1 00:00:01,760 --> 00:00:04,760 Speaker 1: Everybody. It's Spill Courtney with Shop Talk number forty six. 2 00:00:04,840 --> 00:00:08,600 Speaker 1: Welcome in, Hey Alex, Hello, how are you? 3 00:00:09,039 --> 00:00:11,640 Speaker 2: I'm good once again? Good, great morning with you. 4 00:00:12,080 --> 00:00:15,120 Speaker 1: Uh? Have you gotten any responses on our PSA. 5 00:00:16,200 --> 00:00:18,799 Speaker 2: We're recording number forty five and number forty six at 6 00:00:18,840 --> 00:00:20,480 Speaker 2: the same time, so it's not fair and ethics. 7 00:00:20,520 --> 00:00:22,880 Speaker 1: Our listeners don't know that. You just blow it. Yeah, 8 00:00:22,880 --> 00:00:26,120 Speaker 1: I know, okay, Well, should I do the PSA again? No? 9 00:00:26,560 --> 00:00:29,280 Speaker 2: Okay, speaking of positivity on the last one, I need 10 00:00:29,320 --> 00:00:31,680 Speaker 2: to stop mentioning it. Probably it's probably annoying to people. 11 00:00:32,000 --> 00:00:35,280 Speaker 2: What about trying to find somebody? It's good. Actually, he's 12 00:00:35,280 --> 00:00:37,360 Speaker 2: got one. In the IF poem, what are you talking 13 00:00:37,400 --> 00:00:42,640 Speaker 2: about here? This kind of relates to my story. It says, 14 00:00:43,240 --> 00:00:45,400 Speaker 2: if you can make one heap of all your winnings 15 00:00:45,400 --> 00:00:47,280 Speaker 2: and risk it on one turn of pitch and toss 16 00:00:47,440 --> 00:00:50,520 Speaker 2: here's the part and lose and start at your beginnings 17 00:00:50,640 --> 00:00:52,760 Speaker 2: and never breathe a word about your loss. 18 00:00:53,080 --> 00:00:53,360 Speaker 1: Eh. 19 00:00:53,400 --> 00:00:56,000 Speaker 2: When I was preparing last night, like I for a 20 00:00:56,080 --> 00:00:59,279 Speaker 2: shot the previous shop Talk, I thought about that too, 21 00:00:59,360 --> 00:01:02,680 Speaker 2: with obviously like the divorce and stuff. But it's too 22 00:01:02,680 --> 00:01:04,679 Speaker 2: easy to talk about it too much, you know, either 23 00:01:04,760 --> 00:01:07,680 Speaker 2: that you know, we're trying to find somebody new. So 24 00:01:07,720 --> 00:01:09,600 Speaker 2: it's I mean, it's a good reminder for me, you know, 25 00:01:09,680 --> 00:01:11,640 Speaker 2: here and lose and start at your beginnings and never 26 00:01:11,680 --> 00:01:14,160 Speaker 2: breathe a word about your loss. And it's it's probably 27 00:01:14,160 --> 00:01:16,160 Speaker 2: important not to talk about it too much and dwell 28 00:01:16,200 --> 00:01:18,360 Speaker 2: on it too much. And so anyway, we don't need 29 00:01:18,400 --> 00:01:22,080 Speaker 2: to do another PSA about it. I got it was 30 00:01:22,120 --> 00:01:23,760 Speaker 2: that too much? You want me to edit all that out? 31 00:01:24,080 --> 00:01:26,960 Speaker 1: No, I mean I'm sitting here thinking about that and 32 00:01:28,000 --> 00:01:32,640 Speaker 1: wishing better for you, frankly, so okay. Shop Talk number 33 00:01:32,680 --> 00:01:40,640 Speaker 1: forty six. We get a lot of folks that are 34 00:01:40,840 --> 00:01:45,160 Speaker 1: inspired by an army normal folks and inspired by shop Talk, 35 00:01:45,240 --> 00:01:47,960 Speaker 1: and inspired by some of the stuff we do, and 36 00:01:49,000 --> 00:01:53,880 Speaker 1: they just want to do more or don't feel like 37 00:01:54,040 --> 00:01:59,960 Speaker 1: they have an opportunity to serve because of their life 38 00:02:00,040 --> 00:02:04,600 Speaker 1: if they're busy, work, schedule, whatever. And we always talk 39 00:02:04,680 --> 00:02:09,800 Speaker 1: about how you don't have to be part of some 40 00:02:10,280 --> 00:02:13,680 Speaker 1: big organization to be a member of the army of 41 00:02:13,720 --> 00:02:17,440 Speaker 1: normal folks. And even in speeches I do, I often 42 00:02:17,480 --> 00:02:21,359 Speaker 1: talk about in servant leadership that the most important servant 43 00:02:21,480 --> 00:02:26,359 Speaker 1: leadership that we can perform is often down the hallway, 44 00:02:27,040 --> 00:02:32,560 Speaker 1: just down the hall of your home. So Vox's Rachel 45 00:02:32,600 --> 00:02:36,560 Speaker 1: Cohen was a guest, which man. That was a great 46 00:02:36,600 --> 00:02:43,000 Speaker 1: interview and just witnessing that young lady's transformation from someone 47 00:02:43,040 --> 00:02:50,400 Speaker 1: who actually regarded volunteerism as old school, dated, worn out 48 00:02:51,360 --> 00:02:56,600 Speaker 1: and even I think the words were even at the 49 00:02:56,720 --> 00:03:00,920 Speaker 1: very least and effect of and there's a concept that 50 00:03:01,080 --> 00:03:04,920 Speaker 1: even at the very worst, it can be counterproductive to volunteer. 51 00:03:05,840 --> 00:03:10,880 Speaker 1: That's a mindset of some people in our country. And 52 00:03:10,919 --> 00:03:16,880 Speaker 1: in her words, in her generation, it's been taught and 53 00:03:16,919 --> 00:03:21,680 Speaker 1: she's transformed her thinking on that well. She shared an 54 00:03:21,760 --> 00:03:26,560 Speaker 1: article with us later called we need to Expand our 55 00:03:26,720 --> 00:03:32,120 Speaker 1: View of Societal Contribution, written by Clay Rutledge. I want 56 00:03:32,160 --> 00:03:35,920 Speaker 1: to share that with you, and I want to share 57 00:03:35,960 --> 00:03:40,480 Speaker 1: it with you in the vein of how you can 58 00:03:40,520 --> 00:03:42,440 Speaker 1: be a member of the army of normal folks without 59 00:03:42,440 --> 00:03:47,200 Speaker 1: even leaving the hallway shop tap number forty six Expanding 60 00:03:47,240 --> 00:03:51,520 Speaker 1: our view of societal contribution. Right after these brief messages 61 00:03:51,560 --> 00:04:08,000 Speaker 1: from our general sponsors, all right, everybody, welcome back. Shop 62 00:04:08,040 --> 00:04:11,640 Speaker 1: Talk number forty six. We need to expand our view 63 00:04:11,680 --> 00:04:16,680 Speaker 1: of societal contribution by Clay Rutledge, here's what Clay had 64 00:04:16,720 --> 00:04:21,440 Speaker 1: to say. In my last newsletter, I shared the Human 65 00:04:21,600 --> 00:04:27,520 Speaker 1: Flourishing Labs. What is that the Human Flourishing Labs? 66 00:04:28,040 --> 00:04:31,160 Speaker 2: And it might be the name of his Groupkay, I'll 67 00:04:31,160 --> 00:04:32,520 Speaker 2: double check it, all right. 68 00:04:32,600 --> 00:04:36,080 Speaker 1: I'll read you check. In my last newsletter, I shared 69 00:04:36,120 --> 00:04:42,360 Speaker 1: the Human Flourishing Labs latest Progress Pulse survey, which revealed 70 00:04:42,400 --> 00:04:46,800 Speaker 1: an encouraging picture. Most American adults believe they have the 71 00:04:46,880 --> 00:04:51,280 Speaker 1: power and responsibility to improve the world, and that they 72 00:04:51,279 --> 00:04:55,720 Speaker 1: are actively doing so. However, it also found that over 73 00:04:55,800 --> 00:04:59,120 Speaker 1: one third of Americans don't believe they are making important 74 00:04:59,120 --> 00:05:03,640 Speaker 1: contributions to the world. It's interesting Americans want to but 75 00:05:03,680 --> 00:05:07,279 Speaker 1: a third don't believe they are. In this week's newsletter, 76 00:05:07,839 --> 00:05:11,280 Speaker 1: I want to explore how our culture's narrow view of 77 00:05:11,320 --> 00:05:16,799 Speaker 1: what counts is meaningful societal contribution might help explain this finding. 78 00:05:17,640 --> 00:05:23,119 Speaker 1: Before exploring how our culture potentially shapes perceptions of contributions, 79 00:05:23,600 --> 00:05:27,880 Speaker 1: I should acknowledge other important factors. Some Americans might feel 80 00:05:28,520 --> 00:05:32,680 Speaker 1: they aren't making important contributions because they face external barriers 81 00:05:32,720 --> 00:05:36,600 Speaker 1: to pursuing their ambitions or reaching their ferul potential. Such 82 00:05:36,680 --> 00:05:42,200 Speaker 1: barriers often require public policy solutions. Our team at Archbridge 83 00:05:42,240 --> 00:05:46,440 Speaker 1: Institute is doing work in this space, focusing on topics 84 00:05:46,480 --> 00:05:50,600 Speaker 1: such as barriers to social mobility, But here I want 85 00:05:50,640 --> 00:05:55,400 Speaker 1: to focus on culture and psychology. More specifically, I want 86 00:05:55,440 --> 00:05:59,400 Speaker 1: to examine whether we undervalue certain types of contributions in 87 00:05:59,440 --> 00:06:04,080 Speaker 1: our culture. Our views about what counts as valuable contribution 88 00:06:04,279 --> 00:06:09,000 Speaker 1: could affect both how people recognize their own impact and 89 00:06:09,120 --> 00:06:14,040 Speaker 1: their engagement activities. They're critical to human flourishing and progress. 90 00:06:14,640 --> 00:06:18,719 Speaker 1: As noted, just over one third of Americans don't believe 91 00:06:18,760 --> 00:06:23,040 Speaker 1: they are currently contributing to improving the world. What's more, 92 00:06:24,080 --> 00:06:28,640 Speaker 1: education correlates strongly with whether individuals believe they are making 93 00:06:28,640 --> 00:06:33,160 Speaker 1: a difference. Seventy percent of college graduates believe they are 94 00:06:33,160 --> 00:06:36,279 Speaker 1: contributing to proving the world, compared to only fifty seven 95 00:06:36,360 --> 00:06:41,280 Speaker 1: percent without a college education. A recent series of studies 96 00:06:41,279 --> 00:06:45,640 Speaker 1: published in the Journal of Personality and Social Psychology offers 97 00:06:45,720 --> 00:06:50,039 Speaker 1: valuable insight into why so many Americans, particularly those without 98 00:06:50,080 --> 00:06:55,240 Speaker 1: college education, don't see themselves as making meaningful contributions to society. 99 00:06:55,520 --> 00:06:58,760 Speaker 1: I'm an interjectior. I don't find that surprising at all. 100 00:06:59,360 --> 00:07:02,320 Speaker 1: And when you talk about an army in normal folks, 101 00:07:02,320 --> 00:07:05,960 Speaker 1: and you talk about people being inspired and wanting to 102 00:07:06,040 --> 00:07:09,840 Speaker 1: do something but not feeling valuable enough, or not feeling 103 00:07:10,840 --> 00:07:13,360 Speaker 1: what they do is important enough, or not even feeling 104 00:07:13,440 --> 00:07:17,520 Speaker 1: like they have the capacity to serve or be an 105 00:07:17,640 --> 00:07:23,440 Speaker 1: army of the normal folks. It's interesting that Clay Rutledge's 106 00:07:24,400 --> 00:07:27,360 Speaker 1: data and research here agrees with the stuff that we 107 00:07:27,400 --> 00:07:28,080 Speaker 1: say all the time. 108 00:07:28,240 --> 00:07:31,800 Speaker 2: It kind of reminds me of micro talks about like 109 00:07:31,840 --> 00:07:34,480 Speaker 2: you go into a college counselor's office and they got 110 00:07:34,480 --> 00:07:36,880 Speaker 2: a picture of a kid in a white dress shirt 111 00:07:37,080 --> 00:07:39,800 Speaker 2: and he's smiling, and then you got a guy working 112 00:07:39,880 --> 00:07:42,200 Speaker 2: under a car and he's all griming and he's not smiling. 113 00:07:42,320 --> 00:07:45,600 Speaker 2: And it's like what we've culturally communicated is like, yeah, 114 00:07:45,600 --> 00:07:48,480 Speaker 2: these kids go to college and work in these jobs 115 00:07:48,520 --> 00:07:51,960 Speaker 2: that they're contributing to society, and everybody else is doing 116 00:07:51,960 --> 00:07:56,600 Speaker 2: these jobs that are just whatever. I'm just an auto mechanic, right. 117 00:07:56,640 --> 00:08:01,200 Speaker 1: And you know what's interesting is also about Mike is 118 00:08:02,640 --> 00:08:05,360 Speaker 1: recently he was asked, what are we going to do? 119 00:08:05,720 --> 00:08:08,240 Speaker 1: You know, he's big on the trades and getting people 120 00:08:08,240 --> 00:08:10,679 Speaker 1: in the trades and people can find happiness in the trades. 121 00:08:10,680 --> 00:08:14,480 Speaker 1: That contributed to sighting in the trades, And every year 122 00:08:14,520 --> 00:08:19,360 Speaker 1: we lose people to retirement from the trades, and we're 123 00:08:19,400 --> 00:08:22,280 Speaker 1: losing three to everyone that goes in it. And he's 124 00:08:22,280 --> 00:08:25,640 Speaker 1: been asked, where do we find these kids? Where do 125 00:08:25,680 --> 00:08:27,880 Speaker 1: we find these people going trades? Do you know where 126 00:08:27,880 --> 00:08:30,720 Speaker 1: they are? What are we going to do? And he says, yeah, 127 00:08:30,720 --> 00:08:34,160 Speaker 1: I know where they are. They're in eighth grade. But 128 00:08:34,320 --> 00:08:37,240 Speaker 1: when those eighth graders go into a counselor's office and 129 00:08:37,280 --> 00:08:40,520 Speaker 1: they see the image you're talking about, they immediately say, well, 130 00:08:40,559 --> 00:08:42,920 Speaker 1: I got to wear a white collar and be an 131 00:08:42,960 --> 00:08:47,280 Speaker 1: accountant to be happy and a contribute to society and 132 00:08:47,400 --> 00:08:52,800 Speaker 1: contribute to society, which is exactly what this data from. 133 00:08:52,920 --> 00:08:57,880 Speaker 1: Clay Rutledge says, So, sorry to interrupt midway through the thing, 134 00:08:58,000 --> 00:09:01,120 Speaker 1: but the point is, you know, we're talking about the 135 00:09:01,160 --> 00:09:05,520 Speaker 1: same thing, and here's data that supports it. Okay, So 136 00:09:05,559 --> 00:09:09,120 Speaker 1: he goes on. Similar to our Progress Pulse findings, the 137 00:09:09,160 --> 00:09:13,880 Speaker 1: researchers found that Americans with less formal education reported feeling 138 00:09:13,920 --> 00:09:17,840 Speaker 1: they contributed less to society than those with more education. 139 00:09:18,840 --> 00:09:22,559 Speaker 1: This pattern extended beyond personal assessment. Those with less education 140 00:09:22,679 --> 00:09:27,880 Speaker 1: also believe others saw their contributions is less valuable. To 141 00:09:28,000 --> 00:09:33,040 Speaker 1: understand why this disparity exists. The researchers conducted studies examining 142 00:09:33,080 --> 00:09:37,040 Speaker 1: how Americans evaluate different types of helping behavior. For example, 143 00:09:37,679 --> 00:09:42,800 Speaker 1: and one revealing study, participants evaluated two people who spent 144 00:09:43,160 --> 00:09:47,400 Speaker 1: one evening per week tutoring a younger student who needed 145 00:09:47,400 --> 00:09:51,800 Speaker 1: academic help. Okay, so two people tutoring a young student 146 00:09:51,840 --> 00:09:55,440 Speaker 1: who needed academic help. The only difference was that one 147 00:09:55,480 --> 00:09:59,079 Speaker 1: person tutored a student in an after school program, someone 148 00:09:59,120 --> 00:10:02,560 Speaker 1: they didn't know, while the other tutored their younger cousin. 149 00:10:03,480 --> 00:10:08,600 Speaker 1: Participants consistently rated the after school program tutoring as more 150 00:10:08,720 --> 00:10:13,280 Speaker 1: of a contribution to society than to family tutoring, even 151 00:10:13,320 --> 00:10:17,599 Speaker 1: though the help provided was identical. I found that fascinating 152 00:10:18,600 --> 00:10:23,800 Speaker 1: this preference emerged regardless of participants education level. The researchers 153 00:10:23,840 --> 00:10:28,840 Speaker 1: also found this indifference stemmed in part from perceptions of choice. 154 00:10:29,320 --> 00:10:32,559 Speaker 1: Helping individuals outside of one's family was seen as more 155 00:10:32,559 --> 00:10:35,840 Speaker 1: of a free choice, while helping family was viewed as 156 00:10:35,920 --> 00:10:39,960 Speaker 1: more of an obligation. The researcher's final study drew on 157 00:10:40,120 --> 00:10:44,320 Speaker 1: data from a large representative sample of Americans tracked over 158 00:10:44,400 --> 00:10:49,480 Speaker 1: several years. They discovered that people with more formal education 159 00:10:49,720 --> 00:10:54,200 Speaker 1: spent more time doing volunteer work for strangers, and people 160 00:10:54,200 --> 00:10:57,800 Speaker 1: with less formal education spent more time helping family members 161 00:10:57,880 --> 00:11:04,400 Speaker 1: and close others. Over these differences helped explain why those 162 00:11:04,440 --> 00:11:10,439 Speaker 1: with less education have lower perceptions of societal contribution. Specifically, 163 00:11:11,000 --> 00:11:14,560 Speaker 1: volunteering for strangers has merged as a stronger predictor of 164 00:11:14,800 --> 00:11:20,560 Speaker 1: self perceived societal contribution than providing unpaid assistant to a 165 00:11:20,600 --> 00:11:25,439 Speaker 1: family and close others. These findings reveal that our cultural 166 00:11:25,480 --> 00:11:29,800 Speaker 1: conceptions of societal contribution and human agency are too narrow. 167 00:11:30,760 --> 00:11:33,040 Speaker 1: The fact that we feel a stronger sense of duty 168 00:11:33,080 --> 00:11:37,600 Speaker 1: to help family members doesn't make these contributions any less 169 00:11:37,720 --> 00:11:42,600 Speaker 1: valuable to society. Like I've said a thousand times, our 170 00:11:42,800 --> 00:11:48,080 Speaker 1: greatest servant leadership call is first down the hallway of 171 00:11:48,080 --> 00:11:52,319 Speaker 1: our own home. When family members invest time and energy 172 00:11:52,360 --> 00:11:57,280 Speaker 1: in helping each other develop capabilities, pursue opportunities, take creative 173 00:11:57,280 --> 00:12:01,840 Speaker 1: and entrepreneurial risks, and overcome challenges, they are making really 174 00:12:01,880 --> 00:12:08,040 Speaker 1: important contributions to both individual and societal well being. In addition, 175 00:12:08,360 --> 00:12:13,440 Speaker 1: the presence of family obligations doesn't diminish our agency. Choosing 176 00:12:13,480 --> 00:12:16,559 Speaker 1: to act on perceived duties to family and other loved 177 00:12:16,600 --> 00:12:20,760 Speaker 1: ones represents a meaningful expression of personal agency. While we 178 00:12:20,840 --> 00:12:25,520 Speaker 1: may feel strong pressures obligations toward family, each individual must 179 00:12:25,600 --> 00:12:30,240 Speaker 1: ultimately decide whether to embrace these responsibilities and how best 180 00:12:30,280 --> 00:12:34,400 Speaker 1: to fulfill them. Even in the face of powerful family expectations. 181 00:12:34,880 --> 00:12:38,200 Speaker 1: We exercise choice when we decide to invest our, time, 182 00:12:38,360 --> 00:12:43,280 Speaker 1: energy in supporting those close to us. In closing better, 183 00:12:43,400 --> 00:12:49,080 Speaker 1: recognizing family support as an agentic action and meaningful societal 184 00:12:49,120 --> 00:12:54,720 Speaker 1: contribution could help many Americans understand that serving loved ones 185 00:12:54,880 --> 00:13:00,520 Speaker 1: is also serving society. Recall that over one third of 186 00:13:00,520 --> 00:13:04,400 Speaker 1: Americans and forty three percent of those without college degrees 187 00:13:05,080 --> 00:13:09,960 Speaker 1: don't believe they're making important contributions to society. Many Americans 188 00:13:10,040 --> 00:13:13,640 Speaker 1: are engaged in activities focused on helping their families, friends, 189 00:13:13,679 --> 00:13:17,520 Speaker 1: co workers, and neighbors thrive. It appears that many don't 190 00:13:17,600 --> 00:13:22,560 Speaker 1: view these vital efforts as contributing society. What's needed is 191 00:13:22,640 --> 00:13:26,600 Speaker 1: a broader cultural recognition of out serving those in our 192 00:13:26,640 --> 00:13:32,840 Speaker 1: immediate social network enriches our communities and advances human flourishing 193 00:13:33,520 --> 00:13:39,560 Speaker 1: and progress. Those are the words of Clay Rutledge in 194 00:13:39,800 --> 00:13:42,880 Speaker 1: a article he wrote, we need to expand our view 195 00:13:42,880 --> 00:13:47,439 Speaker 1: of societal contributions that our former guests. Rachel Cohen from 196 00:13:47,520 --> 00:13:54,800 Speaker 1: Box shared with us I love it. Here's the deal, guys. Yes, 197 00:13:55,760 --> 00:13:59,840 Speaker 1: we produce a show that has an army normal folks 198 00:14:00,000 --> 00:14:02,360 Speaker 1: every Tuesday and Shop Talk every Friday, and we do 199 00:14:02,400 --> 00:14:06,199 Speaker 1: it every week, and we're constantly highlighting people who are 200 00:14:06,240 --> 00:14:11,920 Speaker 1: sharing their talents and gifts and meeting need at a 201 00:14:12,000 --> 00:14:17,600 Speaker 1: place where need exist, employing their discipline and their passion. Yes, 202 00:14:18,280 --> 00:14:23,440 Speaker 1: but maybe we also need to think about our own narrative, 203 00:14:24,200 --> 00:14:27,479 Speaker 1: because I want to tell you when I coached at Manassas, 204 00:14:28,320 --> 00:14:32,400 Speaker 1: a friend of mine named Aaron Hayden who played at 205 00:14:32,440 --> 00:14:35,920 Speaker 1: the University of Tennessee and then he played for San 206 00:14:35,960 --> 00:14:39,600 Speaker 1: Diego and Green Bay and the NFL. I think he's 207 00:14:39,640 --> 00:14:42,160 Speaker 1: got a Super Bowl ring. I know he's got an 208 00:14:42,160 --> 00:14:45,000 Speaker 1: FC Championship ring. Anyways, great guy, good friend of mine, 209 00:14:45,160 --> 00:14:49,680 Speaker 1: played running back. When I was at Manassas. I had 210 00:14:49,760 --> 00:14:53,000 Speaker 1: him come and visit and talk with the team a 211 00:14:53,040 --> 00:14:57,560 Speaker 1: couple of different times. And one time he was making 212 00:14:57,600 --> 00:15:03,840 Speaker 1: a point and he said how many As he was 213 00:15:03,880 --> 00:15:06,440 Speaker 1: addressing my players, who said, how many of you in 214 00:15:06,480 --> 00:15:09,120 Speaker 1: this room? I want you to raise your hand. Have 215 00:15:09,680 --> 00:15:13,720 Speaker 1: two parents in the household, both of whom graduating from 216 00:15:13,720 --> 00:15:16,480 Speaker 1: college and seventy one kids in the room, and not 217 00:15:16,520 --> 00:15:19,280 Speaker 1: a single one raised their hand. And then he said, 218 00:15:20,000 --> 00:15:24,680 Speaker 1: how many kids in this room have had one or 219 00:15:24,720 --> 00:15:27,760 Speaker 1: more family members who lived in the same house you 220 00:15:27,840 --> 00:15:31,480 Speaker 1: live in serve jail time? And every single one of 221 00:15:31,480 --> 00:15:36,240 Speaker 1: them raised their hands. It was stark to me that 222 00:15:36,360 --> 00:15:39,000 Speaker 1: Aaron knew that that was the answer he is going 223 00:15:39,040 --> 00:15:39,440 Speaker 1: to get. 224 00:15:40,840 --> 00:15:44,040 Speaker 2: It's in the movie Undefeated. If people haven't seen it. 225 00:15:44,440 --> 00:15:47,160 Speaker 1: Yeah, well it's a little different, but that was another time, 226 00:15:47,160 --> 00:15:49,200 Speaker 1: but it's exact same thing. Yes it is. It's a 227 00:15:49,240 --> 00:15:53,080 Speaker 1: scene in the movie. It is, but what was cut 228 00:15:53,600 --> 00:15:59,440 Speaker 1: from the movie. And again I was I was just 229 00:15:59,560 --> 00:16:05,280 Speaker 1: shot that, you know, Aaron knew that that's the answer 230 00:16:05,360 --> 00:16:06,960 Speaker 1: he was going to get before he asked the question, 231 00:16:07,120 --> 00:16:09,440 Speaker 1: and I didn't. And I was the guy that'd spent 232 00:16:09,560 --> 00:16:15,200 Speaker 1: seven years with these kids. You know, just another you know, 233 00:16:15,400 --> 00:16:20,720 Speaker 1: revelation about how so much we have to learn about 234 00:16:20,720 --> 00:16:23,480 Speaker 1: one another from different worlds. But as it pertains to 235 00:16:23,480 --> 00:16:28,080 Speaker 1: today's conversation, he asked another question, and he said, who 236 00:16:28,120 --> 00:16:34,320 Speaker 1: in this room can name one bedtime story? Can just 237 00:16:34,360 --> 00:16:37,280 Speaker 1: stay the title or just give you the theme of 238 00:16:37,400 --> 00:16:42,000 Speaker 1: one bedtime story you've been told, or either seeing the 239 00:16:42,040 --> 00:16:45,800 Speaker 1: words or even just hum the words of a single 240 00:16:45,880 --> 00:16:50,520 Speaker 1: lullaby that you ever heard as a child, and not 241 00:16:50,880 --> 00:16:58,880 Speaker 1: one kid raised her in and Aaron said, he challenged 242 00:16:58,920 --> 00:17:04,560 Speaker 1: my team break that because he said, guys, Aaron is 243 00:17:04,680 --> 00:17:07,479 Speaker 1: very real. He said, guys, if you don't read on 244 00:17:07,600 --> 00:17:11,280 Speaker 1: grade level by third grade, you are three times more 245 00:17:11,440 --> 00:17:13,879 Speaker 1: likely to be unemployed or in jail than you are 246 00:17:13,920 --> 00:17:17,320 Speaker 1: to have a job by adulthood. You have to read 247 00:17:17,359 --> 00:17:20,000 Speaker 1: on third grade level. And he said, yeah, the school's 248 00:17:20,040 --> 00:17:22,879 Speaker 1: got to teach how to read, but that starts at home. 249 00:17:23,560 --> 00:17:28,840 Speaker 1: Kids learn phonetics, kids learn alliteration, kids learn how to read. 250 00:17:29,040 --> 00:17:36,040 Speaker 1: Kids learn the appreciation for words and grammar by having 251 00:17:36,200 --> 00:17:41,639 Speaker 1: been read to by their parents and having played word 252 00:17:41,680 --> 00:17:46,240 Speaker 1: games with their parents and having ABC coloring books. They 253 00:17:46,440 --> 00:17:51,040 Speaker 1: also learn prose and how to be creative and write 254 00:17:51,840 --> 00:17:56,159 Speaker 1: through poems, which are oftentime given to children in the 255 00:17:56,200 --> 00:18:00,960 Speaker 1: form of lullabis or songs, and absent that in early 256 00:18:01,040 --> 00:18:05,840 Speaker 1: childhood development, children are much less likely to read on 257 00:18:05,920 --> 00:18:09,960 Speaker 1: third grade on grade level by third grade, which then 258 00:18:10,000 --> 00:18:14,160 Speaker 1: the data shows people that don't read on grade level 259 00:18:14,200 --> 00:18:18,920 Speaker 1: by third grade are much more likely to not contribute 260 00:18:18,920 --> 00:18:22,679 Speaker 1: to society and possibly be a drag on society. And 261 00:18:22,760 --> 00:18:29,000 Speaker 1: his whole point was it starts at home with your children, 262 00:18:29,320 --> 00:18:35,960 Speaker 1: reading and lullabies and nurturing. And if you think about that, 263 00:18:38,480 --> 00:18:41,760 Speaker 1: the greatest survey, the service the army of normal folks 264 00:18:41,760 --> 00:18:44,280 Speaker 1: can do before they ever go out and save the 265 00:18:44,280 --> 00:18:49,880 Speaker 1: world is make sure you're serving and leading and being 266 00:18:49,920 --> 00:18:52,679 Speaker 1: an army of normal folks to the people down the 267 00:18:52,680 --> 00:18:53,480 Speaker 1: hallway from you. 268 00:18:55,720 --> 00:18:58,399 Speaker 2: Yeah. I mean, it's frankly a good challenge for us 269 00:18:58,400 --> 00:19:02,200 Speaker 2: as storytellers doing this cast too, of finding more stories 270 00:19:02,200 --> 00:19:05,320 Speaker 2: of people serving their family. And if people have ideas, 271 00:19:05,359 --> 00:19:08,000 Speaker 2: to make sure to email billet normal folks out us 272 00:19:08,000 --> 00:19:10,240 Speaker 2: and share them. And I'll give you an example of 273 00:19:10,280 --> 00:19:12,200 Speaker 2: one I've been trying to book but I've not been 274 00:19:12,240 --> 00:19:16,399 Speaker 2: able to get it yet. This woman's husband had an 275 00:19:16,400 --> 00:19:20,240 Speaker 2: affair and he ended up impregnating this girl, and this 276 00:19:20,359 --> 00:19:23,919 Speaker 2: girl it was kind of a disaster of life. Wasn't together, 277 00:19:24,000 --> 00:19:26,080 Speaker 2: the baby wasn't gonna end up in a good situation. 278 00:19:26,960 --> 00:19:28,879 Speaker 2: And she finds us out and she goes to the 279 00:19:28,920 --> 00:19:31,800 Speaker 2: girl's house and says, I want to adopt the child? 280 00:19:32,359 --> 00:19:38,640 Speaker 2: What in race it? Yeah? And like paid for the pregnancy. Yeah, 281 00:19:38,680 --> 00:19:42,200 Speaker 2: I mean, she literally you know brought in the Saint, 282 00:19:42,480 --> 00:19:44,879 Speaker 2: I know, but it starts at home, right, And it's like, 283 00:19:45,640 --> 00:19:47,439 Speaker 2: that's the thing about an army of normal folks. If 284 00:19:47,440 --> 00:19:49,919 Speaker 2: we all took care of our families, there wouldn't be 285 00:19:49,920 --> 00:19:52,439 Speaker 2: any problems. I mean, so many families are so broken 286 00:19:52,440 --> 00:19:54,080 Speaker 2: that it's still going to need more of us to 287 00:19:54,119 --> 00:19:56,199 Speaker 2: step in and help them. But if everybody took care 288 00:19:56,200 --> 00:19:59,960 Speaker 2: of their families, a lot of these problems would go away. 289 00:19:59,760 --> 00:20:04,600 Speaker 1: So true. So, Rachel Cohen, thanks for sharing the article 290 00:20:04,640 --> 00:20:07,080 Speaker 1: with us. Clay Rutledge, thanks for doing the work. 291 00:20:07,600 --> 00:20:09,879 Speaker 2: We need to explain Clay's job, just so you know. 292 00:20:10,240 --> 00:20:12,960 Speaker 2: He focuses on human flourishing, his whole job. He's like 293 00:20:12,960 --> 00:20:14,320 Speaker 2: a researcher and writer on it. 294 00:20:14,440 --> 00:20:16,959 Speaker 1: Well that makes sense from this that up. 295 00:20:17,000 --> 00:20:18,920 Speaker 2: No, No, I've actually talked to him once before. But 296 00:20:19,359 --> 00:20:20,840 Speaker 2: is that a cool gig like your whole time I 297 00:20:20,920 --> 00:20:22,720 Speaker 2: have him on the show. Maybe his whole jobs on 298 00:20:22,800 --> 00:20:23,520 Speaker 2: human flourishing. 299 00:20:23,600 --> 00:20:26,160 Speaker 1: I want to hear about it. I think we need 300 00:20:26,160 --> 00:20:30,160 Speaker 1: to do that Shop Talk number forty six. We need 301 00:20:30,200 --> 00:20:34,560 Speaker 1: to expand our viewers to societal contribution. I'll subtitle it 302 00:20:34,600 --> 00:20:40,439 Speaker 1: my own words, take care of your families be a 303 00:20:40,480 --> 00:20:43,040 Speaker 1: part of the Army of normal folks and serve at 304 00:20:43,040 --> 00:20:47,600 Speaker 1: home first, and then when you're homes healthy, then we 305 00:20:47,640 --> 00:20:51,240 Speaker 1: can get outside and do work. And for goodness sakes, 306 00:20:51,240 --> 00:20:54,679 Speaker 1: if you are serving at home, give yourself a break. 307 00:20:55,119 --> 00:21:01,360 Speaker 1: Your contributions are no less than anybody else's and continue on. 308 00:21:02,359 --> 00:21:05,160 Speaker 1: So that's shop talk number forty six. Expand your view 309 00:21:05,160 --> 00:21:08,560 Speaker 1: of societal contribution, serve it home, and then serve out 310 00:21:08,560 --> 00:21:13,600 Speaker 1: in the world. If you have any ideas for shop talks, 311 00:21:13,800 --> 00:21:16,959 Speaker 1: email me anytime at Bill at normal folks dot us 312 00:21:17,000 --> 00:21:19,639 Speaker 1: and I will respond, and if I think we have 313 00:21:19,720 --> 00:21:23,080 Speaker 1: something to add to your questions or ideas, we'll take 314 00:21:23,119 --> 00:21:26,919 Speaker 1: them up and be on that. What else, alex A. 315 00:21:26,880 --> 00:21:28,760 Speaker 2: You're gonna start pitching this to me every time. 316 00:21:28,600 --> 00:21:30,840 Speaker 1: Now pretty much. I can't ever remember it, and when 317 00:21:30,840 --> 00:21:32,879 Speaker 1: I do say it, you always correct how I'll say it. 318 00:21:33,720 --> 00:21:36,240 Speaker 2: That's because you say here, share. 319 00:21:36,119 --> 00:21:38,719 Speaker 1: Us on social You could handle that. 320 00:21:39,000 --> 00:21:40,919 Speaker 2: Subscribe to the podcast or ready to review it. 321 00:21:41,080 --> 00:21:44,840 Speaker 1: Subsibe to the podcast, subscribe to the podcast, join the 322 00:21:45,000 --> 00:21:48,119 Speaker 1: Army at normal folks dot us and consider becoming a 323 00:21:48,160 --> 00:21:48,800 Speaker 1: premium member. 324 00:21:48,840 --> 00:21:49,760 Speaker 2: There you nailed it. 325 00:21:49,880 --> 00:21:50,639 Speaker 1: Yeah, what else? 326 00:21:50,920 --> 00:21:53,439 Speaker 2: The thing you always would mess up is subscribe to 327 00:21:53,480 --> 00:21:56,000 Speaker 2: the podcast on the website, which you can't do. Okay, 328 00:21:56,040 --> 00:21:57,359 Speaker 2: that's the thing here for you to do it. This 329 00:21:57,400 --> 00:21:58,720 Speaker 2: time you did well well. 330 00:21:58,800 --> 00:22:01,680 Speaker 1: I was kind of watching you do it and figuring 331 00:22:01,680 --> 00:22:04,880 Speaker 1: it out. So that's it. Shop Talk number forty six 332 00:22:06,080 --> 00:22:11,080 Speaker 1: expand our view of Sidle contribution contributions. Be a servant 333 00:22:11,160 --> 00:22:13,720 Speaker 1: leader with those people down the hallway, and then once 334 00:22:13,800 --> 00:22:16,879 Speaker 1: that's under control, get out in the community and do 335 00:22:17,000 --> 00:22:21,359 Speaker 1: the same elsewhere. And Urm minermal folks can change the world. 336 00:22:21,520 --> 00:22:22,480 Speaker 1: I'll see you next week.