WEBVTT - Civic Cipher 070922 Police Take Mass Shooters Into Custody Alive (Part 2)

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<v Speaker 1>And now move my mic back. You're like that.

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<v Speaker 2>You can strike with waters from headquarters behind.

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<v Speaker 1>Him to be the border if you're just to a

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<v Speaker 1>Minnesivic cipher.

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<v Speaker 3>I'm your host, Ramsys joh I'm your co host q Ward.

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<v Speaker 1>This indeed, Uh, we got a lot more to talk about.

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<v Speaker 1>We're not done with Jalen Walker, but we do want

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<v Speaker 1>to talk about the shooting over last weekend, Fourth of

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<v Speaker 1>July weekend and uh kind of delve a little bit

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<v Speaker 1>more into how things are handled differently when I mean

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<v Speaker 1>when it's black and white, you may as well say that.

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<v Speaker 1>So stick around. We're gonna peel back some layers there.

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<v Speaker 1>I'm excited to talk about that. Also our way Black History.

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<v Speaker 1>In fact, we're gonna delve into the history of the

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<v Speaker 1>Fourth of July itself and talk a little bit about

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<v Speaker 1>when it was a black holiday. How about that, Maggie

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<v Speaker 1>b Knowing our show producer unearthed a little nugget for

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<v Speaker 1>us here, So stick around for that way Black History factor. First,

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<v Speaker 1>let's discuss Baba becoming a better ally? Shall we shall?

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<v Speaker 1>This one is sponsored by Hip Hop Weekly Magazine. Shout

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<v Speaker 1>out to them, They really look out for us here

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<v Speaker 1>on this show, which By the way, a lot of

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<v Speaker 1>great things happening for the show. I want to make

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<v Speaker 1>it a point to drop our cash app and our

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<v Speaker 1>zell and our Patreon. It's all at Civic Cipher. You

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<v Speaker 1>can support the show. Obviously, this is a lot of

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<v Speaker 1>work to do the show, but we don't mind doing it.

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<v Speaker 1>It's the growing the show part that is kind of challenging,

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<v Speaker 1>and everyone that supports fiscally really helps us to take

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<v Speaker 1>advantage of that. Now, Maggie this week wants us to

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<v Speaker 1>becoming better ally by not just being an ally but

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<v Speaker 1>being an advocate. And being an advocate basically is kind

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<v Speaker 1>of going above and beyond just kind of supporting, you know,

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<v Speaker 1>with your words, but actually supporting with your actions, not

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<v Speaker 1>just being empathetic, right, but actually creating the change. So,

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<v Speaker 1>the way she explains is that you want to perform

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<v Speaker 1>things or do things rather that can be performed in

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<v Speaker 1>action across a wide spectrum and variety of channels. She

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<v Speaker 1>asks us, can you provide mentoring, small business, consulting, graphic design,

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<v Speaker 1>where client service training, legal or advocacy assistance. Can you

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<v Speaker 1>share some advice or time with someone with a group,

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<v Speaker 1>with an organization that you normally wouldn't in efforts to

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<v Speaker 1>collectively challenge the status quo and dismantle oppressive and harmful

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<v Speaker 1>institutions and systems, some of which we identified earlier in

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<v Speaker 1>the program. As she puts it, kind of like what

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<v Speaker 1>you said to Please don't just empathize with us. Please

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<v Speaker 1>don't just feel bad for us. Please help us create

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<v Speaker 1>lasting and meaningful change. So this week, that is how

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<v Speaker 1>you can become a better ally. All right, back to

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<v Speaker 1>the lecture at hand. All right, So let's talk a

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<v Speaker 1>bit about the shooting over the weekend in Chicago at

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<v Speaker 1>the parade suburb of Chicago. Suburb of Chicago. It wasn't

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<v Speaker 1>like hyrax Chicago, right, You.

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<v Speaker 3>Get enough of that right In our Black on Black

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<v Speaker 3>Crime section.

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<v Speaker 1>Please stop saying not UQ. For those of you out

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<v Speaker 1>there in the world, if you hear black on black

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<v Speaker 1>crime as a term being said in a conversation, please

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<v Speaker 1>yourself stop using it, and please tell other people to

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<v Speaker 1>stop using It's not a real thing, and it is

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<v Speaker 1>literally a false narrative that we have been trying our

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<v Speaker 1>best to overcome, among others that we've actually overcame or

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<v Speaker 1>are still overcoming, but done lots of work, but that

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<v Speaker 1>one is just kind of like a zombie and it

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<v Speaker 1>won't die. Black on black crime is not a thing.

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<v Speaker 1>Crime happens with people that are close to you, and

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<v Speaker 1>people that are close to you often look like you.

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<v Speaker 1>Meaning of white people kill white people, which is often

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<v Speaker 1>the case. There is no term called white on white

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<v Speaker 1>crime that we can point to and say, see, this

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<v Speaker 1>is what white people always do. But that black on

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<v Speaker 1>black crime thing allows these oppressive systems to continue to

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<v Speaker 1>put the blame on us rather than to really identify

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<v Speaker 1>and deal with the source of a lot of these

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<v Speaker 1>systemic issues again the economic equality, inequality, etc. Sorry sidebar,

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<v Speaker 1>but I felt like it was a teachable moment. Do

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<v Speaker 1>you want to tell the story about what happened in Chicago?

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<v Speaker 1>Should I?

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<v Speaker 3>I'll let you tell it. Tell it because I have

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<v Speaker 3>a lot to say and I don't want to all right,

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<v Speaker 3>get us off track.

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<v Speaker 1>I have a lot of various Yeah, understand, I'm with you,

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<v Speaker 1>all right. So here's what we're doing. Long and short

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<v Speaker 1>of it is mass shooting. As as you mentioned, it's

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<v Speaker 1>a suburb of Chicago Fourth of July parade. Families are

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<v Speaker 1>outside enjoying the parade, go down their main street or

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<v Speaker 1>whatever the name of that street was, but they're you know,

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<v Speaker 1>the main artery in their suburb, traffic artery, I should say.

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<v Speaker 1>So the videos, of course, are people filming the parade.

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<v Speaker 2>You know.

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<v Speaker 1>You can kind of see what's going on. There's people

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<v Speaker 1>playing the trumpet, marching that sort of stuff, and you

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<v Speaker 1>hear shots go off, you know, and it kind of

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<v Speaker 1>gives you a glimpse in of what happened in a

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<v Speaker 1>lot of these other mass shootings and how it works

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<v Speaker 1>because in this one you can actually see and here

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<v Speaker 1>the shots going off. Most people are not filming in classrooms,

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<v Speaker 1>people aren't filming in the grocery stores, you know, but

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<v Speaker 1>people are filming the parade, so you can kind of

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<v Speaker 1>get a sense of how slow people are to respond

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<v Speaker 1>to the shots.

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<v Speaker 3>Takes a second to realize what's.

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<v Speaker 1>Happening, right, and then it's a slow response when people

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<v Speaker 1>start responding, because some people are trying to help the

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<v Speaker 1>people who have been hit, and then some people are

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<v Speaker 1>not trying to help and they're trying to leave. And

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<v Speaker 1>then the people across the street are like, well, what's

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<v Speaker 1>going on over there? Is it a fight? Is it?

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<v Speaker 1>You know what I mean? And so they're sitting they're dumbfounded, like, well,

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<v Speaker 1>what are they doing? They're in a good day, specifically

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<v Speaker 1>with the fourth of July? Are those fireworks exactly exactly so?

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<v Speaker 1>And then there's drums and all kinds. You know, that's

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<v Speaker 1>sort of you know, guns. Your brain will tell you

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<v Speaker 1>whatever fits the narrative, what your eyes are seeing, you

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<v Speaker 1>know what I mean. But anyway, these folks hear these

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<v Speaker 1>shots go off and then of course start running away.

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<v Speaker 1>Suspect he wore a disguise, he was dressed as a woman,

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<v Speaker 1>got on a roof, shot everybody up left. And the

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<v Speaker 1>thing that we need to talk about here is of

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<v Speaker 1>course the fact that he was apprehended, which was also

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<v Speaker 1>on video, stopped by police, a bunch of police behind

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<v Speaker 1>the car. They found it. Well, great clean police. I

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<v Speaker 1>need to say that, Yeah, he was fleeing the police.

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<v Speaker 1>He was doing the same the other story that walker.

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<v Speaker 3>He was fleeing.

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<v Speaker 1>Yep, same thing. Okay. I just wanted to okay, make

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<v Speaker 1>sure we okay cool apples and then apples, right, yes,

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<v Speaker 1>so that's what? Okay?

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<v Speaker 2>Cool?

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<v Speaker 1>So yeah, uh, this guy they knew killed people by

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<v Speaker 1>this time, knew it for certainly, you didn't violate any

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<v Speaker 1>traffic line, nothing, like that killed people again, Jalen. Perhaps

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<v Speaker 1>he had a gun for whatever reason. It's not illegal,

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<v Speaker 1>but for whatever reason, the police try to engage. He's like,

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<v Speaker 1>oh my god, I'm a black man with a gun

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<v Speaker 1>in my car. This is a bad look. Does he

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<v Speaker 1>try to dismantle the gun? Does he you know, does

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<v Speaker 1>it go off by accident? Who knows? He'll never get

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<v Speaker 1>to say that story. And he's fleeing because he's terrified

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<v Speaker 1>because maybe if he shot the gun accidentally or whatever,

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<v Speaker 1>Now he's even more afraid. He puts on a ski

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<v Speaker 1>mask to try to conceal his identity, books it into

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<v Speaker 1>the night, trying his best to get away from what

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<v Speaker 1>he believes to be an absolute certainty. These people are

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<v Speaker 1>going to kill me. And initially I was just like

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<v Speaker 1>kind of thinking that they might let me see if

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<v Speaker 1>I conduct this. Now I know it for a fact.

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<v Speaker 1>I'm out, boom gone dead. Back to the Chicago shooter.

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<v Speaker 1>We don't try to Illinois to keep saying Chicago guys, Illinois,

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<v Speaker 1>thank you, park Illinois. But we don't say the mass

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<v Speaker 1>shooter's name is because we work in media and we're

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<v Speaker 1>doing our part to not turn these guys into heroes.

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<v Speaker 1>So this scumbag. We'll call him scumbag. How about that?

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<v Speaker 1>You know the police get behind him. Of course he's

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<v Speaker 1>trying to get away. They get behind him, he gets

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<v Speaker 1>out of his car. Is the police approach the car,

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<v Speaker 1>take him without incident, without further incident. They know he's armed,

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<v Speaker 1>they know he's dangerous, they know he's a killer. And

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<v Speaker 1>he just killed somebody, right, they knew exactly what they

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<v Speaker 1>were looking for.

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<v Speaker 3>It's running away because he just killed us.

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<v Speaker 1>That right, And guess what, that guy is alive and breathing.

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<v Speaker 1>He can explain his heinous actions to his family.

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<v Speaker 3>When says Judge, alive and breathing, he doesn't mean because

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<v Speaker 3>he survived something. They didn't beat him up, they didn't

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<v Speaker 3>shoot him, they didn't shoot at him. So I don't

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<v Speaker 3>want you guys to think he also got shot and

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<v Speaker 3>then just yes, survive. No, he's unheased, fine, and have

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<v Speaker 3>a bruise on his body from what I could tell

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<v Speaker 3>from the footage of them kind of apprehending him.

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<v Speaker 1>And we see this all the time with these mass shooters,

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<v Speaker 1>and let's be honest, there's an association, and we identified

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<v Speaker 1>part of this in the first half of the show.

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<v Speaker 1>There's an association with black men and fear when it comes

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<v Speaker 1>to guns or black men in fear period.

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<v Speaker 3>And Rams isn't being hyperbolic, by the way when he says,

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<v Speaker 3>we see this all the time with these mass literally

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<v Speaker 3>the basis of the show. There have been more mass

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<v Speaker 3>shootings this year than days by almost double. One of

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<v Speaker 3>those mass shooters was killed. He was surprisingly not white.

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<v Speaker 3>I'll just let that sit with you because I said

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<v Speaker 3>it on purpose, because it means something.

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<v Speaker 1>Now, not only is there this overwhelming fear associated with

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<v Speaker 1>black people, and you know they were associated with violence

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<v Speaker 1>and that sort of stuff unfairly by the way, those

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<v Speaker 1>are called prejudices, right, but the way that the police

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<v Speaker 1>interact with black bodies is hurtful, infuriating. It is incredibly unsettling.

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<v Speaker 1>And when you see the grace given to a Dylan

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<v Speaker 1>Roof which I said his name on purpose because we

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<v Speaker 1>reference him a lot. He's a person that shot up

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<v Speaker 1>a church and theyre took him to Burger King after

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<v Speaker 1>they arrested him.

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<v Speaker 3>And to make sure that he wasn't hungry because you've

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<v Speaker 3>been through a lot today, had a rough day. They said, right,

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<v Speaker 3>you had a rough day. We gotta make sure that

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<v Speaker 3>you eat some burger king, Let's get you something to eat. Man,

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<v Speaker 3>Come on right, you hungry kid. I know you got

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<v Speaker 3>stressed out. Heard your stomach growling. Maybe maybe you're not comfortable.

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<v Speaker 3>You want to number one? No, no, onion. Can you

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<v Speaker 3>cut that in half for him?

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<v Speaker 1>Please?

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<v Speaker 3>We want to make sure he gets it in his

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<v Speaker 3>way because he's having a rough day to day.

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<v Speaker 1>It's not funny because he went into church and ended

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<v Speaker 1>nine lives, black lives, people praying, people.

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<v Speaker 3>Are welcoming into I'm hoping that sounds ridiculous and not funny,

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<v Speaker 3>but that actually happens.

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<v Speaker 1>Ridiculous, that happened, true, that happened to him. And then

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<v Speaker 1>of course with this young man in Highland Park again

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<v Speaker 1>taken in without incident. In other words, no harm when

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<v Speaker 1>the body is not black, but there is often harm

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<v Speaker 1>when it comes to police interacting with black bodies. And

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<v Speaker 1>so there's some people that will say, look and you know,

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<v Speaker 1>the police should have done treated you know, everyone the

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<v Speaker 1>same way they treat black people. There's some people that

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<v Speaker 1>say police should treat everyone the same way they treat

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<v Speaker 1>white people. But in either case, the police should treat

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<v Speaker 1>everyone the same. Right, I think every the police should

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<v Speaker 1>treat everyone in the way they treat white folks. That's

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<v Speaker 1>what I think, you know what I mean, because I

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<v Speaker 1>believe that the police often overstep and we see some

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<v Speaker 1>of our white brothers and sisters become victims of police brutality.

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<v Speaker 1>Remember we did that story about the handicap man was

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<v Speaker 1>he was deaf and I think it was in a

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<v Speaker 1>wheelchair too, and he couldn't hear and couldn't move or something.

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<v Speaker 1>It was the story maybe a year and a half ago,

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<v Speaker 1>something like that. But you know, he was not a

0:13:46.840 --> 0:13:50.000
<v Speaker 1>black man, but the police just beat him up and

0:13:50.040 --> 0:13:53.160
<v Speaker 1>put him in a jail for how many months before

0:13:53.160 --> 0:13:54.679
<v Speaker 1>he even got a chance to talk to the judge.

0:13:54.800 --> 0:13:57.160
<v Speaker 1>This doesn't happen to just us, but it happens to

0:13:57.240 --> 0:14:02.560
<v Speaker 1>us more frequently, and we cant to systemic issues and

0:14:02.679 --> 0:14:03.440
<v Speaker 1>so we don't want to.

0:14:03.520 --> 0:14:05.480
<v Speaker 3>It's also a bit more the outcomes are a bit

0:14:05.520 --> 0:14:13.719
<v Speaker 3>more extreme. Yeah, that literally multiple times more fatal when

0:14:13.760 --> 0:14:18.360
<v Speaker 3>the victims in the bodies are black, right like with

0:14:18.840 --> 0:14:21.040
<v Speaker 3>regard to how they view us, how they see us

0:14:21.080 --> 0:14:28.480
<v Speaker 3>in the way that we're criminal by Melanin Melon. Guilty

0:14:28.520 --> 0:14:35.760
<v Speaker 3>by Jalen Walker, shot at ninety times sixty bullet wounds,

0:14:36.640 --> 0:14:41.760
<v Speaker 3>handcuffed after the fact. I just really need you guys

0:14:41.800 --> 0:14:46.120
<v Speaker 3>to digest that. Yeah, black bodies, he's very dead, very

0:14:46.240 --> 0:14:48.680
<v Speaker 3>there's no chance he's alive. There's no chance he's still

0:14:48.720 --> 0:14:51.560
<v Speaker 3>a threat. We still need to handcuff this guy so

0:14:51.600 --> 0:14:54.000
<v Speaker 3>that it's clear that he's a criminal and a bad person.

0:14:54.040 --> 0:14:58.880
<v Speaker 3>And like, it has to take something beyond fearing for

0:14:58.920 --> 0:15:03.640
<v Speaker 3>your life to place handcuffs on a course that you

0:15:03.920 --> 0:15:04.600
<v Speaker 3>just murdered.

0:15:08.920 --> 0:15:12.320
<v Speaker 1>Well, this is our reality, and you know there's something

0:15:12.320 --> 0:15:14.920
<v Speaker 1>else I want to share it with you. Obviously, this

0:15:15.040 --> 0:15:17.720
<v Speaker 1>is you know, the show in general, it is a

0:15:17.760 --> 0:15:20.040
<v Speaker 1>tough show to listen to day in and day out,

0:15:20.080 --> 0:15:22.560
<v Speaker 1>but we do our best to inform and you know,

0:15:22.680 --> 0:15:27.800
<v Speaker 1>maintain as positive an outlook as we can. But I

0:15:27.880 --> 0:15:35.760
<v Speaker 1>want to ask you to think about something for me. Please,

0:15:36.440 --> 0:15:38.480
<v Speaker 1>as a listener of the show, I want you to

0:15:38.520 --> 0:15:44.000
<v Speaker 1>think about this. Every single other black person that wakes

0:15:44.080 --> 0:15:51.240
<v Speaker 1>up in this country knows what we've just talked about.

0:15:51.480 --> 0:15:55.960
<v Speaker 1>Mass shooters that actually killed me. We know that it happened,

0:15:56.880 --> 0:15:59.160
<v Speaker 1>eye witnesses everything, They know exactly what they're looking for it.

0:15:59.160 --> 0:16:01.840
<v Speaker 1>I got the a be out with the photo. This

0:16:01.880 --> 0:16:03.640
<v Speaker 1>is who this is our person of interest blah blah

0:16:03.640 --> 0:16:08.960
<v Speaker 1>blah versus a traffic stop. Every black person knows what

0:16:09.000 --> 0:16:13.640
<v Speaker 1>we just talked about. You know, how do black people

0:16:13.840 --> 0:16:20.400
<v Speaker 1>feel when this is our reality? How do we feel?

0:16:20.440 --> 0:16:24.560
<v Speaker 1>What do we think our lives are worth to this country?

0:16:25.360 --> 0:16:27.680
<v Speaker 1>To the police. You know, there's why don't black people

0:16:27.680 --> 0:16:30.080
<v Speaker 1>ever talk to the police? You know, it's a real thing.

0:16:30.760 --> 0:16:32.880
<v Speaker 1>Why don't black people trust me? Why? You know, the

0:16:32.960 --> 0:16:36.120
<v Speaker 1>police are trying to engage with this impoverished community, but

0:16:36.440 --> 0:16:38.000
<v Speaker 1>you know they're not getting a lot of help. Only

0:16:38.040 --> 0:16:41.920
<v Speaker 1>a couple of pastors, but the well, the police have

0:16:42.040 --> 0:16:47.000
<v Speaker 1>a lot of rebuilding to do because our reality suggests

0:16:47.040 --> 0:16:54.040
<v Speaker 1>to us that outcomes are often worse for you if

0:16:54.080 --> 0:16:58.880
<v Speaker 1>you are melanated. And when the news blows this stuff up.

0:17:00.680 --> 0:17:04.040
<v Speaker 1>You said it happens daily, the mass shootings, right, I mean,

0:17:04.080 --> 0:17:07.200
<v Speaker 1>I don't know more than daily.

0:17:07.240 --> 0:17:10.720
<v Speaker 3>Equate it right, There's been three hundred mass shootings in

0:17:10.720 --> 0:17:13.879
<v Speaker 3>the country this year, a dozen over the holiday weekend.

0:17:18.040 --> 0:17:20.760
<v Speaker 3>We're at day of one and eighty or something like that.

0:17:20.800 --> 0:17:24.000
<v Speaker 3>We're about halfway through the year. There have been more

0:17:24.040 --> 0:17:29.760
<v Speaker 3>mass shootings than days, so more than every day on average.

0:17:29.840 --> 0:17:30.680
<v Speaker 1>We have a gun problem.

0:17:30.760 --> 0:17:30.920
<v Speaker 3>Man.

0:17:31.560 --> 0:17:36.480
<v Speaker 1>We need to redo that episode. But again, what I

0:17:36.880 --> 0:17:40.199
<v Speaker 1>want you to ponder is how does it feel to

0:17:40.280 --> 0:17:43.840
<v Speaker 1>wake up in America and be black? How does it

0:17:43.880 --> 0:17:49.560
<v Speaker 1>feel to be black and have the police interact with you.

0:17:50.280 --> 0:17:52.840
<v Speaker 1>We're not talking about political stuff right now. We're talking

0:17:52.880 --> 0:17:56.560
<v Speaker 1>about ground level stuff, humans that have to go on

0:17:56.640 --> 0:18:01.520
<v Speaker 1>about their lives and interact with you know, the world.

0:18:01.920 --> 0:18:06.240
<v Speaker 1>We already know that the criminal justice system targets, actively

0:18:06.400 --> 0:18:12.399
<v Speaker 1>targets black men. That doesn't mean if they if they

0:18:12.440 --> 0:18:15.919
<v Speaker 1>catch you slipping, you know, no, they will invent it.

0:18:16.240 --> 0:18:19.200
<v Speaker 1>We've seen it happen some of our friends who protest

0:18:20.000 --> 0:18:22.480
<v Speaker 1>and some activists. As soon as they get on the streets,

0:18:22.480 --> 0:18:26.680
<v Speaker 1>they are targeted specifically, they know who they are. They

0:18:27.080 --> 0:18:29.119
<v Speaker 1>get them over something and they trump up all the

0:18:29.200 --> 0:18:32.960
<v Speaker 1>charges and then they're in the system. Right, But this

0:18:33.119 --> 0:18:34.640
<v Speaker 1>is a thing that happens, you know what I mean.

0:18:34.880 --> 0:18:38.639
<v Speaker 1>The police will grab you, try their best to find

0:18:38.640 --> 0:18:42.840
<v Speaker 1>something wrong. They start with the assumption you're doing something wrong,

0:18:43.640 --> 0:18:47.760
<v Speaker 1>and if they can't find anything, sometimes they actually make

0:18:47.760 --> 0:18:50.639
<v Speaker 1>it up. You know, I'm not saying they make it up,

0:18:50.680 --> 0:18:54.400
<v Speaker 1>but they make it up. Right where if you had

0:18:54.440 --> 0:18:57.679
<v Speaker 1>not been a black man, then obviously that jaywalking is

0:18:57.920 --> 0:19:02.600
<v Speaker 1>you know what I mean. Come on. So the crazy

0:19:02.640 --> 0:19:04.800
<v Speaker 1>thing is that now we've done hundreds of these stories,

0:19:05.119 --> 0:19:08.480
<v Speaker 1>literally hundreds of them, and so no one can come

0:19:08.520 --> 0:19:11.480
<v Speaker 1>here and tell me that I'm not wrong, because now

0:19:11.520 --> 0:19:14.240
<v Speaker 1>we have our own system here, we have our own

0:19:14.359 --> 0:19:24.520
<v Speaker 1>database here. Right. But it's very telling that we see

0:19:24.560 --> 0:19:31.879
<v Speaker 1>week in and week out, the way we are engaged

0:19:31.960 --> 0:19:36.560
<v Speaker 1>as black people relative to non black people, we see

0:19:36.680 --> 0:19:39.399
<v Speaker 1>outcomes that are very different. You know, we had our

0:19:39.440 --> 0:19:43.320
<v Speaker 1>conversation with doctor Westernberg recently. We recognize that the abortion,

0:19:47.760 --> 0:19:50.400
<v Speaker 1>the overturning of Roe v. Way by the Supreme Court

0:19:51.480 --> 0:19:56.040
<v Speaker 1>has at least a leg in racist belief in ideology,

0:19:57.480 --> 0:20:02.520
<v Speaker 1>and it disproportionately affects black women because equomen get abortions

0:20:02.520 --> 0:20:06.000
<v Speaker 1>at higher rates. And there's reasons for that, you know.

0:20:06.160 --> 0:20:12.679
<v Speaker 1>But the fact is is that almost it's blows my mind.

0:20:12.920 --> 0:20:16.199
<v Speaker 1>It blows my mind because I grew up thinking, Okay,

0:20:16.600 --> 0:20:19.640
<v Speaker 1>racism exists, you got to keep a lookout for it,

0:20:20.320 --> 0:20:22.600
<v Speaker 1>you know what I mean, and when you see it,

0:20:22.640 --> 0:20:25.080
<v Speaker 1>you have to be prepared to deal with it. That's

0:20:25.119 --> 0:20:27.960
<v Speaker 1>what I grew up thinking. When I became an adult,

0:20:28.040 --> 0:20:32.840
<v Speaker 1>I realized that everything, everything is rooted in racism, like

0:20:32.920 --> 0:20:36.600
<v Speaker 1>the whole sum total of it all. How in the

0:20:36.680 --> 0:20:40.000
<v Speaker 1>world did they get this off for so long and

0:20:40.160 --> 0:20:44.400
<v Speaker 1>bury it well because there was no need to, because

0:20:44.440 --> 0:20:48.280
<v Speaker 1>because it's not just based in racism, it's based in

0:20:48.359 --> 0:20:51.160
<v Speaker 1>white supremacy. There it is so.

0:20:51.080 --> 0:20:55.520
<v Speaker 3>When you can convince even those being oppressed that those

0:20:55.560 --> 0:20:59.159
<v Speaker 3>they are being oppressed with are their enemies, and they

0:20:59.200 --> 0:21:03.439
<v Speaker 3>will vote, they will organize, they will march, and they

0:21:03.440 --> 0:21:12.719
<v Speaker 3>will pursue their own dismay, their own horrible circumstances. They

0:21:12.720 --> 0:21:16.960
<v Speaker 3>will hold up a system that oppresses them because it's

0:21:16.960 --> 0:21:23.000
<v Speaker 3>oppressing their enemies. Right, make the supremacy of the whiteness

0:21:23.040 --> 0:21:25.320
<v Speaker 3>the catalyst for their union.

0:21:25.400 --> 0:21:25.760
<v Speaker 1>It's not.

0:21:26.119 --> 0:21:32.840
<v Speaker 3>We've discussed at length. They are not the majority. The

0:21:32.880 --> 0:21:37.199
<v Speaker 3>oppressors are not the majority, it's not even close. But

0:21:37.280 --> 0:21:40.280
<v Speaker 3>they have convinced so many of the oppressed that they're

0:21:40.280 --> 0:21:45.359
<v Speaker 3>on the same team that they help builders and boaster

0:21:45.560 --> 0:21:50.560
<v Speaker 3>the system that not only holds us down but themselves. Right,

0:21:50.560 --> 0:21:54.920
<v Speaker 3>we're the only nation where our champions, our Olympians, our

0:21:55.040 --> 0:22:00.119
<v Speaker 3>people that represent our country are booed in our country

0:22:00.680 --> 0:22:04.440
<v Speaker 3>as people cheer the champions and athletes from other countries

0:22:04.920 --> 0:22:08.879
<v Speaker 3>because they're also white We don't care that you're an

0:22:08.880 --> 0:22:12.240
<v Speaker 3>American like us, you're not white like us. We don't

0:22:12.240 --> 0:22:14.760
<v Speaker 3>care that you're poor like us, you're not white like us.

0:22:14.800 --> 0:22:18.160
<v Speaker 3>We don't care that you have all these disadvantages like us.

0:22:18.840 --> 0:22:21.959
<v Speaker 1>Right, the amount of women who voted for the people

0:22:22.240 --> 0:22:26.000
<v Speaker 1>who just supported what happened with Roe v. Wade, Those

0:22:26.040 --> 0:22:30.439
<v Speaker 1>women are mostly white women who identify with their oppressors.

0:22:31.760 --> 0:22:32.840
<v Speaker 3>Right, that patriarchy.

0:22:32.920 --> 0:22:36.320
<v Speaker 1>They support it as well, even though it oppresses them as.

0:22:36.160 --> 0:22:38.639
<v Speaker 3>Well, so they never had to hide it.

0:22:39.880 --> 0:22:42.720
<v Speaker 1>There's too many people that benefit from it or that

0:22:42.960 --> 0:22:46.000
<v Speaker 1>think they benefit from it, so they've never had to

0:22:46.080 --> 0:22:46.720
<v Speaker 1>disguise it.

0:22:47.840 --> 0:22:50.000
<v Speaker 3>They put the system in place a long time ago.

0:22:50.040 --> 0:22:52.760
<v Speaker 3>It has functioned remarkably.

0:22:52.119 --> 0:22:57.560
<v Speaker 1>Actively, and this is what we're talking about here on

0:22:57.960 --> 0:22:58.399
<v Speaker 1>the show.

0:22:58.520 --> 0:23:03.199
<v Speaker 3>And then they make us have these conversations from a

0:23:03.200 --> 0:23:06.520
<v Speaker 3>position of bias. Of course, you guys.

0:23:06.280 --> 0:23:09.040
<v Speaker 1>Think that, yeah, like we're complaining being treated bad because

0:23:09.080 --> 0:23:14.200
<v Speaker 1>you know, people, we don't create these stories. They're happening

0:23:14.280 --> 0:23:18.119
<v Speaker 1>in front of you on camera. You don't even have

0:23:18.200 --> 0:23:22.120
<v Speaker 1>to use your imagination. But we are put in this position,

0:23:22.280 --> 0:23:25.320
<v Speaker 1>As you said, how dare you complain about this wonderful

0:23:25.359 --> 0:23:30.240
<v Speaker 1>country that allows you right, You guys heard me get

0:23:30.320 --> 0:23:33.000
<v Speaker 1>upset while we read a letter last week as this

0:23:33.080 --> 0:23:37.720
<v Speaker 1>man told us the country allowed you understand, let me

0:23:37.800 --> 0:23:42.880
<v Speaker 1>let me share something. Just so you know, it might

0:23:42.880 --> 0:23:46.199
<v Speaker 1>have been twenty thirteen, twenty twelve, somewhere in there you

0:23:46.280 --> 0:23:48.639
<v Speaker 1>and I wanted to do a show together on the

0:23:48.720 --> 0:23:52.040
<v Speaker 1>radio about relationships. Yeah, we did. That would have been

0:23:52.040 --> 0:23:53.840
<v Speaker 1>the coolest showld have been so fun. We would have

0:23:53.880 --> 0:23:54.840
<v Speaker 1>had so many jokes.

0:23:54.920 --> 0:23:55.280
<v Speaker 3>Goodness.

0:23:55.280 --> 0:23:59.400
<v Speaker 1>We're doing this show because it's necessary. So we don't

0:23:59.400 --> 0:24:01.880
<v Speaker 1>want you to think that this is we like this

0:24:01.920 --> 0:24:04.200
<v Speaker 1>which is necessary. We like the time, and of course

0:24:04.200 --> 0:24:08.840
<v Speaker 1>we like to the growth. But left our own devices and

0:24:09.119 --> 0:24:13.120
<v Speaker 1>not having to live a black life, maybe our program

0:24:13.200 --> 0:24:17.560
<v Speaker 1>might feel a little different. Moving on, it's time for

0:24:17.600 --> 0:24:23.040
<v Speaker 1>the way Black History Effect. This one is also brought

0:24:23.040 --> 0:24:27.480
<v Speaker 1>to you by Hip Hop Weekly Magazine, and this one

0:24:27.520 --> 0:24:34.800
<v Speaker 1>comes from the Black Information Network. There's my guys over there.

0:24:35.480 --> 0:24:42.400
<v Speaker 1>So the title is Parades Recitals in More when July

0:24:42.600 --> 0:24:47.080
<v Speaker 1>fourth was a Black holiday. Wow, I know July fourth

0:24:47.119 --> 0:24:51.639
<v Speaker 1>is past. But the way the show works, you know,

0:24:51.720 --> 0:24:54.280
<v Speaker 1>we have to talk about certain things in a certain order.

0:24:54.280 --> 0:24:56.680
<v Speaker 1>We have to get to stuff this pressing. So I

0:24:56.760 --> 0:24:58.800
<v Speaker 1>know our timeline isn't always the way we want it

0:24:58.840 --> 0:25:02.040
<v Speaker 1>to be, but there's a reason for it. We're trying

0:25:02.040 --> 0:25:04.320
<v Speaker 1>to prioritize what we need to prioritize. It was also

0:25:04.400 --> 0:25:07.639
<v Speaker 1>never a wrong time to talk about history. Very good, Okay,

0:25:07.640 --> 0:25:15.800
<v Speaker 1>I'll take that now, I'll read. July fourth, or Independence Day,

0:25:15.920 --> 0:25:19.600
<v Speaker 1>is usually marked with cookouts, barbecues, fireworks, and all types

0:25:19.600 --> 0:25:24.560
<v Speaker 1>of celebrations. As the day Americans formally claimed their independence

0:25:24.680 --> 0:25:27.639
<v Speaker 1>after a war with Great Britain, it is considered the

0:25:27.680 --> 0:25:31.000
<v Speaker 1>best time for US citizens to show off their patriotism.

0:25:31.640 --> 0:25:36.159
<v Speaker 1>For Black Americans, it can bring mixed feelings reminders of

0:25:36.200 --> 0:25:39.480
<v Speaker 1>how some of the United States's early successes was built

0:25:39.520 --> 0:25:42.879
<v Speaker 1>off the backs of their enslaved ancestors. As a result,

0:25:42.960 --> 0:25:46.879
<v Speaker 1>some Black Americans choose to celebrate June teenth, a now

0:25:47.000 --> 0:25:51.240
<v Speaker 1>federal holiday that highlights the emancipation of black slaves. It

0:25:51.359 --> 0:25:53.600
<v Speaker 1>was a time in American history, however, where the fourth

0:25:53.600 --> 0:25:56.760
<v Speaker 1>of July was a time where it was considered a

0:25:56.880 --> 0:26:00.760
<v Speaker 1>black holiday and a time to celebrate black freedom following

0:26:00.880 --> 0:26:05.440
<v Speaker 1>the Civil War. To understand this, we need to take

0:26:05.440 --> 0:26:09.280
<v Speaker 1>a walk back into history. On July fifth, eighteen fifty two,

0:26:09.440 --> 0:26:13.919
<v Speaker 1>renowned abolitionist Frederick Douglass spoke to a mostly white crowd

0:26:14.080 --> 0:26:19.919
<v Speaker 1>in Rochester, New York. Shout out to our affiliate in Rochester,

0:26:20.200 --> 0:26:29.280
<v Speaker 1>New York, which is called oh WXR one hundred point

0:26:29.320 --> 0:26:33.320
<v Speaker 1>nine FM. I didn't want to get that wrong anyway.

0:26:34.280 --> 0:26:36.320
<v Speaker 1>In a speech, he talked about how black people were

0:26:36.440 --> 0:26:40.040
<v Speaker 1>excluded from basic services, amenities, and even the Declaration of

0:26:40.040 --> 0:26:44.480
<v Speaker 1>Independence and various laws in the country. Therefore, a black

0:26:44.520 --> 0:26:48.359
<v Speaker 1>person is excluded from the celebration of Independence day. Quote

0:26:48.800 --> 0:26:51.639
<v Speaker 1>what to the American slave is your fourth of July?

0:26:52.280 --> 0:26:55.840
<v Speaker 1>A day that reveals to him more than all other

0:26:55.920 --> 0:27:00.399
<v Speaker 1>days of the year, the gross injustice and cruelty to

0:27:00.480 --> 0:27:04.520
<v Speaker 1>which he is the constant victim In quote, Douglas explained,

0:27:04.600 --> 0:27:07.080
<v Speaker 1>adding that he felt much the same quote, I am

0:27:07.119 --> 0:27:14.760
<v Speaker 1>not included within the pale of this glorious anniversary. This

0:27:14.840 --> 0:27:18.600
<v Speaker 1>fourth of July is yours, not mine. Quote. This would

0:27:19.480 --> 0:27:22.480
<v Speaker 1>this would consolidate the feelings of both enslaved and freed

0:27:22.520 --> 0:27:26.160
<v Speaker 1>black people before the Civil War, culminating in a new

0:27:26.200 --> 0:27:29.640
<v Speaker 1>sentiment after the bloody conflict. When the four year war

0:27:29.720 --> 0:27:32.200
<v Speaker 1>ended in eighteen sixty five, things began to look more

0:27:32.200 --> 0:27:37.399
<v Speaker 1>hopeful for black people. The emancipation proclamation was signed by

0:27:37.440 --> 0:27:42.920
<v Speaker 1>President Abraham Lincoln and Abraham Lincoln, newly freed slaves embraced

0:27:42.920 --> 0:27:48.600
<v Speaker 1>this new reality. Not only that, but defeated Confederates weren't

0:27:49.800 --> 0:27:52.879
<v Speaker 1>in the mood to take part in July four celebrations

0:27:52.880 --> 0:27:56.280
<v Speaker 1>for years. As a result, black people decided to ascribe

0:27:56.359 --> 0:27:59.280
<v Speaker 1>new meaning to the Independence Day, a celebration of freedom

0:27:59.320 --> 0:28:06.400
<v Speaker 1>from slave. Parades, feasts, and martial displays by black militia

0:28:06.440 --> 0:28:10.680
<v Speaker 1>groups would mark these celebrations, drawing thousands together. Black people

0:28:10.720 --> 0:28:15.200
<v Speaker 1>were also encouraged to contribute to their communities, such as

0:28:15.280 --> 0:28:20.000
<v Speaker 1>building schools and churches quote mutual aid. Groups like the

0:28:20.040 --> 0:28:23.159
<v Speaker 1>Sons of Ham and the Daughters of Zion organized events

0:28:23.200 --> 0:28:27.440
<v Speaker 1>featuring long standing Black American traditions like barbecue and late

0:28:27.560 --> 0:28:33.840
<v Speaker 1>night dancing. According to Jay Store, black people would have

0:28:34.119 --> 0:28:39.160
<v Speaker 1>big gatherings in various cities, from Mobile, Alabama, in Miami, Florida,

0:28:39.280 --> 0:28:41.800
<v Speaker 1>to Charleston, South Carolina, and Washington, d c. They were

0:28:41.840 --> 0:28:46.440
<v Speaker 1>so popular and momentous it began to grate the nerves

0:28:46.640 --> 0:28:50.960
<v Speaker 1>of disgruntled white Southerners. For decades, white Southern politician worked

0:28:51.000 --> 0:28:54.960
<v Speaker 1>to quash these Black celebrations of liberty through segregation laws.

0:28:55.200 --> 0:29:00.440
<v Speaker 1>And even violence. Some cities would gradually push out traditional

0:29:00.440 --> 0:29:05.360
<v Speaker 1>celebration locations, while others published statements delegitimizing black people's claim

0:29:05.400 --> 0:29:09.240
<v Speaker 1>to the holiday. Quote. African American families and friends continued

0:29:09.280 --> 0:29:11.880
<v Speaker 1>to meet in more informal gatherings in the city, but

0:29:11.960 --> 0:29:16.440
<v Speaker 1>by the early nineteen hundreds, both Charleston and Atlanta had

0:29:16.480 --> 0:29:20.560
<v Speaker 1>forbidden vendors from setting up foodstalls along the streets where

0:29:20.600 --> 0:29:28.760
<v Speaker 1>black residents had long congregated on the fourth, The Atlantic wrote. Eventually,

0:29:29.000 --> 0:29:32.240
<v Speaker 1>the commemoration of July fourth as a day for black

0:29:32.280 --> 0:29:36.200
<v Speaker 1>liberty mostly faded across black generations. Today, some black people

0:29:36.240 --> 0:29:40.120
<v Speaker 1>celebrate the holiday as most Americans do, or they celebrate Juneteenth.

0:29:40.240 --> 0:29:44.360
<v Speaker 1>Others take the holiday to reflect on America's history, have discussions,

0:29:44.440 --> 0:29:49.560
<v Speaker 1>or even participate in demonstrations against racial disparities. Since Juneteenth

0:29:49.560 --> 0:29:53.000
<v Speaker 1>has garnered more traction. Who knows if July fourth will

0:29:53.040 --> 0:29:55.680
<v Speaker 1>go back to beating both a day for American patriotism

0:29:55.800 --> 0:30:02.760
<v Speaker 1>and Black liberty. Oh yeah, there's our way black history

0:30:02.800 --> 0:30:05.360
<v Speaker 1>fact certainly something I knew nothing about.

0:30:06.280 --> 0:30:09.480
<v Speaker 3>First of all, shout out to cookouts, barbecues and fireworks,

0:30:09.480 --> 0:30:10.240
<v Speaker 3>and we talk to them.

0:30:10.440 --> 0:30:11.240
<v Speaker 1>I love all of that.

0:30:11.480 --> 0:30:16.280
<v Speaker 3>Yeah, this is a question that doesn't ever really have

0:30:16.400 --> 0:30:19.400
<v Speaker 3>to be answered. And you know, maybe the rest of

0:30:19.440 --> 0:30:22.840
<v Speaker 3>our lifetime on this place, we will watch this come

0:30:22.880 --> 0:30:27.280
<v Speaker 3>to be. But I wonder will we stagnate the growth,

0:30:27.600 --> 0:30:33.880
<v Speaker 3>popularity and full on celebration of Juneteenth ourselves by holding

0:30:33.960 --> 0:30:38.040
<v Speaker 3>on to it so tight, by protecting it? And I

0:30:38.080 --> 0:30:40.800
<v Speaker 3>did you know air quotes for people who can't see me,

0:30:43.320 --> 0:30:48.480
<v Speaker 3>Because I feel like that holidays should shoot to the moon.

0:30:48.520 --> 0:30:51.000
<v Speaker 3>I think it should shoot out into the atmosphere and

0:30:51.080 --> 0:30:52.640
<v Speaker 3>be celebrated vigorously.

0:30:52.880 --> 0:30:59.880
<v Speaker 1>Yeah, but it's celebrating brand new, commercialized black holiday, come

0:31:00.160 --> 0:31:03.800
<v Speaker 1>with its obstacles. I hope that we do not wrap

0:31:03.840 --> 0:31:06.040
<v Speaker 1>it in so much red tape and hold on to

0:31:06.160 --> 0:31:10.520
<v Speaker 1>it so tight that we stop it from becoming the

0:31:10.600 --> 0:31:17.080
<v Speaker 1>momentous and grossly celebratory day that it should be. Well,

0:31:17.920 --> 0:31:25.680
<v Speaker 1>we certainly have case precedent for huge celebrations, and now

0:31:25.680 --> 0:31:30.840
<v Speaker 1>that we have this history for the fourth of July,

0:31:31.920 --> 0:31:37.080
<v Speaker 1>lets us know that this is not a new thing.

0:31:37.160 --> 0:31:39.240
<v Speaker 1>This is not a novel thing. You know, we've been

0:31:39.240 --> 0:31:42.479
<v Speaker 1>celebrating even before Juneteenth. We've been celebrating since the end

0:31:42.520 --> 0:31:45.440
<v Speaker 1>of the Civil War. And we know that a lot

0:31:45.480 --> 0:31:50.320
<v Speaker 1>of those Southerners early on didn't even really appreciate the

0:31:50.320 --> 0:31:54.240
<v Speaker 1>Fourth of July, and US black folks did so a lot.

0:31:54.280 --> 0:31:57.760
<v Speaker 1>To keep in mind there, I love your point about

0:31:58.040 --> 0:32:00.000
<v Speaker 1>taking Juneteenth and running it all the way up.

0:32:00.640 --> 0:32:02.400
<v Speaker 3>Is it you think it's too close to the Fourth

0:32:02.400 --> 0:32:06.040
<v Speaker 3>of July and because it's celebrated in much the same

0:32:06.120 --> 0:32:09.800
<v Speaker 3>way that that may diminish it a bit?

0:32:11.680 --> 0:32:16.440
<v Speaker 1>No, because it's Juneteenth is first boom. All right, but

0:32:16.480 --> 0:32:19.160
<v Speaker 1>that's gonna do it for us today here on Civic Cipher.

0:32:19.200 --> 0:32:21.280
<v Speaker 1>So once again, I am your host, Rams's job.

0:32:21.320 --> 0:32:23.480
<v Speaker 3>I'm your co host. I go by the name Qward.

0:32:24.080 --> 0:32:27.600
<v Speaker 1>No, man, you're the host. Man, well, I guess so

0:32:27.680 --> 0:32:29.920
<v Speaker 1>we both be the host. They are the host.

0:32:32.280 --> 0:32:33.120
<v Speaker 3>You forgot your ass?

0:32:33.200 --> 0:32:35.400
<v Speaker 1>Okay, Yeah, I know I left my Okay, you left

0:32:35.400 --> 0:32:40.120
<v Speaker 1>yours off? I Got you. Show produced by our producer

0:32:40.160 --> 0:32:46.240
<v Speaker 1>Maggie aka Maggie be knowing because she'd be knowing. And yeah,

0:32:46.320 --> 0:32:48.720
<v Speaker 1>be sure to check us out next week. Hit the

0:32:48.760 --> 0:32:52.320
<v Speaker 1>website in the meantime, Sipping Cipher dot com. Any questions, topics,

0:32:52.360 --> 0:32:54.080
<v Speaker 1>anything you want us to cover, We do read that

0:32:54.120 --> 0:32:57.840
<v Speaker 1>stuff obviously. Anything that you care to donate, you can

0:32:57.840 --> 0:32:59.880
<v Speaker 1>do it at Civic Cipher that's on the website as well,

0:33:00.200 --> 0:33:02.120
<v Speaker 1>follow us on all social media that is at Civic

0:33:02.200 --> 0:33:04.360
<v Speaker 1>Cycler too, and you can down on this in any

0:33:04.360 --> 0:33:07.240
<v Speaker 1>previous episodes and until next week you all right, peace.

0:33:07.560 --> 0:33:10.840
<v Speaker 2>Y'all like yo, we handled it. These brothers a fabulous

0:33:11.280 --> 0:33:14.040
<v Speaker 2>our lady showing you where bomb travel is the world

0:33:14.160 --> 0:33:17.720
<v Speaker 2>speak tones from sunlight to move busting on stage like

0:33:17.800 --> 0:33:18.800
<v Speaker 2>gonna fight the mood.

0:33:19.520 --> 0:33:21.720
<v Speaker 1>C go my mic back. You're like that.

0:33:21.840 --> 0:33:25.080
<v Speaker 2>Journalists with journalists too, we can strike back all corb

0:33:25.240 --> 0:33:28.360
<v Speaker 2>borders with waters from head borders behind in the beline

0:33:28.400 --> 0:33:31.120
<v Speaker 2>side step and the borders the press passing. We bring

0:33:31.160 --> 0:33:33.560
<v Speaker 2>it to you as it happens the streets love popping

0:33:33.680 --> 0:33:37.560
<v Speaker 2>from music and rapping the street compand to slash peek expando,

0:33:37.800 --> 0:33:40.200
<v Speaker 2>You're gonna fight the slander with the proper propaganda.

0:33:40.360 --> 0:33:41.000
<v Speaker 1>What's happening?

0:33:41.000 --> 0:33:43.360
<v Speaker 2>It's how you've got a questions and ask in Deduce

0:33:43.520 --> 0:33:46.320
<v Speaker 2>is just a TV show you're passing? And this from

0:33:46.360 --> 0:33:51.280
<v Speaker 2>a white wartime journalist headlines wait, got pre peace and resist.

0:33:51.640 --> 0:33:53.760
<v Speaker 1>Like this like what like this like.

0:33:56.000 --> 0:34:00.400
<v Speaker 2>We kick finds action the sports sports politics move extent.

0:34:00.520 --> 0:34:00.959
<v Speaker 1>Going from