WEBVTT - Interview With Daniel Kahneman: Masters in Business (Audio)

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<v Speaker 1>This is Masters in Business with Barry Ridholds on Bloomberg Radio.

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<v Speaker 1>This week on the show, I have an extra special guest.

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<v Speaker 1>I know you guys give me grief for saying that

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<v Speaker 1>every week, but I really have an extra special guest,

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<v Speaker 1>Professor Danny Kahneman, winner of the two thousand and two

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<v Speaker 1>Nobel Prize in Economics, which is quite a feat when

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<v Speaker 1>you realize that he's not an economist. He's a cognitive psychologist,

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<v Speaker 1>author of the book Thinking Fast and Slow before we

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<v Speaker 1>get to the podcast, which is really quite fascinating. Just

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<v Speaker 1>a quick funny story. So we finished doing the interview

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<v Speaker 1>and we're heading out of the Bloomberg building where you're

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<v Speaker 1>heading to, Oh, I'm going over here. Oh I'm heading

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<v Speaker 1>in that same direction, I tell Danny, which is what

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<v Speaker 1>he insists everybody call him. And so we take a

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<v Speaker 1>subway downtown and we're get out at Grand Central and

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<v Speaker 1>we're walking someplace and and he said, as to me, listen,

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<v Speaker 1>you don't have to walk me to where I'm going.

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<v Speaker 1>I'm in New York right now where I am? And

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<v Speaker 1>I said, well, to tell you the truth, it's two o'clock.

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<v Speaker 1>I haven't had lunch yet. A block from where your

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<v Speaker 1>destination is. Is this lovely um sandwich shop called Alidoro,

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<v Speaker 1>just open the midtown. There's a Soho branch. It's really good.

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<v Speaker 1>I'm just heading in your direction anyway. So he looks

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<v Speaker 1>at me and says, the sandwich is really that good. Yes,

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<v Speaker 1>they're delicious. So long story short, we go into this place.

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<v Speaker 1>It's essentially a takeout joint with one long picnic table

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<v Speaker 1>on the back. Most people um take sandwiches out. And

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<v Speaker 1>it's two o'clock so the rush lunch hour rush is over,

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<v Speaker 1>so I we order sandwiches. Takes a few minutes. I

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<v Speaker 1>kind of put it, sit him down at the table,

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<v Speaker 1>and I said, I'll go get the sandwiches. And as

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<v Speaker 1>I'm coming back to the table, there is Professor Khneman

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<v Speaker 1>sitting at a picnic table surrounded by I don't know

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<v Speaker 1>a dozen millennials, kids who could have been in his

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<v Speaker 1>class a couple of years ago at Princeton, and they're

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<v Speaker 1>just holy oblivious to this kindly professor sitting amongst them.

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<v Speaker 1>Here's a brilliant thinker who changed the way we think

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<v Speaker 1>about how we think, and just everybody completely wholly unaware

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<v Speaker 1>that that brilliance is in their midst. Then it's the

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<v Speaker 1>whole thing just cracked me up. I found the interview

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<v Speaker 1>to be absolutely fascinating. I think you will also, so,

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<v Speaker 1>with no further ado, my conversation with Danny Khneman. This

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<v Speaker 1>is Masters in Business with Barry Ridholts on Bloomberg Radio.

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<v Speaker 1>Our special guest this week. And I know I say

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<v Speaker 1>this all too often, but we really do have an

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<v Speaker 1>extra special us this week. His name is Professor Daniel Kaneman.

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<v Speaker 1>He taught at the Woodrow Wilson School at Princeton, both

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<v Speaker 1>in psychology and public affairs. He is a fellow at

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<v Speaker 1>the Center for Rationality at Hebrew University, winner of the

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<v Speaker 1>Nobel Prize in Economic Sciences as well as the Lifetime

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<v Speaker 1>Contribution Award of the American Psychology Association UH and he

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<v Speaker 1>is a recipient of the Presidential Medal of Freedom. I

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<v Speaker 1>could go on and on about his curriculum vita, but

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<v Speaker 1>I would rather jump right into this. Danny Kahneman, Welcome

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<v Speaker 1>to Bloomberg. Pleased to be here, so I'm excited to

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<v Speaker 1>talk to you about so many different things. Let's let's

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<v Speaker 1>start way back at the beginning. You you began your

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<v Speaker 1>academic career in Israel. Did did you expect to spend

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<v Speaker 1>the rest of your life working in academia? Oh? Yeah,

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<v Speaker 1>I mean I expected to be a professor when I

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<v Speaker 1>was a kid. And so you win the Nobel Prize

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<v Speaker 1>in two thousand and two, not for psychology, which is

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<v Speaker 1>your field of study, but but for economics. How does

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<v Speaker 1>the psychologist win a prize for economics? Well, I mean

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<v Speaker 1>there is no Nobel in psychology, but we wanted in

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<v Speaker 1>economics for work that is psychological. Uh, when it's you

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<v Speaker 1>and he didn't actually win this because they don't give

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<v Speaker 1>it posthumously, but you know, I always felt it it's

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<v Speaker 1>a joint prize because the prize was awarded for work

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<v Speaker 1>we had done together, and it was work that influenced economics.

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<v Speaker 1>So it's under influence in general that you get a Nobel,

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<v Speaker 1>not on the quality of the work necessary. So so

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<v Speaker 1>let's talk about your colleague, a most diverse key in

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<v Speaker 1>your book Thinking Fast and Slow, you described first seeing

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<v Speaker 1>him speak. I think it was around nineteen sixty nine

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<v Speaker 1>and the subject was, uh, do people make good intuitive

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<v Speaker 1>statistical assumptions? Did you know right away the two of

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<v Speaker 1>you were destined to be research partners? No? But what

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<v Speaker 1>happened was he visited seminario was teaching. I mean I

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<v Speaker 1>invited him and he spoke about some research that was

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<v Speaker 1>being done in Michigan at the time on whether people

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<v Speaker 1>are good intuitive statisticsians, and their conclusion was that they are.

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<v Speaker 1>And so we had very counterintuitive well it's now counterintuitive,

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<v Speaker 1>at that time, it sounded quite intuitive, and we had

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<v Speaker 1>a very heated discussion. You know, they had those in Israel,

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<v Speaker 1>and it was a very Israeli type conversation and we

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<v Speaker 1>enjoyed it, both of us. We decided to have lunch

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<v Speaker 1>together the following Friday, and there we we discussed ideas

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<v Speaker 1>over that lunch, and we didn't know that it was

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<v Speaker 1>going to shape our lives, but we had a pretty

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<v Speaker 1>good inkling of what we wanted to do next. So

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<v Speaker 1>the two you established a cognitive basis for analyzing common

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<v Speaker 1>human errors and how they arrive from biases. How did you, guys,

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<v Speaker 1>happen across across that discovery. We started, you know, from

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<v Speaker 1>a combination of what Amos knew and what I was

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<v Speaker 1>specialized in, and my specialty at the time was visual perception,

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<v Speaker 1>and in visual perception you have illusions and analyzing the

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<v Speaker 1>illusions is interesting because the illusions teach you something about

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<v Speaker 1>the mechanism of normal perception. And Amos was an expert

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<v Speaker 1>on decision theory and on formal analysis, and we complemented

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<v Speaker 1>each other very well. And the idea that the research

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<v Speaker 1>that we developed eventually was really a research on cognitive

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<v Speaker 1>illusions and where they come from. And we proposed a

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<v Speaker 1>mechanism and mechanisms we call we call those heuristics, and

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<v Speaker 1>now have a somewhat different interpretation, not very different, but

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<v Speaker 1>slightly different from the one we had at that time.

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<v Speaker 1>I mean, the general idea is quite simple. You ask

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<v Speaker 1>people a complicated question like what is the probability of

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<v Speaker 1>an event? And they can't answer it because it's very difficult.

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<v Speaker 1>But there are easier questions that are related to that

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<v Speaker 1>one that they can answer, such as, this is a

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<v Speaker 1>surprising event that is something that people know right away?

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<v Speaker 1>Is it a typical result of that kind of mechanism?

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<v Speaker 1>And people can answer that right away. So, and what

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<v Speaker 1>happens is people take the answer to the easy question,

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<v Speaker 1>they use it to answer the difficult question, and they

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<v Speaker 1>think they have answered the difficult question. In fact, they haven't.

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<v Speaker 1>They answered an easier one. So that's why the mechanism

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<v Speaker 1>that we studied. You mentioned that your view on heuristics

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<v Speaker 1>have changed somewhat over the years. What's the difference between

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<v Speaker 1>what you live today and and way back when. Well,

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<v Speaker 1>we started out with what we call a limited number

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<v Speaker 1>of heuristics, and they became quite well known because we

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<v Speaker 1>have a paper that we published in nine four that

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<v Speaker 1>in we published it in Science magazine, so it was

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<v Speaker 1>widely read across many disciplines. And in that paper we

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<v Speaker 1>spoke about three major heuristics, and we analyze the biases

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<v Speaker 1>that these heuristics lead to. And many people would know

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<v Speaker 1>their name from if they went to business school. So

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<v Speaker 1>it's representativeness, it's availability and anchoring. What I'm thinking of

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<v Speaker 1>now is that there is a more general process, and

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<v Speaker 1>that's the process I described a minute ago. They called

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<v Speaker 1>that attribute substitution. It's to substitute one question for another's.

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<v Speaker 1>So instead of answering the complex, difficult question, you answer

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<v Speaker 1>what you can, which is the easier question. That's right.

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<v Speaker 1>So if I ask you an example that comes to mind,

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<v Speaker 1>how happy are you these days? Now? You know your

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<v Speaker 1>mood right now? You're very likely to tell me your

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<v Speaker 1>mood right now. And think that you have answered the

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<v Speaker 1>more general question of how happy are you these days?

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<v Speaker 1>So that's that's another example. There are many like them.

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<v Speaker 1>I'm Barry Ridholts. You're listening to Masters in Business on

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<v Speaker 1>Bloomberg Radio. My special guest today is Nobel Prize winning

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<v Speaker 1>psychologist Danny Kahneman, who has specialized in both cognitive and

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<v Speaker 1>decision making processes. Let's let's jump right into some of

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<v Speaker 1>the things that you discussed in Thinking Fast and Slow,

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<v Speaker 1>a book that I found to be just right in

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<v Speaker 1>the sweet spot of my confirmation bias. Who was everything

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<v Speaker 1>I hoped it to be. You talked about what you

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<v Speaker 1>see is all there is? When when this cussing systems

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<v Speaker 1>one and two, it's almost a theme throughout the book,

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<v Speaker 1>explain what that is? What you see is all there is? Well,

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<v Speaker 1>people are really not aware of information that they don't have,

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<v Speaker 1>and so the the idea which is emphasized in the

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<v Speaker 1>book is that you take whatever information you have and

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<v Speaker 1>you make the best story possible out of that information.

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<v Speaker 1>And the information you don't have you don't feel that

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<v Speaker 1>it's necessary. And I have an example that that I

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<v Speaker 1>think brings that out. If I tell you about a

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<v Speaker 1>national leader, that she is intelligent and firm. Now do

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<v Speaker 1>you have an impression already whether she's a good leader

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<v Speaker 1>or a bad leader, And you certainly do. She's a

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<v Speaker 1>good leader. Now the third word that I was about

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<v Speaker 1>to say is corrupt. But you know, the point being

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<v Speaker 1>that you didn't wait for information that you didn't have,

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<v Speaker 1>who formed an impression as we were going with the

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<v Speaker 1>information you did have, And this is what you see,

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<v Speaker 1>is all there is the working assumption amongst people who

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<v Speaker 1>are trying to draw a conclusion from available information is

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<v Speaker 1>they failed to calculate the impact of data they're either

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<v Speaker 1>unaware of, or don't know or simply haven't encountered. That's

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<v Speaker 1>I mean, people, If what people are trying to do

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<v Speaker 1>is to make the best story possible out of the

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<v Speaker 1>information they have, then this is what they're going to do.

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<v Speaker 1>And that the measure of confidence that people have in uh,

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<v Speaker 1>in their beliefs, in their opinions, there's really a reflection

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<v Speaker 1>of the quality of the story that they've told them. So,

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<v Speaker 1>so let's talk about that narrative because it's it's one

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<v Speaker 1>of my favorite errors in investing is that we tell

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<v Speaker 1>ourselves these complex narratives that seem to fit whatever information

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<v Speaker 1>is in front of us, and that very much creates

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<v Speaker 1>a risk that the narrative, as emotional and compelling as

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<v Speaker 1>it might be, is possibly misleading. How does that fit

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<v Speaker 1>into your work? I think the same. Talib has a

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<v Speaker 1>very nice example in his in his book The Black Swan.

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<v Speaker 1>It's an example of that happened at Bloomberg on Bloomberg News,

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<v Speaker 1>and it happened the day that Saddam was court, and

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<v Speaker 1>something happened in the bond market shortly thereafter. I forget

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<v Speaker 1>whether it rose or it felt and the headline was

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<v Speaker 1>Saddam Court and investors are fleeing from risk. And then

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<v Speaker 1>a few hours later the market reversed and there was

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<v Speaker 1>a headline that said, Saddam Court investors feel more secure

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<v Speaker 1>taking risk. So now what happened was obviously it's not

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<v Speaker 1>plausible that that you could explain to opposite consequences by

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<v Speaker 1>the same thing, but you can make a very good

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<v Speaker 1>story and what happens and commentators and Bloomberg Radio and

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<v Speaker 1>all other pundits what they do there is a salient

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<v Speaker 1>event today. So when you're looking at what happened in

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<v Speaker 1>the market, you're looking back and you see that salient event,

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<v Speaker 1>and irresistibly you think there is a causal connection. So

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<v Speaker 1>whatever happened in the market you attribute to the salient event,

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<v Speaker 1>went up, went down, whatever it's always it makes a

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<v Speaker 1>good story. I have a very vivid recollection early in

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<v Speaker 1>the two thousand and three Iraq invasion there was a important,

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<v Speaker 1>highly regarded mosque that was blown up by American warplanes.

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<v Speaker 1>And the headline, and I don't remember it was the

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<v Speaker 1>Times of the Wall Street Journal, but it was a

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<v Speaker 1>big publication oil prices skyrocket on mosque accidentally being blown up.

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<v Speaker 1>And later that day, so you're looking at this online

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<v Speaker 1>and later that day the oil prices had come back down,

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<v Speaker 1>and it was the same headline, only changing the conclusion

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<v Speaker 1>mass destroyed, oil prices remains stable. Well, if it's going

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<v Speaker 1>up and down after the event, it means the event

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<v Speaker 1>isn't really significant, is it? Well, clearly. So let's talk

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<v Speaker 1>a little bit about some of the biases, those three

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<v Speaker 1>biases you discovered early on availability, anchoring, and representativeness. First,

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<v Speaker 1>these are three enormous biases. First question, why publish in

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<v Speaker 1>Discover magazine or Science magazine as opposed to some staid

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<v Speaker 1>academic journal. Oh, we had done our homework. I mean

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<v Speaker 1>we published in State academic journalist first, and then what

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<v Speaker 1>we published in Science, which you know is a scientific magazine.

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<v Speaker 1>I mean it's not it's a popular magazine. No it's not. No,

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<v Speaker 1>it's a it's a Science is a professional magazine, but

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<v Speaker 1>it's a it's addressed to scientists of all disciplines. But

0:15:05.040 --> 0:15:09.240
<v Speaker 1>you know, it's a it's a perfectly respectable scientific magazine. No,

0:15:09.400 --> 0:15:13.840
<v Speaker 1>we did. We we were academics. We published academically. We

0:15:13.920 --> 0:15:17.560
<v Speaker 1>didn't publish and discover. They looked us up and they

0:15:17.560 --> 0:15:21.760
<v Speaker 1>interviewed us and they wrote about us, but we didn't

0:15:21.760 --> 0:15:24.880
<v Speaker 1>seek that out. We were really academics. We were not

0:15:24.960 --> 0:15:29.360
<v Speaker 1>trying to influence the world. And whatever happened happened, but

0:15:29.760 --> 0:15:33.000
<v Speaker 1>that wasn't really what we intended. Did you have any

0:15:33.120 --> 0:15:38.640
<v Speaker 1>sense of the enormity of these three particular biases early on, Well,

0:15:38.680 --> 0:15:42.840
<v Speaker 1>when we wrote for Science, we had a sense that

0:15:42.880 --> 0:15:47.120
<v Speaker 1>this was an important story. We really did not anticipate

0:15:47.200 --> 0:15:51.760
<v Speaker 1>the impact that it had on many fields, including investment

0:15:51.880 --> 0:15:56.240
<v Speaker 1>and the law, and and and even economics. It had

0:15:56.640 --> 0:16:00.000
<v Speaker 1>a lot of influence and that we didn't anticipate. Really.

0:16:00.160 --> 0:16:01.960
<v Speaker 1>So so let's talk about a couple of these. You

0:16:02.360 --> 0:16:07.520
<v Speaker 1>mentioned availability bias, it's just the information you have. Anchoring

0:16:07.800 --> 0:16:12.800
<v Speaker 1>is an enormous factor in things like negotiations, in pricing.

0:16:13.280 --> 0:16:16.680
<v Speaker 1>I love the story of just asking people. Ask a

0:16:16.680 --> 0:16:19.440
<v Speaker 1>group of people in a room what the first digit

0:16:19.600 --> 0:16:22.560
<v Speaker 1>of their phone number is, and then ask them a separate,

0:16:22.640 --> 0:16:27.000
<v Speaker 1>unrelated question. A higher digit will yield a higher number

0:16:27.040 --> 0:16:30.080
<v Speaker 1>on the unrelated question, and a lower first digit yields

0:16:30.080 --> 0:16:33.400
<v Speaker 1>a low How did how did that discovery come about? Well,

0:16:33.440 --> 0:16:37.240
<v Speaker 1>actually it takes a little more than that, but I'll

0:16:37.280 --> 0:16:41.320
<v Speaker 1>give you an example. Uh, in the example of negotiation,

0:16:41.880 --> 0:16:45.040
<v Speaker 1>many people think that you have an advantage if you

0:16:45.120 --> 0:16:49.480
<v Speaker 1>go second, but actually the advantage is going first throughout

0:16:49.520 --> 0:16:52.520
<v Speaker 1>the first number, and that's where you're throughout. And and

0:16:52.560 --> 0:16:56.160
<v Speaker 1>the reason is something in the way the mind works.

0:16:56.840 --> 0:17:00.400
<v Speaker 1>And the mind works, it tries to make sense whatever

0:17:00.480 --> 0:17:04.760
<v Speaker 1>you put before it. So this built in tendency that

0:17:04.800 --> 0:17:07.439
<v Speaker 1>we have of trying to make sense of everything that

0:17:07.480 --> 0:17:12.800
<v Speaker 1>we encounter, that is a mechanism for anchoring. I'm Barry Ridholts.

0:17:12.920 --> 0:17:16.359
<v Speaker 1>You're listening to Masters in Business on Bloomberg Radio. My

0:17:16.440 --> 0:17:21.320
<v Speaker 1>special guest today is Nobel Prize winning psychologist Danny Kahneman,

0:17:21.359 --> 0:17:26.080
<v Speaker 1>who has specialized in both cognitive and decision making processes.

0:17:26.640 --> 0:17:29.200
<v Speaker 1>Let's talk a little bit about biases and money. Since

0:17:29.320 --> 0:17:32.880
<v Speaker 1>this is Bloomberg and many of our listeners are investors,

0:17:33.200 --> 0:17:36.040
<v Speaker 1>I want to start with prospect theory, which is something

0:17:36.040 --> 0:17:39.960
<v Speaker 1>that's I find absolutely fascinating. The basic idea is that

0:17:40.000 --> 0:17:44.760
<v Speaker 1>we feel losses much more severely than we enjoy gains.

0:17:45.280 --> 0:17:47.639
<v Speaker 1>The first question I have for you about this is

0:17:48.119 --> 0:17:51.800
<v Speaker 1>how did you discover this? Well, the idea that came

0:17:51.840 --> 0:17:57.960
<v Speaker 1>first or the was that the standard financial analysis and

0:17:58.080 --> 0:18:03.080
<v Speaker 1>which called the rational age model, fails in an important way.

0:18:03.520 --> 0:18:06.560
<v Speaker 1>And in the rational agent model, you should always be

0:18:06.640 --> 0:18:09.560
<v Speaker 1>thinking in terms of wealth. You know, what will be

0:18:09.640 --> 0:18:12.280
<v Speaker 1>my wealth if this happens? What will be my wealth

0:18:12.320 --> 0:18:15.639
<v Speaker 1>if that happens? And all the theory is based on

0:18:15.720 --> 0:18:19.159
<v Speaker 1>the idea that you are thinking in terms of your wealth.

0:18:19.400 --> 0:18:21.320
<v Speaker 1>But it turns out you're not thinking in terms of

0:18:21.359 --> 0:18:23.720
<v Speaker 1>your wealth at all. You're thinking in terms of gains

0:18:23.720 --> 0:18:26.760
<v Speaker 1>and losses. You're thinking in terms of changes of wealth.

0:18:27.200 --> 0:18:30.400
<v Speaker 1>So that was the first thing that that was important

0:18:30.440 --> 0:18:34.800
<v Speaker 1>to establish. It was clear Homo economists is what the

0:18:34.800 --> 0:18:38.280
<v Speaker 1>professors call it, not a really good representation of how

0:18:38.359 --> 0:18:41.040
<v Speaker 1>people behave. That's right, and you know that this is

0:18:41.080 --> 0:18:44.200
<v Speaker 1>sort of immediately obvious that people don't think in terms

0:18:44.280 --> 0:18:47.359
<v Speaker 1>of their wealth. And it's easy to show that that

0:18:47.480 --> 0:18:52.200
<v Speaker 1>they don't because you can describe the same decision which

0:18:52.240 --> 0:18:54.360
<v Speaker 1>in the same in terms of wealth. You can give

0:18:54.400 --> 0:18:57.720
<v Speaker 1>it two different descriptions and people will make different choices

0:18:58.080 --> 0:19:02.320
<v Speaker 1>depending on whether it's resented in gains and losses. So

0:19:02.400 --> 0:19:05.320
<v Speaker 1>that were the first discovery, if you will, I mean,

0:19:05.400 --> 0:19:08.400
<v Speaker 1>you know it had been stated before by the way

0:19:08.680 --> 0:19:13.080
<v Speaker 1>Marco Witch Harry Marco which he had he had written.

0:19:13.440 --> 0:19:18.080
<v Speaker 1>He had written one article on this about changes being important.

0:19:18.160 --> 0:19:21.720
<v Speaker 1>He didn't follow through, and we came upon us and

0:19:21.840 --> 0:19:24.760
<v Speaker 1>we did follow through. Now, once you have that that

0:19:24.840 --> 0:19:27.920
<v Speaker 1>people are thinking gains and losses, it's easy to see

0:19:27.960 --> 0:19:31.760
<v Speaker 1>that there is an asymmetry. That is that losses, as

0:19:31.800 --> 0:19:36.320
<v Speaker 1>we said, loom larger than gains. And we even have

0:19:36.400 --> 0:19:39.600
<v Speaker 1>a pretty good idea of by how much do they

0:19:39.640 --> 0:19:44.040
<v Speaker 1>loom larger than gains about two to one. And you

0:19:44.080 --> 0:19:49.160
<v Speaker 1>know an example how to bring that out is I'll

0:19:49.200 --> 0:19:51.280
<v Speaker 1>offer you a gamble on the toss of a coin.

0:19:51.640 --> 0:19:54.439
<v Speaker 1>You know, if it chose tales, you lose one hundred

0:19:54.720 --> 0:19:59.120
<v Speaker 1>and if it chose heads, you win X. Now what

0:19:59.160 --> 0:20:02.600
<v Speaker 1>would ex have to be for that gamble to become

0:20:02.680 --> 0:20:05.520
<v Speaker 1>really attractive to you? Well, more than a hundred, so

0:20:05.560 --> 0:20:09.159
<v Speaker 1>it's more than Actually you're a professional. There is a

0:20:09.200 --> 0:20:14.000
<v Speaker 1>difference of professionals than others most people, and that's been

0:20:14.040 --> 0:20:17.719
<v Speaker 1>well established. The men more than two hundred really, so

0:20:17.760 --> 0:20:22.000
<v Speaker 1>they want two to one odds, which is it's not

0:20:22.160 --> 0:20:24.480
<v Speaker 1>the odds, I mean the odds I went to one.

0:20:24.880 --> 0:20:28.439
<v Speaker 1>It's equal chance to payout. It's the payout has to

0:20:28.480 --> 0:20:31.840
<v Speaker 1>be to to one, meaning that it takes two hundred

0:20:31.880 --> 0:20:35.840
<v Speaker 1>dollars of potential gain to compensate for one hundred dollars

0:20:35.920 --> 0:20:39.640
<v Speaker 1>of potential loss when the chances of the two are equal.

0:20:40.280 --> 0:20:43.600
<v Speaker 1>So that's loss of version. Terms out that loss of

0:20:43.720 --> 0:20:48.719
<v Speaker 1>version has enormous consequence, enormous absolutely so. So that leads

0:20:49.200 --> 0:20:52.760
<v Speaker 1>to a couple of really interesting questions. The first one

0:20:52.920 --> 0:20:57.800
<v Speaker 1>is what is it about losses that makes them so

0:20:57.920 --> 0:21:01.840
<v Speaker 1>much more painful than gets are pleasurable? In other words,

0:21:02.040 --> 0:21:05.879
<v Speaker 1>why does this two to one risk of loss of version?

0:21:05.880 --> 0:21:09.800
<v Speaker 1>Why does this even exist? Well, I mean you know this,

0:21:09.800 --> 0:21:13.640
<v Speaker 1>this is evolutionary. I mean you you would imagine that

0:21:14.280 --> 0:21:19.000
<v Speaker 1>in evolution, threats are more important than opportunities. That makes

0:21:19.000 --> 0:21:22.040
<v Speaker 1>a lot of sense, And so it's a very general

0:21:22.080 --> 0:21:26.479
<v Speaker 1>phenomenon that sort of bad things. So the preemptal are

0:21:26.600 --> 0:21:30.520
<v Speaker 1>stronger than good things in our experience. So loss of

0:21:30.640 --> 0:21:33.960
<v Speaker 1>version is a special case of something much broader. So

0:21:34.000 --> 0:21:38.119
<v Speaker 1>there's always another opportunity coming along, another game, another deer

0:21:38.160 --> 0:21:42.080
<v Speaker 1>coming by, but an actual genuine loss. Hey, that's permanent.

0:21:42.119 --> 0:21:44.760
<v Speaker 1>You don't recover from that. That's right anyway, you take

0:21:44.800 --> 0:21:48.520
<v Speaker 1>it most seriously. So there is a deer in your

0:21:48.560 --> 0:21:51.560
<v Speaker 1>sights and a lion, you are going to be busy

0:21:51.560 --> 0:21:54.359
<v Speaker 1>about the lion and not about the deer. Makes sense.

0:21:54.840 --> 0:21:57.880
<v Speaker 1>That leads to the obvious question, well, what can investors

0:21:57.960 --> 0:22:02.960
<v Speaker 1>do to protect themselves against this hardwired Uh? Well, loss

0:22:02.960 --> 0:22:06.840
<v Speaker 1>of her Uh there's everything they can do. One is

0:22:07.560 --> 0:22:10.160
<v Speaker 1>not to look at their results, not to look too

0:22:10.160 --> 0:22:13.360
<v Speaker 1>often at how well they're doing. And today you could

0:22:13.400 --> 0:22:16.400
<v Speaker 1>look tick by tick, minute by minute. The worst thing,

0:22:16.480 --> 0:22:19.800
<v Speaker 1>it's a very very bad idea to look too often.

0:22:19.960 --> 0:22:23.800
<v Speaker 1>When you look very often, you attempted to make changes.

0:22:24.440 --> 0:22:28.920
<v Speaker 1>And where individual investors lose money is when they make

0:22:29.040 --> 0:22:35.160
<v Speaker 1>changes in their allocation virtually on average. Whenever an investor

0:22:35.240 --> 0:22:39.159
<v Speaker 1>makes a move, it's likely to lose money because they

0:22:39.200 --> 0:22:43.200
<v Speaker 1>are professionals on the other side, betting against the kind

0:22:43.240 --> 0:22:48.080
<v Speaker 1>of moves that individual investors. I'm Barry Hults. You're listening

0:22:48.119 --> 0:22:51.560
<v Speaker 1>to Masters in Business on Bloomberg Radio. My special guest

0:22:51.600 --> 0:22:55.240
<v Speaker 1>today is Danny Kahneman. He is the Nobel Prize winning

0:22:55.280 --> 0:23:00.600
<v Speaker 1>psychologist formerly professor at Princeton who has had an enormous

0:23:00.600 --> 0:23:05.280
<v Speaker 1>influence on the fields of economics and investing. Let's get

0:23:05.359 --> 0:23:09.240
<v Speaker 1>right back to the question of investing and the professionals

0:23:09.400 --> 0:23:12.679
<v Speaker 1>versus the amateurs. Do we see the same sort of

0:23:13.119 --> 0:23:17.800
<v Speaker 1>biases and errors amongst the professionals. They're clearly much attenuated

0:23:17.840 --> 0:23:20.720
<v Speaker 1>among professionals. So I'll give you an example. I mean,

0:23:20.760 --> 0:23:23.680
<v Speaker 1>and that's the biggest example. It's what makes lots of

0:23:23.800 --> 0:23:28.080
<v Speaker 1>version important. If I ask you, would you take a

0:23:28.119 --> 0:23:31.359
<v Speaker 1>gamble if I ask a regular person in the street,

0:23:31.480 --> 0:23:34.240
<v Speaker 1>Not you, because you're a professional, But if I ask

0:23:34.280 --> 0:23:36.800
<v Speaker 1>a regular person in the street, would you take a

0:23:36.800 --> 0:23:39.919
<v Speaker 1>gamble that if you lose, you lose a hundred dollars.

0:23:39.920 --> 0:23:42.440
<v Speaker 1>If you win, you win a hundred and eighty on

0:23:42.760 --> 0:23:45.440
<v Speaker 1>the toss of a coin. That's a no brainer. Well,

0:23:45.480 --> 0:23:49.280
<v Speaker 1>it's a no brainer for professionals. Most people don't like it.

0:23:49.680 --> 0:23:56.159
<v Speaker 1>Really do that all day long? Yeah, because you're a professional. Now,

0:23:56.520 --> 0:23:59.800
<v Speaker 1>when you ask the same people in the street, Okay,

0:24:00.080 --> 0:24:03.760
<v Speaker 1>don't want this one? Would you take ten? So we'll

0:24:03.800 --> 0:24:07.560
<v Speaker 1>toss tin coins and every time, if you lose, you

0:24:07.640 --> 0:24:10.080
<v Speaker 1>lose a hundred, and if you win, you win a

0:24:10.200 --> 0:24:16.159
<v Speaker 1>hundred and eighty. Everybody wants the tin. Nobody wants the one. So,

0:24:16.200 --> 0:24:23.080
<v Speaker 1>in other words, they think the mathistatistics in repeated play.

0:24:23.160 --> 0:24:27.679
<v Speaker 1>When the game is repeated, then people see they become

0:24:27.800 --> 0:24:31.800
<v Speaker 1>much closer to risk neutral and they see the advantage

0:24:31.800 --> 0:24:37.600
<v Speaker 1>of gambling. Now professionals are in a repeated play situation.

0:24:38.000 --> 0:24:42.240
<v Speaker 1>That's the biggest difference, And so they view each decision

0:24:42.320 --> 0:24:45.040
<v Speaker 1>that they make out of a stream of decision that

0:24:45.119 --> 0:24:48.480
<v Speaker 1>they're going to make. Now, this, by the way, is

0:24:48.520 --> 0:24:52.439
<v Speaker 1>true for investors as well. One question that I asked

0:24:52.520 --> 0:24:55.520
<v Speaker 1>people when I tell them about that, So you've turned

0:24:55.560 --> 0:25:00.960
<v Speaker 1>down a hundred hundred and eighty now, but you would

0:25:01.000 --> 0:25:04.119
<v Speaker 1>accept ten of those? Now, are you on your deathbed?

0:25:04.440 --> 0:25:07.280
<v Speaker 1>That's the question I ask if that the last decision

0:25:07.359 --> 0:25:10.159
<v Speaker 1>you're going to make, And clearly they are going to

0:25:10.240 --> 0:25:15.080
<v Speaker 1>be more opportunities to gamble, perhaps not exactly the same gamble,

0:25:15.320 --> 0:25:18.240
<v Speaker 1>but there will be many more opportunities. You need to

0:25:18.280 --> 0:25:21.880
<v Speaker 1>have a policy for how you deal with risks and

0:25:21.920 --> 0:25:26.679
<v Speaker 1>then make your decisions, your individual decisions, in terms of

0:25:26.720 --> 0:25:31.200
<v Speaker 1>a broader policy. Then you will be much closer to rationality.

0:25:31.480 --> 0:25:34.200
<v Speaker 1>But on the single flip of a coin, the average

0:25:34.240 --> 0:25:36.600
<v Speaker 1>individual is going to look at this and say, hey,

0:25:36.640 --> 0:25:39.080
<v Speaker 1>I'll feel foolish if I lose a hundred, even though

0:25:39.119 --> 0:25:42.560
<v Speaker 1>the payout is greater than my potential law that's exactly

0:25:43.080 --> 0:25:46.560
<v Speaker 1>what happens, and you shouldn't feel that way. I mean, now,

0:25:46.600 --> 0:25:49.280
<v Speaker 1>it's true that you will feel like a fool. It's

0:25:49.440 --> 0:25:52.240
<v Speaker 1>very closely related to what you see as all. There

0:25:52.400 --> 0:25:56.240
<v Speaker 1>is that as we tend to see decisions in isolation,

0:25:57.440 --> 0:26:01.040
<v Speaker 1>we don't see a decision about whether I take this

0:26:01.200 --> 0:26:05.400
<v Speaker 1>gamble as one of many similar decisions that I'm going

0:26:05.440 --> 0:26:09.280
<v Speaker 1>to make in future. So are people overly outcome focused

0:26:09.359 --> 0:26:13.400
<v Speaker 1>to the detriment of process? What they are We call

0:26:13.560 --> 0:26:18.760
<v Speaker 1>that narrow framing. They viewed the situation narrowly, and that

0:26:19.000 --> 0:26:22.800
<v Speaker 1>is true in all domains. So, for example, we said

0:26:22.840 --> 0:26:25.879
<v Speaker 1>that people on my opic that they have a narrow

0:26:26.160 --> 0:26:29.920
<v Speaker 1>time horizon. To be more rational, you want to look

0:26:29.960 --> 0:26:33.360
<v Speaker 1>further in time, and then you'll make better decisions. If

0:26:33.359 --> 0:26:36.399
<v Speaker 1>you're thinking of where you will be, you know, a

0:26:36.440 --> 0:26:40.720
<v Speaker 1>long time from now. It's completely different from thinking about

0:26:40.760 --> 0:26:44.000
<v Speaker 1>how will I feel tomorrow If I make this bit

0:26:44.160 --> 0:26:47.199
<v Speaker 1>and I lose, I recall reading about a study and

0:26:47.240 --> 0:26:49.760
<v Speaker 1>I hope I don't mangle this too badly where they

0:26:49.760 --> 0:26:52.639
<v Speaker 1>would take a photo of somebody and then using software

0:26:52.840 --> 0:26:55.960
<v Speaker 1>age their face, and then when they were would ask

0:26:56.040 --> 0:26:59.200
<v Speaker 1>the people who had the current photo of their own face.

0:26:59.240 --> 0:27:01.240
<v Speaker 1>They would get a very different answer than the group

0:27:01.560 --> 0:27:05.320
<v Speaker 1>that we're better able to imagine themselves twenty years alter. Yeah,

0:27:05.400 --> 0:27:08.760
<v Speaker 1>that's about saving. I mean what actually happens is that

0:27:08.840 --> 0:27:12.720
<v Speaker 1>when you show people morphed image of their face as

0:27:12.760 --> 0:27:18.280
<v Speaker 1>an old person, their tendency to save increases, so it's

0:27:18.320 --> 0:27:21.600
<v Speaker 1>easier for them to identify with their future self. But

0:27:21.720 --> 0:27:25.080
<v Speaker 1>in general that's not what we do. People aren't especially

0:27:25.160 --> 0:27:28.800
<v Speaker 1>good about that. Let's talk about being wrong and being

0:27:28.840 --> 0:27:32.240
<v Speaker 1>able to admit that you're wrong. John Kenneth gale Breath

0:27:32.359 --> 0:27:36.000
<v Speaker 1>once favor You famously said, given the choice between changing

0:27:36.040 --> 0:27:39.040
<v Speaker 1>one's minds and proving there's no need to do so

0:27:39.600 --> 0:27:43.440
<v Speaker 1>most people get busy on the proof. You called this

0:27:43.880 --> 0:27:48.560
<v Speaker 1>theory induced blindness. So why are we so unwilling to

0:27:48.680 --> 0:27:51.240
<v Speaker 1>admit when we're wrong. You know, you try to make

0:27:51.240 --> 0:27:55.520
<v Speaker 1>the best story possible, and the best story possible includes

0:27:55.880 --> 0:28:00.359
<v Speaker 1>what frequently actually didn't make that mistake. You know, So

0:28:00.520 --> 0:28:06.760
<v Speaker 1>something occurred and in fact I did not anticipate it,

0:28:06.800 --> 0:28:13.119
<v Speaker 1>but in retrospect, I didn't diticipate it. This is called hindsight.

0:28:13.880 --> 0:28:17.920
<v Speaker 1>And that's one of the main reasons that we don't

0:28:17.920 --> 0:28:21.280
<v Speaker 1>admit that we're wrong, is that whatever happens, we have

0:28:21.320 --> 0:28:23.720
<v Speaker 1>a story. We can make a story, we can make

0:28:23.760 --> 0:28:27.359
<v Speaker 1>sense of it. We think we understand it, and when

0:28:27.400 --> 0:28:32.000
<v Speaker 1>we think we understand it, we alter our image of

0:28:32.040 --> 0:28:34.679
<v Speaker 1>what we thought earlier. I'll give you a kind of

0:28:34.760 --> 0:28:39.200
<v Speaker 1>example that so you have two teams that are about

0:28:39.240 --> 0:28:43.160
<v Speaker 1>to play, you know, a football, and the two teams

0:28:43.160 --> 0:28:48.960
<v Speaker 1>are about evenly balanced. Now one of them completely crushes

0:28:49.080 --> 0:28:53.480
<v Speaker 1>the other. Now, after you have just seen that they're

0:28:53.520 --> 0:28:57.280
<v Speaker 1>not equally strong, you perceive one of them as much

0:28:57.360 --> 0:29:01.120
<v Speaker 1>stronger than the other, and that sception gives you the

0:29:01.160 --> 0:29:04.600
<v Speaker 1>sense that you know, this must have been visible in advance,

0:29:05.080 --> 0:29:07.720
<v Speaker 1>that one of them was much stronger than the other.

0:29:08.640 --> 0:29:13.800
<v Speaker 1>So hindsight is that's a big deal. It allows us

0:29:13.840 --> 0:29:18.000
<v Speaker 1>to keep a coherent view of the world. It blinds

0:29:18.120 --> 0:29:22.040
<v Speaker 1>us to surprise us. It prevents us from learning the

0:29:22.160 --> 0:29:25.640
<v Speaker 1>right thing. It allows us to learn the wrong thing.

0:29:25.760 --> 0:29:29.160
<v Speaker 1>That is, whenever we're surprised by something, even if we

0:29:29.360 --> 0:29:31.880
<v Speaker 1>do admit that we make a mistake. So oh, I'll

0:29:31.920 --> 0:29:35.320
<v Speaker 1>never make that mistake again. But in fact, what you

0:29:35.360 --> 0:29:38.920
<v Speaker 1>should learn, but you should learn when when you make

0:29:38.960 --> 0:29:42.400
<v Speaker 1>a mistake because you did not anticipate something, that the

0:29:42.480 --> 0:29:46.200
<v Speaker 1>world is difficult to anticipate. That's the correct lesson to

0:29:46.320 --> 0:29:50.320
<v Speaker 1>learn from surprises that the world is surprising. It's not

0:29:50.480 --> 0:29:53.960
<v Speaker 1>that my prediction is wrong. It's that predicting in general

0:29:54.080 --> 0:29:57.800
<v Speaker 1>is almost as possible, you know. It's it's ironic. During

0:29:57.840 --> 0:30:02.640
<v Speaker 1>the O eight oh nine finance shull crisis, we saw

0:30:03.000 --> 0:30:08.520
<v Speaker 1>very few people beforehand making warnings about housing, about derivatives,

0:30:08.520 --> 0:30:12.080
<v Speaker 1>about the stock markets. A pair of academics from Ryan

0:30:12.120 --> 0:30:15.320
<v Speaker 1>Hart and Rogolf very famously put out a paper in

0:30:15.520 --> 0:30:21.479
<v Speaker 1>January eight widely ignored afterwards. I can't tell you how

0:30:21.520 --> 0:30:25.560
<v Speaker 1>many people have claimed to have seen it coming, never

0:30:25.600 --> 0:30:28.960
<v Speaker 1>in print, there's no recorded history. But they all started

0:30:29.040 --> 0:30:31.400
<v Speaker 1>coming and they knew this was going to go south.

0:30:32.440 --> 0:30:36.520
<v Speaker 1>Pure hindsight. By this is really hindsight bias. It's actually

0:30:36.640 --> 0:30:41.040
<v Speaker 1>very pernicious because it gives you the wrong impression. So

0:30:42.080 --> 0:30:44.760
<v Speaker 1>I love Michael Lewis, and I like The Big Short

0:30:45.480 --> 0:30:48.720
<v Speaker 1>like everybody, but The Big Short really gives you the

0:30:48.720 --> 0:30:53.520
<v Speaker 1>impression that this was as obvious and the nose you know, see,

0:30:53.760 --> 0:30:58.120
<v Speaker 1>when I read that book, my interpretation was here are

0:30:58.160 --> 0:31:02.640
<v Speaker 1>a very small number of very odd characters who were

0:31:02.680 --> 0:31:06.160
<v Speaker 1>amongst the only ones who saw it, and everybody else

0:31:06.160 --> 0:31:08.440
<v Speaker 1>thought they were crazy. I mean, And the movie does

0:31:08.480 --> 0:31:12.040
<v Speaker 1>a nice job portraying that. Yeah, but actually, at any

0:31:12.120 --> 0:31:15.800
<v Speaker 1>one time, there are many people who are predicting that

0:31:15.880 --> 0:31:18.560
<v Speaker 1>the world is going to end tomorrow, that there's going

0:31:18.600 --> 0:31:22.040
<v Speaker 1>to be a crush next week. Now there is no crush.

0:31:22.160 --> 0:31:25.160
<v Speaker 1>Those people get forgotten when there is a crash, the

0:31:26.040 --> 0:31:29.440
<v Speaker 1>sort of geniuses. So we've seen that time and again,

0:31:29.920 --> 0:31:34.160
<v Speaker 1>the broken clock syndrome. Eventually they're right everybody for although

0:31:34.200 --> 0:31:36.880
<v Speaker 1>in the modern world, thanks to Google, you can very

0:31:36.920 --> 0:31:40.080
<v Speaker 1>easily go back and check if someone has said there.

0:31:40.200 --> 0:31:43.680
<v Speaker 1>There's a famous pundit who is for the past seven years,

0:31:43.680 --> 0:31:47.520
<v Speaker 1>has been saying a seven like crash is around the corner.

0:31:47.560 --> 0:31:50.760
<v Speaker 1>It's coming. Well maybe, but it's now seven years in

0:31:50.760 --> 0:31:52.960
<v Speaker 1>a row. You've been saying, and there are many people

0:31:53.040 --> 0:31:56.320
<v Speaker 1>you know, they're saying, is who predicted seven of the

0:31:56.400 --> 0:32:00.880
<v Speaker 1>last three recessions? That's it's that's sort of So speaking

0:32:00.880 --> 0:32:05.560
<v Speaker 1>of Michael Lewis, you and Amos Diversky are the subject

0:32:05.760 --> 0:32:09.600
<v Speaker 1>of his next book that's coming out. Let's talk about that.

0:32:09.640 --> 0:32:12.880
<v Speaker 1>What was that experience? Like Michael Lewis is a very

0:32:12.920 --> 0:32:17.480
<v Speaker 1>lovable character and is very pleasant to talk to, and

0:32:17.800 --> 0:32:22.000
<v Speaker 1>he earns your confidence by his charm and you know,

0:32:22.480 --> 0:32:25.120
<v Speaker 1>he just he is very good at what he does.

0:32:26.080 --> 0:32:28.520
<v Speaker 1>I haven't seen the book. I have no idea what

0:32:28.720 --> 0:32:31.200
<v Speaker 1>it's what. I don't even want to see it before

0:32:31.200 --> 0:32:33.680
<v Speaker 1>he gets published. You know, when it gets published, I'll

0:32:33.720 --> 0:32:37.640
<v Speaker 1>read it, of course. But the process has been interesting

0:32:37.800 --> 0:32:42.720
<v Speaker 1>because he's made me think about my past and that's

0:32:42.760 --> 0:32:46.200
<v Speaker 1>been quite enjoyable. It has made me think about my

0:32:46.560 --> 0:32:49.720
<v Speaker 1>my collaboration with a Mustwirsky. No I must Firsky died

0:32:49.760 --> 0:32:54.120
<v Speaker 1>twenty years ago, and he is bringing him to life.

0:32:55.040 --> 0:32:57.920
<v Speaker 1>And he also had access to all of Amos's papers,

0:32:58.000 --> 0:33:01.040
<v Speaker 1>including notes that they must talk and conversations we have

0:33:01.640 --> 0:33:06.240
<v Speaker 1>that's forgotten all about. So it's it's been an interesting

0:33:06.320 --> 0:33:10.240
<v Speaker 1>experience reliving that period, but the experience would be about

0:33:10.440 --> 0:33:12.920
<v Speaker 1>reading the book. I don't know yet. You can hang

0:33:12.960 --> 0:33:16.120
<v Speaker 1>around a little bit. We'll keep we'll keep chatting. We've

0:33:16.120 --> 0:33:19.400
<v Speaker 1>been speaking with Professor Danny Kahneman, winner of the two

0:33:19.440 --> 0:33:23.920
<v Speaker 1>thousand and two Nobel Prize in Economics, former psychology professor

0:33:24.400 --> 0:33:27.960
<v Speaker 1>at Princeton. If you've enjoyed this conversation, be sure and

0:33:28.040 --> 0:33:31.080
<v Speaker 1>stick around for our podcast extras, where we keep the

0:33:31.080 --> 0:33:35.600
<v Speaker 1>tape rolling and continue discussing all things biases and heuristics.

0:33:36.160 --> 0:33:39.680
<v Speaker 1>Be sure and check out my daily column on Bloomberg

0:33:39.720 --> 0:33:43.520
<v Speaker 1>dot com or follow me on Twitter at rit Halts.

0:33:43.760 --> 0:33:46.880
<v Speaker 1>I'm Barry rit Halts. You've been listening to Masters in

0:33:46.920 --> 0:33:51.640
<v Speaker 1>Business on Bloomberg Radio. Welcome to the podcast. By the way,

0:33:51.800 --> 0:33:53.680
<v Speaker 1>it's so odd to call you Danny. Danny, if I

0:33:53.680 --> 0:33:55.760
<v Speaker 1>haven't said thank you so much for being so generous

0:33:55.760 --> 0:33:59.000
<v Speaker 1>with your time, let me do that now before before

0:33:59.040 --> 0:34:04.200
<v Speaker 1>I um forget. I have been uh a big fan

0:34:04.920 --> 0:34:07.480
<v Speaker 1>of your work for a long time and in my

0:34:07.680 --> 0:34:12.480
<v Speaker 1>career I started as a trader and pretty early on

0:34:12.800 --> 0:34:16.320
<v Speaker 1>recognized that why are these four guys doing the exact

0:34:16.320 --> 0:34:20.520
<v Speaker 1>same thing and yet they're each obtaining very different results.

0:34:20.920 --> 0:34:23.600
<v Speaker 1>And the first book on the in the space I

0:34:23.680 --> 0:34:27.480
<v Speaker 1>read was by Tom Gilovich and Cornell, who I believe

0:34:27.520 --> 0:34:30.960
<v Speaker 1>you've you've worked with before. Um, how we know it

0:34:31.000 --> 0:34:35.200
<v Speaker 1>isn't so was was that book. But I've loved the

0:34:35.239 --> 0:34:38.800
<v Speaker 1>work that you've put out, and I have a bazillion questions.

0:34:38.840 --> 0:34:41.600
<v Speaker 1>Let's see if we can work our way through through

0:34:41.680 --> 0:34:45.080
<v Speaker 1>some of these. So earlier on we were talking about

0:34:45.160 --> 0:34:49.600
<v Speaker 1>anchoring and availability um. And one of the when I

0:34:49.680 --> 0:34:53.080
<v Speaker 1>mentioned to a friend that you were an upcoming guest,

0:34:53.760 --> 0:34:58.120
<v Speaker 1>the question he suggested is, well, the people who study

0:34:58.200 --> 0:35:02.719
<v Speaker 1>biases and and the pitfall of human cognitions, they must

0:35:02.760 --> 0:35:07.800
<v Speaker 1>be optimal decision makers, right, And I said, I'll ask so, well,

0:35:08.239 --> 0:35:11.759
<v Speaker 1>certainly not, uh, you know. And the way that I

0:35:11.880 --> 0:35:15.640
<v Speaker 1>described it, there's System one and their System two, and

0:35:15.719 --> 0:35:20.080
<v Speaker 1>System one is very difficult to educate, and System one

0:35:20.239 --> 0:35:24.239
<v Speaker 1>is where our intuitions come from. And system too, very

0:35:24.280 --> 0:35:28.799
<v Speaker 1>often is just the pr agent four. System one it

0:35:28.960 --> 0:35:34.560
<v Speaker 1>just explains decisions that were made, rationalizes, it rationalizes. But

0:35:34.640 --> 0:35:37.320
<v Speaker 1>System one does a good job at keeping us alive

0:35:37.400 --> 0:35:44.120
<v Speaker 1>and not only in the savannah, you know, keeping it

0:35:44.200 --> 0:35:47.240
<v Speaker 1>keeps us alive. And most of the things that people do,

0:35:48.440 --> 0:35:53.360
<v Speaker 1>uh are good. You know, I believe I'm to asky

0:35:53.440 --> 0:35:57.200
<v Speaker 1>and I often considered sort of the profits of the irrationality.

0:35:57.480 --> 0:36:01.239
<v Speaker 1>We don't never wanted that label. We don't believe that

0:36:01.280 --> 0:36:05.680
<v Speaker 1>people are irrational. People are not perfectly irrational. They couldn't be,

0:36:05.680 --> 0:36:09.680
<v Speaker 1>because they have the finite mind and perfect rationality demands

0:36:09.760 --> 0:36:13.799
<v Speaker 1>much more. But you know, they're quite reasonable, except they

0:36:13.880 --> 0:36:18.640
<v Speaker 1>make predictable biases in some mistakes in some conditions. So

0:36:18.760 --> 0:36:23.000
<v Speaker 1>by and large, most people get many of their important

0:36:23.040 --> 0:36:29.319
<v Speaker 1>decisions right, and the ones that get wrong really stand out. Well, uh,

0:36:29.560 --> 0:36:32.040
<v Speaker 1>you know, it's hard to count. But most of the time,

0:36:32.080 --> 0:36:35.560
<v Speaker 1>you know, most of the day you are on system one.

0:36:35.800 --> 0:36:38.719
<v Speaker 1>You know, we're doing things that are well practiced, and

0:36:38.880 --> 0:36:42.560
<v Speaker 1>most of them work. So we we managed to get

0:36:42.600 --> 0:36:46.520
<v Speaker 1>through our day without engaging in without thinking too much,

0:36:47.400 --> 0:36:51.040
<v Speaker 1>and well that for sure. Yeah, and most of the

0:36:51.120 --> 0:36:55.960
<v Speaker 1>time it works just fine. That's that's quite so. The

0:36:55.960 --> 0:36:59.279
<v Speaker 1>answer to your question was a long one, But no,

0:36:59.600 --> 0:37:03.080
<v Speaker 1>I I'm not smarter than I was when I began

0:37:03.160 --> 0:37:06.680
<v Speaker 1>this line of research more than fifty years ago. Because

0:37:06.760 --> 0:37:08.960
<v Speaker 1>my system one is just the same way it was.

0:37:09.640 --> 0:37:14.160
<v Speaker 1>I can recognize sometimes I can recognize situations in which

0:37:14.360 --> 0:37:18.120
<v Speaker 1>I'm likely to make a mistake. So, h this person

0:37:18.280 --> 0:37:21.160
<v Speaker 1>is trying to anchor me. Yeah, I can recognize that.

0:37:21.320 --> 0:37:23.560
<v Speaker 1>It still works on me, by the way, but but

0:37:23.600 --> 0:37:26.200
<v Speaker 1>I can recognize it. So well, let's let's talk a

0:37:26.239 --> 0:37:29.600
<v Speaker 1>little bit about that. So I was always under the belief,

0:37:29.800 --> 0:37:34.359
<v Speaker 1>apparently mistakenly, that if you become self enlightened about your

0:37:34.400 --> 0:37:37.920
<v Speaker 1>own biases, then you can undertake a series of steps

0:37:37.960 --> 0:37:42.480
<v Speaker 1>to prevent yourself from doing damage. We were speaking before

0:37:42.520 --> 0:37:47.080
<v Speaker 1>the show started about indexing and global asset allocation. Now

0:37:47.080 --> 0:37:51.000
<v Speaker 1>are you picking stocks and timing markets or have you

0:37:52.080 --> 0:37:55.600
<v Speaker 1>taken your system too and allowed it to prevent system

0:37:55.880 --> 0:38:01.560
<v Speaker 1>from saving I personally don't do anything of the kind

0:38:03.440 --> 0:38:06.320
<v Speaker 1>you know, But I'm a conservative Poston and so there's

0:38:06.360 --> 0:38:08.520
<v Speaker 1>nothing to be learned from the way that I handled

0:38:08.520 --> 0:38:11.760
<v Speaker 1>my money. But I certainly I would not advise speaking

0:38:11.800 --> 0:38:15.520
<v Speaker 1>individual stuff so or any form of very active manage.

0:38:15.760 --> 0:38:19.879
<v Speaker 1>You strike me as a passive indexer who you specifically said,

0:38:20.440 --> 0:38:23.200
<v Speaker 1>I don't want to check my portfolio too often people

0:38:23.239 --> 0:38:26.000
<v Speaker 1>do that, and when they do, they tend to make mistakes.

0:38:26.360 --> 0:38:30.520
<v Speaker 1>So this seems like a little closer to optimal decision making.

0:38:31.640 --> 0:38:35.480
<v Speaker 1>You've identified a couple of biases that affect out people

0:38:35.520 --> 0:38:39.920
<v Speaker 1>invest and you're engaging in the behavior to prevent yourself

0:38:39.920 --> 0:38:43.840
<v Speaker 1>from Well, I'm mostly very lazy, you know. That's it.

0:38:44.440 --> 0:38:47.160
<v Speaker 1>That's you can get to the same point by being

0:38:47.640 --> 0:38:51.400
<v Speaker 1>rational or by being lazy. In that case, it's laziness.

0:38:51.960 --> 0:38:53.799
<v Speaker 1>If that was true, I would have been a much

0:38:53.840 --> 0:38:59.200
<v Speaker 1>better student in high school. Um so uh. Jason's ye

0:38:59.239 --> 0:39:03.279
<v Speaker 1>of the Wall Street Journal is um was an editor

0:39:03.440 --> 0:39:07.399
<v Speaker 1>with you on some work you did, and he said

0:39:07.480 --> 0:39:09.480
<v Speaker 1>you you once said to him, and I want to

0:39:09.520 --> 0:39:15.040
<v Speaker 1>get the quote exactly right. You have no sunk costs.

0:39:15.080 --> 0:39:17.719
<v Speaker 1>So we're all familiar with the sun cost fallacy. How

0:39:17.760 --> 0:39:19.960
<v Speaker 1>do you have no sun costs? I mean I have

0:39:20.280 --> 0:39:22.880
<v Speaker 1>you know, it was in a particular context. It was

0:39:22.920 --> 0:39:25.880
<v Speaker 1>in the context of how many drafts do you write?

0:39:26.560 --> 0:39:29.239
<v Speaker 1>And I have no sun costs in the sense and

0:39:29.360 --> 0:39:32.879
<v Speaker 1>the mere fact that I have written something, even if

0:39:32.920 --> 0:39:36.399
<v Speaker 1>it's twenty or thirty pages. If now I decide it's

0:39:36.440 --> 0:39:40.759
<v Speaker 1>not good, I don't try to fix it. I started over,

0:39:40.960 --> 0:39:43.520
<v Speaker 1>throw it away and started over. That's that's having no

0:39:43.680 --> 0:39:48.120
<v Speaker 1>sun costs. Now, the implication is some people would have said, Hey,

0:39:48.160 --> 0:39:50.759
<v Speaker 1>I spent two hours on this, I'm gonna go back

0:39:50.760 --> 0:39:53.080
<v Speaker 1>and edit this and try and make it. You're that

0:39:53.080 --> 0:39:55.880
<v Speaker 1>that time and effort is spent as far as you're concerned.

0:39:56.280 --> 0:40:00.080
<v Speaker 1>You're starting from scratch, and I think you do the

0:40:00.239 --> 0:40:05.000
<v Speaker 1>things that way. If if you're if you forget about

0:40:05.040 --> 0:40:08.680
<v Speaker 1>the work that you've already invested. But if you if

0:40:08.719 --> 0:40:12.160
<v Speaker 1>you have found a better solution. Now instead of saying, oh,

0:40:12.280 --> 0:40:15.800
<v Speaker 1>I should have written that chapter differently, you just rewrite

0:40:15.800 --> 0:40:20.000
<v Speaker 1>that chapter differently. Now, don't Most people suffer from the

0:40:20.200 --> 0:40:23.000
<v Speaker 1>some cost of fact They feel, well, I already spent

0:40:23.120 --> 0:40:25.920
<v Speaker 1>this money, and now I'm committing. I bought this stock

0:40:26.080 --> 0:40:28.359
<v Speaker 1>and now I'm kind of committed to it. You know,

0:40:28.560 --> 0:40:34.759
<v Speaker 1>I've we're talking about writing, not not the decisions, but

0:40:34.800 --> 0:40:38.160
<v Speaker 1>it's still it's still work process, it's still effort, and

0:40:38.280 --> 0:40:40.640
<v Speaker 1>people tend to think, oh, I mean, most people are

0:40:40.719 --> 0:40:43.840
<v Speaker 1>highly sensitive to some costs, and I would not say

0:40:43.880 --> 0:40:47.440
<v Speaker 1>that I'm not in other domains of life. I said

0:40:47.560 --> 0:40:50.160
<v Speaker 1>I'm free of some costs in the domain of writing.

0:40:50.800 --> 0:40:54.560
<v Speaker 1>And that's what Jason Swag was writing about, because actually

0:40:55.440 --> 0:41:01.800
<v Speaker 1>he thinks that most writers very reluctant, distilled over. Yes, absolutely,

0:41:01.880 --> 0:41:04.640
<v Speaker 1>you put the time and effort in. Gee, I don't

0:41:04.640 --> 0:41:07.960
<v Speaker 1>want to throw this away. I have something to work with. Um.

0:41:08.000 --> 0:41:11.600
<v Speaker 1>It's always easier to do that that second draft than

0:41:11.640 --> 0:41:14.040
<v Speaker 1>it is to start with a plane sheet of paper. No,

0:41:14.040 --> 0:41:16.879
<v Speaker 1>no doubt about that. So we haven't really talked about

0:41:16.960 --> 0:41:21.320
<v Speaker 1>the endowment effect. UM, But I have my favorite example

0:41:21.600 --> 0:41:24.879
<v Speaker 1>that I wanted to share with you because I find

0:41:24.880 --> 0:41:29.040
<v Speaker 1>this such a fascinating subject. Whenever. So I'm a car guy,

0:41:29.320 --> 0:41:32.560
<v Speaker 1>and that means very often friends and family come and

0:41:32.600 --> 0:41:35.719
<v Speaker 1>ask me about I'm thinking about this car or that car.

0:41:35.880 --> 0:41:40.759
<v Speaker 1>What what's your view? And I've noticed it's a fascinating subject,

0:41:40.840 --> 0:41:44.200
<v Speaker 1>like like the two football teams who are so evenly matched.

0:41:44.640 --> 0:41:47.200
<v Speaker 1>When someone comes to you and says, I'm I'm considering

0:41:47.360 --> 0:41:50.680
<v Speaker 1>these two cars. I'm thinking about the Toyota camera or

0:41:50.719 --> 0:41:54.160
<v Speaker 1>the Honda Chord, and the camera has this, this and this,

0:41:54.280 --> 0:41:56.759
<v Speaker 1>but the accord has that, that and that, and it's

0:41:56.920 --> 0:41:59.960
<v Speaker 1>it's pretty evenly matched. And I'm I'm having a hard

0:42:00.040 --> 0:42:05.360
<v Speaker 1>time making a decision. What's your opinion? And so I'll say, well,

0:42:05.800 --> 0:42:07.839
<v Speaker 1>they're both great cars. You won't go wrong with either,

0:42:08.200 --> 0:42:10.399
<v Speaker 1>but I think this one is a little nicer. What

0:42:10.400 --> 0:42:12.400
<v Speaker 1>what do you think? I'll try and ask them some questions.

0:42:13.239 --> 0:42:15.840
<v Speaker 1>Six months later, you see them and they bought car

0:42:15.920 --> 0:42:18.360
<v Speaker 1>A over car B, and you asked them, how do

0:42:18.360 --> 0:42:20.879
<v Speaker 1>you like the car? And the answer is, I can't

0:42:20.880 --> 0:42:24.160
<v Speaker 1>imagine I was even considering that other car. This car

0:42:24.239 --> 0:42:27.880
<v Speaker 1>is fantastic. Now nothing has changed. These are two really

0:42:27.920 --> 0:42:32.000
<v Speaker 1>good automobiles, except for the fact that he now owns

0:42:32.040 --> 0:42:36.560
<v Speaker 1>this car. So what is it about ownership that makes

0:42:36.640 --> 0:42:41.160
<v Speaker 1>us think this is better, more valuable? Whatever? Why do

0:42:41.239 --> 0:42:45.799
<v Speaker 1>we endow these these objects with with superiority. When you've

0:42:45.880 --> 0:42:49.719
<v Speaker 1>owned something for six months, you think highly of it

0:42:49.880 --> 0:42:55.759
<v Speaker 1>because it's become familiar, and almost everything that is familiar

0:42:57.239 --> 0:43:02.160
<v Speaker 1>you like better. Really, So for smiliarity doesn't bring contempt.

0:43:02.600 --> 0:43:06.920
<v Speaker 1>Familiarity makes you like things. So that's a that's a

0:43:06.960 --> 0:43:11.200
<v Speaker 1>big psychological rule in general. Even in the study where

0:43:11.200 --> 0:43:13.680
<v Speaker 1>I think it was a mug with the school's name

0:43:13.719 --> 0:43:16.440
<v Speaker 1>on it, that's a different story. So that I said,

0:43:16.480 --> 0:43:20.000
<v Speaker 1>when you own something for a long time, when you're

0:43:20.040 --> 0:43:25.560
<v Speaker 1>discussing trading, then if you're not a professional, if you're

0:43:25.600 --> 0:43:29.560
<v Speaker 1>an individual and you're thinking of a mug. Then you're

0:43:29.600 --> 0:43:33.040
<v Speaker 1>not thinking of like thinking of wealth. You're not thinking

0:43:33.080 --> 0:43:34.960
<v Speaker 1>of the state of the world in which you have

0:43:35.120 --> 0:43:37.479
<v Speaker 1>that mugs against the state of the world in which

0:43:37.480 --> 0:43:42.680
<v Speaker 1>you have seven dollars in addition to your wealth. You're thinking,

0:43:42.920 --> 0:43:45.279
<v Speaker 1>if you have the mug, do I give it up?

0:43:45.719 --> 0:43:48.080
<v Speaker 1>And if you don't have the mug, do I get

0:43:48.120 --> 0:43:51.400
<v Speaker 1>it and give up the money for it? And giving

0:43:51.520 --> 0:43:56.120
<v Speaker 1>up is more painful than gaining. And that's how loss

0:43:56.120 --> 0:43:59.480
<v Speaker 1>a version gets involved in the endowment defect. It doesn't

0:43:59.480 --> 0:44:02.480
<v Speaker 1>play any role in your story about the car because

0:44:02.520 --> 0:44:05.720
<v Speaker 1>you're not about to trade the car, so you're liking

0:44:05.800 --> 0:44:10.360
<v Speaker 1>for the car is more in effective familiarity and of

0:44:10.520 --> 0:44:15.080
<v Speaker 1>something a psychological process that's called dissonance reduction. It chose

0:44:15.120 --> 0:44:18.600
<v Speaker 1>that car, therefore it must be good. So that is

0:44:18.640 --> 0:44:23.680
<v Speaker 1>true that almost anything that you chose becomes better because

0:44:23.719 --> 0:44:26.840
<v Speaker 1>you chose it. But that's a different process than the

0:44:26.920 --> 0:44:29.879
<v Speaker 1>endowment ef that's totally because it seems there's a big

0:44:29.920 --> 0:44:33.600
<v Speaker 1>overlap between I chose it, therefore it's good, and I

0:44:33.640 --> 0:44:39.359
<v Speaker 1>already own it and therefore it's valuable. Well, because you

0:44:39.440 --> 0:44:43.040
<v Speaker 1>may own it without having chosen it. You know, I

0:44:43.200 --> 0:44:46.239
<v Speaker 1>give you that mug and I ask would you sell it?

0:44:46.640 --> 0:44:50.839
<v Speaker 1>So you just had it for thirty seconds and you

0:44:50.840 --> 0:44:53.400
<v Speaker 1>you get the offer to sell it. So it's a

0:44:53.440 --> 0:44:58.920
<v Speaker 1>different process. That's quite that. It's quite fascinating. Um. So

0:44:59.080 --> 0:45:03.000
<v Speaker 1>I like this vote from thinking fast and slow. Our

0:45:03.200 --> 0:45:07.840
<v Speaker 1>company comforting conviction that the world makes sense rests on

0:45:07.920 --> 0:45:13.280
<v Speaker 1>a secure foundation of our almost unlimited ability to ignore

0:45:13.800 --> 0:45:17.759
<v Speaker 1>our own ignorance. Explain that since you mentioned dissonance, I

0:45:17.760 --> 0:45:20.920
<v Speaker 1>thought that was a good point to bring this up. Well.

0:45:22.040 --> 0:45:25.439
<v Speaker 1>Earlier we talked about something I've read about in the book,

0:45:25.480 --> 0:45:28.640
<v Speaker 1>which is what you see is all there is. And

0:45:28.960 --> 0:45:33.319
<v Speaker 1>the idea that but you don't see is you know

0:45:33.480 --> 0:45:37.680
<v Speaker 1>good refute everything that you believe. That just doesn't occur

0:45:37.760 --> 0:45:43.040
<v Speaker 1>to us. So it's it's another way of telling the story.

0:45:43.080 --> 0:45:46.680
<v Speaker 1>I was telling earlier that we construct the best possible

0:45:46.760 --> 0:45:50.680
<v Speaker 1>narrative about the world, and if we're successful in constructing

0:45:50.719 --> 0:45:53.479
<v Speaker 1>a good story, we believe it, we have a high

0:45:53.520 --> 0:45:55.960
<v Speaker 1>confidence in it, and we don't want to change it.

0:45:56.719 --> 0:46:00.880
<v Speaker 1>That makes perfect sense. Um Let's talk about regression to

0:46:00.960 --> 0:46:05.480
<v Speaker 1>the mean and your conversation with the fighter pilot instructor

0:46:05.880 --> 0:46:09.040
<v Speaker 1>who felt every time he yelled at a cadet they

0:46:09.080 --> 0:46:12.640
<v Speaker 1>would do better and kind of ignored the fact that

0:46:13.520 --> 0:46:15.920
<v Speaker 1>maybe it just happened to be did poorly and he

0:46:16.040 --> 0:46:21.560
<v Speaker 1>was do to do well well the whole. You know,

0:46:21.800 --> 0:46:26.200
<v Speaker 1>it's actually quite remarkable that the statistical fact that you know,

0:46:26.239 --> 0:46:30.759
<v Speaker 1>it's as common as as the air we breathe is

0:46:31.640 --> 0:46:35.400
<v Speaker 1>is very nonintuitive, and that's aggression to the mean. So

0:46:37.360 --> 0:46:42.239
<v Speaker 1>the fact is that, you know, if you look at golfers,

0:46:42.360 --> 0:46:45.160
<v Speaker 1>that's the example of developing the book. So you look

0:46:45.160 --> 0:46:50.320
<v Speaker 1>at the three guys who scored the highest score yesterday,

0:46:51.160 --> 0:46:55.279
<v Speaker 1>chances are they're going to do less well today. And

0:46:55.400 --> 0:47:00.040
<v Speaker 1>that's I'll tell you why. It's because yesterday there's a

0:47:00.080 --> 0:47:04.040
<v Speaker 1>sess was impowered due to luck, and luck is not going,

0:47:04.400 --> 0:47:08.880
<v Speaker 1>not guaranteed to follow them today. So we have to

0:47:08.920 --> 0:47:11.800
<v Speaker 1>think of regression to the mean that what we see

0:47:11.960 --> 0:47:16.120
<v Speaker 1>has already luck built into it, and luck is not

0:47:16.239 --> 0:47:20.439
<v Speaker 1>going to stay. So next time and next time it's

0:47:20.480 --> 0:47:23.920
<v Speaker 1>likely to be less successful. You know, the golfer is

0:47:23.920 --> 0:47:26.839
<v Speaker 1>likely to be less successful than he was because he's

0:47:26.880 --> 0:47:29.640
<v Speaker 1>likely to be less lucky than he was. And people

0:47:29.880 --> 0:47:34.360
<v Speaker 1>dramatically underestimating the impact of chance on their subsilently the

0:47:34.880 --> 0:47:39.319
<v Speaker 1>separating skill from chance, especially in this field, is an

0:47:39.400 --> 0:47:43.400
<v Speaker 1>ongoing battle, and very often what looks like very skillful

0:47:43.440 --> 0:47:46.120
<v Speaker 1>managers turns out to be Hey, they were lucky for

0:47:46.160 --> 0:47:49.360
<v Speaker 1>a couple of quarters. And and and now is that sure?

0:47:49.560 --> 0:47:53.600
<v Speaker 1>And we have a very strong tendency, you know, everybody

0:47:53.680 --> 0:47:57.360
<v Speaker 1>has that. We have that about ourselves, that we attribute

0:47:57.360 --> 0:48:03.239
<v Speaker 1>our success our successes to our skill and failures, you know,

0:48:03.320 --> 0:48:06.719
<v Speaker 1>to bad luck. But actually there is a lot of

0:48:06.800 --> 0:48:10.480
<v Speaker 1>luck in our successes as well that we don't see that.

0:48:10.480 --> 0:48:15.480
<v Speaker 1>That is uh an ongoing issue amongst investors and traders.

0:48:16.040 --> 0:48:19.000
<v Speaker 1>Um it's it's always bad luck when the trade doesn't

0:48:19.000 --> 0:48:21.800
<v Speaker 1>work out, But when it does work out, it's because

0:48:21.880 --> 0:48:24.600
<v Speaker 1>I'm a genius, and we see that. We see that

0:48:24.680 --> 0:48:28.480
<v Speaker 1>all the time. So, having read a lot of what

0:48:28.600 --> 0:48:32.040
<v Speaker 1>you've written and over over a long time, I was

0:48:32.080 --> 0:48:37.200
<v Speaker 1>surprised to learn that you don't describe yourself as particularly optimistic.

0:48:38.000 --> 0:48:40.680
<v Speaker 1>And I thought that was kind of interesting because you've

0:48:40.719 --> 0:48:45.040
<v Speaker 1>spent what more than a decade now looking at happiness

0:48:45.120 --> 0:48:48.440
<v Speaker 1>and utility. Um, So the first question I have to

0:48:48.480 --> 0:48:53.200
<v Speaker 1>ask is has studying this field made you any more

0:48:53.239 --> 0:48:56.920
<v Speaker 1>optimistic or any any happier? No, I mean, you know,

0:48:57.000 --> 0:49:03.279
<v Speaker 1>optimism is genetic anyway, and yeah largely, Uh you know,

0:49:03.920 --> 0:49:07.239
<v Speaker 1>I'm the son of a very pessimistic mother, and so

0:49:07.600 --> 0:49:12.480
<v Speaker 1>pessimism is sort of genetic too. I could see that

0:49:12.640 --> 0:49:14.520
<v Speaker 1>is is it genetic or is it the home you

0:49:14.560 --> 0:49:17.800
<v Speaker 1>were raised? Then no, I'm just I'm just pretty Actually

0:49:18.280 --> 0:49:25.520
<v Speaker 1>it's actually genetic really so so so studying utility and

0:49:25.520 --> 0:49:30.880
<v Speaker 1>studying happiness, what what conclusions have you reached based on

0:49:30.920 --> 0:49:36.360
<v Speaker 1>that research? Well, the main conclusion was that there is

0:49:36.360 --> 0:49:39.680
<v Speaker 1>a difference between what makes us satisfied and what makes

0:49:39.719 --> 0:49:44.200
<v Speaker 1>us happy. So distinction because the distinction between the two.

0:49:44.680 --> 0:49:49.640
<v Speaker 1>Being happy means having you know, having happy experiences and

0:49:49.680 --> 0:49:52.200
<v Speaker 1>being satisfied is when you look at your life and

0:49:52.239 --> 0:49:55.200
<v Speaker 1>what you've accomplished. Are you content and are you satisfied

0:49:55.239 --> 0:49:58.920
<v Speaker 1>with what you've accomplished? And those two are really not

0:49:59.000 --> 0:50:03.560
<v Speaker 1>the same, which is more important. Well, terms up that

0:50:03.840 --> 0:50:08.319
<v Speaker 1>for most people what they try to do, if they

0:50:08.320 --> 0:50:11.840
<v Speaker 1>try to be satisfied, they go for satisfaction and not

0:50:12.000 --> 0:50:15.680
<v Speaker 1>for they are not thinking how can I maximize the

0:50:15.760 --> 0:50:21.000
<v Speaker 1>quality of the my life? Mm hmm. So and many people,

0:50:21.040 --> 0:50:25.600
<v Speaker 1>I think make big mistakes and that they settle themselves

0:50:25.600 --> 0:50:28.759
<v Speaker 1>the big commute to have a larger home. You know,

0:50:28.840 --> 0:50:31.399
<v Speaker 1>the big commute means an hour or two a day

0:50:31.520 --> 0:50:36.600
<v Speaker 1>that are wasted. You know that counts. Time should count

0:50:36.640 --> 0:50:40.080
<v Speaker 1>for a lot, because it's the only thing we've got basically,

0:50:40.640 --> 0:50:45.240
<v Speaker 1>and people who waste time in order to achieve something

0:50:45.320 --> 0:50:49.879
<v Speaker 1>else are wasting the part of their life. So so

0:50:49.960 --> 0:50:52.759
<v Speaker 1>the studies I've seen is the longer your commute is,

0:50:53.360 --> 0:50:56.799
<v Speaker 1>the less happy you are. Does that also lead to

0:50:56.880 --> 0:51:02.160
<v Speaker 1>the less satisfied you? Not necessarily? Not necessarily, because if

0:51:02.280 --> 0:51:05.399
<v Speaker 1>having a big home is part of your satisfaction, if

0:51:05.400 --> 0:51:08.359
<v Speaker 1>you're sort of proud of the house you've got, uh,

0:51:08.360 --> 0:51:11.040
<v Speaker 1>and you're paying for it by a long commute, you're

0:51:11.080 --> 0:51:13.440
<v Speaker 1>not the way it's satisfied. Although you're not happy. You

0:51:13.480 --> 0:51:16.200
<v Speaker 1>get a bigger house closer to your job, but it's

0:51:16.239 --> 0:51:18.879
<v Speaker 1>going to be a lot more expensive. So so they're

0:51:18.920 --> 0:51:23.120
<v Speaker 1>trading the time for that makes senseense. What what else

0:51:23.160 --> 0:51:27.160
<v Speaker 1>have you what other things have you taken away from

0:51:27.200 --> 0:51:33.120
<v Speaker 1>studying happiness and satisfaction? Well, you know, I think I

0:51:33.160 --> 0:51:36.879
<v Speaker 1>think it turns out that people are happiest and when

0:51:36.880 --> 0:51:41.680
<v Speaker 1>they're in the presence of friends, truly friends, and then

0:51:42.080 --> 0:51:44.719
<v Speaker 1>you know there is a special thrill I think for

0:51:44.800 --> 0:51:47.960
<v Speaker 1>people to be with friends, which is even more than

0:51:48.000 --> 0:51:52.120
<v Speaker 1>to be with family. Really, why is that, Well, there's

0:51:52.239 --> 0:51:55.360
<v Speaker 1>something more relaxing, and you know, when you're in a family,

0:51:55.400 --> 0:51:58.799
<v Speaker 1>there are many obligations and many stresses, and so this

0:51:59.000 --> 0:52:01.719
<v Speaker 1>is a pleasure that you sation being with friends. But

0:52:01.960 --> 0:52:04.120
<v Speaker 1>those are some of the best moments of the week

0:52:05.120 --> 0:52:09.799
<v Speaker 1>when you're not alone. There are there is a particular

0:52:10.920 --> 0:52:17.200
<v Speaker 1>joy for many people in having shared routines with friends.

0:52:17.719 --> 0:52:20.960
<v Speaker 1>You know, the weekly poker game, the weekly dinner and

0:52:21.040 --> 0:52:24.600
<v Speaker 1>movie that that you share with friends. Over a period

0:52:24.640 --> 0:52:29.160
<v Speaker 1>of years, that becomes very precious and it's you know,

0:52:29.200 --> 0:52:34.360
<v Speaker 1>it's becomes an important part of life that that's really

0:52:34.880 --> 0:52:38.480
<v Speaker 1>quite intriguing. Um. You know a lot of the discoveries

0:52:38.520 --> 0:52:42.640
<v Speaker 1>we've talked about have the feeling to me of of epiphanies.

0:52:43.320 --> 0:52:46.719
<v Speaker 1>So one of the things I specifically wanted to ask

0:52:46.760 --> 0:52:50.320
<v Speaker 1>you about when you were doing the officer candidate evaluations

0:52:50.360 --> 0:52:54.560
<v Speaker 1>for the Israeli Army um or when you uh would

0:52:54.600 --> 0:52:57.920
<v Speaker 1>ask colleagues how long they thought it would take for

0:52:57.920 --> 0:53:01.959
<v Speaker 1>for a project to be done. The results of these

0:53:02.120 --> 0:53:06.640
<v Speaker 1>were just really wow, this is much different than everybody

0:53:06.680 --> 0:53:10.360
<v Speaker 1>everybody believed. So what was it about your background and

0:53:10.480 --> 0:53:14.560
<v Speaker 1>your training that let you look at the world so

0:53:14.760 --> 0:53:19.840
<v Speaker 1>differently than everybody else around you. Obviously, these behaviors exist

0:53:19.960 --> 0:53:24.960
<v Speaker 1>amongst everybody. What led you to these really fascinating discoveries

0:53:25.000 --> 0:53:32.360
<v Speaker 1>that everyone else seems to have overlooked? Well, Uh, you know,

0:53:32.400 --> 0:53:37.160
<v Speaker 1>I I I was born to be a psychologist. I

0:53:37.200 --> 0:53:40.320
<v Speaker 1>really believe that, not my faith, but you know, the

0:53:40.440 --> 0:53:43.680
<v Speaker 1>sort the thing was, I was better at that and

0:53:43.760 --> 0:53:48.799
<v Speaker 1>at anything else. And I've always been interested in observing

0:53:48.880 --> 0:53:52.120
<v Speaker 1>people and then trying to figure out, you know, why

0:53:52.200 --> 0:53:55.600
<v Speaker 1>they are, where they feel, what they feel, and and

0:53:56.080 --> 0:53:59.480
<v Speaker 1>so that's sort of curiosity about people I think as

0:54:00.360 --> 0:54:07.279
<v Speaker 1>somehow paid afful me. So um um, so let's get

0:54:07.320 --> 0:54:10.200
<v Speaker 1>to some of our favorite last few questions. I know

0:54:10.239 --> 0:54:13.319
<v Speaker 1>we only have you here for a finite amount of time.

0:54:13.640 --> 0:54:18.880
<v Speaker 1>These are the standard questions we ask all of our guests. Um.

0:54:19.000 --> 0:54:23.759
<v Speaker 1>We we discussed uh, your your you knew right away

0:54:23.760 --> 0:54:25.920
<v Speaker 1>you're going to be in academy or your whole career.

0:54:26.320 --> 0:54:34.600
<v Speaker 1>Who were some of your early mentors? Well, I had professors.

0:54:34.680 --> 0:54:42.520
<v Speaker 1>I had professors I loved when I was an undergraduates

0:54:42.560 --> 0:54:45.680
<v Speaker 1>in Jerusalem. One in particular, I wouldn't call him a mentor,

0:54:45.840 --> 0:54:49.880
<v Speaker 1>but you know, he was your sure life of it.

0:54:49.920 --> 0:54:52.600
<v Speaker 1>It was his name. He was a hero to me

0:54:52.680 --> 0:54:55.759
<v Speaker 1>and too many other people. Really why why is that?

0:54:55.880 --> 0:54:58.279
<v Speaker 1>But what did he do that resonated with you so much?

0:54:59.120 --> 0:55:02.480
<v Speaker 1>He just was a very powerful personality. He had strong

0:55:02.520 --> 0:55:06.840
<v Speaker 1>opinions about everything. He knew a lot, he was, he

0:55:06.840 --> 0:55:11.560
<v Speaker 1>had several doctorates, he was and he had a very

0:55:11.640 --> 0:55:16.480
<v Speaker 1>individual character. So I loved he made a deep impression

0:55:16.520 --> 0:55:20.360
<v Speaker 1>on me. In in graduate school, I had quite a

0:55:20.400 --> 0:55:25.160
<v Speaker 1>few teachers, especially the one who supervised my thesis at Gizelli.

0:55:25.640 --> 0:55:27.920
<v Speaker 1>But I learned from quite a few people when I

0:55:28.000 --> 0:55:32.240
<v Speaker 1>was in graduate school. I don't think I ever had

0:55:32.600 --> 0:55:38.120
<v Speaker 1>a proper mentor in the sense that that many graduate

0:55:38.200 --> 0:55:43.360
<v Speaker 1>students today they get into a lab and they're associated

0:55:43.400 --> 0:55:47.240
<v Speaker 1>with the same person throughout their career. In graduate school,

0:55:47.440 --> 0:55:50.000
<v Speaker 1>that wasn't the case when I was in graduate school.

0:55:50.280 --> 0:55:53.279
<v Speaker 1>You didn't belong to a lab and and so I

0:55:53.320 --> 0:55:58.680
<v Speaker 1>didn't have that experience. So any previous psychologists or or

0:55:58.880 --> 0:56:04.600
<v Speaker 1>clinical experimenters influence your approach to what you did or yeah, many,

0:56:04.680 --> 0:56:10.080
<v Speaker 1>I mean mainly a man named Paul Meal, who who

0:56:10.200 --> 0:56:15.239
<v Speaker 1>was the first to compare algorithms to clinical judgment and

0:56:15.360 --> 0:56:20.840
<v Speaker 1>to reach the conclusion that algorithms are actually more accurate

0:56:21.920 --> 0:56:27.919
<v Speaker 1>in many many cases than than intuitive judgment. Now I'm

0:56:27.960 --> 0:56:32.160
<v Speaker 1>I'm I hope I'm not misremembering it. Um. Something you

0:56:32.239 --> 0:56:36.920
<v Speaker 1>wrote specifically said, even after we show people the success

0:56:37.040 --> 0:56:40.640
<v Speaker 1>ratio of the algorithms, they still wanted to stick with

0:56:40.760 --> 0:56:45.120
<v Speaker 1>their their intuition. Yeah, that's absolutely true. I mean, people

0:56:45.120 --> 0:56:50.000
<v Speaker 1>have people don't love algorithms, and and they better get

0:56:50.080 --> 0:56:52.319
<v Speaker 1>used to them because they're taking over every right, this

0:56:52.440 --> 0:56:55.839
<v Speaker 1>is happening. But you know, when you even think about that,

0:56:59.160 --> 0:57:01.680
<v Speaker 1>when a doctor makes a mistake and the child dies,

0:57:01.800 --> 0:57:05.800
<v Speaker 1>this is terrible, But if it was a piece of

0:57:05.960 --> 0:57:09.360
<v Speaker 1>artificial intelligence that made a mistake and the child dies,

0:57:09.480 --> 0:57:13.120
<v Speaker 1>that would be worse. At least today, because we trust

0:57:13.200 --> 0:57:17.200
<v Speaker 1>the machinery, and the machinery it's more shocking. It's more

0:57:17.280 --> 0:57:21.600
<v Speaker 1>shocking when it's impersonal. You know, when a self driving

0:57:21.680 --> 0:57:25.120
<v Speaker 1>car has an accident, we just learned, we just learned

0:57:25.120 --> 0:57:28.720
<v Speaker 1>about that, But there's something more shocking about the idea.

0:57:30.280 --> 0:57:33.640
<v Speaker 1>So just think about that somebody dying in a in

0:57:33.680 --> 0:57:37.800
<v Speaker 1>an accident, or somebody dying in an accident with a

0:57:37.840 --> 0:57:42.160
<v Speaker 1>self driving car, and and that second idea is some

0:57:42.520 --> 0:57:46.400
<v Speaker 1>more shocking, so people really don't for the time being,

0:57:46.480 --> 0:57:49.000
<v Speaker 1>this is going to change. But there is such a thing.

0:57:49.040 --> 0:57:52.280
<v Speaker 1>It's been called algorithmic version. Really, you know, when you

0:57:52.320 --> 0:57:54.919
<v Speaker 1>look at the statistics, let's use the self driving car,

0:57:55.480 --> 0:57:59.919
<v Speaker 1>by all measures, they're they're safer, they're more reliable, they're

0:58:00.040 --> 0:58:02.800
<v Speaker 1>less likely to be involved in either a major or

0:58:02.840 --> 0:58:06.800
<v Speaker 1>a minor accident. Doesn't mean you're gonna eliminate those sort

0:58:06.800 --> 0:58:10.040
<v Speaker 1>of accidents. So when one happens, it seems to really

0:58:10.040 --> 0:58:15.200
<v Speaker 1>resonate people. I mean, part of that is that there

0:58:15.200 --> 0:58:18.640
<v Speaker 1>are things that a view does natural or as you know,

0:58:19.040 --> 0:58:23.080
<v Speaker 1>sort of acts of God, and those we've learned to accept.

0:58:23.440 --> 0:58:27.080
<v Speaker 1>But when it's acts of men, it's very different. So

0:58:27.720 --> 0:58:33.800
<v Speaker 1>the best example is vaccines. So vaccines, you know, could

0:58:33.880 --> 0:58:38.880
<v Speaker 1>cause sects side effect, they could Let's take a child

0:58:38.960 --> 0:58:44.360
<v Speaker 1>who died from a vaccine. Now, how many children would

0:58:44.360 --> 0:58:48.800
<v Speaker 1>the vaccine have to save to accept the death of

0:58:48.880 --> 0:58:52.240
<v Speaker 1>one child from the vaccine. It's clearly not one to one.

0:58:52.440 --> 0:58:55.280
<v Speaker 1>Now it's a lot of more millions, millions to I

0:58:55.280 --> 0:58:57.520
<v Speaker 1>don't know. I hope it's not millions because that would

0:58:57.520 --> 0:59:00.840
<v Speaker 1>be crazy. But but but it's a more than one.

0:59:02.000 --> 0:59:05.320
<v Speaker 1>And so what what happens here is that anything that

0:59:05.520 --> 0:59:09.520
<v Speaker 1>is man made we have a much stronger reaction to

0:59:10.360 --> 0:59:15.120
<v Speaker 1>then than if the same thing occurs naturally. M that's

0:59:15.200 --> 0:59:19.120
<v Speaker 1>quite fascinating. So so let's talk about books. What are

0:59:19.160 --> 0:59:22.680
<v Speaker 1>some of your favorite books, be it fiction, nonfiction, Michael

0:59:22.720 --> 0:59:28.919
<v Speaker 1>Lewis or otherwise. Well, in nonfiction, the best book I've

0:59:28.920 --> 0:59:34.480
<v Speaker 1>read in in several years is called Sapiens. Sure, it's

0:59:34.560 --> 0:59:41.040
<v Speaker 1>the short history of humankind. You've ash, well, Uh, I

0:59:41.080 --> 0:59:44.439
<v Speaker 1>think it's superb. It's literally on my night table. It's

0:59:44.480 --> 0:59:46.400
<v Speaker 1>the next book up in my queue. If you're telling

0:59:46.440 --> 0:59:50.720
<v Speaker 1>me it's superb, I better started soon it twice? Really,

0:59:50.720 --> 0:59:54.000
<v Speaker 1>I don't. Yeah, and there are many books. Wow, that's

0:59:54.040 --> 0:59:57.480
<v Speaker 1>some endorsement. No, I think it's I think it's very impressive.

0:59:58.200 --> 1:00:01.800
<v Speaker 1>So that's that was one. Uh, certainly in a seem

1:00:01.920 --> 1:00:06.560
<v Speaker 1>Talib's book had a big effect on me, his last one,

1:00:06.680 --> 1:00:12.200
<v Speaker 1>or Fooled by Randomness, mostly the Black Swan, but you know,

1:00:12.280 --> 1:00:15.760
<v Speaker 1>I had liked fool by Randomness too, but the Black

1:00:15.800 --> 1:00:22.200
<v Speaker 1>Swan I learned a lot from. And then obviously their

1:00:22.320 --> 1:00:29.560
<v Speaker 1>works by by people I know like Nudge and Taylor. Taylor,

1:00:31.080 --> 1:00:35.960
<v Speaker 1>I mean, so those are many of some of your favorites. Um,

1:00:36.000 --> 1:00:39.480
<v Speaker 1>so you've mentioned you've been doing this for fifty years.

1:00:39.520 --> 1:00:43.040
<v Speaker 1>What has changed in the field of psychology that really

1:00:43.120 --> 1:00:47.320
<v Speaker 1>stands out to you over over that long period. You know,

1:00:47.400 --> 1:00:55.320
<v Speaker 1>when I started my studies, a lot of psychology was

1:00:55.360 --> 1:01:01.360
<v Speaker 1>still concerned with rats running mazes, and so the what

1:01:01.520 --> 1:01:06.480
<v Speaker 1>it's called the cognitive revolution occurred during my career. Early

1:01:06.520 --> 1:01:10.680
<v Speaker 1>in my career, so people sort of forgot, you know,

1:01:11.080 --> 1:01:15.520
<v Speaker 1>just set rights aside, mostly except for physiological work. And

1:01:15.560 --> 1:01:17.960
<v Speaker 1>when they wanted to study how the mind works, they

1:01:18.000 --> 1:01:21.560
<v Speaker 1>studied how people think. So that that was a big change,

1:01:22.120 --> 1:01:25.840
<v Speaker 1>and and there have been many other changes in recent years.

1:01:26.320 --> 1:01:30.000
<v Speaker 1>Mostly it's the study of the brain that is taking over,

1:01:30.680 --> 1:01:33.880
<v Speaker 1>and you know that's huge. The fm R eyes and

1:01:34.000 --> 1:01:37.360
<v Speaker 1>that's you know this this came too late for me

1:01:38.080 --> 1:01:40.960
<v Speaker 1>to be involved in, but if I had been younger,

1:01:41.200 --> 1:01:44.480
<v Speaker 1>I would have done what younger colleagues of mine did

1:01:44.840 --> 1:01:48.360
<v Speaker 1>and they switched. Is that going to be the biggest

1:01:48.440 --> 1:01:51.120
<v Speaker 1>change going forward? Is the ability to pear into the

1:01:51.200 --> 1:01:54.640
<v Speaker 1>brain while it's in operation. I'm convinced that that's the

1:01:54.720 --> 1:01:58.160
<v Speaker 1>case for the next few decades, really a few decades Wow,

1:01:58.200 --> 1:02:00.560
<v Speaker 1>that's that's amazing. All right. So we're up to our

1:02:00.680 --> 1:02:05.840
<v Speaker 1>last two questions, our final two questions. If a millennial

1:02:06.160 --> 1:02:09.600
<v Speaker 1>or a recent college grad came up to you and said, hey,

1:02:09.640 --> 1:02:14.680
<v Speaker 1>I'm thinking about a career and in experimental psychology, what

1:02:14.680 --> 1:02:18.600
<v Speaker 1>what sort of advice would you give them, whether to

1:02:18.640 --> 1:02:21.800
<v Speaker 1>go into that or in something else or well, they said,

1:02:21.800 --> 1:02:24.960
<v Speaker 1>I'm I'm considering this career. What advice do you have

1:02:25.080 --> 1:02:27.400
<v Speaker 1>for me? What? What would your answer be? You must

1:02:27.400 --> 1:02:30.680
<v Speaker 1>have had people students at Princeton ask you all the time. No,

1:02:30.760 --> 1:02:35.240
<v Speaker 1>I mean I would ask what kind of psychologists you

1:02:35.240 --> 1:02:37.600
<v Speaker 1>want to be? And I assure you want to be

1:02:37.720 --> 1:02:41.800
<v Speaker 1>that kind of psychologist. And there are certain lines of studies,

1:02:42.200 --> 1:02:46.160
<v Speaker 1>like going to graduate school. It's not for everybody, and

1:02:46.280 --> 1:02:49.680
<v Speaker 1>some very very smart people who could succeed in graduate

1:02:49.760 --> 1:02:54.200
<v Speaker 1>school should really not do it because there they will

1:02:54.280 --> 1:02:57.360
<v Speaker 1>be happier doing something else than being an academic. An

1:02:57.400 --> 1:03:00.760
<v Speaker 1>academic is is a life that's good for for a

1:03:00.840 --> 1:03:04.520
<v Speaker 1>minority of people and for most others. You know, it's

1:03:04.640 --> 1:03:10.480
<v Speaker 1>it's not great. So uh, I would never have ready

1:03:10.520 --> 1:03:14.400
<v Speaker 1>made advice. It really depends on it really depends on

1:03:14.440 --> 1:03:18.360
<v Speaker 1>the individual. And in our final question, what is it

1:03:18.440 --> 1:03:22.600
<v Speaker 1>that you know about psychology and the human mind today

1:03:22.640 --> 1:03:25.880
<v Speaker 1>that you wish you knew when you began fifty years ago.

1:03:32.480 --> 1:03:35.880
<v Speaker 1>I can't think of that, actually, I mean it's very odd.

1:03:36.760 --> 1:03:40.640
<v Speaker 1>You know, fifty years ago I didn't know many of

1:03:40.680 --> 1:03:44.320
<v Speaker 1>the things I know today, and today I know a

1:03:44.440 --> 1:03:47.760
<v Speaker 1>negligible amount compared to what people will know, you know,

1:03:47.840 --> 1:03:51.120
<v Speaker 1>fifty years from now. Well, but you've also I don't

1:03:51.320 --> 1:03:54.240
<v Speaker 1>I don't regret not knowing what I knew. I mean,

1:03:54.320 --> 1:03:58.480
<v Speaker 1>discovering things and learning things has been so much fun

1:03:58.840 --> 1:04:02.240
<v Speaker 1>that I have no regret about what they didn't know then. Um,

1:04:02.320 --> 1:04:04.840
<v Speaker 1>maybe regrets the wrong word. What what would have been

1:04:04.920 --> 1:04:08.440
<v Speaker 1>helpful to have known that you discovered later on in

1:04:08.480 --> 1:04:13.919
<v Speaker 1>your career. I mean, there are there There are things

1:04:14.000 --> 1:04:17.000
<v Speaker 1>that I learned even in recent years, in the last

1:04:17.120 --> 1:04:22.920
<v Speaker 1>few years, which is there's a big change in psychology

1:04:23.400 --> 1:04:27.760
<v Speaker 1>that that people are suspicious, and there is what it's

1:04:27.800 --> 1:04:32.720
<v Speaker 1>called the reproducibility crisis. In sure that's across all sciences,

1:04:32.960 --> 1:04:36.400
<v Speaker 1>and it's across all sciences that I wish I had

1:04:36.440 --> 1:04:41.960
<v Speaker 1>been more careful about, in particular because I had thought

1:04:41.960 --> 1:04:44.680
<v Speaker 1>about it, I had all the tools to see it

1:04:45.040 --> 1:04:51.560
<v Speaker 1>and I was not sufficiently aware of it. Dr Danny Khaman,

1:04:51.720 --> 1:04:54.680
<v Speaker 1>this has been absolutely fascinating. Thank you so much for

1:04:54.760 --> 1:04:59.080
<v Speaker 1>being so generous with your time. If you have enjoyed

1:04:59.120 --> 1:05:01.320
<v Speaker 1>this conversation, and be sure and look up an intro

1:05:01.440 --> 1:05:04.760
<v Speaker 1>Down an Inch on Apple iTunes and you could see

1:05:04.800 --> 1:05:09.280
<v Speaker 1>the other one hundred or so such conversations uh we've

1:05:09.320 --> 1:05:13.080
<v Speaker 1>had over the past uh two years. I would be

1:05:13.120 --> 1:05:18.240
<v Speaker 1>remiss if I did not thank my producers, Taylor Riggs

1:05:18.240 --> 1:05:22.320
<v Speaker 1>and Charlie Valmer, Charlie also working as a recording engineer today,

1:05:22.640 --> 1:05:25.520
<v Speaker 1>and of course our head of research, Michael Batnick, who

1:05:25.520 --> 1:05:29.240
<v Speaker 1>has been a huge help in helping to prepare these questions.

1:05:29.800 --> 1:05:33.960
<v Speaker 1>We love your comments and questions and suggestions. Be sure

1:05:33.960 --> 1:05:36.720
<v Speaker 1>and send us an email. You can write me at

1:05:36.760 --> 1:05:41.439
<v Speaker 1>b Ridholt's three at Bloomberg dot net. UM, you've been

1:05:41.480 --> 1:05:44.800
<v Speaker 1>listening to Masters in Business on Bloomberg Radio.