Speaker 3>always always an interesting sign of where we are at

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<v Speaker 3>as a culture.

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<v Speaker 2>Yeah, I think so before we fully dive into that,

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<v Speaker 2>there's something that I do want to talk about like

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<v Speaker 2>briefly with this, which is that so like this is

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<v Speaker 2>you know, in the sort of mold of like white

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<v Speaker 2>premises killings, is like, this is very very targeted and

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<v Speaker 2>non white people. So he shot one white guy who

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<v Speaker 2>was a security guard, and then he shot like three

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<v Speaker 2>Latino people and then four Asian people. And I don't know,

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<v Speaker 2>I wanted to just sort of like remind people that

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<v Speaker 2>anti Asian violence is still like a thing because everyone

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<v Speaker 2>seems to have forgotten about it, and you know, this

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<v Speaker 2>is like I mean, I think if you exclude the

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<v Speaker 2>if you exclude the three in California that were like

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<v Speaker 2>also committed by Asian people, says like the fourth mass

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<v Speaker 2>shooting in two years that's been at least half the

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<v Speaker 2>victims of an Asian It fucking sucks, I you know.

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<v Speaker 2>I mean, we've talked about antias violence a decent amount

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<v Speaker 2>on this show. None of the things we've ever talked

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<v Speaker 2>about have gotten any better. The only sort of actual

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<v Speaker 2>instrument the results of any of this is that like

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<v Speaker 2>violence against Asian people get used as a rhetorical cudgel

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<v Speaker 2>to justify killing black people, which is fucking abhorrent. And yeah,

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<v Speaker 2>I just wanted to get this in because the media

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<v Speaker 2>has collectively forgotten that that was the whole thing, and

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<v Speaker 2>no one really talks about the shooting in that framing,

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<v Speaker 2>and I think it's important to do so at least

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<v Speaker 2>for a little bit.

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<v Speaker 3>I think the other thing to kind of just talk

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<v Speaker 3>about it at the top here. Latino white supremacists and

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<v Speaker 3>Latino Nazis are not They are not an uncommon thing.

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<v Speaker 3>This is actually quite common. Two of the most famous

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<v Speaker 3>fascists in the world right now, Nick Fuentes and Enrique Tario,

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<v Speaker 3>are not white.

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<v Speaker 4>No.

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<v Speaker 1>I mean, just like, think about think about where I mean,

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<v Speaker 1>think about the fact that prior to World War Two,

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<v Speaker 1>Argentina spent a significant chunk of their defense budget bringing

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<v Speaker 1>over Nazis to train their military, which is a big

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<v Speaker 1>part of why so many Nazis escaped there via rat lines.

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<v Speaker 1>You know, we just did a series of episodes on

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<v Speaker 1>Alfredo Stressner, the fascist dictator of Paraguay who put up

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<v Speaker 1>and hid Joseph Mengola along with a bunch of other

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<v Speaker 1>Nazis for a while. Mangola had citizenship in both Argentina

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<v Speaker 1>and in Paraguay. Like, this is it's not uncommon. This

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<v Speaker 1>is not like a new thing. We're not It's not

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<v Speaker 1>like some sudden shift in the way that fascism works.

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<v Speaker 3>Even the shooter himself like posted memes about being a

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<v Speaker 3>Latino white supremacist, Like it is a subculture big enough

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<v Speaker 3>that it has its own like meme of vortex. So

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<v Speaker 3>and this shooter was actively engaged in in said like

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<v Speaker 3>a me medic culture.

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<v Speaker 1>No, And it's also worth noting that a lot of

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<v Speaker 1>the same things that we talk about when we talk

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<v Speaker 1>about Nazi mass shooter culture in the United States, the

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<v Speaker 1>fact that a lot of shootings are kind of incited

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<v Speaker 1>on eight Chan and four chan and similar boards. This

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<v Speaker 1>happens in Latin America. Brazil in particular has a website

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<v Speaker 1>called degola chan that has spawned at least a couple

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<v Speaker 1>of shootings. In the last year, They've had several more

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<v Speaker 1>mass shootings that are political in nature, that are kind

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<v Speaker 1>of driven by online fascists. Like this is not the

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<v Speaker 1>only place that this happened. Serbia just had a couple

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<v Speaker 1>as well. But like, what what what? What this guy's

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<v Speaker 1>doing is very much just as the christ shooting was

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<v Speaker 1>very much something that occurred within the broader envelope of

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<v Speaker 1>a transnational accelerationist fascist movement, you know, the Allen shooting,

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<v Speaker 1>as far as we can tell what the information we

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<v Speaker 1>have available, seems to fit very well into that schema.

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<v Speaker 5>Okay, we should talk about the shooter a bit.

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<v Speaker 2>So there's there's a sort of I don't know, there's

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<v Speaker 2>like a after every mass shooting, there's this sort of

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<v Speaker 2>like identification cycle thing that happens, where like a bunch

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<v Speaker 2>of musations us AN organizations still trying to figure out

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<v Speaker 2>who the shooter was.

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<v Speaker 5>So I think like the day after, very very very

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<v Speaker 5>like pretty.

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<v Speaker 2>Soon after the shooting, there's the new York Times runs

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<v Speaker 2>an article that reveals that the shooter has this like

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<v Speaker 2>has an account on like a kind of weird Russian

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<v Speaker 2>social media site. And from from that information, uh Eric Toler,

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<v Speaker 2>who's a bell researcher, a belling cat like, tracks down

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<v Speaker 2>the site and he finds a bunch of wild stuff.

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<v Speaker 2>He finds like, I mean, obviously the shooter is like

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<v Speaker 2>he finds it the shooter is a Nazi. He has

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<v Speaker 2>like a swastika tattoo. He has also has an SS

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<v Speaker 2>tattoo from the shooting. He's wearing like a right wing

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<v Speaker 2>desk squad patches. Like it's just like a whole thing

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<v Speaker 2>that the Proud Boys also do. It's like a patch

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<v Speaker 2>that says like rw.

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<v Speaker 1>D, Yeah, they sell our WDS patches. I mean, I

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<v Speaker 1>think a lot of it kind of comes out of

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<v Speaker 1>some of the discourse around Pinochet that goes back a

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<v Speaker 1>few decades, but at this point it's a much broader

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<v Speaker 1>thing than that. I've got a bunch of photos of

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<v Speaker 1>Jeremy Brederimo I think is his now who is one

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<v Speaker 1>of the Proud Boys. I believe he's the guy who

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<v Speaker 1>got stabbed prior to January sixth during one of the

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<v Speaker 1>big riots in DC after the twenty twenty election, but

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<v Speaker 1>with the big RWDS patch on his chest. And you

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<v Speaker 1>can find like Tasitala Tozy, who is an inveterate rioter

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<v Speaker 1>with a Patriot prayer up in Portland, would wear them

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<v Speaker 1>all the time. They're a common piece of fascism merch.

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<v Speaker 2>Yeah, and you know, and this and also you know

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<v Speaker 2>the other thing that's kind of important that gets found

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<v Speaker 2>on this like social media site, which okay, I wish

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<v Speaker 2>you it's a kind of weird thing, like he doesn't

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<v Speaker 2>I don't know the social media site. Seems like he

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<v Speaker 2>was basically using as like a journal, Like he doesn't

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<v Speaker 2>like follow people or like have followers, so he's just

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<v Speaker 2>sort of posting this stuff. He also finds a bunch

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<v Speaker 2>of clips of like Timpoole videos, and so this immediately

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<v Speaker 2>sends the entire right into like you know, full on

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<v Speaker 2>defense mode, right. You know, it turns out it's it's

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<v Speaker 2>not great for your brand with like the sort of

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<v Speaker 2>general array of people if it's being associated with a

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<v Speaker 2>guy who just did a mass shooting. So Tim Poole

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<v Speaker 2>responds to the other thing is there's there's like a

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<v Speaker 2>manifesto on it, and Tim Poole responds to this by

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<v Speaker 2>I think I think what actually, like legitimately what happened

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<v Speaker 2>is he read the manifesto and there's a thing in

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<v Speaker 2>the manifesto like talking about the Nashville shooter being trans

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<v Speaker 2>or like specifically about the Nashville shooter. And I think

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<v Speaker 2>I think specifically he read that and was like, oh shit,

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<v Speaker 2>this is my out. I can go back and talking

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<v Speaker 2>about the Nashville shooter. Sure, And so he starts, he

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<v Speaker 2>starts this. There's this whole sort of train of like

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<v Speaker 2>right wing stuff about how all of this is fake.

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<v Speaker 2>So he starts arguing that, like this isn't the guy's

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<v Speaker 2>social media account. This this sort of very very rapidly

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<v Speaker 2>morphs into i mean, just like full on like Sandy

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<v Speaker 2>hook shit, what if his employees like tweets? Why is

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<v Speaker 2>the corporate press so threatened by people questioning the authenticity

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<v Speaker 2>of a Mexican neo nazi's Russian social media account uncovered

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<v Speaker 2>by state funded media? And this because this immediately becomes

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<v Speaker 2>the mainline right state funded media things. They're talking about

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<v Speaker 2>Belling Cat, which.

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<v Speaker 3>They're they're hopping on all of the Tanky conspiracies.

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<v Speaker 6>Yeah, yeah, running with it.

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<v Speaker 3>Because Twitter is a is a cultic milieu of conspiracy,

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<v Speaker 3>and you can latch onto one talking point to make

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<v Speaker 3>you feel okay about denying an entire like facet of

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<v Speaker 3>reality and then it becomes an easy out.

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<v Speaker 2>Yeah, and we're gonna we're gonna circle back to like

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<v Speaker 2>specifically the tanking people getting involved in this because they do.

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<v Speaker 1>What they're doing is a little bit of like and

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<v Speaker 1>uh an evolution from what what's what? Folks kind of

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<v Speaker 1>in the debating Christians about evolution and shit called the

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<v Speaker 1>Gish gallop, where the the the original idea of the

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<v Speaker 1>Gish gallop was when you're arguing from a creationist perspective

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<v Speaker 1>about stuff like, you know, the age of the world,

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<v Speaker 1>you bring up so many different kind of topics, you know,

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<v Speaker 1>from different very niche issues you have a carbon dating to,

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<v Speaker 1>you know, specific problems you have with like the way

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<v Speaker 1>scientists are interpreting specific fossils, and it's just too much

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<v Speaker 1>detail for somebody in like an ad hoc public argument

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<v Speaker 1>to really like counter at once. And kind of the

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<v Speaker 1>evolution of it is when you're dealing with something like

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<v Speaker 1>this rather than deal with the broader picture, which is

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<v Speaker 1>there's just a tremendous amount of evidence that this guy

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<v Speaker 1>was a Nazi, that this guy was motivated and kind

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<v Speaker 1>of brought into the community by a lot of content

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<v Speaker 1>that guys like Tim Poole make. Instead you focus on,

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<v Speaker 1>you pull up one single thing that you can kind

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<v Speaker 1>of like try to get people to latch onto, and

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<v Speaker 1>if you can get them arguing about that thing, you

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<v Speaker 1>can get them to ignore the bigger picture, like at

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<v Speaker 1>least you can distract attention from it.

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<v Speaker 7>And it works.

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<v Speaker 1>It works for a lot of people. It's especially effective

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<v Speaker 1>on social media.

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<v Speaker 2>Yeah, and unfortunately the social media platform that this is

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<v Speaker 2>mainly happening on his Twitter, which Elon Musk owns, and

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<v Speaker 2>Elon Musk immediately like decides that he's just fully in

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<v Speaker 2>on this shit, and he is, I mean she is, like,

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<v Speaker 2>like Elon Musk is is just actively promoting the sort

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<v Speaker 2>of weird conspiracy that basically what the sort of right

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<v Speaker 2>wing story about this becomes is that like, okay, Belling

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<v Speaker 2>Cat is is the CIA, and they're being paid to

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<v Speaker 2>create a like a false flag thing that okay, they're

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<v Speaker 2>they're they're being paid to create a false flag to

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<v Speaker 2>to make this guy look like a Nazi and a

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<v Speaker 2>timpoole fan to distract people from the Nashville shooting, which

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<v Speaker 2>is just like.

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<v Speaker 5>The absolute nonsense.

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<v Speaker 2>But you know, you you immediately get into like that

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<v Speaker 2>that Tim Pool employee again, like it like starts doing

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<v Speaker 2>this whole like we are enshrined with liberty to freely

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<v Speaker 2>scrutinize every claim, just as the sanctity of like every

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<v Speaker 2>human being in America like has the right to question stuff.

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<v Speaker 2>It's like this is like literally like literally word for

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<v Speaker 2>word stuff Alex Jones was saying in the Sandy Hook trial.

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<v Speaker 2>But we've gotten to the point where you just you know,

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<v Speaker 2>like the sort of mainstream of the right just does

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<v Speaker 2>this about every time it's a writing mass shooting, and

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<v Speaker 2>this this particular time, it's been just everywhere.

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<v Speaker 1>Yeah, we're we're, we're gonna there's no no, no smooth

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<v Speaker 1>way to break to ads in an episode about a

0:12:37.880 --> 0:12:39.400
<v Speaker 1>mass shooting, but that's what we're doing.

0:12:40.679 --> 0:12:41.280
<v Speaker 7>We are back.

0:12:41.400 --> 0:12:43.760
<v Speaker 3>I want to talk now a little bit more about

0:12:44.120 --> 0:12:47.880
<v Speaker 3>the actual exchanges that Musk was involved in and how

0:12:47.920 --> 0:12:51.800
<v Speaker 3>this narrative of like a syop and this whole narrative

0:12:51.800 --> 0:12:54.240
<v Speaker 3>around the shooting being a syeop, how that viewpoint got

0:12:54.280 --> 0:12:56.680
<v Speaker 3>inflated on Twitter because must controls where all of the

0:12:56.800 --> 0:13:01.800
<v Speaker 3>interactions go for tweets and actually like specifically get into

0:13:01.880 --> 0:13:07.320
<v Speaker 3>how this specific conspiracy is is a demonstration of how

0:13:07.400 --> 0:13:10.520
<v Speaker 3>much of just a separation from reality that people like

0:13:10.640 --> 0:13:15.080
<v Speaker 3>Musk are like actively actively working towards. One of the

0:13:15.120 --> 0:13:17.400
<v Speaker 3>main accounts that Musk was kind of like riffing off

0:13:17.400 --> 0:13:19.440
<v Speaker 3>of in this and who was like trying to like

0:13:19.520 --> 0:13:23.400
<v Speaker 3>feed Musk this type of stuff was the redheaded libertarian

0:13:23.559 --> 0:13:27.720
<v Speaker 3>who works for Timpoole. She created a bunch of memes

0:13:27.760 --> 0:13:31.760
<v Speaker 3>about this shooting talking about how how this the guy

0:13:31.880 --> 0:13:35.400
<v Speaker 3>can't can't be a Nazi and he because he's Latino.

0:13:36.480 --> 0:13:39.360
<v Speaker 3>You know, why would someone use a Russian social media site?

0:13:39.360 --> 0:13:41.640
<v Speaker 3>Even tho it's actually very common for American notaptries to

0:13:41.720 --> 0:13:43.800
<v Speaker 3>use Russian social media.

0:13:44.520 --> 0:13:47.240
<v Speaker 1>We used to do an exercise at a trainings that

0:13:47.280 --> 0:13:49.960
<v Speaker 1>I did for Bellancat where people would go through and

0:13:50.080 --> 0:13:55.200
<v Speaker 1>use v Contacta, which is a Russian like kind of

0:13:55.240 --> 0:13:59.480
<v Speaker 1>Facebook clone, and you would kind of use geographical search

0:13:59.559 --> 0:14:02.080
<v Speaker 1>to find of like KKK members and shit in the

0:14:02.080 --> 0:14:04.600
<v Speaker 1>American South, because it was really common with them because

0:14:04.600 --> 0:14:06.920
<v Speaker 1>it didn't have any kind of content moderation.

0:14:08.040 --> 0:14:10.320
<v Speaker 3>So yeah, so the types of like right wing content

0:14:10.360 --> 0:14:13.400
<v Speaker 3>creators who are within Musk's Twitter orbit start pumping out

0:14:13.400 --> 0:14:15.480
<v Speaker 3>all of this stuff, right, and this is where Musk

0:14:15.520 --> 0:14:19.960
<v Speaker 3>gets all of his information from. So he starts he

0:14:20.040 --> 0:14:23.160
<v Speaker 3>starts like just questioning the validity of this story, but

0:14:23.200 --> 0:14:28.040
<v Speaker 3>then also specifically targeting belling Cat, saying that didn't didn't

0:14:28.080 --> 0:14:31.520
<v Speaker 3>didn't this story come from Bellingat, which literally specializes in

0:14:31.520 --> 0:14:34.480
<v Speaker 3>psychological operations, which, first of all, is just a wild

0:14:34.520 --> 0:14:39.640
<v Speaker 3>thing to say when you're talking about is specifically like

0:14:39.920 --> 0:14:42.920
<v Speaker 3>an open source journalism website, Like it's the most the

0:14:42.920 --> 0:14:46.120
<v Speaker 3>most honest way you could do journalism because it's given

0:14:46.120 --> 0:14:49.040
<v Speaker 3>people the tools to literally check all of the work themselves.

0:14:49.120 --> 0:14:51.800
<v Speaker 5>Like it's yeah, I mean this is.

0:14:51.800 --> 0:14:53.440
<v Speaker 2>Kind of like a minor aside, but one of the

0:14:53.440 --> 0:14:55.480
<v Speaker 2>things that happens here constantly with all these people is

0:14:55.480 --> 0:14:58.560
<v Speaker 2>they're like absolutely astounded, like like how how how did

0:14:58.600 --> 0:15:01.280
<v Speaker 2>belling get possibly find this? It's like, well, it's not

0:15:01.320 --> 0:15:03.240
<v Speaker 2>that hard, it's really easy. The thing is the thing

0:15:03.320 --> 0:15:05.680
<v Speaker 2>is right if if so, Like, I am not a journalist, right,

0:15:05.680 --> 0:15:08.640
<v Speaker 2>I learned everything I know about this from gare in

0:15:08.760 --> 0:15:11.800
<v Speaker 2>like one night, and like I have tracked down like

0:15:11.880 --> 0:15:13.960
<v Speaker 2>mass you too social media accounts and like before the

0:15:14.000 --> 0:15:15.960
<v Speaker 2>police got them, Like it's not that hard.

0:15:16.040 --> 0:15:18.280
<v Speaker 6>But the thing is it requires you to even like just.

0:15:18.240 --> 0:15:21.000
<v Speaker 5>A tiny tiny bit be a journalist.

0:15:21.200 --> 0:15:22.920
<v Speaker 2>And not a single one of these writing people has

0:15:22.960 --> 0:15:25.760
<v Speaker 2>ever like done journalism ever, and so like just like

0:15:25.840 --> 0:15:28.680
<v Speaker 2>the tiniest bit of journalism just like destroys their brains

0:15:28.720 --> 0:15:31.600
<v Speaker 2>and they're like they are physically incapable of comprehending how

0:15:31.640 --> 0:15:34.320
<v Speaker 2>someone could have done a journalism and then they use

0:15:34.360 --> 0:15:35.960
<v Speaker 2>this to sort of feed their base because their base

0:15:36.000 --> 0:15:38.440
<v Speaker 2>also just doesn't understand how someone could do a journalism

0:15:38.760 --> 0:15:40.480
<v Speaker 2>and this this, this, this lets you do this like

0:15:40.560 --> 0:15:42.160
<v Speaker 2>cycle of like how could they possibly have found this?

0:15:42.200 --> 0:15:43.680
<v Speaker 2>They must have been given it by the government.

0:15:43.720 --> 0:15:45.720
<v Speaker 3>It's just like No, all that really comes down to

0:15:45.880 --> 0:15:48.920
<v Speaker 3>is is who has who is on their computer at

0:15:48.920 --> 0:15:51.480
<v Speaker 3>the right time when this thing happens. Yeah, whenever I

0:15:51.560 --> 0:15:54.600
<v Speaker 3>find out or whenever I can id people, it's always

0:15:54.640 --> 0:15:57.600
<v Speaker 3>just like coincidence that the thing happens as I'm already

0:15:57.640 --> 0:16:01.360
<v Speaker 3>at my computer, so now I can look into this thing, right,

0:16:01.400 --> 0:16:03.800
<v Speaker 3>it is It is just who has access to the

0:16:03.840 --> 0:16:06.320
<v Speaker 3>internet at the right time is the way that we

0:16:06.440 --> 0:16:08.840
<v Speaker 3>figure out like, who's gonna end up iding somebody?

0:16:09.200 --> 0:16:11.160
<v Speaker 1>Yeah, it's it's a mix of that, and it's a

0:16:11.200 --> 0:16:14.600
<v Speaker 1>mix of just who has the patience and the motivation

0:16:14.840 --> 0:16:17.920
<v Speaker 1>to sit and comb through shit for hours and days,

0:16:17.920 --> 0:16:20.160
<v Speaker 1>which is the same thing that like, it's the same

0:16:20.160 --> 0:16:22.600
<v Speaker 1>thing at anti fascist activists have been doing for years,

0:16:22.640 --> 0:16:25.400
<v Speaker 1>you know, especially since Charlottesville, where you're just like, I'm

0:16:25.400 --> 0:16:27.640
<v Speaker 1>going to watch the same videos of the same event

0:16:27.680 --> 0:16:29.760
<v Speaker 1>and find new ones and I'm going to spend three

0:16:29.840 --> 0:16:33.160
<v Speaker 1>years doing that, and eventually I will catch a tattoo

0:16:33.480 --> 0:16:36.560
<v Speaker 1>or a shirt with a logo and that will let

0:16:36.600 --> 0:16:39.600
<v Speaker 1>me id somebody, because you know, of the of the

0:16:39.600 --> 0:16:41.800
<v Speaker 1>different social media shit that I've been pulling up, like

0:16:41.800 --> 0:16:45.720
<v Speaker 1>it's it's it's not it doesn't take like spice satellites.

0:16:45.760 --> 0:16:48.840
<v Speaker 1>It just takes motivation, being in the right place at

0:16:48.880 --> 0:16:50.840
<v Speaker 1>the right time and having nothing else to do.

0:16:51.880 --> 0:16:52.280
<v Speaker 7>Yeah.

0:16:52.320 --> 0:16:55.240
<v Speaker 3>So eventually they started just kind of harping on this

0:16:55.320 --> 0:17:00.160
<v Speaker 3>term syop, so sich obviously means psychological operation. But what

0:17:00.160 --> 0:17:03.840
<v Speaker 3>what they mean when they say syop is that they

0:17:03.920 --> 0:17:06.679
<v Speaker 3>mean this was like a government, This is a false

0:17:07.000 --> 0:17:11.560
<v Speaker 3>like a manufactured government planned operation. That's what they actually mean, right,

0:17:11.600 --> 0:17:16.000
<v Speaker 3>Like in in the conspiracy space, syop is is more

0:17:16.040 --> 0:17:18.679
<v Speaker 3>like a loaded term they don't actually refer to like

0:17:18.760 --> 0:17:22.399
<v Speaker 3>actual syops that get doning like against like you know,

0:17:22.440 --> 0:17:24.879
<v Speaker 3>you can look at like co Intel pro right, you

0:17:24.920 --> 0:17:26.480
<v Speaker 3>can look at you can look at various ways that

0:17:26.520 --> 0:17:29.720
<v Speaker 3>the FBI of the army has done syops. But what

0:17:29.760 --> 0:17:31.919
<v Speaker 3>they mean when they say syop is this is like

0:17:32.280 --> 0:17:34.600
<v Speaker 3>this is a government conspiracy theory and it's a false

0:17:34.680 --> 0:17:38.560
<v Speaker 3>narrative that's been crafted to like change public opinions. So

0:17:38.600 --> 0:17:42.120
<v Speaker 3>I guess, I guess these people mea you mentioned how

0:17:42.200 --> 0:17:44.199
<v Speaker 3>they're making it sound like this was this was created

0:17:44.240 --> 0:17:47.480
<v Speaker 3>to distract from the Nashville shooting or just just they

0:17:47.520 --> 0:17:50.119
<v Speaker 3>have various like motivations for why they want to but

0:17:50.359 --> 0:17:53.560
<v Speaker 3>it the important part is that they could use this

0:17:53.640 --> 0:17:56.879
<v Speaker 3>word to just easily deny reality, and that is that

0:17:56.920 --> 0:17:59.320
<v Speaker 3>it is kind of beyond like whatever motivations they have.

0:17:59.560 --> 0:18:01.919
<v Speaker 3>It's just easy for them and their ideology to just

0:18:01.960 --> 0:18:04.600
<v Speaker 3>block off this section of reality so that they don't

0:18:04.640 --> 0:18:07.960
<v Speaker 3>have to Like people who are like actually libertarians don't

0:18:08.000 --> 0:18:10.359
<v Speaker 3>need to like confront what the extent of their ideology

0:18:10.359 --> 0:18:13.800
<v Speaker 3>actually means. Right, you know, there's certainly people who are

0:18:13.840 --> 0:18:16.240
<v Speaker 3>like okay with mass shootings happening, or you know, are

0:18:16.359 --> 0:18:20.080
<v Speaker 3>totally fine with with with with like non white people

0:18:20.119 --> 0:18:22.399
<v Speaker 3>getting killed in mass shootings. But there probably are certain

0:18:22.400 --> 0:18:25.639
<v Speaker 3>libertarians who don't actually like mass shootings. They don't actually

0:18:25.680 --> 0:18:28.240
<v Speaker 3>like when fascists go kill tons of people, and it's

0:18:28.240 --> 0:18:30.440
<v Speaker 3>easier for them sometimes just to block off this section

0:18:30.520 --> 0:18:33.200
<v Speaker 3>and ignore it than actually confront what their ideology means.

0:18:33.560 --> 0:18:36.760
<v Speaker 3>So some must kept saying this is either the weirdest

0:18:36.880 --> 0:18:40.280
<v Speaker 3>story ever or a very bad syop. The answer is neither.

0:18:40.359 --> 0:18:42.560
<v Speaker 3>This story is not super weird. It's actually very very

0:18:42.560 --> 0:18:45.840
<v Speaker 3>explainable if you understand the mechanisms at play here, and

0:18:46.240 --> 0:18:48.919
<v Speaker 3>even just not a bad SI Yeah.

0:18:48.760 --> 0:18:52.040
<v Speaker 1>I mean it's not even like it's not on it's

0:18:52.359 --> 0:18:55.480
<v Speaker 1>like on the whole. It's not a particularly complicated story

0:18:55.600 --> 0:18:59.080
<v Speaker 1>like there are. It is not an uncommon thing. I mean,

0:18:59.119 --> 0:19:02.040
<v Speaker 1>the biggest, most recent one before this was that that

0:19:02.119 --> 0:19:04.439
<v Speaker 1>shooting in New York at the grocery store that was

0:19:04.520 --> 0:19:09.080
<v Speaker 1>like a directly inspired Nazi attack. Like this kind of

0:19:09.119 --> 0:19:12.880
<v Speaker 1>shit happens constantly in the United States. It doesn't require

0:19:13.000 --> 0:19:16.280
<v Speaker 1>nobody has to be secretly armed by the Feds. There's

0:19:16.280 --> 0:19:18.880
<v Speaker 1>an AR fifteen behind every bush in this country. It's

0:19:18.920 --> 0:19:21.080
<v Speaker 1>not hard for this kind of this kind of shit,

0:19:21.160 --> 0:19:24.199
<v Speaker 1>It's not hard to see where this like originates from.

0:19:24.480 --> 0:19:29.680
<v Speaker 3>Yeah, so it's I mean, Muska just kept kept replying

0:19:29.720 --> 0:19:34.640
<v Speaker 3>to both Timpoole employee tweets tweets from the very blatantly

0:19:34.720 --> 0:19:38.200
<v Speaker 3>fascist account to end Wokeness, which Musk has been replying

0:19:38.200 --> 0:19:43.159
<v Speaker 3>to quite a quite often recently. So this and I

0:19:43.240 --> 0:19:45.160
<v Speaker 3>think the reason why we wanted to just talk about

0:19:45.160 --> 0:19:48.639
<v Speaker 3>this specifically is just because of you. Like, all of

0:19:48.680 --> 0:19:51.080
<v Speaker 3>these Musk tweets are getting like millions and millions of views,

0:19:51.119 --> 0:19:53.520
<v Speaker 3>if the view counter is any is anything to go by.

0:19:53.960 --> 0:19:56.160
<v Speaker 3>At the very least, he's in the top three accounts

0:19:56.160 --> 0:19:58.760
<v Speaker 3>with the highest engagement on Twitter. So these these types

0:19:58.760 --> 0:20:03.320
<v Speaker 3>of conspiracy theories are getting inflated to extremely high degrees

0:20:04.119 --> 0:20:08.080
<v Speaker 3>at least online, and the separation of reality online is

0:20:08.320 --> 0:20:11.080
<v Speaker 3>inflated for these mass shootings in a way that I

0:20:11.119 --> 0:20:13.200
<v Speaker 3>have not seen in quite a while. I have not

0:20:13.280 --> 0:20:17.480
<v Speaker 3>seen this much just denial of like information regarding mass

0:20:17.480 --> 0:20:22.280
<v Speaker 3>shootings in quite a long time. And the combination of

0:20:22.320 --> 0:20:25.000
<v Speaker 3>the stuff like the stuff with Belling Cat coming from

0:20:25.280 --> 0:20:28.480
<v Speaker 3>the tankies and how those conspiracies have now mashed with

0:20:28.520 --> 0:20:32.480
<v Speaker 3>all of these like neo fascist shit. It's a combination

0:20:32.720 --> 0:20:37.600
<v Speaker 3>of reality denial that is absolutely worrying for like future

0:20:37.600 --> 0:20:38.720
<v Speaker 3>mass shootings as well.

0:20:39.320 --> 0:20:42.360
<v Speaker 1>It's a pivot in the kind of reality that's being denied.

0:20:42.600 --> 0:20:45.440
<v Speaker 1>You know, not we have nothing to do with these

0:20:45.520 --> 0:20:47.679
<v Speaker 1>Nazis who are parroting some of the things that we

0:20:47.720 --> 0:20:51.840
<v Speaker 1>say about immigration. It's this is fundamentally not the attack

0:20:52.040 --> 0:20:54.199
<v Speaker 1>that you think it is. This is our enemies creating

0:20:54.240 --> 0:20:57.800
<v Speaker 1>an attack to try to make us look bad. Like

0:20:57.880 --> 0:21:00.959
<v Speaker 1>the fact that that you've always seen and pieces of that.

0:21:01.040 --> 0:21:03.560
<v Speaker 1>The fact that it's being parroted by the wealthiest man

0:21:03.640 --> 0:21:06.440
<v Speaker 1>on the planet using one of the biggest information fire

0:21:06.520 --> 0:21:10.119
<v Speaker 1>hoses that exists is completely novel.

0:21:10.760 --> 0:21:13.080
<v Speaker 3>Yeah, because I mean a lot of these same conspiracy

0:21:13.119 --> 0:21:17.040
<v Speaker 3>theories that specifically about like Eric Toler, we saw we

0:21:17.080 --> 0:21:20.639
<v Speaker 3>saw leftists and tankies bringing up the same stuff during

0:21:20.720 --> 0:21:23.880
<v Speaker 3>the UH, during the stuff with the Nazi National guardsmen

0:21:24.080 --> 0:21:26.800
<v Speaker 3>a month ago. So we have a lot of this

0:21:26.800 --> 0:21:28.280
<v Speaker 3>stuff has kind of been writing on the back of

0:21:28.320 --> 0:21:32.600
<v Speaker 3>that and just continued and accelerating UH since then. It

0:21:32.680 --> 0:21:36.280
<v Speaker 3>appears there's a few outlets like Business Insider and Blank

0:21:36.320 --> 0:21:40.560
<v Speaker 3>at themselves reporting that they are they are receiving basically

0:21:41.040 --> 0:21:44.040
<v Speaker 3>shadow bands on Twitter right now, with their with their

0:21:44.080 --> 0:21:47.400
<v Speaker 3>with their account and their posts having a very limited reach.

0:21:48.160 --> 0:21:51.760
<v Speaker 1>An interesting shadow band too, because it's not like it.

0:21:51.560 --> 0:21:53.480
<v Speaker 1>It appears, at least from what I've seen, that what

0:21:53.520 --> 0:21:56.240
<v Speaker 1>they're doing is they're making it so that when people

0:21:56.320 --> 0:21:59.040
<v Speaker 1>type belling Cat into the search bar, nothing comes up,

0:21:59.080 --> 0:22:02.159
<v Speaker 1>as opposed to like throttling the reach of the actual

0:22:02.200 --> 0:22:05.320
<v Speaker 1>posts themselves, trying to make it deliberately difficult for people

0:22:05.320 --> 0:22:08.240
<v Speaker 1>to actually look up information, which is interesting to me.

0:22:09.040 --> 0:22:13.560
<v Speaker 3>Yeah, and I guess I guess it's worth saying that

0:22:14.600 --> 0:22:19.879
<v Speaker 3>the police and Texas have confirmed everything about about the

0:22:19.920 --> 0:22:23.320
<v Speaker 3>shooters political beliefs and his new Nazi ties, and he

0:22:23.400 --> 0:22:25.679
<v Speaker 3>has a neo Nazi shit in his apartment. Obviously his

0:22:25.760 --> 0:22:29.000
<v Speaker 3>body is covered with neuo Nazi tattoos. One of the

0:22:29.040 --> 0:22:31.439
<v Speaker 3>things that some of the kind of right wing content

0:22:31.480 --> 0:22:33.800
<v Speaker 3>creators were trying to do is that they were trying

0:22:33.840 --> 0:22:37.800
<v Speaker 3>to say that the specific pictures of the individual that

0:22:37.840 --> 0:22:40.639
<v Speaker 3>belling Cat found online, that that these pictures were not

0:22:40.760 --> 0:22:42.879
<v Speaker 3>this person. They in fact that they were saying, they

0:22:42.880 --> 0:22:45.640
<v Speaker 3>were saying that the shooter is just somebody else, which

0:22:45.760 --> 0:22:48.320
<v Speaker 3>was also proven rob but yeah, they also.

0:22:48.160 --> 0:22:50.680
<v Speaker 2>They also they did another classic right wing thing, which

0:22:50.680 --> 0:22:53.359
<v Speaker 2>is that they misidentified the shooter. Yes, I thought it

0:22:53.359 --> 0:22:56.760
<v Speaker 2>was another guy with the same name, because.

0:22:57.359 --> 0:23:02.119
<v Speaker 1>Like and they misidentify the shooter, and they misidentified the

0:23:02.160 --> 0:23:05.600
<v Speaker 1>non Nazi tattoo that he had, yes, because he had

0:23:05.760 --> 0:23:08.359
<v Speaker 1>he had weirdly enough, like the city of Dallas's seal

0:23:08.440 --> 0:23:09.639
<v Speaker 1>tattooed on his hands.

0:23:11.040 --> 0:23:12.920
<v Speaker 3>Yeah, the Texas tattoo on his shoulder.

0:23:13.359 --> 0:23:16.480
<v Speaker 1>Yeah. They they like definitely, like there were a lot

0:23:16.520 --> 0:23:18.560
<v Speaker 1>of conspiracy theories about that, and a lot of them

0:23:18.600 --> 0:23:20.480
<v Speaker 1>related to the fact that, like the first photos we

0:23:20.520 --> 0:23:22.840
<v Speaker 1>got of the guy were like the kind of photos

0:23:22.880 --> 0:23:24.639
<v Speaker 1>you get of a dead man at a mass shooting

0:23:24.680 --> 0:23:27.040
<v Speaker 1>that someone takes through a window while sheltering, So it

0:23:27.080 --> 0:23:29.840
<v Speaker 1>wasn't clear. So they would take a picture of like

0:23:29.880 --> 0:23:32.560
<v Speaker 1>a social media picture of the tattoo on his hand,

0:23:32.640 --> 0:23:35.040
<v Speaker 1>and then a picture of him dead, and like the

0:23:35.640 --> 0:23:37.720
<v Speaker 1>tattoo on his hand in the picture of him dead

0:23:37.800 --> 0:23:39.720
<v Speaker 1>was like blurrier, and they were like, look, the lines

0:23:39.720 --> 0:23:42.320
<v Speaker 1>aren't straight. They're straight in the picture on his social

0:23:42.359 --> 0:23:44.400
<v Speaker 1>media and it's like, well, yeah, because those were taken

0:23:44.440 --> 0:23:47.919
<v Speaker 1>by very different cameras in very different situations. Like you

0:23:47.960 --> 0:23:50.400
<v Speaker 1>know how cameras work, you know how this this is

0:23:50.960 --> 0:23:51.320
<v Speaker 1>of what.

0:23:51.320 --> 0:23:53.840
<v Speaker 3>Of the funnier ones that one of these content creators

0:23:53.880 --> 0:23:57.119
<v Speaker 3>was doing was they were they were posting the the

0:23:57.200 --> 0:24:00.359
<v Speaker 3>photos of of the Nazi tattoos that the shooter himself

0:24:00.359 --> 0:24:03.480
<v Speaker 3>posted online, being like, look how fresh these tattoos are.

0:24:04.760 --> 0:24:06.320
<v Speaker 6>How can.

0:24:07.520 --> 0:24:09.800
<v Speaker 3>If he had these tattoos for years, why do they

0:24:09.800 --> 0:24:11.480
<v Speaker 3>look so fresh at these photos?

0:24:11.800 --> 0:24:13.680
<v Speaker 6>Because the photos were from right after.

0:24:13.560 --> 0:24:19.119
<v Speaker 1>Him, like you do when you get a tattoo. Yeah,

0:24:19.240 --> 0:24:22.320
<v Speaker 1>there's like I have tattoos pictures of me getting tattoos

0:24:22.320 --> 0:24:25.240
<v Speaker 1>from like fifteen years ago somewhere on my Facebook. Like

0:24:25.280 --> 0:24:28.399
<v Speaker 1>you could do the same thing, suspicious Robert.

0:24:29.960 --> 0:24:33.560
<v Speaker 3>One of the interesting things is that like we see

0:24:33.560 --> 0:24:35.080
<v Speaker 3>the same thing with all of like all of the

0:24:35.080 --> 0:24:37.760
<v Speaker 3>worries around like deep faking stuff, like all of all

0:24:37.800 --> 0:24:40.240
<v Speaker 3>of the like weaponized on reality stuff. It doesn't need

0:24:40.280 --> 0:24:43.399
<v Speaker 3>to actually be convincing. It it doesn't need to be

0:24:43.480 --> 0:24:46.200
<v Speaker 3>good like like deep fakes don't need to be good quality.

0:24:46.480 --> 0:24:48.560
<v Speaker 3>You can you can post a meme of like a

0:24:48.600 --> 0:24:51.359
<v Speaker 3>picture of Biden's face and some text on it with

0:24:51.720 --> 0:24:54.960
<v Speaker 3>a quotation mark post on Facebook and millions of people

0:24:54.960 --> 0:24:57.480
<v Speaker 3>will believe that's just true. Like it doesn't need to

0:24:57.520 --> 0:24:59.639
<v Speaker 3>be real or convincing in order for it to have

0:24:59.680 --> 0:25:00.960
<v Speaker 3>it like an effect.

0:25:01.320 --> 0:25:03.879
<v Speaker 1>And it's also it's not just about I think it's

0:25:03.960 --> 0:25:06.679
<v Speaker 1>it's thinking, Like, it's not just about convincing people. It's

0:25:06.760 --> 0:25:08.679
<v Speaker 1>not about making them believe it. This is like, this

0:25:08.760 --> 0:25:10.680
<v Speaker 1>is the thing that I tried to talk about years

0:25:10.720 --> 0:25:13.440
<v Speaker 1>ago during the Eight Chance shooting. It's shit posting. Part

0:25:13.480 --> 0:25:16.480
<v Speaker 1>of the goal is just to disrupt conversation. It's to

0:25:16.520 --> 0:25:18.920
<v Speaker 1>make people engage with the fake stuff. It's to make

0:25:18.960 --> 0:25:23.239
<v Speaker 1>people break kind of the lines of reasoning that they

0:25:23.280 --> 0:25:25.920
<v Speaker 1>are going in with, Like it's to make people distract

0:25:25.960 --> 0:25:28.360
<v Speaker 1>people from the stuff that is really clear and obvious

0:25:29.359 --> 0:25:33.240
<v Speaker 1>and just kind of fracture the conversation. Because the more

0:25:33.280 --> 0:25:36.440
<v Speaker 1>that you do that kind of the weaker you make

0:25:36.480 --> 0:25:39.399
<v Speaker 1>the response to what's happened, and the more kind of

0:25:39.400 --> 0:25:43.040
<v Speaker 1>that you can distract people from the degree of complicity

0:25:43.160 --> 0:25:45.879
<v Speaker 1>that the people in kind of the media sphere on

0:25:45.920 --> 0:25:47.320
<v Speaker 1>the right have for all of this shit.

0:25:48.400 --> 0:25:50.639
<v Speaker 2>Yeah, And I think that's why it's like specifically going

0:25:50.680 --> 0:25:52.719
<v Speaker 2>after the Billin Cat stuff has been really effective with

0:25:52.800 --> 0:25:55.720
<v Speaker 2>UP because like like there are like people who I

0:25:55.800 --> 0:25:59.320
<v Speaker 2>am friends with in real life who like are convinced

0:25:59.400 --> 0:26:02.000
<v Speaker 2>that billing cares as a CIA si op, Like this

0:26:02.160 --> 0:26:05.199
<v Speaker 2>is like a like they like really not insignificant portions

0:26:05.200 --> 0:26:08.199
<v Speaker 2>of the left believe this, yep. And that means that

0:26:08.240 --> 0:26:10.359
<v Speaker 2>it's you know, unbelievably difficult to form any kind of

0:26:10.320 --> 0:26:12.480
<v Speaker 2>coherent response when like half of the people who would

0:26:12.480 --> 0:26:14.199
<v Speaker 2>normally be doing this stuff are like, oh, well they

0:26:14.200 --> 0:26:15.360
<v Speaker 2>are actually CIA, So.

0:26:15.400 --> 0:26:21.320
<v Speaker 3>Like, yes, the the Netherlands based CIA unit.

0:26:21.800 --> 0:26:25.520
<v Speaker 1>Yeah, it's like yeah there. I mean like at least

0:26:25.520 --> 0:26:28.119
<v Speaker 1>in the time I was there, the primary people funding

0:26:28.200 --> 0:26:31.600
<v Speaker 1>us was the Dutch post code lottery, Like it's it's

0:26:31.760 --> 0:26:33.680
<v Speaker 1>it's I don't know, like.

0:26:33.480 --> 0:26:36.920
<v Speaker 3>Like almost every news organization they take grants where yeah,

0:26:36.920 --> 0:26:37.679
<v Speaker 3>where they can get them.

0:26:37.880 --> 0:26:40.280
<v Speaker 2>Yeah, And like I want to specifically talk about the

0:26:40.320 --> 0:26:44.200
<v Speaker 2>NYDA a tiny bit because people like, so the main

0:26:44.200 --> 0:26:46.439
<v Speaker 2>conspiracy is about like they like at one point they

0:26:46.440 --> 0:26:48.199
<v Speaker 2>took they took a grant for the National Talent for

0:26:48.280 --> 0:26:52.600
<v Speaker 2>Democracy and like, yeah, those people do weird shit sometimes,

0:26:52.600 --> 0:26:54.800
<v Speaker 2>but they also for example, like if okay, so if

0:26:54.800 --> 0:26:57.400
<v Speaker 2>you're gonna have the line that every single person who's

0:26:57.440 --> 0:26:59.880
<v Speaker 2>taking money for the n D is a CIA thing,

0:27:00.119 --> 0:27:02.680
<v Speaker 2>Like you have to accept that. For example, like the

0:27:02.720 --> 0:27:06.720
<v Speaker 2>pro Beijing Electoral Party in Hong Kong is a CIA

0:27:06.840 --> 0:27:08.560
<v Speaker 2>op because they also got a shit ton of any

0:27:08.640 --> 0:27:11.679
<v Speaker 2>D money, right, Like, like any just gives money to

0:27:11.840 --> 0:27:12.760
<v Speaker 2>a shit ton of people.

0:27:13.480 --> 0:27:16.679
<v Speaker 3>It's definitely worth emphasizing that, like the initial groups that

0:27:16.680 --> 0:27:20.119
<v Speaker 3>are pushing the Bellingkt conspiracies were all gray zone people

0:27:20.320 --> 0:27:24.600
<v Speaker 3>that are specifically specifically paid by the Russian government, like

0:27:24.640 --> 0:27:28.560
<v Speaker 3>because Russia was mad at Bellinkat for exposing their war crimes. Yeah,

0:27:28.600 --> 0:27:31.320
<v Speaker 3>and like that's where all of this stuff starts.

0:27:31.720 --> 0:27:34.120
<v Speaker 1>There's I don't know how much point there is in

0:27:34.240 --> 0:27:38.000
<v Speaker 1>like laying into this specific thing too much. Would I

0:27:38.000 --> 0:27:40.959
<v Speaker 1>would remind you at all times when you are like

0:27:41.160 --> 0:27:44.480
<v Speaker 1>dealing with breaking news like this and there's a bunch

0:27:44.520 --> 0:27:47.639
<v Speaker 1>of different and there's a bunch of different kind of

0:27:47.640 --> 0:27:53.080
<v Speaker 1>like conflicting arguments about what's actually happening. Okham's raiser isn't

0:27:53.119 --> 0:27:55.400
<v Speaker 1>one hundred percent of the time the way to go.

0:27:55.960 --> 0:27:59.199
<v Speaker 1>But in a situation like this, you have two possibilities.

0:27:59.280 --> 0:28:02.400
<v Speaker 1>One is that a Nazi went on a killing spree,

0:28:02.480 --> 0:28:06.280
<v Speaker 1>as happens constantly, as has been happening since the Nazis

0:28:06.680 --> 0:28:11.040
<v Speaker 1>became a thing. The other possibility is that the federal government,

0:28:11.200 --> 0:28:15.280
<v Speaker 1>for unclear reasons, convinced a man to cover his body

0:28:15.320 --> 0:28:18.920
<v Speaker 1>in swastika tattoos and shoot random people at a mall

0:28:19.680 --> 0:28:22.159
<v Speaker 1>for gun control. That's not going to get passed in

0:28:22.200 --> 0:28:26.720
<v Speaker 1>the state of Texas. I don't know, like which of

0:28:26.720 --> 0:28:28.240
<v Speaker 1>those seems likely to you.

0:28:29.960 --> 0:28:33.600
<v Speaker 2>I did this thing like very deliberately to myself, like

0:28:34.000 --> 0:28:37.560
<v Speaker 2>about a year ago, where I was like, I was

0:28:37.680 --> 0:28:40.280
<v Speaker 2>very deliberate, like I'm going to like un conspiracy theory

0:28:40.360 --> 0:28:43.680
<v Speaker 2>my brain, because you know, like there is a lot

0:28:43.720 --> 0:28:46.800
<v Speaker 2>of like like the kind of reasoning you get in

0:28:46.840 --> 0:28:49.400
<v Speaker 2>this stuff, which is like, hey, here's a thing that like,

0:28:49.600 --> 0:28:52.600
<v Speaker 2>quote unquote looks weird, so this whole thing must be suspect,

0:28:52.720 --> 0:28:55.120
<v Speaker 2>so it must be an op is like a really

0:28:55.160 --> 0:28:57.400
<v Speaker 2>really kind of like it's a really common kind of

0:28:57.440 --> 0:29:00.560
<v Speaker 2>reasoning now that just like a lot of people across

0:29:00.560 --> 0:29:03.800
<v Speaker 2>the entire poetic conpectionum have and it's not actually a

0:29:03.800 --> 0:29:06.280
<v Speaker 2>good way to understand the worlds like it's it simply

0:29:06.440 --> 0:29:06.680
<v Speaker 2>is not.

0:29:08.000 --> 0:29:11.200
<v Speaker 3>We live in an increasingly absurd world where every single

0:29:11.200 --> 0:29:13.360
<v Speaker 3>weird thing is more and more visible because of the Internet,

0:29:13.400 --> 0:29:15.560
<v Speaker 3>so we're more aware of how much weird shit happens

0:29:15.600 --> 0:29:18.400
<v Speaker 3>all the time, and stuff that and stuff that may

0:29:18.400 --> 0:29:21.720
<v Speaker 3>not not necessarily be weird, because like everything, there is

0:29:21.760 --> 0:29:24.200
<v Speaker 3>an expert in every field who can explain to you

0:29:24.240 --> 0:29:27.960
<v Speaker 3>why this thing actually makes perfect sense. And it's just

0:29:28.000 --> 0:29:29.920
<v Speaker 3>people being exposed to things that they're not usually that

0:29:29.960 --> 0:29:32.440
<v Speaker 3>they're not used to. I think one of the interesting

0:29:32.600 --> 0:29:33.920
<v Speaker 3>one of the last things I think we should like

0:29:33.960 --> 0:29:37.680
<v Speaker 3>mention about this is just the influx of how militant

0:29:38.000 --> 0:29:42.040
<v Speaker 3>like neo Nazism or like visible ne Nazism has just

0:29:42.200 --> 0:29:45.800
<v Speaker 3>been People have just been saying it's Feds in an

0:29:45.800 --> 0:29:49.720
<v Speaker 3>increasingly concerning way, like like I think, like a last month,

0:29:49.800 --> 0:29:52.200
<v Speaker 3>there was this viral video of a whole bunch of

0:29:52.280 --> 0:29:56.120
<v Speaker 3>Nazis stressed in red and black, I think, protesting something.

0:29:56.160 --> 0:29:58.840
<v Speaker 3>I forget the exact circumstances at the moment.

0:30:00.280 --> 0:30:01.200
<v Speaker 6>I think it was.

0:30:01.240 --> 0:30:03.400
<v Speaker 3>I think it was some drag related protests, but yeah,

0:30:03.400 --> 0:30:05.480
<v Speaker 3>there was this group of Nazis dressed in red and

0:30:05.520 --> 0:30:08.360
<v Speaker 3>black doing Nazi shit, And when you looked at any

0:30:08.360 --> 0:30:11.480
<v Speaker 3>of the videos on Twitter, you saw hundreds of replies

0:30:11.480 --> 0:30:14.120
<v Speaker 3>from people with blue check marks just calling them Feds,

0:30:14.240 --> 0:30:16.280
<v Speaker 3>saying oh, Wow, look at all these Feds. Well, oh,

0:30:16.320 --> 0:30:18.520
<v Speaker 3>I can't believe the FEDS are so busy today. Blah

0:30:18.520 --> 0:30:20.400
<v Speaker 3>blah blah blah blah. You know, it's it's like the

0:30:20.600 --> 0:30:24.040
<v Speaker 3>one hundred person NPC meme with them all wearing the

0:30:24.040 --> 0:30:26.480
<v Speaker 3>blue check mark on the forehead saying it's the FEDS

0:30:26.960 --> 0:30:29.280
<v Speaker 3>just because it's it's once we get to the point

0:30:29.280 --> 0:30:33.280
<v Speaker 3>where we have more Nazis doing mass shootings again, the

0:30:33.320 --> 0:30:35.680
<v Speaker 3>same way like there was an influx between like twenty

0:30:35.760 --> 0:30:38.520
<v Speaker 3>seventeen to twenty nineteen than twenty twenty, there was kind

0:30:38.520 --> 0:30:40.840
<v Speaker 3>of a dip because all all crime kind of had

0:30:40.840 --> 0:30:43.160
<v Speaker 3>a dip. As we're gonna go into the next next

0:30:43.200 --> 0:30:47.120
<v Speaker 3>election cycle, as things are gonna start looping again, when

0:30:47.160 --> 0:30:50.160
<v Speaker 3>more and more Nazis start doing shit, just how there's

0:30:50.200 --> 0:30:52.520
<v Speaker 3>gonna be a bigger swath of the population who just

0:30:52.560 --> 0:30:56.880
<v Speaker 3>denies that's what's happening, and that is gonna make make

0:30:57.040 --> 0:30:59.320
<v Speaker 3>the problem of Nazis probably a bit harder to deal with.

0:30:59.360 --> 0:31:01.600
<v Speaker 3>I mean, there's there will still be anti fascists doing

0:31:01.600 --> 0:31:03.360
<v Speaker 3>their work to like docs and I D people and

0:31:03.520 --> 0:31:06.280
<v Speaker 3>and and and all that stuff, but the amount of

0:31:06.320 --> 0:31:08.880
<v Speaker 3>like visibility and the amount of traction that that this

0:31:09.000 --> 0:31:12.320
<v Speaker 3>level of reality denial is getting around, like militant in

0:31:12.400 --> 0:31:16.600
<v Speaker 3>neo Nazism and around Nazi killings, will be a kind

0:31:16.600 --> 0:31:19.160
<v Speaker 3>of a new thing to navigate, or not a new thing,

0:31:19.200 --> 0:31:21.440
<v Speaker 3>but like it's a the problem will be bigger than

0:31:21.480 --> 0:31:22.320
<v Speaker 3>what it used to be.

0:31:22.960 --> 0:31:25.440
<v Speaker 1>I wanted to kind of note one thing on a

0:31:25.640 --> 0:31:28.680
<v Speaker 1>on the other side of the ideological spectrum and uh

0:31:28.760 --> 0:31:30.760
<v Speaker 1>and and not to equate the two. But there has

0:31:30.840 --> 0:31:33.920
<v Speaker 1>been something kind of concerning that I've been seeing crop

0:31:34.000 --> 0:31:37.520
<v Speaker 1>up in liberal circles. You may have noticed, kind of

0:31:37.560 --> 0:31:40.000
<v Speaker 1>as a response to all of the mass shootings and

0:31:40.040 --> 0:31:44.200
<v Speaker 1>the generally consistent Republican line that there's nothing to do

0:31:44.320 --> 0:31:49.120
<v Speaker 1>except for be shittier to marginalize people. That that there's

0:31:49.160 --> 0:31:51.360
<v Speaker 1>been kind of this like focus in a lot of

0:31:51.440 --> 0:31:55.240
<v Speaker 1>mainstream liberal media on articles and the idea that you

0:31:55.280 --> 0:31:59.600
<v Speaker 1>should spread pictures of victims of shootings, and a focus

0:31:59.640 --> 0:32:02.160
<v Speaker 1>on the amount of damage that like a weapon like

0:32:02.160 --> 0:32:06.120
<v Speaker 1>an AR fifteen does to a human body. People can

0:32:06.160 --> 0:32:08.200
<v Speaker 1>have their own opinion on like whether or not this

0:32:08.320 --> 0:32:10.920
<v Speaker 1>is a helpful idea, but I have noticed in sort

0:32:10.960 --> 0:32:14.080
<v Speaker 1>of arguments I've been having with people a troubling trend,

0:32:14.520 --> 0:32:16.840
<v Speaker 1>which is when I talk about the importance of doing

0:32:16.880 --> 0:32:20.680
<v Speaker 1>stuff like taking stop the bleed training, carrying things like tourniquets.

0:32:21.000 --> 0:32:23.600
<v Speaker 1>I've gotten responses from a couple of people that are

0:32:23.640 --> 0:32:27.320
<v Speaker 1>like AR fifteens are so powerful the wounds are not survivable,

0:32:27.360 --> 0:32:30.040
<v Speaker 1>there's no point in doing this. That is not the case.

0:32:30.640 --> 0:32:33.000
<v Speaker 1>I have known dozens of people who have been shot

0:32:33.040 --> 0:32:36.000
<v Speaker 1>by AR fifteens, in some cases in AR style weapons,

0:32:36.000 --> 0:32:38.920
<v Speaker 1>in some cases multiple times, and larger weapons, and lived.

0:32:40.400 --> 0:32:43.320
<v Speaker 1>It is always worthwhile to have stopped the bleed training

0:32:43.360 --> 0:32:46.120
<v Speaker 1>and to carry equipment. If you hear anyone saying that,

0:32:46.240 --> 0:32:49.920
<v Speaker 1>please please correct them, Because whatever you think about gun control,

0:32:50.120 --> 0:32:52.800
<v Speaker 1>it is very important for people to know how to

0:32:52.840 --> 0:32:55.960
<v Speaker 1>deal with those kind of injuries, and it is important

0:32:56.120 --> 0:32:58.000
<v Speaker 1>in the immediate wake of an attack. One of the

0:32:58.040 --> 0:33:00.000
<v Speaker 1>things that was really unsettling is in the immediate way

0:33:00.160 --> 0:33:03.880
<v Speaker 1>of the Allen attack, after the shooter was down, there

0:33:03.960 --> 0:33:05.800
<v Speaker 1>was a couple of people who ran in to try

0:33:05.840 --> 0:33:07.600
<v Speaker 1>to provide life saving aid, and a bunch more who

0:33:07.640 --> 0:33:10.800
<v Speaker 1>took photos of the people who had been wounded and killed.

0:33:11.080 --> 0:33:13.280
<v Speaker 1>And it's possible that if more of the people taking

0:33:13.280 --> 0:33:15.560
<v Speaker 1>photos had gotten in an attempted to provide aid. Some

0:33:15.600 --> 0:33:18.200
<v Speaker 1>of the people who were injured might have survived, no

0:33:18.280 --> 0:33:22.320
<v Speaker 1>way to know, but always worth having that training. That's

0:33:22.400 --> 0:33:24.360
<v Speaker 1>just something I've noticed. Not to put it in the

0:33:24.360 --> 0:33:27.520
<v Speaker 1>same moral universe as trying to pretend your calls for

0:33:27.640 --> 0:33:29.960
<v Speaker 1>violence aren't calls for violence, but it is something that

0:33:30.000 --> 0:33:32.040
<v Speaker 1>concerned me and that people should maybe keep an eye on.

0:33:33.480 --> 0:33:35.600
<v Speaker 3>Yeah, I mean, I that was the case with the

0:33:35.640 --> 0:33:38.360
<v Speaker 3>Rittenhouse shootings. There was someone who basically had most of

0:33:38.400 --> 0:33:43.280
<v Speaker 3>their arm, yeah, blown off, but they did not die. Yeah,

0:33:43.360 --> 0:33:46.840
<v Speaker 3>So yeah, that is that is not true. And I've

0:33:46.880 --> 0:33:50.520
<v Speaker 3>watched a lot of the Rittenhouse footage and yeah, it is.

0:33:50.600 --> 0:33:50.840
<v Speaker 7>It is.

0:33:51.080 --> 0:33:54.760
<v Speaker 3>It is nasty. Yeah, but no, that is that is

0:33:54.760 --> 0:33:55.680
<v Speaker 3>a good thing to note.

0:33:55.920 --> 0:33:56.920
<v Speaker 5>Yeah, and also like.

0:33:59.000 --> 0:34:02.520
<v Speaker 2>On just a fundamental human level, like do do not

0:34:02.680 --> 0:34:05.160
<v Speaker 2>let yourself be consumed by the algorithm so much that

0:34:05.200 --> 0:34:07.400
<v Speaker 2>your first reaction to seeing someone get shot is you

0:34:07.440 --> 0:34:10.360
<v Speaker 2>try to film them, Like, yeah, we need to be

0:34:10.360 --> 0:34:15.440
<v Speaker 2>better than this, Like we have watched people die because

0:34:15.480 --> 0:34:18.160
<v Speaker 2>of this, Like like this, this is not a thing

0:34:18.200 --> 0:34:20.279
<v Speaker 2>as society that we can continue to be doing. Like

0:34:20.440 --> 0:34:23.200
<v Speaker 2>we simply cannot. We simply have to act and not

0:34:24.400 --> 0:34:28.720
<v Speaker 2>like become part of a sort of like mass media

0:34:28.800 --> 0:34:30.480
<v Speaker 2>spectacle instead of doing something.

0:34:31.080 --> 0:34:34.640
<v Speaker 3>Yeah, the footage of things is not going to change it,

0:34:34.760 --> 0:34:39.120
<v Speaker 3>especially with mass shootings. Footage and mass shootings usually actually

0:34:39.120 --> 0:34:41.239
<v Speaker 3>make the problem worse, and it's mostly used by people

0:34:41.280 --> 0:34:43.239
<v Speaker 3>who want to be mass shooters.

0:34:43.800 --> 0:34:47.960
<v Speaker 1>Yeah, I'm I that may be a conversation we should, uh,

0:34:48.040 --> 0:34:51.000
<v Speaker 1>we should expand on it a later date. But you know,

0:34:51.480 --> 0:34:54.120
<v Speaker 1>don't don't let the bastards grind you down. Take a

0:34:54.160 --> 0:34:57.160
<v Speaker 1>stop the bleed course, you know, bring a tourniquet with

0:34:57.200 --> 0:34:59.560
<v Speaker 1>you out in the world. These are these are action

0:34:59.640 --> 0:35:03.359
<v Speaker 1>items that that that you can do that might in

0:35:03.400 --> 0:35:06.360
<v Speaker 1>fact help. So that's going to be it for us today.

0:35:06.560 --> 0:35:09.839
<v Speaker 1>It could happen here until next time, you know, keep

0:35:09.840 --> 0:35:10.720
<v Speaker 1>your head on this wivel.

0:35:26.160 --> 0:35:28.680
<v Speaker 8>Hello and welcome to another episode of It Could Happen

0:35:28.719 --> 0:35:33.480
<v Speaker 8>Here with me Andrew of the YouTube channel Andrewism. Today,

0:35:33.480 --> 0:35:36.200
<v Speaker 8>I'm joined by Mia and today we're going to be

0:35:36.200 --> 0:35:41.080
<v Speaker 8>discussing another leading figure in the black radical tradition. If

0:35:41.080 --> 0:35:43.719
<v Speaker 8>you've heard the episodes on Quasi Ba Lagoon, you know

0:35:43.760 --> 0:35:46.879
<v Speaker 8>exactly what's up today. I've got the first part in

0:35:46.920 --> 0:35:51.000
<v Speaker 8>a two parter about Lorenzo kembo Iven and his vision

0:35:51.239 --> 0:35:58.000
<v Speaker 8>for revolution. Even's life has been one of resistance, resilience,

0:35:58.440 --> 0:36:02.919
<v Speaker 8>and radicalism. These contributions the anarchist movement, especially his work

0:36:02.960 --> 0:36:06.680
<v Speaker 8>on black anarchism, even to this day with his ongoing podcast,

0:36:07.160 --> 0:36:14.080
<v Speaker 8>continues to inspire activists around the world, myself included. So, Mia,

0:36:15.000 --> 0:36:18.320
<v Speaker 8>what are your what has your experience been with the

0:36:18.400 --> 0:36:20.040
<v Speaker 8>Rinzo Combo Irvin and his work.

0:36:20.640 --> 0:36:23.840
<v Speaker 2>Yeah, so I've read Anarchist in the Black Revolution, which

0:36:23.880 --> 0:36:27.440
<v Speaker 2>I really enjoy. I've listened to not all of but

0:36:27.600 --> 0:36:30.280
<v Speaker 2>like a pretty good amount of the Black Autonomy podcasts

0:36:31.120 --> 0:36:34.720
<v Speaker 2>that he runs, which is great, and so yeah, I'm

0:36:34.760 --> 0:36:36.319
<v Speaker 2>excited to talk about him.

0:36:36.360 --> 0:36:42.440
<v Speaker 8>Awesome. Yeah, he really is a fantastic and necessary figure

0:36:42.640 --> 0:36:47.200
<v Speaker 8>in this you know, broader movement, especially now for those

0:36:47.239 --> 0:36:49.840
<v Speaker 8>who don't know, the Rnzo Combo Irven was one of

0:36:49.880 --> 0:36:54.080
<v Speaker 8>the earliest founders of the black anarchist movement, which was

0:36:54.080 --> 0:36:57.440
<v Speaker 8>a distinct tradition born out of the history of black

0:36:57.560 --> 0:37:01.560
<v Speaker 8>radical politics in nineteen seventies. Black anarchism is not just

0:37:01.920 --> 0:37:06.000
<v Speaker 8>h we are thrown on an adjective onto anarchism. There's

0:37:06.000 --> 0:37:09.400
<v Speaker 8>a history behind it and there's a distinct tradition that

0:37:09.440 --> 0:37:16.360
<v Speaker 8>accompanies it. There were anarchists historically who were black, who

0:37:16.880 --> 0:37:21.959
<v Speaker 8>were not part of this black anarchist tradition, and well,

0:37:22.000 --> 0:37:27.360
<v Speaker 8>of course black anarchists who weren't part of those earlier movements.

0:37:28.760 --> 0:37:31.719
<v Speaker 8>I think one of the most notable sort of go

0:37:31.800 --> 0:37:37.920
<v Speaker 8>to examples is Lucy Parsons was a very important anarchist

0:37:37.920 --> 0:37:40.560
<v Speaker 8>figure in the sort of the peak of the movement,

0:37:40.840 --> 0:37:46.920
<v Speaker 8>at least in the US in the twentieth century. But

0:37:47.920 --> 0:37:52.160
<v Speaker 8>although she was Black, her contributions don't necessarily contribute to

0:37:52.200 --> 0:37:57.720
<v Speaker 8>that sort of black anarchist lineage. So let's get into

0:37:57.960 --> 0:38:03.520
<v Speaker 8>earthIn right. Nineteen forty seven. By the time he was twelve,

0:38:04.239 --> 0:38:08.680
<v Speaker 8>Lorenzo Kobertuvin had joined the NAACP youth group and participated

0:38:08.800 --> 0:38:12.160
<v Speaker 8>in sit in protests that helped to end racial segregation

0:38:12.400 --> 0:38:16.840
<v Speaker 8>in Chattanooga, Tennessee. He was later drafted during the Vietnam

0:38:16.880 --> 0:38:19.439
<v Speaker 8>War and served in the army for two years, where

0:38:19.480 --> 0:38:23.360
<v Speaker 8>he eventually became an anti war activist. And in nineteen

0:38:23.400 --> 0:38:26.040
<v Speaker 8>twenty seven, when he was twenty years old, after his

0:38:26.120 --> 0:38:30.120
<v Speaker 8>involvement with the Student Non Violent Coordinating Committee, Lorentzo kumbo

0:38:30.239 --> 0:38:33.759
<v Speaker 8>Uven joined the Black Panther Party as a rank and

0:38:33.800 --> 0:38:37.640
<v Speaker 8>file member. Two years later, he hijacked a plane and

0:38:37.680 --> 0:38:39.960
<v Speaker 8>fled to Cuba. While he was on the run for

0:38:40.000 --> 0:38:44.040
<v Speaker 8>attempting to kill a Ku Klux Klan member, But instead

0:38:44.040 --> 0:38:48.200
<v Speaker 8>of receiving support as some black radicals had received when

0:38:48.880 --> 0:38:53.560
<v Speaker 8>fleeing to Cuba, Cune authorities had jailed him, deported him,

0:38:53.840 --> 0:38:59.160
<v Speaker 8>deported him to Czechoslovakia, and eventually he escaped from Czechoslovakia

0:38:59.480 --> 0:39:04.239
<v Speaker 8>to each before eventually being caught, tortured, and brought back

0:39:04.280 --> 0:39:07.560
<v Speaker 8>to the United States, and then after being drugged during

0:39:07.600 --> 0:39:12.040
<v Speaker 8>his trial, he was handled two life sentences by an

0:39:12.080 --> 0:39:16.400
<v Speaker 8>all white jury in a redneck town. Tough prick as

0:39:16.480 --> 0:39:22.400
<v Speaker 8>you can imagine, Irvin had very quickly become disillusioned with

0:39:22.480 --> 0:39:25.600
<v Speaker 8>the dictatorship he had experienced in Cuba and the socialist

0:39:25.600 --> 0:39:28.880
<v Speaker 8>countries he visited, and during his time in prison, he

0:39:28.960 --> 0:39:33.160
<v Speaker 8>reflected on his life and found an alternative method for

0:39:33.200 --> 0:39:36.840
<v Speaker 8>black revolution, distinct from the form he found the Panther Party.

0:39:37.480 --> 0:39:40.600
<v Speaker 8>Now even wasn't the first person to criticize the Black

0:39:40.640 --> 0:39:44.840
<v Speaker 8>Panther Party's style of organization. One of the splits between

0:39:44.840 --> 0:39:48.319
<v Speaker 8>the East Coast and West Coast Panthers was on what

0:39:48.480 --> 0:39:51.400
<v Speaker 8>form of organization they would take. I discussed that a

0:39:51.400 --> 0:39:55.520
<v Speaker 8>bit in the Quasi Battagoon episodes, and then of course

0:39:55.560 --> 0:39:57.200
<v Speaker 8>there were other figures who came out to the Black

0:39:57.200 --> 0:40:02.000
<v Speaker 8>Panther Party with their own criticisms, including if I remember correctly,

0:40:02.000 --> 0:40:09.920
<v Speaker 8>Asata Shakur and also Don Cox. While in prison, Iuven,

0:40:10.120 --> 0:40:14.440
<v Speaker 8>had you gone receiving anarchist literature? And he also signed

0:40:14.440 --> 0:40:16.880
<v Speaker 8>to pick up what another Black anarchist who he was

0:40:16.920 --> 0:40:21.000
<v Speaker 8>briefly imprisoned with at the time, Martin Sostra, was putting down.

0:40:21.040 --> 0:40:23.560
<v Speaker 8>Martin Sostra is what I believe one of the first

0:40:24.840 --> 0:40:28.400
<v Speaker 8>major black anarchist figures in that sort of nineteen sixties

0:40:28.480 --> 0:40:34.080
<v Speaker 8>nineteen seventies period, and so him being in prison with

0:40:34.160 --> 0:40:36.960
<v Speaker 8>Sostra at the same time sort of really helped even

0:40:37.040 --> 0:40:40.200
<v Speaker 8>to understand exactly what anarchism meant and how it would

0:40:40.200 --> 0:40:45.240
<v Speaker 8>applied to a specifically black experience in black context. Ivin

0:40:45.320 --> 0:40:49.719
<v Speaker 8>was also inspired by Peter Kropotkin, Everyone's favorite Russian and

0:40:49.760 --> 0:40:55.400
<v Speaker 8>former prince, and ultimately even adopted the ideology of anarchist.

0:40:56.239 --> 0:40:59.439
<v Speaker 8>His case was soon taken up by the anarchist Black

0:40:59.480 --> 0:41:03.919
<v Speaker 8>Cross and the Helper Prisoner Oppose Torture Organizing Committee, which

0:41:04.000 --> 0:41:06.960
<v Speaker 8>led to an international campaign the petition for his release.

0:41:08.560 --> 0:41:12.120
<v Speaker 8>Evan's writings on Anarchism of the Black Revolution, which was

0:41:12.160 --> 0:41:15.960
<v Speaker 8>written in prison, gained immense popularity, and so he was

0:41:16.000 --> 0:41:20.520
<v Speaker 8>released in nineteen eighty three after serving nearly fifteen years.

0:41:21.160 --> 0:41:25.520
<v Speaker 8>In his book, he emphasized that anarchism is the most democratic,

0:41:26.080 --> 0:41:29.800
<v Speaker 8>effective and radical way to obtain freedom for the black community,

0:41:30.520 --> 0:41:32.520
<v Speaker 8>but the black people must be free to design their

0:41:32.560 --> 0:41:36.400
<v Speaker 8>movements without the approval of North American anarchists. Do you

0:41:36.440 --> 0:41:38.799
<v Speaker 8>believe that black people and other people of color would

0:41:38.840 --> 0:41:41.520
<v Speaker 8>be the backbone of the American anarchist movement of the future.

0:41:44.400 --> 0:41:47.880
<v Speaker 8>The first edition of Anarchism the Black Revolution was published

0:41:47.960 --> 0:41:50.160
<v Speaker 8>quite a while ago. It's still the addition that is

0:41:50.200 --> 0:41:54.360
<v Speaker 8>available on the Anarchist Library you can check out, but

0:41:54.440 --> 0:41:56.440
<v Speaker 8>it is I would consider it to be a sort

0:41:56.440 --> 0:42:01.080
<v Speaker 8>of a rough early edition. There are certainly some typos

0:42:01.080 --> 0:42:06.439
<v Speaker 8>and editorial mistakes and stuff that were addressed in the

0:42:06.440 --> 0:42:10.080
<v Speaker 8>most recent edition that was published and I believe twenty

0:42:10.160 --> 0:42:17.120
<v Speaker 8>twenty one and edited with some help from William C. Anderson,

0:42:18.080 --> 0:42:20.839
<v Speaker 8>who also is another leading figure in the modern black

0:42:20.840 --> 0:42:26.520
<v Speaker 8>anarchist movement, having written works like Nation or nomap Irvin

0:42:26.719 --> 0:42:33.200
<v Speaker 8>took and still takes a principal stance against capitalism, white supremacy, imperialism,

0:42:33.360 --> 0:42:38.760
<v Speaker 8>colonial oppression, patriarchy, queerphobia, and the state, recognizing the government

0:42:39.200 --> 0:42:42.560
<v Speaker 8>is one of the worst forms of modern oppression. His

0:42:42.680 --> 0:42:46.080
<v Speaker 8>emphasis on intersectionality has played a crucial role in the

0:42:46.120 --> 0:42:51.240
<v Speaker 8>shift away from class exclusive analysis in the American anarchist movement,

0:42:51.440 --> 0:42:55.080
<v Speaker 8>and today he remains active, as I said recording a

0:42:55.080 --> 0:42:58.600
<v Speaker 8>podcast called Black Autonomy with his wife and fellow forma

0:42:58.680 --> 0:43:04.000
<v Speaker 8>panther Jonina. So today we drawn from Even's book Actism

0:43:04.040 --> 0:43:07.759
<v Speaker 8>of the Black Revolution to delve into his picture of

0:43:07.800 --> 0:43:14.360
<v Speaker 8>revolution in North America and beyond. I think one of

0:43:14.360 --> 0:43:17.719
<v Speaker 8>the strongest strategies for the development of the Black Revolution

0:43:18.320 --> 0:43:21.759
<v Speaker 8>would be a Black labor federation. As Even discusseds in

0:43:21.800 --> 0:43:25.319
<v Speaker 8>his book, black labor has been a critical economic fact

0:43:25.360 --> 0:43:28.000
<v Speaker 8>in America since the country's inception, and it was through

0:43:28.040 --> 0:43:31.080
<v Speaker 8>the toil of black labor, beginning with slave labor in

0:43:31.120 --> 0:43:34.320
<v Speaker 8>the Old South and extending to share cropping, farm labor

0:43:34.320 --> 0:43:36.799
<v Speaker 8>and migration to the North for factory jobs, that the

0:43:36.880 --> 0:43:42.200
<v Speaker 8>foundations of the American nation were built. However, as is obvious,

0:43:42.719 --> 0:43:47.040
<v Speaker 8>black workers have been routinely excluded from that share of

0:43:47.480 --> 0:43:51.640
<v Speaker 8>the wealth of the American nation and routinely excluded from

0:43:51.680 --> 0:43:56.759
<v Speaker 8>the trade unions that struggled to regain some of that wealth, like,

0:43:56.840 --> 0:44:00.560
<v Speaker 8>for example, the American Federation of Labor, the Dash Colored

0:44:00.600 --> 0:44:03.680
<v Speaker 8>Labor Union, the National Colored Farmers Alliance, and the Brotherhood

0:44:03.680 --> 0:44:06.319
<v Speaker 8>of Sleeping Car Porters, as well as the League of

0:44:06.320 --> 0:44:09.760
<v Speaker 8>Black Revolutionary Workers, and other unions and associations of black

0:44:09.800 --> 0:44:13.839
<v Speaker 8>workers were then formed to represent these interests that were

0:44:13.880 --> 0:44:18.440
<v Speaker 8>being left out and not at all brought to the table.

0:44:19.400 --> 0:44:23.799
<v Speaker 8>Black workers were very much instrumental in the Congress of

0:44:23.840 --> 0:44:27.719
<v Speaker 8>Industrial Organizations, campaign of strikes and sit downs and other

0:44:27.800 --> 0:44:32.040
<v Speaker 8>protests to organize unskilled industrial workers, but they didn't get

0:44:32.080 --> 0:44:37.880
<v Speaker 8>to enjoy the benefits of their pivotal role. Most of

0:44:37.920 --> 0:44:42.040
<v Speaker 8>the Black population is working class, and black industrial and

0:44:42.040 --> 0:44:45.920
<v Speaker 8>clerical workers still hold significant potential power and the struggle

0:44:46.000 --> 0:44:50.960
<v Speaker 8>for black liberation. A lot of these workers have already

0:44:50.960 --> 0:44:52.960
<v Speaker 8>been organized and to defend their righted work and advocate

0:44:53.000 --> 0:44:56.960
<v Speaker 8>for their interests, even if union leadership is conservative, even

0:44:56.960 --> 0:44:59.759
<v Speaker 8>if they weren't challenge management, even if they're not even unionized.

0:45:00.239 --> 0:45:03.680
<v Speaker 8>We see as well in modern times a lot of

0:45:03.800 --> 0:45:08.160
<v Speaker 8>black figures stepping up to organize these unions. The first

0:45:08.520 --> 0:45:12.480
<v Speaker 8>union to be organized in Amazon was spearheaded by a

0:45:12.520 --> 0:45:18.640
<v Speaker 8>black worker, Chris Smaws, and workers black workers across history

0:45:19.480 --> 0:45:23.800
<v Speaker 8>have already been creating union caucuses and creating independently of

0:45:23.920 --> 0:45:27.840
<v Speaker 8>unions were necessary to push for their specific interests because,

0:45:27.880 --> 0:45:31.520
<v Speaker 8>I mean, the unity of black workers and the rest

0:45:31.560 --> 0:45:36.120
<v Speaker 8>of the working class is essential to combat and overthrow capitalism.

0:45:36.440 --> 0:45:40.880
<v Speaker 8>But there needs to be a recognition within that unity

0:45:41.400 --> 0:45:45.399
<v Speaker 8>of distinctly black interests and a distinctly black history, which

0:45:45.400 --> 0:45:48.759
<v Speaker 8>is why black caucuses within unions are able to take

0:45:48.800 --> 0:45:50.920
<v Speaker 8>up demand to the struggles that unions have turned the

0:45:50.920 --> 0:45:55.279
<v Speaker 8>blind eye to, such as discriminatory hiring, firing, and promotion practices,

0:45:55.840 --> 0:46:01.759
<v Speaker 8>and you know, lack of equal treatment. I think these

0:46:01.760 --> 0:46:05.480
<v Speaker 8>caucuses could even go further as even also argues to

0:46:05.480 --> 0:46:11.800
<v Speaker 8>democratize their unions, to eliminate some of these discriminatory practices,

0:46:11.840 --> 0:46:15.840
<v Speaker 8>and to really push for the radical fighting spirit that

0:46:15.920 --> 0:46:17.920
<v Speaker 8>has been lost in some of these sort of reformist

0:46:18.120 --> 0:46:21.799
<v Speaker 8>union structures. The black aucuss and also the workers more

0:46:21.840 --> 0:46:26.400
<v Speaker 8>generally should be stepping up to demand democratic control the union,

0:46:26.520 --> 0:46:30.359
<v Speaker 8>to demand equal treatments, demand of firmative action, demand full

0:46:30.400 --> 0:46:34.640
<v Speaker 8>employment demand, shorter work weeks, to demand, the right to strike,

0:46:34.920 --> 0:46:39.000
<v Speaker 8>the demand to social security, and an employment compensation demand

0:46:39.040 --> 0:46:45.480
<v Speaker 8>for liverable minimum wages. Of course, all of these accomplishments

0:46:45.560 --> 0:46:54.480
<v Speaker 8>or demands already sort of short term benefits that would

0:46:54.480 --> 0:46:58.960
<v Speaker 8>still retain a COPITALSS structure, but they're necessary nonetheless, especially

0:46:59.040 --> 0:47:02.759
<v Speaker 8>when unionize the is are an all time low historically.

0:47:03.719 --> 0:47:05.959
<v Speaker 8>One of the things that even also advocates for, which

0:47:05.960 --> 0:47:10.000
<v Speaker 8>I'll get into more in the future, is this idea

0:47:10.040 --> 0:47:17.880
<v Speaker 8>of unions advocating for companies to put aside funds specifically

0:47:18.400 --> 0:47:21.880
<v Speaker 8>for programs to rebuild in a city communities and provide

0:47:21.880 --> 0:47:26.879
<v Speaker 8>work for black workers and your stocks, about worker self

0:47:26.880 --> 0:47:30.759
<v Speaker 8>management of industry by factory committees and workers councils, and

0:47:32.000 --> 0:47:37.879
<v Speaker 8>elections by workers themselves. But the main idea that he's

0:47:37.960 --> 0:47:41.320
<v Speaker 8>pushing for, at least in terms of the black working

0:47:41.320 --> 0:47:44.640
<v Speaker 8>class and black labor, is, as I mentioned, a Black

0:47:44.680 --> 0:47:48.160
<v Speaker 8>labor federation, both in a national level and on an

0:47:48.239 --> 0:47:54.360
<v Speaker 8>international level, a national workers association with serves both a

0:47:54.440 --> 0:47:57.960
<v Speaker 8>revolutionary union movement for a place organizing and a mass

0:47:58.000 --> 0:48:01.600
<v Speaker 8>social movement for community organizing, combining tactics from both the

0:48:01.680 --> 0:48:07.480
<v Speaker 8>labor and the black liberation movements to multiply their numbers

0:48:08.400 --> 0:48:10.879
<v Speaker 8>and build their strength and tilling the unions into these

0:48:10.920 --> 0:48:14.960
<v Speaker 8>militant class struggle instruments. An example that we can see

0:48:14.960 --> 0:48:18.320
<v Speaker 8>in history during the late nineteen sixties was the League

0:48:18.360 --> 0:48:21.960
<v Speaker 8>of Revolutionary Black Workers, which is organizing black auto workers

0:48:23.480 --> 0:48:32.480
<v Speaker 8>out of the out of the Dodge Revolutionary Movement. Sorry

0:48:32.480 --> 0:48:35.840
<v Speaker 8>to me, let me rephrase that. One example of that

0:48:35.920 --> 0:48:38.759
<v Speaker 8>type of organization could be found in the League of

0:48:38.800 --> 0:48:42.759
<v Speaker 8>Revolutionary Black Workers, which organized black auto workers during the

0:48:42.840 --> 0:48:46.640
<v Speaker 8>late nineteen sixties. The League had grown out of a

0:48:46.680 --> 0:48:49.920
<v Speaker 8>major affiliate of it out of a major affiliate, the

0:48:49.960 --> 0:48:52.920
<v Speaker 8>Dodge Revolutionary Movement, and it was a black labor federation

0:48:53.000 --> 0:48:56.880
<v Speaker 8>that existed as an organized alternative to the United Auto Workers,

0:48:56.920 --> 0:49:00.600
<v Speaker 8>which have been excluding black workers. League was also a

0:49:00.680 --> 0:49:04.359
<v Speaker 8>very major force on the streets, as it was in

0:49:04.400 --> 0:49:08.120
<v Speaker 8>addition to organizing its workplaces organized in college campuses and

0:49:08.160 --> 0:49:14.799
<v Speaker 8>black inner city areas. But its potential was stifled, unfortunately

0:49:14.880 --> 0:49:19.160
<v Speaker 8>by political faction fights among leadership. There was a division

0:49:20.080 --> 0:49:25.240
<v Speaker 8>between those who wanted to take a more Marxist Leninist

0:49:25.239 --> 0:49:27.920
<v Speaker 8>approach to the organization compared to those who want to

0:49:27.960 --> 0:49:32.080
<v Speaker 8>take more democratic approach the organization. There was a lack

0:49:32.160 --> 0:49:35.879
<v Speaker 8>of a solid enough organized based in the factories, there

0:49:35.960 --> 0:49:41.600
<v Speaker 8>was significant company and United Auto Workers, and state repression.

0:49:42.200 --> 0:49:45.960
<v Speaker 8>Of course, organized racism, a lack of cooperation among white workers,

0:49:46.000 --> 0:49:48.920
<v Speaker 8>and other reasons that eventually led to the league splitting

0:49:49.000 --> 0:49:52.960
<v Speaker 8>into mutually hostile factions that would die after less than

0:49:53.000 --> 0:49:59.400
<v Speaker 8>five years of existence. Classic organized and history story. I

0:49:59.400 --> 0:50:01.919
<v Speaker 8>don't think that you should look at these failures and

0:50:02.719 --> 0:50:04.759
<v Speaker 8>use them as an opportunity to give up. I think

0:50:04.800 --> 0:50:06.799
<v Speaker 8>we look at these failures and we use them as

0:50:06.960 --> 0:50:11.359
<v Speaker 8>learning opportunities, use them as opportunities to recognize, oh, we

0:50:11.360 --> 0:50:15.279
<v Speaker 8>can do something like this, but not exactly like this.

0:50:15.840 --> 0:50:18.320
<v Speaker 2>Yeah, and make sure that Bob Avankian is never involved

0:50:18.320 --> 0:50:19.600
<v Speaker 2>at any point in the process.

0:50:21.400 --> 0:50:25.200
<v Speaker 8>Exactly exactly. I mean, we still need these sorts of

0:50:25.280 --> 0:50:30.479
<v Speaker 8>labor organizations and associations and unions. We still need black

0:50:30.520 --> 0:50:33.399
<v Speaker 8>workers pay aheading these sort of organizations to organize other

0:50:33.440 --> 0:50:36.560
<v Speaker 8>black workers in their communities to support the strike. Sim

0:50:36.560 --> 0:50:41.880
<v Speaker 8>workplace organized. It will be necessary for significant changes, and

0:50:41.960 --> 0:50:44.520
<v Speaker 8>of course we need the groups we established to avoid

0:50:44.560 --> 0:50:48.080
<v Speaker 8>the pitfalls and ideological scruples of Marxism. Len this up.

0:50:49.680 --> 0:50:52.880
<v Speaker 8>But you're just the sort of American approach, because in

0:50:52.960 --> 0:50:55.880
<v Speaker 8>case those of you who don't know, I'm not living

0:50:55.920 --> 0:51:00.640
<v Speaker 8>in America, I'm not an American, which is why, and also

0:51:00.800 --> 0:51:05.480
<v Speaker 8>addresses and advocates for an international Black Labor Federation to

0:51:05.600 --> 0:51:11.719
<v Speaker 8>wield the collective power of black workers globally that have

0:51:11.840 --> 0:51:18.080
<v Speaker 8>been universally oppressed and exploited around the world as a

0:51:18.280 --> 0:51:23.279
<v Speaker 8>racial group, Black workers have been oppressed as workers and

0:51:23.400 --> 0:51:28.879
<v Speaker 8>as people, and this dual form for pressure is really

0:51:28.920 --> 0:51:33.040
<v Speaker 8>what emphasizes that need to organize for old rights and

0:51:33.040 --> 0:51:38.560
<v Speaker 8>our own liberation. In African and Caribbean countries, including trant Tobigo,

0:51:38.680 --> 0:51:43.160
<v Speaker 8>there are labor federations and labor unions, but a lot

0:51:43.200 --> 0:51:45.480
<v Speaker 8>of them are reformists, a lot of them are government control,

0:51:45.560 --> 0:51:47.719
<v Speaker 8>and there's a lack of militancy. There's a lot of

0:51:47.760 --> 0:51:51.560
<v Speaker 8>collaboration with the government and with companies they're supposed to

0:51:51.600 --> 0:51:56.440
<v Speaker 8>be organizing against. As it's necessary to have an organization

0:51:56.960 --> 0:52:01.400
<v Speaker 8>with an internationalist scope that is pushing for solidarity, that

0:52:01.560 --> 0:52:05.279
<v Speaker 8>is pushing for radical change. And so I think that's

0:52:05.400 --> 0:52:08.440
<v Speaker 8>that's the real strength of an international Black Labor Federation.

0:52:08.520 --> 0:52:11.759
<v Speaker 8>You know, that idea of increased solidarity across several countries,

0:52:12.280 --> 0:52:15.400
<v Speaker 8>uh the idea of strengthening our collective bargaining power and

0:52:15.480 --> 0:52:18.319
<v Speaker 8>ability to organize this better work and conditions. Of course,

0:52:18.320 --> 0:52:21.200
<v Speaker 8>we'd also have the benefit of shared resources and the

0:52:21.239 --> 0:52:24.960
<v Speaker 8>benefit of greater visibility to these issues that we are

0:52:25.000 --> 0:52:27.759
<v Speaker 8>facing in the workplace and in society. And then of

0:52:27.760 --> 0:52:31.319
<v Speaker 8>course there will also be the ability to exert using

0:52:31.320 --> 0:52:38.120
<v Speaker 8>that visibility and resources and solidarity to exert greater political influence. However,

0:52:39.120 --> 0:52:41.960
<v Speaker 8>you know, an international Black federation, we still struggle with

0:52:42.600 --> 0:52:45.920
<v Speaker 8>political barriers, particularly in countries that are actively hostile to

0:52:46.000 --> 0:52:49.200
<v Speaker 8>that sort of organizing. Of course, the power would be

0:52:49.840 --> 0:52:51.680
<v Speaker 8>will do everything in their power to keep such a

0:52:51.719 --> 0:52:55.520
<v Speaker 8>struggle from being able to attain and maintain any kind

0:52:55.520 --> 0:53:02.160
<v Speaker 8>of momentum or power. The construs rains of time and

0:53:02.320 --> 0:53:08.680
<v Speaker 8>energy and resources and engagement also prevent such a federation

0:53:08.920 --> 0:53:13.000
<v Speaker 8>from gaining crown. But I still think of all those

0:53:13.000 --> 0:53:16.360
<v Speaker 8>are issues that we should keep in mind. If well developed,

0:53:16.400 --> 0:53:20.799
<v Speaker 8>I think that national, regional and international caucuses can do

0:53:20.880 --> 0:53:27.520
<v Speaker 8>a lot to implement significant changes. In fact, one strategy

0:53:27.560 --> 0:53:32.480
<v Speaker 8>that even advocates for is something that I believe an

0:53:32.480 --> 0:53:36.759
<v Speaker 8>international Black Labor federation or any kind of International Labor

0:53:36.760 --> 0:53:41.200
<v Speaker 8>Federation will be necessary to help to organize, and that

0:53:41.200 --> 0:53:46.920
<v Speaker 8>would be a general strike because the vast majority of

0:53:46.920 --> 0:53:49.320
<v Speaker 8>the Black community consists of working class people in the US,

0:53:49.400 --> 0:53:55.040
<v Speaker 8>because many of them are engaged in manufacturing and medical

0:53:55.080 --> 0:54:01.719
<v Speaker 8>service and communications and food production and retail, h a

0:54:01.760 --> 0:54:04.560
<v Speaker 8>lot of blue collar work that really makes the country

0:54:04.560 --> 0:54:08.400
<v Speaker 8>go around. It really makes them an essential component to

0:54:08.480 --> 0:54:14.040
<v Speaker 8>the Capital's economy and of the American economy. I think

0:54:14.040 --> 0:54:19.160
<v Speaker 8>it positions them as really really key players in any

0:54:19.239 --> 0:54:23.480
<v Speaker 8>sort of protest campaign that would involve first racism and

0:54:23.600 --> 0:54:30.560
<v Speaker 8>class oppression, and it could go even further into beyond

0:54:30.760 --> 0:54:35.040
<v Speaker 8>just stepping up and striking for demands in the workplace,

0:54:35.440 --> 0:54:38.399
<v Speaker 8>control over the workplace. It could also go step further

0:54:38.400 --> 0:54:41.600
<v Speaker 8>and accomplish it and accomplish in even more revolutionary goals.

0:54:42.480 --> 0:54:45.360
<v Speaker 8>And I would of course involve using tactics like industrial

0:54:45.400 --> 0:54:50.080
<v Speaker 8>sabotage and factory occupations and sit ins and slowdowns and

0:54:50.200 --> 0:54:54.680
<v Speaker 8>wildcat strikes and other work stoppages that would help to

0:54:56.800 --> 0:55:02.759
<v Speaker 8>reassuit our collective power. Of course, as I'm always really

0:55:02.760 --> 0:55:06.120
<v Speaker 8>careful to emphasize when I bring up general strikes, they're

0:55:06.160 --> 0:55:11.040
<v Speaker 8>not easy to organize. A friend of mine Alkie. He

0:55:11.320 --> 0:55:14.960
<v Speaker 8>has a video on his YouTube channel about general strikes

0:55:15.000 --> 0:55:16.799
<v Speaker 8>and how they work, and some of the history is

0:55:16.840 --> 0:55:20.560
<v Speaker 8>some past general strikes. So that's I think that's required

0:55:20.600 --> 0:55:24.879
<v Speaker 8>reading code good reading to definitely check out. But yeah,

0:55:24.920 --> 0:55:27.760
<v Speaker 8>general strikes are not easy to organize. They're not something

0:55:27.760 --> 0:55:30.280
<v Speaker 8>that you could just call for on Reddit or Twitter

0:55:30.440 --> 0:55:32.280
<v Speaker 8>or Facebook or whatever.

0:55:32.840 --> 0:55:33.040
<v Speaker 5>You know.

0:55:33.160 --> 0:55:37.560
<v Speaker 8>It takes serious community and workplace mobilization. It takes significant planning.

0:55:37.600 --> 0:55:43.520
<v Speaker 8>It takes strike committees and support committees because and even

0:55:43.560 --> 0:55:48.399
<v Speaker 8>defense committees when employers maybe trying to retaliate against strike

0:55:48.400 --> 0:55:52.960
<v Speaker 8>cod workers or blacklist or fire workers.

0:55:53.480 --> 0:55:53.680
<v Speaker 4>Yeah.

0:55:53.680 --> 0:55:57.520
<v Speaker 2>And I would also say like something that I think people, okay,

0:55:57.960 --> 0:56:00.839
<v Speaker 2>there's not a delegate way to say this, Like, look,

0:56:00.960 --> 0:56:04.080
<v Speaker 2>if you're gonna be engaged in like a long term,

0:56:04.120 --> 0:56:07.000
<v Speaker 2>serious general strike, you're gonna have to do things like

0:56:07.120 --> 0:56:10.640
<v Speaker 2>you're gonna have to start seizing stuff, Like you're going

0:56:10.680 --> 0:56:13.040
<v Speaker 2>to have to start committing theft in order to make

0:56:13.080 --> 0:56:16.520
<v Speaker 2>sure that people can like eat, Yeah, exactly, Like you're

0:56:16.520 --> 0:56:18.480
<v Speaker 2>gonna have to start appropriating stuff.

0:56:20.440 --> 0:56:23.640
<v Speaker 8>Yeah, exactly. It's not just standing around in a picket line,

0:56:23.680 --> 0:56:28.200
<v Speaker 8>you know, Like the general strike is an extra extremely

0:56:28.760 --> 0:56:35.600
<v Speaker 8>involved and invested. You don't get usually you don't get

0:56:35.640 --> 0:56:41.880
<v Speaker 8>two chances to do a general strike, you know, like

0:56:41.960 --> 0:56:47.239
<v Speaker 8>you have that chance, and after that they're usually if

0:56:47.239 --> 0:56:50.799
<v Speaker 8>you feel you usually introduce legislation or put things in

0:56:50.840 --> 0:56:53.680
<v Speaker 8>place to ensure that something like that never happens again.

0:56:54.080 --> 0:56:56.719
<v Speaker 2>Yeah, or you get like there was a thing that

0:56:56.880 --> 0:56:58.560
<v Speaker 2>used to happen back when, you know, back in like

0:56:58.600 --> 0:57:01.440
<v Speaker 2>the early nineteen hundreds of these, and a lot was

0:57:01.480 --> 0:57:05.920
<v Speaker 2>you would get these general strikes, but you know they

0:57:05.960 --> 0:57:09.280
<v Speaker 2>would kind of they would be like like two days long.

0:57:11.280 --> 0:57:15.440
<v Speaker 2>And there's this great Melo testa quote from Oheen nineteen

0:57:15.440 --> 0:57:20.160
<v Speaker 2>twenty four, I think where he's talking about how he's

0:57:20.160 --> 0:57:24.120
<v Speaker 2>talking about the factory occupations that started in Italy in

0:57:24.160 --> 0:57:27.640
<v Speaker 2>the like during the two Red Years, and he has

0:57:27.680 --> 0:57:30.760
<v Speaker 2>this line that goes, general strikes a protests no longer

0:57:30.840 --> 0:57:33.840
<v Speaker 2>upset anyone, neither those who take part in them, nor

0:57:33.960 --> 0:57:36.880
<v Speaker 2>those against whom they are directed. If only the police

0:57:36.920 --> 0:57:39.760
<v Speaker 2>had the intelligence to avoid being provocative, they would pass

0:57:39.800 --> 0:57:43.120
<v Speaker 2>off as a public as any public holiday. One must

0:57:43.160 --> 0:57:46.480
<v Speaker 2>seek something else. We put forward an idea, the takeover of.

0:57:46.320 --> 0:57:51.000
<v Speaker 8>Factories exactly exactly like you have to step beyond or

0:57:51.160 --> 0:57:54.280
<v Speaker 8>is this legal? It is this legal and looking too

0:57:54.640 --> 0:58:00.040
<v Speaker 8>Oh what can we make possible? You know, yeah, I

0:58:00.120 --> 0:58:03.200
<v Speaker 8>mean I don't mean to be flippant, you know, like

0:58:03.280 --> 0:58:07.000
<v Speaker 8>it's difficult. It takes so much organization of a lot

0:58:07.040 --> 0:58:10.400
<v Speaker 8>and coordination of a large group of people. There's always

0:58:10.400 --> 0:58:12.000
<v Speaker 8>put the sea of scabs.

0:58:12.280 --> 0:58:12.480
<v Speaker 5>You know.

0:58:13.480 --> 0:58:16.440
<v Speaker 8>It could have significant consequences for workers who depend on

0:58:16.480 --> 0:58:21.840
<v Speaker 8>their wages to survive and to support their families. It

0:58:21.920 --> 0:58:24.520
<v Speaker 8>can have a lot of ripple effects, and it could

0:58:24.560 --> 0:58:29.120
<v Speaker 8>also involve you know, workers end up going to jail

0:58:29.240 --> 0:58:34.720
<v Speaker 8>or just losing their jobs. But still it's it's a

0:58:34.760 --> 0:58:38.880
<v Speaker 8>powerful tool that if we can recognize, if we could

0:58:38.880 --> 0:58:43.160
<v Speaker 8>start working towards if when people were calling for strikes

0:58:43.200 --> 0:58:45.720
<v Speaker 8>back in twenty sixteen and twenty seventeen and twenty eighteen,

0:58:45.800 --> 0:58:49.520
<v Speaker 8>twenty nineteen and twenty twenty one and two, if all

0:58:49.600 --> 0:58:52.760
<v Speaker 8>those years so we spent calling for general strikes actually

0:58:52.760 --> 0:58:56.800
<v Speaker 8>more effort was being put in to actually put the

0:58:56.840 --> 0:59:00.400
<v Speaker 8>foundation in place for general strike to occur, then twenty

0:59:00.400 --> 0:59:03.880
<v Speaker 8>twenty three we would be prepared to support a general

0:59:03.920 --> 0:59:07.560
<v Speaker 8>strike in a long term way, in a way that

0:59:07.640 --> 0:59:14.800
<v Speaker 8>would actually signify, you know, revolutionary change in our lifetimes

0:59:15.560 --> 0:59:22.120
<v Speaker 8>I mean they'll be discertened. Dear listener, They're still potential

0:59:22.200 --> 0:59:25.160
<v Speaker 8>for such a thing to occur. It just takes preparation

0:59:25.600 --> 0:59:30.440
<v Speaker 8>and organization. Speaking of things that take preparation organization, and

0:59:30.720 --> 0:59:34.360
<v Speaker 8>one of Irven's tactics is a mass tax boycott. You know,

0:59:34.360 --> 0:59:36.960
<v Speaker 8>people should refuse to pay any form of taxes to

0:59:36.960 --> 0:59:40.360
<v Speaker 8>the government, be it federal, income, estate, or state taxes

0:59:40.680 --> 0:59:44.200
<v Speaker 8>while they continue to be exploited. Because, as he would argue,

0:59:44.280 --> 0:59:48.640
<v Speaker 8>you know, wealthy and their corporations paying next to no taxes,

0:59:48.680 --> 0:59:50.840
<v Speaker 8>while the poor and workers be a brunch of taxation

0:59:51.560 --> 0:59:54.520
<v Speaker 8>and do not receive any benefits in return. You know,

0:59:54.560 --> 0:59:57.000
<v Speaker 8>all these taxes on income and goods and services, but

0:59:57.080 --> 1:00:01.040
<v Speaker 8>communities are still suffering, and that money ends up going

1:00:01.080 --> 1:00:05.120
<v Speaker 8>to fund the Pentagon and defense contractors and consultants who

1:00:05.200 --> 1:00:07.760
<v Speaker 8>get to you know, loot the government for their own game.

1:00:09.120 --> 1:00:15.240
<v Speaker 8>So part of a black radical movement or the Black revolutions,

1:00:15.320 --> 1:00:19.400
<v Speaker 8>if an arguseful, is a mass tax resistance movement to

1:00:19.400 --> 1:00:23.240
<v Speaker 8>boycott taxes, similar to the peace movements, war tax resistance,

1:00:24.320 --> 1:00:27.880
<v Speaker 8>taking people all the taxes that would have gone into

1:00:27.920 --> 1:00:31.400
<v Speaker 8>personal property, all the taxes that wo have been reaped

1:00:31.440 --> 1:00:34.400
<v Speaker 8>from personal property and income tax and stocks and bonds,

1:00:35.000 --> 1:00:40.439
<v Speaker 8>and funneling that towards community development, find that towards going

1:00:40.520 --> 1:00:46.360
<v Speaker 8>to projects and organizations. As with any evolution reaction, significant

1:00:46.440 --> 1:00:50.080
<v Speaker 8>legal consequences would be involved in that. Of course, you know,

1:00:50.920 --> 1:00:53.680
<v Speaker 8>I think such a tactic needs some serious mass support

1:00:53.720 --> 1:00:56.280
<v Speaker 8>and backend behind it to succeed. And even then, I

1:00:56.280 --> 1:00:58.920
<v Speaker 8>don't believe it should be the backboone of any movement.

1:00:59.080 --> 1:01:01.520
<v Speaker 8>I think it's more so like an accessory and event

1:01:01.560 --> 1:01:06.160
<v Speaker 8>of media rupture, a single tool in a broader arsenal,

1:01:07.160 --> 1:01:09.360
<v Speaker 8>Like I don't think the entire movement should be built

1:01:09.400 --> 1:01:12.240
<v Speaker 8>off of tax avoidance. They're just going to get a

1:01:12.280 --> 1:01:13.920
<v Speaker 8>bunch of people throw into prison. They ask a lot

1:01:13.960 --> 1:01:16.320
<v Speaker 8>more to it than that. I look at the sort

1:01:16.320 --> 1:01:20.320
<v Speaker 8>of cost benefit analysis, like, yeah, it'll get a lot

1:01:20.360 --> 1:01:24.960
<v Speaker 8>of federal attention, but if it's not properly implemented, I

1:01:25.000 --> 1:01:27.520
<v Speaker 8>don't really see any immediate benefits for the long term

1:01:27.520 --> 1:01:29.560
<v Speaker 8>goals of the movement. I mean, I could be wrong,

1:01:30.480 --> 1:01:32.800
<v Speaker 8>but it's not a tactic that I would personally feelful

1:01:33.600 --> 1:01:37.040
<v Speaker 8>unless such a struggle is already in existence and in

1:01:37.040 --> 1:01:43.440
<v Speaker 8>its later stages another type of boycott that's even references is,

1:01:43.480 --> 1:01:49.160
<v Speaker 8>of course the irregular, conventional, unconventional sort of boycotts used

1:01:49.200 --> 1:01:53.720
<v Speaker 8>during the Civil Rights movement. A lot of black consumers

1:01:53.720 --> 1:01:57.480
<v Speaker 8>with boycott, particular moochents public services refusing to treat with

1:01:57.520 --> 1:02:01.000
<v Speaker 8>moochents who would allow for reach of discrimination and use

1:02:01.040 --> 1:02:05.520
<v Speaker 8>that loss of revenue to force them to make concessions. Today,

1:02:05.560 --> 1:02:08.320
<v Speaker 8>black consumers in the US spend hundreds of billions a

1:02:08.400 --> 1:02:13.480
<v Speaker 8>year in the campus economy. Of course, not all of

1:02:13.480 --> 1:02:19.480
<v Speaker 8>those consumers are workers, and all those workers are able

1:02:19.920 --> 1:02:26.560
<v Speaker 8>to boycott. But I think boycotts are still a potential

1:02:26.600 --> 1:02:30.680
<v Speaker 8>to the arsenal again to wage you know, warfare, economic

1:02:30.800 --> 1:02:35.120
<v Speaker 8>warfare against the corporate structures. I mean it could be

1:02:35.160 --> 1:02:40.080
<v Speaker 8>expanded from anything. It can be expanded to cover everything

1:02:40.160 --> 1:02:46.600
<v Speaker 8>from specific products to entire industries. Right. Dr Martin Luther

1:02:46.680 --> 1:02:50.320
<v Speaker 8>King Junior himself recognized the potential of a national black boycott.

1:02:52.160 --> 1:02:56.640
<v Speaker 8>Doctor Martin Luther King Junior himself recognized the potential of

1:02:56.680 --> 1:03:01.720
<v Speaker 8>a national black boycott for America's major corporations. Shortly after

1:03:01.840 --> 1:03:06.520
<v Speaker 8>he was assassinated, he established such an initiative called Operation

1:03:07.160 --> 1:03:11.640
<v Speaker 8>bread Basket, which aimed, among other things, to force corporations

1:03:11.680 --> 1:03:15.360
<v Speaker 8>to pour money into national black community development projects for

1:03:15.480 --> 1:03:19.640
<v Speaker 8>poor communities. I think, you know, podcasts have a way

1:03:19.680 --> 1:03:28.920
<v Speaker 8>to put economic pressure, but they I also believe a

1:03:30.160 --> 1:03:37.040
<v Speaker 8>little bit less effective in our modern globalized world due

1:03:37.120 --> 1:03:39.840
<v Speaker 8>to the fact that you know, a lot of these

1:03:39.840 --> 1:03:45.240
<v Speaker 8>companies are owned by the same like three corporations. They

1:03:45.320 --> 1:03:48.760
<v Speaker 8>usually have ways to mitigate economic losses in one market

1:03:48.800 --> 1:03:54.840
<v Speaker 8>by targeting other alternative markets. Or even if they experienced

1:03:54.880 --> 1:03:57.439
<v Speaker 8>a dip in demand in one sector, they may still

1:03:57.560 --> 1:04:02.160
<v Speaker 8>enjoy demand in another sector and another part of the world.

1:04:04.520 --> 1:04:07.360
<v Speaker 8>And on top of that, company is can of also

1:04:07.440 --> 1:04:10.160
<v Speaker 8>use that it as an opportunity to sort of get

1:04:10.160 --> 1:04:13.000
<v Speaker 8>people off the movement. For example, boycott is taking place,

1:04:13.040 --> 1:04:16.640
<v Speaker 8>they could say, oh, you're trying to boycott, well, we

1:04:16.800 --> 1:04:20.520
<v Speaker 8>just put a sale out fifty sixty percent of wild

1:04:20.560 --> 1:04:24.240
<v Speaker 8>stocks last and then you have people sort of, you know,

1:04:24.320 --> 1:04:27.480
<v Speaker 8>breaking off of the movement. And I mean, of course,

1:04:27.520 --> 1:04:29.840
<v Speaker 8>not everybody will do that, some people are principled, but

1:04:30.280 --> 1:04:32.560
<v Speaker 8>that is still a tactic that you see some companies

1:04:32.680 --> 1:04:36.080
<v Speaker 8>using when they're starting to experience that sort of economic pressure,

1:04:36.080 --> 1:04:40.240
<v Speaker 8>they try to fragment the movement quote unquote votes in

1:04:40.240 --> 1:04:43.760
<v Speaker 8>with your wallet, even mass coordinated in my opinion, is

1:04:44.040 --> 1:04:47.040
<v Speaker 8>limited in its ability to challenge the courses.

1:04:46.640 --> 1:04:47.760
<v Speaker 6>Of oppression in equality.

1:04:48.360 --> 1:04:51.160
<v Speaker 8>I would think it brings us any closer to anarchist

1:04:51.400 --> 1:04:54.880
<v Speaker 8>I think it only weakens the current world. So I

1:04:54.920 --> 1:05:01.520
<v Speaker 8>think it's another tactic that really cannot act alone. And

1:05:01.560 --> 1:05:03.479
<v Speaker 8>then we got another tool in Yos. Now we could

1:05:03.520 --> 1:05:05.320
<v Speaker 8>call it a rent boycott. We can call it a

1:05:05.400 --> 1:05:13.240
<v Speaker 8>rent strike. It's a way to achieve certain legislative changes,

1:05:13.400 --> 1:05:17.720
<v Speaker 8>or so we to achieve certain more radical changes if

1:05:17.760 --> 1:05:21.080
<v Speaker 8>you get into sort of occupation and squatn and that

1:05:21.160 --> 1:05:24.280
<v Speaker 8>kind of thing. In Harlem, in New York City, rent

1:05:24.320 --> 1:05:28.440
<v Speaker 8>boycotts were so successful the decreation of rent control legislation,

1:05:28.880 --> 1:05:34.080
<v Speaker 8>which prevented evictions, unjustified price increases, and required reasonable upkeep

1:05:34.120 --> 1:05:38.080
<v Speaker 8>by property owners and management companies. There is a track

1:05:38.160 --> 1:05:42.600
<v Speaker 8>record of Rench strikes providing some benefits, you know, allowing

1:05:42.640 --> 1:05:46.360
<v Speaker 8>tenants to negotiate with landlords and to bring some issues

1:05:46.400 --> 1:05:48.960
<v Speaker 8>to light. And I could also bring about, of course,

1:05:49.000 --> 1:05:55.360
<v Speaker 8>certain policy changes and push for or highlight further the

1:05:55.440 --> 1:06:00.000
<v Speaker 8>need for affordable and accessible houses. But again, Rench strikes

1:06:00.160 --> 1:06:05.680
<v Speaker 8>legally risky. They can also be difficult to coordinate, especially

1:06:05.680 --> 1:06:08.880
<v Speaker 8>for those who are really kind of risk eviction. I mean,

1:06:08.880 --> 1:06:12.840
<v Speaker 8>nobody can really risk eviction, right, But that's where the

1:06:12.920 --> 1:06:17.600
<v Speaker 8>risk sort of comes in. And then if there's a

1:06:17.680 --> 1:06:20.680
<v Speaker 8>lack of support, if the land world has significant resources

1:06:20.720 --> 1:06:23.920
<v Speaker 8>behind them, there are also you know, ways that it

1:06:23.960 --> 1:06:28.400
<v Speaker 8>could go wrong. I don't want to mislead like I

1:06:28.440 --> 1:06:30.840
<v Speaker 8>want people to be aware of the reality of how

1:06:30.920 --> 1:06:34.880
<v Speaker 8>difficult this sort of organized effort is. All these organizing

1:06:34.920 --> 1:06:37.439
<v Speaker 8>efforts are. It's not a walk in the park. It's

1:06:37.440 --> 1:06:44.720
<v Speaker 8>not you know, like acts the end of Act three

1:06:45.120 --> 1:06:48.120
<v Speaker 8>and some revolution story movie where the good guys are

1:06:48.880 --> 1:06:51.000
<v Speaker 8>able to win with the power of friendship, with that

1:06:51.080 --> 1:06:54.800
<v Speaker 8>kind of thing. It's tough work and we have to

1:06:54.800 --> 1:06:56.960
<v Speaker 8>be aware of the risks even as we engage in

1:06:57.280 --> 1:07:02.200
<v Speaker 8>such actions. Even also advocates for you know, squatting in

1:07:02.320 --> 1:07:05.520
<v Speaker 8>tandem with rent strikes. So, in addition to withholding rent

1:07:05.560 --> 1:07:10.120
<v Speaker 8>payments from exploitsive landlords and banks, also movements to engage

1:07:10.120 --> 1:07:13.480
<v Speaker 8>in urban squating, to seize housen to seize empty plots

1:07:13.480 --> 1:07:19.040
<v Speaker 8>of land, to seize unoccupied and abandoned buildings, and to

1:07:19.120 --> 1:07:23.480
<v Speaker 8>redirect payments that would have gone towards rent towards necessary

1:07:23.520 --> 1:07:28.600
<v Speaker 8>repairs to improve living conditions and to claim our cities

1:07:29.080 --> 1:07:34.080
<v Speaker 8>for ourselves. But again, while squating does provided immediate housing

1:07:34.160 --> 1:07:37.600
<v Speaker 8>solution for those in need, while draws attentions the issue

1:07:37.640 --> 1:07:41.440
<v Speaker 8>of hosting inequality, while creates a sense of collective ownership,

1:07:41.480 --> 1:07:44.280
<v Speaker 8>and while it can help to improve all these neglected

1:07:44.320 --> 1:07:51.880
<v Speaker 8>areas and urban environments, it's also legal cross involved in

1:07:52.120 --> 1:07:57.440
<v Speaker 8>effection and arrest. A lot of squatting conditions can be

1:07:58.120 --> 1:08:01.920
<v Speaker 8>fairly unsafe, while unsanitary, particularly if a property is not

1:08:02.160 --> 1:08:05.640
<v Speaker 8>up to a particular standard. And then of course squating

1:08:05.760 --> 1:08:08.800
<v Speaker 8>is also sort of temporary as a solution. It doesn't

1:08:08.840 --> 1:08:12.960
<v Speaker 8>really address the root courses of housing. It is really

1:08:13.000 --> 1:08:16.320
<v Speaker 8>a precurious position to keep people in. And it's another

1:08:16.360 --> 1:08:19.479
<v Speaker 8>case where without mass defense and support we got a

1:08:19.560 --> 1:08:21.840
<v Speaker 8>mass movement backing it up, it's going to be very

1:08:21.840 --> 1:08:25.519
<v Speaker 8>easy to dislodge any games that might be made in

1:08:25.560 --> 1:08:32.800
<v Speaker 8>the short term. Family even also argues for the establishment

1:08:33.680 --> 1:08:38.439
<v Speaker 8>of the commune as a staging ground for Black revolutionary struggle.

1:08:40.040 --> 1:08:42.280
<v Speaker 8>The concept of the community is basically like a dual

1:08:42.320 --> 1:08:50.360
<v Speaker 8>power structure, an institution meant to compete with government power,

1:08:50.479 --> 1:08:53.679
<v Speaker 8>to preserve as a comment to government power in order

1:08:53.720 --> 1:09:01.000
<v Speaker 8>to assert collective community power foreman and unify and various

1:09:01.080 --> 1:09:05.880
<v Speaker 8>organizations as struggle taking control of existing communities and institutions

1:09:06.400 --> 1:09:09.400
<v Speaker 8>and work at a fight against economic and political and

1:09:09.400 --> 1:09:18.439
<v Speaker 8>cultural discrimination, expertiation and servitude in this capitalist society. And

1:09:18.640 --> 1:09:21.439
<v Speaker 8>he goes in to talk about inner city communes as

1:09:21.520 --> 1:09:26.960
<v Speaker 8>centers of black counterpower and social revolertionary culture to say,

1:09:27.000 --> 1:09:31.040
<v Speaker 8>as sort of a living example of what revolution could

1:09:31.040 --> 1:09:34.599
<v Speaker 8>look like. I think this is a case where at

1:09:34.640 --> 1:09:37.080
<v Speaker 8>the time he didn't have the word for it, but

1:09:37.120 --> 1:09:40.960
<v Speaker 8>we do now, and that would be prefigurative politics, the

1:09:41.000 --> 1:09:44.080
<v Speaker 8>idea of you know, establishing these sort of institutions and

1:09:44.120 --> 1:09:49.120
<v Speaker 8>the here and now that would be able to prefigure

1:09:50.160 --> 1:09:52.479
<v Speaker 8>the world that we want to see in the future.

1:09:55.880 --> 1:09:58.160
<v Speaker 8>Another component of these sort of communes is to provide

1:09:58.160 --> 1:10:03.160
<v Speaker 8>a count narrative to sort of black capitalism and responsibility politics.

1:10:03.160 --> 1:10:07.080
<v Speaker 8>It gets pushed out as a dominant narrative within black

1:10:07.080 --> 1:10:11.560
<v Speaker 8>communities in the US. The commune and the Black communey specifically,

1:10:11.600 --> 1:10:14.720
<v Speaker 8>you can say as a place for a new society

1:10:14.720 --> 1:10:20.160
<v Speaker 8>and a new culture to emerge that rejects the internalization

1:10:21.080 --> 1:10:25.200
<v Speaker 8>of oppression under this system. And so when you want

1:10:25.200 --> 1:10:27.120
<v Speaker 8>to get into sort of how the sort of community

1:10:27.120 --> 1:10:33.160
<v Speaker 8>be established, even talks about establishing community councils the world

1:10:33.200 --> 1:10:40.320
<v Speaker 8>govern and even talks about establishing community councils to allow

1:10:40.439 --> 1:10:47.960
<v Speaker 8>for collective governance and be composed of workers from various

1:10:47.960 --> 1:10:56.439
<v Speaker 8>industries and neighborhoods and delegates to organized communities on a

1:10:56.479 --> 1:11:02.600
<v Speaker 8>block by block basis. He also emphasizes they need to

1:11:02.640 --> 1:11:08.400
<v Speaker 8>reject black politicians, bureaucrats, and mayors from sort of co

1:11:08.479 --> 1:11:13.680
<v Speaker 8>opting these efforts and ensuring that the community on the

1:11:13.760 --> 1:11:18.920
<v Speaker 8>ground actually retains control over the institutions that they establish

1:11:19.120 --> 1:11:23.280
<v Speaker 8>and develop and take control over to ensure that the

1:11:23.360 --> 1:11:31.920
<v Speaker 8>community's needs and desires are met. One example that he

1:11:32.000 --> 1:11:35.200
<v Speaker 8>uses is in the case of schools right where the

1:11:35.240 --> 1:11:42.240
<v Speaker 8>community would organize parents, students, teachers, and community like to

1:11:42.960 --> 1:11:52.400
<v Speaker 8>cooperatively administer the schools. I think we see a lot

1:11:52.439 --> 1:11:57.479
<v Speaker 8>of efforts by right wing parents right now organize and

1:11:57.800 --> 1:12:00.240
<v Speaker 8>sort of run things in a lot of public schools,

1:12:01.720 --> 1:12:06.800
<v Speaker 8>But that does mean it's similar efforts can't be taken

1:12:06.920 --> 1:12:09.640
<v Speaker 8>by radicals to push for the same. Of course, it

1:12:09.680 --> 1:12:12.760
<v Speaker 8>wouldn't be as easy because they aim to see the

1:12:12.800 --> 1:12:15.200
<v Speaker 8>status school, whereas we aim to change things.

1:12:15.560 --> 1:12:17.439
<v Speaker 2>I think it is sort of important to note too

1:12:17.520 --> 1:12:19.640
<v Speaker 2>that it's like, it's not like this sort of like

1:12:19.760 --> 1:12:22.920
<v Speaker 2>right wing school stuff came out of nowhere. Like part

1:12:22.960 --> 1:12:26.080
<v Speaker 2>of the reason this was happening was that like there

1:12:26.120 --> 1:12:30.519
<v Speaker 2>had been movements inside the like inside.

1:12:30.600 --> 1:12:33.480
<v Speaker 5>Sorry, let me if I say.

1:12:32.880 --> 1:12:36.080
<v Speaker 2>There have been movements from teachers and from like inside

1:12:36.120 --> 1:12:39.880
<v Speaker 2>the education system trying to sort of like, you know,

1:12:39.960 --> 1:12:43.120
<v Speaker 2>we do things I teach black history, right, and you know,

1:12:43.320 --> 1:12:45.280
<v Speaker 2>like part like these are these are things that like,

1:12:47.439 --> 1:12:49.880
<v Speaker 2>these are kinds of movements that people really tend to

1:12:49.920 --> 1:12:53.320
<v Speaker 2>ignore and really tend to sort of not think about

1:12:53.320 --> 1:12:57.360
<v Speaker 2>the significance of. But yeah, I mean it's it's it's

1:12:57.400 --> 1:12:59.200
<v Speaker 2>not like these sort of like right wing versions of this.

1:12:59.720 --> 1:13:00.679
<v Speaker 5>Came out of know where.

1:13:00.680 --> 1:13:04.240
<v Speaker 2>They were reaction to people, you know, doing a sort

1:13:04.280 --> 1:13:05.959
<v Speaker 2>of more moderate version of the strategy.

1:13:06.960 --> 1:13:10.320
<v Speaker 8>Yeah, that's true. That is true, And so now we

1:13:10.400 --> 1:13:16.920
<v Speaker 8>have to push even harder to counter their counter efforts

1:13:18.160 --> 1:13:24.000
<v Speaker 8>and really assuite that sort of transformation in the education

1:13:24.120 --> 1:13:29.120
<v Speaker 8>space and beyond just the education space. What Even talks

1:13:29.160 --> 1:13:36.680
<v Speaker 8>about is ensuring that these councils encompass a variety of organizations,

1:13:37.600 --> 1:13:41.320
<v Speaker 8>not just blocking neighborhood communities, but also labor union, student groups,

1:13:41.720 --> 1:13:45.920
<v Speaker 8>social activist groups and even specialists you or single issue

1:13:46.080 --> 1:13:51.080
<v Speaker 8>campaigns and issues. The idea is, of course, to continuously

1:13:51.160 --> 1:13:58.160
<v Speaker 8>promote self rule, to continuously develop people's powers and drives

1:13:58.160 --> 1:14:02.440
<v Speaker 8>and consciousness towards liberation, and to continuously offer an alternative

1:14:03.120 --> 1:14:06.880
<v Speaker 8>to this pervasive sense that all this is is all

1:14:06.880 --> 1:14:14.120
<v Speaker 8>they can ever be. It's necessary to sort of incubate

1:14:14.200 --> 1:14:19.320
<v Speaker 8>this sort of embryo of a revolutionary society, this micro

1:14:19.360 --> 1:14:26.400
<v Speaker 8>cause of a new lifestyle, and to highlight the necessity

1:14:26.479 --> 1:14:30.640
<v Speaker 8>of struggle against you know, these systems. And when I

1:14:30.680 --> 1:14:36.560
<v Speaker 8>speak of consciousness, I'm also speaking of specifically Black consciousness.

1:14:37.000 --> 1:14:41.639
<v Speaker 8>Speaking of consciousness rais and sessions to ensure that black history,

1:14:41.720 --> 1:14:47.160
<v Speaker 8>black culture is accessible and available and understood by the

1:14:47.160 --> 1:14:51.400
<v Speaker 8>black community. To ensure that newly liberates and like social

1:14:51.400 --> 1:14:56.080
<v Speaker 8>ideas and values are distributed within the community, to ensure

1:14:56.080 --> 1:15:01.439
<v Speaker 8>that counselinine therapy are available, rooted, and of course a

1:15:01.479 --> 1:15:06.440
<v Speaker 8>black revolutionary perspective tell people to realize that this disunity

1:15:06.600 --> 1:15:18.880
<v Speaker 8>and distrust and violence and oppression, that because due to

1:15:18.920 --> 1:15:22.160
<v Speaker 8>this legacy end of this system does not have to

1:15:22.160 --> 1:15:29.360
<v Speaker 8>continue to be so. But that's it for me and

1:15:29.479 --> 1:15:32.639
<v Speaker 8>for Irvin. For now you can join us for part

1:15:32.720 --> 1:15:36.240
<v Speaker 8>two where we can dive into the day to day aspects.

1:15:36.280 --> 1:15:39.679
<v Speaker 8>So there's viable programs that Irvin describes to build black

1:15:39.680 --> 1:15:43.880
<v Speaker 8>resilience in the air. And now if you're looking for

1:15:43.960 --> 1:15:46.280
<v Speaker 8>me on the internet, you can find me on YouTube

1:15:46.320 --> 1:15:49.519
<v Speaker 8>dot com slash andeurism and you can support on patuon

1:15:49.560 --> 1:16:12.519
<v Speaker 8>dot com slash saying Peace. And welcome back to another

1:16:12.560 --> 1:16:15.519
<v Speaker 8>episode of It Could Happen here with myself Andrew of

1:16:15.560 --> 1:16:19.400
<v Speaker 8>the YouTube channel Andewism if you're joining us. From the

1:16:19.400 --> 1:16:23.479
<v Speaker 8>previous episode, we touched on the life of Lorenzo Cambo

1:16:23.760 --> 1:16:28.479
<v Speaker 8>Irvin who he was as a leading figure in the

1:16:28.479 --> 1:16:34.320
<v Speaker 8>black anarchist movement, how he ended up in that position,

1:16:36.720 --> 1:16:39.840
<v Speaker 8>sort of his life story and how he ended up

1:16:39.840 --> 1:16:43.599
<v Speaker 8>writing Anarchism the Black Revolution and sort of breaking down

1:16:43.640 --> 1:16:49.400
<v Speaker 8>that vision of a Black revolution, including tactics like communes, squats,

1:16:49.680 --> 1:16:53.559
<v Speaker 8>French strikes, tax strikes, boycotts, general strikes, and of course

1:16:53.960 --> 1:16:57.360
<v Speaker 8>a Black labor federation. But that's not all that Uven

1:16:57.520 --> 1:17:00.000
<v Speaker 8>has explored in his work, and today we're going to

1:17:00.000 --> 1:17:04.000
<v Speaker 8>dive into his vision for survival programs, things to agitate

1:17:04.040 --> 1:17:07.040
<v Speaker 8>for and actions the black community can take to survive

1:17:07.320 --> 1:17:12.280
<v Speaker 8>under the current system now. Historically, black communities have been

1:17:12.320 --> 1:17:17.880
<v Speaker 8>subjected to economic exploitation, with businesses and financial institutions often

1:17:17.880 --> 1:17:21.160
<v Speaker 8>taken profits out of the community without investing in its

1:17:21.200 --> 1:17:26.000
<v Speaker 8>growth and development, and this of course has led to disinvestment, poverty,

1:17:26.479 --> 1:17:30.560
<v Speaker 8>lack of resources of community members, and of course persistent

1:17:30.840 --> 1:17:35.479
<v Speaker 8>relative deprivation. So the demand for community control of businesses

1:17:35.479 --> 1:17:39.880
<v Speaker 8>and financial institutions that even outlines, is something that seeks

1:17:39.880 --> 1:17:42.080
<v Speaker 8>to shift power and resources back into the hands of

1:17:42.080 --> 1:17:45.519
<v Speaker 8>the community. By place and control in the hands community

1:17:45.600 --> 1:17:50.280
<v Speaker 8>members provides an opportunity to build economic power and to

1:17:50.360 --> 1:17:56.800
<v Speaker 8>ensure that businesses and financial institutions work for communities rather

1:17:56.880 --> 1:18:01.519
<v Speaker 8>than vice versa, because such institution and businesses would be

1:18:01.600 --> 1:18:04.880
<v Speaker 8>under the control of the workers themselves. So in a

1:18:04.920 --> 1:18:09.000
<v Speaker 8>cooperative model, members work together to achieve common goals and

1:18:09.000 --> 1:18:11.880
<v Speaker 8>share the benefits and risks of a business equally. The

1:18:11.880 --> 1:18:17.240
<v Speaker 8>covenant structure for cooperative typically involves board of directors who

1:18:17.400 --> 1:18:21.240
<v Speaker 8>might elected by members to make strategic decisions on behalf

1:18:21.240 --> 1:18:24.120
<v Speaker 8>of the cooperative, but there of course other ways of

1:18:24.200 --> 1:18:29.200
<v Speaker 8>organizer and including horizontal consensus. All members of a cooperative

1:18:29.240 --> 1:18:31.880
<v Speaker 8>have an equal say in these decisions, with each member

1:18:32.240 --> 1:18:35.200
<v Speaker 8>typically having one food and the board of directors is

1:18:35.240 --> 1:18:37.519
<v Speaker 8>meant to just be accountable to members and act in

1:18:37.520 --> 1:18:43.400
<v Speaker 8>the best interest of the cooperative. Now cooperatives already exist,

1:18:44.000 --> 1:18:46.439
<v Speaker 8>they operate in various industries, and they can operate in

1:18:46.520 --> 1:18:52.320
<v Speaker 8>various industries including agriculture, retail, finance, housing, healthcare, and more.

1:18:52.840 --> 1:18:56.800
<v Speaker 8>For example, in a cooperative agriculture model, farmers can prove

1:18:56.880 --> 1:19:01.160
<v Speaker 8>resources to purchas seeds, fertilizers, and equipment lower cost, and

1:19:01.200 --> 1:19:04.240
<v Speaker 8>then sell their crops collectively to increase bargaining power and

1:19:04.320 --> 1:19:08.479
<v Speaker 8>reduce costs. In a retail cooperative, members can buy products

1:19:08.520 --> 1:19:10.439
<v Speaker 8>at a discount and how a saying the type of

1:19:10.439 --> 1:19:14.040
<v Speaker 8>products offered, while in a financial cooperative, members can access

1:19:14.040 --> 1:19:17.320
<v Speaker 8>banking services and share in the profits they're generated by

1:19:17.400 --> 1:19:22.559
<v Speaker 8>the cooperative. Cooperatives also often provide mutual aid and support

1:19:22.600 --> 1:19:26.520
<v Speaker 8>to their members, with surplus profits from the businesses reinvested

1:19:26.560 --> 1:19:30.400
<v Speaker 8>either in the businesses or distributed as dividends to members,

1:19:30.439 --> 1:19:33.200
<v Speaker 8>which ensures that the benefit to the business are shared

1:19:33.240 --> 1:19:35.479
<v Speaker 8>equatively and members have a stake in the success of

1:19:35.479 --> 1:19:38.800
<v Speaker 8>a cooperative. Like I mentioned, corporators already exist, which means

1:19:38.800 --> 1:19:42.600
<v Speaker 8>they are capable of operating within capitalism, but within a

1:19:42.720 --> 1:19:49.400
<v Speaker 8>broader program of social revolution. They're meant to build our

1:19:49.760 --> 1:19:56.439
<v Speaker 8>alternative power in a dual power struggle to eventually enable

1:19:56.520 --> 1:20:01.479
<v Speaker 8>us to assert our independent from this system as it will.

1:20:03.160 --> 1:20:06.000
<v Speaker 8>But even here now, it is necessary to survive under

1:20:06.000 --> 1:20:09.400
<v Speaker 8>this system, and I think cooperatives offer a more humane

1:20:10.680 --> 1:20:14.960
<v Speaker 8>and more empowering model. Another example of that sort of

1:20:15.000 --> 1:20:18.880
<v Speaker 8>cooperative structure could be found in mutual lead banking societies,

1:20:20.080 --> 1:20:24.240
<v Speaker 8>again owned and controlled by the members, and are created

1:20:24.320 --> 1:20:31.240
<v Speaker 8>specifically to provide access to financial services and support to

1:20:31.360 --> 1:20:36.000
<v Speaker 8>individuals and communities that have been traditionally excluded or marginalized

1:20:36.000 --> 1:20:40.759
<v Speaker 8>from a lot of traditional banking systems. So they function

1:20:40.920 --> 1:20:44.479
<v Speaker 8>to provide low interest loans to members for various purposes

1:20:44.520 --> 1:20:49.280
<v Speaker 8>including you know, starts and businesses, purchasing homes, covering unexpected expenses,

1:20:49.920 --> 1:20:52.360
<v Speaker 8>and members are required to you know, put in a

1:20:52.400 --> 1:20:55.040
<v Speaker 8>certain amount each month to fund these sorts of loans,

1:20:57.560 --> 1:21:01.960
<v Speaker 8>and in addition to providing financial services sort of societies

1:21:02.080 --> 1:21:07.759
<v Speaker 8>can also provide education and support, help with financial planning,

1:21:07.920 --> 1:21:13.160
<v Speaker 8>help with budgeting, help with financial literacy to enable members

1:21:13.200 --> 1:21:21.479
<v Speaker 8>to better survive within their current financial situation under capitalism.

1:21:21.680 --> 1:21:24.519
<v Speaker 8>And so that's one aspect of the survival program, right,

1:21:24.600 --> 1:21:30.040
<v Speaker 8>and emphasis on survival it existed now in this system.

1:21:30.360 --> 1:21:33.960
<v Speaker 8>So that's one aspect of pushing for community controller businesses

1:21:34.280 --> 1:21:37.880
<v Speaker 8>and financial institutions and creating community cooperatives and mutual aid

1:21:37.920 --> 1:21:43.360
<v Speaker 8>banking societies. Another aspect of that survival program that open

1:21:43.360 --> 1:21:47.439
<v Speaker 8>outlines is achieving community controlled housing to help address is

1:21:47.439 --> 1:21:51.280
<v Speaker 8>to use of gentrification, displacement, and lack of affordable housing

1:21:52.800 --> 1:21:56.280
<v Speaker 8>through legal and legal means such as then strikes and demonstrations,

1:21:57.080 --> 1:22:01.400
<v Speaker 8>arn't actions, open squad in, drive landlords out and take

1:22:01.439 --> 1:22:05.240
<v Speaker 8>over the property. Those are more precarious approaches, right, and

1:22:05.240 --> 1:22:07.479
<v Speaker 8>then they're also be above the board methods. I spoke

1:22:07.520 --> 1:22:11.280
<v Speaker 8>about those approaches. Some of those approaches in the first

1:22:11.280 --> 1:22:16.840
<v Speaker 8>part the quote unquote above the board methods would be

1:22:17.680 --> 1:22:22.520
<v Speaker 8>establishing things like community land trusts or colts. A CLT

1:22:22.600 --> 1:22:26.920
<v Speaker 8>is essentially a nonprofit organization that owns and manages land

1:22:26.960 --> 1:22:29.799
<v Speaker 8>for the benefit of a community. The CLT can acquire

1:22:29.880 --> 1:22:32.639
<v Speaker 8>land and then lease it to developers or residents who

1:22:32.680 --> 1:22:35.519
<v Speaker 8>agree to use the land for affordable house which allows

1:22:35.520 --> 1:22:38.519
<v Speaker 8>them to retain control of the land and ensure there's

1:22:38.520 --> 1:22:42.040
<v Speaker 8>been used for their good rather than being solo off

1:22:42.080 --> 1:22:46.760
<v Speaker 8>the private developers for the sake of profit. In a

1:22:46.800 --> 1:22:51.280
<v Speaker 8>situation under a CLT where a homeowner wants to sell

1:22:51.640 --> 1:22:54.080
<v Speaker 8>wants to move, they can only sell the building that

1:22:54.120 --> 1:22:57.200
<v Speaker 8>they occupy. They can't sell the land itself because the

1:22:57.200 --> 1:23:00.920
<v Speaker 8>community land Trust retains control of the land. The Community

1:23:01.000 --> 1:23:04.120
<v Speaker 8>land Trust also retains the right of first refusal to

1:23:04.120 --> 1:23:07.280
<v Speaker 8>purchase the buildings, which basically means before you can try

1:23:07.320 --> 1:23:09.680
<v Speaker 8>and sell the building to anyone else, you have to

1:23:09.720 --> 1:23:13.200
<v Speaker 8>give the Community land Trust, the community itself an opportunity

1:23:13.240 --> 1:23:18.040
<v Speaker 8>to buy the building back, and that would enable them

1:23:18.080 --> 1:23:23.360
<v Speaker 8>to also make sure that people aren't coming into just

1:23:23.439 --> 1:23:27.360
<v Speaker 8>profit off of such affordable holes in and they're also

1:23:27.400 --> 1:23:30.280
<v Speaker 8>doing it so that the house in stay is affordable,

1:23:30.320 --> 1:23:32.320
<v Speaker 8>so they can ensure that they can resell the building

1:23:32.800 --> 1:23:38.280
<v Speaker 8>to somebody who's also seeking that, you know, affordable housing.

1:23:38.960 --> 1:23:42.000
<v Speaker 8>And by providing that sort of house in, community land

1:23:42.000 --> 1:23:46.280
<v Speaker 8>trusts can stabilize communities and prevent displacement in the long term.

1:23:46.840 --> 1:23:53.880
<v Speaker 8>They can help to revitalize distress neighborhoods, and they can

1:23:53.920 --> 1:23:57.519
<v Speaker 8>also invest into things like community facilities like pools, and

1:23:58.400 --> 1:24:05.479
<v Speaker 8>laundromats and gyms and that sort of thing. In terms

1:24:05.479 --> 1:24:12.280
<v Speaker 8>of how you actually create a colt, laws of course

1:24:12.400 --> 1:24:15.760
<v Speaker 8>vary from place to place, but essentially you form a

1:24:15.800 --> 1:24:22.519
<v Speaker 8>nonprofit organization, obtain tax exam status, acquire the land either

1:24:22.560 --> 1:24:26.400
<v Speaker 8>through purchase or donation, and then begin developing affordable house

1:24:26.960 --> 1:24:30.200
<v Speaker 8>or community facilities on the land. In addition to that,

1:24:30.240 --> 1:24:33.200
<v Speaker 8>a community an trust would need to guidelines in place

1:24:33.680 --> 1:24:37.120
<v Speaker 8>for leasing the land home owners and to maintain the

1:24:37.120 --> 1:24:40.280
<v Speaker 8>affordability of the land over time. And of course, community

1:24:40.240 --> 1:24:43.200
<v Speaker 8>an trust requires a system of governance and decision making

1:24:43.880 --> 1:24:49.080
<v Speaker 8>to engage in that sort of ongoing effort of involving

1:24:49.520 --> 1:24:52.599
<v Speaker 8>the residents themselves and ensuring that they are educated, and

1:24:52.680 --> 1:24:56.080
<v Speaker 8>how comuntland trusts work, and how this model could be

1:24:56.120 --> 1:25:00.680
<v Speaker 8>expanded to other communities. For the start, abolition such a

1:25:00.720 --> 1:25:06.920
<v Speaker 8>thing requires significant resources. Another approach to community controlled housing

1:25:06.960 --> 1:25:11.720
<v Speaker 8>that also takes some resources is through limited equity housing cooperatives.

1:25:12.120 --> 1:25:16.599
<v Speaker 8>So in this model, residents own and manage the house development.

1:25:17.560 --> 1:25:20.720
<v Speaker 8>Each have a same decision making process to run democratically.

1:25:21.640 --> 1:25:25.120
<v Speaker 8>They each have a share in the cooperative, which gives

1:25:25.120 --> 1:25:28.040
<v Speaker 8>them the right to occupy a unit in development. The

1:25:28.080 --> 1:25:30.960
<v Speaker 8>share price, however, is set at a fixed rate, which

1:25:31.000 --> 1:25:32.800
<v Speaker 8>means the unit can only be sold back to the

1:25:32.840 --> 1:25:36.360
<v Speaker 8>cooperative at the same price, which again helps to make

1:25:36.400 --> 1:25:44.599
<v Speaker 8>sure that the housing remains affordable in the long term. So,

1:25:45.080 --> 1:25:50.400
<v Speaker 8>unlike with the community land trust where you own the

1:25:50.400 --> 1:25:54.840
<v Speaker 8>building but you don't own the land, in an LHC

1:25:55.880 --> 1:25:59.840
<v Speaker 8>or limited equity housing cooperative, you don't own the building

1:26:00.120 --> 1:26:04.800
<v Speaker 8>or the land, You own a share and the cooperative

1:26:05.240 --> 1:26:09.240
<v Speaker 8>owns the property itself. You're also required, of course, to

1:26:09.280 --> 1:26:12.479
<v Speaker 8>contribute a down payment and to pay monthly fees, which

1:26:12.520 --> 1:26:15.400
<v Speaker 8>helps to maintain and manage the property. You know, it's

1:26:15.400 --> 1:26:21.240
<v Speaker 8>difficult to organize things, as anyone with some experience organizing

1:26:21.320 --> 1:26:28.200
<v Speaker 8>can tell you, and something as high investment as housing

1:26:28.360 --> 1:26:32.759
<v Speaker 8>is no different, right. It's a challenge. It's a challenge

1:26:32.760 --> 1:26:36.320
<v Speaker 8>in fundraising, it's a challenge in organizing people. It's a

1:26:36.400 --> 1:26:40.679
<v Speaker 8>challenge and insurance that such efforts are defended and able

1:26:40.720 --> 1:26:43.799
<v Speaker 8>to establish themselves in the long term. But it's still

1:26:43.920 --> 1:26:47.960
<v Speaker 8>a promising model I believe for survival because of its

1:26:48.000 --> 1:26:51.720
<v Speaker 8>priority on community ownership and control. It really relieves that

1:26:51.920 --> 1:26:56.559
<v Speaker 8>one major stress in a lot of people's lives in

1:26:56.640 --> 1:27:00.840
<v Speaker 8>terms of affordable housing. Of course, the long term ors

1:27:00.840 --> 1:27:04.679
<v Speaker 8>and should be decommodified entirely, but that is the future.

1:27:04.960 --> 1:27:09.519
<v Speaker 8>The survival program is for the heir now. Another aspect

1:27:09.520 --> 1:27:12.480
<v Speaker 8>of this fiber program that even talks about is food autonomy,

1:27:12.520 --> 1:27:18.240
<v Speaker 8>the establishments of black community controlled food systems to establish

1:27:18.280 --> 1:27:22.240
<v Speaker 8>self sufficiency, to control the production, distribution of foods, and

1:27:22.240 --> 1:27:25.360
<v Speaker 8>should basic needs to met to ensure that Black communities

1:27:25.400 --> 1:27:27.960
<v Speaker 8>are no longer at the mouseea of food deserts and

1:27:28.000 --> 1:27:33.400
<v Speaker 8>other systemic barriers to accessing healthy, affordable food. By creating

1:27:33.400 --> 1:27:39.040
<v Speaker 8>trucking networks and warehouses and community farms, farmers cooperatives, food cooperatives,

1:27:39.120 --> 1:27:43.719
<v Speaker 8>agricultural unions, and other collective associations, black communities can ensure

1:27:43.720 --> 1:27:48.519
<v Speaker 8>that healthy and essential foods are readily available. Rather than

1:27:48.600 --> 1:27:53.240
<v Speaker 8>just treating the symptom, such institutions would treat the root

1:27:53.360 --> 1:27:56.880
<v Speaker 8>cause of food and security, which is a lack of

1:27:56.880 --> 1:28:04.120
<v Speaker 8>control over our food chains and food networks. So, for example,

1:28:05.040 --> 1:28:08.200
<v Speaker 8>a trucking network would be used to transport food from

1:28:08.240 --> 1:28:12.000
<v Speaker 8>communal farms to warehouses which could serve as clecterly owned

1:28:12.000 --> 1:28:14.799
<v Speaker 8>distribution centers for the food in a sort of a

1:28:14.840 --> 1:28:19.040
<v Speaker 8>library economy set in the waite houses can also save

1:28:19.080 --> 1:28:26.120
<v Speaker 8>us storage facilities for other non perishable food items, to

1:28:26.240 --> 1:28:31.800
<v Speaker 8>bank seeds to distribute those seeds and other items and

1:28:31.840 --> 1:28:35.679
<v Speaker 8>tools to community gardens and food cooperatives, and such community

1:28:35.720 --> 1:28:38.479
<v Speaker 8>gardens could be established on vacant lots, on rooftops and

1:28:38.960 --> 1:28:42.200
<v Speaker 8>unused spaces within the city, particularly in areas where access

1:28:42.240 --> 1:28:45.960
<v Speaker 8>to fresh produce is limited, and all these efforts would

1:28:45.960 --> 1:28:48.880
<v Speaker 8>involve members of the community who would be responsible for

1:28:48.920 --> 1:28:51.799
<v Speaker 8>each step in the process and ensuring that such things

1:28:51.800 --> 1:28:59.320
<v Speaker 8>are accessible equatively. Food cooperatives within communities could for example,

1:29:00.920 --> 1:29:03.400
<v Speaker 8>be organized through sort of a share structure where each

1:29:03.920 --> 1:29:06.720
<v Speaker 8>household or each individual has a share in the cooperative

1:29:07.040 --> 1:29:09.439
<v Speaker 8>that entitles them to sit down to food each week.

1:29:10.840 --> 1:29:12.439
<v Speaker 8>Or you could have in a sort of a library

1:29:12.479 --> 1:29:14.680
<v Speaker 8>structure that a lot of different ways that you can organize it.

1:29:18.280 --> 1:29:21.559
<v Speaker 8>You could even have as well. Agricultural unions provide support

1:29:21.640 --> 1:29:27.320
<v Speaker 8>and training and education unsustainable farming practices, access to tools

1:29:27.360 --> 1:29:31.639
<v Speaker 8>and equipment, financial systems for farmers in need. All these

1:29:31.720 --> 1:29:36.600
<v Speaker 8>efforts would establish the foundation necessary for food or autonomy

1:29:38.120 --> 1:29:42.720
<v Speaker 8>under this sort of survival program that Eve has developed,

1:29:47.400 --> 1:29:49.880
<v Speaker 8>and as I mentioned in the previous episode, even also

1:29:49.920 --> 1:29:55.080
<v Speaker 8>talks about under the survival programs, developing autonomous education, ensuring

1:29:55.120 --> 1:29:58.439
<v Speaker 8>the community has control over every aspect of the educational system,

1:29:58.880 --> 1:30:06.560
<v Speaker 8>from the curriculum, textbooks, to the hiring and training of teachers, administrators,

1:30:08.479 --> 1:30:11.000
<v Speaker 8>And as I spoke about in the previous episode, you know,

1:30:11.640 --> 1:30:13.960
<v Speaker 8>the same way the reactionary is fighting advocate for control

1:30:13.960 --> 1:30:15.880
<v Speaker 8>of educations, the same way that we can do the same.

1:30:16.280 --> 1:30:18.960
<v Speaker 8>It won't be as easy, but we have to counter

1:30:19.080 --> 1:30:23.000
<v Speaker 8>their efforts because they've already been countering hours the minimal

1:30:23.080 --> 1:30:26.799
<v Speaker 8>gains we've made, and for example, ensuring that an accurate

1:30:26.840 --> 1:30:30.760
<v Speaker 8>account of history is told in schools is already being

1:30:30.760 --> 1:30:39.160
<v Speaker 8>fought against, so we need to go even further. Community

1:30:39.240 --> 1:30:46.960
<v Speaker 8>controlled schools would not only reflect community values, culture and history.

1:30:47.600 --> 1:30:49.520
<v Speaker 8>Not only would they be designed to meet the specific

1:30:49.600 --> 1:30:52.360
<v Speaker 8>needs of the children within them. Not only do they

1:30:52.400 --> 1:30:56.599
<v Speaker 8>provide us safe and a nutrient environment, encourage creativity, critical thinking,

1:30:56.680 --> 1:31:04.799
<v Speaker 8>and problem solving skills, but they would also provide a space,

1:31:06.640 --> 1:31:12.040
<v Speaker 8>an additional space for the development of people's powers and

1:31:12.160 --> 1:31:16.200
<v Speaker 8>drives and consciousness towards liberation at any age. I mean,

1:31:16.240 --> 1:31:19.559
<v Speaker 8>in addition to primary and secondary education, Woven also talks

1:31:19.600 --> 1:31:27.520
<v Speaker 8>about free higher education programs, remedial training programs, reading programs,

1:31:28.400 --> 1:31:32.120
<v Speaker 8>trade programs, all these things to help develop people's skills

1:31:32.160 --> 1:31:38.400
<v Speaker 8>and education knowledge that would helped equip them to address social, political,

1:31:38.400 --> 1:31:44.000
<v Speaker 8>and economic issues. If it also calls for a system

1:31:44.000 --> 1:31:48.840
<v Speaker 8>of community based self defense to defend ourselves against various

1:31:48.880 --> 1:31:53.759
<v Speaker 8>forms of violence, including police brutality, heat crimes, and vigilanty attacks,

1:31:53.800 --> 1:31:59.280
<v Speaker 8>without relying on government or law enforcement agencies to defend

1:31:59.720 --> 1:32:03.360
<v Speaker 8>or set else, they had several components to this. Of course,

1:32:03.720 --> 1:32:07.960
<v Speaker 8>you'll involved organizing and mobilizing community members to participate in

1:32:08.000 --> 1:32:12.400
<v Speaker 8>self defense training programs. It would involve weapons training, It

1:32:12.400 --> 1:32:16.720
<v Speaker 8>would involve tactics for de escalation. It would involve a

1:32:17.040 --> 1:32:23.720
<v Speaker 8>network that can coordate responses to incidents of violence, establishing

1:32:23.720 --> 1:32:30.640
<v Speaker 8>community channels to quickly disseminate information, enabling restorative and transformative

1:32:30.720 --> 1:32:34.759
<v Speaker 8>justice practices to be included to keep the state out

1:32:34.800 --> 1:32:40.559
<v Speaker 8>of resolving the conflicts between people in communities. And then,

1:32:40.600 --> 1:32:44.240
<v Speaker 8>of course, unlike a lot of these law enforcement systems

1:32:44.280 --> 1:32:48.599
<v Speaker 8>and structures, a community based self defense program or system

1:32:49.080 --> 1:32:54.040
<v Speaker 8>would also be involved in the prevention of such incidents

1:32:54.040 --> 1:32:57.080
<v Speaker 8>of violence and harm and conflict from recurrent. It will

1:32:57.120 --> 1:33:02.479
<v Speaker 8>be involved in continuously evaluating interchange in circumstances, to analyze

1:33:02.479 --> 1:33:06.759
<v Speaker 8>in the patterns of violence and gaps that are taking

1:33:06.760 --> 1:33:10.800
<v Speaker 8>place in training or in resources, and to continuously refine

1:33:11.760 --> 1:33:19.439
<v Speaker 8>tactics and strategies and approaches to see to the long

1:33:19.560 --> 1:33:23.599
<v Speaker 8>term healing of the communities and the interruption of cycles

1:33:23.600 --> 1:33:31.439
<v Speaker 8>of violence and generational trauma in the long term. Another

1:33:31.439 --> 1:33:35.679
<v Speaker 8>component of these survival programs would involve medical training, large

1:33:35.720 --> 1:33:40.120
<v Speaker 8>scale medical training programs in black communities providing individuals with

1:33:40.160 --> 1:33:44.080
<v Speaker 8>the knowledge and skills needed to understand and address health issues.

1:33:44.640 --> 1:33:48.200
<v Speaker 8>Black communities, especially those from low income backgrounds in the US,

1:33:48.560 --> 1:33:54.000
<v Speaker 8>often face significant barriers to access in quality healthcare. It's

1:33:54.080 --> 1:33:56.880
<v Speaker 8>due to systemic racism and oppression. So it's due to

1:34:00.280 --> 1:34:06.280
<v Speaker 8>inaccessibility and an affordability of healthcare just generally, and also

1:34:06.320 --> 1:34:12.880
<v Speaker 8>the quality and resources af felable within certain communities specifically,

1:34:13.680 --> 1:34:19.320
<v Speaker 8>and also the ways that health outcomes are worse if

1:34:19.360 --> 1:34:26.360
<v Speaker 8>you are black. Black mothers are, or rather the black

1:34:26.439 --> 1:34:32.280
<v Speaker 8>maternal death rate is one particularly heavy example of these

1:34:32.280 --> 1:34:35.600
<v Speaker 8>sorts of disparities. And so that's why we need community

1:34:35.680 --> 1:34:39.599
<v Speaker 8>based medical clinics and training programs and workshops and seminars

1:34:39.640 --> 1:34:44.679
<v Speaker 8>led by black medical professionals, public health experts, public health experts,

1:34:44.680 --> 1:34:49.240
<v Speaker 8>and community organizers who are versed in the social sernants

1:34:49.280 --> 1:34:52.280
<v Speaker 8>of health and impacts of systemic racism and health outcomes,

1:34:52.720 --> 1:34:59.479
<v Speaker 8>and invested in seeing that changed. Such a program would

1:34:59.520 --> 1:35:05.120
<v Speaker 8>involve medical including dental training, empower individuals to provide basic

1:35:05.160 --> 1:35:08.400
<v Speaker 8>health care services and support their communities. You would involve

1:35:08.439 --> 1:35:12.080
<v Speaker 8>trading in first aid. You involve healthcare screenings, health education,

1:35:12.960 --> 1:35:17.320
<v Speaker 8>because underrepresentation in health matters, lack of education in one's

1:35:17.360 --> 1:35:20.840
<v Speaker 8>own personal health matters, and two people losing their lives

1:35:20.880 --> 1:35:23.800
<v Speaker 8>as a result of that racial blind spot and as

1:35:23.840 --> 1:35:27.720
<v Speaker 8>a result of that inequality, and so survival program in

1:35:27.760 --> 1:35:35.320
<v Speaker 8>the here and now needs to account for that. Even

1:35:35.320 --> 1:35:39.040
<v Speaker 8>also calls for the release of black political prisoners as

1:35:39.120 --> 1:35:42.280
<v Speaker 8>part of a broader abolitionist struggle rooted in the recognition

1:35:42.320 --> 1:35:44.599
<v Speaker 8>that the criminal justice system in the US has been

1:35:44.680 --> 1:35:47.360
<v Speaker 8>used as a tool for political repression against black people

1:35:47.600 --> 1:35:51.439
<v Speaker 8>and the martialized communities. You're speaking here from experience, of course,

1:35:51.520 --> 1:35:54.120
<v Speaker 8>he wrote this when he was in prison. Mass and

1:35:54.200 --> 1:35:58.559
<v Speaker 8>conceration of black people has been deliberate and systemic effort

1:35:58.600 --> 1:36:02.040
<v Speaker 8>to silence and dissent, to silence dissent and maintain the

1:36:02.040 --> 1:36:09.200
<v Speaker 8>statusco of white supremacy and white supremacist capitalism. Here and now,

1:36:09.320 --> 1:36:12.760
<v Speaker 8>survival programs should be involved in the release of black

1:36:12.760 --> 1:36:16.200
<v Speaker 8>political prisoners, especially to investigate and review the cases of

1:36:16.200 --> 1:36:19.240
<v Speaker 8>those who have been unjustly imprisoned, to address the use

1:36:19.280 --> 1:36:23.960
<v Speaker 8>of cost confessions, falsified evidence, and other forms of prosecutorial

1:36:24.120 --> 1:36:27.360
<v Speaker 8>misconduct there has led to wrongful convictions that has led

1:36:27.400 --> 1:36:31.120
<v Speaker 8>to people rotten away in jail cells for decades with

1:36:31.280 --> 1:36:35.639
<v Speaker 8>no sort of justice. I mean, these people are often

1:36:35.680 --> 1:36:39.160
<v Speaker 8>so of the most committed and dedicated revolutionaries and their

1:36:39.200 --> 1:36:42.519
<v Speaker 8>continued imprisonment has been a craving justice. Some of them

1:36:42.840 --> 1:36:47.280
<v Speaker 8>unfortunately passed before they're even released if they have released

1:36:47.280 --> 1:36:50.280
<v Speaker 8>a tool and by demanding their release, by fighting for

1:36:50.320 --> 1:36:53.160
<v Speaker 8>their freedom, by writing to them and supporting them even now,

1:36:53.360 --> 1:36:55.840
<v Speaker 8>by showing our solidarity with those who have sacrificed so

1:36:55.920 --> 1:36:58.479
<v Speaker 8>much in the struggle for liberation and ensuring that their

1:36:58.560 --> 1:37:04.240
<v Speaker 8>voices are heard, not only can we aid in their survival,

1:37:04.760 --> 1:37:09.920
<v Speaker 8>but we can also aid in our own. Lastly, even

1:37:10.000 --> 1:37:18.479
<v Speaker 8>calls for the ever contentious big payback reparations. You have

1:37:18.560 --> 1:37:20.880
<v Speaker 8>then challenges us to build a mass movement in our

1:37:20.880 --> 1:37:24.200
<v Speaker 8>communities to compel the government and the rich to provide

1:37:24.200 --> 1:37:27.920
<v Speaker 8>the means for our community is redevelopment at the centuries

1:37:28.160 --> 1:37:31.520
<v Speaker 8>of slavery and of abuse, and of robbery and of discrimination,

1:37:32.240 --> 1:37:35.879
<v Speaker 8>demanding those reparations in the form of community development funds

1:37:36.479 --> 1:37:39.640
<v Speaker 8>to be placed in credit unions, cooperatives and not the

1:37:39.680 --> 1:37:42.280
<v Speaker 8>mutual aid institutions in the black community, so we can

1:37:42.280 --> 1:37:46.519
<v Speaker 8>start to obtaining some measure of economic self sufficiency. But

1:37:46.600 --> 1:37:49.200
<v Speaker 8>of course from the question of who pays, to how

1:37:49.240 --> 1:37:51.200
<v Speaker 8>we force them to pay, to how we determine how

1:37:51.240 --> 1:37:54.160
<v Speaker 8>much they pay, how that pay is distributed or implemented,

1:37:54.439 --> 1:37:56.559
<v Speaker 8>if the pay is even in cash. You know, there's

1:37:56.560 --> 1:37:59.839
<v Speaker 8>a lot of tensions surrounding that topic and pro reparation.

1:38:00.000 --> 1:38:02.520
<v Speaker 8>It's not just for Black America, with the entire diaspora.

1:38:03.439 --> 1:38:05.720
<v Speaker 8>I mean, I've seen the US made sure to get

1:38:05.760 --> 1:38:08.280
<v Speaker 8>reparations for itself and its allies after World War Two.

1:38:08.600 --> 1:38:12.240
<v Speaker 8>The victims of various atrustees have received reparations for the injustices.

1:38:12.880 --> 1:38:17.960
<v Speaker 8>But as soon as Black people demand their do demand

1:38:17.960 --> 1:38:20.759
<v Speaker 8>their do everybody, you know, they want us to forget

1:38:20.760 --> 1:38:27.000
<v Speaker 8>about it. But yeah, everybody knows, and I think part

1:38:27.040 --> 1:38:29.479
<v Speaker 8>of that is because everybody knows that they can't actually

1:38:30.920 --> 1:38:33.840
<v Speaker 8>afford it. You know, if we were paid exactly what

1:38:33.880 --> 1:38:36.640
<v Speaker 8>we would do, they would not have the wealth that

1:38:36.640 --> 1:38:41.559
<v Speaker 8>they have. And so my stance has always been I

1:38:41.560 --> 1:38:44.760
<v Speaker 8>don't think reparations will come by ballot. I don't want

1:38:44.800 --> 1:38:49.160
<v Speaker 8>it to come by ballot. I don't want to receive

1:38:49.200 --> 1:38:52.719
<v Speaker 8>some check in the mail it says, okay, now be happy,

1:38:53.360 --> 1:38:58.160
<v Speaker 8>get over it, but let me not get myself in

1:38:58.200 --> 1:39:01.040
<v Speaker 8>any more trouble. Even at that, I don't think it

1:39:01.040 --> 1:39:02.120
<v Speaker 8>will come by a ballot.

1:39:04.080 --> 1:39:05.519
<v Speaker 5>There's a lot of things that's reasonable.

1:39:07.680 --> 1:39:11.320
<v Speaker 8>Yeah, I've already said so much in these past two episodes.

1:39:12.760 --> 1:39:14.280
<v Speaker 8>I mean, there are a lot of arms to this

1:39:15.080 --> 1:39:17.240
<v Speaker 8>survival program. Then bring things to a close a bit.

1:39:17.600 --> 1:39:19.439
<v Speaker 8>There as a lot of areas of struggle that we

1:39:19.439 --> 1:39:22.759
<v Speaker 8>can pick up, a lot of things that can be applied.

1:39:22.760 --> 1:39:24.400
<v Speaker 8>Of course, most of these things I think could be

1:39:24.400 --> 1:39:27.280
<v Speaker 8>applied beyond the black community. But there's a reason that

1:39:27.320 --> 1:39:32.320
<v Speaker 8>the black community specifically was Urban's focus, because of his

1:39:32.360 --> 1:39:34.920
<v Speaker 8>life experience, because of the need to address black communities

1:39:34.960 --> 1:39:42.360
<v Speaker 8>specifically in uh in an anarchist text, something that was

1:39:42.400 --> 1:39:46.200
<v Speaker 8>really lacking prior to the resurgence of you know, the

1:39:46.200 --> 1:39:50.840
<v Speaker 8>black radical tradition, the black anarchist specific tradition in the seventies.

1:39:52.280 --> 1:39:57.040
<v Speaker 8>So it's necessary. But I just hope, you know, people

1:39:57.040 --> 1:40:01.560
<v Speaker 8>who are listening who on that black didn't just you know,

1:40:02.360 --> 1:40:05.960
<v Speaker 8>click off, that I still hear that these ideas and stuff,

1:40:06.000 --> 1:40:11.479
<v Speaker 8>these programs are applicable more broadly. I hope that I

1:40:11.479 --> 1:40:15.360
<v Speaker 8>can see and contribute to these changes in my lifetime,

1:40:16.920 --> 1:40:23.719
<v Speaker 8>and as I consistently borrow from Ashanti Alston, another black

1:40:23.760 --> 1:40:27.760
<v Speaker 8>anarchist figure who I actually hope at some point we

1:40:27.800 --> 1:40:30.679
<v Speaker 8>could bring on or power to all the people.

1:40:31.479 --> 1:40:31.799
<v Speaker 5>Peace.

1:40:47.000 --> 1:40:50.120
<v Speaker 7>Hello podcast fans, and welcome to it could happen here

1:40:50.160 --> 1:40:54.320
<v Speaker 7>A podcast Today is hosted by me James Down and

1:40:54.560 --> 1:40:58.720
<v Speaker 7>Mia Wong Hi May. Hello, Hi, So what we're going

1:40:58.760 --> 1:41:01.639
<v Speaker 7>to talk about today is situation on the border. We're

1:41:01.640 --> 1:41:05.559
<v Speaker 7>working on a scripted episode which will take away because

1:41:05.560 --> 1:41:07.720
<v Speaker 7>they always do, and you know, if we want that

1:41:07.800 --> 1:41:10.320
<v Speaker 7>to be nice and sort of polished for youse. But

1:41:11.040 --> 1:41:13.640
<v Speaker 7>I did want to update everyone because I think that

1:41:13.720 --> 1:41:16.880
<v Speaker 7>what's happening it has a sense of urgency to it,

1:41:16.920 --> 1:41:19.120
<v Speaker 7>and certainly like some of the mutual aid requests have

1:41:19.200 --> 1:41:22.920
<v Speaker 7>a real sense of urgency to them, and folks who

1:41:23.000 --> 1:41:26.120
<v Speaker 7>follow me on Twitter dot com and ll have noticed that,

1:41:26.120 --> 1:41:30.080
<v Speaker 7>like in between the ship posts, I've been down at

1:41:30.080 --> 1:41:33.160
<v Speaker 7>the US Mexico border for most of the tail end

1:41:33.160 --> 1:41:37.160
<v Speaker 7>of last week and the start of this week, sort

1:41:37.160 --> 1:41:40.439
<v Speaker 7>of depicting what's going on there, along with my friend

1:41:40.560 --> 1:41:43.559
<v Speaker 7>Joe Joe Ariyama's who's a freelancer who we're going to

1:41:43.560 --> 1:41:46.200
<v Speaker 7>be working with on the scripted series. And people can

1:41:46.240 --> 1:41:49.400
<v Speaker 7>find Joe at Joe or Ori e photo on Twitter.

1:41:49.960 --> 1:41:52.120
<v Speaker 7>Joe's got some really good photos if you want to

1:41:52.160 --> 1:41:55.040
<v Speaker 7>see kind of what's going on. But the longer than

1:41:55.040 --> 1:41:58.439
<v Speaker 7>the short of it is that title forty two ended

1:41:58.640 --> 1:42:02.439
<v Speaker 7>on well to begin with, exactly the moment that it

1:42:02.600 --> 1:42:05.720
<v Speaker 7>ended was a subject of some contention, right, we knew

1:42:05.760 --> 1:42:07.760
<v Speaker 7>it was going to end on the eleventh of May.

1:42:08.880 --> 1:42:13.040
<v Speaker 7>Title thirty two, if folks don't remember, is a emergency

1:42:13.280 --> 1:42:15.840
<v Speaker 7>public health measure. It's part of the United States Public

1:42:15.840 --> 1:42:20.040
<v Speaker 7>Health Law, the United States Code Public Health something something

1:42:20.479 --> 1:42:26.360
<v Speaker 7>then allows border patrol to expel people from the United

1:42:26.400 --> 1:42:32.320
<v Speaker 7>States without giving them their due process, their asylum here. Basically,

1:42:32.520 --> 1:42:36.920
<v Speaker 7>they bounce them straight back to Mexico, right, And this

1:42:37.000 --> 1:42:40.840
<v Speaker 7>has been in place since March of twenty twenty. We

1:42:40.920 --> 1:42:43.960
<v Speaker 7>now know that the Trump administration pressured the CDC, So

1:42:44.000 --> 1:42:46.400
<v Speaker 7>in theory it was it came through the CDC, right

1:42:46.479 --> 1:42:49.760
<v Speaker 7>the Center for Disease Control under pressure from Drug administration,

1:42:50.400 --> 1:42:56.439
<v Speaker 7>direct pressure from Pence, and Stephen Miller was yeah.

1:42:56.360 --> 1:43:01.000
<v Speaker 2>Probably this was a Stephen Miller like, yeah, supremacy special.

1:43:01.360 --> 1:43:07.400
<v Speaker 7>Yeah, bubblehead looking racist motherfucker has once again done something terrible.

1:43:08.080 --> 1:43:10.080
<v Speaker 7>Not that some of his policies. As we'll get onto

1:43:10.120 --> 1:43:14.880
<v Speaker 7>this in descripted episode, the Biden administration has like copy

1:43:14.920 --> 1:43:17.360
<v Speaker 7>pasted some steep, some straight up Stephen Miller stuff in

1:43:18.040 --> 1:43:22.519
<v Speaker 7>its transit bounds and is absolutely liable for I don't

1:43:22.520 --> 1:43:24.639
<v Speaker 7>want to use the word chaos at our border because

1:43:24.640 --> 1:43:27.519
<v Speaker 7>that plays into this Fox use narrative. There is a

1:43:28.520 --> 1:43:32.160
<v Speaker 7>very concerted plan to make people suffer more than is

1:43:32.280 --> 1:43:35.639
<v Speaker 7>necessary at our border, and it would have been very

1:43:35.680 --> 1:43:40.400
<v Speaker 7>easy to avoid this. So title forty two basically, there

1:43:40.400 --> 1:43:44.120
<v Speaker 7>are no consequences for crossing, but it's also very hard

1:43:44.120 --> 1:43:49.440
<v Speaker 7>to get asylum. The CBP officer can like spontaneously decide

1:43:49.560 --> 1:43:53.439
<v Speaker 7>to give you your rights. Basically, if you're like, come on, bro,

1:43:53.720 --> 1:43:56.080
<v Speaker 7>I'm going to get killed if I go home, then

1:43:56.120 --> 1:43:58.599
<v Speaker 7>that person can decide to allow you to be processed

1:43:58.600 --> 1:44:01.640
<v Speaker 7>for asylum, which is what a lot of the Ukrainian

1:44:02.040 --> 1:44:04.680
<v Speaker 7>folks got surprise, surprise.

1:44:04.520 --> 1:44:06.000
<v Speaker 2>And I feel like we should we should also mention

1:44:06.120 --> 1:44:10.960
<v Speaker 2>that under like multiple legal frameworks, you have the right

1:44:11.120 --> 1:44:15.320
<v Speaker 2>to request asylum. This is this is something that supposedly

1:44:15.439 --> 1:44:19.639
<v Speaker 2>is inviolable, Like you have the right as a human

1:44:19.640 --> 1:44:21.439
<v Speaker 2>being to request asylum in a country.

1:44:21.800 --> 1:44:24.120
<v Speaker 7>Yes, and it doesn't matter where you've been before, and

1:44:24.160 --> 1:44:26.519
<v Speaker 7>it doesn't matter how you got there, and you don't

1:44:26.520 --> 1:44:28.519
<v Speaker 7>have to do it at a port of entry. It

1:44:28.560 --> 1:44:30.479
<v Speaker 7>doesn't matter how you enter the country or where you

1:44:30.600 --> 1:44:34.759
<v Speaker 7>entered the country. Yes, yeah, and yeah, under multiple different

1:44:34.760 --> 1:44:37.760
<v Speaker 7>international frameworks you have the right to do this. But

1:44:37.920 --> 1:44:40.639
<v Speaker 7>the USA has been denying that to people for three

1:44:41.200 --> 1:44:43.559
<v Speaker 7>and a eight years now, right, three years and stuff

1:44:43.600 --> 1:44:44.599
<v Speaker 7>like that, and you know what I mean.

1:44:44.760 --> 1:44:46.799
<v Speaker 2>I also could just want to briefly mention this because

1:44:47.520 --> 1:44:51.920
<v Speaker 2>I feel like there's this way in which people people

1:44:51.960 --> 1:44:54.920
<v Speaker 2>people will talk about like one border regime and then

1:44:55.160 --> 1:44:57.639
<v Speaker 2>never connect the dots between this one and the other ones.

1:44:57.640 --> 1:44:59.519
<v Speaker 2>But like, for example, like this is something that happens

1:44:59.520 --> 1:45:03.360
<v Speaker 2>all over the world world. Yes, I mean like part

1:45:03.439 --> 1:45:05.080
<v Speaker 2>part of like part of the sort of like crisis

1:45:05.080 --> 1:45:07.720
<v Speaker 2>that is going on into Dan right now is about

1:45:07.840 --> 1:45:09.320
<v Speaker 2>like a ship ton of money. But the end this

1:45:09.320 --> 1:45:11.479
<v Speaker 2>is actually happened in Libya too. It's the Italian government

1:45:11.479 --> 1:45:15.200
<v Speaker 2>paying the Libyan and sort of Sudanese parabilitaries a ship

1:45:15.240 --> 1:45:18.519
<v Speaker 2>ton of money to like keep refugees like basically like

1:45:18.680 --> 1:45:22.000
<v Speaker 2>trap to something, to enslave them in camps, to cute

1:45:22.000 --> 1:45:25.480
<v Speaker 2>them from like getting to Italy to try to request asylum.

1:45:25.560 --> 1:45:27.519
<v Speaker 2>So yeah, so this is a yeah, like Fredecks does

1:45:27.560 --> 1:45:30.800
<v Speaker 2>this like this, This is sort of like a global.

1:45:31.720 --> 1:45:32.799
<v Speaker 5>Yeah, terrible regime.

1:45:33.640 --> 1:45:39.519
<v Speaker 7>The border like industrial complex is every bit as bad,

1:45:39.560 --> 1:45:42.400
<v Speaker 7>if not worse than the defense industrial complex. So we're

1:45:42.400 --> 1:45:46.920
<v Speaker 7>more familiar with, like border policing is something that really

1:45:47.120 --> 1:45:49.160
<v Speaker 7>came post nine to eleven, right with the creation of

1:45:49.200 --> 1:45:51.479
<v Speaker 7>DHS and the United States, but we have exported that

1:45:51.520 --> 1:45:55.320
<v Speaker 7>shit everywhere. And like our Border Patrol Agents r CBP

1:45:55.479 --> 1:45:57.720
<v Speaker 7>has an office in lots of embassies or like they

1:45:57.720 --> 1:46:01.479
<v Speaker 7>train Dominican border agents the border with Haiti, for instance,

1:46:01.560 --> 1:46:04.920
<v Speaker 7>and are trained by our CBP people. CBP agents were

1:46:04.960 --> 1:46:10.400
<v Speaker 7>deployed in Iraq, Afghanistan. Yeah, this is a global thing. Yeah,

1:46:10.439 --> 1:46:13.280
<v Speaker 7>And like where I guess where I am now, where

1:46:13.280 --> 1:46:15.640
<v Speaker 7>I've been for a while, is the place where that

1:46:15.680 --> 1:46:19.679
<v Speaker 7>all began, right, and where we continue to see CBP

1:46:19.800 --> 1:46:22.800
<v Speaker 7>innovating new and exciting ways to fucking take some of

1:46:22.800 --> 1:46:25.880
<v Speaker 7>the most desperate people in the world and make them

1:46:25.920 --> 1:46:29.440
<v Speaker 7>suffer and spend a shit ton of money and preventing

1:46:29.479 --> 1:46:32.799
<v Speaker 7>them from accessing their legal right to asylum or detaining

1:46:32.800 --> 1:46:37.479
<v Speaker 7>them while they do it. And so what has happened

1:46:37.600 --> 1:46:39.479
<v Speaker 7>is so Title forty two was supposed to end on

1:46:39.520 --> 1:46:41.120
<v Speaker 7>the eleventh of May, right, that was when the federal

1:46:41.160 --> 1:46:43.080
<v Speaker 7>COVID emergency ended, So there was no reason for it

1:46:43.120 --> 1:46:45.640
<v Speaker 7>to exist anymore. There wasn't a reason for it to

1:46:45.680 --> 1:46:46.559
<v Speaker 7>exist to begin with.

1:46:46.760 --> 1:46:50.000
<v Speaker 2>But yeah, any like, don't don't don't think too hard

1:46:50.000 --> 1:46:52.400
<v Speaker 2>about the fact that like that was the last that

1:46:52.520 --> 1:46:54.960
<v Speaker 2>was basically the last COVID policy that was still in place.

1:46:55.040 --> 1:46:57.960
<v Speaker 7>Yeah, Like there were not vaccine mandates for the people

1:46:58.000 --> 1:47:00.719
<v Speaker 7>meeting the migrants at the fucking border, Yeah, right, Like.

1:47:01.479 --> 1:47:04.040
<v Speaker 2>This was this was this was never about public health,

1:47:04.280 --> 1:47:06.840
<v Speaker 2>Like no, you know, I mean, and in so far

1:47:06.880 --> 1:47:10.479
<v Speaker 2>as you can extricate sort of like the sort of

1:47:10.520 --> 1:47:15.120
<v Speaker 2>imperial estates public health measures from social cleansing stuff, which

1:47:15.120 --> 1:47:18.960
<v Speaker 2>has been happening for generations and generations. But yeah, like

1:47:19.000 --> 1:47:21.200
<v Speaker 2>this was this was not about that, like this, Yeah,

1:47:21.240 --> 1:47:22.479
<v Speaker 2>this was just an immigration ban.

1:47:23.080 --> 1:47:26.680
<v Speaker 7>Yeah, and it became a sort of albatross by an

1:47:26.720 --> 1:47:29.639
<v Speaker 7>administration who didn't want to be hit on border stuff.

1:47:29.680 --> 1:47:29.800
<v Speaker 5>Right.

1:47:29.800 --> 1:47:31.559
<v Speaker 7>They didn't want to They didn't want to drop it

1:47:31.560 --> 1:47:34.320
<v Speaker 7>before the midterms. They initially band to drop it in

1:47:34.360 --> 1:47:36.760
<v Speaker 7>December twenty twenty two, which is obviously right after the

1:47:36.800 --> 1:47:39.479
<v Speaker 7>mid terms. They didn't we here we are in May.

1:47:39.560 --> 1:47:42.720
<v Speaker 7>There was a complicated legal challenge, which there always is,

1:47:42.720 --> 1:47:45.760
<v Speaker 7>and it doesn't matter because here we are right and

1:47:46.000 --> 1:47:47.559
<v Speaker 7>it's supposed to drop in the to me, so we're

1:47:47.600 --> 1:47:50.679
<v Speaker 7>all thinking, right, midnight on the tenth of May, we'll

1:47:50.720 --> 1:47:53.479
<v Speaker 7>be out there. We'll see what goes down. They announced

1:47:53.479 --> 1:47:57.360
<v Speaker 7>the day before that it is dropping on midnight on

1:47:57.439 --> 1:48:00.280
<v Speaker 7>the eleventh, So they're going to ring every minute knit

1:48:00.560 --> 1:48:05.439
<v Speaker 7>out of it. And so in the days before, a

1:48:05.520 --> 1:48:09.320
<v Speaker 7>number of migrants have told me that they understood that

1:48:09.360 --> 1:48:11.640
<v Speaker 7>they basically had to get across before the end of

1:48:11.680 --> 1:48:14.639
<v Speaker 7>Title forty two, because it was their understanding that if

1:48:14.640 --> 1:48:17.960
<v Speaker 7>they crossed under Title eight they would be ejected, and

1:48:18.000 --> 1:48:19.880
<v Speaker 7>they wouldn't be allowed to return for five years and

1:48:19.880 --> 1:48:23.840
<v Speaker 7>they would face felony charges. So they did this. I

1:48:23.840 --> 1:48:27.120
<v Speaker 7>don't quite know often these this information spreads about like

1:48:27.160 --> 1:48:30.200
<v Speaker 7>WhatsApp in camps, right, or sort of like like a

1:48:30.240 --> 1:48:33.760
<v Speaker 7>game of Telephone in camps. So I don't quite know

1:48:33.760 --> 1:48:36.000
<v Speaker 7>where this information came from, but it closely parallels something

1:48:36.040 --> 1:48:38.559
<v Speaker 7>that majorcus Is, a Secretary of Home lanun Security, said

1:48:38.560 --> 1:48:43.000
<v Speaker 7>in press conference where he mischaracterized international immigration law. And

1:48:43.040 --> 1:48:46.400
<v Speaker 7>he's done this multiple times. Right, He himself, someone who

1:48:46.520 --> 1:48:48.960
<v Speaker 7>is a migrant to this country who apparently family left

1:48:48.960 --> 1:48:52.120
<v Speaker 7>Cuba when he was one year old, has just some

1:48:52.160 --> 1:48:56.800
<v Speaker 7>of the most dogshit statements on the record, and I've

1:48:56.840 --> 1:49:00.400
<v Speaker 7>depicted some of those in the scripted episode. Folks up

1:49:00.600 --> 1:49:02.439
<v Speaker 7>my piece I wrote for NBC a couple of years

1:49:02.479 --> 1:49:05.800
<v Speaker 7>ago about the Biden administration's policy towards Haiti if they

1:49:06.280 --> 1:49:08.320
<v Speaker 7>they want to see more of the dogshit stuff that

1:49:08.360 --> 1:49:13.040
<v Speaker 7>he and Biden have said. And so in the days

1:49:13.120 --> 1:49:16.800
<v Speaker 7>before the end of Title forty two, a lot of

1:49:16.800 --> 1:49:18.760
<v Speaker 7>folks started to try to cross right because of this

1:49:18.840 --> 1:49:24.000
<v Speaker 7>information that they had. They ended up at least where

1:49:24.040 --> 1:49:27.240
<v Speaker 7>I am, which is in southern California, right, the sort

1:49:27.280 --> 1:49:30.440
<v Speaker 7>of extreme southwestern border in the United States, literally the

1:49:30.560 --> 1:49:33.040
<v Speaker 7>end of the wall. Folks were crossing like around the

1:49:33.160 --> 1:49:35.599
<v Speaker 7>end of the wall right at low tide and turning

1:49:35.640 --> 1:49:41.040
<v Speaker 7>themselves into border patrol asking to make their case for

1:49:41.360 --> 1:49:45.040
<v Speaker 7>their right to asylum. And I think sometimes when we

1:49:45.080 --> 1:49:47.280
<v Speaker 7>think about migrants, you know, we made me think about

1:49:47.320 --> 1:49:53.599
<v Speaker 7>people from South America or Central America, every single continent,

1:49:54.640 --> 1:49:59.080
<v Speaker 7>maybe not any like Australasians, but like just in it.

1:49:59.200 --> 1:50:01.840
<v Speaker 7>In a day at one camp, I spoke to someone

1:50:01.840 --> 1:50:04.519
<v Speaker 7>from Angola. I spoke to someone from Congo. I spoke

1:50:04.560 --> 1:50:07.880
<v Speaker 7>to someone from Sudan. I spoke to a Kurdish guy.

1:50:08.479 --> 1:50:13.720
<v Speaker 7>I spoke to people certainly from all over South America, Russians,

1:50:14.280 --> 1:50:19.920
<v Speaker 7>Tagik people, Jamaican people, and like. For instance, just to

1:50:19.920 --> 1:50:21.400
<v Speaker 7>give you a sense of like how global it is,

1:50:21.439 --> 1:50:24.080
<v Speaker 7>I spoke to a Jamaican lady who was caring for

1:50:24.080 --> 1:50:27.000
<v Speaker 7>a sixteen or seventeen year old pair of Tagiq siblings

1:50:27.320 --> 1:50:30.720
<v Speaker 7>who didn't speak any of the relevant languages for communication

1:50:30.840 --> 1:50:32.880
<v Speaker 7>with border patroller with other people in the camp, so

1:50:33.520 --> 1:50:35.639
<v Speaker 7>she would use her phone to call their mother, who

1:50:35.640 --> 1:50:38.400
<v Speaker 7>spoke some English, give information to the mother who would

1:50:38.400 --> 1:50:42.639
<v Speaker 7>translate it. Back to these two young children, and all

1:50:42.680 --> 1:50:44.840
<v Speaker 7>of these people had presented like there were a lot

1:50:44.880 --> 1:50:47.519
<v Speaker 7>of Afghan people too. Probably should have mentioned that up top,

1:50:47.600 --> 1:50:49.880
<v Speaker 7>But these are the people who we fucking abandoned once

1:50:49.920 --> 1:50:53.559
<v Speaker 7>and now we're trapping, trapping them in between little fences.

1:50:54.400 --> 1:50:56.759
<v Speaker 7>And it's hot in the day, right like I slept

1:50:56.760 --> 1:50:58.639
<v Speaker 7>out in the desert last night and it was above

1:50:58.680 --> 1:51:01.680
<v Speaker 7>one Hundred's not that hot in San Diego, but in

1:51:01.680 --> 1:51:04.400
<v Speaker 7>her Cumber where they're also holding people, it's absolutely getting

1:51:04.439 --> 1:51:06.639
<v Speaker 7>into triple digits every day, and it's cold at night,

1:51:06.800 --> 1:51:13.320
<v Speaker 7>and it's a really inhospitable environment for people. So folks

1:51:13.439 --> 1:51:15.599
<v Speaker 7>were held there, you know, up to a week in

1:51:15.600 --> 1:51:22.000
<v Speaker 7>some cases, and are now I think being processed by

1:51:22.000 --> 1:51:26.120
<v Speaker 7>a border patrol. There was a ruling by a Florida judge.

1:51:26.840 --> 1:51:28.680
<v Speaker 7>I'm not exactly clear on when because I was down

1:51:28.680 --> 1:51:30.519
<v Speaker 7>at the border and my phone didn't work very well,

1:51:31.240 --> 1:51:34.280
<v Speaker 7>but at some point right before Title forty two drop

1:51:34.320 --> 1:51:36.719
<v Speaker 7>that they could have been released on humanitarian parole, which

1:51:36.760 --> 1:51:39.439
<v Speaker 7>means in theory they have to be released with a

1:51:39.479 --> 1:51:42.200
<v Speaker 7>court date, right with a court date to appear for

1:51:42.200 --> 1:51:45.800
<v Speaker 7>their asylum hearing, which will slow down the process of

1:51:46.200 --> 1:51:51.880
<v Speaker 7>releasing them, right, And so I've heard of court dates.

1:51:51.920 --> 1:51:55.080
<v Speaker 7>I've heard of folks being released already kind of with

1:51:55.240 --> 1:52:00.200
<v Speaker 7>court dates in twenty twenty seven, which this whole thing

1:52:00.920 --> 1:52:05.320
<v Speaker 7>has just been like a disaster in terms of the

1:52:05.520 --> 1:52:09.000
<v Speaker 7>federal response, right like, and in just the cruelest possible way.

1:52:10.080 --> 1:52:10.519
<v Speaker 3>It was.

1:52:11.439 --> 1:52:14.519
<v Speaker 7>Everyone could see this coming, right that there will be

1:52:14.600 --> 1:52:17.759
<v Speaker 7>more people trying to cross. There are sixteen thousand people

1:52:18.280 --> 1:52:21.000
<v Speaker 7>give or take in Tijuana alone, So it's just across

1:52:21.000 --> 1:52:23.120
<v Speaker 7>from where I live, waiting to come to the United

1:52:23.120 --> 1:52:25.400
<v Speaker 7>States because they've been denied that right for three years,

1:52:25.920 --> 1:52:28.200
<v Speaker 7>because they need somewhere safe to go, and because they're

1:52:28.200 --> 1:52:33.160
<v Speaker 7>not safe there. And the best estimate we got for

1:52:33.240 --> 1:52:35.160
<v Speaker 7>how many they could process from border patrol was two

1:52:35.240 --> 1:52:39.040
<v Speaker 7>hundred a day at the Tijuana porta Ventry or Sunny

1:52:39.040 --> 1:52:43.240
<v Speaker 7>Cedro port of entry, really, but we don't know. There's

1:52:43.280 --> 1:52:45.080
<v Speaker 7>no clear I don't know how many people they're processing

1:52:45.120 --> 1:52:48.800
<v Speaker 7>every day, right, But these people who do come in

1:52:48.800 --> 1:52:50.240
<v Speaker 7>now have to have a hearing date before they can

1:52:50.280 --> 1:52:53.360
<v Speaker 7>be released. When if they get through, So I spoke

1:52:53.400 --> 1:52:57.240
<v Speaker 7>to a young man and his son who I'd spoken

1:52:57.320 --> 1:53:02.800
<v Speaker 7>to at the border, and he had been released into

1:53:02.800 --> 1:53:06.120
<v Speaker 7>the United States where a charity in San Diego will

1:53:06.120 --> 1:53:10.240
<v Speaker 7>provide him with two nights, what like two nights of accommodation, right,

1:53:11.720 --> 1:53:14.760
<v Speaker 7>and then it can't quite work out what then, like

1:53:14.800 --> 1:53:17.360
<v Speaker 7>he's out on his own, you know, Like I guess

1:53:17.400 --> 1:53:23.560
<v Speaker 7>we'll find out tonight. But he has to find a sponsor.

1:53:23.960 --> 1:53:26.240
<v Speaker 7>I don't quite understand how he was released without a sponsor,

1:53:26.280 --> 1:53:29.120
<v Speaker 7>but it seems like the system is kind of bungling

1:53:29.160 --> 1:53:32.639
<v Speaker 7>things up, and these folks have to fund their own

1:53:32.720 --> 1:53:35.000
<v Speaker 7>flights to wherever it is. A sponsor is right, so

1:53:35.080 --> 1:53:38.080
<v Speaker 7>they have family or community, they're having to work out

1:53:38.080 --> 1:53:40.960
<v Speaker 7>how to get to that family and community, so be

1:53:41.040 --> 1:53:45.559
<v Speaker 7>there the greyhound or a plane or a train. So

1:53:45.600 --> 1:53:53.000
<v Speaker 7>it all in all a giant classifuck with very human consequences.

1:53:53.040 --> 1:53:58.440
<v Speaker 7>Like I can't stress enough how like every possible demographic

1:53:58.479 --> 1:54:02.120
<v Speaker 7>is represented, old people, little tiny children, right, Like I

1:54:02.160 --> 1:54:04.400
<v Speaker 7>was talking to a little Afga and girl, not really

1:54:04.439 --> 1:54:07.760
<v Speaker 7>talking to we don't share any languages, but I was

1:54:07.760 --> 1:54:11.240
<v Speaker 7>more just like making funny faces for a while and

1:54:11.400 --> 1:54:12.760
<v Speaker 7>sort of pointing at things.

1:54:12.600 --> 1:54:13.000
<v Speaker 4>And.

1:54:14.600 --> 1:54:16.760
<v Speaker 7>Like it just breaks my heart that there are little

1:54:16.840 --> 1:54:21.320
<v Speaker 7>children who like especially you know, she's a little girl,

1:54:21.360 --> 1:54:23.280
<v Speaker 7>she's from Afghanistan. We told her shit ton of lies

1:54:23.280 --> 1:54:26.400
<v Speaker 7>about Afghan women to justify twenty years of killing people,

1:54:26.840 --> 1:54:30.439
<v Speaker 7>of certain people making money from killing people, and like

1:54:30.840 --> 1:54:35.520
<v Speaker 7>this was supposedly they're like canard was that this was

1:54:35.560 --> 1:54:38.520
<v Speaker 7>for Afghan girls and women, Right, And here's an Afghan

1:54:38.600 --> 1:54:44.240
<v Speaker 7>girl sleeping in the fucking dirt, like twenty twenty minutes

1:54:44.680 --> 1:54:47.840
<v Speaker 7>from where I live. And I can't even give this

1:54:47.960 --> 1:54:51.760
<v Speaker 7>kid like hot meal because I can't fit it through

1:54:51.800 --> 1:54:56.000
<v Speaker 7>the bars of the fence. Like everything that goes across

1:54:56.000 --> 1:54:59.160
<v Speaker 7>to these people has to go through the bars of

1:54:59.200 --> 1:55:03.520
<v Speaker 7>the fence. Right, someone worked out that pizza, pizza could

1:55:03.520 --> 1:55:06.240
<v Speaker 7>fit through because flat right, people have been getting pizza.

1:55:06.320 --> 1:55:09.080
<v Speaker 7>But other than that, they're getting you know, bottles of water,

1:55:09.120 --> 1:55:13.560
<v Speaker 7>granola bars, you know things that fit through a fence,

1:55:13.640 --> 1:55:17.520
<v Speaker 7>beef jerky. And they've been there for days in some cases.

1:55:17.560 --> 1:55:20.640
<v Speaker 7>And that's a camp that's relatively accessible, right, I can

1:55:20.680 --> 1:55:22.760
<v Speaker 7>pull off the interstate, drive down a dirt road and

1:55:22.800 --> 1:55:26.720
<v Speaker 7>be there in like I say, twenty minutes. The camps

1:55:26.720 --> 1:55:29.640
<v Speaker 7>are less accessible. We've heard the conditions are much worse.

1:55:29.720 --> 1:55:33.120
<v Speaker 7>A couple of Jamaican guys told me that there was

1:55:33.160 --> 1:55:35.280
<v Speaker 7>another camp that we we tried to get access to it,

1:55:35.320 --> 1:55:39.000
<v Speaker 7>weren't able to get access to that was further west

1:55:39.000 --> 1:55:41.440
<v Speaker 7>from where we were, where people were hungry. They're getting

1:55:42.040 --> 1:55:45.680
<v Speaker 7>this is all just from that source. I have reached

1:55:45.720 --> 1:55:47.800
<v Speaker 7>out a border patrol, but as of today, they haven't

1:55:47.800 --> 1:55:51.320
<v Speaker 7>got back to me, saying that they were getting a

1:55:51.320 --> 1:55:54.400
<v Speaker 7>bottle of water and a granola bar every day, and

1:55:54.440 --> 1:55:57.200
<v Speaker 7>that like some of these other folks had taken it

1:55:57.280 --> 1:55:58.960
<v Speaker 7>upon themselves to like walk over there to try and

1:55:58.960 --> 1:56:00.880
<v Speaker 7>get them food, right, people who already not in the

1:56:00.920 --> 1:56:04.000
<v Speaker 7>great situation themselves, and they kept asking why couldn't we

1:56:04.040 --> 1:56:06.640
<v Speaker 7>go there, Why couldn't we help them? Like it was

1:56:06.760 --> 1:56:08.360
<v Speaker 7>very admirable right to see folks who are in a

1:56:08.360 --> 1:56:10.960
<v Speaker 7>pretty bad way be like, hey, these people need help

1:56:10.960 --> 1:56:15.280
<v Speaker 7>more than we do. So, yeah, that's a situation. I

1:56:15.320 --> 1:56:20.480
<v Speaker 7>think we should take a break for advertising then sorry,

1:56:20.520 --> 1:56:23.320
<v Speaker 7>I ye, yeah, hopefully not for a drone or some shit.

1:56:24.640 --> 1:56:27.600
<v Speaker 7>All right, we're back, and this is another happy and

1:56:27.680 --> 1:56:30.440
<v Speaker 7>exciting episode in which I tell you things that will

1:56:30.440 --> 1:56:35.480
<v Speaker 7>brighten your day. So something I wanted to talk about

1:56:35.480 --> 1:56:38.520
<v Speaker 7>because I think it's important is the mutual aid response

1:56:38.600 --> 1:56:44.160
<v Speaker 7>to this, and it's been really really impressive, you know,

1:56:45.520 --> 1:56:47.360
<v Speaker 7>I live in a place where the Democrats are absolute

1:56:47.400 --> 1:56:52.480
<v Speaker 7>dog shit. Well we'll do It's America, right, but like

1:56:53.000 --> 1:56:56.080
<v Speaker 7>just the particularly cringe like cast real liberalism of San

1:56:56.120 --> 1:56:58.640
<v Speaker 7>Diego Democrats is like as always on display.

1:56:58.680 --> 1:56:58.800
<v Speaker 3>Right.

1:56:58.800 --> 1:57:02.800
<v Speaker 7>I saw one of them tweeting today how CBS, DHS

1:57:02.800 --> 1:57:05.120
<v Speaker 7>and CBP are doing a great job and keeping us safe,

1:57:05.200 --> 1:57:11.040
<v Speaker 7>and like my like it makes me want to say

1:57:11.120 --> 1:57:15.280
<v Speaker 7>things I shouldn't say on the podcast, I guess. But

1:57:15.320 --> 1:57:20.480
<v Speaker 7>what that means is that, like, our government isn't going

1:57:20.520 --> 1:57:23.520
<v Speaker 7>to do shit, right, Like, it is entirely on us

1:57:23.680 --> 1:57:25.720
<v Speaker 7>to look after each other. And people have done that.

1:57:27.120 --> 1:57:31.760
<v Speaker 7>The groups like American Friends Service Committee, which is a

1:57:31.760 --> 1:57:33.920
<v Speaker 7>great organization which has really good stuff on the boarder,

1:57:33.960 --> 1:57:36.360
<v Speaker 7>have been down there every single day, right, Like there

1:57:36.360 --> 1:57:38.080
<v Speaker 7>have been days when I've left at one am there's

1:57:38.080 --> 1:57:43.240
<v Speaker 7>still someone there. They've been giving people water, giving people food.

1:57:43.640 --> 1:57:46.480
<v Speaker 7>A huge need that people have is to charge their phones.

1:57:46.680 --> 1:57:50.040
<v Speaker 7>And the way that migrants interact with CBP, at least

1:57:50.040 --> 1:57:52.080
<v Speaker 7>in theory, the way you get an asylum appointment is

1:57:52.080 --> 1:57:55.640
<v Speaker 7>booking it through an app called CBP one. We've talked

1:57:55.680 --> 1:57:59.720
<v Speaker 7>about this on the podcast before, but CBP one is terrible.

1:57:59.800 --> 1:58:04.520
<v Speaker 7>It is a terrible app that doesn't work. And that's

1:58:04.680 --> 1:58:08.720
<v Speaker 7>for people who have phones and Wi Fi. Right, if

1:58:08.760 --> 1:58:12.920
<v Speaker 7>you are stuck in between two fences and a dusty

1:58:12.920 --> 1:58:14.400
<v Speaker 7>piece of ground, how the hell are you supposed to

1:58:14.480 --> 1:58:17.440
<v Speaker 7>charge your phone? You don't have Wi Fi, right, you

1:58:17.480 --> 1:58:20.000
<v Speaker 7>may not have a data plan that works in that area.

1:58:20.120 --> 1:58:24.480
<v Speaker 7>So a huge unmet need was charging charging phone. So

1:58:25.200 --> 1:58:27.520
<v Speaker 7>we were able to get some donations from the team

1:58:27.600 --> 1:58:30.440
<v Speaker 7>and buy a big charger. Other folks turned up with charges.

1:58:31.800 --> 1:58:34.800
<v Speaker 7>Even all the news orgs I see to include, like

1:58:34.840 --> 1:58:37.480
<v Speaker 7>like Fox National weren't there, which is a good thing,

1:58:38.600 --> 1:58:41.360
<v Speaker 7>but like we could talk about that actually as well.

1:58:41.360 --> 1:58:43.960
<v Speaker 7>My goods will specifically ask which news network you're with,

1:58:44.080 --> 1:58:46.600
<v Speaker 7>which I think is that. I think that's good. I

1:58:46.920 --> 1:58:51.360
<v Speaker 7>think it's good they tell Fox News to fuck off, because, yeah,

1:58:51.600 --> 1:58:54.400
<v Speaker 7>someone who participates in your dehumanization doesn't also deserve to

1:58:54.400 --> 1:58:58.360
<v Speaker 7>make money from your trauma. And so every news network

1:58:58.520 --> 1:59:01.040
<v Speaker 7>that was there, right or the called folks from San

1:59:01.080 --> 1:59:04.120
<v Speaker 7>Diego were just constantly shuttling back and forth to their bands,

1:59:04.160 --> 1:59:07.440
<v Speaker 7>charging phones constantly, constantly, constantly, and it became a bit

1:59:07.440 --> 1:59:11.640
<v Speaker 7>of a cluster because obviously there's literally just hundreds of

1:59:11.760 --> 1:59:15.120
<v Speaker 7>people in this small area, dozens of hands reaching to

1:59:15.120 --> 1:59:17.440
<v Speaker 7>a defense, Charge my phone? Can I have my phone back?

1:59:17.520 --> 1:59:19.800
<v Speaker 7>Charge my phone? And in the English and Spanish and

1:59:19.840 --> 1:59:26.280
<v Speaker 7>French and command Gye and Vietnamese and all these other languages, right,

1:59:26.360 --> 1:59:31.000
<v Speaker 7>So it was very hard to organize that. So folks

1:59:31.040 --> 1:59:34.240
<v Speaker 7>came down, Folks from San Diego, from different sort of

1:59:34.320 --> 1:59:38.560
<v Speaker 7>mutual aid groups came down and they organized the system. Right.

1:59:38.560 --> 1:59:40.720
<v Speaker 7>They got Painter's tape, the names of the people on

1:59:40.760 --> 1:59:43.880
<v Speaker 7>the back of the phone. We had this huge ash

1:59:43.920 --> 1:59:46.240
<v Speaker 7>battery that we were able to get and that they

1:59:46.280 --> 1:59:48.760
<v Speaker 7>were able to charge people's phones, get them their phones

1:59:48.760 --> 1:59:53.200
<v Speaker 7>back to them. And that is a crucial thing, right

1:59:53.240 --> 1:59:55.120
<v Speaker 7>in that scenario. Not only is it your only way

1:59:55.120 --> 1:59:57.200
<v Speaker 7>to communicate with border patrol, it's your only way to

1:59:57.240 --> 1:59:58.360
<v Speaker 7>communicate with your family.

1:59:59.160 --> 1:59:59.280
<v Speaker 5>Right.

1:59:59.400 --> 2:00:02.040
<v Speaker 7>Like one guy had lost his phone, and so I

2:00:02.120 --> 2:00:03.840
<v Speaker 7>just bought him a burner phone or you know, one

2:00:03.880 --> 2:00:07.800
<v Speaker 7>of those warm artphones so that he could call his

2:00:07.840 --> 2:00:11.120
<v Speaker 7>family because the family didn't know where he was. Right

2:00:11.440 --> 2:00:14.000
<v Speaker 7>last they'd heard he was in Mexico or maybe even

2:00:14.040 --> 2:00:18.880
<v Speaker 7>further south. And so the phones are super important. Other

2:00:18.960 --> 2:00:21.840
<v Speaker 7>mutual ad groups have been getting blankets, right, And I

2:00:21.880 --> 2:00:24.760
<v Speaker 7>saw an Afghan family turn up and had they had

2:00:24.800 --> 2:00:27.960
<v Speaker 7>crayons for the Afghan kids who were there, right, and

2:00:28.000 --> 2:00:30.960
<v Speaker 7>like coloring books and things for children to do, because

2:00:30.960 --> 2:00:33.800
<v Speaker 7>it's probably boring being a kid, and it's probably scary

2:00:33.840 --> 2:00:36.680
<v Speaker 7>being a kid, where like every day men with guns

2:00:36.720 --> 2:00:38.760
<v Speaker 7>and camouflage gear turn up and they speak a language

2:00:38.760 --> 2:00:41.200
<v Speaker 7>you don't understand, and then you don't know what they say,

2:00:41.240 --> 2:00:42.080
<v Speaker 7>and then you stay there.

2:00:42.400 --> 2:00:45.560
<v Speaker 2>Yeah, and I want to kind of just there are

2:00:45.600 --> 2:00:48.600
<v Speaker 2>lots of things that could get called camps that are

2:00:49.440 --> 2:00:55.080
<v Speaker 2>like not camps, right, Like this is like this this

2:00:55.160 --> 2:00:56.920
<v Speaker 2>is not a camp in the sense of like there

2:00:56.920 --> 2:00:59.440
<v Speaker 2>are buildings that you go into or even like there

2:00:59.440 --> 2:01:04.080
<v Speaker 2>are ten it's just like, oh yeah, no, yeah, I

2:01:04.080 --> 2:01:04.680
<v Speaker 2>think that's.

2:01:04.480 --> 2:01:07.280
<v Speaker 7>A very good I think that I haven't mentioned, thank you.

2:01:07.560 --> 2:01:07.800
<v Speaker 5>Yes.

2:01:07.880 --> 2:01:10.840
<v Speaker 7>This is people lying on the dirt. Occasionally, they have

2:01:10.880 --> 2:01:14.120
<v Speaker 7>a my last space blanket. Occasionally they have a top.

2:01:14.920 --> 2:01:17.520
<v Speaker 7>If they want to make any form of shelter they

2:01:17.520 --> 2:01:19.160
<v Speaker 7>have to use the only thing they have to use

2:01:19.240 --> 2:01:21.520
<v Speaker 7>is the wall itself. Right, So up against the wall,

2:01:21.560 --> 2:01:24.280
<v Speaker 7>people have made like a lean to kind of situation

2:01:24.360 --> 2:01:28.200
<v Speaker 7>with the top, right, But no, this is by no

2:01:28.360 --> 2:01:32.680
<v Speaker 7>means suitable shelter. Literally, people are lying on the dirt.

2:01:32.720 --> 2:01:35.839
<v Speaker 5>Like it's just a fucking cage like in a desert.

2:01:36.000 --> 2:01:39.400
<v Speaker 2>Like it's yeah, it's it's, it's, it's, it's it's it's

2:01:39.400 --> 2:01:41.920
<v Speaker 2>the kind of thing that like, like you it's the

2:01:42.000 --> 2:01:43.680
<v Speaker 2>kind of thing you would put it in a Poclyst movement.

2:01:43.680 --> 2:01:45.440
<v Speaker 5>People will be like, oh, no, one would ever do that. Shit.

2:01:45.440 --> 2:01:48.880
<v Speaker 2>It's like no, no, Like this is just sort of yeah,

2:01:49.120 --> 2:01:50.600
<v Speaker 2>this is what US border policy is.

2:01:50.760 --> 2:01:55.280
<v Speaker 5>It's these like just these open air cages.

2:01:56.160 --> 2:01:58.560
<v Speaker 7>Yeah, it's you wouldn't like, you know, I go to

2:01:58.600 --> 2:02:00.520
<v Speaker 7>the zoo in San Diego and the animals much better

2:02:00.520 --> 2:02:04.440
<v Speaker 7>conditions than that. There's no running water. There was one

2:02:05.080 --> 2:02:10.520
<v Speaker 7>porterloo toilet for five hundred people. Yeah, it's terrible. It

2:02:10.640 --> 2:02:13.880
<v Speaker 7>is awful. It's little. It's people wrapping their babies in

2:02:13.960 --> 2:02:16.200
<v Speaker 7>my love blankets and trying to get them to sleep

2:02:16.240 --> 2:02:21.520
<v Speaker 7>at night, you know. And that's the same as several

2:02:21.560 --> 2:02:23.880
<v Speaker 7>places up and down the border. Right they're starting to

2:02:23.880 --> 2:02:29.200
<v Speaker 7>clear them out now, So sort of Tuesday Monday, So

2:02:29.840 --> 2:02:32.520
<v Speaker 7>some people got there a week ago, I think, and

2:02:32.960 --> 2:02:36.440
<v Speaker 7>so they've been staying there for a long time. And yeah,

2:02:36.480 --> 2:02:39.960
<v Speaker 7>like it's no point does there seem to have been

2:02:40.000 --> 2:02:45.760
<v Speaker 7>any consideration for even giving people shade or shelter or like, Yeah,

2:02:45.960 --> 2:02:49.720
<v Speaker 7>the very basics, and like I should reinforce it. In

2:02:49.760 --> 2:02:52.880
<v Speaker 7>twenty eighteen, when Trump blocked a large group of migrants

2:02:52.880 --> 2:02:56.200
<v Speaker 7>from entering the United States, the government of Mexico did

2:02:56.240 --> 2:02:59.360
<v Speaker 7>considerably better than this. It was by no means a

2:02:59.400 --> 2:03:04.000
<v Speaker 7>good situation for those children at all, but they did

2:03:04.040 --> 2:03:08.520
<v Speaker 7>better than this. Which it's aventally extremely low bar to clear,

2:03:08.560 --> 2:03:11.280
<v Speaker 7>but we have failed to clear it completely as a country.

2:03:11.400 --> 2:03:13.960
<v Speaker 7>And that's kind of to our eternal shame, I think.

2:03:14.080 --> 2:03:17.600
<v Speaker 2>Yeah, and I think and everything worth emphasizing about this

2:03:17.680 --> 2:03:21.360
<v Speaker 2>is that it hasn't always been like this. There's there's

2:03:21.400 --> 2:03:23.400
<v Speaker 2>this sort of image that's been constructed that this is

2:03:23.440 --> 2:03:25.600
<v Speaker 2>always what the US border has been. No, I mean

2:03:25.600 --> 2:03:27.840
<v Speaker 2>it's not like it's not it's not like American border

2:03:27.880 --> 2:03:29.480
<v Speaker 2>policy has always been like good.

2:03:30.240 --> 2:03:33.120
<v Speaker 5>But I mean, like in my lifetime, it wasn't likely.

2:03:33.200 --> 2:03:36.400
<v Speaker 7>Yes, in the mid nineties there were four thousand border

2:03:36.400 --> 2:03:39.920
<v Speaker 7>patrol agents. Yeah, it's increased by a factor of ten,

2:03:39.960 --> 2:03:41.440
<v Speaker 7>and its budget probably by more than that.

2:03:42.320 --> 2:03:45.480
<v Speaker 2>Yeah, And you know the consequences of this is just

2:03:48.040 --> 2:03:50.440
<v Speaker 2>basically in order to appease a bunch of just sort

2:03:50.480 --> 2:03:57.440
<v Speaker 2>of like fucking like turbo racist baked dipshits like who

2:03:57.480 --> 2:04:00.160
<v Speaker 2>live in the suburbs and you know, have no have

2:04:00.280 --> 2:04:03.080
<v Speaker 2>like never experienced a single hardship and their entire lives

2:04:03.560 --> 2:04:06.560
<v Speaker 2>like fucking like untold numbers of people are put through

2:04:06.680 --> 2:04:12.040
<v Speaker 2>just in human suffering and for fucking nothing, just just

2:04:12.160 --> 2:04:16.720
<v Speaker 2>like for for nothing, for like just dog shit electoral pandering.

2:04:17.200 --> 2:04:21.800
<v Speaker 7>Yeah, by people who have never seen what goes on

2:04:21.840 --> 2:04:25.520
<v Speaker 7>at the border. They've never experienced where these people come from.

2:04:25.120 --> 2:04:29.720
<v Speaker 7>And yeah, it's they're just numbers to people in DC, right,

2:04:29.960 --> 2:04:34.040
<v Speaker 7>And I would really urge people to not read immigration coverage,

2:04:34.480 --> 2:04:36.640
<v Speaker 7>or watch immigration coverage, or listen to immigration coverage that

2:04:36.680 --> 2:04:39.840
<v Speaker 7>isn't written by people at the border, because this isn't

2:04:39.880 --> 2:04:42.120
<v Speaker 7>a fucking issue about numbers. Like every single one of

2:04:42.160 --> 2:04:44.800
<v Speaker 7>those numbers is a person who has people they love

2:04:44.920 --> 2:04:47.360
<v Speaker 7>and things that they've done and choices that they've made

2:04:47.360 --> 2:04:50.560
<v Speaker 7>that got them there, and every single one of them

2:04:50.800 --> 2:04:54.480
<v Speaker 7>is someone who deserves compassion and empathy. And it's not

2:04:54.760 --> 2:04:57.720
<v Speaker 7>just another you know, like a number in an Excel chart,

2:04:57.760 --> 2:05:00.800
<v Speaker 7>which is how it's treated. And yeah, it has always

2:05:00.800 --> 2:05:02.920
<v Speaker 7>been this way This is a very recent innovation, and

2:05:02.960 --> 2:05:06.560
<v Speaker 7>it's I mean we've talked about this before as well,

2:05:06.560 --> 2:05:09.520
<v Speaker 7>but right, this is the proving ground for state surveillance,

2:05:09.600 --> 2:05:13.400
<v Speaker 7>state violence, fascism, all these things. Right, the reason that

2:05:13.480 --> 2:05:15.920
<v Speaker 7>you got surveilled by a drone if you went to

2:05:16.320 --> 2:05:18.920
<v Speaker 7>a George Floyd protest in Minneapolis is because the Border

2:05:18.960 --> 2:05:22.920
<v Speaker 7>Patrol already had one. The reason that cops listened into

2:05:22.960 --> 2:05:25.920
<v Speaker 7>your phone if you went to some protest in twenty

2:05:25.920 --> 2:05:29.120
<v Speaker 7>twenty is because of border patrol technology. Right, they have

2:05:29.200 --> 2:05:31.080
<v Speaker 7>these sting ray towers all up and down the border.

2:05:31.600 --> 2:05:34.280
<v Speaker 7>Robert and I have seen him in Mexico, sorry, in

2:05:34.400 --> 2:05:35.200
<v Speaker 7>Texas even.

2:05:35.520 --> 2:05:37.800
<v Speaker 2>Yeah, and I mean, you know, even even stuff like this,

2:05:37.880 --> 2:05:39.760
<v Speaker 2>this is the sort of recent laws in places like

2:05:39.760 --> 2:05:42.080
<v Speaker 2>Florida and Texas that are you know, led the state

2:05:42.160 --> 2:05:44.760
<v Speaker 2>steel trans kids, right like that. That's also stuff that

2:05:44.880 --> 2:05:47.120
<v Speaker 2>was sort of like, yeah, like the prototype of that

2:05:47.160 --> 2:05:48.720
<v Speaker 2>came from the I mean like it came from the border.

2:05:49.240 --> 2:05:52.400
<v Speaker 2>There's it's also something that came from sort of like

2:05:52.400 --> 2:05:57.040
<v Speaker 2>like anti black bullshit that like is sort of deeply

2:05:57.120 --> 2:06:00.440
<v Speaker 2>rooted in like American family planning bullshit. But like, yeah,

2:06:00.440 --> 2:06:02.680
<v Speaker 2>like that that's also another one of the places where

2:06:02.680 --> 2:06:04.120
<v Speaker 2>like that stuff was tested.

2:06:04.440 --> 2:06:06.960
<v Speaker 7>And with indigenous folks, like we've ripped Indigenous children for

2:06:07.000 --> 2:06:11.280
<v Speaker 7>their families for decades. But yeah, we it's a deeply

2:06:11.400 --> 2:06:18.200
<v Speaker 7>baked white supremacist system that always does its experimenting on

2:06:18.680 --> 2:06:22.040
<v Speaker 7>marginized people are very often at the border. But yeah,

2:06:22.080 --> 2:06:26.080
<v Speaker 7>if you if you're worried about the government intercepting your

2:06:26.120 --> 2:06:30.800
<v Speaker 7>communications with an abortion care provider, that has happened because

2:06:30.800 --> 2:06:33.040
<v Speaker 7>at some point they've been allowed to do stuff to

2:06:33.160 --> 2:06:36.840
<v Speaker 7>migrants that was equally bad, if not worse, And and

2:06:37.360 --> 2:06:40.600
<v Speaker 7>like this will hurt you even if you are like

2:06:41.800 --> 2:06:44.160
<v Speaker 7>Kathy the liberal in Minnesota, like when we let the

2:06:44.200 --> 2:06:47.840
<v Speaker 7>state have these powers, they don't just use them benevolently,

2:06:47.880 --> 2:06:49.880
<v Speaker 7>and that they weren't using them benevolently in the first place.

2:06:50.000 --> 2:06:53.800
<v Speaker 7>Read like they say innocent people who've done nothing wrong.

2:06:54.040 --> 2:06:56.640
<v Speaker 2>Yeah, I mean that's that's the thing about state power

2:06:56.680 --> 2:06:59.400
<v Speaker 2>is and any any power the state has, inevitably they

2:06:59.400 --> 2:07:01.800
<v Speaker 2>will wonder you it on you. And so you can't

2:07:01.880 --> 2:07:05.120
<v Speaker 2>let them take shit like this because you know they will.

2:07:05.400 --> 2:07:08.560
<v Speaker 2>They will turn your entire society into a sort of

2:07:08.800 --> 2:07:10.000
<v Speaker 2>hell Garrison state.

2:07:11.160 --> 2:07:15.760
<v Speaker 7>Yeah, and it's just I don't know that the inhumanity

2:07:15.800 --> 2:07:18.080
<v Speaker 7>that your taxes pay for for listening to this in

2:07:18.120 --> 2:07:23.280
<v Speaker 7>America is abhorrent. It's disgusting, and yeah, you should do

2:07:23.320 --> 2:07:26.040
<v Speaker 7>everything you can to stop it. And like, this probably

2:07:26.080 --> 2:07:29.160
<v Speaker 7>is one of the instances where like you may be

2:07:29.200 --> 2:07:31.080
<v Speaker 7>able to do something of some value by writing to

2:07:31.120 --> 2:07:34.040
<v Speaker 7>a politician. It's certainly one of the instances where if

2:07:34.080 --> 2:07:36.560
<v Speaker 7>you live near the border, you can show up and

2:07:36.600 --> 2:07:40.400
<v Speaker 7>make a very meaningful difference to someone's whole experience. Right,

2:07:40.520 --> 2:07:44.400
<v Speaker 7>Like myself and Joe were down there when this this

2:07:44.520 --> 2:07:48.320
<v Speaker 7>guy had lost his phone, and like, you know, it

2:07:48.400 --> 2:07:51.880
<v Speaker 7>wasn't that expensive to buy this guy a phone. Other

2:07:52.280 --> 2:07:55.400
<v Speaker 7>like people will remember Mandy and people will remember Alex,

2:07:55.480 --> 2:07:57.200
<v Speaker 7>who are two guests I've had on different San Diego

2:07:57.200 --> 2:07:59.160
<v Speaker 7>episodes that they've both been down there. I know Alex

2:07:59.200 --> 2:08:01.920
<v Speaker 7>gave his EpiPen to someone who needed an epipenn, like

2:08:01.960 --> 2:08:06.360
<v Speaker 7>we acutely needed an EpiPen. Like things like that, you

2:08:06.400 --> 2:08:09.200
<v Speaker 7>can maybe save someone's life, maybe just make someone's day

2:08:09.240 --> 2:08:11.320
<v Speaker 7>a little bit less shit. You know, maybe you can

2:08:12.040 --> 2:08:13.800
<v Speaker 7>let a kid kick a football and you'd have to

2:08:13.800 --> 2:08:15.680
<v Speaker 7>deflate the football to get it through the defense early,

2:08:16.320 --> 2:08:19.120
<v Speaker 7>but like, you know, you can give a doll to

2:08:19.160 --> 2:08:20.920
<v Speaker 7>a little kid so they can play with it or something.

2:08:20.960 --> 2:08:23.400
<v Speaker 7>Do somethink that will for a moment take them out

2:08:23.440 --> 2:08:27.680
<v Speaker 7>of the utterly miserable place that we force them into.

2:08:28.320 --> 2:08:31.680
<v Speaker 7>And if folks want to support that, I know I'd

2:08:31.680 --> 2:08:35.760
<v Speaker 7>posted Mandy's cash app and Venmo and I think some

2:08:35.760 --> 2:08:38.160
<v Speaker 7>people very generously did contribute, which is great. If you're

2:08:38.200 --> 2:08:43.360
<v Speaker 7>not at the border, look at Border Kindness, which is

2:08:43.560 --> 2:08:45.160
<v Speaker 7>a group out of San Diego who I know are

2:08:45.160 --> 2:08:48.600
<v Speaker 7>doing aid runs to Cucumber. I think the Houcumber Hotel

2:08:48.680 --> 2:08:54.280
<v Speaker 7>Hukumba for those not familiar, Jacu Mba the Hookumber Hotel

2:08:54.400 --> 2:08:58.040
<v Speaker 7>was housing folks and providing it there a huge amount

2:08:58.080 --> 2:09:03.000
<v Speaker 7>of water and shelter to people this morning. People can

2:09:03.600 --> 2:09:06.160
<v Speaker 7>look at the American French Service Committee that I wrote about,

2:09:06.200 --> 2:09:08.880
<v Speaker 7>and I know that Joe and myself have shared some

2:09:08.920 --> 2:09:11.120
<v Speaker 7>Amazon wish lists that people have and that kind of thing.

2:09:11.200 --> 2:09:14.680
<v Speaker 7>But it's it's a massive task, but it's not one

2:09:14.760 --> 2:09:17.640
<v Speaker 7>that's like insurmountable. The amount of people I've seen show

2:09:17.760 --> 2:09:21.680
<v Speaker 7>up to include like and you know, I'm not a

2:09:21.720 --> 2:09:24.480
<v Speaker 7>religious person and I'm not a person who particularly cares

2:09:24.520 --> 2:09:27.520
<v Speaker 7>for organized religion either, but it does make me happy

2:09:27.520 --> 2:09:30.360
<v Speaker 7>when I see like old church ladies in high heels

2:09:30.360 --> 2:09:34.240
<v Speaker 7>with perms coming out and like giving water to children,

2:09:34.400 --> 2:09:39.800
<v Speaker 7>charging phones and seeing I think it's like, certainly I've

2:09:39.800 --> 2:09:41.680
<v Speaker 7>lived on the border for fifteen years. It's been a

2:09:41.680 --> 2:09:45.520
<v Speaker 7>fundamentally radicalizing experience for me. Like I think you're supposed

2:09:45.520 --> 2:09:47.840
<v Speaker 7>to grow old and grow out of your anarchist politics

2:09:47.920 --> 2:09:49.360
<v Speaker 7>or whatever. But I don't know how anyone could live

2:09:49.400 --> 2:09:53.480
<v Speaker 7>here and think that like police state good it's and

2:09:53.520 --> 2:09:56.120
<v Speaker 7>I think anybody who can get down here should it's

2:09:56.160 --> 2:09:59.400
<v Speaker 7>good for you too, Like and I always think about

2:09:59.400 --> 2:10:01.920
<v Speaker 7>how oscoor why child has this thing about like how

2:10:02.040 --> 2:10:05.040
<v Speaker 7>seeing people living on the streets like not only undermind

2:10:05.080 --> 2:10:08.440
<v Speaker 7>stare humanity, but also his humanity, because like seeing someone

2:10:08.440 --> 2:10:10.640
<v Speaker 7>else suffering should make us feel bad, and so like

2:10:10.720 --> 2:10:14.000
<v Speaker 7>he benefits when he helps someone, and like you know,

2:10:14.320 --> 2:10:17.920
<v Speaker 7>we're all lifted up, right, Like I I guess one

2:10:17.960 --> 2:10:19.600
<v Speaker 7>of the things I struggle with most of the journalist

2:10:19.800 --> 2:10:24.240
<v Speaker 7>is that like that like feeling of living in comfort

2:10:24.240 --> 2:10:28.040
<v Speaker 7>while other people can't, especially when it's such like it's

2:10:28.080 --> 2:10:30.640
<v Speaker 7>one thing if I if I go somewhere, right, if

2:10:30.640 --> 2:10:33.320
<v Speaker 7>I'm in Myanmar and I'm aware that things are difficult

2:10:33.360 --> 2:10:35.720
<v Speaker 7>and scary, and then I get on a plane and

2:10:35.760 --> 2:10:38.960
<v Speaker 7>it takes two days when I come back. But just

2:10:39.000 --> 2:10:43.560
<v Speaker 7>from like a personal like mental health perspective, seeing a

2:10:43.600 --> 2:10:47.160
<v Speaker 7>little child sleep in the dirt, right, or someone asking

2:10:47.200 --> 2:10:50.040
<v Speaker 7>me for fucking bin back so they can keep their

2:10:50.080 --> 2:10:52.600
<v Speaker 7>baby out of the rain like a trash back, or

2:10:52.640 --> 2:10:56.240
<v Speaker 7>a kid without shoes, you know, and then going home

2:10:57.080 --> 2:11:00.800
<v Speaker 7>to my relatively comfortable existence is really hard. And I

2:11:00.800 --> 2:11:02.360
<v Speaker 7>think we should all have to face up to that

2:11:02.440 --> 2:11:06.640
<v Speaker 7>because it's what it's what our government is responsible for.

2:11:06.680 --> 2:11:09.160
<v Speaker 7>And supposed we've got the best sucking option in twenty twenty, right,

2:11:09.160 --> 2:11:11.800
<v Speaker 7>this is the this is this is the good choice

2:11:12.160 --> 2:11:15.640
<v Speaker 7>of the two. But it doesn't make any meaningful difference

2:11:15.680 --> 2:11:18.160
<v Speaker 7>whether you choose Trump or Biden to these people, right,

2:11:18.360 --> 2:11:20.400
<v Speaker 7>because the best treat them like ship.

2:11:21.040 --> 2:11:24.920
<v Speaker 2>Yeah, it's like the kids are still in cages. And yes,

2:11:25.080 --> 2:11:28.919
<v Speaker 2>you know, until until until the entire system that enables

2:11:28.920 --> 2:11:31.200
<v Speaker 2>the ship is destroyed and it can be right like,

2:11:31.240 --> 2:11:33.320
<v Speaker 2>and this isn't even this, this isn't even on the

2:11:33.360 --> 2:11:35.440
<v Speaker 2>on the level of sort of like you know of

2:11:35.480 --> 2:11:38.400
<v Speaker 2>sort of anarchist politics, right like this, none of this

2:11:38.440 --> 2:11:41.720
<v Speaker 2>ship existed twenty years ago, right, like this is this

2:11:41.800 --> 2:11:43.640
<v Speaker 2>is like wow, okay, I guess it's twenty FOI three

2:11:43.840 --> 2:11:44.760
<v Speaker 2>twenty five years ago.

2:11:44.800 --> 2:11:46.840
<v Speaker 5>None of this ship existed even.

2:11:46.600 --> 2:11:49.200
<v Speaker 2>Within like the framework of the nation state, right, Like,

2:11:49.240 --> 2:11:51.480
<v Speaker 2>this is not a thing that you that we have

2:11:51.600 --> 2:11:54.320
<v Speaker 2>to do, which we simply do.

2:11:54.360 --> 2:11:55.960
<v Speaker 5>Not have to you.

2:11:55.960 --> 2:11:59.680
<v Speaker 7>You could share politics with Bill Clinton and still.

2:11:59.360 --> 2:12:02.520
<v Speaker 2>Ronald read was better on the fucking border than any

2:12:02.600 --> 2:12:06.040
<v Speaker 2>than any president who has been alive in my fucking lifetime.

2:12:06.320 --> 2:12:08.600
<v Speaker 5>Right, Yeah, fucking Reagan.

2:12:09.360 --> 2:12:13.360
<v Speaker 7>Dwight Eisenhower would have had serious concerns about the industrial

2:12:13.360 --> 2:12:14.640
<v Speaker 7>complex we're building at the border.

2:12:14.720 --> 2:12:16.760
<v Speaker 2>Yeah, Like this is not like this, this, this isn't

2:12:16.760 --> 2:12:21.440
<v Speaker 2>this isn't like a particularly radical political thing, right, It's

2:12:21.520 --> 2:12:24.160
<v Speaker 2>just that we've we've become sort of a nerd to

2:12:24.320 --> 2:12:28.200
<v Speaker 2>this death state that's built up around us, and you know,

2:12:28.400 --> 2:12:31.440
<v Speaker 2>doesn't it doesn't keep anyone safe. It just fucking inflicts

2:12:31.600 --> 2:12:36.320
<v Speaker 2>untold human misery. So fucking Greg Abbott can win an election.

2:12:37.200 --> 2:12:40.520
<v Speaker 7>Yeah yeah, and it costs us a lot of money. Right, Like,

2:12:40.720 --> 2:12:45.720
<v Speaker 7>your universal healthcare is an unmandrone flying over some children

2:12:45.840 --> 2:12:49.879
<v Speaker 7>run across a desert in Arizona. Right now, Your free

2:12:50.280 --> 2:12:54.720
<v Speaker 7>university education is a border patrol smart camera in the

2:12:54.760 --> 2:12:57.200
<v Speaker 7>desert that goes off every time a fucking deer walks past.

2:12:57.200 --> 2:13:01.440
<v Speaker 7>How it rains like it. This stuff is expensive and like,

2:13:02.240 --> 2:13:04.600
<v Speaker 7>if you're in the US, you are paying for it. Yeah.

2:13:04.640 --> 2:13:10.120
<v Speaker 7>I think the most sort of soft of liberals can

2:13:10.160 --> 2:13:11.680
<v Speaker 7>see that this is right. And they did see that

2:13:11.720 --> 2:13:15.000
<v Speaker 7>this ship was wrong in the Trump administration, and they

2:13:15.040 --> 2:13:16.920
<v Speaker 7>do see this is wrong when they come right, Like

2:13:18.680 --> 2:13:21.760
<v Speaker 7>I've some of the best mutual aid groups I've worked

2:13:21.760 --> 2:13:25.840
<v Speaker 7>with are like middle aged folks from churches who have

2:13:26.200 --> 2:13:29.640
<v Speaker 7>time and the means to help and just didn't realize

2:13:29.640 --> 2:13:31.600
<v Speaker 7>that it was like no one was coming and we

2:13:31.640 --> 2:13:33.840
<v Speaker 7>had to do it ourselves. And when they did that,

2:13:33.880 --> 2:13:37.080
<v Speaker 7>they were very effective. And so I would encourage folks

2:13:37.080 --> 2:13:40.680
<v Speaker 7>who are in border communities near the border. Near the

2:13:40.680 --> 2:13:42.720
<v Speaker 7>border means a different thing of your border patrol because

2:13:42.760 --> 2:13:45.080
<v Speaker 7>their jurisdiction applies one hundred miles.

2:13:44.880 --> 2:13:45.560
<v Speaker 5>From the border.

2:13:45.800 --> 2:13:48.400
<v Speaker 7>That's the other thing, right, the border will come to you.

2:13:48.520 --> 2:13:48.760
<v Speaker 4>Yeah.

2:13:50.520 --> 2:13:53.320
<v Speaker 2>Statistically, odds are that you are the border already has

2:13:53.320 --> 2:13:53.800
<v Speaker 2>come to you.

2:13:54.280 --> 2:13:56.400
<v Speaker 1>Yes, yeah, yeah.

2:13:56.440 --> 2:13:58.360
<v Speaker 7>Two thirds of people in the United States are in

2:13:58.440 --> 2:14:00.520
<v Speaker 7>the border patrol in for Smith Zone.

2:14:00.600 --> 2:14:03.240
<v Speaker 5>Yeah, I'm in it, and I'm in like fucking Chicago, right.

2:14:03.240 --> 2:14:08.240
<v Speaker 7>Oh yeah, like yeah, I think yes, people who would

2:14:08.240 --> 2:14:09.840
<v Speaker 7>not think of themselves as bored as well as the

2:14:09.840 --> 2:14:12.800
<v Speaker 7>border affects you. If you go to other communities in

2:14:12.800 --> 2:14:15.400
<v Speaker 7>your city, you might realize border patroller around there, Ice

2:14:15.440 --> 2:14:20.360
<v Speaker 7>are around there. So yeah, it's it's pretty bleak. We're

2:14:20.400 --> 2:14:22.560
<v Speaker 7>working on some scripted stuff, but I want to get

2:14:22.600 --> 2:14:24.480
<v Speaker 7>into a bit of the history of border patrol and

2:14:24.600 --> 2:14:26.840
<v Speaker 7>rereading Border Patrol Nation, which is a great book if

2:14:26.840 --> 2:14:31.920
<v Speaker 7>people haven't read it, and I want The other thing

2:14:31.920 --> 2:14:35.600
<v Speaker 7>I should say about border reporting is if people don't

2:14:35.640 --> 2:14:38.400
<v Speaker 7>center migrants and they're reporting about migration, then you shouldn't

2:14:38.440 --> 2:14:41.880
<v Speaker 7>be reading that reporting. Like sometimes it can be hard.

2:14:42.480 --> 2:14:43.960
<v Speaker 7>One other thing I guess I do want to say

2:14:44.000 --> 2:14:46.000
<v Speaker 7>is you're seeing my photos and you're seeing Joe's photos,

2:14:46.040 --> 2:14:48.800
<v Speaker 7>You're not going to see many faces. And that's because

2:14:48.840 --> 2:14:51.200
<v Speaker 7>people have legitimate fears for their wellbeing. That's why they

2:14:51.240 --> 2:14:56.560
<v Speaker 7>are fucking here. Yeah, and not obtaining consent before taking

2:14:56.600 --> 2:15:00.800
<v Speaker 7>photographs is making a terrible situation worse, And like that's

2:15:00.800 --> 2:15:03.560
<v Speaker 7>something that we can work on as a media, right,

2:15:03.640 --> 2:15:05.440
<v Speaker 7>like something I will continue to call out when I

2:15:05.520 --> 2:15:09.120
<v Speaker 7>see it. But if you don't speak the language, find

2:15:09.120 --> 2:15:12.640
<v Speaker 7>someone who does it. Don't take the goddamn photo. You'll

2:15:12.680 --> 2:15:14.040
<v Speaker 7>see some face in the mind. Like I like to

2:15:14.080 --> 2:15:16.520
<v Speaker 7>pass my camera through the fence and give it to

2:15:16.640 --> 2:15:18.760
<v Speaker 7>like teenage kids so they can run around and take

2:15:18.760 --> 2:15:21.280
<v Speaker 7>photos and have fun. And like so when they take

2:15:21.320 --> 2:15:25.000
<v Speaker 7>like goofy selfies, I'll post those. They get concerned from

2:15:25.000 --> 2:15:26.480
<v Speaker 7>them or their parents, and the parents are around it,

2:15:26.520 --> 2:15:31.800
<v Speaker 7>and that's fine. But yeah, when you're looking at border coverage,

2:15:31.920 --> 2:15:35.600
<v Speaker 7>always understand that these are people and if we don't

2:15:35.640 --> 2:15:38.520
<v Speaker 7>center those people and their stories, then we're doing it wrong.

2:15:39.520 --> 2:15:43.760
<v Speaker 2>If you can physically get to these places, like you should,

2:15:44.080 --> 2:15:45.920
<v Speaker 2>like the the the this is this is one of

2:15:45.920 --> 2:15:48.840
<v Speaker 2>the like the situations where like the amount of good

2:15:48.880 --> 2:15:51.560
<v Speaker 2>that like a very small number of people could do

2:15:51.960 --> 2:15:55.640
<v Speaker 2>is enormous and the cost is not that high.

2:15:56.280 --> 2:16:01.920
<v Speaker 7>No, but for instance, I some of my friends had

2:16:01.960 --> 2:16:04.040
<v Speaker 7>just gone to Costco right and just loaded up one

2:16:04.080 --> 2:16:06.760
<v Speaker 7>of those big Costco trolleys and like that that makes

2:16:06.760 --> 2:16:11.520
<v Speaker 7>a meaningful difference to hundreds of people, And so you should.

2:16:11.880 --> 2:16:13.880
<v Speaker 7>There will probably be mutual aid networks on the ground

2:16:13.920 --> 2:16:18.520
<v Speaker 7>at almost every border area. By now, reach out to them,

2:16:18.600 --> 2:16:20.880
<v Speaker 7>see if they need the money. If you can get

2:16:20.880 --> 2:16:24.440
<v Speaker 7>there and help organize, that's better. If you have skills, right,

2:16:24.480 --> 2:16:27.839
<v Speaker 7>if you have language skills yours, like there are people

2:16:29.000 --> 2:16:32.080
<v Speaker 7>I met a guy who spoke Commanji, like the Kurdish

2:16:32.200 --> 2:16:37.119
<v Speaker 7>dialect of North and East Syria, right, people who speak

2:16:37.680 --> 2:16:42.039
<v Speaker 7>Vietnamese almost every language you can conceive of.

2:16:42.280 --> 2:16:42.440
<v Speaker 6>Right.

2:16:43.320 --> 2:16:45.920
<v Speaker 7>Those people really struggle to get information and they just

2:16:46.280 --> 2:16:49.080
<v Speaker 7>can't talk to anyone because there's no one else to

2:16:49.120 --> 2:16:52.800
<v Speaker 7>talk to and their phone, you know, the phone charges

2:16:52.920 --> 2:16:55.640
<v Speaker 7>is a precious commodity and it's cost a lot of

2:16:55.640 --> 2:16:57.640
<v Speaker 7>money to dial into Nashley. So those people could just

2:16:57.640 --> 2:17:00.560
<v Speaker 7>be lonely. So if you have those language skills, go.

2:17:00.760 --> 2:17:03.000
<v Speaker 7>Someone broke their finger in San Diegore getting crushed up

2:17:03.000 --> 2:17:05.000
<v Speaker 7>against the fence. If you know there was a medic

2:17:05.000 --> 2:17:06.920
<v Speaker 7>there to help them. If they hadn't been, that could

2:17:06.959 --> 2:17:08.879
<v Speaker 7>have been worse for them. And you know, sometimes the

2:17:08.920 --> 2:17:11.840
<v Speaker 7>ambulance can come in and take people out. But there

2:17:11.840 --> 2:17:14.959
<v Speaker 7>are valuable, meaningful things that you could do if you

2:17:14.959 --> 2:17:16.640
<v Speaker 7>have the time, if not, if you have the money,

2:17:17.200 --> 2:17:20.360
<v Speaker 7>there are really important places to donate, and there's just

2:17:20.400 --> 2:17:22.959
<v Speaker 7>a couple of them. Will highlight a couple more as

2:17:23.000 --> 2:17:25.280
<v Speaker 7>we go forward. And one more thing I did want

2:17:25.320 --> 2:17:29.240
<v Speaker 7>to plug is miles for migrants where if you have

2:17:29.360 --> 2:17:31.800
<v Speaker 7>if you don't have money, but you do have airline miles.

2:17:32.200 --> 2:17:34.520
<v Speaker 7>Like I was speaking to this guy today who got across.

2:17:34.840 --> 2:17:36.680
<v Speaker 7>He has two days and he has to get himself

2:17:36.720 --> 2:17:40.800
<v Speaker 7>in New York where he has family. I don't have

2:17:40.920 --> 2:17:43.360
<v Speaker 7>the means to buy four airline tickets or it would,

2:17:43.440 --> 2:17:45.200
<v Speaker 7>but if you have air miles and you want to

2:17:45.240 --> 2:17:46.000
<v Speaker 7>donate them, you can.

2:17:46.240 --> 2:17:47.560
<v Speaker 2>Yeah, And then this is the thing, like you know,

2:17:47.640 --> 2:17:49.640
<v Speaker 2>like I have family who, for example, like work at

2:17:49.640 --> 2:17:51.600
<v Speaker 2>Hong Kong, right, and they have like you know, and

2:17:51.600 --> 2:17:54.120
<v Speaker 2>they're like there are people like that who could are like,

2:17:54.200 --> 2:17:55.959
<v Speaker 2>you know, not radicals, but are sort of you know,

2:17:56.120 --> 2:17:56.360
<v Speaker 2>like you.

2:17:56.600 --> 2:17:58.920
<v Speaker 5>Could like like there are people in.

2:17:58.879 --> 2:18:02.039
<v Speaker 2>This world who have a shit of miles like built

2:18:02.120 --> 2:18:04.560
<v Speaker 2>up because you know, for like work or some shit,

2:18:04.720 --> 2:18:07.400
<v Speaker 2>right that's just sitting there, and that that's something that

2:18:08.240 --> 2:18:11.879
<v Speaker 2>you know, like you can you can like like you you.

2:18:11.840 --> 2:18:13.920
<v Speaker 5>May not have it. You might know people who do.

2:18:14.800 --> 2:18:17.160
<v Speaker 7>Yeah, yeah, you might know someone who does a weird

2:18:17.160 --> 2:18:20.080
<v Speaker 7>credit card flipping thing, you know, where they like get

2:18:20.200 --> 2:18:23.320
<v Speaker 7>air miles in and make it their whole personality to

2:18:23.440 --> 2:18:26.000
<v Speaker 7>to get air miles. But like whatever, if those people

2:18:26.000 --> 2:18:28.720
<v Speaker 7>can help, yeah, you don't need to turn them into

2:18:28.800 --> 2:18:33.879
<v Speaker 7>like Macnavists overnight. Like like, nobody wants to see a

2:18:33.879 --> 2:18:36.840
<v Speaker 7>little baby sleep in the dirt, and anybody who could

2:18:36.879 --> 2:18:39.560
<v Speaker 7>be there physically would be appalled by it. And I

2:18:39.600 --> 2:18:41.680
<v Speaker 7>think if you can convey to those folks that now

2:18:41.680 --> 2:18:45.879
<v Speaker 7>at the time when something that costs them nothing materially, Yeah, right,

2:18:45.959 --> 2:18:47.760
<v Speaker 7>Like I know tons of people have more miles that

2:18:47.800 --> 2:18:50.920
<v Speaker 7>they can use because they fly at the time for work.

2:18:50.959 --> 2:18:52.600
<v Speaker 7>You don't want to fly. When you're done flying, you

2:18:52.640 --> 2:18:55.320
<v Speaker 7>want to stay at home. So that's another way that

2:18:55.360 --> 2:19:00.720
<v Speaker 7>people can help. And yeah, just I guess it's a

2:19:00.800 --> 2:19:04.920
<v Speaker 7>crisis that will continue unabated because the cruelty is the

2:19:04.959 --> 2:19:08.800
<v Speaker 7>point and it's for once. Like you know, we can't

2:19:08.800 --> 2:19:11.360
<v Speaker 7>stop all the climate change and all this bad shit,

2:19:12.400 --> 2:19:15.720
<v Speaker 7>but this is something that it is within our power

2:19:16.000 --> 2:19:20.000
<v Speaker 7>to a bet, can't We can't make it go away yet.

2:19:20.120 --> 2:19:22.600
<v Speaker 7>But like we spoke to the people who are doing

2:19:22.600 --> 2:19:24.720
<v Speaker 7>border drops on the border, there are meaningful things that

2:19:25.000 --> 2:19:26.920
<v Speaker 7>every single one of us can do to help.

2:19:27.760 --> 2:19:31.160
<v Speaker 2>Yeah, go into the world. Do not let the violence

2:19:31.160 --> 2:19:34.320
<v Speaker 2>done in our name be who we are.

2:19:36.240 --> 2:19:38.320
<v Speaker 7>Yeah, sure, people, you're better than this.

2:19:38.440 --> 2:19:52.440
<v Speaker 1>I guess, hey everyone, Robert here. Before we get into it,

2:19:52.480 --> 2:19:56.400
<v Speaker 1>I want to note my internet was terrible during this call.

2:19:56.959 --> 2:19:59.880
<v Speaker 1>We tried to have the guest record locally, but there

2:20:00.120 --> 2:20:03.080
<v Speaker 1>is kind of a technical glitch there, and Zoom glitched

2:20:03.080 --> 2:20:05.160
<v Speaker 1>a little on the audio. In order to make it listenable.

2:20:05.160 --> 2:20:07.000
<v Speaker 1>There are going to be like three or four points

2:20:07.040 --> 2:20:10.160
<v Speaker 1>here where I pop in and just say what he

2:20:10.200 --> 2:20:13.280
<v Speaker 1>was trying to say or what he said, and the

2:20:13.280 --> 2:20:16.800
<v Speaker 1>Internet then garbled up so that you can understand what's

2:20:16.840 --> 2:20:19.000
<v Speaker 1>actually being said in the conversation. So when my voice

2:20:19.000 --> 2:20:22.440
<v Speaker 1>pops in and I read a line, it's me reading

2:20:22.480 --> 2:20:24.880
<v Speaker 1>something that he said that got kind of distorted. I

2:20:24.879 --> 2:20:32.560
<v Speaker 1>do apologize. Ah, welcome to it could happen here. A

2:20:32.760 --> 2:20:37.160
<v Speaker 1>podcast about things falling apart and occasionally about the quest

2:20:37.280 --> 2:20:40.160
<v Speaker 1>to build a better world. Today, we've got an episode

2:20:40.760 --> 2:20:45.080
<v Speaker 1>that is in the latter category about the struggle to

2:20:45.680 --> 2:20:49.880
<v Speaker 1>make the United Kingdom less I don't know, in the

2:20:49.920 --> 2:20:53.879
<v Speaker 1>thrall of a monarchy and an aristocratic class, and to

2:20:53.920 --> 2:20:57.400
<v Speaker 1>build a more equitable society. And our guest today is

2:20:57.600 --> 2:21:02.039
<v Speaker 1>somebody who is attempting to through that cause and did

2:21:02.080 --> 2:21:06.280
<v Speaker 1>so last year by attempting to huck several eggs at

2:21:06.400 --> 2:21:11.320
<v Speaker 1>the current King of England, Charles the I forget the number, Patrick, Well,

2:21:11.360 --> 2:21:14.320
<v Speaker 1>how are you doing today? Hi?

2:21:14.640 --> 2:21:15.520
<v Speaker 6>Yeah, I'm good. Thanks.

2:21:15.640 --> 2:21:19.960
<v Speaker 4>Yeah. It was five eggs. Five eggs and he's the

2:21:20.000 --> 2:21:24.080
<v Speaker 4>third king, the third k far more than three unfortunately.

2:21:24.640 --> 2:21:28.600
<v Speaker 1>Yeah, you guys have had a few. Was one of

2:21:28.600 --> 2:21:29.959
<v Speaker 1>the one she'll killed to Charles?

2:21:30.760 --> 2:21:32.440
<v Speaker 6>Yeah, yeah, that was the last one.

2:21:32.480 --> 2:21:37.320
<v Speaker 1>That was the last one. Well, I would say, yeah.

2:21:38.440 --> 2:21:41.160
<v Speaker 1>So let's start by talking about this is in a

2:21:41.280 --> 2:21:45.760
<v Speaker 1>twenty about a year ago at a he was doing

2:21:45.800 --> 2:21:47.959
<v Speaker 1>a They called it a walkabout, which I guess is

2:21:47.959 --> 2:21:50.640
<v Speaker 1>when the king shows up in a city in the video.

2:21:50.720 --> 2:21:53.120
<v Speaker 1>I watched the video of this and like, there's a

2:21:53.120 --> 2:21:55.560
<v Speaker 1>bunch of people dressed in all sorts of fun costumes,

2:21:55.600 --> 2:21:59.080
<v Speaker 1>and some ladies got a massive sword, like a sword,

2:21:59.280 --> 2:22:01.560
<v Speaker 1>a sword of the size that I know for a

2:22:01.640 --> 2:22:03.640
<v Speaker 1>fact that man cannot lift above his head.

2:22:05.480 --> 2:22:06.480
<v Speaker 6>Yeah, it's funny.

2:22:06.520 --> 2:22:08.240
<v Speaker 4>He comes out of his little car and I know,

2:22:08.280 --> 2:22:13.200
<v Speaker 4>all the little trumpets go and everyone starts, you know,

2:22:13.800 --> 2:22:15.760
<v Speaker 4>waving their flags on queue and.

2:22:15.640 --> 2:22:17.200
<v Speaker 6>Going like, look there he is. There.

2:22:17.200 --> 2:22:21.440
<v Speaker 4>He is pretty unhinged, to be honest. It's it's it's

2:22:21.480 --> 2:22:22.160
<v Speaker 4>quite embarrassing.

2:22:22.240 --> 2:22:28.120
<v Speaker 1>But yeah, there's like the the American chauvinist in me

2:22:28.240 --> 2:22:32.039
<v Speaker 1>that like wants to wants to laugh more about the monarchy.

2:22:32.120 --> 2:22:36.520
<v Speaker 1>But I'm just finished reading an article about Diane Feinstein

2:22:36.920 --> 2:22:40.520
<v Speaker 1>where the journalist interviewing her was like, so, you've missed

2:22:40.560 --> 2:22:42.280
<v Speaker 1>a bunch of votes over the last three months, and

2:22:42.280 --> 2:22:44.400
<v Speaker 1>she's like, no, I haven't. I've been working the whole time.

2:22:44.840 --> 2:22:48.280
<v Speaker 1>So I guess we're all kind of enthrall to the

2:22:48.280 --> 2:22:50.560
<v Speaker 1>corpses of of of our past.

2:22:51.760 --> 2:22:54.800
<v Speaker 6>It's hierarchy. Hierarchy everywhere is the problem.

2:22:55.640 --> 2:22:58.760
<v Speaker 1>So you decide to show up when you kind of

2:22:58.800 --> 2:23:01.360
<v Speaker 1>find out that the king is going to be showing

2:23:01.440 --> 2:23:03.600
<v Speaker 1>up here, and what kind of leads you to decide,

2:23:03.640 --> 2:23:06.279
<v Speaker 1>I'm gonna I'm gonna throw some eggs in my pocket

2:23:06.360 --> 2:23:08.720
<v Speaker 1>and take my shot.

2:23:09.560 --> 2:23:11.840
<v Speaker 4>So I actually found out that he was coming to

2:23:11.920 --> 2:23:14.160
<v Speaker 4>York about three days with a megaphone and you know,

2:23:14.440 --> 2:23:16.199
<v Speaker 4>shout some cause obviously.

2:23:16.520 --> 2:23:19.000
<v Speaker 6>The queen had died.

2:23:20.720 --> 2:23:25.400
<v Speaker 4>About a month or so before, and during the funeral

2:23:25.440 --> 2:23:29.000
<v Speaker 4>processions there was you know, several people were arrested for

2:23:30.120 --> 2:23:34.440
<v Speaker 4>someone shouted at you know, Prince Andrew, you know, in

2:23:34.480 --> 2:23:37.320
<v Speaker 4>Scotland's they were like, oh, you're a sick old man,

2:23:37.680 --> 2:23:40.080
<v Speaker 4>and they did, and that was probably my inspiration. But

2:23:40.120 --> 2:23:42.640
<v Speaker 4>then on the morning when he came to York, my

2:23:42.879 --> 2:23:45.800
<v Speaker 4>megaphone was just like busted. So I was just like, oh, okay,

2:23:45.800 --> 2:23:47.440
<v Speaker 4>I'm gonna gonna go get some eggs then.

2:23:48.640 --> 2:23:51.960
<v Speaker 1>And white eggs. What what kind of led to that decision?

2:23:53.320 --> 2:23:54.240
<v Speaker 6>Man? Everyone asked that.

2:23:54.640 --> 2:23:56.800
<v Speaker 4>Yeah, I guess like I was into the assumption that

2:23:56.800 --> 2:23:58.560
<v Speaker 4>we all just knew that you throw eggs at people,

2:23:58.600 --> 2:24:00.080
<v Speaker 4>you don't like maybe it's a British thing.

2:24:01.000 --> 2:24:03.160
<v Speaker 1>But I think it may just be that in the

2:24:03.280 --> 2:24:05.960
<v Speaker 1>US because of the gun stuff, people are like a

2:24:06.000 --> 2:24:08.840
<v Speaker 1>lot more hesitant to huck stuff just for fun, right,

2:24:08.840 --> 2:24:11.200
<v Speaker 1>if you're throwing stuff and somebody it's serious.

2:24:12.440 --> 2:24:14.240
<v Speaker 6>Although someone someone threw a beer at.

2:24:16.320 --> 2:24:16.879
<v Speaker 5>Ted Cruz.

2:24:17.000 --> 2:24:20.280
<v Speaker 1>Yeah, they sure did. That was good. That was good.

2:24:20.600 --> 2:24:21.840
<v Speaker 6>Yeah.

2:24:22.040 --> 2:24:24.039
<v Speaker 4>I think, you know, I actually had a lot of

2:24:24.040 --> 2:24:28.400
<v Speaker 4>time to think about before my trial about why eggs

2:24:28.400 --> 2:24:30.039
<v Speaker 4>and stuff, and I think they're just funny, you know,

2:24:30.120 --> 2:24:31.800
<v Speaker 4>like there's a lot of egg puns that came out

2:24:31.800 --> 2:24:34.840
<v Speaker 4>of it that that that you know, not to get

2:24:34.840 --> 2:24:37.240
<v Speaker 4>too philosophical about it, but they're kind of you know

2:24:37.280 --> 2:24:43.199
<v Speaker 4>they're they're really harmless, you know, but inherently humiliating as well.

2:24:43.600 --> 2:24:47.320
<v Speaker 1>Yeah. Yeah, it's hard to argue attempted murder from an egg,

2:24:47.720 --> 2:24:49.280
<v Speaker 1>but at the same time getting it.

2:24:49.920 --> 2:24:51.960
<v Speaker 5>Yeah, well exactly.

2:24:51.959 --> 2:24:53.680
<v Speaker 4>And I think there's there's something to be said for

2:24:54.280 --> 2:24:58.920
<v Speaker 4>contrasting the violence of the state yea, with what's obviously

2:24:59.000 --> 2:25:02.520
<v Speaker 4>like very low level violence. And yeah, I'm the one

2:25:02.560 --> 2:25:04.520
<v Speaker 4>standing trial for it.

2:25:05.760 --> 2:25:09.240
<v Speaker 1>Yeah, I mean it. It is like the language that

2:25:09.280 --> 2:25:12.119
<v Speaker 1>got used by the state kind of in the proceedings

2:25:12.160 --> 2:25:15.080
<v Speaker 1>against you was was amusing. Like I know that it

2:25:15.200 --> 2:25:17.120
<v Speaker 1>was a pain in the ash you had to go through,

2:25:17.120 --> 2:25:20.800
<v Speaker 1>but like the kind of the framing that they they

2:25:20.879 --> 2:25:22.800
<v Speaker 1>put with it to make it seem like this was

2:25:22.920 --> 2:25:27.840
<v Speaker 1>this was such a like serious offense against public order

2:25:28.040 --> 2:25:31.879
<v Speaker 1>was was was quite funny. And I think it's beyond

2:25:31.959 --> 2:25:33.960
<v Speaker 1>me to know what was going on in the now

2:25:34.040 --> 2:25:36.840
<v Speaker 1>King's head at the time, but you got quite close.

2:25:37.840 --> 2:25:40.480
<v Speaker 1>You can see right after it hit there's goop on

2:25:40.520 --> 2:25:42.720
<v Speaker 1>the ground directly in front of his foot, and his

2:25:42.800 --> 2:25:45.800
<v Speaker 1>shoulders slump a little and he looks down, and I

2:25:45.879 --> 2:25:48.320
<v Speaker 1>wonder if it made him feel bad. I hope it did,

2:25:49.240 --> 2:25:51.440
<v Speaker 1>you know. I can't get inside the man's head. Maybe

2:25:51.480 --> 2:25:53.840
<v Speaker 1>he's not capable of that, but I wonder.

2:25:54.959 --> 2:25:57.480
<v Speaker 4>So, Yeah, I mean through five, and I will say

2:25:57.480 --> 2:25:59.320
<v Speaker 4>it for the record that one of them did bounce

2:25:59.320 --> 2:26:01.480
<v Speaker 4>off his arm, but he does have a force field,

2:26:01.600 --> 2:26:04.360
<v Speaker 4>so it's not my fault that it didn't didn't get

2:26:04.640 --> 2:26:07.760
<v Speaker 4>the full impact. But yeah, I honestly think he didn't

2:26:07.760 --> 2:26:10.000
<v Speaker 4>have a clue what's going on. He's pretty pretty seen,

2:26:10.040 --> 2:26:15.560
<v Speaker 4>how to be honest. Yeah, but you know, monarchists were like,

2:26:16.360 --> 2:26:18.720
<v Speaker 4>so like, wow, look at how stoic he is.

2:26:18.760 --> 2:26:20.640
<v Speaker 6>He just doesn't even care. He just shrugged it off.

2:26:20.680 --> 2:26:23.520
<v Speaker 4>He's such a badass, and it's like he's just been

2:26:23.520 --> 2:26:29.119
<v Speaker 4>guided through this series of bizarre public opinions where he's

2:26:29.160 --> 2:26:32.360
<v Speaker 4>got to pretend that he you know, smiles and waves

2:26:32.360 --> 2:26:34.720
<v Speaker 4>at normal people and he doesn't think that we're all plebs.

2:26:34.760 --> 2:26:41.240
<v Speaker 1>But yeah, yeah, And it was the crowd reaction around

2:26:41.280 --> 2:26:44.040
<v Speaker 1>you was pretty intense from what I understand. I mean,

2:26:44.080 --> 2:26:47.279
<v Speaker 1>like people came after you when they realized what had happened.

2:26:48.240 --> 2:26:50.800
<v Speaker 4>Yeah, and I think in some ways that spoke more

2:26:50.879 --> 2:26:53.720
<v Speaker 4>more itself than like anything that I could have done.

2:26:53.920 --> 2:26:56.600
<v Speaker 4>You know, the reaction to the video, you know, people

2:26:56.640 --> 2:26:59.680
<v Speaker 4>immediately just start like pulling my hair out in chunks

2:26:59.680 --> 2:27:02.400
<v Speaker 4>and just like screaming, like you know, like.

2:27:02.440 --> 2:27:04.280
<v Speaker 6>Just killing him, like stick his head on a spike,

2:27:04.440 --> 2:27:06.000
<v Speaker 6>kick him to death, you know.

2:27:06.120 --> 2:27:08.520
<v Speaker 4>And it really I think maybe that kind of rhetoric

2:27:08.600 --> 2:27:11.400
<v Speaker 4>is perhaps more like, you know that the overt violence

2:27:11.480 --> 2:27:14.600
<v Speaker 4>is more prevalent in American politics. But yeah, you know,

2:27:14.800 --> 2:27:18.039
<v Speaker 4>it exposed that you know, these people are essentially fascists,

2:27:18.200 --> 2:27:18.560
<v Speaker 4>you know.

2:27:18.720 --> 2:27:22.959
<v Speaker 6>And that they yeah, they're very, very violent people.

2:27:24.920 --> 2:27:29.320
<v Speaker 1>And I think this is something people have are starting

2:27:29.720 --> 2:27:34.199
<v Speaker 1>to recognize a little bit more about kind of politics

2:27:34.280 --> 2:27:37.039
<v Speaker 1>in the UK. I mean, we're looking right now. The

2:27:37.040 --> 2:27:39.560
<v Speaker 1>Public Order Act of twenty twenty three is kind of

2:27:39.560 --> 2:27:45.000
<v Speaker 1>the most recent law that's gone through Parliament that effectively

2:27:45.520 --> 2:27:49.080
<v Speaker 1>like expands the ability of the police to crack down

2:27:49.120 --> 2:27:52.600
<v Speaker 1>on protests. Some people will argue, and I think this seems,

2:27:52.760 --> 2:27:56.600
<v Speaker 1>based on what I've read, pretty credible that it basically

2:27:56.640 --> 2:27:59.280
<v Speaker 1>makes it possible for the police to arrest anyone for

2:27:59.440 --> 2:28:04.599
<v Speaker 1>almost any kind of activism. And that kind of was

2:28:04.600 --> 2:28:08.400
<v Speaker 1>was exhibited during the coronation when a group of kind

2:28:08.480 --> 2:28:11.120
<v Speaker 1>of of anti monarchist protesters who are more on the

2:28:11.160 --> 2:28:13.360
<v Speaker 1>liberal side of things, and you're kind of approaching this

2:28:14.160 --> 2:28:19.360
<v Speaker 1>as an anarchist, but a fairly large group of protesters

2:28:19.400 --> 2:28:21.600
<v Speaker 1>with signs that were saying stuff like not my king,

2:28:22.600 --> 2:28:26.280
<v Speaker 1>attempted to rally doing so. I believe their their goal,

2:28:26.320 --> 2:28:28.520
<v Speaker 1>from what I can tell, was to comply with the

2:28:28.600 --> 2:28:32.040
<v Speaker 1>law as they understood it, and that did not protect

2:28:32.080 --> 2:28:33.160
<v Speaker 1>them from the police.

2:28:34.480 --> 2:28:37.840
<v Speaker 4>No. So you know, the context is in the wake

2:28:38.040 --> 2:28:41.879
<v Speaker 4>of the police there was a police officer, you know,

2:28:41.959 --> 2:28:46.080
<v Speaker 4>last year who murdered a woman, Sarah Everard. Yeah, and

2:28:46.160 --> 2:28:49.000
<v Speaker 4>in the wake of that, they passed the Police, Courts,

2:28:49.879 --> 2:28:53.080
<v Speaker 4>Sentencing and Crime Bill, and that that bill was really like,

2:28:53.200 --> 2:28:56.160
<v Speaker 4>you know, the most over crackdown on protest.

2:28:56.600 --> 2:28:57.599
<v Speaker 6>It banned.

2:28:59.040 --> 2:29:01.920
<v Speaker 4>It allowed the police to arrest, the discretion of an officer,

2:29:02.040 --> 2:29:07.320
<v Speaker 4>any protest that was deemed potentially annoying, like that's the

2:29:07.320 --> 2:29:10.920
<v Speaker 4>specific language, is any any any action that could be

2:29:10.959 --> 2:29:14.120
<v Speaker 4>loud or annoying. So, you know, there was a there

2:29:14.160 --> 2:29:16.000
<v Speaker 4>was a lot of protests against that at the time.

2:29:16.000 --> 2:29:18.560
<v Speaker 4>That obviously came to nothing, and they passed the bill anyway,

2:29:18.879 --> 2:29:20.680
<v Speaker 4>and then and then so the Public Order Bill just

2:29:20.720 --> 2:29:23.440
<v Speaker 4>goes that step further by allowing them to preemptively arrest

2:29:23.959 --> 2:29:26.760
<v Speaker 4>anyone who might be about to do something that's loud

2:29:27.080 --> 2:29:32.160
<v Speaker 4>or annoying, and including this new thing called a serious

2:29:32.160 --> 2:29:35.240
<v Speaker 4>Disruption Prevention Order, which is something that they can apply

2:29:35.360 --> 2:29:38.360
<v Speaker 4>to someone who's considered an aggravated activist.

2:29:38.280 --> 2:29:41.000
<v Speaker 1>He's saying, which is someone who has been arrested more

2:29:41.040 --> 2:29:43.160
<v Speaker 1>than twice for protest related offenses.

2:29:43.520 --> 2:29:45.760
<v Speaker 4>Essentially, it bans, you know, use of the internet to

2:29:45.760 --> 2:29:48.640
<v Speaker 4>communicate about your ideas, basically stop you from attending protests

2:29:48.640 --> 2:29:49.240
<v Speaker 4>in the first place.

2:29:49.320 --> 2:29:50.840
<v Speaker 6>And a rest the train station.

2:29:52.840 --> 2:29:56.160
<v Speaker 4>And yeah, we saw that in play with with the Republic,

2:29:56.280 --> 2:30:00.560
<v Speaker 4>that this organization that had been extensively liaising with the police,

2:30:00.600 --> 2:30:03.360
<v Speaker 4>and you know, it just seemed quite like Pikachu face

2:30:03.440 --> 2:30:05.640
<v Speaker 4>when suddenly they were all just rounded up and yeah,

2:30:05.680 --> 2:30:08.600
<v Speaker 4>but for literally, you know, no pretext. It was they

2:30:08.640 --> 2:30:12.760
<v Speaker 4>had they had like twelve thousand pounds worth of signs

2:30:12.800 --> 2:30:15.119
<v Speaker 4>in a van and they were they were all wrapped

2:30:15.200 --> 2:30:19.480
<v Speaker 4>up in yeah, just like rope rope, and the pretext

2:30:19.480 --> 2:30:21.160
<v Speaker 4>for the arrest was that the rope was a lock

2:30:21.200 --> 2:30:23.640
<v Speaker 4>on device that could be used to you know, I

2:30:23.640 --> 2:30:26.720
<v Speaker 4>don't know, like jump in front of the procession and

2:30:27.640 --> 2:30:29.320
<v Speaker 4>tie yourself with rope to the road.

2:30:29.520 --> 2:30:30.680
<v Speaker 6>I really don't know.

2:30:30.680 --> 2:30:34.240
<v Speaker 1>Like, yeah, from what I could tell just from the

2:30:34.240 --> 2:30:37.120
<v Speaker 1>coverage I've read, if their protest had gone the way

2:30:37.160 --> 2:30:40.040
<v Speaker 1>they planned it, it would have been like a show,

2:30:40.120 --> 2:30:42.160
<v Speaker 1>a visible show that there were people who didn't like

2:30:42.200 --> 2:30:44.720
<v Speaker 1>the monarchy, but it would not have caused it like

2:30:44.879 --> 2:30:47.359
<v Speaker 1>they would not have this. These people were not planning

2:30:47.400 --> 2:30:51.000
<v Speaker 1>to like burn down any public buildings or you know,

2:30:51.080 --> 2:30:53.800
<v Speaker 1>smash car windows or stop a road. Not that I'm

2:30:53.920 --> 2:30:57.520
<v Speaker 1>specifically condemning that behavior, but I'm just stating this. This

2:30:57.640 --> 2:31:00.160
<v Speaker 1>was not the state cracking down on people because they

2:31:00.200 --> 2:31:02.480
<v Speaker 1>were afraid of a riot. This was the state cracking

2:31:02.520 --> 2:31:05.800
<v Speaker 1>down on people because they didn't want the display of

2:31:05.879 --> 2:31:08.879
<v Speaker 1>any kind of descent to exist.

2:31:10.440 --> 2:31:13.720
<v Speaker 6>Yeah, and you know, that's where we're at in this country.

2:31:13.800 --> 2:31:17.039
<v Speaker 4>And to be honest, the arrest of those organizers was

2:31:17.080 --> 2:31:18.960
<v Speaker 4>the best thing that could have happened for the movement,

2:31:19.959 --> 2:31:22.920
<v Speaker 4>because you know, what it really did was just shine

2:31:22.959 --> 2:31:25.800
<v Speaker 4>a light that it was impossible to ignore and in

2:31:25.800 --> 2:31:28.680
<v Speaker 4>some ways kind of over shadowed the coronation. Really was

2:31:29.879 --> 2:31:32.320
<v Speaker 4>far more than any speech that Graham Smith you know,

2:31:32.560 --> 2:31:36.959
<v Speaker 4>was planning to give, you know, just so overtly that

2:31:36.959 --> 2:31:40.520
<v Speaker 4>that there is no acceptable form of descent. Now, the

2:31:40.680 --> 2:31:44.959
<v Speaker 4>very concept is so distasteful to Yeah, our aristocracy that

2:31:45.480 --> 2:31:46.519
<v Speaker 4>it's banned.

2:31:47.000 --> 2:31:49.840
<v Speaker 1>And I really appreciate your ability to kind of see

2:31:50.440 --> 2:31:54.360
<v Speaker 1>the upside, the tactical upside in that, because I think

2:31:54.400 --> 2:31:57.120
<v Speaker 1>it is true. I doubt I would have heard about

2:31:57.120 --> 2:32:00.440
<v Speaker 1>that protest if it had gone as the organizer's plan, right,

2:32:00.720 --> 2:32:02.280
<v Speaker 1>because it would have just been Yeah, there's some people

2:32:02.280 --> 2:32:04.800
<v Speaker 1>who don't like the monarchy in the UK. That doesn't

2:32:04.840 --> 2:32:08.720
<v Speaker 1>surprise me at all, but seeing it was like everywhere

2:32:08.720 --> 2:32:10.720
<v Speaker 1>all over my social media. I got sent it by

2:32:10.800 --> 2:32:14.879
<v Speaker 1>multiple friends, by a family member because the state decided

2:32:14.879 --> 2:32:18.039
<v Speaker 1>to go after these people, And I do think I

2:32:18.040 --> 2:32:22.080
<v Speaker 1>think it's also from just a standpoint when you're talking

2:32:22.080 --> 2:32:25.360
<v Speaker 1>about a struggle with as long odds as kind of

2:32:25.520 --> 2:32:30.640
<v Speaker 1>struggling against the monarchy in the United Kingdom, which is

2:32:31.080 --> 2:32:33.920
<v Speaker 1>you are talking about like the most entrenched power structure

2:32:33.959 --> 2:32:39.480
<v Speaker 1>outside of the Vatican, right, Basically, Yeah, when you're talking

2:32:39.480 --> 2:32:42.200
<v Speaker 1>about that, it is so important to be able to

2:32:42.320 --> 2:32:45.760
<v Speaker 1>look at moments like this and see the upside on

2:32:45.840 --> 2:32:49.400
<v Speaker 1>them rather than just rather than just kind of feel

2:32:49.400 --> 2:32:52.200
<v Speaker 1>the boot all the time. Otherwise you're not going to

2:32:52.240 --> 2:32:55.080
<v Speaker 1>have the endurance to keep fighting.

2:32:55.920 --> 2:32:59.040
<v Speaker 6>You know, for me with specifically with the eggs.

2:33:00.360 --> 2:33:03.000
<v Speaker 4>I was I've been conscious the whole time that the

2:33:03.040 --> 2:33:08.280
<v Speaker 4>backlash and the you know, disproportionate state reaction would speak

2:33:08.320 --> 2:33:10.880
<v Speaker 4>more than my own actions. So, for example, one of

2:33:10.920 --> 2:33:13.560
<v Speaker 4>the reasons why I think, you know, it went pretty

2:33:13.600 --> 2:33:15.080
<v Speaker 4>viral when I when I threw the eggs in the

2:33:15.120 --> 2:33:19.760
<v Speaker 4>first place, I was a bit surprised by by how

2:33:19.800 --> 2:33:23.680
<v Speaker 4>it went kind of quite internationally. But but but you know,

2:33:23.879 --> 2:33:27.640
<v Speaker 4>so the fact, so my bail conditions were between between

2:33:27.640 --> 2:33:30.520
<v Speaker 4>my arrest and my trial were that I wasn't allowed

2:33:30.520 --> 2:33:34.280
<v Speaker 4>to carry eggs in public. Yeah, I know. And so

2:33:34.360 --> 2:33:38.400
<v Speaker 4>that is in itself like so absurd that it's like, right.

2:33:39.360 --> 2:33:41.280
<v Speaker 1>I gotta know, is there like a provision for if

2:33:41.320 --> 2:33:43.440
<v Speaker 1>you're going home from the store or are you just

2:33:43.560 --> 2:33:44.039
<v Speaker 1>are you just.

2:33:46.000 --> 2:33:48.160
<v Speaker 4>So so So the copper who was literally just like

2:33:48.240 --> 2:33:50.280
<v Speaker 4>making this up at the station says like, okay, so

2:33:50.320 --> 2:33:52.600
<v Speaker 4>your bail condition is you're not allowed within five hundred

2:33:52.640 --> 2:33:54.200
<v Speaker 4>meters of the king, you're not allowed to carry eggs

2:33:54.200 --> 2:33:56.800
<v Speaker 4>in public. And then he goes like, oh, actually, like

2:33:56.920 --> 2:33:58.600
<v Speaker 4>what was if he wants to buy some eggs And

2:33:58.600 --> 2:34:00.680
<v Speaker 4>they're like okay, So they changed it so it's you're

2:34:00.680 --> 2:34:02.600
<v Speaker 4>allowed to carry eggs as long as you're going home

2:34:02.640 --> 2:34:09.160
<v Speaker 4>from the shops and you've got the receipt. And I

2:34:09.160 --> 2:34:12.040
<v Speaker 4>think that was a more viral than me actually doing it,

2:34:12.040 --> 2:34:13.920
<v Speaker 4>you know what I mean, Like people were like, you know,

2:34:14.680 --> 2:34:16.480
<v Speaker 4>that's that's that's Britain for you.

2:34:16.560 --> 2:34:18.120
<v Speaker 6>Have you got a license for those eggs?

2:34:18.200 --> 2:34:22.039
<v Speaker 1>You know, I'm imagining you like sliding down an alleyway

2:34:22.080 --> 2:34:24.680
<v Speaker 1>with like a like a like a nineteen forty style

2:34:24.760 --> 2:34:27.400
<v Speaker 1>shoulder holster, but with just like eggs under each year.

2:34:28.240 --> 2:34:33.280
<v Speaker 4>Yeah and so and so you know when I so, so,

2:34:33.320 --> 2:34:36.520
<v Speaker 4>I had my trial, you know, which was for yeah,

2:34:36.600 --> 2:34:43.160
<v Speaker 4>threatening behavior that made someone fear imminent violence. In the

2:34:43.160 --> 2:34:47.160
<v Speaker 4>wake of that, like I was convicted, I narrowly avoided

2:34:47.200 --> 2:34:49.080
<v Speaker 4>six months in prison, which is the sentence that I

2:34:49.080 --> 2:34:54.120
<v Speaker 4>thought I was gone, yeah, yeah, and so, so you know,

2:34:55.560 --> 2:34:57.520
<v Speaker 4>in my trial, you know, I had the option to

2:34:57.840 --> 2:35:01.440
<v Speaker 4>either downplay what I as being like, oh, it's not.

2:35:01.440 --> 2:35:03.200
<v Speaker 6>Really violence, it's just an egg.

2:35:03.360 --> 2:35:06.200
<v Speaker 4>But then of course, you know, legally it was you know,

2:35:06.400 --> 2:35:07.960
<v Speaker 4>that could just councel as a soul. But then I

2:35:08.040 --> 2:35:10.720
<v Speaker 4>chose it instead to say, okay, yeah, it was violence,

2:35:11.040 --> 2:35:15.080
<v Speaker 4>but it was legitimate violence because it was necessary to

2:35:15.200 --> 2:35:19.959
<v Speaker 4>resist the far greater violence of the British state, you know,

2:35:20.120 --> 2:35:22.640
<v Speaker 4>citing the historic impact of colonialism.

2:35:23.000 --> 2:35:26.320
<v Speaker 1>He's saying current foreign policy like the King personally negotiating

2:35:26.360 --> 2:35:28.480
<v Speaker 1>weapons deals with Saudi Arabia.

2:35:28.520 --> 2:35:31.080
<v Speaker 4>And then also you know, climate breakdown and the way

2:35:31.080 --> 2:35:33.800
<v Speaker 4>in which by continuing to invest in fossil fuels global

2:35:33.800 --> 2:35:36.400
<v Speaker 4>South like intentionally, and so therefore, you know, I was

2:35:36.400 --> 2:35:38.520
<v Speaker 4>basically defending the right of you know, acting in defense

2:35:38.560 --> 2:35:40.480
<v Speaker 4>of others with violence. I'm glad I did it, and

2:35:40.879 --> 2:35:44.560
<v Speaker 4>I don't done much worse. So in the end, actually

2:35:44.600 --> 2:35:46.480
<v Speaker 4>I got one hundred hours. I got one hundred hours

2:35:46.480 --> 2:35:51.600
<v Speaker 4>of community service, which was extreme, you know, getting away

2:35:51.640 --> 2:35:52.400
<v Speaker 4>with it essentially.

2:35:52.520 --> 2:35:55.000
<v Speaker 1>So, yeah, did you get us? I wondered, was it

2:35:55.160 --> 2:35:57.760
<v Speaker 1>just a situation? Did you just get lucky with a

2:35:57.879 --> 2:36:02.840
<v Speaker 1>judge or like, because that's surprising. I'm surprised that like

2:36:02.920 --> 2:36:05.720
<v Speaker 1>that that worked as well as it did in a

2:36:05.720 --> 2:36:06.400
<v Speaker 1>positive way.

2:36:08.400 --> 2:36:10.000
<v Speaker 6>I think, yeah, yeah, me too.

2:36:10.120 --> 2:36:10.280
<v Speaker 2>Yeah.

2:36:10.320 --> 2:36:12.199
<v Speaker 6>I mean I had a big bag.

2:36:12.000 --> 2:36:13.440
<v Speaker 4>With me with all my light undies in because I

2:36:13.440 --> 2:36:17.160
<v Speaker 4>thought I was going down, you know, And I think

2:36:17.520 --> 2:36:21.039
<v Speaker 4>there was partly, yes, getting lucky with the judge. Partly

2:36:21.480 --> 2:36:23.360
<v Speaker 4>I think they were in a really difficult position and

2:36:23.360 --> 2:36:25.360
<v Speaker 4>this is what I wanted to put them in essentially,

2:36:25.400 --> 2:36:29.200
<v Speaker 4>which is that following all of that the money, you know,

2:36:29.520 --> 2:36:31.080
<v Speaker 4>in the lead up to the coronation, there was a

2:36:31.080 --> 2:36:33.760
<v Speaker 4>lot of negative press around around the king and the monarchy,

2:36:34.320 --> 2:36:37.600
<v Speaker 4>and they had a choice between either sending me to

2:36:37.600 --> 2:36:42.640
<v Speaker 4>prison and looking extremely authoritarian and blowing out proportion, or

2:36:42.959 --> 2:36:45.200
<v Speaker 4>letting me get away with it. And you know, I

2:36:45.240 --> 2:36:48.200
<v Speaker 4>think they chose to minimize the negative press. You know,

2:36:48.480 --> 2:36:52.320
<v Speaker 4>I mean, obviously, supposedly there's an independent judiciary and there

2:36:52.320 --> 2:36:54.920
<v Speaker 4>would have been no conversations with the palace and the

2:36:54.959 --> 2:36:57.240
<v Speaker 4>police about the charging procedures.

2:36:57.240 --> 2:36:58.440
<v Speaker 6>But that's that's a lot of rubbish.

2:36:58.520 --> 2:37:01.560
<v Speaker 4>But you know, yeah, and so but I think I

2:37:01.600 --> 2:37:04.039
<v Speaker 4>wanted to put them in that difficult position because I

2:37:04.120 --> 2:37:06.200
<v Speaker 4>knew that, like I said, their backlash would look worse

2:37:06.280 --> 2:37:08.280
<v Speaker 4>than what I did. And so so when I chose

2:37:08.320 --> 2:37:12.160
<v Speaker 4>to go to the coronation following following my conviction, you know,

2:37:12.640 --> 2:37:15.600
<v Speaker 4>I had to tell my probation officer, look, I'm going

2:37:15.600 --> 2:37:17.920
<v Speaker 4>to the coronation. I am going I'm going to peacefully protest.

2:37:17.920 --> 2:37:20.400
<v Speaker 4>I'm just going to be there. Deal with it, you know,

2:37:20.520 --> 2:37:25.160
<v Speaker 4>And basically he told me that the counter Terrorism Department

2:37:26.160 --> 2:37:29.640
<v Speaker 4>had was seeking an injunction from the courts to stop

2:37:29.640 --> 2:37:33.120
<v Speaker 4>me attending, but then the court had ruled that no,

2:37:33.360 --> 2:37:35.120
<v Speaker 4>I was allowed to attend. I'd already been given my

2:37:35.120 --> 2:37:38.080
<v Speaker 4>punishment and he wasn't going to put any further conditions

2:37:38.080 --> 2:37:39.840
<v Speaker 4>on me, not be allowing allowed to go.

2:37:40.560 --> 2:37:42.400
<v Speaker 6>So so but I knew that if I.

2:37:42.400 --> 2:37:45.160
<v Speaker 4>Went to the coronation they would arrest me anyway and

2:37:45.160 --> 2:37:47.400
<v Speaker 4>it would make them look bad, you know. And then

2:37:47.400 --> 2:37:49.039
<v Speaker 4>they they did. You know, I was as well as

2:37:49.080 --> 2:37:52.280
<v Speaker 4>well as all of the organizers. I was there, you know,

2:37:52.480 --> 2:37:55.840
<v Speaker 4>just not my king blah blah blah. And then and

2:37:55.840 --> 2:37:57.640
<v Speaker 4>then and then I look up and there's a little

2:37:57.680 --> 2:37:59.959
<v Speaker 4>watchtower that they had erected in the center of Trafalgarscoo,

2:38:00.240 --> 2:38:03.600
<v Speaker 4>and I just saw that there was about seven police

2:38:03.640 --> 2:38:07.160
<v Speaker 4>officers just all like staring at me and filming me

2:38:08.240 --> 2:38:10.200
<v Speaker 4>from you know, like two hundred meters away. And I

2:38:10.240 --> 2:38:12.959
<v Speaker 4>was like, oh, okay, they're gonna arrest me now. So yeah,

2:38:13.000 --> 2:38:14.920
<v Speaker 4>I gave my phone and well it's to my brother

2:38:14.959 --> 2:38:17.680
<v Speaker 4>and then smile. And then within seconds, within seconds, they

2:38:17.680 --> 2:38:20.160
<v Speaker 4>were just dragging me out, like you know, in handcuffs

2:38:20.400 --> 2:38:22.199
<v Speaker 4>from the center of a of a crowd of about,

2:38:22.240 --> 2:38:25.440
<v Speaker 4>you know, twenty thousand people, and I honestly couldn't have

2:38:25.520 --> 2:38:29.840
<v Speaker 4>looked like more like overtly fascist if they tried, and

2:38:29.840 --> 2:38:31.760
<v Speaker 4>and that was kind of the point, really is.

2:38:34.920 --> 2:38:40.320
<v Speaker 1>Man? I uh, such a wild story, but I'm glad

2:38:40.400 --> 2:38:43.560
<v Speaker 1>you did what you did. I'm impressed by the amount

2:38:43.560 --> 2:38:46.959
<v Speaker 1>of thought that kind of went into the optics of it,

2:38:47.560 --> 2:38:49.840
<v Speaker 1>because it's it's really the only way to turn an

2:38:49.840 --> 2:38:54.520
<v Speaker 1>egg into an effective weapon, right is by very careful planning.

2:38:56.120 --> 2:38:59.680
<v Speaker 1>I'm kind of curious where do you see what do

2:38:59.680 --> 2:39:04.560
<v Speaker 1>you see the route forward for both not just kind

2:39:04.600 --> 2:39:08.640
<v Speaker 1>of opposing the monarchy in your country, but sort of

2:39:08.680 --> 2:39:12.720
<v Speaker 1>opposing the overreach by the police. This is a problem

2:39:12.840 --> 2:39:15.840
<v Speaker 1>in more places than the United Kingdom, but y'all are

2:39:15.920 --> 2:39:18.760
<v Speaker 1>kind of on one of the cutting edges of sort

2:39:18.760 --> 2:39:24.520
<v Speaker 1>of global attempts by law enforcement and its supporters in

2:39:24.600 --> 2:39:29.520
<v Speaker 1>the state to effectively make dissent impossible ahead of what

2:39:29.560 --> 2:39:32.039
<v Speaker 1>everyone knows is going to be kind of a heightening

2:39:32.080 --> 2:39:35.480
<v Speaker 1>period of climate based activism.

2:39:35.800 --> 2:39:39.039
<v Speaker 4>Yeah, and so with the climate activist movement in the UK,

2:39:39.320 --> 2:39:43.320
<v Speaker 4>you know, we've seen extinction rebellion active since like twenty eighteen,

2:39:43.720 --> 2:39:47.040
<v Speaker 4>and I've been you know, arrested multiple times with them

2:39:47.080 --> 2:39:48.760
<v Speaker 4>at different actions.

2:39:49.320 --> 2:39:50.920
<v Speaker 5>You know, the.

2:39:50.840 --> 2:39:55.680
<v Speaker 4>Part of their strategy was that mass arrests, you know,

2:39:56.600 --> 2:40:01.600
<v Speaker 4>blocking roads, nonviolent direct action and civil disobedience would force

2:40:01.640 --> 2:40:04.119
<v Speaker 4>the government to take action. And I think really we're

2:40:04.160 --> 2:40:08.200
<v Speaker 4>seeing that strategy like having run its course. And and

2:40:08.280 --> 2:40:10.320
<v Speaker 4>and I think for a while now that's been evident

2:40:10.320 --> 2:40:13.320
<v Speaker 4>that it wasn't working because they've just banned the types

2:40:13.320 --> 2:40:16.680
<v Speaker 4>of protests that we were doing. And also it was

2:40:16.800 --> 2:40:21.600
<v Speaker 4>essentially quite naive to believe that, yeah, oh, you know,

2:40:21.600 --> 2:40:24.000
<v Speaker 4>if we cause enough disruption, they're just going to put

2:40:24.040 --> 2:40:27.560
<v Speaker 4>aside all of the you know, lobbying interests and their

2:40:27.640 --> 2:40:31.720
<v Speaker 4>literal role in upholding capitalism to just go, oh, no, okay,

2:40:31.800 --> 2:40:33.960
<v Speaker 4>fair enough that they're blocked and roads, we are going

2:40:34.000 --> 2:40:38.040
<v Speaker 4>to like radically transform society to deal with climate breakdown.

2:40:38.959 --> 2:40:41.240
<v Speaker 6>That was never going to work, you know, realistically. And

2:40:41.320 --> 2:40:42.640
<v Speaker 6>so so.

2:40:42.680 --> 2:40:46.560
<v Speaker 4>Even though you know, we've seen every time they passed

2:40:46.600 --> 2:40:50.680
<v Speaker 4>these these new legislation, there are there's a there's a backlash,

2:40:50.720 --> 2:40:53.600
<v Speaker 4>there's some marches, there's some protests that fizzle out, and

2:40:54.200 --> 2:40:57.880
<v Speaker 4>the state just keep consolidating more and more power, and

2:40:58.160 --> 2:41:00.720
<v Speaker 4>people keep getting more and more dis illusioned with.

2:41:01.200 --> 2:41:04.360
<v Speaker 1>He says, with what an effective strategy of resistance looks like.

2:41:04.440 --> 2:41:06.800
<v Speaker 1>And so for me personally, it's something I've been thinking

2:41:06.800 --> 2:41:07.920
<v Speaker 1>about for a while.

2:41:07.720 --> 2:41:11.039
<v Speaker 4>Now but recently have is that, you know, we have

2:41:11.120 --> 2:41:14.000
<v Speaker 4>to stop asking politicians through direct democracy at the local

2:41:14.080 --> 2:41:19.280
<v Speaker 4>level and essentially you know, using like democratic confederalism, you know,

2:41:19.480 --> 2:41:22.119
<v Speaker 4>as they're doing Rajava, to to look.

2:41:21.920 --> 2:41:24.760
<v Speaker 6>At creating a national.

2:41:26.040 --> 2:41:30.080
<v Speaker 4>Network of people's assemblies that builds dual power outside of

2:41:30.120 --> 2:41:30.520
<v Speaker 4>the state.

2:41:30.920 --> 2:41:34.720
<v Speaker 6>Because because, because I think a lot of the problem with.

2:41:34.680 --> 2:41:37.440
<v Speaker 4>These direct action movements is that they don't have the

2:41:37.520 --> 2:41:40.440
<v Speaker 4>legitimacy of a democratic mandate, so that even whilst the

2:41:40.440 --> 2:41:44.080
<v Speaker 4>tactics might be like in some way effective, you know,

2:41:44.320 --> 2:41:47.520
<v Speaker 4>Extinction Rebellion has always said our message is to say

2:41:47.560 --> 2:41:50.440
<v Speaker 4>that climate change is a serious threat, but we cannot

2:41:50.440 --> 2:41:53.480
<v Speaker 4>propose the solutions because we don't have a democratic mandate.

2:41:54.080 --> 2:41:56.959
<v Speaker 4>But the way to you know, work around that is

2:41:56.959 --> 2:42:00.920
<v Speaker 4>to build a democratic mandate through holding people's assemblies, creating

2:42:01.000 --> 2:42:05.199
<v Speaker 4>forums where people can create their own vision, and then

2:42:05.959 --> 2:42:08.560
<v Speaker 4>direct action can then be used in service of those

2:42:08.560 --> 2:42:10.600
<v Speaker 4>aims rather than putting the cart before the horse, if

2:42:10.600 --> 2:42:11.120
<v Speaker 4>that makes sense.

2:42:11.480 --> 2:42:16.080
<v Speaker 1>No, yeah, I think that that's certainly like one of

2:42:16.120 --> 2:42:20.200
<v Speaker 1>the more pragmatic ways forward that I think I've seen.

2:42:20.280 --> 2:42:23.680
<v Speaker 1>You know, we're we're we're always talking about an uphill

2:42:23.760 --> 2:42:26.519
<v Speaker 1>battle here, and I think kind of the inherent difficulty

2:42:26.680 --> 2:42:33.000
<v Speaker 1>of fixing any of these bigger problems, particularly fixing the

2:42:34.680 --> 2:42:37.160
<v Speaker 1>and what we mean is dismantling the systems that are

2:42:37.760 --> 2:42:43.840
<v Speaker 1>causing climate destruction, like that is such a lopsided battle

2:42:44.040 --> 2:42:47.400
<v Speaker 1>that I think whenever, whenever you have you present an

2:42:47.440 --> 2:42:50.520
<v Speaker 1>option to people, because it sounds hard, there's this there's

2:42:50.560 --> 2:42:53.640
<v Speaker 1>this tendency to just be like, well, you know, we

2:42:53.760 --> 2:42:56.400
<v Speaker 1>have to go by the thing that we know, which

2:42:56.440 --> 2:42:59.000
<v Speaker 1>is just kind of like trying to vote in better people.

2:43:00.440 --> 2:43:02.360
<v Speaker 1>If we can take a lesson out of the last

2:43:02.520 --> 2:43:08.720
<v Speaker 1>thirty years, it's that the standard electoral methods cannot provide

2:43:08.760 --> 2:43:11.879
<v Speaker 1>the solution to climate change, like they simply aren't going

2:43:11.959 --> 2:43:14.840
<v Speaker 1>to do it. And I think the police in a

2:43:14.840 --> 2:43:16.880
<v Speaker 1>lot of kind I mean in the United States right

2:43:16.879 --> 2:43:20.640
<v Speaker 1>here in one of my old hometown's, Austin, Texas, they

2:43:20.760 --> 2:43:24.600
<v Speaker 1>just voted on a police accountability bill that the police

2:43:24.600 --> 2:43:27.680
<v Speaker 1>have basically said we're not going to abide by. Like

2:43:27.760 --> 2:43:29.880
<v Speaker 1>this is and you can find stories like that all

2:43:29.920 --> 2:43:31.920
<v Speaker 1>over the United States and other parts of the world,

2:43:32.040 --> 2:43:35.120
<v Speaker 1>Like the kind of the hope that you can just

2:43:35.200 --> 2:43:37.720
<v Speaker 1>sort of like put in your however long it takes

2:43:37.720 --> 2:43:40.600
<v Speaker 1>you to do voting in your country or city or whatever,

2:43:41.120 --> 2:43:46.800
<v Speaker 1>and that that's the method forward. It's it seems more

2:43:46.840 --> 2:43:51.440
<v Speaker 1>realistic because it's more familiar. But I think the vision

2:43:51.480 --> 2:43:55.640
<v Speaker 1>you're putting forward, not to say that it's as simple

2:43:55.720 --> 2:43:59.160
<v Speaker 1>that simple, but like it's effortful. And I think that

2:43:59.520 --> 2:44:03.800
<v Speaker 1>whenever someone's positing something like that that requires that kind

2:44:03.840 --> 2:44:06.400
<v Speaker 1>of like effort from a large enough segment of the population,

2:44:07.200 --> 2:44:10.480
<v Speaker 1>I see that as inherently more realistic than hoping that

2:44:10.520 --> 2:44:13.920
<v Speaker 1>we can just all kind of keep putting our twenty

2:44:13.959 --> 2:44:16.640
<v Speaker 1>minutes of voting a year towards solving the problem and

2:44:16.680 --> 2:44:17.680
<v Speaker 1>expect it to get better.

2:44:18.560 --> 2:44:20.880
<v Speaker 4>Yeah, And it's like one of those things with you know,

2:44:20.959 --> 2:44:24.959
<v Speaker 4>like the idea that imagining prison abolition, you have to

2:44:25.000 --> 2:44:28.800
<v Speaker 4>imagine a world where that's possible, and that requires changing everything, right,

2:44:29.520 --> 2:44:32.880
<v Speaker 4>And I think that applies to tackling climate change and

2:44:33.680 --> 2:44:36.840
<v Speaker 4>implementing direct democracy. So you know, if you're talking about

2:44:36.840 --> 2:44:39.720
<v Speaker 4>a system where people can turn it to a forum

2:44:40.120 --> 2:44:42.480
<v Speaker 4>in a local community center, or you know, church or

2:44:42.520 --> 2:44:45.920
<v Speaker 4>whatever once a week. Then people say, well that's not

2:44:45.959 --> 2:44:48.720
<v Speaker 4>going to be accessible, you know, because so it's like, well,

2:44:48.760 --> 2:44:50.640
<v Speaker 4>you're right, we'll probably have to set up a system

2:44:50.640 --> 2:44:55.000
<v Speaker 4>of mutual aid that supports you know, working class people

2:44:55.080 --> 2:44:56.680
<v Speaker 4>to be able to attend those kind of events.

2:44:57.200 --> 2:45:00.600
<v Speaker 6>And you know, yeah, it's like, how are you going

2:45:00.640 --> 2:45:01.040
<v Speaker 6>to pay for it?

2:45:01.080 --> 2:45:02.880
<v Speaker 4>And it's like, well, you're right, we're probably going to

2:45:02.920 --> 2:45:05.080
<v Speaker 4>have to, you know, set up a solidarity economy where

2:45:05.280 --> 2:45:08.240
<v Speaker 4>you know, if we decide, for example, that we want

2:45:08.600 --> 2:45:13.400
<v Speaker 4>free public transport then and and bus drivers to be

2:45:13.400 --> 2:45:15.680
<v Speaker 4>paid paid a fair wage, you know, then you're going

2:45:15.760 --> 2:45:17.920
<v Speaker 4>to have to look at a whole system whereby people

2:45:18.320 --> 2:45:21.720
<v Speaker 4>are potentially getting free housing in return for being a

2:45:21.720 --> 2:45:25.640
<v Speaker 4>bus driver, free food that comes from the local food cooperative.

2:45:26.320 --> 2:45:31.320
<v Speaker 4>And you're like, I say, building dual power rather than

2:45:31.520 --> 2:45:35.600
<v Speaker 4>attacking the system head on, because in a battle, in

2:45:35.640 --> 2:45:38.199
<v Speaker 4>a pitch street battle in this country, at least between

2:45:38.280 --> 2:45:39.800
<v Speaker 4>us and the police, we're going to lose. And I

2:45:39.800 --> 2:45:43.160
<v Speaker 4>think that, you know, we need to think smarter because

2:45:43.240 --> 2:45:47.840
<v Speaker 4>at this point they haven't yet made organizing public meetings illegal,

2:45:48.160 --> 2:45:49.600
<v Speaker 4>but you know they probably will at some point.

2:45:49.879 --> 2:45:50.560
<v Speaker 6>And then it's.

2:45:52.120 --> 2:45:54.000
<v Speaker 4>The only way we'll be able to resist that is

2:45:54.000 --> 2:45:56.000
<v Speaker 4>if we've had some public meetings to decide how we're

2:45:56.040 --> 2:45:57.720
<v Speaker 4>going to do it, because at the moment, we haven't

2:45:57.720 --> 2:46:00.560
<v Speaker 4>even had the meeting to decide what our collective strategies

2:46:00.760 --> 2:46:05.040
<v Speaker 4>because there is so much atomization between between these different

2:46:05.160 --> 2:46:09.760
<v Speaker 4>like you know, left wing social movements and civil society

2:46:09.840 --> 2:46:14.080
<v Speaker 4>organizations and so much. Sometimes at heart just depresses me

2:46:14.120 --> 2:46:17.600
<v Speaker 4>to think about how many people are working for environmental

2:46:17.680 --> 2:46:20.520
<v Speaker 4>charities or whatever, where all of their work and their

2:46:20.560 --> 2:46:26.760
<v Speaker 4>research is going towards creating policy proposals for politicians to ignore.

2:46:27.320 --> 2:46:30.560
<v Speaker 4>It's like if you were putting that amount of energy

2:46:30.600 --> 2:46:34.920
<v Speaker 4>and your enthusiasm in service of the vision that's been

2:46:34.959 --> 2:46:40.200
<v Speaker 4>created democratically by the people, then we don't need to

2:46:40.800 --> 2:46:44.520
<v Speaker 4>petition anyone to make the changes we need because we'll

2:46:44.520 --> 2:46:49.760
<v Speaker 4>have organized effectively enough to do the things that will

2:46:49.800 --> 2:46:53.320
<v Speaker 4>really challenge state power, for example, like a mass rent

2:46:53.360 --> 2:46:54.720
<v Speaker 4>strike and a general strike.

2:46:55.840 --> 2:46:59.080
<v Speaker 1>Or if those efforts that are currently going towards putting

2:46:59.080 --> 2:47:02.080
<v Speaker 1>policy papers on desks where there'll be ignored or neutered,

2:47:02.720 --> 2:47:07.600
<v Speaker 1>was going towards putting forth policy that is then being

2:47:07.680 --> 2:47:10.560
<v Speaker 1>backed by a movement that is carrying out rent strikes,

2:47:10.560 --> 2:47:13.640
<v Speaker 1>that is putting out together work stoppages, that is blocking roads,

2:47:14.120 --> 2:47:17.680
<v Speaker 1>that's able to actually throttle some of the life support

2:47:17.760 --> 2:47:22.560
<v Speaker 1>system of the state. Well, then suddenly you're not looking

2:47:22.680 --> 2:47:25.400
<v Speaker 1>at a recommendation a white paper that's going to wind

2:47:25.480 --> 2:47:28.160
<v Speaker 1>up on some bloodless bureaucrats desk, or that that's going

2:47:28.240 --> 2:47:31.280
<v Speaker 1>to wind up getting cut to pieces in Parliament. You

2:47:32.520 --> 2:47:35.400
<v Speaker 1>have something that has teeth behind it, right, the kind

2:47:35.440 --> 2:47:39.600
<v Speaker 1>of force that might be able to make change. I

2:47:39.600 --> 2:47:43.600
<v Speaker 1>don't know. Again, when you talk about this kind of stuff,

2:47:43.680 --> 2:47:46.000
<v Speaker 1>you have to contrast it with what we've been trying

2:47:46.040 --> 2:47:47.680
<v Speaker 1>so far, which is nothing.

2:47:49.360 --> 2:47:53.360
<v Speaker 4>Yeah, and you know, diversity of tactics is huge, and

2:47:53.400 --> 2:47:55.600
<v Speaker 4>so you know a lot of these dark action groups

2:47:55.640 --> 2:47:57.120
<v Speaker 4>in the UK, like just Stop Oil that have been

2:47:57.120 --> 2:48:01.120
<v Speaker 4>blocking motorways and stuff, have received like you know, huge criticism,

2:48:01.240 --> 2:48:03.520
<v Speaker 4>especially from people who you know, really ought to be

2:48:03.600 --> 2:48:09.560
<v Speaker 4>allies and at least recognize the the that this action

2:48:09.640 --> 2:48:11.600
<v Speaker 4>is coming out of a place of desperation because people

2:48:11.600 --> 2:48:14.760
<v Speaker 4>cannot see a better way. Yeah, and you know there

2:48:14.800 --> 2:48:17.640
<v Speaker 4>was a there's someone from just Stop Oil who just

2:48:17.680 --> 2:48:23.280
<v Speaker 4>got three years in prison for blocking a motorway and

2:48:23.280 --> 2:48:26.560
<v Speaker 4>and that's that's insane, you know, and you know on

2:48:26.600 --> 2:48:28.560
<v Speaker 4>some level that person is it is a martyr, and

2:48:28.920 --> 2:48:30.959
<v Speaker 4>you've got to hold your take your hat off, and

2:48:31.000 --> 2:48:33.640
<v Speaker 4>say what that has done is shine a spotlight again

2:48:33.800 --> 2:48:36.800
<v Speaker 4>on state authority in a way that you know, if

2:48:37.040 --> 2:48:39.000
<v Speaker 4>they have these laws on the books, but they never

2:48:39.040 --> 2:48:40.920
<v Speaker 4>have to use them, then it's easy to forget that

2:48:40.959 --> 2:48:42.720
<v Speaker 4>they exist and have that power.

2:48:45.360 --> 2:48:47.240
<v Speaker 1>Do you want to talk a little bit about cooperation?

2:48:47.440 --> 2:48:47.640
<v Speaker 8>U K.

2:48:49.520 --> 2:48:52.840
<v Speaker 4>Yeah, yeah, So so you know, for me, I'm I'm

2:48:52.879 --> 2:48:56.360
<v Speaker 4>a democratic confederalist, you know, I mean or like you know,

2:48:56.600 --> 2:49:03.480
<v Speaker 4>the Rajarvant project using direct markcracy, but also confederating that

2:49:03.640 --> 2:49:06.960
<v Speaker 4>up to sort of replace the state with a form

2:49:07.000 --> 2:49:11.720
<v Speaker 4>of governance that's democratic. And you know, I also I'm

2:49:11.720 --> 2:49:15.039
<v Speaker 4>a big believer in cosmocracy, right, which is the proper

2:49:15.080 --> 2:49:16.320
<v Speaker 4>name for global democracy.

2:49:16.720 --> 2:49:18.879
<v Speaker 1>He says, essentially, you know, I wrote about this while

2:49:18.920 --> 2:49:20.680
<v Speaker 1>I was doing my masters.

2:49:20.720 --> 2:49:25.280
<v Speaker 4>And that is how potentially, if we were implementing this

2:49:25.360 --> 2:49:28.480
<v Speaker 4>system world, we can use the internet to confederate to

2:49:28.520 --> 2:49:30.800
<v Speaker 4>a global level, you know, and really start to tackle

2:49:31.680 --> 2:49:36.440
<v Speaker 4>the issues that we collectively face as humanity, which is

2:49:36.480 --> 2:49:39.400
<v Speaker 4>like the fact that our separation from nature and the

2:49:39.480 --> 2:49:42.840
<v Speaker 4>rise of fascism, is is threatening angers with extinction, and

2:49:42.920 --> 2:49:45.360
<v Speaker 4>so yeah, I'm a citizen of Earth and.

2:49:46.959 --> 2:49:49.080
<v Speaker 6>You know that's what motivates a lot of my actions.

2:49:49.600 --> 2:49:50.800
<v Speaker 4>But you know, in some ways I've been kind of

2:49:50.800 --> 2:49:54.320
<v Speaker 4>stewing on these ideas alone, and so recently I met

2:49:54.360 --> 2:49:59.280
<v Speaker 4>a group called Cooperation UK, who are you know, connecting.

2:50:00.480 --> 2:50:03.760
<v Speaker 4>I can often get bogged down in abstract theory about

2:50:03.760 --> 2:50:05.760
<v Speaker 4>like how you know, changing the whole world and never

2:50:05.760 --> 2:50:06.920
<v Speaker 4>actually doing anything practical.

2:50:07.000 --> 2:50:07.800
<v Speaker 6>That's my downfall.

2:50:08.120 --> 2:50:10.760
<v Speaker 4>But you know, you need to start a movement like

2:50:10.840 --> 2:50:17.320
<v Speaker 4>that locally, and and so they're copying Cooperation Jackson, you know,

2:50:17.400 --> 2:50:22.879
<v Speaker 4>who have been incredibly effective, you know, setting up people's assemblies,

2:50:23.120 --> 2:50:28.279
<v Speaker 4>mutual aid economy in Jackson and also like a community

2:50:28.360 --> 2:50:28.920
<v Speaker 4>land trust.

2:50:29.040 --> 2:50:29.840
<v Speaker 6>You know, they own.

2:50:29.800 --> 2:50:34.280
<v Speaker 4>Like like fifty different buildings, you know, that are used

2:50:34.440 --> 2:50:37.959
<v Speaker 4>collectively by the community. And this group are planning to

2:50:38.000 --> 2:50:40.600
<v Speaker 4>set that up in Hull, which is just a city

2:50:40.640 --> 2:50:43.680
<v Speaker 4>in the Northeast that's incredibly deprived. It's got like the

2:50:43.720 --> 2:50:46.440
<v Speaker 4>lowest voter turnout in the UK, but it also has

2:50:46.440 --> 2:50:50.959
<v Speaker 4>a thriving network of food banks and you know cooperatives

2:50:51.000 --> 2:50:52.240
<v Speaker 4>and mutual aid groups.

2:50:52.680 --> 2:50:55.720
<v Speaker 6>And I think the next step for me is when

2:50:55.800 --> 2:51:01.240
<v Speaker 6>those those groups send delegates to me, eat together and

2:51:01.280 --> 2:51:05.520
<v Speaker 6>decide on collective strategy, right, like, because there are so

2:51:05.640 --> 2:51:08.080
<v Speaker 6>many people doing so much good work, but there's almost

2:51:08.120 --> 2:51:10.800
<v Speaker 6>like no faith in our own vision, which is that

2:51:10.959 --> 2:51:15.200
<v Speaker 6>if we're the people you know who are say a

2:51:15.400 --> 2:51:19.439
<v Speaker 6>union for nurses, then you know, we should be deciding

2:51:20.280 --> 2:51:24.680
<v Speaker 6>the conditions that exist in healthcare, you know, because who

2:51:24.800 --> 2:51:29.640
<v Speaker 6>better besides patients and like staff is that to decide

2:51:29.840 --> 2:51:32.720
<v Speaker 6>the conditions that they that they operate in.

2:51:33.240 --> 2:51:36.480
<v Speaker 4>And and so yeah, cooperation UK there there are there's

2:51:36.520 --> 2:51:38.280
<v Speaker 4>a group of us that are moving to Whull.

2:51:38.360 --> 2:51:38.720
<v Speaker 6>I'm moving.

2:51:38.800 --> 2:51:42.080
<v Speaker 4>I'm moving next week. I'm really excited about it. And yeah,

2:51:42.120 --> 2:51:44.600
<v Speaker 4>we're planning to set up lots of local neighborhood assemblies

2:51:45.080 --> 2:51:48.519
<v Speaker 4>with the intention of within a year holding a citywide

2:51:48.680 --> 2:51:52.480
<v Speaker 4>people's assembly that can create a shared vision and then

2:51:52.920 --> 2:51:58.000
<v Speaker 4>and then potentially you know, standing candidates for local council

2:51:58.440 --> 2:52:01.160
<v Speaker 4>but whose only policy is we will enact.

2:52:01.760 --> 2:52:02.480
<v Speaker 6>We will give.

2:52:02.360 --> 2:52:04.800
<v Speaker 4>Power to the people's assemblies and then they can use

2:52:04.840 --> 2:52:10.200
<v Speaker 4>the you know, financial power of existing institutions to support

2:52:10.200 --> 2:52:11.520
<v Speaker 4>the transition to a new model.

2:52:12.680 --> 2:52:15.840
<v Speaker 6>And whilst they're doing that in Hull, you know.

2:52:15.920 --> 2:52:19.359
<v Speaker 4>The work that I hope to be doing is document

2:52:19.400 --> 2:52:22.920
<v Speaker 4>in that process the learning, you know, so people can

2:52:23.000 --> 2:52:25.640
<v Speaker 4>learn from the mistakes and that, you know, and hopefully

2:52:25.640 --> 2:52:28.520
<v Speaker 4>we can set them up in every city well across

2:52:28.520 --> 2:52:30.880
<v Speaker 4>the UK, because there are already people who think very

2:52:30.879 --> 2:52:34.120
<v Speaker 4>similarly and that we're at a time now where that's

2:52:34.160 --> 2:52:37.240
<v Speaker 4>coalescing into the you know, people are recognizing the need

2:52:37.280 --> 2:52:40.160
<v Speaker 4>for this new movement with a new strategy that's based

2:52:40.160 --> 2:52:43.400
<v Speaker 4>around democracy rather than just activism.

2:52:44.160 --> 2:52:46.879
<v Speaker 6>And yeah, it's really exciting.

2:52:47.480 --> 2:52:52.520
<v Speaker 1>Yeah, I mean, that's I think that's a worthwhile idea.

2:52:52.680 --> 2:52:58.000
<v Speaker 1>I think it's it's it's bold and something that I'm

2:52:58.120 --> 2:53:01.920
<v Speaker 1>I'm glad to see being attempted. Well, it's been really

2:53:01.959 --> 2:53:04.000
<v Speaker 1>great talking with you today. Did you have anywhere you

2:53:04.040 --> 2:53:07.000
<v Speaker 1>wanted to direct listeners in order to help if they're

2:53:07.000 --> 2:53:08.920
<v Speaker 1>interested in what Cooperation UK is doing.

2:53:09.879 --> 2:53:10.600
<v Speaker 6>Yeah, definitely.

2:53:10.959 --> 2:53:15.120
<v Speaker 4>So there's there's a crowdfunder that I think there'll be.

2:53:15.160 --> 2:53:17.920
<v Speaker 6>I believe there'll be a link that you guys can act.

2:53:18.560 --> 2:53:20.560
<v Speaker 1>He says, and we'll be using that money to set

2:53:20.640 --> 2:53:23.400
<v Speaker 1>up the People's Assembly and mutual aid networks, but also

2:53:23.440 --> 2:53:26.000
<v Speaker 1>to create resources that anyone anywhere can use in their

2:53:26.040 --> 2:53:26.880
<v Speaker 1>local community.

2:53:27.520 --> 2:53:29.920
<v Speaker 4>And I hope is that, you know, as these groups proliferate,

2:53:30.120 --> 2:53:32.280
<v Speaker 4>you know, we're going to start reaching out to each other,

2:53:32.680 --> 2:53:38.119
<v Speaker 4>forming an international solidarity network that is capable of providing

2:53:38.520 --> 2:53:40.480
<v Speaker 4>like the mutual aid that we that we need to

2:53:40.520 --> 2:53:42.920
<v Speaker 4>support each other, you know, for example, you know, if

2:53:42.959 --> 2:53:48.959
<v Speaker 4>we're talking about Palestine or Iran, to provide real, meaningful solidarities,

2:53:49.560 --> 2:53:53.400
<v Speaker 4>you know, liberation groups will require more organization than just

2:53:53.720 --> 2:53:54.600
<v Speaker 4>like thoughts and prayers.

2:53:54.600 --> 2:53:59.720
<v Speaker 1>Really and yeah, yeah, well, thank you so much, Patrick,

2:54:00.560 --> 2:54:03.440
<v Speaker 1>It has been great talking with you. Good luck as

2:54:03.520 --> 2:54:07.080
<v Speaker 1>you continue moving forward.

2:54:07.160 --> 2:54:09.280
<v Speaker 7>And yeah, yeah, thanks very much.

2:54:09.360 --> 2:54:12.840
<v Speaker 4>Yeah, I guess I should also say I'm on I'm bizarrely,

2:54:13.120 --> 2:54:13.960
<v Speaker 4>I'm on TikTok.

2:54:14.000 --> 2:54:16.240
<v Speaker 6>That's the medium I'm using at the moment. I wish

2:54:16.280 --> 2:54:16.720
<v Speaker 6>it wasn't.

2:54:17.360 --> 2:54:20.520
<v Speaker 4>I'll probably want to start making more YouTube videos discussing

2:54:20.560 --> 2:54:22.360
<v Speaker 4>these ideas, so maybe I'll send you a link that

2:54:22.360 --> 2:54:22.960
<v Speaker 4>you can put in them.

2:54:23.000 --> 2:54:24.880
<v Speaker 6>This isn't a both show. It's my YouTube channel.

2:54:25.240 --> 2:54:29.920
<v Speaker 1>Excellent well Patrick tellwell Citizen of Earth YouTube channel and

2:54:30.320 --> 2:54:33.120
<v Speaker 1>we'll have your TikTok and the description. Thanks again for

2:54:33.160 --> 2:54:37.800
<v Speaker 1>coming on the show. Everybody go out and you know,

2:54:38.040 --> 2:54:44.519
<v Speaker 1>acquire eggs. Hey, We'll be back Monday, with more episodes

2:54:44.640 --> 2:54:47.120
<v Speaker 1>every week from now until the heat death of the Universe.

2:54:47.680 --> 2:54:50.200
<v Speaker 5>It Could Happen Here as a production of cool Zone Media.

2:54:50.280 --> 2:54:52.959
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2:54:53.000 --> 2:54:55.240
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2:54:55.240 --> 2:54:58.800
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2:54:59.080 --> 2:55:01.199
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2:55:01.280 --> 2:55:04.280
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2:55:04.480 --> 2:55:05.320
<v Speaker 5>Thanks for listening.