WEBVTT - Part One: The Armed Nonviolent Civil Rights Movement

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<v Speaker 1>Hello, and welcome to Cool People Who Did Cool Stuff.

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<v Speaker 1>It's a podcast. It does what it says in the title.

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<v Speaker 1>I'm your host, Margaret Kiljoy, and with me today is

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<v Speaker 1>my guest Joel Monique, who is a pop cultural critic,

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<v Speaker 1>and it seems to do so much of everything that

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<v Speaker 1>I have a hard time pending her down. How are you?

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<v Speaker 1>Um good? You know, it's a gray morning, but in

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<v Speaker 1>l A that counts as weather, so I'm really trying

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<v Speaker 1>to vibe with it. Um, you know, I got my

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<v Speaker 1>hot tea. I'm ready to go learn about some nice people.

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<v Speaker 1>Is it below seventy degrees there? It is below seventy

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<v Speaker 1>degrees here, sweaters on. I'm under a blanket currently. Oh

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<v Speaker 1>that's nice, it's lovely. I'm in the mountains and my

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<v Speaker 1>heat is broken. Oh no, Margaret, it's okay. I have

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<v Speaker 1>like six backup heats sources because I'm like that, that's good.

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<v Speaker 1>That's good someone who came from a snowy climate. Um,

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<v Speaker 1>you need multiple sources of heat at all times, just

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<v Speaker 1>in caith. Yeah, no, absolutely, Like my house is like

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<v Speaker 1>like right now, I'm running electric heat space heaters, and

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<v Speaker 1>if that breaks, I have a wood burning stove, like

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<v Speaker 1>it's it's fine. Yes anyway, Joel, What's what's your favorite

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<v Speaker 1>of your many jobs besides being a guest on this post?

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<v Speaker 1>That is a really tough question. Probably like hosting live

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<v Speaker 1>events is my favorite because it's like all the aspects

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<v Speaker 1>of performance, but you get to like perform your ultimate self,

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<v Speaker 1>you know what I mean. It's just as an extroverted introvert,

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<v Speaker 1>like getting to perform all the extrovertedness, you know, for

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<v Speaker 1>a crowd is a lot of fun, and you get

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<v Speaker 1>to you know, get their feelings and maybe you make

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<v Speaker 1>your guests cry, but in like a good way, you know,

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<v Speaker 1>and like all that energy is really lovely. And then

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<v Speaker 1>I would say writing after that is definitely a favorite. Okay, Okay,

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<v Speaker 1>that makes a lot of sense to me. I I

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<v Speaker 1>really like performing and then going and hiding. That's like,

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<v Speaker 1>oh no, for sure. Afterwards, Please don't talk to me.

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<v Speaker 1>I was on set recently and we recorded for like

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<v Speaker 1>four hours straight and then we broke for lunch and

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<v Speaker 1>I did not leave the set, and they're like, are

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<v Speaker 1>you hungry? I was like no, They're like, are you okay?

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<v Speaker 1>And I was like, I just need to decompress and

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<v Speaker 1>not talk to anyone. For whatever long we have until

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<v Speaker 1>the next take, like I just cannot ye, so totally,

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<v Speaker 1>totally yeah. Absolutely. We're also joined as always by our

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<v Speaker 1>producer Sophie. Hi, Sophie, Hey, Margaret, how are you? Oh

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<v Speaker 1>wait that Sophy, it's the end. Yes, I'm finally on

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<v Speaker 1>the podcast. Yeah. Ian is our audio engineer and also

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<v Speaker 1>today our producer. Um, how are you doing, Ian? I'm

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<v Speaker 1>doing pretty good. Yeah, it's a nice, cozy, cool morning,

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<v Speaker 1>you know, got my sweatshirt on, ready to do some

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<v Speaker 1>podcasts and all right. So on this show we talked

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<v Speaker 1>about cool people in history, especially cool movements, cool complicated

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<v Speaker 1>networks of cool people who actually usually pretty complicated. But

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<v Speaker 1>this week, well actually this week is no different. I'm

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<v Speaker 1>really excited to talk this week about the non violent

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<v Speaker 1>civil rights movement the nineteen fifties and the sixties in

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<v Speaker 1>the US South and along the way. I'm going to

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<v Speaker 1>talk about the people who protected the non violent civil

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<v Speaker 1>rights movement with firearms and stuff. Yes they won't get violent,

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<v Speaker 1>but we sure will. Those are my favorite people. Yep,

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<v Speaker 1>that is that is today's It is exactly the people

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<v Speaker 1>who said, oh that's great, you're non violent. I'm got

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<v Speaker 1>to protect you. I'm not nonviolent. You have somebody who's

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<v Speaker 1>ready to do some absolutely exactly, and I think that

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<v Speaker 1>they don't get enough credit. Um. And so we're gonna

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<v Speaker 1>talk about the armed wing of the non violent civil

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<v Speaker 1>rights movement, the paradox that isn't half as much of

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<v Speaker 1>a paradox as it might seem. We're going to talk

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<v Speaker 1>about the Deacons for Defense and Justice, which was a

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<v Speaker 1>non ideological but well organized collection of black people who

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<v Speaker 1>defended civil rights campaigners. We're going to talk about the

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<v Speaker 1>North Carolina branch of the a c P that armed itself.

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<v Speaker 1>And we're gonna talk about the all the unaffiliate groups

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<v Speaker 1>and individuals who relied often quite effectively on their capacity

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<v Speaker 1>to defend themselves in the struggle for self determination and

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<v Speaker 1>all that kind of stuff. Because we've been doing anyone

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<v Speaker 1>who's listening to podcast, we've been covering like the Clan

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<v Speaker 1>a bunch recently and not in the We've been talking

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<v Speaker 1>about people who fight the clan. M not not the

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<v Speaker 1>good people in the clan, but people who fought the Clan.

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<v Speaker 1>I got yeah. Um, So you all will be shocked

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<v Speaker 1>to know this. There's been a concerted effort in the

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<v Speaker 1>United States of America by white supremacy to disenfranchise black people.

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<v Speaker 1>You don't say, yeah, yeah, I only learned this, never mind.

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<v Speaker 1>And wherever there's oppression, there's resistance to oppression, which is

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<v Speaker 1>the core concept of this show. And so I'm going

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<v Speaker 1>to frame the civil rights movements of the nine fifties

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<v Speaker 1>of the seventies in the same way that I see

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<v Speaker 1>it framed by a lot of historians and people who

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<v Speaker 1>are there at the time as being kind of made

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<v Speaker 1>up of two general parts. You've got the sort of

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<v Speaker 1>civil rights era of the nineteen fifties and sixties, with

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<v Speaker 1>a focus on non violence and sit ins and voter

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<v Speaker 1>registration drives Um kind of most famously for my public

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<v Speaker 1>school education, Martin Luther King. Um, I have a dream

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<v Speaker 1>all of that stuff. And then you've got the black

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<v Speaker 1>power era of the late nineteen sixties and early nineteen seventies,

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<v Speaker 1>best remembered these days because of the work of the

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<v Speaker 1>Black panthers. Um. So that's the classification that I've been

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<v Speaker 1>presented with is, you know, every dichotomy is false, right,

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<v Speaker 1>And we're going to talk about some of the ways

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<v Speaker 1>that all these things blur together. But so people talk

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<v Speaker 1>about it, they talk about the Civil rights era as

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<v Speaker 1>like pacifist reformism, and the Black power era as like

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<v Speaker 1>all armed revolutionaries. More and more people are starting to

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<v Speaker 1>talk about what people have been talking about a lot

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<v Speaker 1>of along the way, but more and more and more

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<v Speaker 1>media is paying attention to the Black Panthers, for example,

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<v Speaker 1>also had a lot of mutual aid programs and breakfast

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<v Speaker 1>programs and all of these other things that are part

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<v Speaker 1>of what made them so dangerous and powerful. Yeah, and

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<v Speaker 1>one day we're gonna get into all that. Today we're

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<v Speaker 1>gonna talk about kind of the inverse. We're gonna talk

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<v Speaker 1>about how in the Civil Rights eara it's more complicated

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<v Speaker 1>than it's sometimes presented. When you guys do the breakfast

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<v Speaker 1>program for the Black Panthers, have me back, and I'll

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<v Speaker 1>try to get some stories from my dad, who's a

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<v Speaker 1>direct beneficiary of that program on the South Side of

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<v Speaker 1>Chicago when he was growing up. Yeah. No, that would

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<v Speaker 1>be amazing. Yeah, And that's actually one of the kind

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<v Speaker 1>of things that's interesting is I keep like on the

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<v Speaker 1>Today's episode, I like look through this and I'll like

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<v Speaker 1>start writing like so and so was and then I'm like, wait,

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<v Speaker 1>now is still alive? Yeah? You know, these people who

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<v Speaker 1>are fighting in the fifties, sixties, seventies, many of them

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<v Speaker 1>are still with us, which is fucking cool. So in

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<v Speaker 1>previous episodes, especially last week's episodes, we talked about that

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<v Speaker 1>most famous of voice supremacist organizations, the Ku Klux Klan,

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<v Speaker 1>the and we're gonna go through the super basics of them,

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<v Speaker 1>the speed run of these fucking worst people. And well,

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<v Speaker 1>there's so many worse people in you with history, but

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<v Speaker 1>these are some of the worst people in its history. Okay,

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<v Speaker 1>So there's like three or four basic distinct phases of

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<v Speaker 1>the clan. They were founded because of frat club for

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<v Speaker 1>piece of ship white Southern racists. In the wake of

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<v Speaker 1>the Civil War. They decided to rely on raw terror

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<v Speaker 1>and violence in order to fight for white supremacy after

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<v Speaker 1>having lost a war. This fell apart in eighteen seventy

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<v Speaker 1>one because the federal government was like, you actually can't

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<v Speaker 1>do that. And then white racists figured out a better

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<v Speaker 1>strategy instead of nighttime terror was legal disenfranchisement and the

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<v Speaker 1>Jim Crow laws that sucked everything up really bad. That's

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<v Speaker 1>Clan number one, and then you got Clan number two.

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<v Speaker 1>This is the weird multi level marketing scheme invented in

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<v Speaker 1>nineteen fifteen by some people who are basically cosplaying the

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<v Speaker 1>Old Clan. It was this huge social club for white

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<v Speaker 1>Protestants that became the armed wing of the prohibition movements

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<v Speaker 1>as well as the white supremacy movement. And they had

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<v Speaker 1>this whole anti immigrant thing that not only had them

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<v Speaker 1>fighting against black people, but also Jews and white Catholics

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<v Speaker 1>and basically immigrants from anywhere. They just fucking hated everyone.

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<v Speaker 1>Last week we talked about some of the organizations that

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<v Speaker 1>work to stop them. They fell apart because like every

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<v Speaker 1>financial scam, they fell into bitter infighting and disgrace, and

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<v Speaker 1>their property was repossessed in all that ship by the

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<v Speaker 1>end of the nineteen thirties, I know that, I know

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<v Speaker 1>I want more. Well, we're starting to see all of

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<v Speaker 1>these modern white supremacist movements fall apart into weird infighting,

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<v Speaker 1>and it's been really lovely. Every time I get a

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<v Speaker 1>little update like so and so I was going to prison,

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<v Speaker 1>I'm like small victories or the like. I wish I

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<v Speaker 1>had the notes in front of me about this, But

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<v Speaker 1>there's like, I don't know, like ten years ago they

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<v Speaker 1>like went around the anti fascist thing that some of

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<v Speaker 1>the Nazi clan member people or whatever, like one of

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<v Speaker 1>them killed the other because they like there was like

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<v Speaker 1>some like incestuous like cheating that happened, like they taking

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<v Speaker 1>themselves down, even inctionists who posted to Instagram. It's like

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<v Speaker 1>he made everybody's job so much easier, I know, and

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<v Speaker 1>so us kind of how the nineteen twenties clan went

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<v Speaker 1>down even though there was they were five millions strong

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<v Speaker 1>at their fucking peak. Uh, Eventually everyone realized that they

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<v Speaker 1>were a bunch of like just random pieces of ship

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<v Speaker 1>and people started distancing themselves from them. But the fucking

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<v Speaker 1>clan is like a stupid racist hydra. And the third

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<v Speaker 1>Clan popped back up pretty soon after the Second Clan

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<v Speaker 1>went down, and this time they got back to their roots,

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<v Speaker 1>which was terrorizing black people in order to maintain white supremacy.

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<v Speaker 1>And you know, this is kind of back when you

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<v Speaker 1>people were like really blatant about being white supremacists. Actually,

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<v Speaker 1>we're getting back there, We're getting back to that point.

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<v Speaker 1>But they never reached quite the numbers of the Second

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<v Speaker 1>Clan because they were less of like a popular organization, right,

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<v Speaker 1>and they were more just like just fucking terrorists right,

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<v Speaker 1>they were really die hard, they were decentralized, and they

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<v Speaker 1>got an awful lot of terrorism done. Um. They also

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<v Speaker 1>there's like arguments to be made about whether they infiltrated

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<v Speaker 1>the police or whether they just came out of the police,

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<v Speaker 1>you know. Yeah, yeah, I'm on team the slave catchers

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<v Speaker 1>turned into police. Yeah yeah, I think I think most

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<v Speaker 1>people would agree with that. It is we just look

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<v Speaker 1>at their badges and who's happening and the current forever

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<v Speaker 1>police lineage of just you know, active lynching. Yeah, I

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<v Speaker 1>think they're one in the same. So third clan has

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<v Speaker 1>a lot of cops in it, or the cops have

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<v Speaker 1>a lot of clan in it or whatever. We're just

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<v Speaker 1>using synonyms. But wherever there's the bad people, there's the

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<v Speaker 1>people trying to stop the bad people. And we're gonna

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<v Speaker 1>talk about some of those cool people. And we're gonna

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<v Speaker 1>talk today. We're going to talk a lot about, um,

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<v Speaker 1>some of the non violent organizations, right uh, and then

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<v Speaker 1>on Wednesday we're going to come back and talk more

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<v Speaker 1>about a lot of the organizations that defended them, even

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<v Speaker 1>though they're a whole decentralized defense of them that happened

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<v Speaker 1>before that, and so we're gonna talk about two of

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<v Speaker 1>the major non violent organizations today. We're gonna talk about

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<v Speaker 1>CORE and we're gonna talk about SNICK. There's like a

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<v Speaker 1>bunch more than this. SCLC will come into it a lot,

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<v Speaker 1>The Double A CP will come into it a lot.

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<v Speaker 1>But for what we're going to talk about Core and

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<v Speaker 1>SNICK kind of where it's at. The oldest one of

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<v Speaker 1>these groups is the Congress of Racial Quality, just found

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<v Speaker 1>in ninety two. It grew out of the Christian pacifist movement,

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<v Speaker 1>especially a group called the Fellowship of Reconciliation. Only about

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<v Speaker 1>a third of its founders were black. I was founded

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<v Speaker 1>by almost half women, which for the time is better

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<v Speaker 1>than some of the other people around. You know, a

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<v Speaker 1>lot of the founders of this were ministers and of

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<v Speaker 1>various Christian denominations, and that is actually something that they like.

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<v Speaker 1>The multi faith getting together, the groups that got together

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<v Speaker 1>a lot of different faith based organizations to do a

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<v Speaker 1>lot of good work is like something that I think

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<v Speaker 1>sometimes it's left out of the more radical understandings of

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<v Speaker 1>all of this history. Basically, course started as a we

0:12:06.559 --> 0:12:08.920
<v Speaker 1>like what Gandhia is doing in India, We're going to

0:12:09.040 --> 0:12:12.319
<v Speaker 1>do that for anti racism in the US and they

0:12:12.320 --> 0:12:15.480
<v Speaker 1>got together. They fought against Jim Crow laws, housing discrimination,

0:12:15.600 --> 0:12:19.040
<v Speaker 1>voting rights, all that stuff. They were pretty cool. They

0:12:19.040 --> 0:12:22.360
<v Speaker 1>have complicated stuff that will get into but you know

0:12:22.600 --> 0:12:29.840
<v Speaker 1>everyone does. In Core sent sixteen people, eight white, eight

0:12:29.880 --> 0:12:33.280
<v Speaker 1>black on a journey of reconciliation on buses and this

0:12:33.320 --> 0:12:36.040
<v Speaker 1>was kind of the the first freedom ride, about fifteen

0:12:36.120 --> 0:12:39.199
<v Speaker 1>years before the freedom rides became more of a thing.

0:12:39.880 --> 0:12:43.280
<v Speaker 1>And this first journey was a mix of folks that

0:12:43.320 --> 0:12:46.640
<v Speaker 1>had socialists, that had religious leaders at pacifists as musicians,

0:12:46.640 --> 0:12:48.680
<v Speaker 1>that had just like people who wanted the world to

0:12:48.679 --> 0:12:50.160
<v Speaker 1>be better, who are like, fuck it, let's go do

0:12:50.200 --> 0:12:54.040
<v Speaker 1>this weird, dangerous thing where the government had just passed

0:12:54.480 --> 0:12:58.120
<v Speaker 1>a law banning segregation on interstate travel. And so basically

0:12:58.120 --> 0:12:59.600
<v Speaker 1>they were like, all right, we're gonna go test that.

0:12:59.760 --> 0:13:03.040
<v Speaker 1>We're going to go said people like basically white and

0:13:03.040 --> 0:13:04.880
<v Speaker 1>black people sitting next to each other on the bus

0:13:05.000 --> 0:13:06.439
<v Speaker 1>or sometimes the white people sat in the back of

0:13:06.480 --> 0:13:08.160
<v Speaker 1>the bus and black people sat at the front of

0:13:08.200 --> 0:13:12.240
<v Speaker 1>the bus. All this ship and they just basically went

0:13:12.280 --> 0:13:17.280
<v Speaker 1>around the South, the kind of near South doing this. Um,

0:13:17.280 --> 0:13:20.480
<v Speaker 1>it didn't it didn't go smoothly. Uh, I don't know

0:13:20.480 --> 0:13:25.280
<v Speaker 1>whether that will be shocking to hear. It didn't take

0:13:25.320 --> 0:13:27.360
<v Speaker 1>long before four of them were arrested. I mean, this

0:13:27.400 --> 0:13:28.520
<v Speaker 1>is okay. This is like one of the things that's

0:13:28.520 --> 0:13:30.920
<v Speaker 1>so interesting me about this right is like so much

0:13:30.960 --> 0:13:33.160
<v Speaker 1>of the Civil rights era stuff was basically like the

0:13:33.160 --> 0:13:35.360
<v Speaker 1>federal government like would pass a law and then people

0:13:35.400 --> 0:13:37.160
<v Speaker 1>would be like, let's go see if this law is real,

0:13:37.800 --> 0:13:39.240
<v Speaker 1>and then they would find out that the law is

0:13:39.240 --> 0:13:41.720
<v Speaker 1>not real because the local police everywhere they go would

0:13:42.080 --> 0:13:47.880
<v Speaker 1>mm hmm. You know. So, basically, two black men were

0:13:47.920 --> 0:13:49.640
<v Speaker 1>arrested for not moving to the back of the bus,

0:13:49.679 --> 0:13:52.280
<v Speaker 1>and two white men were arrested for defending the two

0:13:52.360 --> 0:13:53.719
<v Speaker 1>black men who would not move to the back of

0:13:53.720 --> 0:13:55.760
<v Speaker 1>the bus. All four of them ended up on segregated

0:13:55.840 --> 0:13:58.880
<v Speaker 1>chain gangs. The black men got thirty days and the

0:13:58.880 --> 0:14:02.160
<v Speaker 1>white men got ninety days. And specifically because the racist

0:14:02.240 --> 0:14:09.280
<v Speaker 1>judge was so mad at the white people for betraying whiteness. Wow,

0:14:09.440 --> 0:14:13.079
<v Speaker 1>that is the deep, deep, deep seated hate. Because it's

0:14:13.080 --> 0:14:15.120
<v Speaker 1>one thing to be like, I hate black people, and

0:14:15.160 --> 0:14:17.240
<v Speaker 1>I punish them more harshly. It's about the thing to

0:14:17.280 --> 0:14:19.240
<v Speaker 1>be like and if you're a white person, I'll punish

0:14:19.240 --> 0:14:23.160
<v Speaker 1>you three times. It's hard because screw you voting my agenda.

0:14:23.280 --> 0:14:29.400
<v Speaker 1>I guess. Wow. Yeah, like overall, like clearly, including in

0:14:29.440 --> 0:14:32.480
<v Speaker 1>the Civil rights movement, Like it was much harder for

0:14:32.520 --> 0:14:34.160
<v Speaker 1>black folks as part of the Civil Rights movement the

0:14:34.160 --> 0:14:36.560
<v Speaker 1>white than the like white allies and stuff. But here

0:14:36.560 --> 0:14:38.520
<v Speaker 1>and there you would run across this kind of ship

0:14:38.680 --> 0:14:40.840
<v Speaker 1>or like the clan would go around being like, hey,

0:14:40.840 --> 0:14:42.680
<v Speaker 1>any white people, if you show up and support this,

0:14:42.720 --> 0:14:46.480
<v Speaker 1>we're going to murder you, you know, or whatever like that.

0:14:46.480 --> 0:14:48.080
<v Speaker 1>That kind of ship happened a lot. We're gonna get

0:14:48.120 --> 0:14:51.400
<v Speaker 1>to some of that. Um. So the judge, I'm not

0:14:51.480 --> 0:14:54.240
<v Speaker 1>going to read the quote of what I literally can't

0:14:54.840 --> 0:14:56.920
<v Speaker 1>the judge said a lot of racist ship in the sentence,

0:14:57.680 --> 0:15:01.640
<v Speaker 1>but of it, and I'll do an interpretation of the No. No,

0:15:01.680 --> 0:15:04.080
<v Speaker 1>I didn't. I didn't even copy and paste it in

0:15:04.160 --> 0:15:08.120
<v Speaker 1>my script. It's just bad. It's just bad ship, you know. Um.

0:15:08.120 --> 0:15:10.880
<v Speaker 1>But in it he specifically called the two white men

0:15:10.880 --> 0:15:14.400
<v Speaker 1>who I believe were not Jewish, referred to them as

0:15:14.480 --> 0:15:18.720
<v Speaker 1>white Jews from sorry, referred him as Jews from New York. Okay,

0:15:18.880 --> 0:15:22.120
<v Speaker 1>so not even doing his research, just is out here

0:15:22.200 --> 0:15:24.760
<v Speaker 1>being like if they helped the blacks. They must be Jews,

0:15:25.120 --> 0:15:29.960
<v Speaker 1>just slumping all that hate together specifically. Yeah, it's like that,

0:15:30.080 --> 0:15:33.680
<v Speaker 1>like it's like the coastal elites coming here and ruining everything.

0:15:34.040 --> 0:15:36.760
<v Speaker 1>You must basically be the Jews from New York and

0:15:36.800 --> 0:15:42.120
<v Speaker 1>the like Jewish agenda to desegregate the United States. Um.

0:15:42.160 --> 0:15:44.280
<v Speaker 1>And it was just a slur I think for him,

0:15:44.360 --> 0:15:46.560
<v Speaker 1>Like I don't think he thought they were Jews. I

0:15:46.600 --> 0:15:49.680
<v Speaker 1>think it's possible, and I couldn't the books I was

0:15:49.680 --> 0:15:53.000
<v Speaker 1>reading about it didn't like name which of the white

0:15:53.000 --> 0:15:55.600
<v Speaker 1>people were the people who got arrested. Um, But it's

0:15:55.600 --> 0:15:59.520
<v Speaker 1>completely possible they were like Christian ministers, you know, so

0:16:00.000 --> 0:16:02.120
<v Speaker 1>they get arrested. They spent some time on the chain gang.

0:16:02.560 --> 0:16:05.280
<v Speaker 1>And one thing of note, they intentionally went to the

0:16:05.320 --> 0:16:07.920
<v Speaker 1>Near South and not the Deep South because basically they

0:16:07.920 --> 0:16:09.560
<v Speaker 1>were like, if we do this in the Deep South,

0:16:09.600 --> 0:16:12.920
<v Speaker 1>we're all going to die. And it took a special

0:16:12.960 --> 0:16:15.080
<v Speaker 1>kind of courage to go to the Deep South and

0:16:15.200 --> 0:16:18.720
<v Speaker 1>desegregate and enroll voters and um or be from the

0:16:18.760 --> 0:16:21.680
<v Speaker 1>Deep South and desegregate and enroll voters. And it's a

0:16:21.720 --> 0:16:23.640
<v Speaker 1>kind of a courage that many of them found, which

0:16:23.640 --> 0:16:27.560
<v Speaker 1>we'll get to later. One of the black men who

0:16:27.640 --> 0:16:29.280
<v Speaker 1>served some time on a chain gang as part of

0:16:29.280 --> 0:16:32.120
<v Speaker 1>the result of this journey for desegregation was a guy

0:16:32.120 --> 0:16:33.760
<v Speaker 1>I want to take a closer look at because he

0:16:34.200 --> 0:16:36.520
<v Speaker 1>rules um or at least he did a lot of

0:16:36.520 --> 0:16:39.920
<v Speaker 1>really cool stuff. Everyone's complicated. His name is Bayard Rustin.

0:16:40.000 --> 0:16:42.080
<v Speaker 1>I know. It's like, I'm like, yeah, this guy's awesome.

0:16:42.080 --> 0:16:44.560
<v Speaker 1>And you get to like part of the like descriptions

0:16:44.560 --> 0:16:50.200
<v Speaker 1>of him that you find, you're like, oh, well, you know, yeah,

0:16:50.480 --> 0:16:54.080
<v Speaker 1>but like whatever booms amongst it, Like, okay, So Bayard Rustin.

0:16:54.600 --> 0:17:00.240
<v Speaker 1>He was a black gay Quaker. Yeah. And this there's

0:17:00.240 --> 0:17:03.920
<v Speaker 1>this recurring thing on this show where somehow Quakers end

0:17:03.960 --> 0:17:06.200
<v Speaker 1>up in every episode. I've never done an episode on

0:17:06.240 --> 0:17:10.560
<v Speaker 1>the Quakers. They're everywhere. The Quakers really rocked with black people,

0:17:10.640 --> 0:17:13.560
<v Speaker 1>like way early they were like, no, we're not down

0:17:13.680 --> 0:17:16.120
<v Speaker 1>with this slavery thing, and we will help for you

0:17:16.480 --> 0:17:20.800
<v Speaker 1>where we can. Yeah, exactly, Like I keep running across

0:17:20.840 --> 0:17:23.720
<v Speaker 1>being like and then the people who organized to get

0:17:23.720 --> 0:17:27.119
<v Speaker 1>black people out of slavery were black people and some

0:17:27.160 --> 0:17:32.120
<v Speaker 1>white Quakers, you know, over and over again. Um So

0:17:33.400 --> 0:17:37.240
<v Speaker 1>Baird Rustin. He was deeply involved in Core from from

0:17:37.240 --> 0:17:39.879
<v Speaker 1>its founding, and he was everywhere. He did everything mostly

0:17:39.920 --> 0:17:42.000
<v Speaker 1>from behind the scenes because people were afraid that his

0:17:42.040 --> 0:17:46.240
<v Speaker 1>homosexuality or socialism would make their movements look bad. And

0:17:46.240 --> 0:17:49.560
<v Speaker 1>I want to talk about him really quick. He was

0:17:49.640 --> 0:17:52.560
<v Speaker 1>kicked out of his university for organizing a strike. He

0:17:52.680 --> 0:17:56.800
<v Speaker 1>sang tenor on Broadway in the choir. He sang spirituals

0:17:56.800 --> 0:17:59.680
<v Speaker 1>on a ton of records. He joined the Communist Party

0:17:59.680 --> 0:18:01.640
<v Speaker 1>for a a while, and then he realized that Stalin

0:18:01.720 --> 0:18:04.280
<v Speaker 1>was a fuck, and so he quit the Communist Party

0:18:04.280 --> 0:18:06.639
<v Speaker 1>and he became a socialist. Specifically, he was in the

0:18:06.680 --> 0:18:09.560
<v Speaker 1>Communist Party until the USSR ordered the Communist Party in

0:18:09.600 --> 0:18:12.119
<v Speaker 1>the US to stop working for civil rights and start

0:18:12.160 --> 0:18:14.520
<v Speaker 1>working to try and get the US to join World

0:18:14.560 --> 0:18:18.439
<v Speaker 1>War two. He organized a march on Washington for the

0:18:18.480 --> 0:18:21.520
<v Speaker 1>desegregation of the armed forces. He went to California to

0:18:21.560 --> 0:18:23.720
<v Speaker 1>fight against the racist in prison of the imprisonment of

0:18:23.720 --> 0:18:26.879
<v Speaker 1>the Japanese during the war. He would like go and

0:18:26.880 --> 0:18:28.560
<v Speaker 1>like try and make sure that people could hold onto

0:18:28.600 --> 0:18:30.440
<v Speaker 1>their property and shoot like that while they were being

0:18:30.440 --> 0:18:32.960
<v Speaker 1>taken into the fucking concentration camps that the US had,

0:18:32.960 --> 0:18:37.200
<v Speaker 1>Because US is deeply racist. He was arrested ninety two

0:18:37.240 --> 0:18:39.159
<v Speaker 1>for refusing to give up a seat on a bus.

0:18:39.720 --> 0:18:42.960
<v Speaker 1>And that was the moment, I mean he was he

0:18:43.000 --> 0:18:44.720
<v Speaker 1>was arrested for being black on a bus, and it

0:18:44.760 --> 0:18:46.600
<v Speaker 1>was that was the moment where he was like, from

0:18:46.640 --> 0:18:48.399
<v Speaker 1>now on, I'm not going to hide the fact that

0:18:48.440 --> 0:18:52.920
<v Speaker 1>I'm gay. Because he basically was just like, oh, I'm

0:18:53.040 --> 0:18:56.159
<v Speaker 1>with the bigots. I it's hard for me to like

0:18:56.240 --> 0:18:59.600
<v Speaker 1>totally explain this epiphany that he had, but he talks

0:18:59.600 --> 0:19:01.320
<v Speaker 1>about it. I should have put the quote, and I didn't,

0:19:02.520 --> 0:19:06.000
<v Speaker 1>and he got arrested it again and again for basically

0:19:06.000 --> 0:19:08.760
<v Speaker 1>fighting everything bad. He fought against the colonization of India

0:19:08.800 --> 0:19:11.560
<v Speaker 1>by the British. Uh. One time he also got arrested

0:19:11.640 --> 0:19:13.200
<v Speaker 1>for being gay. Like one time he got arrested for

0:19:13.240 --> 0:19:15.360
<v Speaker 1>rooking up with two dudes in a car. So he's

0:19:15.359 --> 0:19:21.399
<v Speaker 1>clearly I know, yes, my polyamorous king, I would put

0:19:21.400 --> 0:19:23.520
<v Speaker 1>that on him. I don't know he was about that life.

0:19:23.520 --> 0:19:25.000
<v Speaker 1>But if you're doing two dudes in a car at

0:19:25.000 --> 0:19:27.800
<v Speaker 1>the same time, I love that for him. I know,

0:19:28.840 --> 0:19:32.880
<v Speaker 1>not talked about part of the civil rights movement, like anyway, Yeah,

0:19:33.720 --> 0:19:37.040
<v Speaker 1>he co wrote an influential, influential pastivest paper in the

0:19:37.080 --> 0:19:40.240
<v Speaker 1>nineteen fifties called Speak Truth the Power, but in the

0:19:40.320 --> 0:19:42.240
<v Speaker 1>end he kept his name off of it. He chose

0:19:42.280 --> 0:19:43.800
<v Speaker 1>to keep his name off of it because he didn't

0:19:43.800 --> 0:19:47.720
<v Speaker 1>want to six sexuality discredit the paper. And he worked

0:19:47.760 --> 0:19:51.440
<v Speaker 1>with Martin Luther King Jr. It was probably him that

0:19:52.160 --> 0:19:55.520
<v Speaker 1>who convinced MLK to stop carrying a handgun for self defense,

0:19:55.960 --> 0:19:58.760
<v Speaker 1>which goes against the spirit of the rest of today's topic.

0:19:58.840 --> 0:20:01.840
<v Speaker 1>But whatever, everyone's different, it has different ideas. You know.

0:20:02.640 --> 0:20:05.240
<v Speaker 1>He was heavily involved in organizing the nineteen sixty three

0:20:05.280 --> 0:20:07.159
<v Speaker 1>March on Washington, the one with the I Have a

0:20:07.240 --> 0:20:09.960
<v Speaker 1>Dream speech. He would have been called the director of

0:20:10.000 --> 0:20:11.919
<v Speaker 1>the March because he did all of the director of

0:20:11.960 --> 0:20:15.800
<v Speaker 1>the March stuff, but he was a gay socialist, so

0:20:15.840 --> 0:20:19.800
<v Speaker 1>they didn't want to put his name on it. Um

0:20:19.840 --> 0:20:22.640
<v Speaker 1>And like the fucking right wing dragged up all kinds

0:20:22.640 --> 0:20:24.200
<v Speaker 1>of ship, just like the same way that people would

0:20:24.200 --> 0:20:28.560
<v Speaker 1>do it on Twitter now. Yeah, and he actually was

0:20:28.600 --> 0:20:30.520
<v Speaker 1>like one of the staunchest so basically they're like, oh,

0:20:30.600 --> 0:20:33.480
<v Speaker 1>this communist. He was one of the staunchest anti us

0:20:33.600 --> 0:20:36.159
<v Speaker 1>S are U S socialists to the point where he

0:20:36.200 --> 0:20:39.840
<v Speaker 1>actually kind of verged into some right wing positions, like

0:20:39.880 --> 0:20:43.040
<v Speaker 1>he supported the war in Vietnam, for example, because he

0:20:43.160 --> 0:20:45.600
<v Speaker 1>hated the U. S S. So he like supported the

0:20:45.640 --> 0:20:47.280
<v Speaker 1>Cold War. This is why I was the beginning where

0:20:47.280 --> 0:20:51.760
<v Speaker 1>I was like, I get interesting the complex time, and

0:20:51.800 --> 0:20:55.120
<v Speaker 1>when you're you know what I mean, Like American wars

0:20:55.119 --> 0:20:58.080
<v Speaker 1>are often started because like, oh, someone who's doing something terrible,

0:20:58.160 --> 0:21:00.280
<v Speaker 1>and then we seek really going and do horrible ship

0:21:00.400 --> 0:21:03.199
<v Speaker 1>and we're like what we had to stop? This guy

0:21:03.280 --> 0:21:05.400
<v Speaker 1>had to meet the mother. It was so oh gosh, yeah,

0:21:05.480 --> 0:21:08.040
<v Speaker 1>you're right messy. Yeah, And so he gets called a

0:21:08.080 --> 0:21:10.879
<v Speaker 1>conservative socialist and he's the only term I've actually personally

0:21:11.000 --> 0:21:13.760
<v Speaker 1>run across. Anyone get called a conservative socialist and I

0:21:13.760 --> 0:21:17.440
<v Speaker 1>don't really understand it yet. Funny in the eighties, as

0:21:17.560 --> 0:21:19.600
<v Speaker 1>most people would be want to do as an out

0:21:19.600 --> 0:21:22.320
<v Speaker 1>gay person, he turned to gay activism in the nineteen eighties.

0:21:23.080 --> 0:21:27.200
<v Speaker 1>He died seven not of HIV r AIDS. He died

0:21:27.200 --> 0:21:31.560
<v Speaker 1>of being old. He was born in nineteen twelve. Yeah,

0:21:32.960 --> 0:21:37.440
<v Speaker 1>a good long life, Yeah exactly. He did find anyway

0:21:37.720 --> 0:21:39.520
<v Speaker 1>as just an aside because I find him really interesting

0:21:39.520 --> 0:21:42.040
<v Speaker 1>because people don't talk about the gay polyamorous too fucking

0:21:42.480 --> 0:21:46.960
<v Speaker 1>like organized the March on Washington, you know. Anyway, he

0:21:47.000 --> 0:21:48.280
<v Speaker 1>was on a chain gang for a while as part

0:21:48.280 --> 0:21:51.400
<v Speaker 1>of his work for CORP. That's Core, what a hero,

0:21:51.880 --> 0:21:54.600
<v Speaker 1>I know, And I'm sure Core could be its own

0:21:54.600 --> 0:21:56.080
<v Speaker 1>two part episode, but they're going to come in and

0:21:56.119 --> 0:21:59.760
<v Speaker 1>out of Today's of this week's. Now you've got Snick.

0:22:00.480 --> 0:22:03.639
<v Speaker 1>Snick is the Student Non Violent Coordinating Committee, which is

0:22:04.560 --> 0:22:06.639
<v Speaker 1>six times more radical than you might guess with a

0:22:06.760 --> 0:22:10.520
<v Speaker 1>name like that. It was Black Youth formed and Black

0:22:10.560 --> 0:22:13.600
<v Speaker 1>Youth lead, so it didn't have kind of that sort

0:22:13.600 --> 0:22:16.200
<v Speaker 1>of problem that CORE actually ended up dealing with fairly

0:22:16.200 --> 0:22:19.400
<v Speaker 1>effectively in the mid to late sixties, where they were

0:22:19.400 --> 0:22:21.840
<v Speaker 1>a little bit too white, white lead, you know, for

0:22:21.880 --> 0:22:25.440
<v Speaker 1>a lot of a lot of what they're doing, and

0:22:26.240 --> 0:22:30.920
<v Speaker 1>Snick comes out of. In nineteen sixty, there were four

0:22:30.960 --> 0:22:34.040
<v Speaker 1>black students in Greensboro, North Carolina, who were like, you

0:22:34.080 --> 0:22:36.880
<v Speaker 1>know what, funk all this ship? Fuck this fucking white

0:22:36.920 --> 0:22:40.439
<v Speaker 1>supremacist society we live in. They were freshmen at the

0:22:40.440 --> 0:22:43.359
<v Speaker 1>North Carolina Agricultural and Technical State University, which is an

0:22:43.440 --> 0:22:49.240
<v Speaker 1>HBCU historically black college university. One of these freshmen went

0:22:49.280 --> 0:22:51.280
<v Speaker 1>and tried to buy a hot dog at the greyhound

0:22:51.359 --> 0:22:55.320
<v Speaker 1>station and he was denied because he was black, because

0:22:55.720 --> 0:22:58.480
<v Speaker 1>the world's full of racism. I can't get a hot dog,

0:22:58.560 --> 0:23:01.320
<v Speaker 1>bro yea, oh my guy here on my answers. We

0:23:01.359 --> 0:23:04.879
<v Speaker 1>had to deal with them like that is exhausting, my

0:23:05.040 --> 0:23:09.719
<v Speaker 1>green American cat. There's all that ship like people talk

0:23:09.760 --> 0:23:11.600
<v Speaker 1>about like what my money is no good here or whatever,

0:23:11.680 --> 0:23:14.320
<v Speaker 1>like it is like this thing that still happens. Um, yes,

0:23:15.240 --> 0:23:18.160
<v Speaker 1>and and yeah though like literally can't buy a fucking

0:23:18.160 --> 0:23:19.920
<v Speaker 1>hot talk something. So sim we don't want to make

0:23:19.920 --> 0:23:22.439
<v Speaker 1>your gay wedding cake even though our whole business is

0:23:22.440 --> 0:23:28.680
<v Speaker 1>making cakes. Yeah, totally. Yeah. Somewhere there's a heterosexual couple

0:23:28.800 --> 0:23:30.760
<v Speaker 1>named Sam and Chris who can't get a wedding cake.

0:23:30.960 --> 0:23:36.000
<v Speaker 1>You know, like, what the hell? I move out of Indiana. Yeah,

0:23:36.359 --> 0:23:39.520
<v Speaker 1>so after getting refused service for a hot dog, they

0:23:39.560 --> 0:23:41.720
<v Speaker 1>meet up back in one of their dorm rooms and

0:23:41.760 --> 0:23:44.520
<v Speaker 1>they're like, all right, what the fund do we do? Right?

0:23:45.119 --> 0:23:48.639
<v Speaker 1>And there's been some sit ins before where people just

0:23:48.640 --> 0:23:50.080
<v Speaker 1>go and show up and be like, you know what

0:23:50.119 --> 0:23:51.720
<v Speaker 1>funk this? I'm going to be here whether you want

0:23:51.760 --> 0:23:55.320
<v Speaker 1>me here or not. Going back to nine with the

0:23:55.320 --> 0:23:58.399
<v Speaker 1>Alexandria Library sit in, a lot of those sittings have

0:23:58.480 --> 0:24:01.520
<v Speaker 1>been successful, but they've been a scatter shot up to

0:24:01.560 --> 0:24:03.440
<v Speaker 1>that point. Would be like every couple of years someone

0:24:03.440 --> 0:24:05.240
<v Speaker 1>would do a sit in. It's an earlier one that

0:24:05.240 --> 0:24:08.359
<v Speaker 1>we're gonna talk about later because I'm really good at chronology.

0:24:08.480 --> 0:24:10.560
<v Speaker 1>And so the four freshmen they're like, all right, we're

0:24:10.560 --> 0:24:14.000
<v Speaker 1>gonna go sit in at the F. W. Woolworth Company store,

0:24:14.040 --> 0:24:15.680
<v Speaker 1>which is a big department store that also was a

0:24:15.800 --> 0:24:18.359
<v Speaker 1>lunch counter and you can go buy stuff there if

0:24:18.400 --> 0:24:20.160
<v Speaker 1>you're black, but you can't go to the lunch counter

0:24:20.200 --> 0:24:23.560
<v Speaker 1>if you're black. So they go in, they asked to

0:24:23.560 --> 0:24:26.159
<v Speaker 1>be served, and then they refused to leave when their

0:24:26.200 --> 0:24:30.240
<v Speaker 1>refused service. February one, nineteen sixty they ordered coffee and donuts,

0:24:31.000 --> 0:24:33.720
<v Speaker 1>and they got both criticism and support from both white

0:24:33.760 --> 0:24:36.840
<v Speaker 1>and black folks at the store, Like, obviously most of

0:24:36.880 --> 0:24:38.760
<v Speaker 1>the white people were like, fuck you, we're not serving you.

0:24:38.920 --> 0:24:40.760
<v Speaker 1>One white woman was like, oh, this is great what

0:24:40.800 --> 0:24:43.520
<v Speaker 1>you're doing, but didn't like do anything about it. And

0:24:43.560 --> 0:24:45.680
<v Speaker 1>some of the black folks were like, oh please, oh god,

0:24:45.680 --> 0:24:47.919
<v Speaker 1>this is going to go really badly. I would not

0:24:48.000 --> 0:24:50.360
<v Speaker 1>like to be beaten with a police baton today. You're

0:24:50.359 --> 0:24:55.399
<v Speaker 1>making that probability increase. Yeah, I get it. Yeah, they

0:24:55.440 --> 0:24:58.199
<v Speaker 1>weren't arrested, but they weren't served. They waited until the

0:24:58.240 --> 0:25:00.920
<v Speaker 1>store closed, and they left and the store closed, and

0:25:00.960 --> 0:25:03.640
<v Speaker 1>they showed up again the next day with more than

0:25:03.640 --> 0:25:07.520
<v Speaker 1>twenty black students from the university. There were a few

0:25:07.560 --> 0:25:10.440
<v Speaker 1>service but they weren't arrested. They hung out all day

0:25:10.440 --> 0:25:12.880
<v Speaker 1>and did their school work at the store. The next

0:25:12.960 --> 0:25:16.639
<v Speaker 1>day they had sixty people, including some high school students

0:25:16.640 --> 0:25:19.199
<v Speaker 1>who joined them, and this time some people from the

0:25:19.200 --> 0:25:22.159
<v Speaker 1>fucking clan showed up to keep an eye on it

0:25:22.240 --> 0:25:24.359
<v Speaker 1>all or whatever, right, but they didn't do ship because

0:25:24.359 --> 0:25:27.760
<v Speaker 1>there was fucking sixty people there. Clan the clan is cowards.

0:25:27.840 --> 0:25:29.800
<v Speaker 1>Is one of the main takeaways of all this research.

0:25:30.480 --> 0:25:34.919
<v Speaker 1>For you'd have to be yeah, no, exactly. It's like

0:25:35.000 --> 0:25:38.359
<v Speaker 1>fascism and it's mass and they only like unfair fights.

0:25:38.359 --> 0:25:42.159
<v Speaker 1>So that the yeah, the fact that they only like

0:25:42.280 --> 0:25:44.920
<v Speaker 1>unfair fights is something that we all need to fucking remember.

0:25:45.840 --> 0:25:49.560
<v Speaker 1>So day four, February four, there's three hundred students. They

0:25:49.560 --> 0:25:52.520
<v Speaker 1>filled the entire lunch counter, including and this time a

0:25:52.560 --> 0:25:55.200
<v Speaker 1>tiny handful of some white folks and white women from

0:25:55.200 --> 0:25:58.680
<v Speaker 1>a nearby university show up to support as well. Day five,

0:25:58.960 --> 0:26:02.280
<v Speaker 1>they get their first your counter protesters about fifty white men,

0:26:02.400 --> 0:26:05.040
<v Speaker 1>three of whom were arrested. Day six, they had a

0:26:05.040 --> 0:26:08.920
<v Speaker 1>thousand fucking people. They entirely filled the store. Yeah, like

0:26:09.280 --> 0:26:13.720
<v Speaker 1>ships snowballs sometimes, you know. They entirely filled the store

0:26:13.840 --> 0:26:18.159
<v Speaker 1>and several nearby other segregated stores. By day eight, the

0:26:18.200 --> 0:26:21.440
<v Speaker 1>sit in movement spreads across the South. Within months, there're

0:26:21.520 --> 0:26:25.760
<v Speaker 1>sit ins in fifty five different cities, and on July,

0:26:28.680 --> 0:26:31.720
<v Speaker 1>Boycott's had cut their income by a third, and the

0:26:31.760 --> 0:26:36.840
<v Speaker 1>Woolworth store World I'll started quietly desegregated its lunch counter. Yes,

0:26:37.760 --> 0:26:43.000
<v Speaker 1>it's bullying, We're exactly. So the students they're like, all right,

0:26:43.040 --> 0:26:47.840
<v Speaker 1>we should, we should get organized, right, because that's that's where,

0:26:47.880 --> 0:26:50.879
<v Speaker 1>in my mind, where the magic happens is. It starts

0:26:50.880 --> 0:26:53.960
<v Speaker 1>with something that is spontaneous and then you figure out

0:26:54.000 --> 0:26:57.120
<v Speaker 1>how to like keep that going, and that takes structure

0:26:57.119 --> 0:27:01.560
<v Speaker 1>an organization. Yeah, when people see power, they are reminded

0:27:01.600 --> 0:27:05.520
<v Speaker 1>of their own right. Yeah, totally totally, And you need

0:27:05.560 --> 0:27:09.879
<v Speaker 1>that initial spark for people to actually see that. So

0:27:09.920 --> 0:27:12.879
<v Speaker 1>in April nineteen sixty, there was a conference in Raleigh,

0:27:12.880 --> 0:27:16.280
<v Speaker 1>North Carolina. The adults or the like older than students.

0:27:16.280 --> 0:27:18.240
<v Speaker 1>It always just referred to in history. They're like, the

0:27:18.240 --> 0:27:20.119
<v Speaker 1>adults said this, and then the youth said this, And

0:27:20.119 --> 0:27:22.400
<v Speaker 1>I'm like, these people are like twenty, I don't want

0:27:22.400 --> 0:27:25.400
<v Speaker 1>to call them not adults, you know, right right, right right?

0:27:25.680 --> 0:27:30.080
<v Speaker 1>The young people. Yeah, So the older than students helped

0:27:30.119 --> 0:27:34.760
<v Speaker 1>call for the the conference. Specifically, it was Martin Luther

0:27:34.800 --> 0:27:38.400
<v Speaker 1>King Jr's organization, the Southern Christian Leadership Conference or the SCLC,

0:27:39.240 --> 0:27:44.159
<v Speaker 1>called for it, but it um, it wasn't called for

0:27:44.280 --> 0:27:46.000
<v Speaker 1>by MLK. It was called for by someone I'm going

0:27:46.080 --> 0:27:48.480
<v Speaker 1>to get to in a second who is like my absolute,

0:27:49.000 --> 0:27:51.600
<v Speaker 1>my favorite person I'm gonna talk about this week. And

0:27:51.640 --> 0:27:53.399
<v Speaker 1>the s c l C they weave their way throughout

0:27:53.440 --> 0:27:57.119
<v Speaker 1>this episode, but they're not our focus. And so the

0:27:57.119 --> 0:27:59.320
<v Speaker 1>conference was organized by the students, and it was organized

0:27:59.359 --> 0:28:01.200
<v Speaker 1>by one of the most asked women to ever live,

0:28:01.440 --> 0:28:05.320
<v Speaker 1>Ella Baker. Ella Baker, so like the people that I'm

0:28:05.320 --> 0:28:08.120
<v Speaker 1>like pulling aside that I'm really excited about are so

0:28:08.240 --> 0:28:12.440
<v Speaker 1>behind the scenes, like and that's like their fucking thing.

0:28:13.160 --> 0:28:15.919
<v Speaker 1>Ella Baker worked with King in the SCLC, but she

0:28:16.040 --> 0:28:18.720
<v Speaker 1>was basically there to be critical of him, Like as

0:28:18.720 --> 0:28:22.600
<v Speaker 1>far as she was critical of his hierarchical leadership and

0:28:22.680 --> 0:28:25.720
<v Speaker 1>basically the concept of charismatic leadership is the way to

0:28:25.760 --> 0:28:27.680
<v Speaker 1>run a movement. That was like her main thing. She

0:28:27.760 --> 0:28:30.359
<v Speaker 1>was like, that's not the plan, So she calls for

0:28:30.400 --> 0:28:34.840
<v Speaker 1>the conference. She told the assembled students, quote, strong people

0:28:34.880 --> 0:28:38.480
<v Speaker 1>don't need strong leaders What they need instead is organization

0:28:38.600 --> 0:28:41.640
<v Speaker 1>and to help each other. And they're not anti leadership,

0:28:41.680 --> 0:28:46.600
<v Speaker 1>their anti this, like, you know, to your point, this

0:28:46.680 --> 0:28:49.840
<v Speaker 1>hierarchical system that's like we all follow this one person

0:28:49.880 --> 0:28:53.280
<v Speaker 1>when we're a community of people with dope, ideas and

0:28:53.360 --> 0:28:57.720
<v Speaker 1>capabilities and skills, and um, what is the word I'm

0:28:57.720 --> 0:29:04.320
<v Speaker 1>looking for? Not materials but resources? People with resources? And yeah,

0:29:04.400 --> 0:29:07.520
<v Speaker 1>we can absolutely just go out and accomplish these goals

0:29:07.560 --> 0:29:10.920
<v Speaker 1>without needing to be told to do them. Yeah, but

0:29:10.960 --> 0:29:12.720
<v Speaker 1>you know what people do need to be told to

0:29:12.840 --> 0:29:25.040
<v Speaker 1>do too, Well, it's by things. There's some ads, and

0:29:25.120 --> 0:29:30.560
<v Speaker 1>we're back and we're talking about Ella fucking Baker, who

0:29:30.600 --> 0:29:33.920
<v Speaker 1>would probably hate being put on a pedestal. But what

0:29:34.080 --> 0:29:35.800
<v Speaker 1>is the show about cool people? So I'm going to

0:29:35.880 --> 0:29:38.600
<v Speaker 1>take an aside and talk about Ella Baker because she

0:29:38.760 --> 0:29:41.160
<v Speaker 1>is my favorite cool person this episode. Sorry everyone else,

0:29:41.360 --> 0:29:44.760
<v Speaker 1>I love everyone else, but just seriously, like my like whatever,

0:29:45.680 --> 0:29:49.400
<v Speaker 1>I will just gush about Ella Baker very quickly. She

0:29:49.400 --> 0:29:52.080
<v Speaker 1>she grew up listening to her grandmother tell stories about slavery.

0:29:52.360 --> 0:29:54.200
<v Speaker 1>As soon as soon as she became an activist, like

0:29:54.200 --> 0:29:57.160
<v Speaker 1>with the double a CP, she started working for decentralization

0:29:57.200 --> 0:30:00.959
<v Speaker 1>and against charismatic leadership, and for more democratic or ganizational models,

0:30:00.960 --> 0:30:05.360
<v Speaker 1>and for better inclusion of women within activist organizations. So

0:30:06.000 --> 0:30:08.719
<v Speaker 1>in a lot of ways, as far as I can tell, like,

0:30:08.760 --> 0:30:10.680
<v Speaker 1>this is the main person I can point to and say,

0:30:10.680 --> 0:30:13.680
<v Speaker 1>this is what brought grassroots activism. Like, the concept of

0:30:13.720 --> 0:30:16.440
<v Speaker 1>grassroots activism has always been there, right, But the person

0:30:16.480 --> 0:30:20.840
<v Speaker 1>who like worked tirelessly to make the civil rights movement

0:30:21.040 --> 0:30:26.520
<v Speaker 1>grassroots was Ella Baker um. And that's my own conjecture

0:30:26.560 --> 0:30:29.160
<v Speaker 1>about her being the inventor of grassroots whatever. But she

0:30:29.200 --> 0:30:33.040
<v Speaker 1>traveled through the South and made direct, interpersonal connections with people.

0:30:33.320 --> 0:30:35.960
<v Speaker 1>She believed that the purpose of a national organization was

0:30:36.040 --> 0:30:39.720
<v Speaker 1>to support local initiatives and help local people help themselves,

0:30:39.840 --> 0:30:42.800
<v Speaker 1>rather than to like see the local people as people

0:30:42.840 --> 0:30:45.640
<v Speaker 1>to funnel resources from to move upwards in a pyramid,

0:30:45.880 --> 0:30:48.920
<v Speaker 1>you know. She basically said the movement made Martin Luther

0:30:49.040 --> 0:30:51.400
<v Speaker 1>King it's not that Martin Luther King made the movement,

0:30:51.760 --> 0:30:54.120
<v Speaker 1>which doesn't mean that she didn't like Martin Luther King,

0:30:54.360 --> 0:30:58.800
<v Speaker 1>you know, just the direction of power had to be understood.

0:30:59.720 --> 0:31:02.760
<v Speaker 1>She constantly worked against in fighting in a civil rights movement,

0:31:02.880 --> 0:31:05.720
<v Speaker 1>including she fought against red baiting. She was like, don't

0:31:05.720 --> 0:31:08.280
<v Speaker 1>toss out the socialists. They've been here forever. By the

0:31:08.360 --> 0:31:10.720
<v Speaker 1>end of her life, she actually, uh was more openly

0:31:10.760 --> 0:31:15.080
<v Speaker 1>a socialist. And while she organized non violent direct action,

0:31:15.120 --> 0:31:17.560
<v Speaker 1>non violence was always a strategic choice for her and

0:31:17.600 --> 0:31:21.680
<v Speaker 1>not a moral imperative. To quote her biography Joanne Grant quote,

0:31:21.840 --> 0:31:25.360
<v Speaker 1>she had no qualms about target practice. The first organization

0:31:25.400 --> 0:31:28.200
<v Speaker 1>that she worked with was the Young Negroes Cooperative League,

0:31:28.200 --> 0:31:31.760
<v Speaker 1>which was a collectivist organization working to build black economic

0:31:31.760 --> 0:31:35.640
<v Speaker 1>power through cooperativism, which is something that I've run across

0:31:35.720 --> 0:31:38.520
<v Speaker 1>here and there, like uh, Fanny lew Hammer also got

0:31:38.560 --> 0:31:42.560
<v Speaker 1>into this stuff later in the sixties and stuff like that. Um,

0:31:42.600 --> 0:31:44.800
<v Speaker 1>And it's really interesting to me, and I'm really looking

0:31:44.800 --> 0:31:47.920
<v Speaker 1>forward to do more of a deep dive on on

0:31:48.000 --> 0:31:51.440
<v Speaker 1>cooperativesm and specifically how the US concept of cooperativism was

0:31:51.480 --> 0:31:56.080
<v Speaker 1>like built out of black cooperativism. Or like I don't know, whatever,

0:31:56.080 --> 0:31:59.160
<v Speaker 1>it's the most whatever, it's fucking cool the one day,

0:31:59.160 --> 0:32:02.720
<v Speaker 1>I'm gonna do a whole episod about that. But Ella Baker,

0:32:03.400 --> 0:32:05.360
<v Speaker 1>when she stepped back from the movement, it was around

0:32:05.400 --> 0:32:07.160
<v Speaker 1>the time that the black power stuff in the late

0:32:07.200 --> 0:32:09.400
<v Speaker 1>sixties started to pick up. But it was it wasn't

0:32:09.440 --> 0:32:11.040
<v Speaker 1>because she had a problem with that. It was because

0:32:11.040 --> 0:32:13.800
<v Speaker 1>of her health. And she continued to be basically part

0:32:13.800 --> 0:32:17.000
<v Speaker 1>of everything. She was part of the Free Angela Davis campaign,

0:32:17.080 --> 0:32:20.600
<v Speaker 1>the Puerto Rican independence movement, the anti apartheid movement, all

0:32:20.680 --> 0:32:26.640
<v Speaker 1>the while focusing on yeah, right, like just just did everything,

0:32:26.720 --> 0:32:32.800
<v Speaker 1>never anything showy. She never like got herself like this

0:32:32.880 --> 0:32:36.959
<v Speaker 1>is the speech or this is the martyr or you know,

0:32:37.480 --> 0:32:39.440
<v Speaker 1>this is the core of activism. And it's something we're

0:32:39.440 --> 0:32:44.360
<v Speaker 1>absolutely seeing a the activist community, particularly the black activist

0:32:44.400 --> 0:32:49.560
<v Speaker 1>community in America today, is very adamant that celebrity has

0:32:49.600 --> 0:32:53.840
<v Speaker 1>no space in their movement, and they're very weary of

0:32:53.880 --> 0:32:56.920
<v Speaker 1>anybody who comes in and trying to make a name

0:32:57.000 --> 0:33:00.600
<v Speaker 1>for themselves, because if the idea is a relation and

0:33:00.640 --> 0:33:05.480
<v Speaker 1>equity for everybody, then how can you center yourself in that?

0:33:05.520 --> 0:33:08.320
<v Speaker 1>By it's complete opposite of the end goal. And so

0:33:08.760 --> 0:33:12.920
<v Speaker 1>it's so cool to hear from the people who started that,

0:33:13.160 --> 0:33:16.640
<v Speaker 1>you know, and to have that vision before anyone else.

0:33:16.800 --> 0:33:21.080
<v Speaker 1>It's it's a radical concept that people can liberate themselves

0:33:21.080 --> 0:33:24.240
<v Speaker 1>if they're given the tools and if they're educated about

0:33:24.560 --> 0:33:31.320
<v Speaker 1>their surroundings and what's happening. Yeah, no, that yeah, exactly. No.

0:33:31.440 --> 0:33:35.560
<v Speaker 1>Notes Ell Baker like you know the other guy right,

0:33:35.640 --> 0:33:38.280
<v Speaker 1>like complicated here and there. I'm like Ella Baker. I

0:33:38.280 --> 0:33:41.239
<v Speaker 1>I have everything I've read about Ella Baker. I have

0:33:41.240 --> 0:33:44.480
<v Speaker 1>not found anything negative to say about Ella Baker. You know,

0:33:44.960 --> 0:33:48.160
<v Speaker 1>a dope woman, do a dope thing. So she called

0:33:48.160 --> 0:33:51.040
<v Speaker 1>for this student conference. Uh and the s CLC, which

0:33:51.160 --> 0:33:53.400
<v Speaker 1>was the organization she used to call for the conference,

0:33:53.920 --> 0:33:56.080
<v Speaker 1>they were hoping that the students would become the youth

0:33:56.080 --> 0:33:59.360
<v Speaker 1>wing of their organization. Right. They were like, ah, excellent,

0:33:59.520 --> 0:34:01.720
<v Speaker 1>these young people are doing something cool. We will bring

0:34:01.760 --> 0:34:06.560
<v Speaker 1>them into our organization. And Ella Baker was like, she

0:34:06.600 --> 0:34:10.160
<v Speaker 1>gave a keynote speech. Her keynote speech was basically like

0:34:10.239 --> 0:34:12.279
<v Speaker 1>you might want to remain autonomous and set your own

0:34:12.320 --> 0:34:16.600
<v Speaker 1>goals and do your own thing. So they did, and

0:34:17.040 --> 0:34:21.200
<v Speaker 1>the youth, the the adults who weren't the older adults.

0:34:21.680 --> 0:34:25.239
<v Speaker 1>They formed the Student Non Violent Coordinating Committee. It was

0:34:25.320 --> 0:34:28.800
<v Speaker 1>youth led. They had a few adult advisors or whatever.

0:34:28.920 --> 0:34:31.919
<v Speaker 1>I'm gonna keep using the lord adult accidentally throughout the script. Yeah,

0:34:32.480 --> 0:34:35.520
<v Speaker 1>Ella Baker was the primary advisor. I've read one thing

0:34:35.560 --> 0:34:38.359
<v Speaker 1>that claims that the historian Howard's Inn was another one

0:34:38.360 --> 0:34:41.640
<v Speaker 1>of their advisors, and um, and I want to know

0:34:41.680 --> 0:34:44.360
<v Speaker 1>more about it. He wrote a whole book about about SNICK,

0:34:44.400 --> 0:34:46.719
<v Speaker 1>and I haven't read it yet, so I can't say

0:34:46.760 --> 0:34:50.840
<v Speaker 1>too much yet. The organizers gave Ella Baker the nickname Fundi,

0:34:51.000 --> 0:34:54.959
<v Speaker 1>which was a Swahili word. To quote the site Afropunk,

0:34:55.280 --> 0:34:58.800
<v Speaker 1>the word means to them as as relates to um,

0:34:58.840 --> 0:35:01.440
<v Speaker 1>as to Ella Baker, an artisan who has mastered their

0:35:01.440 --> 0:35:05.160
<v Speaker 1>craft and shares their knowledge freely with the community. And

0:35:05.200 --> 0:35:09.000
<v Speaker 1>so SNICK organized their asses off. They went directly into

0:35:09.000 --> 0:35:11.200
<v Speaker 1>the most dangerous parts of the South, where many of

0:35:11.200 --> 0:35:13.960
<v Speaker 1>them were from, although more of them were urban, going

0:35:14.000 --> 0:35:19.239
<v Speaker 1>into rural spots in the South, which is, as far

0:35:19.239 --> 0:35:20.840
<v Speaker 1>as I can tell, almost as big of a divide

0:35:20.840 --> 0:35:23.600
<v Speaker 1>as like North South divide. The urban world divide was

0:35:23.640 --> 0:35:28.080
<v Speaker 1>also very major in terms of organizing. SNICK worked together

0:35:28.200 --> 0:35:31.759
<v Speaker 1>with Core and then Double A CP. But unlike Core

0:35:31.800 --> 0:35:34.440
<v Speaker 1>and Double a CP, there were no membership cards, no

0:35:34.560 --> 0:35:38.520
<v Speaker 1>membership fees, And while Core was more ideologically committed to

0:35:38.560 --> 0:35:40.839
<v Speaker 1>non violence, Snick, even though it is in their name,

0:35:41.400 --> 0:35:45.960
<v Speaker 1>was strategically committed to non violence. And the Field secretaries

0:35:45.960 --> 0:35:48.920
<v Speaker 1>which is what their organizers were called, had tons of autonomy.

0:35:49.280 --> 0:35:53.640
<v Speaker 1>There weren't like a lot of levels of hierarchy. I

0:35:53.640 --> 0:35:56.320
<v Speaker 1>mean there was right as an organization. They had different

0:35:56.800 --> 0:35:59.560
<v Speaker 1>levels and tears or whatever, right, but like overall, the

0:35:59.600 --> 0:36:03.239
<v Speaker 1>field organizers um, their field secretaries were the main thing.

0:36:03.320 --> 0:36:07.640
<v Speaker 1>They had a lot of autonomy. And later Snick gets

0:36:07.640 --> 0:36:10.240
<v Speaker 1>involved in like everything, they get part of the broader

0:36:10.320 --> 0:36:12.520
<v Speaker 1>left in the late sixties, part of the feminist movement,

0:36:12.560 --> 0:36:15.759
<v Speaker 1>anti war movement, and they're also we'll get to this later,

0:36:15.800 --> 0:36:18.200
<v Speaker 1>the crucible from which the modern conception of black power

0:36:18.320 --> 0:36:22.160
<v Speaker 1>was formed. But we're not here just to talk about Snick.

0:36:22.840 --> 0:36:25.600
<v Speaker 1>We're going to talk about the delicate and beautiful balance

0:36:25.640 --> 0:36:28.520
<v Speaker 1>between the non violence civil rights movement and the people

0:36:28.520 --> 0:36:31.640
<v Speaker 1>willing to use violence to defend the individuals within that movement.

0:36:32.160 --> 0:36:34.560
<v Speaker 1>So we're gonna talk about that. The first thing you

0:36:34.640 --> 0:36:36.800
<v Speaker 1>got to understand is that in the Deep South, especially

0:36:36.840 --> 0:36:40.920
<v Speaker 1>in rural areas, the gun issue was a settled issue.

0:36:41.400 --> 0:36:43.720
<v Speaker 1>Black people owned guns and they used them to defend

0:36:43.719 --> 0:36:47.719
<v Speaker 1>themselves against and others against one white violence. The main

0:36:47.840 --> 0:36:53.200
<v Speaker 1>book that I'm referencing a lot throughout this book by

0:36:53.480 --> 0:36:56.120
<v Speaker 1>Charles E. Cob Jr. And the book is called this

0:36:56.200 --> 0:36:58.640
<v Speaker 1>non Violent Stuff Will Get You Killed. How Guns made

0:36:58.680 --> 0:37:02.400
<v Speaker 1>the Civil Rights Movement possible. And this book fucking rules.

0:37:02.440 --> 0:37:06.239
<v Speaker 1>It's not this like called arms right. He like very

0:37:06.320 --> 0:37:10.000
<v Speaker 1>specifically talks about how he's talking about the context of

0:37:10.040 --> 0:37:14.600
<v Speaker 1>the rural South in the nineteen sixties, and it's readable,

0:37:14.680 --> 0:37:17.640
<v Speaker 1>it's insightful. This is like literally, if I could just pivot,

0:37:17.800 --> 0:37:19.960
<v Speaker 1>is not an actual ad pivot, but just like, seriously,

0:37:20.000 --> 0:37:21.959
<v Speaker 1>this book rules. Um, It's one of the best books

0:37:21.960 --> 0:37:25.400
<v Speaker 1>I've ever read for this research. He was there. Charles

0:37:25.400 --> 0:37:28.000
<v Speaker 1>Cobb was a field secretary for Snick from nineteen sixty

0:37:28.040 --> 0:37:31.040
<v Speaker 1>two to nineteen sixty seven, and the premise of the book,

0:37:31.120 --> 0:37:34.080
<v Speaker 1>to quote him, is that the use of guns for

0:37:34.080 --> 0:37:36.400
<v Speaker 1>self defense and the non violent civil rights movement was

0:37:36.440 --> 0:37:40.600
<v Speaker 1>necessary and vital to the movements survival. Writing about his

0:37:40.640 --> 0:37:45.000
<v Speaker 1>own experiences, he said, quote Snick was unusual and placing

0:37:45.040 --> 0:37:48.160
<v Speaker 1>its field secretaries in rural Southern communities to work from

0:37:48.200 --> 0:37:50.840
<v Speaker 1>the bottom up instead of the top down. Living among

0:37:50.880 --> 0:37:53.000
<v Speaker 1>the downtrodden black men and women of the Deep South,

0:37:53.080 --> 0:37:56.239
<v Speaker 1>I underwent a subtle conversion. The principles and illusions I

0:37:56.239 --> 0:37:58.759
<v Speaker 1>had brought with me of non violence, of the uniformity

0:37:58.760 --> 0:38:01.319
<v Speaker 1>of the Southern Black experience were shaped by the men

0:38:01.360 --> 0:38:04.280
<v Speaker 1>and women I encountered there. We and Snick were radicalized

0:38:04.280 --> 0:38:06.600
<v Speaker 1>by working with people in their homes and communities much

0:38:06.640 --> 0:38:11.360
<v Speaker 1>more than by ideology. It's probably practically living under the

0:38:11.360 --> 0:38:15.680
<v Speaker 1>boot of oppression made you more active in your desire

0:38:15.719 --> 0:38:20.799
<v Speaker 1>to liberate the people. Wow, I imagine, imagine in other words,

0:38:20.880 --> 0:38:24.600
<v Speaker 1>leave your guilded cages, y'all. Yeah, it's it's It's for

0:38:24.680 --> 0:38:28.040
<v Speaker 1>sure different, particularly I think in the Deep South at

0:38:28.160 --> 0:38:32.120
<v Speaker 1>that time. Um My dad talks about he his family

0:38:32.120 --> 0:38:35.239
<v Speaker 1>came up to Chicago during the Great miss Migration, which

0:38:35.320 --> 0:38:37.680
<v Speaker 1>was a time period post slavery when a lot of

0:38:37.719 --> 0:38:40.120
<v Speaker 1>black people moved from the South to the North, but

0:38:40.200 --> 0:38:43.440
<v Speaker 1>he would go back to Alabama to visit his great grandmother,

0:38:43.760 --> 0:38:47.480
<v Speaker 1>who still lived in a slave cabin where she had

0:38:47.520 --> 0:38:49.960
<v Speaker 1>been freed. Like she was freed, they weren't using it,

0:38:50.840 --> 0:38:54.120
<v Speaker 1>just stayed on the land. And I think you know

0:38:54.200 --> 0:38:55.960
<v Speaker 1>a lot of people did, which meant you're looking at

0:38:55.960 --> 0:39:00.279
<v Speaker 1>dirt floors, no inter plumbing. Um, you're restricted to what

0:39:00.440 --> 0:39:02.960
<v Speaker 1>kinds of jobs you can have in the South under

0:39:03.040 --> 0:39:05.480
<v Speaker 1>Jim Crow, So you're seeing a lot of people like

0:39:05.840 --> 0:39:08.399
<v Speaker 1>either being porters or an chicken and so like it's

0:39:08.440 --> 0:39:10.560
<v Speaker 1>an and and then because you know, if you know,

0:39:11.480 --> 0:39:13.480
<v Speaker 1>and the rules set around specific jobs, that's where we

0:39:13.560 --> 0:39:15.839
<v Speaker 1>got like you can be making two dollars an hour

0:39:15.960 --> 0:39:18.400
<v Speaker 1>as a waitress, and so there's like a lot of

0:39:18.400 --> 0:39:21.160
<v Speaker 1>financial restrictions. And I think we saw you know, I

0:39:21.200 --> 0:39:23.040
<v Speaker 1>can only imagine that if you were living there during

0:39:23.040 --> 0:39:27.600
<v Speaker 1>that time, like your instinct would be like, oh, immediately,

0:39:27.760 --> 0:39:32.520
<v Speaker 1>these people need access to better rights, like this is insane. Yeah, yeah, totally.

0:39:33.239 --> 0:39:36.480
<v Speaker 1>And like and there's this thing that also happens, right

0:39:36.520 --> 0:39:41.279
<v Speaker 1>where like people sometimes like go out into a community

0:39:41.320 --> 0:39:43.799
<v Speaker 1>and he's a he's a black man, but he's from

0:39:43.840 --> 0:39:47.080
<v Speaker 1>an urban environment going out into a rural environment, you know,

0:39:47.840 --> 0:39:52.120
<v Speaker 1>and like coming with an ideology, right and then immediately

0:39:52.120 --> 0:39:56.440
<v Speaker 1>being like instead of like educating these these like you know,

0:39:56.520 --> 0:40:00.479
<v Speaker 1>ignorant rural people instead of being like they know what's

0:40:00.520 --> 0:40:04.000
<v Speaker 1>up and I should learn from them. Um. And that

0:40:04.160 --> 0:40:06.680
<v Speaker 1>was like the process that seemed to happen with snick

0:40:06.760 --> 0:40:12.560
<v Speaker 1>Field organizers. And that absolutely ties into how the whole

0:40:12.600 --> 0:40:16.239
<v Speaker 1>thing transformed and the whole push towards black power and

0:40:16.239 --> 0:40:19.440
<v Speaker 1>the the change within the civil rights movements. As far

0:40:19.480 --> 0:40:21.000
<v Speaker 1>as I can tell and as far as like I've

0:40:21.040 --> 0:40:26.879
<v Speaker 1>read UM and yeah, I uh, I met Charles Cobb

0:40:26.920 --> 0:40:30.440
<v Speaker 1>briefly in North Carolina. UM, because he did a talk

0:40:30.520 --> 0:40:33.560
<v Speaker 1>about the book, and I had UM. I went because

0:40:33.640 --> 0:40:36.840
<v Speaker 1>that day I had just been whatever the Nazis, No,

0:40:36.920 --> 0:40:40.040
<v Speaker 1>they docked me. I'd just been docks by Nazis, they

0:40:40.040 --> 0:40:42.719
<v Speaker 1>called themselves, don't call us Nazis, were neo confederates. I've

0:40:42.719 --> 0:40:44.799
<v Speaker 1>just been like docks by neo confederates who had like

0:40:45.719 --> 0:40:47.880
<v Speaker 1>told me, like showed me pictures of my family and

0:40:47.920 --> 0:40:49.600
<v Speaker 1>told me they're gonna burn my house down and ship

0:40:50.200 --> 0:40:52.719
<v Speaker 1>and he sound like Nazis. I just want to know you,

0:40:53.360 --> 0:40:55.080
<v Speaker 1>how are you telling the conservatives you should move in

0:40:55.080 --> 0:40:57.400
<v Speaker 1>a different direction than the Nazis, because that sounds like

0:40:57.600 --> 0:41:00.640
<v Speaker 1>class a Nazi bullshit, neo confetti it. Sorry, I might

0:41:00.640 --> 0:41:05.320
<v Speaker 1>have misspoken. Yeah, you know, but I mean it's like whatever,

0:41:05.440 --> 0:41:07.560
<v Speaker 1>Neo Confederate and Nazi, like, I don't care whether you

0:41:07.560 --> 0:41:10.520
<v Speaker 1>call yourself an American Nazi or German Nazi, You're fucking Nazi.

0:41:10.600 --> 0:41:13.400
<v Speaker 1>Like fuck you. They had like just docked me and

0:41:13.440 --> 0:41:16.880
<v Speaker 1>some other some other folks. And so I bought a rifle.

0:41:17.040 --> 0:41:20.160
<v Speaker 1>And I never owned a firearm before. Um, I didn't

0:41:20.160 --> 0:41:23.399
<v Speaker 1>particularly grow up around firearms, and like I come from

0:41:23.400 --> 0:41:25.440
<v Speaker 1>a sort of military family, both like a liberal bent,

0:41:25.600 --> 0:41:29.879
<v Speaker 1>you know. And and so I told him, I was like, hey,

0:41:30.000 --> 0:41:32.640
<v Speaker 1>like your talk was really interesting meaningful to me because

0:41:32.640 --> 0:41:35.279
<v Speaker 1>I I just went and bought a rifle today. And

0:41:35.560 --> 0:41:36.560
<v Speaker 1>he was like, well, how do you how do you

0:41:36.560 --> 0:41:38.719
<v Speaker 1>feel about that? It's like I feel really mixed about it.

0:41:38.760 --> 0:41:44.840
<v Speaker 1>And he was like that makes sense, you know. And

0:41:44.840 --> 0:41:47.680
<v Speaker 1>and Mike, I'm mostly just like talking about how much

0:41:47.680 --> 0:41:49.600
<v Speaker 1>I like this guy in this book. But my copy

0:41:49.640 --> 0:41:51.880
<v Speaker 1>of the book is signed off from my generation to yours,

0:41:51.880 --> 0:41:56.000
<v Speaker 1>and I think about it a lot. That's really beautiful,

0:41:56.160 --> 0:41:59.000
<v Speaker 1>and especially for somebody who's doing, you know, such key

0:41:59.000 --> 0:42:03.000
<v Speaker 1>and important work and understands intimately the struggle like what

0:42:03.080 --> 0:42:06.279
<v Speaker 1>a plussing to sort of be given, uh, you know,

0:42:06.280 --> 0:42:10.920
<v Speaker 1>like a passing of the baton. That's wonderful. Uh. To

0:42:11.000 --> 0:42:13.719
<v Speaker 1>quote more from this non violent stuff will get you killed.

0:42:15.239 --> 0:42:18.160
<v Speaker 1>The rural black culture that snick Field secretaries encountered in

0:42:18.160 --> 0:42:21.239
<v Speaker 1>the Deep South had long accepted arm self defense is legitimate,

0:42:21.520 --> 0:42:24.160
<v Speaker 1>although local black people could be uncertain about when and

0:42:24.200 --> 0:42:26.759
<v Speaker 1>how best to employ it, the idea itself was not

0:42:26.880 --> 0:42:30.759
<v Speaker 1>subject to debate. Guns were common in southern households us

0:42:30.840 --> 0:42:33.360
<v Speaker 1>not only for hunting, but for protection from white violence.

0:42:33.680 --> 0:42:35.880
<v Speaker 1>The idea of removing guns from the equation was, for

0:42:35.920 --> 0:42:40.000
<v Speaker 1>the vast majority of rural Southern blacks simply a non issue. Later,

0:42:40.040 --> 0:42:41.800
<v Speaker 1>I'm going to talk about a bunch of the organized

0:42:41.840 --> 0:42:46.200
<v Speaker 1>groups that defended the non violence movement, and those groups matter,

0:42:46.480 --> 0:42:49.400
<v Speaker 1>But I think it's also worth understanding where they come from.

0:42:49.760 --> 0:42:51.879
<v Speaker 1>Which what didn't just like show up like one person,

0:42:51.920 --> 0:42:54.160
<v Speaker 1>wasn't suddenly like I have an idea, we can defend

0:42:54.160 --> 0:42:58.319
<v Speaker 1>ourselves right. Um. It was built on a bedrock of

0:42:58.360 --> 0:43:01.560
<v Speaker 1>people just doing it themselves. As Cobb describes, for example,

0:43:01.920 --> 0:43:04.479
<v Speaker 1>a seventy year old woman in Lee County, Georgia named

0:43:04.520 --> 0:43:07.120
<v Speaker 1>Mama Dolly. She ran a farm and I'm under the

0:43:07.160 --> 0:43:09.600
<v Speaker 1>impression maybe she was a local midwife, and to quote

0:43:09.600 --> 0:43:12.040
<v Speaker 1>a student organizer, stayed with her. What Snick would do

0:43:12.120 --> 0:43:14.600
<v Speaker 1>is they send people down to like and Core would

0:43:14.600 --> 0:43:16.920
<v Speaker 1>do is like people would leave and go into these

0:43:17.000 --> 0:43:21.319
<v Speaker 1>rural environments and register people to vote and possibly help

0:43:21.440 --> 0:43:24.040
<v Speaker 1>organized desegregation and stuff like that. Right, and they would

0:43:24.040 --> 0:43:28.160
<v Speaker 1>stay with black families who would defend them. So, to

0:43:28.239 --> 0:43:32.640
<v Speaker 1>quote a student organizer, Mama Dolly had this big shotgun.

0:43:32.960 --> 0:43:34.960
<v Speaker 1>I tried to talk her out of guarding me, but

0:43:35.040 --> 0:43:37.080
<v Speaker 1>she said, baby, I brought a lot of these white

0:43:37.080 --> 0:43:38.719
<v Speaker 1>folks into this world, and I'll take him out of

0:43:38.719 --> 0:43:44.920
<v Speaker 1>this world if I have to come on. Yes, that's

0:43:44.920 --> 0:43:47.920
<v Speaker 1>why I think she was probably a midwife. Um, sometimes

0:43:48.120 --> 0:43:50.400
<v Speaker 1>no matter what I said, this is to the quote, Sometimes,

0:43:50.400 --> 0:43:52.080
<v Speaker 1>no matter what I said, she would sit in my

0:43:52.120 --> 0:43:55.439
<v Speaker 1>bedroom window, leg propped up with that big old gun.

0:43:55.680 --> 0:43:57.279
<v Speaker 1>Do you know how to handle it way better than

0:43:57.320 --> 0:43:59.800
<v Speaker 1>I did. In fact, I knew nothing about no shotgun.

0:44:00.600 --> 0:44:03.800
<v Speaker 1>And everything I've read is story after story of rural

0:44:03.800 --> 0:44:07.239
<v Speaker 1>farmers defending organizers, most of whom were black urban Southerners,

0:44:07.520 --> 0:44:11.520
<v Speaker 1>some of whom were you know, white urban Southerners, people

0:44:11.640 --> 0:44:14.640
<v Speaker 1>from all over in different backgrounds. Right. But because frankly

0:44:14.680 --> 0:44:17.160
<v Speaker 1>defending these people as part of hospitality. And of course

0:44:17.239 --> 0:44:22.000
<v Speaker 1>the supremacists were really fucking mad about Snick and so

0:44:22.719 --> 0:44:25.520
<v Speaker 1>the bravery of these organizers matters, but the bravery of

0:44:25.520 --> 0:44:27.759
<v Speaker 1>the people who took them in is at least as

0:44:27.840 --> 0:44:30.640
<v Speaker 1>much right because the organizer might leave, but that family

0:44:30.719 --> 0:44:36.680
<v Speaker 1>still wherever and everyone knows you all your business, and

0:44:36.960 --> 0:44:40.480
<v Speaker 1>I know that some of them like lost is you know,

0:44:40.560 --> 0:44:43.600
<v Speaker 1>I mean, if you're a black person providing a service

0:44:43.640 --> 0:44:46.000
<v Speaker 1>that is available to white people, like I can put

0:44:46.040 --> 0:44:49.200
<v Speaker 1>your whole livelihood in danger. That's wild. Yeah. And the

0:44:49.280 --> 0:44:54.000
<v Speaker 1>clan was during this time running around killing people, burning

0:44:54.040 --> 0:44:59.560
<v Speaker 1>and bombing buildings, murdering organizers and uh like, people would

0:44:59.600 --> 0:45:01.600
<v Speaker 1>go red a stirt of vote and they would get

0:45:01.640 --> 0:45:04.040
<v Speaker 1>laughed out of the room by clerks or one case

0:45:04.120 --> 0:45:06.879
<v Speaker 1>like in I think it was Mississippi, Like literally someone

0:45:06.920 --> 0:45:08.560
<v Speaker 1>just got pistol whipped because they were like, what do

0:45:08.560 --> 0:45:10.600
<v Speaker 1>you mean I can't register of vote. I pulled out

0:45:10.600 --> 0:45:13.160
<v Speaker 1>a gunhead and hit the woman in the head. But

0:45:13.239 --> 0:45:15.800
<v Speaker 1>you know what won't hit you in the head except

0:45:15.800 --> 0:45:25.439
<v Speaker 1>with really good deals potatoes, that's right. Oh yeah, okay,

0:45:25.440 --> 0:45:26.879
<v Speaker 1>So so Joel. One of the things that we try

0:45:26.880 --> 0:45:28.000
<v Speaker 1>and do on the show is we try to be

0:45:28.000 --> 0:45:31.920
<v Speaker 1>sponsored only by very good things, right, and so our

0:45:32.000 --> 0:45:36.040
<v Speaker 1>our perennial sponsor is the concept of potatoes. They're good

0:45:36.040 --> 0:45:39.200
<v Speaker 1>for you. Um, you can eat them cooked, to cook

0:45:39.239 --> 0:45:42.440
<v Speaker 1>them first. They're cheap. Uh. And I'm wondering if you

0:45:42.520 --> 0:45:44.759
<v Speaker 1>have any anything that you would like to be sponsored by.

0:45:44.760 --> 0:45:49.400
<v Speaker 1>We've also been sponsored by, um, sleeping dogs, like I

0:45:49.440 --> 0:45:53.120
<v Speaker 1>think like comb, Yeah, good, comb was good. The laughter

0:45:53.200 --> 0:45:58.440
<v Speaker 1>of children after children is great. I want to be

0:45:58.480 --> 0:46:01.920
<v Speaker 1>sponsored by a rainy with a good book. Oh yeah,

0:46:02.760 --> 0:46:06.799
<v Speaker 1>my favorite space to live in. Oh my god, if

0:46:06.840 --> 0:46:08.960
<v Speaker 1>I could. That's what heaven looks like to me. It's

0:46:08.960 --> 0:46:13.440
<v Speaker 1>constantly raining, and like there's good books and hot tea everywhere.

0:46:13.960 --> 0:46:16.799
<v Speaker 1>He never goes cold. All right, that is what we're

0:46:16.800 --> 0:46:20.000
<v Speaker 1>sponsored by today, and possibly some other stuff that you'll

0:46:20.000 --> 0:46:26.240
<v Speaker 1>hear about in a second. Okay, and we are back,

0:46:27.160 --> 0:46:32.560
<v Speaker 1>and I'm gonna mostly the like atrocities of what people

0:46:32.600 --> 0:46:35.719
<v Speaker 1>were facing. I've been told at great length, and so

0:46:35.760 --> 0:46:38.560
<v Speaker 1>I don't want to like specifically go through like every

0:46:38.600 --> 0:46:42.520
<v Speaker 1>time that people got murdered or whatever, but one of

0:46:42.520 --> 0:46:46.239
<v Speaker 1>them that impacts all of this a lot. In Mississippi,

0:46:46.239 --> 0:46:49.960
<v Speaker 1>in September, a local black farmer and n double a

0:46:50.000 --> 0:46:53.279
<v Speaker 1>CP leader who was affiliated with SNICK. His name is

0:46:53.320 --> 0:46:56.200
<v Speaker 1>Herbert Lee. He was killed in broad daylight in front

0:46:56.200 --> 0:46:59.840
<v Speaker 1>of a dozen people, and he got killed by his

0:47:00.080 --> 0:47:02.360
<v Speaker 1>childhood friend who was a white man who in a

0:47:02.440 --> 0:47:05.319
<v Speaker 1>racist who he was like neighbors, who had just like

0:47:06.080 --> 0:47:08.480
<v Speaker 1>decided should have gone too far, and he'd basically been like, hey,

0:47:08.520 --> 0:47:10.960
<v Speaker 1>come over here, I want to talk to you, and

0:47:10.960 --> 0:47:18.440
<v Speaker 1>then murdered Herbertlely. Yeah, the murderer was acquitted that afternoon

0:47:18.600 --> 0:47:24.839
<v Speaker 1>by an all white jury whoa and no one none

0:47:24.880 --> 0:47:28.719
<v Speaker 1>of the witnesses felt safe coming forward. Right later, a

0:47:28.760 --> 0:47:32.400
<v Speaker 1>black witness to the crime, Luis Allen, was murdered on

0:47:32.440 --> 0:47:35.680
<v Speaker 1>his own property before he could testify. And that murderer

0:47:35.760 --> 0:47:39.120
<v Speaker 1>was almost certainly done by the local county sheriff. And like,

0:47:39.960 --> 0:47:44.000
<v Speaker 1>this is an example story, not the thing that changed everything.

0:47:44.160 --> 0:47:48.920
<v Speaker 1>This is what people like, Basically, a lot of the

0:47:48.960 --> 0:47:51.280
<v Speaker 1>people that I'm reading about or refer to what's happening

0:47:51.360 --> 0:47:53.080
<v Speaker 1>as a war, and they're like, I am in a

0:47:53.080 --> 0:47:58.040
<v Speaker 1>war against white supremacy. Um, And that's that's some of

0:47:58.040 --> 0:48:04.439
<v Speaker 1>the context, you know. So so SNICK organizers themselves, they

0:48:04.440 --> 0:48:06.759
<v Speaker 1>didn't go armed because it would break the spell of

0:48:06.800 --> 0:48:09.080
<v Speaker 1>what they were doing, and non violent organizing was a

0:48:09.200 --> 0:48:15.840
<v Speaker 1>very effective strategy. And but especially in Mississippi, their local

0:48:15.880 --> 0:48:20.719
<v Speaker 1>defenders absolutely went armed. The whole thing was massively debated

0:48:20.760 --> 0:48:23.959
<v Speaker 1>within the movement, but overall a lot of the debates

0:48:24.000 --> 0:48:28.520
<v Speaker 1>against this sort of protection were happening far away. You know. Um,

0:48:28.600 --> 0:48:31.120
<v Speaker 1>they were the movement leaders who weren't in the ship.

0:48:33.320 --> 0:48:36.960
<v Speaker 1>So I like telling stories about the clan losing, So

0:48:37.000 --> 0:48:40.399
<v Speaker 1>I'm gonna tell some stories about the clan losing. Oh. Yes,

0:48:41.280 --> 0:48:44.600
<v Speaker 1>In nineteen sixty five Baker County, Georgia, there was a

0:48:44.640 --> 0:48:47.440
<v Speaker 1>seventeen year old young woman named Shirley Miller, who, alongside

0:48:47.440 --> 0:48:50.680
<v Speaker 1>other folks, integrated the local high school. The clan burned

0:48:50.719 --> 0:48:53.520
<v Speaker 1>across in your yard. More than a dozen of the

0:48:53.560 --> 0:48:56.840
<v Speaker 1>fox showed up the you know, scare her and possibly

0:48:56.880 --> 0:49:00.000
<v Speaker 1>do worse. So Shirley's mother called her neighbors, who pulled

0:49:00.040 --> 0:49:02.879
<v Speaker 1>it in armed and took him at the klansmen, and

0:49:02.960 --> 0:49:06.400
<v Speaker 1>the klansmen literally begged for their life in order to

0:49:06.719 --> 0:49:12.920
<v Speaker 1>be let leave. Oh could you imagine a recording of

0:49:12.960 --> 0:49:16.080
<v Speaker 1>that just playing it back and be like, yes, you assholes,

0:49:16.360 --> 0:49:19.480
<v Speaker 1>that for threatening a high school or you jerks, yea.

0:49:20.360 --> 0:49:23.000
<v Speaker 1>In nineteen sixty four, some folks tried to register to vote,

0:49:23.000 --> 0:49:26.920
<v Speaker 1>and we're turned away. Mrs Brewer's sons were turned away,

0:49:27.719 --> 0:49:30.080
<v Speaker 1>so the clan showed up at the Brewer house to

0:49:30.160 --> 0:49:32.760
<v Speaker 1>teach her and her kids a lesson about trying to vote.

0:49:33.320 --> 0:49:36.359
<v Speaker 1>So Jennie Brewer, Mrs Brewer, she armed up her kids,

0:49:36.360 --> 0:49:38.319
<v Speaker 1>and she armed up her grandkids, and she armed up

0:49:38.320 --> 0:49:41.120
<v Speaker 1>the Snick organizers who were supposedly not supposed touch guns,

0:49:42.239 --> 0:49:46.439
<v Speaker 1>and then made a bunch of Molotov cocktails oh too,

0:49:47.080 --> 0:49:50.440
<v Speaker 1>to quote Charles Cobb again. As the sheriff and the

0:49:50.480 --> 0:49:54.440
<v Speaker 1>truckload of klansmen approached the farmhouse, the Brewer family members

0:49:54.440 --> 0:49:56.160
<v Speaker 1>and some of the Snick workers were still in the

0:49:56.200 --> 0:49:59.600
<v Speaker 1>fields with rifles and shotguns. Before the raiders reached the house,

0:50:00.000 --> 0:50:03.239
<v Speaker 1>someone shown a floodlight on them, others fired into the air.

0:50:03.719 --> 0:50:05.840
<v Speaker 1>Brewer stood on the front porch ready to hurl a

0:50:05.880 --> 0:50:10.919
<v Speaker 1>Molotov cocktail. Everyone, including the sheriff, fled. Night riders never

0:50:10.960 --> 0:50:15.960
<v Speaker 1>returned to the Brewer farm. Come through, suck around and

0:50:16.000 --> 0:50:21.800
<v Speaker 1>find out what the main thing that I keep finding.

0:50:22.800 --> 0:50:24.640
<v Speaker 1>And I read a book that has a bias right

0:50:25.239 --> 0:50:27.000
<v Speaker 1>to be clear, and I've read other stuff and I

0:50:27.080 --> 0:50:29.080
<v Speaker 1>have my own bias and and all of that. But

0:50:29.120 --> 0:50:32.280
<v Speaker 1>one of the things that kept happening was the arguments

0:50:32.280 --> 0:50:34.960
<v Speaker 1>for non violence. Part of the arguments for non violences

0:50:35.000 --> 0:50:37.960
<v Speaker 1>this is a very effective strategy and the nitty gritty,

0:50:37.960 --> 0:50:40.000
<v Speaker 1>and I think that's true. But part of the argument

0:50:40.080 --> 0:50:43.759
<v Speaker 1>was if we arm up, they'll kill us, all right, um,

0:50:44.120 --> 0:50:48.000
<v Speaker 1>and what the book that you know, this non violence

0:50:48.000 --> 0:50:51.600
<v Speaker 1>stuff get killed and and anything else that I've read

0:50:52.080 --> 0:50:55.160
<v Speaker 1>doesn't carry that out, at least in this context and

0:50:55.239 --> 0:50:58.000
<v Speaker 1>time that I'm talking about. What would happen is the

0:50:58.080 --> 0:51:00.799
<v Speaker 1>clan shows up, someone takes a fun and warning shot

0:51:00.840 --> 0:51:03.560
<v Speaker 1>and they're like, oh god, those people have guns, even

0:51:03.600 --> 0:51:06.080
<v Speaker 1>though the klan has guns too, and they never come back.

0:51:06.200 --> 0:51:09.879
<v Speaker 1>That happens more times than not in what I have read.

0:51:10.120 --> 0:51:12.440
<v Speaker 1>I'm not trying to make a blanket. I feel like, no, no, no,

0:51:12.440 --> 0:51:14.640
<v Speaker 1>no no, But I hear what you're saying. I think

0:51:14.680 --> 0:51:18.719
<v Speaker 1>the non violent aspect was necessary to change liberal white

0:51:18.719 --> 0:51:23.120
<v Speaker 1>people's minds, right, because the argument was always like, oh,

0:51:23.320 --> 0:51:26.960
<v Speaker 1>well not yet. People need time to adjust, so your

0:51:27.000 --> 0:51:30.240
<v Speaker 1>liberty has to wait. But then also, if you react

0:51:30.440 --> 0:51:33.640
<v Speaker 1>violently to whatever violence is being hurled at you. Suddenly

0:51:33.840 --> 0:51:37.560
<v Speaker 1>you're still the danger, which is a confusing mind game

0:51:37.600 --> 0:51:39.960
<v Speaker 1>to play with a person. But there they were. And

0:51:40.000 --> 0:51:42.080
<v Speaker 1>so I think that that was a you know, and

0:51:42.280 --> 0:51:45.000
<v Speaker 1>similar to Gandhi, because I'm sure there were people in

0:51:45.000 --> 0:51:47.080
<v Speaker 1>India also being like, no, fuck you get off my

0:51:47.440 --> 0:51:51.440
<v Speaker 1>British people, what are you doing? But in order to

0:51:51.440 --> 0:51:53.040
<v Speaker 1>make the world care, you have to be like, now,

0:51:53.080 --> 0:51:55.200
<v Speaker 1>I didn't do anything to defend myself, and these guys

0:51:55.440 --> 0:51:57.680
<v Speaker 1>were total jerks. Still I did do anything to piss

0:51:57.680 --> 0:51:59.400
<v Speaker 1>them off. I didn't do anything to defend myself, and

0:51:59.440 --> 0:52:01.279
<v Speaker 1>yet here they will calm. And that's when people can

0:52:01.320 --> 0:52:03.319
<v Speaker 1>sort of be like, oh, well, now I see that

0:52:03.360 --> 0:52:06.600
<v Speaker 1>you're clearly a monster. There's no way you can't really

0:52:06.600 --> 0:52:10.799
<v Speaker 1>twist that, which is exhausting. It's an exhausting gauntlet to

0:52:10.800 --> 0:52:14.680
<v Speaker 1>ask people to run through. But what else can you do? Yeah,

0:52:14.680 --> 0:52:18.840
<v Speaker 1>I mean yeah, yeah, like I don't know, you know,

0:52:18.960 --> 0:52:22.560
<v Speaker 1>like I'm not. It's so fucking complicated, and it's something

0:52:22.600 --> 0:52:25.400
<v Speaker 1>that every movement needs to determine for itself, you know.

0:52:27.920 --> 0:52:29.480
<v Speaker 1>And uh, And that is actually one of the things

0:52:29.520 --> 0:52:30.520
<v Speaker 1>that comes up in the book. And I don't know

0:52:30.520 --> 0:52:32.080
<v Speaker 1>if I wrote in the script, maybe you hear me

0:52:32.120 --> 0:52:35.760
<v Speaker 1>talk about later a higher percentage. It was not universal.

0:52:35.800 --> 0:52:37.800
<v Speaker 1>There were white people who are totally fine with violence,

0:52:38.080 --> 0:52:40.080
<v Speaker 1>and there were black people are totally fine and non violence.

0:52:40.280 --> 0:52:42.839
<v Speaker 1>But a higher percentage of the organizers who were coming

0:52:42.880 --> 0:52:46.360
<v Speaker 1>from out who are white were more ideologically committed to

0:52:46.360 --> 0:52:49.759
<v Speaker 1>non violence, whereas more of the black organizers were strategically

0:52:49.800 --> 0:52:56.600
<v Speaker 1>committed to non violence. I'm sure, yeah, And that matters

0:52:56.680 --> 0:53:01.359
<v Speaker 1>so much, especially when you're talking about like, look, clearly,

0:53:01.400 --> 0:53:03.239
<v Speaker 1>I'm a white person talking about this history because I

0:53:03.239 --> 0:53:06.600
<v Speaker 1>think it matters, But like white people shouldn't fucking have

0:53:06.719 --> 0:53:09.440
<v Speaker 1>anything to do with saying what should happen? Like that

0:53:09.480 --> 0:53:12.479
<v Speaker 1>doesn't make any fucking sense. You know, they still weren't

0:53:12.480 --> 0:53:15.040
<v Speaker 1>at a place where they were ready to recognize the

0:53:15.280 --> 0:53:19.520
<v Speaker 1>power structure and its entirety. Right if they were, then

0:53:19.520 --> 0:53:22.640
<v Speaker 1>you would never ask people who were constantly being threatened

0:53:22.719 --> 0:53:26.719
<v Speaker 1>to be non violent. But because they couldn't acknowledge like, oh,

0:53:26.760 --> 0:53:29.080
<v Speaker 1>we as white people also whold power. Despite the fact

0:53:29.120 --> 0:53:31.480
<v Speaker 1>that we want to stand with you, so we're going

0:53:31.520 --> 0:53:34.400
<v Speaker 1>to ask you to not only be non violent, but

0:53:34.440 --> 0:53:36.120
<v Speaker 1>it's a way for us to not have to become

0:53:36.239 --> 0:53:39.560
<v Speaker 1>violent in defensive I can stand with you and say,

0:53:39.560 --> 0:53:42.040
<v Speaker 1>oh no, I was there. I linked arms, like, but

0:53:42.080 --> 0:53:44.879
<v Speaker 1>did you take off arms? Switch would have been much

0:53:44.880 --> 0:53:48.280
<v Speaker 1>more helpful in protecting these bodies you claim to care about. Like.

0:53:48.800 --> 0:53:52.040
<v Speaker 1>It's again, it's a total mind funck and a completely

0:53:52.160 --> 0:53:54.919
<v Speaker 1>ridiculous gauntlet to ask anyone to have to run through.

0:53:55.000 --> 0:53:59.000
<v Speaker 1>But I think at the time it was the only

0:53:59.000 --> 0:54:02.480
<v Speaker 1>way to move the evil and therefore necessary. I do

0:54:03.200 --> 0:54:07.439
<v Speaker 1>hope that we've moved past that in some I don't

0:54:07.440 --> 0:54:09.520
<v Speaker 1>think from on a government level we have, but I

0:54:09.560 --> 0:54:12.839
<v Speaker 1>think for a very personal and individual level, I hope

0:54:12.840 --> 0:54:15.440
<v Speaker 1>that we as a society are moving past this idea

0:54:15.560 --> 0:54:21.640
<v Speaker 1>that passivism off you know is the best reaction to violence. Um,

0:54:21.640 --> 0:54:26.120
<v Speaker 1>clearly not clearly not yeah, exactly. And then it even

0:54:26.800 --> 0:54:30.960
<v Speaker 1>strategic non violence apparently works really well paired with self defense.

0:54:31.760 --> 0:54:34.200
<v Speaker 1>You know, you know, you know, but I don't. I

0:54:34.239 --> 0:54:37.480
<v Speaker 1>don't want to hurt you. I don't want to you know, bomb,

0:54:37.600 --> 0:54:40.600
<v Speaker 1>or hurt anybody or take someone's you know, friend, parent,

0:54:40.680 --> 0:54:44.360
<v Speaker 1>whatever away from them, But don't work with me. I

0:54:44.400 --> 0:54:48.200
<v Speaker 1>think that's a very reasonable line to draw, or like,

0:54:48.239 --> 0:54:51.200
<v Speaker 1>don't funk with those non violent activists. You know, also

0:54:51.239 --> 0:54:57.040
<v Speaker 1>don't sunk with them, they're just here. Absolutely another one

0:54:57.080 --> 0:55:01.319
<v Speaker 1>of these stories. An indigenous act vist named Hunter Bear

0:55:01.400 --> 0:55:04.839
<v Speaker 1>Salter was a professor at an hbc U in Mississippi

0:55:04.880 --> 0:55:09.200
<v Speaker 1>called Tugala Southern Christian College, and he spent his time

0:55:09.239 --> 0:55:11.799
<v Speaker 1>advising students who are sitting at lunch counters and you know,

0:55:11.920 --> 0:55:15.320
<v Speaker 1>teaching and all that stuff. And he traveled armed everywhere

0:55:15.320 --> 0:55:18.080
<v Speaker 1>he went in he said, the fact that he was

0:55:18.120 --> 0:55:20.239
<v Speaker 1>known to be armed is the reason he survived the era.

0:55:20.960 --> 0:55:23.400
<v Speaker 1>And yeah, there's I have no particular doubt about that.

0:55:23.760 --> 0:55:27.360
<v Speaker 1>And the student the school itself was constantly being attacked

0:55:27.400 --> 0:55:30.760
<v Speaker 1>by night riders because as an HBCU, until the school

0:55:30.960 --> 0:55:33.880
<v Speaker 1>formed armed groups of students and faculty to keep watch.

0:55:34.280 --> 0:55:37.319
<v Speaker 1>And when word got out about that, the attacks dropped significantly.

0:55:38.400 --> 0:55:41.920
<v Speaker 1>So self defense was a decentralized, impromptu an ever present

0:55:42.000 --> 0:55:45.440
<v Speaker 1>part of the non violence movement until it was organized,

0:55:45.719 --> 0:55:51.560
<v Speaker 1>which we'll talk about in part two. But first let's

0:55:51.600 --> 0:55:56.000
<v Speaker 1>talk about you, Joel and the things you do and

0:55:56.040 --> 0:55:59.160
<v Speaker 1>the places people can find the things you do. Yes,

0:56:00.520 --> 0:56:03.440
<v Speaker 1>I am on all the social media sites, but mostly

0:56:03.520 --> 0:56:07.200
<v Speaker 1>Hive nowadays, actual Monique, it's j l E L E

0:56:07.840 --> 0:56:11.719
<v Speaker 1>M O N I q U e uh and the

0:56:11.760 --> 0:56:14.960
<v Speaker 1>EP of Fake Doctor's Real Friends. If you have any

0:56:15.000 --> 0:56:17.680
<v Speaker 1>desire to come check out a Scrubs rewatch podcast. Also

0:56:17.760 --> 0:56:20.839
<v Speaker 1>have a new girl rewatch podcast called Welcome to Our

0:56:20.920 --> 0:56:24.520
<v Speaker 1>Show that I adore. And then you can check out

0:56:24.520 --> 0:56:27.280
<v Speaker 1>my writing all over the place and doing a lot

0:56:27.360 --> 0:56:32.200
<v Speaker 1>of work for the Rap Right Now and polygone Um.

0:56:32.239 --> 0:56:36.480
<v Speaker 1>And then I'm frequently at MPRS pop Culture Happy Hour. Yeah,

0:56:36.520 --> 0:56:39.040
<v Speaker 1>and I'm hoping to bring a couple of new shows

0:56:39.040 --> 0:56:41.200
<v Speaker 1>to you guys next year. So just follow me on

0:56:41.200 --> 0:56:44.160
<v Speaker 1>the socials and you'll you'll hear all about it awesome

0:56:44.640 --> 0:56:48.239
<v Speaker 1>and you've got anything you want to plug? Uh? Isn't

0:56:48.239 --> 0:56:50.759
<v Speaker 1>there a live stream coming up? There is a live

0:56:51.640 --> 0:56:53.799
<v Speaker 1>I think it's this week. Yeah, it's this week. As

0:56:53.800 --> 0:56:57.279
<v Speaker 1>you listen to this, if you want to hear me

0:56:57.719 --> 0:57:01.360
<v Speaker 1>learn about something bad from Robert Evans, the host of

0:57:01.560 --> 0:57:06.760
<v Speaker 1>Behind the Bastards, you can listen to the live stream

0:57:06.760 --> 0:57:09.239
<v Speaker 1>me hearing about bad things. They don't tell me ahead

0:57:09.280 --> 0:57:12.040
<v Speaker 1>of time what the bad thing is, so you can

0:57:12.080 --> 0:57:17.400
<v Speaker 1>watch me react and horror to the world. You can

0:57:17.440 --> 0:57:20.840
<v Speaker 1>get tickets by googling. It's like an amazing show. I'm

0:57:20.880 --> 0:57:23.960
<v Speaker 1>really excited. Yeah. The link to a tickets is a

0:57:24.000 --> 0:57:27.400
<v Speaker 1>moment house dot co slash bTB. I think if when

0:57:27.400 --> 0:57:29.560
<v Speaker 1>you buy a ticket you can also submit question for

0:57:29.600 --> 0:57:31.240
<v Speaker 1>the Q and A make sure you get those in

0:57:31.840 --> 0:57:36.200
<v Speaker 1>asap before the event that this week. And uh yeah,

0:57:36.240 --> 0:57:39.200
<v Speaker 1>I think that's all I got. All right, well, we

0:57:39.280 --> 0:57:45.439
<v Speaker 1>will see you all on Wednesday. Farewell. Cool People Who

0:57:45.480 --> 0:57:48.000
<v Speaker 1>Did Cool Stuff is a production of cool Zone Media.

0:57:48.360 --> 0:57:51.200
<v Speaker 1>For more podcasts and cool Zone Media, visit our website

0:57:51.280 --> 0:57:53.840
<v Speaker 1>cool zone media dot com, or check us out on

0:57:53.880 --> 0:57:56.800
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:57:56.840 --> 0:58:04.080
<v Speaker 1>get your podcasts. You