WEBVTT - It Could Happen Here Weekly 50

0:00:00.200 --> 0:00:02.680
<v Speaker 1>Hey everybody. Robert Evans here, and I wanted to let

0:00:02.720 --> 0:00:06.359
<v Speaker 1>you know this is a compilation episode. So every episode

0:00:06.480 --> 0:00:09.600
<v Speaker 1>of the week that just happened is here in one

0:00:09.680 --> 0:00:13.440
<v Speaker 1>convenient and with somewhat less ads package for you to

0:00:13.480 --> 0:00:15.960
<v Speaker 1>listen to in a long stretch if you want. If

0:00:16.000 --> 0:00:17.919
<v Speaker 1>you've been listening to the episodes every day this week,

0:00:17.960 --> 0:00:20.119
<v Speaker 1>there's gotta be nothing new here for you, but you

0:00:20.160 --> 0:00:27.600
<v Speaker 1>can make your own decisions. Welcome to the coort open.

0:00:27.680 --> 0:00:30.960
<v Speaker 1>Here is practical guy to make it Puma culture happen

0:00:31.280 --> 0:00:35.800
<v Speaker 1>wherever you are. I am your host for this episode,

0:00:36.479 --> 0:00:39.840
<v Speaker 1>Andrew of the YouTube channel andreis Um. I'm joined here

0:00:41.040 --> 0:00:50.839
<v Speaker 1>with Chris and Jeames lou Hello. Hi, thanks for having us,

0:00:52.159 --> 0:00:58.400
<v Speaker 1>Thanks having me the guest. Well, you're gonna walk us

0:00:58.440 --> 0:01:01.280
<v Speaker 1>through this. I'm very excited to learn more about it. Yes,

0:01:01.480 --> 0:01:03.680
<v Speaker 1>so I really see it as a as a key

0:01:03.680 --> 0:01:07.319
<v Speaker 1>component in our restoration of the earth. And so I

0:01:07.360 --> 0:01:13.760
<v Speaker 1>find it necessary that regardless of what direction your individual

0:01:14.880 --> 0:01:18.720
<v Speaker 1>practice is going in, we're we're looking to specialize or whatever,

0:01:18.800 --> 0:01:22.959
<v Speaker 1>couldn't quote specialized. I think it's still important to think

0:01:23.000 --> 0:01:25.840
<v Speaker 1>about where food comes from and think about way as

0:01:25.840 --> 0:01:30.040
<v Speaker 1>that we can enhanced and in large our food autonomy,

0:01:30.240 --> 0:01:38.400
<v Speaker 1>especially considering the multi layering crises that you know compounding

0:01:38.440 --> 0:01:46.560
<v Speaker 1>these days. Puma culture was first coined as a tomb

0:01:46.760 --> 0:01:52.720
<v Speaker 1>by puma culturist Bill Mollison. It's a portmanteau of permanent

0:01:53.040 --> 0:01:56.800
<v Speaker 1>agriculture and permanent culture, and it's the conscious design and

0:01:56.880 --> 0:02:01.560
<v Speaker 1>mainstenance of agriculturally productive ecosystems MS which have a diversity,

0:02:01.920 --> 0:02:06.640
<v Speaker 1>stability and resilience of natural ecosystems. It's a way of

0:02:06.840 --> 0:02:11.160
<v Speaker 1>integrating landscape and people providing their food, energy, shelter, and

0:02:11.200 --> 0:02:14.920
<v Speaker 1>other material and other non material needs in a sustainable way.

0:02:16.200 --> 0:02:20.520
<v Speaker 1>And just to be clear, the concepts, the ideas, the

0:02:20.639 --> 0:02:26.760
<v Speaker 1>principles that make up puma culture have existed long before

0:02:26.800 --> 0:02:31.320
<v Speaker 1>Bill Morrison was born, have existed in cultures all over

0:02:31.360 --> 0:02:35.920
<v Speaker 1>the world. Bill Molson is just someone who has, I

0:02:35.960 --> 0:02:43.600
<v Speaker 1>guess given it a spin for a modern audience. But

0:02:43.720 --> 0:02:45.840
<v Speaker 1>these principles, these ideas are things that have been in

0:02:45.880 --> 0:02:51.160
<v Speaker 1>practice for thousands of years, tens of thousands, even from

0:02:51.200 --> 0:02:56.119
<v Speaker 1>the approach to land management and settlement designed to the

0:02:56.120 --> 0:03:00.679
<v Speaker 1>whole systems thinking approach to nature which can be seen

0:03:00.680 --> 0:03:05.000
<v Speaker 1>in a lot of animals practices. It has a long history,

0:03:05.120 --> 0:03:09.320
<v Speaker 1>and it's one that people who practice Puma culture today

0:03:09.760 --> 0:03:17.160
<v Speaker 1>research Puma culture will inevitably uncover in their learning process. However,

0:03:18.200 --> 0:03:22.160
<v Speaker 1>Bill Morrison first coined in the nineties seventies as a

0:03:22.200 --> 0:03:25.120
<v Speaker 1>response to the oil embargoes they were taking place at

0:03:25.120 --> 0:03:32.120
<v Speaker 1>the time. By bringing together the traditional knowledge of vastery

0:03:32.280 --> 0:03:38.120
<v Speaker 1>of indigenous cultures and combining them with certain modern design

0:03:38.200 --> 0:03:45.200
<v Speaker 1>and layouts, it created a movement that is now um

0:03:45.200 --> 0:03:49.360
<v Speaker 1>spreading across the world from every on every continent. Honestly,

0:03:50.840 --> 0:03:55.640
<v Speaker 1>the way that Puma culture views um the world the

0:03:55.800 --> 0:04:01.600
<v Speaker 1>views systems. It comes with an outlook that recognizes it

0:04:01.720 --> 0:04:06.640
<v Speaker 1>all biological material is a potential energy source. The aim

0:04:06.760 --> 0:04:10.480
<v Speaker 1>is to try to trap energy on your land and

0:04:10.480 --> 0:04:12.480
<v Speaker 1>to use that energy the most efficient way before a

0:04:12.520 --> 0:04:19.599
<v Speaker 1>degrede to create circular economies and cycles of energy. That

0:04:21.040 --> 0:04:26.839
<v Speaker 1>how for actual sustainable agricultural practice, which unfortunately has not

0:04:27.040 --> 0:04:32.279
<v Speaker 1>been the aim of agriculture, especially industrial agriculture, and Superma

0:04:32.279 --> 0:04:38.320
<v Speaker 1>culture represents a challenge to that status cool. The ethics

0:04:38.400 --> 0:04:42.800
<v Speaker 1>of Puma culture are primarily focused on care for the earth,

0:04:43.320 --> 0:04:46.920
<v Speaker 1>that being all living and on living things, care for

0:04:46.960 --> 0:04:52.080
<v Speaker 1>all people, there by promoting self reliance and community responsibility,

0:04:52.760 --> 0:04:55.480
<v Speaker 1>the sort of we all have access to the resources

0:04:55.560 --> 0:05:00.000
<v Speaker 1>necessary for existence and care for community, and specifically communit

0:05:00.120 --> 0:05:04.320
<v Speaker 1>t that allows us to be to think of an

0:05:04.360 --> 0:05:10.039
<v Speaker 1>approach our society in a way that benefits all people

0:05:10.080 --> 0:05:14.920
<v Speaker 1>in all life, recognizing the community is not just our neighbors,

0:05:15.360 --> 0:05:19.279
<v Speaker 1>it's not just the people who live in our city

0:05:19.360 --> 0:05:23.599
<v Speaker 1>or town. It is all the living things that incorporate

0:05:24.279 --> 0:05:28.960
<v Speaker 1>our surroundings and beyond. The way that puman culture approaches

0:05:29.680 --> 0:05:33.680
<v Speaker 1>um design, it's a lot of his emphasis and mimicking

0:05:34.440 --> 0:05:39.960
<v Speaker 1>how the natural world would attempt to stabilize. Of course,

0:05:40.000 --> 0:05:44.360
<v Speaker 1>these systems take thousands, tens of thousands, hundreds of thousands,

0:05:44.400 --> 0:05:51.200
<v Speaker 1>even millions of years two fully develop and age and

0:05:52.080 --> 0:05:56.360
<v Speaker 1>reach some kind of stable state. But public culture seeks

0:05:56.400 --> 0:05:59.560
<v Speaker 1>to learn from you know, these old growth forests and

0:05:59.600 --> 0:06:06.679
<v Speaker 1>these healthily ecosystems, and accelerate that process to establish things

0:06:06.720 --> 0:06:13.880
<v Speaker 1>that will last generations, to established spaces that will provide

0:06:13.920 --> 0:06:17.559
<v Speaker 1>for the needs of people hundreds of years down the line.

0:06:18.360 --> 0:06:23.919
<v Speaker 1>When it comes to approaching pumic culture design practically, first

0:06:23.920 --> 0:06:27.880
<v Speaker 1>things first to recognize is that anybody can take part

0:06:28.200 --> 0:06:33.240
<v Speaker 1>in pumic culture design. Anybody can take part in constructing

0:06:33.279 --> 0:06:36.120
<v Speaker 1>these sources of systems, and it can be established. The

0:06:36.200 --> 0:06:41.520
<v Speaker 1>basic principles can be established regardless of your circumstances, your

0:06:41.560 --> 0:06:48.440
<v Speaker 1>individual climate or biosphere, because the principles are based on

0:06:49.160 --> 0:06:53.400
<v Speaker 1>following what nature was doing anyway. One of the first

0:06:53.400 --> 0:06:59.919
<v Speaker 1>principles involves the recognition of the connections in a local

0:07:00.000 --> 0:07:04.560
<v Speaker 1>Asian seeing that a web is stronger than a single string,

0:07:05.600 --> 0:07:10.080
<v Speaker 1>meaning that all of these different parts, the different moving parts,

0:07:10.120 --> 0:07:16.400
<v Speaker 1>coming together create something stronger than if each individual person,

0:07:16.520 --> 0:07:22.120
<v Speaker 1>each individual creature trying to move by itself. It also

0:07:22.120 --> 0:07:26.920
<v Speaker 1>looks at the connection between waste and resources. We all

0:07:26.920 --> 0:07:29.400
<v Speaker 1>on the old adage just says, you know, one man's

0:07:29.440 --> 0:07:32.280
<v Speaker 1>trash is another mantas of treasure, but when it comes

0:07:32.320 --> 0:07:36.120
<v Speaker 1>to ecosystems, we should really be taking it quite literally,

0:07:36.680 --> 0:07:41.160
<v Speaker 1>because the waste of one part of the system directly

0:07:41.240 --> 0:07:47.320
<v Speaker 1>feeds into the resource of another part. Decomposing plants and

0:07:47.400 --> 0:07:55.840
<v Speaker 1>animals directly feed into the fungal networks and flourishing of

0:07:55.880 --> 0:08:00.200
<v Speaker 1>the next generation of plants, animals, as and in at

0:08:00.440 --> 0:08:04.360
<v Speaker 1>web in that network. In those connections, we can also

0:08:04.360 --> 0:08:09.400
<v Speaker 1>recognize for principle too, that each element performs multiple functions.

0:08:10.040 --> 0:08:14.360
<v Speaker 1>If we are for example, keeping chickens. They can be

0:08:14.400 --> 0:08:19.520
<v Speaker 1>a source of eggs and feathers and protein, of course,

0:08:19.960 --> 0:08:25.520
<v Speaker 1>but they also produced mania, and their daily activity helps

0:08:25.600 --> 0:08:32.320
<v Speaker 1>to aerate the soil. And they also provide insect control um,

0:08:32.360 --> 0:08:36.720
<v Speaker 1>allowing your plans to food and flourish banana trees. They

0:08:36.760 --> 0:08:39.959
<v Speaker 1>provide bananas, of course, they provide fruit. They also provide

0:08:39.960 --> 0:08:43.160
<v Speaker 1>starch and mulch and protection and shade, and they hold

0:08:43.200 --> 0:08:46.840
<v Speaker 1>water quite well. Actually, when I had taken a puma

0:08:46.880 --> 0:08:51.079
<v Speaker 1>culture design course a couple of months ago, one of

0:08:51.120 --> 0:08:53.439
<v Speaker 1>the things that I had learned from the guy who

0:08:53.480 --> 0:08:56.040
<v Speaker 1>was running it was that he had told his story

0:08:56.080 --> 0:08:59.760
<v Speaker 1>and he had done this this project in Barbarous and

0:08:59.800 --> 0:09:05.160
<v Speaker 1>in Barbado was he was called to restore sort of

0:09:05.840 --> 0:09:10.760
<v Speaker 1>like an old sand mine um because it run out

0:09:10.760 --> 0:09:12.720
<v Speaker 1>of sand. Well, it's close running out of sand. And

0:09:12.760 --> 0:09:15.480
<v Speaker 1>so the community that was reliant in that sand mine

0:09:15.760 --> 0:09:20.240
<v Speaker 1>didn't really have any direction um because their economy, their

0:09:20.240 --> 0:09:23.640
<v Speaker 1>local economy, been so reliant on those jobs. When he

0:09:23.679 --> 0:09:25.800
<v Speaker 1>came in, it's just like and he showed the pictures,

0:09:25.800 --> 0:09:31.520
<v Speaker 1>it's just very very barren landscape, very dry, very dusty,

0:09:31.720 --> 0:09:39.640
<v Speaker 1>And I was honestly in disbelief that something so dead,

0:09:40.520 --> 0:09:44.760
<v Speaker 1>so destroyed, something so devolved, could be as radically transformed

0:09:44.760 --> 0:09:48.079
<v Speaker 1>as he had transformed it. Unfortunately, this is a podcast,

0:09:48.120 --> 0:09:50.280
<v Speaker 1>not a video, or otherwise I would show you the pictures.

0:09:50.920 --> 0:09:56.880
<v Speaker 1>But the transformation was stunning. I want of the elements

0:09:56.920 --> 0:10:00.240
<v Speaker 1>that he had used to transform that dry lands ape

0:10:00.240 --> 0:10:07.559
<v Speaker 1>into a lush food forest was banana trees, because surprisingly,

0:10:08.320 --> 0:10:13.440
<v Speaker 1>banana trees are very effective. Well, unsurprisingly, banana trees are

0:10:13.520 --> 0:10:19.240
<v Speaker 1>very effective at growing quickly and providing shade to other plants,

0:10:19.280 --> 0:10:21.679
<v Speaker 1>and so as these other plants are growing up, they

0:10:21.720 --> 0:10:24.280
<v Speaker 1>have the shaded banana tree to protect them from the

0:10:24.360 --> 0:10:26.760
<v Speaker 1>harsh sun and to the banana trees. While they may

0:10:26.800 --> 0:10:30.120
<v Speaker 1>not be the top doors to the forest in the end,

0:10:30.200 --> 0:10:32.560
<v Speaker 1>by the time the forest is fully established, because banana

0:10:32.600 --> 0:10:36.840
<v Speaker 1>trees don't get that tall, they still vital in that

0:10:36.920 --> 0:10:41.160
<v Speaker 1>early stage in providing that function of shade that allows

0:10:41.200 --> 0:10:44.600
<v Speaker 1>the rest of the forest to establish itself. That's really cool.

0:10:45.160 --> 0:10:51.080
<v Speaker 1>It's very very very cool. Which all pictures after, it's

0:10:51.320 --> 0:10:54.040
<v Speaker 1>like a place people could see them online like Instagram,

0:10:54.080 --> 0:10:59.640
<v Speaker 1>they could look up or something. Yes, so um, if

0:10:59.640 --> 0:11:05.440
<v Speaker 1>you go on Wassamaki Puma culture dot org. I believe

0:11:05.559 --> 0:11:09.160
<v Speaker 1>he has the pictures up there that'll be w E

0:11:09.760 --> 0:11:14.600
<v Speaker 1>S E M A k I Puma culture dot org.

0:11:16.120 --> 0:11:19.960
<v Speaker 1>And if I remember correctly, he has the pictures on there. Yeah,

0:11:20.160 --> 0:11:23.280
<v Speaker 1>was it like a sand mine before or something? Yeah,

0:11:23.320 --> 0:11:27.400
<v Speaker 1>it was a sand mine. Yeah, jeez, wow, it looks

0:11:27.400 --> 0:11:29.400
<v Speaker 1>like there's no goodness in the soil and the first

0:11:29.400 --> 0:11:34.960
<v Speaker 1>one and then yeah, yeah, to go back into the

0:11:35.040 --> 0:11:39.680
<v Speaker 1>recording aspect when it came to that project, a large

0:11:39.760 --> 0:11:44.320
<v Speaker 1>part of it was just getting that life in the soil.

0:11:45.640 --> 0:11:49.000
<v Speaker 1>So they were taken. They were getting mulch and manua

0:11:49.160 --> 0:11:52.600
<v Speaker 1>from wherever they could get it, just to give some

0:11:52.720 --> 0:11:57.200
<v Speaker 1>life for that soil. They would grow sitting like hardy,

0:11:57.440 --> 0:12:01.000
<v Speaker 1>fast growing plants and then chopped them down after they'd

0:12:01.040 --> 0:12:03.720
<v Speaker 1>grow in sufficiently so they would die right where they

0:12:03.800 --> 0:12:09.000
<v Speaker 1>lay and provide nutrients to the soil. And that process

0:12:09.200 --> 0:12:12.120
<v Speaker 1>was what helps to build up that soil even before

0:12:12.200 --> 0:12:15.600
<v Speaker 1>you started planting the bananas and other stuff. And were

0:12:15.640 --> 0:12:17.360
<v Speaker 1>they able like you're saying, they were getting some of

0:12:17.400 --> 0:12:20.160
<v Speaker 1>that stuff wherever they could get it, like, and were

0:12:20.200 --> 0:12:23.360
<v Speaker 1>they able to get that that was it like considered

0:12:23.360 --> 0:12:26.600
<v Speaker 1>a waste product? I guess better people they got it from,

0:12:26.720 --> 0:12:29.560
<v Speaker 1>and so like I know, I have chickens and they

0:12:29.679 --> 0:12:33.679
<v Speaker 1>obviously produced like manure, and I'll put some of it

0:12:33.920 --> 0:12:36.720
<v Speaker 1>in my like vegetables to the grow. But I'll just

0:12:36.760 --> 0:12:39.319
<v Speaker 1>give it to anyone else who wants it. It is

0:12:39.320 --> 0:12:42.480
<v Speaker 1>that a thing that they were able to do there? Yeah,

0:12:42.520 --> 0:12:46.040
<v Speaker 1>I think people are donated UM. And I mean I

0:12:46.080 --> 0:12:48.400
<v Speaker 1>would assume at least in turn, I don't know what

0:12:48.480 --> 0:12:51.640
<v Speaker 1>the cases in Barbados, but in turn that they are

0:12:52.440 --> 0:12:56.120
<v Speaker 1>bush trucks which pass every once in a while to

0:12:56.440 --> 0:13:01.760
<v Speaker 1>collect whatever, you know, branches and cut grass and whatever

0:13:01.800 --> 0:13:05.400
<v Speaker 1>people have puts out um from their yard will go whatever.

0:13:06.040 --> 0:13:08.480
<v Speaker 1>So I would assume that they would have asked the

0:13:08.760 --> 0:13:12.480
<v Speaker 1>bush truck people to you know, bring some of that

0:13:12.600 --> 0:13:16.120
<v Speaker 1>stuff to the site to help out, because a lot

0:13:16.160 --> 0:13:17.440
<v Speaker 1>of people, you know, they just put that in front

0:13:17.440 --> 0:13:19.080
<v Speaker 1>of the yard waiting for the bush struck to pass.

0:13:19.120 --> 0:13:22.920
<v Speaker 1>And so a lot of very good potential sources of

0:13:23.000 --> 0:13:29.160
<v Speaker 1>like UM ecosystem building, that sort of that so called

0:13:29.160 --> 0:13:35.600
<v Speaker 1>waste really resources gets wasted when it could really see UM,

0:13:35.640 --> 0:13:40.559
<v Speaker 1>a lot of these kinds of projects. Yeah, that's very cool. Yeah, yes,

0:13:40.760 --> 0:13:43.680
<v Speaker 1>something that like I don't know if if you ever

0:13:43.760 --> 0:13:47.719
<v Speaker 1>read UN documents about like stopping climate change. Like they

0:13:47.760 --> 0:13:51.079
<v Speaker 1>always have a giant section about circular about circular economy stuff,

0:13:51.080 --> 0:13:53.959
<v Speaker 1>but about sort of I mean, basically doing this stuff

0:13:54.559 --> 0:13:57.400
<v Speaker 1>and then nothing ever happens and no one ever does it,

0:13:58.320 --> 0:14:01.640
<v Speaker 1>and so yeah, it's it's really cool all that, like

0:14:01.800 --> 0:14:04.719
<v Speaker 1>this is a place where those ideas which like are

0:14:05.280 --> 0:14:07.680
<v Speaker 1>if there's if we are going to survive as a

0:14:07.720 --> 0:14:11.200
<v Speaker 1>species with like most of us alive and doing well,

0:14:11.240 --> 0:14:17.400
<v Speaker 1>we're going to have to do exactly. I'm I'm kind

0:14:17.440 --> 0:14:21.440
<v Speaker 1>of reminded just on this sort of topic of I

0:14:21.480 --> 0:14:25.080
<v Speaker 1>was in Rwanda and February, and one of the things

0:14:25.160 --> 0:14:27.400
<v Speaker 1>that really struck me with this system of agriculture that

0:14:27.480 --> 0:14:33.320
<v Speaker 1>they've devised where um, they have patties that they grow

0:14:33.440 --> 0:14:36.360
<v Speaker 1>rice right like submerged, and then in there there are

0:14:36.360 --> 0:14:40.080
<v Speaker 1>living fish and then above them they are like little

0:14:40.160 --> 0:14:44.960
<v Speaker 1>hutches with rabbits and I'm so like the rabbit manure

0:14:45.000 --> 0:14:49.120
<v Speaker 1>helps to fertilize what's growing beneath, and then like it's

0:14:49.120 --> 0:14:51.360
<v Speaker 1>this kind of circular thing where I think they can

0:14:51.440 --> 0:14:53.600
<v Speaker 1>feed some of the things that they cut off the

0:14:54.560 --> 0:14:58.000
<v Speaker 1>plant to the rabbits and it's sort of like and

0:14:58.040 --> 0:15:00.240
<v Speaker 1>the fish will help keep the water clean. I think

0:15:00.240 --> 0:15:02.640
<v Speaker 1>that like filter fish, I can't quite a plan to

0:15:02.720 --> 0:15:04.800
<v Speaker 1>keep it clean for the fish. It was fascinating. I

0:15:04.840 --> 0:15:07.640
<v Speaker 1>was like, this is amazing, Like they're not as opposed

0:15:07.640 --> 0:15:09.240
<v Speaker 1>to I grew up on a farm and I'm very

0:15:09.240 --> 0:15:12.920
<v Speaker 1>familiar with some of the larger arable sort of grain,

0:15:13.200 --> 0:15:18.000
<v Speaker 1>but like grains in the UK, and how you're relying

0:15:18.000 --> 0:15:21.280
<v Speaker 1>on a ton of exogenous inputs, which I was just

0:15:21.320 --> 0:15:23.360
<v Speaker 1>so impressed with the fact that they devised a system

0:15:23.400 --> 0:15:28.080
<v Speaker 1>that didn't require those exactly exactly you really want to.

0:15:29.120 --> 0:15:32.440
<v Speaker 1>Of course you might, we will have to get external sources,

0:15:32.560 --> 0:15:37.280
<v Speaker 1>especially in the beginning as you're trying to establish the system,

0:15:37.320 --> 0:15:40.200
<v Speaker 1>but the aim is really to have this system continuously

0:15:40.320 --> 0:15:46.520
<v Speaker 1>establishing itself and expanding itself and maintaining itself. Yeah, would

0:15:46.560 --> 0:15:52.200
<v Speaker 1>it be a system that works mostly with like a

0:15:52.240 --> 0:15:56.040
<v Speaker 1>plant based food stuff, so I guess that seems generally

0:15:56.080 --> 0:16:02.840
<v Speaker 1>to be more sustainable. Absolutely. I mean, man Ya's a

0:16:02.960 --> 0:16:06.960
<v Speaker 1>really powerful source of fertilizer. And I think you can

0:16:07.080 --> 0:16:12.040
<v Speaker 1>keep animals without you know, eating them or using them

0:16:12.080 --> 0:16:15.800
<v Speaker 1>anyway if you just want to, you know, because they

0:16:15.800 --> 0:16:20.720
<v Speaker 1>make good companions and stuff as well. Yeah, but yeah, yeah,

0:16:20.800 --> 0:16:24.800
<v Speaker 1>I would say a plant focus system could definitely but

0:16:25.440 --> 0:16:29.760
<v Speaker 1>and to sort of rhyme or aligned with principle too,

0:16:29.800 --> 0:16:33.880
<v Speaker 1>which said that each element performs multiple functions. It's also

0:16:33.960 --> 0:16:38.400
<v Speaker 1>important to have each function supported very multiple elements. Right,

0:16:38.760 --> 0:16:41.240
<v Speaker 1>So you don't want to get all your food from

0:16:41.280 --> 0:16:44.800
<v Speaker 1>one source. You want to have a mix of trees

0:16:44.880 --> 0:16:47.640
<v Speaker 1>and roots and short crops and cultivates. I mean having

0:16:47.680 --> 0:16:50.840
<v Speaker 1>all your food coming from one sources. Basically what we

0:16:50.920 --> 0:16:54.600
<v Speaker 1>do now with you know, these mono cultures, with these

0:16:54.640 --> 0:16:57.880
<v Speaker 1>this industrial farming that has these fields and fields and

0:16:57.880 --> 0:17:03.920
<v Speaker 1>fields that are so susceptible to pests and disease that

0:17:04.040 --> 0:17:08.199
<v Speaker 1>we have to basically drench them with chemicals just a

0:17:08.240 --> 0:17:11.880
<v Speaker 1>lot to survive. Because and the same guy who did

0:17:11.880 --> 0:17:14.760
<v Speaker 1>the course, he explains it me like this. He said

0:17:14.760 --> 0:17:20.880
<v Speaker 1>that when there's a system in nature and it's not

0:17:22.119 --> 0:17:26.120
<v Speaker 1>in balance, they basically send out a signal saying, eight,

0:17:26.280 --> 0:17:28.639
<v Speaker 1>this is not in balance, come and fix it. And

0:17:28.760 --> 0:17:32.600
<v Speaker 1>so these so called pests, these bugs and stuff, they

0:17:32.680 --> 0:17:37.960
<v Speaker 1>come to these aberrations, these freaks of nature, these massive

0:17:38.119 --> 0:17:45.280
<v Speaker 1>fields of crops, and recognizing that this is not sustainable

0:17:46.720 --> 0:17:54.120
<v Speaker 1>um establishments in the landscape, they try to try to optimize. Right,

0:17:54.280 --> 0:17:56.640
<v Speaker 1>he calls them. He doesn't call them pests. He calls

0:17:56.680 --> 0:18:02.320
<v Speaker 1>them optimizers. So if you have, for example, uh, excessive

0:18:02.359 --> 0:18:07.560
<v Speaker 1>amount of a certain pest in your system, something's wrong

0:18:07.600 --> 0:18:12.520
<v Speaker 1>with that system because those so called pests, those optimizers

0:18:12.560 --> 0:18:14.840
<v Speaker 1>are only able to flood your system because they don't

0:18:14.880 --> 0:18:17.480
<v Speaker 1>have the mechanism. System doesn't have the mechanisms in place

0:18:17.840 --> 0:18:21.440
<v Speaker 1>to keep them in check. So you don't have the fauna,

0:18:22.080 --> 0:18:26.520
<v Speaker 1>the larger insects and stuff in your system that will

0:18:26.600 --> 0:18:30.160
<v Speaker 1>keep those pests in check. There's an imbalance in place,

0:18:30.200 --> 0:18:32.159
<v Speaker 1>and that's something that needs to be rectified, and there

0:18:32.240 --> 0:18:35.600
<v Speaker 1>different ways to rectified depend on this situation. Another example,

0:18:35.680 --> 0:18:39.680
<v Speaker 1>and this isn't um from the pooma culture poom culture course.

0:18:40.440 --> 0:18:44.800
<v Speaker 1>Another example was the this I believe someone was talking

0:18:44.840 --> 0:18:49.480
<v Speaker 1>about the presence of wolves in some of the parks

0:18:49.760 --> 0:18:53.960
<v Speaker 1>in in the US and how reintroducing those wolves did

0:18:54.040 --> 0:18:58.320
<v Speaker 1>so much too regulate the rest of the ecosystem, the

0:18:58.680 --> 0:19:02.880
<v Speaker 1>ripple effects that had an arrest the ecosystem UM stabilizing

0:19:02.880 --> 0:19:08.880
<v Speaker 1>the day of populations and stabilizing UM the beaver populations,

0:19:08.920 --> 0:19:12.639
<v Speaker 1>and stabilizing all these other different plants and animal species

0:19:12.640 --> 0:19:15.160
<v Speaker 1>that you would think are not even connected to the wolves,

0:19:15.880 --> 0:19:20.480
<v Speaker 1>but still their presence creating a significant rule in maintaining

0:19:20.520 --> 0:19:24.439
<v Speaker 1>that balance. Yeah. Go go watch how wolves change rivers.

0:19:24.520 --> 0:19:28.120
<v Speaker 1>It's literally five minutes and it rules. Yeah, it's amazing.

0:19:29.840 --> 0:19:33.280
<v Speaker 1>It's just like the concept of rewilding. Is that what

0:19:33.560 --> 0:19:36.840
<v Speaker 1>would that be a similar thing? Yeah? Yeah, rewilding is

0:19:36.840 --> 0:19:41.639
<v Speaker 1>basically it's puma culture had to be more focused on

0:19:42.600 --> 0:19:50.000
<v Speaker 1>sustaining human communities in you know, in a balance with

0:19:51.119 --> 0:19:54.280
<v Speaker 1>the rest of the natural world, whereas rewilding is more

0:19:54.320 --> 0:20:01.600
<v Speaker 1>focused on helping to rebuild ecosystems outside of the human

0:20:01.720 --> 0:20:05.720
<v Speaker 1>sphere at He says, I understand it. Yeah, yeah, that

0:20:05.760 --> 0:20:08.640
<v Speaker 1>makes no sense to me. So with principle three, which

0:20:08.720 --> 0:20:11.879
<v Speaker 1>was three or rate, was that each function should be

0:20:11.880 --> 0:20:15.080
<v Speaker 1>supported by multiple elements. You would want to get all

0:20:15.119 --> 0:20:17.920
<v Speaker 1>your food from one source. You just want to grow

0:20:18.040 --> 0:20:20.399
<v Speaker 1>like rows and rows of trees or rows and rows

0:20:20.440 --> 0:20:24.800
<v Speaker 1>of corn. You want to grow a mix of trees

0:20:24.960 --> 0:20:28.360
<v Speaker 1>and roots and short crops and cultivars and all these

0:20:28.400 --> 0:20:34.040
<v Speaker 1>different species and variations that would make up like an

0:20:34.040 --> 0:20:39.640
<v Speaker 1>actual forest. The food forest is approach that a lot

0:20:39.680 --> 0:20:43.439
<v Speaker 1>of prima culturists would advocate, and within a food forest,

0:20:43.520 --> 0:20:50.240
<v Speaker 1>you would have I believe seven major groups. This sort

0:20:50.240 --> 0:20:55.280
<v Speaker 1>of seven levels that creator sort of a beneficial system.

0:20:55.320 --> 0:20:58.040
<v Speaker 1>On the top layer, you have the canopy, which consists

0:20:58.080 --> 0:21:01.720
<v Speaker 1>of large fruits and nut trees. They provide the most

0:21:01.760 --> 0:21:05.960
<v Speaker 1>shade and they keep the whole area they'll climb into

0:21:05.960 --> 0:21:08.800
<v Speaker 1>the area stable. On that second layer, you're gonna have

0:21:08.880 --> 0:21:12.439
<v Speaker 1>the low tree layer, which has the dwarf fruit trees.

0:21:13.440 --> 0:21:16.879
<v Speaker 1>The smaller fruit trees would fall under the canopy. On

0:21:16.920 --> 0:21:19.840
<v Speaker 1>the third layer, you would have the shrub layer where

0:21:19.840 --> 0:21:23.240
<v Speaker 1>you would grow you know, your berries and other small

0:21:23.480 --> 0:21:27.200
<v Speaker 1>you know plants. And below that you have the ubecious

0:21:27.280 --> 0:21:32.320
<v Speaker 1>layer where you would grow different houbs and spices and

0:21:32.359 --> 0:21:35.159
<v Speaker 1>things like that. And then below that you have your

0:21:35.200 --> 0:21:39.000
<v Speaker 1>root vegetables, and below that you have well, you can

0:21:39.119 --> 0:21:41.640
<v Speaker 1>really go below the roof vegetables, but next to those

0:21:41.640 --> 0:21:44.760
<v Speaker 1>three vegetables, you would want to grow your soil surface crops,

0:21:45.000 --> 0:21:49.359
<v Speaker 1>your ground cover um like they're sitting running beans and stuff.

0:21:49.359 --> 0:21:52.159
<v Speaker 1>That would help to create a groundcover which protects the

0:21:52.240 --> 0:21:58.080
<v Speaker 1>soil and prevents the establishment of undesirable plants, which we

0:21:58.160 --> 0:22:02.119
<v Speaker 1>quote wheats. And then finally the seventh layers, the poutical layer,

0:22:02.280 --> 0:22:04.880
<v Speaker 1>which consists of the climbers and vines. It would establish

0:22:04.880 --> 0:22:08.879
<v Speaker 1>themselves on the low tree layer and the canopy. So

0:22:08.920 --> 0:22:11.280
<v Speaker 1>if you have that sort of food forest system in

0:22:11.280 --> 0:22:16.600
<v Speaker 1>places all those seven layers, you're not getting each function

0:22:16.800 --> 0:22:19.840
<v Speaker 1>supported by one element to getting it supported by many elements.

0:22:20.359 --> 0:22:22.800
<v Speaker 1>The same goes for water. You want to get all

0:22:22.800 --> 0:22:28.200
<v Speaker 1>your water source coming from just like the pipes and

0:22:28.240 --> 0:22:31.080
<v Speaker 1>whatever water the government sent you, you want to have

0:22:31.160 --> 0:22:35.200
<v Speaker 1>water coming from the rain. If possible, you might want

0:22:35.200 --> 0:22:38.080
<v Speaker 1>to tap into the water table, or you might want

0:22:38.119 --> 0:22:41.720
<v Speaker 1>to depending on your situation. You might have extreme or

0:22:41.800 --> 0:22:43.480
<v Speaker 1>you might be on a hill, in which case you'd

0:22:43.480 --> 0:22:46.760
<v Speaker 1>have water flowing down, and you want to find ways

0:22:46.960 --> 0:22:50.800
<v Speaker 1>to trap that water and to consive that water so

0:22:50.880 --> 0:22:55.760
<v Speaker 1>that is distributed throughout your system. Unlike regular home garden.

0:22:55.920 --> 0:23:00.440
<v Speaker 1>Part of the aim of a puma culture um system

0:23:00.560 --> 0:23:04.399
<v Speaker 1>is that it just like in nature, it waters itself,

0:23:04.760 --> 0:23:07.679
<v Speaker 1>it takes care of itself, and so you're going to

0:23:07.760 --> 0:23:10.359
<v Speaker 1>have to want You're gonna want to have all sources

0:23:10.400 --> 0:23:15.280
<v Speaker 1>of different sources of water elements in place to provide

0:23:15.280 --> 0:23:18.760
<v Speaker 1>that water. The same goes for energy. You would want

0:23:18.760 --> 0:23:21.280
<v Speaker 1>to get all the energy from one source. You want

0:23:21.280 --> 0:23:27.640
<v Speaker 1>to combine you know, human power, animal power, hydro electricity

0:23:27.720 --> 0:23:33.439
<v Speaker 1>if possible, soul of power if possible. Basically, redundancy is

0:23:33.560 --> 0:23:38.159
<v Speaker 1>very important. Redundancy is very important, and I'll see it

0:23:38.200 --> 0:23:44.720
<v Speaker 1>again for emphasis. Redundancy is very important. The next principle,

0:23:45.200 --> 0:23:49.280
<v Speaker 1>principle number four, is that you want to approach puma

0:23:49.359 --> 0:23:56.280
<v Speaker 1>culture with energy efficiency in mind, particularly your own energy.

0:23:56.560 --> 0:23:59.480
<v Speaker 1>So on the more practical side of things, if you

0:23:59.480 --> 0:24:03.200
<v Speaker 1>you might want to do what my mentor my guide

0:24:03.200 --> 0:24:07.440
<v Speaker 1>had done, which was a zone and sector analysis. So basically,

0:24:07.440 --> 0:24:10.960
<v Speaker 1>you draw like a map of your space. You outline

0:24:10.960 --> 0:24:15.679
<v Speaker 1>your daily patterns and the energies that come from outside

0:24:15.720 --> 0:24:18.440
<v Speaker 1>your site, like wind and rain and flood and fire

0:24:18.520 --> 0:24:22.359
<v Speaker 1>and pollution and noise and smells and all these different things.

0:24:23.280 --> 0:24:25.240
<v Speaker 1>You want to look at how you move through your space.

0:24:25.240 --> 0:24:28.119
<v Speaker 1>Want look at how the sunshine passes over your space.

0:24:28.160 --> 0:24:30.560
<v Speaker 1>You want to look at the view and you want

0:24:30.600 --> 0:24:33.360
<v Speaker 1>to try to harness those good energies, whether it be

0:24:33.640 --> 0:24:38.920
<v Speaker 1>the rain or wind or whatever it maybe the sun

0:24:39.640 --> 0:24:43.920
<v Speaker 1>and plant. Accordingly, you don't want to have sun sensitive

0:24:43.960 --> 0:24:49.199
<v Speaker 1>plants on like the south side of your property of

0:24:49.320 --> 0:24:53.480
<v Speaker 1>your space wherever the spaces, and you wouldn't want to

0:24:53.520 --> 0:24:57.080
<v Speaker 1>have plants to eat a lot of sun in the shade.

0:24:57.600 --> 0:24:59.639
<v Speaker 1>You also want to divvy up your space. Once you've

0:24:59.720 --> 0:25:01.920
<v Speaker 1>you know, on that map of you space, you're wanted

0:25:01.920 --> 0:25:04.440
<v Speaker 1>to get up into zoons. So I first zone not

0:25:04.560 --> 0:25:09.359
<v Speaker 1>be your immediate live in space. The second zone would

0:25:09.440 --> 0:25:13.960
<v Speaker 1>have an intensive kitchen garden sorry first soon it would

0:25:13.960 --> 0:25:17.399
<v Speaker 1>be a place of consumption and processing of whatever it

0:25:17.480 --> 0:25:19.919
<v Speaker 1>is that your system is producing. It doesn't necessarily have

0:25:20.000 --> 0:25:24.600
<v Speaker 1>to be a house. It could be uh community kitchen,

0:25:25.400 --> 0:25:30.520
<v Speaker 1>or it can be uh campus clubhouse. I don't know.

0:25:30.760 --> 0:25:33.200
<v Speaker 1>It could be any space that you're using for consumption

0:25:33.200 --> 0:25:36.120
<v Speaker 1>and processing. The next zone is going to be intensive

0:25:36.160 --> 0:25:38.119
<v Speaker 1>kitchen garden. It's a place where you would want to

0:25:38.200 --> 0:25:44.800
<v Speaker 1>grow the plants that cycle through more quickly, UM, the

0:25:44.840 --> 0:25:46.760
<v Speaker 1>spices and the herbs and the different things that you

0:25:46.760 --> 0:25:50.800
<v Speaker 1>would use on a regular basis. The next zone I

0:25:50.840 --> 0:25:56.000
<v Speaker 1>would want to have its focus on local support, community

0:25:56.040 --> 0:26:00.680
<v Speaker 1>support and surplus. So this zone UM, the first zone

0:26:00.840 --> 0:26:03.840
<v Speaker 1>is actually technically zone zero. The second zonner Zone one

0:26:04.080 --> 0:26:06.600
<v Speaker 1>as a Zone two, which is that sort of local

0:26:06.960 --> 0:26:11.040
<v Speaker 1>support space that orchard is we want to grow, UM,

0:26:11.080 --> 0:26:16.040
<v Speaker 1>your fruit trees, your ornamentals, UM, I want to raise

0:26:16.600 --> 0:26:18.919
<v Speaker 1>raise animals there and you basically wanted to be a

0:26:18.960 --> 0:26:23.760
<v Speaker 1>space where you can provide for the local community, separate

0:26:23.800 --> 0:26:28.320
<v Speaker 1>and apart from your own produce. Zone three would also

0:26:28.400 --> 0:26:32.359
<v Speaker 1>have the emphasis on production. Zone three probably the space

0:26:32.359 --> 0:26:35.440
<v Speaker 1>where you have your main crops, the crops you spend

0:26:35.440 --> 0:26:39.000
<v Speaker 1>a lot of time focusing on. Zone four would also

0:26:39.080 --> 0:26:46.840
<v Speaker 1>have a lot of investment in establishing a sustainable sort

0:26:46.880 --> 0:26:50.200
<v Speaker 1>of life cycle um for more long term plants, and

0:26:51.040 --> 0:26:58.800
<v Speaker 1>Zone five would be a space of wilderness, of forest

0:26:58.880 --> 0:27:05.320
<v Speaker 1>of wildlife, orridors that allow spaces of free wilding even

0:27:05.359 --> 0:27:13.080
<v Speaker 1>within your mall constructed site. Having your system split into

0:27:13.160 --> 0:27:18.879
<v Speaker 1>zones helps you to reduce the amount of work that

0:27:18.960 --> 0:27:21.280
<v Speaker 1>you put in, the amount of resources use, the amount

0:27:21.359 --> 0:27:24.639
<v Speaker 1>of maintenance you'll need, and it also helps you to

0:27:24.680 --> 0:27:29.280
<v Speaker 1>boost to yields and to recycle resources most effectively. The

0:27:29.359 --> 0:27:37.920
<v Speaker 1>fifth principle is the use of biological resources natural insecticides, timber,

0:27:39.040 --> 0:27:42.399
<v Speaker 1>nitrogen fixers, whatever the case may be, you want to

0:27:42.400 --> 0:27:47.879
<v Speaker 1>be using the systems that have evolved to fulfill those rules.

0:27:48.040 --> 0:27:52.520
<v Speaker 1>To fulfill those rules, you may or may not be

0:27:52.600 --> 0:27:57.720
<v Speaker 1>afraid of certain creatures. I myself, personally, I don't like

0:27:57.800 --> 0:28:04.200
<v Speaker 1>frogs or toads or really I don't like most animals personally,

0:28:04.200 --> 0:28:07.159
<v Speaker 1>I just survide with them. However, Comma, I recognize the

0:28:07.240 --> 0:28:11.520
<v Speaker 1>importance right, So frogs and bats and snakes, all of

0:28:11.520 --> 0:28:16.920
<v Speaker 1>these creatures helped provide like a stable system, whether it

0:28:16.960 --> 0:28:21.520
<v Speaker 1>be a snakes dealing with um crats or bats stealing

0:28:21.560 --> 0:28:25.159
<v Speaker 1>with insects, or frogs also dealing with insects. You men

0:28:25.440 --> 0:28:28.600
<v Speaker 1>want to use companion planting as well, um like the

0:28:28.640 --> 0:28:32.320
<v Speaker 1>three sisters method, which is a combination of beans, corn,

0:28:32.840 --> 0:28:37.080
<v Speaker 1>and what's the three one again with squashes, right, and

0:28:37.160 --> 0:28:40.960
<v Speaker 1>squash and that would help to establish you know itself

0:28:41.000 --> 0:28:43.840
<v Speaker 1>and maintain itself. It's sort of like a microcosm of

0:28:43.960 --> 0:28:47.480
<v Speaker 1>the Bronda Puber culture concept and one that has been

0:28:47.920 --> 0:28:54.440
<v Speaker 1>in practice funititive years. The sixth principle is the practice

0:28:54.440 --> 0:29:01.480
<v Speaker 1>of energy cycling. Trapping sunlight through greenhouses is making the

0:29:01.600 --> 0:29:04.840
<v Speaker 1>most used basically out of the energy that flews through

0:29:04.880 --> 0:29:09.400
<v Speaker 1>your system before it leaves your system, recycling the organic

0:29:09.440 --> 0:29:13.160
<v Speaker 1>matter that passes three system so that produces no real

0:29:13.240 --> 0:29:18.200
<v Speaker 1>waste um. When I was at the site at the

0:29:18.360 --> 0:29:25.200
<v Speaker 1>Puma Culture forest, I witnessed compost toilet for the first

0:29:25.240 --> 0:29:30.720
<v Speaker 1>time and was immediately grossed up by the concept. However,

0:29:31.200 --> 0:29:37.600
<v Speaker 1>Comma upon being blown away by the product of those

0:29:37.600 --> 0:29:40.920
<v Speaker 1>compost toilets, I changed my tune very quickly. And although

0:29:40.960 --> 0:29:43.560
<v Speaker 1>I would not I probably would not use a compost

0:29:43.560 --> 0:29:48.000
<v Speaker 1>toilet on a regular basis. I think it has some benefit, um,

0:29:48.040 --> 0:29:52.960
<v Speaker 1>because we're flushing away some some real power, some real

0:29:53.400 --> 0:29:57.400
<v Speaker 1>nutrition stuff. Um. Of course, there are risks associated with

0:29:57.480 --> 0:30:01.360
<v Speaker 1>using human mania, but the process that he had put

0:30:01.360 --> 0:30:06.480
<v Speaker 1>in place involved using human waste um. And then for

0:30:06.560 --> 0:30:10.160
<v Speaker 1>every certain amount of human waste, you dump sawdust on

0:30:10.240 --> 0:30:13.200
<v Speaker 1>top of it. And that sawdust helps to deal with

0:30:13.240 --> 0:30:15.880
<v Speaker 1>the smell um so much so that I actually didn't

0:30:15.880 --> 0:30:19.240
<v Speaker 1>smell anything when I opened up those those compost toilets.

0:30:19.600 --> 0:30:22.240
<v Speaker 1>But it also helps to create that balance between the

0:30:22.280 --> 0:30:26.640
<v Speaker 1>carbon and the nitrogen that is required for compost. And

0:30:26.720 --> 0:30:31.959
<v Speaker 1>so after that, after a tub has been filled compost toy,

0:30:32.040 --> 0:30:35.040
<v Speaker 1>the toub has been filled, he seals it up, leaves

0:30:35.080 --> 0:30:37.760
<v Speaker 1>it for a year to break down, and by the

0:30:37.760 --> 0:30:40.960
<v Speaker 1>time it comes out it's just like regular soil. However,

0:30:41.320 --> 0:30:44.800
<v Speaker 1>of course safety prequestions, I believe he only uses it

0:30:45.000 --> 0:30:47.840
<v Speaker 1>for his orchards, so only like fruit trees and other

0:30:47.920 --> 0:30:50.520
<v Speaker 1>kinds of trees. I spent a lot of time so

0:30:50.560 --> 0:30:55.120
<v Speaker 1>far discussing these sort of larger systems where you know,

0:30:55.160 --> 0:30:58.720
<v Speaker 1>I'm basically assuming you have several acres of land like

0:30:58.800 --> 0:31:01.680
<v Speaker 1>this guy does. I don't have several leakers of land.

0:31:01.680 --> 0:31:05.800
<v Speaker 1>I don't have an inch of land um, and I

0:31:05.840 --> 0:31:09.080
<v Speaker 1>feel like a lot of people listening don't. So there

0:31:09.080 --> 0:31:13.080
<v Speaker 1>are elements that you can incorporate on the small scale,

0:31:13.560 --> 0:31:18.960
<v Speaker 1>such as grew boxes. You can have deep litter beds,

0:31:19.400 --> 0:31:24.280
<v Speaker 1>you can have aquaculture systems, and that's actually one of

0:31:24.320 --> 0:31:29.000
<v Speaker 1>the things that he Foost established um which is like

0:31:29.240 --> 0:31:31.560
<v Speaker 1>a series of aquaculture systems, and it's actually one of

0:31:31.600 --> 0:31:35.520
<v Speaker 1>the main focuses of his project to this day. But

0:31:35.680 --> 0:31:38.480
<v Speaker 1>I was quite surprised as to the yield that could

0:31:38.520 --> 0:31:40.800
<v Speaker 1>be produced from something as simple as a couple of

0:31:40.800 --> 0:31:43.600
<v Speaker 1>pipes put together with some to me to plants grown

0:31:43.600 --> 0:31:48.520
<v Speaker 1>out of it. So I mean, don't underestimate yourself or

0:31:49.200 --> 0:31:52.600
<v Speaker 1>this pace available to you, because it might not be

0:31:52.680 --> 0:31:56.400
<v Speaker 1>able to plant to whole forest, but you can do

0:31:56.480 --> 0:32:01.200
<v Speaker 1>a little something. Coming back to the food forest concept,

0:32:01.280 --> 0:32:04.920
<v Speaker 1>the eighth principle is the use of natural plant succession

0:32:04.960 --> 0:32:08.479
<v Speaker 1>and stack. It you are a group plants together, they

0:32:08.480 --> 0:32:11.160
<v Speaker 1>would give a continuing production over time and both the

0:32:11.200 --> 0:32:15.320
<v Speaker 1>short term and long term. And like I established, you

0:32:15.400 --> 0:32:19.320
<v Speaker 1>want to have those layers in place, the roots, divines,

0:32:19.440 --> 0:32:26.840
<v Speaker 1>the trees, etcetera. The ninth principle encourages diversity, encourages poly culture,

0:32:27.880 --> 0:32:30.360
<v Speaker 1>which is something that I'm sure you would have picked

0:32:30.440 --> 0:32:35.120
<v Speaker 1>up on by now. The tenth principle is increasing the

0:32:35.280 --> 0:32:42.200
<v Speaker 1>edge within a system by creating unique niches that allow

0:32:42.400 --> 0:32:50.800
<v Speaker 1>for the more rare, the more vulnerable corners of life

0:32:51.480 --> 0:32:54.360
<v Speaker 1>to sustain themselves. And I think that's something that a

0:32:54.360 --> 0:32:57.400
<v Speaker 1>lot of pum and culturists do in terms of establishing

0:32:57.400 --> 0:33:00.320
<v Speaker 1>their own systems. They have like a special food cocus,

0:33:00.840 --> 0:33:04.440
<v Speaker 1>certain passion project to certain species that they just love

0:33:04.480 --> 0:33:06.360
<v Speaker 1>and want to see flourish, and so they create these

0:33:06.440 --> 0:33:10.960
<v Speaker 1>niches within their systems that allow allow for those creatures

0:33:11.000 --> 0:33:17.280
<v Speaker 1>to flourish. Principal eleven employers that you observe natural patterns.

0:33:18.160 --> 0:33:23.920
<v Speaker 1>Nature rarely goes in a street line, and you may

0:33:23.960 --> 0:33:29.400
<v Speaker 1>want to make that pattern, whether be spirals or waves

0:33:29.480 --> 0:33:33.400
<v Speaker 1>or branches, whether it be patterns over time from you know,

0:33:33.640 --> 0:33:36.680
<v Speaker 1>the week to the month of the year to repeating

0:33:36.760 --> 0:33:41.200
<v Speaker 1>patterns in the weather or the seasons. You want to

0:33:41.200 --> 0:33:46.320
<v Speaker 1>be observing these patterns and adjusting system continually. The early

0:33:46.360 --> 0:33:51.760
<v Speaker 1>parts of establishing a puma culture system is certainly the

0:33:51.800 --> 0:33:56.240
<v Speaker 1>most difficult part. But even five to ten years down

0:33:56.280 --> 0:34:00.680
<v Speaker 1>the line, when the system is more established, more sell sustaining,

0:34:01.400 --> 0:34:05.520
<v Speaker 1>he still want to be playing that role of tweaking

0:34:05.560 --> 0:34:08.040
<v Speaker 1>it as you go along. And I think that's something

0:34:08.040 --> 0:34:10.879
<v Speaker 1>that more people need to recognize about humanity. We didn't

0:34:10.880 --> 0:34:13.440
<v Speaker 1>just spring on to hear like some sort of alien

0:34:13.760 --> 0:34:18.960
<v Speaker 1>parasite leaching off of the youth, right, We just like

0:34:19.040 --> 0:34:21.880
<v Speaker 1>every other animal, like every other creature on this planet,

0:34:22.520 --> 0:34:26.880
<v Speaker 1>have a role to play in the ecosystems we inhabit. Unfortunately,

0:34:26.920 --> 0:34:29.040
<v Speaker 1>a lot of that activity has been destructive because of

0:34:29.080 --> 0:34:32.520
<v Speaker 1>how all socio economic system has been structured. But that's

0:34:32.560 --> 0:34:35.319
<v Speaker 1>something we have a role and changeing. And part of

0:34:35.360 --> 0:34:43.759
<v Speaker 1>that is recognizing that we are stewards. We we we

0:34:43.880 --> 0:34:47.880
<v Speaker 1>can be good stewards. We can't help to facilitate the

0:34:47.920 --> 0:34:51.720
<v Speaker 1>flourishing of life. We don't have to be grim reapers

0:34:52.440 --> 0:34:55.279
<v Speaker 1>upon the systems that we are a part of. And

0:34:55.320 --> 0:34:59.719
<v Speaker 1>so even as you're late, couldn't quote in these long

0:34:59.840 --> 0:35:04.600
<v Speaker 1>term projects twenty years, thirty years, you're still going to

0:35:04.680 --> 0:35:10.680
<v Speaker 1>be tweaking and cultivating and hopefully expanding these systems over time.

0:35:11.120 --> 0:35:14.640
<v Speaker 1>Principles twelve reminds us we gotta pay attention to the

0:35:14.680 --> 0:35:18.800
<v Speaker 1>scale of these systems, to the long term of these systems,

0:35:19.200 --> 0:35:23.320
<v Speaker 1>recognizing that this is something you want to establish over generations.

0:35:23.480 --> 0:35:29.960
<v Speaker 1>And finally, Principle number thirteen is be positive experiments small,

0:35:30.200 --> 0:35:35.480
<v Speaker 1>learning from your mistakes, scale up, bringing more people, get involved,

0:35:35.560 --> 0:35:39.680
<v Speaker 1>get more of your community, of your social circle, of

0:35:39.719 --> 0:35:43.279
<v Speaker 1>your family, of your affinity group, of whatever the case

0:35:43.280 --> 0:35:48.960
<v Speaker 1>is going to be, get more people involved. Um in

0:35:49.280 --> 0:35:56.600
<v Speaker 1>imagining this complex, beautiful revolutionary project, we have a long

0:35:56.640 --> 0:36:00.359
<v Speaker 1>way to go, but a lot of prom as could

0:36:00.400 --> 0:36:02.680
<v Speaker 1>be made in a short space of time, and a

0:36:02.680 --> 0:36:06.120
<v Speaker 1>lot of projects already going on. With this ended mind,

0:36:06.640 --> 0:36:09.280
<v Speaker 1>I would sugg just going online really and just switching

0:36:09.320 --> 0:36:12.760
<v Speaker 1>for the different Pooma culture projects happening around the world,

0:36:13.400 --> 0:36:16.440
<v Speaker 1>whether it be the food forests that Jeff law Turner

0:36:16.520 --> 0:36:21.040
<v Speaker 1>is working to establish in Morocco, or the puma culture

0:36:21.360 --> 0:36:24.799
<v Speaker 1>Pumablitz systems that people are putting in place in Australia

0:36:24.920 --> 0:36:31.360
<v Speaker 1>and or the greening the Sahara projects in the Sahel

0:36:31.480 --> 0:36:38.080
<v Speaker 1>region across Africa, or the many small skill projects taking

0:36:38.080 --> 0:36:40.719
<v Speaker 1>place and large scale projects taking place across the America's

0:36:41.160 --> 0:36:42.880
<v Speaker 1>there a lot of people putting in this work, and

0:36:42.880 --> 0:36:49.440
<v Speaker 1>there's a large community, um willing and able to support

0:36:49.960 --> 0:36:54.520
<v Speaker 1>as you hopefully embark upon this journey. That's about it

0:36:54.560 --> 0:36:59.560
<v Speaker 1>for me. Yeah, that's that's fascinating and I'm really interesting

0:36:59.600 --> 0:37:03.319
<v Speaker 1>is that. I think, Yeah, it's it's massively missing in

0:37:03.320 --> 0:37:07.120
<v Speaker 1>our discussion about like I don't know how to phrase

0:37:07.160 --> 0:37:10.759
<v Speaker 1>this rightly, but like making a better world, just to

0:37:10.880 --> 0:37:14.000
<v Speaker 1>give it a really broad sort of phrasing. And when

0:37:14.080 --> 0:37:17.920
<v Speaker 1>we often think about like political discourse and when we

0:37:17.920 --> 0:37:22.959
<v Speaker 1>think about political systems, but without food systems, we really

0:37:23.640 --> 0:37:27.960
<v Speaker 1>like the hierarchy of needs is not satisfied, right, And

0:37:28.040 --> 0:37:33.560
<v Speaker 1>I think that folks listening can make a really positive change,

0:37:33.560 --> 0:37:36.200
<v Speaker 1>really really quickly and in their own lives and spaces

0:37:36.239 --> 0:37:41.160
<v Speaker 1>if they sort of spend some time with this stuff. Yeah, absolutely,

0:37:41.880 --> 0:37:44.600
<v Speaker 1>and it's cool. I think, um an important to to

0:37:44.680 --> 0:37:48.239
<v Speaker 1>reference that like so much of this like we're like

0:37:48.320 --> 0:37:50.279
<v Speaker 1>the person you named a start who's name I'm sorry

0:37:50.560 --> 0:37:53.960
<v Speaker 1>I've forgotten, but like, um, I think, yeah, it's important

0:37:53.960 --> 0:37:57.160
<v Speaker 1>to a reference that these are indigenous ways of knowing

0:37:57.239 --> 0:38:00.279
<v Speaker 1>and doing and being and living and like you said,

0:38:00.320 --> 0:38:04.200
<v Speaker 1>they've existed for millennia and like going back to that,

0:38:04.400 --> 0:38:07.080
<v Speaker 1>it's good as part of the largest sort of way

0:38:07.120 --> 0:38:10.080
<v Speaker 1>of respecting indigenous cultures and land rights and all the

0:38:10.120 --> 0:38:28.280
<v Speaker 1>other things we need to do. Ah, it could happen.

0:38:28.360 --> 0:38:32.480
<v Speaker 1>Here is a podcast that you're listening to, and you know,

0:38:32.840 --> 0:38:35.840
<v Speaker 1>mostly we talk about problems that you should be aware of.

0:38:36.040 --> 0:38:39.840
<v Speaker 1>Sometimes we talk about solutions, and today we're kind of

0:38:39.880 --> 0:38:42.000
<v Speaker 1>going to talk about a solution. Today is one of

0:38:42.000 --> 0:38:47.640
<v Speaker 1>our famed good News episodes. So everybody, everybody celebrate and

0:38:47.640 --> 0:38:50.279
<v Speaker 1>also give your name for the folks at home. Yea,

0:38:50.840 --> 0:38:58.840
<v Speaker 1>I'm James, Yay, I'm Gare, Yeah, I'm Chris. Wonderful. That

0:38:58.880 --> 0:39:02.200
<v Speaker 1>was perfect. That was that is completely natural, just just

0:39:02.280 --> 0:39:06.799
<v Speaker 1>like we practiced. Um. So the thing that the thing

0:39:06.840 --> 0:39:09.480
<v Speaker 1>that is noteworthy and the thing that we're celebrating and

0:39:09.520 --> 0:39:12.920
<v Speaker 1>also explained today, is that this summer we were recording

0:39:12.960 --> 0:39:18.840
<v Speaker 1>this what like a day into September, two days into September, UM,

0:39:18.880 --> 0:39:21.360
<v Speaker 1>so we are we are. Yeah, it's September one. So

0:39:21.400 --> 0:39:26.160
<v Speaker 1>we have officially gotten through the summer um without a

0:39:26.239 --> 0:39:30.200
<v Speaker 1>right wing rally in Portland that degenerates into a gigantic brawl.

0:39:30.520 --> 0:39:32.799
<v Speaker 1>This is the first year that has happened since two

0:39:32.800 --> 0:39:36.800
<v Speaker 1>thousands seventeen. So starting in two thousand seventeen, Patriot Prayer

0:39:36.880 --> 0:39:40.680
<v Speaker 1>and the Proud Boys and other affiliated groups would vary

0:39:40.760 --> 0:39:42.759
<v Speaker 1>regularly and they would do it throughout the year, but

0:39:42.840 --> 0:39:47.440
<v Speaker 1>particularly during the summers, um hold protests and marches, and

0:39:47.640 --> 0:39:50.920
<v Speaker 1>these all had different themes. They were the Second Amendment rallies,

0:39:51.000 --> 0:39:54.240
<v Speaker 1>rally against Marxism rally and support of the fucking cops,

0:39:54.360 --> 0:39:57.760
<v Speaker 1>the hymn to rally, all sorts of stupid, stupid fucking

0:39:57.880 --> 0:40:00.759
<v Speaker 1>names um. But the main problem, the main purpose of

0:40:00.760 --> 0:40:03.239
<v Speaker 1>them all was so that there would be gigantic fist

0:40:03.280 --> 0:40:06.880
<v Speaker 1>fights between you know, Proud Boys and Patriot Prayer brawlers

0:40:06.960 --> 0:40:09.680
<v Speaker 1>and anti fascists. That was the reason to hold these events,

0:40:10.000 --> 0:40:14.160
<v Speaker 1>and they got increasingly gnarly and increasingly violent, until everything

0:40:14.200 --> 0:40:17.960
<v Speaker 1>culminated in the summer of this massive Trump caravan through

0:40:18.000 --> 0:40:21.000
<v Speaker 1>the city with like thousands of trucks, people shooting paintballs

0:40:21.000 --> 0:40:24.640
<v Speaker 1>and spraying mace and throwing shipped off the back of trucks,

0:40:24.640 --> 0:40:29.359
<v Speaker 1>and then a Patriot Prayer member named Aaron Danielson got

0:40:29.400 --> 0:40:33.000
<v Speaker 1>his ass shot to death by an anti fascist during

0:40:33.239 --> 0:40:37.239
<v Speaker 1>a somewhat unclear altercation outside of a parking garage. What

0:40:37.360 --> 0:40:40.000
<v Speaker 1>I can say is that everyone involved was heavily armed.

0:40:40.719 --> 0:40:45.759
<v Speaker 1>UM and yeah. After that there were some more very

0:40:45.880 --> 0:40:51.080
<v Speaker 1>ugly fights. But UM, an increasing like thing that happened

0:40:51.120 --> 0:40:53.440
<v Speaker 1>was that there would be gunfire at these protests. And

0:40:53.960 --> 0:40:58.319
<v Speaker 1>the next year UM, at an anniversary fucking fistfight thing,

0:40:59.360 --> 0:41:02.600
<v Speaker 1>a right winged administrator fired into a crowd of anti

0:41:02.600 --> 0:41:05.640
<v Speaker 1>fascists in downtown for Portland, who returned fire and drove

0:41:05.719 --> 0:41:09.399
<v Speaker 1>him off. He was arrested. UM. A bunch of there

0:41:09.440 --> 0:41:12.000
<v Speaker 1>was a big stupid fight at a kmart in another

0:41:12.000 --> 0:41:15.160
<v Speaker 1>part of town the same day debandoned kmart parking lot

0:41:15.200 --> 0:41:18.760
<v Speaker 1>that held a massive brawl and several of them got

0:41:18.800 --> 0:41:22.040
<v Speaker 1>Several of the proud boy types got real nasty charges

0:41:22.080 --> 0:41:25.120
<v Speaker 1>from that one. After the police, as they generally did,

0:41:25.239 --> 0:41:28.239
<v Speaker 1>chose not to take any kind of action. UM and

0:41:28.280 --> 0:41:31.160
<v Speaker 1>then you know, things kind of peat it out, UM

0:41:31.200 --> 0:41:34.280
<v Speaker 1>and nothing. There have not been any right wing rallies since.

0:41:34.360 --> 0:41:37.800
<v Speaker 1>There was one mass shooting attack on a weekly racial

0:41:37.840 --> 0:41:41.560
<v Speaker 1>justice protest in Portland earlier this year, UM, where a

0:41:41.680 --> 0:41:44.680
<v Speaker 1>fascist fired into a crowd of women who were doing

0:41:44.719 --> 0:41:49.160
<v Speaker 1>corking duty. Um he killed one woman, um, and he

0:41:49.360 --> 0:41:55.520
<v Speaker 1>wounded four other people and um, yeah, he was taken down,

0:41:55.640 --> 0:41:59.160
<v Speaker 1>shot twice in the hip by a protester who was

0:41:59.320 --> 0:42:02.560
<v Speaker 1>armed security for that march. And after that there hasn't

0:42:02.560 --> 0:42:04.880
<v Speaker 1>really been anything. And this is the interesting one of

0:42:04.920 --> 0:42:06.480
<v Speaker 1>the things that There's a number of things that are

0:42:06.520 --> 0:42:08.880
<v Speaker 1>interesting here, but one of them is that this has

0:42:08.880 --> 0:42:13.719
<v Speaker 1>occurred while Proud Boy chapters are recording record recruitment. There's

0:42:13.719 --> 0:42:16.120
<v Speaker 1>more new chapters of the Proud Boys than there were

0:42:16.200 --> 0:42:19.040
<v Speaker 1>prior to January six, and there have been at least

0:42:19.080 --> 0:42:22.440
<v Speaker 1>two hundreds something right wing gatherings around the country with

0:42:22.480 --> 0:42:25.160
<v Speaker 1>like Proud Boys and other affiliated groups in attendance since

0:42:25.280 --> 0:42:29.960
<v Speaker 1>January six. UM, So nationwide, the kind of rallies that

0:42:30.000 --> 0:42:33.160
<v Speaker 1>Portland's been sing since got more common, and they didn't

0:42:33.200 --> 0:42:34.880
<v Speaker 1>happen at all in Portland this year. And that's what

0:42:34.880 --> 0:42:37.520
<v Speaker 1>we're here to talk about today. I think there's a

0:42:37.520 --> 0:42:41.400
<v Speaker 1>couple of things that are have contributed to the current

0:42:41.400 --> 0:42:44.000
<v Speaker 1>state of affairs, UM, which I think broadly can be

0:42:44.040 --> 0:42:47.480
<v Speaker 1>described as the right is kind of scared to do

0:42:47.600 --> 0:42:50.319
<v Speaker 1>big events in Portland. There have been a couple of

0:42:50.360 --> 0:42:53.080
<v Speaker 1>like sputtering attempts. They drove through town on their way

0:42:53.120 --> 0:42:55.760
<v Speaker 1>to Washington real quickly as part of this caravan once,

0:42:56.080 --> 0:42:58.399
<v Speaker 1>but they didn't go through downtown again. It wasn't like

0:42:58.840 --> 0:43:00.960
<v Speaker 1>one guy did fire it people on a bridge with

0:43:01.000 --> 0:43:04.040
<v Speaker 1>a handgun, which the police did nothing about. But they're

0:43:04.040 --> 0:43:05.680
<v Speaker 1>not willing to like hang around. And I think there's

0:43:05.680 --> 0:43:08.480
<v Speaker 1>a few reasons why they've been scared off. Number One,

0:43:08.600 --> 0:43:13.120
<v Speaker 1>they keep getting shot UM. That has happened several times now. UM.

0:43:13.200 --> 0:43:16.960
<v Speaker 1>Number Two, the physical resistance to them has been gnarlier

0:43:17.000 --> 0:43:20.480
<v Speaker 1>as of the fights. UM, people have gotten smarter about

0:43:20.480 --> 0:43:23.040
<v Speaker 1>how they do some aspects of the fighting, involving like

0:43:23.120 --> 0:43:26.560
<v Speaker 1>a lot of property, like spraying paint on people's fancy

0:43:26.600 --> 0:43:29.800
<v Speaker 1>body armor and ship, which is expensive. And then after

0:43:30.080 --> 0:43:33.640
<v Speaker 1>five years of ignoring it, UM, the state has actually

0:43:33.680 --> 0:43:38.080
<v Speaker 1>started charging right wing brawlers with felonies, which has scared

0:43:38.120 --> 0:43:41.600
<v Speaker 1>I think a lot of them off. UM. And yeah,

0:43:41.600 --> 0:43:43.080
<v Speaker 1>so that's that's kind of where we are now. And

0:43:43.120 --> 0:43:44.640
<v Speaker 1>I think one of the things people should be paying

0:43:44.640 --> 0:43:48.560
<v Speaker 1>attention to is what Portland's had to do and and

0:43:48.800 --> 0:43:50.879
<v Speaker 1>both how long it took, but also like what kind

0:43:50.920 --> 0:43:53.880
<v Speaker 1>of things were involved to actually get to this point,

0:43:53.880 --> 0:43:56.840
<v Speaker 1>Because other folks are going to need to be willing

0:43:56.880 --> 0:43:58.200
<v Speaker 1>to do some of the ship people had to do

0:43:58.239 --> 0:44:01.279
<v Speaker 1>in Portland for years, which includes like fucking strapping on

0:44:01.320 --> 0:44:04.880
<v Speaker 1>gear and going out to confront these people in the street. Yeah.

0:44:05.000 --> 0:44:08.239
<v Speaker 1>I think, Um, it's really interesting because I just I

0:44:08.239 --> 0:44:10.960
<v Speaker 1>know you've written a piece about this for New Lines

0:44:11.880 --> 0:44:14.440
<v Speaker 1>recurring Me. Yeah, yeah, yeah, that'll be up by the

0:44:14.480 --> 0:44:17.520
<v Speaker 1>time the ser this runs cool. Um, yeah, I just

0:44:17.520 --> 0:44:20.000
<v Speaker 1>read it. I thought it was really good. Um. It

0:44:20.080 --> 0:44:23.440
<v Speaker 1>reminds me of like when we talk about anti fascism historically, right,

0:44:23.480 --> 0:44:25.960
<v Speaker 1>We we sort of talked about the high points a lot,

0:44:26.200 --> 0:44:28.479
<v Speaker 1>and the one that at least I see most people

0:44:28.520 --> 0:44:31.160
<v Speaker 1>going back to is the Battle of Cable Street in

0:44:31.280 --> 0:44:34.319
<v Speaker 1>London in six which people will probably I know you've

0:44:34.360 --> 0:44:37.920
<v Speaker 1>had it in Bastards episodes before, yes, and it's it's

0:44:38.000 --> 0:44:41.719
<v Speaker 1>very similar thing, right, Like it's a broad intersexual coalition

0:44:41.760 --> 0:44:43.680
<v Speaker 1>of people who are like, we will not let you

0:44:43.719 --> 0:44:46.239
<v Speaker 1>do this ship in our space, and we will physically

0:44:46.280 --> 0:44:48.640
<v Speaker 1>fucking stop you, and if the police try and protect you,

0:44:49.040 --> 0:44:52.200
<v Speaker 1>we will stop them doing that as well. There's incidents

0:44:52.239 --> 0:44:55.320
<v Speaker 1>between most of these fascists and anti fascists, like throughout

0:44:55.360 --> 0:44:57.840
<v Speaker 1>the thirties and a lot later in British history. But

0:44:57.840 --> 0:45:01.000
<v Speaker 1>it's a very similar kind of play book, I guess right.

0:45:01.280 --> 0:45:04.680
<v Speaker 1>It's like physical force opposition to fascist gatherings and not

0:45:04.760 --> 0:45:08.120
<v Speaker 1>letting them feel safe in your space. Yeah, not letting

0:45:08.120 --> 0:45:11.280
<v Speaker 1>them feel safe and not letting them go unopposed, because

0:45:11.320 --> 0:45:12.640
<v Speaker 1>I mean, one of the things that was kind of

0:45:12.640 --> 0:45:16.960
<v Speaker 1>repeatedly a factor in Portland is that when the anti

0:45:17.000 --> 0:45:20.760
<v Speaker 1>fascists out numbered the right from the start, and significantly

0:45:21.200 --> 0:45:23.759
<v Speaker 1>there was a lot less violets on on the days

0:45:23.800 --> 0:45:27.239
<v Speaker 1>when that happened, um, And so it wasn't always a

0:45:27.280 --> 0:45:29.479
<v Speaker 1>matter of people needing to show up to literally fight.

0:45:29.520 --> 0:45:31.480
<v Speaker 1>There are times when like a show of force can work,

0:45:31.480 --> 0:45:33.760
<v Speaker 1>and I think a good example of that in recent

0:45:33.840 --> 0:45:37.160
<v Speaker 1>times in Texas in the DFW area obviously is a

0:45:37.200 --> 0:45:40.680
<v Speaker 1>hot point for different right wing groups, including the Proud

0:45:40.719 --> 0:45:44.400
<v Speaker 1>Boys harassing LGBT events stuff like drag Queen Story Hours

0:45:44.400 --> 0:45:47.000
<v Speaker 1>and that sort of thing, and members of the elm

0:45:47.040 --> 0:45:48.800
<v Speaker 1>Fork John Brown Gun Club who we've had on the

0:45:48.840 --> 0:45:51.480
<v Speaker 1>show and and other affiliated groups have been showing up

0:45:52.000 --> 0:45:54.759
<v Speaker 1>armed in an armor, most recently to protect like a

0:45:54.840 --> 0:45:58.319
<v Speaker 1>drag brunch um that was being counter protested. You can

0:45:58.360 --> 0:46:01.239
<v Speaker 1>see like photos of like here's a proud boat with

0:46:01.280 --> 0:46:03.719
<v Speaker 1>a bat with fucking barbed wire wrapped around it, and

0:46:04.840 --> 0:46:07.440
<v Speaker 1>there there and in this like, you don't show up

0:46:07.440 --> 0:46:09.759
<v Speaker 1>with the bat wrapped in barbed wire unless you're hoping

0:46:09.760 --> 0:46:12.120
<v Speaker 1>you're gonna get to bash somebody's fucking head in. And

0:46:12.160 --> 0:46:14.719
<v Speaker 1>that guy wound up standing off at the sideline all

0:46:14.760 --> 0:46:18.040
<v Speaker 1>day long because a bunch of people were there with rifles.

0:46:18.600 --> 0:46:20.520
<v Speaker 1>I think that guy may not legally be allowed to

0:46:20.560 --> 0:46:24.360
<v Speaker 1>possess firearms. Yes, I also suspect that guy has a

0:46:24.400 --> 0:46:27.799
<v Speaker 1>felony record because he also had a nightstick and like

0:46:27.920 --> 0:46:31.520
<v Speaker 1>several other like more ninja like meamed here weapons. It

0:46:31.600 --> 0:46:35.319
<v Speaker 1>was yeah, yeah, say to me and look if if

0:46:35.360 --> 0:46:38.600
<v Speaker 1>I'm going to be totally fair, meme to your weapons. No,

0:46:38.600 --> 0:46:41.000
<v Speaker 1>no side in this fight. Because for a long time

0:46:41.040 --> 0:46:43.000
<v Speaker 1>in Portland, there was an individual who would bring a

0:46:43.000 --> 0:46:48.080
<v Speaker 1>pair of Samurai sorts everyone stations and we're we are

0:46:48.160 --> 0:46:52.240
<v Speaker 1>talking gas station grade samurai. Did they have the oil

0:46:52.400 --> 0:46:56.040
<v Speaker 1>slick effect? They must have, they must have. No, he

0:46:56.120 --> 0:46:58.480
<v Speaker 1>never drew his blades because of course then he would

0:46:58.480 --> 0:47:01.080
<v Speaker 1>have had they would have had to taste. That's the rule. Yeah,

0:47:01.239 --> 0:47:06.120
<v Speaker 1>that's the legal ramification that also it's impossible to take

0:47:06.160 --> 0:47:08.000
<v Speaker 1>the swords that when you have them mounted on your back,

0:47:09.000 --> 0:47:14.799
<v Speaker 1>it's literally possible to take the tactical back screen. It's

0:47:14.800 --> 0:47:17.319
<v Speaker 1>an offensive position. But no, I think it's worth talking

0:47:17.320 --> 0:47:20.160
<v Speaker 1>about the types of other cities where there have been

0:47:20.200 --> 0:47:25.000
<v Speaker 1>a sizeable amount of far right protests this summer, especially

0:47:25.239 --> 0:47:29.480
<v Speaker 1>targeted at queer people, um, and how Portland is one

0:47:29.480 --> 0:47:31.000
<v Speaker 1>of the cities where that did not happen. I mean,

0:47:31.000 --> 0:47:33.040
<v Speaker 1>we've seen a lot of stuff in Dallas, and the

0:47:33.680 --> 0:47:37.319
<v Speaker 1>people have been doing a pretty good job and both

0:47:37.360 --> 0:47:40.839
<v Speaker 1>denying the right ground to gain but also denying them

0:47:40.880 --> 0:47:43.880
<v Speaker 1>any of their like fight footage that they love to gather.

0:47:44.640 --> 0:47:47.480
<v Speaker 1>They've they've done a really good job at balancing that aspect,

0:47:47.480 --> 0:47:50.799
<v Speaker 1>which is very, very challenging. It's very challenging and it

0:47:50.840 --> 0:47:53.759
<v Speaker 1>takes a lot of discipline. And obviously, when we think

0:47:53.840 --> 0:47:56.520
<v Speaker 1>kind of tactically about what guns mean in a situation

0:47:56.600 --> 0:47:59.239
<v Speaker 1>like this, they're tools that have up. The downside of

0:47:59.239 --> 0:48:02.120
<v Speaker 1>guns is that if things go wrong and everybody is strapped,

0:48:02.480 --> 0:48:06.440
<v Speaker 1>the potential is for things to go very fucking wrong. Indeed, Um,

0:48:06.600 --> 0:48:08.719
<v Speaker 1>the upside is that when you have a line of

0:48:08.719 --> 0:48:12.680
<v Speaker 1>people with rifles. The dudes with knives and batons and

0:48:12.719 --> 0:48:14.160
<v Speaker 1>ship are a hell of a lot less likely to

0:48:14.160 --> 0:48:17.120
<v Speaker 1>want to start a fucking fight because it's the the

0:48:17.280 --> 0:48:20.000
<v Speaker 1>consequences are immediately obvious. You could look at it as

0:48:20.160 --> 0:48:24.560
<v Speaker 1>kind of like the protest equivalent of mutually assured destruction

0:48:24.680 --> 0:48:27.319
<v Speaker 1>of sort of the old like of of how the

0:48:27.400 --> 0:48:31.640
<v Speaker 1>US of the Soviet Union managed nuclear tensions. Um. But

0:48:32.360 --> 0:48:34.960
<v Speaker 1>it it. It has been very effective in Dallas for

0:48:35.000 --> 0:48:37.280
<v Speaker 1>that reason. And I think it's I think the fact

0:48:37.320 --> 0:48:41.880
<v Speaker 1>that protests became increasingly armed in Portland and also that

0:48:41.920 --> 0:48:45.040
<v Speaker 1>there are by my account at least three cases of

0:48:45.160 --> 0:48:51.600
<v Speaker 1>fascists uh being run off or injured or killed by

0:48:51.640 --> 0:48:55.440
<v Speaker 1>protesters with firearms. That is part of why they didn't

0:48:55.440 --> 0:48:58.879
<v Speaker 1>want to do that ship so much anymore. M hmm.

0:48:59.520 --> 0:49:03.239
<v Speaker 1>I think part it's important too, because, like I I

0:49:03.280 --> 0:49:06.480
<v Speaker 1>think there was a real danger after written House that

0:49:07.239 --> 0:49:09.160
<v Speaker 1>right wing protesters We're gonna see this and just be like, no,

0:49:09.239 --> 0:49:10.920
<v Speaker 1>we can just shoot these people, right, because you know,

0:49:11.040 --> 0:49:13.640
<v Speaker 1>you have a situation where suddenly becomes very clear that

0:49:14.080 --> 0:49:16.040
<v Speaker 1>the state is not going to prosecute people if like

0:49:16.120 --> 0:49:19.760
<v Speaker 1>right wing protests for shooting people. But you know, okay,

0:49:19.800 --> 0:49:21.480
<v Speaker 1>if if the if the desterrance is not to say,

0:49:21.480 --> 0:49:22.960
<v Speaker 1>if the insurance is if you get here to get

0:49:22.960 --> 0:49:25.920
<v Speaker 1>into a gunfight, you're gonna lose and get shot like that,

0:49:25.920 --> 0:49:27.960
<v Speaker 1>that I think has been extremely effective in a lot

0:49:28.000 --> 0:49:32.640
<v Speaker 1>of ways. Yeah, early so sort of hadn't. I think

0:49:32.680 --> 0:49:35.160
<v Speaker 1>it's probably worth noting as well that like where it's

0:49:35.160 --> 0:49:38.440
<v Speaker 1>been effective, it's been effective because it's been organized and

0:49:38.480 --> 0:49:41.000
<v Speaker 1>like I don't want to use the word discipline because

0:49:41.000 --> 0:49:43.759
<v Speaker 1>maybe discipline imply the authority that that doesn't exist. But

0:49:44.120 --> 0:49:46.680
<v Speaker 1>like there's been some kind of collective restraint in agreement

0:49:46.680 --> 0:49:50.200
<v Speaker 1>on rules of engagement and stuff, which because I've also

0:49:50.239 --> 0:49:52.480
<v Speaker 1>seen folks try to do this unilaternally, that does not

0:49:52.640 --> 0:49:55.279
<v Speaker 1>fucking end well, Like if you're if you're the one

0:49:55.320 --> 0:49:58.719
<v Speaker 1>person I've been carrying and expecting the state where that's

0:49:58.760 --> 0:50:02.439
<v Speaker 1>not legal, like you're just to one person going to prison. Yeah,

0:50:02.440 --> 0:50:06.000
<v Speaker 1>and obviously open carry protests only work in states where

0:50:06.160 --> 0:50:09.240
<v Speaker 1>that can be done legally. Yeah, doing that in Texas

0:50:09.280 --> 0:50:12.160
<v Speaker 1>is different than doing that in California. Yeah, That's what

0:50:12.239 --> 0:50:16.120
<v Speaker 1>I'm here to tell you. But yeah, I think it's

0:50:16.120 --> 0:50:18.520
<v Speaker 1>a it's a force multiplier, right, Like these guys have

0:50:19.239 --> 0:50:21.719
<v Speaker 1>I think especially people on the right have like absorbed

0:50:21.760 --> 0:50:24.920
<v Speaker 1>so much like this sort of like there are types

0:50:24.920 --> 0:50:28.120
<v Speaker 1>of male as delineated by the Greek alphabet bollocks, and

0:50:28.160 --> 0:50:30.879
<v Speaker 1>they've convinced themselves that they are Alpha's and they can

0:50:30.880 --> 0:50:33.839
<v Speaker 1>win a fight. Now, James, I've seen more Sigmas than

0:50:33.880 --> 0:50:39.279
<v Speaker 1>Alpha's protest so many sigmas. I've seen a few epsilons, Man,

0:50:39.400 --> 0:50:42.799
<v Speaker 1>I don't know that's the type of male. I met

0:50:42.800 --> 0:50:46.040
<v Speaker 1>a real Sigma at an anti mask protest in who

0:50:46.120 --> 0:50:48.880
<v Speaker 1>brought his a r in a sixty round drum and

0:50:48.920 --> 0:50:51.960
<v Speaker 1>brag that he had five hundred rounds loaded into magazines

0:50:52.000 --> 0:50:54.239
<v Speaker 1>as he as he protested masks in front of the

0:50:54.280 --> 0:50:56.960
<v Speaker 1>state capital. And it was like the people he was

0:50:57.000 --> 0:51:00.359
<v Speaker 1>protesting were specifically like about a dozen nurses who were

0:51:00.480 --> 0:51:02.400
<v Speaker 1>standing around. Let's say, it was like, you got do

0:51:02.400 --> 0:51:05.719
<v Speaker 1>you need those five bullets for those unarmed nurses? Where

0:51:05.960 --> 0:51:09.520
<v Speaker 1>signs telling it a mask he's ready for when the

0:51:09.560 --> 0:51:14.200
<v Speaker 1>ship hits the fan romic, I'm guessing. Oh, I I

0:51:14.239 --> 0:51:16.120
<v Speaker 1>don't believe I saw a med kit. I used to

0:51:16.120 --> 0:51:18.080
<v Speaker 1>try to make a note of it. I will say

0:51:18.120 --> 0:51:20.839
<v Speaker 1>the right. In the last year, I've noticed more med

0:51:20.960 --> 0:51:24.080
<v Speaker 1>kits and pictures that I've seen so good good, I

0:51:24.120 --> 0:51:27.480
<v Speaker 1>guess yeah. But yeah, like if you are a person

0:51:27.520 --> 0:51:30.560
<v Speaker 1>who's not like physically enormous or like, like I said,

0:51:30.560 --> 0:51:33.279
<v Speaker 1>these guys have convinced themselves that like they somehow like

0:51:33.520 --> 0:51:36.720
<v Speaker 1>top tier brawlers, even though seen the Patriot Front videos

0:51:36.760 --> 0:51:40.200
<v Speaker 1>they're very funny, like it's like a false equalizer. I

0:51:40.239 --> 0:51:44.000
<v Speaker 1>guess right. It allows people to sort of enter that

0:51:44.040 --> 0:51:49.480
<v Speaker 1>space without having to be massive dudes. I don't want

0:51:49.480 --> 0:51:52.839
<v Speaker 1>to focus too much on specifically firearms because I think

0:51:52.840 --> 0:51:55.759
<v Speaker 1>that's less important than and not that the primary lesson

0:51:55.800 --> 0:51:58.279
<v Speaker 1>of Portland, which is what is necessary to stop these

0:51:58.280 --> 0:52:01.359
<v Speaker 1>people from showing up, is consist shows of force. And

0:52:02.280 --> 0:52:04.000
<v Speaker 1>I think one thing that I just kind of always

0:52:04.040 --> 0:52:07.319
<v Speaker 1>don't intellectually interesting is that you know, when you when

0:52:07.320 --> 0:52:10.520
<v Speaker 1>you read about like military strategy, right, um, for every

0:52:10.600 --> 0:52:15.160
<v Speaker 1>like guy who's actually kicking indoors getting into firefights in

0:52:15.200 --> 0:52:18.440
<v Speaker 1>the field, you have you know, nine or ten people

0:52:18.560 --> 0:52:21.839
<v Speaker 1>behind him who are responsible for logistics, right Um. That's

0:52:21.840 --> 0:52:24.560
<v Speaker 1>the only way in modern military works. When you don't

0:52:24.560 --> 0:52:26.799
<v Speaker 1>have a logistics train set up like that, things go

0:52:26.920 --> 0:52:30.040
<v Speaker 1>like they did for Russia start of the advansion, where

0:52:30.040 --> 0:52:33.880
<v Speaker 1>you have like hundreds of tanks without fuel and ship UM.

0:52:33.960 --> 0:52:38.720
<v Speaker 1>When in Portland protests, an average for a large protest,

0:52:38.760 --> 0:52:40.760
<v Speaker 1>I would say the average was around a thousand people.

0:52:40.800 --> 0:52:43.160
<v Speaker 1>Now that's a large protest. Often they were smaller. But

0:52:43.200 --> 0:52:45.399
<v Speaker 1>when you would get these big hyped for a couple

0:52:45.480 --> 0:52:47.239
<v Speaker 1>of weeks the Proud Boys are coming to town, you'd

0:52:47.280 --> 0:52:50.440
<v Speaker 1>easily get a thousand or two thousand people counter protesting,

0:52:51.040 --> 0:52:54.040
<v Speaker 1>and you know it would be probably ten or fiftcent

0:52:54.160 --> 0:52:57.120
<v Speaker 1>who were who were showing up specifically ready to kind

0:52:57.120 --> 0:53:00.399
<v Speaker 1>of throw down um and ready to throw and also

0:53:00.440 --> 0:53:03.640
<v Speaker 1>with some experience doing it, and a much larger number

0:53:03.640 --> 0:53:05.520
<v Speaker 1>who were Some of them were there as medics, some

0:53:05.560 --> 0:53:07.600
<v Speaker 1>of them were handing out water or other beverages, they

0:53:07.600 --> 0:53:10.080
<v Speaker 1>were handing out food. Uh. There were people who were

0:53:10.080 --> 0:53:12.120
<v Speaker 1>there just to yell and chant with signs to like

0:53:12.239 --> 0:53:15.040
<v Speaker 1>be you know, moral support. There were people they're doing

0:53:15.120 --> 0:53:20.040
<v Speaker 1>transport blocking roads. UM. People they're doing you know, UM

0:53:20.120 --> 0:53:24.520
<v Speaker 1>intel and stuff, filming things UM. People who were there,

0:53:24.680 --> 0:53:28.279
<v Speaker 1>uh you know doing stuff like um covering up live

0:53:28.320 --> 0:53:31.440
<v Speaker 1>streamers cameras with with bubble rap sheets. Or we used

0:53:31.440 --> 0:53:33.120
<v Speaker 1>to have a band full of people who dressed as

0:53:33.160 --> 0:53:35.640
<v Speaker 1>bananas who would kind of kind of try to distract

0:53:35.680 --> 0:53:37.920
<v Speaker 1>and drown out the far right. There was one beautiful

0:53:37.960 --> 0:53:40.279
<v Speaker 1>individual I saw a couple of times who was in

0:53:40.360 --> 0:53:42.759
<v Speaker 1>black block, except for they wore a kilt and they

0:53:42.760 --> 0:53:45.160
<v Speaker 1>carried a pair of bagpipes. And when, like you would

0:53:45.160 --> 0:53:47.759
<v Speaker 1>get a couple of fascists approaching a protester and like

0:53:47.800 --> 0:53:49.920
<v Speaker 1>trying to get into an argument, he would walk right

0:53:49.960 --> 0:53:51.799
<v Speaker 1>up and he would just start playing the bagpipes so

0:53:51.840 --> 0:53:57.520
<v Speaker 1>that they couldn't have an offensive. Yeah. Yeah, it was beautiful, um,

0:53:57.560 --> 0:53:59.839
<v Speaker 1>but kind of more important than the specific you do

0:54:00.040 --> 0:54:01.920
<v Speaker 1>need and I don't want to like distracted this. You

0:54:01.960 --> 0:54:04.279
<v Speaker 1>always need a core of people who are willing and

0:54:04.320 --> 0:54:06.879
<v Speaker 1>ready to get into a fucking fight when you're doing

0:54:06.920 --> 0:54:09.920
<v Speaker 1>this kind of activism. But the biggest thing is that

0:54:10.000 --> 0:54:13.920
<v Speaker 1>people show up consistently. Um. And one of the things

0:54:13.920 --> 0:54:17.040
<v Speaker 1>Portland's had a number of different organizations like pop Mob,

0:54:17.120 --> 0:54:22.439
<v Speaker 1>Popular and more Mobilization that kind of existed to organize

0:54:23.360 --> 0:54:27.680
<v Speaker 1>less radical um or at least kind of and not

0:54:27.680 --> 0:54:30.000
<v Speaker 1>not necessarily less radical. Sometimes people who were just like

0:54:30.080 --> 0:54:33.240
<v Speaker 1>because of whatever in their life, were much less interested

0:54:33.280 --> 0:54:35.440
<v Speaker 1>in the actual getting into a fight thing, but understood

0:54:35.440 --> 0:54:37.279
<v Speaker 1>that the more people show up the safer it is,

0:54:37.960 --> 0:54:40.960
<v Speaker 1>and succeeded in ensuring that there was like a larger

0:54:41.200 --> 0:54:44.399
<v Speaker 1>body of people at all of these events, and that

0:54:44.520 --> 0:54:47.640
<v Speaker 1>along with more rat groups like Rose City Antifa, who

0:54:47.719 --> 0:54:50.120
<v Speaker 1>kind of particularly earlier in the fights, was a big

0:54:50.160 --> 0:54:52.480
<v Speaker 1>street presence as well as did a lot of research,

0:54:52.920 --> 0:54:55.680
<v Speaker 1>and then other kind of newer um and often kind

0:54:55.680 --> 0:54:58.680
<v Speaker 1>of smaller anti fascist collectives that would organize people to

0:54:58.760 --> 0:55:01.080
<v Speaker 1>straight up fight. It was it was this mix of

0:55:01.120 --> 0:55:04.360
<v Speaker 1>all of that that allowed it to be that whenever

0:55:04.400 --> 0:55:07.440
<v Speaker 1>they showed up, there was always a group confronting them,

0:55:07.480 --> 0:55:11.160
<v Speaker 1>and it was nearly always larger um. And it got

0:55:11.200 --> 0:55:13.799
<v Speaker 1>to the point at the height of you know, there

0:55:13.880 --> 0:55:17.560
<v Speaker 1>was this right wing protest before time hand, nobody quite

0:55:17.640 --> 0:55:20.239
<v Speaker 1>knew how bad it was going to be. Garrison. You

0:55:20.280 --> 0:55:22.799
<v Speaker 1>and I got there right as things were starting, and

0:55:22.840 --> 0:55:27.480
<v Speaker 1>it was the anti fascists were outnumbered kind of at

0:55:27.480 --> 0:55:29.840
<v Speaker 1>the beginning of the day, and things got really violent

0:55:30.040 --> 0:55:33.920
<v Speaker 1>very quickly. Within an hour or two though, about somewhere

0:55:33.920 --> 0:55:36.200
<v Speaker 1>around a thousand people had showed up on the anti

0:55:36.200 --> 0:55:38.480
<v Speaker 1>fascist side and we're organized and fighting. It was a

0:55:38.600 --> 0:55:43.120
<v Speaker 1>very impressive response time. Yeah, and I think it is

0:55:43.280 --> 0:55:46.320
<v Speaker 1>it's the actual it's the I mean people used the

0:55:46.360 --> 0:55:48.920
<v Speaker 1>word like the term to diversity of tactics often just

0:55:49.000 --> 0:55:53.080
<v Speaker 1>to kind of defend actions that are more radical. Um.

0:55:53.480 --> 0:55:56.400
<v Speaker 1>And there's the there's the other side of diversity of tactics,

0:55:56.400 --> 0:55:59.160
<v Speaker 1>which is pulling in all of the background support that

0:55:59.280 --> 0:56:03.600
<v Speaker 1>creates This is the sustainability for more radical actions like

0:56:03.600 --> 0:56:05.640
<v Speaker 1>showing up and actually being a frontliner to get into

0:56:05.640 --> 0:56:08.400
<v Speaker 1>fistfights with proud boys. Then there's all of the other stuff,

0:56:08.520 --> 0:56:12.640
<v Speaker 1>like whether that's like medics, other support teams, people playing

0:56:12.840 --> 0:56:16.120
<v Speaker 1>doing like queer dance parties to push fascists out of areas.

0:56:16.440 --> 0:56:18.640
<v Speaker 1>All those types of things not only make the environment

0:56:18.680 --> 0:56:21.120
<v Speaker 1>more sustainable, so people can show up over a larger

0:56:21.120 --> 0:56:22.759
<v Speaker 1>period of time because they don't get so burnt out

0:56:22.800 --> 0:56:26.160
<v Speaker 1>because all they're doing is fist fighting. Um. So I

0:56:26.160 --> 0:56:28.680
<v Speaker 1>think those actions are another our thing. That's it's it's

0:56:28.680 --> 0:56:31.680
<v Speaker 1>worth not just ignoring those and not just discrediting those,

0:56:32.440 --> 0:56:36.680
<v Speaker 1>because once you have that type of presence and people

0:56:36.840 --> 0:56:39.600
<v Speaker 1>know that you're gonna that, those are the types of

0:56:39.680 --> 0:56:43.120
<v Speaker 1>environments that you're able to create when you're outnumbered by

0:56:43.200 --> 0:56:45.080
<v Speaker 1>fascists and you need to call and need to need

0:56:45.120 --> 0:56:47.200
<v Speaker 1>to put out a call for support if you if

0:56:47.239 --> 0:56:50.319
<v Speaker 1>you have this kind of reputation that can that can

0:56:50.360 --> 0:56:52.319
<v Speaker 1>help get a lot of people out very quickly and

0:56:52.360 --> 0:56:56.520
<v Speaker 1>help with the That actually is like popular mobilization that right,

0:56:56.520 --> 0:56:58.520
<v Speaker 1>that that's what that's what that's what that actually means.

0:56:58.840 --> 0:57:01.560
<v Speaker 1>So that's how you can get at the anti fascist

0:57:01.560 --> 0:57:03.759
<v Speaker 1>side to outnumber the fascist side, like we saw in

0:57:05.000 --> 0:57:07.399
<v Speaker 1>um despite that not being the case. When when when

0:57:07.400 --> 0:57:12.040
<v Speaker 1>when it started? Yeah? And I think because the main

0:57:12.080 --> 0:57:16.040
<v Speaker 1>thing that ended that fight was the was the anti

0:57:16.080 --> 0:57:20.560
<v Speaker 1>fascist side just moving as a massive, massive block and

0:57:20.800 --> 0:57:24.640
<v Speaker 1>just pushing the fascists out of the area. Like there's

0:57:24.520 --> 0:57:26.680
<v Speaker 1>as soon as the fascist line broke and you have

0:57:26.880 --> 0:57:29.600
<v Speaker 1>like hundreds and hundreds of hundreds of people in Portland

0:57:29.680 --> 0:57:34.120
<v Speaker 1>streets directing the flow of movement, you can't you can't

0:57:34.160 --> 0:57:37.120
<v Speaker 1>stop that. The force. The force is too great, um.

0:57:37.200 --> 0:57:39.479
<v Speaker 1>And that requires there to be a large amount of people,

0:57:39.520 --> 0:57:42.640
<v Speaker 1>including people who are not gonna get into a fist

0:57:42.680 --> 0:57:45.760
<v Speaker 1>fight with someone three times their size. Yeah. I think

0:57:46.120 --> 0:57:50.080
<v Speaker 1>another thing, um that that maybe it's important is that

0:57:50.240 --> 0:57:53.200
<v Speaker 1>like and it's kind of at the core of anti fascism, right,

0:57:53.200 --> 0:57:55.920
<v Speaker 1>It's it's it's possible for people who have done just

0:57:55.960 --> 0:58:00.720
<v Speaker 1>different tactics, but different opinions, like to create this broad

0:58:00.760 --> 0:58:03.640
<v Speaker 1>based alliance and not get a cross with each other

0:58:03.720 --> 0:58:08.400
<v Speaker 1>for not agreeing on everything. And yeah, or at least, um,

0:58:08.680 --> 0:58:12.440
<v Speaker 1>stop fighting with each other long enough to drive the

0:58:12.440 --> 0:58:15.680
<v Speaker 1>fascists out. Because Portland's, by the way, another thing we

0:58:15.680 --> 0:58:20.080
<v Speaker 1>should acknowledge, the Portland anti fascist community can be quite messy. Um.

0:58:20.080 --> 0:58:22.560
<v Speaker 1>There are a lot of different factions and disagreements, and

0:58:22.600 --> 0:58:24.920
<v Speaker 1>there have been a lot of arguments up to the

0:58:24.920 --> 0:58:28.760
<v Speaker 1>present day. But you know, as a general rule, when

0:58:28.840 --> 0:58:32.600
<v Speaker 1>the right showed up, people mobilized and and threw down

0:58:32.680 --> 0:58:35.520
<v Speaker 1>against them. You know, despite the fact that it was

0:58:35.560 --> 0:58:37.720
<v Speaker 1>a mix of folks who were libs and folks who

0:58:37.720 --> 0:58:41.800
<v Speaker 1>were radicals and folks who were you know, um something

0:58:41.800 --> 0:58:46.120
<v Speaker 1>in between. Um it was And again I don't this

0:58:46.200 --> 0:58:49.520
<v Speaker 1>was never a particularly clean process, and it didn't have

0:58:49.600 --> 0:58:51.800
<v Speaker 1>to be. You know, you could point out and and

0:58:51.920 --> 0:58:54.120
<v Speaker 1>if we had longer, we could point out all number

0:58:54.160 --> 0:58:57.160
<v Speaker 1>of different like flaws and shortcomings and like things that

0:58:57.240 --> 0:59:00.520
<v Speaker 1>we're done, that we're wrong or unfair to somebody. But

0:59:00.560 --> 0:59:02.760
<v Speaker 1>what was kind of more important than any of the

0:59:02.800 --> 0:59:05.160
<v Speaker 1>ways in which the movement was flawed was at the

0:59:05.200 --> 0:59:07.280
<v Speaker 1>end of the day, that it persisted, that it kept

0:59:07.480 --> 0:59:11.080
<v Speaker 1>bringing people out, and that it kept resisting, and that

0:59:11.320 --> 0:59:14.320
<v Speaker 1>the right seems to have kind of blinked before the

0:59:14.400 --> 0:59:16.920
<v Speaker 1>left did. Here, like that's what what matters more than

0:59:16.960 --> 0:59:19.840
<v Speaker 1>anything about Portland's people felt comfortable enough to continue to

0:59:19.840 --> 0:59:23.080
<v Speaker 1>come out and it felt worthwhile enough. But for the

0:59:23.080 --> 0:59:26.080
<v Speaker 1>anti specifically for the anti fascist protests, they were able

0:59:26.120 --> 0:59:29.240
<v Speaker 1>to create those environments that people that that families were

0:59:29.280 --> 0:59:33.400
<v Speaker 1>felt totally comfortable coming out to UM and people felt

0:59:33.400 --> 0:59:36.040
<v Speaker 1>that it actually was worthwhile, Like there was it was

0:59:36.120 --> 0:59:38.240
<v Speaker 1>it was worth it to take an afternoon out of

0:59:38.240 --> 0:59:42.080
<v Speaker 1>your day to show up and say no, and and

0:59:42.280 --> 0:59:45.600
<v Speaker 1>and if you're able to physically display no, you can't,

0:59:45.640 --> 0:59:49.480
<v Speaker 1>you can't come here. Yeah, And that was um. You know,

0:59:49.520 --> 0:59:51.920
<v Speaker 1>obviously when we talked about the difference between doing that

0:59:52.000 --> 0:59:54.040
<v Speaker 1>against the police as opposed to the right, you know,

0:59:54.080 --> 0:59:59.160
<v Speaker 1>the police have more in their current form hundred and

0:59:59.200 --> 1:00:01.280
<v Speaker 1>fifty have had a hundred and fifty years or so

1:00:01.360 --> 1:00:04.280
<v Speaker 1>to dig in. You know, Um, it's a harder target.

1:00:04.320 --> 1:00:08.520
<v Speaker 1>But yeah, I think the fact that um, I think

1:00:08.520 --> 1:00:11.680
<v Speaker 1>the fact that one of the strengths of the movement

1:00:11.760 --> 1:00:15.360
<v Speaker 1>in Portland was that as a general rule. A lot

1:00:15.400 --> 1:00:18.680
<v Speaker 1>of people who had a pretty diverse set of beliefs

1:00:18.720 --> 1:00:21.520
<v Speaker 1>all felt this is a thing I can do and

1:00:21.560 --> 1:00:25.080
<v Speaker 1>should do. This is worthwhile and important. These people need

1:00:25.080 --> 1:00:27.600
<v Speaker 1>to be opposed in the streets, and that's worth some

1:00:27.720 --> 1:00:30.680
<v Speaker 1>time out of my very limited fucking free time to

1:00:30.720 --> 1:00:33.680
<v Speaker 1>go do um and that That is kind of I

1:00:33.720 --> 1:00:37.200
<v Speaker 1>think the primary lesson if you want to know what

1:00:37.440 --> 1:00:40.840
<v Speaker 1>other cities should take from Portland's, it's the importance of

1:00:41.440 --> 1:00:45.320
<v Speaker 1>developing a community like that, a community information network like that,

1:00:45.360 --> 1:00:49.280
<v Speaker 1>but also just like a community where people can all

1:00:49.400 --> 1:00:52.760
<v Speaker 1>kind of where where people feel like, yes, it is

1:00:52.840 --> 1:00:55.920
<v Speaker 1>actually it is worthwhile for me to show up and

1:00:55.920 --> 1:00:59.120
<v Speaker 1>participate in this right Like. That's the hard thing is

1:00:59.680 --> 1:01:02.800
<v Speaker 1>getting across When there's, um, you know, a book reading

1:01:02.800 --> 1:01:05.400
<v Speaker 1>at a library, the Proud Boys are going to show

1:01:05.480 --> 1:01:10.600
<v Speaker 1>up in protest. It's it's getting getting the message out

1:01:10.640 --> 1:01:12.760
<v Speaker 1>to people in the area and getting a couple of

1:01:12.800 --> 1:01:15.200
<v Speaker 1>hundred folks to show up, Because if you can get

1:01:15.360 --> 1:01:17.280
<v Speaker 1>two hundred people to show up to something like that,

1:01:17.640 --> 1:01:19.760
<v Speaker 1>there's never gonna be that many fucking Proud Boys at

1:01:19.800 --> 1:01:21.680
<v Speaker 1>the event. It's gonna be thirty or forty of them

1:01:21.960 --> 1:01:25.080
<v Speaker 1>or less. Maybe a dozen. And if you're a fucking

1:01:25.120 --> 1:01:28.959
<v Speaker 1>library and twenty proud boys show up to like cause

1:01:29.000 --> 1:01:31.280
<v Speaker 1>a problem, and you've got like a dozen kids inside

1:01:31.320 --> 1:01:33.240
<v Speaker 1>getting read a book or some shit, or it's a brunch,

1:01:33.600 --> 1:01:36.080
<v Speaker 1>and yet thirty proud boys show up, you have a

1:01:36.160 --> 1:01:38.400
<v Speaker 1>huge problem. People would get really hurt. They could get

1:01:38.400 --> 1:01:40.520
<v Speaker 1>fucked up heading to their cars, they can get harassed.

1:01:40.520 --> 1:01:43.120
<v Speaker 1>It's scary if that number of Proud Boys shows up

1:01:43.120 --> 1:01:45.880
<v Speaker 1>and a hundred a hundred and fifty people show up

1:01:45.920 --> 1:01:49.320
<v Speaker 1>to counter them. Um, then suddenly number one, all of

1:01:49.320 --> 1:01:52.320
<v Speaker 1>the people who are being threatened by the fascists get

1:01:52.360 --> 1:01:55.080
<v Speaker 1>this feeling that like, oh my god, I'm actually supported

1:01:55.080 --> 1:01:57.360
<v Speaker 1>by the community, that like people are willing to come

1:01:57.360 --> 1:02:00.840
<v Speaker 1>out and defend me and defend people like me. And

1:02:00.920 --> 1:02:02.760
<v Speaker 1>number two, the proud boys get to feel it like

1:02:02.840 --> 1:02:06.440
<v Speaker 1>fuck even even here, we're even in Dallas right where

1:02:06.480 --> 1:02:09.880
<v Speaker 1>we we might be outnumbered. You know, I think because

1:02:09.960 --> 1:02:13.800
<v Speaker 1>a few other cities where protests have continued and where

1:02:13.880 --> 1:02:16.120
<v Speaker 1>they haven't, they haven't in Portland, I think yet we've

1:02:16.360 --> 1:02:19.760
<v Speaker 1>we've seen a decent amount of activity this year in Salem,

1:02:19.920 --> 1:02:22.680
<v Speaker 1>um a lot of blood and there have been far

1:02:22.760 --> 1:02:25.800
<v Speaker 1>right protests in Salem ever since seen as well. Yes.

1:02:26.520 --> 1:02:29.360
<v Speaker 1>And the other place that because because I just because

1:02:29.360 --> 1:02:31.479
<v Speaker 1>I just did a deep dive into this is there's

1:02:31.520 --> 1:02:33.880
<v Speaker 1>been a lot of people from the Portland area from

1:02:34.000 --> 1:02:38.960
<v Speaker 1>Vancouver UM planning to go up to port towns in

1:02:39.080 --> 1:02:42.280
<v Speaker 1>Washington and it's been interesting talking with the people up

1:02:42.320 --> 1:02:44.920
<v Speaker 1>there about this is the first time they've really seen

1:02:45.240 --> 1:02:48.040
<v Speaker 1>a large influx of people. And it's it's people who

1:02:48.080 --> 1:02:51.320
<v Speaker 1>don't it's the proud boys who are not comfortable showing

1:02:51.360 --> 1:02:53.640
<v Speaker 1>up to Portland anymore, but instead they're going to drive

1:02:53.640 --> 1:02:56.280
<v Speaker 1>three hours to go to this small town of ten

1:02:56.280 --> 1:02:59.640
<v Speaker 1>thousand people. UM. And then watching people in this in

1:02:59.680 --> 1:03:01.840
<v Speaker 1>this low laria figure out how they're going to respond

1:03:01.880 --> 1:03:04.880
<v Speaker 1>to this has been super intriguing. There's been a whole

1:03:04.880 --> 1:03:08.000
<v Speaker 1>bunch of people. There's been affinity groups in the area

1:03:08.360 --> 1:03:12.280
<v Speaker 1>setting up medic trainings for for queer people who live

1:03:12.320 --> 1:03:16.880
<v Speaker 1>in the town. UH. There's been meetings between bipoc groups

1:03:16.920 --> 1:03:20.680
<v Speaker 1>and like more like gun based queer groups about how

1:03:20.680 --> 1:03:24.000
<v Speaker 1>they can mutually support each other as the far right

1:03:24.040 --> 1:03:27.240
<v Speaker 1>descends on their city. UM. And in some cases, you know,

1:03:27.320 --> 1:03:30.360
<v Speaker 1>there was people in certain groups who at at previous

1:03:30.360 --> 1:03:33.040
<v Speaker 1>protests that's happened the past month. They did not feel

1:03:33.040 --> 1:03:35.200
<v Speaker 1>comfortable going out to the front lines of this type

1:03:35.240 --> 1:03:37.320
<v Speaker 1>of thing, but they were able to work with other

1:03:37.400 --> 1:03:41.320
<v Speaker 1>organizers to set up kind of uh like support kind

1:03:41.320 --> 1:03:45.000
<v Speaker 1>of like uh support like areas and even kind of

1:03:45.080 --> 1:03:47.120
<v Speaker 1>kind of like they described it as like a picnic

1:03:47.480 --> 1:03:49.760
<v Speaker 1>that's like a quarter mile away and it creates like

1:03:49.800 --> 1:03:51.720
<v Speaker 1>a buffer zone in between people who want to go

1:03:51.760 --> 1:03:53.760
<v Speaker 1>to the front lines and this whole background of people

1:03:53.800 --> 1:03:55.920
<v Speaker 1>that's supporting you and it's gonna help you out if

1:03:55.960 --> 1:03:59.560
<v Speaker 1>you need anything. Um So, all the various ways that

1:03:59.640 --> 1:04:02.760
<v Speaker 1>you can, you can incorporate a diversity of strategies and

1:04:02.840 --> 1:04:06.640
<v Speaker 1>different type of groups into countering something that's moving to

1:04:06.680 --> 1:04:10.600
<v Speaker 1>your city. Now. Um just an interesting note based on

1:04:10.680 --> 1:04:12.880
<v Speaker 1>how much I've I've heard people talk about you know,

1:04:13.000 --> 1:04:16.320
<v Speaker 1>proud boys coming up from Portland and and and Vancouver

1:04:16.840 --> 1:04:20.480
<v Speaker 1>just ending up feeling they have to drive three hours

1:04:20.480 --> 1:04:24.440
<v Speaker 1>to other cities to get you know there whatever whatever

1:04:24.480 --> 1:04:27.240
<v Speaker 1>they want to do. Yeah, the ideal thing is that

1:04:27.280 --> 1:04:30.600
<v Speaker 1>they walk away not even beat up as much as

1:04:30.760 --> 1:04:34.520
<v Speaker 1>demoralized and feeling like it was a waste of time

1:04:34.520 --> 1:04:37.520
<v Speaker 1>and money. Ideally, they in their gear, get covered and

1:04:37.600 --> 1:04:42.160
<v Speaker 1>fucking paint or something, um, and they lost six hours

1:04:42.160 --> 1:04:45.479
<v Speaker 1>of time on a fucking Saturday. And if that kind

1:04:45.480 --> 1:04:49.680
<v Speaker 1>of happens repeatedly, maybe they'll stop, you know, which is

1:04:49.800 --> 1:04:54.000
<v Speaker 1>which is again the goal is for them to uh

1:04:54.280 --> 1:04:56.800
<v Speaker 1>feel like it's not worth coming out, you know, like

1:04:56.880 --> 1:05:00.240
<v Speaker 1>that's what like people. It's often said like, you know,

1:05:00.280 --> 1:05:02.640
<v Speaker 1>make racists a freight again is a statement you heard

1:05:02.680 --> 1:05:06.320
<v Speaker 1>a lot, particularly after But it's a little more complicated

1:05:06.360 --> 1:05:09.800
<v Speaker 1>than that. It's not purely about fear. It's also it's hopeless.

1:05:10.040 --> 1:05:11.959
<v Speaker 1>You want to make them hopeless. You want to feel

1:05:12.080 --> 1:05:14.160
<v Speaker 1>make them to feel like there's no fucking point in

1:05:14.200 --> 1:05:17.240
<v Speaker 1>showing up. And that's the most valuable thing, is a

1:05:17.360 --> 1:05:21.360
<v Speaker 1>victory condition. That's that's above everything else, is making them

1:05:21.400 --> 1:05:24.800
<v Speaker 1>feel like there is no hope for their movement. I

1:05:24.840 --> 1:05:27.480
<v Speaker 1>think that the most recent as as a time of recording,

1:05:27.520 --> 1:05:31.840
<v Speaker 1>there was there was this protest on the UM that

1:05:31.920 --> 1:05:34.800
<v Speaker 1>was a mix of like turfs and then a mix

1:05:34.960 --> 1:05:37.919
<v Speaker 1>of far right people. There's this guy from Vancouver called

1:05:37.920 --> 1:05:41.120
<v Speaker 1>the Common Sense Conservative who runs a little like video

1:05:41.200 --> 1:05:44.360
<v Speaker 1>blog thing um that he was organizing some people to

1:05:44.360 --> 1:05:47.440
<v Speaker 1>go up and I don't know, it's it's it's there

1:05:47.480 --> 1:05:49.600
<v Speaker 1>was like, yeah, it's like thirty people, lots of them

1:05:49.600 --> 1:05:51.720
<v Speaker 1>from out of state who traveled up as a part

1:05:51.720 --> 1:05:54.400
<v Speaker 1>of this, like Turf Anti transside, and there was like

1:05:54.480 --> 1:05:57.800
<v Speaker 1>three hundred to four hundred people from the local area

1:05:57.920 --> 1:05:59.919
<v Speaker 1>who showed up and we're like, no, you're not gonna

1:06:00.000 --> 1:06:03.320
<v Speaker 1>to this of And ever since then there's been a

1:06:03.320 --> 1:06:06.280
<v Speaker 1>lot of infighting between the Turfs and the kind of

1:06:06.320 --> 1:06:10.960
<v Speaker 1>more far right people because it sucks. It sucks that

1:06:11.040 --> 1:06:13.680
<v Speaker 1>you have three people from the actual city that show

1:06:13.760 --> 1:06:16.800
<v Speaker 1>up and go no and try to like physically remove

1:06:16.840 --> 1:06:20.800
<v Speaker 1>you from this space. And I think you can sort

1:06:20.800 --> 1:06:22.840
<v Speaker 1>of see mirrors of this and like the way left,

1:06:22.840 --> 1:06:26.480
<v Speaker 1>just like protest work right where it's like it's it's

1:06:26.480 --> 1:06:29.000
<v Speaker 1>a lot easier to hold together coalitions when you're winning,

1:06:29.680 --> 1:06:32.040
<v Speaker 1>and the moment you start losing, the moment things start

1:06:32.080 --> 1:06:34.800
<v Speaker 1>going wrong, like all of the infighting comes back and

1:06:35.120 --> 1:06:38.320
<v Speaker 1>you know the entire movement will just tostegrate. And this

1:06:38.320 --> 1:06:39.840
<v Speaker 1>this works the same way on the right if you

1:06:39.840 --> 1:06:43.040
<v Speaker 1>can if you can actually beat them consistently a few times,

1:06:43.040 --> 1:06:46.000
<v Speaker 1>and you can start like holding on long enough for

1:06:46.040 --> 1:06:50.040
<v Speaker 1>their their internal group dynamics to unravel. Like this, this

1:06:50.160 --> 1:06:55.280
<v Speaker 1>is a way to beat them. Yeah, yep. Um, well

1:06:55.280 --> 1:06:57.760
<v Speaker 1>that's about all I had to say, not a complicated

1:06:57.800 --> 1:07:05.280
<v Speaker 1>topic anything else, all right? Well, well as uh yeah, anyway,

1:07:05.440 --> 1:07:09.680
<v Speaker 1>go up, go go yellow the fucking Nazi. Um, go

1:07:09.680 --> 1:07:14.640
<v Speaker 1>go damage a fascists body armor by spraying them with

1:07:14.680 --> 1:07:19.400
<v Speaker 1>paint from a great distance. You know, go go. Uh,

1:07:19.440 --> 1:07:38.880
<v Speaker 1>I don't know, do something else? Uh? By what's kyling?

1:07:39.040 --> 1:07:43.720
<v Speaker 1>Your Written House? Oh? In in our in our Centenius

1:07:44.280 --> 1:07:50.080
<v Speaker 1>Cultural Center. Ya remember Kyle written House. Remember Remember that

1:07:50.200 --> 1:07:52.840
<v Speaker 1>night where I spent way too much time online finding

1:07:52.840 --> 1:07:55.200
<v Speaker 1>that kid's name, and then he was arrested a few

1:07:55.240 --> 1:07:58.760
<v Speaker 1>hours later, and then he got off after murdering these people.

1:07:59.160 --> 1:08:02.360
<v Speaker 1>Remember when that happened. I do. So you're saying that

1:08:02.400 --> 1:08:04.000
<v Speaker 1>you're in some way responsible for what we're going to

1:08:04.040 --> 1:08:09.240
<v Speaker 1>talk about today. No, this is not. This is one

1:08:09.240 --> 1:08:12.760
<v Speaker 1>of the most truly cursed things that I have ever

1:08:12.800 --> 1:08:16.520
<v Speaker 1>seen on the internet that that man has ever existed.

1:08:17.160 --> 1:08:19.240
<v Speaker 1>So I know people are just learning about this now,

1:08:19.320 --> 1:08:21.720
<v Speaker 1>but I've known about this for a while because I

1:08:21.800 --> 1:08:24.040
<v Speaker 1>kind of have a personal obsession with Kyle Rittenhouse for

1:08:24.439 --> 1:08:29.080
<v Speaker 1>reasons that should be obvious. Um uh yeah, I've been,

1:08:29.200 --> 1:08:31.240
<v Speaker 1>I've been. I'ven't about this for a bit. I just

1:08:31.280 --> 1:08:33.400
<v Speaker 1>have never found a good time to bring it up.

1:08:34.000 --> 1:08:36.400
<v Speaker 1>But I guess, I guess, I guess we've now found it,

1:08:36.840 --> 1:08:41.600
<v Speaker 1>which is it's Kyle in time. Yeah, it's time to

1:08:41.640 --> 1:08:48.400
<v Speaker 1>talk about the central cultural Kyle Rittenhouse, which exists in Argentina.

1:08:49.240 --> 1:08:52.920
<v Speaker 1>As part of I think maybe we'll explain a little

1:08:52.920 --> 1:08:56.120
<v Speaker 1>bit about like what the broader contact of these central sits,

1:08:56.160 --> 1:08:57.960
<v Speaker 1>like what they are if people aren't familiar, and then

1:08:58.000 --> 1:09:02.160
<v Speaker 1>what the fuck this abomination is all about? Right? So

1:09:02.200 --> 1:09:06.760
<v Speaker 1>these exist across Latin America more or less. Also, I've

1:09:06.760 --> 1:09:08.479
<v Speaker 1>seen him in Spain, the Spanish speaking world, but I

1:09:08.479 --> 1:09:10.559
<v Speaker 1>think that's like a reflective thing, going back to Spain.

1:09:11.280 --> 1:09:15.720
<v Speaker 1>And they're like community spaces. They they're very hugely but

1:09:15.960 --> 1:09:19.680
<v Speaker 1>I've been two different ones. They've nearly always left this

1:09:19.920 --> 1:09:23.719
<v Speaker 1>or at least progressive, and their spaces where sometimes people

1:09:23.800 --> 1:09:27.360
<v Speaker 1>can go and meet, right, communities can meet. Sometimes they're

1:09:27.400 --> 1:09:32.599
<v Speaker 1>like cultural events, talks, you can borrow books. Often like

1:09:32.880 --> 1:09:36.519
<v Speaker 1>their associated with neighborhood movements or what we might broadly

1:09:36.640 --> 1:09:41.960
<v Speaker 1>call like anarchism. But sometimes it's yeah, explicit, sometimes it's

1:09:42.000 --> 1:09:45.120
<v Speaker 1>it's not. It's like a communally center type thing. The

1:09:45.160 --> 1:09:46.960
<v Speaker 1>closest thing we would have here would probably be like

1:09:47.360 --> 1:09:50.519
<v Speaker 1>info shops, but those kind of differ based on what

1:09:50.680 --> 1:09:53.840
<v Speaker 1>kind of anarchist infoshop you're at. Um. But yeah, they're

1:09:53.840 --> 1:09:56.240
<v Speaker 1>like like community gathering places you can pick up books

1:09:56.320 --> 1:10:00.679
<v Speaker 1>or whatever. And this one's a little bit a little

1:10:00.720 --> 1:10:04.280
<v Speaker 1>bit odd. Yeah, yeah, because it is very much not

1:10:04.479 --> 1:10:08.519
<v Speaker 1>left if it claims me, Argentina's first openly right, it's

1:10:08.680 --> 1:10:12.639
<v Speaker 1>cultural center, and it's run by this guy called Josse

1:10:12.680 --> 1:10:17.559
<v Speaker 1>a dead Man. He is a poster, right, This is

1:10:17.560 --> 1:10:21.880
<v Speaker 1>the guy who many people will have become aware of today.

1:10:21.920 --> 1:10:24.240
<v Speaker 1>I have spent most of my day watching his content

1:10:24.280 --> 1:10:28.360
<v Speaker 1>on the internet. Good for you, it's great, and I

1:10:28.439 --> 1:10:31.439
<v Speaker 1>love my job. I took three days off, I went camping,

1:10:31.520 --> 1:10:36.800
<v Speaker 1>and then I just retoxified my brain with this ship immediately. Yeah,

1:10:37.200 --> 1:10:40.880
<v Speaker 1>it's okay, So obviously dead Man right. The reason that

1:10:40.920 --> 1:10:44.160
<v Speaker 1>we are interested in him today is a because of

1:10:44.200 --> 1:10:49.040
<v Speaker 1>his truly cursed posting history and be because the anti

1:10:49.200 --> 1:10:55.559
<v Speaker 1>terrorist police in Argentina raided the Central Court rittenhouse last night.

1:10:56.000 --> 1:10:59.840
<v Speaker 1>I've got some audio of the raid which they went.

1:11:00.439 --> 1:11:02.040
<v Speaker 1>We have to we have to play the studio of

1:11:02.040 --> 1:11:05.280
<v Speaker 1>the race. Yeah, yeah, there were flashbangs, So we're there

1:11:05.280 --> 1:11:19.800
<v Speaker 1>were guns. There were a lot of guys in plate carriers.

1:11:20.360 --> 1:11:24.559
<v Speaker 1>That's wild. Just the that's like the first real time

1:11:24.600 --> 1:11:27.000
<v Speaker 1>anything related to cal Writon House has faced any sort

1:11:27.000 --> 1:11:34.120
<v Speaker 1>of consequence, that's right, Yeah, based Argentinean cops. Well, again,

1:11:35.240 --> 1:11:37.960
<v Speaker 1>they can only do things that are funny, that's true.

1:11:38.000 --> 1:11:41.719
<v Speaker 1>And this is and raiding a Kylendhouse themed cultural center

1:11:42.160 --> 1:11:45.640
<v Speaker 1>is funny, is very funny. This is extremely funny, Like,

1:11:45.720 --> 1:11:47.960
<v Speaker 1>this is one of the funniest things I've ever seen.

1:11:48.040 --> 1:11:51.160
<v Speaker 1>As they go in, you're going to see some some

1:11:51.240 --> 1:11:56.320
<v Speaker 1>of not only artistically offensive, but really offensive in every

1:11:56.360 --> 1:12:01.400
<v Speaker 1>way murals. So they're really bad, Yeah, very incredibly bad.

1:12:01.560 --> 1:12:05.200
<v Speaker 1>The right is not good at street art, no, I mean,

1:12:05.240 --> 1:12:06.920
<v Speaker 1>and this is this is this is the real problem

1:12:06.960 --> 1:12:08.600
<v Speaker 1>that they have. As is sort of like strategy of

1:12:08.640 --> 1:12:11.000
<v Speaker 1>like trying to mirror sort of left wing cultural spaces.

1:12:11.040 --> 1:12:13.639
<v Speaker 1>Is that like as as annoying as like left wing

1:12:13.680 --> 1:12:16.519
<v Speaker 1>cultural spaces are like right wing cultural spaces are like

1:12:16.560 --> 1:12:18.599
<v Speaker 1>the worst thing to be and you can possibly imagine

1:12:18.640 --> 1:12:21.040
<v Speaker 1>because there's nobody like every single one of these people

1:12:21.080 --> 1:12:24.960
<v Speaker 1>is completely insufferable. And again, let left left left wing

1:12:25.040 --> 1:12:26.640
<v Speaker 1>sort of like social rude, but it's always buffered by

1:12:26.640 --> 1:12:28.160
<v Speaker 1>the fact that they have an incredible number of very

1:12:28.200 --> 1:12:32.160
<v Speaker 1>talented artists. These guys like the Donald Trump with the

1:12:32.280 --> 1:12:35.280
<v Speaker 1>squad head is I don't think you would describe it

1:12:35.320 --> 1:12:39.400
<v Speaker 1>as as as quality artists. Responsible for the for the

1:12:39.479 --> 1:12:42.760
<v Speaker 1>murals at the Kyle Written House Cultural Center, Yeah, he

1:12:42.840 --> 1:12:46.840
<v Speaker 1>did them himself. There their videos. So do we want

1:12:46.840 --> 1:12:49.680
<v Speaker 1>to talk about what before? We before talking about like

1:12:49.720 --> 1:12:52.120
<v Speaker 1>why this was rated? Wan to talk about like what

1:12:52.240 --> 1:12:55.280
<v Speaker 1>this actually is and like whysts like like where did

1:12:55.280 --> 1:12:58.479
<v Speaker 1>this come from? Okay? So this comes pretty much out

1:12:58.520 --> 1:13:02.519
<v Speaker 1>of this. He seems to some of his earlier posts

1:13:02.520 --> 1:13:07.519
<v Speaker 1>about centership of Dragon Ball Z like oh my god, yeah,

1:13:07.520 --> 1:13:10.479
<v Speaker 1>which I will not profess. I've probably it's probably Z,

1:13:10.640 --> 1:13:16.639
<v Speaker 1>isn't it? Okay? Okay, alright, so I've I've given myself

1:13:16.640 --> 1:13:20.280
<v Speaker 1>away as a non anime understander at the outset. I

1:13:20.360 --> 1:13:23.640
<v Speaker 1>don't know why it was censored, and he claims that

1:13:23.680 --> 1:13:26.599
<v Speaker 1>it was. He uses a phase like Femi bolshi a

1:13:26.640 --> 1:13:30.400
<v Speaker 1>lot Femi bolshe which I'm guessing is a portmanteau of

1:13:30.439 --> 1:13:36.360
<v Speaker 1>feminist in Bolshevik, and he is a card. You're probably right, Yeah,

1:13:36.800 --> 1:13:42.120
<v Speaker 1>so he's definitely an in. So, yes, the feminists are

1:13:42.160 --> 1:13:45.880
<v Speaker 1>censoring DBZ and this means I need to start a

1:13:45.920 --> 1:13:50.240
<v Speaker 1>fascist hangout spot. Yeah, that's that's the journey of this. Yeah,

1:13:50.280 --> 1:13:53.000
<v Speaker 1>well more or less, I guess it seems to really

1:13:53.040 --> 1:13:55.559
<v Speaker 1>come out of the lockdown. It seems to come out

1:13:55.600 --> 1:14:01.400
<v Speaker 1>of him being unemployed from March. There's a big anti

1:14:01.479 --> 1:14:06.639
<v Speaker 1>lockdown group in Argentina called fuerts Ony Dadda Argentina, which

1:14:06.680 --> 1:14:09.160
<v Speaker 1>he's part of. And that that's if you look. Actually

1:14:09.160 --> 1:14:11.479
<v Speaker 1>it says like Carl written House Cultural Center, and then

1:14:11.520 --> 1:14:16.080
<v Speaker 1>it has fuess ony Daddia written underneath um, and so

1:14:16.360 --> 1:14:19.559
<v Speaker 1>that seems to be a large part of it. It

1:14:19.960 --> 1:14:23.040
<v Speaker 1>opened relatively recently. I was looking for an exact date,

1:14:23.080 --> 1:14:24.640
<v Speaker 1>but I couldn't find it. But it is within the

1:14:24.720 --> 1:14:27.880
<v Speaker 1>last year, Yes it has. It has been within the year.

1:14:27.920 --> 1:14:32.639
<v Speaker 1>I remember seeing something about this earlier this year. Um,

1:14:32.680 --> 1:14:35.040
<v Speaker 1>just to recap some of the art, maybe because it

1:14:35.120 --> 1:14:42.720
<v Speaker 1>didn't like art's a strong word, paintings depictures. Yeah, art

1:14:42.720 --> 1:14:45.720
<v Speaker 1>requires a few a few things to make it actually art.

1:14:46.400 --> 1:14:49.200
<v Speaker 1>I don't think the stuff qualifies as as art. No,

1:14:49.760 --> 1:14:52.400
<v Speaker 1>but and some of them I genuinely was unable to

1:14:52.400 --> 1:14:55.600
<v Speaker 1>discern who are they supposed to be? It's really difficult,

1:14:55.840 --> 1:14:59.200
<v Speaker 1>Like it's it's kind of hard to tell who Trump

1:14:59.360 --> 1:15:02.080
<v Speaker 1>is and it's Trump. This is this is this is

1:15:02.160 --> 1:15:04.120
<v Speaker 1>this is how. This is the level of artists we're

1:15:04.120 --> 1:15:06.920
<v Speaker 1>dealing with. Your Yeah, trap looks like someone out of

1:15:06.960 --> 1:15:09.400
<v Speaker 1>Minecraft or something like. His head is entirely square. The

1:15:09.439 --> 1:15:13.479
<v Speaker 1>width is equal to the height. Yeah, which, but they've

1:15:13.520 --> 1:15:15.400
<v Speaker 1>they've got One of the guys I saw was this

1:15:15.439 --> 1:15:21.040
<v Speaker 1>guy called Malvo. Do people know who he is? Perhaps not? Okay,

1:15:21.080 --> 1:15:23.240
<v Speaker 1>this is probably one that we won't include the video

1:15:23.280 --> 1:15:25.960
<v Speaker 1>of in the podcast. But so he was. He went

1:15:26.000 --> 1:15:28.320
<v Speaker 1>to prison because he tortured leftists as a copy in

1:15:28.400 --> 1:15:31.920
<v Speaker 1>Argentina in the seventies, right, and then he escaped and

1:15:31.960 --> 1:15:34.120
<v Speaker 1>in two thousand and eight, the cops come to his

1:15:34.160 --> 1:15:36.639
<v Speaker 1>house to take him back, and instead of going back

1:15:36.680 --> 1:15:40.240
<v Speaker 1>to Jaila Live TV in front of his wife and children,

1:15:40.560 --> 1:15:44.840
<v Speaker 1>he shoots himself. Like they just keep rolling, the reporters

1:15:44.880 --> 1:15:46.719
<v Speaker 1>like five feet away and they're like, oh, he shoves

1:15:46.840 --> 1:15:50.520
<v Speaker 1>up in the head. He's down, and now he's immortalized

1:15:50.640 --> 1:15:54.760
<v Speaker 1>by Yeah. That looks like a five year old in

1:15:54.880 --> 1:15:58.000
<v Speaker 1>cells finger painting on the walls. This is this is

1:15:58.040 --> 1:16:02.519
<v Speaker 1>what happens when people follow their leader. Alert. Yeah, it's true.

1:16:03.920 --> 1:16:08.160
<v Speaker 1>So there's there's other people there. There's Heavier Malay. I

1:16:08.200 --> 1:16:11.960
<v Speaker 1>think he's called he's like he's a classic chud libertarian.

1:16:12.479 --> 1:16:17.280
<v Speaker 1>He's an Argentine politician. They of course have a Confederate flag.

1:16:17.720 --> 1:16:20.680
<v Speaker 1>They have banners from the Argentine Civil War. There's an

1:16:20.680 --> 1:16:26.360
<v Speaker 1>imperial Japanese flag. Yeah, next to Donald Trump, like the

1:16:26.520 --> 1:16:29.479
<v Speaker 1>kind of I'm just looking at like the front like

1:16:29.600 --> 1:16:33.519
<v Speaker 1>banner thing or like the front like mural at the

1:16:33.640 --> 1:16:40.559
<v Speaker 1>editor's horrible horrible picture of Kyle Rittenhouse wearing a suit

1:16:40.760 --> 1:16:47.519
<v Speaker 1>that it looks so funny. It's like it's the the

1:16:47.520 --> 1:16:53.040
<v Speaker 1>the image is just amazing. It's god they have they

1:16:53.080 --> 1:16:56.000
<v Speaker 1>have Okay, I will say it looks like I drew

1:16:56.080 --> 1:16:59.719
<v Speaker 1>it blindfolded with my left hand. Like it looks so bad.

1:17:00.200 --> 1:17:03.240
<v Speaker 1>The one thing, okay, I I think they're well, okay.

1:17:03.160 --> 1:17:06.479
<v Speaker 1>Their depiction of Bollsonaro, like it's fine. It kind of

1:17:06.520 --> 1:17:11.640
<v Speaker 1>captures the grotesqueness of him. But he's doing finger guns

1:17:12.760 --> 1:17:17.479
<v Speaker 1>guns with the Brazilian flag behind him. Remember remember this

1:17:17.560 --> 1:17:23.320
<v Speaker 1>started with DVZ. Here, Yeah, written houses like giant thing

1:17:23.439 --> 1:17:28.080
<v Speaker 1>has like what what is it? The two holes, the

1:17:28.120 --> 1:17:31.800
<v Speaker 1>two blacks on his face eyepatch, But no, it's not.

1:17:32.680 --> 1:17:35.400
<v Speaker 1>It's like two or three black circles on the inside

1:17:35.439 --> 1:17:38.080
<v Speaker 1>mineral of written house. It looks like he's wearing an eyepatch,

1:17:38.200 --> 1:17:41.280
<v Speaker 1>like some kind of night vision optic. Maybe also as

1:17:41.280 --> 1:17:44.200
<v Speaker 1>a Kyler written House expert who spent hours coming through

1:17:44.240 --> 1:17:47.120
<v Speaker 1>the clothing he was wearing. They have his hat completely wrong.

1:17:47.479 --> 1:17:51.680
<v Speaker 1>They have here like a reddish pinkish hat. That's not

1:17:51.800 --> 1:17:54.160
<v Speaker 1>the hat that he was wearing. He was wearing a

1:17:54.360 --> 1:17:58.880
<v Speaker 1>tan hat with with a white back mesh. Um and

1:17:58.920 --> 1:18:01.120
<v Speaker 1>the hat was the reason were able to figure out

1:18:01.160 --> 1:18:03.000
<v Speaker 1>who he was because it has a little tear in

1:18:03.040 --> 1:18:05.160
<v Speaker 1>the front and we were able to compare that to

1:18:05.160 --> 1:18:09.439
<v Speaker 1>get an exact match onto the suspects Facebook profile. Um,

1:18:09.520 --> 1:18:12.120
<v Speaker 1>so the hat is completely wrong. So already they've they've

1:18:12.200 --> 1:18:16.720
<v Speaker 1>dropped the ball here on any semblance of accuracy by

1:18:17.640 --> 1:18:20.919
<v Speaker 1>the completely rung hat for this picture. It's I'm insulted.

1:18:21.000 --> 1:18:24.639
<v Speaker 1>As someone who spent hours figuring out what this guy's

1:18:24.680 --> 1:18:28.559
<v Speaker 1>name is, I'm insulted. Yeah, there's all kind of cursed stuff.

1:18:28.560 --> 1:18:33.400
<v Speaker 1>This Abascale, the box guy from Spain, like anyone who

1:18:33.520 --> 1:18:35.719
<v Speaker 1>you can think of he's just like a culture warrior

1:18:35.920 --> 1:18:42.040
<v Speaker 1>is depicted in finger painting style by this guy by

1:18:42.080 --> 1:18:47.719
<v Speaker 1>Hosy death Man. So he he came to the attention

1:18:47.760 --> 1:18:49.360
<v Speaker 1>of the author well, actually he came to the attention

1:18:49.400 --> 1:18:54.280
<v Speaker 1>of the authorities before. It will shock nobody to find

1:18:54.320 --> 1:18:57.400
<v Speaker 1>that he has been sending untolisted images of his genitalia

1:18:57.479 --> 1:18:59.680
<v Speaker 1>to women for a very long time. So he's been

1:18:59.720 --> 1:19:01.920
<v Speaker 1>sending got a lot of are you telling me? The

1:19:02.040 --> 1:19:05.160
<v Speaker 1>dragon ball z in Cel, who started a Kyle written

1:19:05.200 --> 1:19:08.559
<v Speaker 1>host cultural center, has been sending out unsolicited dick fix.

1:19:10.240 --> 1:19:14.360
<v Speaker 1>I wonder if what Okay, hold on, hold on, I

1:19:14.600 --> 1:19:16.280
<v Speaker 1>just I think I think I just had a revelation

1:19:16.320 --> 1:19:18.920
<v Speaker 1>about this guy. Did you just crack this case wide open?

1:19:19.320 --> 1:19:23.679
<v Speaker 1>Hold on, hold on, Yeah, I can't wait to hear

1:19:23.720 --> 1:19:26.080
<v Speaker 1>what you've come out with. I am on the edge

1:19:26.080 --> 1:19:29.760
<v Speaker 1>of edge of my seat. I am thrilled. All right,

1:19:30.680 --> 1:19:32.439
<v Speaker 1>I only have to hand them on their Facebook page,

1:19:32.439 --> 1:19:36.719
<v Speaker 1>which is toxic as hell. Yeah, their face. Their Facebook

1:19:36.760 --> 1:19:40.599
<v Speaker 1>is pretty funny. They have a video of a woman

1:19:40.920 --> 1:19:43.439
<v Speaker 1>in the side of the culture yea. When the woman

1:19:43.520 --> 1:19:45.280
<v Speaker 1>comes in there, like just to prove it's a woman.

1:19:45.439 --> 1:19:47.800
<v Speaker 1>People say women don't come here like we have a woman.

1:19:48.560 --> 1:19:51.479
<v Speaker 1>They've filmed like of like a like a five minute

1:19:51.520 --> 1:19:54.920
<v Speaker 1>video of this woman sitting inside, just so there was

1:19:55.040 --> 1:19:58.040
<v Speaker 1>proof that there was a woman inside this building. Yeah,

1:19:58.320 --> 1:20:02.200
<v Speaker 1>they were so shocked. Yeah. Yeah, it's it's very clear

1:20:02.240 --> 1:20:04.920
<v Speaker 1>that like they had not been expecting it. So he's

1:20:04.920 --> 1:20:08.280
<v Speaker 1>actually been to jail for gender based online violence. I

1:20:08.280 --> 1:20:10.400
<v Speaker 1>think I figured out how this connects Dragon ball Z.

1:20:10.960 --> 1:20:14.280
<v Speaker 1>My Okay, I'm not a percent sure about this. My

1:20:14.479 --> 1:20:18.360
<v Speaker 1>guess is that this guy is like a hard line. Um,

1:20:18.640 --> 1:20:21.639
<v Speaker 1>I've never actually heard this guy's names out loud. Vic

1:20:22.479 --> 1:20:26.120
<v Speaker 1>Mignagna like truth or guymig Vagot is like this. He

1:20:26.240 --> 1:20:27.880
<v Speaker 1>was a voice actor who was on Dragon ball Z

1:20:28.560 --> 1:20:32.040
<v Speaker 1>who like sexually harassed and assaulted like a ship ton

1:20:32.080 --> 1:20:36.040
<v Speaker 1>of people. Um, And in twenty nineteen, like the stuff

1:20:36.080 --> 1:20:38.240
<v Speaker 1>came out and there was like a huge right wing

1:20:38.280 --> 1:20:41.240
<v Speaker 1>backlash around him, And I really wonder if this is

1:20:41.280 --> 1:20:46.040
<v Speaker 1>the fucking thing that he was mad about. He was

1:20:46.120 --> 1:20:50.639
<v Speaker 1>this voice actor that got canceled because his favorite voice

1:20:50.640 --> 1:20:54.360
<v Speaker 1>actor got canceled for sexually Celtic people. Yeah, well so

1:20:54.360 --> 1:20:57.120
<v Speaker 1>so Vic tried to, like the voice actor guy tried

1:20:57.160 --> 1:20:59.360
<v Speaker 1>to sue a bunch of people for defamation and got

1:20:59.360 --> 1:21:02.479
<v Speaker 1>fucking apps lutely owned in court, and then all of

1:21:02.520 --> 1:21:04.680
<v Speaker 1>the ship that he'd been doing for like decades like

1:21:04.800 --> 1:21:08.040
<v Speaker 1>came out. So it would not surprise me if this

1:21:08.160 --> 1:21:10.280
<v Speaker 1>was like part of this guy, like if this is

1:21:10.360 --> 1:21:12.080
<v Speaker 1>part of the thing he was sucking screaming about with

1:21:12.160 --> 1:21:16.320
<v Speaker 1>dragon ball Zy being censored. But the feminist Bolsheviks, Yeah,

1:21:16.840 --> 1:21:18.519
<v Speaker 1>that's the worst thing I've ever said. This is the

1:21:18.520 --> 1:21:20.560
<v Speaker 1>worst organization ever had in my life. Yeah, that's a

1:21:20.600 --> 1:21:23.920
<v Speaker 1>kind of I think a large part of this cultural

1:21:23.960 --> 1:21:26.080
<v Speaker 1>center and the kind of the stuff behind it stems

1:21:26.080 --> 1:21:29.320
<v Speaker 1>out of a whole bunch of like the anti communist

1:21:29.360 --> 1:21:34.479
<v Speaker 1>groups that have existed in Argentina for a long time. Yeah, yeah, yeah,

1:21:34.520 --> 1:21:37.080
<v Speaker 1>his like so all his videos he has his backpack

1:21:37.200 --> 1:21:39.040
<v Speaker 1>with like a hammer and sickle with like that no

1:21:39.360 --> 1:21:43.360
<v Speaker 1>you know, the circling line through it. And he then

1:21:43.400 --> 1:21:47.599
<v Speaker 1>that he stages that everywhere with him, and he has

1:21:47.640 --> 1:21:51.960
<v Speaker 1>like something he has like a bunch of anti communist

1:21:52.040 --> 1:21:55.439
<v Speaker 1>graffiti that he also you'll see him in his h

1:21:56.240 --> 1:21:58.960
<v Speaker 1>like in his Facebook profile it used to say sometimes

1:21:58.960 --> 1:22:01.320
<v Speaker 1>anti social always anti communist, and it had like the

1:22:01.400 --> 1:22:06.519
<v Speaker 1>yellow and black little thing and yeah, and he's he's betrayed.

1:22:06.520 --> 1:22:09.160
<v Speaker 1>I think the tweet that first announced it betrayed them

1:22:09.200 --> 1:22:16.040
<v Speaker 1>as like libertarian and caps, which like they have like

1:22:16.080 --> 1:22:20.200
<v Speaker 1>better dead than red. That's not a fucking ang cap.

1:22:20.280 --> 1:22:22.639
<v Speaker 1>But like these people are trying to revoke the era

1:22:22.680 --> 1:22:25.720
<v Speaker 1>of violence against the left in Argentina in the nineteen seventies, right,

1:22:25.760 --> 1:22:28.920
<v Speaker 1>Like that's where they're going for here. Yeah, I think

1:22:28.960 --> 1:22:31.760
<v Speaker 1>like in case people are not aware of this, Argentina

1:22:32.080 --> 1:22:35.000
<v Speaker 1>had a like an incredibly brutal military data show killed

1:22:35.000 --> 1:22:38.240
<v Speaker 1>the ships on people. Also like went around Latin America

1:22:38.280 --> 1:22:40.840
<v Speaker 1>trading other death squads. They had this group called the

1:22:40.880 --> 1:22:44.519
<v Speaker 1>Triple A, which was basically a fascist death squad that

1:22:45.640 --> 1:22:47.360
<v Speaker 1>sort of actor as a pre military for other wings

1:22:47.360 --> 1:22:48.960
<v Speaker 1>of the state. They killed one of people. Eventually they

1:22:49.000 --> 1:22:51.599
<v Speaker 1>kill the governments. Um, they're one of the people involved

1:22:51.640 --> 1:22:56.479
<v Speaker 1>in Operation Condor. They drop people at helicopters. Also they yeah,

1:22:56.920 --> 1:22:59.719
<v Speaker 1>it was really fucking bad. And and and these anti

1:23:00.040 --> 1:23:04.120
<v Speaker 1>these like anti communists they basically fascist death squads or

1:23:04.160 --> 1:23:09.760
<v Speaker 1>some of them fascist literally fascist. Yes, are like the

1:23:09.880 --> 1:23:12.479
<v Speaker 1>style of slogans. The propaganda that they're using for this

1:23:12.640 --> 1:23:15.400
<v Speaker 1>center is in the same vein as that they're carrying

1:23:15.479 --> 1:23:18.839
<v Speaker 1>that tradition in Argentina, and I think people are familiar

1:23:18.880 --> 1:23:23.080
<v Speaker 1>with the Nazis. People should also probably probably somewhat familiar

1:23:23.360 --> 1:23:27.960
<v Speaker 1>with the the the whole thing with tons of tons

1:23:27.960 --> 1:23:31.519
<v Speaker 1>of Nazis fleeing to Argentina um and Argentina being very

1:23:31.520 --> 1:23:33.800
<v Speaker 1>welcoming to a whole bunch of like like like like

1:23:33.800 --> 1:23:38.080
<v Speaker 1>like German Nazi like actual like Nazi Nazis, like like

1:23:38.160 --> 1:23:43.720
<v Speaker 1>with membership God, not Third Reich Nazis. Yeah. So one

1:23:43.760 --> 1:23:46.080
<v Speaker 1>thing that the that he did, one thing that dead

1:23:46.120 --> 1:23:49.080
<v Speaker 1>man did or he they posted as we on their

1:23:49.120 --> 1:23:52.880
<v Speaker 1>Facebook page with last mathday's dela plaza da mio. They

1:23:52.920 --> 1:23:55.800
<v Speaker 1>are like these mothers who made this weekly protest I

1:23:55.800 --> 1:23:57.920
<v Speaker 1>think it was weekly, and they wore white handkerchiefs, right,

1:23:57.960 --> 1:24:01.599
<v Speaker 1>and they were like where are I disappeared children? And

1:24:01.640 --> 1:24:04.160
<v Speaker 1>they sort of mobilized maternity in this way that made

1:24:04.160 --> 1:24:06.559
<v Speaker 1>it very hard for the state to crack down on them, right,

1:24:06.640 --> 1:24:09.360
<v Speaker 1>especially a state which is all about like quote unquote

1:24:09.360 --> 1:24:12.640
<v Speaker 1>traditional gender roles or whatever you want to call it. Um.

1:24:13.240 --> 1:24:16.840
<v Speaker 1>So these mothers are like held up as a great

1:24:16.880 --> 1:24:21.320
<v Speaker 1>example of peaceful protest, of peaceful protests against dictatorship, right

1:24:21.320 --> 1:24:25.639
<v Speaker 1>of forcing them to acknowledge their crimes. They're they're looked

1:24:25.680 --> 1:24:27.200
<v Speaker 1>up to by a lot of people all around the world,

1:24:27.200 --> 1:24:30.040
<v Speaker 1>and he and his bros went out and vandalized a

1:24:30.120 --> 1:24:32.960
<v Speaker 1>monument to them and then posted about it on their

1:24:32.960 --> 1:24:36.080
<v Speaker 1>Facebook like pretty openly, like we did this, look at

1:24:36.160 --> 1:24:40.880
<v Speaker 1>us go so generally pretty much piece of ship guy.

1:24:42.000 --> 1:24:44.760
<v Speaker 1>And he claims that the real he was radicalized by

1:24:44.800 --> 1:24:48.519
<v Speaker 1>torturous sexual abstinence, which is enforced upon him by the

1:24:48.560 --> 1:24:55.080
<v Speaker 1>government with the COVID nineteen lockdown. Aha, So he's claiming

1:24:55.120 --> 1:24:57.800
<v Speaker 1>to be a var cell and not an him cell

1:24:58.040 --> 1:25:01.160
<v Speaker 1>or c that's have said this too long, I mean,

1:25:01.360 --> 1:25:03.600
<v Speaker 1>and if it's first on by the government, then it

1:25:03.840 --> 1:25:08.760
<v Speaker 1>is involuntary. Yes, yeah, okay, I guess I guess some

1:25:09.400 --> 1:25:15.800
<v Speaker 1>men right here. We don't need to continue the conversation.

1:25:16.280 --> 1:25:22.160
<v Speaker 1>It actually doesn't matter. No, he was unable to find

1:25:22.160 --> 1:25:25.120
<v Speaker 1>intimacy with the people he wanted to and therefore decided

1:25:25.160 --> 1:25:28.599
<v Speaker 1>to send them pictures of his penis instead and then

1:25:28.800 --> 1:25:33.519
<v Speaker 1>start a cultural center themed after Kyle Rittenhouse. That's correct. Yeah,

1:25:33.680 --> 1:25:37.080
<v Speaker 1>I'm trying to think of like I did a lot

1:25:37.080 --> 1:25:38.720
<v Speaker 1>of stuff on like the aftermath of the Written House

1:25:38.720 --> 1:25:41.040
<v Speaker 1>shooting as well, and we immediately saw a whole bunch

1:25:41.080 --> 1:25:44.200
<v Speaker 1>of a big wave of written House stuff in the

1:25:44.479 --> 1:25:48.519
<v Speaker 1>better Dead than Read and anti communist action type like memes,

1:25:49.120 --> 1:25:50.920
<v Speaker 1>And I think that this very much stems out of

1:25:50.960 --> 1:25:53.240
<v Speaker 1>that tradition as well, at the cow written House being

1:25:53.240 --> 1:25:57.080
<v Speaker 1>this like symbol of here is a shining example of

1:25:57.120 --> 1:25:59.360
<v Speaker 1>someone who actually put in the work to kill communists

1:25:59.439 --> 1:26:03.800
<v Speaker 1>quote un communists obviously. Um. And I think that with

1:26:03.800 --> 1:26:07.759
<v Speaker 1>with the whole kind of like anti communist death squad

1:26:07.800 --> 1:26:10.120
<v Speaker 1>framing of this, that matches up with a lot of

1:26:10.120 --> 1:26:12.360
<v Speaker 1>the kind of the memes that we're that we're circulating

1:26:13.080 --> 1:26:17.000
<v Speaker 1>in the weeks after the original shooting in Kenosha, And

1:26:17.040 --> 1:26:19.800
<v Speaker 1>we can see this as like a physical manifestation of

1:26:19.840 --> 1:26:23.360
<v Speaker 1>that type of mimetic messaging, like this is like a

1:26:23.760 --> 1:26:27.160
<v Speaker 1>it's a it's a physical version of that of course

1:26:27.280 --> 1:26:30.600
<v Speaker 1>incorporating into just a larger kind of right wing populist politics,

1:26:31.240 --> 1:26:35.120
<v Speaker 1>uh you know, veering onto fascism um. And I think

1:26:35.360 --> 1:26:40.360
<v Speaker 1>it's but specifically with like the anti communist action and

1:26:40.600 --> 1:26:43.280
<v Speaker 1>better Dead than Red type type memes that were using

1:26:43.320 --> 1:26:46.840
<v Speaker 1>written House, that is a very a very clear kind

1:26:46.840 --> 1:26:51.040
<v Speaker 1>of uh nexus point between these two things, Like why

1:26:51.080 --> 1:26:54.160
<v Speaker 1>is someone in Argentina super into Cowritten House. It's it's

1:26:54.160 --> 1:26:56.960
<v Speaker 1>because of this we already have this big strain of

1:26:57.000 --> 1:27:00.519
<v Speaker 1>anti communist stuff inside Argentina. Kyle and how was used

1:27:00.600 --> 1:27:03.160
<v Speaker 1>me medically in this way? Very easy thing for the

1:27:03.280 --> 1:27:09.599
<v Speaker 1>right there to use. I think, I don't know. I think, Um, James,

1:27:09.600 --> 1:27:11.439
<v Speaker 1>do you have Do you have any other fun facts

1:27:11.439 --> 1:27:14.400
<v Speaker 1>about this? Yeah? I do, Yeah, I do. So there

1:27:14.400 --> 1:27:16.600
<v Speaker 1>seems to be another guy who does most of the

1:27:17.320 --> 1:27:20.120
<v Speaker 1>speaking for them when they speak to the media. He

1:27:20.160 --> 1:27:24.400
<v Speaker 1>only gives his name once as do like ju, but

1:27:24.439 --> 1:27:29.479
<v Speaker 1>then he also wait for it because he claims to

1:27:29.520 --> 1:27:32.400
<v Speaker 1>have Jewish ancestry as well, and therefore they can't be

1:27:32.439 --> 1:27:36.880
<v Speaker 1>anti Semitic. So very troubling. Maybe I'm pronouncing that wrong,

1:27:36.920 --> 1:27:38.920
<v Speaker 1>but you know, I can't think of another way. It's

1:27:38.960 --> 1:27:42.640
<v Speaker 1>only two letters, so extremely troubling. One thing that I

1:27:42.680 --> 1:27:44.400
<v Speaker 1>did know is what is there's a whole lot of

1:27:44.479 --> 1:27:47.439
<v Speaker 1>quote unquote gender ideology talk right, and a lot of

1:27:47.479 --> 1:27:52.240
<v Speaker 1>cultural Marxism talk. So here's a guy who's extremely online

1:27:52.320 --> 1:27:55.920
<v Speaker 1>and is parenting these kind of Ben Shapiro American Right

1:27:56.800 --> 1:28:02.479
<v Speaker 1>talking points. You can also like One thing that's very

1:28:02.520 --> 1:28:04.559
<v Speaker 1>funny is there appears to be a punk band called

1:28:04.560 --> 1:28:09.519
<v Speaker 1>war Pigs who are selling I think it's figurines, like

1:28:09.600 --> 1:28:14.880
<v Speaker 1>World Cup figurines preps which they are selling. Mundy, it's

1:28:14.880 --> 1:28:18.240
<v Speaker 1>the word he used. They seem to be basically pretending

1:28:18.280 --> 1:28:21.160
<v Speaker 1>to be him online selling these figurines, pretending their fundraising

1:28:21.560 --> 1:28:23.599
<v Speaker 1>for his center, but then they're obviously using the money

1:28:23.640 --> 1:28:27.719
<v Speaker 1>for their anti fascist efforts. That is incredibly bad. Shout

1:28:27.760 --> 1:28:31.720
<v Speaker 1>out to them, war Pigs, look him up. Yeah, they

1:28:31.920 --> 1:28:34.360
<v Speaker 1>give him some money if you can buy so funny.

1:28:34.760 --> 1:28:37.640
<v Speaker 1>He gets so fucking mad about it. He made so

1:28:37.680 --> 1:28:42.960
<v Speaker 1>many videos about it. And then his parents were like

1:28:43.000 --> 1:28:45.400
<v Speaker 1>he talks about them as heroes of the Marxist movement

1:28:45.520 --> 1:28:50.639
<v Speaker 1>and like leftists and revolutionaries. So he's thirty eight now,

1:28:51.520 --> 1:28:55.880
<v Speaker 1>so his parents will have been young in the seventies

1:28:56.040 --> 1:29:00.880
<v Speaker 1>perhaps but certainly certainly like around in the period in

1:29:00.920 --> 1:29:03.920
<v Speaker 1>their teens and tw empties. And he talks about like

1:29:03.960 --> 1:29:06.000
<v Speaker 1>how his parents recruel to him, and how the supposed

1:29:06.040 --> 1:29:10.240
<v Speaker 1>Marxists like bullied him, how he he says at one

1:29:10.280 --> 1:29:14.200
<v Speaker 1>point he has Tourette's. They forced him to do treatments,

1:29:14.240 --> 1:29:17.800
<v Speaker 1>which he claims curtails his opportunities to meet women. But

1:29:17.920 --> 1:29:20.280
<v Speaker 1>he only mentioned this once and he sort of goes

1:29:20.280 --> 1:29:22.640
<v Speaker 1>off on these weird diversions. Yeah, it's a lot of

1:29:22.800 --> 1:29:26.439
<v Speaker 1>very basic kind of online and cell type stuff. I

1:29:26.479 --> 1:29:28.280
<v Speaker 1>want to talk a little bit about the sort of

1:29:28.280 --> 1:29:31.640
<v Speaker 1>trans ale on this too, because I think so one

1:29:31.640 --> 1:29:33.120
<v Speaker 1>of the things I think like is not very well

1:29:33.160 --> 1:29:36.400
<v Speaker 1>known that at some point I will do a full

1:29:36.439 --> 1:29:38.680
<v Speaker 1>episode on when I find when I'm able to like

1:29:38.960 --> 1:29:41.160
<v Speaker 1>get enough stuff together and find people who are like

1:29:41.320 --> 1:29:44.280
<v Speaker 1>really qualified to talk about it. But Argentina has had

1:29:44.360 --> 1:29:46.360
<v Speaker 1>one of the world's most powerful trans movements for a

1:29:46.360 --> 1:29:49.200
<v Speaker 1>long time. And I mean they have stuff there that

1:29:49.400 --> 1:29:52.320
<v Speaker 1>like like there, there's there, there is a law that

1:29:52.360 --> 1:30:01.160
<v Speaker 1>passed um I think last year or that that like

1:30:01.160 --> 1:30:03.280
<v Speaker 1>that they have like a hiring quota, so all for

1:30:03.280 --> 1:30:05.880
<v Speaker 1>public service job, there's a one percent hiring quota of

1:30:05.880 --> 1:30:09.600
<v Speaker 1>people who have to be trans. Like. Yeah, they're like

1:30:09.640 --> 1:30:11.920
<v Speaker 1>they they have stuff. They're like they have done stuff

1:30:11.920 --> 1:30:16.280
<v Speaker 1>there that is like like not even like on the

1:30:16.360 --> 1:30:19.639
<v Speaker 1>agenda for like any other like trans woven I've ever seen.

1:30:20.360 --> 1:30:24.040
<v Speaker 1>So Yeah, they're they're they're very strong, they're very well organized,

1:30:24.120 --> 1:30:26.360
<v Speaker 1>and the government has sort of like has done like

1:30:26.400 --> 1:30:29.960
<v Speaker 1>a bunch of like genuinely very good, like pro trans stuff,

1:30:30.000 --> 1:30:32.760
<v Speaker 1>like under the pressure of this movement, and I think

1:30:32.760 --> 1:30:34.559
<v Speaker 1>that I think like in that context, I think his

1:30:35.120 --> 1:30:37.240
<v Speaker 1>this fact that he's obsessed with like gender critical ship

1:30:37.320 --> 1:30:40.160
<v Speaker 1>makes a lot of soundse because that's you know, that's

1:30:40.160 --> 1:30:42.600
<v Speaker 1>like one of the sort of right wing things in

1:30:42.720 --> 1:30:46.160
<v Speaker 1>Argentina is opposing this ship. But like it doesn't. I

1:30:46.160 --> 1:30:48.559
<v Speaker 1>don't know, they're kind of losing that battle insofar as

1:30:48.760 --> 1:30:51.040
<v Speaker 1>like you know, people people have done a really really

1:30:51.080 --> 1:30:54.360
<v Speaker 1>good job and fought really really desperate and sort of

1:30:54.400 --> 1:30:57.920
<v Speaker 1>horrible battles for decades. But yeah, they're they're they're sort

1:30:57.920 --> 1:31:02.479
<v Speaker 1>of bearing fruit in really cool way. Is respect nice

1:31:02.600 --> 1:31:06.160
<v Speaker 1>good job, and so what else is bearing fruit is

1:31:06.280 --> 1:31:12.040
<v Speaker 1>his posting because he has been rated by I would

1:31:12.120 --> 1:31:14.439
<v Speaker 1>urge you towards this video. I'll tweet it so people

1:31:14.439 --> 1:31:17.840
<v Speaker 1>can find it there as well. But a metric ship

1:31:17.840 --> 1:31:22.080
<v Speaker 1>ton of our police. And the reason they're rating him

1:31:22.240 --> 1:31:25.360
<v Speaker 1>is because he's made like a public threat. Basically he

1:31:25.400 --> 1:31:28.640
<v Speaker 1>made this say. It's about eleven and a half minute video. Notably,

1:31:28.960 --> 1:31:31.559
<v Speaker 1>he says our total to support to the Brazilian hero

1:31:31.720 --> 1:31:35.599
<v Speaker 1>who tried to create justice for all Argentinians and goes

1:31:35.640 --> 1:31:37.680
<v Speaker 1>on to talk about this. This is with reference to

1:31:37.960 --> 1:31:41.360
<v Speaker 1>the assassination attempt that we saw what last week, Yes,

1:31:41.520 --> 1:31:45.280
<v Speaker 1>so so so last week this this fascist tried to

1:31:45.320 --> 1:31:48.960
<v Speaker 1>assassinate the vice president of Argentina. And we're going to

1:31:49.040 --> 1:31:52.559
<v Speaker 1>get more into this in our upcoming week of content

1:31:52.720 --> 1:31:57.840
<v Speaker 1>titled Assassination Week. Assassination Upcoming, We're gonna be a whole

1:31:57.840 --> 1:32:02.040
<v Speaker 1>week of whole week of episodes about fascinations. Um. But

1:32:02.840 --> 1:32:06.360
<v Speaker 1>in brief, this this, this happened, and then the people

1:32:06.400 --> 1:32:10.240
<v Speaker 1>at the Cultural Center made this livestream celebrating the attack

1:32:10.680 --> 1:32:16.960
<v Speaker 1>and calling the perpetrator Argentina's Brazilian hero. Yes, it really

1:32:17.080 --> 1:32:20.599
<v Speaker 1>was just he also like tells people to rise up

1:32:20.680 --> 1:32:23.439
<v Speaker 1>and stuff like, there's some very clear course direction in there.

1:32:24.040 --> 1:32:28.360
<v Speaker 1>In the raid, they found a mortar shell and one

1:32:28.560 --> 1:32:32.360
<v Speaker 1>eight four minument a mortar shell, a drone, and they

1:32:32.400 --> 1:32:35.080
<v Speaker 1>they've confiscated a bunch of hard drive which I do

1:32:35.200 --> 1:32:37.080
<v Speaker 1>not envy the person who has to go through his

1:32:37.120 --> 1:32:41.160
<v Speaker 1>phones and hard drives. There. They're going to see some balls,

1:32:41.880 --> 1:32:45.599
<v Speaker 1>they're going to see some pain, but hopefully that person

1:32:45.760 --> 1:32:49.400
<v Speaker 1>can get some therapy. And this isn't the first like,

1:32:49.439 --> 1:32:52.719
<v Speaker 1>this isn't the first time that the state has tried

1:32:52.760 --> 1:32:55.840
<v Speaker 1>to come after them. They actually there there were discussions

1:32:55.840 --> 1:33:00.360
<v Speaker 1>about like denying the crimes committed under the day Tater

1:33:00.479 --> 1:33:03.519
<v Speaker 1>ship and how he can be prosecuted for that, because

1:33:03.520 --> 1:33:06.280
<v Speaker 1>that was the thing that they were very clearly doing.

1:33:06.720 --> 1:33:09.400
<v Speaker 1>So it seemed like he'd kind of been in the

1:33:09.439 --> 1:33:13.680
<v Speaker 1>crosshairs of progressive legislators in Argentina for a while, and

1:33:13.720 --> 1:33:16.639
<v Speaker 1>then he went and made this batchet crazy video where

1:33:16.640 --> 1:33:19.559
<v Speaker 1>he makes calls to violence. He says the left can't

1:33:19.560 --> 1:33:23.400
<v Speaker 1>ask for non violence. He says the left doesn't respect democracy,

1:33:24.320 --> 1:33:26.640
<v Speaker 1>and he calls the vice president a rat and a

1:33:26.720 --> 1:33:29.280
<v Speaker 1>murderer and says that it's just a shame that she

1:33:29.320 --> 1:33:32.480
<v Speaker 1>wasn't blown up and it's only because the weapon malfunctioned

1:33:32.600 --> 1:33:34.840
<v Speaker 1>that this hero didn't get to do justice for a

1:33:34.960 --> 1:33:41.240
<v Speaker 1>largent times, I should have been the guy like I'm sorry. Yeah, look,

1:33:41.680 --> 1:33:45.080
<v Speaker 1>we're like, he's just he's just built different. Yeah, she's

1:33:45.120 --> 1:33:48.000
<v Speaker 1>he's built different because he got sabotaged by all of

1:33:48.000 --> 1:33:51.519
<v Speaker 1>his esoteric Nazi or something, which we will get more

1:33:51.600 --> 1:33:55.559
<v Speaker 1>into in the upcoming assassination week. Yep, we just got

1:33:55.560 --> 1:33:59.800
<v Speaker 1>to record the theme music and then we'll be there.

1:33:59.840 --> 1:34:03.440
<v Speaker 1>He cut together footage of all of the great assassination.

1:34:04.680 --> 1:34:08.960
<v Speaker 1>This is gonna be half an hour constant assassination college. Yeah,

1:34:09.000 --> 1:34:12.519
<v Speaker 1>these guys are extremely curse that there's more curse stuff

1:34:12.520 --> 1:34:16.519
<v Speaker 1>that they've done that like we probably shouldn't go into.

1:34:16.640 --> 1:34:19.360
<v Speaker 1>I didn't think because I think you could just understand

1:34:19.520 --> 1:34:22.080
<v Speaker 1>this is a lonely in so guy who's been on

1:34:22.120 --> 1:34:25.000
<v Speaker 1>the Internet too much become more and more radicalized and

1:34:25.080 --> 1:34:29.720
<v Speaker 1>like surrounded himself with people who agree. And it's been

1:34:29.720 --> 1:34:32.120
<v Speaker 1>pretty funny to watch people prank him for a while,

1:34:32.160 --> 1:34:34.720
<v Speaker 1>like scrolling down their Facebook page. It's very funny to

1:34:34.760 --> 1:34:38.040
<v Speaker 1>see people consistently like he doesn't seem to be an

1:34:38.120 --> 1:34:44.120
<v Speaker 1>intellectual giant. But it's also worrying and obviously he's advocating

1:34:44.200 --> 1:34:48.799
<v Speaker 1>for violence against people. Wouldn't emoginized. Whenever someone starts taking

1:34:48.840 --> 1:34:51.960
<v Speaker 1>things that are online out into the physical world, like

1:34:52.040 --> 1:34:57.080
<v Speaker 1>making basically a monument like a physical place, Um, it's

1:34:57.080 --> 1:34:59.719
<v Speaker 1>always concerning. It's always it's always one of the big

1:35:00.120 --> 1:35:04.519
<v Speaker 1>big red flags. Yeah, and I think, like specifically, the

1:35:04.560 --> 1:35:06.400
<v Speaker 1>fact that he had both a mortar shell and a

1:35:06.520 --> 1:35:11.640
<v Speaker 1>drone is incredibly alarming. You don't say, yeah, I just

1:35:11.680 --> 1:35:12.960
<v Speaker 1>want to say, I just want to put that all

1:35:13.040 --> 1:35:16.800
<v Speaker 1>the record for a second. Yeah, if he'd posted a

1:35:16.840 --> 1:35:18.080
<v Speaker 1>little bit less, you're going to have made it into

1:35:18.080 --> 1:35:22.479
<v Speaker 1>assassination week. But here we are, and they cocked by

1:35:22.520 --> 1:35:26.280
<v Speaker 1>your own posted tail tail is all this time. Yeah,

1:35:26.680 --> 1:35:29.639
<v Speaker 1>if he'd stuck to tradition and not posted him, they did. Also,

1:35:29.720 --> 1:35:32.360
<v Speaker 1>I just want to sell secondhand clothes at the center.

1:35:32.439 --> 1:35:34.320
<v Speaker 1>I don't know why. I don't know what they were

1:35:34.320 --> 1:35:39.760
<v Speaker 1>going for there, but they did that. So coffee really Yeah,

1:35:39.800 --> 1:35:44.240
<v Speaker 1>well in Argentina and you want some secondhand clothes and coffee,

1:35:44.240 --> 1:35:47.320
<v Speaker 1>I can tell you where not to go. Don't go

1:35:47.400 --> 1:35:50.080
<v Speaker 1>to this place because these odds are you're gonna get

1:35:50.120 --> 1:35:52.640
<v Speaker 1>rated by police when you're there. Yeah. I didn't think

1:35:52.640 --> 1:35:55.760
<v Speaker 1>there's much of dis place left now. I think it

1:35:55.800 --> 1:35:58.040
<v Speaker 1>looks like the door has not recovered from their entry,

1:35:58.120 --> 1:36:00.120
<v Speaker 1>judging by the fact that they've taped bin bag for

1:36:00.160 --> 1:36:03.880
<v Speaker 1>it in the photos here. Yeah, hopefully someone can squat

1:36:03.920 --> 1:36:05.760
<v Speaker 1>this place. Maybe the war pigs can get it and

1:36:05.800 --> 1:36:08.280
<v Speaker 1>just toast a collection of figurines there that would be based.

1:36:08.400 --> 1:36:11.479
<v Speaker 1>That would be so sick. Yeah, they need money, just

1:36:11.560 --> 1:36:14.559
<v Speaker 1>let us know. We'll do a fundraiser. So I hope

1:36:14.560 --> 1:36:18.519
<v Speaker 1>this is a good lesson in knowing when posting goes

1:36:18.600 --> 1:36:24.120
<v Speaker 1>too far. Yeah, try try to keep your cringe online

1:36:24.120 --> 1:36:27.280
<v Speaker 1>if you're going to do it, because you don't want

1:36:27.280 --> 1:36:30.280
<v Speaker 1>to be this guy. No, you certainly do not want

1:36:30.280 --> 1:36:33.640
<v Speaker 1>to be this guy complaining about track and Bolz and

1:36:33.760 --> 1:36:37.800
<v Speaker 1>posting that results in the police raiding your car and

1:36:37.920 --> 1:36:43.439
<v Speaker 1>house steamed hangout spot. Yeah just yeah, truly one of

1:36:43.439 --> 1:36:45.880
<v Speaker 1>the weirdest pivots from online to the streets that I've

1:36:45.880 --> 1:36:48.439
<v Speaker 1>ever seen. This dude probably should have been jail a

1:36:48.479 --> 1:36:51.759
<v Speaker 1>long time ago. They probably worth noting that, like gender

1:36:51.800 --> 1:36:55.599
<v Speaker 1>based violence is like the common denominator for people who

1:36:55.640 --> 1:36:58.439
<v Speaker 1>do add terrible ship, and this is not not an

1:36:58.439 --> 1:37:02.880
<v Speaker 1>example of that. Yeah. Who who could have thought that

1:37:03.200 --> 1:37:07.200
<v Speaker 1>the raging and cell misogynist would also have bad politics? Yeah,

1:37:07.360 --> 1:37:11.519
<v Speaker 1>to keep doing Fammi Boushi ship, you have a full support. Indeed,

1:37:11.760 --> 1:37:14.559
<v Speaker 1>Well that isn't for us today. To tune in next

1:37:14.600 --> 1:37:19.400
<v Speaker 1>week I think next week, right next week or maybe

1:37:19.400 --> 1:37:23.639
<v Speaker 1>the week after for our upcoming week of episodes titled

1:37:23.640 --> 1:37:26.880
<v Speaker 1>Assassination Week. Yeah, it's gonna be great. Of course, not

1:37:26.880 --> 1:37:44.599
<v Speaker 1>not endorsing any political violence, assassinations any kinds. AH nine

1:37:44.640 --> 1:37:47.719
<v Speaker 1>eleven is in a couple of days. I'm Robert Evans.

1:37:47.800 --> 1:37:50.240
<v Speaker 1>This is it could have happened here a podcast about

1:37:50.360 --> 1:37:53.600
<v Speaker 1>nine eleven. Um well, as as Garrison said in the

1:37:53.640 --> 1:37:56.439
<v Speaker 1>intro that we're not using it's about things falling apart,

1:37:56.760 --> 1:38:00.920
<v Speaker 1>and boy did that happen on two things that fell apart? Yeah?

1:38:01.040 --> 1:38:05.960
<v Speaker 1>Um yeah. So this was originally going to be a

1:38:06.040 --> 1:38:08.880
<v Speaker 1>slightly cruder episode than it wound up being. But I'm

1:38:08.920 --> 1:38:12.400
<v Speaker 1>just gonna I'm just gonna delve into the script and uh,

1:38:12.560 --> 1:38:16.240
<v Speaker 1>Chris Garrison, you guys just buckle in, because the reason

1:38:16.479 --> 1:38:18.240
<v Speaker 1>I have you both as guests on this is that

1:38:18.280 --> 1:38:21.599
<v Speaker 1>you are both too young to remember nine That's not true.

1:38:21.680 --> 1:38:25.519
<v Speaker 1>I remember, I remember, I remember. Were you like four?

1:38:27.040 --> 1:38:29.799
<v Speaker 1>I hope so yeah, I was four. But I remember

1:38:29.920 --> 1:38:33.360
<v Speaker 1>my mom like so she she was trying to explain

1:38:33.520 --> 1:38:37.799
<v Speaker 1>the Pentagon, right, and so she has like a coaster

1:38:38.040 --> 1:38:40.599
<v Speaker 1>on the ground and she's making an airplane with her

1:38:40.640 --> 1:38:45.360
<v Speaker 1>hand is just going into anyway. So, as I said,

1:38:45.439 --> 1:38:48.880
<v Speaker 1>neither of you properly remember nine eleven. I don't remember it.

1:38:49.160 --> 1:38:51.800
<v Speaker 1>Love it. I I was at the age where every

1:38:52.080 --> 1:38:54.479
<v Speaker 1>moment of it is burnt into my into my brain,

1:38:54.600 --> 1:38:57.000
<v Speaker 1>as is the reaction so I wanted you both on

1:38:57.040 --> 1:39:01.360
<v Speaker 1>this because we're gonna talk about how nine eleven kind

1:39:01.360 --> 1:39:05.920
<v Speaker 1>of became a cult um and how to maybe how

1:39:05.960 --> 1:39:07.799
<v Speaker 1>to maybe deal with that, and then we'll be chatting

1:39:07.800 --> 1:39:11.200
<v Speaker 1>about Glenn Beck's nine twelve project, which is something I'm

1:39:11.240 --> 1:39:14.320
<v Speaker 1>sure neither of you are very familiar with. Now. In

1:39:14.320 --> 1:39:17.559
<v Speaker 1>its sixth season, the popular cartoons South Park ran an

1:39:17.560 --> 1:39:20.000
<v Speaker 1>episode in which Jared Fogel, who was at that point

1:39:20.080 --> 1:39:23.200
<v Speaker 1>just a subway spokesman and not a convicted child molester,

1:39:23.760 --> 1:39:25.720
<v Speaker 1>came to town and announced the start of a new

1:39:25.760 --> 1:39:29.320
<v Speaker 1>program to give everyone AIDS. Now, he was talking about

1:39:29.400 --> 1:39:32.360
<v Speaker 1>dietitians and personal trainers to help people lose weight, but

1:39:32.400 --> 1:39:35.520
<v Speaker 1>everybody heard AIDS the disease, which led to wacky hijinks.

1:39:35.560 --> 1:39:39.200
<v Speaker 1>That's the episode. It ends when everyone realizes they'd misunderstood

1:39:39.240 --> 1:39:41.720
<v Speaker 1>Fogel and they all laugh. Uh. This leads them to

1:39:41.760 --> 1:39:44.880
<v Speaker 1>realize that AIDS is finally funny, because things that are

1:39:44.880 --> 1:39:48.360
<v Speaker 1>tragic become funny exactly twenty two point three years after

1:39:48.439 --> 1:39:51.160
<v Speaker 1>they occur. That's the joke in the episode, and went

1:39:51.200 --> 1:39:53.960
<v Speaker 1>on to become a minor little internet joke that, like,

1:39:54.439 --> 1:39:56.240
<v Speaker 1>you know, once you hit that twenty two year point,

1:39:56.280 --> 1:39:59.000
<v Speaker 1>you can laugh about something tragic. We are now at

1:39:59.040 --> 1:40:01.920
<v Speaker 1>like twenty one year and change since September eleventh, two

1:40:01.920 --> 1:40:04.120
<v Speaker 1>thousand one, and I think if we're all honest, most

1:40:04.200 --> 1:40:05.800
<v Speaker 1>of us can admit that we've laughed at a lot

1:40:05.840 --> 1:40:07.960
<v Speaker 1>of nine eleven jokes. We're recording this the day the

1:40:08.040 --> 1:40:10.840
<v Speaker 1>Queen died, and people are like photo shopping her face

1:40:10.920 --> 1:40:13.840
<v Speaker 1>to be the Twin Towers, and it's so it's quite

1:40:13.840 --> 1:40:16.880
<v Speaker 1>a time on the old Internet. Now. I think the first,

1:40:17.120 --> 1:40:18.920
<v Speaker 1>I think the hardest, at least, that I ever laughed

1:40:18.920 --> 1:40:20.439
<v Speaker 1>at a nine eleven joke. I'm sure it's not the

1:40:20.479 --> 1:40:22.960
<v Speaker 1>first time was this picture of Trump Tower that was

1:40:23.160 --> 1:40:26.080
<v Speaker 1>posted to Twitter like right after he got inaugurated, with

1:40:26.120 --> 1:40:29.679
<v Speaker 1>the text George Bush do you thing? Um, it's still

1:40:29.720 --> 1:40:33.439
<v Speaker 1>an excellent nine eleven joke. Now, the first person with

1:40:33.479 --> 1:40:35.880
<v Speaker 1>any kind of platform to making a nine eleven joke

1:40:36.080 --> 1:40:40.040
<v Speaker 1>was the recently deceased comedian Gilbert Gottfried. On September twenty nine,

1:40:40.160 --> 1:40:42.080
<v Speaker 1>two thousand one, he took part in a roast of

1:40:42.160 --> 1:40:44.840
<v Speaker 1>Hugh Hefner at the New York Friars Club, And I'm

1:40:44.840 --> 1:40:47.600
<v Speaker 1>gonna play you the audio of that right now. I

1:40:47.720 --> 1:40:50.639
<v Speaker 1>have to catch up flight to California. I can't get

1:40:50.680 --> 1:40:53.000
<v Speaker 1>a direct flight. They said they had to stop at

1:40:53.000 --> 1:41:01.000
<v Speaker 1>the Empire State Building Park there. Extremely tamed joke. Honestly

1:41:01.280 --> 1:41:05.559
<v Speaker 1>not a great joke. UM, but it went onto it

1:41:05.640 --> 1:41:08.240
<v Speaker 1>was It's probably like maybe the most famous and like

1:41:08.320 --> 1:41:12.400
<v Speaker 1>kind of stand up history like bombs. Um. God Freed

1:41:12.479 --> 1:41:15.120
<v Speaker 1>and said himself said that he lost the audience more

1:41:15.120 --> 1:41:18.000
<v Speaker 1>than anyone else ever has. UM. I think it caused

1:41:18.080 --> 1:41:21.559
<v Speaker 1>some career problems for him. Um. He later said, like

1:41:21.600 --> 1:41:24.800
<v Speaker 1>a few weeks after. This was days after. So this

1:41:24.880 --> 1:41:27.400
<v Speaker 1>is at the Friar's Club roast of Hugh Hefner on

1:41:27.439 --> 1:41:33.599
<v Speaker 1>September twenty nine. Is this work too soon? It's from UM? Well, yeah,

1:41:33.800 --> 1:41:35.200
<v Speaker 1>this I mean, I don't I don't know that it

1:41:35.240 --> 1:41:39.040
<v Speaker 1>originated there, but this was the response to him. Um,

1:41:39.080 --> 1:41:41.120
<v Speaker 1>and I think it's the first time I ever recall

1:41:41.240 --> 1:41:44.479
<v Speaker 1>hearing someone say that. Godfried said that like the reason

1:41:44.520 --> 1:41:46.439
<v Speaker 1>he decided to tell a joke this close to nine

1:41:46.479 --> 1:41:48.920
<v Speaker 1>eleven was that he was personally offended by the fact

1:41:48.920 --> 1:41:53.120
<v Speaker 1>that anything could be too soon to make a joke about. UM.

1:41:53.240 --> 1:41:55.360
<v Speaker 1>One of these is interesting about this. A little side

1:41:55.360 --> 1:41:57.760
<v Speaker 1>thing is that like after bombing and getting shouted at

1:41:57.760 --> 1:42:00.599
<v Speaker 1>by the audience. Godfried, like decide did to get them

1:42:00.600 --> 1:42:03.960
<v Speaker 1>back by telling a particularly long and foul version of

1:42:03.960 --> 1:42:09.800
<v Speaker 1>the Aristocrats, which is a meta joke about jokes primarily anyway. Um,

1:42:09.840 --> 1:42:12.080
<v Speaker 1>it's basically just being as foul mouthed as you can

1:42:12.120 --> 1:42:15.479
<v Speaker 1>possibly be to an audience. Um. And that that audio

1:42:15.560 --> 1:42:19.040
<v Speaker 1>has been lost to time apparently, But boy, you can

1:42:19.040 --> 1:42:21.760
<v Speaker 1>watch a fun documentary about the Aristocrats if you want

1:42:21.760 --> 1:42:24.400
<v Speaker 1>to learn more about that now. I think the first

1:42:24.520 --> 1:42:27.360
<v Speaker 1>good actual comedy bit about nine eleven came out a

1:42:27.400 --> 1:42:29.679
<v Speaker 1>little bit after this. This was about two weeks after

1:42:29.720 --> 1:42:32.000
<v Speaker 1>the day and a couple of months later, at like

1:42:32.040 --> 1:42:35.840
<v Speaker 1>the three month point, South Park season five aired, uh,

1:42:35.880 --> 1:42:38.960
<v Speaker 1>and they ran an episode about nine eleven. Um. It

1:42:39.000 --> 1:42:41.880
<v Speaker 1>has been criticized, rightly so because there's some kind of

1:42:42.000 --> 1:42:47.320
<v Speaker 1>racist bits of humor in there. Surprising, that's not surprising. Um.

1:42:47.400 --> 1:42:50.480
<v Speaker 1>That said, it's also kind of a valuable snapshot of history.

1:42:50.520 --> 1:42:53.880
<v Speaker 1>For one thing, The huge part of the episode is

1:42:53.960 --> 1:42:56.800
<v Speaker 1>just kind of like the Afghan child counterparts to the

1:42:56.800 --> 1:42:59.360
<v Speaker 1>main characters in the show, walking around their town as

1:42:59.400 --> 1:43:02.599
<v Speaker 1>everyone is ordered by US air strikes. UM. So it's

1:43:02.680 --> 1:43:05.320
<v Speaker 1>it is not like the it stands kind of an

1:43:05.320 --> 1:43:09.040
<v Speaker 1>opposition to sort of the kind of like bootlicking responses

1:43:09.080 --> 1:43:12.000
<v Speaker 1>you got for For some context, the show The West Wing,

1:43:12.479 --> 1:43:14.840
<v Speaker 1>which is the favorite show of everybody who runs anything

1:43:14.840 --> 1:43:18.400
<v Speaker 1>in politics right now, ran an emergency nine eleven episode

1:43:18.479 --> 1:43:20.880
<v Speaker 1>like a couple of weeks after the attack, which was

1:43:20.920 --> 1:43:23.360
<v Speaker 1>the kind of turnaround you didn't do in TV at

1:43:23.360 --> 1:43:25.559
<v Speaker 1>that point in time. So they put in a ton

1:43:25.600 --> 1:43:28.160
<v Speaker 1>of effort to have the special nine eleven episode of

1:43:28.200 --> 1:43:31.479
<v Speaker 1>The West Wing. Um that number one in the alternate

1:43:31.479 --> 1:43:34.000
<v Speaker 1>West Wing universe, there's no nine eleven. There's like some

1:43:34.160 --> 1:43:37.360
<v Speaker 1>vague like there's basically basically the episode focus on like

1:43:37.360 --> 1:43:39.120
<v Speaker 1>a bunch of kids on a tour getting stuck in

1:43:39.120 --> 1:43:41.639
<v Speaker 1>the White House because it locks down because some vague

1:43:41.720 --> 1:43:44.840
<v Speaker 1>terrorist attack thing happens in a fake country they made up.

1:43:45.040 --> 1:43:47.200
<v Speaker 1>So when the West Wing needed to talk about Muslims,

1:43:47.680 --> 1:43:50.720
<v Speaker 1>um and kind of like the breakout piece of this, well,

1:43:50.760 --> 1:43:53.759
<v Speaker 1>there's two breakouts. One of them is a very racist

1:43:53.840 --> 1:43:56.839
<v Speaker 1>retelling of the story of Isaac and Ishmael that explains

1:43:56.880 --> 1:44:00.200
<v Speaker 1>like why Muslims are always so angry all the time, um.

1:44:00.280 --> 1:44:02.599
<v Speaker 1>And then the White House Press Lady c J. Craig

1:44:02.640 --> 1:44:06.720
<v Speaker 1>goes on a rant about how awesome the intelligence apparatus

1:44:06.760 --> 1:44:09.960
<v Speaker 1>is and how like what good people uh CIA agents are,

1:44:10.040 --> 1:44:13.280
<v Speaker 1>and how the best thing to do for politics sometimes

1:44:13.360 --> 1:44:16.280
<v Speaker 1>is to have a guy dressed as a waiter murder

1:44:16.360 --> 1:44:19.360
<v Speaker 1>somebody with a silence pistol like it was out of

1:44:19.400 --> 1:44:22.960
<v Speaker 1>its mind, unhinged. That's the fucking like. So the fact

1:44:22.960 --> 1:44:24.720
<v Speaker 1>that South Park does an episode that's like, yeah, we're

1:44:24.760 --> 1:44:26.920
<v Speaker 1>gonna murder a bunch of people in Afghanistan for no

1:44:27.040 --> 1:44:30.040
<v Speaker 1>reason is like, not a not a bad response, not

1:44:30.080 --> 1:44:33.160
<v Speaker 1>a bad thing to recognize about that day. Um, the

1:44:33.200 --> 1:44:36.720
<v Speaker 1>other things that are like pretty good or pretty I

1:44:36.760 --> 1:44:40.360
<v Speaker 1>think meaningful sort of bits in that episode. It opens

1:44:40.720 --> 1:44:42.639
<v Speaker 1>with all of the kids at the bus stop wearing

1:44:42.680 --> 1:44:45.320
<v Speaker 1>gas masks as they stand in line for the bus.

1:44:45.720 --> 1:44:48.519
<v Speaker 1>There's a piece in that episode that kind of sticks

1:44:48.560 --> 1:44:51.680
<v Speaker 1>with me today still, um that I'm gonna play for

1:44:51.720 --> 1:44:57.320
<v Speaker 1>you guys. I don't know, I always found that bit fun.

1:44:57.479 --> 1:45:00.080
<v Speaker 1>So when the school bus arrives, there's a cop on

1:45:00.120 --> 1:45:02.840
<v Speaker 1>its searching bags and confiscating items that might be used

1:45:02.840 --> 1:45:05.920
<v Speaker 1>as weapons. The school classroom doors are reinforced with a

1:45:05.960 --> 1:45:09.559
<v Speaker 1>massive military grade lock, which resonated more in a time

1:45:09.600 --> 1:45:12.960
<v Speaker 1>when like school shootings weren't a constant thing. Um, And

1:45:13.000 --> 1:45:14.840
<v Speaker 1>it it kind of hit me because, you know, when

1:45:14.840 --> 1:45:16.920
<v Speaker 1>this episode came out and I watched it when it

1:45:16.960 --> 1:45:19.479
<v Speaker 1>came out, I was at middle school, Clark Middle School

1:45:19.520 --> 1:45:23.400
<v Speaker 1>in Plano, Texas, and on nine eleven and twelve, the

1:45:23.439 --> 1:45:27.160
<v Speaker 1>attacks were like the only topic of discussion that anyone had.

1:45:27.200 --> 1:45:28.920
<v Speaker 1>And I have this vivid memory of a couple of

1:45:28.920 --> 1:45:32.040
<v Speaker 1>girls in my US history class weeping because they were

1:45:32.080 --> 1:45:35.320
<v Speaker 1>scared that al Qaeda was coming for our schools next. Um,

1:45:35.360 --> 1:45:38.240
<v Speaker 1>Like this was a very real worry for kids that

1:45:38.320 --> 1:45:42.479
<v Speaker 1>I grew up with, what like Midland, Texas or something. No,

1:45:42.720 --> 1:45:45.280
<v Speaker 1>it was, indeed, it's a big school. But like I'm

1:45:45.400 --> 1:45:48.479
<v Speaker 1>certain that fucking Osama bin Laden had never heard the

1:45:48.600 --> 1:45:52.719
<v Speaker 1>name plane o Texas, let alone the Joatha thing with

1:45:52.880 --> 1:45:57.800
<v Speaker 1>like anytime a plane was like going down, people will

1:45:57.880 --> 1:46:01.320
<v Speaker 1>point at it and be like, oh my god, yeah yeah,

1:46:02.560 --> 1:46:04.960
<v Speaker 1>um No, that was definitely a meme. And there was,

1:46:05.320 --> 1:46:08.320
<v Speaker 1>you know, one of the most famous ones was this

1:46:08.320 --> 1:46:11.559
<v Speaker 1>this video called Triumph Dot a v I that started

1:46:11.560 --> 1:46:14.040
<v Speaker 1>to spread on the Something Awful forums That was just

1:46:14.120 --> 1:46:19.759
<v Speaker 1>footage of the September eleventh attacks set to yakety sacks um.

1:46:19.800 --> 1:46:23.559
<v Speaker 1>And again, these were all kind of the comedy that

1:46:23.560 --> 1:46:26.000
<v Speaker 1>that you know, that South Park put out here and

1:46:26.040 --> 1:46:29.280
<v Speaker 1>that you saw, and stuff like the Triumph video were

1:46:29.640 --> 1:46:34.040
<v Speaker 1>reactions to how fucking seriously everybody else took nine eleven right.

1:46:34.280 --> 1:46:35.600
<v Speaker 1>Like I have to, I have to point out that

1:46:35.680 --> 1:46:38.439
<v Speaker 1>like watching an episode like this or watching something like

1:46:38.479 --> 1:46:42.360
<v Speaker 1>Trump felt like legitimately transgressive in the days and weeks

1:46:42.400 --> 1:46:45.800
<v Speaker 1>after nine eleven, because it was kind of a as

1:46:45.800 --> 1:46:47.640
<v Speaker 1>we'll talk about, had turned into kind of like a

1:46:47.680 --> 1:46:51.000
<v Speaker 1>secular cult um. And I think people who were just

1:46:51.080 --> 1:46:53.719
<v Speaker 1>a few years old then or born after nine eleven

1:46:54.120 --> 1:46:56.519
<v Speaker 1>missed this part of nine eleven. Um. I think you

1:46:56.600 --> 1:46:59.320
<v Speaker 1>inherited the wars and the intrusions on civil liberties and

1:46:59.360 --> 1:47:02.040
<v Speaker 1>the creeping fast is um, but not the derangement by

1:47:02.120 --> 1:47:05.200
<v Speaker 1>terror that had preceded it, Like everybody's permanently deranged from

1:47:05.240 --> 1:47:09.000
<v Speaker 1>nine eleven, But you didn't really get to know people

1:47:09.120 --> 1:47:11.920
<v Speaker 1>before that kind of happened and drove a lot of

1:47:11.960 --> 1:47:15.000
<v Speaker 1>them mad. As a kid, it was like a strange

1:47:15.120 --> 1:47:18.280
<v Speaker 1>and exciting and scary moment. But I think my parents

1:47:18.320 --> 1:47:19.760
<v Speaker 1>and I think the people who were kind of in

1:47:19.800 --> 1:47:23.360
<v Speaker 1>their age range um completely lost their minds, and oddly

1:47:23.439 --> 1:47:25.799
<v Speaker 1>that that South Park episode has kind of the best

1:47:26.280 --> 1:47:29.599
<v Speaker 1>depiction of that too. There's a scene in which stand

1:47:29.640 --> 1:47:31.160
<v Speaker 1>who is one of the main characters they're all like

1:47:31.240 --> 1:47:34.080
<v Speaker 1>middle school kids, walks into his house and sees his

1:47:34.200 --> 1:47:38.559
<v Speaker 1>mom like lying on the couch staring blankly ahead UM

1:47:38.640 --> 1:47:41.920
<v Speaker 1>and just like weeping. She's surrounded by tissues. She's been

1:47:41.920 --> 1:47:45.360
<v Speaker 1>crying for days, UM and as her husband says, she's

1:47:45.360 --> 1:47:48.439
<v Speaker 1>just been watching CNN for like the last eight weeks straight.

1:47:48.920 --> 1:47:50.519
<v Speaker 1>And the the image of her just kind of like

1:47:50.600 --> 1:47:52.920
<v Speaker 1>lying on the couch staring at the TV is I

1:47:53.200 --> 1:47:55.599
<v Speaker 1>can remember every adult that I knew as a kid

1:47:55.720 --> 1:47:59.200
<v Speaker 1>doing that, and it it really did go on for days,

1:47:59.240 --> 1:48:01.439
<v Speaker 1>like people moved moved around as if they were like

1:48:01.560 --> 1:48:03.920
<v Speaker 1>in kind of a shocked stupor. I'm sure there's places

1:48:03.920 --> 1:48:07.960
<v Speaker 1>where this wasn't the case, UM, But for my family,

1:48:08.000 --> 1:48:10.559
<v Speaker 1>who were very very conservative people, and I think for

1:48:10.600 --> 1:48:13.760
<v Speaker 1>people particularly who lived closer to the attacks, like it

1:48:13.800 --> 1:48:17.439
<v Speaker 1>was just this period of um like post traumatic stress

1:48:17.479 --> 1:48:20.000
<v Speaker 1>for the entire country. I think a good amount of

1:48:20.040 --> 1:48:22.360
<v Speaker 1>research backs up the fact that this it had this

1:48:22.479 --> 1:48:24.639
<v Speaker 1>kind of and I think it is hard to understand

1:48:24.640 --> 1:48:26.840
<v Speaker 1>if you weren't there impact on people. I found a

1:48:26.880 --> 1:48:30.000
<v Speaker 1>Pew Research study that I'm gonna quote from now. Our

1:48:30.000 --> 1:48:32.280
<v Speaker 1>first survey following the attacks went into the field just

1:48:32.360 --> 1:48:35.760
<v Speaker 1>days after nine eleven. From September seventeen, two thousand one,

1:48:35.800 --> 1:48:38.799
<v Speaker 1>A sizeable majority of adults said they felt depressed. Nearly

1:48:38.880 --> 1:48:41.599
<v Speaker 1>half said they had difficulty concentrating, and a third said

1:48:41.640 --> 1:48:44.080
<v Speaker 1>they had trouble sleeping. It was an era in which

1:48:44.080 --> 1:48:47.479
<v Speaker 1>television was still the public's dominant news source. Said they

1:48:47.560 --> 1:48:49.840
<v Speaker 1>got most of their news about the attacks from television,

1:48:50.040 --> 1:48:52.519
<v Speaker 1>compared with just five percent who got their news online,

1:48:52.720 --> 1:48:54.960
<v Speaker 1>and the televised images of death and destruction had a

1:48:54.960 --> 1:48:57.960
<v Speaker 1>powerful impact. Around nine and ten Americans agreed with the

1:48:58.000 --> 1:49:00.600
<v Speaker 1>statement I feel sad when watching t the coverage of

1:49:00.600 --> 1:49:05.320
<v Speaker 1>the terrorist attacks. A sizable majority found it frightening to watch,

1:49:05.479 --> 1:49:08.720
<v Speaker 1>but most did so anyway. Fear was widespread, not just

1:49:08.800 --> 1:49:11.000
<v Speaker 1>in the days immediately after the attacks, but throughout the

1:49:11.040 --> 1:49:14.040
<v Speaker 1>fall of two thousand one. Most Americans said they were

1:49:14.160 --> 1:49:18.000
<v Speaker 1>very percent or somewhat forty five percent worried about another attack.

1:49:18.280 --> 1:49:20.439
<v Speaker 1>When asked a year later to describe how their lives

1:49:20.520 --> 1:49:22.800
<v Speaker 1>changed in a major way, about half the adults said

1:49:22.840 --> 1:49:25.519
<v Speaker 1>they felt more afraid, more careful, and more distrustful or

1:49:25.600 --> 1:49:28.360
<v Speaker 1>more vulnerable as a result of the attacks. And I

1:49:28.400 --> 1:49:31.639
<v Speaker 1>think you can't separate this because the main people were

1:49:31.640 --> 1:49:34.040
<v Speaker 1>talking about here when we're talking about the response to this,

1:49:34.479 --> 1:49:36.800
<v Speaker 1>when we're talking about the people who got to make decisions,

1:49:36.840 --> 1:49:39.320
<v Speaker 1>it's boomers, right, which is not all that different from

1:49:39.320 --> 1:49:40.880
<v Speaker 1>how it is today, but even it was even more

1:49:40.920 --> 1:49:44.240
<v Speaker 1>so boomers then. And you know, my parents and the

1:49:44.280 --> 1:49:46.719
<v Speaker 1>people of their generation are all children of the Cold War.

1:49:47.160 --> 1:49:50.320
<v Speaker 1>They both grew up, my parents on different military bases,

1:49:50.520 --> 1:49:53.679
<v Speaker 1>um and I can remember, you know, my dad told

1:49:53.680 --> 1:49:55.760
<v Speaker 1>me stories about doing like duck and coverage rills as

1:49:55.760 --> 1:49:57.840
<v Speaker 1>a kid, like literally hiding under a desk to get

1:49:57.840 --> 1:50:02.040
<v Speaker 1>ready for an atomic bomb. His family like went out

1:50:02.080 --> 1:50:04.840
<v Speaker 1>into the countryside during the Cuban missile crisis to hide

1:50:04.880 --> 1:50:06.560
<v Speaker 1>because they were afraid all the cities we're going to

1:50:06.600 --> 1:50:10.240
<v Speaker 1>get nuked. And this is not These are not uncommon experiences.

1:50:10.240 --> 1:50:12.719
<v Speaker 1>So you have to think, like all of the all

1:50:12.760 --> 1:50:16.559
<v Speaker 1>of the adults were either very close to this period

1:50:16.640 --> 1:50:20.080
<v Speaker 1>or had spent most of their formative years like constantly

1:50:20.160 --> 1:50:23.360
<v Speaker 1>scared of being murdered by a nuclear weapon. Um, there

1:50:23.360 --> 1:50:26.160
<v Speaker 1>have been clinical like studies and stuff that have shown

1:50:26.200 --> 1:50:28.960
<v Speaker 1>that that fear of nuclear annihilation is a major factor

1:50:29.000 --> 1:50:32.439
<v Speaker 1>and anxiety like it's not ever been properly I think

1:50:32.479 --> 1:50:36.479
<v Speaker 1>explained how much that fucked up that generation. But what

1:50:36.560 --> 1:50:38.800
<v Speaker 1>you had is all these people who had spent the

1:50:38.800 --> 1:50:41.479
<v Speaker 1>first couple of decades of their lives living with the

1:50:41.520 --> 1:50:45.080
<v Speaker 1>sort of damocles over their heads. And then the war ends, right,

1:50:45.240 --> 1:50:48.439
<v Speaker 1>the Cold War ends, the USSR falls apart, and suddenly

1:50:48.640 --> 1:50:51.760
<v Speaker 1>people aren't talking about nuclear warfare for the first time

1:50:51.800 --> 1:50:55.599
<v Speaker 1>in anybody's memory. Um, And I think for most of

1:50:55.600 --> 1:50:59.360
<v Speaker 1>that generation they felt safe for the first time. There

1:50:59.400 --> 1:51:02.760
<v Speaker 1>was this kind of celebration that was pretty bipartisan, that

1:51:02.840 --> 1:51:06.000
<v Speaker 1>capitalism and democracy had triumphed, and that like this kind

1:51:06.000 --> 1:51:09.080
<v Speaker 1>of horror that had stalked through their childhood had been defeated.

1:51:09.640 --> 1:51:12.360
<v Speaker 1>When people like Francis fuki Yama talked about the end

1:51:12.360 --> 1:51:15.560
<v Speaker 1>of history, what Fukiyama meant was that liberal democracy was

1:51:15.640 --> 1:51:17.760
<v Speaker 1>kind of, in his eyes, the end of the evolutionary

1:51:17.840 --> 1:51:20.680
<v Speaker 1>road for states, which is a flawed idea, But the

1:51:20.720 --> 1:51:24.320
<v Speaker 1>interpretation that I think people like my parents had was

1:51:24.360 --> 1:51:27.120
<v Speaker 1>that we didn't need to worry anymore. Right, like that

1:51:27.120 --> 1:51:28.760
<v Speaker 1>that's the end of history, right, our way of life

1:51:28.800 --> 1:51:31.480
<v Speaker 1>had one and we like we we didn't need to worry.

1:51:31.520 --> 1:51:34.960
<v Speaker 1>And in nine eleven happens and suddenly this decade or

1:51:35.000 --> 1:51:37.960
<v Speaker 1>so of relief from that all ends in a minute,

1:51:38.040 --> 1:51:39.960
<v Speaker 1>and all of that fear that they lived with their

1:51:40.000 --> 1:51:43.640
<v Speaker 1>whole lives came roaring back with abandoned. Nine eleven was

1:51:43.680 --> 1:51:46.519
<v Speaker 1>like the emotional equivalent of splitting an atom. And and

1:51:46.560 --> 1:51:49.360
<v Speaker 1>the Internet that was released by that is going to

1:51:49.400 --> 1:51:52.160
<v Speaker 1>be used for something, right. I want to kind of

1:51:52.200 --> 1:51:53.960
<v Speaker 1>touch on that a little bit, because I mean, I

1:51:54.040 --> 1:51:56.800
<v Speaker 1>obviously don't remember the nineties because I wasn't there, and

1:51:56.840 --> 1:51:59.160
<v Speaker 1>it is such a fascinating idea to me, like this

1:51:59.320 --> 1:52:02.920
<v Speaker 1>time where neoliberalism kind of reached their paradise, like like

1:52:03.000 --> 1:52:05.240
<v Speaker 1>we didn't we could we we we we did the thing,

1:52:05.320 --> 1:52:09.400
<v Speaker 1>We found the spot and how that you know, talk

1:52:09.439 --> 1:52:10.920
<v Speaker 1>about like the edge o chaos theory, how it was

1:52:10.920 --> 1:52:13.080
<v Speaker 1>built up to the super high point and then all

1:52:13.080 --> 1:52:15.920
<v Speaker 1>because because it got so high and then immediately crumbled,

1:52:16.360 --> 1:52:19.400
<v Speaker 1>um and shot down and there's this thing that um.

1:52:19.960 --> 1:52:23.400
<v Speaker 1>One of my favorite writers, Granat Morrison, talks about how

1:52:24.040 --> 1:52:27.840
<v Speaker 1>nine eleven kind of became this moment where the world

1:52:27.880 --> 1:52:31.120
<v Speaker 1>of imagination and the world of like the lowest material

1:52:31.640 --> 1:52:36.599
<v Speaker 1>visceral reality crashed into each other. Um, and he says

1:52:36.680 --> 1:52:40.000
<v Speaker 1>a quote. The collapse expressed itself in the material world

1:52:40.160 --> 1:52:42.200
<v Speaker 1>when the twin towers of the World Trade Center were

1:52:42.240 --> 1:52:46.720
<v Speaker 1>reduced to dust by determined extremists. When cement occurred, reality

1:52:46.720 --> 1:52:50.759
<v Speaker 1>and fiction began their slow collapse into one another. After

1:52:50.760 --> 1:52:54.280
<v Speaker 1>the fall of the towers, quote unquote, reality became more fictional,

1:52:54.400 --> 1:52:59.479
<v Speaker 1>and quote unquote fiction became more realistic, I think, plausible, realistic,

1:52:59.520 --> 1:53:03.320
<v Speaker 1>superhero of movies like The Dark Knight films, fake news,

1:53:03.520 --> 1:53:09.040
<v Speaker 1>deep fakes, a r VR and the rise of magical thinking. Um.

1:53:09.120 --> 1:53:11.120
<v Speaker 1>And I would extra plate that out to like stuff

1:53:11.160 --> 1:53:13.519
<v Speaker 1>like you know Q and on UM and you know

1:53:13.600 --> 1:53:17.719
<v Speaker 1>the how just these images that we thought were only

1:53:18.439 --> 1:53:24.080
<v Speaker 1>viewable in film and television um became descended down onto

1:53:24.160 --> 1:53:29.240
<v Speaker 1>the onto the dirtiest, most visceral material plane. UM. And

1:53:29.280 --> 1:53:31.760
<v Speaker 1>then things that were fake like this idea like the

1:53:31.760 --> 1:53:34.439
<v Speaker 1>Perfect nineties, It's gonna be this is gonna continue continue

1:53:34.439 --> 1:53:38.439
<v Speaker 1>like Diever that fiction. Uh, it felt almost more real,

1:53:38.479 --> 1:53:40.200
<v Speaker 1>like it like that that that should have been what's

1:53:40.240 --> 1:53:43.360
<v Speaker 1>real and it's not me more. Yeah, it feels like

1:53:43.400 --> 1:53:45.360
<v Speaker 1>there's an alternate and I think that's part of why

1:53:45.880 --> 1:53:48.639
<v Speaker 1>liberals are still so goddamn in love with the West wing.

1:53:48.720 --> 1:53:51.000
<v Speaker 1>And by the way I talked about liberals, my parents,

1:53:51.040 --> 1:53:54.000
<v Speaker 1>who loved Ronald Reagan more than life itself, watched every

1:53:54.040 --> 1:53:56.200
<v Speaker 1>episode of that show. They thought it was wonderful. And

1:53:56.240 --> 1:53:59.720
<v Speaker 1>the Republicans are always portrayed very sympathetically on the West wing. Right,

1:53:59.720 --> 1:54:03.679
<v Speaker 1>it's very much this noble opposition sort of idea um

1:54:04.040 --> 1:54:08.680
<v Speaker 1>and uh, the the that I think there's something in

1:54:08.720 --> 1:54:11.960
<v Speaker 1>that that there's list almost since that we've been locked

1:54:12.000 --> 1:54:15.559
<v Speaker 1>out of the right reality. And that's that's what you know,

1:54:15.600 --> 1:54:18.000
<v Speaker 1>That's what liberals are constantly harkening back to with with

1:54:18.080 --> 1:54:21.040
<v Speaker 1>nine eleven. But it's also or with with stuff like

1:54:21.080 --> 1:54:25.000
<v Speaker 1>the West Wing. But it's also like what conservatives. I

1:54:25.040 --> 1:54:27.000
<v Speaker 1>think for a while they were looking for that. I

1:54:27.040 --> 1:54:31.920
<v Speaker 1>think that's what George W. Bush promised and failed to deliver. Um.

1:54:31.960 --> 1:54:34.600
<v Speaker 1>It's what they were hoping to get with Romney and

1:54:34.640 --> 1:54:37.200
<v Speaker 1>when that didn't happen. I think part of what's going

1:54:37.280 --> 1:54:39.400
<v Speaker 1>on with Trump is this desire, part of the desire

1:54:39.400 --> 1:54:42.440
<v Speaker 1>to burn it all down is the inability to get

1:54:42.440 --> 1:54:46.720
<v Speaker 1>back to this imagined if you're talking about the collapse

1:54:46.880 --> 1:54:49.480
<v Speaker 1>of reality and fiction going into each other, that's what

1:54:49.560 --> 1:54:53.880
<v Speaker 1>Donald Trump represents. He is this so fictional person that

1:54:54.120 --> 1:54:56.600
<v Speaker 1>in order to meet this new world of reality and

1:54:56.600 --> 1:54:59.520
<v Speaker 1>fiction the same thing, you need somebody that under that,

1:54:59.520 --> 1:55:02.640
<v Speaker 1>that rep sense that. Um. So they turned to him

1:55:02.720 --> 1:55:06.080
<v Speaker 1>because he was meeting the way they saw the world

1:55:06.160 --> 1:55:08.720
<v Speaker 1>was going, that the reality infection are going into each other.

1:55:08.920 --> 1:55:13.000
<v Speaker 1>So you're going to get the reality television president who

1:55:13.040 --> 1:55:16.320
<v Speaker 1>who who? Who kind of embodies that essence on a

1:55:16.480 --> 1:55:19.880
<v Speaker 1>very very visceral level. And I think that's part of

1:55:19.920 --> 1:55:22.600
<v Speaker 1>why when you have nine eleven happen, you have all

1:55:22.600 --> 1:55:27.400
<v Speaker 1>of this energy released. Both parties kind of come together

1:55:27.640 --> 1:55:31.080
<v Speaker 1>in this idea that the United States should strike back

1:55:31.560 --> 1:55:33.840
<v Speaker 1>and that we were at war. It's rightly pointed out

1:55:33.840 --> 1:55:37.120
<v Speaker 1>by people that particularly protests against the Iraq war were massive,

1:55:37.400 --> 1:55:41.320
<v Speaker 1>and they were, they were historically large. But President Bush

1:55:41.400 --> 1:55:44.520
<v Speaker 1>was also the most popular president of our lifetime briefly,

1:55:44.560 --> 1:55:47.240
<v Speaker 1>and it's because people were in line behind this idea

1:55:47.320 --> 1:55:49.760
<v Speaker 1>that we need to hit someone well. And and I

1:55:49.760 --> 1:55:52.800
<v Speaker 1>think something that's important about this that's completely forgotten is

1:55:52.880 --> 1:55:56.440
<v Speaker 1>that the invasion of Afghanistan. There was like no protests.

1:55:56.880 --> 1:55:59.560
<v Speaker 1>There were there were a few, but like the left imploded,

1:56:00.120 --> 1:56:02.600
<v Speaker 1>like here's I'm going to read a quote from Doug Henwood.

1:56:03.440 --> 1:56:06.200
<v Speaker 1>This is an attack on us. There is a near

1:56:06.240 --> 1:56:10.560
<v Speaker 1>certainty that something will be done soon. Clearly considerable use

1:56:10.600 --> 1:56:12.720
<v Speaker 1>of force will have to be used to capture these

1:56:12.760 --> 1:56:18.680
<v Speaker 1>motherfucker's um like Adolph read He's like talking about how

1:56:18.800 --> 1:56:21.440
<v Speaker 1>like there's gonna have to be military reaction. Like a

1:56:21.480 --> 1:56:23.400
<v Speaker 1>bunch of the people from like who like the the

1:56:23.440 --> 1:56:27.800
<v Speaker 1>old school, like anti Vietnam War protesters like from STS

1:56:27.840 --> 1:56:30.360
<v Speaker 1>are like, well, we don't oppose all wars, we just

1:56:30.400 --> 1:56:33.040
<v Speaker 1>opposed bad wars. So like here we should go in vadive.

1:56:33.040 --> 1:56:37.120
<v Speaker 1>Guess like everyone lost their minds. Well, and I want

1:56:37.160 --> 1:56:39.040
<v Speaker 1>to what I really the core of when I talk

1:56:39.080 --> 1:56:42.000
<v Speaker 1>about today is why that happened. Because I think there's

1:56:42.600 --> 1:56:45.600
<v Speaker 1>on particularly kind of some of the more superficial left

1:56:45.600 --> 1:56:48.840
<v Speaker 1>wing analysis of this, this idea that like George Bush

1:56:49.160 --> 1:56:52.400
<v Speaker 1>did what he did in response because he's like this

1:56:52.480 --> 1:56:55.720
<v Speaker 1>Christian holy warrior um. And there's a couple of reasons

1:56:55.720 --> 1:56:57.880
<v Speaker 1>people do this, including the fact that he once referred

1:56:57.920 --> 1:57:00.200
<v Speaker 1>to the invasion of Iraq as a crusade, but as

1:57:00.240 --> 1:57:03.640
<v Speaker 1>a general rule, what Bush did was not because of

1:57:03.680 --> 1:57:06.040
<v Speaker 1>his Christianity and had nothing to do with any kind

1:57:06.040 --> 1:57:10.280
<v Speaker 1>of conflict with his Lam. In particular. What it was

1:57:10.280 --> 1:57:14.240
<v Speaker 1>was the reaction of a group of a kind of fundamentalists,

1:57:14.280 --> 1:57:18.320
<v Speaker 1>fundamentalists of belief in the American state, reacting to an

1:57:18.360 --> 1:57:22.480
<v Speaker 1>attack on the sanctity of that kind of idea um.

1:57:22.520 --> 1:57:25.280
<v Speaker 1>And this is this is you know why all these

1:57:25.320 --> 1:57:27.200
<v Speaker 1>liberals were on board at least with you know, the

1:57:27.240 --> 1:57:31.240
<v Speaker 1>strike on Afghanistan or attacking Afghanistan. Christopher Hitchens. Probably no

1:57:31.280 --> 1:57:33.600
<v Speaker 1>one embodies like what happened to a lot of the

1:57:33.680 --> 1:57:37.600
<v Speaker 1>left better than Hitchens. Hitchens was a well known liberal journalist.

1:57:37.600 --> 1:57:41.080
<v Speaker 1>He wrote an excoriating book about Henry Kissinger. Right, he's

1:57:41.080 --> 1:57:43.640
<v Speaker 1>one of these people who was criticizing the Empire, who

1:57:43.680 --> 1:57:47.080
<v Speaker 1>was attacking it for its excesses. For builds his career

1:57:47.200 --> 1:57:49.800
<v Speaker 1>on that, and the nine eleven happens. And the first

1:57:49.880 --> 1:57:51.760
<v Speaker 1>big thing he does is he puts out a massive

1:57:51.800 --> 1:57:55.880
<v Speaker 1>column titled Bush's Secularist Triumph, in which he argues that

1:57:55.920 --> 1:57:58.920
<v Speaker 1>the war on terror is not a crusade but a

1:57:58.960 --> 1:58:01.880
<v Speaker 1>battle to keep rely Gin in public power. Separate, and

1:58:01.960 --> 1:58:03.800
<v Speaker 1>I want to quote now from a study published in

1:58:03.840 --> 1:58:07.480
<v Speaker 1>the Journal of Political Theology by William Kavanaugh of DePaul University.

1:58:07.880 --> 1:58:11.960
<v Speaker 1>It's kindled the war on terror secular or sacred. There

1:58:11.960 --> 1:58:13.840
<v Speaker 1>may be some Christians who think that we are fighting

1:58:13.880 --> 1:58:15.680
<v Speaker 1>for Jesus, but the battle is being one in the

1:58:15.760 --> 1:58:19.400
<v Speaker 1>name of secularism. George Bush may subjectively be a Christian,

1:58:19.440 --> 1:58:22.120
<v Speaker 1>but he and the US Armed forces have objectively done

1:58:22.120 --> 1:58:24.720
<v Speaker 1>more for secularism than the whole of the American agnostic

1:58:24.720 --> 1:58:28.360
<v Speaker 1>community combined and doubled. While the left makes apologies for

1:58:28.400 --> 1:58:31.480
<v Speaker 1>religious terrorists, the right supports their obliteration to protect our

1:58:31.520 --> 1:58:34.920
<v Speaker 1>secular state. Secularism is not just a smug attitude. It

1:58:35.000 --> 1:58:37.800
<v Speaker 1>is a possible way of democratic and pluralistic life that

1:58:37.880 --> 1:58:41.720
<v Speaker 1>only became thinkable after several wars and revolutions had ruthlessly

1:58:41.760 --> 1:58:44.040
<v Speaker 1>smashed the hold of clergy on the state. We are

1:58:44.040 --> 1:58:46.640
<v Speaker 1>now in the middle of another such war and revolution,

1:58:46.720 --> 1:58:50.120
<v Speaker 1>and the liberals have gone a wall. That's Kavanaugh's summary

1:58:50.160 --> 1:58:54.280
<v Speaker 1>of Hitchens is article, but like, what's going on there

1:58:54.360 --> 1:58:57.280
<v Speaker 1>is really interesting because Hitchens is proceeding as an a

1:58:57.320 --> 1:59:00.480
<v Speaker 1>priori assumption that the attack on the Twin Hours is

1:59:00.520 --> 1:59:03.320
<v Speaker 1>an attempt by a theocracy to take over and destroy

1:59:03.320 --> 1:59:07.400
<v Speaker 1>a secular state, rather than an attempt to damage economically

1:59:07.480 --> 1:59:10.680
<v Speaker 1>a military enemy um and goat it into a war

1:59:10.720 --> 1:59:14.040
<v Speaker 1>that would weaken it socially, militarily and economically, which is

1:59:14.040 --> 1:59:17.520
<v Speaker 1>exactly what had actually happened. The liberals that Hitchens attacks

1:59:17.560 --> 1:59:20.880
<v Speaker 1>is former allies are basically saying, don't take the bait right,

1:59:21.200 --> 1:59:23.360
<v Speaker 1>don't do the thing that he wants you to do,

1:59:23.640 --> 1:59:25.720
<v Speaker 1>because it will it will lead to the results he

1:59:25.760 --> 1:59:28.760
<v Speaker 1>wants to achieve. All Hitchens can see is that, like

1:59:28.920 --> 1:59:31.600
<v Speaker 1>Muslim extremists are scary and they want to hurt him

1:59:31.640 --> 1:59:35.640
<v Speaker 1>as an atheist, religion is doing things that hurt me,

1:59:36.000 --> 1:59:38.920
<v Speaker 1>So I must destroy the people who believe in this city. Yeah.

1:59:39.040 --> 1:59:42.160
<v Speaker 1>And it's interesting because everybody, all of the people who

1:59:42.240 --> 1:59:44.919
<v Speaker 1>are kind of on the side of this civic religion,

1:59:45.280 --> 1:59:47.640
<v Speaker 1>which is which is why they're responding, because there they're

1:59:47.680 --> 1:59:50.560
<v Speaker 1>civic religion has been attacked and this strike on the towers.

1:59:50.880 --> 1:59:52.920
<v Speaker 1>They all find kind of different ways to justify it.

1:59:53.040 --> 1:59:55.440
<v Speaker 1>Hitchens is a prominent atheist, so it makes sense that

1:59:55.520 --> 1:59:58.320
<v Speaker 1>he kind of sees it as a fight against theocracy.

1:59:58.640 --> 2:00:00.320
<v Speaker 1>If you go through a lot of footage of news

2:00:00.360 --> 2:00:02.560
<v Speaker 1>anchors in the immediate wake of the attack. Garrison, you

2:00:02.560 --> 2:00:04.200
<v Speaker 1>and I were doing this a couple of nights ago.

2:00:04.480 --> 2:00:08.160
<v Speaker 1>There were numerous references that the Twin Towers, which were

2:00:08.200 --> 2:00:12.440
<v Speaker 1>a symbol of capitalism, and that they represent capitalist and

2:00:12.520 --> 2:00:16.160
<v Speaker 1>American supremacy over capital It's like it's it's it's like

2:00:16.200 --> 2:00:20.120
<v Speaker 1>the American supremacy of the economic system and and and

2:00:20.800 --> 2:00:23.840
<v Speaker 1>like a reified symbol of capitalism almost like it's like

2:00:24.000 --> 2:00:27.920
<v Speaker 1>it's like an idol to like to the god of capital. Yeah,

2:00:28.680 --> 2:00:30.680
<v Speaker 1>there's a there's a number of different things you can

2:00:30.720 --> 2:00:33.200
<v Speaker 1>find making this point. But in a column that published

2:00:33.240 --> 2:00:36.880
<v Speaker 1>on nine twelve, uh, the Washington Post editorial Board wrote,

2:00:37.120 --> 2:00:39.600
<v Speaker 1>for three decades, the Twin Towers of New York's World

2:00:39.640 --> 2:00:42.360
<v Speaker 1>Trade Center stood as the symbol of American economic might,

2:00:42.560 --> 2:00:45.240
<v Speaker 1>as powerful an icon for capitalism as the Statue of

2:00:45.280 --> 2:00:50.520
<v Speaker 1>Liberty is for freedom exactly exactly. That's yeah, yeah, it's amazing. No,

2:00:50.680 --> 2:00:52.840
<v Speaker 1>people were just saying this ship the day. You ever

2:00:52.880 --> 2:00:55.400
<v Speaker 1>think that's funny about it. It's like no one thought

2:00:55.480 --> 2:00:59.160
<v Speaker 1>this before. Like these are cheap fucking buildings, like the

2:00:59.200 --> 2:01:02.720
<v Speaker 1>World Trades Yeah, like a license, Like it's literally It's

2:01:02.760 --> 2:01:06.600
<v Speaker 1>just like license is a nameless license out. It's like that,

2:01:06.960 --> 2:01:08.920
<v Speaker 1>you know, But that doesn't because again, what what you

2:01:09.760 --> 2:01:12.360
<v Speaker 1>by saying this when they're saying like, for three decades,

2:01:12.360 --> 2:01:15.520
<v Speaker 1>this was the symbol of American economic might. People and

2:01:15.560 --> 2:01:17.240
<v Speaker 1>I keep going back to my parents, but I think

2:01:17.240 --> 2:01:20.560
<v Speaker 1>they represent a lot of Americans saw the defeat of

2:01:20.600 --> 2:01:24.200
<v Speaker 1>the Soviet Union as being achieved by the US economy,

2:01:24.280 --> 2:01:27.080
<v Speaker 1>by capitalist right, and and that's the thing that ended history.

2:01:27.160 --> 2:01:29.320
<v Speaker 1>That's the thing that got them to their neo liver paradise.

2:01:29.400 --> 2:01:31.800
<v Speaker 1>It's the thing that saved them from the nukes. And

2:01:31.840 --> 2:01:36.640
<v Speaker 1>so by taking these towers down, bin Laden basically killed Superman. Right,

2:01:36.680 --> 2:01:41.040
<v Speaker 1>That's how they're reacting to it. Um. George Bush and

2:01:41.080 --> 2:01:44.280
<v Speaker 1>Christopher Hitchens and the Washington Post editorial board, they all

2:01:44.320 --> 2:01:47.360
<v Speaker 1>saw their support for war not as as not based

2:01:47.360 --> 2:01:50.440
<v Speaker 1>in religion. All of them would have denied this right, Um.

2:01:50.480 --> 2:01:53.360
<v Speaker 1>But Kavanaugh argues that they were motivated primarily by what

2:01:53.400 --> 2:01:55.680
<v Speaker 1>he calls the civil religion of the United States, which

2:01:55.680 --> 2:01:57.280
<v Speaker 1>is why I've been using that term. I'm gonna quote

2:01:57.320 --> 2:01:59.960
<v Speaker 1>from his paper again. The United States has its own

2:02:00.000 --> 2:02:02.760
<v Speaker 1>civil religion, which, though relying on the support of Christians,

2:02:02.760 --> 2:02:07.160
<v Speaker 1>and undoubtedly, borrowing much from Christian imagery, transcends mere sectarian

2:02:07.200 --> 2:02:10.760
<v Speaker 1>religion to unite all Americans on a higher ground. Indeed,

2:02:10.840 --> 2:02:13.960
<v Speaker 1>this is what makes secularism compatible with civil religion. What

2:02:14.120 --> 2:02:18.520
<v Speaker 1>Robert Bella calls traditional religion is privatized, while civic rituals

2:02:18.520 --> 2:02:22.440
<v Speaker 1>revolve around a generic God who underwrites America's identity and

2:02:22.480 --> 2:02:25.640
<v Speaker 1>purpose in the world. In this sense, Andrew Sullivan is right.

2:02:25.920 --> 2:02:28.560
<v Speaker 1>This is a religious war. The war of which nine

2:02:28.560 --> 2:02:31.920
<v Speaker 1>eleven was a significant marker, is not extremist and expansionist

2:02:31.920 --> 2:02:35.200
<v Speaker 1>religion against a peace loving and neutral secularist order. It

2:02:35.320 --> 2:02:38.840
<v Speaker 1>is rather the violent confrontation of Islamist terrorism with the

2:02:38.920 --> 2:02:43.840
<v Speaker 1>civil religion of American expansionism, that is, the evangelical insistence

2:02:43.880 --> 2:02:46.800
<v Speaker 1>that liberal social order is the only viable kind of

2:02:46.880 --> 2:02:49.680
<v Speaker 1>social order. It is what Tarik Ali has called the

2:02:49.760 --> 2:02:53.520
<v Speaker 1>clash of fundamentalisms. And I think that's important because I

2:02:53.520 --> 2:02:55.480
<v Speaker 1>think one way area in which the left really got

2:02:55.520 --> 2:02:58.760
<v Speaker 1>things wrong in sort of their interpretation of what happens

2:02:58.760 --> 2:03:00.720
<v Speaker 1>in this period of seeing it as a lash between

2:03:01.200 --> 2:03:04.440
<v Speaker 1>kind of Christian fundamentalists as embodied by George Bush and

2:03:04.720 --> 2:03:08.200
<v Speaker 1>Islamic fundamentalists. No, no, no. The people who were leading

2:03:08.240 --> 2:03:10.560
<v Speaker 1>this country, including Bush, but including most of the the Liberals,

2:03:10.560 --> 2:03:14.400
<v Speaker 1>were America fundamentalists. They were fundamentalists in the idea of

2:03:14.400 --> 2:03:17.040
<v Speaker 1>the secular American state, and so were my parents. As

2:03:17.040 --> 2:03:20.000
<v Speaker 1>conservative as they were, my family was never about you know,

2:03:20.280 --> 2:03:23.040
<v Speaker 1>Christianity needing to be spread over there. It was about

2:03:23.760 --> 2:03:27.920
<v Speaker 1>this this belief in America as something holy and that

2:03:28.080 --> 2:03:31.360
<v Speaker 1>something holy and sacred had been struck on September eleven.

2:03:32.280 --> 2:03:37.160
<v Speaker 1>I will say I I think, I I don't know,

2:03:37.360 --> 2:03:41.560
<v Speaker 1>it's easy for me to see why people think about

2:03:41.600 --> 2:03:43.760
<v Speaker 1>this on the left sort of as this Christian holy war,

2:03:43.800 --> 2:03:45.240
<v Speaker 1>because like I grew up with a lot of people

2:03:45.920 --> 2:03:48.480
<v Speaker 1>who like in the wake of this, who like really

2:03:48.480 --> 2:03:51.080
<v Speaker 1>were full on into the crusade thing. Like I had

2:03:51.440 --> 2:03:53.360
<v Speaker 1>classmates would talk about how they were going to join

2:03:53.400 --> 2:03:57.080
<v Speaker 1>the military to kill a Muslims. Like there was like

2:03:57.160 --> 2:03:59.520
<v Speaker 1>I think this is a real thing. Sure, and that's

2:03:59.520 --> 2:04:02.160
<v Speaker 1>what I mean, that's sort of analytic wrong, that's what

2:04:02.320 --> 2:04:04.840
<v Speaker 1>that's what Kavanaugh saying, and that it's kind of scaffolded

2:04:04.960 --> 2:04:10.200
<v Speaker 1>on Christianity. But like that's fun fundamentally, like the fact

2:04:10.280 --> 2:04:12.160
<v Speaker 1>that there are some people who are going in there

2:04:12.200 --> 2:04:14.880
<v Speaker 1>being like this is finally religious crusade, doesn't mean that's

2:04:14.920 --> 2:04:17.800
<v Speaker 1>like what the leadership of the country is doing, and

2:04:17.800 --> 2:04:19.240
<v Speaker 1>as I have to do. I think that's part of

2:04:19.320 --> 2:04:23.280
<v Speaker 1>why we get Trump and the current Christian extremist surge

2:04:23.840 --> 2:04:27.120
<v Speaker 1>is that, uh, it's a reaction to how kind of

2:04:27.160 --> 2:04:30.600
<v Speaker 1>the neo cons go with this, because for the neo cons,

2:04:30.680 --> 2:04:33.880
<v Speaker 1>this isn't really about this isn't about Christianity is something

2:04:33.920 --> 2:04:36.360
<v Speaker 1>you use in this fight, but like, that's not what

2:04:36.440 --> 2:04:40.600
<v Speaker 1>you're fighting for here. Um. And I think there's there's

2:04:40.640 --> 2:04:42.720
<v Speaker 1>a good amount of evidence for the fact that Americans

2:04:43.120 --> 2:04:47.240
<v Speaker 1>identified something as being like holy about the Twin Towers,

2:04:47.240 --> 2:04:51.560
<v Speaker 1>particularly after the attack. UM from Kavanaughs study in Public

2:04:51.600 --> 2:04:54.480
<v Speaker 1>Theology Quote and August to thousand ten of poll found

2:04:54.480 --> 2:04:57.200
<v Speaker 1>that fifty six percent of Americans regard Ground zero as

2:04:57.280 --> 2:05:00.600
<v Speaker 1>sacred ground, and a slightly larger majority opposes construction of

2:05:00.600 --> 2:05:03.960
<v Speaker 1>a mosque nearby. For this region, a sacred aura surrounds

2:05:03.960 --> 2:05:06.280
<v Speaker 1>the identity of the nation that was attacked on that day,

2:05:06.400 --> 2:05:09.680
<v Speaker 1>and the attacks concentrated that sacredness in a particular location

2:05:09.680 --> 2:05:12.200
<v Speaker 1>in time. It is not necessary to go back to

2:05:12.240 --> 2:05:15.080
<v Speaker 1>the more famously evangelical George W. Bush to make the

2:05:15.120 --> 2:05:17.800
<v Speaker 1>link between piety and nine eleven. In his speech at

2:05:17.800 --> 2:05:21.200
<v Speaker 1>Ground Zero last September eleventh, two thousand ten, Barack Obama

2:05:21.200 --> 2:05:24.280
<v Speaker 1>talked about gathering at this sacred hour on hallowed Ground

2:05:24.560 --> 2:05:26.440
<v Speaker 1>and talked about how those who were not only killed

2:05:26.480 --> 2:05:29.720
<v Speaker 1>but sacrificed in the attacks. God was invoked, of course,

2:05:29.760 --> 2:05:32.280
<v Speaker 1>but it was a generic God who belonged to no

2:05:32.400 --> 2:05:36.120
<v Speaker 1>particular faith, because, as Obama made clear, the victims themselves

2:05:36.160 --> 2:05:39.400
<v Speaker 1>were of many faiths. Yeah, this is I mean one

2:05:39.400 --> 2:05:42.120
<v Speaker 1>of the things that I think is interesting if you're

2:05:42.120 --> 2:05:44.800
<v Speaker 1>actually trying to analyze this and you want to see

2:05:44.880 --> 2:05:46.840
<v Speaker 1>kind of the degree to which why I think it's

2:05:46.840 --> 2:05:51.000
<v Speaker 1>important to look at how people treated the space itself

2:05:51.080 --> 2:05:55.800
<v Speaker 1>is sacred, is how actual religion responded in the wake

2:05:55.840 --> 2:05:58.560
<v Speaker 1>of nine eleven, and how Americans responded to religion in

2:05:58.560 --> 2:06:01.800
<v Speaker 1>the wake of nine eleven, because you know, it says

2:06:01.840 --> 2:06:04.200
<v Speaker 1>they're about fifty six percent of the country. See, this

2:06:04.320 --> 2:06:07.320
<v Speaker 1>is like hallowed Ground in some way. Um. And I

2:06:07.360 --> 2:06:09.840
<v Speaker 1>think there's evidence that people kind of rose up to

2:06:09.840 --> 2:06:13.280
<v Speaker 1>defend this civic religion more than they actually did their

2:06:13.360 --> 2:06:17.520
<v Speaker 1>real faiths. Um. And this is because primarily the reaction

2:06:18.280 --> 2:06:21.000
<v Speaker 1>on a on a population basis to September eleven, is

2:06:21.040 --> 2:06:24.800
<v Speaker 1>that religiosity in the United States continued to decline. Right,

2:06:24.840 --> 2:06:27.120
<v Speaker 1>There's a public idea that it led to this like

2:06:27.280 --> 2:06:29.880
<v Speaker 1>surge of people coming back to the church and getting

2:06:29.880 --> 2:06:32.960
<v Speaker 1>religious again, but there's really no demographic evidence to back

2:06:33.000 --> 2:06:34.440
<v Speaker 1>that up. And I want to quote from an article

2:06:34.440 --> 2:06:37.520
<v Speaker 1>I found in Christianity Today. For a few weeks after

2:06:37.640 --> 2:06:40.040
<v Speaker 1>nine eleven, people packed the pews, but it soon became

2:06:40.080 --> 2:06:42.680
<v Speaker 1>apparent there was not a great awakening or a profound

2:06:42.840 --> 2:06:46.520
<v Speaker 1>change in America's religious practices, as Frank M. Newport Gallop Pole,

2:06:46.600 --> 2:06:48.680
<v Speaker 1>editor in chief, told The New York Times in November

2:06:48.680 --> 2:06:51.720
<v Speaker 1>of two thousand one. Barnard Group confirmed that conclusion in

2:06:51.720 --> 2:06:55.640
<v Speaker 1>two thousand six, attract nineteen dimensions of spirituality and beliefs

2:06:55.640 --> 2:06:59.000
<v Speaker 1>and found none of those nineteen indicators were statistically different

2:06:59.200 --> 2:07:02.000
<v Speaker 1>from pre attack measures. In other words, that not eleven

2:07:02.040 --> 2:07:05.160
<v Speaker 1>attacks didn't put American Christians on a trajectory towards more

2:07:05.320 --> 2:07:08.959
<v Speaker 1>orthodox beliefs or more consistent habits of prayer, church attendance,

2:07:09.000 --> 2:07:11.240
<v Speaker 1>or scripture reading. And so far as we can measure

2:07:11.280 --> 2:07:14.720
<v Speaker 1>matters of faith, the decline of American religiosity continue to

2:07:14.800 --> 2:07:18.480
<v Speaker 1>pace spiritually speaking, said barn As David Kinneman. It's as

2:07:18.520 --> 2:07:23.560
<v Speaker 1>if nothing significant ever happened, and that's something evangelicals have

2:07:23.560 --> 2:07:25.680
<v Speaker 1>had to grapple with ever since the US did not

2:07:25.760 --> 2:07:29.240
<v Speaker 1>turn back to God demographically. And while hateful attacks against

2:07:29.320 --> 2:07:31.520
<v Speaker 1>Muslims surged, you have to acknowledge that a lot of

2:07:31.520 --> 2:07:33.560
<v Speaker 1>those were from people who were more or less secular

2:07:34.040 --> 2:07:36.040
<v Speaker 1>um in the traditional sense. And this is part of

2:07:36.080 --> 2:07:40.400
<v Speaker 1>why so many of the online atheists set Uh sided

2:07:40.440 --> 2:07:42.360
<v Speaker 1>with the al right in two thousand fifteen, in two

2:07:42.360 --> 2:07:44.560
<v Speaker 1>thousand sixteen, right, it's because there are a lot of

2:07:44.600 --> 2:07:48.520
<v Speaker 1>those people Um, while they would have described themselves as

2:07:48.560 --> 2:07:52.040
<v Speaker 1>an opposition to Christianity as well, were very much a

2:07:52.080 --> 2:07:54.520
<v Speaker 1>part of the same civic religion as everybody else. And

2:07:54.520 --> 2:07:57.280
<v Speaker 1>we're willing to engage in racist attacks against members of

2:07:57.320 --> 2:07:59.720
<v Speaker 1>religion as a result of that. You know, when when

2:07:59.720 --> 2:08:02.360
<v Speaker 1>you get the fact that a majority of Americans saw

2:08:02.440 --> 2:08:05.320
<v Speaker 1>ground zero was sacred and opposed building a mosque because

2:08:05.360 --> 2:08:07.720
<v Speaker 1>of that, a decent chunk of those people are not

2:08:07.880 --> 2:08:10.280
<v Speaker 1>Christians who opposed the building of a mosque, Right, they're

2:08:10.320 --> 2:08:13.000
<v Speaker 1>a religious or their atheist, and they opposed the building

2:08:13.040 --> 2:08:16.200
<v Speaker 1>of a mosque because they still see Islam as an enemy. Yeah,

2:08:16.240 --> 2:08:20.080
<v Speaker 1>it's uh, it's interesting, but Americans were not moved to

2:08:20.160 --> 2:08:24.360
<v Speaker 1>embrace religion by the attacks UM and the deterioration of

2:08:24.360 --> 2:08:26.360
<v Speaker 1>our sense of security that followed, and I think that

2:08:26.440 --> 2:08:30.240
<v Speaker 1>Evangelicals have never been able to actually accept this. A

2:08:30.280 --> 2:08:33.360
<v Speaker 1>two thousand thirteen Barner Group survey found that most Americans,

2:08:33.360 --> 2:08:37.160
<v Speaker 1>but particularly born again Christians, believe nine eleven quote made

2:08:37.240 --> 2:08:40.320
<v Speaker 1>people turn back to God, and this again has led

2:08:40.360 --> 2:08:42.960
<v Speaker 1>to kind of a fetishization of the period right after

2:08:43.080 --> 2:08:46.600
<v Speaker 1>nine eleven UM. The writer of that Christianity Today article

2:08:46.680 --> 2:08:49.960
<v Speaker 1>I cited earlier theorizes quote. My first suggestion is what

2:08:50.000 --> 2:08:52.240
<v Speaker 1>we thought was hope wasn't lost at all. It was

2:08:52.320 --> 2:08:54.960
<v Speaker 1>less Christian trust and character and redemption of God than

2:08:55.000 --> 2:08:58.720
<v Speaker 1>American optimism, coded with not quite biblical bromides that when

2:08:58.760 --> 2:09:02.320
<v Speaker 1>there's bad, good will follow. Americans love to believe that

2:09:02.400 --> 2:09:04.840
<v Speaker 1>everything happens for a reason, and that after a short

2:09:04.840 --> 2:09:07.360
<v Speaker 1>period of time, sorrow will always turn into joy and

2:09:07.440 --> 2:09:12.160
<v Speaker 1>suffering into sanctifications. We quote Romans we know that in

2:09:12.200 --> 2:09:14.000
<v Speaker 1>all things God works for the good of those who

2:09:14.080 --> 2:09:16.680
<v Speaker 1>love him, and incorrectly interpreted to mean that everything that

2:09:16.760 --> 2:09:20.400
<v Speaker 1>happens to us will also somehow work out, Okay, And

2:09:20.440 --> 2:09:22.520
<v Speaker 1>I think that they're onto something here, and this really

2:09:22.560 --> 2:09:24.640
<v Speaker 1>that this goes back to what Kavanaugh was saying about

2:09:24.640 --> 2:09:27.840
<v Speaker 1>how this civil religion is kind of grafted on over

2:09:27.880 --> 2:09:33.640
<v Speaker 1>the bones of Christianity, right, Um, and it's it's there's

2:09:33.640 --> 2:09:36.080
<v Speaker 1>so much. Part of what's interesting to me here is

2:09:36.120 --> 2:09:38.800
<v Speaker 1>that well, I think it's it's worthwhile that he quotes Romans.

2:09:39.720 --> 2:09:42.200
<v Speaker 1>I have to think that this, this belief that Americans

2:09:42.240 --> 2:09:44.800
<v Speaker 1>have that everything happens for a reason, is at least

2:09:44.840 --> 2:09:47.800
<v Speaker 1>as undergirded by like Disney as it is with scripture.

2:09:48.000 --> 2:09:50.280
<v Speaker 1>It's undergraded by the way we tell stories, by the

2:09:50.320 --> 2:09:53.120
<v Speaker 1>way fiction works in our society, which is a very

2:09:53.240 --> 2:09:56.800
<v Speaker 1>unique to us. Right, Every culture does not tell stories

2:09:56.880 --> 2:10:00.320
<v Speaker 1>the same way. Well, and I think, like, if you

2:10:00.320 --> 2:10:02.840
<v Speaker 1>want to trace that out to like, I think that's

2:10:02.840 --> 2:10:06.960
<v Speaker 1>part of the reason why people are so unbelievably any

2:10:06.960 --> 2:10:11.600
<v Speaker 1>conspiracy theories here. Yeah, if everything needs to have a reason,

2:10:11.640 --> 2:10:14.040
<v Speaker 1>that it's part of an overarching grand narrative that ties

2:10:14.080 --> 2:10:18.200
<v Speaker 1>everything together. Yeah, And it's obviously again I don't want

2:10:18.200 --> 2:10:20.640
<v Speaker 1>to like underplay and perhaps we should do an episode

2:10:20.680 --> 2:10:23.080
<v Speaker 1>maybe behind the bastards on the reaction of the religious

2:10:23.160 --> 2:10:26.120
<v Speaker 1>right to nine eleven, which was nuts and it was

2:10:26.480 --> 2:10:29.680
<v Speaker 1>vicious and horrific. I'm not I'm not trying to deny that,

2:10:30.080 --> 2:10:31.800
<v Speaker 1>but I think one of the things that happens in

2:10:31.840 --> 2:10:35.640
<v Speaker 1>this period is they grow increasingly infuriated that that is

2:10:35.680 --> 2:10:38.480
<v Speaker 1>not shared by a majority of the country, that it

2:10:38.520 --> 2:10:42.720
<v Speaker 1>doesn't bring a religious revival, right, that that doesn't follow

2:10:42.760 --> 2:10:47.640
<v Speaker 1>September eleven. Um. Now, it is kind of there's a

2:10:47.680 --> 2:10:50.880
<v Speaker 1>couple of things that are interesting here. Um. One of

2:10:50.880 --> 2:10:54.480
<v Speaker 1>them is that, uh, the apocalyptic Christian believers, they do

2:10:54.600 --> 2:10:57.840
<v Speaker 1>have kind of this this in with the Bush administration.

2:10:57.920 --> 2:11:00.760
<v Speaker 1>We know that at one point a bunch of apocalyptic

2:11:01.000 --> 2:11:03.840
<v Speaker 1>like Christian representatives, like people who are kind of heading

2:11:03.920 --> 2:11:07.040
<v Speaker 1>churches and stuff that believe there's this belief among certain

2:11:07.120 --> 2:11:09.880
<v Speaker 1>Christians that you need to rebuild the Temple in Jerusalem

2:11:09.920 --> 2:11:12.160
<v Speaker 1>and bring about the end of days and all this stuff.

2:11:12.160 --> 2:11:13.600
<v Speaker 1>There's a bunch of ship that has to happen in

2:11:13.640 --> 2:11:16.640
<v Speaker 1>Palestine in order for the apocalypse to come, and they're

2:11:16.640 --> 2:11:18.880
<v Speaker 1>trying to get us presidents to make it happen. This

2:11:18.960 --> 2:11:21.560
<v Speaker 1>is why Trump made some of the calls that he

2:11:21.640 --> 2:11:25.600
<v Speaker 1>made was to deliberately like give those people a win, um,

2:11:25.640 --> 2:11:27.000
<v Speaker 1>which is why some of the ship that happened in

2:11:27.080 --> 2:11:30.839
<v Speaker 1>Jerusalem during the Trump administration um was able to happen.

2:11:31.360 --> 2:11:33.120
<v Speaker 1>All of that stuff is stuff that they went to

2:11:33.160 --> 2:11:35.040
<v Speaker 1>George Bush. They had a two hour meeting with him

2:11:35.040 --> 2:11:38.000
<v Speaker 1>and Elliott Abrams and a bunch of his staff were

2:11:38.000 --> 2:11:41.440
<v Speaker 1>these representatives of kind of like the Pentecostal movement. Tried

2:11:41.480 --> 2:11:43.720
<v Speaker 1>to get him to carry out this wish list policy

2:11:43.800 --> 2:11:46.920
<v Speaker 1>of acts around Israel and Iraq to help them bring

2:11:46.920 --> 2:11:50.320
<v Speaker 1>about the rapture, and the Bush administration didn't really do

2:11:50.360 --> 2:11:52.080
<v Speaker 1>any of that. They have to take the meeting, right,

2:11:52.080 --> 2:11:54.080
<v Speaker 1>They bring these guys in, they don't give them what

2:11:54.080 --> 2:11:56.160
<v Speaker 1>they want. It's not until Trump that a lot of

2:11:56.200 --> 2:11:58.960
<v Speaker 1>these guys get what they want. And what you what

2:11:59.200 --> 2:12:03.800
<v Speaker 1>happens here. You've got this this death cult Christian group

2:12:03.960 --> 2:12:06.160
<v Speaker 1>who see this as a crusade and who want to

2:12:06.200 --> 2:12:09.680
<v Speaker 1>war with Islam, and they're constantly frustrated by the fact

2:12:09.680 --> 2:12:12.200
<v Speaker 1>that even though he's supposed to be their guy, Bush

2:12:12.280 --> 2:12:14.640
<v Speaker 1>doesn't go all the way for them, right, and this

2:12:14.720 --> 2:12:19.120
<v Speaker 1>is part of why his military adventurism gets criticized effectively

2:12:19.160 --> 2:12:22.800
<v Speaker 1>by guys like Trump. Who win the evangelical right, because

2:12:23.080 --> 2:12:24.840
<v Speaker 1>the evangelicals say, like, well, if we're not going to

2:12:24.920 --> 2:12:26.880
<v Speaker 1>have a holy war, then like what was this stuff?

2:12:26.880 --> 2:12:28.520
<v Speaker 1>We just wasted a bunch of of money and a

2:12:28.520 --> 2:12:30.440
<v Speaker 1>bunch of treasure and a bunch of young men for

2:12:30.600 --> 2:12:33.800
<v Speaker 1>nothing over there. Um. And that's part of like what

2:12:33.880 --> 2:12:37.400
<v Speaker 1>Trump wins on. Now, these two factions, these neo cons,

2:12:37.440 --> 2:12:39.440
<v Speaker 1>the guys who wind up, by the way, the guys

2:12:39.480 --> 2:12:41.800
<v Speaker 1>who are sort of on the civic religion side of

2:12:41.840 --> 2:12:43.960
<v Speaker 1>the response to nine eleven are all the people who

2:12:44.000 --> 2:12:46.800
<v Speaker 1>wind up running the Lincoln project right when you're talking

2:12:46.800 --> 2:12:49.480
<v Speaker 1>about the Republicans on that side of thing. And then

2:12:49.520 --> 2:12:52.320
<v Speaker 1>the part the folks who break off the evangelicals, the

2:12:52.320 --> 2:12:54.880
<v Speaker 1>people who want to holy war, that's who winds up

2:12:54.880 --> 2:12:59.400
<v Speaker 1>making the core of Trump's support. Um. And yeah, And

2:12:59.440 --> 2:13:02.440
<v Speaker 1>that's I think mostly where I'm going to leave us

2:13:02.480 --> 2:13:05.280
<v Speaker 1>for today. On nine twelve. Next week we'll have another

2:13:05.320 --> 2:13:08.760
<v Speaker 1>special episode about Glenn Beck's nine twelve project that will

2:13:08.800 --> 2:13:10.360
<v Speaker 1>be kind of the finishing of this. But I want

2:13:10.360 --> 2:13:13.520
<v Speaker 1>to end because we're talking about why I did this

2:13:13.560 --> 2:13:15.760
<v Speaker 1>and why I started by talking about jokes about nine

2:13:15.800 --> 2:13:21.680
<v Speaker 1>eleven is because I think understanding understanding the attack on

2:13:21.720 --> 2:13:24.960
<v Speaker 1>the towers as like an attack on what what had

2:13:25.000 --> 2:13:27.880
<v Speaker 1>effectively become a god to a lot of Americans, even

2:13:27.920 --> 2:13:30.560
<v Speaker 1>if they didn't realize it. Right, the sanctity of this

2:13:30.640 --> 2:13:35.320
<v Speaker 1>kind of neoliberal capitalist order, and it's it's it's um,

2:13:35.360 --> 2:13:40.160
<v Speaker 1>it's historic inevitability. Right. The fact that that's what was

2:13:40.200 --> 2:13:43.400
<v Speaker 1>going on, that that that was so dear to people,

2:13:43.480 --> 2:13:46.760
<v Speaker 1>that justified so much violence, twenty years of war, of

2:13:46.840 --> 2:13:50.520
<v Speaker 1>bombing's millions of deaths is part of why I think

2:13:51.040 --> 2:13:54.080
<v Speaker 1>there's a value in joking about nine eleven, which is

2:13:54.080 --> 2:13:56.760
<v Speaker 1>not to say that what happened wasn't terrible. Three three

2:13:56.760 --> 2:13:59.880
<v Speaker 1>thousand and change innocent people were murdered um in a

2:14:00.040 --> 2:14:02.120
<v Speaker 1>in a truly horrific way. If you actually sit down

2:14:02.160 --> 2:14:04.640
<v Speaker 1>and watch the footage the people falling out of the buildings,

2:14:05.000 --> 2:14:06.760
<v Speaker 1>it's a namare. If you think about stuff like Flight

2:14:06.880 --> 2:14:09.640
<v Speaker 1>ninety three, it's it's really stirring. You have these people

2:14:09.680 --> 2:14:12.919
<v Speaker 1>who one moment they're heading to like see their families

2:14:13.040 --> 2:14:14.440
<v Speaker 1>or go on a work trip or something. You're on

2:14:14.440 --> 2:14:17.320
<v Speaker 1>a plane experience, I'm sure everybody has, where you're just

2:14:17.360 --> 2:14:19.200
<v Speaker 1>like trying to get from A to B and in

2:14:19.240 --> 2:14:21.320
<v Speaker 1>the space of like a few minutes. They have to

2:14:21.360 --> 2:14:24.120
<v Speaker 1>all decide they're going to charge a bunch of terrorists,

2:14:24.480 --> 2:14:27.000
<v Speaker 1>fight in hand to hand combat, and then pilot a

2:14:27.040 --> 2:14:29.040
<v Speaker 1>plane into the ground in order to stop it from

2:14:29.120 --> 2:14:33.800
<v Speaker 1>killing other people. That's that's powerful stuff. Um. What what

2:14:33.920 --> 2:14:37.320
<v Speaker 1>I think is important is de sacralizing it, because there's

2:14:37.320 --> 2:14:42.160
<v Speaker 1>nothing sacred about mass murder um, and there's nothing there's

2:14:42.360 --> 2:14:44.760
<v Speaker 1>we shouldn't see what happened, there is anything but what

2:14:44.800 --> 2:14:48.200
<v Speaker 1>it is, which is a tragic um, a tragic act

2:14:48.200 --> 2:14:51.840
<v Speaker 1>of violence against innocent people. But taking it as like

2:14:51.880 --> 2:14:57.040
<v Speaker 1>an attack on our soul, as an attack on like

2:14:57.200 --> 2:15:01.440
<v Speaker 1>our our collective god. Um. When you start to do

2:15:01.480 --> 2:15:05.000
<v Speaker 1>that again, it kind of justifies any sort of violence,

2:15:05.040 --> 2:15:08.080
<v Speaker 1>like there's nothing, there's nothing that's off the table, and

2:15:08.160 --> 2:15:10.400
<v Speaker 1>in in the first few years after nine eleven, there

2:15:10.440 --> 2:15:14.240
<v Speaker 1>was nothing off the table. Um, And we're never getting

2:15:14.320 --> 2:15:17.840
<v Speaker 1>back to the world that we had before, which is

2:15:17.920 --> 2:15:20.720
<v Speaker 1>ultimately like what all that violence was about. Right, all

2:15:20.800 --> 2:15:22.920
<v Speaker 1>of everything terrible that was in the wake of nine

2:15:22.920 --> 2:15:26.160
<v Speaker 1>eleven was justified, even if people didn't say it. In

2:15:26.200 --> 2:15:28.440
<v Speaker 1>the desire to get back to where we were in

2:15:28.440 --> 2:15:30.960
<v Speaker 1>the nineties, right in their heads and their sense of security.

2:15:30.960 --> 2:15:33.800
<v Speaker 1>I'm not talking about anything is like courses, economic projections.

2:15:34.040 --> 2:15:36.960
<v Speaker 1>I'm talking about in the sense of like optimism and

2:15:37.160 --> 2:15:39.920
<v Speaker 1>basic security. And I think one of the people who

2:15:39.960 --> 2:15:42.120
<v Speaker 1>got this best in the immediate wake of the attack

2:15:42.560 --> 2:15:45.120
<v Speaker 1>was Hunter S. Thompson, who you know, was still alive

2:15:45.120 --> 2:15:46.640
<v Speaker 1>at that point for a couple of years, and he

2:15:46.680 --> 2:15:49.320
<v Speaker 1>wrote a column. I think it was for ESPN dot com,

2:15:49.560 --> 2:15:52.200
<v Speaker 1>because that's who he was writing for in those days.

2:15:52.240 --> 2:15:55.800
<v Speaker 1>His career was well past its peak, um, but he

2:15:55.840 --> 2:15:59.160
<v Speaker 1>wrote probably the best thing anyone wrote a week after

2:15:59.240 --> 2:16:01.080
<v Speaker 1>nine eleven. I'm going to read you the end of that.

2:16:01.160 --> 2:16:04.960
<v Speaker 1>Now we're at war now, according to President Bush, and

2:16:05.000 --> 2:16:07.040
<v Speaker 1>I take him at his word. He also says this

2:16:07.080 --> 2:16:10.200
<v Speaker 1>war might last for a very long time. Generals and

2:16:10.240 --> 2:16:12.600
<v Speaker 1>military scholars that will tell you that eight or ten

2:16:12.680 --> 2:16:14.800
<v Speaker 1>years is actually not such a long time in the

2:16:14.840 --> 2:16:17.560
<v Speaker 1>span of human history, which is no doubt true. But

2:16:17.680 --> 2:16:20.000
<v Speaker 1>history also tells us that ten years of martial law

2:16:20.040 --> 2:16:22.080
<v Speaker 1>and a wartime economy are going to feel like a

2:16:22.120 --> 2:16:24.680
<v Speaker 1>lifetime to people who are in their twenties today. The

2:16:24.720 --> 2:16:27.240
<v Speaker 1>poor bastards of what will forever be known as Generation

2:16:27.400 --> 2:16:30.280
<v Speaker 1>Z are doomed to be the first generation of Americans

2:16:30.280 --> 2:16:32.280
<v Speaker 1>who will grow up with the lower standard of living

2:16:32.280 --> 2:16:35.680
<v Speaker 1>than their parents enjoyed. This is extremely heavy news and

2:16:35.720 --> 2:16:37.720
<v Speaker 1>it will take a while for it to sink in.

2:16:37.760 --> 2:16:39.959
<v Speaker 1>The twenty two babies born in New York City while

2:16:40.000 --> 2:16:42.440
<v Speaker 1>the World Trade Center burned, will never know what they missed.

2:16:42.680 --> 2:16:44.840
<v Speaker 1>The last half of the twentieth century will seem like

2:16:44.879 --> 2:16:48.040
<v Speaker 1>a wild party for rich kids compared to what's coming now.

2:16:48.400 --> 2:16:51.280
<v Speaker 1>The party's over, folks. Yeah, that is kind of the

2:16:51.280 --> 2:16:55.440
<v Speaker 1>feeling growing up in the early two thousand's and not

2:16:56.040 --> 2:17:00.520
<v Speaker 1>not knowing, not never actually experiencing the nineties. Yeah, some ways,

2:17:01.040 --> 2:17:04.200
<v Speaker 1>you know, nine eleven feels very similar to me as

2:17:04.200 --> 2:17:08.400
<v Speaker 1>something like Pearl Harbor, Like they're both things that happened

2:17:08.520 --> 2:17:11.440
<v Speaker 1>I guess before I was around, and it just they

2:17:11.520 --> 2:17:14.640
<v Speaker 1>created the world that already existed in like it never

2:17:15.520 --> 2:17:19.560
<v Speaker 1>it never like it, you know, it never changed the

2:17:19.600 --> 2:17:22.640
<v Speaker 1>world I was in. It just became the world that

2:17:22.680 --> 2:17:25.840
<v Speaker 1>I was in. For me, nine eleven is my first memory,

2:17:26.879 --> 2:17:31.640
<v Speaker 1>Like that is the first thing I remember, And yeah,

2:17:31.680 --> 2:17:35.840
<v Speaker 1>we got exactly the world that you would expect from

2:17:35.879 --> 2:17:40.480
<v Speaker 1>your first every reading nine eleven. Yeah, it's um, I

2:17:40.480 --> 2:17:43.120
<v Speaker 1>mean again, for me, I think the thing I identify

2:17:43.200 --> 2:17:45.240
<v Speaker 1>most is that little clip I played from South Park

2:17:45.280 --> 2:17:46.800
<v Speaker 1>where one of the kids is like, do you remember

2:17:46.840 --> 2:17:53.879
<v Speaker 1>when everything didn't suck? It's not really um, So yeah,

2:17:54.320 --> 2:17:57.640
<v Speaker 1>go out, um, tell a tasteful joke about nine eleven,

2:17:58.160 --> 2:18:03.879
<v Speaker 1>and try not to worship the state. It doesn't end well. Hey,

2:18:03.959 --> 2:18:07.040
<v Speaker 1>we'll be back Monday with more episodes every week from

2:18:07.080 --> 2:18:09.680
<v Speaker 1>now until the heat death of the universe. It Could

2:18:09.720 --> 2:18:12.000
<v Speaker 1>Happen Here is a production of cool Zone Media. For

2:18:12.160 --> 2:18:14.880
<v Speaker 1>more podcasts from cool Zone Media, visit our website cool

2:18:14.920 --> 2:18:16.920
<v Speaker 1>zone media dot com, or check us out on the

2:18:16.959 --> 2:18:19.640
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you listen

2:18:19.680 --> 2:18:22.440
<v Speaker 1>to podcasts. You can find sources for It Could Happen Here,

2:18:22.520 --> 2:18:26.160
<v Speaker 1>updated monthly at cool zone media dot com slash sources.

2:18:26.160 --> 2:18:27.000
<v Speaker 1>Thanks for listening.