WEBVTT - Human Remains: Past, Present and Future

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and up Joe McCormick,

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<v Speaker 1>and right at the top of this episode, we want

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<v Speaker 1>to just hit three quick things. First of all, Stuff

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<v Speaker 1>to Blow your Mind dot Com. That's our mothership. That's

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<v Speaker 1>where you'll find all the podcast episodes, blog post videos,

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<v Speaker 1>et cetera. And you know it's currently for the month

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<v Speaker 1>of October. We're gonna have it front loaded with a

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<v Speaker 1>lot of cool Halloween content. And along those those lines,

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<v Speaker 1>we have a new season of Monster Science coming out,

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<v Speaker 1>four new episodes looking at the connections between fictional monsters

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<v Speaker 1>and real world science. So there's one about werewolves, there's

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<v Speaker 1>one about Big Trouble Little China. Hopefully a lot of

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<v Speaker 1>great stuff in there. I think you'll all enjoy it.

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<v Speaker 1>And hold on, you gotta tell me what's the science

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<v Speaker 1>of David Lopan. Oh well, it's not so much David

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<v Speaker 1>Lopan as one of his minions. Okay, very explosive minion um.

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<v Speaker 1>Just to give you a hint. Uh So, yeah, Dr

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<v Speaker 1>Anton Jessup will look into that and and draw some

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<v Speaker 1>interesting comparisons between that and something in the natural world.

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<v Speaker 1>And finally periscoping, Uh, stuff to blow your mind me,

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<v Speaker 1>Joe Christian, we will be on the periscope October twenty

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<v Speaker 1>three attending to our build up of listener mail, which

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<v Speaker 1>is his built up under the sands like a like

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<v Speaker 1>a like a prespice mass just ready to blow to

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<v Speaker 1>the surface. So again October twenty three on that stuff

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<v Speaker 1>to blow your mind dot com. And now let's move

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<v Speaker 1>on with today's episode. So it's October, our favorite month.

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<v Speaker 1>It's my favorite month. I assume it's yours. Okay, Yeah,

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<v Speaker 1>I often get into trouble by placing I think too

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<v Speaker 1>much emphasis on it, Like I build it up all year,

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<v Speaker 1>and then when it comes I kind of forget that. Yes,

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<v Speaker 1>there's extra cool stuff and the weather is hopefully getting

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<v Speaker 1>a little cooler. Uh, and there's Halloween. But on the

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<v Speaker 1>other hand, all the other stuff in life is still

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<v Speaker 1>happening and uh and isn't gonna make it this just

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<v Speaker 1>idyllic kind of scenario. In our house, we treat Halloween

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<v Speaker 1>the way malls treat Christmas, where like the entire month

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<v Speaker 1>leading up to it, it's Halloween every day, So we

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<v Speaker 1>we watched monster movies all all October. It's it's our

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<v Speaker 1>favorite part of the year. And so it being October,

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<v Speaker 1>now we thought we'd talked about some corpses. Yeah, I

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<v Speaker 1>mean it's part and partial to the holiday, right, Contemplations

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<v Speaker 1>of death inform our our monsters are our traditions, and uh, you,

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<v Speaker 1>you can't separate it from Halloween. So we might as

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<v Speaker 1>well just get right down to the nitty gritty and

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<v Speaker 1>talk about what what we do when it when a

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<v Speaker 1>human being dies? What have we done in the past,

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<v Speaker 1>what are we doing now, and what might we do

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<v Speaker 1>in the future. Yeah, so our inspiration for this episode

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<v Speaker 1>was I think it was two weeks ago, I don't know,

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<v Speaker 1>a while ago. Robert and I were in here one

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<v Speaker 1>morning looking for a cool story to talk about, and

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<v Speaker 1>my wife Rachel had sent me this worry about a

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<v Speaker 1>tree in Ireland that got blown over in a storm

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<v Speaker 1>and as it was blown over in the storm, it

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<v Speaker 1>pulled up a large clod of topsoil with its roots,

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<v Speaker 1>and hanging there in the roots was half of a

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<v Speaker 1>human skeleton, and the other half was still left in

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<v Speaker 1>the ground below the tree. But a tree had grown

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<v Speaker 1>up out of this dead body that had supposedly been

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<v Speaker 1>somebody probably murdered in the Middle Ages, and that the case. Yeah,

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<v Speaker 1>he you know, he was probably killed either in combat

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<v Speaker 1>or some sort of you know, bloodthirsty Irish duel, who knows.

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<v Speaker 1>But then you buried in a shallow grave, and over

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<v Speaker 1>time a tree grows there or adjacent to it, and

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<v Speaker 1>when that tree falls over rips up a portion of

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<v Speaker 1>his skeleton remains. Yeah, so what began is grizzly into

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<v Speaker 1>kind of oddly beautiful with the tree coming up out

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<v Speaker 1>of the ground. And and we found out while looking

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<v Speaker 1>a bit further into the story in this topic of

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<v Speaker 1>trees growing out of human corpses, that some people are

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<v Speaker 1>actually seeking this on purpose. And so that got us

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<v Speaker 1>thinking about the whole idea of of new ways of

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<v Speaker 1>dealing with our dead. Yeah. I mean, there are lots

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<v Speaker 1>of weird things you could do with the dead body.

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<v Speaker 1>I mean, you might just take a corpse and put

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<v Speaker 1>it in a rocking chair on your front board, let

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<v Speaker 1>it scare the trick or treaters, or you might throw

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<v Speaker 1>it into a volcano, or I don't know, what are

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<v Speaker 1>some other good things to do. Well. I always like

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<v Speaker 1>the danger diabolic model, where you just where you're just

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<v Speaker 1>sealed in gold, right, just alive, just mummified as a

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<v Speaker 1>golden statue. Oh that's a really good one. So it's

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<v Speaker 1>like the inverse of the person who gets molten gold

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<v Speaker 1>poured down his throat. Yes, yeah, yeah, And you know

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<v Speaker 1>it ties in, of course, our need with a lot

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<v Speaker 1>of burial practices, to to make something offous that will

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<v Speaker 1>stand the test of time. We have died, our name

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<v Speaker 1>is going to die. But hey, show me the solid

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<v Speaker 1>gold statue of me. Nobody's gonna come around and claim

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<v Speaker 1>that and reuse that those materials, right, I mean, wouldn't

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<v Speaker 1>that be ironic if the Great Memorial to the to

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<v Speaker 1>the Dead Beloved Leader ends up in the electronics of

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<v Speaker 1>the future there go, I was just thinking about that.

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<v Speaker 1>I end up getting broken down again, and then my

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<v Speaker 1>gold is used in various little wearable gadgets, so I

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<v Speaker 1>gotta make a catalytic converter, come on. But yeah, anyway,

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<v Speaker 1>So one of the things that we found is interesting

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<v Speaker 1>looking into this is how much some of the new

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<v Speaker 1>and exciting ways of disposing of our dead actually mimic

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<v Speaker 1>some of the oldest ways that we're sort of coming

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<v Speaker 1>full circle, and so I think we should start by

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<v Speaker 1>looking at some ancient practices for disposal of the dead. Yeah,

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<v Speaker 1>I mean, first of all, just thinking, like the most

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<v Speaker 1>basic scenario possible, just some primordial human wandering around out

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<v Speaker 1>in the waist waste plans, you know, dressed in furs,

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<v Speaker 1>he or she keels over dead. What happens. Nature takes

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<v Speaker 1>its course, decomposition, insects moving in, laying their eggs, sat scavenging,

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<v Speaker 1>animals coming in, tearing it apart, the Sun, the elements,

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<v Speaker 1>all of it working to just erase that body from

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<v Speaker 1>the face of the Earth, like all signs of it.

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<v Speaker 1>I mean, it's one of those, uh, the situations when

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<v Speaker 1>you look at the fossil record, Like, one of the

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<v Speaker 1>reasons that the fossil record is inherently incomplete is because

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<v Speaker 1>you have to have a certain set of conditions met

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<v Speaker 1>for the skeletal remains of an ancient beast to fossilize

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<v Speaker 1>and therefore stand the test of time um and potentially

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<v Speaker 1>wind up being discovered by explorers or paleontologists. Yeah, definitely,

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<v Speaker 1>most terrestrial animals do not die under conditions that are

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<v Speaker 1>conducive for fossilization. Yeah. They come from nothing and they

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<v Speaker 1>return to nothing. And it just is all part of

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<v Speaker 1>the the recycling UM. And so we see some some

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<v Speaker 1>of our our older models of dealing with the dead,

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<v Speaker 1>you see them UH working in synergy with this, with

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<v Speaker 1>this kind of recycling of the body UM. One of

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<v Speaker 1>my favorites, of course is his sky burial or celestial

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<v Speaker 1>burial UM, which is a form of exposure burial or excarnation,

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<v Speaker 1>if you will. The most famous example of this UH

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<v Speaker 1>is probably the Tibetan model, which is called tour or

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<v Speaker 1>the giving of alms to the birds. So and this

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<v Speaker 1>is this is when you have the body of a

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<v Speaker 1>deceased individual and it's um essentially dismantled, taken apart by

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<v Speaker 1>a chosen individual so that it can be quickly consumed

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<v Speaker 1>by the vultures. And there are a number of scenarios

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<v Speaker 1>that play into into this. Okay, for starters, just the

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<v Speaker 1>Tibetan environment. The ground is um is rocky or it's frozen.

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<v Speaker 1>It's so available soil as at a premium. So any

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<v Speaker 1>any available soil in the Tibetan landscape, you're you're probably

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<v Speaker 1>using it to produce food. You can't waste a lot

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<v Speaker 1>of it on on burial grounds. And imagine you're farming

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<v Speaker 1>or grazing your animals on it right now. Meanwhile, you

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<v Speaker 1>have natural scavengers in the era you have you have

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<v Speaker 1>some wolves, you have carrying hungry uh um lamba guyers

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<v Speaker 1>and vultures that are unting the air overhead. We'll hold on.

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<v Speaker 1>What's a lambur guy Oh, lambur guyer is wonderful um

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<v Speaker 1>scavenging bird that depends on on the bones and I'll

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<v Speaker 1>take the bones up to a high height, drop them,

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<v Speaker 1>let the drones that the bones crack open, and then

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<v Speaker 1>go down and uh and have at them. So that's genius. Yeah,

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<v Speaker 1>I mean, it's banned and perhaps serves as some of

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<v Speaker 1>the inspiration for the practice of sky burials about about

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<v Speaker 1>to relate here. The other aspect is that the while

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<v Speaker 1>we tend to associate the bat today, you know, very

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<v Speaker 1>strongly with Tibetan Buddhism, but the region's earlier bond religion

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<v Speaker 1>was animistic and viewed non humans as spiritual beings. So

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<v Speaker 1>in this case, you would have you know, it's not

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<v Speaker 1>just a scavenging bird, it's a it's a holy animal, right,

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<v Speaker 1>and so it's it's all the more appropriate that it

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<v Speaker 1>consumed the dead. That kind of practice seems to me

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<v Speaker 1>like it's especially acceptable to people if you view the

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<v Speaker 1>animals that are scavenging as holy in some way, because

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<v Speaker 1>we don't really tend to look at vultures that way.

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<v Speaker 1>I think maybe we should, but but we think of

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<v Speaker 1>vultures is kind of like nasty creatures, I don't know,

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<v Speaker 1>like sewer rats or something. But if you look at

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<v Speaker 1>a vulture as a as a noble beast, having to

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<v Speaker 1>consume your flesh seems like a cool thing. And yeah,

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<v Speaker 1>even if there's some defensive vomiting involved, Yeah, we spent

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<v Speaker 1>our whole lives wanting to to fly, and hey, here's

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<v Speaker 1>your chance in the belly of the vulture. Um. But

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<v Speaker 1>so that the approach here is kind of like that

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<v Speaker 1>of the dismantling that I mentioned with the lambur guyer. So, yeah,

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<v Speaker 1>you have a period of mourning and prayer. Then the

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<v Speaker 1>body is blessed, it's cleaned, it wrapped in white cloth,

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<v Speaker 1>and finally the spine is broken and this allows the

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<v Speaker 1>body to be folded into a smaller bundle, and then

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<v Speaker 1>it's carried to a sacred burial site on the back

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<v Speaker 1>of a close friend or a family member. And then

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<v Speaker 1>the actual sky burial itself falls to either a rogyapa

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<v Speaker 1>whose work is uh, it's more straightforward rendering of the corpse,

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<v Speaker 1>or a lama burial master who has a monk, recites prayers,

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<v Speaker 1>doing the ritual in addition to breaking the body. So

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<v Speaker 1>we're talking about taking the body, putting it face down

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<v Speaker 1>on the stones. Um. So it's not literal burial, no, No,

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<v Speaker 1>it's it's more like I am bearing you well in

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<v Speaker 1>the sky, in the vulture, in the birds and the

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<v Speaker 1>scavengers that will take off. But there's there's some aid

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<v Speaker 1>applied here. So talking about using a flaming knife for axe,

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<v Speaker 1>cutting off the hair, then slicing up the body, eviscerating it,

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<v Speaker 1>chopping off the limbs. Uh, just a ritual dismantling of

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<v Speaker 1>the body. Um, to allow easier consumption by the birds.

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<v Speaker 1>So you just don't have a bunch of dead bodies

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<v Speaker 1>lingering about and then um, I mean they'll even go

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<v Speaker 1>so far as to pulverize the remaining bones with a hammer,

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<v Speaker 1>then mixing them with like a barley flower so that

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<v Speaker 1>the birds can easily consume that as well, basically doing

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<v Speaker 1>the lamberguier's job for Yeah, but it's but it's beautiful

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<v Speaker 1>and it's its way, you know, because I mean it's

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<v Speaker 1>it's very different from especially the modern Western idea of

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<v Speaker 1>of bearing the body and this little tomb and embalming it,

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<v Speaker 1>which we're gonna get into all that shortly. Um, but

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<v Speaker 1>it's more in keeping with that the basic reality of death. Well,

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<v Speaker 1>it's it's not only more in keeping with the natural

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<v Speaker 1>process of decomposition, but it's actively encouraging it. It's going

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<v Speaker 1>in the opposite direction of embalming. So if you look

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<v Speaker 1>at modern Western burial practices with caskets and involving as

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<v Speaker 1>essentially trying to prevent the onset of decomposition or put

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<v Speaker 1>up a big halt sign for nature, this is not

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<v Speaker 1>only allowing nature to take its course, but it's trying

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<v Speaker 1>to hasten nature's access to the body. Yeah. Yeah, it's

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<v Speaker 1>it's saying, let's speed this up a bit. Because of

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<v Speaker 1>the human bodies are fairly large body, uh, you know,

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<v Speaker 1>compared to a lot of creatures out there, So it

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<v Speaker 1>does their fauna. Yeah, we are and uh and there

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<v Speaker 1>are a lot of us and be if you have

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<v Speaker 1>a region that's engaging in this kind of sky burial,

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<v Speaker 1>you know, it would be easy for the bodies to

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<v Speaker 1>build up at these sacred sites. Now, another famous model

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<v Speaker 1>of exposure burial is uh the Zoroastrian model, uh, the

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<v Speaker 1>scoff Sky burial via a Tower of Silence. This is

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<v Speaker 1>so interesting and cool and also the Tower of Silence

0:12:21.880 --> 0:12:24.320
<v Speaker 1>has always sounded to me like the name of a

0:12:24.360 --> 0:12:27.320
<v Speaker 1>great strategy game that doesn't exist, Like you should have

0:12:28.040 --> 0:12:31.600
<v Speaker 1>Chess and Go and Tower of Silence. I was thinking

0:12:31.640 --> 0:12:34.360
<v Speaker 1>like a Dungeons and Dragons module, Like we're gonna play

0:12:34.400 --> 0:12:38.040
<v Speaker 1>the Tower of Silence is a classic campaign uh adventure here,

0:12:38.160 --> 0:12:40.000
<v Speaker 1>you know, just because it sounds like a place you

0:12:40.000 --> 0:12:44.800
<v Speaker 1>would go and encounter a wizard but gelatinous cube. But

0:12:44.800 --> 0:12:47.000
<v Speaker 1>but the Tower of Sunds. You actually still find these

0:12:47.040 --> 0:12:49.760
<v Speaker 1>in modern day Iran. Uh. This form of exposure burial

0:12:49.800 --> 0:12:52.880
<v Speaker 1>is still practiced up in parts of India. And the

0:12:52.960 --> 0:12:56.000
<v Speaker 1>model for this Tower of Silence basically you have a

0:12:56.440 --> 0:13:00.640
<v Speaker 1>this cylindrical tower looks like a big stone drum um

0:13:00.760 --> 0:13:03.920
<v Speaker 1>and on top of the the roof slopes slightly in towards

0:13:03.920 --> 0:13:06.040
<v Speaker 1>the center, you know, and keep things from falling off

0:13:06.040 --> 0:13:08.720
<v Speaker 1>because that's where you arrange the bodies of the dead

0:13:09.080 --> 0:13:12.040
<v Speaker 1>in three concentric rings from men, women, and at the

0:13:12.120 --> 0:13:16.200
<v Speaker 1>innermost region the children. And uh, basically you just let

0:13:16.200 --> 0:13:19.960
<v Speaker 1>the sun, insects and scavenging birds do their work stripping

0:13:20.000 --> 0:13:22.840
<v Speaker 1>the unclean body. And that's key here because in the

0:13:22.880 --> 0:13:29.400
<v Speaker 1>Zoroastrian worldview, the dead body is just an inherently unclean thing.

0:13:29.920 --> 0:13:33.160
<v Speaker 1>That is um that not only is it susceptible. I mean,

0:13:33.320 --> 0:13:37.000
<v Speaker 1>in reality, of course, their diseases associated with the dead body,

0:13:37.640 --> 0:13:42.120
<v Speaker 1>but within this uh, this magical worldview that also you

0:13:42.120 --> 0:13:44.800
<v Speaker 1>could have an evil spirit enter into the body. The

0:13:44.800 --> 0:13:48.640
<v Speaker 1>the just nastiness of the body could could not only

0:13:48.679 --> 0:13:53.120
<v Speaker 1>make its surroundings physically unclean, but spiritually unclean. So like this,

0:13:53.760 --> 0:13:56.280
<v Speaker 1>they just want the natural elements to take care of

0:13:56.320 --> 0:13:59.520
<v Speaker 1>that blight as soon as possible. So they just let

0:13:59.559 --> 0:14:02.320
<v Speaker 1>the scaven to do their work, and then the remaining

0:14:02.320 --> 0:14:05.520
<v Speaker 1>bones are taken and stored in an assilary. I love

0:14:05.559 --> 0:14:09.280
<v Speaker 1>the idea here that nature is a sort of cleansing

0:14:09.320 --> 0:14:12.040
<v Speaker 1>agent too. Yeah, so it's not just allowing nature to

0:14:12.080 --> 0:14:14.880
<v Speaker 1>do its work, but it's allowing nature to do something

0:14:15.000 --> 0:14:18.439
<v Speaker 1>useful for you, you know, to to not only get

0:14:18.520 --> 0:14:22.359
<v Speaker 1>rid of this uh, this stinking and uh and potentially

0:14:22.400 --> 0:14:28.480
<v Speaker 1>disease causing mass of flesh, but to potentially remove spiritual danger. Yes, totally. Now,

0:14:28.520 --> 0:14:30.760
<v Speaker 1>of course, in the ancient world, we don't want to

0:14:30.760 --> 0:14:33.360
<v Speaker 1>say that it was all natural and stuff, because some

0:14:33.400 --> 0:14:36.840
<v Speaker 1>people in the ancient world had very similar ideas to

0:14:36.880 --> 0:14:40.840
<v Speaker 1>the modern embalming mentality. Yeah, I mean the obvious example

0:14:40.920 --> 0:14:44.160
<v Speaker 1>here is Egyptian mommification, which Christian and I just did

0:14:44.560 --> 0:14:47.280
<v Speaker 1>a big episode about. I think by the kind of

0:14:47.400 --> 0:14:50.240
<v Speaker 1>airs it will be like the episode before it. Uh

0:14:50.320 --> 0:14:52.840
<v Speaker 1>So go back and listen to that if if you're interested.

0:14:53.160 --> 0:14:56.040
<v Speaker 1>But even that model, even this model that eventually evolves

0:14:56.040 --> 0:14:59.400
<v Speaker 1>to the point where elaborate means are being taken to

0:14:59.560 --> 0:15:02.040
<v Speaker 1>ensure that the body remains in kind of like a

0:15:02.160 --> 0:15:06.840
<v Speaker 1>lifelike state for all eternity. It's its origin still lie

0:15:07.320 --> 0:15:12.120
<v Speaker 1>in the natural process of decomposition or the natural mummification

0:15:12.240 --> 0:15:14.880
<v Speaker 1>of this in this case of the body, because the

0:15:14.920 --> 0:15:19.120
<v Speaker 1>earliest models of Egyptian burial that you find there's there's

0:15:19.200 --> 0:15:23.160
<v Speaker 1>no casket, there's no housing, it's just a few belongings

0:15:23.160 --> 0:15:26.240
<v Speaker 1>and a dead body buried in the sand and in

0:15:26.280 --> 0:15:29.040
<v Speaker 1>the dry sand. This is where you end up with

0:15:29.080 --> 0:15:33.400
<v Speaker 1>these really the incidental uh preservation of internal organs, the

0:15:33.440 --> 0:15:38.040
<v Speaker 1>crisping of the skin, um the natural mummification of the body.

0:15:38.280 --> 0:15:42.600
<v Speaker 1>And then it's only as their funeral practices evolved they

0:15:42.200 --> 0:15:45.720
<v Speaker 1>so they start throwing in caskets and other enclosures, and

0:15:45.720 --> 0:15:48.600
<v Speaker 1>then they're interfering with the natural process that had just

0:15:48.640 --> 0:15:51.520
<v Speaker 1>been a part of living and dying in that environment.

0:15:51.840 --> 0:15:54.960
<v Speaker 1>Then they return to mummification as a means to to

0:15:55.120 --> 0:15:58.880
<v Speaker 1>reclaim what was happening naturally. Yeah, that's interesting. I've never

0:15:58.960 --> 0:16:01.200
<v Speaker 1>thought about it that way. But we could think about

0:16:01.320 --> 0:16:05.160
<v Speaker 1>decomposition not as a feature of the animal that has died,

0:16:05.240 --> 0:16:08.040
<v Speaker 1>but as a feature of the environment that it dies in,

0:16:08.600 --> 0:16:10.640
<v Speaker 1>or at least wherever its body is stored. I mean,

0:16:10.760 --> 0:16:13.440
<v Speaker 1>I suppose you could take a body from one environment

0:16:13.440 --> 0:16:16.400
<v Speaker 1>to another. But yeah, if you are in ancient Egypt

0:16:16.520 --> 0:16:19.680
<v Speaker 1>or at least a very dry, sandy desert, part of it,

0:16:20.320 --> 0:16:24.880
<v Speaker 1>mummification is almost a natural process. Yeah. Yeah, and it's

0:16:24.920 --> 0:16:27.480
<v Speaker 1>it's really like the the mummification as we think about

0:16:27.560 --> 0:16:32.320
<v Speaker 1>the unnatural mummification, the the funeral mummification, it simply means

0:16:32.360 --> 0:16:35.680
<v Speaker 1>to reclaim the natural process. Yeah. And then of course

0:16:35.720 --> 0:16:39.520
<v Speaker 1>we've got cremation, right. This is something that's popular now

0:16:39.560 --> 0:16:42.320
<v Speaker 1>in the modern world, and it has existed for a

0:16:42.320 --> 0:16:45.400
<v Speaker 1>long time, though it's in different cultures, come in and

0:16:45.400 --> 0:16:49.000
<v Speaker 1>out of fashion over the millennia. Cremation just means, of course,

0:16:49.040 --> 0:16:52.600
<v Speaker 1>burning the body into ashes, and it's existed for thousands

0:16:52.640 --> 0:16:55.480
<v Speaker 1>of yours as a funerary practice. We find evidence of

0:16:55.520 --> 0:16:58.480
<v Speaker 1>it going back to the Stone Age. Just one example

0:16:58.560 --> 0:17:02.560
<v Speaker 1>of very ancient cremation. And is this skeletal remains found

0:17:02.560 --> 0:17:06.280
<v Speaker 1>in Australia known as Lake Mungo One or the Lake

0:17:06.400 --> 0:17:10.320
<v Speaker 1>Mongo Lady, discovered in nineteen sixty nine by Australian archaeologists.

0:17:10.359 --> 0:17:14.240
<v Speaker 1>Have you heard about this? It's very interesting, So more

0:17:14.320 --> 0:17:16.439
<v Speaker 1>than twenty thousand years ago. And I phrase it that

0:17:16.480 --> 0:17:19.920
<v Speaker 1>way because I've seen wildly conflicting dates on this could

0:17:19.920 --> 0:17:23.160
<v Speaker 1>be around twenty thousand years ago, forty thousand years ago,

0:17:23.240 --> 0:17:26.879
<v Speaker 1>we're up to sixty thousand years ago, and I think, uh,

0:17:27.000 --> 0:17:29.439
<v Speaker 1>this seems to reflect a debate about the dating of

0:17:29.480 --> 0:17:31.840
<v Speaker 1>these remains. But I think the most agreed upon date

0:17:31.880 --> 0:17:34.359
<v Speaker 1>now is about forty thousand years ago. I could be

0:17:34.400 --> 0:17:38.920
<v Speaker 1>wrong about that anyway. At that time there was a

0:17:39.000 --> 0:17:43.359
<v Speaker 1>civilization living near Lake Mungo in Australia, and and the

0:17:43.440 --> 0:17:46.800
<v Speaker 1>Mongo lady was one of these people. Evidence shows that

0:17:46.840 --> 0:17:50.320
<v Speaker 1>her body was cremated, but not just cremated, It was

0:17:50.400 --> 0:17:54.520
<v Speaker 1>burned and then the leftover bones were crushed and then

0:17:54.560 --> 0:17:58.760
<v Speaker 1>burned again before being buried. And this definitely, to me

0:17:58.840 --> 0:18:01.680
<v Speaker 1>indicates some kind of ritual. But what did it mean.

0:18:01.800 --> 0:18:04.919
<v Speaker 1>I don't know if anybody has any good speculation about this,

0:18:05.000 --> 0:18:08.040
<v Speaker 1>but it's fascinating to imagine what would cause this. I mean,

0:18:08.080 --> 0:18:11.879
<v Speaker 1>can you imagine this being done out of respect for

0:18:11.920 --> 0:18:13.880
<v Speaker 1>a dead loved one. It might have been some kind

0:18:13.920 --> 0:18:15.960
<v Speaker 1>of ritual along those lines, or it could have been

0:18:16.000 --> 0:18:19.199
<v Speaker 1>to prevent the returning from beyond the grave of a

0:18:19.760 --> 0:18:21.800
<v Speaker 1>of a haunting or something like that. Well, you know,

0:18:21.880 --> 0:18:26.560
<v Speaker 1>at heart, they're using the technology of fire to dispose

0:18:26.600 --> 0:18:28.960
<v Speaker 1>of the dead, and maybe we can sort of compare

0:18:29.000 --> 0:18:31.920
<v Speaker 1>that to the more modern approaches where it's like, oh, well,

0:18:32.000 --> 0:18:36.320
<v Speaker 1>this is a technological, a modern cultured means of disposing

0:18:36.320 --> 0:18:38.800
<v Speaker 1>of the dead, and therefore I can get behind it

0:18:38.840 --> 0:18:41.400
<v Speaker 1>as opposed to just you know, wolves eating a dead

0:18:41.480 --> 0:18:43.919
<v Speaker 1>loved one. And so you know that this is this

0:18:44.000 --> 0:18:46.480
<v Speaker 1>is like the high tech means of the day, Like

0:18:46.520 --> 0:18:48.159
<v Speaker 1>we're not this is not just going to be a burial.

0:18:48.200 --> 0:18:49.280
<v Speaker 1>This is not going to be just left in the

0:18:49.280 --> 0:18:53.720
<v Speaker 1>woods for animals. We're going to use our greatest technological achievement,

0:18:54.480 --> 0:18:58.360
<v Speaker 1>our mastery of fire, to do nature's job for it. Yeah,

0:18:58.400 --> 0:19:00.639
<v Speaker 1>and I think we should definitely not fall into the

0:19:00.640 --> 0:19:04.800
<v Speaker 1>trap of thinking like, oh, what a bizarre funeral practice

0:19:04.880 --> 0:19:07.199
<v Speaker 1>they had were more advanced now. I mean, look at

0:19:07.200 --> 0:19:10.040
<v Speaker 1>all the strange stuff we do now. I mean, funeral

0:19:10.119 --> 0:19:12.840
<v Speaker 1>practices change over time, and this is what they did

0:19:12.960 --> 0:19:15.560
<v Speaker 1>for some reason. Yeah. I mean when I was talking

0:19:15.560 --> 0:19:20.359
<v Speaker 1>about ancient Egyptian mummification with Christian were many times we're like, yeah,

0:19:20.359 --> 0:19:24.880
<v Speaker 1>this is this sounds grotesque and weird to an outsider, Uh,

0:19:24.920 --> 0:19:27.040
<v Speaker 1>you know, across time and space. But is it really

0:19:27.080 --> 0:19:30.560
<v Speaker 1>that different from what goes on inside a mortuary today

0:19:30.600 --> 0:19:33.080
<v Speaker 1>with the involving of a corpse. Not really. I mean

0:19:33.200 --> 0:19:37.440
<v Speaker 1>I can't imagine anything weirder and grosser than modern evolving

0:19:37.920 --> 0:19:41.639
<v Speaker 1>But anyway, So more about cremation. Cremation was practiced in

0:19:41.720 --> 0:19:45.320
<v Speaker 1>parts of Asia on and off throughout history. Hinduism has

0:19:45.359 --> 0:19:49.520
<v Speaker 1>actually traditionally viewed cremation is the proper ritual for the

0:19:49.560 --> 0:19:54.359
<v Speaker 1>body of a dead adult. So they had cremation ceremonies

0:19:54.400 --> 0:19:58.480
<v Speaker 1>called antimas sanscar I apologize if I'm pronouncing that wrong,

0:19:58.600 --> 0:20:01.760
<v Speaker 1>or the anti s d and those are sort of

0:20:01.800 --> 0:20:04.600
<v Speaker 1>meaning the last rites or the last sacrifice. And this

0:20:04.680 --> 0:20:08.439
<v Speaker 1>is one of the sixteen life rituals of Hinduism. So

0:20:08.480 --> 0:20:12.840
<v Speaker 1>it was believed that when you performed cremation on a

0:20:12.880 --> 0:20:16.119
<v Speaker 1>dead adult Hindu that it sort of ushered the soul

0:20:16.400 --> 0:20:18.879
<v Speaker 1>into the next life. Yeah. And that's, of course and

0:20:19.240 --> 0:20:20.959
<v Speaker 1>an important fact to keep in mind when looking at

0:20:21.000 --> 0:20:25.720
<v Speaker 1>any funeral model, particularly in uh In, when Hinduism and

0:20:25.720 --> 0:20:31.040
<v Speaker 1>Buddhism is the essential journey into the next phase of existence. Yeah.

0:20:31.119 --> 0:20:33.480
<v Speaker 1>And I also found several sources saying there's evidence of

0:20:33.520 --> 0:20:36.680
<v Speaker 1>ancient cremation practice in China going back to eight thousand

0:20:36.800 --> 0:20:40.120
<v Speaker 1>b C. And that cremation seems to have often been

0:20:40.160 --> 0:20:45.200
<v Speaker 1>an accepted practice in Buddhist societies. In Western civilization, it's

0:20:45.240 --> 0:20:49.280
<v Speaker 1>a little different. So the pagan Skandinavians were all about

0:20:49.400 --> 0:20:54.280
<v Speaker 1>burning their dead. They loved some cremation until those societies

0:20:54.359 --> 0:20:57.480
<v Speaker 1>largely converted to Christianity in the later Roman period and

0:20:57.480 --> 0:21:00.439
<v Speaker 1>then the Middle Ages. Because then you're having this idea

0:21:00.680 --> 0:21:05.200
<v Speaker 1>of not only resurrection but a physical resurrection of the dead. Yeah,

0:21:05.280 --> 0:21:08.560
<v Speaker 1>and Christian and Jewish theology has differed on this, and

0:21:08.720 --> 0:21:10.199
<v Speaker 1>I'll say something about that in a minute. We can

0:21:10.240 --> 0:21:13.760
<v Speaker 1>see examples of cremation in Greek literature, like if you

0:21:13.800 --> 0:21:16.800
<v Speaker 1>look back at the Iliad, So it's a ritual cremation

0:21:16.880 --> 0:21:20.199
<v Speaker 1>as an honor extended to heroes and great leaders. And

0:21:20.280 --> 0:21:23.920
<v Speaker 1>this may have actually emerged as a response to necessity

0:21:24.040 --> 0:21:27.679
<v Speaker 1>for cremation in wartime conditions. So imagine you're having a

0:21:27.720 --> 0:21:31.040
<v Speaker 1>big battle with somebody you know, on on alien soil

0:21:31.400 --> 0:21:34.159
<v Speaker 1>and a great Greek hero falls on the battlefield, and

0:21:34.160 --> 0:21:36.240
<v Speaker 1>the war is still going on, and you want to

0:21:36.560 --> 0:21:38.760
<v Speaker 1>you want to honor the hero, but you can't take

0:21:38.840 --> 0:21:41.720
<v Speaker 1>him home at the moment, and you don't want to

0:21:41.720 --> 0:21:44.960
<v Speaker 1>bury him on foreign soil, So you have a funeral

0:21:44.960 --> 0:21:47.840
<v Speaker 1>of flames, and then you carry the ashes back after

0:21:47.880 --> 0:21:50.560
<v Speaker 1>the war is over, the ashes or the bones or

0:21:50.640 --> 0:21:54.199
<v Speaker 1>something like that. And this may have caused cremation to

0:21:54.200 --> 0:21:58.520
<v Speaker 1>be associated with a the valorous elite of society, and

0:21:58.560 --> 0:22:01.000
<v Speaker 1>the same thing seems to have happened in ancient Romes.

0:22:01.000 --> 0:22:04.640
<v Speaker 1>A ritual cremation was seen as this honorable, prestigious thing

0:22:04.720 --> 0:22:07.520
<v Speaker 1>to do with the body, and thus it became very popular. Well,

0:22:07.520 --> 0:22:09.920
<v Speaker 1>I mean you're talking, we're talking about skybarrow earlier, right,

0:22:09.960 --> 0:22:13.199
<v Speaker 1>and you are physically becoming one with the birds that

0:22:13.240 --> 0:22:15.600
<v Speaker 1>ascend into heaven. Like here you get to ascend into

0:22:15.600 --> 0:22:18.119
<v Speaker 1>heaven or at least up into the sky as a

0:22:18.160 --> 0:22:20.600
<v Speaker 1>pillar of smoke. You know. It's it's it's beautiful and

0:22:20.640 --> 0:22:23.000
<v Speaker 1>cosmic in its own way. Yeah, And of course with

0:22:23.080 --> 0:22:25.920
<v Speaker 1>both the Greeks and the Romans, there are other stages

0:22:26.000 --> 0:22:28.359
<v Speaker 1>to this ritual beyond just the burning, Like there are

0:22:28.440 --> 0:22:33.040
<v Speaker 1>stories of uh, of the bones being collected after the

0:22:33.080 --> 0:22:36.080
<v Speaker 1>burning and then maybe washed with something nice like oil

0:22:36.240 --> 0:22:40.720
<v Speaker 1>or wine and then stored in some appropriately stately receptacle.

0:22:41.400 --> 0:22:45.040
<v Speaker 1>But then after a while in the Western world, cremation

0:22:45.119 --> 0:22:48.560
<v Speaker 1>started to go out of styles. So some theological strains

0:22:48.560 --> 0:22:53.520
<v Speaker 1>of Christianity and Judaism have historically opposed cremation on religious

0:22:53.560 --> 0:22:57.320
<v Speaker 1>or cultural grounds. Uh. This wasn't always necessarily the case,

0:22:57.520 --> 0:23:00.840
<v Speaker 1>and many Christians and Jews are totally fine with cremation today.

0:23:00.880 --> 0:23:04.560
<v Speaker 1>It just depends on which subset of theological beliefs you

0:23:04.640 --> 0:23:09.520
<v Speaker 1>might have, And cremation remained pretty unpopular and uncommon in

0:23:09.560 --> 0:23:12.880
<v Speaker 1>the West, except for you know, extenuating circumstances, like when

0:23:12.920 --> 0:23:14.760
<v Speaker 1>you had a bunch of plague victims you had to

0:23:14.760 --> 0:23:17.480
<v Speaker 1>get rid of or something. And it stayed that way

0:23:17.520 --> 0:23:21.080
<v Speaker 1>until the late eighteen hundreds when some influential doctors in

0:23:21.200 --> 0:23:24.480
<v Speaker 1>Britain and the United States started advocating cremation again and

0:23:24.680 --> 0:23:28.359
<v Speaker 1>um it, though definitely with a different method than the

0:23:28.400 --> 0:23:32.760
<v Speaker 1>traditional great Pagan funeral. This was more like what we

0:23:32.840 --> 0:23:35.120
<v Speaker 1>see with modern cremation today, where the body is put

0:23:35.160 --> 0:23:37.639
<v Speaker 1>into a heated chamber and then the tissues are reduced

0:23:37.640 --> 0:23:40.240
<v Speaker 1>to ash and the bones are then ground into a

0:23:40.240 --> 0:23:44.960
<v Speaker 1>fine powder, very high temperature technological burn, really close to

0:23:45.119 --> 0:23:48.240
<v Speaker 1>just I mean, it's it's great to put a body

0:23:48.240 --> 0:23:50.199
<v Speaker 1>on a on a boat and then shoot it with

0:23:50.240 --> 0:23:53.280
<v Speaker 1>the flaming arrow, but to demand that level of archery

0:23:53.320 --> 0:23:56.280
<v Speaker 1>skill on the part of the average that has been

0:23:56.320 --> 0:23:58.640
<v Speaker 1>it is too much. It's embarrassing to miss, but it's

0:23:58.680 --> 0:24:01.600
<v Speaker 1>hard to miss getting the body into the into the chamber.

0:24:02.760 --> 0:24:05.560
<v Speaker 1>You just kind of roll it on in and then

0:24:05.560 --> 0:24:09.440
<v Speaker 1>of course, in recent years cremation has been on the rise. Yes, yeah,

0:24:09.440 --> 0:24:11.840
<v Speaker 1>And we're actually gonna run through some of the stats

0:24:11.880 --> 0:24:14.359
<v Speaker 1>on that here in a second. But I guess to

0:24:14.480 --> 0:24:17.439
<v Speaker 1>close out just sort of ancient models on top of

0:24:17.440 --> 0:24:19.720
<v Speaker 1>what we mentioned. Yes, you saw burials in the ground,

0:24:20.280 --> 0:24:23.080
<v Speaker 1>and and and really I think that is still in

0:24:23.200 --> 0:24:26.639
<v Speaker 1>keeping with the idea of decomposition. Right. Let decomposition happen

0:24:26.720 --> 0:24:28.960
<v Speaker 1>in the ground, but where I don't have to see it,

0:24:29.000 --> 0:24:31.040
<v Speaker 1>and then let me I'll put a big stone over

0:24:31.080 --> 0:24:33.400
<v Speaker 1>it because I don't want to see it, which means

0:24:33.440 --> 0:24:36.960
<v Speaker 1>I don't want to see wolves running around with pieces

0:24:36.960 --> 0:24:39.640
<v Speaker 1>of my loved ones, you know. And of course those

0:24:39.680 --> 0:24:42.280
<v Speaker 1>burials were very diverse too, just like we'll be talking

0:24:42.280 --> 0:24:44.440
<v Speaker 1>about the ones today. I think some were probably much

0:24:44.440 --> 0:24:46.719
<v Speaker 1>more natural, where the body is wrapped in a shroud

0:24:46.800 --> 0:24:49.720
<v Speaker 1>or cloth and then buried and allowed to decompose. Others

0:24:49.720 --> 0:24:51.879
<v Speaker 1>had rock tombs and stuff like that. I think you

0:24:51.880 --> 0:24:56.480
<v Speaker 1>can just get increasingly carried away as a culture, particularly

0:24:56.520 --> 0:24:59.200
<v Speaker 1>if you begin to see more and more that individual

0:24:59.320 --> 0:25:01.439
<v Speaker 1>is still a lit because it's a it's a tricky areas.

0:25:01.560 --> 0:25:04.200
<v Speaker 1>As I mentioned in the modification episode, that person is

0:25:04.280 --> 0:25:06.840
<v Speaker 1>not your loved one anymore. It's not a person anymore.

0:25:06.840 --> 0:25:09.520
<v Speaker 1>It's a corpse, but it still looks like them. It's

0:25:09.520 --> 0:25:13.159
<v Speaker 1>still them on a physical level. And you want to

0:25:13.200 --> 0:25:15.960
<v Speaker 1>treat it with respect. Yeah, and to bring back Christianity

0:25:15.960 --> 0:25:20.120
<v Speaker 1>and Judaism again. Sometimes this can be complicated by theological beliefs,

0:25:20.160 --> 0:25:23.400
<v Speaker 1>because some people might have a belief that says the

0:25:23.480 --> 0:25:28.159
<v Speaker 1>body is actually important for the afterlife, Like some forms

0:25:28.160 --> 0:25:30.880
<v Speaker 1>of Judaism and Christianity will look at that body and say, well,

0:25:30.920 --> 0:25:33.680
<v Speaker 1>that body is eventually going to be resurrected one day,

0:25:34.240 --> 0:25:38.120
<v Speaker 1>and you need to keep the body intact for that event. Meanwhile,

0:25:38.320 --> 0:25:41.320
<v Speaker 1>in Hinduism and Buddhism, where you have the where you

0:25:41.400 --> 0:25:45.080
<v Speaker 1>have the model of reincarnation, then that individual has just

0:25:45.200 --> 0:25:47.879
<v Speaker 1>has moved on to a different form, to a different realm,

0:25:48.359 --> 0:25:51.359
<v Speaker 1>and therefore the body is just worthless at this point. Yeah, yeah,

0:25:51.400 --> 0:25:54.840
<v Speaker 1>there's more of a spiritual afterlife and rebirth. Yeah, So

0:25:54.880 --> 0:25:58.000
<v Speaker 1>what a funeral practices look like in in at least

0:25:58.040 --> 0:26:01.680
<v Speaker 1>the United States today. Else, I imagine for a lot

0:26:01.720 --> 0:26:05.520
<v Speaker 1>of our particularly US listeners, we probably don't have to

0:26:05.680 --> 0:26:08.080
<v Speaker 1>tell you. You've probably seen it in your life, just

0:26:08.119 --> 0:26:10.160
<v Speaker 1>at least what it, what it looks like, what the

0:26:10.200 --> 0:26:13.720
<v Speaker 1>traditions consist of. But it's interesting, even if you've dealt

0:26:13.760 --> 0:26:16.400
<v Speaker 1>with it in your life, how much you don't actually

0:26:16.480 --> 0:26:19.440
<v Speaker 1>see Oh yeah, I mean, we are pretty far removed

0:26:19.520 --> 0:26:22.560
<v Speaker 1>from the physical process of death these days too. I mean,

0:26:22.560 --> 0:26:25.800
<v Speaker 1>to really do a staggering degree, and it ultimately makes

0:26:25.960 --> 0:26:29.600
<v Speaker 1>I think death more shocking when it occurs. Um. But

0:26:29.680 --> 0:26:32.680
<v Speaker 1>just just to put some of the numbers behind what's happening.

0:26:32.720 --> 0:26:37.160
<v Speaker 1>According to the National Funeral Directors Association, UH funeral homes

0:26:37.160 --> 0:26:39.560
<v Speaker 1>in the in the USA for two thousand fifteen, we

0:26:39.600 --> 0:26:42.760
<v Speaker 1>have nineteen thousand, three hundred ninety one of them, and

0:26:42.800 --> 0:26:46.320
<v Speaker 1>that's down from nineteen thousand, four hundred and eighty six

0:26:46.800 --> 0:26:50.040
<v Speaker 1>just in two thousand fourteen, So we see a decline

0:26:50.119 --> 0:26:53.920
<v Speaker 1>every year. UM, fewer of these of these funeral homes,

0:26:53.920 --> 0:26:56.440
<v Speaker 1>and most of these funeral homes are family owned. I'm

0:26:56.480 --> 0:26:59.200
<v Speaker 1>wondering how much the average funeral costs, because in a

0:26:59.240 --> 0:27:01.280
<v Speaker 1>lot of my research for this episode, I saw some

0:27:01.400 --> 0:27:04.199
<v Speaker 1>numbers that were very it seemed very high to meet.

0:27:04.359 --> 0:27:07.400
<v Speaker 1>Some people were saying, oh, ten thousand dollars for a funeral.

0:27:07.560 --> 0:27:09.280
<v Speaker 1>I mean, yeah, I think that's probably the high end.

0:27:09.640 --> 0:27:13.399
<v Speaker 1>According to to the National Funeral Directors Association, the medium

0:27:13.480 --> 0:27:16.600
<v Speaker 1>cost of a of a funeral for two thousand twelve

0:27:17.320 --> 0:27:21.920
<v Speaker 1>was seven thousand and forty five dollars um, and I've

0:27:21.960 --> 0:27:23.960
<v Speaker 1>seen some more recent stats that push that up to

0:27:24.000 --> 0:27:27.960
<v Speaker 1>around eight thousand for today. So um, you know, think

0:27:28.000 --> 0:27:30.119
<v Speaker 1>of that. It's just a general sort of framework. You

0:27:30.119 --> 0:27:33.199
<v Speaker 1>can probably go lower, you can definitely go higher, you know,

0:27:33.680 --> 0:27:37.000
<v Speaker 1>especially you know you're dealing with prime burial real estate,

0:27:37.240 --> 0:27:40.240
<v Speaker 1>if you're dealing with the most expensive model of cast

0:27:40.240 --> 0:27:43.240
<v Speaker 1>get available, which might be the worst. And we'll get

0:27:43.280 --> 0:27:47.639
<v Speaker 1>into that. But yeah, another thing is I think comparing

0:27:48.240 --> 0:27:52.200
<v Speaker 1>burial versus cremation the primary means of disposal of body

0:27:52.200 --> 0:27:55.679
<v Speaker 1>in the West today. Like I said, cremation started to

0:27:55.720 --> 0:27:58.160
<v Speaker 1>come back on the scene in the late eighteen hundreds,

0:27:58.160 --> 0:28:00.919
<v Speaker 1>but it still wasn't very popular, is very slow to

0:28:00.960 --> 0:28:03.560
<v Speaker 1>pick up, right, but it's really been picking up in

0:28:03.600 --> 0:28:06.800
<v Speaker 1>recent years. So according to the stats from the National

0:28:06.800 --> 0:28:11.840
<v Speaker 1>Funeral Directors Association in two thousand five, burial accounted for

0:28:12.040 --> 0:28:16.080
<v Speaker 1>sixty one point four percent, cremation thirty two point three. Still,

0:28:16.200 --> 0:28:18.840
<v Speaker 1>that's a hefty number of creat creat of cremations, right

0:28:19.600 --> 0:28:23.359
<v Speaker 1>two thousand fifteen. This year this is they're they're projecting

0:28:23.720 --> 0:28:28.280
<v Speaker 1>the cremations actually UM tip the scale to forty eight

0:28:28.359 --> 0:28:32.520
<v Speaker 1>point five percent versus forty five point six percent for burial.

0:28:33.119 --> 0:28:37.400
<v Speaker 1>So we see cremation in ten years, cremation becoming UM

0:28:38.600 --> 0:28:41.160
<v Speaker 1>slightly more popular, and they project that if this the

0:28:41.240 --> 0:28:46.240
<v Speaker 1>rate continues, by twenty we'll see cremation accounting for seventy

0:28:46.400 --> 0:28:50.240
<v Speaker 1>one percent versus twenty three point two percent for burial.

0:28:50.440 --> 0:28:53.640
<v Speaker 1>So well, I can definitely think of one reason this

0:28:53.840 --> 0:28:56.920
<v Speaker 1>might be emerging, which is lack of real estate. Right,

0:28:57.280 --> 0:29:00.640
<v Speaker 1>That's that's definitely definitely one fact or. And I think

0:29:00.680 --> 0:29:03.720
<v Speaker 1>you can also factor in just more diverse backgrounds for

0:29:04.240 --> 0:29:07.640
<v Speaker 1>residents of the United States, either you know their actual

0:29:07.880 --> 0:29:12.880
<v Speaker 1>cultural background or um you know various ideas about about

0:29:13.520 --> 0:29:17.920
<v Speaker 1>about funeral rights that they have absorbed from other cultures. However,

0:29:18.080 --> 0:29:20.680
<v Speaker 1>I do have to say that you know, we're gonna

0:29:20.680 --> 0:29:22.600
<v Speaker 1>talk a little bit more about cremation in a bit

0:29:22.640 --> 0:29:25.800
<v Speaker 1>and some of the problems with cremation, and I feel

0:29:25.920 --> 0:29:30.120
<v Speaker 1>like that could play a role in undermining this projected

0:29:30.400 --> 0:29:35.120
<v Speaker 1>UM rise continued rise of crematory practice. But back to

0:29:35.200 --> 0:29:38.320
<v Speaker 1>your point about real estate UM. Indeed, a two thousand

0:29:38.400 --> 0:29:43.040
<v Speaker 1>thirteen study from York University Semitary Cemetery Research Group suggested

0:29:43.160 --> 0:29:46.520
<v Speaker 1>nearly half of the cemeteries in England could fill up

0:29:47.040 --> 0:29:51.360
<v Speaker 1>entirely in the following two decades. So I know, I've

0:29:51.400 --> 0:29:54.520
<v Speaker 1>seen Josh and Chuck do some video while back about

0:29:55.640 --> 0:29:57.960
<v Speaker 1>cemetery real estate. I think it was in New York

0:29:58.120 --> 0:30:02.200
<v Speaker 1>and how it's just so high end demand and so

0:30:02.320 --> 0:30:07.200
<v Speaker 1>expensive it's ridiculous. Yeah, I mean it, simply put, there

0:30:07.240 --> 0:30:10.560
<v Speaker 1>are a lot of us on the earth at any

0:30:10.640 --> 0:30:13.280
<v Speaker 1>given point that are alive, and if you start counting

0:30:13.320 --> 0:30:16.720
<v Speaker 1>our populations of the dead, that's an even more staggering number.

0:30:16.800 --> 0:30:20.360
<v Speaker 1>You just can't continue to say, all right, this plot

0:30:20.400 --> 0:30:24.200
<v Speaker 1>of ground belongs to this person for all eternity. You're

0:30:24.360 --> 0:30:26.760
<v Speaker 1>limited ground. Yeah, you have to fall, you have to

0:30:26.760 --> 0:30:29.040
<v Speaker 1>You have to go with different models, either the reuse

0:30:29.120 --> 0:30:32.200
<v Speaker 1>of grave plots and then storing the ashes away. I've

0:30:32.200 --> 0:30:36.040
<v Speaker 1>seen some really fascinating models out of Japan where you

0:30:36.200 --> 0:30:41.520
<v Speaker 1>essentially have, you know, a mausoleum storing facility and you

0:30:41.600 --> 0:30:44.440
<v Speaker 1>can go to a chamber and it will like a

0:30:44.520 --> 0:30:48.600
<v Speaker 1>machine will bring the urn to you. So, um, it's

0:30:48.640 --> 0:30:50.840
<v Speaker 1>kind of like a combination between a mausoleum and some

0:30:50.960 --> 0:30:56.080
<v Speaker 1>sort of uh, you know, um coin operated convenience machine.

0:30:56.480 --> 0:30:59.560
<v Speaker 1>I'm thinking of the millions of pods, like the scene

0:30:59.600 --> 0:31:02.160
<v Speaker 1>in the May turps where he wakes up and yeah,

0:31:02.200 --> 0:31:04.240
<v Speaker 1>hold one out and bring it to you. What's the

0:31:04.280 --> 0:31:08.960
<v Speaker 1>most effective way to store this these remains and then

0:31:09.080 --> 0:31:13.360
<v Speaker 1>facilitate visiting the remains and honoring the remains, right, Yeah,

0:31:13.520 --> 0:31:21.880
<v Speaker 1>serialized shelving. Now this brings us to embalming in a Again,

0:31:21.880 --> 0:31:23.800
<v Speaker 1>I need to point out that embalming, of course, has

0:31:23.800 --> 0:31:26.000
<v Speaker 1>been around for a long time, even though in some

0:31:26.080 --> 0:31:30.960
<v Speaker 1>of the ancient Egyptian models of mummification involved varying degrees

0:31:31.240 --> 0:31:35.360
<v Speaker 1>of embalming. Yeah, but if you think of embalming as

0:31:35.680 --> 0:31:40.160
<v Speaker 1>the traditional Western way of of burial, you might actually

0:31:40.240 --> 0:31:42.600
<v Speaker 1>be wrong. They're depending on what you mean by traditional,

0:31:43.320 --> 0:31:47.480
<v Speaker 1>because actually the way we embalm corpses today, you know,

0:31:47.600 --> 0:31:50.600
<v Speaker 1>most corpses in the United States, is not all that

0:31:50.720 --> 0:31:52.800
<v Speaker 1>old of a practice, right. I've heard that it's more

0:31:52.880 --> 0:31:56.360
<v Speaker 1>linked to the Civil War period. Indeed, Yeah, particularly to

0:31:56.560 --> 0:32:01.400
<v Speaker 1>one individual, doctor Thomas Holmes, who introduced chemical embalming out

0:32:01.480 --> 0:32:04.320
<v Speaker 1>on the battlefields during the Civil War, because obviously at

0:32:04.320 --> 0:32:08.120
<v Speaker 1>the time you have a tremendous amount of Americans dying

0:32:08.280 --> 0:32:11.920
<v Speaker 1>on American soil though typically you know, far from far

0:32:12.040 --> 0:32:15.520
<v Speaker 1>from home. So in order to return that body to

0:32:16.000 --> 0:32:19.000
<v Speaker 1>the family and return it in a way that it's

0:32:19.000 --> 0:32:22.080
<v Speaker 1>still preserved enough for burial. And again keeping in mind

0:32:22.600 --> 0:32:27.680
<v Speaker 1>uh Western Christian models um of of of of of

0:32:27.800 --> 0:32:30.520
<v Speaker 1>resurrection and physical resurrection, you know, the importance for the

0:32:30.560 --> 0:32:33.920
<v Speaker 1>body to remain intact in some way, shape or form, uh,

0:32:34.760 --> 0:32:37.920
<v Speaker 1>in order to honor that and potentially make a little money.

0:32:37.920 --> 0:32:41.920
<v Speaker 1>I've seen some some very critical um views on Dr

0:32:42.000 --> 0:32:46.400
<v Speaker 1>Thomas holmes innovation here he introduced embalming the bodies and

0:32:46.440 --> 0:32:50.000
<v Speaker 1>the preservative chemical of choice from about eighteen eighty to

0:32:50.120 --> 0:32:54.000
<v Speaker 1>nineteen ten, including for Holmes himself was the use of arsenic.

0:32:54.120 --> 0:32:56.920
<v Speaker 1>Oh no, yeah, which of course is is a poison

0:32:57.360 --> 0:33:01.880
<v Speaker 1>as well as a de choice for embalming a dead body. Well,

0:33:01.960 --> 0:33:05.600
<v Speaker 1>surely arsenic was replaced with something that's not as harmful. Yeah,

0:33:05.640 --> 0:33:08.360
<v Speaker 1>Because the thing is, you're filling this body with poison

0:33:08.480 --> 0:33:11.760
<v Speaker 1>and you're depositing it in the ground. Of course, the

0:33:11.840 --> 0:33:13.440
<v Speaker 1>poison is going to get out of the body. Now

0:33:13.520 --> 0:33:15.560
<v Speaker 1>the body, the poison is in the ground, the poison

0:33:15.640 --> 0:33:18.880
<v Speaker 1>is potentially in the water and not just contained within

0:33:18.960 --> 0:33:23.760
<v Speaker 1>the cemetery but also leaching out into the area surrounding

0:33:23.800 --> 0:33:28.320
<v Speaker 1>the cemetery. So yes, we eventually that was replaced, but

0:33:28.640 --> 0:33:32.960
<v Speaker 1>we replaced it with formaldehyde, which the Environmental Protection Agency

0:33:33.040 --> 0:33:37.480
<v Speaker 1>currently list is a probable carcinogen. And each year in

0:33:37.520 --> 0:33:41.800
<v Speaker 1>the United States alone, enough embalming fluid UH is pumped

0:33:41.840 --> 0:33:45.480
<v Speaker 1>into the earth these corpses to feel eight Olympic sized

0:33:45.520 --> 0:33:50.160
<v Speaker 1>swimming pools. That is disgusting. Well, let's let's talk about

0:33:50.200 --> 0:33:53.760
<v Speaker 1>how it works. Okay, Well, I'm just gonna summarize here,

0:33:54.080 --> 0:33:56.480
<v Speaker 1>and this is from actually how Stuff Works article How

0:33:56.600 --> 0:34:00.080
<v Speaker 1>embalming Works. It's an excellent one of our cloud as

0:34:00.320 --> 0:34:02.000
<v Speaker 1>articles there. Check it out if you want a more

0:34:02.080 --> 0:34:05.920
<v Speaker 1>informed journey. But goes down like this body's place on

0:34:06.000 --> 0:34:09.000
<v Speaker 1>a table, bathed and claint. Sounds good. That's pretty much

0:34:09.080 --> 0:34:12.000
<v Speaker 1>every funeral practice ever. Right. Yeah. So next we find

0:34:12.080 --> 0:34:15.640
<v Speaker 1>that embalming fluid gets injected into the arteries through a

0:34:15.760 --> 0:34:20.560
<v Speaker 1>tube connected to an embalming machine. I don't know what

0:34:20.719 --> 0:34:24.000
<v Speaker 1>that machine looks like, but it sounds kind of aggressive.

0:34:24.239 --> 0:34:30.319
<v Speaker 1>You've seen phantasm and looks like okay, yeah. Anyway, they

0:34:30.360 --> 0:34:33.880
<v Speaker 1>say that the fluids a combination of water and preservative chemicals,

0:34:34.520 --> 0:34:36.880
<v Speaker 1>which would be like formaldehyde like we talked about a

0:34:36.920 --> 0:34:41.800
<v Speaker 1>minute ago. And then because the chemical dehydrates and hardens

0:34:41.880 --> 0:34:45.279
<v Speaker 1>the tissue. The fluid's presence inside the body works as

0:34:45.320 --> 0:34:48.600
<v Speaker 1>a preservative by making the deceased and unsuitable host for

0:34:48.680 --> 0:34:53.400
<v Speaker 1>bacteria and other organisms. And this slows the decomposition because

0:34:53.600 --> 0:35:00.200
<v Speaker 1>it just makes the body an inhospitable place in the world. Yuh,

0:35:00.840 --> 0:35:03.759
<v Speaker 1>all right. Next, the amount next is important and not

0:35:03.840 --> 0:35:06.680
<v Speaker 1>The amount of fluid required through all steps varies based

0:35:06.719 --> 0:35:09.040
<v Speaker 1>on a case by case analysis, but on average, an

0:35:09.080 --> 0:35:11.880
<v Speaker 1>embalmer needs to use a gallon or three point eight

0:35:12.000 --> 0:35:15.040
<v Speaker 1>liters of embalming solution for every fifty pounds or twenty

0:35:15.080 --> 0:35:18.040
<v Speaker 1>two point seven of body weight. That is so much

0:35:18.160 --> 0:35:20.560
<v Speaker 1>for amalde hyde. Now, so they've got to take the

0:35:20.640 --> 0:35:25.000
<v Speaker 1>blood out right yep, So the blood by by blood? Yea,

0:35:25.440 --> 0:35:28.279
<v Speaker 1>how comes the blood? Then the vessels are tied off

0:35:28.400 --> 0:35:30.680
<v Speaker 1>and the incisions are sutured and closed. So I'm just

0:35:30.840 --> 0:35:33.920
<v Speaker 1>closing any opening that remains there. The next you got

0:35:34.080 --> 0:35:36.880
<v Speaker 1>to treat the internal body cavity. You do that by

0:35:36.960 --> 0:35:40.040
<v Speaker 1>removing the liquids and gases and adding more of that

0:35:40.160 --> 0:35:43.120
<v Speaker 1>embalming fluid. Yep. They need wash that body, you dress

0:35:43.200 --> 0:35:45.880
<v Speaker 1>it up and of course apply cosmetics. This need be

0:35:46.160 --> 0:35:49.440
<v Speaker 1>and obviously depending on the nature of death. There may

0:35:49.480 --> 0:35:53.200
<v Speaker 1>be additional purely cosmetic procedures that have to take place

0:35:53.560 --> 0:35:57.120
<v Speaker 1>if you're going to have the body be viewed, uh,

0:35:57.360 --> 0:35:59.640
<v Speaker 1>you know, in a very formal way. Yeah. Now, in

0:35:59.760 --> 0:36:04.279
<v Speaker 1>the standard Western funerary practice today, once the embalming is done,

0:36:04.880 --> 0:36:07.440
<v Speaker 1>you get the coffin right and go straight to the casket,

0:36:08.160 --> 0:36:10.759
<v Speaker 1>so it is Dracula's bed. You you know what a

0:36:10.800 --> 0:36:14.120
<v Speaker 1>coffin is, You've seen one before, but just to be clear,

0:36:14.200 --> 0:36:16.680
<v Speaker 1>it's a box. It's usually made of wood or metal,

0:36:17.080 --> 0:36:20.120
<v Speaker 1>and you place the dead body inside the box for burial.

0:36:20.440 --> 0:36:23.280
<v Speaker 1>So they range from very basic like the pine box

0:36:23.360 --> 0:36:25.279
<v Speaker 1>and the sort of as a light as I lay

0:36:25.320 --> 0:36:29.520
<v Speaker 1>dying since and then you've got the elaborate, expensive ornate

0:36:29.680 --> 0:36:34.120
<v Speaker 1>boxes with tropical woods that are yeah, you know, some

0:36:34.280 --> 0:36:37.600
<v Speaker 1>people want them. I guess. The word coffin actually comes

0:36:37.680 --> 0:36:42.400
<v Speaker 1>from the Greek and the Latin coffin us, which means basket. Okay,

0:36:42.600 --> 0:36:44.600
<v Speaker 1>well this was This makes me think of the Egyptian

0:36:45.000 --> 0:36:47.719
<v Speaker 1>model again, like the the evolution of that, because first

0:36:47.760 --> 0:36:51.120
<v Speaker 1>it came just bare bodies thrown into the into a pit,

0:36:51.320 --> 0:36:53.640
<v Speaker 1>and then they're wrapping them in something and eventually you're

0:36:53.719 --> 0:36:56.200
<v Speaker 1>using a basket, and that's the evolution there into more

0:36:57.000 --> 0:37:01.640
<v Speaker 1>traditional casketry. Yeah, the modern sarcophic guests. But but why coffins,

0:37:01.800 --> 0:37:04.520
<v Speaker 1>Like why even have a coffin? So I think the

0:37:04.640 --> 0:37:07.760
<v Speaker 1>ideas they serve as a basic type of barrier between

0:37:07.920 --> 0:37:11.719
<v Speaker 1>the body and the elements or nature, and though they're

0:37:11.760 --> 0:37:15.520
<v Speaker 1>typically not creating any kind of perfect seal, they slow

0:37:15.640 --> 0:37:19.560
<v Speaker 1>the interaction between inside and outside, even though that's gonna

0:37:19.640 --> 0:37:23.879
<v Speaker 1>happen eventually, because I mean, decomposition comes from without and within,

0:37:24.120 --> 0:37:26.440
<v Speaker 1>Like some of the first things that happen are your

0:37:26.600 --> 0:37:30.080
<v Speaker 1>your insides basically falling apart and rebelling and digesting itself.

0:37:30.160 --> 0:37:33.800
<v Speaker 1>The bacteria inside you become opportunistic, they see a chance

0:37:34.160 --> 0:37:37.760
<v Speaker 1>and they start showing down. And I guess the idea

0:37:37.880 --> 0:37:41.480
<v Speaker 1>of slowing the rate of decomposition is a psychological comfort

0:37:41.640 --> 0:37:45.040
<v Speaker 1>to some of the bereaved, thinking that will it'll just

0:37:45.719 --> 0:37:49.360
<v Speaker 1>prevent I don't know that the corruption of the body

0:37:49.440 --> 0:37:51.279
<v Speaker 1>of the dead loved one. I mean, I guess there

0:37:51.400 --> 0:37:55.600
<v Speaker 1>is some idea associated with mummification and embalming that you're

0:37:55.640 --> 0:37:59.600
<v Speaker 1>somehow preserving the dignity of the dead person by keeping

0:37:59.680 --> 0:38:02.520
<v Speaker 1>them as long as possible from beginning to look like

0:38:02.680 --> 0:38:06.399
<v Speaker 1>a dead person. Yeah, and I think it's important here

0:38:06.440 --> 0:38:09.200
<v Speaker 1>to one thing I read and um, I think it

0:38:09.280 --> 0:38:11.759
<v Speaker 1>was the History of Hell by Alice Kate Turner. I

0:38:11.800 --> 0:38:15.880
<v Speaker 1>believe it's the author, uh that most people don't have

0:38:16.560 --> 0:38:22.759
<v Speaker 1>like a worldview about death in the afterlife. They'll be

0:38:22.840 --> 0:38:25.279
<v Speaker 1>sort of like a primary idea that you adhere to,

0:38:25.680 --> 0:38:28.719
<v Speaker 1>but then you'll still also carry around other models in

0:38:28.800 --> 0:38:31.320
<v Speaker 1>your head simultaneously. So I might be the type of

0:38:31.440 --> 0:38:35.320
<v Speaker 1>person who, um has a very safe, secular idea of

0:38:35.440 --> 0:38:37.880
<v Speaker 1>what happens when you die, that you just decompose and

0:38:38.280 --> 0:38:39.799
<v Speaker 1>and then you're in the grave, but then I'm never

0:38:39.880 --> 0:38:43.120
<v Speaker 1>really sure. Yeah, or it's like at some point you

0:38:43.239 --> 0:38:45.799
<v Speaker 1>still have like this I d that you came up

0:38:45.880 --> 0:38:49.640
<v Speaker 1>with that you grew up with about about an afterlife,

0:38:49.920 --> 0:38:53.239
<v Speaker 1>or maybe you really like a particular magical model that

0:38:53.360 --> 0:38:55.759
<v Speaker 1>involves ghosts or what happened, so that model is still

0:38:55.840 --> 0:38:59.640
<v Speaker 1>kicking around. So when you're engaging with the dead body,

0:38:59.719 --> 0:39:02.960
<v Speaker 1>yet you're not only pulling out your core belief system,

0:39:03.000 --> 0:39:05.200
<v Speaker 1>the one that you you know would put on a poster,

0:39:05.960 --> 0:39:08.680
<v Speaker 1>but you're also engaging with these these other models that

0:39:08.760 --> 0:39:11.239
<v Speaker 1>are competing in the background. Yeah. And then of course

0:39:11.320 --> 0:39:15.359
<v Speaker 1>there's also the widespread rationale that goes the other way.

0:39:15.400 --> 0:39:17.799
<v Speaker 1>It says it's going to shield the external environment from

0:39:17.880 --> 0:39:21.160
<v Speaker 1>being contaminated by the corpse. That could be especially important

0:39:21.200 --> 0:39:23.480
<v Speaker 1>if you have pumped the corpse full of poisonous chemicals

0:39:23.600 --> 0:39:28.200
<v Speaker 1>like from aldehyde. So people selling funeral services have sometimes

0:39:28.320 --> 0:39:32.239
<v Speaker 1>claimed to offer coffins with greater and greater levels of

0:39:32.360 --> 0:39:36.840
<v Speaker 1>security in the form of protective caskets, with something like

0:39:36.960 --> 0:39:40.520
<v Speaker 1>a rubber gasket to seal the body off from the environment,

0:39:41.320 --> 0:39:44.319
<v Speaker 1>as if this were desirable for some reason. And um,

0:39:45.000 --> 0:39:47.520
<v Speaker 1>even if that kind of thing appeals to you, you

0:39:47.600 --> 0:39:50.440
<v Speaker 1>don't want to seal a coffin too tightly because the

0:39:50.560 --> 0:39:54.160
<v Speaker 1>decaying body produces gas, and if you don't allow for

0:39:54.320 --> 0:39:58.440
<v Speaker 1>ventilation of this gas, the coffin can literally explode. This happens.

0:39:58.480 --> 0:40:01.799
<v Speaker 1>I read a Washington Post st article about this, saying

0:40:01.800 --> 0:40:05.320
<v Speaker 1>that some of these protective coffins really can cause this

0:40:05.480 --> 0:40:08.680
<v Speaker 1>to happen. But then to prevent that, some of the

0:40:08.840 --> 0:40:12.680
<v Speaker 1>so called protective coffins were created with semi permeable seals

0:40:13.040 --> 0:40:16.480
<v Speaker 1>that allowed the coffin to burp as gas accumulates the

0:40:16.600 --> 0:40:20.400
<v Speaker 1>burping casket. I like it, and then outside the casket

0:40:20.480 --> 0:40:23.759
<v Speaker 1>you might also have another layer of protection, which would

0:40:23.800 --> 0:40:28.640
<v Speaker 1>be these concrete burial vaults. This is an area that

0:40:28.719 --> 0:40:33.520
<v Speaker 1>I really wasn't that familiar with tell um a my

0:40:33.680 --> 0:40:37.840
<v Speaker 1>dad died and then be I wrote a short story

0:40:38.280 --> 0:40:40.360
<v Speaker 1>involving a body coming out of a grave when I

0:40:40.440 --> 0:40:42.680
<v Speaker 1>really had to sit down and realize, oh, yeah, there

0:40:42.960 --> 0:40:45.759
<v Speaker 1>there are two different layers one would have to bust

0:40:45.840 --> 0:40:48.719
<v Speaker 1>out off. Yeah, And I think you'll find these in

0:40:48.760 --> 0:40:51.520
<v Speaker 1>a lot of graves today. From what I've read. Their

0:40:51.560 --> 0:40:56.120
<v Speaker 1>main function is cosmetic. It's to protect the appearance of

0:40:56.239 --> 0:41:00.439
<v Speaker 1>funeral grounds by preventing settling of the grave pit over time.

0:41:00.520 --> 0:41:04.440
<v Speaker 1>So as a coffin and its contents began to decompose,

0:41:04.600 --> 0:41:07.760
<v Speaker 1>they you know, they there's a vacuum of space basically

0:41:07.840 --> 0:41:12.120
<v Speaker 1>in the dirt sinks down, Yeah, sunken graves. I spent

0:41:12.200 --> 0:41:14.520
<v Speaker 1>part of my my childhood living in like really rural

0:41:15.000 --> 0:41:19.840
<v Speaker 1>Tennessee near Kentucky Lake, and there were some old family

0:41:19.920 --> 0:41:23.359
<v Speaker 1>cemeteries in the woods. The houses have been moved away

0:41:23.440 --> 0:41:25.800
<v Speaker 1>ages ago because the flooding of the area for the

0:41:26.480 --> 0:41:29.080
<v Speaker 1>damn But but you'd go out there and there would

0:41:29.080 --> 0:41:30.520
<v Speaker 1>be these old grave sites and you knew there were

0:41:30.560 --> 0:41:34.240
<v Speaker 1>grave sites because of the sunken graves where the body

0:41:34.400 --> 0:41:36.160
<v Speaker 1>and the casket or whatever it was down there has

0:41:36.280 --> 0:41:39.279
<v Speaker 1>just has flattened out. And uh, and so you just

0:41:39.320 --> 0:41:43.640
<v Speaker 1>have this little dip that's creepy. You're saying, not even

0:41:43.680 --> 0:41:46.560
<v Speaker 1>a headstone or with a headstone. Um, I feel like

0:41:46.880 --> 0:41:50.120
<v Speaker 1>some of these head headstones, but not like really fancy ones,

0:41:50.239 --> 0:41:52.640
<v Speaker 1>you know. Um, And I guess I can see where

0:41:52.640 --> 0:41:54.920
<v Speaker 1>that would be a troubling idea because it it sends

0:41:55.000 --> 0:42:00.799
<v Speaker 1>that very very direct message of absence of there's something gone,

0:42:00.880 --> 0:42:04.880
<v Speaker 1>there's something depleted, that person that you loved is no

0:42:05.040 --> 0:42:07.800
<v Speaker 1>longer here, and look here is the sunken grave to

0:42:07.880 --> 0:42:10.359
<v Speaker 1>suggest that even physically they are no longer a part

0:42:10.440 --> 0:42:13.200
<v Speaker 1>of this world. Yeah. And now, of course forces other

0:42:13.280 --> 0:42:16.279
<v Speaker 1>than time and decomposition can also cause this. It can

0:42:16.320 --> 0:42:19.840
<v Speaker 1>be a problem if a cemetery doesn't have concrete burial

0:42:19.920 --> 0:42:22.880
<v Speaker 1>vaults on all of its coffins, because what if they

0:42:22.920 --> 0:42:25.800
<v Speaker 1>need to drive the back ho over the cemetery grounds

0:42:25.880 --> 0:42:30.040
<v Speaker 1>to dig out a grave and it causes the earth

0:42:30.280 --> 0:42:33.840
<v Speaker 1>to collapse. That's a problem also. So so you've got

0:42:33.920 --> 0:42:37.160
<v Speaker 1>to have these things if you want your symmetry grounds

0:42:37.239 --> 0:42:40.400
<v Speaker 1>to you know, continually look flat and nice and not

0:42:40.600 --> 0:42:43.279
<v Speaker 1>have collapsing areas, or there might be other solutions, but

0:42:43.400 --> 0:42:46.680
<v Speaker 1>this is traditionally been a solution. So what is the

0:42:46.760 --> 0:42:50.800
<v Speaker 1>impact of all all of this casketry? Well in grave

0:42:50.920 --> 0:42:54.279
<v Speaker 1>Matters a journey through the modern funeral industry to a

0:42:54.400 --> 0:42:58.960
<v Speaker 1>natural way of burial. The author Mark Harris says, on average,

0:42:59.360 --> 0:43:03.360
<v Speaker 1>ten acres of cemetery ground contains enough coffin wood to

0:43:03.400 --> 0:43:08.200
<v Speaker 1>build forty houses, almost one thousand tons of casket steel,

0:43:08.760 --> 0:43:13.759
<v Speaker 1>twenty thousand tons of vault concrete, and enough toxic chemicals

0:43:14.239 --> 0:43:18.600
<v Speaker 1>to fill a private swimming pool. I like this. It's

0:43:18.600 --> 0:43:21.040
<v Speaker 1>like a backyard swimming pool, not an Olympic swimming pool.

0:43:21.200 --> 0:43:24.680
<v Speaker 1>I love the swimming pool. As a standard measurement of foulness.

0:43:25.280 --> 0:43:26.520
<v Speaker 1>Is that one of the is that one of the

0:43:26.560 --> 0:43:29.600
<v Speaker 1>measures on wolf from alpha? It may be, Yeah, I

0:43:29.680 --> 0:43:33.280
<v Speaker 1>think so, I forget how it it converts into metrics,

0:43:33.360 --> 0:43:35.759
<v Speaker 1>but yeah, okay, So that's some of the impact of

0:43:36.280 --> 0:43:40.080
<v Speaker 1>of burial embalming. Putting in a casket or a vault

0:43:40.160 --> 0:43:43.680
<v Speaker 1>and then burying it. It's not necessarily the most environmentally

0:43:44.040 --> 0:43:47.360
<v Speaker 1>friendly way to do things, certainly not the cheapest, and

0:43:48.200 --> 0:43:50.720
<v Speaker 1>there there are these problems. But also there are problems

0:43:50.760 --> 0:43:53.360
<v Speaker 1>with cremation, right yeah. I mean the big one of

0:43:53.400 --> 0:43:57.200
<v Speaker 1>course carbon emissions, because you're just burning a lot of stuff. Um.

0:43:57.840 --> 0:44:01.160
<v Speaker 1>And also noting it's not just a matter of oh well,

0:44:01.200 --> 0:44:03.120
<v Speaker 1>here's a body, I'm gonna catch it on fire, or

0:44:03.320 --> 0:44:05.279
<v Speaker 1>here's a body in a casket, let's catch it on fire.

0:44:05.560 --> 0:44:09.279
<v Speaker 1>You've got to produce the heat necessary to burn that

0:44:09.400 --> 0:44:12.359
<v Speaker 1>body up, which means the use of fuel of some kind.

0:44:12.600 --> 0:44:15.279
<v Speaker 1>So there's an added cost there. There's an added uh uh,

0:44:15.480 --> 0:44:18.279
<v Speaker 1>there's an added emission cost there as well. And on

0:44:18.440 --> 0:44:21.160
<v Speaker 1>top of that, you have all these bodies that are

0:44:21.200 --> 0:44:24.640
<v Speaker 1>being burned up that have mercury in their tooth filling.

0:44:24.760 --> 0:44:26.880
<v Speaker 1>So when you burn that up, you have the addition

0:44:27.000 --> 0:44:29.920
<v Speaker 1>of mercury pollution. Oh man, that's gross. And I've got

0:44:30.040 --> 0:44:32.279
<v Speaker 1>to read this quote from a BBC article. I read

0:44:32.560 --> 0:44:37.440
<v Speaker 1>quote mercury from amalgam vaporized in crematory a is blamed

0:44:37.480 --> 0:44:41.440
<v Speaker 1>for up to six of UK airborne mercury emissions. That's

0:44:41.480 --> 0:44:46.399
<v Speaker 1>all from dead bodies. That is crazy. Um. Now, there

0:44:46.440 --> 0:44:51.840
<v Speaker 1>are green crematories out there, um. And however, most of

0:44:51.920 --> 0:44:55.560
<v Speaker 1>the green aspects of what's going on here are related

0:44:55.640 --> 0:44:58.640
<v Speaker 1>to just, for instance, storing the dead up until they

0:44:58.719 --> 0:45:02.160
<v Speaker 1>have enough to just deify the high heating costs, so

0:45:02.360 --> 0:45:04.759
<v Speaker 1>like not burning one at a time, right, yeah, like

0:45:04.920 --> 0:45:07.360
<v Speaker 1>wait until you have several. They need to make the

0:45:07.440 --> 0:45:10.040
<v Speaker 1>most out of your fuel use. Because remember we're talking

0:45:10.080 --> 0:45:14.640
<v Speaker 1>about necessary temperatures of six eighteen hundred degrees fahrenheit eight

0:45:14.840 --> 0:45:18.480
<v Speaker 1>d seventy one to nine eighty two degrees celsius necessary

0:45:18.560 --> 0:45:22.480
<v Speaker 1>to burn the bodies up completely. It's the crematory equivalent

0:45:22.560 --> 0:45:25.439
<v Speaker 1>of car pooling. Yeah, yeah, And and it makes sense,

0:45:25.480 --> 0:45:28.360
<v Speaker 1>you know, if you're gonna you're gonna use this, this,

0:45:28.680 --> 0:45:31.600
<v Speaker 1>this level of fuel to burn a body, go ahead

0:45:31.640 --> 0:45:34.719
<v Speaker 1>and burn up several oneove and set it up. Now.

0:45:34.760 --> 0:45:37.520
<v Speaker 1>In terms of figuring out the carbon emissions aspect of this,

0:45:37.800 --> 0:45:40.440
<v Speaker 1>I did find an interesting two thousand thirteen study from

0:45:40.440 --> 0:45:44.239
<v Speaker 1>the Desert Research Institute that ACTO actually looked into the

0:45:44.280 --> 0:45:48.400
<v Speaker 1>pollution of crematory traditions in South Asia, where again, you know,

0:45:48.480 --> 0:45:51.520
<v Speaker 1>we mentioned the Buddhist and Hindu models and how prevalent

0:45:51.640 --> 0:45:53.960
<v Speaker 1>it is over there, and their findings were, first of all,

0:45:54.040 --> 0:45:59.879
<v Speaker 1>that funeral pyre emissions contain sunlight absorbing organic carbon aerosols

0:46:00.160 --> 0:46:03.480
<v Speaker 1>or brown carbon. And uh, and here's a quote, uh

0:46:04.280 --> 0:46:08.040
<v Speaker 1>driving home the findings too, said the researchers estimate the

0:46:08.160 --> 0:46:12.040
<v Speaker 1>mean light absorbing organic aerosol mass emitted from funeral pires

0:46:12.239 --> 0:46:17.600
<v Speaker 1>to be equivalent of approximately of the total um carbon

0:46:17.640 --> 0:46:22.480
<v Speaker 1>aerosol mass produced by anthropogenic burning of fossil fuels and

0:46:22.680 --> 0:46:26.480
<v Speaker 1>ten percent of biofuels in the region. So it's a

0:46:26.560 --> 0:46:30.719
<v Speaker 1>significant contribution. Yeah, no doubt. Now I can hear what

0:46:30.840 --> 0:46:33.839
<v Speaker 1>you're probably back there thinking, because our listeners always love

0:46:33.960 --> 0:46:37.200
<v Speaker 1>to suggest this option. You've got a problem with a

0:46:37.280 --> 0:46:40.400
<v Speaker 1>thing on Earth, let's say it's radioactive waste, shoot it

0:46:40.480 --> 0:46:44.040
<v Speaker 1>into space. Shoot it into space, they say. Now, if

0:46:44.080 --> 0:46:47.000
<v Speaker 1>we've got problems with dead bodies on Earth piling up,

0:46:47.040 --> 0:46:49.359
<v Speaker 1>you know, if you, uh, you want to bury them

0:46:49.400 --> 0:46:52.600
<v Speaker 1>according to proper burial practices that are enforced by most

0:46:52.640 --> 0:46:54.680
<v Speaker 1>cemetery as well, that's going to use a ton of

0:46:54.800 --> 0:46:56.920
<v Speaker 1>concrete and steel and take up all this space and

0:46:57.000 --> 0:46:59.759
<v Speaker 1>leak toxic chemicals into the ground. You want to burn them,

0:46:59.800 --> 0:47:02.839
<v Speaker 1>it's going to release mercury and carbon emissions. So why

0:47:02.880 --> 0:47:05.920
<v Speaker 1>don't we just shoot our dead bodies into space? So

0:47:06.080 --> 0:47:10.080
<v Speaker 1>many problems with that model. Yeah, well, actually there there

0:47:10.120 --> 0:47:12.680
<v Speaker 1>are huge problems with that model. But there are private

0:47:12.760 --> 0:47:16.680
<v Speaker 1>companies that will dispose of your remains in space for

0:47:16.840 --> 0:47:19.399
<v Speaker 1>a f D fee. If you want to pinch a penny,

0:47:19.480 --> 0:47:22.719
<v Speaker 1>you can just have your cremains transported into space during

0:47:22.719 --> 0:47:26.320
<v Speaker 1>a brief suborbital flight and then return to Earth for disposal.

0:47:26.480 --> 0:47:30.040
<v Speaker 1>But that sounds kind of Are any of these companies

0:47:30.120 --> 0:47:35.239
<v Speaker 1>offering full body disposal in space? They not that I

0:47:35.400 --> 0:47:37.840
<v Speaker 1>know of. They might if the price were right, because

0:47:37.840 --> 0:47:40.320
<v Speaker 1>that is going to be a heck of a price.

0:47:40.560 --> 0:47:44.439
<v Speaker 1>Let me explain. So there are several companies that offer

0:47:44.640 --> 0:47:49.680
<v Speaker 1>space burial packages. One of them is called Elysium Space. No,

0:47:50.000 --> 0:47:53.360
<v Speaker 1>can you give me a little spacey music too? To

0:47:53.600 --> 0:47:59.800
<v Speaker 1>play under while I read some of their materials? Beautiful okay?

0:48:00.880 --> 0:48:04.880
<v Speaker 1>From their materials, Elysium Space offers families the ability to

0:48:05.000 --> 0:48:08.480
<v Speaker 1>send a symbolic portion of cremated remains into the eternal

0:48:08.600 --> 0:48:11.920
<v Speaker 1>wonders of the night sky forever in remembrance of our

0:48:11.960 --> 0:48:16.720
<v Speaker 1>dearly departed. Through partnerships with the most reliable space transportation companies,

0:48:16.760 --> 0:48:21.560
<v Speaker 1>Elysium Space provides unique celestial services. The Shooting Star Memorial

0:48:22.080 --> 0:48:26.160
<v Speaker 1>Lunar Memorial and Milky Way Memorial to create an everlasting

0:48:26.239 --> 0:48:29.640
<v Speaker 1>tribute and connective experience with those who have gone before us.

0:48:30.000 --> 0:48:33.120
<v Speaker 1>The Lunar Memorial, they will actually send your remains to

0:48:33.200 --> 0:48:36.320
<v Speaker 1>the move, so they claim. But we'll we'll get into this.

0:48:36.480 --> 0:48:39.760
<v Speaker 1>So first things first, this is not talking about blowing

0:48:39.800 --> 0:48:42.279
<v Speaker 1>your entire dead body out the airlock so that you

0:48:42.320 --> 0:48:44.120
<v Speaker 1>know pieces of it are going to end up smacking

0:48:44.160 --> 0:48:47.080
<v Speaker 1>into the observation window of the I s s here.

0:48:47.200 --> 0:48:50.040
<v Speaker 1>What we're really talking about is something I might call

0:48:50.160 --> 0:48:54.120
<v Speaker 1>cremation plus. So you are cremated. That is the method

0:48:54.160 --> 0:48:57.520
<v Speaker 1>of disposal for your body. So we're keeping all the

0:48:57.560 --> 0:49:01.320
<v Speaker 1>carbon emissions and everything, and then a quote symbolic portion

0:49:01.560 --> 0:49:04.319
<v Speaker 1>of the ashes can be transported to space on one

0:49:04.360 --> 0:49:09.000
<v Speaker 1>of these scheduled launches. Why just a symbolic portion, Well,

0:49:09.440 --> 0:49:12.760
<v Speaker 1>it's because of cost. According to Thomas Sivett, the founder

0:49:12.880 --> 0:49:16.920
<v Speaker 1>of Elysium Space, cremation usually leaves behind about six pounds

0:49:17.000 --> 0:49:20.160
<v Speaker 1>of ashes. I looked at other places saying that the

0:49:20.239 --> 0:49:23.880
<v Speaker 1>average cremation goes from three to nine pounds of stuff

0:49:24.000 --> 0:49:27.799
<v Speaker 1>left over, and that's a lot of ashes. The cost

0:49:27.880 --> 0:49:31.360
<v Speaker 1>of sending cargo into space into lower thorbit is calculated

0:49:31.400 --> 0:49:34.400
<v Speaker 1>on a by weight basis. So if it's ten thousand

0:49:34.440 --> 0:49:37.080
<v Speaker 1>dollars per pound of payload and you want to send

0:49:37.280 --> 0:49:41.040
<v Speaker 1>six pounds of ashes into space, that's a sixty thou

0:49:41.280 --> 0:49:46.239
<v Speaker 1>dollar journey. Would would the where would be exterment? If

0:49:46.360 --> 0:49:49.200
<v Speaker 1>if intermin is burial in the grave, what would sending

0:49:49.440 --> 0:49:55.080
<v Speaker 1>ashes into space b that? Yeah? Anyway, companies like Elysium

0:49:55.120 --> 0:49:58.240
<v Speaker 1>Space would be limiting this symbolic portion of your remains

0:49:58.320 --> 0:50:00.319
<v Speaker 1>to a quantity more in the realm of a ram

0:50:00.800 --> 0:50:03.640
<v Speaker 1>or something. I wonder if you if you knew an astronaut,

0:50:03.719 --> 0:50:06.240
<v Speaker 1>and granted it is a very small group of individuals,

0:50:06.280 --> 0:50:08.240
<v Speaker 1>but if you knew somebody that was going into space,

0:50:08.680 --> 0:50:11.800
<v Speaker 1>could you potentially bribe them to to smuggle up a

0:50:11.880 --> 0:50:15.800
<v Speaker 1>symbolic sample of some ashes? Maybe you could. I don't know,

0:50:15.880 --> 0:50:18.360
<v Speaker 1>I mean, I know they have limited amounts of cargo

0:50:18.480 --> 0:50:21.160
<v Speaker 1>they can bring with them, but maybe maybe would be

0:50:21.200 --> 0:50:23.960
<v Speaker 1>worth their while to leave the iPod at home if

0:50:24.120 --> 0:50:26.560
<v Speaker 1>you you know, if you grease their palm enough to

0:50:27.040 --> 0:50:30.359
<v Speaker 1>replace it with a similar package of ashes. Well, that's

0:50:30.400 --> 0:50:33.000
<v Speaker 1>supposedly how the moon exhibit got to the Moon. Did

0:50:33.040 --> 0:50:36.600
<v Speaker 1>you ever read about this? Oh, there's potentially a tiny

0:50:36.840 --> 0:50:39.279
<v Speaker 1>art exhibit on the Moon. I think it's disputed whether

0:50:39.320 --> 0:50:41.279
<v Speaker 1>it's actually there or not, but it was this tiny

0:50:41.440 --> 0:50:46.160
<v Speaker 1>art exhibit involving some kind of weird drawing of Andy

0:50:46.239 --> 0:50:48.880
<v Speaker 1>Warhol's that looks like it is supposed to be a

0:50:48.920 --> 0:50:53.239
<v Speaker 1>penis and uh and this tiny, tiny wafer of an

0:50:53.360 --> 0:50:55.920
<v Speaker 1>art exhibit was supposedly left on the Moon by a

0:50:56.000 --> 0:51:00.239
<v Speaker 1>team of astronauts who walked on the surface. Look it up.

0:51:00.280 --> 0:51:03.400
<v Speaker 1>There's there's a funny Wikipedia page about it. But anyway,

0:51:03.719 --> 0:51:06.239
<v Speaker 1>the package is offered by Elysium Space. This is great.

0:51:06.280 --> 0:51:11.440
<v Speaker 1>So they've got the shooting Star memorial, that's one, and

0:51:11.560 --> 0:51:14.480
<v Speaker 1>that puts that symbolic portion of your loved ones remains

0:51:14.560 --> 0:51:17.799
<v Speaker 1>into orbit quote only to end this celestial journey as

0:51:17.840 --> 0:51:20.800
<v Speaker 1>a shooting star. This is a nice way of saying

0:51:20.880 --> 0:51:23.560
<v Speaker 1>that you're released into orbit and then your orbit decays

0:51:23.640 --> 0:51:26.040
<v Speaker 1>until you burn up upon re entering the atmosphere, and

0:51:26.120 --> 0:51:28.320
<v Speaker 1>then technically you're a shooting star, because that's what a

0:51:28.320 --> 0:51:31.840
<v Speaker 1>shooting star is, something zipping and burning through the atmosphere

0:51:31.840 --> 0:51:33.880
<v Speaker 1>as the reinners. Right. So, according to an article I

0:51:33.960 --> 0:51:36.839
<v Speaker 1>read in Slate about this, the capsule will of course

0:51:36.880 --> 0:51:39.080
<v Speaker 1>be way too small to see while it's in orbit.

0:51:39.480 --> 0:51:42.160
<v Speaker 1>But Elysium has talked about creating an app that will

0:51:42.239 --> 0:51:44.719
<v Speaker 1>let you track your loved ones remain so you can

0:51:44.760 --> 0:51:48.359
<v Speaker 1>see where they are in the sky. So maybe then

0:51:48.600 --> 0:51:51.400
<v Speaker 1>here's the one you asked about, the Lunar Memorial. This

0:51:51.600 --> 0:51:54.879
<v Speaker 1>delivers that little graham of your remains are, however much

0:51:55.400 --> 0:51:58.920
<v Speaker 1>to the surface of the Moon. Pretty cool, all right.

0:51:59.640 --> 0:52:02.360
<v Speaker 1>They say it's nine thousand and fifty dollars for the

0:52:02.400 --> 0:52:05.840
<v Speaker 1>first fifty takers, and then it's eleven, nine hundred and

0:52:05.920 --> 0:52:09.080
<v Speaker 1>fifty for anybody after that, and then they've got the

0:52:09.200 --> 0:52:12.080
<v Speaker 1>Milky Way Memorial, which is I think the prices to

0:52:12.200 --> 0:52:14.759
<v Speaker 1>be determined there, which would send that little part of

0:52:14.800 --> 0:52:19.120
<v Speaker 1>your ashes into deep space. It's sort of do it yourself.

0:52:19.280 --> 0:52:21.520
<v Speaker 1>I looked at how it works. They mail you a kit,

0:52:22.320 --> 0:52:24.320
<v Speaker 1>so it's kind of like the you know, the DNA

0:52:24.480 --> 0:52:27.200
<v Speaker 1>testing kits or something, but they mail you a kit

0:52:27.560 --> 0:52:31.759
<v Speaker 1>with a space grade anatized aluminum alloy receptacle, and then

0:52:31.800 --> 0:52:34.239
<v Speaker 1>you spoon some of the ashes into the receptacle with

0:52:34.360 --> 0:52:37.200
<v Speaker 1>a complementary scoop, and then you send it back and

0:52:37.320 --> 0:52:39.879
<v Speaker 1>they take care of the rest according to their launch

0:52:39.960 --> 0:52:42.480
<v Speaker 1>schedule on their website. There are a couple of these

0:52:42.560 --> 0:52:46.879
<v Speaker 1>Shooting Star package launches lined up for late I don't

0:52:46.920 --> 0:52:49.480
<v Speaker 1>know anymore. We'll we'll see if that happens, or see

0:52:49.520 --> 0:52:52.200
<v Speaker 1>how that goes. But this is actually not the only

0:52:52.320 --> 0:52:56.440
<v Speaker 1>company in the space burial game. People like Timothy Leary

0:52:56.640 --> 0:53:00.120
<v Speaker 1>and Gene Roddenberry have already had their remains shot out

0:53:00.120 --> 0:53:03.279
<v Speaker 1>into space. The previous big player in this game was

0:53:03.320 --> 0:53:06.240
<v Speaker 1>a company called Celestis, and I think they're still around

0:53:06.320 --> 0:53:08.719
<v Speaker 1>as far as I can tell, still doing what they do,

0:53:08.920 --> 0:53:11.000
<v Speaker 1>and they offer packages that from what I could tell,

0:53:11.080 --> 0:53:13.960
<v Speaker 1>we're a little bit more expensive than the ones by

0:53:14.280 --> 0:53:18.480
<v Speaker 1>Elysium Space. Well, both are pretty expensive, but but at

0:53:18.560 --> 0:53:20.480
<v Speaker 1>least with the Elysium Space in the picture, it looks

0:53:20.520 --> 0:53:23.239
<v Speaker 1>like the market is continuing to diversify. I don't know

0:53:23.280 --> 0:53:27.640
<v Speaker 1>if this will become big business. I it's hard to tell. Yeah, yeah,

0:53:27.640 --> 0:53:30.840
<v Speaker 1>to what extent to people really get behind this idea

0:53:31.080 --> 0:53:33.840
<v Speaker 1>that I mean, it's it's so out of keeping with

0:53:34.120 --> 0:53:36.440
<v Speaker 1>the natural process that we've talked about. I mean, and

0:53:36.840 --> 0:53:40.360
<v Speaker 1>it's also just cremation plus, but it's it's like cremation plus,

0:53:40.640 --> 0:53:43.520
<v Speaker 1>we're gonna also always some fuel on sending this up

0:53:43.600 --> 0:53:47.680
<v Speaker 1>into orbit or to the moon. Um Whereas, at least

0:53:47.800 --> 0:53:50.680
<v Speaker 1>for me, I I find the idea of recycling the

0:53:50.719 --> 0:53:53.080
<v Speaker 1>soil far more attractive. But but that's just me, and

0:53:53.320 --> 0:53:56.040
<v Speaker 1>some people want the more cosmic modeling. Well, I can

0:53:56.080 --> 0:53:57.840
<v Speaker 1>see how the I can see the appeal of the

0:53:57.920 --> 0:54:00.680
<v Speaker 1>cosmic model, even though I'm not a person who's ever,

0:54:00.840 --> 0:54:02.520
<v Speaker 1>at least so far in my life, been all that

0:54:02.600 --> 0:54:05.480
<v Speaker 1>particular about what happens to my body after I die,

0:54:05.480 --> 0:54:10.160
<v Speaker 1>as long as it's not something that's grossly environmentally unsound

0:54:10.320 --> 0:54:13.600
<v Speaker 1>or or involving traditional embalming. And yeah, I mean I'm

0:54:13.640 --> 0:54:16.280
<v Speaker 1>kind of the same. Ultimately, the barrel barrel is about

0:54:16.400 --> 0:54:18.920
<v Speaker 1>the survivors, you know, so it's it's kind of up

0:54:18.960 --> 0:54:20.520
<v Speaker 1>to down and what's going to make them happy. But

0:54:20.600 --> 0:54:23.440
<v Speaker 1>I can see the appeal of the space launch as

0:54:23.520 --> 0:54:27.080
<v Speaker 1>it kind of plays on the Williams Sapphire contingency speech

0:54:27.160 --> 0:54:29.200
<v Speaker 1>for the loss of the Apollo eleven crew. Have you

0:54:29.239 --> 0:54:31.640
<v Speaker 1>ever read this? I believe I have, but it's been

0:54:31.640 --> 0:54:35.360
<v Speaker 1>a while. It's very strangely moving, it's very short, and

0:54:35.440 --> 0:54:38.879
<v Speaker 1>it's also hard to imagine Richard Nixon reading this then.

0:54:39.400 --> 0:54:42.520
<v Speaker 1>But supposedly if the crew members of the Apollo eleven.

0:54:42.600 --> 0:54:44.160
<v Speaker 1>We're not going to be able to make it back

0:54:44.239 --> 0:54:46.200
<v Speaker 1>from the moon. This was the speech that was going

0:54:46.239 --> 0:54:48.120
<v Speaker 1>to be read, and it talks about, you know, a

0:54:48.200 --> 0:54:51.080
<v Speaker 1>piece of humankind being coming part of the stars for

0:54:51.440 --> 0:54:55.799
<v Speaker 1>forever um and it's very moving. I mean, that's the thing, right,

0:54:55.880 --> 0:54:58.640
<v Speaker 1>any of these the funeral practice we've discussed so far,

0:54:59.440 --> 0:55:02.239
<v Speaker 1>it's it's like fift what you're actually doing with the

0:55:02.320 --> 0:55:08.160
<v Speaker 1>body and uh sales pitch right, fifty percent presentation cosmology,

0:55:08.480 --> 0:55:11.400
<v Speaker 1>you know, it's it's it's how do you describe what's happening?

0:55:11.640 --> 0:55:13.719
<v Speaker 1>Because on one hand, you could say, oh, well, they

0:55:13.760 --> 0:55:15.560
<v Speaker 1>threw a dead body on top of a tower and

0:55:15.600 --> 0:55:17.640
<v Speaker 1>a bunch of vultures ripped it apart. Or you can

0:55:17.719 --> 0:55:22.480
<v Speaker 1>say the body was was unclean and these uh, these

0:55:22.760 --> 0:55:26.240
<v Speaker 1>holy creatures came and dismantled it and made it pure again.

0:55:26.360 --> 0:55:29.399
<v Speaker 1>You know, it's all about how you sell it right. Well,

0:55:29.440 --> 0:55:32.439
<v Speaker 1>no matter what, it's gonna involve death and decomposition, Yeah,

0:55:32.480 --> 0:55:35.480
<v Speaker 1>there's still getting around that. Well, I mean, essentially there's

0:55:35.520 --> 0:55:37.239
<v Speaker 1>no getting around the fact that the body will be

0:55:37.360 --> 0:55:41.759
<v Speaker 1>broken down or preserved forever in some way. That's also

0:55:41.880 --> 0:55:45.080
<v Speaker 1>not all that squeaky and clean. Well, I mean, eventually

0:55:45.200 --> 0:55:47.480
<v Speaker 1>we get the heat death of the universe, so something's

0:55:47.480 --> 0:55:50.520
<v Speaker 1>gonna happen. Now, I'd be remiss if we didn't mention

0:55:51.160 --> 0:55:55.000
<v Speaker 1>cryo preservation. Uh, this is a This is of course

0:55:55.040 --> 0:55:56.640
<v Speaker 1>the topic onto its own I think. I think there's

0:55:56.640 --> 0:55:58.359
<v Speaker 1>an older episode of Stuff to Blow your mind, maybe

0:55:58.360 --> 0:56:00.920
<v Speaker 1>even stuff in the Science Lab that goes into this,

0:56:01.520 --> 0:56:04.600
<v Speaker 1>and it's probably a topic that we could revisit on

0:56:04.719 --> 0:56:06.880
<v Speaker 1>its own episode in the future. And of course this

0:56:07.000 --> 0:56:08.960
<v Speaker 1>is the practice where we have a legally dead body

0:56:09.200 --> 0:56:12.360
<v Speaker 1>that is then frozen. Uh. And then sometimes it's just

0:56:12.480 --> 0:56:15.080
<v Speaker 1>neuro preservation, so it's just a head, a frozen head

0:56:15.320 --> 0:56:17.759
<v Speaker 1>that's preserved. With the idea here being that you're kind

0:56:17.800 --> 0:56:20.160
<v Speaker 1>of gambling on the possibility that at some point in

0:56:20.200 --> 0:56:23.920
<v Speaker 1>the future will have the technology to take a frozen

0:56:24.040 --> 0:56:27.840
<v Speaker 1>legally dead body or a frozen head and bring it

0:56:27.960 --> 0:56:31.920
<v Speaker 1>back to life or resurrected in some way, um heal

0:56:32.160 --> 0:56:35.040
<v Speaker 1>the problems that are inherent in the body. Imagine it

0:56:35.080 --> 0:56:39.120
<v Speaker 1>will probably be future Alma style. Yeah, future the future

0:56:39.120 --> 0:56:41.160
<v Speaker 1>AUMA model is definitely one I keep coming back to.

0:56:41.560 --> 0:56:42.839
<v Speaker 1>And you know, and it also there are a lot

0:56:42.880 --> 0:56:45.360
<v Speaker 1>of factors here, like was was the body frozen in

0:56:45.440 --> 0:56:49.600
<v Speaker 1>a way that doesn't destroy tissue? Is it cared for

0:56:49.920 --> 0:56:54.239
<v Speaker 1>and maintained during this period? These are all pitfalls that

0:56:54.640 --> 0:56:59.160
<v Speaker 1>the sort of litter the history of cryopreservation. Uh. Thus

0:56:59.239 --> 0:57:03.200
<v Speaker 1>far and uh and you know it's it's again it's

0:57:03.200 --> 0:57:06.440
<v Speaker 1>a gamble is will these bodies be brought back to life?

0:57:06.480 --> 0:57:10.239
<v Speaker 1>Will these heads be brought back life? Maybe not? Uh.

0:57:10.320 --> 0:57:13.960
<v Speaker 1>It's ultimately not that different from the Egyptian bottle of mummification,

0:57:14.120 --> 0:57:16.160
<v Speaker 1>right where it's all about preparing the body for a

0:57:16.280 --> 0:57:19.480
<v Speaker 1>journey into a distant world in a distant age. Yeah,

0:57:19.920 --> 0:57:22.840
<v Speaker 1>it's stalking the body up with everything it's about to

0:57:22.920 --> 0:57:27.480
<v Speaker 1>needy and uh and and it's an expensive model. All right.

0:57:27.640 --> 0:57:31.560
<v Speaker 1>So we've discussed the old ways, we've discussed some of

0:57:31.600 --> 0:57:33.080
<v Speaker 1>the current ways out there, even if some of them

0:57:33.080 --> 0:57:35.680
<v Speaker 1>are a little bit futuristic. But now let's talk about

0:57:35.840 --> 0:57:38.880
<v Speaker 1>where we're going. Yeah, So one of the big solutions

0:57:38.920 --> 0:57:42.160
<v Speaker 1>to all these problems we've been talking about is what's

0:57:42.320 --> 0:57:46.040
<v Speaker 1>sometimes just called natural burial, just straight up natural burial

0:57:46.320 --> 0:57:49.480
<v Speaker 1>or green burial. Uh. And in recent years you've seen

0:57:49.520 --> 0:57:52.720
<v Speaker 1>a revival of these types of practices This is burial

0:57:52.880 --> 0:57:57.160
<v Speaker 1>of bodies without all the concrete, steel, the carved tropical wood,

0:57:57.240 --> 0:58:01.040
<v Speaker 1>the formale hyde. The philosophy is one of let nature

0:58:01.080 --> 0:58:04.080
<v Speaker 1>take its course, sort of like the sky burial model,

0:58:04.120 --> 0:58:07.920
<v Speaker 1>except it typically does involve interment in the ground. But

0:58:08.360 --> 0:58:10.040
<v Speaker 1>there seemed to be a lot of benefits of this.

0:58:10.200 --> 0:58:13.280
<v Speaker 1>So it's getting rid of all these poisonous embalming fluids

0:58:13.400 --> 0:58:17.240
<v Speaker 1>and and unnatural metal and concrete substances in the body.

0:58:17.840 --> 0:58:20.880
<v Speaker 1>And it has come along with what are sometimes referred

0:58:20.880 --> 0:58:25.280
<v Speaker 1>to as green cemeteries, which are places that encourage the

0:58:25.360 --> 0:58:29.000
<v Speaker 1>green burial practice and and help you make it take

0:58:29.080 --> 0:58:32.840
<v Speaker 1>place in at least one a r P pole. More

0:58:32.920 --> 0:58:36.000
<v Speaker 1>than seventy percent of people who were asked about this

0:58:36.400 --> 0:58:40.640
<v Speaker 1>UH picked green burial as the most appealing option for

0:58:40.840 --> 0:58:43.479
<v Speaker 1>their burial, Which is kind of weird because you feel

0:58:43.520 --> 0:58:47.400
<v Speaker 1>like practices haven't really caught up with what people want. Yeah,

0:58:47.600 --> 0:58:50.320
<v Speaker 1>because there are a number of I mean, just you're

0:58:50.360 --> 0:58:55.720
<v Speaker 1>dealing with with varying like local regulations and even more

0:58:55.840 --> 0:58:59.160
<v Speaker 1>overarching regulations UH surrounding the burial of the dead that

0:58:59.240 --> 0:59:02.240
<v Speaker 1>are based on the embalming model. Right. Yeah, As you

0:59:02.320 --> 0:59:04.920
<v Speaker 1>mentioned before, a lot of times when a loved one

0:59:05.000 --> 0:59:08.280
<v Speaker 1>has died. People aren't aware of what their options really are.

0:59:08.720 --> 0:59:11.200
<v Speaker 1>Do I have to have a concrete burial vault? Do

0:59:11.360 --> 0:59:14.160
<v Speaker 1>I have to get it in embalmed? You know? Does

0:59:14.240 --> 0:59:17.880
<v Speaker 1>this sealed metal coffin have to explode? And in some

0:59:18.040 --> 0:59:20.280
<v Speaker 1>places there there might be, like you said, laws are

0:59:20.320 --> 0:59:23.000
<v Speaker 1>regulations that say, no, this is where and how you

0:59:23.080 --> 0:59:24.960
<v Speaker 1>can bury. You're dead, and this is what you have

0:59:25.040 --> 0:59:27.760
<v Speaker 1>to do. In other cases there might just be cemeteries

0:59:27.880 --> 0:59:31.520
<v Speaker 1>that privately enforce their own policies. And you know, that

0:59:31.640 --> 0:59:33.600
<v Speaker 1>might be like, you can't be buried in our cemetery

0:59:33.680 --> 0:59:37.360
<v Speaker 1>unless you have a concrete vault or something. But green

0:59:37.440 --> 0:59:41.520
<v Speaker 1>cemeteries can help make those natural options clear and available

0:59:41.760 --> 0:59:44.680
<v Speaker 1>to the consumer. And so typically this is just going

0:59:44.760 --> 0:59:48.920
<v Speaker 1>to be plane burial in a kind of shroud or

0:59:48.960 --> 0:59:53.320
<v Speaker 1>a biodegradable casket that's you know, cardboard or would or

0:59:53.400 --> 0:59:57.320
<v Speaker 1>something like that, or even just a blanket. Now, tell

0:59:57.360 --> 1:00:00.360
<v Speaker 1>me about the pet cemetery with an as option. Well,

1:00:00.640 --> 1:00:02.840
<v Speaker 1>there you find a place for the ground wind sour

1:00:03.320 --> 1:00:06.480
<v Speaker 1>possibly due to wind to go infestations, and then you

1:00:06.680 --> 1:00:11.680
<v Speaker 1>bury naturally the green burial the old way though disclaimers

1:00:11.720 --> 1:00:14.280
<v Speaker 1>sometimes dead is better Okay, well that's that's definitely an

1:00:14.280 --> 1:00:17.680
<v Speaker 1>option for for the Stephen King fans out there, of

1:00:17.760 --> 1:00:20.680
<v Speaker 1>whom I am one. Um. Now, if you want to

1:00:21.680 --> 1:00:24.040
<v Speaker 1>a different model, and a model that kind of comes

1:00:24.080 --> 1:00:26.800
<v Speaker 1>back to our early example of the the Irish soldier

1:00:26.840 --> 1:00:30.080
<v Speaker 1>pulled up by the tree, you can just straight up

1:00:30.440 --> 1:00:33.640
<v Speaker 1>become a tree. Kind of an extension of the green

1:00:33.760 --> 1:00:37.320
<v Speaker 1>burial that we've already discussed, an extension of natural burial

1:00:37.480 --> 1:00:41.360
<v Speaker 1>that is a little more rigorously designed. And in this

1:00:41.560 --> 1:00:44.040
<v Speaker 1>we were looking at a project that comes that came

1:00:44.120 --> 1:00:49.480
<v Speaker 1>from Italian designers Anna Satelli and Raoul Bretzel, and this

1:00:49.640 --> 1:00:55.520
<v Speaker 1>is called Capsula Mundy or World Pods um And and

1:00:55.640 --> 1:00:58.640
<v Speaker 1>this is really elegant. I really like it. It's still

1:00:58.840 --> 1:01:01.040
<v Speaker 1>kind of in the design phase. They're saying that instead

1:01:01.040 --> 1:01:03.800
<v Speaker 1>of a cemetery, let's have sacred forests. And you create

1:01:03.880 --> 1:01:07.840
<v Speaker 1>these these sacred forests by planting a tree atop the

1:01:07.960 --> 1:01:12.400
<v Speaker 1>burial of a special egg shaped corn starch pod. So

1:01:12.560 --> 1:01:14.920
<v Speaker 1>it's like a corn starch pod that contains the dead

1:01:14.960 --> 1:01:17.400
<v Speaker 1>body curled up in a fetal position, and then you

1:01:17.560 --> 1:01:20.120
<v Speaker 1>just let nature take its course down there. It breaks

1:01:20.200 --> 1:01:23.040
<v Speaker 1>down and then the nutrients from that dead body feed

1:01:23.120 --> 1:01:26.600
<v Speaker 1>the tree that takes life above it. That sounds beautiful. Yeah,

1:01:26.720 --> 1:01:28.240
<v Speaker 1>I think it would be great to become a tree.

1:01:28.640 --> 1:01:30.960
<v Speaker 1>I think so too. I I've I've thought about this

1:01:31.080 --> 1:01:34.680
<v Speaker 1>before and often wonder though then that you then put

1:01:34.760 --> 1:01:39.320
<v Speaker 1>increased um demands on the care of that tree, Like,

1:01:39.480 --> 1:01:41.480
<v Speaker 1>then what happens if that tree dies? Because we've all

1:01:41.720 --> 1:01:43.280
<v Speaker 1>I don't know if we all, but some of us

1:01:43.320 --> 1:01:46.160
<v Speaker 1>have planted trees in our backyard before and uh and

1:01:46.320 --> 1:01:49.560
<v Speaker 1>watch them die, And that would be extra disheartening if

1:01:49.640 --> 1:01:54.360
<v Speaker 1>this was you know, uncle Uncle Clark's tree. Now Uncle

1:01:54.440 --> 1:01:58.400
<v Speaker 1>Clark became this horrible dead tree that or he became

1:01:58.440 --> 1:02:00.760
<v Speaker 1>one of the talking trees from the Wizard of Oz. Yeah,

1:02:00.920 --> 1:02:04.120
<v Speaker 1>so I feel like I wonder if there's not some

1:02:04.640 --> 1:02:08.120
<v Speaker 1>room for dangerous personification of the tree in these in

1:02:08.200 --> 1:02:11.600
<v Speaker 1>these examples, as elegant and beautiful as the example is. Oh,

1:02:11.720 --> 1:02:14.400
<v Speaker 1>but just think what kinds of great Halloween lore this

1:02:14.480 --> 1:02:17.320
<v Speaker 1>would create. You know, the forest where all the trees

1:02:17.400 --> 1:02:19.280
<v Speaker 1>grew out of a corpse. I mean, what a what

1:02:19.360 --> 1:02:22.560
<v Speaker 1>a wonderful setting for the ghost lore of the future. Yeah,

1:02:22.600 --> 1:02:25.960
<v Speaker 1>I mean, I you know there are cemeteries out there

1:02:26.120 --> 1:02:28.640
<v Speaker 1>that of course you'll find plenty that are finally manicured

1:02:28.880 --> 1:02:31.760
<v Speaker 1>and and mode, and then people bring in flowers. But

1:02:31.800 --> 1:02:34.680
<v Speaker 1>you'll still find other cemeteries where they allow the weeds

1:02:34.720 --> 1:02:36.920
<v Speaker 1>and the wild flowers to grow up all around them.

1:02:36.920 --> 1:02:38.280
<v Speaker 1>And I think that they'll tend to find those to

1:02:38.320 --> 1:02:42.440
<v Speaker 1>be very very peaceful places. You know. I like the vibe,

1:02:42.520 --> 1:02:45.880
<v Speaker 1>so ultimately I like the the idea of the body

1:02:45.920 --> 1:02:48.800
<v Speaker 1>breaking down and becoming nature again. Okay, So so that's

1:02:48.840 --> 1:02:53.000
<v Speaker 1>the natural green way, either just natural burial or maybe

1:02:53.080 --> 1:02:55.800
<v Speaker 1>burial in a pod that becomes a tree or something

1:02:55.920 --> 1:02:58.280
<v Speaker 1>like that. We could also look at the sort of

1:02:58.680 --> 1:03:03.040
<v Speaker 1>the lab model, yes, for the green disposal. And one

1:03:03.120 --> 1:03:05.120
<v Speaker 1>of the ideas that I came across here, which I

1:03:05.240 --> 1:03:08.920
<v Speaker 1>just thought was amazing, is called promission. What is this,

1:03:09.120 --> 1:03:11.520
<v Speaker 1>Robert Well, This comes to us from the Swedish company

1:03:11.600 --> 1:03:16.520
<v Speaker 1>pro Mesha organic a b founded by Suzanne wig Massak.

1:03:17.040 --> 1:03:18.960
<v Speaker 1>And this is how it breaks down. First of all,

1:03:19.000 --> 1:03:22.720
<v Speaker 1>the corpse is frozen too negative eighteen degrees celsius or

1:03:22.760 --> 1:03:26.800
<v Speaker 1>zero degrees fahrenheit, and then submerged in liquid nitrogen. All right.

1:03:27.040 --> 1:03:30.920
<v Speaker 1>Then the frozen, brittle corpse is gently bombarded with sound

1:03:31.000 --> 1:03:33.760
<v Speaker 1>waves which break it down into a fine white powder.

1:03:33.840 --> 1:03:37.440
<v Speaker 1>And I've also read that an adapted muscle stimulation machine

1:03:37.520 --> 1:03:39.160
<v Speaker 1>is used for this, so I imagine we're talking an

1:03:39.200 --> 1:03:43.560
<v Speaker 1>ultrasonic stimulator. Uh. Still, I think that the van damn

1:03:43.680 --> 1:03:46.960
<v Speaker 1>time coop kick or a grenade launcher should still be

1:03:47.040 --> 1:03:49.760
<v Speaker 1>an option for the shattering of your corps. Or you

1:03:49.840 --> 1:03:52.800
<v Speaker 1>could also do the sub zero yes, yes, a good

1:03:52.920 --> 1:03:56.800
<v Speaker 1>like ninja backhand, backfist kind of thing. Alright. So, um,

1:03:57.120 --> 1:03:58.800
<v Speaker 1>then you have this powder, and the powder is sent

1:03:58.880 --> 1:04:01.640
<v Speaker 1>through a vacuum chain or that evaporates all the water

1:04:02.320 --> 1:04:04.600
<v Speaker 1>because the water belongs to the tribe, as we discussed

1:04:04.640 --> 1:04:07.320
<v Speaker 1>in our our down episodes, and then the water, and

1:04:07.360 --> 1:04:09.840
<v Speaker 1>since water is seventy of the body, I mean, it

1:04:09.920 --> 1:04:12.480
<v Speaker 1>makes sense to remove that, uh and return it to

1:04:12.520 --> 1:04:17.040
<v Speaker 1>the tribe. Then this powder, this pure powder um is

1:04:17.080 --> 1:04:19.320
<v Speaker 1>taken and you pick any metal objects out of it,

1:04:19.400 --> 1:04:22.720
<v Speaker 1>like fillings or whatnot, and dispose of those properly. But

1:04:22.800 --> 1:04:25.120
<v Speaker 1>then you're just left with this straight up corpse powder

1:04:25.200 --> 1:04:28.160
<v Speaker 1>devoid of water. It's easier to break break that down

1:04:28.200 --> 1:04:30.880
<v Speaker 1>in the soil than a corpse, so you just spread it,

1:04:31.200 --> 1:04:32.880
<v Speaker 1>bury it however you want to deal with it. It's

1:04:32.920 --> 1:04:37.240
<v Speaker 1>like perfect the perfect ashes of a body without having

1:04:37.320 --> 1:04:40.480
<v Speaker 1>to actually burn it up and engage in that fuel loss.

1:04:40.680 --> 1:04:43.960
<v Speaker 1>That's great. So freeze you, shatter you, scatter you in

1:04:44.040 --> 1:04:47.800
<v Speaker 1>a shallow grave, and that sounds kind of beautiful. There's

1:04:47.840 --> 1:04:51.120
<v Speaker 1>another one that is maybe less beautiful but very cool,

1:04:51.800 --> 1:04:56.560
<v Speaker 1>called resummation or resummation. It's sort of a trade name,

1:04:56.600 --> 1:05:00.840
<v Speaker 1>I think for alkaline hydrolysis. Yeah, this is a it's

1:05:01.160 --> 1:05:04.960
<v Speaker 1>often termed in a biocremation. So what you're doing is

1:05:04.960 --> 1:05:08.840
<v Speaker 1>you're using heated water and potassium hydroxide for LIE to

1:05:09.040 --> 1:05:12.760
<v Speaker 1>liquefy the body and leave only bones behind, and then

1:05:12.800 --> 1:05:14.840
<v Speaker 1>you take then the Once you have the bones, then hey,

1:05:14.880 --> 1:05:17.840
<v Speaker 1>you kind of follow the straight up sky burial model

1:05:17.920 --> 1:05:20.560
<v Speaker 1>and you just pulverize those and then you return the

1:05:20.560 --> 1:05:23.280
<v Speaker 1>bone fragments to the family. Yeah, so the body goes

1:05:23.320 --> 1:05:27.160
<v Speaker 1>into this giant steel vessel with water and LIE gets

1:05:27.240 --> 1:05:29.840
<v Speaker 1>heated up very hot to run three hundred or three

1:05:29.920 --> 1:05:33.000
<v Speaker 1>hundred fifty degrees fahrenheit under high pressure, so essentially a

1:05:33.200 --> 1:05:36.640
<v Speaker 1>live filled pressure cooker. And you get left there for

1:05:36.680 --> 1:05:39.760
<v Speaker 1>a few hours and then you melt and then it's

1:05:39.800 --> 1:05:43.280
<v Speaker 1>onto the crimulator. With the crimulator that's a real word.

1:05:43.880 --> 1:05:48.200
<v Speaker 1>It's the machine that grinds down the bones to create

1:05:48.320 --> 1:05:51.040
<v Speaker 1>the powder that you get to take home. I think

1:05:51.080 --> 1:05:54.520
<v Speaker 1>the crimulator could be the next great um wrestling gimmick

1:05:54.520 --> 1:05:56.120
<v Speaker 1>if there any pro wrestlers out there. If you need

1:05:56.120 --> 1:05:58.440
<v Speaker 1>a gimmick, go with the Crimulator. I like it. But

1:05:59.000 --> 1:06:01.800
<v Speaker 1>this is cited as a greener alternative to burial and

1:06:01.880 --> 1:06:05.720
<v Speaker 1>cremation because it produces far fewer carbon emissions than cremation

1:06:06.080 --> 1:06:08.960
<v Speaker 1>and it uses less energy. So if you like the

1:06:09.080 --> 1:06:12.360
<v Speaker 1>environment and you like melt movies, maybe you should see

1:06:12.720 --> 1:06:17.160
<v Speaker 1>about having yourself melted. Though it's not necessarily available everywhere,

1:06:17.960 --> 1:06:21.040
<v Speaker 1>people in the United States apparently have not always been

1:06:21.200 --> 1:06:24.160
<v Speaker 1>really keen on the idea of liquid cremation. It is

1:06:24.320 --> 1:06:26.880
<v Speaker 1>legal in some states in the U s according to

1:06:26.920 --> 1:06:29.520
<v Speaker 1>at least one website I found. It's legal in Georgia,

1:06:29.600 --> 1:06:31.760
<v Speaker 1>but not according to another one, so I'm not quite

1:06:31.800 --> 1:06:34.880
<v Speaker 1>sure what the laways on that. In two thousand eleven,

1:06:34.960 --> 1:06:39.480
<v Speaker 1>a funeral director named Jeff Edwards liquefied nineteen bodies through

1:06:39.520 --> 1:06:44.520
<v Speaker 1>alkaline hydrolysis in Ohio before the state officials effectively shut

1:06:44.640 --> 1:06:48.560
<v Speaker 1>him down by denying him burial permits, claiming that the

1:06:48.640 --> 1:06:52.600
<v Speaker 1>practice was not in alignment with state regulations. Uh. Edwards

1:06:52.680 --> 1:06:55.920
<v Speaker 1>had been referring to the practice practice by the name aquamation.

1:06:56.200 --> 1:06:58.920
<v Speaker 1>I'm not sure what that means. Yeah, you need a

1:06:58.960 --> 1:07:02.000
<v Speaker 1>different term than just horpse liquefication, because that just sounds

1:07:02.040 --> 1:07:05.800
<v Speaker 1>a bit too um you know, robot apocalypse. I guess yeah,

1:07:05.840 --> 1:07:09.680
<v Speaker 1>I guess so. Anyway, apparently Catholic organizations have or some

1:07:09.840 --> 1:07:13.320
<v Speaker 1>at least have been fighting the legality of this in Ohio.

1:07:13.440 --> 1:07:16.400
<v Speaker 1>According to one, the idea of dissolving the body is

1:07:16.480 --> 1:07:19.720
<v Speaker 1>not showing proper respect to the body in this we

1:07:20.320 --> 1:07:22.720
<v Speaker 1>we see this again and again throughout history. In Mary

1:07:22.800 --> 1:07:26.480
<v Speaker 1>Roach's book Stiff, she mentions at one point this idea

1:07:26.560 --> 1:07:28.600
<v Speaker 1>that what we could take bodies and use them for fuel,

1:07:29.000 --> 1:07:32.760
<v Speaker 1>and that was that was just completely shouted down. Is disrespectful.

1:07:32.960 --> 1:07:37.400
<v Speaker 1>But ultimately, we're talking about the processing of a dead body,

1:07:38.000 --> 1:07:40.640
<v Speaker 1>and and sometimes that means just approaching it in a

1:07:40.800 --> 1:07:47.160
<v Speaker 1>very scientific and um, you know, less emotional way. And uh.

1:07:47.320 --> 1:07:49.800
<v Speaker 1>And when we do that, there's inevitably going to be

1:07:50.360 --> 1:07:52.880
<v Speaker 1>someone or a group of people, whole organizations that say, WHOA,

1:07:53.000 --> 1:07:56.280
<v Speaker 1>slow down here, you're not processing our corpse, we're bearing

1:07:56.400 --> 1:08:00.360
<v Speaker 1>them we are. We are we're allowing their passage into

1:08:00.400 --> 1:08:03.400
<v Speaker 1>the after like we're approaching this with with decorum. Well yeah,

1:08:03.640 --> 1:08:06.760
<v Speaker 1>a scientific or clinical approach to the disposal of a

1:08:06.840 --> 1:08:11.360
<v Speaker 1>corpse is often viewed as somehow vaguely sociopathic, like, you know,

1:08:11.600 --> 1:08:14.480
<v Speaker 1>you're not showing proper respect to the person. I don't

1:08:14.520 --> 1:08:16.720
<v Speaker 1>think that's necessarily the case. I mean, you might just

1:08:16.880 --> 1:08:19.880
<v Speaker 1>not feel that the body represents what the person is.

1:08:20.640 --> 1:08:24.000
<v Speaker 1>But one example of this is that there was legislation

1:08:24.080 --> 1:08:26.759
<v Speaker 1>in New York State that was supposed to make alkaline

1:08:26.840 --> 1:08:30.439
<v Speaker 1>hydrolysis legal there, and it was apparently referred to by

1:08:30.520 --> 1:08:35.160
<v Speaker 1>detractors as the Hannibal Lecter's Bill, apparently a play on

1:08:35.240 --> 1:08:38.479
<v Speaker 1>the name of Senator Kimp Hannon, who sponsored the bill.

1:08:39.600 --> 1:08:43.280
<v Speaker 1>That's it seems unfair, Yeah, because I think in any

1:08:43.360 --> 1:08:46.280
<v Speaker 1>of these cases, yes, there's a model of it where

1:08:46.320 --> 1:08:49.880
<v Speaker 1>someone could just very coldly dismantle or process a body.

1:08:50.360 --> 1:08:53.320
<v Speaker 1>But in the same way someone could very coldly embalm

1:08:53.400 --> 1:08:55.519
<v Speaker 1>a body. You know, it's just there are ways to

1:08:56.040 --> 1:09:00.800
<v Speaker 1>carry out these procedures that that honored the day. Yeah. Well,

1:09:00.840 --> 1:09:03.760
<v Speaker 1>I mean, alkaline hydrolysis has already been used to get

1:09:03.880 --> 1:09:08.800
<v Speaker 1>rid of animal bodies and medical cadavers at the Mayo Clinic. Yeah,

1:09:09.080 --> 1:09:11.960
<v Speaker 1>so why not as a as a standard option for

1:09:12.600 --> 1:09:15.280
<v Speaker 1>the disposal of the dead. All right, And that brings

1:09:15.400 --> 1:09:19.040
<v Speaker 1>us to what Joe the mushroom death Suit. Yes, kind

1:09:19.080 --> 1:09:21.920
<v Speaker 1>of a superstar of the Internet over the past a

1:09:22.000 --> 1:09:25.040
<v Speaker 1>couple of years. I guess, uh because I remember seeing

1:09:25.360 --> 1:09:28.280
<v Speaker 1>like when the initial stories came out about the TED Talk,

1:09:28.360 --> 1:09:30.639
<v Speaker 1>and then eventually the TED Talk came out as well. Yeah,

1:09:30.680 --> 1:09:33.240
<v Speaker 1>it's a few years old now, so officially it's going

1:09:33.280 --> 1:09:36.280
<v Speaker 1>to be called the Infinity burial Suit. But come on,

1:09:36.479 --> 1:09:39.400
<v Speaker 1>you know, let's dispense with the sanitized language. It's a

1:09:39.479 --> 1:09:43.720
<v Speaker 1>mushroom death suit. So the artist and inventor Jay Rim

1:09:43.920 --> 1:09:46.439
<v Speaker 1>Lee gave a TED talk in July two thousand eleven

1:09:46.840 --> 1:09:50.400
<v Speaker 1>to introduce this concept of what she called the Infinity

1:09:50.600 --> 1:09:55.560
<v Speaker 1>Mushroom and the suit that helps the Infinity mushroom eat you. So,

1:09:55.680 --> 1:09:58.040
<v Speaker 1>the Infinity Mushroom is the idea of a strain of

1:09:58.160 --> 1:10:02.920
<v Speaker 1>mushroom that's trained to rapidly consume dead human flesh, and

1:10:03.120 --> 1:10:06.360
<v Speaker 1>Lee claims that she herself has been training Petrie dishes

1:10:06.400 --> 1:10:10.400
<v Speaker 1>of mycological tissue culture, which is fungus to eat her hair,

1:10:10.800 --> 1:10:14.120
<v Speaker 1>her fingernails, or dead skin cells. Uh. And this is

1:10:14.160 --> 1:10:17.720
<v Speaker 1>a specific instance of the concept of decompic culture, which

1:10:17.800 --> 1:10:21.280
<v Speaker 1>is an idea originating with the entomologist Timothy Miles, in

1:10:21.360 --> 1:10:25.479
<v Speaker 1>which we essentially grow and cultivate our own decomposers the

1:10:25.560 --> 1:10:28.200
<v Speaker 1>same way we grow and cultivate our own food crops

1:10:28.320 --> 1:10:32.519
<v Speaker 1>or our draft animals. And the suit is simply an

1:10:32.680 --> 1:10:35.960
<v Speaker 1>organic cotton suit. It looks kind of like black pajamas

1:10:36.360 --> 1:10:39.559
<v Speaker 1>with white veins spreading across the outside of the body.

1:10:39.680 --> 1:10:42.720
<v Speaker 1>It looks vaguely futuristic, kind of Starfleet. Yeah. Apparently the

1:10:42.880 --> 1:10:47.080
<v Speaker 1>white veins were said to represent the mycelium, the sort

1:10:47.080 --> 1:10:50.000
<v Speaker 1>of roots that the mushrooms put out. And this suit

1:10:50.120 --> 1:10:53.160
<v Speaker 1>has fungal spores embedded. And I believe the idea is

1:10:53.280 --> 1:10:56.479
<v Speaker 1>that once the perfect strain of fungus has been created

1:10:56.600 --> 1:10:59.080
<v Speaker 1>for the purpose of eating you, it's spores will be

1:10:59.160 --> 1:11:01.320
<v Speaker 1>embedded in the suit, and then your body goes in

1:11:01.439 --> 1:11:04.760
<v Speaker 1>the suit and then they chow down. According to a

1:11:04.840 --> 1:11:08.000
<v Speaker 1>two thousand eleven interview with New Scientists, she mentioned that

1:11:08.080 --> 1:11:11.439
<v Speaker 1>the suit as it was might not be friendly enough

1:11:11.479 --> 1:11:14.000
<v Speaker 1>to the mushroom spores and talked about you know the

1:11:14.080 --> 1:11:16.400
<v Speaker 1>possibility that she might have to coax the spores to

1:11:16.479 --> 1:11:19.960
<v Speaker 1>continue eating with a second skin of gelatin inside the suit.

1:11:20.840 --> 1:11:24.640
<v Speaker 1>I find the aesthetics of this idea oddly compelling. But

1:11:25.520 --> 1:11:29.080
<v Speaker 1>if this thing ever were made widely available, I wonder

1:11:29.120 --> 1:11:32.880
<v Speaker 1>how many people would actually buy it and use it. Well,

1:11:32.960 --> 1:11:34.760
<v Speaker 1>this could be an aspect of the project. There's more

1:11:35.479 --> 1:11:39.280
<v Speaker 1>art and science, right, because ultimately the mushroom death suit

1:11:39.439 --> 1:11:42.160
<v Speaker 1>is less about her saying, hey, this is this thing

1:11:42.240 --> 1:11:45.320
<v Speaker 1>we should all wear, and more about presenting uh, an

1:11:45.400 --> 1:11:50.439
<v Speaker 1>extreme but aesthetically pleasing model of the kinds of burial

1:11:50.479 --> 1:11:52.680
<v Speaker 1>practices we could be moving towards. It's kind of like

1:11:52.800 --> 1:11:57.320
<v Speaker 1>high fashion, right Nobody. No, nobody looks at that futuristic,

1:11:57.560 --> 1:12:01.120
<v Speaker 1>crazy like square dress on a catwalk and says, oh,

1:12:01.240 --> 1:12:04.639
<v Speaker 1>I'm going to wear that, And the fashion designer probably

1:12:04.720 --> 1:12:08.080
<v Speaker 1>doesn't think that either. But it's about presenting this, uh,

1:12:08.240 --> 1:12:13.800
<v Speaker 1>this extreme idea that will then pull us in its direction. Yeah,

1:12:13.920 --> 1:12:16.120
<v Speaker 1>I can see that. How It's sort of a it's

1:12:16.200 --> 1:12:20.559
<v Speaker 1>the concept that filters down rather than the exact explicit design,

1:12:20.800 --> 1:12:23.600
<v Speaker 1>And the concept really isn't all that different from the

1:12:23.720 --> 1:12:27.000
<v Speaker 1>idea of sky burial, Whereas with sky burial, You're you're

1:12:27.000 --> 1:12:32.200
<v Speaker 1>talking more about direct access to larger animal scavenging birds.

1:12:32.320 --> 1:12:35.760
<v Speaker 1>This is providing access to smaller decomposers, the fungus, the

1:12:36.000 --> 1:12:39.400
<v Speaker 1>tiny microscopic things that will still eat us the same

1:12:39.439 --> 1:12:42.040
<v Speaker 1>way the vultures will. I think the problem here is

1:12:42.160 --> 1:12:46.799
<v Speaker 1>that um in the sky burial model, the carrying birds

1:12:47.360 --> 1:12:50.599
<v Speaker 1>have have an elevated status, and there there's a there's

1:12:50.640 --> 1:12:53.320
<v Speaker 1>a magic to them, and we need to We need

1:12:53.400 --> 1:12:56.040
<v Speaker 1>more magic with our mushrooms. We need mushroom gods. We

1:12:56.120 --> 1:12:58.760
<v Speaker 1>need to worship the mushroom. Yes, we need we need

1:12:58.840 --> 1:13:02.560
<v Speaker 1>some troom bay maybe love crafty and deities that we

1:13:02.600 --> 1:13:05.760
<v Speaker 1>have to deal with, some sort of Nego goddess, or

1:13:05.880 --> 1:13:09.639
<v Speaker 1>perhaps the mushroom goddess of dungeons and dragons. I can't

1:13:09.680 --> 1:13:12.280
<v Speaker 1>remember her name off hand, but I know she's in

1:13:12.320 --> 1:13:16.400
<v Speaker 1>the back of the campaign book that I just picked up. Yeah. Well,

1:13:16.479 --> 1:13:19.000
<v Speaker 1>one's always tempted to think that the machine elves are

1:13:19.120 --> 1:13:23.479
<v Speaker 1>in fact mushrooms of some kind. In reaction to this

1:13:23.640 --> 1:13:26.120
<v Speaker 1>mushroom thing, I thought some of the comments sections on

1:13:26.200 --> 1:13:29.560
<v Speaker 1>these articles were sort of weird because people seem surprisingly

1:13:29.640 --> 1:13:34.320
<v Speaker 1>gung ho about it, or conversely reacting negatively with what

1:13:34.439 --> 1:13:38.240
<v Speaker 1>seemed to me patently irrational reasoning, with people seeming to

1:13:38.320 --> 1:13:43.559
<v Speaker 1>think things like the fungal composition would be painful. Well,

1:13:43.840 --> 1:13:46.640
<v Speaker 1>it comes back to like the the irresistible urge to

1:13:46.760 --> 1:13:48.840
<v Speaker 1>humanize the dead body. You know, we're talking about the

1:13:48.880 --> 1:13:51.240
<v Speaker 1>caskets and about like sealing it off and that being

1:13:51.280 --> 1:13:53.080
<v Speaker 1>a huge aspect of it. But then it's ultimately like

1:13:53.680 --> 1:13:56.560
<v Speaker 1>I feel like, I feel like Grandpa would like a

1:13:56.600 --> 1:13:59.280
<v Speaker 1>comfy pillow. I feel like Grandpa would be more comfortable.

1:13:59.320 --> 1:14:01.200
<v Speaker 1>I would be more comfortable if we just aligned the

1:14:01.240 --> 1:14:04.360
<v Speaker 1>whole thing with pillows. Yeah, ry are their cushions inside

1:14:04.400 --> 1:14:06.559
<v Speaker 1>of coffin? Yeah? And then it just gets just spirals

1:14:06.600 --> 1:14:09.040
<v Speaker 1>out of control from there. So yeah, we can't help

1:14:09.080 --> 1:14:11.599
<v Speaker 1>but look at the body and think, I don't want

1:14:11.640 --> 1:14:13.960
<v Speaker 1>something painful to happen to that body if that can

1:14:14.000 --> 1:14:16.360
<v Speaker 1>no longer feel pain and it's no longer a person,

1:14:18.080 --> 1:14:20.200
<v Speaker 1>but we do it anyway, just human nature. I guess

1:14:20.240 --> 1:14:23.320
<v Speaker 1>it is all right. So there you have it. Burial

1:14:23.439 --> 1:14:27.040
<v Speaker 1>some old options, some current options, some futuristic near future

1:14:27.120 --> 1:14:31.760
<v Speaker 1>options for your consideration. Uh. In the meantime, checkout stuff

1:14:31.760 --> 1:14:33.160
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1:14:33.160 --> 1:14:36.679
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1:14:36.720 --> 1:14:38.840
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1:14:38.880 --> 1:14:41.040
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1:14:41.320 --> 1:14:43.000
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1:14:43.040 --> 1:14:45.519
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1:14:45.560 --> 1:14:47.680
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1:14:47.760 --> 1:14:50.360
<v Speaker 1>us know about the coolest way of disposing of human

1:14:50.400 --> 1:14:52.920
<v Speaker 1>remains you've ever heard of, or want to let us

1:14:53.000 --> 1:14:55.400
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1:14:55.520 --> 1:14:58.000
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1:14:58.040 --> 1:15:04.479
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