1 00:00:03,000 --> 00:00:06,760 Speaker 1: Welcome to Stuff to Blow Your Mind, production of iHeartRadio. 2 00:00:13,039 --> 00:00:15,560 Speaker 2: Hey you welcome to Stuff to Blow Your Mind. My 3 00:00:15,640 --> 00:00:18,799 Speaker 2: name is Robert Lamb and dian Joe McCormick, and we 4 00:00:18,880 --> 00:00:22,680 Speaker 2: are back with another Star Trek Week episode. Here on 5 00:00:22,800 --> 00:00:25,479 Speaker 2: Stuff to Blow Your Mind, we're going to be talking 6 00:00:25,520 --> 00:00:28,360 Speaker 2: about transporters and consciousness. But I do want to go 7 00:00:28,440 --> 00:00:30,920 Speaker 2: ahead and get this out out there. We are not 8 00:00:31,160 --> 00:00:34,839 Speaker 2: going to fully explain consciousness, nor are we going to 9 00:00:34,920 --> 00:00:39,760 Speaker 2: fully explain Star Trek transporters or teleportation in the Star 10 00:00:39,800 --> 00:00:40,559 Speaker 2: Trek universe. 11 00:00:40,840 --> 00:00:41,839 Speaker 3: This is a big topic. 12 00:00:42,120 --> 00:00:46,559 Speaker 2: Yes, yes, So we're basically going to Yeah, we're going 13 00:00:46,640 --> 00:00:50,040 Speaker 2: to chat about it. We're going to discuss some interesting concepts. 14 00:00:50,159 --> 00:00:52,640 Speaker 2: We're going to discuss some thought experiments tied into the 15 00:00:52,680 --> 00:00:56,720 Speaker 2: whole thing, and we're going to reference some novel uses 16 00:00:56,760 --> 00:01:01,280 Speaker 2: of teleportation on Star Trek, Star Trek motion pictures and 17 00:01:01,320 --> 00:01:04,600 Speaker 2: so forth. But you know, we're still trying to figure 18 00:01:04,640 --> 00:01:08,160 Speaker 2: out how consciousness works, and actually being able to teleport 19 00:01:08,840 --> 00:01:11,160 Speaker 2: a living conscious being from point A to point B 20 00:01:11,880 --> 00:01:18,520 Speaker 2: remains somewhat beyond our grasp and reach as modern humans. 21 00:01:18,760 --> 00:01:20,680 Speaker 2: I'll also go ahead and add the caveat here that 22 00:01:20,720 --> 00:01:24,920 Speaker 2: we are not Star Trek experts or Trek's perts, I guess, 23 00:01:25,600 --> 00:01:29,360 Speaker 2: and as always invite additional insight and observations from all 24 00:01:29,400 --> 00:01:32,000 Speaker 2: of our listeners, many of whom have seen far more 25 00:01:32,040 --> 00:01:33,959 Speaker 2: Star Trek than both of us combined. 26 00:01:34,400 --> 00:01:37,520 Speaker 3: Yeah, we talked a bit about our individual Star Trek 27 00:01:37,600 --> 00:01:40,080 Speaker 3: viewing histories in the last episode, which if you haven't 28 00:01:40,080 --> 00:01:42,319 Speaker 3: heard the other one from earlier this week, go back 29 00:01:42,360 --> 00:01:43,880 Speaker 3: and check that out too. That's the one where we 30 00:01:43,920 --> 00:01:47,520 Speaker 3: talked about the salt vampire featured in the first ever 31 00:01:47,640 --> 00:01:50,640 Speaker 3: episode of Star Trek and some fascinating analogs in the 32 00:01:50,640 --> 00:01:55,040 Speaker 3: real world in biology. But yeah, as I mentioned in 33 00:01:55,040 --> 00:01:58,880 Speaker 3: the last episode, I have always liked Star Trek. I'm 34 00:01:58,880 --> 00:02:01,440 Speaker 3: not like an anti Trek by any means, but I'm 35 00:02:01,480 --> 00:02:04,480 Speaker 3: just way less exposed to Trek than people might assume. 36 00:02:04,760 --> 00:02:07,560 Speaker 3: You know, I've seen most of the original cast movies, 37 00:02:08,400 --> 00:02:11,840 Speaker 3: handful of episodes of the original series, and mainly the 38 00:02:11,919 --> 00:02:15,919 Speaker 3: solid the first whole season of Star Trek the Next Generation, 39 00:02:16,080 --> 00:02:18,680 Speaker 3: which people tell me is not the best there ever was. 40 00:02:18,960 --> 00:02:22,280 Speaker 2: The uniforms are super tight and uncomfortable looking. Yeah, on 41 00:02:22,760 --> 00:02:24,160 Speaker 2: that season, for sure. 42 00:02:24,160 --> 00:02:26,520 Speaker 3: I was making a go at watching the entire next 43 00:02:26,520 --> 00:02:30,079 Speaker 3: Generation and the effort petered out. But I know there's 44 00:02:30,080 --> 00:02:31,800 Speaker 3: a lot of good stuff in there. I never got to. 45 00:02:32,160 --> 00:02:35,280 Speaker 2: It's probably one of those shows where you really need 46 00:02:36,120 --> 00:02:39,119 Speaker 2: a curated list of which episodes to hit along the way. 47 00:02:39,160 --> 00:02:41,640 Speaker 2: Which I'm to understand is it's much the same with 48 00:02:41,720 --> 00:02:44,520 Speaker 2: The X Files, which, yes, as we've discussed in the show, 49 00:02:44,560 --> 00:02:48,079 Speaker 2: I'm very under familiar with. I've only seen like one 50 00:02:48,160 --> 00:02:49,200 Speaker 2: or two episodes of that. 51 00:02:49,520 --> 00:02:51,560 Speaker 3: Okay, so we're the other way around on that. I've 52 00:02:51,600 --> 00:02:54,800 Speaker 3: seen basically all of the X Files, And yeah, X 53 00:02:54,840 --> 00:02:59,279 Speaker 3: Files is I believe the show with the widest distribution 54 00:02:59,480 --> 00:03:02,640 Speaker 3: of episode quality of any show I've ever seen. Like 55 00:03:03,520 --> 00:03:06,880 Speaker 3: best X Files episodes are among the best television ever made. 56 00:03:07,360 --> 00:03:09,880 Speaker 3: A lot of episodes are some of the worst stuff 57 00:03:09,919 --> 00:03:10,560 Speaker 3: I've ever seen. 58 00:03:11,360 --> 00:03:13,840 Speaker 2: Now, coming back to Star Trek here, as I mentioned 59 00:03:13,840 --> 00:03:15,839 Speaker 2: in the last episode, I was mostly a Star Trek 60 00:03:15,840 --> 00:03:19,280 Speaker 2: the next Generation kid, watched most of, if not all, 61 00:03:19,360 --> 00:03:22,360 Speaker 2: of that, then moved on to Deep Stays nine and 62 00:03:22,400 --> 00:03:25,960 Speaker 2: watched at least a sizable chunk of all that, and 63 00:03:26,360 --> 00:03:29,960 Speaker 2: more recently I've watched Star Trek Exchange New Worlds. I'm 64 00:03:30,000 --> 00:03:31,840 Speaker 2: only two seasons into that, but I think that's an 65 00:03:31,840 --> 00:03:35,960 Speaker 2: excellent show. There are a whole other series that I 66 00:03:36,000 --> 00:03:38,480 Speaker 2: have seen nothing of, But when it comes to the 67 00:03:38,520 --> 00:03:42,760 Speaker 2: original Star Trek series, certainly I watched the films, but 68 00:03:42,840 --> 00:03:45,200 Speaker 2: the original series, I don't know. I always felt like 69 00:03:45,640 --> 00:03:48,840 Speaker 2: I felt this brand loyalty or show loyalty to next generation. 70 00:03:48,920 --> 00:03:50,160 Speaker 2: I was like, this is the trick for me. I 71 00:03:50,160 --> 00:03:53,160 Speaker 2: don't need the old stuff, and I just I tended 72 00:03:53,200 --> 00:03:56,960 Speaker 2: to sort of dismiss it as, I don't know, as 73 00:03:56,960 --> 00:04:00,000 Speaker 2: an inferior product or something without giving it a tremendous 74 00:04:00,000 --> 00:04:03,800 Speaker 2: amount of thought. So I have historically not watched much 75 00:04:03,840 --> 00:04:06,560 Speaker 2: of the original series, but as part of Star Trek 76 00:04:06,640 --> 00:04:09,560 Speaker 2: Week here in our preparation for it, I've watched a 77 00:04:09,600 --> 00:04:13,160 Speaker 2: couple of the episodes so from the original run, and 78 00:04:13,400 --> 00:04:15,680 Speaker 2: it's some pretty fun stuff. I think, I think it 79 00:04:15,680 --> 00:04:18,240 Speaker 2: holds up really well. So I don't think I gave 80 00:04:18,279 --> 00:04:21,200 Speaker 2: the original series enough credit and enough attention when I 81 00:04:21,240 --> 00:04:21,680 Speaker 2: was younger. 82 00:04:22,480 --> 00:04:24,359 Speaker 3: I mean, just this week, I've discovered it has a 83 00:04:24,360 --> 00:04:26,880 Speaker 3: lot more screaming plants than I would have imagined. 84 00:04:28,560 --> 00:04:32,480 Speaker 2: In Lucha Moves, we both watched one of the same 85 00:04:32,520 --> 00:04:36,039 Speaker 2: episodes in preparation, and yeah, there's Captain Kirk busting out 86 00:04:36,200 --> 00:04:38,960 Speaker 2: like not quite a Frankensteiner, but some sort of like 87 00:04:39,000 --> 00:04:41,080 Speaker 2: a Lucha head scissors takedown. 88 00:04:41,320 --> 00:04:44,640 Speaker 3: You're talking about Space Seed, the first run with Ricardo Montleblanc. Yeah, 89 00:04:44,640 --> 00:04:47,000 Speaker 3: so we both watched that for the first time this week, 90 00:04:47,640 --> 00:04:52,000 Speaker 3: and yeah, you know, in that episode, I really expected 91 00:04:52,400 --> 00:04:55,840 Speaker 3: Kirk to finally get the better of Kahn with some 92 00:04:55,920 --> 00:04:58,280 Speaker 3: kind of clever trick. You know, he uses like a 93 00:04:58,320 --> 00:05:00,839 Speaker 3: I bet you didn't think of this, really, he just 94 00:05:00,880 --> 00:05:01,680 Speaker 3: sort of hits him. 95 00:05:01,880 --> 00:05:04,120 Speaker 2: Yeah. Yeah, he pulls something out of the wall there. 96 00:05:04,400 --> 00:05:07,200 Speaker 2: It looks kind of like the pump from like an 97 00:05:07,200 --> 00:05:11,640 Speaker 2: industrial catchup dispenser. Yeah yeah, yeah, grabs that hits him 98 00:05:11,640 --> 00:05:11,880 Speaker 2: with it. 99 00:05:12,240 --> 00:05:14,600 Speaker 3: But that episode not without a lot of cleverness in it. 100 00:05:14,839 --> 00:05:18,000 Speaker 2: Yeah, yeah, I really dug that episode. All right, Well, 101 00:05:18,160 --> 00:05:22,120 Speaker 2: we'll talk more about that episode tomorrow, but let's go 102 00:05:22,120 --> 00:05:24,680 Speaker 2: ahead and get more focused here for this episode. So 103 00:05:24,720 --> 00:05:27,919 Speaker 2: Star Trek obviously features various technologies that have come to 104 00:05:27,920 --> 00:05:31,120 Speaker 2: define the franchise. You got your phasers, your tri quarters, 105 00:05:31,560 --> 00:05:35,640 Speaker 2: your tractor beams, your photon torpedoes, your holidex, and of 106 00:05:35,680 --> 00:05:39,560 Speaker 2: course the transporter. And while the crew of the Enterprise 107 00:05:39,600 --> 00:05:42,680 Speaker 2: and other starships can also travel ship to ship and 108 00:05:42,720 --> 00:05:45,520 Speaker 2: ship a planet in the show aboard shuttle Craft. That's 109 00:05:45,560 --> 00:05:48,040 Speaker 2: a common feature of i think all of the series. 110 00:05:48,720 --> 00:05:52,960 Speaker 2: The transporter enables swift teleportation from one point in space 111 00:05:53,000 --> 00:05:57,320 Speaker 2: to another, generally within a localized range, and as such, 112 00:05:57,400 --> 00:06:00,279 Speaker 2: the transporter serves as a key means of mood moving 113 00:06:00,320 --> 00:06:03,279 Speaker 2: from orbit to surface, from ship to ship in both 114 00:06:03,320 --> 00:06:05,200 Speaker 2: tactical and casual uses. 115 00:06:05,800 --> 00:06:11,200 Speaker 3: One interesting technical design feature of the transporter is that 116 00:06:11,279 --> 00:06:16,240 Speaker 3: you only need the technology to be at one end. Yeah, 117 00:06:16,400 --> 00:06:19,039 Speaker 3: you know, so you can beam from the transporter room 118 00:06:19,120 --> 00:06:21,280 Speaker 3: down to a planet where there's nothing there. It's not 119 00:06:21,320 --> 00:06:23,200 Speaker 3: like a pad for you to land on or something. 120 00:06:23,240 --> 00:06:25,839 Speaker 3: It just sends you wherever, and it can beam you 121 00:06:26,000 --> 00:06:28,760 Speaker 3: up from anywhere nearby to the transporter room. 122 00:06:29,320 --> 00:06:29,560 Speaker 2: Yeah. 123 00:06:29,680 --> 00:06:29,880 Speaker 3: Yeah. 124 00:06:29,920 --> 00:06:34,000 Speaker 2: It's a different deal compared to the telepods of the Fly, 125 00:06:34,240 --> 00:06:36,840 Speaker 2: where you're have one pod taking you apart in one 126 00:06:36,880 --> 00:06:40,039 Speaker 2: pod putting you back together again, which is probably like 127 00:06:40,080 --> 00:06:42,840 Speaker 2: a cleaner way of thinking about some of the basics 128 00:06:42,839 --> 00:06:46,080 Speaker 2: of the technology, you know, for our purposes here today. 129 00:06:46,120 --> 00:06:48,039 Speaker 2: But yeah, but yes, this is an important point you 130 00:06:48,080 --> 00:06:51,960 Speaker 2: make here about teleportation as we see it in Star Trek. Now, 131 00:06:52,000 --> 00:06:55,360 Speaker 2: the basic teleportation principle here, as in other works of 132 00:06:55,400 --> 00:06:59,119 Speaker 2: science fiction, is of course matter energy conversion. So break 133 00:06:59,120 --> 00:07:04,000 Speaker 2: down matter in to energy, slash information, transmit that energy 134 00:07:04,000 --> 00:07:07,560 Speaker 2: pattern to the destination, and then put it all back 135 00:07:07,560 --> 00:07:12,320 Speaker 2: together again, transforming energy and information back into matter. 136 00:07:12,720 --> 00:07:16,720 Speaker 3: Years ago I read some physics attempts to model, like 137 00:07:16,840 --> 00:07:19,440 Speaker 3: how much energy if you were to think, is this 138 00:07:19,520 --> 00:07:25,040 Speaker 3: process doable in reality? How much energy this would take theoretically, 139 00:07:25,760 --> 00:07:28,880 Speaker 3: how much information would need to be encoded to trans 140 00:07:29,240 --> 00:07:32,280 Speaker 3: you know, to turn an entire human body fully into 141 00:07:32,360 --> 00:07:36,560 Speaker 3: information and recreate it from that, And it seems to 142 00:07:36,640 --> 00:07:37,960 Speaker 3: say the least implausible. 143 00:07:38,760 --> 00:07:42,880 Speaker 2: Yeah, yeah, we have to remember that in any of 144 00:07:42,880 --> 00:07:46,800 Speaker 2: these discussions of Star Trek technology. You know, it's important 145 00:07:46,800 --> 00:07:49,320 Speaker 2: that it creates drama, that it's cool looking, and that 146 00:07:49,400 --> 00:07:53,800 Speaker 2: you can tell stories around it. But beyond that, it's like, 147 00:07:53,840 --> 00:07:57,880 Speaker 2: we are essentially talking about a civilization that is, depending 148 00:07:57,920 --> 00:08:00,800 Speaker 2: on how you cut it, like one point five to 149 00:08:00,880 --> 00:08:05,000 Speaker 2: two on the Kardashev scale. So whatever they're doing in 150 00:08:05,040 --> 00:08:08,320 Speaker 2: pretty much any realm of science, it's a good bit 151 00:08:08,360 --> 00:08:12,880 Speaker 2: beyond what we can you know, scientifically comprehend in many 152 00:08:12,880 --> 00:08:16,040 Speaker 2: ways from our point of view. But it is certainly cool, 153 00:08:16,160 --> 00:08:18,920 Speaker 2: and it does certainly produce drama. I have to say, 154 00:08:18,960 --> 00:08:22,440 Speaker 2: when I first really starting started watching Star Trek internest 155 00:08:22,600 --> 00:08:25,560 Speaker 2: via the next generation in the nineties, I mostly just 156 00:08:25,600 --> 00:08:28,040 Speaker 2: bought into the technology wholesale at first. You know, it's 157 00:08:28,040 --> 00:08:32,079 Speaker 2: just amazing, It's nearly limitless in its possibilities. But the 158 00:08:32,120 --> 00:08:34,520 Speaker 2: more you watch and the more you think about it, 159 00:08:34,760 --> 00:08:36,760 Speaker 2: essentially two things kick in, I think for the Star 160 00:08:36,800 --> 00:08:40,959 Speaker 2: Trek viewer. First of all, teleportation via transporter raises a 161 00:08:41,000 --> 00:08:44,640 Speaker 2: number of ethical and philosophical questions. Just the more you 162 00:08:44,679 --> 00:08:46,880 Speaker 2: think about it and the more you pull in ideas 163 00:08:46,920 --> 00:08:50,520 Speaker 2: about just what consciousness is. And then, of course, various 164 00:08:50,559 --> 00:08:54,000 Speaker 2: episodes of Star Trek just outright confront the philosophy and 165 00:08:54,040 --> 00:08:59,400 Speaker 2: ethics of teleportation as well, often getting into teleportation mishaps 166 00:08:59,800 --> 00:09:05,640 Speaker 2: that creates some interesting plot developments, but also cause the 167 00:09:05,679 --> 00:09:10,120 Speaker 2: viewer to think and contemplate. You know, exactly what we 168 00:09:10,160 --> 00:09:12,479 Speaker 2: are and how we work, and what is the individual 169 00:09:12,520 --> 00:09:12,880 Speaker 2: and so. 170 00:09:12,800 --> 00:09:15,600 Speaker 3: Forth, Even as early as the original series. Just in 171 00:09:15,640 --> 00:09:18,440 Speaker 3: some of the episodes we were watching this week, already, 172 00:09:18,520 --> 00:09:23,200 Speaker 3: characters are complaining about the principle behind the transporter. Like 173 00:09:23,320 --> 00:09:26,480 Speaker 3: McCoy says in the original series that he does not 174 00:09:26,760 --> 00:09:28,800 Speaker 3: want to get on the transport. I mean, he does 175 00:09:28,840 --> 00:09:31,320 Speaker 3: it anyway, but he doesn't like it. He finds it 176 00:09:32,120 --> 00:09:33,800 Speaker 3: conceptually abhorrent. 177 00:09:34,360 --> 00:09:34,600 Speaker 1: Yeah. 178 00:09:34,720 --> 00:09:38,360 Speaker 2: Yeah, it's like he realizes that it is a death 179 00:09:38,480 --> 00:09:41,079 Speaker 2: he's about to engage in, that there's maybe something a 180 00:09:41,080 --> 00:09:44,600 Speaker 2: little unnatural about it, right, Because I mean that is 181 00:09:45,320 --> 00:09:50,400 Speaker 2: a frequent interpretation and contemplation about the teleportation in the 182 00:09:50,440 --> 00:09:53,840 Speaker 2: Star Trek universe. Are they just killing themselves every time 183 00:09:53,840 --> 00:09:56,319 Speaker 2: they climb into one of these things and then recreating 184 00:09:57,040 --> 00:10:01,000 Speaker 2: an exact copy of themselves elsewhere? And then and when 185 00:10:01,000 --> 00:10:03,720 Speaker 2: you move past that sort of gut feeling of heart, 186 00:10:03,800 --> 00:10:06,720 Speaker 2: you have to ask yourself, well, is that terrible at all? 187 00:10:07,320 --> 00:10:11,360 Speaker 2: Is that really any different than what happens just moment 188 00:10:11,400 --> 00:10:13,880 Speaker 2: to moment with our own consciousness and so forth. So 189 00:10:14,200 --> 00:10:16,000 Speaker 2: I think that's one of the lovely things about it 190 00:10:16,040 --> 00:10:20,720 Speaker 2: is just considering it on that level. It forces you 191 00:10:20,800 --> 00:10:23,360 Speaker 2: to deconstruct a lot of what you think you know 192 00:10:23,600 --> 00:10:26,000 Speaker 2: about who you are and how your brain operates. 193 00:10:26,360 --> 00:10:29,760 Speaker 3: Yeah, that's right. Obviously, if the idea is that your 194 00:10:29,800 --> 00:10:34,839 Speaker 3: body is decomposed entirely, it's like completely taken apart at 195 00:10:34,840 --> 00:10:40,160 Speaker 3: the point of origin. And then reconstituted somewhere else. The 196 00:10:40,200 --> 00:10:43,640 Speaker 3: most straightforward way to understand that is that the original 197 00:10:43,720 --> 00:10:47,480 Speaker 3: you is destroyed, and that a new copy of you, 198 00:10:47,640 --> 00:10:52,040 Speaker 3: with all of the same thoughts and memories and all that, 199 00:10:52,160 --> 00:10:54,760 Speaker 3: is recreated in the target location and it can just 200 00:10:54,960 --> 00:10:58,160 Speaker 3: continue going about your business. But I think our intuition 201 00:10:58,240 --> 00:11:00,400 Speaker 3: about that is just that, like, Okay, that means like 202 00:11:00,440 --> 00:11:03,200 Speaker 3: whenever the first time I use a transporter is I 203 00:11:03,320 --> 00:11:05,840 Speaker 3: just die. That's just the end of my life. And 204 00:11:05,880 --> 00:11:08,720 Speaker 3: then there's something that's exactly like me that is going 205 00:11:08,760 --> 00:11:12,800 Speaker 3: on with my life, but my experience of life will 206 00:11:12,840 --> 00:11:15,720 Speaker 3: not be continuous. I will step into the transporter and 207 00:11:15,760 --> 00:11:19,559 Speaker 3: then that is death. My experience ends. Now something else 208 00:11:19,679 --> 00:11:23,319 Speaker 3: exactly like me is having an experience. But yeah, as 209 00:11:23,320 --> 00:11:28,280 Speaker 3: you bring up, of course we are our bodies are 210 00:11:28,440 --> 00:11:32,120 Speaker 3: changing moment to moment. You know, I this one moment 211 00:11:32,200 --> 00:11:35,040 Speaker 3: am a different being in a way than I was 212 00:11:35,080 --> 00:11:38,679 Speaker 3: a few moments earlier. But I have the sensation that 213 00:11:38,760 --> 00:11:43,520 Speaker 3: my conscious experience has been one continuous thing. Yeah, and 214 00:11:43,559 --> 00:11:46,000 Speaker 3: so the death in time of the me from a 215 00:11:46,040 --> 00:11:48,960 Speaker 3: few moments ago, just as you know, the seconds tick by, 216 00:11:49,520 --> 00:11:52,079 Speaker 3: that doesn't really feel like a death or like anything 217 00:11:52,160 --> 00:11:54,240 Speaker 3: came to an end, even though I am a different 218 00:11:54,320 --> 00:11:57,160 Speaker 3: being now than I was just a few moments ago. Uh, 219 00:11:57,640 --> 00:11:59,839 Speaker 3: it does feel like that would be something different than 220 00:12:00,080 --> 00:12:02,880 Speaker 3: what we're imagining with the transporter, where your your body 221 00:12:02,960 --> 00:12:06,360 Speaker 3: is decomposed into atoms or even I don't know, decomposed 222 00:12:06,400 --> 00:12:11,199 Speaker 3: into what. Yeah, and that does seem to more intuitively 223 00:12:11,920 --> 00:12:14,440 Speaker 3: suggest there will be a final kind of end to 224 00:12:14,520 --> 00:12:17,840 Speaker 3: your conscious experience, even if something like you is getting 225 00:12:17,840 --> 00:12:18,439 Speaker 3: to carry on. 226 00:12:19,280 --> 00:12:23,360 Speaker 2: Yeah, yeah, that's absolutely right. Yeah, the teleportation here that 227 00:12:23,360 --> 00:12:29,240 Speaker 2: the transport seems to, in a lovely way, exaggerate, greatly 228 00:12:29,320 --> 00:12:31,840 Speaker 2: exaggerate some of what may already be going on with us, because, 229 00:12:32,200 --> 00:12:35,719 Speaker 2: like you said, our bodies are constantly changing, our identity 230 00:12:36,040 --> 00:12:40,840 Speaker 2: changes over time to varying degrees, and we periodically have 231 00:12:41,280 --> 00:12:44,360 Speaker 2: interruptions in consciousness. I mean, if nothing else, we go 232 00:12:44,400 --> 00:12:48,600 Speaker 2: to sleep every night. You know, we may undergo surgery 233 00:12:48,640 --> 00:12:51,079 Speaker 2: at some point in our life, and then we have 234 00:12:51,120 --> 00:12:54,360 Speaker 2: you know, little altered states of consciousness that arise along 235 00:12:54,360 --> 00:12:55,080 Speaker 2: the way as well. 236 00:12:55,520 --> 00:12:59,000 Speaker 3: I have had this thought going into general anesthesia before 237 00:12:59,720 --> 00:13:03,160 Speaker 3: I've I've thought, what if the me that is going 238 00:13:03,280 --> 00:13:07,280 Speaker 3: under now just dies and the thing that wakes up 239 00:13:07,400 --> 00:13:11,120 Speaker 3: will feel always like it is it is me, and 240 00:13:11,320 --> 00:13:14,679 Speaker 3: it will feel like it has had just a continuous experience. 241 00:13:14,800 --> 00:13:17,280 Speaker 3: Woke up after surgery and all that. But what if 242 00:13:17,320 --> 00:13:21,680 Speaker 3: somehow I right now before surgery never get to wake up. 243 00:13:23,520 --> 00:13:25,480 Speaker 3: There's no way to prove that or disprove I mean, 244 00:13:25,520 --> 00:13:28,760 Speaker 3: you know, that's not like an empirically testable thing. There 245 00:13:28,840 --> 00:13:31,600 Speaker 3: is just it's just a weird kind of headspace you 246 00:13:31,600 --> 00:13:32,280 Speaker 3: can get into. 247 00:13:32,800 --> 00:13:35,240 Speaker 2: Yeah, you can ask the same question about going to 248 00:13:35,240 --> 00:13:38,760 Speaker 2: sleep each night, Like you close your eyes, you enter 249 00:13:38,800 --> 00:13:43,200 Speaker 2: a different state of consciousness and become unconscious. You engage 250 00:13:43,240 --> 00:13:47,920 Speaker 2: in dream activity. Your brain is undergoing various changes, sort 251 00:13:47,960 --> 00:13:51,800 Speaker 2: of a defragmentation, you know, to some degree. And then 252 00:13:51,840 --> 00:13:54,000 Speaker 2: the next morning, oh well you feel a little bit different, 253 00:13:54,040 --> 00:13:55,000 Speaker 2: You feel refreshed. 254 00:13:55,400 --> 00:13:55,880 Speaker 3: But are you. 255 00:13:56,400 --> 00:13:58,840 Speaker 2: Feeling refreshed as in you just stepped out of the 256 00:13:58,840 --> 00:14:03,680 Speaker 2: telepod and now you have brundlefly energy? You know? Yeah, 257 00:14:03,760 --> 00:14:08,160 Speaker 2: so again, the sci fi exaggeration forces you to rethink 258 00:14:08,280 --> 00:14:11,959 Speaker 2: all of this, the day to day things about our 259 00:14:12,000 --> 00:14:15,080 Speaker 2: consciousness and existence. And indeed a lot of it does 260 00:14:15,120 --> 00:14:20,640 Speaker 2: boil down to consciousness and identity. Because to be clear, 261 00:14:21,440 --> 00:14:25,680 Speaker 2: Star Trek's Teleportation, to my knowledge, has never engaged in 262 00:14:25,760 --> 00:14:30,920 Speaker 2: any direct contemplation of at least as far as teleportation 263 00:14:31,040 --> 00:14:33,520 Speaker 2: goes as soul. I know that some episodes, you know, 264 00:14:33,520 --> 00:14:37,640 Speaker 2: get into more spiritual territory, and you do have entities 265 00:14:37,680 --> 00:14:40,800 Speaker 2: that are an encounter that do not have physical bodies, 266 00:14:41,120 --> 00:14:42,880 Speaker 2: So you know, it can kind of be all over 267 00:14:42,920 --> 00:14:45,920 Speaker 2: the place and contradict itself in places as well. Because again, 268 00:14:46,240 --> 00:14:49,640 Speaker 2: this is a decades long franchise, it tells many different stories, 269 00:14:49,640 --> 00:14:51,680 Speaker 2: created by many different people. It's not going to be 270 00:14:51,840 --> 00:14:54,960 Speaker 2: entirely consistent on all of this. But when it comes 271 00:14:55,040 --> 00:14:57,680 Speaker 2: to the transporter itself, the show does seem to lean 272 00:14:58,440 --> 00:15:03,160 Speaker 2: materialist more often than not, So you know, it's not 273 00:15:03,360 --> 00:15:07,160 Speaker 2: getting into what we would call mind body dualism. The 274 00:15:07,200 --> 00:15:11,080 Speaker 2: ideaic consciousness exists separate from the body, as opposed to 275 00:15:11,120 --> 00:15:13,440 Speaker 2: a thing that is generated or cast by the body, 276 00:15:13,760 --> 00:15:15,160 Speaker 2: the basic materialist view. 277 00:15:15,840 --> 00:15:17,760 Speaker 3: Yeah, I would agree that most of the Star Trek 278 00:15:17,800 --> 00:15:21,720 Speaker 3: I'm familiar with has a basically materialist approach to the mind, 279 00:15:22,400 --> 00:15:25,640 Speaker 3: though I would add that I think that's not necessarily 280 00:15:26,280 --> 00:15:31,120 Speaker 3: inconsistent actually with speaking about a soul, depending on how 281 00:15:31,200 --> 00:15:33,680 Speaker 3: you speak about it. I mean, I'd just say, from 282 00:15:33,880 --> 00:15:37,400 Speaker 3: my personal point of view, I am I personally have 283 00:15:37,560 --> 00:15:40,640 Speaker 3: a materialist view of what the mind is. And I 284 00:15:40,760 --> 00:15:44,400 Speaker 3: also am quite comfortable speaking of a soul. I'm using 285 00:15:44,400 --> 00:15:47,080 Speaker 3: it more in the metaphorical sense, in that the word 286 00:15:47,200 --> 00:15:52,000 Speaker 3: soul in English captures things about our personality and integrity 287 00:15:52,080 --> 00:15:54,560 Speaker 3: and stuff like that better than any other word does. 288 00:15:55,480 --> 00:15:57,640 Speaker 3: And yet I don't think it refers to like a 289 00:15:58,480 --> 00:16:00,840 Speaker 3: ghost that is physically separate bull from the brain. 290 00:16:01,640 --> 00:16:05,160 Speaker 2: Yeah. Yeah, And I think that one of the key things, 291 00:16:05,200 --> 00:16:07,080 Speaker 2: and we've discussed this in the show plenty of times before, 292 00:16:07,200 --> 00:16:09,280 Speaker 2: is that you know, we ultimately can have it both ways. 293 00:16:09,320 --> 00:16:11,960 Speaker 2: We can have it multiple ways. We can have you know, 294 00:16:12,040 --> 00:16:16,360 Speaker 2: contradictory even ideas floating around our brains when it comes 295 00:16:16,360 --> 00:16:19,880 Speaker 2: to understanding who we are and how we work. So yeah, 296 00:16:20,120 --> 00:16:22,280 Speaker 2: I mean, for my own part, I tend to be 297 00:16:22,720 --> 00:16:26,120 Speaker 2: more of a materialist when I think about my consciousness. 298 00:16:26,160 --> 00:16:29,480 Speaker 2: But you know, depending on how you know the mood 299 00:16:29,560 --> 00:16:33,160 Speaker 2: hits me, I might also engage in more of a 300 00:16:33,200 --> 00:16:35,400 Speaker 2: more of a dualist approach to it and think more 301 00:16:35,440 --> 00:16:37,800 Speaker 2: in terms of like a soul and a body, either 302 00:16:37,880 --> 00:16:41,280 Speaker 2: casually in terms or just interacting with language. And I 303 00:16:41,280 --> 00:16:44,760 Speaker 2: don't know, poetry and song and so forth, or you know, 304 00:16:46,120 --> 00:16:49,280 Speaker 2: maybe at times feeling more like religious about things or 305 00:16:49,280 --> 00:16:52,200 Speaker 2: more spiritual about things, like you can you can engage 306 00:16:52,240 --> 00:16:54,680 Speaker 2: in different ways and in the same way that show 307 00:16:54,760 --> 00:16:56,840 Speaker 2: like Star Trek can have it both ways and sort 308 00:16:56,840 --> 00:17:01,200 Speaker 2: of like follow whichever directions is in the moment providing 309 00:17:01,240 --> 00:17:03,800 Speaker 2: the best story or the best or the best thought 310 00:17:03,840 --> 00:17:07,720 Speaker 2: provoking content. Yeah, but it is crazy then to think, though, Okay, 311 00:17:07,800 --> 00:17:10,320 Speaker 2: if we're engaging in a very again materialist idea of 312 00:17:10,320 --> 00:17:14,640 Speaker 2: what consciousness is. Consciousness is generated via the physical brain, 313 00:17:14,760 --> 00:17:17,200 Speaker 2: the inner workings of the physical brain, and then we're 314 00:17:17,200 --> 00:17:22,800 Speaker 2: thinking about it being the physical body being broken down, destroyed, transmitted, 315 00:17:23,160 --> 00:17:27,080 Speaker 2: and then recreated. And then consciousness kind of cuts back 316 00:17:27,119 --> 00:17:31,919 Speaker 2: on again or doesn't cut out in completely, or the 317 00:17:32,000 --> 00:17:36,320 Speaker 2: same consciousness is reawakened, but it is not the exact 318 00:17:36,400 --> 00:17:39,119 Speaker 2: same consciousness in terms of there was consciousness one, and 319 00:17:39,119 --> 00:17:42,199 Speaker 2: now there's consciousness too, but consciousness too it's identical to 320 00:17:42,200 --> 00:17:44,160 Speaker 2: consciousness one, which no longer exists. 321 00:17:44,560 --> 00:17:47,520 Speaker 3: One way I've always imagined this within the narrative is 322 00:17:47,720 --> 00:17:49,760 Speaker 3: I mean, if you stop to think about it, and 323 00:17:49,840 --> 00:17:52,920 Speaker 3: sometimes they just don't really encourage you to worry about 324 00:17:52,920 --> 00:17:54,600 Speaker 3: this too much. But if you do stop to think 325 00:17:54,640 --> 00:17:57,439 Speaker 3: of it, I tend to assume that, Okay, if the 326 00:17:57,480 --> 00:18:00,880 Speaker 3: person who goes into the transporter is in fact they 327 00:18:01,000 --> 00:18:04,680 Speaker 3: are not, it's not possible for that person that brain, 328 00:18:04,840 --> 00:18:07,720 Speaker 3: that body to think I Am still the same person 329 00:18:07,760 --> 00:18:09,560 Speaker 3: who came out the other end. They're just they don't 330 00:18:09,600 --> 00:18:12,159 Speaker 3: exist anymore. But the person who does come out the 331 00:18:12,160 --> 00:18:14,840 Speaker 3: other end does think I Am still the same person. 332 00:18:14,960 --> 00:18:19,199 Speaker 3: So the experience of consciousness is continuous for the person 333 00:18:19,280 --> 00:18:21,760 Speaker 3: who came out the other end, not for the person 334 00:18:21,840 --> 00:18:22,439 Speaker 3: who went in. 335 00:18:23,040 --> 00:18:27,119 Speaker 2: M Yeah, and maybe it's also like just maybe ultimately 336 00:18:27,560 --> 00:18:32,200 Speaker 2: they think differently about consciousness and self. Like, your consciousness 337 00:18:32,320 --> 00:18:35,159 Speaker 2: is like just disregarding any idea that you have some 338 00:18:35,200 --> 00:18:37,800 Speaker 2: sort of a soul or anything, and just know that 339 00:18:37,840 --> 00:18:40,080 Speaker 2: you were a shadow puppet. You know, you were a silo, 340 00:18:40,240 --> 00:18:42,879 Speaker 2: or rather you were a silhouette cast by a shadow puppet. 341 00:18:42,960 --> 00:18:44,960 Speaker 2: That is what your consciousness is, that is what your 342 00:18:45,000 --> 00:18:48,880 Speaker 2: sense of self is. That shadow puppet that is used 343 00:18:48,920 --> 00:18:51,479 Speaker 2: to cast that silhouette, let's say, of a king on 344 00:18:51,560 --> 00:18:54,639 Speaker 2: a wall or on a screen. That puppet can be 345 00:18:54,760 --> 00:18:57,280 Speaker 2: disassembled and then shipped to the other side. Of the 346 00:18:57,320 --> 00:19:00,600 Speaker 2: world reassembled, and it can cast the same silhouette on 347 00:19:00,640 --> 00:19:03,679 Speaker 2: the on the screen on the wall, and likewise you 348 00:19:03,720 --> 00:19:07,840 Speaker 2: could destroy the puppet, write down instructions for how to 349 00:19:07,920 --> 00:19:11,760 Speaker 2: build an identical puppet, and that putt that identical puppet 350 00:19:11,800 --> 00:19:14,200 Speaker 2: can be built on the other side of the world 351 00:19:14,280 --> 00:19:16,560 Speaker 2: or on another planet, what have you, and used to 352 00:19:16,640 --> 00:19:20,480 Speaker 2: cast again the exact same king upon the wall, that 353 00:19:20,600 --> 00:19:25,960 Speaker 2: exact same silhouette. So ultimately, ultimately, maybe that's how someone 354 00:19:25,960 --> 00:19:28,400 Speaker 2: in the Star Trek universe is supposed to think about themselves. 355 00:19:28,480 --> 00:19:30,440 Speaker 2: And you know, don't get caught up and offt the 356 00:19:30,520 --> 00:19:33,399 Speaker 2: ideas about about your eternal soul. You know, you were 357 00:19:34,000 --> 00:19:35,280 Speaker 2: you were a silhouette on a wall. 358 00:19:35,920 --> 00:19:38,200 Speaker 3: I can see how that could be a very comforting framework. 359 00:19:38,240 --> 00:19:40,760 Speaker 3: Though at the same time, I think a person going 360 00:19:40,800 --> 00:19:44,640 Speaker 3: into a transport transporter, were this a real technology, could 361 00:19:44,640 --> 00:19:48,240 Speaker 3: be forgiven for not wanting their experience of the world 362 00:19:48,280 --> 00:19:51,800 Speaker 3: to cease and and to to essentially die from their 363 00:19:51,840 --> 00:19:55,439 Speaker 3: own first person perspective, uh, just to get a copy 364 00:19:55,480 --> 00:19:58,960 Speaker 3: of themselves somewhere else. It's almost taking on a kind 365 00:19:58,960 --> 00:20:02,639 Speaker 3: of I don't know, like a worker aunt kind of 366 00:20:02,720 --> 00:20:04,800 Speaker 3: point of view about like as long as there's something 367 00:20:04,800 --> 00:20:07,480 Speaker 3: that can continue doing my job at the other end, 368 00:20:07,600 --> 00:20:08,400 Speaker 3: then it's okay. 369 00:20:08,880 --> 00:20:11,439 Speaker 2: Or if you believe in the great work of the 370 00:20:11,440 --> 00:20:15,000 Speaker 2: Federation of Planets, or the might of the Klingon Empire, 371 00:20:15,040 --> 00:20:18,359 Speaker 2: whatever faction you happen to represent it, Yeah, if you 372 00:20:18,600 --> 00:20:21,359 Speaker 2: believe firmly in something greater than yourself, then you're just like, 373 00:20:21,400 --> 00:20:24,679 Speaker 2: all right, I'm going to sacrifice myself once again in 374 00:20:24,800 --> 00:20:36,879 Speaker 2: order to pursue this end. Now. I don't think we 375 00:20:36,960 --> 00:20:41,160 Speaker 2: mentioned this, but of course a common thought experiment and 376 00:20:41,400 --> 00:20:43,240 Speaker 2: analogy that comes up all the time is of the 377 00:20:43,760 --> 00:20:46,280 Speaker 2: Ship of Theseus, which we've talked about in depth in 378 00:20:46,320 --> 00:20:49,680 Speaker 2: the show before. The idea that if you have here's 379 00:20:49,680 --> 00:20:53,359 Speaker 2: the ship of Theseus, and then over time stuff breaks, 380 00:20:54,280 --> 00:20:56,439 Speaker 2: pieces of the ship rot, pieces of the ship have 381 00:20:56,520 --> 00:20:59,560 Speaker 2: to be replaced, and after enough time you will have 382 00:20:59,640 --> 00:21:02,639 Speaker 2: replaced the entire ship. Is it still the same ship? 383 00:21:02,760 --> 00:21:02,960 Speaker 3: Right? 384 00:21:03,800 --> 00:21:07,119 Speaker 2: And of course, again a sci fi technology like this 385 00:21:07,359 --> 00:21:09,840 Speaker 2: just speeds everything up. It's the Ship of Theseus. On 386 00:21:09,960 --> 00:21:13,600 Speaker 2: fast forward, We're going from the ship at the beginning 387 00:21:13,600 --> 00:21:16,080 Speaker 2: to the ship at the end with the destruction in 388 00:21:16,119 --> 00:21:19,200 Speaker 2: the middle. Is it the same ship at all? As always, 389 00:21:19,200 --> 00:21:22,159 Speaker 2: the answer is yes. And no, yes but no, and 390 00:21:22,240 --> 00:21:27,520 Speaker 2: also no but yes. Another sort of navel gazing thought 391 00:21:27,560 --> 00:21:30,879 Speaker 2: that I've often had watching Star Trek is the what 392 00:21:30,960 --> 00:21:33,199 Speaker 2: if you do have an eternal soul? Okay, what if 393 00:21:33,200 --> 00:21:37,119 Speaker 2: we were to have like a religious view of the 394 00:21:37,119 --> 00:21:40,239 Speaker 2: Star Trek universe. What if the first time you use 395 00:21:40,280 --> 00:21:44,600 Speaker 2: the technology, you die and your soul leaves your body? 396 00:21:45,160 --> 00:21:48,440 Speaker 2: Then what are you when you're recreated on the other end, 397 00:21:48,560 --> 00:21:52,359 Speaker 2: like just sort of like a soulless living automaton, a 398 00:21:52,400 --> 00:21:55,120 Speaker 2: copy of what you were, And then that just continues, 399 00:21:55,200 --> 00:21:56,800 Speaker 2: the cycle continues. I don't know. 400 00:21:57,320 --> 00:22:00,360 Speaker 3: You get a new soul, you multiply souls just going 401 00:22:00,400 --> 00:22:03,280 Speaker 3: through the transporter, and then what happens when the new 402 00:22:03,320 --> 00:22:06,520 Speaker 3: one dies? Now there are two us in heaven or 403 00:22:06,520 --> 00:22:06,880 Speaker 3: in hell? 404 00:22:06,960 --> 00:22:09,679 Speaker 2: You know. Well, but then we're a materialist again though, right, 405 00:22:09,720 --> 00:22:12,600 Speaker 2: because the soul a soul pops into being because the 406 00:22:12,600 --> 00:22:15,760 Speaker 2: body exists. But what if I guess, I guess if 407 00:22:15,760 --> 00:22:16,960 Speaker 2: we're doing well, No. 408 00:22:17,000 --> 00:22:19,280 Speaker 3: If you're dualist, you could you could have a view 409 00:22:19,320 --> 00:22:21,440 Speaker 3: of dualism. It's like, we have to make a soul. 410 00:22:21,760 --> 00:22:24,159 Speaker 3: A soul must be created for each new copy of 411 00:22:24,200 --> 00:22:27,159 Speaker 3: the body. Therefore, every time the body is copied, a 412 00:22:27,200 --> 00:22:29,600 Speaker 3: new soul is made. Now, the bodies are never going 413 00:22:29,640 --> 00:22:31,160 Speaker 3: to end up in the same place at the same 414 00:22:31,200 --> 00:22:34,800 Speaker 3: time unless something goes wrong, but they're never supposed to, 415 00:22:35,000 --> 00:22:36,879 Speaker 3: so you wouldn't have this problem with the bodies. But 416 00:22:37,000 --> 00:22:40,120 Speaker 3: wherever the souls are going, they're just accumulating, right. 417 00:22:40,240 --> 00:22:44,320 Speaker 2: Yeah, Okay, good point. Now I want to make another 418 00:22:44,359 --> 00:22:46,960 Speaker 2: quick note about memory without just really going down the 419 00:22:47,040 --> 00:22:50,040 Speaker 2: rabbit hole of memory, because we've done whole episodes about 420 00:22:50,080 --> 00:22:53,720 Speaker 2: different forms of memory and so forth. But obviously memory 421 00:22:53,760 --> 00:22:58,879 Speaker 2: plays a huge role in identity and consciousness, and just 422 00:22:59,000 --> 00:23:02,439 Speaker 2: thinking about the role of memories and teleportation is pretty 423 00:23:02,440 --> 00:23:06,120 Speaker 2: mind boggling because the transporter here wouldn't just be recording, 424 00:23:06,160 --> 00:23:09,880 Speaker 2: breaking down and rebuilding your body and your brain and 425 00:23:10,000 --> 00:23:13,119 Speaker 2: you know, the cells, the molecules and every atom and 426 00:23:13,160 --> 00:23:15,320 Speaker 2: so forth, but it would have to we would also 427 00:23:15,440 --> 00:23:20,960 Speaker 2: have to copy, send, and then replicate patterns of neural activity, 428 00:23:21,040 --> 00:23:27,520 Speaker 2: so neurons, synapses, electrochemical signals, and synaptic plasticity. Copying of 429 00:23:27,520 --> 00:23:30,200 Speaker 2: a person's in grams, you know, the physical trace of 430 00:23:30,240 --> 00:23:33,640 Speaker 2: their memories. And again like this in and of itself 431 00:23:35,440 --> 00:23:37,840 Speaker 2: may be more feasible for a type one and a 432 00:23:37,880 --> 00:23:40,879 Speaker 2: half to two civilization on the Kardashev scale, but almost 433 00:23:40,920 --> 00:23:46,359 Speaker 2: inconceivable by today's technological standards. It's just so so much 434 00:23:46,600 --> 00:23:48,960 Speaker 2: that would have to so much information here that would 435 00:23:49,000 --> 00:23:51,560 Speaker 2: have to be recorded, sent and then reproduced. 436 00:23:52,080 --> 00:23:57,080 Speaker 3: Though presumably if you are a materialist about what the 437 00:23:57,160 --> 00:24:01,240 Speaker 3: mind is, then if you were to make a perfect 438 00:24:01,280 --> 00:24:06,280 Speaker 3: and actually perfectly exact physical copy of the brain, that 439 00:24:06,640 --> 00:24:10,359 Speaker 3: would seem to imply, unless there's a contingency I'm not 440 00:24:10,359 --> 00:24:12,360 Speaker 3: thinking of, that would seem to imply that the perfect 441 00:24:12,359 --> 00:24:15,080 Speaker 3: copy of the brain would come with all of the 442 00:24:15,080 --> 00:24:18,720 Speaker 3: same memories and tendencies and everything else. Because if you're 443 00:24:18,720 --> 00:24:22,640 Speaker 3: a materialist, you think that that information is somehow represented 444 00:24:22,760 --> 00:24:25,639 Speaker 3: in the internal structure of the brain. That's what the 445 00:24:25,640 --> 00:24:29,000 Speaker 3: storage of the information is. Now again, you could have 446 00:24:29,040 --> 00:24:32,399 Speaker 3: another view where there's something that the physical copying of 447 00:24:32,440 --> 00:24:34,879 Speaker 3: the brain or physical copying of the body in the 448 00:24:34,920 --> 00:24:38,920 Speaker 3: brain doesn't capture, there's something outside the body. But yeah, 449 00:24:39,240 --> 00:24:41,679 Speaker 3: if you think it is there in the body somewhere, 450 00:24:41,720 --> 00:24:46,479 Speaker 3: then perfectly copying the body should bring everything like that along. 451 00:24:47,400 --> 00:24:50,800 Speaker 3: But then maybe that raises questions about like just how 452 00:24:50,880 --> 00:24:55,720 Speaker 3: much impossibility almost would be involved in actually trying to 453 00:24:55,760 --> 00:24:57,840 Speaker 3: create a perfect copy of a living body. 454 00:24:58,200 --> 00:24:59,800 Speaker 2: Yeah, Like it kind of comes out of a question 455 00:24:59,880 --> 00:25:04,479 Speaker 2: of like how high detail is the snapshot of the body, 456 00:25:04,800 --> 00:25:07,840 Speaker 2: and then ultimately how much information are we talking about? 457 00:25:08,160 --> 00:25:09,240 Speaker 3: Yeah? 458 00:25:09,600 --> 00:25:12,119 Speaker 2: All right, well, let's let's get into a couple of 459 00:25:12,160 --> 00:25:17,280 Speaker 2: different philosophical takes on all of this. These are both 460 00:25:17,320 --> 00:25:19,959 Speaker 2: going to be things that we've discussed in the past 461 00:25:20,000 --> 00:25:22,840 Speaker 2: on the show before, but I think it's good to 462 00:25:22,840 --> 00:25:26,080 Speaker 2: get into them here again when we're talking expressly about 463 00:25:26,400 --> 00:25:31,680 Speaker 2: really I think the most famous pop culture vision of teleportation. 464 00:25:32,119 --> 00:25:34,639 Speaker 3: All right, now, one thing I know we've talked about 465 00:25:34,880 --> 00:25:38,600 Speaker 3: is a couple of years ago in an Anthology of 466 00:25:38,680 --> 00:25:42,000 Speaker 3: Horror episode, we talked a bit about teleportation, didn't we. 467 00:25:42,400 --> 00:25:45,560 Speaker 2: That's right, Yeah, we talked about We talked about two. 468 00:25:45,840 --> 00:25:48,200 Speaker 2: As is our practice on Anthology of Horror, we each 469 00:25:48,240 --> 00:25:52,800 Speaker 2: picked out an episode from a TV horror, horror or 470 00:25:52,840 --> 00:25:55,399 Speaker 2: sci fi anthology series and we discussed like some of 471 00:25:55,400 --> 00:25:58,600 Speaker 2: the ideas there. And the one we talked about one 472 00:25:58,600 --> 00:26:00,000 Speaker 2: of the two that we talked about in this episode, 473 00:26:00,040 --> 00:26:02,639 Speaker 2: it was from the nineteen nineties Outer Limits series. It 474 00:26:02,680 --> 00:26:05,560 Speaker 2: was an episode titled Think Like a Dinosaur, based on 475 00:26:05,600 --> 00:26:07,480 Speaker 2: a short story of the same name. You can go 476 00:26:07,520 --> 00:26:10,200 Speaker 2: look up that episode if you want a full breakdown 477 00:26:10,200 --> 00:26:14,480 Speaker 2: of that. But the concepts explored in that episode line 478 00:26:14,560 --> 00:26:18,360 Speaker 2: up rather perfectly with the work of Derek Parfitt, a 479 00:26:18,440 --> 00:26:23,200 Speaker 2: British philosopher who specialized in personal identity, among other subjects. 480 00:26:23,560 --> 00:26:27,120 Speaker 2: He lived nineteen forty two through twenty seventeen. He gets 481 00:26:27,160 --> 00:26:30,679 Speaker 2: into this in his nineteen eighty seven book Reasons and Persons, 482 00:26:30,840 --> 00:26:32,920 Speaker 2: and he lays out what has come to be called 483 00:26:33,119 --> 00:26:37,959 Speaker 2: the teletransporter paradox. And in this he presents a basic 484 00:26:38,520 --> 00:26:42,520 Speaker 2: teleportation idea and resulting paradox where you have somebody that's 485 00:26:42,560 --> 00:26:47,080 Speaker 2: being sent to Mars, so they're standing on Earth, their 486 00:26:47,160 --> 00:26:50,600 Speaker 2: body's destroyed in the scan, and then this is what's 487 00:26:50,600 --> 00:26:53,040 Speaker 2: supposed to ideally happen. The information then is sent to 488 00:26:53,040 --> 00:26:57,560 Speaker 2: Mars and they're recreated there, but something messed up and 489 00:26:57,760 --> 00:27:01,439 Speaker 2: the original was not destroyed. Which is which is the 490 00:27:01,440 --> 00:27:05,080 Speaker 2: individual the original copy or the new copy or they're 491 00:27:05,080 --> 00:27:09,399 Speaker 2: the original or the copy rather, And so yeah, he 492 00:27:09,880 --> 00:27:13,840 Speaker 2: gets into this and choose over the philosophical contents here, 493 00:27:13,880 --> 00:27:16,879 Speaker 2: you know, and acknowledging that this is a common feature 494 00:27:16,880 --> 00:27:19,840 Speaker 2: in science fiction that some people say, well, the first 495 00:27:19,840 --> 00:27:23,080 Speaker 2: person is destroyed, and the new person is not me. 496 00:27:23,200 --> 00:27:26,359 Speaker 2: It's like my doppelganger. Others say, well, no, that is me. 497 00:27:26,440 --> 00:27:30,400 Speaker 2: That's just a complete, recomplete continuation of who I am. 498 00:27:31,000 --> 00:27:33,520 Speaker 2: And so he uses the thought experiment here to discuss 499 00:27:33,560 --> 00:27:37,879 Speaker 2: what he calls two kinds of sameness. There's qualitative identity 500 00:27:38,000 --> 00:27:41,639 Speaker 2: and numerical identity. So the scanner and the replicator in 501 00:27:41,720 --> 00:27:47,879 Speaker 2: his scenario produce a double that is qualitatively identical but 502 00:27:47,960 --> 00:27:51,520 Speaker 2: not numerically identical. In other words, the two were otherwise 503 00:27:51,560 --> 00:27:53,879 Speaker 2: the same but not literally the same person in a 504 00:27:53,880 --> 00:27:55,040 Speaker 2: physical sense. 505 00:27:55,080 --> 00:27:56,399 Speaker 3: Kind of in the same way that you can have 506 00:27:56,480 --> 00:28:00,560 Speaker 3: two copies of the same book, but they're not literally 507 00:28:00,600 --> 00:28:02,960 Speaker 3: the same object, right right. 508 00:28:03,760 --> 00:28:07,760 Speaker 2: And likewise, numerically identical individuals, he points out, can also 509 00:28:07,920 --> 00:28:13,080 Speaker 2: become qualitatively different. And this is this is something as 510 00:28:13,359 --> 00:28:15,119 Speaker 2: I'll bring this up again here in a bit, this 511 00:28:15,160 --> 00:28:18,840 Speaker 2: is also something that's explored in Star Trek. You know 512 00:28:18,880 --> 00:28:21,119 Speaker 2: what happens if you have two copies but then of 513 00:28:21,160 --> 00:28:23,359 Speaker 2: the same they're essentially the same person, but then they 514 00:28:23,400 --> 00:28:26,640 Speaker 2: have different events that occur to them afterwards. 515 00:28:27,320 --> 00:28:31,600 Speaker 3: Yeah, that would actually be really if you could do that, 516 00:28:31,600 --> 00:28:34,320 Speaker 3: that would be great for like psychology and medical experiments 517 00:28:34,320 --> 00:28:36,680 Speaker 3: and stuff get. 518 00:28:36,480 --> 00:28:38,720 Speaker 2: Out in the Federation. The Federation wouldn't do that. Maybe 519 00:28:38,720 --> 00:28:39,880 Speaker 2: the Romulans are up to that. 520 00:28:40,000 --> 00:28:42,360 Speaker 3: Well, no, not to do that on purpose. Let's just say, 521 00:28:42,480 --> 00:28:46,360 Speaker 3: as you accidentally create a bunch of exact atom for 522 00:28:46,400 --> 00:28:50,360 Speaker 3: adam copies of people they exist anyway, that those people 523 00:28:50,400 --> 00:28:53,760 Speaker 3: would be great to volunteer for various kinds of you know, 524 00:28:53,920 --> 00:28:57,400 Speaker 3: human experiments, because then you could have like perfectly controlled, 525 00:28:57,760 --> 00:28:59,040 Speaker 3: true true groups. 526 00:29:00,120 --> 00:29:02,640 Speaker 2: So Parfit sums us up by writing quote, though our 527 00:29:02,680 --> 00:29:06,960 Speaker 2: chief concern is our numerical identity, psychological changes matter. Indeed, 528 00:29:07,000 --> 00:29:11,760 Speaker 2: on one view, certain kinds of qualitative change destroy numerical identity. 529 00:29:12,000 --> 00:29:14,240 Speaker 2: If certain things happen to me, the truth might not 530 00:29:14,360 --> 00:29:16,840 Speaker 2: be that I become a very different person. The truth 531 00:29:16,960 --> 00:29:19,200 Speaker 2: might be that I cease to exist and the resulting 532 00:29:19,280 --> 00:29:24,080 Speaker 2: person is someone else. So again highlighting that this idea 533 00:29:24,200 --> 00:29:29,480 Speaker 2: of the teleporter or the transporter creating this new individual 534 00:29:29,520 --> 00:29:33,320 Speaker 2: that might not be me, Well, that same consideration occurs 535 00:29:33,360 --> 00:29:37,560 Speaker 2: in our own life. If something significantly alters your identity 536 00:29:37,560 --> 00:29:39,680 Speaker 2: and changes who you are. Maybe you just have a 537 00:29:39,800 --> 00:29:43,240 Speaker 2: really awesome meal, or see an amazing movie, read a 538 00:29:43,280 --> 00:29:47,720 Speaker 2: great book. Well, congratulations, you just destroyed yourself and recreated 539 00:29:47,800 --> 00:29:52,480 Speaker 2: a doppelganger of yourself that is qualitatively different than who 540 00:29:52,480 --> 00:29:52,800 Speaker 2: you were. 541 00:29:53,160 --> 00:29:56,200 Speaker 3: Yeah, this is a philosophical question that has been explored 542 00:29:56,960 --> 00:30:01,360 Speaker 3: in other formats, like the question of how can you 543 00:30:01,440 --> 00:30:05,640 Speaker 3: really know if you want to make a major decision 544 00:30:05,800 --> 00:30:08,280 Speaker 3: in your life? And you know, common ones are like 545 00:30:08,320 --> 00:30:11,280 Speaker 3: if I want to move, you know, move across state 546 00:30:11,320 --> 00:30:13,960 Speaker 3: lines or have a child or something like that, or 547 00:30:14,040 --> 00:30:16,240 Speaker 3: like change jobs. You know, something is like a big 548 00:30:16,320 --> 00:30:20,360 Speaker 3: change in your life. You are making the decision in 549 00:30:20,400 --> 00:30:24,960 Speaker 3: a prospective way by like, you know, presumably evaluating the 550 00:30:24,960 --> 00:30:27,200 Speaker 3: pros and cons. You have a set of things you 551 00:30:27,280 --> 00:30:31,880 Speaker 3: think you want, and then you imagine, we'll we'll doing this, 552 00:30:32,000 --> 00:30:34,480 Speaker 3: We'll making this big change in my life better get 553 00:30:34,480 --> 00:30:36,800 Speaker 3: me towards the things I want out of life. But 554 00:30:36,840 --> 00:30:39,520 Speaker 3: the truth is, when you go through a big change 555 00:30:39,520 --> 00:30:43,520 Speaker 3: in life, the things you want can change. So in 556 00:30:43,640 --> 00:30:46,040 Speaker 3: some way, it's hard to predict whether going through a 557 00:30:46,040 --> 00:30:48,360 Speaker 3: big change will get you closer to what you want, 558 00:30:48,480 --> 00:30:51,040 Speaker 3: because what if going through the big change changes what 559 00:30:51,080 --> 00:30:52,760 Speaker 3: you want? And we know it often does. 560 00:30:53,440 --> 00:30:55,760 Speaker 2: Yeah, yeah, I've mentioned it before, but there's a Terrence 561 00:30:55,840 --> 00:30:59,320 Speaker 2: mckinne quote that is at once reassuring I sometimes turn 562 00:30:59,400 --> 00:31:02,000 Speaker 2: to it for rescis insurance, but also it kind of 563 00:31:02,040 --> 00:31:03,600 Speaker 2: lines up with what we're talking about here. He says, 564 00:31:03,800 --> 00:31:06,920 Speaker 2: if something needs to be done, you will find yourself 565 00:31:06,920 --> 00:31:10,800 Speaker 2: doing it, which is like, yeah, like if something happens, 566 00:31:10,920 --> 00:31:12,880 Speaker 2: I'll deal with it when it happens, But it's also like, 567 00:31:13,480 --> 00:31:16,479 Speaker 2: I don't know. It kind of reverses the flow of 568 00:31:16,480 --> 00:31:20,000 Speaker 2: how we think about our own agency in life. 569 00:31:20,400 --> 00:31:23,320 Speaker 3: Yeah, anyway, Rob, you cool if I talk about swamp man. 570 00:31:23,440 --> 00:31:25,240 Speaker 2: Now, yeah, let's summon the swamp man. 571 00:31:25,360 --> 00:31:29,440 Speaker 3: So this is another philosophical thought experiment that is very 572 00:31:29,480 --> 00:31:33,040 Speaker 3: similar to the transporter question, and it has come up 573 00:31:33,040 --> 00:31:37,040 Speaker 3: on the show before. This is the American philosopher Donald 574 00:31:37,160 --> 00:31:43,880 Speaker 3: Davidson's swamp Man analogy. Davidson introduces this idea in a 575 00:31:43,880 --> 00:31:48,080 Speaker 3: paper called Knowing One's Own Mind from Proceedings and Addresses 576 00:31:48,080 --> 00:31:52,400 Speaker 3: of the American Philosophical Association. You're nineteen eighty seven, and 577 00:31:52,920 --> 00:31:56,360 Speaker 3: in the paper he sets up the swampman thought experiment 578 00:31:56,520 --> 00:32:01,880 Speaker 3: like this quote. Suppose light strikes a dead tree in 579 00:32:01,920 --> 00:32:06,240 Speaker 3: a swamp. I am standing nearby. My body is reduced 580 00:32:06,320 --> 00:32:10,000 Speaker 3: to its elements, while entirely by coincidence, and out of 581 00:32:10,080 --> 00:32:14,720 Speaker 3: different molecules, the tree is turned into my physical replica. 582 00:32:15,360 --> 00:32:19,200 Speaker 3: My replica, the swamp man moves exactly as I did, 583 00:32:19,480 --> 00:32:23,160 Speaker 3: according to its nature. It departs the swamp, encounters and 584 00:32:23,200 --> 00:32:26,360 Speaker 3: seems to recognize my friends and appears to return their 585 00:32:26,400 --> 00:32:29,520 Speaker 3: greetings in English. It moves into my house and seems 586 00:32:29,560 --> 00:32:33,120 Speaker 3: to write articles on radical interpretation. That's what Davidson didn't. 587 00:32:33,120 --> 00:32:36,320 Speaker 3: He writes his kind of articles. No one can tell 588 00:32:36,320 --> 00:32:41,520 Speaker 3: the difference. But the interesting thing here is that Davidson. 589 00:32:41,840 --> 00:32:45,440 Speaker 3: The point of Davidson's thought experiment is that there actually 590 00:32:45,840 --> 00:32:50,240 Speaker 3: is a difference, and in his view, that difference illustrates 591 00:32:50,400 --> 00:32:55,240 Speaker 3: weird facts, not about it. Parfit's point was about identity. 592 00:32:55,800 --> 00:32:59,200 Speaker 3: Davidson is not making a point about identity. He's trying 593 00:32:59,240 --> 00:33:02,840 Speaker 3: to make a point of about knowledge, thought, and meaning. 594 00:33:04,040 --> 00:33:09,560 Speaker 3: So Davidson writes, quote, my replica can't recognize my friends. 595 00:33:10,120 --> 00:33:15,120 Speaker 3: It can't recognize anything, since it never cognized anything in 596 00:33:15,200 --> 00:33:19,120 Speaker 3: the first place. It can't know my friend's names, though 597 00:33:19,120 --> 00:33:23,280 Speaker 3: of course it seems to. It can't remember my house. 598 00:33:23,840 --> 00:33:26,959 Speaker 3: It can't mean what I do by the word house, 599 00:33:27,200 --> 00:33:30,840 Speaker 3: for example, since the sound house it makes was not 600 00:33:31,080 --> 00:33:33,800 Speaker 3: learned in a context that would give it the right meaning, 601 00:33:34,120 --> 00:33:37,280 Speaker 3: or any meaning at all. Indeed, I don't see how 602 00:33:37,320 --> 00:33:40,640 Speaker 3: my replica can be said to mean anything by the 603 00:33:40,720 --> 00:33:45,520 Speaker 3: sounds it makes, nor to have any thoughts. And so 604 00:33:45,720 --> 00:33:49,880 Speaker 3: I think in the end, I might disagree with Davidson here, 605 00:33:49,880 --> 00:33:52,360 Speaker 3: but I think he is making a very interesting point. 606 00:33:53,000 --> 00:33:55,880 Speaker 3: He's arguing that even if the swamp man, you know, 607 00:33:55,960 --> 00:33:58,600 Speaker 3: the perfect copy of him created out of this tree 608 00:33:59,000 --> 00:34:02,440 Speaker 3: by strike of a light, even if it is a 609 00:34:02,880 --> 00:34:07,200 Speaker 3: perfect copy of him that behaves exactly as he would 610 00:34:07,280 --> 00:34:11,880 Speaker 3: in every scenario, it nevertheless is not capable of having 611 00:34:12,040 --> 00:34:16,560 Speaker 3: actual thoughts, and that whatever statements it makes have no 612 00:34:16,840 --> 00:34:21,440 Speaker 3: meaning because the swamp man never learned the actual connection 613 00:34:21,960 --> 00:34:25,719 Speaker 3: between objects and phenomena in the real world and the 614 00:34:25,760 --> 00:34:29,560 Speaker 3: words and concepts that point to them. Davidson's trying to 615 00:34:29,560 --> 00:34:32,879 Speaker 3: make a point that meaning is created not just by 616 00:34:33,280 --> 00:34:37,839 Speaker 3: internal mental states in the brain, but by instead a 617 00:34:38,040 --> 00:34:42,880 Speaker 3: relationship between those internal mental states and a history of 618 00:34:42,960 --> 00:34:47,000 Speaker 3: interactions with the external world that cause those mental states 619 00:34:47,040 --> 00:34:51,520 Speaker 3: to arise. And it is the fact that you learned 620 00:34:51,719 --> 00:34:57,240 Speaker 3: to associate the word dog with this actual material fluffy 621 00:34:57,320 --> 00:35:01,120 Speaker 3: quadruped in the real world that makes the word dog 622 00:35:01,480 --> 00:35:04,360 Speaker 3: means something when you say it or think it. A 623 00:35:04,440 --> 00:35:07,799 Speaker 3: swamp man that has never seen or met or even 624 00:35:07,880 --> 00:35:11,600 Speaker 3: learned any that has never encountered any kind of sensory 625 00:35:11,840 --> 00:35:15,320 Speaker 3: evidence of a dog, but can use the word dog 626 00:35:15,400 --> 00:35:19,760 Speaker 3: correctly in a sentence, does not actually know what dog means, 627 00:35:19,960 --> 00:35:22,759 Speaker 3: and thus when it uses the word dog, it is 628 00:35:22,840 --> 00:35:26,000 Speaker 3: not actually talking about a dog. In fact, it is 629 00:35:26,040 --> 00:35:30,200 Speaker 3: not talking about anything. This is another way of phrasing 630 00:35:30,200 --> 00:35:35,560 Speaker 3: the point he's getting at, According to Davidson, aboutness comes 631 00:35:35,640 --> 00:35:40,800 Speaker 3: from this history of relations between internal signals and external phenomena. 632 00:35:40,920 --> 00:35:42,759 Speaker 3: So if we take this to the analogy of the 633 00:35:42,800 --> 00:35:45,840 Speaker 3: Star Trek transporter. To be clear, Davidson never used this 634 00:35:45,920 --> 00:35:49,840 Speaker 3: example himself, but it's similar enough to the swampman, I 635 00:35:49,880 --> 00:35:54,319 Speaker 3: think he would probably argue that after being teleported, the 636 00:35:54,560 --> 00:35:57,960 Speaker 3: copy of mister Spock that arrives down on the planet 637 00:35:58,760 --> 00:36:01,879 Speaker 3: does not actually have thoughts, at least not initially. Now 638 00:36:01,920 --> 00:36:04,120 Speaker 3: it could go on and live a life and maybe 639 00:36:04,160 --> 00:36:09,800 Speaker 3: have experiences and learn associations and have thoughts later, but initially, 640 00:36:09,920 --> 00:36:14,040 Speaker 3: the newly teleported Spock does not have thoughts, and when 641 00:36:14,040 --> 00:36:17,480 Speaker 3: it speaks, the words it speaks do not mean anything, 642 00:36:17,560 --> 00:36:21,280 Speaker 3: because this new spock has no causal history to connect 643 00:36:21,400 --> 00:36:26,480 Speaker 3: those words to experiences. This view is sometimes called externalism. 644 00:36:26,680 --> 00:36:29,800 Speaker 3: Davidson's is one version of the idea that thoughts or 645 00:36:29,880 --> 00:36:35,840 Speaker 3: mental content cannot refer only to internal structure, structures, or 646 00:36:35,840 --> 00:36:39,560 Speaker 3: states in the brain. They have to involve the external world, 647 00:36:40,040 --> 00:36:43,480 Speaker 3: and specifically, Davidson actually argues, you need like three different 648 00:36:43,520 --> 00:36:46,239 Speaker 3: things in order for thoughts to have meaning. You've got 649 00:36:46,239 --> 00:36:48,759 Speaker 3: to have, of course, the self, the thinker. You have 650 00:36:48,840 --> 00:36:51,239 Speaker 3: to have the external world. It's the things you were 651 00:36:51,239 --> 00:36:54,680 Speaker 3: thinking or talking about. And then usually you also need 652 00:36:54,719 --> 00:36:58,720 Speaker 3: at least one other person or mind to communicate with. 653 00:36:58,719 --> 00:37:01,680 Speaker 3: With these three things together, meaning can actually be created 654 00:37:01,760 --> 00:37:04,359 Speaker 3: because the self is able to have the thoughts, the 655 00:37:04,360 --> 00:37:07,120 Speaker 3: external world is something for those thoughts to be about. 656 00:37:07,480 --> 00:37:10,479 Speaker 3: And then with another mind you can compare thoughts about 657 00:37:10,480 --> 00:37:14,320 Speaker 3: the external world to triangulate and check for validity. Essentially, 658 00:37:14,600 --> 00:37:18,080 Speaker 3: you can talk, and these three things together generate the 659 00:37:18,239 --> 00:37:23,680 Speaker 3: aboutness of mental activity. This triangle is how meaning arises. 660 00:37:24,320 --> 00:37:29,600 Speaker 3: So Davidson here tries to leverage this Swampman argument to 661 00:37:29,760 --> 00:37:33,600 Speaker 3: make the further case that there are limits to self 662 00:37:33,760 --> 00:37:37,759 Speaker 3: knowledge through introspection and the background Here is you know, 663 00:37:37,800 --> 00:37:40,799 Speaker 3: he's arguing against an existing point of view because some 664 00:37:40,880 --> 00:37:45,560 Speaker 3: philosophers in the tradition of Descartes would argue that knowledge 665 00:37:45,760 --> 00:37:50,800 Speaker 3: about your own thoughts is basically infallible. I think, therefore 666 00:37:50,880 --> 00:37:53,640 Speaker 3: I am, and it's impossible for me to be wrong 667 00:37:53,680 --> 00:37:56,759 Speaker 3: about that. In the same way it's impossible for me 668 00:37:56,840 --> 00:37:59,879 Speaker 3: to be wrong about what I think I mean when 669 00:37:59,880 --> 00:38:04,120 Speaker 3: I think of a dog. But Davidson says, no, actually, 670 00:38:04,160 --> 00:38:06,960 Speaker 3: it is not impossible for you to be wrong. Swamp 671 00:38:07,040 --> 00:38:09,680 Speaker 3: Man could look at an animal and say I think 672 00:38:09,719 --> 00:38:13,320 Speaker 3: that's a dog, but swamp Man has actually never met 673 00:38:13,520 --> 00:38:17,239 Speaker 3: or seen or learned about dogs before. So swamp Man 674 00:38:17,360 --> 00:38:21,840 Speaker 3: is incorrect about what his own thoughts mean. And for 675 00:38:21,920 --> 00:38:25,680 Speaker 3: a star Trek analogy here, Spock could beam down to 676 00:38:25,719 --> 00:38:29,120 Speaker 3: a planet. He could see a creature with the gray olfface, 677 00:38:29,239 --> 00:38:32,600 Speaker 3: with the fangs and long white hair and suction cup fingers, 678 00:38:33,080 --> 00:38:36,319 Speaker 3: and Spock could say, that is a salt vampire. I've 679 00:38:36,320 --> 00:38:39,360 Speaker 3: dealt with one of these before. But the newly created 680 00:38:39,400 --> 00:38:43,279 Speaker 3: Spock that was reassembled by the teleporter has actually never 681 00:38:43,360 --> 00:38:46,680 Speaker 3: seen assault vampires, never met one. So while he can 682 00:38:46,760 --> 00:38:50,040 Speaker 3: say the words and behave as if he has met 683 00:38:50,040 --> 00:38:54,120 Speaker 3: a salt salt vampire. The words don't actually have meaning, 684 00:38:54,480 --> 00:38:57,399 Speaker 3: and he is thus wrong about what his own thoughts mean. 685 00:38:57,520 --> 00:39:01,480 Speaker 3: Our knowledge of our own thoughts is not infallible, according 686 00:39:01,480 --> 00:39:15,120 Speaker 3: to Davidson. Now, plenty of philosophers reject Davidson's argument here. 687 00:39:15,160 --> 00:39:17,160 Speaker 3: One response that we've talked about on the show before 688 00:39:17,320 --> 00:39:22,000 Speaker 3: is the late philosopher Daniel Dennett's response. Dennett said, you know, 689 00:39:22,480 --> 00:39:26,480 Speaker 3: Swampman is interesting to play around with. Clearly, I think 690 00:39:26,520 --> 00:39:29,279 Speaker 3: he liked talking about this thought experiment, so he was 691 00:39:29,320 --> 00:39:32,359 Speaker 3: not like hostile to it, but he argued a couple 692 00:39:32,440 --> 00:39:34,680 Speaker 3: things about it. For one thing, he said, it's actually 693 00:39:34,719 --> 00:39:39,720 Speaker 3: a good illustration of why thought experiments tend to become 694 00:39:39,880 --> 00:39:43,879 Speaker 3: less useful or less valid the more they depart from 695 00:39:43,920 --> 00:39:49,080 Speaker 3: plausible reality. This scenario could never actually happen, the swamp 696 00:39:49,640 --> 00:39:52,080 Speaker 3: that's never going to just happen like lightning strikes a 697 00:39:52,120 --> 00:39:55,400 Speaker 3: tree and it makes a perfect copy of somebody. And 698 00:39:55,480 --> 00:39:59,400 Speaker 3: because it could never actually happen, our intuitions are not 699 00:39:59,680 --> 00:40:04,920 Speaker 3: very useful in manipulating and drawing conclusions from it. For Dinnet, 700 00:40:05,120 --> 00:40:09,040 Speaker 3: thought experiments are more illuminating when the scenarios they describe 701 00:40:09,080 --> 00:40:13,480 Speaker 3: are somewhat realistic, because then our intuitions are better tuned 702 00:40:13,560 --> 00:40:17,120 Speaker 3: to react sensibly to them. But beyond that. In actually 703 00:40:17,160 --> 00:40:22,960 Speaker 3: addressing Davidson's argument, Dennett wrote that with that plausibility caveat, 704 00:40:23,600 --> 00:40:28,640 Speaker 3: the conclusion actually didn't pass the basic intuition test for dinner, 705 00:40:28,840 --> 00:40:30,960 Speaker 3: It's like, if it walks like a duck and it 706 00:40:31,040 --> 00:40:34,160 Speaker 3: quacts like a duck, most people actually would assume it's 707 00:40:34,160 --> 00:40:38,520 Speaker 3: a duck. And similarly, if the swampmen were actually created 708 00:40:38,560 --> 00:40:42,440 Speaker 3: and it behaves exactly like you, most people would just 709 00:40:42,520 --> 00:40:45,400 Speaker 3: assume that it is you. And it actually is able 710 00:40:45,440 --> 00:40:47,520 Speaker 3: to think about a dog, even if it is never 711 00:40:48,160 --> 00:40:51,440 Speaker 3: in its own form, as these atoms physically met a dog. 712 00:40:52,400 --> 00:40:56,359 Speaker 3: If swampman's behavior is functional, why should we say it 713 00:40:56,400 --> 00:41:00,680 Speaker 3: is not meaningful? So for Dinnet, though, a history of 714 00:41:00,800 --> 00:41:05,239 Speaker 3: interactions with the outside world and other minds that does 715 00:41:05,280 --> 00:41:09,200 Speaker 3: in fact explain how our mental representations come to have meaning. 716 00:41:09,719 --> 00:41:13,719 Speaker 3: That history is just how it usually happens. It's like 717 00:41:13,880 --> 00:41:17,240 Speaker 3: not a necessary part of the definition of what thought 718 00:41:17,360 --> 00:41:22,160 Speaker 3: and meaning are. So Dennet's position is sometimes called functionalism. 719 00:41:22,560 --> 00:41:25,879 Speaker 3: His would be a version of functionalism if it behaves 720 00:41:25,960 --> 00:41:29,440 Speaker 3: exactly the same as a thinking being and you can 721 00:41:29,520 --> 00:41:33,280 Speaker 3: make accurate predictions by imagining it as a thinking being, 722 00:41:33,760 --> 00:41:35,640 Speaker 3: then we have no reason to say it's not a 723 00:41:35,640 --> 00:41:40,640 Speaker 3: thinking being. And if those thoughts are behaviorally indistinguishable from 724 00:41:40,719 --> 00:41:43,360 Speaker 3: thoughts that have meaning, we have no valid reason to 725 00:41:43,360 --> 00:41:46,560 Speaker 3: say that they don't have meaning. One thing I was 726 00:41:46,600 --> 00:41:48,600 Speaker 3: thinking about. Neither of the philosophers I was just talking 727 00:41:48,600 --> 00:41:52,400 Speaker 3: about make this comparison. But I was thinking about the 728 00:41:52,480 --> 00:41:56,240 Speaker 3: idea of like, okay, so if you imagine the swamp 729 00:41:56,320 --> 00:41:59,040 Speaker 3: man or the traveler who just went through the Star 730 00:41:59,080 --> 00:42:06,360 Speaker 3: Trek transporter as kind of having meaning like a system 731 00:42:06,400 --> 00:42:09,160 Speaker 3: operating software that comes pre installed on your computer when 732 00:42:09,160 --> 00:42:12,920 Speaker 3: you arrive at an analogy to nature in some ways, 733 00:42:12,920 --> 00:42:16,400 Speaker 3: I think could be the way that animal brains in 734 00:42:16,520 --> 00:42:21,359 Speaker 3: nature can have associations that are not learned through experience, 735 00:42:21,600 --> 00:42:26,400 Speaker 3: but delivered genetically through innate instinct. Like some prey animals 736 00:42:26,520 --> 00:42:29,960 Speaker 3: know with no prior experience to be afraid of certain 737 00:42:30,000 --> 00:42:32,640 Speaker 3: shapes of predators, like the silhouette of a hawk or 738 00:42:32,680 --> 00:42:35,400 Speaker 3: something maybe the shape of a snake. And if you 739 00:42:35,440 --> 00:42:38,200 Speaker 3: think about it like this, you can think that like, well, okay, 740 00:42:38,200 --> 00:42:41,880 Speaker 3: so learning and prior interaction with the world is usually 741 00:42:41,920 --> 00:42:45,240 Speaker 3: necessary in order for internal states like thoughts to have meaning. 742 00:42:45,800 --> 00:42:50,040 Speaker 3: But that prior interaction doesn't have to have happened to 743 00:42:50,120 --> 00:42:53,320 Speaker 3: the same massive atoms that make up your current body. 744 00:42:53,719 --> 00:42:56,080 Speaker 3: That prior interaction could have happened in the case of 745 00:42:56,160 --> 00:43:01,600 Speaker 3: the transporter to the body of which a copy is made, 746 00:43:02,160 --> 00:43:04,440 Speaker 3: or in the case of the real world in biology, 747 00:43:04,520 --> 00:43:08,120 Speaker 3: it could have happened to other organisms that were subsequently 748 00:43:08,160 --> 00:43:13,480 Speaker 3: shaped by evolution to have instinctual knowledge coming pre installed 749 00:43:13,520 --> 00:43:14,640 Speaker 3: by the time that you're born. 750 00:43:15,560 --> 00:43:16,400 Speaker 2: That's a great point. 751 00:43:16,480 --> 00:43:20,040 Speaker 3: Yeah, So anyway, this raises the question, Like you imagine, 752 00:43:20,960 --> 00:43:23,600 Speaker 3: McCoy is beamed down to the planet. McCoy hates it. 753 00:43:23,640 --> 00:43:25,680 Speaker 3: He says, I didn't want I didn't join Starflee to 754 00:43:25,680 --> 00:43:28,200 Speaker 3: have my atoms scattered back and forth across the galaxy. 755 00:43:28,239 --> 00:43:30,799 Speaker 3: But sorry, you did. That's what you gotta do. So 756 00:43:30,800 --> 00:43:32,680 Speaker 3: you're gonna get beamed down to the planet. No, you 757 00:43:32,680 --> 00:43:37,480 Speaker 3: don't like it. So McCoy arrives on the planet. What 758 00:43:37,560 --> 00:43:42,040 Speaker 3: does this now arrived McCoy actually know or mean when 759 00:43:42,040 --> 00:43:45,480 Speaker 3: he thinks about a friend or a familiar concept, especially 760 00:43:45,480 --> 00:43:48,360 Speaker 3: if you take the view that the original McCoy was 761 00:43:48,440 --> 00:43:51,680 Speaker 3: destroyed and this is a reassembled new body out of 762 00:43:51,760 --> 00:43:53,200 Speaker 3: new atoms and molecules. 763 00:43:53,560 --> 00:43:58,520 Speaker 2: Yeah, like this numerically, this McCoy does not know quote 764 00:43:58,600 --> 00:44:00,960 Speaker 2: unquote know anyone on the show that he just damned 765 00:44:01,040 --> 00:44:05,320 Speaker 2: down from. And is it is carrying out a mission 766 00:44:05,440 --> 00:44:07,200 Speaker 2: that is just pre installed. 767 00:44:07,280 --> 00:44:10,040 Speaker 3: Yeah, I don't know exactly where I come down here. 768 00:44:10,200 --> 00:44:12,880 Speaker 3: I think I would tend to lean more toward the 769 00:44:12,920 --> 00:44:16,680 Speaker 3: functionalist view that says it. You know, if this McCoy 770 00:44:16,760 --> 00:44:20,240 Speaker 3: is behaving as if he knows, you know, Nancy Krater 771 00:44:20,400 --> 00:44:22,920 Speaker 3: here on the planet, he does know her, and the 772 00:44:22,960 --> 00:44:25,880 Speaker 3: words he's saying he's behaving is if the words have meaning. 773 00:44:26,160 --> 00:44:27,840 Speaker 3: We have no reason to say that the words do 774 00:44:27,960 --> 00:44:30,040 Speaker 3: not have meaning, even though like he may never have 775 00:44:30,160 --> 00:44:34,279 Speaker 3: used these words before. But yeah, it's just it's a 776 00:44:34,320 --> 00:44:38,920 Speaker 3: scenario that is so removed from reality. I agree with 777 00:44:38,960 --> 00:44:41,160 Speaker 3: Dennet's point that it is kind of hard to apply 778 00:44:41,280 --> 00:44:43,680 Speaker 3: our intuitions to it. We may just be kind of 779 00:44:45,760 --> 00:44:49,040 Speaker 3: being led astray by weird little kind of red herrings, 780 00:44:49,120 --> 00:44:53,880 Speaker 3: little actually not important features of the scenario. Because this 781 00:44:53,960 --> 00:44:56,880 Speaker 3: is a scenario we would never actually deal with, so 782 00:44:57,080 --> 00:44:59,239 Speaker 3: we don't we don't know, we don't have to know 783 00:44:59,280 --> 00:45:00,520 Speaker 3: how to react to it. 784 00:45:00,840 --> 00:45:03,960 Speaker 2: Right, right, the more like pressing. Real world versions of 785 00:45:04,000 --> 00:45:06,000 Speaker 2: this would be say some sort of a machine that 786 00:45:06,120 --> 00:45:10,320 Speaker 2: is exactly or an advanced language model that's presenting itself 787 00:45:10,360 --> 00:45:12,879 Speaker 2: as McCoy or some individual. 788 00:45:12,560 --> 00:45:15,400 Speaker 3: And you know what there when you think about it 789 00:45:15,440 --> 00:45:19,800 Speaker 3: that way, I have intuitions. I'm not sure they're correct. 790 00:45:19,920 --> 00:45:23,239 Speaker 3: They might just be kind of an emotivism like emotional expressions. 791 00:45:23,239 --> 00:45:26,560 Speaker 3: But if you start asking me, do I think that 792 00:45:26,600 --> 00:45:31,320 Speaker 3: the things said by a large language model AI are meaningful? 793 00:45:31,520 --> 00:45:35,240 Speaker 3: Is it actually having thoughts? Part of me there seems 794 00:45:35,239 --> 00:45:37,960 Speaker 3: to think no. Actually, I feel more like this is 795 00:45:38,000 --> 00:45:45,000 Speaker 3: a kind of uncomprehending but sophisticated manipulation of symbols. But 796 00:45:46,000 --> 00:45:49,000 Speaker 3: I don't know it. Maybe that's just a kind of 797 00:45:49,080 --> 00:45:50,560 Speaker 3: emotional bias on my part. 798 00:45:50,920 --> 00:45:53,799 Speaker 2: Yeah, this, of course is a huge area of consideration, 799 00:45:54,000 --> 00:45:56,480 Speaker 2: and you know, by some estimates, maybe there is a 800 00:45:56,520 --> 00:46:00,400 Speaker 2: line there and it's not necessarily visible to us. And 801 00:46:00,520 --> 00:46:03,600 Speaker 2: once we crossed that threshold, we are getting into an 802 00:46:03,600 --> 00:46:06,440 Speaker 2: area where there is something like consciousness on the other end, 803 00:46:06,960 --> 00:46:13,160 Speaker 2: and otherwise maybe not. But again, a more practical and 804 00:46:13,320 --> 00:46:17,360 Speaker 2: near future consideration compared to the complete you know, down 805 00:46:17,400 --> 00:46:19,960 Speaker 2: to the molecule, down to the atom down to the 806 00:46:20,080 --> 00:46:24,680 Speaker 2: very signups in the brain copy that is created by 807 00:46:24,680 --> 00:46:28,200 Speaker 2: some sort of teleportation device. But still, the swamp man 808 00:46:28,400 --> 00:46:29,600 Speaker 2: discussion is a lot of fun. 809 00:46:30,239 --> 00:46:32,160 Speaker 3: I mean, do you have intuitions on this, Like what 810 00:46:32,320 --> 00:46:32,879 Speaker 3: what do you think? 811 00:46:33,120 --> 00:46:33,200 Speaker 1: Like? 812 00:46:33,400 --> 00:46:37,080 Speaker 3: Does it make sense to you that a being could 813 00:46:37,360 --> 00:46:40,239 Speaker 3: have meaning when it refers to something that it has 814 00:46:40,320 --> 00:46:42,680 Speaker 3: actually never experienced in any way? 815 00:46:43,560 --> 00:46:47,279 Speaker 2: I mean, people talk about things they have little experience 816 00:46:47,320 --> 00:46:51,719 Speaker 2: with all the time. It doesn't mean I said meaningful. Yeah, 817 00:46:51,760 --> 00:46:56,680 Speaker 2: I mean sometimes I mean I guess it's a sliding scale. Yeah, 818 00:46:57,160 --> 00:47:00,279 Speaker 2: I guess I tend to I tend to deal with 819 00:47:00,320 --> 00:47:03,040 Speaker 2: this particular scenario. I tend to believe that, yes, if 820 00:47:03,040 --> 00:47:09,239 Speaker 2: you've made a complete one copy of McCoy and and 821 00:47:09,320 --> 00:47:14,160 Speaker 2: he has preloaded opinions about things that, yes, numerically this 822 00:47:14,280 --> 00:47:18,480 Speaker 2: individual has never actually encountered. Uh, it doesn't take away 823 00:47:18,520 --> 00:47:21,319 Speaker 2: from the meaning behind it, Like like what he's when 824 00:47:21,400 --> 00:47:24,240 Speaker 2: when he you beam him down and he's going to start, 825 00:47:24,640 --> 00:47:27,920 Speaker 2: you know, giving you a medical checkup. I totally trust 826 00:47:27,960 --> 00:47:31,440 Speaker 2: him to apply medical care to me. I'm not going 827 00:47:31,520 --> 00:47:34,960 Speaker 2: to say, oh, but you actually don't have personal experience 828 00:47:35,040 --> 00:47:37,759 Speaker 2: treating anyone that was the other copy. Now, like this 829 00:47:37,920 --> 00:47:41,759 Speaker 2: is good enough. So I guess I tend to I 830 00:47:41,840 --> 00:47:44,120 Speaker 2: tend to buy into good enough isms when it comes 831 00:47:44,160 --> 00:47:44,879 Speaker 2: to this sort of thing. 832 00:47:45,040 --> 00:47:47,200 Speaker 3: Yeah, I guess the functionalist view again. Yeah. 833 00:47:47,280 --> 00:47:49,719 Speaker 2: Yeah. By the way, I think I've mentioned this on 834 00:47:49,920 --> 00:47:51,839 Speaker 2: the show before, but I researched this a little bit 835 00:47:51,840 --> 00:47:57,080 Speaker 2: at one point. Obviously, Alan Moore's run on swamp Thing 836 00:47:57,760 --> 00:48:02,360 Speaker 2: has close parallels to Davidson's swamp Man scenario. Prior to 837 00:48:02,400 --> 00:48:05,880 Speaker 2: Alan Moore writing on the swamp Thing title for DC Comics, 838 00:48:06,320 --> 00:48:08,560 Speaker 2: swamp Thing was like a man who became a monster 839 00:48:08,640 --> 00:48:11,920 Speaker 2: in the more typical sense, but Alan Moore recasts the 840 00:48:12,040 --> 00:48:16,320 Speaker 2: character as in a very swamp man way, being completely 841 00:48:16,400 --> 00:48:20,960 Speaker 2: destroyed and recreated in the likeness of the previous individual. 842 00:48:21,840 --> 00:48:24,640 Speaker 2: And as far as I can tell, no one is 843 00:48:24,800 --> 00:48:27,960 Speaker 2: entirely certain on how and to what extent these two 844 00:48:27,960 --> 00:48:31,680 Speaker 2: were actually connected, and of the two, only Alan Moore 845 00:48:31,760 --> 00:48:35,759 Speaker 2: is still alive. But it basically seems to be a 846 00:48:35,800 --> 00:48:42,600 Speaker 2: case where Alan Moore was creating entertainment based on philosophy 847 00:48:43,200 --> 00:48:47,840 Speaker 2: and then Davidson was creating philosophy based on pop culture entertainment. 848 00:48:47,920 --> 00:48:51,160 Speaker 2: So maybe it's entirely possible that the two were completely 849 00:48:51,239 --> 00:48:52,239 Speaker 2: unaware of each other. 850 00:48:52,480 --> 00:48:55,120 Speaker 3: That's funny. By the way, I have thought multiple times 851 00:48:55,120 --> 00:48:57,120 Speaker 3: that I want to come back and check out one 852 00:48:57,160 --> 00:48:59,200 Speaker 3: of the swamp Thing movies for Weird House. 853 00:48:59,440 --> 00:49:02,399 Speaker 2: Oh yeah, yeah, the swamp Thing movies. They also came 854 00:49:02,440 --> 00:49:06,160 Speaker 2: about after Alan morris tremendous run on the series, but 855 00:49:08,400 --> 00:49:11,080 Speaker 2: bear none of its complexity. Better still just still still 856 00:49:11,160 --> 00:49:13,000 Speaker 2: still pretty fun, still pretty fun movies. 857 00:49:13,200 --> 00:49:14,600 Speaker 3: Did Wes Craven do one of them? 858 00:49:14,719 --> 00:49:17,560 Speaker 2: He did? He did the first one. Yeah, And Louis 859 00:49:17,640 --> 00:49:20,840 Speaker 2: Jordan playing the villain in that one. 860 00:49:21,320 --> 00:49:23,400 Speaker 3: I haven't seen him, but I gotta make it there 861 00:49:23,400 --> 00:49:32,759 Speaker 3: one day. 862 00:49:34,440 --> 00:49:38,759 Speaker 2: Now. Coming a bit back to science fiction itself, teleportation 863 00:49:38,880 --> 00:49:44,160 Speaker 2: science fiction naturally predates Star Trek itself, and this gets 864 00:49:44,160 --> 00:49:47,840 Speaker 2: pretty fascinating when you start tearing into it. There was 865 00:49:47,880 --> 00:49:51,080 Speaker 2: an eighteen seventy seven short story titled The Man Without 866 00:49:51,080 --> 00:49:54,880 Speaker 2: a Body by Edward Page Mitchell that, by some estimates, 867 00:49:54,920 --> 00:49:59,760 Speaker 2: might be the earliest example of teleportation science fiction, detailing 868 00:50:00,080 --> 00:50:04,480 Speaker 2: method by which matter is telepumped from one point to 869 00:50:04,520 --> 00:50:08,239 Speaker 2: another over a telephone wire. I believe I believe a 870 00:50:08,280 --> 00:50:11,440 Speaker 2: cat is telepumped in this story. And then when it 871 00:50:11,480 --> 00:50:15,560 Speaker 2: comes to the term teleportation, it's my understanding that this 872 00:50:15,840 --> 00:50:22,200 Speaker 2: largely originates with Charles Fort. When you hear the word Fortian, 873 00:50:22,680 --> 00:50:27,160 Speaker 2: this is the Charles Fort in question. Here. He wrote 874 00:50:27,200 --> 00:50:30,920 Speaker 2: a lot about anomalous phenomena. 875 00:50:30,440 --> 00:50:32,920 Speaker 3: The namesake of the fourteen Times exactly. 876 00:50:33,040 --> 00:50:37,480 Speaker 2: Yes, he coined this term teleportation in his then consideration 877 00:50:37,640 --> 00:50:42,360 Speaker 2: of mysterious disappearances and appearances as far back as nineteen 878 00:50:42,440 --> 00:50:45,120 Speaker 2: thirty one. So things like someone vanishes or fish fall 879 00:50:45,160 --> 00:50:47,879 Speaker 2: out of the sky, that sort of thing. Okay. Now, 880 00:50:47,920 --> 00:50:50,120 Speaker 2: prior to Star Trek, one of the really big ones 881 00:50:50,280 --> 00:50:54,920 Speaker 2: is Alfred Bester's The Stars My Destination, which employed the 882 00:50:54,960 --> 00:50:59,520 Speaker 2: idea of teleportation, calling it jaunting, which of course also 883 00:50:59,719 --> 00:51:03,960 Speaker 2: in Stephen King, apparently because this is because he has 884 00:51:04,000 --> 00:51:08,000 Speaker 2: the excellent, terrifying nineteen eighty one sci fi horror tale 885 00:51:08,120 --> 00:51:12,080 Speaker 2: The Jaunt, which was published in Twilight Zone magazine. Now, 886 00:51:12,080 --> 00:51:16,959 Speaker 2: whether King's Jaunt is truly teleportation is another matter, I imagine. 887 00:51:16,480 --> 00:51:19,400 Speaker 3: It's been a while since I read that, But it 888 00:51:19,440 --> 00:51:23,799 Speaker 3: has a very mentally grizzly twist. Folks, if you want 889 00:51:23,800 --> 00:51:26,359 Speaker 3: to experience the story unspoiled and want to keep listening, 890 00:51:26,400 --> 00:51:29,280 Speaker 3: I don't know, skip twenty seconds ahead. Basically, the idea 891 00:51:29,320 --> 00:51:32,120 Speaker 3: is that when you go through teleportation, you have to 892 00:51:32,160 --> 00:51:34,560 Speaker 3: take a sedative to be asleep when it happens, because 893 00:51:34,560 --> 00:51:37,759 Speaker 3: if you are conscious at the moment of teleportation, you 894 00:51:37,840 --> 00:51:41,840 Speaker 3: get mentally imprisoned for like billions of years inside of 895 00:51:41,920 --> 00:51:46,960 Speaker 3: a consciousness jail where you're just stuck there with nothing 896 00:51:47,000 --> 00:51:49,040 Speaker 3: to experience, and you go insane. 897 00:51:49,239 --> 00:51:51,759 Speaker 2: Yeah, he come out of the end completely insane, and 898 00:51:51,760 --> 00:51:54,280 Speaker 2: then oop Olympus sing a song about how you shouldn't 899 00:51:54,280 --> 00:51:54,640 Speaker 2: have done that. 900 00:51:55,040 --> 00:51:55,600 Speaker 3: Yeah. 901 00:51:55,680 --> 00:52:00,120 Speaker 2: Now, another key predecessor, and we've referenced this already a 902 00:52:00,160 --> 00:52:03,560 Speaker 2: little bit in this episode is George Langlan's nineteen fifty 903 00:52:03,560 --> 00:52:06,600 Speaker 2: seven sci fi horror tale The Fly, which was made 904 00:52:06,640 --> 00:52:10,280 Speaker 2: into a film the following year. It was originally published 905 00:52:10,320 --> 00:52:13,239 Speaker 2: in the June nineteen fifty seven edition of Playboy magazine, 906 00:52:13,520 --> 00:52:16,920 Speaker 2: and it of course introduces the most famous teleporter accident 907 00:52:17,040 --> 00:52:20,680 Speaker 2: in science fiction. What happens if I enter a telepod 908 00:52:20,840 --> 00:52:24,840 Speaker 2: with a house fly and then you mix mix the idea, 909 00:52:24,880 --> 00:52:27,680 Speaker 2: You do a mashup of these two concepts, and that's 910 00:52:27,680 --> 00:52:29,040 Speaker 2: what merges on the other end. 911 00:52:29,280 --> 00:52:33,040 Speaker 3: Yeah, did Brundle absorb Fly? No fusion. 912 00:52:33,640 --> 00:52:36,160 Speaker 2: We did a whole episode of stuff to blow your 913 00:52:36,160 --> 00:52:38,520 Speaker 2: mind not weird, howse cinema stuff to blow your mind 914 00:52:38,560 --> 00:52:42,359 Speaker 2: about the fly many years back, where we got into 915 00:52:42,440 --> 00:52:46,560 Speaker 2: some of the additional teleportation considerations when you're talking about 916 00:52:47,760 --> 00:52:53,040 Speaker 2: sending one human through the teleporter, and maybe you don't 917 00:52:53,040 --> 00:52:54,680 Speaker 2: have to worry just about the fly, but how about 918 00:52:54,680 --> 00:52:57,160 Speaker 2: all the other things that live inside us that are 919 00:52:57,160 --> 00:52:59,319 Speaker 2: genetically different than from us? Oh? 920 00:52:59,360 --> 00:53:02,239 Speaker 3: I forgot about. Yeah, wouldn't you get fused with all 921 00:53:02,239 --> 00:53:04,000 Speaker 3: of your gut microbioda and all that. 922 00:53:04,360 --> 00:53:07,680 Speaker 2: Yeah. Now, in Star Trek, the Federation seems to have 923 00:53:07,760 --> 00:53:10,200 Speaker 2: various safeguards in place to keep this sort of thing 924 00:53:10,200 --> 00:53:13,600 Speaker 2: from happening. But if you've watched Star Trek enough, you 925 00:53:13,600 --> 00:53:18,279 Speaker 2: know that transporter mishaps do occur. Sometimes, as with the fly, 926 00:53:18,440 --> 00:53:21,640 Speaker 2: they seem to happen for sheer horror's sake. The main 927 00:53:21,680 --> 00:53:24,239 Speaker 2: example of this is from nineteen seventy nine Star Trek 928 00:53:24,320 --> 00:53:27,040 Speaker 2: the motion picture Joe, I don't know if you remember 929 00:53:27,080 --> 00:53:28,759 Speaker 2: this moment or not. I'm not sure how you could 930 00:53:28,800 --> 00:53:33,359 Speaker 2: forget it, in which two individuals are fatally distorted via 931 00:53:33,400 --> 00:53:36,080 Speaker 2: the transporter. They're like not able to get them in 932 00:53:36,120 --> 00:53:38,920 Speaker 2: all the way, and then they're gone and we're just 933 00:53:38,920 --> 00:53:43,160 Speaker 2: told what we got back didn't live long fortunately. Yeah, 934 00:53:43,200 --> 00:53:46,800 Speaker 2: so like straight up you know, horror moment here in 935 00:53:46,880 --> 00:53:50,759 Speaker 2: that film, more in line with The Fly or even 936 00:53:50,800 --> 00:53:51,320 Speaker 2: the Jaunt. 937 00:53:51,840 --> 00:53:54,680 Speaker 3: Why did that happen in the story? Was it just 938 00:53:54,800 --> 00:53:57,480 Speaker 3: random or was there a sabotage of some kind? 939 00:53:57,680 --> 00:53:59,799 Speaker 2: I don't you know, it's been so long since I've 940 00:53:59,800 --> 00:54:02,200 Speaker 2: seen Star Trek the motion picture. I don't even remember 941 00:54:02,239 --> 00:54:04,720 Speaker 2: how important it was. If it was more about setting 942 00:54:04,719 --> 00:54:07,920 Speaker 2: the tone that like, this is Star Trek the motion picture, 943 00:54:07,960 --> 00:54:12,080 Speaker 2: and the stakes are pretty high because prior to this, 944 00:54:12,239 --> 00:54:14,640 Speaker 2: you know, we did have teleporter misapps on Star Trek 945 00:54:14,719 --> 00:54:18,000 Speaker 2: the original series. For instance, in the episode The Enemy 946 00:54:18,040 --> 00:54:23,240 Speaker 2: Within that the transporter messes up and generates to Captain 947 00:54:23,360 --> 00:54:26,839 Speaker 2: Kirk's one that embodies all the goodness of Captain Kirk 948 00:54:26,880 --> 00:54:28,799 Speaker 2: and the other one that's all the evil. So the 949 00:54:28,800 --> 00:54:31,479 Speaker 2: best and the worst of an into individual split into 950 00:54:31,480 --> 00:54:33,839 Speaker 2: two beings who then, you know, do get out now? 951 00:54:33,920 --> 00:54:36,320 Speaker 3: I imagine they have to deal with the bad Kirk. 952 00:54:36,400 --> 00:54:38,400 Speaker 3: But at the end of the episode, are you just 953 00:54:38,560 --> 00:54:40,960 Speaker 3: left with the good Kirk or do they re merge 954 00:54:41,040 --> 00:54:41,600 Speaker 3: back together? 955 00:54:42,360 --> 00:54:45,319 Speaker 2: I believe we re emerged because the good that's the 956 00:54:45,480 --> 00:54:47,080 Speaker 2: I guess That's kind of the meat of what they're 957 00:54:47,080 --> 00:54:49,560 Speaker 2: getting into here is the if you take all the 958 00:54:49,560 --> 00:54:51,840 Speaker 2: good out of the person, like that's still not the person. 959 00:54:52,280 --> 00:54:56,080 Speaker 2: You've created two versions of the individual that aren't the original, 960 00:54:56,120 --> 00:54:59,080 Speaker 2: so you've got to reconsolidate. It's actually it's an episode 961 00:54:59,080 --> 00:55:01,040 Speaker 2: that I haven't gotten yet, so there may be some 962 00:55:01,160 --> 00:55:03,560 Speaker 2: nuts and bolts of that episode that that I'm not 963 00:55:03,640 --> 00:55:07,520 Speaker 2: aware of now a next I am. I'm more familiar 964 00:55:07,560 --> 00:55:10,719 Speaker 2: with the next generation teleporder mishaps, and there are some 965 00:55:10,840 --> 00:55:14,160 Speaker 2: doozies in there. There's an episode called Rascals in which 966 00:55:14,239 --> 00:55:17,960 Speaker 2: four crew members are reverted to their twelve year old selves. 967 00:55:18,920 --> 00:55:22,759 Speaker 2: And I have not seen this one since since I 968 00:55:22,920 --> 00:55:25,000 Speaker 2: was a young person, but I remember it being a 969 00:55:25,000 --> 00:55:28,120 Speaker 2: lot of fun because you know, oh, suddenly you know 970 00:55:28,160 --> 00:55:31,320 Speaker 2: they're they're these characters that are basically my age, and 971 00:55:31,360 --> 00:55:33,120 Speaker 2: they're running around the starship Enterprise. 972 00:55:33,400 --> 00:55:35,279 Speaker 3: Is one of them Richer Well. 973 00:55:35,320 --> 00:55:37,959 Speaker 2: I had to look it up to remind myself it's actually, yeah, 974 00:55:38,000 --> 00:55:42,680 Speaker 2: it's it's Whippie Goldberg's character, it's Picard, it's insign Row, 975 00:55:42,920 --> 00:55:45,160 Speaker 2: and then a character by the name of O'Brien that 976 00:55:45,239 --> 00:55:48,560 Speaker 2: I don't clearly remember remember all that well, but yeah, 977 00:55:48,560 --> 00:55:51,200 Speaker 2: they're all reduced to twelve year old versions of themselves. 978 00:55:52,040 --> 00:55:56,160 Speaker 2: How is that possible? You know, it's for plot reasons, 979 00:55:56,160 --> 00:55:56,840 Speaker 2: it's possible. 980 00:55:57,040 --> 00:56:00,880 Speaker 3: Do they retain all of their adult knowledge minds? Or 981 00:56:00,960 --> 00:56:03,880 Speaker 3: are that do they like revert to what they knew 982 00:56:03,960 --> 00:56:05,240 Speaker 3: and were when they were twelve? 983 00:56:05,440 --> 00:56:08,520 Speaker 2: Like are they muppet babies? Kind of? Yeah, I don't 984 00:56:08,520 --> 00:56:11,440 Speaker 2: remember how this one plays out. I think clearly maybe 985 00:56:11,480 --> 00:56:15,200 Speaker 2: one of the sillier examples. Yeah, But then there's another episode, 986 00:56:15,200 --> 00:56:16,799 Speaker 2: and I remember this one too, and this one I 987 00:56:16,840 --> 00:56:18,920 Speaker 2: remember being quite good, and I think this one also 988 00:56:19,000 --> 00:56:23,880 Speaker 2: involves Ensign Row as well as Jeordie LaForge. A mishap 989 00:56:23,960 --> 00:56:27,239 Speaker 2: with the Chet teleporter makes them invisible and intangible, so 990 00:56:27,280 --> 00:56:32,759 Speaker 2: they become like ghosts aboard the Enterprise, So that one 991 00:56:33,120 --> 00:56:37,200 Speaker 2: I remember being pretty good. One of the more famous 992 00:56:37,320 --> 00:56:41,280 Speaker 2: examples from Star Trek the Next Generation is the episode's 993 00:56:41,320 --> 00:56:45,360 Speaker 2: Second Chances, in which we get two Lieutenant Rikers. So 994 00:56:45,920 --> 00:56:48,920 Speaker 2: essentially the way this happens is they're trying to beam 995 00:56:49,400 --> 00:56:50,719 Speaker 2: At one point in the past, they were trying to 996 00:56:50,760 --> 00:56:53,920 Speaker 2: beam him back up, and they were challenging environmental conditions 997 00:56:53,920 --> 00:56:56,040 Speaker 2: in place. They're like, okay, we'll use two channels to 998 00:56:56,080 --> 00:56:58,360 Speaker 2: do it, to pull him up from the surface, and 999 00:56:58,400 --> 00:57:01,040 Speaker 2: then we're going to consolidate all that into one riker. 1000 00:57:01,080 --> 00:57:03,320 Speaker 2: But I guess this way, it's like you could incomplete 1001 00:57:03,320 --> 00:57:05,880 Speaker 2: information on one side, incomplete on the other. But between 1002 00:57:05,880 --> 00:57:09,919 Speaker 2: the two streams we'll have one complete riker. Okay, sounds good, 1003 00:57:10,320 --> 00:57:13,160 Speaker 2: But only one beam makes it back up and it 1004 00:57:13,239 --> 00:57:16,680 Speaker 2: delivers a full riker. The other beam bounces back down 1005 00:57:16,680 --> 00:57:20,120 Speaker 2: to the surface and creates another Riker who's identical. So 1006 00:57:20,240 --> 00:57:22,959 Speaker 2: now you have two rikers, but one gets to go home, 1007 00:57:23,040 --> 00:57:25,320 Speaker 2: and if memory serves the other one is like left 1008 00:57:25,400 --> 00:57:28,520 Speaker 2: Robinson Crusoe on the planet's surface. So we end up 1009 00:57:28,560 --> 00:57:31,920 Speaker 2: with years later, we have two different Rikers. We have 1010 00:57:32,240 --> 00:57:35,480 Speaker 2: William Riker and then we have Thomas Riker, so identical 1011 00:57:35,520 --> 00:57:37,680 Speaker 2: at the point of creation, but each has gone a 1012 00:57:37,720 --> 00:57:38,640 Speaker 2: different way since then. 1013 00:57:39,240 --> 00:57:42,520 Speaker 3: What is the Crusoe Riker like? Is he like bitter 1014 00:57:42,600 --> 00:57:43,000 Speaker 3: about it? 1015 00:57:43,480 --> 00:57:47,760 Speaker 2: Yeah? Yeah, there's as I recall, he's bitter. Yeah, these 1016 00:57:47,760 --> 00:57:49,360 Speaker 2: two they don't get along. 1017 00:57:49,440 --> 00:57:52,919 Speaker 3: Yeah, that's an interesting plot device because, yeah, it's easy 1018 00:57:52,960 --> 00:57:56,280 Speaker 3: to imagine all the different ways that you could not 1019 00:57:56,560 --> 00:58:00,120 Speaker 3: like yourself or not like people who you otherwise, like 1020 00:58:00,280 --> 00:58:02,440 Speaker 3: if you just get to see them react to different 1021 00:58:02,440 --> 00:58:03,560 Speaker 3: circumstances than. 1022 00:58:03,480 --> 00:58:06,600 Speaker 2: You, yeah, yeah, Or if you met the you that 1023 00:58:06,720 --> 00:58:09,919 Speaker 2: had slightly different circumstances, right, yea, the you you could 1024 00:58:09,960 --> 00:58:13,520 Speaker 2: have been. Now, there's an episode of Voyager, and I 1025 00:58:13,560 --> 00:58:17,040 Speaker 2: watched I think none of Voyager. I think it basically 1026 00:58:17,040 --> 00:58:18,520 Speaker 2: it came out when I was kind of getting out 1027 00:58:18,520 --> 00:58:20,680 Speaker 2: of watching Star Trek, but I understand it has some 1028 00:58:20,720 --> 00:58:23,920 Speaker 2: great episodes. But you have two characters that get merged 1029 00:58:23,920 --> 00:58:28,560 Speaker 2: into a third character, a character named Tuviks, but not 1030 00:58:28,640 --> 00:58:31,240 Speaker 2: in the flyway, not in a monstrous way, but it's 1031 00:58:31,280 --> 00:58:34,320 Speaker 2: like two individuals become a new third individual that is 1032 00:58:34,440 --> 00:58:39,000 Speaker 2: like a perfect blending of the previous two. And so 1033 00:58:39,120 --> 00:58:41,600 Speaker 2: that one, I think gets in questions of like, Okay, 1034 00:58:41,600 --> 00:58:44,000 Speaker 2: we have an entirely new person. Do they have the 1035 00:58:44,080 --> 00:58:46,680 Speaker 2: right to exist or are you going to separate them 1036 00:58:46,680 --> 00:58:50,520 Speaker 2: into the two people that were merged to make them again? 1037 00:58:50,680 --> 00:58:53,560 Speaker 2: Kind of an impossible question. I'm not sure to what 1038 00:58:53,640 --> 00:58:56,640 Speaker 2: extent this one has any like real life ramifications, but 1039 00:58:57,560 --> 00:59:01,200 Speaker 2: still an inventive development. All right. These next two are 1040 00:59:01,240 --> 00:59:04,600 Speaker 2: ones that that I that I have definitely seen. One 1041 00:59:04,600 --> 00:59:07,280 Speaker 2: of them I think was probably the Star Trek Next 1042 00:59:07,280 --> 00:59:09,840 Speaker 2: Generation episode that blew my mind the most of the time. 1043 00:59:09,840 --> 00:59:11,400 Speaker 2: I don't know. There were several like that that really 1044 00:59:11,400 --> 00:59:15,120 Speaker 2: presented me with sci fi concepts that I've never encountered before. 1045 00:59:15,560 --> 00:59:18,760 Speaker 2: There was a it was an episode titled Relics, and 1046 00:59:18,920 --> 00:59:20,880 Speaker 2: it was always a favorite of mine because it features 1047 00:59:20,880 --> 00:59:24,640 Speaker 2: a Dyson sphere. Like the ship encounters a Dyson sphere, 1048 00:59:24,720 --> 00:59:26,800 Speaker 2: they go inside of it and you see like the 1049 00:59:26,800 --> 00:59:30,040 Speaker 2: interior surface of it that is, you know, like a 1050 00:59:30,040 --> 00:59:33,080 Speaker 2: planetary surface, like a hollow Earth, and with the Sun 1051 00:59:33,600 --> 00:59:37,480 Speaker 2: captured in the middle. I had not been exposed to 1052 00:59:37,520 --> 00:59:41,200 Speaker 2: this concept in science fiction or or you know, or 1053 00:59:41,280 --> 00:59:45,040 Speaker 2: cosmology before, so this it was entirely new, just completely 1054 00:59:45,120 --> 00:59:45,840 Speaker 2: blew my mind. 1055 00:59:46,400 --> 00:59:49,440 Speaker 3: I still remember how bizarre and exciting it was when 1056 00:59:49,440 --> 00:59:51,560 Speaker 3: I first found out of this concept, and I've never 1057 00:59:51,600 --> 00:59:54,600 Speaker 3: seen it in fiction. I think I just read about it. 1058 00:59:54,720 --> 00:59:55,680 Speaker 3: Still it was so weird. 1059 00:59:56,040 --> 00:59:58,240 Speaker 2: Yeah, So for me, that's the most memorable thing about 1060 00:59:58,280 --> 01:00:01,840 Speaker 2: this episode. But it was a also pretty neat because 1061 01:00:02,200 --> 01:00:06,600 Speaker 2: they happened to beam in Montgomery Scott played by James 1062 01:00:06,640 --> 01:00:10,120 Speaker 2: Doohan Duhan from the original Star Trek series, with the 1063 01:00:10,160 --> 01:00:14,280 Speaker 2: idea here being that he was this former version of 1064 01:00:14,360 --> 01:00:18,680 Speaker 2: himself was preserved in a transporter buffer, so the information 1065 01:00:19,720 --> 01:00:22,520 Speaker 2: from the transporter like between point A and point B, 1066 01:00:22,760 --> 01:00:26,840 Speaker 2: got just stuck with, you know, due to some sort 1067 01:00:26,880 --> 01:00:29,480 Speaker 2: of a significant energy overflow I think from the Dyson 1068 01:00:29,560 --> 01:00:31,800 Speaker 2: sphere here, and so they were able to like just 1069 01:00:31,920 --> 01:00:36,960 Speaker 2: beam him into being. So yeah, yeah, yeah, cashed page. 1070 01:00:37,120 --> 01:00:40,160 Speaker 2: But once it's reproduced, well there you go. Here he 1071 01:00:40,280 --> 01:00:43,800 Speaker 2: is again in a similar way. The current series star 1072 01:00:43,880 --> 01:00:47,600 Speaker 2: Trek Strange New Worlds that I've really been enjoying. The 1073 01:00:47,680 --> 01:00:51,280 Speaker 2: chief medical officer on that is this character Joseph Imbinga 1074 01:00:51,480 --> 01:00:56,240 Speaker 2: played by Bab's Ulusan Mocon. He was he was in doone. 1075 01:00:56,320 --> 01:00:59,840 Speaker 2: He played Jamas, a really good actor. But this character 1076 01:01:00,320 --> 01:01:03,040 Speaker 2: keeps his terminally sick daughter, we find out in a 1077 01:01:03,120 --> 01:01:06,280 Speaker 2: transporter buffer. So she has some sort of ailment. I 1078 01:01:06,280 --> 01:01:08,560 Speaker 2: forget the details of it, but basically, you know, she 1079 01:01:08,600 --> 01:01:12,960 Speaker 2: has very little time to live in reality. So what 1080 01:01:13,000 --> 01:01:14,800 Speaker 2: he can do is he can keep her in a 1081 01:01:14,840 --> 01:01:18,600 Speaker 2: transporter buffer and bring her out of that transporter buffer 1082 01:01:18,640 --> 01:01:21,280 Speaker 2: periodically to spend time with her, but then puts her 1083 01:01:21,280 --> 01:01:25,000 Speaker 2: back in almost like keeping her frozen until such a 1084 01:01:25,080 --> 01:01:29,200 Speaker 2: time as her ailments can be properly treated. So these 1085 01:01:29,240 --> 01:01:30,800 Speaker 2: are just these are just some of the ones that 1086 01:01:31,280 --> 01:01:33,240 Speaker 2: came to my mind or that I was aware of, 1087 01:01:33,480 --> 01:01:35,600 Speaker 2: or you know, popped up on a few lists here 1088 01:01:35,640 --> 01:01:38,160 Speaker 2: and there. There are probably some other great examples of 1089 01:01:38,520 --> 01:01:42,200 Speaker 2: teleporter mishaps that have created some great drama and some 1090 01:01:42,960 --> 01:01:45,200 Speaker 2: fascinating ideas on Star Trek, and I'm sure they're going 1091 01:01:45,280 --> 01:01:48,400 Speaker 2: to keep coming up with new ones. But even the 1092 01:01:48,440 --> 01:01:50,960 Speaker 2: ones we've discussed here, there raised so many questions about 1093 01:01:51,000 --> 01:01:55,920 Speaker 2: like the power of teleportation as revealed in Star Trek, 1094 01:01:56,000 --> 01:01:58,960 Speaker 2: Like what are all the things that you could conceivably 1095 01:01:59,000 --> 01:02:02,160 Speaker 2: do that don't necessarily fit into the world and of 1096 01:02:02,280 --> 01:02:05,480 Speaker 2: the show and the plot of individual episodes, Like if 1097 01:02:05,520 --> 01:02:09,760 Speaker 2: you can filter out biocontaminants from someone's you know, information 1098 01:02:09,920 --> 01:02:12,240 Speaker 2: when it's being back to the ship, what else can 1099 01:02:12,280 --> 01:02:15,200 Speaker 2: you filter out? What else can you change? Could you 1100 01:02:15,400 --> 01:02:19,200 Speaker 2: improve on the original individual each time? You know? Naturally 1101 01:02:19,280 --> 01:02:22,040 Speaker 2: that would take things into the forbidden zone of augments 1102 01:02:22,400 --> 01:02:24,600 Speaker 2: in the Trek universe. But it's an easy to imagine 1103 01:02:24,600 --> 01:02:27,360 Speaker 2: how a society could be completely changed by access to 1104 01:02:27,360 --> 01:02:28,280 Speaker 2: such technology. 1105 01:02:28,520 --> 01:02:30,640 Speaker 3: Oh yeah, it makes you wonder like why would you 1106 01:02:30,680 --> 01:02:34,960 Speaker 3: even need physical medical interventions? Couldn't all of your medical 1107 01:02:34,960 --> 01:02:38,800 Speaker 3: interventions be databased. Yeah, you know, so like if instead 1108 01:02:38,800 --> 01:02:42,360 Speaker 3: of doing physical things to your body when you've got 1109 01:02:42,880 --> 01:02:45,720 Speaker 3: when you've got an infection or something like that, they 1110 01:02:45,720 --> 01:02:49,040 Speaker 3: could just put you into the teleporter and then pop out, 1111 01:02:49,520 --> 01:02:52,400 Speaker 3: make some digital edits, and then pop out an information 1112 01:02:52,520 --> 01:02:54,400 Speaker 3: based version of you without the infection. 1113 01:02:54,960 --> 01:02:56,920 Speaker 2: Yeah. Yeah, basically be like, I'm just going to do 1114 01:02:56,920 --> 01:03:00,760 Speaker 2: an Amazon return on my current state of physical or 1115 01:03:00,800 --> 01:03:03,560 Speaker 2: mental well being, just to run this one through again. 1116 01:03:04,040 --> 01:03:05,600 Speaker 2: In some of this too, you can, I don't know. 1117 01:03:05,720 --> 01:03:07,560 Speaker 2: It also brings me once again back to the Fly, 1118 01:03:07,680 --> 01:03:10,760 Speaker 2: more specifically David Cronenberg's treatment of it. I'm sure you 1119 01:03:10,800 --> 01:03:16,200 Speaker 2: remember early on in the film, doctor Brundle believes that 1120 01:03:16,200 --> 01:03:20,480 Speaker 2: that teleportation through the pods has purified and improved him. Yes, 1121 01:03:20,880 --> 01:03:23,080 Speaker 2: he doesn't know yet that he's been fused at a 1122 01:03:23,120 --> 01:03:25,960 Speaker 2: genetic level with a house fly. So for a while 1123 01:03:25,960 --> 01:03:29,440 Speaker 2: he's just like, the process itself is purifying, The process 1124 01:03:29,480 --> 01:03:32,400 Speaker 2: itself has made me like a better end, I don't know, 1125 01:03:32,560 --> 01:03:37,720 Speaker 2: more intense person. So you can imagine like the various possibilities, 1126 01:03:37,760 --> 01:03:41,760 Speaker 2: like actual possibilities with this kind of technology where people 1127 01:03:41,800 --> 01:03:47,000 Speaker 2: would just continually redo it and redo themselves, changing themselves, 1128 01:03:47,000 --> 01:03:50,040 Speaker 2: and also engaging in the idea of it each It's 1129 01:03:50,080 --> 01:03:52,960 Speaker 2: like waking up in the morning fully refreshed, instead of 1130 01:03:52,960 --> 01:03:55,800 Speaker 2: taking a shower in the morning. You get up, you 1131 01:03:55,880 --> 01:03:58,120 Speaker 2: climb onto the end of the telepod, and you just 1132 01:03:58,400 --> 01:04:01,400 Speaker 2: teleport yourself point A to point A and then go 1133 01:04:01,480 --> 01:04:03,000 Speaker 2: about your day and you don't even have to have 1134 01:04:03,000 --> 01:04:03,640 Speaker 2: a cup of coffee. 1135 01:04:03,720 --> 01:04:07,720 Speaker 3: Yeah, edit out the dirt, Yeah yeah, all right? Does 1136 01:04:07,720 --> 01:04:08,400 Speaker 3: that do it for you? 1137 01:04:09,240 --> 01:04:11,880 Speaker 2: I think that's probably the limit. Obviously, I could keep 1138 01:04:12,160 --> 01:04:18,360 Speaker 2: rambling on about sci fi teleportation endlessly fascinating topic. But again, 1139 01:04:18,440 --> 01:04:21,960 Speaker 2: we have no firm answers on consciousness or teleportation here today, 1140 01:04:22,440 --> 01:04:24,479 Speaker 2: but maybe we gave everyone some food for thought, food 1141 01:04:24,480 --> 01:04:29,400 Speaker 2: for discussion as well. Obviously, write in with any thoughts, observations, 1142 01:04:29,600 --> 01:04:33,800 Speaker 2: corrections that you have about the use of transporters in 1143 01:04:33,920 --> 01:04:36,680 Speaker 2: Star Trek media. If you have anything from you know, 1144 01:04:36,720 --> 01:04:39,520 Speaker 2: extended Star Trek media you want to write in about, 1145 01:04:39,600 --> 01:04:42,880 Speaker 2: or just other examples of teleportation and science fiction that 1146 01:04:43,000 --> 01:04:46,680 Speaker 2: you think tie into the discussion here, write in. We 1147 01:04:46,720 --> 01:04:49,800 Speaker 2: would love to hear from you. Just a reminder that 1148 01:04:49,840 --> 01:04:51,880 Speaker 2: Stuff to Blow your Mind is primarily a science and 1149 01:04:51,920 --> 01:04:54,760 Speaker 2: culture podcast with core episodes on Tuesdays and Thursdays each 1150 01:04:54,800 --> 01:04:57,200 Speaker 2: week in the Stuff to Blow Your Mind podcast feed. 1151 01:04:57,600 --> 01:04:59,760 Speaker 2: Within that feed, we also have a short episode on 1152 01:04:59,800 --> 01:05:03,400 Speaker 2: win Days and then on Fridays, we set aside most 1153 01:05:03,400 --> 01:05:05,640 Speaker 2: serious concerns to just talk about a weird film on 1154 01:05:05,720 --> 01:05:09,080 Speaker 2: Weird House Cinema, and indeed tomorrow we will be discussing 1155 01:05:09,160 --> 01:05:10,400 Speaker 2: one of the Star Trek films. 1156 01:05:10,600 --> 01:05:14,480 Speaker 3: Huge thanks as always to our excellent audio producer JJ Posway. 1157 01:05:14,760 --> 01:05:16,280 Speaker 3: If you would like to get in touch with us 1158 01:05:16,280 --> 01:05:18,840 Speaker 3: with feedback on this episode or any other, to suggest 1159 01:05:18,920 --> 01:05:21,560 Speaker 3: topic for the future, or just to say hello, you 1160 01:05:21,600 --> 01:05:24,520 Speaker 3: can email us at contact at stuff to Blow your 1161 01:05:24,560 --> 01:05:33,640 Speaker 3: Mind dot com. 1162 01:05:33,800 --> 01:05:36,720 Speaker 1: Stuff to Blow Your Mind is production of iHeartRadio. For 1163 01:05:36,800 --> 01:05:39,600 Speaker 1: more podcasts from my Heart Radio, visit the iHeartRadio app, 1164 01:05:39,760 --> 01:06:01,320 Speaker 1: Apple Podcasts, or wherever you listen to your favorite shows.