WEBVTT - Talking to Venezuelans about Venezuela

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<v Speaker 1>Also media.

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<v Speaker 2>Hi everyone, and welcome to the show.

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<v Speaker 3>It's meet James and I'm very lucky to be joined

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<v Speaker 3>by Marianne today. He's an outspoken member of the Venezuelan diaspora,

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<v Speaker 3>a writer, photographer, and we're gonna talk today a little

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<v Speaker 3>bit about our shared frustration with the left in this

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<v Speaker 3>country talking about Venezuelan people, but not two Venezuelan people.

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<v Speaker 2>So thanks for joining me.

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<v Speaker 4>Tonight, Thank you for having me.

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<v Speaker 3>Yeah, this is something that we've been trying to put

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<v Speaker 3>together for a while, and I'm really glad that we're

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<v Speaker 3>finally doing it. So I guess if I can just

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<v Speaker 3>frame this discussion. We've spoken about this extensively, so like

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<v Speaker 3>I'm sure we won't need much much prompting. I do

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<v Speaker 3>not understand how people arrive at a position of identifying

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<v Speaker 3>as being leftists if they don't love and care about

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<v Speaker 3>other people, And if you love and care about other people,

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<v Speaker 3>then you should listen to them. And I am appalled

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<v Speaker 3>at the discourse about Venezuela which is happening without Venezuelan voices.

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<v Speaker 2>For the most.

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<v Speaker 3>Part, where people will talk to Venezuelan's are all in

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<v Speaker 3>the US press. It's far too often people in the

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<v Speaker 3>diaspora who are talking to the right wing of media

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<v Speaker 3>and highlighting like what are sometimes recent objections to madulas,

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<v Speaker 3>sometimes which are completely insane, but it's it's a complete

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<v Speaker 3>failing of us on the left to not talk to

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<v Speaker 3>people from Venezuela. Maybe you could just share with us,

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<v Speaker 3>like how it's been since January to see it offered

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<v Speaker 3>it as a binary right. You can either exist on

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<v Speaker 3>the maduro and people can live in poverty and suffer,

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<v Speaker 3>or you can watch your country get bombed and choose

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<v Speaker 3>like mcm like and none of this is happening.

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<v Speaker 2>Was asking you what you would like, Can you like

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<v Speaker 2>share how that's been.

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<v Speaker 4>Oh my god, it's been. It's been a wild ride.

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<v Speaker 5>I mean, there's a lot of different emotions going on,

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<v Speaker 5>which is one of the things that I think a

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<v Speaker 5>lot of people don't understand that are not Venezuelan. But yeah,

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<v Speaker 5>just a lot of emotions. I mean, I remember when

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<v Speaker 5>it first happened, I immediately messaged my family back home, so

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<v Speaker 5>my brother, my mom, my grandparents. My family is not

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<v Speaker 5>from Karaka, so they were all right. They were just saying,

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<v Speaker 5>you know, it's calm where where we are, it's fine.

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<v Speaker 5>But yeah, the immediate thing was concerned. Then obviously I

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<v Speaker 5>couldn't sleep that night because of everything that was going on.

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<v Speaker 5>I live in Europe, so by that time, it was like,

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<v Speaker 5>I don't know, it was like five in the morning

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<v Speaker 5>or something, eight in the morning.

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<v Speaker 4>I don't remember.

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<v Speaker 5>It's all just a blur to me now, but I

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<v Speaker 5>remember I was just like on my phone seeing the

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<v Speaker 5>updates like every minute, trying to contact my friends who

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<v Speaker 5>did live in Karakas, and they were just saying, yeah,

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<v Speaker 5>like we hear bombs. We don't know what's going on.

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<v Speaker 5>And then eventually, like some people started saying that they

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<v Speaker 5>bombed liked some strategic military bases or like in Paracio

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<v Speaker 5>Mira Flores, which is the presidential house, and so everyone

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<v Speaker 5>was like all over the place, and then we got

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<v Speaker 5>all this information that they took Maduro whatever. And then

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<v Speaker 5>at that point it was just like Okay, concern, worry, confusion,

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<v Speaker 5>and then joy because not because the place was bombed

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<v Speaker 5>by Americans, but because this guy was like taken away

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<v Speaker 5>who he deserves.

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<v Speaker 4>Worse than prison, to be honest.

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<v Speaker 5>But then concern again because what are the Americans going

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<v Speaker 5>to do now? So it was just a lot of

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<v Speaker 5>different things going on. Like I think a lot of people,

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<v Speaker 5>including myself, were just like paralyzed by all these different emotions,

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<v Speaker 5>like joy because again, this guy who has done horrible

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<v Speaker 5>things to the Venezuelan people is now paying for his

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<v Speaker 5>crime somewhere, but at the same time, fear because of

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<v Speaker 5>what is going to happen next. I mean, we're not dumb,

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<v Speaker 5>we know what the US is capable of. So it

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<v Speaker 5>was a little bit of both of those feelings after

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<v Speaker 5>we knew what had happened, and ever since then it

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<v Speaker 5>has been just a struggle because of course there's a

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<v Speaker 5>lot of misinformation going out there. It's been frustrating because

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<v Speaker 5>I see many of my people's voices being silenced by

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<v Speaker 5>people on the left. And then also you have a

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<v Speaker 5>lot of people on the right like appropriating our narrative

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<v Speaker 5>to like push their own pro American propaganda whatever. So

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<v Speaker 5>it's kind of just like everyone's trying to like appropriate

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<v Speaker 5>or steal their own narrative and suffering for their own gain,

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<v Speaker 5>and the left and the right are doing both like equally. Yeah,

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<v Speaker 5>So it has been kind of frustrating because I mean,

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<v Speaker 5>every time I even just try to leave a comment

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<v Speaker 5>on Instagram or say something I'm called fascist, like Trump supporters,

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<v Speaker 5>Cia Masade agent whatever. And you know, it's frustrating to

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<v Speaker 5>see so many people because most of the people I

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<v Speaker 5>follow are like leftists, right, but I've unfollowed like seventy

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<v Speaker 5>percent of the people I used to follow because they

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<v Speaker 5>started posting like Promaduro stuff and talking about how he

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<v Speaker 5>was so great whatever. And you know, it has been

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<v Speaker 5>very defeating to feel like we don't have anywhere to

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<v Speaker 5>go to nobody supporting us, because again, one side just

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<v Speaker 5>wants to rob us from our resources and seal a

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<v Speaker 5>narrative to like push their own agenda. But then the

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<v Speaker 5>other side is like completely denying or calling us like

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<v Speaker 5>all these horrible things to also steal our narrative. Right,

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<v Speaker 5>So it has been really frustrating and scary and isolating. Yeah,

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<v Speaker 5>it has been a lot, to the point where I think,

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<v Speaker 5>I mean, do I even have a place in the

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<v Speaker 5>world of nobody wants to hear my voice? So it

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<v Speaker 5>has been very difficult, right, Yeah, yeah, yeah, very disheartening.

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<v Speaker 5>But then yeah, like that's why I told you about

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<v Speaker 5>the baseball thing recently. It was kind of like a

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<v Speaker 5>positive thing, like a because one of the good things

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<v Speaker 5>about that game is that people were finally like getting

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<v Speaker 5>to know us and how we're actually good people, and

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<v Speaker 5>that was kind of like a pick me up after

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<v Speaker 5>how horrible life has been since January third.

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<v Speaker 3>So yeah, yeah, yeah, like people obviously like undervalue spot

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<v Speaker 3>I think they do. I wrote a book about sport

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<v Speaker 3>and anti fact some kind of predispersed to this disposition.

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<v Speaker 3>But like, these moments of joy are really important, and

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<v Speaker 3>like the God knows the world tries to rob us

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<v Speaker 3>of joy at the moment, so we should embrace them

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<v Speaker 3>and enjoy them and not feel like we are like

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<v Speaker 3>obliged to be sad because of all the sadness in

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<v Speaker 3>our worlds. Yeah, I think something you said there, like

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<v Speaker 3>struck home with me are two things I guess let's

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<v Speaker 3>address the first one. It is fundamentally a colonial impulse

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<v Speaker 3>to steal someone's narrative and assume that they're incapable of

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<v Speaker 3>speaking for themselves, so you must speak for them, right Like.

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<v Speaker 3>That is something that I have seen not just now,

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<v Speaker 3>but for years about Venezuela. Right Like, it must have

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<v Speaker 3>been really frustrating to see this kind of camp pissed

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<v Speaker 3>tendency to to literally steal like the voice of Venezuelan

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<v Speaker 3>people and speak on their behalf.

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<v Speaker 4>Yeah, that's nothing new though.

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<v Speaker 5>I mean I remember when I was in college it

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<v Speaker 5>was kind of the same, Like there were I think

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<v Speaker 5>it was like twenty seventeen, there were some protests and

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<v Speaker 5>people were saying all sorts of things, and I remember

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<v Speaker 5>losing a lot of my friends in college because of that,

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<v Speaker 5>because I was saying, like, you know, it's more complicated

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<v Speaker 5>than that, like you know, actually people do dislike this

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<v Speaker 5>person for this, this and this reason. And yeah, I

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<v Speaker 5>remember losing a lot of friends because of that. Maybe

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<v Speaker 5>not a mental breakdown, because it was just like a life, right.

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<v Speaker 2>Yeah.

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<v Speaker 5>I remember even at one point I went to like

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<v Speaker 5>a cafe. It was one of these like calfes where

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<v Speaker 5>people right on the walls and it said like fuck Venezuelans,

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<v Speaker 5>and I was just like, what a fucking dystopia am

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<v Speaker 5>I living in? And I also used to work at

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<v Speaker 5>a front desk and this guy somehow found out that

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<v Speaker 5>I was Venezuelan and he started saying like, oh, Madulu's

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<v Speaker 5>the best, like whatever, and my boss had to come

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<v Speaker 5>in and like take the guy away because he was

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<v Speaker 5>just being really like rowdy.

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<v Speaker 4>Right, So yeah, it's calm.

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<v Speaker 5>Yeah, in fact of us, like when we introduce ourselves,

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<v Speaker 5>like we don't say that we're Venezuelan immediately just because it.

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<v Speaker 4>Can be dangerous at times.

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<v Speaker 3>So yeah, especially now we have this combination of like

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<v Speaker 3>we've discussed this, but like on the on the right,

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<v Speaker 3>then it's when people are all perceived to be fucking

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<v Speaker 3>members of trend Ragua now and then yeah it's that

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<v Speaker 3>or you line up behind the regime. And even when

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<v Speaker 3>those two things, like they're not as distinct as people

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<v Speaker 3>you know sometimes in their imagination see them, or that

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<v Speaker 3>they're also not as joint does other people in their

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<v Speaker 3>imagination see them. Yeah, it doesn't give you a place

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<v Speaker 3>to express your identity, right, you just have to fit

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<v Speaker 3>into someone else's box. Yeah, something else you said really

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<v Speaker 3>struck me, Like there seems to be and again it's

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<v Speaker 3>like it's not distinct from the colonial impulse, right, I

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<v Speaker 3>think about the uplift civilized and Christianized or the white

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<v Speaker 3>man's burden, or these notions of people who were subject

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<v Speaker 3>to colonial violence being lesser than or incapable of, and like,

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<v Speaker 3>what are the things I see? It is like the

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<v Speaker 3>idea that Venezuelan people are not aware of United States imperialism.

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<v Speaker 3>I lived with Chilean's in Caracas in like the first

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<v Speaker 3>decade of this century, right, Like, people were very extremely

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<v Speaker 3>fucking aware. Like I lived with people who are being

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<v Speaker 3>tortured because of because of United States imperialism. They've played

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<v Speaker 3>me to have our records and then told me how

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<v Speaker 3>they chopped his hands off.

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<v Speaker 2>Right, Like, Yeah, you're a person on the left.

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<v Speaker 3>You have an understanding of the world and world politics,

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<v Speaker 3>and you've studied and traveled. But like there is a

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<v Speaker 3>cultural understanding of this, right which does not require one

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<v Speaker 3>to attend university. Can you explain how people because people

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<v Speaker 3>are weighing on the one hand, we have this malordal

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<v Speaker 3>regime which is killing people, which has imprisoning people, and

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<v Speaker 3>which is acting as a fundamental constraint on our autonomy.

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<v Speaker 3>And on the other hand, we have the Americans dropping bombs,

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<v Speaker 3>so we know what the Americans have done, Yeah to

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<v Speaker 3>this part of the world. If you could just talk

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<v Speaker 3>on that a little bit, explain how people live with

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<v Speaker 3>that balance.

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<v Speaker 5>I think it's a combination of multiple things. So first,

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<v Speaker 5>I mean, for many years, the government horribly mismanaged the

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<v Speaker 5>country and then blamed the US for everything that went wrong.

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<v Speaker 4>I mean, there were moments in.

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<v Speaker 5>Which we knew and had proof that these problems were

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<v Speaker 5>coming directly from the regime's actions, and yet so many

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<v Speaker 5>times they simply lied about it and said that it

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<v Speaker 5>was the US's fault, to the point where many of

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<v Speaker 5>us were, you know, simply desensitized to the idea of

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<v Speaker 5>US intervention. It's a case of the boy who cried

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<v Speaker 5>a wolf, but in this case, it was the dictator

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<v Speaker 5>who cried intervention.

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<v Speaker 2>Yeah.

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<v Speaker 5>Second of all, I mean, for many years now, every

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<v Speaker 5>cent made from our country's resources have gone everywhere except

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<v Speaker 5>to the people. Our resources have been going to other

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<v Speaker 5>country let's say Russia and China, just to name a couple,

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<v Speaker 5>and yet we, the Venezuelan people, have not seen a

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<v Speaker 5>single scent of that. So at this point, we're used

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<v Speaker 5>to being exploited and we're used to being cheated. So

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<v Speaker 5>when people in the US say, hey, the US only

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<v Speaker 5>wants to steal your oil, or hey, like they're going

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<v Speaker 5>to exploit your country, it's ignoring the fact that we

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<v Speaker 5>have already been living through that very same thing for decades,

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<v Speaker 5>and many believe that our material reality won't be affected

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<v Speaker 5>just because now it's someone else stealing our resources. If anything,

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<v Speaker 5>people are willing to see if these new guys aka

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<v Speaker 5>the US might do things differently now, whether that's right

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<v Speaker 5>or not. What it really speaks to, I think is

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<v Speaker 5>I guess my final point, which is that people are desperate.

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<v Speaker 5>Every time a leftist says, oh, your life is about

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<v Speaker 5>to get so much worse or so bad or whatever,

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<v Speaker 5>they say that without knowing how bad things have already gotten.

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<v Speaker 5>I mean, I remember going to school during like the

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<v Speaker 5>worst parts of the famine and seeing like a skeletal

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<v Speaker 5>dead body lying on the street. Like that's an image

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<v Speaker 5>I still have nightmares with. And I mean for a time,

0:13:24.040 --> 0:13:27.760
<v Speaker 5>I remember someone I knew dying or being killed every

0:13:27.840 --> 0:13:28.680
<v Speaker 5>single week.

0:13:29.400 --> 0:13:30.760
<v Speaker 4>The abuse and.

0:13:30.679 --> 0:13:33.760
<v Speaker 5>The torture we've endured at the hands of this regime.

0:13:33.880 --> 0:13:37.040
<v Speaker 5>I mean, anyone can google, like what's going on in

0:13:37.080 --> 0:13:41.400
<v Speaker 5>places like Elllikoire or La Pumba or any of the

0:13:41.480 --> 0:13:45.560
<v Speaker 5>other torture centers in the country. I mean, people experience

0:13:45.880 --> 0:13:52.440
<v Speaker 5>mock in real executions, getting electrocuted like by their genitals, rape,

0:13:52.520 --> 0:13:56.040
<v Speaker 5>being forced to eat feces, and a whole list of

0:13:56.120 --> 0:14:00.400
<v Speaker 5>medieval sounding torture methods. And you know, people are truly

0:14:00.440 --> 0:14:04.000
<v Speaker 5>desperate for a change, any change, And the fact is

0:14:04.040 --> 0:14:07.080
<v Speaker 5>that the global campus left, or as me and my

0:14:07.120 --> 0:14:10.560
<v Speaker 5>friends have begun calling them, the imperial left, has done

0:14:10.640 --> 0:14:14.600
<v Speaker 5>nothing for us. They've given us no sustainable solution, and

0:14:14.679 --> 0:14:18.880
<v Speaker 5>if anything, have completely sided with our pressors. So you know,

0:14:18.920 --> 0:14:22.040
<v Speaker 5>if Trump comes and says I recognize this regime is

0:14:22.080 --> 0:14:24.880
<v Speaker 5>bad and I'm going to do something about it, people

0:14:24.960 --> 0:14:27.880
<v Speaker 5>are going to take that. And this is what is

0:14:27.920 --> 0:14:31.960
<v Speaker 5>so frustrating to me is that many of these leftists

0:14:32.520 --> 0:14:36.760
<v Speaker 5>will go ahead and then criticize Venezuelan's for siding with

0:14:36.880 --> 0:14:40.800
<v Speaker 5>their enemies. But what they don't see is that they

0:14:40.880 --> 0:14:44.800
<v Speaker 5>have sided with ours. And at the end, all that

0:14:44.840 --> 0:14:48.880
<v Speaker 5>does is make life even harder for us. We've gone

0:14:48.960 --> 0:14:51.960
<v Speaker 5>so desperate that we've run directly into the hands of

0:14:52.080 --> 0:14:55.560
<v Speaker 5>vultures because they're the only hands that we've been given.

0:14:56.560 --> 0:14:58.840
<v Speaker 5>I personally don't love what the US is doing to

0:14:58.960 --> 0:15:02.160
<v Speaker 5>our country, but but I mean, I understand why many

0:15:02.240 --> 0:15:06.560
<v Speaker 5>Venezuelans have reacted the way that they have, and this

0:15:06.640 --> 0:15:09.040
<v Speaker 5>is how I can best explain it to those who

0:15:09.600 --> 0:15:13.440
<v Speaker 5>don't understand it. It's sad, I know, it's very sad,

0:15:13.840 --> 0:15:16.200
<v Speaker 5>and it's hard for people who haven't lived through this

0:15:16.320 --> 0:15:20.080
<v Speaker 5>to wrap their heads around this level of despair. But

0:15:20.440 --> 0:15:23.880
<v Speaker 5>it's the simple truth, and it's a hard truth that

0:15:23.960 --> 0:15:27.320
<v Speaker 5>I think many leftists need to hear and understand. And

0:15:27.680 --> 0:15:30.360
<v Speaker 5>I say that as someone who is also saddened by this,

0:15:30.480 --> 0:15:33.480
<v Speaker 5>because I want to see a more left leaning future,

0:15:33.640 --> 0:15:36.760
<v Speaker 5>especially for my country. But I don't think it can

0:15:36.840 --> 0:15:41.320
<v Speaker 5>happen if people don't start accepting realities like these.

0:15:51.960 --> 0:15:54.200
<v Speaker 3>The other thing that gets collapse Alte, I think is

0:15:54.280 --> 0:15:58.240
<v Speaker 3>in Venezuelan opposition right. Like it is always amusing to see,

0:15:58.280 --> 0:16:03.440
<v Speaker 3>like I myself communist, right and not a state communist anyway,

0:16:03.680 --> 0:16:07.040
<v Speaker 3>And I've seen like the Venezuelan Communist Party and the

0:16:07.200 --> 0:16:10.240
<v Speaker 3>Communist youth of Venezuela, Like they'll put out a thing

0:16:10.280 --> 0:16:14.480
<v Speaker 3>being like we support opposition, and then you'll see people

0:16:14.520 --> 0:16:16.720
<v Speaker 3>being like, oh no, we're communists, but like like American

0:16:16.720 --> 0:16:19.960
<v Speaker 3>communists who don't speak Spanish, yeah, like like are engaging

0:16:19.960 --> 0:16:22.880
<v Speaker 3>with them. It's it's very funny to see that like

0:16:23.520 --> 0:16:26.880
<v Speaker 3>in their mind all opposition in Venezuela is of the

0:16:27.000 --> 0:16:30.640
<v Speaker 3>right wing, like MTM, yeah, tendenty right. Like there are

0:16:31.040 --> 0:16:34.640
<v Speaker 3>many very valid reasons where people on the left will

0:16:34.640 --> 0:16:38.080
<v Speaker 3>be opposed to what's happening. Does it feel particularly isolating

0:16:38.120 --> 0:16:40.360
<v Speaker 3>to be of the left and at the same time

0:16:40.440 --> 0:16:44.000
<v Speaker 3>have this constant assumption that to be an opposition you

0:16:44.040 --> 0:16:44.760
<v Speaker 3>have to be of the right.

0:16:45.240 --> 0:16:49.320
<v Speaker 5>It feels isolating when it comes to dealing with non Venezuelans,

0:16:49.360 --> 0:16:52.360
<v Speaker 5>But when it comes dealing with Venezuelans, not really. I

0:16:52.400 --> 0:16:56.080
<v Speaker 5>mean pretty much all of my friends, I mean, as

0:16:56.120 --> 0:17:00.520
<v Speaker 5>a queer artist, like, most of my friends are also

0:17:00.760 --> 0:17:04.280
<v Speaker 5>like pretty left leaning. Yeah, you have different kinds of

0:17:04.320 --> 0:17:07.600
<v Speaker 5>people on the left right, but but yeah, like when

0:17:07.640 --> 0:17:11.000
<v Speaker 5>it comes to my Venezuelan friends, it is not isolating

0:17:11.040 --> 0:17:14.840
<v Speaker 5>at all because precisely we already know what's going on.

0:17:15.320 --> 0:17:18.520
<v Speaker 5>You know, we know that the that the opposition isn't

0:17:18.640 --> 0:17:21.280
<v Speaker 5>just like a right wing thing. Yeah, I don't know,

0:17:21.320 --> 0:17:25.680
<v Speaker 5>it doesn't feel isolating because we know the political diversity

0:17:25.720 --> 0:17:27.879
<v Speaker 5>that exists, right, Yeah, and so you just kind of

0:17:27.920 --> 0:17:30.560
<v Speaker 5>have to find your tribe and it exists. Again, We're

0:17:30.560 --> 0:17:33.720
<v Speaker 5>a country where people have all different sorts of opinions,

0:17:34.160 --> 0:17:37.960
<v Speaker 5>and so you know, between my Venezuelan and friends, it

0:17:38.160 --> 0:17:41.480
<v Speaker 5>seems pretty what's the opposite of isolating.

0:17:41.119 --> 0:17:42.720
<v Speaker 2>Yeah, like inclusive, I guess.

0:17:43.880 --> 0:17:48.080
<v Speaker 5>Yeah, when it's dealing with my non Venezuelan friends. That's

0:17:48.119 --> 0:17:53.680
<v Speaker 5>when it gets isolating because there's just not an understanding,

0:17:53.880 --> 0:17:57.120
<v Speaker 5>Like they just don't seem to understand, no matter how

0:17:57.240 --> 0:17:59.520
<v Speaker 5>much I try to break it down to them or

0:18:00.080 --> 0:18:01.840
<v Speaker 5>how much I try to explain to them. I have

0:18:01.920 --> 0:18:05.280
<v Speaker 5>been successful and many of my good friends who are

0:18:05.359 --> 0:18:09.720
<v Speaker 5>like leftists, most of them are anarchists. Yeah, but when

0:18:09.720 --> 0:18:12.120
<v Speaker 5>I do try to explain it to them, they do

0:18:12.760 --> 0:18:15.359
<v Speaker 5>seem to understand because they know who I am and

0:18:15.800 --> 0:18:16.720
<v Speaker 5>they know that I'm not.

0:18:16.720 --> 0:18:19.840
<v Speaker 4>Like, you know, bullshitting them. But yeah, but again that

0:18:19.840 --> 0:18:20.360
<v Speaker 4>doesn't mean.

0:18:20.400 --> 0:18:22.800
<v Speaker 5>Like I told you earlier, I have lost many, many

0:18:22.840 --> 0:18:26.960
<v Speaker 5>friends and you know, have had to unfollow many people

0:18:27.160 --> 0:18:30.439
<v Speaker 5>like I don't feel welcome in all like leftists or

0:18:30.480 --> 0:18:36.280
<v Speaker 5>even queer spaces sometimes because of what I think, which is,

0:18:36.440 --> 0:18:40.160
<v Speaker 5>you know, a free Venezuela isn't just free from imperialism

0:18:40.160 --> 0:18:41.640
<v Speaker 5>but also free from dictatorship.

0:18:41.640 --> 0:18:42.360
<v Speaker 4>It's free from both.

0:18:42.440 --> 0:18:45.000
<v Speaker 2>Yeah, yeah, right right. I shouldn't be controversial.

0:18:45.640 --> 0:18:49.760
<v Speaker 5>But that is something that most of my Venezuelan friends like.

0:18:50.000 --> 0:18:53.399
<v Speaker 5>They completely agree because it's similar to me. But my

0:18:53.560 --> 0:18:57.920
<v Speaker 5>non Venezuelan friends or ex friends, as I should say,

0:18:57.960 --> 0:18:59.720
<v Speaker 5>they just don't understand that at all.

0:18:59.800 --> 0:19:02.840
<v Speaker 3>So it's always interesting, Like, you know, I spent a

0:19:02.840 --> 0:19:05.639
<v Speaker 3>good deal of time with Venezuelan people coming to the

0:19:05.720 --> 0:19:08.159
<v Speaker 3>United States or who have recently arrived in the United States,

0:19:08.200 --> 0:19:12.800
<v Speaker 3>and it's funny to see how people represent their operation

0:19:13.160 --> 0:19:15.800
<v Speaker 3>to Maduro, like because at first I'll be like, oh,

0:19:15.840 --> 0:19:17.720
<v Speaker 3>this guy's an American, so they're like, oh, it'd be

0:19:17.760 --> 0:19:20.119
<v Speaker 3>great the Americans came to liberate us, and like, you know,

0:19:20.160 --> 0:19:23.280
<v Speaker 3>what a wonderful country. And then like once people begin

0:19:23.320 --> 0:19:25.680
<v Speaker 3>to feel comfortable and safe with you and you talk more,

0:19:25.960 --> 0:19:26.960
<v Speaker 3>everybody knows.

0:19:26.720 --> 0:19:28.200
<v Speaker 2>We don't have it all figured out either.

0:19:28.440 --> 0:19:31.720
<v Speaker 3>Everybody knows the history right like, and then people, yes,

0:19:31.880 --> 0:19:35.200
<v Speaker 3>of course have a wide and varied range of things

0:19:35.200 --> 0:19:37.760
<v Speaker 3>that they would love to see in Venezuela, but they

0:19:37.800 --> 0:19:41.120
<v Speaker 3>are united behind seeing an end to dictatorship and yeah

0:19:41.160 --> 0:19:42.000
<v Speaker 3>and stay violent.

0:19:42.720 --> 0:19:43.080
<v Speaker 4>Yeah no.

0:19:43.200 --> 0:19:46.600
<v Speaker 5>And I think that's honestly kind of like a beautiful

0:19:46.680 --> 0:19:50.720
<v Speaker 5>thing where, you know, in spite of our differences, because

0:19:50.840 --> 0:19:55.040
<v Speaker 5>I may have differences with other people who may be

0:19:55.240 --> 0:19:59.480
<v Speaker 5>moderates or right wing or whatever, but we've all united

0:19:59.840 --> 0:20:02.760
<v Speaker 5>a against this like bigger evil. And I think that's

0:20:02.760 --> 0:20:06.080
<v Speaker 5>something that I wish actually the US could learn about

0:20:06.320 --> 0:20:10.760
<v Speaker 5>right putting their differences aside to actually like tackle that

0:20:10.840 --> 0:20:13.800
<v Speaker 5>bigger evil. I think that's something that US should learn

0:20:13.840 --> 0:20:16.760
<v Speaker 5>about us. How we've been able to do that. How

0:20:17.119 --> 0:20:19.080
<v Speaker 5>you know, we can all say, you know, we may

0:20:19.119 --> 0:20:22.080
<v Speaker 5>not agree on how certain things are done, but we

0:20:22.160 --> 0:20:25.439
<v Speaker 5>all agree on what needs to be done, which is,

0:20:26.119 --> 0:20:28.760
<v Speaker 5>you know, like getting rid of this regime, right.

0:20:29.560 --> 0:20:30.480
<v Speaker 4>So yeah, I.

0:20:30.440 --> 0:20:34.160
<v Speaker 5>Mean it's it's actually pretty pretty cool. And although it's

0:20:34.160 --> 0:20:37.040
<v Speaker 5>not always easy because again, like you have, like in

0:20:37.080 --> 0:20:39.920
<v Speaker 5>any country, we have all sorts of different opinions going on,

0:20:40.600 --> 0:20:44.280
<v Speaker 5>it is really nice to see everyone united for one

0:20:44.359 --> 0:20:47.720
<v Speaker 5>thing and one reason, and that's really the important thing.

0:20:48.400 --> 0:20:51.640
<v Speaker 5>So so you know, I wish other countries could maybe

0:20:51.760 --> 0:20:53.160
<v Speaker 5>learn a little bit about that too.

0:20:54.000 --> 0:20:58.440
<v Speaker 3>Yeah, left in this country could learn a lot from

0:20:58.480 --> 0:21:04.520
<v Speaker 3>the way that, like a vast variety of left organizations

0:21:04.520 --> 0:21:08.320
<v Speaker 3>in Venezuela have managed to unite with organizations that are

0:21:08.880 --> 0:21:12.000
<v Speaker 3>more centrist or straight up on the right to achieve

0:21:12.119 --> 0:21:16.400
<v Speaker 3>at least one goal, with the understanding that they still

0:21:16.440 --> 0:21:20.640
<v Speaker 3>retain disagreements that are profound about other things.

0:21:21.560 --> 0:21:22.119
<v Speaker 4>Exactly.

0:21:22.400 --> 0:21:23.760
<v Speaker 2>That's something we can learn a lot from.

0:21:23.800 --> 0:21:26.520
<v Speaker 3>And like I'm always kind of in awe of the

0:21:26.600 --> 0:21:30.600
<v Speaker 3>capacity for solidarity that I see, especially for Venezuelan people.

0:21:31.720 --> 0:21:34.440
<v Speaker 3>And I think it comes from in part like decades

0:21:34.600 --> 0:21:38.800
<v Speaker 3>of dictatorship and of hardship more generally, right, but like

0:21:40.040 --> 0:21:43.639
<v Speaker 3>the continuous resolve that I've seen to get through it

0:21:43.720 --> 0:21:46.560
<v Speaker 3>together rather than for each person to get their own

0:21:46.760 --> 0:21:51.400
<v Speaker 3>and sort of leave the rest behind. Yeah, it's remarkable, genuinely,

0:21:51.480 --> 0:21:55.359
<v Speaker 3>like seeing again, like a lot of my experience I

0:21:55.359 --> 0:21:59.600
<v Speaker 3>have not been in Karrakas for probably fifteen years, maybe longer,

0:22:00.119 --> 0:22:02.679
<v Speaker 3>is seeing people in the diaspora and migrants, but like

0:22:02.760 --> 0:22:06.639
<v Speaker 3>people who have grown so used to this state ironically

0:22:06.640 --> 0:22:09.920
<v Speaker 3>failing to provide the basic necessities of life that they've

0:22:09.960 --> 0:22:13.959
<v Speaker 3>got used to just obtaining them and from each other. Like,

0:22:14.040 --> 0:22:17.399
<v Speaker 3>even if those people are not anarchists, they're probably doing

0:22:17.440 --> 0:22:19.440
<v Speaker 3>more mutual aid than people who spend a lot of

0:22:19.480 --> 0:22:22.440
<v Speaker 3>their time being anarchists on the internet. Yeah, Like that's

0:22:22.440 --> 0:22:25.359
<v Speaker 3>a beautiful thing that we should be in aura of

0:22:25.480 --> 0:22:29.280
<v Speaker 3>rather than invalidating. It's so many people on the left

0:22:29.320 --> 0:22:30.640
<v Speaker 3>ear and.

0:22:30.560 --> 0:22:34.200
<v Speaker 5>I think that's something that really starts with our own crisis,

0:22:34.240 --> 0:22:38.600
<v Speaker 5>because I remember at the height of the famine, right,

0:22:39.560 --> 0:22:44.359
<v Speaker 5>I mean, I'm speaking maybe like twenty thirteen fourteen around time,

0:22:44.880 --> 0:22:48.359
<v Speaker 5>because by twenty seventeen when there was like another big

0:22:48.480 --> 0:22:51.720
<v Speaker 5>like famine going on, I was not in Venezuela actually,

0:22:52.240 --> 0:22:54.439
<v Speaker 5>but I remember when that was happening, like it was

0:22:54.560 --> 0:22:57.439
<v Speaker 5>very common. Like, hey, so in my backyard we had

0:22:57.520 --> 0:23:00.680
<v Speaker 5>plantings and our neighbor had avocados, so you we would

0:23:00.680 --> 0:23:05.959
<v Speaker 5>like exchange things somebody needed anything, like if somebody's grandmother

0:23:06.080 --> 0:23:08.679
<v Speaker 5>needed like this medication that can only be found in

0:23:08.720 --> 0:23:11.560
<v Speaker 5>like this one place in Karakas, like, but then I

0:23:11.720 --> 0:23:14.840
<v Speaker 5>didn't have gas, but maybe like my cousin had gas

0:23:14.960 --> 0:23:17.640
<v Speaker 5>so that we could drive to Karakas, like. So that's

0:23:17.720 --> 0:23:21.000
<v Speaker 5>kind of how it worked back there, Like we had

0:23:21.000 --> 0:23:24.199
<v Speaker 5>that solidarity towards each other, and I think obviously if

0:23:24.240 --> 0:23:27.960
<v Speaker 5>we go abroad, we're going to continue showing that same Yeah,

0:23:27.960 --> 0:23:30.760
<v Speaker 5>I like that same attitude because it's just like part

0:23:30.800 --> 0:23:31.960
<v Speaker 5>of who we are.

0:23:32.400 --> 0:23:35.000
<v Speaker 3>I guess, yeah, it just seems to be very much

0:23:35.040 --> 0:23:38.040
<v Speaker 3>like part of the character of community. It's even like

0:23:38.119 --> 0:23:41.080
<v Speaker 3>when I was there, you know, a decade before that,

0:23:41.359 --> 0:23:43.679
<v Speaker 3>quite a decade maybe sometime before that. It's funny, I

0:23:43.680 --> 0:23:46.240
<v Speaker 3>went to this place whereout having like a revolution, which

0:23:46.320 --> 0:23:50.080
<v Speaker 3>was extremely grounded in state power and came out realizing

0:23:50.080 --> 0:23:53.160
<v Speaker 3>that the state is not the vehicle for human liberation

0:23:53.320 --> 0:23:56.440
<v Speaker 3>and the other people are just I just find this,

0:23:56.440 --> 0:23:59.000
<v Speaker 3>this impulse on the left to invalidate and and like

0:23:59.040 --> 0:24:03.919
<v Speaker 3>therefore refuse to learned from Venezuelan people so frustrating. It's

0:24:03.960 --> 0:24:07.639
<v Speaker 3>like a mild phrase, but like what can people do?

0:24:07.800 --> 0:24:07.919
<v Speaker 2>Right?

0:24:08.000 --> 0:24:11.639
<v Speaker 3>Like, we're in a situation now where we have like

0:24:12.320 --> 0:24:15.119
<v Speaker 3>Maduro without Maduro rail, but we have Delcea doing like

0:24:15.320 --> 0:24:17.399
<v Speaker 3>tweeting how much he likes Donald Trump all the time.

0:24:17.960 --> 0:24:20.879
<v Speaker 3>We are at the worst of all possible outcomes. Really, right,

0:24:20.920 --> 0:24:24.240
<v Speaker 3>we still have this apparatus for repression. But at the

0:24:24.280 --> 0:24:28.120
<v Speaker 3>same time, the US is basically engaged in a colonial

0:24:28.160 --> 0:24:30.840
<v Speaker 3>relationship of extraction of resources and anything else it wants

0:24:30.880 --> 0:24:34.120
<v Speaker 3>from Venezuela. Like, how can people better be in solidarity

0:24:34.520 --> 0:24:36.520
<v Speaker 3>instead of like trying.

0:24:36.359 --> 0:24:38.600
<v Speaker 2>To force you all into one box or another box?

0:24:39.240 --> 0:24:41.760
<v Speaker 3>If we assume most of our audiences in Europe or

0:24:41.840 --> 0:24:45.399
<v Speaker 3>the United States, right, and they there haven't been big

0:24:45.480 --> 0:24:49.760
<v Speaker 3>Like we're in solidarity with the Venezuelan anarchists or even

0:24:49.800 --> 0:24:52.640
<v Speaker 3>the Venezuelan socialist or communists who are opposed to Maduro

0:24:53.160 --> 0:24:53.679
<v Speaker 3>to Delci.

0:24:53.800 --> 0:24:58.800
<v Speaker 5>Now, for non Venezuelans, I think the key thing is

0:24:58.840 --> 0:25:05.440
<v Speaker 5>to speak about the from a complete perspective, a whole perspective.

0:25:05.119 --> 0:25:08.280
<v Speaker 4>Because what's the issue. And I can tell you personally.

0:25:08.359 --> 0:25:13.560
<v Speaker 5>Sometimes I see, I don't know, like anti imperialists, you know,

0:25:13.800 --> 0:25:16.520
<v Speaker 5>US get out of Venezuela protests, and I would love

0:25:16.600 --> 0:25:19.760
<v Speaker 5>to join because I want the US out of my country.

0:25:20.080 --> 0:25:22.560
<v Speaker 4>But then I see them with pro Maduro.

0:25:22.240 --> 0:25:27.680
<v Speaker 5>Signs or just like free Maduro or you know, talking

0:25:27.760 --> 0:25:30.920
<v Speaker 5>positively about the regime, and then I'm like, ugh, actually

0:25:31.040 --> 0:25:34.119
<v Speaker 5>I'm not going to participate in that. Yeah, So you

0:25:34.119 --> 0:25:38.800
<v Speaker 5>know you're actively excluding Venezuelan voices by doing these kinds

0:25:38.800 --> 0:25:42.440
<v Speaker 5>of unilateral thing. And what do I mean by unilateral?

0:25:42.600 --> 0:25:49.240
<v Speaker 5>So I understand that many let's say, Western non Venezuelans

0:25:49.720 --> 0:25:53.280
<v Speaker 5>are speaking and looking at things from their own perspective,

0:25:53.680 --> 0:25:55.400
<v Speaker 5>which is Trump is a bad guy.

0:25:55.680 --> 0:25:57.360
<v Speaker 4>He's not going to do anything positive.

0:25:57.640 --> 0:26:00.280
<v Speaker 5>We know the history of the US, and so they

0:26:00.320 --> 0:26:04.120
<v Speaker 5>are from their own perspective, they see what their bad

0:26:04.200 --> 0:26:08.400
<v Speaker 5>guy is doing, right right yea. From the Venezuelan perspective,

0:26:08.800 --> 0:26:12.600
<v Speaker 5>we also see what our bad guy is doing. Like

0:26:12.720 --> 0:26:16.199
<v Speaker 5>we're speaking up about this particular bad guy more than

0:26:16.240 --> 0:26:17.320
<v Speaker 5>what we are about.

0:26:17.040 --> 0:26:18.840
<v Speaker 4>Trump, the other bad guy.

0:26:19.440 --> 0:26:23.320
<v Speaker 5>So it's kind of like we have two different perspectives here,

0:26:23.720 --> 0:26:29.719
<v Speaker 5>and both are looking at their own right, And so

0:26:30.359 --> 0:26:36.800
<v Speaker 5>the issue here is that those two perspectives are not combined, right.

0:26:36.920 --> 0:26:39.439
<v Speaker 5>So I would say the first thing you need to

0:26:39.520 --> 0:26:43.720
<v Speaker 5>understand is that you know, I understand why you're looking

0:26:43.760 --> 0:26:46.879
<v Speaker 5>at things from your own perspective, but you also have

0:26:47.000 --> 0:26:51.919
<v Speaker 5>to include Venezuelan perspectives in your activism in order for

0:26:51.960 --> 0:26:56.360
<v Speaker 5>them to actually be productive towards the Venezuelan people, right,

0:26:56.400 --> 0:27:00.280
<v Speaker 5>Because when you say, you know Fremaduro and you know

0:27:00.600 --> 0:27:04.600
<v Speaker 5>us get out of Venezuela, you're still not addressing the

0:27:04.640 --> 0:27:08.560
<v Speaker 5>necessities of the Venezuelan people, right, which is we need

0:27:08.600 --> 0:27:09.720
<v Speaker 5>to get out of the regime.

0:27:09.920 --> 0:27:11.160
<v Speaker 4>Sure, like one of those.

0:27:11.000 --> 0:27:13.520
<v Speaker 5>Necessities is the US getting the fuck out of there,

0:27:13.960 --> 0:27:17.680
<v Speaker 5>but you're not addressing the main issue that has plagued

0:27:17.720 --> 0:27:18.960
<v Speaker 5>us for the past thirty.

0:27:18.760 --> 0:27:20.400
<v Speaker 4>Years, right.

0:27:20.800 --> 0:27:23.560
<v Speaker 5>So when you're not doing that, and that's a dangerous

0:27:23.600 --> 0:27:27.520
<v Speaker 5>thing about you know, conversations like that of Venezuela or

0:27:27.560 --> 0:27:31.639
<v Speaker 5>Cuba or even Iran as well, when you speak about

0:27:31.760 --> 0:27:36.879
<v Speaker 5>things from one specific perspective. When you omit one side,

0:27:37.400 --> 0:27:39.879
<v Speaker 5>you're making it seem like the other side is better,

0:27:40.600 --> 0:27:44.480
<v Speaker 5>when it should be abundantly clear that both the US

0:27:44.640 --> 0:27:48.840
<v Speaker 5>and Maduda need to be out in order for Venezuela

0:27:48.880 --> 0:27:50.200
<v Speaker 5>to actually be free.

0:27:50.880 --> 0:27:51.120
<v Speaker 4>Right.

0:27:51.480 --> 0:27:55.600
<v Speaker 5>So I think it's key, it is very necessary that

0:27:56.000 --> 0:27:59.560
<v Speaker 5>when we have these like free Venezuela protests, it's not

0:27:59.640 --> 0:28:03.399
<v Speaker 5>just the US, but it's also protesting.

0:28:02.800 --> 0:28:05.720
<v Speaker 4>The Madula regime, right because.

0:28:05.480 --> 0:28:08.119
<v Speaker 5>Otherwise what you're going to do is you're going to

0:28:08.200 --> 0:28:11.760
<v Speaker 5>exclude many people who also want the US to back

0:28:11.800 --> 0:28:15.479
<v Speaker 5>off from your own protests, right. And if you know

0:28:15.760 --> 0:28:19.760
<v Speaker 5>it's it gets even worse because I've seen Venezuelan activists

0:28:19.800 --> 0:28:25.040
<v Speaker 5>actually getting you know, pushed out of conversations on Venezuela

0:28:25.160 --> 0:28:27.919
<v Speaker 5>because they're talking about you know what I'm telling you

0:28:28.000 --> 0:28:31.000
<v Speaker 5>right now, right, So they're talking about what the regime

0:28:31.080 --> 0:28:34.240
<v Speaker 5>has done and maybe focusing on the regime well, also

0:28:34.320 --> 0:28:37.000
<v Speaker 5>mentioning that the US should like, you know, they know

0:28:37.160 --> 0:28:40.920
<v Speaker 5>US history, but they're focusing on the Venezuelan perspective because

0:28:40.920 --> 0:28:42.760
<v Speaker 5>as a Venezuelan, that's what you want to bring into

0:28:42.800 --> 0:28:46.880
<v Speaker 5>the conversation, right, Like non Venezuelans can go ahead and

0:28:47.160 --> 0:28:49.840
<v Speaker 5>add of that, you know, anti peerless part of the

0:28:49.840 --> 0:28:53.320
<v Speaker 5>conversation or you know, perspective to the conversation. But they

0:28:53.320 --> 0:28:55.560
<v Speaker 5>do need to make space for the Venezuelans who also

0:28:55.640 --> 0:28:57.760
<v Speaker 5>need to speak out of the regime, right, So it

0:28:57.800 --> 0:29:00.280
<v Speaker 5>needs to be a combination of both, and in your

0:29:00.320 --> 0:29:04.640
<v Speaker 5>advocacy you have to include both at the same time always,

0:29:04.760 --> 0:29:08.600
<v Speaker 5>because again, if you don't speak about one, then you're

0:29:08.720 --> 0:29:11.040
<v Speaker 5>sort of like portraying the other. One is like the

0:29:11.080 --> 0:29:14.680
<v Speaker 5>good side, right, Yeah, And what that does is that

0:29:14.880 --> 0:29:18.680
<v Speaker 5>continues to isolate Venezuelan's I mean, including myself, Like I said,

0:29:18.680 --> 0:29:21.400
<v Speaker 5>I can't even go to a free Venezuela protest because

0:29:21.920 --> 0:29:25.200
<v Speaker 5>I'm never gonna be, you know, next to somebody chanting

0:29:25.240 --> 0:29:25.840
<v Speaker 5>Freema Duro.

0:29:26.120 --> 0:29:26.760
<v Speaker 2>Yeah.

0:29:26.800 --> 0:29:30.800
<v Speaker 5>So that's like the key thing that the leftist, like

0:29:30.840 --> 0:29:32.840
<v Speaker 5>non Venezuelan leftists need to understand.

0:29:33.280 --> 0:29:33.920
<v Speaker 2>Yeah.

0:29:34.400 --> 0:29:37.920
<v Speaker 3>I think a lot about how people on the left

0:29:38.480 --> 0:29:43.040
<v Speaker 3>for some reason, and this is particularly odd with the

0:29:43.040 --> 0:29:45.600
<v Speaker 3>fact that we have lived through a genocide in Gaza

0:29:45.680 --> 0:29:49.200
<v Speaker 3>for two and a half years. The people seem to

0:29:49.240 --> 0:29:52.680
<v Speaker 3>only be able to understand solidarity with states and not

0:29:52.760 --> 0:29:56.640
<v Speaker 3>with people. And we have the Palestinians, right a stateless

0:29:56.720 --> 0:30:04.120
<v Speaker 3>nation people seem to understand and that there to an

0:30:04.160 --> 0:30:07.640
<v Speaker 3>extent right, albeit that for many people like Paalatsina's statehood

0:30:07.680 --> 0:30:10.680
<v Speaker 3>is a solution to the problem, it just seems to

0:30:10.760 --> 0:30:14.080
<v Speaker 3>be such a condemnation of the organizing or much of

0:30:14.120 --> 0:30:18.240
<v Speaker 3>the left that people cannot This is my general frustration

0:30:18.320 --> 0:30:20.480
<v Speaker 3>with the world, well one of them. They can't think

0:30:20.480 --> 0:30:23.640
<v Speaker 3>outside of the state model. They cannot conceive of an

0:30:23.680 --> 0:30:28.200
<v Speaker 3>alternative that does not already exist. Yeah, even though there

0:30:28.280 --> 0:30:32.120
<v Speaker 3>are movements outside of the state right, like the Kurdish

0:30:32.760 --> 0:30:35.360
<v Speaker 3>struggling in the North Assyria for example, it's one but

0:30:35.480 --> 0:30:38.520
<v Speaker 3>like I don't know, like we should be able to

0:30:39.600 --> 0:30:41.760
<v Speaker 3>dream of a better world or a beautiful life, and

0:30:42.080 --> 0:30:44.760
<v Speaker 3>it seems like so many people have forgotten that that's

0:30:44.800 --> 0:30:47.200
<v Speaker 3>what being on the left is about. And they identify

0:30:47.240 --> 0:30:52.320
<v Speaker 3>as revolutionaries, but they're extremely reactionary in their politics and

0:30:52.360 --> 0:30:56.800
<v Speaker 3>their goals. Like, Yeah, it must be so strange to

0:30:56.840 --> 0:30:59.320
<v Speaker 3>come from. I don't know how old you were, when

0:30:59.440 --> 0:31:01.440
<v Speaker 3>do you remember, like very early?

0:31:02.440 --> 0:31:05.320
<v Speaker 4>I remember parts of it. It's like a memory.

0:31:05.360 --> 0:31:08.640
<v Speaker 5>So I was born in ninety seven, So early Chevy

0:31:08.720 --> 0:31:13.560
<v Speaker 5>Smoe was like a fever dream. I remember, you know,

0:31:13.800 --> 0:31:18.400
<v Speaker 5>during like the and all that I would like go

0:31:18.440 --> 0:31:21.640
<v Speaker 5>outside of like my apartments, like like go to my window.

0:31:21.760 --> 0:31:24.120
<v Speaker 5>Like we used to live in a building and we

0:31:24.120 --> 0:31:26.600
<v Speaker 5>would like take out pots in like cast roles and

0:31:26.640 --> 0:31:29.840
<v Speaker 5>start basing and everyone. And then that was like my

0:31:29.920 --> 0:31:31.800
<v Speaker 5>favorite part of the day because I as a kid,

0:31:31.840 --> 0:31:34.360
<v Speaker 5>didn't really understand that it was a protest, but.

0:31:34.360 --> 0:31:37.400
<v Speaker 4>I loved banging on things. So I remember that. I

0:31:37.440 --> 0:31:38.480
<v Speaker 4>remember like my.

0:31:38.560 --> 0:31:42.040
<v Speaker 5>Parents not being able to find certain things that maybe

0:31:42.040 --> 0:31:46.880
<v Speaker 5>in the past they could find. I remember like at

0:31:46.880 --> 0:31:49.200
<v Speaker 5>some points, like not being able to go to school

0:31:49.200 --> 0:31:52.920
<v Speaker 5>because like there was something happening. It's like you're reallyving

0:31:52.960 --> 0:31:55.880
<v Speaker 5>his own thing. But I remember thinking, I hope there's

0:31:55.920 --> 0:31:57.840
<v Speaker 5>another cool so that I don't have to go to

0:31:57.840 --> 0:32:05.440
<v Speaker 5>school tomorrow. Yeah, that's kind of like what I remember

0:32:05.440 --> 0:32:08.560
<v Speaker 5>of early Chevysmo. I also remember as well, sort of

0:32:08.560 --> 0:32:11.840
<v Speaker 5>seeing the division, and that to me is like the biggest,

0:32:11.880 --> 0:32:17.160
<v Speaker 5>most impactful memory, right, the division that existed so on

0:32:17.400 --> 0:32:22.000
<v Speaker 5>my family. I remember just for context, like part of

0:32:22.000 --> 0:32:25.080
<v Speaker 5>my family, half of my family is like middle class

0:32:25.520 --> 0:32:28.240
<v Speaker 5>and the other half of my family was working class,

0:32:28.280 --> 0:32:32.040
<v Speaker 5>like you know, brown working class from the coasts, right,

0:32:32.720 --> 0:32:36.040
<v Speaker 5>So shout out Tom so you know, it was like

0:32:36.120 --> 0:32:41.000
<v Speaker 5>different realities, different necessities, and I remember both sides of

0:32:41.040 --> 0:32:44.440
<v Speaker 5>the family arguing a lot, Like there was a lot

0:32:44.480 --> 0:32:47.320
<v Speaker 5>of division, very similar to what's going on in the

0:32:47.400 --> 0:32:51.320
<v Speaker 5>US right now in terms of division, right yeah, where

0:32:51.400 --> 0:32:54.400
<v Speaker 5>there were like heated arguments, people did not speak to

0:32:54.480 --> 0:32:57.680
<v Speaker 5>each other, people hated each other because of you know,

0:32:57.840 --> 0:33:00.360
<v Speaker 5>like part of my family was Chevysta, the other part

0:33:00.400 --> 0:33:05.040
<v Speaker 5>was opposition or whatever like it was. That was one

0:33:05.080 --> 0:33:07.960
<v Speaker 5>of the biggest things that I remember, was like half

0:33:08.000 --> 0:33:10.640
<v Speaker 5>of my family hating the other half of my family

0:33:10.720 --> 0:33:15.520
<v Speaker 5>because they had different backgrounds and different political stances. So

0:33:15.520 --> 0:33:18.120
<v Speaker 5>so yeah, that was a big thing, as well as

0:33:18.120 --> 0:33:22.240
<v Speaker 5>the fanaticism, right that existed, especially rest does I mean

0:33:22.560 --> 0:33:26.160
<v Speaker 5>remember my grandmother had like a poster of Chavis and

0:33:26.200 --> 0:33:29.600
<v Speaker 5>like like a figurines and she dyed her hair red

0:33:29.680 --> 0:33:33.960
<v Speaker 5>because she supported the regime whatever. So so that's one

0:33:33.960 --> 0:33:36.200
<v Speaker 5>of the things I remember the most, is my family,

0:33:36.920 --> 0:33:40.800
<v Speaker 5>both sides like hating each other because of this is

0:33:42.000 --> 0:33:44.840
<v Speaker 5>and it's something that I'm seeing in the US right

0:33:44.840 --> 0:33:48.160
<v Speaker 5>now a lot, and I think it's operating in a

0:33:48.280 --> 0:33:49.480
<v Speaker 5>very similar fashion.

0:33:49.960 --> 0:33:52.520
<v Speaker 3>Yeah, it does seem to be. And like did your

0:33:52.520 --> 0:33:55.440
<v Speaker 3>family reconcile at some point. Oh, do you still have

0:33:55.520 --> 0:33:56.880
<v Speaker 3>people who are like die hard?

0:33:57.800 --> 0:33:58.000
<v Speaker 4>No.

0:33:58.320 --> 0:34:02.200
<v Speaker 5>So for example, Mike mother that I told you about, Yeah,

0:34:02.240 --> 0:34:05.080
<v Speaker 5>she says that she's still Chevy stuff, but she's not Maluis.

0:34:05.400 --> 0:34:05.600
<v Speaker 4>Yeah.

0:34:05.640 --> 0:34:07.280
<v Speaker 2>Yeah, I've had this done too. Yeah.

0:34:07.360 --> 0:34:10.759
<v Speaker 5>Yeah, it's just like, you know, she supports like what

0:34:11.320 --> 0:34:16.120
<v Speaker 5>the revolution initially meant, but like she doesn't support Maduro, right.

0:34:16.520 --> 0:34:16.719
<v Speaker 4>Yeah.

0:34:17.040 --> 0:34:20.920
<v Speaker 5>Or for example, like her husband, my grandfather, he's just like,

0:34:20.960 --> 0:34:23.840
<v Speaker 5>you know, this revolution was all bullshit. We thought that

0:34:23.960 --> 0:34:25.920
<v Speaker 5>this was going to be good, but they ended up

0:34:25.960 --> 0:34:29.920
<v Speaker 5>being absolute traders, like you know, they ended up not

0:34:30.040 --> 0:34:33.759
<v Speaker 5>doing what they promised to do, right, So it was

0:34:33.800 --> 0:34:37.960
<v Speaker 5>all just disappointment. And the other side of my family

0:34:38.080 --> 0:34:43.359
<v Speaker 5>is just like chill, I don't know, like they were

0:34:43.400 --> 0:34:46.319
<v Speaker 5>just never Chuvy stuff. So that's kind of you are

0:34:46.440 --> 0:34:49.640
<v Speaker 5>like strong environmentalists, so that's why they kind of hated

0:34:49.760 --> 0:34:52.319
<v Speaker 5>Chavis because they were also doing some crazy shit in

0:34:52.320 --> 0:34:56.359
<v Speaker 5>the Amazons. So it's kind of like they do all

0:34:56.400 --> 0:34:59.680
<v Speaker 5>get along much better, right, So that's good, Yeah, I

0:34:59.680 --> 0:35:02.600
<v Speaker 5>guess because like once I realized that actually this guy

0:35:02.680 --> 0:35:05.200
<v Speaker 5>was not that good, right, But that particular side of

0:35:05.239 --> 0:35:08.239
<v Speaker 5>my family that was Chavista. That's how they think right now,

0:35:08.360 --> 0:35:11.919
<v Speaker 5>or it's like either it was disappointment or that perspective

0:35:11.960 --> 0:35:14.440
<v Speaker 5>of you know, I support Javis but not Maduo.

0:35:14.760 --> 0:35:16.600
<v Speaker 3>I've heard that from a lot of people, right, like

0:35:16.760 --> 0:35:20.160
<v Speaker 3>what Javis wanted to make Venezuela better for us, and

0:35:20.280 --> 0:35:22.279
<v Speaker 3>like if we just look at the ship he said, yeah,

0:35:22.320 --> 0:35:23.759
<v Speaker 3>I want people to have enough to eat. I want

0:35:23.800 --> 0:35:25.319
<v Speaker 3>them to have education, I want them to be able

0:35:25.360 --> 0:35:26.880
<v Speaker 3>to go to the hospital. I want them to have

0:35:26.960 --> 0:35:29.920
<v Speaker 3>safe houses, Like I want all those things too. They

0:35:29.960 --> 0:35:33.800
<v Speaker 3>didn't get those things. But like I've heard a lot

0:35:33.880 --> 0:35:37.319
<v Speaker 3>of people say that, like, well, yeah, we wanted it too,

0:35:37.360 --> 0:35:39.800
<v Speaker 3>so we supported it, but it wasn't We didn't get that.

0:35:40.360 --> 0:35:44.760
<v Speaker 2>We got prisons and cops exactly. And like that.

0:35:45.239 --> 0:35:50.600
<v Speaker 3>Stunce seems to be entirely absent in any discussion of Venezuela,

0:35:50.719 --> 0:35:55.080
<v Speaker 3>which is it's so common, like you just don't hear

0:35:55.200 --> 0:35:58.120
<v Speaker 3>the like it's not like a left critique from other

0:35:58.200 --> 0:36:01.080
<v Speaker 3>left stances. It's a left critique from the same place

0:36:01.520 --> 0:36:04.239
<v Speaker 3>the chav Is more claimed to come from, and it's

0:36:04.280 --> 0:36:08.319
<v Speaker 3>completely absent in our discourse. And like I can't, well,

0:36:08.320 --> 0:36:10.400
<v Speaker 3>it's because we don't talk to people from Venezuela. But

0:36:10.480 --> 0:36:13.759
<v Speaker 3>there ye, yes, it's extremely frustrating, and I think like

0:36:14.200 --> 0:36:18.880
<v Speaker 3>there's a lot that the United States can learn because

0:36:18.880 --> 0:36:22.960
<v Speaker 3>we're already seeing large numbers of people being like, oh yeah,

0:36:22.960 --> 0:36:26.879
<v Speaker 3>I've voted for Trump one, two, three times, and now

0:36:27.000 --> 0:36:31.360
<v Speaker 3>something has alienated them, right, whether it's mass deportations, whether

0:36:31.440 --> 0:36:35.360
<v Speaker 3>it's a war with a run, whether it's the economy

0:36:35.400 --> 0:36:39.520
<v Speaker 3>being shit, whatever it is, Like, we need.

0:36:39.200 --> 0:36:40.359
<v Speaker 2>To learn how to.

0:36:42.160 --> 0:36:46.520
<v Speaker 3>Allow people to change their minds or.

0:36:46.600 --> 0:36:49.040
<v Speaker 2>Like to get better.

0:36:49.200 --> 0:36:52.960
<v Speaker 3>Like the Venezuelan opposition wouldn't be what it was if

0:36:52.960 --> 0:36:54.960
<v Speaker 3>they said anybody who supported Chabas.

0:36:54.640 --> 0:36:58.520
<v Speaker 2>At any point can fuck off, we don't want you, right, Like, yeah,

0:36:58.960 --> 0:37:00.840
<v Speaker 2>it's it wouldn't work. I would function.

0:37:01.360 --> 0:37:03.799
<v Speaker 3>And I think if we would listen to people, there's

0:37:03.840 --> 0:37:06.799
<v Speaker 3>so much that we could learn from that, but we

0:37:06.840 --> 0:37:09.320
<v Speaker 3>seemed so locked in on talking down to them instead.

0:37:10.320 --> 0:37:12.560
<v Speaker 5>Yeah, I mean exactly, That's what I mean by like

0:37:12.600 --> 0:37:15.120
<v Speaker 5>it reminds me of that like division.

0:37:15.320 --> 0:37:18.319
<v Speaker 4>You know, it's almost like right, like people are foaming.

0:37:17.960 --> 0:37:21.479
<v Speaker 5>At the mouth, Like that's kind of like the level

0:37:21.480 --> 0:37:24.440
<v Speaker 5>of division that I remember growing up. And to be honest,

0:37:24.480 --> 0:37:26.520
<v Speaker 5>a lot of what's going on in the US is

0:37:27.040 --> 0:37:29.960
<v Speaker 5>eerily similar to what I grew up seeing. I think

0:37:30.000 --> 0:37:33.480
<v Speaker 5>both Trump and Chivas are very similar kinds of people.

0:37:34.120 --> 0:37:37.360
<v Speaker 4>And you know, I used to live in the US.

0:37:37.440 --> 0:37:38.480
<v Speaker 4>Now I live in Europe.

0:37:38.480 --> 0:37:40.480
<v Speaker 5>But that's one of the reasons I decided to leave,

0:37:40.600 --> 0:37:44.720
<v Speaker 5>because I saw many similarities to what happened in my country.

0:37:44.840 --> 0:37:45.799
<v Speaker 4>And I decided to.

0:37:45.719 --> 0:37:50.960
<v Speaker 5>Just Skidadle as soon as like, because I sort of

0:37:51.000 --> 0:37:52.120
<v Speaker 5>knew where it was all going.

0:37:52.160 --> 0:37:53.160
<v Speaker 4>But I knew where it was all.

0:37:53.080 --> 0:38:07.080
<v Speaker 5>Going because of what I already lived through. There was

0:38:07.160 --> 0:38:09.359
<v Speaker 5>actually one more thing that I'm thinking about it that

0:38:09.480 --> 0:38:13.400
<v Speaker 5>it didn't get a chance, But you mentioned Palestine. I

0:38:13.440 --> 0:38:19.400
<v Speaker 5>think it's really interesting because the school that I went to, actually, Venezuela,

0:38:19.440 --> 0:38:22.480
<v Speaker 5>has a really big population of Middle Eastern people, among

0:38:22.520 --> 0:38:26.320
<v Speaker 5>them Palestinians. There was a Palestine club in my hometown,

0:38:27.040 --> 0:38:32.040
<v Speaker 5>and I remember during was it like twenty twelve, twenty fourteen,

0:38:32.360 --> 0:38:37.920
<v Speaker 5>Again this was years ago, but twenty twelve maybe twenty fourteen,

0:38:38.120 --> 0:38:40.960
<v Speaker 5>at some point there were protests la Huadimbus if you

0:38:41.000 --> 0:38:46.760
<v Speaker 5>know them, during Lazwadimbas, there were protests for Venezuela whatever.

0:38:47.120 --> 0:38:49.520
<v Speaker 4>And I remember that I had.

0:38:49.480 --> 0:38:55.600
<v Speaker 5>Many Palestinian like Palestinian Venezuelan classmates, and they were protesting both, right,

0:38:55.920 --> 0:38:59.120
<v Speaker 5>So they had Palestinian flags and they had Venezuelan flags

0:38:59.400 --> 0:39:01.880
<v Speaker 5>and they were pro testing for both peoples.

0:39:02.120 --> 0:39:03.799
<v Speaker 4>So yeah, you know, that's like.

0:39:03.760 --> 0:39:07.000
<v Speaker 5>An example whenever people say like try to divide and

0:39:07.080 --> 0:39:10.160
<v Speaker 5>you know say like, oh, like the Maludu is like

0:39:10.200 --> 0:39:13.160
<v Speaker 5>pro Palestine, whatever. I think of my friends in school

0:39:13.480 --> 0:39:18.000
<v Speaker 5>where they were like, no, actually, we're Palestinian Venezuelans and

0:39:18.080 --> 0:39:21.640
<v Speaker 5>we don't like what's going on in either place. So

0:39:22.719 --> 0:39:26.480
<v Speaker 5>because we do have a very big Middle Eastern population, again,

0:39:26.600 --> 0:39:31.279
<v Speaker 5>many Palestinians, many Lebanese people who are not unaware of

0:39:31.320 --> 0:39:33.600
<v Speaker 5>what has been going on in the Middle East, right,

0:39:34.000 --> 0:39:36.560
<v Speaker 5>So that's also something to be added to the conversation,

0:39:37.080 --> 0:39:39.520
<v Speaker 5>is you know when we talk about these things like

0:39:39.560 --> 0:39:43.279
<v Speaker 5>they're not isolated, and precisely because we're not isolated, that's

0:39:43.280 --> 0:39:45.480
<v Speaker 5>why we should, like you said, like be more in

0:39:45.480 --> 0:39:47.520
<v Speaker 5>support of the people rather than the states.

0:39:47.719 --> 0:39:47.879
<v Speaker 2>Right.

0:39:47.960 --> 0:39:49.839
<v Speaker 4>Yeah, I want to bring up like.

0:39:49.840 --> 0:39:53.040
<v Speaker 5>That little bit of like that little memory that I

0:39:53.120 --> 0:39:55.759
<v Speaker 5>had because I just remember the image of it, of

0:39:55.800 --> 0:39:56.799
<v Speaker 5>my friends doing that.

0:39:57.000 --> 0:40:01.040
<v Speaker 3>So yeah, it's very similar, sense, I guessed, like I

0:40:01.040 --> 0:40:04.520
<v Speaker 3>think a lot about how the Assad regime used Palestinian

0:40:04.520 --> 0:40:07.960
<v Speaker 3>people right, Like it would constantly talk about fucking solidarity

0:40:07.960 --> 0:40:10.759
<v Speaker 3>with Palestine, and it had all these tanks and all

0:40:10.840 --> 0:40:13.880
<v Speaker 3>these guns and all these planes and bombs, and it

0:40:13.960 --> 0:40:16.799
<v Speaker 3>turned them all on its own people. It didn't use

0:40:17.000 --> 0:40:20.799
<v Speaker 3>its state power to liberate Palestine. It would have been

0:40:20.840 --> 0:40:23.120
<v Speaker 3>destroyed by the idea that it did, I imagine. But

0:40:23.920 --> 0:40:26.080
<v Speaker 3>it used it to state power to kill its own people.

0:40:26.719 --> 0:40:31.120
<v Speaker 3>It is so frustrating that we saw that happen and

0:40:31.160 --> 0:40:35.120
<v Speaker 3>the world still allows people to tokenize the Palestinian people

0:40:35.200 --> 0:40:38.800
<v Speaker 3>right and to use them as a shield against the

0:40:38.840 --> 0:40:42.000
<v Speaker 3>oppression of their own people. I think a lot of

0:40:42.000 --> 0:40:45.200
<v Speaker 3>people will be thinking or listening and being like, well,

0:40:45.280 --> 0:40:49.759
<v Speaker 3>I haven't really heard from Venezuelan voices, or they might

0:40:49.800 --> 0:40:52.440
<v Speaker 3>not know any people from Venezuela.

0:40:52.640 --> 0:40:54.080
<v Speaker 2>Where can people.

0:40:54.400 --> 0:40:56.879
<v Speaker 3>Do more to listen if they want to as they

0:40:57.840 --> 0:41:00.560
<v Speaker 3>approach this issue in so much as people stead approaching

0:41:00.560 --> 0:41:02.239
<v Speaker 3>it because half the US media has forgotten about, then

0:41:02.280 --> 0:41:03.160
<v Speaker 3>Isulla already?

0:41:03.560 --> 0:41:06.959
<v Speaker 5>Yeah, Yeah, there's a lot going on, for sure.

0:41:07.400 --> 0:41:07.920
<v Speaker 2>Yeah, but.

0:41:09.360 --> 0:41:11.759
<v Speaker 5>I want to say, like this might be a little

0:41:11.760 --> 0:41:14.279
<v Speaker 5>bit annoying, but learn Spanish, right if you're going to

0:41:14.320 --> 0:41:16.439
<v Speaker 5>act it for a specific group of people. At least

0:41:16.520 --> 0:41:19.239
<v Speaker 5>learn the language, you know, so that you actually know

0:41:19.280 --> 0:41:20.560
<v Speaker 5>what people are talking about.

0:41:20.719 --> 0:41:20.879
<v Speaker 4>Right.

0:41:21.320 --> 0:41:24.560
<v Speaker 5>Not everybody speaks English. Not everybody's gonna speak your language.

0:41:24.600 --> 0:41:28.840
<v Speaker 5>So if you're actually gonna take advocacy for Venezuelas seriously,

0:41:28.920 --> 0:41:32.279
<v Speaker 5>then you should learn the language straight up so that

0:41:32.520 --> 0:41:35.600
<v Speaker 5>you it's easier for you to get into these conversations.

0:41:35.680 --> 0:41:39.200
<v Speaker 5>See what local activists are saying, see what the news

0:41:39.280 --> 0:41:42.760
<v Speaker 5>are saying, like see even what our leaders are saying.

0:41:42.920 --> 0:41:45.520
<v Speaker 4>Right. So, I think that's one of the first things.

0:41:45.960 --> 0:41:48.800
<v Speaker 4>I think. Another thing, I mean, there are.

0:41:48.640 --> 0:41:53.279
<v Speaker 5>Some like English language Instagram accounts or like posting things, Yeah,

0:41:53.360 --> 0:41:58.000
<v Speaker 5>but I think the biggest thing is to be for

0:41:58.239 --> 0:41:58.760
<v Speaker 5>the people.

0:41:59.440 --> 0:42:00.879
<v Speaker 4>And what do I mean by that?

0:42:01.280 --> 0:42:03.880
<v Speaker 5>Everyone wants to claim that they are for the people,

0:42:03.920 --> 0:42:06.800
<v Speaker 5>but very few people actually are for the people.

0:42:07.080 --> 0:42:07.279
<v Speaker 4>Right.

0:42:07.920 --> 0:42:12.319
<v Speaker 5>So what happens is they might hear like, I don't know,

0:42:12.480 --> 0:42:16.719
<v Speaker 5>a Venezuela in person saying, oh, thank you USA for

0:42:16.880 --> 0:42:20.080
<v Speaker 5>taking out maluro, do whatever you want.

0:42:20.120 --> 0:42:23.480
<v Speaker 4>Whatever. They might hear like the typical magrasolanos, you know,

0:42:24.400 --> 0:42:27.400
<v Speaker 4>and you might hear all of these perspectives that are

0:42:27.440 --> 0:42:30.840
<v Speaker 4>really coming from not a place of them being fascist

0:42:30.880 --> 0:42:33.200
<v Speaker 4>or whatever, but coming from a trauma.

0:42:33.280 --> 0:42:35.520
<v Speaker 5>So I think that if you want to inform yourself,

0:42:35.640 --> 0:42:39.760
<v Speaker 5>you need to develop the ability to think critically about

0:42:39.760 --> 0:42:43.080
<v Speaker 5>what's going on and be able to understand who are

0:42:43.160 --> 0:42:45.960
<v Speaker 5>these people and why do they have this perspective? Right,

0:42:46.560 --> 0:42:50.280
<v Speaker 5>So they have this perspective not because they were slave

0:42:50.320 --> 0:42:54.160
<v Speaker 5>owners back in Venezuela, not because they're white, some of

0:42:54.200 --> 0:42:57.680
<v Speaker 5>them are not white. It's not because they are like

0:42:57.840 --> 0:43:03.080
<v Speaker 5>pro fascism or they necessarily love the US, right, but

0:43:03.120 --> 0:43:05.120
<v Speaker 5>it's coming from a place of trauma.

0:43:05.160 --> 0:43:06.960
<v Speaker 4>And why do they have that trauma?

0:43:07.000 --> 0:43:09.880
<v Speaker 5>Well, they have that trauma because all of the abuses

0:43:09.920 --> 0:43:13.160
<v Speaker 5>that were committed, like to the Venezuelan people, were on

0:43:13.239 --> 0:43:18.040
<v Speaker 5>behalf of this quote unquote socialism, right, So yeah, they

0:43:18.040 --> 0:43:21.600
<v Speaker 5>were committed in the name of the left whatever. So

0:43:21.800 --> 0:43:24.000
<v Speaker 5>that's why all of a sudden they claim to be

0:43:24.160 --> 0:43:26.560
<v Speaker 5>very right wing, although if you speak to them, you

0:43:26.640 --> 0:43:28.080
<v Speaker 5>might ask them, well, what do you want to see

0:43:28.080 --> 0:43:30.359
<v Speaker 5>in your country? And you're like, well, this doesn't sound

0:43:30.440 --> 0:43:33.480
<v Speaker 5>very pro capitalism to me. But I guess the ability

0:43:33.520 --> 0:43:39.920
<v Speaker 5>to understand these people instead of calling them like CIA agents, fascists,

0:43:39.960 --> 0:43:43.360
<v Speaker 5>like they're stupid, they're idiots, don't listen to them. The

0:43:43.440 --> 0:43:47.640
<v Speaker 5>diasporas just full of like massad agents whatever you want

0:43:47.640 --> 0:43:49.759
<v Speaker 5>to call them. Right, Like I've seen every soul in

0:43:49.800 --> 0:43:51.799
<v Speaker 5>the book, Like any excuse in the book, like to.

0:43:51.800 --> 0:43:52.920
<v Speaker 4>Not listen to these people.

0:43:53.040 --> 0:43:55.719
<v Speaker 5>Yeah, but I think this is to listen to these

0:43:55.760 --> 0:43:59.840
<v Speaker 5>people and try to understand and again think critically. Okay, well,

0:44:00.080 --> 0:44:03.960
<v Speaker 5>I understand that maybe what they are saying is not

0:44:04.200 --> 0:44:08.080
<v Speaker 5>necessarily great, because I also understand that the US, you know,

0:44:08.440 --> 0:44:10.400
<v Speaker 5>has done this, this and this, and that they are

0:44:10.400 --> 0:44:12.520
<v Speaker 5>coming from a place of trauma that perhaps they do

0:44:12.680 --> 0:44:16.400
<v Speaker 5>know what the US is history. But again, they're just desperate.

0:44:16.719 --> 0:44:19.080
<v Speaker 5>But let's get to the bottom of this. What is

0:44:19.120 --> 0:44:23.439
<v Speaker 5>their root concern the crisis in Venezuela. Right, So why

0:44:23.440 --> 0:44:26.640
<v Speaker 5>do they have all these like crazy ideas? Why are

0:44:26.640 --> 0:44:31.080
<v Speaker 5>they so crazy? So because of everything that they've endured

0:44:31.160 --> 0:44:34.920
<v Speaker 5>in Venezuela. So don't try to focus on like the

0:44:34.960 --> 0:44:36.600
<v Speaker 5>shallow part of it all, like try to go to

0:44:36.640 --> 0:44:40.120
<v Speaker 5>the deeper end and that way you will truly understand

0:44:40.200 --> 0:44:41.120
<v Speaker 5>what is going on.

0:44:41.840 --> 0:44:42.040
<v Speaker 1>Right.

0:44:42.880 --> 0:44:45.640
<v Speaker 5>Not to ignore these people or just like dismiss them

0:44:45.719 --> 0:44:49.360
<v Speaker 5>as a b or C or like a CIA fascist whatever.

0:44:49.680 --> 0:44:51.800
<v Speaker 4>They're not fascists. They're just people who are.

0:44:51.680 --> 0:44:54.799
<v Speaker 5>Traumatized, and it's really important for you to understand their

0:44:54.880 --> 0:44:59.200
<v Speaker 5>trauma in order to address the issues that actually concern

0:44:59.280 --> 0:45:03.080
<v Speaker 5>them and actually have communication with these people and include

0:45:03.120 --> 0:45:05.719
<v Speaker 5>them in your advocacy, and who knows, maybe you'll be

0:45:05.760 --> 0:45:09.600
<v Speaker 5>able to convert some to your side to right, which

0:45:09.640 --> 0:45:11.840
<v Speaker 5>I think that's been one of the most critical mistakes

0:45:11.880 --> 0:45:15.080
<v Speaker 5>that many people on the left have made, is that

0:45:15.280 --> 0:45:18.479
<v Speaker 5>you know, we have all these Venezuelans who again claim

0:45:18.560 --> 0:45:19.319
<v Speaker 5>to be right wing.

0:45:19.360 --> 0:45:20.440
<v Speaker 4>And I'll get to a second.

0:45:20.480 --> 0:45:23.480
<v Speaker 5>Why say they claim to be but they claim to

0:45:23.520 --> 0:45:26.640
<v Speaker 5>be right wing, And again it's not just because of

0:45:26.680 --> 0:45:30.120
<v Speaker 5>them a maludula and Chavist regime. It's not just because

0:45:30.160 --> 0:45:31.840
<v Speaker 5>all of the abuse is committed to them were in

0:45:31.840 --> 0:45:34.080
<v Speaker 5>the name of socialism, but it is also because the

0:45:34.120 --> 0:45:39.759
<v Speaker 5>international left has reacted so negatively towards our cause that

0:45:40.320 --> 0:45:43.080
<v Speaker 5>you know, many Venezuelans decided to say, hey, you know what,

0:45:43.120 --> 0:45:46.120
<v Speaker 5>I'm right wing or I'm a moderate, or you know what,

0:45:46.160 --> 0:45:49.200
<v Speaker 5>I love the US now because all the people who

0:45:49.200 --> 0:45:52.640
<v Speaker 5>are anti West are pro the regime that is killing

0:45:52.680 --> 0:45:56.040
<v Speaker 5>my people, right right, So what's what that is doing

0:45:56.160 --> 0:45:58.880
<v Speaker 5>is like actually pushing these people even further when you

0:45:58.960 --> 0:46:04.799
<v Speaker 5>call you know, these like magasolaos, because when you call

0:46:04.840 --> 0:46:08.320
<v Speaker 5>them like ashes or whatever or Cia, you're just pushing

0:46:08.360 --> 0:46:11.200
<v Speaker 5>them even further. And at the end that sucks like

0:46:11.280 --> 0:46:12.919
<v Speaker 5>for us, because then we're going to be the ones

0:46:12.960 --> 0:46:15.480
<v Speaker 5>we're going to be politically confused, and God knows that's

0:46:15.480 --> 0:46:17.480
<v Speaker 5>going to lead us to some crazy places, right.

0:46:17.800 --> 0:46:18.160
<v Speaker 2>Yeah.

0:46:18.200 --> 0:46:21.280
<v Speaker 5>So I think the first thing is actually having empathy

0:46:21.440 --> 0:46:26.239
<v Speaker 5>towards people and using your ability to think critically and

0:46:26.320 --> 0:46:31.160
<v Speaker 5>hearing people out who maybe you were told not to

0:46:31.239 --> 0:46:35.279
<v Speaker 5>listen to, and thinking, Okay, well I don't agree with

0:46:35.400 --> 0:46:38.359
<v Speaker 5>what you're saying on the surface, but I understand what

0:46:38.440 --> 0:46:42.040
<v Speaker 5>your roote concern is. Therefore, I think we should talk

0:46:42.080 --> 0:46:45.000
<v Speaker 5>about this and I can understand that in order to

0:46:45.080 --> 0:46:48.200
<v Speaker 5>inform myself what is truly happening to these people that

0:46:48.280 --> 0:46:51.719
<v Speaker 5>are making them believe these crazy things like Trump is

0:46:51.960 --> 0:46:53.560
<v Speaker 5>fave us, right, Yeah.

0:46:53.600 --> 0:46:55.920
<v Speaker 3>I think that's like really important to remember that you

0:46:56.000 --> 0:46:57.920
<v Speaker 3>might come a question of it as well, and who

0:46:58.040 --> 0:47:01.040
<v Speaker 3>might be advocating for oh, someone from Iran or someone

0:47:01.080 --> 0:47:02.799
<v Speaker 3>from one of these other places who might be like

0:47:03.080 --> 0:47:07.200
<v Speaker 3>advocating for intervention. Yeah, and like it's really important not

0:47:07.280 --> 0:47:09.400
<v Speaker 3>to be like, Okay, this person goes in the Maga

0:47:09.480 --> 0:47:13.120
<v Speaker 3>box for me, because like there are Venezuelan people who

0:47:13.120 --> 0:47:14.920
<v Speaker 3>are going to go in that box, right, But like

0:47:15.640 --> 0:47:17.319
<v Speaker 3>we have a good deal of people who like they're

0:47:17.320 --> 0:47:19.400
<v Speaker 3>obviously not going to be opposed to migration, and they

0:47:19.520 --> 0:47:23.880
<v Speaker 3>themselves and migrants exactly. That doesn't always apply. That's the

0:47:23.920 --> 0:47:27.080
<v Speaker 3>famous video of the Turkish guy complaining about migrants as

0:47:27.080 --> 0:47:28.440
<v Speaker 3>he enters the United States.

0:47:28.480 --> 0:47:31.040
<v Speaker 4>Like, oh, yeah, I mean, of course, I get you're

0:47:31.080 --> 0:47:31.640
<v Speaker 4>trying to say.

0:47:31.719 --> 0:47:34.440
<v Speaker 3>Yeah, yeah, like there are people whose views on like

0:47:34.480 --> 0:47:36.160
<v Speaker 3>the world and the way it should be might not

0:47:36.200 --> 0:47:39.640
<v Speaker 3>be that different from yours, and like we only find

0:47:39.640 --> 0:47:42.640
<v Speaker 3>out by engaging with each other in good faith and

0:47:42.800 --> 0:47:45.640
<v Speaker 3>like as people, not as tropes. Yeah, but which I

0:47:45.640 --> 0:47:47.319
<v Speaker 3>think is in a huge part of the problem. I

0:47:47.320 --> 0:47:52.400
<v Speaker 3>do think the language barrier is an issue. So many

0:47:52.680 --> 0:47:55.680
<v Speaker 3>people on the left want to talk about places, not

0:47:55.760 --> 0:47:58.960
<v Speaker 3>talk to the people, and can't. Yeah, then we only

0:47:59.000 --> 0:48:02.600
<v Speaker 3>see a small subset of discourse translated into English.

0:48:02.920 --> 0:48:05.200
<v Speaker 5>Yeah, I mean that's kind of what I mean by like,

0:48:05.320 --> 0:48:07.600
<v Speaker 5>you know, everyone wants to be for the people, but

0:48:07.760 --> 0:48:10.200
<v Speaker 5>very few people actually are because being for the people

0:48:10.280 --> 0:48:12.840
<v Speaker 5>takes a lot of effort, because you need to learn languages,

0:48:13.080 --> 0:48:15.160
<v Speaker 5>you need to visit places, you need to talk to

0:48:15.200 --> 0:48:18.120
<v Speaker 5>people who you might on the surface disagree with. You

0:48:18.200 --> 0:48:20.120
<v Speaker 5>might have to think about what they tell you in

0:48:20.239 --> 0:48:23.680
<v Speaker 5>order to come to a conclusion yourself about what's actually

0:48:23.760 --> 0:48:26.040
<v Speaker 5>going on and how you can actually support these people

0:48:26.320 --> 0:48:29.840
<v Speaker 5>while not compromising your own beliefs and your own knowledge

0:48:29.840 --> 0:48:30.840
<v Speaker 5>and experiences.

0:48:30.920 --> 0:48:32.799
<v Speaker 4>Right, So that takes fun work.

0:48:32.920 --> 0:48:36.000
<v Speaker 5>So that's what I meant by that, Like, very few

0:48:36.520 --> 0:48:38.920
<v Speaker 5>for the people in that sense where they engage and

0:48:38.960 --> 0:48:42.319
<v Speaker 5>actually go and try to talk to us. And I

0:48:42.320 --> 0:48:45.560
<v Speaker 5>think that's the best way of being informed of any issue,

0:48:45.640 --> 0:48:47.040
<v Speaker 5>is just talking to the people.

0:48:47.880 --> 0:48:50.360
<v Speaker 4>But it takes a lot of work. It takes a

0:48:50.400 --> 0:48:51.040
<v Speaker 4>lot of work.

0:48:51.280 --> 0:48:55.319
<v Speaker 3>Yeah, yeah, yeah, But that's what solidarity is like, it's

0:48:55.320 --> 0:48:56.719
<v Speaker 3>de putting in the work to take care of each

0:48:56.760 --> 0:49:00.439
<v Speaker 3>other exactly. It's been a failure of the non piss

0:49:00.560 --> 0:49:03.520
<v Speaker 3>left that we have not done more, we have not

0:49:03.640 --> 0:49:05.840
<v Speaker 3>reached out to more people in Venezuela, that we've not

0:49:06.040 --> 0:49:08.480
<v Speaker 3>like used our platforms, that we've not shared their voices,

0:49:08.520 --> 0:49:12.239
<v Speaker 3>that we haven't done more to push back on this

0:49:12.360 --> 0:49:16.440
<v Speaker 3>idea that like the only options for Venezuela are neoliberal

0:49:16.440 --> 0:49:20.440
<v Speaker 3>on their imperialism, or maybe neoliberalism is what we're doing anymore,

0:49:20.640 --> 0:49:25.840
<v Speaker 3>but American imperialism or like this anti imperialism of idiots.

0:49:26.400 --> 0:49:29.160
<v Speaker 2>Is there anything you'd like to plug?

0:49:29.239 --> 0:49:31.440
<v Speaker 3>Do you like people to find you on the internet

0:49:31.600 --> 0:49:35.040
<v Speaker 3>or some other stuff you'd like to direct people to.

0:49:35.200 --> 0:49:38.280
<v Speaker 3>Maybe they can call you a mossad or cia or whatever.

0:49:38.840 --> 0:49:41.960
<v Speaker 4>Yeah, you can find me on my Instagram account.

0:49:42.160 --> 0:49:47.319
<v Speaker 5>It's et M dot a r I N Okay, so

0:49:47.480 --> 0:49:51.560
<v Speaker 5>just like my name deconstructing. Yeah, yeah, yeah, I can

0:49:51.600 --> 0:49:52.560
<v Speaker 5>send it to you later.

0:49:53.120 --> 0:49:55.080
<v Speaker 4>Yeah, trying to think of like.

0:49:55.080 --> 0:49:58.480
<v Speaker 5>What else to say, but I mean, yeah, like going

0:49:58.600 --> 0:50:01.800
<v Speaker 5>back a little bit. Just wanted to clarify this because

0:50:01.800 --> 0:50:06.560
<v Speaker 5>I brought up a few times. But what I was saying,

0:50:06.600 --> 0:50:10.520
<v Speaker 5>you know, like looking at these Magasolanos and what I

0:50:10.600 --> 0:50:13.280
<v Speaker 5>mean by like their quote unquote right, they're not actually

0:50:13.440 --> 0:50:16.120
<v Speaker 5>right wing, like if you speak to them. And there's

0:50:16.160 --> 0:50:19.200
<v Speaker 5>a really good video that this guy made but it's

0:50:19.200 --> 0:50:22.560
<v Speaker 5>in Spanish talking about this. But what I mean is

0:50:23.239 --> 0:50:28.520
<v Speaker 5>many people who are Magasolanos, You ask them what do

0:50:28.560 --> 0:50:31.600
<v Speaker 5>you want to see in Venezuela, and what they want

0:50:31.800 --> 0:50:38.279
<v Speaker 5>is affordable housing, affordable healthcare, clean water, proper environmental policies.

0:50:38.640 --> 0:50:42.320
<v Speaker 5>They don't want any more abuses committed to the indigenous communities,

0:50:42.360 --> 0:50:46.279
<v Speaker 5>particular those in the Araco Mineroinoco. So you ask these

0:50:46.280 --> 0:50:48.399
<v Speaker 5>people what they want, and this is what they want.

0:50:48.880 --> 0:50:49.000
<v Speaker 4>Right.

0:50:49.480 --> 0:50:51.880
<v Speaker 5>So when they just say that their right wing, they

0:50:51.960 --> 0:50:54.920
<v Speaker 5>say that their right wing simply because they are traumatized from,

0:50:55.400 --> 0:50:59.320
<v Speaker 5>you know, this apparently socialist regime which was anything but

0:51:00.280 --> 0:51:03.920
<v Speaker 5>people on the left sort of you know, just supporting

0:51:04.040 --> 0:51:08.839
<v Speaker 5>that regime and isolating them and treating them like absolute crap.

0:51:09.120 --> 0:51:12.160
<v Speaker 5>So they're traumatized by both of those things, and that's

0:51:12.239 --> 0:51:14.719
<v Speaker 5>why they claim to be in this position. But if

0:51:14.760 --> 0:51:17.400
<v Speaker 5>you actually talk to them, that is not the case.

0:51:18.160 --> 0:51:20.879
<v Speaker 5>Keep that in mind, because it's funny to me when

0:51:21.600 --> 0:51:26.040
<v Speaker 5>many people say, oh, you guys just believe propaganda. That's

0:51:26.080 --> 0:51:28.520
<v Speaker 5>why you're pro Trump, and that's why your right wing

0:51:28.880 --> 0:51:33.000
<v Speaker 5>because you consumed the CIA propaganda. You guys are blinded

0:51:33.040 --> 0:51:36.120
<v Speaker 5>by propaganda, when in reality, what that doing is that

0:51:36.280 --> 0:51:39.640
<v Speaker 5>is taking away the accountability that many on the left

0:51:39.719 --> 0:51:43.720
<v Speaker 5>should maybe, you know, maybe think about, because it hasn't

0:51:43.960 --> 0:51:49.120
<v Speaker 5>just been CIA propaganda, like it's also just leftists acting

0:51:49.280 --> 0:51:52.640
<v Speaker 5>like assholes. Like that's something that has also pushed many

0:51:52.760 --> 0:51:54.279
<v Speaker 5>Venezuelans away from the Left.

0:51:55.360 --> 0:51:58.360
<v Speaker 4>It's not just the CIA spreading propaganda.

0:51:58.400 --> 0:52:02.600
<v Speaker 5>It's also that the Left has acted horribly with Venezuelans,

0:52:02.600 --> 0:52:05.239
<v Speaker 5>and that has also pushed people away. And I think

0:52:05.280 --> 0:52:07.759
<v Speaker 5>if we're able to solve that issue, If I think

0:52:07.800 --> 0:52:10.720
<v Speaker 5>if the Left is able to see Venezuelans as human

0:52:10.840 --> 0:52:13.560
<v Speaker 5>beings and to have a different approach, such as you know,

0:52:13.800 --> 0:52:17.439
<v Speaker 5>with you know what we've talked about earlier, I think

0:52:17.520 --> 0:52:20.279
<v Speaker 5>we're going to be able to have a better conversation

0:52:20.480 --> 0:52:24.279
<v Speaker 5>and have a better relationship between these two communities and

0:52:24.400 --> 0:52:25.960
<v Speaker 5>actually get somewhere productive.

0:52:26.320 --> 0:52:28.080
<v Speaker 4>But I just wanted to bring that up because I.

0:52:28.120 --> 0:52:31.360
<v Speaker 5>Am so tired of seeing people saying it's all CIA

0:52:31.560 --> 0:52:35.880
<v Speaker 5>propaganda and not really thinking, well, actually, we have also

0:52:36.040 --> 0:52:39.280
<v Speaker 5>done some pretty bad things and that's why these people

0:52:39.800 --> 0:52:43.480
<v Speaker 5>kind of have taken a dislike to us. So yeah,

0:52:43.800 --> 0:52:47.719
<v Speaker 5>I think I think that's pretty much it. Like, in conclusion,

0:52:47.840 --> 0:52:52.080
<v Speaker 5>just here hear us out. We're human and we're not

0:52:52.239 --> 0:52:57.600
<v Speaker 5>the perfect victims. We we're not a monolith. We were human, Yes,

0:52:57.760 --> 0:53:01.479
<v Speaker 5>so we should be spoken to his humans and thought

0:53:01.520 --> 0:53:06.160
<v Speaker 5>about as humans, not as some chess piece in this

0:53:06.360 --> 0:53:11.960
<v Speaker 5>political game. Just include us into the conversation. I think

0:53:12.080 --> 0:53:15.080
<v Speaker 5>is the most important thing anyone listening to this should

0:53:15.800 --> 0:53:16.320
<v Speaker 5>take away.

0:53:16.840 --> 0:53:18.640
<v Speaker 2>Yeah, I think it's a really good place. Dan, thank

0:53:18.640 --> 0:53:20.960
<v Speaker 2>you so much for sharing some of that time with us.

0:53:21.600 --> 0:53:24.400
<v Speaker 4>No, thank you so much for giving me the space

0:53:24.480 --> 0:53:24.919
<v Speaker 4>to talk.

0:53:25.040 --> 0:53:29.279
<v Speaker 5>I mean, it's very necessary, as you might imagine, for

0:53:29.520 --> 0:53:32.839
<v Speaker 5>our voices to be heard and be put out there.

0:53:33.480 --> 0:53:37.359
<v Speaker 5>Because I'm lucky enough to be multi lingual, I try

0:53:37.440 --> 0:53:40.480
<v Speaker 5>to do my best and speak in other languages so

0:53:40.560 --> 0:53:44.160
<v Speaker 5>other people understand what's going on in our minds and

0:53:44.200 --> 0:53:48.440
<v Speaker 5>in our communities. So I am very grateful that you're

0:53:48.480 --> 0:53:51.680
<v Speaker 5>able to have me here and to actually listen. It's

0:53:51.719 --> 0:53:56.040
<v Speaker 5>not something many people do, so I really do valuate great.

0:53:56.520 --> 0:53:57.640
<v Speaker 2>Thank you great.

0:54:02.480 --> 0:54:04.919
<v Speaker 1>It could Happen Here is a production of cool Zone Media.

0:54:05.160 --> 0:54:08.160
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0:54:08.280 --> 0:54:12.200
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0:54:11.600 --> 0:54:13.839
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<v Speaker 1>for listening.