WEBVTT - Boots on the Ground

0:00:03.560 --> 0:00:06.119
<v Speaker 1>One of the community members told me, you know, Moscow

0:00:06.480 --> 0:00:09.360
<v Speaker 1>will never be the same again. And when I heard that,

0:00:09.600 --> 0:00:10.559
<v Speaker 1>it broke my heart.

0:00:11.280 --> 0:00:15.320
<v Speaker 2>It's hard not to imagine the victims in their last steps,

0:00:15.320 --> 0:00:18.200
<v Speaker 2>in their last meals. It's impossible not to be haunted

0:00:18.239 --> 0:00:18.560
<v Speaker 2>by that.

0:00:18.920 --> 0:00:21.400
<v Speaker 1>I'm sitting towards the back, and then I see him

0:00:21.400 --> 0:00:23.360
<v Speaker 1>walk in, and then we locked eyes.

0:00:29.840 --> 0:00:33.640
<v Speaker 3>This is the Idaho Massacre a production of KATI Studios

0:00:33.800 --> 0:00:40.240
<v Speaker 3>and iHeartRadio, Season two episode ten, Boots on the Ground.

0:00:42.920 --> 0:00:46.519
<v Speaker 3>Courtney Armstrong, our producer at Katie's Studios, with Stephanie Leidecker

0:00:46.680 --> 0:00:51.680
<v Speaker 3>and Gabe Castillo. Stephanie and I spoke with veteran journalist

0:00:51.760 --> 0:00:54.960
<v Speaker 3>Tanya Rashid, who traveled to Moscow and stayed there on

0:00:55.040 --> 0:00:58.240
<v Speaker 3>and off of the course of eight months. Tanya has

0:00:58.320 --> 0:01:02.080
<v Speaker 3>worked for outlets including National g Geographic Vice, and PBS

0:01:02.080 --> 0:01:05.679
<v Speaker 3>News Hour. We asked Tanya what drew her to this

0:01:05.800 --> 0:01:06.440
<v Speaker 3>type of work.

0:01:10.520 --> 0:01:12.800
<v Speaker 1>I think part of the reason why I became a

0:01:12.880 --> 0:01:15.440
<v Speaker 1>journalist has a lot to do with my exposure to

0:01:15.720 --> 0:01:19.160
<v Speaker 1>extreme worlds. I was born in Saudi Arabia and then

0:01:19.200 --> 0:01:22.000
<v Speaker 1>we moved to Salt Lake City, so it's like one

0:01:22.080 --> 0:01:25.000
<v Speaker 1>isolated place. Saudi Arabia to Utah, which is like totally

0:01:25.040 --> 0:01:29.280
<v Speaker 1>polar opposites. So I feel like that has a lot

0:01:29.319 --> 0:01:34.240
<v Speaker 1>to do with my curiosity for different worlds. For me,

0:01:34.400 --> 0:01:38.760
<v Speaker 1>it's been a lot about uncovering difficult stories, hard to

0:01:38.840 --> 0:01:43.440
<v Speaker 1>access stories, and for the past thirteen years, somehow organically

0:01:43.520 --> 0:01:49.240
<v Speaker 1>my niche has become covering traumatized communities. I've covered famine, genocide,

0:01:49.440 --> 0:01:53.680
<v Speaker 1>gender based violence across the world, and tragedy in our

0:01:53.720 --> 0:01:54.360
<v Speaker 1>own backyard.

0:01:55.560 --> 0:01:58.440
<v Speaker 3>Tragedy in our own backyard. I feel like that brings

0:01:58.520 --> 0:02:02.360
<v Speaker 3>us to know the tragedy in Moscow, Idaho.

0:02:02.760 --> 0:02:06.560
<v Speaker 1>When I got there, it was three months after, and

0:02:07.600 --> 0:02:14.760
<v Speaker 1>the community itself was incredibly just very afraid and not

0:02:14.960 --> 0:02:21.079
<v Speaker 1>wanting to associate with any media whatsoever because after the murders,

0:02:21.360 --> 0:02:24.000
<v Speaker 1>as you both very well know, there was a lot

0:02:24.040 --> 0:02:28.320
<v Speaker 1>of press and internet saluts just taking over the sleepy

0:02:28.360 --> 0:02:31.240
<v Speaker 1>town part of me. When I arrived there, I felt

0:02:31.240 --> 0:02:34.639
<v Speaker 1>like I was in the seventies, like in the seventies film,

0:02:35.000 --> 0:02:39.520
<v Speaker 1>because everyone's just very hippy tastic there. Prior to arriving,

0:02:39.600 --> 0:02:43.240
<v Speaker 1>I was afraid because Idaho, I'm thinking, you know, being

0:02:43.800 --> 0:02:47.880
<v Speaker 1>a brown Muslim woman arriving in this community, like how

0:02:47.880 --> 0:02:51.720
<v Speaker 1>will they receive me. But you know, Moscow residents are

0:02:51.760 --> 0:02:56.720
<v Speaker 1>some of the kindest, most wonderful people that I've encountered,

0:02:57.320 --> 0:03:00.320
<v Speaker 1>and that was surprising to me. But yeah, and when

0:03:00.320 --> 0:03:03.280
<v Speaker 1>I arrived, I could feel the tension on the ground.

0:03:03.800 --> 0:03:06.400
<v Speaker 1>And so that's like my first observation when I got

0:03:06.440 --> 0:03:08.840
<v Speaker 1>to the ground that I really needed to take my

0:03:08.960 --> 0:03:11.519
<v Speaker 1>time and get to know the people in a very

0:03:11.600 --> 0:03:13.160
<v Speaker 1>very sensitive and mindful way.

0:03:13.880 --> 0:03:17.480
<v Speaker 3>When you did first touchdown in Moscow, can you just

0:03:17.480 --> 0:03:19.799
<v Speaker 3>describe what was it like, you know, the energy of

0:03:19.840 --> 0:03:24.080
<v Speaker 3>the community. Did that change or evolve as days went on.

0:03:24.680 --> 0:03:29.680
<v Speaker 1>Well, I landed and Spokeane and I drove two hours

0:03:29.760 --> 0:03:32.560
<v Speaker 1>in the night, and as I drove, I noticed the

0:03:32.639 --> 0:03:36.320
<v Speaker 1>rolling hills the Poloue, and since I was driving at night,

0:03:36.360 --> 0:03:39.760
<v Speaker 1>it was just kind of eerie. And I had never

0:03:39.840 --> 0:03:42.800
<v Speaker 1>been to Moscow before, so in my mind, I'm thinking

0:03:43.000 --> 0:03:47.440
<v Speaker 1>what am I doing? And I wonder did the suspected

0:03:47.520 --> 0:03:50.440
<v Speaker 1>killer drive down these roads. It's just like all these

0:03:50.440 --> 0:03:53.440
<v Speaker 1>thoughts went through my mind. So that night I had

0:03:53.480 --> 0:03:58.120
<v Speaker 1>dinner at the Mad Greek where Maddi Mogan and Xana

0:03:58.200 --> 0:04:02.440
<v Speaker 1>Kernodle had worked, and having dinner there was also a

0:04:02.560 --> 0:04:08.040
<v Speaker 1>very unsettling and eerie experience. Shortly after that, I went

0:04:08.040 --> 0:04:11.000
<v Speaker 1>to the Corner Club and I could just feel there

0:04:11.080 --> 0:04:13.720
<v Speaker 1>was this tension you can cut through with a knife.

0:04:14.080 --> 0:04:16.479
<v Speaker 1>So I arrived at the Corner Club, I had a

0:04:16.560 --> 0:04:18.599
<v Speaker 1>drink and then I looked down at the table and

0:04:18.640 --> 0:04:24.760
<v Speaker 1>I see a picture of Mattie, Xana and Ethan and

0:04:24.880 --> 0:04:29.000
<v Speaker 1>Kaylee on under the glass table, that one famous photo

0:04:29.040 --> 0:04:32.400
<v Speaker 1>that's all over the news, And I'm just like is

0:04:32.400 --> 0:04:34.799
<v Speaker 1>It's something about reading it and another kind of feeling

0:04:34.880 --> 0:04:37.840
<v Speaker 1>when you're just in the location and looking at their

0:04:37.839 --> 0:04:41.360
<v Speaker 1>picture real time. If I just thought I'm here, I'm reporting.

0:04:41.400 --> 0:04:44.080
<v Speaker 1>I just want to go to all the places and

0:04:44.200 --> 0:04:47.280
<v Speaker 1>see what it's like. So that was my first night.

0:04:47.480 --> 0:04:50.479
<v Speaker 1>But I will say I was at the murder site

0:04:50.600 --> 0:04:55.320
<v Speaker 1>quite a few times, and there are ring cameras. Neighbors

0:04:55.360 --> 0:04:58.960
<v Speaker 1>have cameras, and I do wonder if the police have

0:04:59.520 --> 0:05:02.359
<v Speaker 1>taken them men and what they might discover.

0:05:03.320 --> 0:05:07.160
<v Speaker 2>You bring up neighbors. I've seen certain people give interviews

0:05:07.240 --> 0:05:08.200
<v Speaker 2>on the news or etc.

0:05:08.680 --> 0:05:11.640
<v Speaker 4>Because look, it was a house amongst many From what

0:05:11.640 --> 0:05:14.239
<v Speaker 4>we've been told, it's sort of a dead end street.

0:05:14.360 --> 0:05:16.839
<v Speaker 2>You would be super intentional if you were going to

0:05:16.920 --> 0:05:21.520
<v Speaker 2>that particular house, right, it's not on a major road

0:05:21.640 --> 0:05:23.000
<v Speaker 2>that goes to someplace else.

0:05:23.160 --> 0:05:25.640
<v Speaker 1>Yeah, that's accurate. I mean it took me a few

0:05:25.680 --> 0:05:29.719
<v Speaker 1>moments to recognize it because the house was boarded up.

0:05:30.080 --> 0:05:32.280
<v Speaker 1>The house is hard to spot, But once you're there,

0:05:32.640 --> 0:05:37.920
<v Speaker 1>the neighbors and people immediately see you and they're not

0:05:38.080 --> 0:05:42.080
<v Speaker 1>happy for you to be there, and rightfully so. And

0:05:42.160 --> 0:05:45.120
<v Speaker 1>I wonder if the demolishment of the home had a

0:05:45.120 --> 0:05:47.960
<v Speaker 1>lot to do with that. This constant reminder.

0:05:48.200 --> 0:05:50.640
<v Speaker 2>Whether you're reading about it or hearing about it on

0:05:50.680 --> 0:05:54.560
<v Speaker 2>a podcast or seeing it on the news, it's very

0:05:54.560 --> 0:05:58.520
<v Speaker 2>different than when you're actually boots on the ground, and

0:05:58.839 --> 0:06:02.960
<v Speaker 2>it's hard not to imagine the victims in their last steps,

0:06:02.960 --> 0:06:06.000
<v Speaker 2>in their last meals. It's impossible not to be haunted

0:06:06.040 --> 0:06:06.360
<v Speaker 2>by that.

0:06:06.960 --> 0:06:10.680
<v Speaker 1>Vicarious trauma is real. One of the community members told me,

0:06:10.760 --> 0:06:14.080
<v Speaker 1>you know, Moscow will never be the same again, and

0:06:14.200 --> 0:06:18.200
<v Speaker 1>when I heard that, it broke my heart, because it's true.

0:06:18.240 --> 0:06:22.640
<v Speaker 1>This case has totally changed the energy of this town

0:06:23.120 --> 0:06:25.880
<v Speaker 1>and how people even engage with one another.

0:06:26.800 --> 0:06:30.560
<v Speaker 3>Tanya, I'm very interested to get into the fact of

0:06:30.600 --> 0:06:34.360
<v Speaker 3>what it was like, because you were there and attended

0:06:34.440 --> 0:06:37.720
<v Speaker 3>hearings with the accused with people we have now only

0:06:37.760 --> 0:06:43.080
<v Speaker 3>seen on TV or instill pictures. And I'm reminded of

0:06:43.360 --> 0:06:49.160
<v Speaker 3>when we were covering the piked In massacre and we

0:06:49.240 --> 0:06:51.760
<v Speaker 3>went to several of the childs and I was there

0:06:51.920 --> 0:06:57.120
<v Speaker 3>when convicted murderer Jake Wagner was there, and it was

0:06:57.240 --> 0:07:01.120
<v Speaker 3>so striking to me just the feel in this courtroom.

0:07:01.880 --> 0:07:06.039
<v Speaker 3>And there was nobody on the Wagner side. There was

0:07:06.080 --> 0:07:09.200
<v Speaker 3>nobody on the ACU side to support them, not one

0:07:09.240 --> 0:07:12.520
<v Speaker 3>person of support, not a family member, a friend, a reverend,

0:07:12.800 --> 0:07:17.800
<v Speaker 3>whereas on the victim side, the victim's family were there

0:07:18.080 --> 0:07:22.840
<v Speaker 3>absolutely steadfast and just holding court in the courtroom on

0:07:22.920 --> 0:07:26.200
<v Speaker 3>their side. So it was a really interesting juxtaposition. What

0:07:26.280 --> 0:07:29.520
<v Speaker 3>was the feeling like? Can you describe what the hearings

0:07:29.520 --> 0:07:29.920
<v Speaker 3>were like?

0:07:30.600 --> 0:07:33.880
<v Speaker 1>The first hearing I went to was the arraignment, and

0:07:34.160 --> 0:07:37.760
<v Speaker 1>while I stood outside of the courthouse, I encountered the

0:07:38.080 --> 0:07:42.360
<v Speaker 1>couple that came in from another country that were on

0:07:42.400 --> 0:07:48.280
<v Speaker 1>this crime tourism thing and that was their form of

0:07:48.320 --> 0:07:52.040
<v Speaker 1>taking a vacation coming to this arraignment. And you know,

0:07:52.280 --> 0:07:56.480
<v Speaker 1>Moscow is a really small town. So the organization of

0:07:56.560 --> 0:08:00.160
<v Speaker 1>letting reporters, community members all into the courthouse was a

0:08:00.200 --> 0:08:02.280
<v Speaker 1>bit of a I don't want to say a mess,

0:08:02.280 --> 0:08:04.880
<v Speaker 1>but they have never dealt with anything like this before.

0:08:05.240 --> 0:08:10.240
<v Speaker 1>This is an overwhelming amount of international national news reporters,

0:08:10.280 --> 0:08:14.720
<v Speaker 1>salutes and just everyone and residents just wanting to see.

0:08:15.360 --> 0:08:17.040
<v Speaker 1>And I remember I had to put my name on

0:08:17.040 --> 0:08:21.680
<v Speaker 1>the list. And then I went in and Coburger arrived

0:08:22.240 --> 0:08:26.920
<v Speaker 1>in an orange jumpsuit, and and Taylor, a couple of

0:08:26.920 --> 0:08:31.800
<v Speaker 1>police officers, the judge obviously, and then I look and

0:08:32.000 --> 0:08:34.760
<v Speaker 1>I see, if I'm not mistaken, I think and solve

0:08:34.840 --> 0:08:38.240
<v Speaker 1>this family were at the arraignment, and Shannon Gray, their attorney.

0:08:38.960 --> 0:08:41.360
<v Speaker 4>Wait, the arraignment is a big deal too.

0:08:41.480 --> 0:08:45.600
<v Speaker 2>Is that the first time that mister Gonzalvez would have

0:08:45.679 --> 0:08:49.600
<v Speaker 2>seen the accused, Brian Coburger in the courtroom face to face.

0:08:50.480 --> 0:08:51.240
<v Speaker 1>I would think so.

0:08:51.840 --> 0:08:52.600
<v Speaker 4>I think so too.

0:08:53.240 --> 0:08:57.520
<v Speaker 1>Then after the charges were read, Brian Coberger's attorney declined

0:08:57.559 --> 0:09:02.040
<v Speaker 1>to inter plea and elected to stand silent. That prompted

0:09:02.040 --> 0:09:04.760
<v Speaker 1>the judge to enter and not guilty plea. This is

0:09:04.760 --> 0:09:08.280
<v Speaker 1>the interesting thing that I've been reporting on and I

0:09:08.320 --> 0:09:11.400
<v Speaker 1>haven't talked about, and I'm talking about with you, is

0:09:11.960 --> 0:09:13.800
<v Speaker 1>I walk out. I'm sitting in the hallway and there's

0:09:13.840 --> 0:09:15.520
<v Speaker 1>a been to be another hearing. I forget what the

0:09:15.559 --> 0:09:18.840
<v Speaker 1>hearing was, and then I see the Consolves family just

0:09:18.880 --> 0:09:23.040
<v Speaker 1>walk right past me through the hallway, just running, and

0:09:23.120 --> 0:09:26.600
<v Speaker 1>they're running down the street and I look outside. I

0:09:26.720 --> 0:09:30.200
<v Speaker 1>run out too, and I see all these cameras just

0:09:30.280 --> 0:09:35.160
<v Speaker 1>running behind them after them. And I was really unsettling

0:09:35.240 --> 0:09:40.360
<v Speaker 1>to watch this grieving family coming here, you know, to

0:09:40.440 --> 0:09:46.520
<v Speaker 1>this hearing, facing this situation, and then this overwhelming presence

0:09:46.679 --> 0:09:49.959
<v Speaker 1>of intrusion, essentially.

0:09:50.120 --> 0:09:51.360
<v Speaker 4>But I see all sides of that.

0:09:51.440 --> 0:09:53.080
<v Speaker 2>On the one hand, you have to go and you

0:09:53.120 --> 0:09:55.839
<v Speaker 2>have to report on it, and it should make us

0:09:55.880 --> 0:09:59.440
<v Speaker 2>mad as hell that these families have been put through it, right,

0:09:59.480 --> 0:10:03.360
<v Speaker 2>we want to again support and rally around them. And

0:10:03.679 --> 0:10:06.760
<v Speaker 2>that's the fine line. So now there you are. Obviously

0:10:06.760 --> 0:10:10.880
<v Speaker 2>the emotion in the courtroom has to be major. What

0:10:11.000 --> 0:10:12.800
<v Speaker 2>was it like seeing him for the first time.

0:10:13.440 --> 0:10:16.959
<v Speaker 1>I can say seeing him in an orange jumpsuit and

0:10:17.040 --> 0:10:21.000
<v Speaker 1>his face in real time made it very real. I

0:10:21.000 --> 0:10:23.360
<v Speaker 1>don't know how to explain that. I'm sure you both relate.

0:10:24.400 --> 0:10:27.480
<v Speaker 1>Everything just felt almost too real. And yeah, it was

0:10:27.520 --> 0:10:31.000
<v Speaker 1>a tense moment because the families were their community leaders.

0:10:31.080 --> 0:10:35.440
<v Speaker 1>Journalists just everybody just there focused on this moment, and

0:10:35.520 --> 0:10:38.600
<v Speaker 1>it went by pretty fast, Honestly. The other hearing I

0:10:38.640 --> 0:10:43.240
<v Speaker 1>went to, which was on June twenty seventh, was interesting

0:10:43.280 --> 0:10:47.000
<v Speaker 1>because it was the first time I had seen Coburger

0:10:47.120 --> 0:10:51.080
<v Speaker 1>wearing a suit. I'm sitting towards the back, and I

0:10:51.080 --> 0:10:55.960
<v Speaker 1>see Coburger walk in, suited and booted, hair jelled, just

0:10:56.040 --> 0:10:59.520
<v Speaker 1>looking very put together. Quite the contrast from what I

0:10:59.559 --> 0:11:02.040
<v Speaker 1>when I had I've seen him last in an orange jumpsuit.

0:11:02.400 --> 0:11:04.880
<v Speaker 1>I'm sitting towards the back, and then I see him

0:11:04.880 --> 0:11:08.720
<v Speaker 1>walk in and then we locked eyes. It felt like

0:11:08.880 --> 0:11:13.120
<v Speaker 1>chills went down my spine. I felt gutted in my stomach.

0:11:13.760 --> 0:11:18.080
<v Speaker 1>Those few seconds felt like a whole five minutes, felt

0:11:18.160 --> 0:11:21.560
<v Speaker 1>much longer than the gaze. And when I looked in

0:11:21.640 --> 0:11:28.160
<v Speaker 1>his eyes, there was this very blank, blank stare, almost

0:11:28.200 --> 0:11:31.800
<v Speaker 1>like gray, but that's how I'd describe it.

0:11:31.840 --> 0:11:36.000
<v Speaker 2>Was Brian Coberger's parents or his siblings, or any family

0:11:36.040 --> 0:11:41.360
<v Speaker 2>members present at any of the hearings that you can recall, No, I.

0:11:41.320 --> 0:11:43.079
<v Speaker 1>Didn't see anyone from his family.

0:11:44.080 --> 0:11:44.440
<v Speaker 3>Wow.

0:11:44.840 --> 0:11:45.720
<v Speaker 4>It's a tough one.

0:11:45.880 --> 0:11:46.080
<v Speaker 3>Right.

0:11:46.240 --> 0:11:48.800
<v Speaker 2>On the one hand, you respect the privacy they're under

0:11:48.800 --> 0:11:52.200
<v Speaker 2>a gag order going to the courtroom is going to

0:11:52.240 --> 0:11:54.880
<v Speaker 2>create perhaps more of a frenzy and open the door

0:11:54.880 --> 0:11:57.360
<v Speaker 2>to more questions. On the other side of that, you

0:11:57.480 --> 0:12:01.360
<v Speaker 2>would want to show support because by showing up, it

0:12:01.400 --> 0:12:04.320
<v Speaker 2>is saying loud and clear, we do not believe these charges.

0:12:04.960 --> 0:12:09.079
<v Speaker 2>Our son or our family member is innocent. And it's

0:12:09.120 --> 0:12:11.320
<v Speaker 2>a confusing thing. You know. I don't have a personal

0:12:11.400 --> 0:12:15.080
<v Speaker 2>opinion on it. It's a really big deal to be

0:12:15.240 --> 0:12:17.839
<v Speaker 2>in a situation where and Courtney can speak to this

0:12:18.000 --> 0:12:20.679
<v Speaker 2>as well. And I've been in court rooms before with

0:12:20.880 --> 0:12:24.720
<v Speaker 2>convicted killers. In your case, there has been no conviction.

0:12:24.800 --> 0:12:27.880
<v Speaker 2>He claims his innocence, and I don't think that can

0:12:27.920 --> 0:12:32.960
<v Speaker 2>be understated. Specifically, Courtney, when she went to Jake Wagner,

0:12:33.080 --> 0:12:36.880
<v Speaker 2>the accused Pie County murderer's trial, we had been tag

0:12:36.960 --> 0:12:39.199
<v Speaker 2>teaming and court not to put words in your mouth,

0:12:39.280 --> 0:12:42.560
<v Speaker 2>but you were visibly upset because you had, you know,

0:12:42.640 --> 0:12:47.359
<v Speaker 2>seemingly locked eyes with Jake Wagner, and I was like, no, wait.

0:12:47.160 --> 0:12:49.920
<v Speaker 4>What you locked eyes? He did it? He said he

0:12:50.040 --> 0:12:51.640
<v Speaker 4>did it, and we know he's.

0:12:52.120 --> 0:12:56.840
<v Speaker 2>He's capable of murdering eight people, and we were shook.

0:12:57.320 --> 0:13:00.280
<v Speaker 2>If you want to share a little bit, yeah, just

0:13:00.600 --> 0:13:05.400
<v Speaker 2>his affect. This is a man who he helped coordinate

0:13:05.520 --> 0:13:10.640
<v Speaker 2>and helped fuel his family members to murder eight other people,

0:13:10.760 --> 0:13:14.480
<v Speaker 2>including the mother of his child, including the grandmother of

0:13:14.559 --> 0:13:19.080
<v Speaker 2>his child. And as he is telling the details of this,

0:13:19.280 --> 0:13:23.960
<v Speaker 2>you know, meticulously and slowly, as you do during examination

0:13:24.080 --> 0:13:28.760
<v Speaker 2>and cross examination, the callousness. It wasn't even like describing

0:13:29.080 --> 0:13:32.560
<v Speaker 2>a holiday event. It was more like describing going to

0:13:32.600 --> 0:13:37.200
<v Speaker 2>the grocery store. Just the lack of feeling the and

0:13:37.240 --> 0:13:39.480
<v Speaker 2>a lot was made of this in the press, and

0:13:39.600 --> 0:13:44.480
<v Speaker 2>it really was the truth. He's smirking, He was smirking

0:13:44.679 --> 0:13:47.920
<v Speaker 2>telling this, and it was just it was deeply unsettling.

0:13:48.679 --> 0:13:50.920
<v Speaker 2>She came back, and then I went to George Wagner's

0:13:51.000 --> 0:13:54.760
<v Speaker 2>trial and Angela, the mother who also at that point

0:13:54.880 --> 0:13:58.480
<v Speaker 2>had taken a plead deal and confessed to plotting the

0:13:58.559 --> 0:14:01.720
<v Speaker 2>murders of eight people she knew and knew very well,

0:14:01.920 --> 0:14:06.520
<v Speaker 2>and was going to now testify against her eldest son,

0:14:07.240 --> 0:14:11.960
<v Speaker 2>guaranteeing him life in prison. I had to almost look down.

0:14:12.240 --> 0:14:15.200
<v Speaker 2>I was petrified to lock eyes with her. Based on

0:14:15.200 --> 0:14:19.240
<v Speaker 2>Courtney's experience, did you notice if he and I'm speaking

0:14:19.240 --> 0:14:22.040
<v Speaker 2>of the accused now, Brian Coberger, did he have any

0:14:22.080 --> 0:14:26.080
<v Speaker 2>reaction that you noticed or worth noting at any of

0:14:26.120 --> 0:14:29.440
<v Speaker 2>the hearings that you were at that maybe we just didn't.

0:14:29.680 --> 0:14:30.960
<v Speaker 4>We haven't seen ourselves.

0:14:31.480 --> 0:14:34.560
<v Speaker 1>He walked in with his suit and tie, and Taylor

0:14:34.640 --> 0:14:37.720
<v Speaker 1>was really well put together herself. She had her hair

0:14:37.840 --> 0:14:41.480
<v Speaker 1>was blow dried and curled, and she looked both of

0:14:41.520 --> 0:14:45.200
<v Speaker 1>them looked very put together, unlike the previous hearing where

0:14:45.200 --> 0:14:49.080
<v Speaker 1>he was in an orange jumpsuit. And during the proceedings,

0:14:49.200 --> 0:14:52.960
<v Speaker 1>she continued to say that her client was not a

0:14:53.000 --> 0:14:57.680
<v Speaker 1>phishing expedition and she wanted to see what evidence the

0:14:57.720 --> 0:15:01.320
<v Speaker 1>prosecution had against her client. So there was a lot

0:15:01.320 --> 0:15:04.840
<v Speaker 1>of back and forth about that during that particular hearing,

0:15:05.320 --> 0:15:09.280
<v Speaker 1>and she said, quote unquote, we've asked for several things

0:15:09.760 --> 0:15:13.800
<v Speaker 1>that we still need so and those include cell phone

0:15:13.840 --> 0:15:17.440
<v Speaker 1>investigations and what led the police to seek out a

0:15:17.520 --> 0:15:21.080
<v Speaker 1>Hundai like the one driven by Coburger. There was a

0:15:21.160 --> 0:15:27.600
<v Speaker 1>sense of confidence with Ann Taylor that permeated the room,

0:15:28.120 --> 0:15:30.720
<v Speaker 1>And I remember going to the bar afterwards and I

0:15:30.720 --> 0:15:35.440
<v Speaker 1>would just listen in on people just talking and they'd say, like,

0:15:35.520 --> 0:15:36.120
<v Speaker 1>how could.

0:15:36.000 --> 0:15:36.600
<v Speaker 3>She do this?

0:15:37.160 --> 0:15:40.200
<v Speaker 1>If he if he like steps foot out of that joke,

0:15:40.400 --> 0:15:44.040
<v Speaker 1>like he gets shot in the head. I'm surprised he

0:15:44.080 --> 0:15:47.160
<v Speaker 1>hasn't been shot by now. Like one of the residents said,

0:15:47.280 --> 0:15:52.440
<v Speaker 1>like it was wild. Also like this very rural aspect

0:15:52.640 --> 0:15:55.960
<v Speaker 1>to I do her residence or Moscow residence. A lot

0:15:56.000 --> 0:16:00.000
<v Speaker 1>of these men that I've met were doing physical life

0:16:00.520 --> 0:16:03.920
<v Speaker 1>jobs that were very physically demanding, and coming to the

0:16:03.960 --> 0:16:09.520
<v Speaker 1>bar was just a space to let loose. And the

0:16:09.560 --> 0:16:14.960
<v Speaker 1>bar is the spot for all the community folk coming together.

0:16:15.120 --> 0:16:19.760
<v Speaker 1>They're trivia games, all friends meeting up, college kids. It's

0:16:19.880 --> 0:16:23.160
<v Speaker 1>just the area where everyone flocked to.

0:16:26.560 --> 0:16:29.120
<v Speaker 3>Let's stop here for a break. We'll be back in

0:16:29.160 --> 0:16:40.800
<v Speaker 3>a moment. During your visits, did you encounter anyone who

0:16:41.680 --> 0:16:44.400
<v Speaker 3>knew the victims or were in their circle and sort

0:16:44.440 --> 0:16:48.800
<v Speaker 3>of could speak to the before when everything was quote normal.

0:16:49.440 --> 0:16:53.040
<v Speaker 1>I went to the University of Idaho and contacted their

0:16:53.080 --> 0:16:57.359
<v Speaker 1>journalism department and it ended up being this really fascinating

0:16:57.680 --> 0:17:05.840
<v Speaker 1>organic experience where I engaged with the student newspaper, the Argonauts,

0:17:05.960 --> 0:17:09.399
<v Speaker 1>these student journalists who were the first ones on the

0:17:09.480 --> 0:17:14.000
<v Speaker 1>ground when the murders took place, and I can't begin

0:17:14.040 --> 0:17:18.399
<v Speaker 1>to tell you how hard it hit them psychologically, and

0:17:18.560 --> 0:17:21.639
<v Speaker 1>just listening to their stories and how they covered this

0:17:22.440 --> 0:17:27.440
<v Speaker 1>day by day, no sleep, not eating, just there can't

0:17:27.480 --> 0:17:29.640
<v Speaker 1>begin to imagine what it's like to be a student

0:17:29.720 --> 0:17:34.880
<v Speaker 1>journalist living through and reporting on such a tragedy, such

0:17:34.880 --> 0:17:39.520
<v Speaker 1>a travesty. And one of the students was childhood friends

0:17:39.560 --> 0:17:42.479
<v Speaker 1>with Xanna Kernodle. But for him, what was striking to

0:17:42.480 --> 0:17:48.000
<v Speaker 1>me about him was how personal this is while also

0:17:48.160 --> 0:17:50.520
<v Speaker 1>wanting to be a good journalist and tell the story

0:17:50.600 --> 0:17:52.879
<v Speaker 1>the right way. So I would say that would be

0:17:52.920 --> 0:17:56.360
<v Speaker 1>my most striking example of getting close to the story

0:17:56.680 --> 0:17:59.119
<v Speaker 1>and people connected to it. I don't want to paint

0:17:59.160 --> 0:18:01.719
<v Speaker 1>Moscow as a time and that's just yeah, it's forever

0:18:01.840 --> 0:18:06.040
<v Speaker 1>change and this horrible tragedy, these tragic murders took place.

0:18:06.440 --> 0:18:08.600
<v Speaker 1>But at the same time, I also see the resilience

0:18:08.680 --> 0:18:11.240
<v Speaker 1>of the community. It's a very strong community, and with

0:18:11.280 --> 0:18:14.679
<v Speaker 1>the students too, you know, they want to go on

0:18:14.800 --> 0:18:17.879
<v Speaker 1>with their lives and so the campus. While there was

0:18:17.920 --> 0:18:21.560
<v Speaker 1>this somber energy, I would say there was also this

0:18:22.080 --> 0:18:25.520
<v Speaker 1>it's a bubbly college town. It's just very nice, very

0:18:25.600 --> 0:18:26.399
<v Speaker 1>it's wonderful.

0:18:26.920 --> 0:18:31.320
<v Speaker 2>Actually, was there a sense while you were there during

0:18:31.359 --> 0:18:34.080
<v Speaker 2>the time of these hearings, did it feel like in

0:18:34.119 --> 0:18:36.639
<v Speaker 2>the town that wait, maybe this isn't the guy, and like,

0:18:36.920 --> 0:18:39.960
<v Speaker 2>we're still unsafe. Did it seem as though we look

0:18:40.000 --> 0:18:42.320
<v Speaker 2>there could still be a killer at large?

0:18:42.600 --> 0:18:44.440
<v Speaker 4>Did you feel scared or did it feel like it

0:18:44.520 --> 0:18:45.280
<v Speaker 4>settled a little bit?

0:18:45.680 --> 0:18:48.320
<v Speaker 1>A lot of the residents that I spoke to, they

0:18:48.960 --> 0:18:51.280
<v Speaker 1>said that they think it's co worker, and there was

0:18:51.320 --> 0:18:54.680
<v Speaker 1>a sense of ease among many of them, the ones

0:18:54.760 --> 0:18:56.879
<v Speaker 1>I had spoken to, he is not the word, but

0:18:56.920 --> 0:18:59.199
<v Speaker 1>a sense of Okay, he's in jail. He's in the

0:18:59.240 --> 0:19:03.080
<v Speaker 1>basement of the which, mind you, my Airbnb that I

0:19:03.119 --> 0:19:07.600
<v Speaker 1>slept in at night faced his jail cell, which was

0:19:07.680 --> 0:19:10.280
<v Speaker 1>an interesting way to sleep. So when I opened my

0:19:11.240 --> 0:19:14.080
<v Speaker 1>window from my bedroom, I would see where he was

0:19:14.119 --> 0:19:18.040
<v Speaker 1>being held. So in terms of being afraid, I just wondered, Oh,

0:19:18.080 --> 0:19:20.760
<v Speaker 1>this is a small town and he's being held in

0:19:20.800 --> 0:19:26.359
<v Speaker 1>this tiny little facility that seems really guarded up and protected.

0:19:26.400 --> 0:19:29.080
<v Speaker 1>But still there's like a little bit of there's an

0:19:29.080 --> 0:19:32.640
<v Speaker 1>anxiety that rolls in when you're in such close proximity

0:19:32.720 --> 0:19:34.840
<v Speaker 1>to this alleged killer.

0:19:35.760 --> 0:19:38.639
<v Speaker 3>What did it look like from your Airbnb window.

0:19:39.160 --> 0:19:42.280
<v Speaker 1>From all ends right the Airbnb window? And then I'd

0:19:42.280 --> 0:19:44.439
<v Speaker 1>go do my groceries and I'd have to walk up

0:19:44.480 --> 0:19:48.479
<v Speaker 1>the hill and pass by where he's being held. So

0:19:48.600 --> 0:19:52.560
<v Speaker 1>it was a constant reality for me. Even the airbnb

0:19:52.680 --> 0:19:56.040
<v Speaker 1>host that I was renting from, she said that she

0:19:56.160 --> 0:19:59.440
<v Speaker 1>was really concerned about the property value and if people

0:19:59.440 --> 0:20:01.720
<v Speaker 1>would even want to stay there. And so there's like

0:20:01.800 --> 0:20:04.480
<v Speaker 1>this sense of like you can sense that change as well,

0:20:04.600 --> 0:20:08.000
<v Speaker 1>this unsettled feeling of the people who live near the courthouse.

0:20:08.520 --> 0:20:12.000
<v Speaker 1>But yeah, walking by, there's I notice a gate, like

0:20:12.080 --> 0:20:15.520
<v Speaker 1>a fenced up gate. I think that's the open air area.

0:20:15.760 --> 0:20:18.000
<v Speaker 1>That's what one of the community residents told me, that

0:20:18.080 --> 0:20:21.560
<v Speaker 1>the prisoners are brought out to walk outside and get sunshine.

0:20:22.040 --> 0:20:24.720
<v Speaker 1>So he was being held in that area.

0:20:25.280 --> 0:20:29.000
<v Speaker 3>Having been there, what are people getting wrong? What do

0:20:29.080 --> 0:20:31.320
<v Speaker 3>people need to know about the actualities.

0:20:32.080 --> 0:20:36.359
<v Speaker 1>I think there's you know, for the community, for friends

0:20:36.400 --> 0:20:39.959
<v Speaker 1>of the victims, for those people. There's a lack of

0:20:40.080 --> 0:20:44.240
<v Speaker 1>empathy in the reporting by the journalists or documentarians covering

0:20:44.280 --> 0:20:48.440
<v Speaker 1>this case, which really puts off the residents to even

0:20:48.520 --> 0:20:51.720
<v Speaker 1>want to talk to anyone. And so the biggest takeaway

0:20:51.720 --> 0:20:56.000
<v Speaker 1>for me was these victims, like who were they before

0:20:56.040 --> 0:20:58.920
<v Speaker 1>all this? Like what are the stories? And we don't

0:20:58.960 --> 0:21:02.320
<v Speaker 1>hear enough of that honoring their lives honoring their light

0:21:02.840 --> 0:21:05.439
<v Speaker 1>what they brought to the world, I think would do

0:21:05.520 --> 0:21:08.760
<v Speaker 1>a great justice to the story, and I don't think

0:21:09.040 --> 0:21:10.040
<v Speaker 1>has been done enough.

0:21:10.600 --> 0:21:15.000
<v Speaker 3>I don't know if you had heard anything about Doug

0:21:15.080 --> 0:21:21.000
<v Speaker 3>Wilson or the christ Church. Now if you care to comment,

0:21:21.080 --> 0:21:24.720
<v Speaker 3>if you have a thought, Okay, what do you know?

0:21:25.640 --> 0:21:28.320
<v Speaker 1>There's a podcast out called Extremely American.

0:21:29.040 --> 0:21:29.800
<v Speaker 3>It's really good.

0:21:29.880 --> 0:21:32.080
<v Speaker 1>It's about christ Church and it goes into the details

0:21:32.080 --> 0:21:36.480
<v Speaker 1>about Doug Wilson and all that. So in my reporting,

0:21:36.840 --> 0:21:38.880
<v Speaker 1>not only did I go to the bars and Mad

0:21:38.960 --> 0:21:42.359
<v Speaker 1>Gregg to all the spots, I also I went to

0:21:42.400 --> 0:21:49.440
<v Speaker 1>a christ Church service. And Yeah, it's very interesting because

0:21:49.840 --> 0:21:54.639
<v Speaker 1>it really kind of summarizes Moscow because there's this tension

0:21:55.440 --> 0:21:59.800
<v Speaker 1>between the demographic that I really connected with, like these

0:21:59.800 --> 0:22:02.520
<v Speaker 1>Pep people who are just completely liberal. It's like the

0:22:02.560 --> 0:22:08.800
<v Speaker 1>blue dot of Idaho, and then this contrasting force, though small,

0:22:09.480 --> 0:22:13.000
<v Speaker 1>I mean, like they're a minority, but still have impact

0:22:13.040 --> 0:22:15.040
<v Speaker 1>because they bought I think twenty percent of the real

0:22:15.160 --> 0:22:18.800
<v Speaker 1>estate in Moscow. Yeah, I went to their service and

0:22:18.880 --> 0:22:25.359
<v Speaker 1>it was a very uncomfortable experience. I got very patriarchal

0:22:26.600 --> 0:22:32.760
<v Speaker 1>man cultish vibes. I'm not in a position to comment

0:22:32.880 --> 0:22:36.600
<v Speaker 1>further because I don't know enough about them. But what

0:22:36.680 --> 0:22:39.040
<v Speaker 1>I do know is the Moscow residents that I did

0:22:39.080 --> 0:22:43.200
<v Speaker 1>speak to and engage with or are just disgusted by

0:22:43.520 --> 0:22:47.440
<v Speaker 1>christ Church and their beliefs and what I mean. Yeah,

0:22:47.520 --> 0:22:51.399
<v Speaker 1>and Doug Wilson. There's a cafe that all everyone goes to.

0:22:51.480 --> 0:22:55.080
<v Speaker 1>It's called One World Cafe. And I went there all

0:22:55.119 --> 0:22:58.760
<v Speaker 1>the time. The students were there, all the time, professors

0:22:58.800 --> 0:23:01.320
<v Speaker 1>would go there. It's just like, when you go into

0:23:01.359 --> 0:23:06.679
<v Speaker 1>that establishment, you know you are in your safe and

0:23:06.720 --> 0:23:10.320
<v Speaker 1>then they're like christ Church establishments that are there too.

0:23:10.440 --> 0:23:13.000
<v Speaker 1>And when I walk into those spaces, I'm like, well,

0:23:13.720 --> 0:23:16.840
<v Speaker 1>this does not That's such a good question, Courtney, because

0:23:17.160 --> 0:23:22.520
<v Speaker 1>that's Moscow. It's these two extreme worlds somehow coexisting together

0:23:22.840 --> 0:23:25.880
<v Speaker 1>through it. On top of the tragic murders that took

0:23:25.960 --> 0:23:26.360
<v Speaker 1>lays there.

0:23:27.040 --> 0:23:31.239
<v Speaker 3>Just the dichotomy, it seems fascinating. And you know, I

0:23:31.280 --> 0:23:35.320
<v Speaker 3>had brought it up only because I'm really curious of

0:23:35.400 --> 0:23:39.919
<v Speaker 3>the potential depending upon if the church goers end up

0:23:39.920 --> 0:23:42.120
<v Speaker 3>on the jury what that will mean.

0:23:42.760 --> 0:23:45.840
<v Speaker 1>I do wonder what that means for the future of

0:23:45.840 --> 0:23:48.520
<v Speaker 1>this case and what role they will play. For sure,

0:23:50.000 --> 0:23:52.560
<v Speaker 1>that is, if the case is going to take place

0:23:52.640 --> 0:23:55.840
<v Speaker 1>in Latoky. If it is even we don't know yet.

0:23:58.920 --> 0:24:01.800
<v Speaker 3>Let's stop here for another break. We'll be back in

0:24:01.800 --> 0:24:12.600
<v Speaker 3>a moment. After this conversation, Stephanie and I got further

0:24:12.680 --> 0:24:16.959
<v Speaker 3>interested in Doug Wilson's Christ Church in Moscow, Idaho. We

0:24:17.000 --> 0:24:19.080
<v Speaker 3>wanted to look into it as a way to understand

0:24:19.160 --> 0:24:21.560
<v Speaker 3>the backdrop of a portion of this community.

0:24:24.200 --> 0:24:27.800
<v Speaker 2>It's sort of an interesting juxtaposition that there is on

0:24:27.840 --> 0:24:32.399
<v Speaker 2>the one side this college town where there are students

0:24:32.480 --> 0:24:34.959
<v Speaker 2>and it's very free thinking in liberal and then on

0:24:35.000 --> 0:24:37.800
<v Speaker 2>the flip of that, there's a really big portion of

0:24:37.840 --> 0:24:42.000
<v Speaker 2>the town that attends this very specific church and their

0:24:42.040 --> 0:24:45.119
<v Speaker 2>teachings are in fact very controversial. So we decided to

0:24:45.160 --> 0:24:47.760
<v Speaker 2>do a deeper dive. So the name of the church

0:24:47.800 --> 0:24:50.359
<v Speaker 2>is Christ Church in Moscow, and it's run by a

0:24:50.359 --> 0:24:54.760
<v Speaker 2>pastor named Doug Wilson, and his writings and his teachings

0:24:54.920 --> 0:24:58.600
<v Speaker 2>really have received a lot of backlash, specifically in the press,

0:24:59.080 --> 0:25:02.560
<v Speaker 2>and it seems though for some good reason, the church's

0:25:02.600 --> 0:25:06.480
<v Speaker 2>teachings and Wilson's leadership has sparked a lot of resistance

0:25:06.520 --> 0:25:10.800
<v Speaker 2>in the town of Moscow. And when doing our research,

0:25:10.840 --> 0:25:13.120
<v Speaker 2>it became pretty clear that there have been some really

0:25:13.160 --> 0:25:16.120
<v Speaker 2>scary allegations brought up against the church and the pastor

0:25:16.640 --> 0:25:20.600
<v Speaker 2>specifically some sexual allegations and reports of pedophilia.

0:25:25.200 --> 0:25:28.840
<v Speaker 3>It's a Calvinist church and the mission, according to its

0:25:28.840 --> 0:25:33.439
<v Speaker 3>own website, is to make Moscow quote a Christian town

0:25:34.240 --> 0:25:38.639
<v Speaker 3>under God's grace. And this brought national attention to the

0:25:38.680 --> 0:25:42.280
<v Speaker 3>town of Moscow just two months before the massacres happened.

0:25:42.320 --> 0:25:45.399
<v Speaker 3>Doug Wilson was on meet the press. It had to

0:25:45.400 --> 0:25:48.800
<v Speaker 3>do with the larger idea of the struggle between liberalism

0:25:48.880 --> 0:25:51.480
<v Speaker 3>and Christian nationalism, so this was really a way to

0:25:51.520 --> 0:25:55.600
<v Speaker 3>spotlight it. Since again the whole mission is to turn

0:25:56.160 --> 0:25:59.440
<v Speaker 3>the town under God's rule. So in this case Doug

0:25:59.480 --> 0:26:02.320
<v Speaker 3>Wilson has come out and said, for example, they would

0:26:02.320 --> 0:26:05.520
<v Speaker 3>be new rules and new laws like no gay marriage,

0:26:06.160 --> 0:26:08.919
<v Speaker 3>because it would be presided over by God's rules and

0:26:08.960 --> 0:26:09.879
<v Speaker 3>not the governments.

0:26:13.240 --> 0:26:17.639
<v Speaker 2>Their teachings really are that women must be subservient to

0:26:17.720 --> 0:26:22.119
<v Speaker 2>their husbands and that essentially this small town should be

0:26:22.240 --> 0:26:27.359
<v Speaker 2>run by the church, meaning the laws that are either

0:26:27.400 --> 0:26:32.000
<v Speaker 2>federal laws or even state laws would be dismissed, and

0:26:32.040 --> 0:26:36.119
<v Speaker 2>that the church would have their godly rule over the area.

0:26:36.640 --> 0:26:39.840
<v Speaker 3>And speaking of you know, the controversies that you mentioned.

0:26:40.200 --> 0:26:43.800
<v Speaker 3>It's incredibly patriarchal, and not only does Doug Wilson the

0:26:43.840 --> 0:26:47.159
<v Speaker 3>founder and pastor of the church, but also there's a

0:26:47.200 --> 0:26:50.720
<v Speaker 3>school that goes from kindergarten up through college, and people

0:26:50.760 --> 0:26:54.040
<v Speaker 3>have since come out and said they have been groomed

0:26:54.440 --> 0:26:59.280
<v Speaker 3>to be submissive as women, and misogynistic language and teachings

0:26:59.280 --> 0:27:02.880
<v Speaker 3>are pervasive, and some have claimed that this has led

0:27:02.920 --> 0:27:04.119
<v Speaker 3>to abusive behavior.

0:27:05.119 --> 0:27:08.719
<v Speaker 2>In fact, several members of the church, including former deacon

0:27:09.080 --> 0:27:14.919
<v Speaker 2>Alex Lloyd, who pleaded guilty to child pornography charges in

0:27:15.000 --> 0:27:19.600
<v Speaker 2>twenty twenty two, they face arrests and convictions related to

0:27:19.640 --> 0:27:20.800
<v Speaker 2>sex crimes.

0:27:20.720 --> 0:27:25.400
<v Speaker 3>And in addition to pedophilia. As you had mentioned, Doug

0:27:25.440 --> 0:27:29.560
<v Speaker 3>Wilson wrote a book called Father Hunger, and in this

0:27:29.800 --> 0:27:33.399
<v Speaker 3>book specifically, he writes, quote, the sexual act cannot be

0:27:33.480 --> 0:27:40.080
<v Speaker 3>made into a egalitarian pleasuring party. A man penetrates, conquers, colonizes, plants,

0:27:40.680 --> 0:27:44.680
<v Speaker 3>a woman receives, surrenders and accepts.

0:27:44.920 --> 0:27:47.639
<v Speaker 2>And look how this ties into the massacre. We're not

0:27:47.680 --> 0:27:51.560
<v Speaker 2>making any assertions that anybody related to the church has

0:27:51.640 --> 0:27:55.600
<v Speaker 2>any connection to the crimes themselves. It's just an interesting

0:27:55.600 --> 0:27:58.359
<v Speaker 2>Backdob that we hadn't heard about before and we wanted

0:27:58.359 --> 0:27:59.080
<v Speaker 2>to explore.

0:27:59.560 --> 0:28:00.800
<v Speaker 4>A lot has been written.

0:28:00.520 --> 0:28:04.399
<v Speaker 2>About the fact that this particular church, twenty percent of

0:28:05.119 --> 0:28:09.720
<v Speaker 2>the population of Moscow are church members, and that has

0:28:09.840 --> 0:28:14.800
<v Speaker 2>been reported in the press as interesting or potentially problematic.

0:28:15.240 --> 0:28:19.560
<v Speaker 2>When selecting a jury pool, this particular church essentially grooms

0:28:19.600 --> 0:28:23.399
<v Speaker 2>its members to not believe in law enforcement and to

0:28:23.480 --> 0:28:28.760
<v Speaker 2>be weary of law enforcement. So now you're choosing a

0:28:28.800 --> 0:28:32.720
<v Speaker 2>jury pool, and invariably the numbers and the odds would

0:28:32.760 --> 0:28:35.879
<v Speaker 2>be that if one fifth of the population is a

0:28:35.920 --> 0:28:40.120
<v Speaker 2>member of this church, that their teachings would not be

0:28:40.200 --> 0:28:45.400
<v Speaker 2>in alignment with listening to proper forensics and police information

0:28:45.760 --> 0:28:50.760
<v Speaker 2>as reported by first responders or Moscow law enforcement, for example.

0:28:51.320 --> 0:28:55.400
<v Speaker 3>And there's a particular incident that happened that really brings

0:28:55.400 --> 0:28:59.280
<v Speaker 3>that to bear. So this happened in September of twenty twenty.

0:29:00.120 --> 0:29:04.320
<v Speaker 3>It is the absolute height of COVID, and the members

0:29:04.320 --> 0:29:07.640
<v Speaker 3>of Christ Church had an event called a Palm Sing

0:29:07.920 --> 0:29:11.120
<v Speaker 3>and they gathered in front of Moscow City Hall without

0:29:11.200 --> 0:29:15.320
<v Speaker 3>masks despite mandate. During that event, people were arrested for

0:29:15.400 --> 0:29:20.360
<v Speaker 3>non compliance of the mask mandate. So ultimately three members

0:29:20.360 --> 0:29:22.640
<v Speaker 3>of the congregation who were arrested. They went on to

0:29:22.680 --> 0:29:27.040
<v Speaker 3>file a civil lawsuit for this arrest and the town.

0:29:27.640 --> 0:29:33.280
<v Speaker 3>Some argue that the town buckled and that instead of

0:29:33.400 --> 0:29:37.520
<v Speaker 3>going forward with prosecution, the city settled outside of court

0:29:37.560 --> 0:29:40.920
<v Speaker 3>and agreed to pay three hundred thousand dollars to dismiss

0:29:40.960 --> 0:29:45.640
<v Speaker 3>all claims. So that again makes people nervous that what

0:29:45.760 --> 0:29:49.680
<v Speaker 3>kind of influence does the church potentially have on officials.

0:29:50.240 --> 0:29:53.240
<v Speaker 3>And also back to your point of the jury, the

0:29:53.360 --> 0:29:57.240
<v Speaker 3>church itself has said we can't shouldn't be abiding by police.

0:29:57.680 --> 0:29:59.880
<v Speaker 3>They don't tell the truth. Their laws are not our law.

0:30:00.720 --> 0:30:04.600
<v Speaker 3>And so how might that in fact change a dry pool?

0:30:05.160 --> 0:30:08.280
<v Speaker 2>We were curious if that was something that happened in

0:30:08.360 --> 0:30:12.640
<v Speaker 2>other places or other churches. And the twenty percent population

0:30:12.880 --> 0:30:16.120
<v Speaker 2>piece of it seemed really high when I first heard it.

0:30:16.240 --> 0:30:20.160
<v Speaker 2>But we have done some comparisons, again, not comparisons on religion.

0:30:20.360 --> 0:30:21.880
<v Speaker 4>We're not weighing in on that at all.

0:30:22.560 --> 0:30:27.720
<v Speaker 2>Just the idea of a church or someplace where people gather.

0:30:28.440 --> 0:30:30.520
<v Speaker 2>What the influence on the town that would be. Maybe

0:30:30.560 --> 0:30:34.120
<v Speaker 2>it's not super uncommon. For example, top of head, I'm

0:30:34.160 --> 0:30:37.720
<v Speaker 2>thinking of scientology. I know they have a center in

0:30:37.760 --> 0:30:41.640
<v Speaker 2>clear Water, Florida. And my understanding is the church itself

0:30:41.680 --> 0:30:45.600
<v Speaker 2>has bought a lot of land in and around that town. Therefore,

0:30:45.640 --> 0:30:49.560
<v Speaker 2>the businesses are also owned by Scientology, and the numbers

0:30:49.560 --> 0:30:52.120
<v Speaker 2>in that regard are pretty extraordinary. Kay, what are the

0:30:52.120 --> 0:30:53.920
<v Speaker 2>stats on the Scientology clear Water?

0:30:54.760 --> 0:30:59.360
<v Speaker 5>As of April twenty twenty four, the church Scientology in Clearwater,

0:30:59.400 --> 0:31:02.920
<v Speaker 5>Florida owns sixty eight parcels of land worth about one

0:31:03.040 --> 0:31:07.080
<v Speaker 5>hundred and sixty eight million dollars, and its presence in

0:31:07.200 --> 0:31:10.320
<v Speaker 5>clear Water has had a significant impact on the city,

0:31:10.360 --> 0:31:14.320
<v Speaker 5>including property taxes, tourism, downtown revitalization.

0:31:14.960 --> 0:31:17.920
<v Speaker 2>Which is interesting because if a certain church owns a

0:31:17.960 --> 0:31:20.720
<v Speaker 2>lot of the land, I would have to assume that's

0:31:20.760 --> 0:31:24.400
<v Speaker 2>controversial for tax reasons or et cetera, et cetera, et cetera.

0:31:24.480 --> 0:31:27.520
<v Speaker 2>But in this case, it seems as though the church

0:31:27.600 --> 0:31:31.880
<v Speaker 2>is not buying up shops and locations in and around Moscow.

0:31:32.200 --> 0:31:36.080
<v Speaker 2>It's just that this particular christ Church has many congregants

0:31:36.400 --> 0:31:40.360
<v Speaker 2>that live in the town. Therefore they work in the town,

0:31:40.760 --> 0:31:42.880
<v Speaker 2>and if they work in the town, of course they're

0:31:42.880 --> 0:31:45.640
<v Speaker 2>going to buy homes in the town. But it's not

0:31:45.720 --> 0:31:50.080
<v Speaker 2>as though the christ Church specifically is buying land. But

0:31:50.480 --> 0:31:53.000
<v Speaker 2>it does seem to be this really unique intersection in

0:31:53.160 --> 0:31:58.640
<v Speaker 2>surrounding areas like Troy, for example, another town over. There

0:31:58.760 --> 0:32:02.400
<v Speaker 2>is now some pushback on this because they really do

0:32:02.440 --> 0:32:07.200
<v Speaker 2>feel that these opposing forces are not heading down the

0:32:07.280 --> 0:32:07.800
<v Speaker 2>right direction.

0:32:08.760 --> 0:32:11.360
<v Speaker 3>And the distinction you make between the church itself owning

0:32:11.480 --> 0:32:15.640
<v Speaker 3>land and the congregants is something that Doug Wilson actually

0:32:15.640 --> 0:32:18.320
<v Speaker 3>put a very fine point on because it has been

0:32:18.320 --> 0:32:21.840
<v Speaker 3>such a bone of contention. So here's something else that

0:32:21.920 --> 0:32:25.560
<v Speaker 3>he posted on his blog. Quote I just mentioned are

0:32:25.680 --> 0:32:28.800
<v Speaker 3>people building businesses. This is not something that is controlled

0:32:28.840 --> 0:32:31.080
<v Speaker 3>in any way by the church. Our members are an

0:32:31.160 --> 0:32:34.680
<v Speaker 3>enterprising bunch. Put another way, I don't own a chunk

0:32:34.720 --> 0:32:37.560
<v Speaker 3>of downtown. The only thing I own downtown would be

0:32:37.600 --> 0:32:40.880
<v Speaker 3>my truck when I'm there and the books in my office.

0:32:41.360 --> 0:32:47.000
<v Speaker 3>So he's really putting a distance between himself and the businesses,

0:32:47.720 --> 0:32:50.760
<v Speaker 3>I think, to help quell the argument that it is

0:32:51.040 --> 0:32:54.240
<v Speaker 3>some sort of a takeover that's shining to be happening.

0:32:54.760 --> 0:32:57.280
<v Speaker 4>It seems like that is the main goal.

0:32:57.600 --> 0:33:04.320
<v Speaker 2>And perhaps unlike sign atology, my loose understanding is christ

0:33:04.440 --> 0:33:08.240
<v Speaker 2>Church and its pastor Doug Wilson want to create their

0:33:08.280 --> 0:33:11.720
<v Speaker 2>own laws for the town that do not abide by

0:33:11.840 --> 0:33:15.680
<v Speaker 2>state laws or frankly even federal laws. And that's a

0:33:15.720 --> 0:33:20.440
<v Speaker 2>really unusual mission. And you know, listen, there's these extreme

0:33:20.640 --> 0:33:28.880
<v Speaker 2>cases of pedophilia accusations, sexual abuse accusations, violence against women,

0:33:29.440 --> 0:33:32.440
<v Speaker 2>the notion that they are grooming women to be submissive

0:33:32.760 --> 0:33:36.719
<v Speaker 2>to their husbands and to be air quotes receivers. This

0:33:36.800 --> 0:33:40.560
<v Speaker 2>is some fundamental stuff that has undertones of The Handmaid's

0:33:40.560 --> 0:33:43.680
<v Speaker 2>Tale or one of those scary shows that I literally

0:33:43.680 --> 0:33:45.760
<v Speaker 2>can't watch because they are too scary.

0:33:46.400 --> 0:33:51.080
<v Speaker 3>It's funny you should mention Handmaid's Tale because it seems

0:33:51.120 --> 0:33:53.880
<v Speaker 3>like Doug Wilson and or whoever's helping with his pr

0:33:54.000 --> 0:33:58.280
<v Speaker 3>they really use opposing arguments within their own arguments. So

0:33:58.760 --> 0:34:04.080
<v Speaker 3>here's another thing that he posted. What about the Christian

0:34:04.120 --> 0:34:06.680
<v Speaker 3>town part. If such a thing were to happen, it

0:34:06.680 --> 0:34:10.200
<v Speaker 3>would happen quietly, with no one really noticing it took shape,

0:34:10.239 --> 0:34:12.080
<v Speaker 3>and then one day people would just wake up and

0:34:12.120 --> 0:34:14.360
<v Speaker 3>realize that the seal of the city had a church

0:34:14.400 --> 0:34:17.640
<v Speaker 3>spire at the center of it. See above. We find

0:34:17.719 --> 0:34:21.520
<v Speaker 3>dystopic scenarios of the Handmaid's Tale sort of as repulsive

0:34:21.560 --> 0:34:24.480
<v Speaker 3>as you do. He then goes on to say what

0:34:24.600 --> 0:34:27.800
<v Speaker 3>they have in mind is something akin to an eighteen

0:34:27.920 --> 0:34:31.840
<v Speaker 3>ninety two Supreme Court decision that determined the United States

0:34:31.920 --> 0:34:35.000
<v Speaker 3>was a Christian nation. And he ends with saying we

0:34:35.040 --> 0:34:38.120
<v Speaker 3>are not looking for a hell hole with Bible verses attached.

0:34:38.800 --> 0:34:42.360
<v Speaker 3>He is hearkening back to eighteen ninety two for the

0:34:42.400 --> 0:34:43.560
<v Speaker 3>future of Moscow.

0:34:44.320 --> 0:34:46.680
<v Speaker 4>That definitely feels like an odd step backward.

0:34:47.040 --> 0:34:49.240
<v Speaker 2>I think we should continue to dig into this because

0:34:49.600 --> 0:34:53.120
<v Speaker 2>Doug Wilson as a figure has been quoted as being

0:34:53.400 --> 0:34:57.239
<v Speaker 2>very impressive and very charismatic, and that even if you

0:34:57.320 --> 0:35:00.360
<v Speaker 2>do not believe a single thing that he say, that

0:35:00.440 --> 0:35:04.440
<v Speaker 2>he has a very influential way about him. And what

0:35:04.680 --> 0:35:08.920
<v Speaker 2>influence does that have on this case? But again, this

0:35:09.040 --> 0:35:13.040
<v Speaker 2>is very uniquely different and kind of an undercurrent that

0:35:13.640 --> 0:35:17.000
<v Speaker 2>people who have visited the area. As we've heard, this

0:35:17.200 --> 0:35:19.960
<v Speaker 2>is really noticeable in the town too.

0:35:20.360 --> 0:35:21.919
<v Speaker 3>You can feel it.

0:35:21.920 --> 0:35:25.040
<v Speaker 2>It is a cross section that's happening right now that

0:35:25.880 --> 0:35:29.239
<v Speaker 2>isn't going anywhere. It seems like it's only going to

0:35:29.239 --> 0:35:29.800
<v Speaker 2>get worse.

0:35:34.360 --> 0:35:38.719
<v Speaker 3>More on that next time. For more information on the

0:35:38.719 --> 0:35:42.640
<v Speaker 3>case and relevant photos, follow us on Instagram at kat

0:35:43.160 --> 0:35:47.440
<v Speaker 3>Underscore Studios. The Idaho Masker is produced by Stephanie Leideger,

0:35:47.760 --> 0:35:52.360
<v Speaker 3>Gabriel Castillo, and me Courtney Armstrong. Editing and sound design

0:35:52.480 --> 0:35:56.680
<v Speaker 3>by Jeff Trois, music by Jared Aston. The Idaho Masker

0:35:56.719 --> 0:36:00.359
<v Speaker 3>is a production of Kati's Studios and iHeartRadio. For more

0:36:00.400 --> 0:36:04.279
<v Speaker 3>podcasts like this, visit the iHeartRadio app, Apple Podcasts, or

0:36:04.320 --> 0:36:06.360
<v Speaker 3>wherever you listen to your favorite shows.