WEBVTT - S04 Episode 4: Always Already (Pt.2 of 2)

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<v Speaker 1>This is unexplained, Season four, Episode four, Always Already Part two.

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<v Speaker 1>It had been two days since McEntire had so carelessly

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<v Speaker 1>followed the Maya Runa into the depths of the Amazon rainforest.

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<v Speaker 1>That night, having strung up a hammock on the edge

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<v Speaker 1>of the camp, he lay awake, replaying those words over

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<v Speaker 1>and over in his mind, some of us are friends.

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<v Speaker 1>How could the chief have communicated this without uttering a word,

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<v Speaker 1>let alone not speaking English? Did he have access to

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<v Speaker 1>an ancient form of communication, he thought, abilities that had

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<v Speaker 1>long died out in more contemporary societies. Or had McEntyre

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<v Speaker 1>merely picked up on a general sensibility and conjured the

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<v Speaker 1>thoughts on his own? What, then, did it mean that

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<v Speaker 1>only some of them were friends? McEntire awoke the next

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<v Speaker 1>morning with an acrid smell of burning rubber assaulting his nostrils.

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<v Speaker 1>He lifted his arm to check the time, but there

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<v Speaker 1>was no watch on his wrist. His camera and shoes

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<v Speaker 1>were gone too. Stumbling into the middle of the camp,

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<v Speaker 1>he found Red Cheeks and some fellow warriors of the

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<v Speaker 1>tribe standing around a fire, with a suspiciously dark plume

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<v Speaker 1>of smoke rising up from it, and on top of

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<v Speaker 1>it were his sneakers. McIntyre grabbed them, putting them, still scolding,

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<v Speaker 1>onto his feet As Red Cheeks and the others crowed

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<v Speaker 1>with laughter. McEntyre breathed deeply, doing his best to control

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<v Speaker 1>the anger now swelling up inside of him, as he

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<v Speaker 1>looked desperately for his camera, the one thing that justified

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<v Speaker 1>his stupidity at getting lost out there. Just then, the

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<v Speaker 1>chief appeared and approached him. I need to know what happened,

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<v Speaker 1>came the voice in McEntire's head. Many others had appeared

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<v Speaker 1>by now, crowding round the fire. The chief looked first

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<v Speaker 1>at Red Cheeks and then to Macentyre, before turning his

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<v Speaker 1>back and walking away. As the rest of the village

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<v Speaker 1>moved in behind him, Macentyre shouted out to them, but

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<v Speaker 1>nobody responded. It was not uncommon for tribes to ostracize

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<v Speaker 1>individuals to the point of invisibility. If they no longer

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<v Speaker 1>observed them, they no longer existed. Macentyre couldn't afford to

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<v Speaker 1>let that happen to him, so he began to jog.

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<v Speaker 1>He started slowly at first, on a steady line circling

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<v Speaker 1>the entire camp. By the fourth lap, he was running

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<v Speaker 1>at pace stamping and flailing his arms every time he

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<v Speaker 1>went past the chief, determined for him not to ignore him.

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<v Speaker 1>Slowly the villagers began to take notice. Red Cheeks had

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<v Speaker 1>noticed too, stepping forward from the others with his hand

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<v Speaker 1>tightly gripped on a club. For a moment, Macentyre thought

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<v Speaker 1>he might attack him, but something was holding him back,

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<v Speaker 1>and then he saw the chief watching him. Hoping he

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<v Speaker 1>had done enough, Macentyre finally came to a stop. The

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<v Speaker 1>chief regarded the stranger for a moment, then, as Macentyre

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<v Speaker 1>watched in complete amusement, he started to jog, also taking

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<v Speaker 1>the exact same line as McEntyre, but in the opposite direction.

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<v Speaker 1>He continued until he had completed the same amount of laps.

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<v Speaker 1>Then a thought came into Mcentyre's mind, the face of time,

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<v Speaker 1>and then he realized they thought he had been putting

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<v Speaker 1>a spell on the village and the chief was trying

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<v Speaker 1>to reverse it. Having finished the last lap, the chief

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<v Speaker 1>stared again at McEntyre for a moment, then went back

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<v Speaker 1>to his hut. Now witnessed again by the tribe, McEntyre

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<v Speaker 1>returned to the fire and pulled the remains of his

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<v Speaker 1>watch from under the ash. His last connection to time,

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<v Speaker 1>as he knew it had now gone. Just then he

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<v Speaker 1>caught sight of something odd dangling from a branch. It

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<v Speaker 1>was a roll of film. Then saw the monkey in

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<v Speaker 1>the tree above it, holding his precious camera in its hands.

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<v Speaker 1>McEntire watched helplessly as it tore off the back and

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<v Speaker 1>threw what was left of it somewhere deep into the undergrowth.

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<v Speaker 1>Though he was relieved not to have been cut off

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<v Speaker 1>from the group, losing the camera was a tough blow.

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<v Speaker 1>He slumped to the floor, exhausted. At the very least,

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<v Speaker 1>he still had two rolls of shot film in his pockets.

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<v Speaker 1>If he should ever make it out of there alive,

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<v Speaker 1>he thought. Just then, a girl he had decided to

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<v Speaker 1>call Monia, walked past. He had seen her lying with

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<v Speaker 1>red cheeks before, and assumed they were a couple. In

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<v Speaker 1>her hair, she wore a blue piece of the wall

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<v Speaker 1>he had left out by his camp when he first arrived.

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<v Speaker 1>He noticed her nails were now painted the same color too.

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<v Speaker 1>It was as if Macentyre's presence was already staining and

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<v Speaker 1>corrupting these people, a reminder perhaps of how quickly an

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<v Speaker 1>isolated culture could become tainted by others. Later, after bathing

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<v Speaker 1>in the river, newly replenished, he was greeted by the chief,

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<v Speaker 1>who offered him one of his beautifully crafted arrows with

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<v Speaker 1>bristles made of bore hair. A peace offering, perhaps, thought Macentyre,

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<v Speaker 1>who gave him the belt he had weaved in return

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<v Speaker 1>at the chief's invitation. Macentyre then followed a small group

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<v Speaker 1>of children into the forest and watched as a shaman

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<v Speaker 1>gave them a lesson on the many plants and insects

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<v Speaker 1>of their habitat. Then the chief approached him again, and

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<v Speaker 1>thought appeared in his head. You must run away, it

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<v Speaker 1>said Macentyre looked confused as they stood silently together. More

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<v Speaker 1>words appeared in McEntire's mind. The tribe had been attacked

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<v Speaker 1>before by white men who came from the sky. They

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<v Speaker 1>were now on a journey to escape it all. But

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<v Speaker 1>how thought McEntyre. In response, by returning to the beginning,

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<v Speaker 1>came the reply, Yes, thought McEntyre, This was why they

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<v Speaker 1>seemed so restless, and why they were starving themselves. The

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<v Speaker 1>chief called it a journey to the beginning, but as

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<v Speaker 1>McEntyre understood it, it was a journey to death. The

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<v Speaker 1>chief was offering him the chance to leave and save himself.

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<v Speaker 1>McEntyre looked out into the jungle and weighed up his options,

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<v Speaker 1>but there was no question that his best chance was

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<v Speaker 1>to stay with the tribe as long as he could,

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<v Speaker 1>looked back at the chief and shook his head. Over

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<v Speaker 1>the next few days, McEntyre began finally to adjust to

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<v Speaker 1>the rhythms of the jungle. He survived about of diarrhea

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<v Speaker 1>and spent most of his time listening for sounds of

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<v Speaker 1>a plane, waiting in vain for the Maya Runa to

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<v Speaker 1>up sticks and move on to the next destination. On

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<v Speaker 1>the sixth night, McIntyre woke in the dark. Then he

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<v Speaker 1>heard it the unmistakable roar of a jaguar. Moments later,

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<v Speaker 1>and excited red cheeks appeared carrying a flaming torch, beckoning

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<v Speaker 1>for the photojournalist to follow him. Sensing a chance to

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<v Speaker 1>finally prove his worth and win him over, Mcenttyre cautiously

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<v Speaker 1>headed out to him as more hunters appeared from out

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<v Speaker 1>of their huts, and soon they were charging through the

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<v Speaker 1>forest in pursuit of the wild animal. Hearing more jaguar

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<v Speaker 1>cries in the distance, macntyre did his best to keep

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<v Speaker 1>up with the balls of flame, bobbing and weaving through

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<v Speaker 1>the trees ahead of him, until suddenly they came to

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<v Speaker 1>a stop by a large thorny bush. Rushing toward it,

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<v Speaker 1>Macntyre was just about to stop when one of the

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<v Speaker 1>hunters pushed him hard from behind and sent him tumbling

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<v Speaker 1>into the thorns. He cried out in agony as the

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<v Speaker 1>barbs stuck into him, many breaking off while still under

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<v Speaker 1>the skin. Stumbling to his feet, Macntyre found himself alone

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<v Speaker 1>in complete darkness, with no sign of the flaming torches

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<v Speaker 1>and no sign of the hunters. Of course, he thought

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<v Speaker 1>there had been no jaguar. Either he just wanted him gone,

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<v Speaker 1>or Red Cheeks had tried to kill him. Macentyre realized

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<v Speaker 1>with alarm that those thorns could also be poisonous. As

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<v Speaker 1>quickly as possible, he did what he could to pull

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<v Speaker 1>them from his skin in the dark, but many, especially

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<v Speaker 1>those on his back, he could not reach. He waited

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<v Speaker 1>for a moment, expecting some effect from the poison, but

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<v Speaker 1>nothing came. Scratched and bloodied, he listened out for any

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<v Speaker 1>sound of the camp, but heard only crickets in the

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<v Speaker 1>occasional cry of a macaw somewhere in the canopy above.

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<v Speaker 1>Unable to see anything more than a foot in front

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<v Speaker 1>of him, he decided to stay put until first light.

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<v Speaker 1>Moments later came the gnats, assaulting him from all over,

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<v Speaker 1>nipping and biting at its body. Each time he swatted

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<v Speaker 1>them away, they seemed just to come back in greater numbers.

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<v Speaker 1>Needing to find any kind of shelter, he eventually settled

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<v Speaker 1>under some roots, taking care to scare off any poisonous

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<v Speaker 1>creatures that might have been lurking there. And there he

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<v Speaker 1>remained waiting out the rest of the night. Maclntyre woke

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<v Speaker 1>at daybreak, his body shivering with cold and itching all over.

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<v Speaker 1>Finding the bush of thorns again, he soon located a

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<v Speaker 1>path near by. After following it for a few minutes, however,

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<v Speaker 1>the path split in two. Exasperated, he took one and

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<v Speaker 1>headed down it. Hours later, maclntyre broke through into a

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<v Speaker 1>clearing with a flush of excitement. He spotted chainsaw marks

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<v Speaker 1>on the trees and wandered if the loggers were still close.

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<v Speaker 1>Though he found the practice objectionable, he realized too, with

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<v Speaker 1>a touch of irony, that these people might also be

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<v Speaker 1>his best chance of survival. Moments later he found the bodies,

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<v Speaker 1>four of them in various states of decay, being steadily

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<v Speaker 1>devoured by an endless line of army ants and other

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<v Speaker 1>small creatures. MacIntyre did his best to cover his nose

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<v Speaker 1>from the smell and swatted the flies away. Then he

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<v Speaker 1>noticed the arrows sticking out of their chests. The flights

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<v Speaker 1>made of bare bristles, just as the chief had handed

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<v Speaker 1>him the day before. The men Amazonians, too in their

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<v Speaker 1>way with families of their own to support, had likely

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<v Speaker 1>been dropped in by helicopter to prepare a formal landing

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<v Speaker 1>spot for developers. They were unlikely to be found. MacIntyre

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<v Speaker 1>made a note of the chainsaw serial number, hoping it

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<v Speaker 1>might help identify them. Later, continuing on, feeling more and

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<v Speaker 1>more itchy all over his body, he noticed a puncture

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<v Speaker 1>wound on his arm beginning to swell unusually. Taking his knife,

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<v Speaker 1>he dug into it and pulled out a small, wriggling maggot.

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<v Speaker 1>Many hours later, with the heat and humidity intensifying, Macntire

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<v Speaker 1>stumbled on in a state of near delirium, having lost

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<v Speaker 1>all comprehension of distance as he felt his entire self

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<v Speaker 1>being absorbed into the buzzing vibrancy of the forest. Then,

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<v Speaker 1>hearing the sound of water, he staggered toward it, breaking

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<v Speaker 1>through into a scene of unparalleled beauty. Before him, under

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<v Speaker 1>dappled sunlight lay a small river beach of untied white sand,

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<v Speaker 1>at the foot of two high and narrow waterfalls cascading

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<v Speaker 1>off the face of a vast green mountain. Macntire flopped

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<v Speaker 1>onto the beach and threw his head into the water. Then,

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<v Speaker 1>after taking a short rest to pick more maggots from

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<v Speaker 1>under his skin, he carried on, hoping to follow the

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<v Speaker 1>stream back to the river. Seconds later, he collapsed. Are

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<v Speaker 1>you always taking care of your family? Do you often

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<v Speaker 1>take care of others and not yourself? Now it's time

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<v Speaker 1>to take care of yourself, to make time for you

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<v Speaker 1>com Forward slash Unexplained podcast. To day to Get Started.

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<v Speaker 1>That's t e l a d oc dot com slash

0:15:23.400 --> 0:15:33.600
<v Speaker 1>Unexplained podcast. McEntire slowly opened his eyes and found himself

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<v Speaker 1>back in the Maya Runa camp as shaman busied themselves

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<v Speaker 1>about him, sucking out the worms and tending to his wounds.

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<v Speaker 1>He had been rescued hours later. After drifting in and

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<v Speaker 1>out of consciousness, he was finally strong enough to stand.

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<v Speaker 1>Walking round the village cautiously. He saw no sign of

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<v Speaker 1>red cheeks anywhere, while all about women, men and children

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<v Speaker 1>were making a huge pile out of all their possessions. Everything,

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<v Speaker 1>it seemed, from axes and bows to calabashes and spears,

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<v Speaker 1>was being thrown away. Then he saw it, the body

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<v Speaker 1>lying inside a funeral basket propped up inside one of

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<v Speaker 1>the huts. It was only when he drew near enough

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<v Speaker 1>for the flies to scatter away from the face that

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<v Speaker 1>mac Intyre recognized the red painted cheeks underneath. Recoiling in horror,

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<v Speaker 1>he stepped back outside in a daze. There was no

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<v Speaker 1>sign of Red Cheeks its friends either. Some of us

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<v Speaker 1>our friends, he thought to himself. Looking up, he saw

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<v Speaker 1>the Chief standing by the pile of tools, ordering a

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<v Speaker 1>fire to be lit next to it. All of it

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<v Speaker 1>was broken up and flung into the flames. Spotting MacIntyre,

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<v Speaker 1>the Chief came over to join him. They were holding

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<v Speaker 1>us still in time. When it is burned, we will

0:17:06.800 --> 0:17:12.160
<v Speaker 1>move away, came the voice in McIntyre's head. Where two,

0:17:12.600 --> 0:17:19.600
<v Speaker 1>he thought in reply to the beginning. In bewilderment, McIntyre

0:17:19.720 --> 0:17:22.040
<v Speaker 1>took a seat on the edge of the camp and

0:17:22.200 --> 0:17:25.280
<v Speaker 1>watched as one by one the huts were torn down

0:17:25.440 --> 0:17:30.240
<v Speaker 1>and flung into the fire. Then, finally, the basket containing

0:17:30.240 --> 0:17:33.400
<v Speaker 1>the body of Red Cheeks was also placed into its

0:17:33.480 --> 0:17:38.719
<v Speaker 1>hungry flames. Once it had all been destroyed, just like before,

0:17:39.280 --> 0:17:43.360
<v Speaker 1>the group promptly filed into a single column and marched

0:17:43.480 --> 0:17:49.439
<v Speaker 1>headlong into the jungle. On their journey toward the beginning, McIntyre,

0:17:49.560 --> 0:17:52.399
<v Speaker 1>feeling the two rolls of film still safe in his pocket,

0:17:53.359 --> 0:18:04.040
<v Speaker 1>rose to his feet and set off after them. For

0:18:04.119 --> 0:18:07.320
<v Speaker 1>two days and nights they walked, stopping only for short

0:18:07.400 --> 0:18:11.600
<v Speaker 1>rests and the occasional drink of water. No food was consumed.

0:18:13.240 --> 0:18:17.680
<v Speaker 1>This was finally, it, thought Macentyre, They would walk until death.

0:18:19.280 --> 0:18:22.760
<v Speaker 1>On the second morning, he made up his mind, at

0:18:22.760 --> 0:18:25.399
<v Speaker 1>the first sight of a serious body of water, he

0:18:25.400 --> 0:18:29.040
<v Speaker 1>would leave the tribe and take his chances alone. In

0:18:29.119 --> 0:18:32.600
<v Speaker 1>the meantime, with the pace now barely more than a crawl,

0:18:33.200 --> 0:18:40.160
<v Speaker 1>with many limping painfully, they continued forward. But then from

0:18:40.160 --> 0:18:42.320
<v Speaker 1>out of the trees came a stream of new but

0:18:42.480 --> 0:18:47.760
<v Speaker 1>familiar faces with tattooed lines around their mouths and noses

0:18:47.840 --> 0:18:52.679
<v Speaker 1>pierced with whisker like spines, And soon they were surrounded

0:18:52.680 --> 0:18:56.600
<v Speaker 1>by them, greeting them with wide smiles and warm embraces.

0:18:58.040 --> 0:19:02.160
<v Speaker 1>They hadn't been walking to their death, realized McIntyre. They

0:19:02.200 --> 0:19:06.160
<v Speaker 1>had been walking home. Perhaps that was what they meant

0:19:06.240 --> 0:19:11.760
<v Speaker 1>by the beginning, he thought. Before long they were arriving

0:19:11.760 --> 0:19:15.440
<v Speaker 1>into another village, much bigger than the previous camps, with

0:19:15.480 --> 0:19:21.080
<v Speaker 1>over twenty huts dotted about. The mood was jubilant as

0:19:21.119 --> 0:19:23.879
<v Speaker 1>the new arrival settled in with the others, and the

0:19:23.960 --> 0:19:29.240
<v Speaker 1>chief was given an especially warm welcome. Then McIntyre spotted

0:19:29.280 --> 0:19:33.320
<v Speaker 1>incredibly that one of the new tribespeople was wearing shorts.

0:19:35.240 --> 0:19:38.320
<v Speaker 1>Could it be, he thought, as he approached him, cautiously,

0:19:39.160 --> 0:19:43.720
<v Speaker 1>trying hard not to get his hopes up. Hello, he

0:19:43.800 --> 0:19:50.680
<v Speaker 1>said in Portuguese, my name is Lauren. Lauren. Yes, welcome,

0:19:51.040 --> 0:19:57.840
<v Speaker 1>replied the man, also in Portuguese. McIntyre could barely stand

0:19:58.200 --> 0:20:03.360
<v Speaker 1>as the relief washed over him. The man named Cambio

0:20:03.960 --> 0:20:06.760
<v Speaker 1>had learned the language after being forced to flee from

0:20:06.760 --> 0:20:11.040
<v Speaker 1>his village when it was attacked by developers. Having managed

0:20:11.040 --> 0:20:14.119
<v Speaker 1>to escape to Peru, he had sought refuge in a

0:20:14.160 --> 0:20:18.080
<v Speaker 1>Baptist mission, where he stayed for three years before finally

0:20:18.160 --> 0:20:24.720
<v Speaker 1>rejoining his people. That night, the ravenous MacIntyre stuffed his

0:20:24.760 --> 0:20:28.080
<v Speaker 1>face on plates of turtle meat and bade you. As

0:20:28.119 --> 0:20:33.320
<v Speaker 1>Cambio explained more about the life of the Maya Runa. Later,

0:20:33.840 --> 0:20:36.800
<v Speaker 1>Macentyre asked him if he ever spoke to the others

0:20:36.880 --> 0:20:41.160
<v Speaker 1>without words, Was it possible that he had been doing

0:20:41.200 --> 0:20:45.960
<v Speaker 1>this with the chief. Cambio's face lit up with a

0:20:46.000 --> 0:20:50.520
<v Speaker 1>look of great surprise. No, he had not, he replied.

0:20:51.560 --> 0:20:55.200
<v Speaker 1>Only the elders knew how to do that, but there

0:20:55.280 --> 0:21:00.000
<v Speaker 1>was nothing more he could tell him about it. After dinner,

0:21:00.760 --> 0:21:04.600
<v Speaker 1>McEntyre noticed some women spitting into bowls and mixing it

0:21:04.640 --> 0:21:09.280
<v Speaker 1>with chopped vines from the forest, preparing for a ceremony.

0:21:09.600 --> 0:21:15.119
<v Speaker 1>He asked Cambio, Yes, he replied, we are returning to

0:21:15.200 --> 0:21:21.240
<v Speaker 1>the beginning. It seemed the mysterious journey was still happening

0:21:21.840 --> 0:21:31.879
<v Speaker 1>after all. McEntyre woke up in the middle of the

0:21:32.000 --> 0:21:37.600
<v Speaker 1>night to find Cambio standing over his hammock, gesturing for

0:21:37.680 --> 0:21:41.679
<v Speaker 1>him to stay quiet. He led the photojournalist toward a

0:21:41.760 --> 0:21:45.159
<v Speaker 1>large hut from which a soft yellow light was emanating.

0:21:47.400 --> 0:21:52.679
<v Speaker 1>McEntyre stepped inside and froze there. On the ground. Before

0:21:52.760 --> 0:21:56.359
<v Speaker 1>him sat the chief, now more regal than ever, in

0:21:56.440 --> 0:22:01.400
<v Speaker 1>a grand McCaw feathered crown, surrounded by other elders and shaman,

0:22:02.280 --> 0:22:05.480
<v Speaker 1>their faces just visible under the flickering of torch light.

0:22:07.119 --> 0:22:11.960
<v Speaker 1>The chief gestured for MacIntyre to sit down. Why did

0:22:12.000 --> 0:22:16.280
<v Speaker 1>you come to us, he asked out loud, as Cambio translated.

0:22:17.880 --> 0:22:21.080
<v Speaker 1>Then Macentyre explained that he had heard of their tribe

0:22:21.680 --> 0:22:26.040
<v Speaker 1>and had come there to photograph them. The men looked

0:22:26.080 --> 0:22:30.920
<v Speaker 1>to each other with concern, and why hadn't he left already?

0:22:32.440 --> 0:22:36.760
<v Speaker 1>He had wanted to before, he replied, But now, if

0:22:36.760 --> 0:22:40.000
<v Speaker 1>he was allowed, he would like to witness them reaching

0:22:40.000 --> 0:22:45.040
<v Speaker 1>the beginning. He needed to know what it was. After

0:22:45.119 --> 0:22:49.080
<v Speaker 1>a moment's pause, the men smiled and nodded in approval.

0:22:50.840 --> 0:22:53.640
<v Speaker 1>You staying here will be good for the ritual, said

0:22:53.680 --> 0:22:58.600
<v Speaker 1>the chief. Macentyre, suddenly unsure again about what he was

0:22:58.640 --> 0:23:02.600
<v Speaker 1>getting into, asked when it will happen, to which the

0:23:02.680 --> 0:23:07.800
<v Speaker 1>chief replied in two days. But how do you know

0:23:07.840 --> 0:23:10.720
<v Speaker 1>what you were looking for? What if the beginning isn't

0:23:10.760 --> 0:23:17.840
<v Speaker 1>there anymore, asked Macentyre. As Cambio translated, the chief broke

0:23:17.880 --> 0:23:22.600
<v Speaker 1>into a laugh. The beginning is always there, he replied,

0:23:23.600 --> 0:23:30.000
<v Speaker 1>it is never over, and with that Macenttyre was dismissed.

0:23:38.160 --> 0:23:42.560
<v Speaker 1>The following day, Macentyre watched with interest as the village

0:23:42.560 --> 0:23:46.200
<v Speaker 1>continued to prepare for the ceremony to the beginning, as

0:23:46.240 --> 0:23:49.200
<v Speaker 1>more ingredients were brought from the jungle and mixed into

0:23:49.280 --> 0:23:54.479
<v Speaker 1>pots by the women. That night, he was unexpectedly woken

0:23:54.600 --> 0:23:59.960
<v Speaker 1>by Cambio. Come, Lauren, he says, it is happening now.

0:24:01.800 --> 0:24:05.439
<v Speaker 1>At this McIntyre is led through the dark toward a

0:24:05.520 --> 0:24:10.199
<v Speaker 1>long line of tribesmen. Cambio explains to him that they

0:24:10.280 --> 0:24:13.840
<v Speaker 1>must join the line to choose their new name, the

0:24:13.960 --> 0:24:17.920
<v Speaker 1>name they will take to the beginning. Before he has

0:24:17.960 --> 0:24:21.280
<v Speaker 1>time to think, the entire line takes a big step

0:24:21.320 --> 0:24:26.680
<v Speaker 1>to the left. Cambio nods for McIntyre to join in. Quickly,

0:24:27.000 --> 0:24:30.320
<v Speaker 1>they take another three steps forward, followed by two more

0:24:30.400 --> 0:24:33.920
<v Speaker 1>to the right, then back and to the left, ending

0:24:33.920 --> 0:24:38.439
<v Speaker 1>the movements with a clap. McIntyre does his best to

0:24:38.520 --> 0:24:42.880
<v Speaker 1>dance with them as they go round again, and soon

0:24:42.960 --> 0:24:46.479
<v Speaker 1>the men are beginning to chant as well. But so

0:25:02.400 --> 0:25:07.440
<v Speaker 1>on and on it goes until daylight, when finally they stop.

0:25:09.400 --> 0:25:12.760
<v Speaker 1>McIntyre then spots the chief making his way down the line,

0:25:13.280 --> 0:25:16.640
<v Speaker 1>asking each of them to give their new name, placing

0:25:16.680 --> 0:25:19.600
<v Speaker 1>a thumb print of red uruco paint on their foreheads

0:25:19.800 --> 0:25:25.240
<v Speaker 1>as he goes. Another elder following behind smears their chest

0:25:25.280 --> 0:25:30.640
<v Speaker 1>with crushed jinnipap and gives them a bowl to drink from. Finally,

0:25:30.800 --> 0:25:35.160
<v Speaker 1>it is McIntyre's turn. Unsure what to say, he gives

0:25:35.160 --> 0:25:38.480
<v Speaker 1>his surname, to which the chief nods, then presses a

0:25:38.520 --> 0:25:43.080
<v Speaker 1>red thumbprint onto his forehead, and then comes the bowl

0:25:43.119 --> 0:25:47.480
<v Speaker 1>of fiscous liquid, the concoction of fermented vine juice and spit.

0:25:48.600 --> 0:25:51.720
<v Speaker 1>Unable to back out now, he takes a deep breath

0:25:52.440 --> 0:25:57.119
<v Speaker 1>and drinks heavily from the bowl. MacIntyre had hoped at

0:25:57.119 --> 0:26:01.480
<v Speaker 1>the very least the drink wasn't a hallucinogenic drug. He

0:26:01.600 --> 0:26:13.960
<v Speaker 1>realized very quickly that it was. The men stagger out

0:26:14.000 --> 0:26:18.240
<v Speaker 1>at the line in a daze. McIntyre finds Cambio and

0:26:18.359 --> 0:26:20.720
<v Speaker 1>gestures for him to sit with him as he waits

0:26:20.720 --> 0:26:25.240
<v Speaker 1>for the drug to hit. Before long, he feels the

0:26:25.240 --> 0:26:29.080
<v Speaker 1>warmth of it coursing through his body, feels time and

0:26:29.200 --> 0:26:34.960
<v Speaker 1>space contracting at will. Heading back into the throng, he

0:26:35.040 --> 0:26:38.520
<v Speaker 1>sees the lid of a bamboo container lifted up to

0:26:38.600 --> 0:26:43.840
<v Speaker 1>reveal hundreds of frogs flopping about inside it. Cambio holds

0:26:43.840 --> 0:26:47.080
<v Speaker 1>one up and shows McIntyre the secretions on its back,

0:26:47.960 --> 0:26:52.760
<v Speaker 1>and then drips some onto his tongue. To the side,

0:26:53.480 --> 0:26:57.399
<v Speaker 1>a shaman pierces his arm with a knife, while others

0:26:57.480 --> 0:27:01.000
<v Speaker 1>peel back the wound and drip the frogs cretion straight

0:27:01.000 --> 0:27:05.600
<v Speaker 1>into it all about him. The men are pacing around,

0:27:06.040 --> 0:27:09.360
<v Speaker 1>with some having dropped to all fours, barking and roaring

0:27:09.480 --> 0:27:14.679
<v Speaker 1>as they mimic the sacred jaguar. Through the chaos, McIntyre

0:27:14.720 --> 0:27:18.080
<v Speaker 1>also becomes aware of other men blowing powder into each

0:27:18.080 --> 0:27:22.320
<v Speaker 1>other's noses. After receiving it, the men clutch at their

0:27:22.320 --> 0:27:25.159
<v Speaker 1>faces for a moment, then opened their eyes in a

0:27:25.240 --> 0:27:30.879
<v Speaker 1>distant and vacant stare. McIntyre, who had refused all of it,

0:27:31.440 --> 0:27:34.879
<v Speaker 1>stumbled back to where it started through puddles of vomit

0:27:35.280 --> 0:27:38.040
<v Speaker 1>brought up by some of the more adventurous drinkers of

0:27:38.040 --> 0:27:42.119
<v Speaker 1>the liquid. Finding a quiet spot on the edge of

0:27:42.160 --> 0:27:46.800
<v Speaker 1>the village, McIntyre dropped back onto the floor and stared

0:27:46.880 --> 0:27:58.840
<v Speaker 1>up at a distant, unknown point above. By the afternoon,

0:27:59.200 --> 0:28:01.840
<v Speaker 1>with the ritual over and the effects of the drink

0:28:01.920 --> 0:28:07.000
<v Speaker 1>wearing off, McIntyre finds the chief. Knowing he will be

0:28:07.080 --> 0:28:10.080
<v Speaker 1>leaving soon, he wonders if he might stay in contact

0:28:10.080 --> 0:28:14.520
<v Speaker 1>with them to trade ideas or help them acquire medicines perhaps,

0:28:15.320 --> 0:28:22.199
<v Speaker 1>But the Chief looks confused. Just then Cambio appears. You

0:28:22.240 --> 0:28:26.520
<v Speaker 1>are at the beginning now, McIntyre, you cannot return to

0:28:26.560 --> 0:28:31.119
<v Speaker 1>your people. They are no longer there. And then it

0:28:31.240 --> 0:28:35.240
<v Speaker 1>hits him, when are we going to die? He asks?

0:28:36.520 --> 0:28:40.920
<v Speaker 1>Now it is Cambio's turn to look confused. We are

0:28:40.920 --> 0:28:47.120
<v Speaker 1>not dying, he said with a smile. The Chief gestured

0:28:47.120 --> 0:28:50.719
<v Speaker 1>for McIntyre to follow him. Moments later, they are standing

0:28:50.760 --> 0:28:54.800
<v Speaker 1>by the banks of a muddy stream. The Chief points

0:28:54.840 --> 0:28:57.680
<v Speaker 1>to a narrow section of it up ahead, then looks

0:28:57.720 --> 0:29:03.080
<v Speaker 1>back to McIntyre. The Beginning comes the voice in his head,

0:29:04.400 --> 0:29:11.840
<v Speaker 1>and finally McIntyre understands it is not home or death

0:29:12.160 --> 0:29:16.840
<v Speaker 1>that they have journeyed to, but simply to a time before,

0:29:18.640 --> 0:29:23.720
<v Speaker 1>a time that always was and always is, a time

0:29:24.120 --> 0:29:27.120
<v Speaker 1>before the objects of the world were smothered by the

0:29:27.200 --> 0:29:31.960
<v Speaker 1>language of humans. The journey to the Beginning was a

0:29:32.000 --> 0:29:35.880
<v Speaker 1>shedding of all that baggage, the burning of those material

0:29:35.920 --> 0:29:40.040
<v Speaker 1>possessions that were holding them still in time, a chance

0:29:40.080 --> 0:29:45.640
<v Speaker 1>to reset and begin again. Now having reached the Beginning,

0:29:46.080 --> 0:29:50.560
<v Speaker 1>perhaps they could find a better path forward. Perhaps now

0:29:51.280 --> 0:29:56.640
<v Speaker 1>they might be safe. And with that also, MacIntyre understood

0:29:56.680 --> 0:30:00.840
<v Speaker 1>something else. If they were to let him leave, it

0:30:00.880 --> 0:30:03.880
<v Speaker 1>would destroy the spell and take them right back to

0:30:03.960 --> 0:30:08.080
<v Speaker 1>the future they had left behind. They would sooner kill

0:30:08.200 --> 0:30:20.280
<v Speaker 1>him than risk that. Over the next few weeks, maclntyre

0:30:20.400 --> 0:30:24.120
<v Speaker 1>tried to accept his fate with no hope of Returning

0:30:24.120 --> 0:30:27.080
<v Speaker 1>home on his own, he focused on learning more of

0:30:27.120 --> 0:30:33.480
<v Speaker 1>their language and helping out with whatever he could, until

0:30:33.560 --> 0:30:37.840
<v Speaker 1>one night when maclntyre woke up to find himself being

0:30:37.880 --> 0:30:44.320
<v Speaker 1>completely drenched as a guttural thunder roared above him. Jumping

0:30:44.360 --> 0:30:47.520
<v Speaker 1>from his hammock, he landed in a streaming torrent of

0:30:47.680 --> 0:30:52.320
<v Speaker 1>knee high water. Only then did he become aware of

0:30:52.400 --> 0:30:58.000
<v Speaker 1>the frantic screaming at the villages. Stumbling about in the

0:30:58.080 --> 0:31:01.680
<v Speaker 1>dark with the flood waters at his legs, he is

0:31:01.720 --> 0:31:05.400
<v Speaker 1>suddenly clattered by a makeshift raft of two locks tied

0:31:05.440 --> 0:31:10.520
<v Speaker 1>loosely together. Falling onto it in seconds, his whisk through

0:31:10.560 --> 0:31:14.080
<v Speaker 1>the trees and spewed out beyond into what is now

0:31:14.240 --> 0:31:18.720
<v Speaker 1>a raging river. Hearing the cries again of the villagers,

0:31:19.240 --> 0:31:22.360
<v Speaker 1>he tried furiously to paddle back to the bank, but

0:31:22.440 --> 0:31:29.600
<v Speaker 1>then he realized this was his chance. Clinging tighter to

0:31:29.640 --> 0:31:32.920
<v Speaker 1>the raft, he let the river take him away from

0:31:32.960 --> 0:31:40.200
<v Speaker 1>the camp and out into the dark. Over the next

0:31:40.320 --> 0:31:45.080
<v Speaker 1>day and night, McIntyre was knocked about ceaselessly by turbulent waters,

0:31:46.000 --> 0:31:50.840
<v Speaker 1>only stopping occasionally to rest and shelter from the unforgiving sun.

0:31:52.800 --> 0:31:56.480
<v Speaker 1>On the second day, raising his head wearily from the raft,

0:31:57.200 --> 0:32:01.760
<v Speaker 1>he spotted three rubberized bags strung out across a fallen tree.

0:32:03.800 --> 0:32:07.480
<v Speaker 1>After almost three weeks, he had finally made it back

0:32:07.800 --> 0:32:12.440
<v Speaker 1>to his former camp, finding tinned food in one of

0:32:12.440 --> 0:32:17.600
<v Speaker 1>the bags and later a battered canoe. McEntyre was eventually

0:32:17.640 --> 0:32:23.360
<v Speaker 1>spotted and rescued by the Peruvian Navy. He would eventually

0:32:23.400 --> 0:32:26.320
<v Speaker 1>make his way back to Aquito's, from where he had

0:32:26.320 --> 0:32:29.560
<v Speaker 1>first set out on his epic journey in search of

0:32:29.640 --> 0:32:34.200
<v Speaker 1>the Maya Runa. It was only after he was rescued

0:32:34.400 --> 0:32:37.640
<v Speaker 1>that McEntyre realized a roll of film had fallen from

0:32:37.680 --> 0:32:41.600
<v Speaker 1>his pocket. With only one roll of shot film left

0:32:41.640 --> 0:32:45.880
<v Speaker 1>to develop, McEntyre will later be devastated to discover that

0:32:45.920 --> 0:32:50.960
<v Speaker 1>it had been completely damaged by water. A few weeks later,

0:32:51.560 --> 0:32:53.840
<v Speaker 1>after being given a clean bill of health from the

0:32:53.960 --> 0:33:07.240
<v Speaker 1>Navy doctors, McEntyre returned home. I'm sure of just what

0:33:07.400 --> 0:33:11.920
<v Speaker 1>exactly he had experienced in the jungle. McIntyre wrestled over

0:33:12.000 --> 0:33:15.360
<v Speaker 1>it for years before telling his story to Petru Popescu

0:33:15.840 --> 0:33:19.280
<v Speaker 1>and Jean Michel Cousto while drifting down the Amazon River.

0:33:19.440 --> 0:33:25.240
<v Speaker 1>All those years later, in nineteen seventy one, MacIntyre returned

0:33:25.280 --> 0:33:29.920
<v Speaker 1>to Peru, where along with three others, he is credited

0:33:29.920 --> 0:33:33.000
<v Speaker 1>with locating a lake that many take to be the

0:33:33.080 --> 0:33:38.240
<v Speaker 1>further most source of the Amazon, What is now known

0:33:38.320 --> 0:33:42.920
<v Speaker 1>as Laguna McIntyre was found just over seventeen thousand feet

0:33:43.200 --> 0:33:47.560
<v Speaker 1>up about Mismi in the Andes. He remained one of

0:33:47.640 --> 0:33:52.640
<v Speaker 1>national geographics most celebrated and respected photojournalists until his death

0:33:53.000 --> 0:33:56.640
<v Speaker 1>at the age of eighty six in two thousand and three.

0:33:58.280 --> 0:34:05.160
<v Speaker 1>In twenty sixteen, writer Petru Popescu published The Encounter Amazon Beaming,

0:34:05.880 --> 0:34:10.880
<v Speaker 1>giving the full and previously unheard account of McIntyre's extraordinary adventure.

0:34:13.000 --> 0:34:15.880
<v Speaker 1>It would also be remiss of me not to mention

0:34:15.960 --> 0:34:19.920
<v Speaker 1>the one man show The Encounter, adapted from the book

0:34:20.120 --> 0:34:24.600
<v Speaker 1>and performed by the genius that is Simon McBurney. The show,

0:34:25.040 --> 0:34:28.880
<v Speaker 1>produced by his company Complicitate, was simply one of the

0:34:28.920 --> 0:34:32.400
<v Speaker 1>most incredible theater shows I have ever seen, and I

0:34:32.400 --> 0:34:35.200
<v Speaker 1>can only hope it returns one day for anyone who

0:34:35.200 --> 0:34:40.000
<v Speaker 1>didn't get the chance to experience it. As for the

0:34:40.040 --> 0:34:45.360
<v Speaker 1>Maya Runa, also known as the Matsies, if Mcentyre's story

0:34:45.520 --> 0:34:49.160
<v Speaker 1>is to be believed, their journey to the beginning did

0:34:49.200 --> 0:34:53.080
<v Speaker 1>little to correct their path from the ever encroaching modern world.

0:34:55.000 --> 0:34:58.960
<v Speaker 1>Despite being a nomadic tribe by nature, With developers moving

0:34:59.000 --> 0:35:02.840
<v Speaker 1>further and further into their usual territory, they were forced

0:35:02.880 --> 0:35:07.239
<v Speaker 1>to agree a land settlement in nineteen ninety eight. Home

0:35:07.320 --> 0:35:11.760
<v Speaker 1>to three thousand, two hundred tribespeople, the area, covering roughly

0:35:12.160 --> 0:35:16.800
<v Speaker 1>eighteen hundred square miles is known as the Matsies Indigenous Reserve.

0:35:18.040 --> 0:35:21.319
<v Speaker 1>To continue to survive, they are now having to sell

0:35:21.360 --> 0:35:30.920
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<v Speaker 1>elements have Unexplained are produced by me Richard McClain smith.

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<v Speaker 1>Forward Slash Unexplained. Now it's time to take care of

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