WEBVTT - That's Racist pt. 1

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<v Speaker 1>Ah, you're listening waiting on reparations production by her radio reparations. Uh,

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<v Speaker 1>let's give us into the lock tap but but talk

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<v Speaker 1>ways as chocol white as a death block at a

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<v Speaker 1>cock fight on my life, getting told it I'm chocolate,

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<v Speaker 1>that I'm scary spice. Doesn't even matter that I'm pot

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<v Speaker 1>spice for the dark side. I'd be fairly bright, but

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<v Speaker 1>it doesn't matter. Took a shot dead on the coplights

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<v Speaker 1>like a bad dog. It's another case left this uppercase.

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<v Speaker 1>Took a tap pole out of water, a bottom p

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<v Speaker 1>parisite to baking the pavement the favorite height. But some

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<v Speaker 1>a day, well, my mother weights with the pepper five.

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<v Speaker 1>It's wondering whether I'm und late my buddy's traits and chocolates.

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<v Speaker 1>What would I do with my verse not written well?

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<v Speaker 1>I am a black man, no doubt. Shit as hell

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<v Speaker 1>could be somebody's talking practice. When they lick a shell

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<v Speaker 1>ship for health, heart, sickle cell or you pick a cell.

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<v Speaker 1>I chose rap because I'm lazy and short fun playing

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<v Speaker 1>a chords dog. I'm trying to stay out of court,

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<v Speaker 1>still single, because I'm threatened by the pain of divorce.

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<v Speaker 1>They're shooting niggas like they made it as board. It

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<v Speaker 1>blazed in my fourth love staying indoors so for sure, hot,

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<v Speaker 1>so cold, don't even want to go outside. Sucking pigs

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<v Speaker 1>are patrolling with a chrome down nine. If I getten

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<v Speaker 1>to a scuffle and I know whout that taste smag

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<v Speaker 1>on my tongue when I breathe, I don't know what

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<v Speaker 1>to believe. I'd protest, but I don't want a disease.

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<v Speaker 1>So I'm dressing like a billboard, feeling like a product.

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<v Speaker 1>Hope the scouts from thinking NIGG is selling narcotics. Dope

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<v Speaker 1>dove a A what's happening? My name is dope Knife.

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<v Speaker 1>I'm lingal franca. We are waiting on reparations. Give us

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<v Speaker 1>a goddamn money. How are you doing? I'm doing all right.

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<v Speaker 1>I just got out of a seven hour commission meeting

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<v Speaker 1>in which public comment was given by you know, around

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<v Speaker 1>a hundred hundred and fifty again, back up, back up,

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<v Speaker 1>back up, seven hour commission meetings. So what time is

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<v Speaker 1>it right now? It is sucking one and it's in

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<v Speaker 1>the morning. I'm not gonna live how couple of glasses

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<v Speaker 1>of wine and I've smoked a few blunts. Oh before

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<v Speaker 1>I forget. The beats on this episode are provided by

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<v Speaker 1>my homie Factor Chandelier. That's at Factor Chandelier on Instagram.

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<v Speaker 1>He's a dope ass producer. You guys should check them out.

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<v Speaker 1>You know. I actually this is my day of my

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<v Speaker 1>corn and I was going to I was gonna say,

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<v Speaker 1>it's my fourteenth day of quarantine. So you know, I

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<v Speaker 1>haven't gotten sick. Yeah, you know, I think I'm gonna

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<v Speaker 1>go get tested for COVID tomorrow. But I'm assuming that

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<v Speaker 1>either didn't get it from you or if I did

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<v Speaker 1>get it on a symptomatic so guidn't I got from

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<v Speaker 1>the contact tracer I spoke to was that after ten days,

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<v Speaker 1>have I had no symptoms, I could start going on

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<v Speaker 1>public again, which I started to do today. We're in

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<v Speaker 1>your mask, of course, we're in my mask, of course,

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<v Speaker 1>but yeah, I mean, I guess we're COVID free. Yeah,

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<v Speaker 1>I'll find out tomorrow. I took a break on how

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<v Speaker 1>much I was smoking the last two weeks. I was like, man,

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<v Speaker 1>if I start getting symptoms and I was burning them down,

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<v Speaker 1>And so today I woke up, I was like, man,

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<v Speaker 1>I'm feeling kind of good. I mean, you know, knock

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<v Speaker 1>on wood or whatever you gotta knock on. But I

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<v Speaker 1>was like, Hey, I'm just gonna smoke all thettle dope today.

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<v Speaker 1>I want to talk about the commission meeting for a

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<v Speaker 1>minute for a second. So many people came out in

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<v Speaker 1>the support of my plan to defund the police in

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<v Speaker 1>a win a word. You know, we've been calling it

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<v Speaker 1>like reimagining public safety as a way to gain more

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<v Speaker 1>public buy in, but I want to say that on

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<v Speaker 1>the air one. I mean, yeah, whatever, like people find

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<v Speaker 1>like I'd be using to defund the police fucking hashtag

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<v Speaker 1>to like get likes and spread awareness even though like

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<v Speaker 1>you know what's in the name, I'm saying, it's all

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<v Speaker 1>like taking care of Like there's no more you don't

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<v Speaker 1>need that political strategy in the bag anymore. You are

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<v Speaker 1>listening to this show. You're not going to be fooled

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<v Speaker 1>by me in public saying reimagine public safety. Like literally

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<v Speaker 1>at the meeting, all the Republicans and most of the

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<v Speaker 1>fucking like radical an ar kiss regular towny like young

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<v Speaker 1>folks that came through were like either like you, I

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<v Speaker 1>don't support defunding the police or fun, yeah, abolish the police.

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<v Speaker 1>Defunding It isn't even enough and so it doesn't really

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<v Speaker 1>matter what terminology we use. People know what we mean.

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<v Speaker 1>So even if I do think reimagining public safety is

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<v Speaker 1>an honest take of like what I'm trying to do,

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<v Speaker 1>I really want us to take a creative and like

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<v Speaker 1>bold approach to like thinking a new what it means

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<v Speaker 1>to keep our community safe. It means giving the police

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<v Speaker 1>less money if they're if they're going to be demilitarized. Yeah,

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<v Speaker 1>so so that was exciting. But they did take maybe

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<v Speaker 1>like four or five hours and then so it is

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<v Speaker 1>it just like literally four four and five hours people

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<v Speaker 1>just coming up and talking for three minutes? Yeah? Is it?

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<v Speaker 1>Would you describe most of the discourses like grievance or so,

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<v Speaker 1>about twenty and thirty people came out in opposition to

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<v Speaker 1>defunding the police. The rest of the folks that came out,

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<v Speaker 1>the other hundred or so eighty or so, um, weren't

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<v Speaker 1>supported of funding the police. We've had mostly peaceful protests

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<v Speaker 1>here in Athens so far, except for police violence where

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<v Speaker 1>they tear gas and shot with bean backgrounds peaceful protesters

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<v Speaker 1>a couple of weeks ago. Um. But tonight we had

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<v Speaker 1>a gathering of like blue Lives Matter Republicans waving American

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<v Speaker 1>flags on the steps of city Hall, and then folks

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<v Speaker 1>that are here to you know, end an unpaid prison

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<v Speaker 1>labor and like defund the police that were like playing

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<v Speaker 1>fun the police by in w a and dancing and

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<v Speaker 1>like holding signs, and reports indicated that an older white

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<v Speaker 1>man who was with the Blue Lives Matter crowd came

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<v Speaker 1>up the steps of city Hall and attempted to rest

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<v Speaker 1>away a megaphone from a black transactivist that was leading

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<v Speaker 1>the Black Lives Matter protests, dragging him down the stairs, uh,

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<v Speaker 1>in like an altercation. And so it's like we've had

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<v Speaker 1>all this peaceful ship until the fucking right wing appears.

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<v Speaker 1>We've been just chilling, singing Kumbaya and we each all overcome.

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<v Speaker 1>And then it's I mean they're the I mean they're

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<v Speaker 1>the ones who are like ripping down like people signs

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<v Speaker 1>and ship costing little girls and stuff. Yeah, but I

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<v Speaker 1>guess I ever had to mention. The car caravan on

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<v Speaker 1>Saturday went well. We had about a hundred car show

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<v Speaker 1>out and we drove around decides to police violence and

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<v Speaker 1>happens shut down downtown for about an hour of the

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<v Speaker 1>radio show. I'm try getting ready to do do that again,

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<v Speaker 1>and we're gonna do it again the Saturday, and I'm

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<v Speaker 1>actually bringing your ass now there's none of us protavirus. Yeah,

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<v Speaker 1>I'm gonna go participate now. Yeah, it's gonna be cool.

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<v Speaker 1>It's gonna be cool. But you had some exciting news

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<v Speaker 1>this week also. Oh um, yeah, No, I I got

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<v Speaker 1>to do uh fundraiser with the legendary Jerry Conway. He's

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<v Speaker 1>the co creator of The Punisher and used to write

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<v Speaker 1>Spider Man and a bunch of other cool comic book things.

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<v Speaker 1>But he put out a call to get some you know,

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<v Speaker 1>illustrators and artists who were of color to do a

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<v Speaker 1>little reappropriation of the Punisher logo, the character that he created.

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<v Speaker 1>It's you know, the logo has been appropriated by police,

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<v Speaker 1>which is really ironic because the cops have started wearing

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<v Speaker 1>the Punisher skull unlike the uniform stickers on their car

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<v Speaker 1>and ship and any sort of passive following of the

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<v Speaker 1>comic book. And it's quite explicit the Punisher doesn't funk

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<v Speaker 1>with cops. He especially the Punisher especially doesn't funk with

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<v Speaker 1>cops who funk with him. Yeah, but I know, I

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<v Speaker 1>got to design like a you know, black Lives Matter

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<v Speaker 1>skull and all the proceeds are going towards Black Lives Matter.

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<v Speaker 1>So far, I think the whole thing is raised. Like

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<v Speaker 1>I think like twenty three thou dollars. That was like

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<v Speaker 1>two days ago when I checked. So that's ill man.

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<v Speaker 1>I'm proud of you. Proud of you. Yeah. And then

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<v Speaker 1>also it put me on to you know, some of

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<v Speaker 1>the fellow artists who participated in it. That's sick put

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<v Speaker 1>onto some new black you know, illustrators and stuff. So

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<v Speaker 1>there's a link to that in my Instagram Bio Dope,

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<v Speaker 1>underscore knife, So just check that out. I feel like

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<v Speaker 1>we should have done this in reverse. But like we've

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<v Speaker 1>got lots of good news to me, we also got

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<v Speaker 1>a lot of bad news this week. I've been getting

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<v Speaker 1>death threats for one on the internet. One man uh

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<v Speaker 1>suggested which platform on Facebook. One man said I should

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<v Speaker 1>be hung from a tree. Another man suggested that brooks

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<v Speaker 1>me thrown through the windows of our home. Didn't you

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<v Speaker 1>didn't some cops get involved. Cops called me to let

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<v Speaker 1>me know that they were investigating the situation. Asked if

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<v Speaker 1>I wanted to press charges, and I decline because I

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<v Speaker 1>mean there's two things they suggested that it might be

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<v Speaker 1>unlikely that they could be brought up they could be

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<v Speaker 1>effectively prosecuted for this since they didn't explicitly say I'm

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<v Speaker 1>going to hang you from a tree it which just

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<v Speaker 1>suggested that this is something that should happen. Someone should

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<v Speaker 1>throw Brooks through our window. But in addition, I feel

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<v Speaker 1>like I I like, I just don't believe that the

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<v Speaker 1>criminal legal system reforms people like these motherfuckers get thrown

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<v Speaker 1>in jail and then they're around a bunch of other

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<v Speaker 1>white supremacist who have committed crimes, they get involved in

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<v Speaker 1>like a white supremacist gang, They get their ideology re

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<v Speaker 1>entrenched to that experience or just bitterness through having been

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<v Speaker 1>uh incarcerated over threats to a black activist, and they

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<v Speaker 1>just like double down on that mission in their lives. So,

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<v Speaker 1>like what we need to do instead is to like

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<v Speaker 1>take a really close look at the schools they went to,

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<v Speaker 1>the churches they have attended, who their parents are, what

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<v Speaker 1>affiliations they have in terms of organizations in the community,

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<v Speaker 1>and like do kind of an autopsy on like how

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<v Speaker 1>do these organizations, how do these institutions create such evil men?

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<v Speaker 1>And how do we reform and remake those institutions so

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<v Speaker 1>that we stopped making people like this because you know,

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<v Speaker 1>Robbie Bailey or whatever, Chuck Jones like, it's too late

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<v Speaker 1>for them, but it might not be too late for

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<v Speaker 1>their sons that are going to Athens Christian right now

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<v Speaker 1>if we figure out how to fix athletes Christian and so,

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<v Speaker 1>I just want to redirect people's attention to like the

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<v Speaker 1>structural level of like what makes racists, rather than punishing

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<v Speaker 1>individual racists for the institutions that made them shitty. You

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<v Speaker 1>know where else there's a lot of racists in our

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<v Speaker 1>comments section podcast. Oh our comments section is a hot

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<v Speaker 1>shit show. Yeah you checked that ship out, you know what.

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<v Speaker 1>I glanced at it, But like I just in in

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<v Speaker 1>general when whenever I do stuff, I'm like one of

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<v Speaker 1>those kinds are. I tried my hardest to not count

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<v Speaker 1>numbers and not read comments because I obsess section. I

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<v Speaker 1>loved about what man, I just get. I didn't enough

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<v Speaker 1>people have commented on it. You know, my my little brothers,

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<v Speaker 1>you know in the military. He was like, yo, man, good, Yeah,

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<v Speaker 1>I'm good. I'm good. So I mean I guess all

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<v Speaker 1>that to say, you know, leave us some five stars

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<v Speaker 1>if you like the show. Yeah, it's about what you

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<v Speaker 1>like about the show. It's also good feedback for us

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<v Speaker 1>moving forward. Um. But this kind of leads into what

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<v Speaker 1>we're going to talk about for today's episode, which is

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<v Speaker 1>going to be part one in a reoccurring series that

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<v Speaker 1>we're going to be doing where we spotlight different aspects

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<v Speaker 1>of racism in a series that i'd like to call

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<v Speaker 1>So I think it's really important to do this because

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<v Speaker 1>I think we've been operating from some basic assumptions that

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<v Speaker 1>we want to make sure that we share with our audience.

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<v Speaker 1>We've been working out the premise throughout the show that

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<v Speaker 1>folks you know, hold these same basic assumptiance about what

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<v Speaker 1>racism is and how it operates. But I think it's

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<v Speaker 1>important as well to take a step back and explore

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<v Speaker 1>where we're coming from and what these things actually mean.

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<v Speaker 1>Uh as like a practical matter for just like yo,

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<v Speaker 1>we you know, love you for listening, and I want

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<v Speaker 1>to make sure we're all on the same page, but

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<v Speaker 1>also into in line with the theme of the show,

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<v Speaker 1>thinking about the way that how we define racism also

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<v Speaker 1>inflex our political reality. I see a lot of times

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<v Speaker 1>in public policy. I saw earlier tonight in our commission meeting,

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<v Speaker 1>how definitions matter so much for how resources get allocated,

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<v Speaker 1>how the laws upheld. We were having a debate earlier

0:12:13.800 --> 0:12:16.560
<v Speaker 1>about what the term resources mean. A bunch of funding

0:12:16.679 --> 0:12:19.760
<v Speaker 1>was going out to all these indigence services providers and

0:12:19.880 --> 0:12:25.000
<v Speaker 1>organizations that do work with the homeless, etcetera, who provide resources,

0:12:25.040 --> 0:12:28.360
<v Speaker 1>and this one entity didn't get funding because it wasn't

0:12:28.760 --> 0:12:32.640
<v Speaker 1>defined as like providing resources, like well, isn't education or resource?

0:12:33.200 --> 0:12:35.959
<v Speaker 1>Isn't edgucy, like isn't you know, this training or resource

0:12:36.040 --> 0:12:38.480
<v Speaker 1>for people? And so we have to be very clear

0:12:38.520 --> 0:12:42.280
<v Speaker 1>and what different words mean in order for like governments

0:12:42.320 --> 0:12:45.040
<v Speaker 1>to operate and for public policy to be effective. It's

0:12:45.080 --> 0:12:47.880
<v Speaker 1>just like in the battle of debates and ideas, it's

0:12:47.920 --> 0:12:49.599
<v Speaker 1>like the words or weapons, and it's like you have

0:12:49.640 --> 0:12:51.600
<v Speaker 1>to know how to wield them. Right, We totally totally

0:12:51.640 --> 0:12:54.240
<v Speaker 1>interpretation matters so much, And so we're gonna get a

0:12:54.240 --> 0:12:56.559
<v Speaker 1>little bit into the definition of racism today both to

0:12:56.679 --> 0:13:00.360
<v Speaker 1>like establish a common ground with y'all and to kind

0:13:00.360 --> 0:13:03.520
<v Speaker 1>of think about the way that um that language influences

0:13:03.520 --> 0:13:07.439
<v Speaker 1>our political reality, especially when you're having discussions with people

0:13:07.480 --> 0:13:11.600
<v Speaker 1>who you are trying to prove that an action, something

0:13:11.640 --> 0:13:13.880
<v Speaker 1>they did, or that an aspect of what you guys

0:13:13.880 --> 0:13:16.360
<v Speaker 1>are discussing two people who are trying to prove that

0:13:16.440 --> 0:13:19.480
<v Speaker 1>it isn't racist. They're always quick to jump to the

0:13:19.520 --> 0:13:23.640
<v Speaker 1>dictionary definition of the word racism to prove what it means.

0:13:23.640 --> 0:13:25.960
<v Speaker 1>So let's check out a couple of those, right, So

0:13:26.120 --> 0:13:30.120
<v Speaker 1>we have in the Oxford languages, we have the belief

0:13:30.160 --> 0:13:35.480
<v Speaker 1>that different races possess distinct characteristics, abilities, or qualities, especially

0:13:35.600 --> 0:13:38.680
<v Speaker 1>so as to distinguish them as inferior or superior to

0:13:38.720 --> 0:13:41.679
<v Speaker 1>one another. And then in the columns English Dictionary, have

0:13:41.800 --> 0:13:45.200
<v Speaker 1>got the belief that races have distinctive cultural characteristics determined

0:13:45.400 --> 0:13:48.719
<v Speaker 1>by hereditary factors, and that this endows some races with

0:13:48.800 --> 0:13:52.760
<v Speaker 1>an intrinsic superiority over others Abusive or aggressive behavior towards

0:13:52.840 --> 0:13:57.240
<v Speaker 1>members of another race on the basis of such a belief. Now,

0:13:57.320 --> 0:13:59.840
<v Speaker 1>what all these definitions do is firmly set a con

0:14:00.040 --> 0:14:03.840
<v Speaker 1>sept of racism is being a belief, a doctrine to

0:14:04.120 --> 0:14:08.240
<v Speaker 1>that someone subscribes to. Uh. These are safe definitions because

0:14:08.280 --> 0:14:11.959
<v Speaker 1>they frame racism is being strictly like a moral failing

0:14:12.080 --> 0:14:17.040
<v Speaker 1>and something that only pertains to some of us and

0:14:17.080 --> 0:14:18.880
<v Speaker 1>not all of us. You know, it's something that you

0:14:18.920 --> 0:14:21.520
<v Speaker 1>can write off as being, oh, that person is bad

0:14:21.600 --> 0:14:25.600
<v Speaker 1>because that person thinks X, and it doesn't necessarily address

0:14:25.680 --> 0:14:29.440
<v Speaker 1>the broader aspects of racism and how it affects every

0:14:29.480 --> 0:14:31.760
<v Speaker 1>aspects of our lives. This is kind of like applying

0:14:31.840 --> 0:14:36.840
<v Speaker 1>the bad apples philosophy to the definition of racism. Well,

0:14:36.840 --> 0:14:39.680
<v Speaker 1>the thing about the bad apples like metaphor is that

0:14:39.800 --> 0:14:42.760
<v Speaker 1>the full saying is that a couple of bad apples

0:14:42.800 --> 0:14:46.520
<v Speaker 1>spoil the whole bunch. I think that's very like, uh

0:14:46.760 --> 0:14:51.600
<v Speaker 1>poignant for thinking about the way that systemic racism, institutional

0:14:51.680 --> 0:14:56.240
<v Speaker 1>racism operates. Because when you have individual actors all or

0:14:56.280 --> 0:14:58.560
<v Speaker 1>you know, even some of them doing this kind of thing,

0:14:59.080 --> 0:15:01.400
<v Speaker 1>and you have other people who aren't checking their power

0:15:01.840 --> 0:15:05.960
<v Speaker 1>when it comes to enforcing regulations or you know, and

0:15:06.240 --> 0:15:09.680
<v Speaker 1>interacting with others in a racist way, but you don't

0:15:09.680 --> 0:15:13.200
<v Speaker 1>have any sorts of accountability around that, the whole system

0:15:13.240 --> 0:15:18.000
<v Speaker 1>becomes inflected with this this racist ideology. And so through

0:15:18.040 --> 0:15:23.040
<v Speaker 1>every sort of interpersonal interaction with folks, every single middle

0:15:23.480 --> 0:15:26.040
<v Speaker 1>level manager and that decides not to hire a black person.

0:15:26.080 --> 0:15:29.200
<v Speaker 1>It might not be a companywide policy per se, but

0:15:29.240 --> 0:15:33.440
<v Speaker 1>it becomes systemic when um, it is a trend historically

0:15:33.960 --> 0:15:35.800
<v Speaker 1>and no one is checking that, and so it's kind

0:15:35.800 --> 0:15:38.280
<v Speaker 1>of accepted as the status quo. Yeah, it's like, it

0:15:38.320 --> 0:15:42.280
<v Speaker 1>doesn't require that somebody be actively racist in order for

0:15:42.360 --> 0:15:45.120
<v Speaker 1>it to perpetuate. Like, all all that work was done

0:15:45.400 --> 0:15:48.160
<v Speaker 1>hundreds of years ago. Literally, systems were put in place,

0:15:48.200 --> 0:15:51.160
<v Speaker 1>So it's like, hey, let's have this be so ingrained

0:15:51.160 --> 0:15:54.880
<v Speaker 1>into the fabric of society so that hundreds of years

0:15:54.960 --> 0:15:58.480
<v Speaker 1>from now, even if public sentiment changes, those systems are

0:15:58.480 --> 0:16:10.440
<v Speaker 1>still in place to perpetuate this system of racism. This

0:16:10.680 --> 0:16:14.200
<v Speaker 1>very issue of defining the word racism came to the

0:16:14.200 --> 0:16:18.280
<v Speaker 1>attention of Drake University graduate Kennedy Mitchum a few months ago.

0:16:18.400 --> 0:16:21.200
<v Speaker 1>She sent an email to Marry and Webster the Dictionary

0:16:21.360 --> 0:16:24.119
<v Speaker 1>bringing this up and urging that they update the definition

0:16:24.200 --> 0:16:27.080
<v Speaker 1>for the word racism to represent the true meaning of

0:16:27.080 --> 0:16:30.680
<v Speaker 1>what the word is. Making her case, she stated, racism

0:16:31.040 --> 0:16:33.760
<v Speaker 1>is not only prejudice against a certain race due to

0:16:33.800 --> 0:16:36.960
<v Speaker 1>color of a person's skin, as it states in your dictionary.

0:16:37.240 --> 0:16:40.840
<v Speaker 1>It is both prejudice combined with social and institutional power.

0:16:41.120 --> 0:16:43.680
<v Speaker 1>It is a system of advantage based on skin color.

0:16:44.280 --> 0:16:46.360
<v Speaker 1>To her surprise, they hit her back up the next

0:16:46.440 --> 0:16:51.240
<v Speaker 1>day and they actually agreed with there and they updated,

0:16:51.280 --> 0:16:53.600
<v Speaker 1>they updated the definition, and she changed the definition of

0:16:53.640 --> 0:16:56.160
<v Speaker 1>the word racism. And we actually have Kennedy here with

0:16:56.240 --> 0:16:58.160
<v Speaker 1>us today to talk about the case he made to

0:16:58.240 --> 0:17:05.280
<v Speaker 1>marry On Webster and the impact the definitions change. Okay,

0:17:05.280 --> 0:17:08.760
<v Speaker 1>so we're here with Kennedy Mitchell, recent Drake University graduate,

0:17:09.040 --> 0:17:12.560
<v Speaker 1>twenty two year old that effectively lobbied Mary A. Webster

0:17:12.600 --> 0:17:15.720
<v Speaker 1>to get their definition of racism changed in the dictionary.

0:17:15.920 --> 0:17:18.240
<v Speaker 1>How are you to David Kennedy, I'm doing good. How

0:17:18.280 --> 0:17:22.520
<v Speaker 1>are you? I'm good. It's good to have you here. Yeah,

0:17:22.680 --> 0:17:24.760
<v Speaker 1>So talk to us a little bit of what about

0:17:24.800 --> 0:17:30.280
<v Speaker 1>what informs your definition of racism my own experiences. I've

0:17:30.359 --> 0:17:33.639
<v Speaker 1>definitely been a part of a lot of predominantly white

0:17:33.640 --> 0:17:38.040
<v Speaker 1>institutions growing up um in St. Louis. A lot of

0:17:38.080 --> 0:17:42.239
<v Speaker 1>that racism that I experienced. It was more blatant, a

0:17:42.280 --> 0:17:47.800
<v Speaker 1>lot more overt, but going into college, a lot of that,

0:17:47.960 --> 0:17:51.200
<v Speaker 1>you know, it was way. It was a lot more microaggressions,

0:17:51.240 --> 0:17:53.360
<v Speaker 1>It was a lot more covert, It was a lot

0:17:53.400 --> 0:17:57.240
<v Speaker 1>more undercover. They did, they didn't really want to acknowledge

0:17:57.240 --> 0:18:03.480
<v Speaker 1>it as racism. So those binds, those different experiences definitely

0:18:04.240 --> 0:18:08.960
<v Speaker 1>made me understand how racism is very multidimensional. It's more

0:18:09.000 --> 0:18:12.760
<v Speaker 1>than just calling someone the in word or just derogatory turns.

0:18:12.800 --> 0:18:15.520
<v Speaker 1>It's a lot of the way that systems work to

0:18:15.640 --> 0:18:19.679
<v Speaker 1>continue to oppress people. It's it's a way that people

0:18:19.720 --> 0:18:23.159
<v Speaker 1>continually there implicit by it still works to you know,

0:18:23.359 --> 0:18:27.879
<v Speaker 1>show that oppression. So my life experience is definitely it

0:18:28.040 --> 0:18:31.159
<v Speaker 1>formed the way that I see the word. Now, what

0:18:31.320 --> 0:18:34.400
<v Speaker 1>was like the deciding factor that something happened that made

0:18:34.400 --> 0:18:37.000
<v Speaker 1>you just open your web browser that day and send

0:18:37.040 --> 0:18:39.840
<v Speaker 1>that email out? Was it like a particular incident or

0:18:39.880 --> 0:18:42.760
<v Speaker 1>was it just a build up the frustration. It was

0:18:42.840 --> 0:18:47.080
<v Speaker 1>really both. But I think the current climate definitely sparked

0:18:47.080 --> 0:18:50.000
<v Speaker 1>that a lot more because I've gotten into, you know,

0:18:50.200 --> 0:18:53.040
<v Speaker 1>arguments about where racism is and what is and what's

0:18:53.080 --> 0:18:56.960
<v Speaker 1>not racists, like multiple times on social media. But a

0:18:57.000 --> 0:18:59.199
<v Speaker 1>couple of weeks ago when I posted about you know,

0:18:59.359 --> 0:19:02.280
<v Speaker 1>some things that I experienced at Drake and a person

0:19:02.400 --> 0:19:05.560
<v Speaker 1>you know wanted to say, no, that's that's not racism,

0:19:05.600 --> 0:19:09.760
<v Speaker 1>and that encopied and paste the marrying Webster definition, and

0:19:09.800 --> 0:19:15.520
<v Speaker 1>I explained to them, I was like, oh, Yeah, this

0:19:15.600 --> 0:19:21.040
<v Speaker 1>is the last straw I can more um, And that's

0:19:21.080 --> 0:19:23.720
<v Speaker 1>what prompted me, especially right now, Like if you don't

0:19:23.800 --> 0:19:27.560
<v Speaker 1>understand that it's more than that, then it's more than

0:19:27.640 --> 0:19:31.440
<v Speaker 1>just the basic the surface level things is deeply ingrained

0:19:31.480 --> 0:19:34.399
<v Speaker 1>and a lot of these systems we see then, Like

0:19:34.640 --> 0:19:36.199
<v Speaker 1>I don't know what to tell you, So I'm like,

0:19:36.280 --> 0:19:38.440
<v Speaker 1>let me just hit up. I found that they were

0:19:38.480 --> 0:19:41.840
<v Speaker 1>just the root of one problem. They were it was

0:19:41.920 --> 0:19:45.360
<v Speaker 1>just one way that people would go is the definition way.

0:19:45.400 --> 0:19:47.760
<v Speaker 1>So I'm like, okay, let me reach out to Marry

0:19:47.800 --> 0:19:51.320
<v Speaker 1>and Webster and asked them to change it since a

0:19:51.320 --> 0:19:53.720
<v Speaker 1>lot of people want to use that definition as a

0:19:53.720 --> 0:19:56.200
<v Speaker 1>way to kind of stay stagnant and not really grow

0:19:56.359 --> 0:19:59.840
<v Speaker 1>and understanding. Yeah, for sure. Would you mind speaking on

0:20:00.040 --> 0:20:03.959
<v Speaker 1>some of those early incidences of racism that you experienced,

0:20:04.000 --> 0:20:07.480
<v Speaker 1>as well as how they differ from some specific examples

0:20:07.480 --> 0:20:10.920
<v Speaker 1>of the covert kinds of racism you encountered at Drake

0:20:11.280 --> 0:20:15.200
<v Speaker 1>in high school? Like I had one girl she came

0:20:15.280 --> 0:20:17.280
<v Speaker 1>up to me, like my first day of high school

0:20:17.320 --> 0:20:20.639
<v Speaker 1>and she wrote uh, like with the sharpie and she

0:20:20.720 --> 0:20:23.720
<v Speaker 1>came up to me and she wrote on me, and

0:20:23.760 --> 0:20:26.119
<v Speaker 1>she was like, wow, it still shows up and I'm like,

0:20:26.320 --> 0:20:31.040
<v Speaker 1>oh yeah, like girl was Yeah, definitely this this sense

0:20:31.080 --> 0:20:34.439
<v Speaker 1>of entitlement to black bodies in this like sense of

0:20:34.480 --> 0:20:37.720
<v Speaker 1>comfort with like touching us, coming too close to us,

0:20:38.160 --> 0:20:42.680
<v Speaker 1>violating our personal space. Up until like riding on a person.

0:20:42.760 --> 0:20:45.440
<v Speaker 1>Sure this person was like an adolescent, but like these

0:20:45.440 --> 0:20:48.840
<v Speaker 1>people gotta learn at some point exactly exactly, and I

0:20:48.920 --> 0:20:51.720
<v Speaker 1>mean earlier on, I was like, especially because I was

0:20:51.800 --> 0:20:54.520
<v Speaker 1>in the environment that was predominantly white, but a lot

0:20:54.520 --> 0:20:57.080
<v Speaker 1>of it was the climate was still like Okay, I'm

0:20:57.080 --> 0:20:59.320
<v Speaker 1>still treated like normal, Like I was still able to

0:20:59.359 --> 0:21:02.800
<v Speaker 1>be myself. So I was definitely in that same mindset

0:21:02.920 --> 0:21:06.640
<v Speaker 1>like when I was younger, when I was like fifteen sixteen, like, oh,

0:21:06.680 --> 0:21:09.680
<v Speaker 1>maybe there's just a few rotten apples, you know, like

0:21:09.800 --> 0:21:12.720
<v Speaker 1>that girl, maybe that's going to be an isolated incident.

0:21:13.240 --> 0:21:17.520
<v Speaker 1>But up until like the Mike Brown thing, I was like, oh,

0:21:17.840 --> 0:21:22.119
<v Speaker 1>like no, this is not this is not an isolated

0:21:22.160 --> 0:21:24.800
<v Speaker 1>incident because you know, a lot of people's true colors

0:21:24.840 --> 0:21:27.320
<v Speaker 1>came to show. Because I think that was my junior

0:21:27.359 --> 0:21:29.760
<v Speaker 1>of high school and I was like the diversity club

0:21:29.800 --> 0:21:33.960
<v Speaker 1>president and everything, and I was just able to understand

0:21:34.160 --> 0:21:38.160
<v Speaker 1>like how much deeper it is in comparison to when

0:21:38.160 --> 0:21:41.520
<v Speaker 1>I went off to college, and it was a lot

0:21:41.560 --> 0:21:44.199
<v Speaker 1>of the you know, when I walked out, when I

0:21:44.240 --> 0:21:46.639
<v Speaker 1>walked down the hallway, no one would make eye contact

0:21:46.680 --> 0:21:49.399
<v Speaker 1>with me. When I went When I was in different

0:21:49.400 --> 0:21:52.120
<v Speaker 1>group projects, a lot of people didn't value my opinion.

0:21:52.400 --> 0:21:55.760
<v Speaker 1>I would say something and then five and they would

0:21:55.760 --> 0:21:59.040
<v Speaker 1>be like, um, hey, ignored. And then five seconds later

0:21:59.440 --> 0:22:01.479
<v Speaker 1>a white on her part was saying the exact same thing.

0:22:01.520 --> 0:22:04.719
<v Speaker 1>They oh my god, yes, that is such a great idea,

0:22:05.119 --> 0:22:07.920
<v Speaker 1>and I'm like, oh my god, I just said that.

0:22:08.200 --> 0:22:11.440
<v Speaker 1>Like it honestly is like mental warfare sometimes because you

0:22:11.560 --> 0:22:14.880
<v Speaker 1>think you're just it's like gaslighting. You think you're just

0:22:15.520 --> 0:22:18.840
<v Speaker 1>being extra. You think it's just are you problem until

0:22:18.840 --> 0:22:20.960
<v Speaker 1>you actually talk so you know people who look like

0:22:21.000 --> 0:22:24.560
<v Speaker 1>you and who experience the same exact things, and they're

0:22:24.600 --> 0:22:28.320
<v Speaker 1>like while you're they're like, yeah, those microaggishes, man, Like

0:22:28.560 --> 0:22:31.160
<v Speaker 1>that's enough is enough, And especially even from your own

0:22:31.160 --> 0:22:35.399
<v Speaker 1>professors who are paid, who are literally paid to you know,

0:22:35.680 --> 0:22:38.480
<v Speaker 1>educate you. But here you are and they're calling you

0:22:38.560 --> 0:22:41.480
<v Speaker 1>a different black girl's name every single every single chance,

0:22:41.520 --> 0:22:47.080
<v Speaker 1>every twing. When my when I first got on the commission,

0:22:47.119 --> 0:22:50.880
<v Speaker 1>here it happens the mayor would frequently mix me up

0:22:51.200 --> 0:22:55.119
<v Speaker 1>with the black auditor who have very short hair. She

0:22:55.320 --> 0:22:57.000
<v Speaker 1>is like kids like me, but like she's sitting in

0:22:57.000 --> 0:22:59.399
<v Speaker 1>a completely different part of the chamber and always is.

0:23:00.000 --> 0:23:02.119
<v Speaker 1>And she'd be like, oh, you know, Stefaniely made a

0:23:02.160 --> 0:23:04.520
<v Speaker 1>good point when I just said it, and I'll be like,

0:23:05.080 --> 0:23:07.080
<v Speaker 1>you know what the flush you're the mayor of a

0:23:07.160 --> 0:23:11.240
<v Speaker 1>city or the mayor of a city. But yeah, So,

0:23:11.440 --> 0:23:15.400
<v Speaker 1>like there's these these overtly aggressive forms of racism that's

0:23:15.440 --> 0:23:19.159
<v Speaker 1>like antagonization through you know, getting like violation of the

0:23:19.160 --> 0:23:21.000
<v Speaker 1>personal space stuff like that, and then there's these more

0:23:21.000 --> 0:23:25.359
<v Speaker 1>subtle forms of marketilization through averted eye contact or just

0:23:25.520 --> 0:23:29.840
<v Speaker 1>missing opinions that definitely build up over time to diminish

0:23:29.840 --> 0:23:33.080
<v Speaker 1>a person's self esteem, you know, lisens of self worth,

0:23:33.640 --> 0:23:36.119
<v Speaker 1>and like a lifetime of that is like really heavy

0:23:36.160 --> 0:23:39.520
<v Speaker 1>to bear, no doubt, But talk to us a little

0:23:39.520 --> 0:23:44.960
<v Speaker 1>bit about you know what, uh, what was wrong with

0:23:45.119 --> 0:23:49.040
<v Speaker 1>the old definition of racism in the dictionary. Right, So

0:23:49.200 --> 0:23:53.760
<v Speaker 1>the definition basically states, you know that racism is belief

0:23:54.000 --> 0:23:58.760
<v Speaker 1>that you know, one's race determines their abilities and that

0:23:58.920 --> 0:24:03.119
<v Speaker 1>racial differences, those racial differences make one race superior to

0:24:03.160 --> 0:24:06.440
<v Speaker 1>the other. But the thing is, it's not just racism.

0:24:06.520 --> 0:24:09.520
<v Speaker 1>Isn't just believing that you're better than someone because of

0:24:09.600 --> 0:24:11.920
<v Speaker 1>the color of your skin, or just calling someone those

0:24:11.960 --> 0:24:15.320
<v Speaker 1>avertly you know, derogatory terms. I mean, you have to

0:24:15.400 --> 0:24:18.520
<v Speaker 1>when we're talking about racism, we have to really describe

0:24:18.520 --> 0:24:22.800
<v Speaker 1>how it really infiltraits, like every every part of our lives,

0:24:22.920 --> 0:24:27.120
<v Speaker 1>every aspect. You must include the word systemic when we're

0:24:27.160 --> 0:24:31.600
<v Speaker 1>describing racism because a big part of racism is putting

0:24:31.640 --> 0:24:34.439
<v Speaker 1>systems in place that are designed to keep one racist

0:24:34.520 --> 0:24:40.000
<v Speaker 1>people behind. So that's not that originally wasn't included in

0:24:40.359 --> 0:24:45.320
<v Speaker 1>the definition, but it's super important to add that in there. Yeah. Yeah,

0:24:45.359 --> 0:24:48.159
<v Speaker 1>it reminds me of that Sclear Carmichael quote. If a

0:24:48.160 --> 0:24:50.840
<v Speaker 1>white man wants to lend me, that's his problem. If

0:24:50.840 --> 0:24:53.120
<v Speaker 1>you've got the power to lend me, that's my problem.

0:24:53.240 --> 0:24:55.520
<v Speaker 1>Racism has had a question of attitude, it's a question

0:24:55.560 --> 0:25:02.719
<v Speaker 1>of power exactly. So now, like assuming so that they

0:25:02.760 --> 0:25:05.520
<v Speaker 1>are going to change the definitory, okay, they changed it.

0:25:05.640 --> 0:25:08.200
<v Speaker 1>So now that the definition has changed, at least in

0:25:08.520 --> 0:25:11.720
<v Speaker 1>one dictionary, like, what what's the next step? What do

0:25:11.720 --> 0:25:14.160
<v Speaker 1>you think or some we're really trying to get that

0:25:14.440 --> 0:25:18.240
<v Speaker 1>change in every diction. Well right now I'm working with

0:25:18.280 --> 0:25:20.080
<v Speaker 1>a lot of different scholars to get it changed in

0:25:20.119 --> 0:25:24.680
<v Speaker 1>every dictionary because it's still like in the Oxford Dictionary,

0:25:24.680 --> 0:25:27.560
<v Speaker 1>which is a very prominent one, and in dictionary dot

0:25:27.560 --> 0:25:32.280
<v Speaker 1>com they still only have that basic you know, um

0:25:32.600 --> 0:25:36.560
<v Speaker 1>basically what I described earlier. So that's that's the next

0:25:36.600 --> 0:25:39.919
<v Speaker 1>step besides just trying to you know, inform people on

0:25:40.080 --> 0:25:42.280
<v Speaker 1>the deeper aspects. I feel like a lot of people

0:25:42.320 --> 0:25:45.440
<v Speaker 1>who want to be ignorant, they're still gonna be ignorant

0:25:45.440 --> 0:25:48.160
<v Speaker 1>about it until it's like they're not going to experience it.

0:25:48.200 --> 0:25:51.000
<v Speaker 1>But it's like you have to just boom. You have

0:25:51.160 --> 0:25:53.560
<v Speaker 1>to really just be open to other people who might

0:25:53.560 --> 0:25:56.720
<v Speaker 1>not have the same experiences as you, and just listen.

0:25:56.840 --> 0:25:59.040
<v Speaker 1>I think this is a very important time to just

0:25:59.160 --> 0:26:02.240
<v Speaker 1>sit back and at people's voices be heard, and actually

0:26:03.000 --> 0:26:05.919
<v Speaker 1>listen to your counterparts and what they're saying instead of

0:26:05.960 --> 0:26:08.000
<v Speaker 1>just trying to be ignorant about it, because that's not

0:26:08.000 --> 0:26:10.640
<v Speaker 1>gonna get us anywhere. So it's really gonna just leave

0:26:10.720 --> 0:26:13.160
<v Speaker 1>us in the same position we are now, where there's

0:26:13.200 --> 0:26:17.080
<v Speaker 1>black men, black women being killed, being murdered, being abducted,

0:26:17.640 --> 0:26:21.280
<v Speaker 1>and there's nobody being held accountable for because apparently black

0:26:21.920 --> 0:26:24.160
<v Speaker 1>people want to act like black bodies, you know, they're

0:26:24.160 --> 0:26:27.280
<v Speaker 1>not worth They're not worth anything, which is just not true.

0:26:28.800 --> 0:26:30.520
<v Speaker 1>What do you think is the wider impact of the

0:26:30.560 --> 0:26:34.760
<v Speaker 1>definitions change. I think that I hope that it allows

0:26:34.840 --> 0:26:40.240
<v Speaker 1>for a lot more a lot more um conversations about

0:26:40.440 --> 0:26:44.280
<v Speaker 1>racism that are actually accurate to what racism is. I

0:26:44.320 --> 0:26:48.080
<v Speaker 1>think that it was definitely people were trying to take

0:26:48.200 --> 0:26:50.800
<v Speaker 1>racism and you know, just make it whether they wanted

0:26:50.840 --> 0:26:53.280
<v Speaker 1>it to be because of how loosely you know, worded

0:26:53.400 --> 0:26:56.760
<v Speaker 1>that it was in the beginning. So I hope that

0:26:56.800 --> 0:26:59.840
<v Speaker 1>allows for more productive conversation. I hope that allows for

0:27:00.000 --> 0:27:04.280
<v Speaker 1>people to understand their biases and actually put forth some

0:27:04.359 --> 0:27:07.280
<v Speaker 1>change to actually you know, correct them, because it's not

0:27:07.359 --> 0:27:10.600
<v Speaker 1>always on people of color to come up with solutions.

0:27:11.040 --> 0:27:13.440
<v Speaker 1>This is a time where you see, we need solidarity

0:27:13.560 --> 0:27:16.680
<v Speaker 1>and we need people of all races to really come

0:27:16.680 --> 0:27:19.159
<v Speaker 1>together to fix the problem because I mean, at the

0:27:19.240 --> 0:27:21.840
<v Speaker 1>end of the day, we didn't create it, so it

0:27:22.000 --> 0:27:28.640
<v Speaker 1>really needs to be addressed and solved altogether universally. Hey,

0:27:28.680 --> 0:27:32.359
<v Speaker 1>I had one last question. Every everything that I've seen

0:27:32.600 --> 0:27:36.200
<v Speaker 1>of people like covering you and what you've done. They

0:27:36.280 --> 0:27:40.159
<v Speaker 1>only refer to you as a college graduate, So is

0:27:40.200 --> 0:27:44.040
<v Speaker 1>there is is there something else that we can refer

0:27:44.080 --> 0:27:47.919
<v Speaker 1>to you as I think that that has been bothering me,

0:27:48.040 --> 0:27:52.800
<v Speaker 1>especially because my Drake experiences have hurt me so much,

0:27:53.119 --> 0:27:56.400
<v Speaker 1>Like it's really been a mental warfare and like been

0:27:56.560 --> 0:27:59.720
<v Speaker 1>such uh like, I don't it's really annoying how they're

0:27:59.720 --> 0:28:03.000
<v Speaker 1>getting a lot of publicity and how they're really getting

0:28:03.080 --> 0:28:04.840
<v Speaker 1>during all of this when at the end of the day,

0:28:04.880 --> 0:28:06.520
<v Speaker 1>they didn't take care of me at all as a

0:28:06.520 --> 0:28:09.680
<v Speaker 1>student there. They still aren't taking care of their people

0:28:09.800 --> 0:28:13.240
<v Speaker 1>students of color, which you can basically ask anyone. So

0:28:13.280 --> 0:28:17.199
<v Speaker 1>I'm glad that you brought that up because who that is?

0:28:19.080 --> 0:28:21.760
<v Speaker 1>That is so that bothers me so much because they're

0:28:21.800 --> 0:28:24.160
<v Speaker 1>just taking so much pr from this, but they're still

0:28:24.200 --> 0:28:27.480
<v Speaker 1>not putting anything in place to actually protect and actually

0:28:27.520 --> 0:28:31.160
<v Speaker 1>hold those professors accountable who say racist stuff, hold those

0:28:31.160 --> 0:28:34.040
<v Speaker 1>students accountables who do racist stuff that might not be

0:28:34.359 --> 0:28:38.280
<v Speaker 1>overtly racist, but it still hurts all the same. So

0:28:38.720 --> 0:28:42.160
<v Speaker 1>you can just call me by my name, Kennedy Mitchum.

0:28:42.560 --> 0:28:45.320
<v Speaker 1>I also don't the black because a lot of other

0:28:45.320 --> 0:28:47.600
<v Speaker 1>people are just saying, you know, black women. But I'm like,

0:28:47.680 --> 0:28:56.680
<v Speaker 1>I'm not just black woman. I'm like, yeah, exactly, I'm

0:28:57.160 --> 0:29:05.920
<v Speaker 1>educated the world. We literally I'm like, oh my god,

0:29:06.200 --> 0:29:11.719
<v Speaker 1>but that's so funny you brought that up. Well this Mitchum,

0:29:12.720 --> 0:29:14.360
<v Speaker 1>thank you for coming and talking with us on the

0:29:14.360 --> 0:29:17.240
<v Speaker 1>Wait in the Reparations podcast. So thank you for your time,

0:29:17.480 --> 0:29:24.200
<v Speaker 1>thanks for having me. And so when you have these

0:29:24.200 --> 0:29:29.960
<v Speaker 1>systems that we're constructed through these iterative interactions between people,

0:29:30.040 --> 0:29:33.080
<v Speaker 1>this one person that you know treated someone in some way,

0:29:33.240 --> 0:29:35.360
<v Speaker 1>and then like I get a bunch of people who

0:29:35.360 --> 0:29:38.320
<v Speaker 1>are treating someone this way, and it creates the system

0:29:38.360 --> 0:29:42.080
<v Speaker 1>that's been in place for hundreds of years, thousands of years. Um.

0:29:42.120 --> 0:29:45.200
<v Speaker 1>What's interesting from a public policy perspective is the way

0:29:45.200 --> 0:29:49.920
<v Speaker 1>that we are hindered in our policy from addressing the

0:29:51.080 --> 0:29:54.360
<v Speaker 1>status quo of the system that which is racist and

0:29:54.680 --> 0:29:58.880
<v Speaker 1>um dismantling parts of that system that that that are racist. So,

0:29:58.920 --> 0:30:01.720
<v Speaker 1>for example, in the local government, we've been trying to

0:30:01.760 --> 0:30:05.640
<v Speaker 1>work on getting more minority contractors with city contracts for

0:30:05.800 --> 0:30:10.160
<v Speaker 1>paving roads, building buildings, doing roofing, doing solar panel installation

0:30:10.720 --> 0:30:15.040
<v Speaker 1>because all of these white um firms have had advantage

0:30:15.040 --> 0:30:19.640
<v Speaker 1>for hundreds of years, tens of decades, UH with regards

0:30:19.680 --> 0:30:21.960
<v Speaker 1>to the way that they've been able to recruit capital

0:30:22.120 --> 0:30:25.640
<v Speaker 1>and actually maintain a business, whereas black businesses were burned

0:30:25.680 --> 0:30:28.880
<v Speaker 1>to the ground, et cetera. But law prevents us given

0:30:28.960 --> 0:30:32.560
<v Speaker 1>like equal protections on the law, it's equally discriminatory for

0:30:32.640 --> 0:30:37.120
<v Speaker 1>us to give UH contracts to exclusively white people as

0:30:37.160 --> 0:30:39.840
<v Speaker 1>it is to give contracts exclusively to black people. There's

0:30:39.920 --> 0:30:43.320
<v Speaker 1>no way that we can and act a law that

0:30:43.400 --> 0:30:47.120
<v Speaker 1>says we are going to give of our city contracts

0:30:47.160 --> 0:30:51.640
<v Speaker 1>to black owned firms, because that's discrimination as well. And

0:30:51.720 --> 0:30:56.280
<v Speaker 1>so this kind of this this kind of policy helps

0:30:56.520 --> 0:31:00.120
<v Speaker 1>uphold the system, but it operates under the guys of

0:31:00.240 --> 0:31:04.680
<v Speaker 1>protecting everyone from discrimination. Like everyone's equal to begin with,

0:31:04.840 --> 0:31:08.080
<v Speaker 1>everyone's already equal, So like you can't discriminate against white

0:31:08.080 --> 0:31:11.200
<v Speaker 1>people by saying we're going to give contracts to black

0:31:11.240 --> 0:31:14.920
<v Speaker 1>owned firms. And it really prevents us from actually addressing

0:31:15.000 --> 0:31:18.280
<v Speaker 1>the historical roots of a lot of the disparities that

0:31:18.320 --> 0:31:21.720
<v Speaker 1>we have in our community because of these things that

0:31:21.720 --> 0:31:24.400
<v Speaker 1>have been so ongoing for such a long time historically.

0:31:34.320 --> 0:31:40.000
<v Speaker 1>If are we good, I'm good, Yeah, especially since the

0:31:40.120 --> 0:31:42.240
<v Speaker 1>intellectual part of the episode is over. Now I can

0:31:42.240 --> 0:31:47.320
<v Speaker 1>just laugh at exactly so. So and you know, going

0:31:47.360 --> 0:31:50.720
<v Speaker 1>with the episode for the music discussion, we're gonna we're

0:31:50.720 --> 0:31:55.240
<v Speaker 1>gonna talk about some songs that are themed in racism,

0:31:55.280 --> 0:31:57.760
<v Speaker 1>you know, about the topic of it, either dealing with

0:31:57.840 --> 0:32:00.440
<v Speaker 1>you know, an aspect of it. I tried to be

0:32:00.800 --> 0:32:04.880
<v Speaker 1>really specific with it and just look for songs that were,

0:32:06.520 --> 0:32:09.840
<v Speaker 1>you know, systhetic racism, but there's just so many songs

0:32:09.920 --> 0:32:12.440
<v Speaker 1>that are just about racism broadly that this is like,

0:32:12.480 --> 0:32:14.400
<v Speaker 1>now we just gotta talk about it. So this first

0:32:14.400 --> 0:32:19.720
<v Speaker 1>one is actually like a real classic. Um, this is

0:32:20.320 --> 0:32:26.880
<v Speaker 1>Brad Paisley featuring l O. Cool J Accidental Racist. When

0:32:26.880 --> 0:32:29.160
<v Speaker 1>I see that white cowboy hat, I'm thinking it's not

0:32:29.200 --> 0:32:31.760
<v Speaker 1>all good. I guess we're both guilty and judge in

0:32:31.800 --> 0:32:35.240
<v Speaker 1>the cup. I got the book, Yo, get all the

0:32:35.280 --> 0:32:37.720
<v Speaker 1>way to the funk out of here with that. This

0:32:37.760 --> 0:32:44.280
<v Speaker 1>is real? What are yours? This? That was two? Yeah? Yep, No,

0:32:44.560 --> 0:32:47.000
<v Speaker 1>there's like a they even they did press for this. Yeah,

0:32:47.120 --> 0:32:51.680
<v Speaker 1>there's like a CNN clip of them talking about this

0:32:52.320 --> 0:32:55.080
<v Speaker 1>that looks like a parody. It looks like a fucking

0:32:55.120 --> 0:32:58.600
<v Speaker 1>state farm commercial. I'm gonna trying not to think about that.

0:32:59.760 --> 0:33:01.880
<v Speaker 1>So that's just a little bit of l l's verse.

0:33:02.040 --> 0:33:06.680
<v Speaker 1>But Brad Paisley, he's singing about going into like a

0:33:06.800 --> 0:33:12.480
<v Speaker 1>coffee shop and getting served by I assume a black waiter,

0:33:13.280 --> 0:33:15.760
<v Speaker 1>and he's got a Leonard Skinner shirt on. So he's

0:33:15.800 --> 0:33:18.560
<v Speaker 1>got the rebel flag and he's feeling bad about it,

0:33:18.960 --> 0:33:22.160
<v Speaker 1>and I think this shouldn't really happen. I think this

0:33:22.240 --> 0:33:26.640
<v Speaker 1>is really went into some place where in the rebel

0:33:26.680 --> 0:33:30.440
<v Speaker 1>flag is some some black people custom out and he

0:33:30.520 --> 0:33:33.560
<v Speaker 1>went to the studio like I have to call l

0:33:35.160 --> 0:33:38.560
<v Speaker 1>where's cool, James? I just any sort of rap country ship,

0:33:38.720 --> 0:33:41.880
<v Speaker 1>miss me? You know, I want to say that. But

0:33:42.080 --> 0:33:46.360
<v Speaker 1>like the Nelly tim McGrath joint, in a certain frame

0:33:46.440 --> 0:33:49.400
<v Speaker 1>of mind, I can see how people fused with that.

0:33:50.600 --> 0:33:54.320
<v Speaker 1>I mean, I'm just that. I'm just saying I understand

0:33:54.800 --> 0:33:58.600
<v Speaker 1>thought it was. Yeah, you know, how are you gonna

0:33:58.640 --> 0:34:01.280
<v Speaker 1>make fun of it when you know reseillable? I think

0:34:01.400 --> 0:34:04.640
<v Speaker 1>I think in the in the right hands, anybody can

0:34:04.760 --> 0:34:08.719
<v Speaker 1>anybody who's capable can make anything dope. And obviously l

0:34:09.120 --> 0:34:11.040
<v Speaker 1>J is one of the greatest rappers of all time.

0:34:11.400 --> 0:34:14.000
<v Speaker 1>But that ship was trash um. So the next joint

0:34:14.239 --> 0:34:17.280
<v Speaker 1>is a pretty interesting one. This is a journa lucas

0:34:17.480 --> 0:34:22.799
<v Speaker 1>I'm not Racist from It's his conversational concept song check

0:34:22.880 --> 0:34:24.920
<v Speaker 1>us out, talking about slavery like he was a round

0:34:24.960 --> 0:34:27.319
<v Speaker 1>back then, like he was picking cotton off the round

0:34:27.320 --> 0:34:29.640
<v Speaker 1>back then, like he was on the plantation getting down

0:34:29.680 --> 0:34:32.040
<v Speaker 1>back then. I'm not racist. This is like the dialogue

0:34:32.680 --> 0:34:35.719
<v Speaker 1>between like the maga hat wearing bearded white guy and

0:34:35.800 --> 0:34:38.480
<v Speaker 1>then the black dude. Right yeah, the black kids like

0:34:38.600 --> 0:34:41.400
<v Speaker 1>sitting at like a table together. It's framed as a conversation.

0:34:41.520 --> 0:34:43.520
<v Speaker 1>A lot of it got flak when it came out

0:34:43.640 --> 0:34:47.360
<v Speaker 1>because some people thought that the white dudes verseus was

0:34:47.680 --> 0:34:51.400
<v Speaker 1>either longer or had had more thought put into it

0:34:51.520 --> 0:34:53.360
<v Speaker 1>or something like that. I don't know, Like in in

0:34:53.480 --> 0:34:57.839
<v Speaker 1>any event, it's like it's the song that he chose

0:34:57.920 --> 0:35:00.839
<v Speaker 1>to make, you know what I mean, I don't really

0:35:01.520 --> 0:35:03.600
<v Speaker 1>give it any sort of judgment on that. It's more

0:35:03.760 --> 0:35:06.600
<v Speaker 1>the quality of it that I'm thinking about. Well, also

0:35:06.680 --> 0:35:10.520
<v Speaker 1>the way it's positioned, I mean, like structurally in the song,

0:35:11.320 --> 0:35:13.799
<v Speaker 1>Like when I first watched it, like watched the music

0:35:13.920 --> 0:35:16.480
<v Speaker 1>video and I just the music video starts and this

0:35:16.560 --> 0:35:18.600
<v Speaker 1>is white guy rapping about how black people are bad.

0:35:18.640 --> 0:35:23.680
<v Speaker 1>I was just like, yea, what the fuck? From from

0:35:23.760 --> 0:35:27.080
<v Speaker 1>like a Artie Farzi standpoint. I think that's like the

0:35:27.239 --> 0:35:30.760
<v Speaker 1>intention is like it invokes, it invokes like every action.

0:35:31.760 --> 0:35:33.880
<v Speaker 1>Yeah yeah, yeah, immediately are kind of a little bit

0:35:34.040 --> 0:35:36.480
<v Speaker 1>pissed off. I mean the second you know again, it's

0:35:36.560 --> 0:35:38.759
<v Speaker 1>it's another one of those songs where admittedly it's like

0:35:38.800 --> 0:35:40.600
<v Speaker 1>the first few times I heard it a few years ago,

0:35:40.640 --> 0:35:43.320
<v Speaker 1>I was like, you know, I kind of felt the

0:35:43.400 --> 0:35:46.279
<v Speaker 1>same way, But listening to it more these last few

0:35:46.360 --> 0:35:49.640
<v Speaker 1>days leading up to this, it's like, all right, the

0:35:49.840 --> 0:35:53.000
<v Speaker 1>argument that both of the verses are equally as long,

0:35:53.760 --> 0:35:55.360
<v Speaker 1>and that you know, they both have equal time if

0:35:55.400 --> 0:35:57.400
<v Speaker 1>you actually like look at it. So it's like, Okay,

0:35:58.360 --> 0:36:00.640
<v Speaker 1>I don't know, I don't I don't minded as much

0:36:00.680 --> 0:36:02.879
<v Speaker 1>as I did when I first heard it, but maybe

0:36:02.920 --> 0:36:05.440
<v Speaker 1>I'm getting soft or something. Definitely getting soft. I mean,

0:36:05.520 --> 0:36:08.719
<v Speaker 1>it definitely gets hokey towards the end because they like

0:36:08.880 --> 0:36:12.040
<v Speaker 1>make up and hug and it's like, oh, if only

0:36:12.160 --> 0:36:15.319
<v Speaker 1>we could just put the races aside and hug it out.

0:36:15.920 --> 0:36:18.640
<v Speaker 1>So yeah, you know, I mean, I hear all those criticisms,

0:36:18.719 --> 0:36:23.760
<v Speaker 1>but it's wrapped really well, and I just digged the concept.

0:36:23.840 --> 0:36:27.360
<v Speaker 1>It's not like a I I dig I dig it

0:36:27.400 --> 0:36:30.320
<v Speaker 1>when people do songs that like maybe like damn, I

0:36:30.400 --> 0:36:32.279
<v Speaker 1>wish I had thought about that first, you know, And

0:36:32.400 --> 0:36:35.520
<v Speaker 1>this song definitely has some of that. So the next

0:36:35.600 --> 0:36:43.719
<v Speaker 1>joint is Black America again by Common featuring Stevie Wonders.

0:36:46.239 --> 0:36:50.759
<v Speaker 1>Black anytime anybody is like black on black crime needs

0:36:50.800 --> 0:36:53.680
<v Speaker 1>to end and like doesn't actually bring into like bring

0:36:53.760 --> 0:36:55.799
<v Speaker 1>into it the systemic to mention of like why we're

0:36:55.880 --> 0:37:01.000
<v Speaker 1>killing each other And like my it's just rolled back

0:37:01.040 --> 0:37:03.440
<v Speaker 1>in my skull and I fucking die a little bit that.

0:37:03.719 --> 0:37:06.920
<v Speaker 1>I mean, I think there was he was that was

0:37:07.000 --> 0:37:09.640
<v Speaker 1>just one bit of the song. I don't think that's

0:37:09.680 --> 0:37:15.520
<v Speaker 1>a fair description of that song. But I don't know

0:37:15.560 --> 0:37:17.920
<v Speaker 1>is that like is that your Is that your only feeling?

0:37:18.160 --> 0:37:21.160
<v Speaker 1>You know? I mean, because that song to me is like, yeah,

0:37:21.200 --> 0:37:23.879
<v Speaker 1>that's what it's like typical. I don't I'm not saying

0:37:23.920 --> 0:37:25.200
<v Speaker 1>this in a bad way at all, but it's like

0:37:25.400 --> 0:37:28.040
<v Speaker 1>it's like standard Common, fair, you know what I mean.

0:37:28.200 --> 0:37:30.800
<v Speaker 1>Like he's always like hitting on those sort of points,

0:37:33.440 --> 0:37:36.920
<v Speaker 1>and I mean, I think it's I don't think that

0:37:37.040 --> 0:37:42.160
<v Speaker 1>we should be so reactionary that Common can't say black

0:37:42.200 --> 0:37:45.759
<v Speaker 1>men don't kill each other. I mean, it's one thing

0:37:45.840 --> 0:37:48.600
<v Speaker 1>if Ben Shapiro's punk Asked is saying it, but Common

0:37:48.800 --> 0:37:50.400
<v Speaker 1>should be able to say it. You know what I mean?

0:37:51.760 --> 0:37:54.799
<v Speaker 1>You disagree? I mean like you don't hear fucking Luke

0:37:54.920 --> 0:37:57.799
<v Speaker 1>Bryant singing songs about how white people need to stop

0:37:57.920 --> 0:38:00.400
<v Speaker 1>killing each other? What the fund is a luke when

0:38:00.520 --> 0:38:05.759
<v Speaker 1>when most fucking homicides happen intra racially. I I understand that.

0:38:06.120 --> 0:38:10.239
<v Speaker 1>I just don't think that Commons mentioned of this in

0:38:10.320 --> 0:38:13.080
<v Speaker 1>the song is like coming from the same place that

0:38:13.360 --> 0:38:17.960
<v Speaker 1>somebody concern trolling when you're trying to bring up systemic

0:38:18.120 --> 0:38:21.759
<v Speaker 1>racism is coming from when they do it. This is

0:38:21.800 --> 0:38:26.600
<v Speaker 1>an episode about systemic racism. If motherfucker's are addressing the

0:38:26.719 --> 0:38:30.520
<v Speaker 1>systemic roots of the issues in our community, they're not

0:38:30.640 --> 0:38:33.879
<v Speaker 1>serving us. And I'm sorry being like put the guns down?

0:38:34.000 --> 0:38:38.440
<v Speaker 1>Who the fund? You thought, like, no, it's no, But

0:38:38.600 --> 0:38:40.560
<v Speaker 1>listen and think about it for a second. How many

0:38:40.600 --> 0:38:42.720
<v Speaker 1>people do you think Common got to put their guns

0:38:42.800 --> 0:38:48.080
<v Speaker 1>down over this song? I don't know, yeah, because nobody

0:38:48.160 --> 0:38:51.000
<v Speaker 1>fucking put their guns down over the song. However, if

0:38:51.040 --> 0:38:56.360
<v Speaker 1>a song had been crafted around addressing the roots of

0:38:57.840 --> 0:39:02.560
<v Speaker 1>black homicides in already in you know, housing, insecurity, in

0:39:02.640 --> 0:39:06.240
<v Speaker 1>a lack of education. Why are they funding that ship again,

0:39:07.040 --> 0:39:11.600
<v Speaker 1>just the sliver of a six minute long song to

0:39:11.760 --> 0:39:15.040
<v Speaker 1>raise awareness for the for like policy change that could

0:39:15.080 --> 0:39:19.839
<v Speaker 1>like actually impact the roots of of intra racial homicide.

0:39:20.040 --> 0:39:23.880
<v Speaker 1>Fucking that would be when the guns down because of

0:39:23.920 --> 0:39:27.680
<v Speaker 1>the ship. I honestly, I honestly think that's an unfair

0:39:27.880 --> 0:39:35.520
<v Speaker 1>characterization of one line. Well fuck you no for real though, Like,

0:39:35.680 --> 0:39:40.360
<v Speaker 1>I mean, this is a six minute song that's called

0:39:40.680 --> 0:39:45.320
<v Speaker 1>Black America. Again, the nigga definitely hits on systemic racism

0:39:45.400 --> 0:39:48.040
<v Speaker 1>at least a couple of times in the ship. I'm

0:39:48.080 --> 0:39:49.600
<v Speaker 1>not even trying to hate on the rest, and I'm

0:39:49.640 --> 0:39:52.960
<v Speaker 1>not even trying to detigrate any of commons. You is

0:39:53.000 --> 0:39:56.319
<v Speaker 1>your argument that that should never be mentioned at all?

0:39:56.760 --> 0:39:58.680
<v Speaker 1>I don't think it's useful to tell people put their

0:39:58.719 --> 0:40:03.800
<v Speaker 1>guns down unless you're actually mediating like gang conflict in

0:40:03.920 --> 0:40:06.520
<v Speaker 1>like an actual interpersonal way. But I mean that's that's

0:40:06.560 --> 0:40:10.239
<v Speaker 1>where it stems from. Though, Man, next song, I didn't

0:40:10.239 --> 0:40:12.040
<v Speaker 1>get into this. I mean, look, look, I mean just

0:40:12.360 --> 0:40:19.200
<v Speaker 1>just keeping it real, Like I grew up on Gangster Rap.

0:40:19.800 --> 0:40:22.480
<v Speaker 1>That was like the first rap that rap ship that

0:40:22.520 --> 0:40:23.960
<v Speaker 1>I listened to, you know what I mean when I

0:40:24.000 --> 0:40:26.719
<v Speaker 1>first started listening to rap, and it's like there was

0:40:29.800 --> 0:40:34.360
<v Speaker 1>like the ethos of it wasn't really yeah, yo, like

0:40:36.680 --> 0:40:39.160
<v Speaker 1>killing each other is dope. You know what I'm saying?

0:40:39.280 --> 0:40:41.600
<v Speaker 1>Like that that wasn't you know, like like as a

0:40:41.719 --> 0:40:46.080
<v Speaker 1>matter of fact, it was quite like vehemently like nah,

0:40:46.280 --> 0:40:48.799
<v Speaker 1>like like put the gun down, black black man. Don't

0:40:48.920 --> 0:40:50.360
<v Speaker 1>we need to stop shooting each other? You know what

0:40:50.400 --> 0:40:52.560
<v Speaker 1>I mean? Like we need to like aim like in

0:40:52.719 --> 0:40:54.560
<v Speaker 1>some cases people are like we need to aim at them,

0:40:55.120 --> 0:41:00.120
<v Speaker 1>which brings us to the next song. This. Okay, So

0:41:00.320 --> 0:41:04.320
<v Speaker 1>when I say the name sir Mix a Lot, what

0:41:04.440 --> 0:41:08.239
<v Speaker 1>do you think about du dun dun dun dun dun

0:41:08.360 --> 0:41:10.880
<v Speaker 1>dun dun dun dun dun dun dun dun du I

0:41:11.000 --> 0:41:15.040
<v Speaker 1>like big butts and I cannot lie you did nah?

0:41:15.360 --> 0:41:17.320
<v Speaker 1>But the girl walks in with the inmates and a

0:41:17.360 --> 0:41:23.000
<v Speaker 1>round thing in your face. You get degree. So yeah,

0:41:23.120 --> 0:41:26.320
<v Speaker 1>Sir Mix a lot, cervix. You know I was. I

0:41:26.440 --> 0:41:27.920
<v Speaker 1>used to listen to Sir Mix a lot, like around

0:41:27.920 --> 0:41:30.279
<v Speaker 1>when Baby Got Back first came out and It's like

0:41:30.360 --> 0:41:32.640
<v Speaker 1>I actually had that album that that was on It's

0:41:32.640 --> 0:41:36.800
<v Speaker 1>called mac Daddy. Actually, it's executive produced by Rick Rubin

0:41:37.239 --> 0:41:38.600
<v Speaker 1>and Sir Mix a Lot did a lot of the

0:41:38.680 --> 0:41:41.080
<v Speaker 1>beats on it. But I've been saying since I was

0:41:41.480 --> 0:41:43.920
<v Speaker 1>a little kid that Sir Mix a Lot is one

0:41:44.000 --> 0:41:48.279
<v Speaker 1>of the most underrated rappers of all time that just

0:41:48.600 --> 0:41:51.480
<v Speaker 1>nobody gives credit to because of the strength of Baby

0:41:51.520 --> 0:41:53.719
<v Speaker 1>Got Back. They forgot how nice he was on the mike.

0:41:54.239 --> 0:41:59.520
<v Speaker 1>But this Ship has some crazy concept songs on it.

0:41:59.680 --> 0:42:02.359
<v Speaker 1>I mean, and there's ship where he's rapping like he's

0:42:02.360 --> 0:42:05.960
<v Speaker 1>a Ferrari. There's a song where he's rapping from the

0:42:06.040 --> 0:42:11.320
<v Speaker 1>perspective of being heroin. So he's got this cut on

0:42:11.560 --> 0:42:14.399
<v Speaker 1>that album that's called jack Back that is pretty much

0:42:14.560 --> 0:42:19.440
<v Speaker 1>just like a Nazi murder fantasy about him beefing with

0:42:19.640 --> 0:42:22.160
<v Speaker 1>the class with like a squad of skin heads and

0:42:22.280 --> 0:42:25.040
<v Speaker 1>getting revenge killing because they burned across in his yard.

0:42:25.760 --> 0:42:27.920
<v Speaker 1>It's really fucking awesome. Let's check a little out a

0:42:27.960 --> 0:42:37.279
<v Speaker 1>little bit of that wild. I mean, it's and I

0:42:37.719 --> 0:42:40.040
<v Speaker 1>really enjoy that, you know, because we were just talking

0:42:40.080 --> 0:42:44.360
<v Speaker 1>about you know, black on black crime. But it's like

0:42:45.280 --> 0:42:50.239
<v Speaker 1>this is essentially a nineties gangster rap song, but the

0:42:50.360 --> 0:42:54.239
<v Speaker 1>antagonist of this gangster rap story isn't another black man,

0:42:54.560 --> 0:42:58.120
<v Speaker 1>it's actual skinhead racist that he's like doing drive byes

0:42:58.200 --> 0:43:05.640
<v Speaker 1>on and catching slip all right, And last We Got

0:43:05.920 --> 0:43:10.160
<v Speaker 1>It is actually my favorite of the joints that I

0:43:10.239 --> 0:43:12.960
<v Speaker 1>found and I was listening to. This is a Marlin

0:43:13.040 --> 0:43:17.640
<v Speaker 1>a song by Marlon Craft called Gangshit. Let's check this out.

0:43:17.719 --> 0:43:20.960
<v Speaker 1>We're gonna make America white again. Sound when of them people,

0:43:21.040 --> 0:43:23.200
<v Speaker 1>people who work harder than me, because we all spighted

0:43:23.239 --> 0:43:32.120
<v Speaker 1>them sitting there so fucking dopey. It's yeah, it's just like, yeah,

0:43:32.280 --> 0:43:33.640
<v Speaker 1>when I first heard that ship, it was stuck in

0:43:33.719 --> 0:43:36.719
<v Speaker 1>my head for days. But I like, I think, I

0:43:36.800 --> 0:43:40.200
<v Speaker 1>think this is similar to the journal Lucas I'm not

0:43:40.360 --> 0:43:44.640
<v Speaker 1>racist one in the sense of like the framing and

0:43:44.719 --> 0:43:47.080
<v Speaker 1>how it's set up where the rappers taken on the

0:43:47.200 --> 0:43:50.440
<v Speaker 1>character of these different personalities. That was just a snippet,

0:43:50.480 --> 0:43:52.840
<v Speaker 1>But in the course of the song, he plays the

0:43:53.000 --> 0:43:56.359
<v Speaker 1>role of a cop and he's like talking about how

0:43:56.400 --> 0:43:59.080
<v Speaker 1>the cops of you black people. Then he plays the

0:43:59.200 --> 0:44:01.640
<v Speaker 1>role of a landsman and he's talking about how the

0:44:01.719 --> 0:44:03.759
<v Speaker 1>klansman and views black people, and then he plays the

0:44:03.880 --> 0:44:05.759
<v Speaker 1>role of like a black guy who's actually in jail,

0:44:06.160 --> 0:44:07.880
<v Speaker 1>who grew up in the hood, and he's like, my

0:44:08.080 --> 0:44:11.480
<v Speaker 1>gang ship landed me in prison, and your gang ship

0:44:11.640 --> 0:44:14.239
<v Speaker 1>got you on the street walking the beat, and you

0:44:14.440 --> 0:44:16.640
<v Speaker 1>sitting at home, you know, with your family and ship

0:44:16.840 --> 0:44:19.239
<v Speaker 1>having dinner, Yeah, sitting around the dinner table, and it's

0:44:19.239 --> 0:44:21.920
<v Speaker 1>just it's just really, I think it's a I think

0:44:21.960 --> 0:44:24.560
<v Speaker 1>it's more effective than the General Lucas song because it's

0:44:24.760 --> 0:44:26.239
<v Speaker 1>a better song, you know what I mean. It's got

0:44:26.320 --> 0:44:28.120
<v Speaker 1>like a catchy hooked I think the beat is better.

0:44:28.160 --> 0:44:31.160
<v Speaker 1>It's just it's just the iller song. And kind of

0:44:31.200 --> 0:44:34.040
<v Speaker 1>that's important when you're trying to make messages with your ship,

0:44:34.239 --> 0:44:36.719
<v Speaker 1>is that it sounds good because I think your point

0:44:36.760 --> 0:44:39.400
<v Speaker 1>can get across, right. It's important for like catching the

0:44:39.480 --> 0:44:41.879
<v Speaker 1>attention of your audience to like layer them into paying

0:44:41.880 --> 0:44:46.200
<v Speaker 1>attention to the broader message exactly. So that's gonna be

0:44:46.320 --> 0:44:49.000
<v Speaker 1>it for our music discussion, and that's gonna be it

0:44:49.120 --> 0:44:56.120
<v Speaker 1>for our episode. I for one, feel like rapping. I

0:44:56.200 --> 0:44:58.359
<v Speaker 1>feel like rapping two. And I also want to wish

0:44:58.440 --> 0:45:01.880
<v Speaker 1>everyone a very happy June Teo this Friday. Yeah, don't

0:45:02.160 --> 0:45:07.279
<v Speaker 1>don't work general. Generally, don't buy ship, They're gonna work.

0:45:17.640 --> 0:45:22.160
<v Speaker 1>Uh uh, you see, I ought to be I proud

0:45:22.200 --> 0:45:24.120
<v Speaker 1>of you, just like my parents thought i'd be, instead

0:45:24.120 --> 0:45:26.880
<v Speaker 1>of squandering my doctorate party and hardily lost in the

0:45:27.000 --> 0:45:30.400
<v Speaker 1>Coxae looking like chocolate broccoli for not the locking people.

0:45:30.440 --> 0:45:33.319
<v Speaker 1>I'm watching me constantly because I'm bread and straightened until

0:45:33.360 --> 0:45:35.440
<v Speaker 1>the Great Tenth, when I decided I was kind of

0:45:35.520 --> 0:45:37.960
<v Speaker 1>tired of her moodiness. They should they should change this.

0:45:38.160 --> 0:45:40.640
<v Speaker 1>My looks like Andy Davis and the racist suppose the

0:45:40.719 --> 0:45:44.800
<v Speaker 1>observation of white is a million. I don't God truly

0:45:44.840 --> 0:45:46.960
<v Speaker 1>to spit, but when it comes to written verses, I

0:45:47.040 --> 0:45:49.719
<v Speaker 1>am truly legit. I'm on another different curve. I in

0:45:49.840 --> 0:45:51.799
<v Speaker 1>school with you, prick, because what I dropped and give

0:45:51.880 --> 0:45:53.640
<v Speaker 1>the earth and KI could dude in this ship, I'm

0:45:53.680 --> 0:45:56.239
<v Speaker 1>proving it this bit of scene words and then I did.

0:45:56.520 --> 0:45:59.040
<v Speaker 1>I stacked the bread and that means work and not persist.

0:45:59.280 --> 0:46:01.080
<v Speaker 1>I'm mixed the red head in the green herb and

0:46:01.239 --> 0:46:03.680
<v Speaker 1>night Quick come off the head with a mean verse

0:46:03.760 --> 0:46:05.759
<v Speaker 1>and let it rip, nigger ship. How do you got

0:46:05.880 --> 0:46:08.239
<v Speaker 1>the kid, I'm the alchemist, I ansis and if you

0:46:08.320 --> 0:46:10.360
<v Speaker 1>brought the pip let me like the stick. I'm the

0:46:10.440 --> 0:46:12.800
<v Speaker 1>prince with the lion fist. I'm about the ships on

0:46:12.960 --> 0:46:15.439
<v Speaker 1>the ship. What the fund is dripped without a risk.

0:46:15.560 --> 0:46:18.080
<v Speaker 1>In the meanwhile, I'm gonna leave your host piste off

0:46:18.360 --> 0:46:21.239
<v Speaker 1>a freestyle better than your whole dis guy the quick

0:46:21.360 --> 0:46:23.799
<v Speaker 1>nod to my dope heads. You're gonna get robbed from

0:46:23.840 --> 0:46:29.359
<v Speaker 1>now one. Not knife nigga, no, just god dope. Yeah, yeah,

0:46:31.440 --> 0:46:36.359
<v Speaker 1>I'm dope night, and we are waiting on reparations. See

0:46:36.360 --> 0:46:41.160
<v Speaker 1>you guys next week. Waiting on Reparations as a production

0:46:41.200 --> 0:46:44.000
<v Speaker 1>of I Heeart Radio. Listen to Waiting on Reparations on

0:46:44.120 --> 0:46:47.279
<v Speaker 1>the iHeart Radio app, Apple Podcasts, or wherever you get

0:46:47.320 --> 0:46:47.960
<v Speaker 1>your podcasts.