WEBVTT - The Science of Hell

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to bow your Mind.

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<v Speaker 1>My name is Robert Lamb and my name is Julie

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<v Speaker 1>Dante Decklas. That's your that's your your nickname today. Does

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<v Speaker 1>that make me Robert Virgil Lamb? Yes, I did that.

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<v Speaker 1>I think that And um, you know we're talking about

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<v Speaker 1>hell all Hell. Yep. We just did a whole episode

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<v Speaker 1>which I think would be like an hour about the

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<v Speaker 1>problem of Hell and about this our belief in Hell

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<v Speaker 1>and where it comes from, why it's problematic, and what

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<v Speaker 1>some of the what a couple of studies say about

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<v Speaker 1>how it may affect the way we go about our

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<v Speaker 1>daily lives. And so in this episode we're taking on

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<v Speaker 1>the science of Hell, where we're gonna look at some

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<v Speaker 1>scientific explorations about the structure of Hell, how it works,

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<v Speaker 1>how big it is. Um, A lot of this deals

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<v Speaker 1>with with doant but but but some of it gets

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<v Speaker 1>a little Miltonian as well. It does, And we're covering

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<v Speaker 1>this because it's sort of the ultimate magical thinking. We've

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<v Speaker 1>talked about magical thinking before, about ascribing these supernatural properties

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<v Speaker 1>to this construct. All right, and here we have an

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<v Speaker 1>extension of our mind. Uh, that's troubled by being physically

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<v Speaker 1>tethered to this body. This is how this is my

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<v Speaker 1>read of hell, by the way, So we're unable to

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<v Speaker 1>escape our physical selves or even our minds, and in

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<v Speaker 1>that there's there's a certain amount of pain to be processed,

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<v Speaker 1>physical pain and mental pain. And to me, this the

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<v Speaker 1>repository for all of this is Hell. It's the pit.

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<v Speaker 1>And we have put so much effort into Hell that

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<v Speaker 1>we've actually mapped it out, or rather those of us

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<v Speaker 1>who came before us, like Dante, have mapped it out,

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<v Speaker 1>just so that we can place that angst, in that

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<v Speaker 1>pain in very specific pockets. Yes, well, I think that's

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<v Speaker 1>a pretty good read on it. Yeah, and it's only

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<v Speaker 1>we've put a lot of effort into mapping it out,

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<v Speaker 1>creating depictions of it. And a lot of it stems

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<v Speaker 1>from the fact that if you're an artist, or if

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<v Speaker 1>you're a writer, you're a poet. Um the idea of

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<v Speaker 1>Hell is just a rich territory to play around in.

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<v Speaker 1>And if you're living in a time when say, the

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<v Speaker 1>Catholic Church holds way over pretty much everything, it's pretty

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<v Speaker 1>much it's one of the few acceptable ways to say,

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<v Speaker 1>draw a grotesque monster making love to a woman. You

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<v Speaker 1>know that that kind of stuff in the same way

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<v Speaker 1>that the Classics allowed the painters to to paint the

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<v Speaker 1>you know, the the nude human body. And if it's

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<v Speaker 1>incorporated into the right um, mythical or religious context, then

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<v Speaker 1>it's okay. So before we get into all these explorations,

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<v Speaker 1>I want to read just a quick bit from Chris

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<v Speaker 1>Wright's Measuring hell Um, which appeared in the Boston Globe

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<v Speaker 1>Um when he was talking about a publication that came

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<v Speaker 1>out dealing with Galileos calculations about Dante's Inferno, which will

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<v Speaker 1>discuss shortly, But but this particular quote I think sums

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<v Speaker 1>up a lot of why we're talking about it. He says,

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<v Speaker 1>debating the mechanics of the inferno might sound like intellectual horseplay,

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<v Speaker 1>the sixteenth century equivalent of M. I. T. Cafeteria debates

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<v Speaker 1>about the viability of star trek teleporters. But there was

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<v Speaker 1>more to the lectures than this. The insides Galileo gleaned

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<v Speaker 1>from analyzing Dante's measurements in fact anticipated a vital principle

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<v Speaker 1>of structural engineering by asserting that you cannot create a

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<v Speaker 1>giant Lucifer by supersizing the model of a man that

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<v Speaker 1>increasing an object's magnitude would create a whole new set

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<v Speaker 1>of structural and material imperatives. Galileo was paving the way

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<v Speaker 1>for the construction of everything from ocean liners to skyscrapers

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<v Speaker 1>to Macy's parade floats, um. And he goes down in

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<v Speaker 1>that article to even compare it to our our attempts

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<v Speaker 1>to understand many other things in the universe that that

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<v Speaker 1>are based in science, but we cannot see. You're trying

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<v Speaker 1>to understand how this universe works, and so you're applying

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<v Speaker 1>these thought experiments to aspects of it, which is pretty

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<v Speaker 1>cool because it's not just a repository for our fears.

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<v Speaker 1>It's a thought experiment, right, It's a way for us

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<v Speaker 1>to try to figure out physical universe. And a lot

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<v Speaker 1>of these these studies, they do have a lot in

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<v Speaker 1>common with some of these fun papers that you see.

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<v Speaker 1>There's one that came out recently dealing with the created

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<v Speaker 1>world of George R. Martin's wester Ros in the Game

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<v Speaker 1>of Thrones series, in the and in books, and and

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<v Speaker 1>they were trying to figure out, well, how would the

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<v Speaker 1>celestial mechanics of this planet work to provide it with

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<v Speaker 1>this weird seasonal cycle you see. Any we've we've seen

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<v Speaker 1>some other papers though there's a number of them that

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<v Speaker 1>dealt with the Harry Potter universe, where they're like, well,

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<v Speaker 1>how the genetics of muggles and vizards work? And it's

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<v Speaker 1>it's it's fascinating because it allows people to take their

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<v Speaker 1>science and sort of play around with it, put it

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<v Speaker 1>into this this box and and see what comes out

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<v Speaker 1>of it. I can't help but think that of gale

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<v Speaker 1>Leo's studies came out today that he would have been

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<v Speaker 1>awarded a Noble prize. Yes, but which is kind of great.

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<v Speaker 1>I talked about that Noble prize. Noble prize wonderful because

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<v Speaker 1>it's not merely in some cases a little mocking. But

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<v Speaker 1>but in most of the time, it's not about saying,

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<v Speaker 1>look at this idiot doing this study. It's like, this

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<v Speaker 1>is awesome. This person is is taking the science, applying

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<v Speaker 1>it to some some little corner of of our understanding

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<v Speaker 1>and uh and creating something useful out of it, or

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<v Speaker 1>you know, marginally useful, but still amazing. Alright, so let's

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<v Speaker 1>talk about the troublemaker who started this all. Dante and

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<v Speaker 1>his publication of a Divine Comedy in thirteen fourteen. Yes,

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<v Speaker 1>Dante a Leghari born twelve sixty five and Florence, Italy.

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<v Speaker 1>Died September fourteen one in Ravenna, Italy. And that's pretty

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<v Speaker 1>key because because of course Dante loved Florence and this

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<v Speaker 1>was his hometown and he eventually was not allowed to

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<v Speaker 1>return to it, and it was it was a bitter,

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<v Speaker 1>bitter fact for him, and and it factors into a

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<v Speaker 1>lot of his writings. But Uh, Dante was orphaned at

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<v Speaker 1>a young age, but he grew off with with well

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<v Speaker 1>off relatives in Florence, and he was well educated in

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<v Speaker 1>the classics and poetry, and he went on to be

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<v Speaker 1>a number of things in life. He was a businessman,

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<v Speaker 1>he was a soldier, he was a politician, he was

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<v Speaker 1>a philosophy professor, and of course, most importantly, he was

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<v Speaker 1>a writer. Uh and eventually, as I said, a writer

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<v Speaker 1>in exile from his beloved Florence. And of course he

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<v Speaker 1>was also extremely interested in the sciences um, which as

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<v Speaker 1>we've discussed before, um, when we're talking about consciousness and philosophy, UM,

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<v Speaker 1>to be interested in the sciences was to be interested

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<v Speaker 1>in philosophy. They often went hand in hand, and for instance,

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<v Speaker 1>he uh he read the works of of Aristotle, including

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<v Speaker 1>Aristotle's Meteorology. So what do you do if you are

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<v Speaker 1>exiled from your country and you have, uh, maybe some

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<v Speaker 1>very interesting ideas to explore, Well, you maybe map out

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<v Speaker 1>this terrain, not so much of your country, but of

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<v Speaker 1>your psyche. And this terrain would be in the form

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<v Speaker 1>of hell purgatory in heaven. And this is the divine comedy.

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<v Speaker 1>No comedy does not mean like funny, ha ha. Comedy

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<v Speaker 1>means that is going to end well, yes, which it

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<v Speaker 1>does in Paradise, Um. But the divine comedies. Inferno is

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<v Speaker 1>the part that we really want to talk about because

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<v Speaker 1>it's it's part of this epic poem, and the detail

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<v Speaker 1>is so florid, it's so imaginative, and it is so

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<v Speaker 1>very complete. It reminded me of Um the author. And

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<v Speaker 1>this is going to escape me. It's gonna dropping nuts.

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<v Speaker 1>So I'll follow up with this. But we talked about

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<v Speaker 1>this in one of our mapping episodes. He spent thirty

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<v Speaker 1>years creating this world language for he mapped it out

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<v Speaker 1>in great detail, the topography and in a way, Dante's

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<v Speaker 1>Inferno reminds me of this, because there's so much detail

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<v Speaker 1>packed into this that it really became for people the

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<v Speaker 1>landscape of how and it became such a popular text

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<v Speaker 1>because of this. Yeah, I mean you, you really can't

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<v Speaker 1>underscore this is the amazing level of world creation's going

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<v Speaker 1>on here, um, exceeding at least on part of not

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<v Speaker 1>exceeding the work that you see in uh in George R.

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<v Speaker 1>Martin's novels, or in Tolkien's novels, any kind of fantastic

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<v Speaker 1>world that we we think of when someone has created wholesale. Uh.

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<v Speaker 1>You know, Dante basically did this with with the Inferno.

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<v Speaker 1>He figured out exactly what the landscape would be, he

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<v Speaker 1>figured out who the characters occupying it were, and and

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<v Speaker 1>to your point, it is as much uh dante psyche

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<v Speaker 1>as place as it is uh an imagined version of Hell.

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<v Speaker 1>Because too, to read Inferno and and to read the

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<v Speaker 1>Divine Comedy as a whole, is to get to know

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<v Speaker 1>Dante's mind in and out. He doesn't hold back about

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<v Speaker 1>his feelings about about this person or that person, about

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<v Speaker 1>this subject or or this subject, And certainly along those lines,

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<v Speaker 1>the Divine Comedy is a crash course in in medieval

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<v Speaker 1>Italian culture, everything from the body stories and a little

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<v Speaker 1>bit of dirt on this guy to what the church

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<v Speaker 1>was doing. Who you know, what kind of heresies we

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<v Speaker 1>were we're taking place in the world, and when we're

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<v Speaker 1>still resonating, um, he's at times pursuing sort of petty

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<v Speaker 1>vendetta's with individuals and and other times he's championing individuals

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<v Speaker 1>who who who are are kind of scandalized, but that

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<v Speaker 1>he had a lot of empathy for their. Plenty of

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<v Speaker 1>characters there's there are one or two characters in particularly

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<v Speaker 1>the encounters in Hell that he kind of kicks them

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<v Speaker 1>on there down because they weren't they weren't friends with Dante.

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<v Speaker 1>But there are others that he's really sympathetic for. Right,

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<v Speaker 1>So you see some of the Florentine politicians who didn't

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<v Speaker 1>square with him end up in Hell. See a number

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<v Speaker 1>of popes are down there as well. Yeah, I mean

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<v Speaker 1>popes that they send as well, right in uh in Dante.

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<v Speaker 1>So let's walk really quickly through the landscape of this

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<v Speaker 1>so we can kind of get rooted in what is

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<v Speaker 1>important here when we talk about the science of Dante's Inferno,

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<v Speaker 1>all right, so you can find maps of this everywhere.

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<v Speaker 1>I encourage anyone listening to this who's not driving a

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<v Speaker 1>vehicle whatnot, to look up a map and I'll try

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<v Speaker 1>and include one on the blog posts that accompanies this.

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<v Speaker 1>But to imagine Dante's Hell, Dante's Inferno, imagine, first of all,

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<v Speaker 1>the round Earth, the Earth, that is the center of

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<v Speaker 1>the universe. Okay, and uh, then Lucifer falls from about

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<v Speaker 1>falls from Heaven like a rogue asteroid, and his impact

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<v Speaker 1>forms an enormous crater in the Earth, all right, craater

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<v Speaker 1>all and the crater goes all the way down to

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<v Speaker 1>the core of the Earth. And that's where Lucifer stops.

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<v Speaker 1>That's where he hits the bottom, okay, And that there's

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<v Speaker 1>this enormous crater up aroun on him. Now, then you

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<v Speaker 1>cover that crater with a vast vault, okay, So you

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<v Speaker 1>have this vaulted crater in the Earth. The Earth has

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<v Speaker 1>been pushed up for this entrance into Hell. Yeah, and

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<v Speaker 1>the and the some of the displaces Earth too, has

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<v Speaker 1>come out on the bottom the other side of the

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<v Speaker 1>planet in the form of the Mount of Purgatory. But

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<v Speaker 1>more on that in a little bit. So let's go

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<v Speaker 1>to the very bottom of this this crater again where

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<v Speaker 1>Lucifer fell. He's down there still his his crotch. Is

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<v Speaker 1>basically the center of the of the world, kid. Yeah,

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<v Speaker 1>this is the very bottom of the crater. It's also

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<v Speaker 1>the center of the Earth and kind of the bottom

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<v Speaker 1>of the universe too. And so Lucifer is frozen in

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<v Speaker 1>the Lake of Cassias. Okay. And also you'll find other

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<v Speaker 1>traitors frozen here as well. Uh. This is also the

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<v Speaker 1>Well of Giants where we find the Titans of Greek lore. Uh.

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<v Speaker 1>And it's also the ninth circle of Hell overall the

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<v Speaker 1>domain of treacherous fraud. Okay. So let's we're walking out

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<v Speaker 1>outward from the center and and emerging out of Hell. Okay,

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<v Speaker 1>so we're going up, We're going it up. Yeah, we're

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<v Speaker 1>doing the reverse of Dante on this. Okay. So when

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<v Speaker 1>we reached the edge of this domain is a high

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<v Speaker 1>cliff that rises up to a region of ascending terraces,

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<v Speaker 1>each composed of the pit and this is the Maliboca,

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<v Speaker 1>the eighth circle of Hell, and each bolgia, each each

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<v Speaker 1>terrace that's kind of a pit unto its own uh

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<v Speaker 1>and ringing all the way around. Okay. Uh, it's devote.

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<v Speaker 1>Each one is devoted to a different form of simple fraud,

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<v Speaker 1>such as there's one for panderas and seducers, there's one

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<v Speaker 1>for flatters, one for sorcerers and astrologers, one for hypocrites. Um,

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<v Speaker 1>it's worth exploring on your own, believe me. And then

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<v Speaker 1>there are these demons who work there as well, the Malibraca,

0:11:37.840 --> 0:11:41.120
<v Speaker 1>and they are in charge of tournamenting the individuals that

0:11:41.160 --> 0:11:44.199
<v Speaker 1>are imprisoned. There one thing you mentioned when you were

0:11:44.920 --> 0:11:47.160
<v Speaker 1>looking at this, you you were a little surprised to

0:11:47.200 --> 0:11:49.000
<v Speaker 1>find that that Lucifer at the very bottom of this

0:11:49.120 --> 0:11:51.320
<v Speaker 1>is just stuck and he's they're chewing on the three

0:11:51.360 --> 0:11:54.680
<v Speaker 1>great traders of all time, Mark Anthony, Brutus and Judas right,

0:11:54.720 --> 0:11:58.120
<v Speaker 1>because my satan is it is tethered into the version

0:11:58.360 --> 0:12:02.560
<v Speaker 1>of of Paradise Lost, where he's just he's ruling and

0:12:02.600 --> 0:12:05.559
<v Speaker 1>he's causing all sorts of mayhem. Yeah, he's a sympathetic character.

0:12:06.320 --> 0:12:09.440
<v Speaker 1>But here falling more in line with some of the

0:12:09.480 --> 0:12:12.680
<v Speaker 1>traditional accounts of hell previous, a lot of them would either,

0:12:13.120 --> 0:12:15.679
<v Speaker 1>because Dante was again wasn't the first person to describe

0:12:15.720 --> 0:12:18.520
<v Speaker 1>a trip to to even a Christian hell, but in

0:12:18.520 --> 0:12:19.839
<v Speaker 1>the past a lot of times they would just sort

0:12:19.880 --> 0:12:23.439
<v Speaker 1>of reference Lucifer or Satan from Afar. They wouldn't really

0:12:23.440 --> 0:12:26.360
<v Speaker 1>get into him as a character. And so here Lucifer

0:12:26.520 --> 0:12:28.920
<v Speaker 1>is very prominent, but he's not really a character. He's

0:12:28.920 --> 0:12:31.560
<v Speaker 1>more just a force. He's the he's the force that

0:12:31.760 --> 0:12:35.000
<v Speaker 1>formed this whole entire region. So he's really more asteroid

0:12:35.000 --> 0:12:38.320
<v Speaker 1>than character. He's kind of in suspended animation because he's

0:12:38.600 --> 0:12:40.720
<v Speaker 1>trapped in this ice. But what I do of is

0:12:40.760 --> 0:12:45.000
<v Speaker 1>the imagery of his, not his public region, but his

0:12:45.120 --> 0:12:47.719
<v Speaker 1>you know, his his hairy legs sticking up and then

0:12:47.840 --> 0:12:52.079
<v Speaker 1>traveling across it. But we'll get okay, so um, so

0:12:52.120 --> 0:12:54.440
<v Speaker 1>again we we we came out of that pit, out

0:12:54.440 --> 0:12:59.400
<v Speaker 1>of the casitas. Then we encountered the mal the mal Bojo,

0:12:59.480 --> 0:13:01.600
<v Speaker 1>with all these olds and all these little terraces where

0:13:01.600 --> 0:13:04.520
<v Speaker 1>people were pubnished. Okay, and if the limits of this

0:13:04.600 --> 0:13:07.360
<v Speaker 1>circle again we're moving out. We climb another steep cliff,

0:13:07.400 --> 0:13:09.839
<v Speaker 1>and now we're at the seventh circle, the violent, and

0:13:09.920 --> 0:13:12.440
<v Speaker 1>this is where the violence against other self or God.

0:13:13.080 --> 0:13:15.960
<v Speaker 1>It's a fiery plane. At first we crossed that, and

0:13:15.960 --> 0:13:18.640
<v Speaker 1>then we pass through the wood of the suicides. We

0:13:18.640 --> 0:13:21.360
<v Speaker 1>have these individuals whore grown into trees. Uh. And then

0:13:21.400 --> 0:13:24.440
<v Speaker 1>we pass over the boiling blood river of the Flagathon

0:13:24.840 --> 0:13:27.920
<v Speaker 1>and then there's another sheer cliff wall okay, and we

0:13:27.960 --> 0:13:31.160
<v Speaker 1>climb that wall. Then we're in the sixth circle. Okay,

0:13:31.200 --> 0:13:33.120
<v Speaker 1>this is the domain of the heretics, and beyond that

0:13:33.160 --> 0:13:36.200
<v Speaker 1>we find the walls of diss. This is this basically

0:13:36.200 --> 0:13:40.439
<v Speaker 1>a medieval fortress, walled fortress, and it goes again. It's

0:13:40.440 --> 0:13:42.600
<v Speaker 1>a circle, it's a ring wall. It's all the way around.

0:13:42.800 --> 0:13:46.000
<v Speaker 1>So you can almost think of this wall existing to

0:13:46.120 --> 0:13:48.400
<v Speaker 1>keep the horrors of inner hell from spilling out into

0:13:48.440 --> 0:13:50.720
<v Speaker 1>the outer hill. Uh. Not that it's actually doing that.

0:13:50.760 --> 0:13:52.640
<v Speaker 1>They just think of that in terms of a dividing point.

0:13:52.960 --> 0:13:55.559
<v Speaker 1>It's a fiery fortress. Um. As you said, it's kind

0:13:55.559 --> 0:13:59.679
<v Speaker 1>of where um it's staff only works right, and just

0:13:59.840 --> 0:14:02.600
<v Speaker 1>in the train it's it's situated on a plateau here.

0:14:03.960 --> 0:14:05.920
<v Speaker 1>So beyond the gates of Disk we pass into an

0:14:05.920 --> 0:14:08.800
<v Speaker 1>outer region of lighter sins. First there's the angry the

0:14:08.800 --> 0:14:11.320
<v Speaker 1>fifth circle, and then there's another cliff wall, and then

0:14:11.320 --> 0:14:14.280
<v Speaker 1>there's the fourth circle of average, and then there's another wall,

0:14:14.559 --> 0:14:17.200
<v Speaker 1>and then there's the third circle of Gluttony. Then there's

0:14:17.200 --> 0:14:19.480
<v Speaker 1>the second circle of lust, where the souls are whipped

0:14:19.480 --> 0:14:21.400
<v Speaker 1>about in the vortex of winds. And then there's another

0:14:21.440 --> 0:14:24.120
<v Speaker 1>cliff and we find the first circle of Limbo, where

0:14:24.120 --> 0:14:27.080
<v Speaker 1>the noble thinkers of old reside, people who are basically,

0:14:27.600 --> 0:14:29.680
<v Speaker 1>you know, they're they're too good for Hell, but they're

0:14:29.880 --> 0:14:33.240
<v Speaker 1>stuck there in the technicality. So so that's where they live,

0:14:33.280 --> 0:14:35.920
<v Speaker 1>on the outskirts of Hell basically. But then finally we

0:14:35.920 --> 0:14:39.240
<v Speaker 1>get to the we cross the River Acron and we

0:14:39.320 --> 0:14:42.160
<v Speaker 1>find the real very outskirts of Hell, and that's where

0:14:42.160 --> 0:14:45.520
<v Speaker 1>the lukewarm are, like, you know, the whole thing with Jesus,

0:14:45.520 --> 0:14:47.800
<v Speaker 1>the luke you know, the lukewarm a warm I spit

0:14:47.840 --> 0:14:49.320
<v Speaker 1>you out. You know you're not you know, you know

0:14:49.360 --> 0:14:51.160
<v Speaker 1>they're good, they're bad. You really don't have a place

0:14:51.160 --> 0:14:52.760
<v Speaker 1>in this And that's where these guys are. They're not

0:14:52.800 --> 0:14:54.840
<v Speaker 1>even bad enough to get into Hell, but they're not

0:14:54.880 --> 0:14:56.600
<v Speaker 1>good enough to be anywhere else. I guess you could

0:14:56.640 --> 0:14:59.320
<v Speaker 1>say ne'er do wells or loafers. Yeah, right. They didn't

0:14:59.320 --> 0:15:01.240
<v Speaker 1>really commit to need one thing, and so that's why

0:15:01.280 --> 0:15:03.840
<v Speaker 1>they haven't done any wonderful deeds in there in heaven

0:15:04.120 --> 0:15:07.840
<v Speaker 1>or anything terribly bad. And they're cast about into another level. Yeah,

0:15:07.840 --> 0:15:09.680
<v Speaker 1>it's like yeah, they're just like, yeah, we don't have

0:15:09.720 --> 0:15:12.560
<v Speaker 1>a place for you here. You can hang out outside

0:15:12.600 --> 0:15:15.120
<v Speaker 1>the gates, I guess. Yeah. So, as you guys can see,

0:15:15.120 --> 0:15:18.480
<v Speaker 1>this is a vast hell. We're talking about nine circles

0:15:18.520 --> 0:15:24.000
<v Speaker 1>featuring three rivers, one very cold lake. There's fire, there's ice. Uh,

0:15:24.040 --> 0:15:26.680
<v Speaker 1>there's a lot going on here, and just to get

0:15:26.720 --> 0:15:29.240
<v Speaker 1>into the detail of it would probably take us hours,

0:15:29.240 --> 0:15:31.280
<v Speaker 1>but we wanted to try to at least steep you

0:15:31.320 --> 0:15:34.440
<v Speaker 1>guys at the beginning here with the basic geography. Yeah,

0:15:34.440 --> 0:15:37.040
<v Speaker 1>with the vestival at the very top in the city

0:15:37.080 --> 0:15:40.720
<v Speaker 1>of disc in the middle of just fiery compound, and

0:15:40.760 --> 0:15:43.200
<v Speaker 1>then at the very bottom because site is the lake.

0:15:43.640 --> 0:15:47.040
<v Speaker 1>So there you go, basic geographic summary of Hell. It's

0:15:47.120 --> 0:15:49.240
<v Speaker 1>very important because this is the this is the world

0:15:49.240 --> 0:15:52.680
<v Speaker 1>that these scientific inquiries and papers are going to deal with.

0:15:53.160 --> 0:15:55.320
<v Speaker 1>So after the break we're gonna come back. We're gonna

0:15:55.320 --> 0:15:57.680
<v Speaker 1>look at how the roof of Hell works, We're gonna

0:15:57.680 --> 0:16:00.280
<v Speaker 1>look at how the weather in Hell works, and we're

0:16:00.280 --> 0:16:03.000
<v Speaker 1>going to look at another a couple of other scientific

0:16:03.400 --> 0:16:18.720
<v Speaker 1>concerns as well, regarding the inferno. All right, let's get

0:16:18.720 --> 0:16:21.640
<v Speaker 1>back to Galileo and in what might have been his

0:16:21.760 --> 0:16:26.880
<v Speaker 1>ignoble Prize for his studies about Hell and the measurements

0:16:26.920 --> 0:16:30.040
<v Speaker 1>concerning them. Yeah, the year was galile I was just

0:16:30.080 --> 0:16:31.960
<v Speaker 1>twenty four years old, hadn't really made a name for

0:16:32.000 --> 0:16:35.240
<v Speaker 1>himself yet, He's a medical school dropout. And then he

0:16:35.320 --> 0:16:37.920
<v Speaker 1>was invited to deliver to deliver a couple of lectures

0:16:37.960 --> 0:16:42.760
<v Speaker 1>on Dante's Divine Comedy um and particularly about the structure

0:16:42.760 --> 0:16:45.760
<v Speaker 1>of Hell, how hell might work from a a an

0:16:45.880 --> 0:16:50.920
<v Speaker 1>architectural physical standpoint. Now, just put this in the proper context.

0:16:50.960 --> 0:16:55.640
<v Speaker 1>By this time, Dante's Inferno or Divine Comedy would have

0:16:55.680 --> 0:16:59.360
<v Speaker 1>been extremely well known and was the authority on Hell.

0:17:00.160 --> 0:17:03.240
<v Speaker 1>People took a lot of stock in this is, taking

0:17:03.240 --> 0:17:05.400
<v Speaker 1>it really as a sort of gospel of what Hell

0:17:05.480 --> 0:17:08.119
<v Speaker 1>might look like. So for this upstart to come in

0:17:08.320 --> 0:17:15.080
<v Speaker 1>deliver this speech about how the mathematics don't really hold up. Yeah,

0:17:15.160 --> 0:17:18.359
<v Speaker 1>the very least, this was a highly regarded text. It

0:17:18.440 --> 0:17:20.600
<v Speaker 1>was this is like you know, I mean, it stands today,

0:17:20.600 --> 0:17:23.359
<v Speaker 1>it's still one of one of the greatest works of

0:17:23.400 --> 0:17:26.920
<v Speaker 1>Western civilization, and at the time it was was still

0:17:27.080 --> 0:17:29.960
<v Speaker 1>very well regarded. And so for anyone to come along

0:17:30.000 --> 0:17:32.280
<v Speaker 1>and start knocking at the science of it and saying, well,

0:17:32.359 --> 0:17:35.400
<v Speaker 1>you know, pointing out plot holes essentially. You know, people,

0:17:35.400 --> 0:17:36.760
<v Speaker 1>you can get a little up in arms over there

0:17:36.800 --> 0:17:42.280
<v Speaker 1>and to be weaving science with a little story here. Yeah. Now,

0:17:42.320 --> 0:17:45.520
<v Speaker 1>in particular, the interesting thing he did um in this

0:17:45.680 --> 0:17:49.320
<v Speaker 1>talk was that he dealt with a couple of existing theories.

0:17:49.400 --> 0:17:51.280
<v Speaker 1>He was not the first person to do a little

0:17:51.280 --> 0:17:55.280
<v Speaker 1>science thinking about the structure of the inferno. Uh So

0:17:55.640 --> 0:17:58.720
<v Speaker 1>what he did is he attacked one particular architectural model

0:17:58.720 --> 0:18:02.640
<v Speaker 1>of the inferno for an inferno, one proposed by Alexandro

0:18:03.040 --> 0:18:07.199
<v Speaker 1>Valtulio of of Luca and while while he supported a

0:18:07.320 --> 0:18:12.679
<v Speaker 1>second model that was suggested by the Florentine architect Antonio Manetti. Now,

0:18:12.760 --> 0:18:16.920
<v Speaker 1>of course Florence again the birthplace of Dante. Uh it's

0:18:17.080 --> 0:18:18.600
<v Speaker 1>important to keep in mind, well, it's kind of like

0:18:18.640 --> 0:18:20.480
<v Speaker 1>the Bloods and the Cripts here too, because Luca is

0:18:20.560 --> 0:18:22.760
<v Speaker 1>kind of like Bloods and and Florence is the Cripts

0:18:22.760 --> 0:18:25.920
<v Speaker 1>and they have a long standing rivalry. Yeah, and Florence

0:18:25.920 --> 0:18:28.560
<v Speaker 1>had just suffered a humiliating defeat by Luca in four

0:18:29.600 --> 0:18:31.719
<v Speaker 1>and so this is on everybody's mind. So what does

0:18:31.720 --> 0:18:33.840
<v Speaker 1>Galileo come It comes in. He comes in and says,

0:18:34.119 --> 0:18:36.960
<v Speaker 1>Belatulo's his argument, his structure for the inferno that would

0:18:37.000 --> 0:18:39.359
<v Speaker 1>just collapse. The guy's got it right, is our boy

0:18:39.359 --> 0:18:42.760
<v Speaker 1>from Florence. And so he hands uh, he hands Manetti

0:18:42.800 --> 0:18:47.240
<v Speaker 1>the victory and uh and then leaves. Basically, now, after

0:18:47.280 --> 0:18:50.560
<v Speaker 1>the fact, he probably realized that both models would collapse

0:18:50.600 --> 0:18:52.639
<v Speaker 1>because that is a huge vault that would have to

0:18:52.680 --> 0:18:57.240
<v Speaker 1>be constructed to cover this enormous crater in the earth. Yeah,

0:18:57.240 --> 0:18:58.919
<v Speaker 1>but he did. He took all the measurements that he

0:18:58.960 --> 0:19:02.000
<v Speaker 1>could from the town X, like the blasted canyons and

0:19:02.040 --> 0:19:04.440
<v Speaker 1>the valleys and the rivers, and he did find out

0:19:04.440 --> 0:19:06.760
<v Speaker 1>that they did not stand up to mathematical scrutiny. As

0:19:06.840 --> 0:19:10.280
<v Speaker 1>you say, he did sort of discredit one of um,

0:19:10.320 --> 0:19:12.640
<v Speaker 1>one of them, But then later on he just quit

0:19:12.680 --> 0:19:15.040
<v Speaker 1>talking about that whole thing. Yeah, and he knew that

0:19:15.080 --> 0:19:16.919
<v Speaker 1>both of them were wrong, and a lot of Galileo

0:19:17.040 --> 0:19:19.879
<v Speaker 1>scholars they kind of just they just kind of cast

0:19:19.920 --> 0:19:21.960
<v Speaker 1>this this aside. It's just being sort of an early,

0:19:22.520 --> 0:19:26.640
<v Speaker 1>kind of fun but not really important aspect of Galileo's life,

0:19:26.680 --> 0:19:28.239
<v Speaker 1>And really it is more of a footnote to the

0:19:28.240 --> 0:19:30.240
<v Speaker 1>great things that he would do later on. Yeah, But

0:19:30.280 --> 0:19:32.920
<v Speaker 1>as Chris Wright had said, you know, it's his measurements

0:19:32.960 --> 0:19:37.480
<v Speaker 1>of Hell inadvertently contributed to the foundation of theoretical physics. Exactly.

0:19:38.040 --> 0:19:39.680
<v Speaker 1>All right, let's get out of the weather in Hell.

0:19:40.040 --> 0:19:41.879
<v Speaker 1>And I believe they're used. My wife was telling me

0:19:41.880 --> 0:19:43.159
<v Speaker 1>they used to be a website. We could go and

0:19:43.160 --> 0:19:44.840
<v Speaker 1>you could get the weather in Hell, like whatever the

0:19:44.880 --> 0:19:47.000
<v Speaker 1>weather is going to be, and it's gonna be like

0:19:47.000 --> 0:19:49.520
<v Speaker 1>like a flash floods of ran said, yogurt and stuff.

0:19:49.560 --> 0:19:53.200
<v Speaker 1>But you know, even better would be David Lynch reading it. Yes,

0:19:53.280 --> 0:19:55.200
<v Speaker 1>there's a website where you can also get the weather.

0:19:55.240 --> 0:19:57.679
<v Speaker 1>It's the weather than the normal world, right right by

0:19:57.720 --> 0:20:02.080
<v Speaker 1>David Lynch. So Dante was of course possessed of an

0:20:02.080 --> 0:20:05.240
<v Speaker 1>amazing curiosity, and and as I mentioned earlier, he'd already

0:20:05.280 --> 0:20:09.000
<v Speaker 1>certainly read Aristotle's work on meteorology. He found rich poetic

0:20:09.160 --> 0:20:11.600
<v Speaker 1>use of not only the weather, because certainly everyone loves

0:20:11.640 --> 0:20:13.760
<v Speaker 1>to throw a little weather into a poem or whatnot,

0:20:13.920 --> 0:20:15.680
<v Speaker 1>but he also understood the mechanics of weather, and you

0:20:15.760 --> 0:20:17.920
<v Speaker 1>like to play with that as well. So meteorological themes

0:20:17.960 --> 0:20:20.479
<v Speaker 1>pop up throughout his work in some of his earlier poems,

0:20:20.480 --> 0:20:24.000
<v Speaker 1>and certainly uh with in the Divine Comedy. He lacked

0:20:24.000 --> 0:20:28.439
<v Speaker 1>our modern understanding of meteorology. But but the relationship between

0:20:28.520 --> 0:20:31.040
<v Speaker 1>water and earth, all of it factors into some of

0:20:31.080 --> 0:20:34.720
<v Speaker 1>his earliest poems, and it's certainly a part of the Inferno.

0:20:35.600 --> 0:20:37.760
<v Speaker 1>So yeah, he would have taken this knowledge and then

0:20:37.800 --> 0:20:41.880
<v Speaker 1>applied it to this mapping of Hell, in this descent

0:20:42.000 --> 0:20:45.800
<v Speaker 1>into Hell, and in the article a great article, the

0:20:45.800 --> 0:20:49.359
<v Speaker 1>Weather of Hell by Randy Servenni, actually take a look

0:20:49.359 --> 0:20:52.600
<v Speaker 1>at specifically his descriptions of the weather and how it

0:20:52.880 --> 0:20:57.120
<v Speaker 1>really weirdly lines up what would would really happen if

0:20:57.160 --> 0:21:01.080
<v Speaker 1>you have Hell in those weather systems. Again, we talked

0:21:01.119 --> 0:21:03.719
<v Speaker 1>about sort of the basic landmarks here, but let me

0:21:03.760 --> 0:21:07.720
<v Speaker 1>just describe them once more. You have the Vestia Puble,

0:21:07.720 --> 0:21:09.760
<v Speaker 1>which is at the very top. You have the city

0:21:09.760 --> 0:21:12.280
<v Speaker 1>of Discs in the middle, and then you have Casitas,

0:21:12.280 --> 0:21:14.680
<v Speaker 1>the frozen lake at the very Okay, and I want

0:21:14.720 --> 0:21:17.359
<v Speaker 1>to point this out again because Casita is the frozen

0:21:17.440 --> 0:21:19.560
<v Speaker 1>lake in the city of dis and all of its fireingness.

0:21:19.800 --> 0:21:25.159
<v Speaker 1>These are creating two major circulation cells in Hell, which

0:21:25.400 --> 0:21:30.159
<v Speaker 1>the author points out is um creating various winds and

0:21:30.200 --> 0:21:33.280
<v Speaker 1>so on and so forth. That would really line up

0:21:33.320 --> 0:21:37.120
<v Speaker 1>with what would happen. So, uh, with that in mind,

0:21:37.160 --> 0:21:40.080
<v Speaker 1>let's talk about circulation cells. Because we're not going to

0:21:40.119 --> 0:21:42.920
<v Speaker 1>go into weather in earnest. But hey, in fact, I'm

0:21:42.920 --> 0:21:45.680
<v Speaker 1>just gonna briefly run through some run through some stuff

0:21:45.720 --> 0:21:48.679
<v Speaker 1>from our article how weather works that I wrote. Okay,

0:21:48.720 --> 0:21:51.800
<v Speaker 1>so two key properties that govern the atmosphere air pressure

0:21:51.800 --> 0:21:54.359
<v Speaker 1>dictated by gravity, and air temperature dictated by solar and

0:21:54.440 --> 0:21:57.760
<v Speaker 1>terrestrial radiation. But all these gases make up the make

0:21:57.800 --> 0:21:59.760
<v Speaker 1>up the atmosphere, and they don't just stay in one place.

0:22:00.119 --> 0:22:03.879
<v Speaker 1>As he certainly observed, air moves. Vertical air currents result

0:22:03.920 --> 0:22:06.600
<v Speaker 1>from changes in temperature and pressure. When air heats up,

0:22:06.600 --> 0:22:10.480
<v Speaker 1>its molecules move around more rapidly, pushing each other farther apart.

0:22:10.560 --> 0:22:13.159
<v Speaker 1>The air becomes less dense and rises up through the

0:22:13.160 --> 0:22:16.720
<v Speaker 1>troposphere towards thinner air. In doing so, however, it moves

0:22:16.760 --> 0:22:18.920
<v Speaker 1>into colder regions, it begins to cool, and it eventually

0:22:19.080 --> 0:22:22.080
<v Speaker 1>cools down to a denser state and sinks back down. Okay,

0:22:22.080 --> 0:22:24.200
<v Speaker 1>So when the air in one area heats up faster

0:22:24.280 --> 0:22:27.160
<v Speaker 1>than the air in an enjoining area, the pressure differential

0:22:27.200 --> 0:22:30.840
<v Speaker 1>generates wind. For example, Uh, look, you can just look

0:22:30.840 --> 0:22:33.480
<v Speaker 1>at a modern city. All that concrete and steel observed

0:22:33.520 --> 0:22:36.600
<v Speaker 1>absorbs a much more heat than the surrounding countryside. As such,

0:22:36.920 --> 0:22:39.280
<v Speaker 1>the air in that city grows hotter during the day,

0:22:39.520 --> 0:22:42.400
<v Speaker 1>becomes less dense, and rises in a vertical movement known

0:22:42.400 --> 0:22:45.400
<v Speaker 1>as an updraft. Meanwhile, the cooler air in the countryside

0:22:45.440 --> 0:22:47.440
<v Speaker 1>is under far more pressure and begins to flow into

0:22:47.480 --> 0:22:49.800
<v Speaker 1>the city in the form of surface wind to fill

0:22:49.840 --> 0:22:53.119
<v Speaker 1>the low pressure area. Once it enters the hot city, however,

0:22:53.640 --> 0:22:55.960
<v Speaker 1>it heats up and begins to rise in an updraft.

0:22:56.200 --> 0:22:58.280
<v Speaker 1>The air above it cools, but it can't settle back

0:22:58.280 --> 0:23:01.399
<v Speaker 1>into place due to all the rise hot air underneath it. Instead,

0:23:01.440 --> 0:23:03.840
<v Speaker 1>the cooling air simply pushes out to the side in

0:23:03.840 --> 0:23:06.399
<v Speaker 1>the form of an upper air wind heading back to

0:23:06.440 --> 0:23:09.680
<v Speaker 1>the countryside, and this wind cycle continues in a nightfall

0:23:09.720 --> 0:23:12.520
<v Speaker 1>sends everything into reverse as the city cools faster than

0:23:12.520 --> 0:23:15.240
<v Speaker 1>the surrounding areas. So to put this into the form

0:23:15.280 --> 0:23:18.480
<v Speaker 1>of a simplified version of the Earth, imagine an Earth

0:23:18.520 --> 0:23:22.159
<v Speaker 1>that doesn't rotate and doesn't experience night In this example,

0:23:22.200 --> 0:23:25.119
<v Speaker 1>let's also pretend that the sun heats the areas around

0:23:25.119 --> 0:23:27.960
<v Speaker 1>the equator the most, and the poles the least. This

0:23:28.080 --> 0:23:30.320
<v Speaker 1>is a lot like the city example, except the entire

0:23:30.760 --> 0:23:33.560
<v Speaker 1>equatorial belt would be the city in the scenario, and

0:23:33.600 --> 0:23:35.680
<v Speaker 1>the land and sea cooling towards the poles would be

0:23:35.680 --> 0:23:38.840
<v Speaker 1>the countryside that This would result in two massive bowl

0:23:38.880 --> 0:23:43.119
<v Speaker 1>shaped convection cells, one for each hemisphere. Surface flows of

0:23:43.160 --> 0:23:46.400
<v Speaker 1>cool air would sweep toward the equator, heating up along

0:23:46.440 --> 0:23:49.440
<v Speaker 1>the way. Upon arrival, this air would ascend in an updraft,

0:23:49.600 --> 0:23:51.480
<v Speaker 1>and then it would sweep back toward the poles in

0:23:51.520 --> 0:23:54.320
<v Speaker 1>a cooling upper air wind. So there's a simplified version

0:23:54.320 --> 0:23:56.239
<v Speaker 1>of how air moves in the real world. It's all

0:23:56.280 --> 0:23:59.920
<v Speaker 1>about about pressure differentials and air swooping into one area,

0:24:00.280 --> 0:24:02.680
<v Speaker 1>rising and swooping back across over the top. Okay, yeah,

0:24:02.680 --> 0:24:05.359
<v Speaker 1>So in a nutshell, you've got the sun which is

0:24:05.400 --> 0:24:08.200
<v Speaker 1>heating the molecules. They rise because they they've got high

0:24:08.240 --> 0:24:11.040
<v Speaker 1>pressure now, and then you've got low pressure more condensed

0:24:11.080 --> 0:24:14.520
<v Speaker 1>air rushing into displace. That we're talking about displaced air,

0:24:14.840 --> 0:24:17.600
<v Speaker 1>and that's how winds are creating. That's how air moves about,

0:24:17.760 --> 0:24:20.439
<v Speaker 1>and it creates this circular movement of air. Right, So

0:24:20.480 --> 0:24:23.560
<v Speaker 1>you have a circulation cell, so you have certain areas

0:24:23.560 --> 0:24:27.520
<v Speaker 1>that become this this closed loop. And when you look

0:24:27.560 --> 0:24:31.080
<v Speaker 1>at Dante's inferno, you have to circulation cells. And the

0:24:31.119 --> 0:24:34.000
<v Speaker 1>first one starts, of course, at the very beginning, and

0:24:34.080 --> 0:24:36.720
<v Speaker 1>it ends at the city of This. Okay, because you

0:24:36.800 --> 0:24:41.120
<v Speaker 1>have again all of this weather happening, this heat from

0:24:41.160 --> 0:24:44.359
<v Speaker 1>the city of This, which is informing things at say,

0:24:44.440 --> 0:24:46.960
<v Speaker 1>the first circle of Hell. Yeah, and pluses of boiling

0:24:47.040 --> 0:24:48.680
<v Speaker 1>river next to it, so you have the hat heading

0:24:48.680 --> 0:24:51.200
<v Speaker 1>to the possible heat as well. Um. So yeah, hot

0:24:51.240 --> 0:24:54.200
<v Speaker 1>air rises from the sixth circle just beyond the walls

0:24:54.240 --> 0:24:56.240
<v Speaker 1>of dis and then it rolls back towards the gates

0:24:56.240 --> 0:24:58.320
<v Speaker 1>of Hell at a high altitude and then sinks back

0:24:58.359 --> 0:25:00.840
<v Speaker 1>down at the first circle of Hell, and it sweeps

0:25:00.880 --> 0:25:03.800
<v Speaker 1>across the surface till it blows through diss and back

0:25:03.880 --> 0:25:06.639
<v Speaker 1>up the sixth circle again. So that's the the upper

0:25:06.840 --> 0:25:09.560
<v Speaker 1>circulation cell as laid out by Serviny. But then he

0:25:09.600 --> 0:25:14.080
<v Speaker 1>also says that are Dante's text lays out this lower

0:25:14.119 --> 0:25:18.040
<v Speaker 1>circulation cell as well. Yeah. Now that second loop stretches

0:25:18.200 --> 0:25:20.800
<v Speaker 1>from the rising air of the the fiery city of

0:25:20.880 --> 0:25:24.800
<v Speaker 1>discs as it redistributes air towards the central pit of Hell,

0:25:24.960 --> 0:25:29.159
<v Speaker 1>and it sinks into the bone freezing cold um of

0:25:29.280 --> 0:25:33.400
<v Speaker 1>the Cosatukcitis excuse me lake, and then it makes its

0:25:33.400 --> 0:25:36.119
<v Speaker 1>way back over Malbolga, which is the terraced area, and

0:25:36.160 --> 0:25:38.360
<v Speaker 1>then back up to the city of Diss. So that's

0:25:38.359 --> 0:25:42.240
<v Speaker 1>your second circulation cell. Yes now, and I'm gonna I'll

0:25:42.240 --> 0:25:44.960
<v Speaker 1>sketch out a little version of what this looks like

0:25:45.000 --> 0:25:46.760
<v Speaker 1>and include this on the website so you can you

0:25:46.800 --> 0:25:49.360
<v Speaker 1>can look at it. It's it's really incredible because Serveni

0:25:49.440 --> 0:25:51.480
<v Speaker 1>makes a really strong case that you if you look

0:25:51.480 --> 0:25:54.680
<v Speaker 1>at the meteorological details that are included in Inferno, and

0:25:54.680 --> 0:25:57.760
<v Speaker 1>there are a lot of them, because because Dante's clearly

0:25:57.760 --> 0:26:00.480
<v Speaker 1>a weather bug, and it included all these details along

0:26:00.520 --> 0:26:03.439
<v Speaker 1>with all these other world building details of what Inferno

0:26:03.480 --> 0:26:05.760
<v Speaker 1>consisted of. But you you read the details, you read

0:26:05.800 --> 0:26:07.679
<v Speaker 1>about the movements of air and the descriptions of what

0:26:07.720 --> 0:26:10.240
<v Speaker 1>the wind is doing and what the temperature is doing.

0:26:10.520 --> 0:26:14.920
<v Speaker 1>It clearly spells out a working um to sell air

0:26:14.920 --> 0:26:18.200
<v Speaker 1>circulation system. It does, and we can actually run through

0:26:18.240 --> 0:26:20.920
<v Speaker 1>every single point or every single circle and help, but

0:26:20.960 --> 0:26:22.920
<v Speaker 1>we won't do that. But I did want to talk

0:26:23.000 --> 0:26:26.640
<v Speaker 1>about a couple of them because it's really interesting. Uh.

0:26:26.720 --> 0:26:29.359
<v Speaker 1>Servening talks about in the vegetable in the first circle.

0:26:29.440 --> 0:26:33.000
<v Speaker 1>That these are dominated by high pressure with pretty calm winds.

0:26:33.040 --> 0:26:35.600
<v Speaker 1>But when Virgil and Dante enter the second circle, them

0:26:35.840 --> 0:26:40.000
<v Speaker 1>with a stormy blast of hell and um. This is

0:26:40.080 --> 0:26:43.040
<v Speaker 1>where Servenny says the strong pressure gradient causes winds as

0:26:43.040 --> 0:26:46.200
<v Speaker 1>a function of the high and low pressure systems. And

0:26:46.560 --> 0:26:48.280
<v Speaker 1>this is kind of a nice touch because when you

0:26:48.320 --> 0:26:51.600
<v Speaker 1>go into the second circle, it's extremely windy, and this

0:26:51.680 --> 0:26:54.679
<v Speaker 1>is where the lustful are punished and the winds are

0:26:54.680 --> 0:26:57.880
<v Speaker 1>whipping around them, the winds of their desires. And then

0:26:57.880 --> 0:26:59.240
<v Speaker 1>of course you go in the third circle and there's

0:26:59.280 --> 0:27:02.520
<v Speaker 1>lots of showers and uh, that's that's where it's really

0:27:02.520 --> 0:27:06.640
<v Speaker 1>heavy and cold wind and it's really stank there by

0:27:06.640 --> 0:27:09.480
<v Speaker 1>the way. Um. And then the third circle of course

0:27:09.480 --> 0:27:13.359
<v Speaker 1>has glotony and there's intense storms. Um. And again this

0:27:13.440 --> 0:27:15.960
<v Speaker 1>is a result of the strong surface heat blowing back

0:27:16.040 --> 0:27:18.800
<v Speaker 1>from the city of Discs and the low pressure system

0:27:18.840 --> 0:27:22.679
<v Speaker 1>that exists in the valley that descends before Dante in Virgil.

0:27:22.840 --> 0:27:24.720
<v Speaker 1>So again, as you say, Dante had a really good

0:27:24.760 --> 0:27:27.520
<v Speaker 1>idea of how weather systems were working, a good enough

0:27:27.560 --> 0:27:31.639
<v Speaker 1>idea to try to imagine it in this place and

0:27:31.880 --> 0:27:38.200
<v Speaker 1>set the territory and the geography to the weather conditions.

0:27:38.560 --> 0:27:40.320
<v Speaker 1>It's kind of beautiful. It is, I mean, it's it's

0:27:40.320 --> 0:27:43.080
<v Speaker 1>amazing to think of because it's I mean, you'd be

0:27:43.119 --> 0:27:48.120
<v Speaker 1>hard pressed to find an earlier, more fully formed world

0:27:48.720 --> 0:27:51.200
<v Speaker 1>in in in literature and in someone's mind, as as

0:27:51.400 --> 0:27:54.800
<v Speaker 1>as the Inferno and Them and Purgatory in Paradise as well.

0:27:55.280 --> 0:27:58.440
<v Speaker 1>But but certainly Infernos the best of the three because

0:27:58.480 --> 0:28:01.640
<v Speaker 1>it's it's it's where you have all these rich, gross details.

0:28:01.640 --> 0:28:04.879
<v Speaker 1>That's where you have demons playing trumpets with their butts. Um.

0:28:05.240 --> 0:28:07.159
<v Speaker 1>You don't encounter much of that though, the higher up

0:28:07.200 --> 0:28:09.439
<v Speaker 1>you get, so there's less because because Dante's Inferno is

0:28:09.560 --> 0:28:13.440
<v Speaker 1>rather humorous at times, there is some good schatology and yeah, yeah,

0:28:13.520 --> 0:28:17.200
<v Speaker 1>and of course because there's so much treacherous detail that

0:28:17.280 --> 0:28:19.639
<v Speaker 1>he had to put some sort of comedy elements in

0:28:19.680 --> 0:28:22.000
<v Speaker 1>there just as a little break. Now, some people would

0:28:22.040 --> 0:28:28.160
<v Speaker 1>take issue with gravity, yes, because in Dante's Inferno, when

0:28:28.920 --> 0:28:32.800
<v Speaker 1>Dante in Virgil are descending, they're experiencing the same kind

0:28:32.800 --> 0:28:35.960
<v Speaker 1>of gravity that they would on the surface of Earth.

0:28:36.040 --> 0:28:40.160
<v Speaker 1>So if they're crossing a bridge or you know, if

0:28:40.200 --> 0:28:45.040
<v Speaker 1>they're dodging arrows, or you know, some sort of missile

0:28:45.080 --> 0:28:48.400
<v Speaker 1>as with hell Um. Then that's all being acted on

0:28:48.520 --> 0:28:50.840
<v Speaker 1>as if everything were normal. But things, of course, as

0:28:50.880 --> 0:28:53.360
<v Speaker 1>we know, would not be normal. If you plunged down

0:28:53.360 --> 0:28:56.320
<v Speaker 1>into Earth. Well now, I've read arguments though that that

0:28:57.000 --> 0:29:00.200
<v Speaker 1>cross gravity is is due to mass, and so you

0:29:00.240 --> 0:29:02.440
<v Speaker 1>have the gravity on the Earth is determined by the

0:29:02.480 --> 0:29:05.680
<v Speaker 1>amount of mass involved. I've read arguments though that that

0:29:05.920 --> 0:29:08.840
<v Speaker 1>that you descended deeper, it would be about the mass

0:29:08.920 --> 0:29:11.680
<v Speaker 1>around you, and that would that would determine how much

0:29:11.880 --> 0:29:14.640
<v Speaker 1>up a gravitational pull was beneath your feet. It would

0:29:14.680 --> 0:29:17.600
<v Speaker 1>slow you down because there's more there's more mass above

0:29:17.640 --> 0:29:20.320
<v Speaker 1>you and around you, so your descent would be slower.

0:29:20.400 --> 0:29:22.760
<v Speaker 1>In fact, we have a really good article by Nicholas

0:29:22.760 --> 0:29:24.920
<v Speaker 1>Gurbas called what would happen if I drolled the tunnel

0:29:24.920 --> 0:29:26.560
<v Speaker 1>through the center of the Earth and jumped into it?

0:29:26.600 --> 0:29:28.040
<v Speaker 1>Now that's a little bit different. We're talking about a

0:29:28.040 --> 0:29:31.120
<v Speaker 1>free fall jump as opposed to just descending in but

0:29:31.160 --> 0:29:34.400
<v Speaker 1>the idea is essentially the same. It is, but in

0:29:35.040 --> 0:29:38.840
<v Speaker 1>gurbs article he does say that at the core as

0:29:38.880 --> 0:29:41.720
<v Speaker 1>you as you get to the core the planet's center,

0:29:41.760 --> 0:29:46.280
<v Speaker 1>your acceleration uh due to gravity is zero, and Earth's

0:29:46.520 --> 0:29:49.520
<v Speaker 1>maths around you, and then gravity cancels out and you

0:29:49.520 --> 0:29:53.720
<v Speaker 1>are weightless. And a curious thing happens along these lines.

0:29:53.720 --> 0:29:56.960
<v Speaker 1>In Dante's Inferro, at the very end, after they've worked

0:29:56.960 --> 0:29:59.360
<v Speaker 1>their way to the very bottom, the like Accitis, they

0:29:59.360 --> 0:30:02.760
<v Speaker 1>see the massive Lucifer there with his three faces, ting

0:30:02.760 --> 0:30:06.840
<v Speaker 1>on the three great traders of Western civilization. Uh. They

0:30:06.880 --> 0:30:10.120
<v Speaker 1>go up and the way out is down, and they

0:30:10.240 --> 0:30:15.080
<v Speaker 1>start climbing down the furry shanks of Lucifer. Uh. And

0:30:15.120 --> 0:30:18.200
<v Speaker 1>remember his clatches the center of of of the planet

0:30:18.200 --> 0:30:20.760
<v Speaker 1>in this model. So what happens when they reach the

0:30:20.920 --> 0:30:23.920
<v Speaker 1>very center, Well, there is up as down and down

0:30:23.960 --> 0:30:26.440
<v Speaker 1>as up, just as if you were in space, right.

0:30:27.200 --> 0:30:29.680
<v Speaker 1>And this is called the antipodes. Yeah, this is what

0:30:29.960 --> 0:30:31.800
<v Speaker 1>NASA has to say about it. This is from Angela

0:30:31.920 --> 0:30:35.600
<v Speaker 1>Richard about the center of the Earth, not about Lucifer's hinder. Uh.

0:30:35.760 --> 0:30:37.600
<v Speaker 1>She says, if you could be at the exact center,

0:30:37.640 --> 0:30:40.880
<v Speaker 1>the forces that each bit of Earth matter exerted on

0:30:40.960 --> 0:30:44.800
<v Speaker 1>you would counsel out up, canceling down, east, canceling west, etcetera.

0:30:45.080 --> 0:30:47.840
<v Speaker 1>This only occurs for a single point, though, and you

0:30:47.840 --> 0:30:50.160
<v Speaker 1>would still feel a gravitational force on the rest of

0:30:50.160 --> 0:30:54.240
<v Speaker 1>your body. So there would be this point that where

0:30:54.240 --> 0:30:58.000
<v Speaker 1>things would switch, and that's what happens to Virgil and Dunte. Yeah,

0:30:58.000 --> 0:31:01.520
<v Speaker 1>and Servendice says that Dante may have lifted this concept

0:31:01.640 --> 0:31:04.000
<v Speaker 1>from first century writer Plutarch, who said, if a man

0:31:04.040 --> 0:31:06.560
<v Speaker 1>should so coalesce with the earth that its center is

0:31:06.640 --> 0:31:10.000
<v Speaker 1>at his navel, the same person at the same time

0:31:10.320 --> 0:31:13.920
<v Speaker 1>has his head up and his feet up too. So yeah,

0:31:14.080 --> 0:31:18.440
<v Speaker 1>this idea that the portal kind of shifts. And this

0:31:18.560 --> 0:31:21.880
<v Speaker 1>is actually taken from Dante's Inferno. It says, and when

0:31:22.040 --> 0:31:24.240
<v Speaker 1>we had come to where the huge thigh bone rides

0:31:24.280 --> 0:31:26.400
<v Speaker 1>in its socket, that the haunts swell my gude with

0:31:26.520 --> 0:31:29.400
<v Speaker 1>labor and great exertion, turned head to where his feet

0:31:29.440 --> 0:31:32.440
<v Speaker 1>had been, and fell to hoisten himself up in the air,

0:31:32.960 --> 0:31:36.480
<v Speaker 1>so that I thought us mounting back to Hell. In

0:31:36.520 --> 0:31:40.320
<v Speaker 1>other words, this is he's completely discombobled and trying to

0:31:40.320 --> 0:31:42.680
<v Speaker 1>figure out where he is and he sees this different

0:31:42.760 --> 0:31:47.960
<v Speaker 1>view of Satan's hairy leg. Yeah. Now, some of this

0:31:48.120 --> 0:31:53.520
<v Speaker 1>also comes from Professor Andrew J. Simolson's article The Gravity

0:31:53.520 --> 0:31:56.760
<v Speaker 1>of Hell the Gravity of Hades rather and he gets

0:31:56.760 --> 0:32:00.960
<v Speaker 1>into a little Miltonian physics as well um Milton's A

0:32:01.000 --> 0:32:04.240
<v Speaker 1>Paradise Lost. Of course, we mentioned this uh briefly earlier

0:32:04.360 --> 0:32:06.600
<v Speaker 1>in this podcaster and the other one about Hell. Uh.

0:32:06.720 --> 0:32:10.719
<v Speaker 1>In Milton's Paradise Lost, Lucifer's and more relatable character, sympathetic character,

0:32:11.120 --> 0:32:12.960
<v Speaker 1>and the dark Angel. He's the dark Angel and we

0:32:13.000 --> 0:32:15.960
<v Speaker 1>get to learn about his fall. So somos and looks

0:32:15.960 --> 0:32:18.959
<v Speaker 1>at this, and he's realized that naturally, Lucifer's fall from

0:32:19.000 --> 0:32:21.520
<v Speaker 1>Heaven to Hell is the perfect measuring stick to figure

0:32:21.520 --> 0:32:24.600
<v Speaker 1>out what is the distance between Heaven and Hell. So

0:32:24.920 --> 0:32:28.400
<v Speaker 1>in this article he looks at at Lucifer's descent from

0:32:28.640 --> 0:32:30.680
<v Speaker 1>from Heaven to Hell and says, well, this would be

0:32:30.920 --> 0:32:33.160
<v Speaker 1>a great way of measuring the distance between Heaven and

0:32:33.200 --> 0:32:35.520
<v Speaker 1>Hell if we could figure out if we could apply

0:32:35.640 --> 0:32:37.760
<v Speaker 1>some equations to this. And that's what he does in

0:32:37.760 --> 0:32:41.320
<v Speaker 1>this paper. He applies a lot of mathematical computation to

0:32:41.560 --> 0:32:43.760
<v Speaker 1>what he can glean from the test from the text.

0:32:44.000 --> 0:32:47.640
<v Speaker 1>Uh and basically it says uh him Satan the almighty

0:32:47.680 --> 0:32:52.040
<v Speaker 1>power hurled headlong, flaming from the eternal sky with hideous

0:32:52.120 --> 0:32:57.520
<v Speaker 1>ruin and combustion down to bottomless perdition and uh and

0:32:57.560 --> 0:33:01.200
<v Speaker 1>apparently it takes him about nine days to reach between

0:33:01.240 --> 0:33:03.640
<v Speaker 1>Heaven and Hell. So he starts breaking that down. Uh

0:33:03.680 --> 0:33:06.479
<v Speaker 1>you know, how how how great a distance would that be?

0:33:06.880 --> 0:33:08.600
<v Speaker 1>And then you also have to wonder, Okay, if this

0:33:08.640 --> 0:33:11.440
<v Speaker 1>occurred not long after the Big Bang, then maybe certain

0:33:11.480 --> 0:33:14.040
<v Speaker 1>laws are not applying. Is he bound by the speed

0:33:14.080 --> 0:33:17.480
<v Speaker 1>of light, is he bound by the uh, by the

0:33:17.520 --> 0:33:20.120
<v Speaker 1>speed of a physical object? Or is he surpassing it?

0:33:20.200 --> 0:33:23.440
<v Speaker 1>So it could take you know, forty million years, he figures,

0:33:23.520 --> 0:33:25.680
<v Speaker 1>if he was to reach the center of the Milky Way,

0:33:26.480 --> 0:33:28.520
<v Speaker 1>but it could take, you know, take a much shorter

0:33:28.560 --> 0:33:31.120
<v Speaker 1>amount of time if he's going faster than light. So

0:33:32.280 --> 0:33:35.880
<v Speaker 1>it's it's some some wonderful thought experimentation it's going on

0:33:35.920 --> 0:33:40.240
<v Speaker 1>in that article. Yeah, it's again, it's a wonderful Hell

0:33:40.320 --> 0:33:43.080
<v Speaker 1>is a wonderful idea to play with to explore our universe.

0:33:44.080 --> 0:33:45.960
<v Speaker 1>All right, Well, there you go. Hopefully we did not

0:33:46.040 --> 0:33:48.560
<v Speaker 1>lose you too much in the descriptions of hell and

0:33:48.600 --> 0:33:52.600
<v Speaker 1>the descriptions of weather in the real world. But uh,

0:33:53.240 --> 0:33:55.160
<v Speaker 1>but but again, look at some of these charts that

0:33:55.200 --> 0:33:57.480
<v Speaker 1>we're talking about. Look on the website, and I think

0:33:57.520 --> 0:33:59.480
<v Speaker 1>that should help it. I'll make a little more sense.

0:33:59.520 --> 0:34:01.440
<v Speaker 1>It's again it's very much in keeping with some of

0:34:01.440 --> 0:34:05.320
<v Speaker 1>these papers that are out there about about how the

0:34:05.440 --> 0:34:08.600
<v Speaker 1>how DNA works, how genetics work, and Harry Potter how

0:34:08.680 --> 0:34:12.319
<v Speaker 1>the solar system works in Game of Thrones. Uh, but

0:34:12.360 --> 0:34:14.600
<v Speaker 1>then it also hints it something greater. This the idea

0:34:14.640 --> 0:34:17.200
<v Speaker 1>that the science is this this way that we can

0:34:17.280 --> 0:34:19.279
<v Speaker 1>we can feel the unknown, we can reach out and

0:34:19.320 --> 0:34:22.359
<v Speaker 1>touch things that we haven't yet explored yet and and

0:34:22.400 --> 0:34:24.839
<v Speaker 1>try to figure out what is the black hole? Uh,

0:34:24.920 --> 0:34:26.880
<v Speaker 1>you know, what is dark matter. But then we can

0:34:26.920 --> 0:34:30.400
<v Speaker 1>also reach them into the imagined worlds and try and

0:34:30.440 --> 0:34:33.040
<v Speaker 1>figure out the limits of those worlds as well. Yeah,

0:34:33.040 --> 0:34:36.120
<v Speaker 1>I mean, what are the coordinates of Satan's touch exactly?

0:34:36.200 --> 0:34:39.319
<v Speaker 1>Science is still the science is still still out on that,

0:34:39.400 --> 0:34:42.200
<v Speaker 1>by the works. So in the meantime, if you would

0:34:42.200 --> 0:34:43.640
<v Speaker 1>like to get in touch with us, you can find

0:34:43.680 --> 0:34:46.240
<v Speaker 1>us in the usual ways. Again, that website is Stuff

0:34:46.239 --> 0:34:48.120
<v Speaker 1>to Abow your Mind dot com. You can also find

0:34:48.200 --> 0:34:50.799
<v Speaker 1>us on social media. We're on Twitter as Blow the Mind.

0:34:50.840 --> 0:34:53.759
<v Speaker 1>We're on Facebook and tumbler as Stuff to Blow your Mind.

0:34:53.800 --> 0:34:56.560
<v Speaker 1>On YouTube we are Mind Stuff Show and you can

0:34:56.560 --> 0:34:58.640
<v Speaker 1>always drop us a line at Blow the Mind at

0:34:58.640 --> 0:35:05.640
<v Speaker 1>Discovery dot com. For more on this and thousands of

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<v Speaker 1>other topics, visit how stuff Works dot com.