WEBVTT - This Cult Sucks!

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<v Speaker 1>Broadcasting live from the Abraham Lincoln Radio Studio the George

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<v Speaker 1>Washington Broadcast Center. Jack Armstrong is Joe Katty.

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<v Speaker 2>I'm Strong and Katty and he Armstrong and Getty. Fired

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<v Speaker 2>for my job. I was aspired for my job.

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<v Speaker 1>I was aspired for my job. I was as fired

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<v Speaker 1>from my job.

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<v Speaker 3>I was just.

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<v Speaker 1>Fired from a job. I have nothing but this, nothing

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<v Speaker 1>but this hobsite, nothing any more.

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<v Speaker 2>Nothing have nothing any more, nothing anymore, nothing.

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<v Speaker 1>Nothing other than that. How's it going, Jim, sir? This

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<v Speaker 1>is a Wendy's always amusing.

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<v Speaker 4>That is a transgendery looking guy who lost his job

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<v Speaker 4>for posting online his glee over Charlie Cook being murdered

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<v Speaker 4>in cold blood. More on that multifaceted discussion, including the

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<v Speaker 4>whole transgender thing.

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<v Speaker 1>We gottaing up. We got a text somebody who said,

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<v Speaker 1>my man and I went to a viagraa Boys concert

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<v Speaker 1>last night. They're a Swedish punk band. I don't know

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<v Speaker 1>their work, do you? I do not, Katie. I love

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<v Speaker 1>they are awesome. I love them.

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<v Speaker 5>I saw them when they were a small band and

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<v Speaker 5>now they've just blown up. They're fantastic. Actually, we've played

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<v Speaker 5>them before on here. That song that goes sports.

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<v Speaker 1>Okay, Oh, you're right, the VIAGRAA boys have grown, have

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<v Speaker 1>they anyway? Ah, as musicians tend to be, you know how.

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<v Speaker 1>This would be about an hour into the concert. The

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<v Speaker 1>lead singer started with we Live in Strange Times. I

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<v Speaker 1>looked at my guy and I said, let's go. I

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<v Speaker 1>knew it was coming. The crowd was cheering. We were

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<v Speaker 1>walking out as he continued to have we live in

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<v Speaker 1>Strange times when our world leaders mourn the death of

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<v Speaker 1>a fascist. Oh, there you go, you're gooining one of

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<v Speaker 1>my Yeah. I mean, I go to concerts knowing that's

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<v Speaker 1>gonna happen. It's just whatever.

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<v Speaker 4>So on a similar topic, I found this interesting is

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<v Speaker 4>a piece by James Lindsay about what excuse me why

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<v Speaker 4>cult beliefs don't stop when they're proved wrong? And you know,

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<v Speaker 4>this applies to all sorts of different cults or cultish

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<v Speaker 4>political you know, subcultures and that sort of thing. But

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<v Speaker 4>he's he starts, he's talking about in the nineteen fifties,

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<v Speaker 4>there was this UFO cult called the Seekers, and they

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<v Speaker 4>believed there was an impending catastrophe that would strike the world.

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<v Speaker 4>On December twenty first, nineteen fifty four on that there

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<v Speaker 4>would be a gigantic global flood right out of the

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<v Speaker 4>Book of Genesis. As a cult, they engaged in lots

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<v Speaker 4>of rituals and awareness raising activities about the pending disaster.

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<v Speaker 4>They believed it was aliens ufo cult. The aliens would

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<v Speaker 4>save the faithful seekers from the coming disaster. In particular,

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<v Speaker 4>the aliens would rescue the faithful seekers for trying to

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<v Speaker 4>warn people about the coming catastrophe.

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<v Speaker 1>So they are pretty public about this.

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<v Speaker 4>And the scientists by the name of Leon Festinger wanted

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<v Speaker 4>to understand how cult beliefs operated, how they worked, and

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<v Speaker 4>so he infiltrated the cult, posing as a faithful seeker,

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<v Speaker 4>and he observed it through the lead up to the

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<v Speaker 4>Faithful Day. Additionally, he was positioned to observe and interview subjects.

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<v Speaker 4>When it turned out that that date nothing of the

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<v Speaker 4>sort had happened, and that day came and went and

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<v Speaker 4>nothing happened.

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<v Speaker 1>It didn't The world was not drowned by a flood

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<v Speaker 1>in nineteen fifty four. So this failed prediction marked a

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<v Speaker 1>crisis of faith for the seekers. So what they do?

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<v Speaker 4>Did they abandon their beliefs? No, they did not abandon

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<v Speaker 4>their beliefs. Except in a few individual cases who were like, ah, right,

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<v Speaker 4>you had me going there for a minute, but no flood,

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<v Speaker 4>no dice.

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<v Speaker 1>I am out. But most of this cult sucked.

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<v Speaker 4>The vast majority of seekers experienced some form of emotional

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<v Speaker 4>crisis and emerged from it with a powerfully increased commitment

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<v Speaker 4>to the seekers beliefs. Infestinger the scientists was really intrigued.

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<v Speaker 4>Most of the seekers emerged firm and a new belief.

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<v Speaker 4>They believed that their faith and devotion had saved humanity

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<v Speaker 4>because the aliens saw it and intervened to prevent the flood,

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<v Speaker 4>thus saving not just the seekers, but also humanity at large.

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<v Speaker 4>Yay seekers. Now, anybody who's ever watched, for instance, the

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<v Speaker 4>QAnon phenomenon from a safe distance is familiar with this phenomenon.

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<v Speaker 4>Trump is going to come in and save us, all

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<v Speaker 4>all right, Trump comes in and he, you know, says

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<v Speaker 4>there's really no dirt and Epstein files worth saying blah

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<v Speaker 4>blah blah, and you well know, see what happened was

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<v Speaker 4>they got to him and they blah blah blah. You

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<v Speaker 4>just adapt the beliefs. As Lindsay writes, it's obviously nonsense

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<v Speaker 4>getting back to the seekers, But it served as the

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<v Speaker 4>foundation for the psychology not just around cults, but around

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<v Speaker 4>conspiracy theories. What Festing are observed is that under certain conditions,

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<v Speaker 4>people do not abandon their conspiracy theories or cult beliefs

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<v Speaker 4>when prevented with solid, irrefutable evidence those beliefs are wrong. Instead,

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<v Speaker 4>they modify and repackage their beliefs in even more tenuous

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<v Speaker 4>ways so they can keep believing them. With the Seekers,

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<v Speaker 4>the aliens magically intervened blah blah blah. Who could check

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<v Speaker 4>this claim, Well, nobody, And that's the point.

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<v Speaker 1>He explained.

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<v Speaker 4>What happened with the seekers is formulating what's called the

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<v Speaker 4>theory to theory of cognitive dissonance, which a lot of

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<v Speaker 4>people have heard of but name may not fully understand.

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<v Speaker 1>This is the guy who came up with this.

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<v Speaker 4>When our minds are occupied with two contradictory but strong

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<v Speaker 4>beliefs cult doctrine versus hard evidence, for INSTANCECE, a state

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<v Speaker 4>of great psychological discomfort and unrest called cognitive dissonance arises, and.

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<v Speaker 1>You have two choices.

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<v Speaker 4>Essentially, one is to double down on the cult belief

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<v Speaker 4>for conspiracy theory, which is called rationalization, and the other

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<v Speaker 4>is to accept the hard facts of reality and repent

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<v Speaker 4>of your error, which is also psychologically painful, and long

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<v Speaker 4>story short and over again, the majority of people go

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<v Speaker 4>with the rationalization, and one of the key aspects of

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<v Speaker 4>that is that the new explanation is non falsifiable.

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<v Speaker 1>But it's just less painful. Is that just the main

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<v Speaker 1>reason that we do it. It's not painful to slightly

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<v Speaker 1>alter my mind belief and stick with it as opposed

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<v Speaker 1>to I was wrong this whole time, kind of embarrassed.

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<v Speaker 1>That's painful.

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<v Speaker 4>That's interesting, right, right, And actually Lindsay does a great

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<v Speaker 4>job of explaining that. The question here is why that

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<v Speaker 4>commitment is so deep that you stick with the group

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<v Speaker 4>and go with an unfalsifiable claim. I mean, for instance,

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<v Speaker 4>you can't verify or deny that the aliens appreciated the seekers'

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<v Speaker 4>efforts and saved the world. How are you going to

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<v Speaker 4>stress test that assertion? That's the point.

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<v Speaker 1>Some of you atheists in the audience are applying this

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<v Speaker 1>to religion.

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<v Speaker 4>Feel free however you want, and we can. I'll still

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<v Speaker 4>be friends and talk about it. But so Lindsey, here's

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<v Speaker 4>where he applies it more to the modern day. Being

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<v Speaker 4>socially locked into a cult is usually its primary holdover people,

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<v Speaker 4>particularly at first socially locked in.

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<v Speaker 1>Eventually the social lock.

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<v Speaker 4>Will creep into one's own sense of identity through the

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<v Speaker 4>processes of psychosocial value on the self, meaning how do

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<v Speaker 4>I fit in as a valued member of the community?

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<v Speaker 4>I esteem who am I in relation to this community?

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<v Speaker 4>And just who am I in general? And at the

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<v Speaker 4>point when the cult defines your identity and your sense

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<v Speaker 4>of virtue and self worth, you're deep in and it's

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<v Speaker 4>hard to escape. This gets worse, he writes, in ideological, political,

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<v Speaker 4>and religious cult circumstances, especially rigid and militant ones like communism, fascism,

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<v Speaker 4>the woke left the woke right. Part of this is

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<v Speaker 4>psychosocial with a particularly vicious twist. You will be heavily

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<v Speaker 4>punished both socially and psychologically for any defection, both while

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<v Speaker 4>inside the cult and while attempting to leave it, and

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<v Speaker 4>you know it. In fact, you've probably participated in that

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<v Speaker 4>punishment rituals against others by the point of being fully

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<v Speaker 4>discussed in such a cult. So, in other words, not

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<v Speaker 4>only do you have to abandon your sense of self,

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<v Speaker 4>but all of your friends are going to beat the

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<v Speaker 4>crap out of you. First saying, for instance, look, maybe

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<v Speaker 4>Charlie Kirk was a bit of a jerk, but political

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<v Speaker 4>violence is sickening.

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<v Speaker 1>They'll turn on you. So one of the things it's

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<v Speaker 1>interesting to me about that is you often assume there's

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<v Speaker 1>some sort of profit motive in somebody pushing you crap,

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<v Speaker 1>but this person or group that they just needed something

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<v Speaker 1>to believe in.

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<v Speaker 4>That happens a lot, I guess with cults. Yeah, you

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<v Speaker 4>have a purpose for your life. You feel like you're

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<v Speaker 4>doing something important. Yeah, two more points. Framework to explain

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<v Speaker 4>the world, which is unexplainable, right right, frequently, Yeah, Lindsay writes,

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<v Speaker 4>because the conditions of an ideological totalitizing totalizing cult can

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<v Speaker 4>be so vicious to defectors. Rationalization is much easier road

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<v Speaker 4>in case of doubt or in countering contradictory evidence, and

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<v Speaker 4>most don't take it. Millions of people in communism, property

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<v Speaker 4>was destroyed, everything fell apart in a horrible war. The

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<v Speaker 4>last time we attempted a mass movement based on your

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<v Speaker 4>new world changing beliefs, mister Mumdannie, that's because the people

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<v Speaker 4>back then did it wrong and didn't believe in it

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<v Speaker 4>sincerely enough. Obviously, of course, this belief cannot be falsified.

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<v Speaker 1>You can't prove it's wrong. And then where's the part

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<v Speaker 1>I really wanted? The Governor of New York endorsed mum Danmi. Yeah,

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<v Speaker 1>it did some big deal, unbelievable. All right, this is

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<v Speaker 1>long I'm sniping at. I made a cult. I need

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<v Speaker 1>to warm embrace of a cult. That might be just

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<v Speaker 1>the way to finish out my life. You got any

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<v Speaker 1>help me out with the search a little bit. It's

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<v Speaker 1>like a chat GPT search matter what aspects of the cult.

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<v Speaker 1>We're not going to go communism or something like it.

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<v Speaker 1>Maybe flat earth something something, something, not that big a deal,

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<v Speaker 1>not gonna harm anybody, just something to believe. Yeah. Oh,

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<v Speaker 1>and he points out where the heck is that.

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<v Speaker 4>When being in the cult or being convinced of its

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<v Speaker 4>truth causes you to do terrible things, that makes your

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<v Speaker 4>need to rationalize even stronger. Of course, for instance, if

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<v Speaker 4>you got convinced that a teenage girl who just fears

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<v Speaker 4>puberty and sex is actually transgender and should get their

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<v Speaker 4>body mutilated and they should be fed powerful hormones, and

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<v Speaker 4>you approved that for your child.

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<v Speaker 1>That's the most extreme example I can think of, because

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<v Speaker 1>it'd be hard to back down from that one. Am

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<v Speaker 1>I just embarrassing? Oh yeah?

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<v Speaker 4>Imagine how difficult it is to swallow that truth and

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<v Speaker 4>say I was wrong and I did these things and

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<v Speaker 4>I have caused this.

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<v Speaker 1>Dad would be tough. It takes enormous emotional strength. About tupperware?

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<v Speaker 1>Is that a cult? Cultish? Certainly? I don't think it

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<v Speaker 1>exists anymore. Does That's right? They were not a business.

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<v Speaker 1>But I mean, if the vast majority of people who

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<v Speaker 1>thought the space aliens were going to save us from

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<v Speaker 1>the flood couldn't deal with you know what, I got

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<v Speaker 1>defrauded here, they couldn't even like blame other people for

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<v Speaker 1>duping them. The vast majority stuck with it and invented

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<v Speaker 1>a new rationalization. Imagine if they had like sacrificed a

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<v Speaker 1>child to that belief. How hard is it to say

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<v Speaker 1>I was wrong? Right?

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<v Speaker 4>And that's one of the great challenges sanity has up

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<v Speaker 4>against with some of these up against some of these,

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<v Speaker 4>you know, neo Marxist, extremist, radical theory beliefs, people have

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<v Speaker 4>done terrible, terrible harm.

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<v Speaker 1>Speaking of the whole trans thing, does it play an

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<v Speaker 1>important role and the death nation of Charlie Kirk or

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<v Speaker 1>is it just kind of coincidentally tangentially related or is

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<v Speaker 1>it like the thing We got more on that coming up.

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<v Speaker 1>Stay here.

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<v Speaker 6>I's already saying the suspect turned himself in after his

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<v Speaker 6>father recognized him in these surveyllance images and urged his

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<v Speaker 6>son to come forward. Law enforcement sources say the suspect

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<v Speaker 6>initially said no, but later changed his mind.

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<v Speaker 1>Man, So those same pictures that we saw when they

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<v Speaker 1>came out last week, Dad saw those and saw, holy crap,

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<v Speaker 1>that's my son.

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<v Speaker 4>Yeah, and his friends online were like, dude, and he

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<v Speaker 4>was joking, my doppelganger did it.

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<v Speaker 1>So it was obvious everyone but Dad knew it was him.

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<v Speaker 1>And it's a conservative family, as a lot of families

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<v Speaker 1>are in Utah. Some of my guess is Dad knew

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<v Speaker 1>his son was off the rails. Yeah, politically, so saw

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<v Speaker 1>the picture, knew had been worried about his son, guaranteed

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<v Speaker 1>and his politics for a while. That's rough, by the way,

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<v Speaker 1>and when anybody bring this up, maybe this is not

0:14:02.000 --> 0:14:05.439
<v Speaker 1>worth even mentioning. But the whole we got him and

0:14:05.480 --> 0:14:10.320
<v Speaker 1>the FBI with their dragnet and everything. Dad recognized the

0:14:10.320 --> 0:14:13.199
<v Speaker 1>sun turned him in. I mean, that doesn't mean you're

0:14:13.240 --> 0:14:15.720
<v Speaker 1>not good FBI, But you didn't go out and catch

0:14:15.760 --> 0:14:18.800
<v Speaker 1>a guy Iden somewhere he turned himself in. I just

0:14:18.800 --> 0:14:27.000
<v Speaker 1>don't quite understand that narrative. But anyway, there's more to

0:14:27.080 --> 0:14:28.360
<v Speaker 1>the story you've probably heard.

0:14:29.080 --> 0:14:31.280
<v Speaker 7>First of all, as the weekend began, they executed a

0:14:31.280 --> 0:14:33.200
<v Speaker 7>search warrant on the family.

0:14:32.920 --> 0:14:34.560
<v Speaker 1>Home in Washington County, Utah.

0:14:34.600 --> 0:14:36.760
<v Speaker 7>It's about three or four hours from the side of

0:14:36.760 --> 0:14:39.880
<v Speaker 7>the shooting. The governor, though, says multiple people are talking here,

0:14:40.440 --> 0:14:43.920
<v Speaker 7>including the roommate of the suspect, who he describes as

0:14:44.360 --> 0:14:47.800
<v Speaker 7>incredibly cooperative. The roommate, he says, had no idea this

0:14:48.000 --> 0:14:50.120
<v Speaker 7>was happening, And he also says the roommate may have

0:14:50.200 --> 0:14:52.960
<v Speaker 7>been in a romantic relationship with Tyler Robinson, may have

0:14:52.960 --> 0:14:56.400
<v Speaker 7>been gender transitioning, But the governor says, there's no edication

0:14:56.520 --> 0:14:59.120
<v Speaker 7>or no idea yet that's at all relevant to this case.

0:14:59.240 --> 0:15:01.960
<v Speaker 1>That it might not be relevant at all. We don't

0:15:02.000 --> 0:15:06.720
<v Speaker 1>know yet. But is it a coincidence, just like the

0:15:06.880 --> 0:15:14.320
<v Speaker 1>craziest coincidence ever, that he's in a romantic relationship with

0:15:14.360 --> 0:15:17.440
<v Speaker 1>somebody who's doing the whole transgender thing. And then the

0:15:17.640 --> 0:15:21.480
<v Speaker 1>moment a question is asked about transgender to Charlie Kirky

0:15:21.520 --> 0:15:25.040
<v Speaker 1>gets a bullet in the neck. Seems like a heck

0:15:25.080 --> 0:15:28.400
<v Speaker 1>of a coincidence. Well, it's a crazy, crazy thing to

0:15:28.520 --> 0:15:35.360
<v Speaker 1>do what he did the murder. So could he have

0:15:35.400 --> 0:15:37.480
<v Speaker 1>gone about it in a crazy, crazy way waiting for

0:15:37.760 --> 0:15:41.920
<v Speaker 1>the question that he found particularly objectionable, or knowing it

0:15:41.960 --> 0:15:45.520
<v Speaker 1>was practically inevitable that that would come up at a

0:15:45.960 --> 0:15:53.200
<v Speaker 1>Charlie kirk event and waiting for that moment. Again, that's crazy. Well,

0:15:53.720 --> 0:15:56.480
<v Speaker 1>but it would be crazy because that's not going to

0:15:57.080 --> 0:16:00.800
<v Speaker 1>make any difference in terms of what you're trying to accomplish.

0:16:00.880 --> 0:16:02.760
<v Speaker 1>It's going to make it more likely you get caught

0:16:03.080 --> 0:16:05.960
<v Speaker 1>if before you accomplish what you're trying to accomplish, Right,

0:16:06.320 --> 0:16:07.880
<v Speaker 1>if you wait until the right question.

0:16:07.960 --> 0:16:10.280
<v Speaker 4>Although it happened to happen very early in the pros

0:16:10.440 --> 0:16:14.920
<v Speaker 4>in the first question. Yeah, but somebody that sucked into

0:16:14.920 --> 0:16:19.080
<v Speaker 4>an online ideological cult, Yeah, they might do something that

0:16:20.480 --> 0:16:21.920
<v Speaker 4>strange and difficult to explain.

0:16:21.960 --> 0:16:24.120
<v Speaker 1>I suppose do you think the transgender thing it plays

0:16:24.120 --> 0:16:25.520
<v Speaker 1>a role in this at all? I do?

0:16:25.960 --> 0:16:31.720
<v Speaker 4>I do, Yeah, especially judging by the FBI's investigations. Some

0:16:31.840 --> 0:16:38.080
<v Speaker 4>other like transgender up with transgender social media accounts that

0:16:38.120 --> 0:16:39.600
<v Speaker 4>were all cheering this guy.

0:16:39.440 --> 0:16:42.320
<v Speaker 1>Or knew him, or they were online.

0:16:41.840 --> 0:16:48.720
<v Speaker 4>Together, and Charlie was well known as rejecting radical gender theory.

0:16:48.880 --> 0:16:51.400
<v Speaker 1>So yeah, I think it absolutely might play a role

0:16:52.480 --> 0:16:57.080
<v Speaker 1>and the reason for killing the guy, right, yeah, well,

0:16:57.080 --> 0:17:00.640
<v Speaker 1>and it might have affected the timing to I don't know.

0:17:03.200 --> 0:17:04.920
<v Speaker 1>And then you gotta wonder if it is if he

0:17:05.000 --> 0:17:08.640
<v Speaker 1>has connected to any other group of people like minded

0:17:08.720 --> 0:17:11.520
<v Speaker 1>that had a role in this, right, which would be who?

0:17:12.640 --> 0:17:14.399
<v Speaker 1>That'd be a big story if that turns out to

0:17:14.400 --> 0:17:19.760
<v Speaker 1>be true. We'll be following it Armstrong and Getty row.

0:17:19.760 --> 0:17:23.000
<v Speaker 8>Time leading up to this moment, as extreme gardener Alex

0:17:23.040 --> 0:17:26.199
<v Speaker 8>Bavish from Fort Wayne, Indiana goes for the record for

0:17:26.240 --> 0:17:31.359
<v Speaker 8>the world's tallest sunflower. Clover stands nearly thirty six feet tall.

0:17:31.720 --> 0:17:35.080
<v Speaker 8>Over the course of three months, Clover grew ten inches

0:17:35.119 --> 0:17:38.440
<v Speaker 8>a day. As clover reaches up for the sun. Alex

0:17:38.520 --> 0:17:41.440
<v Speaker 8>is mindful of his own roots. Born and raised in Ukraine.

0:17:41.760 --> 0:17:44.760
<v Speaker 7>Sunflower is a national flower of Ukraine, so it's special

0:17:44.760 --> 0:17:45.000
<v Speaker 7>to me.

0:17:45.600 --> 0:17:49.399
<v Speaker 1>There you go, that's nice, So I needed that's what

0:17:49.440 --> 0:17:53.639
<v Speaker 1>we needed today story about the world's tallest sunflower named Clover.

0:17:53.920 --> 0:17:55.840
<v Speaker 1>It has a name. It's a plant with a name,

0:17:56.600 --> 0:17:58.800
<v Speaker 1>and the name is the name of a different plant.

0:18:00.200 --> 0:18:05.840
<v Speaker 1>World's tallest sunflower. Huh, there you go, world's tallest shaka weed.

0:18:05.960 --> 0:18:10.200
<v Speaker 4>I call it corn. The hell thirty six feet is

0:18:10.200 --> 0:18:13.720
<v Speaker 4>pretty tall. That's a tall sunflower. All in tribute to

0:18:13.920 --> 0:18:17.560
<v Speaker 4>the poor people of Ukraine. Love it, confused, but love it.

0:18:17.640 --> 0:18:22.280
<v Speaker 1>Now back to how the Great Civil War and death exactly?

0:18:23.080 --> 0:18:25.200
<v Speaker 1>We mentioned earlier in the show that the FBI is

0:18:25.280 --> 0:18:29.760
<v Speaker 1>investigating seven. I think it was social media accounts that

0:18:29.880 --> 0:18:30.640
<v Speaker 1>appeared to.

0:18:32.440 --> 0:18:37.399
<v Speaker 4>Predict what was going to happen to poor Charlie Kirk,

0:18:37.560 --> 0:18:42.280
<v Speaker 4>and when at least one of those was directly tied

0:18:42.600 --> 0:18:47.760
<v Speaker 4>to or followed Charlie Kirk's allegedly trans I'm sorry, the

0:18:47.840 --> 0:18:54.159
<v Speaker 4>murderers allegedly trans romantic interest and roommate, and there seems

0:18:54.160 --> 0:18:57.240
<v Speaker 4>to be a circle of young radicals who really are

0:18:57.280 --> 0:19:00.560
<v Speaker 4>into the trans thing that wanted Charlie Kirk dead and

0:19:00.600 --> 0:19:02.159
<v Speaker 4>seem to know when it was going to happen.

0:19:02.480 --> 0:19:03.040
<v Speaker 1>Who knows.

0:19:03.240 --> 0:19:06.000
<v Speaker 4>There's a lot of crap on the internet, stop clock

0:19:06.119 --> 0:19:07.880
<v Speaker 4>is right twice a day, etc.

0:19:08.840 --> 0:19:10.520
<v Speaker 1>So that's what we were referring to last segment.

0:19:10.800 --> 0:19:13.520
<v Speaker 4>I thought this was great, as always from Nelly Bowles

0:19:13.520 --> 0:19:18.720
<v Speaker 4>of the Free Press talking about the aftermath and discussions online.

0:19:18.760 --> 0:19:20.560
<v Speaker 4>The rest of it a couple of things she writes,

0:19:20.560 --> 0:19:23.080
<v Speaker 4>And then came the New York Times obituary, a classic.

0:19:23.119 --> 0:19:26.919
<v Speaker 4>The headline, Charlie Kirk, right wing provocateur and close ally

0:19:26.920 --> 0:19:30.639
<v Speaker 4>of Trump, dies at thirty one. Right wing provocateur a

0:19:30.680 --> 0:19:33.640
<v Speaker 4>person trying to provoke if you think about it as

0:19:33.680 --> 0:19:37.000
<v Speaker 4>though there's no belief system behind it, just a provocateur

0:19:37.359 --> 0:19:40.240
<v Speaker 4>for the sake of it. In the mainstream media worldview,

0:19:40.280 --> 0:19:42.760
<v Speaker 4>there are two kinds of people. Those fighting for left

0:19:42.800 --> 0:19:46.400
<v Speaker 4>wing causes who are described as people of conviction, activists

0:19:46.400 --> 0:19:50.119
<v Speaker 4>for justice, deep believers inequality, and then there are those

0:19:50.520 --> 0:19:54.760
<v Speaker 4>fighting for right wing causes who are described as provocateurs, cynics,

0:19:55.040 --> 0:19:59.760
<v Speaker 4>racists and shills arch conservatives. They eventually changed the headline.

0:20:00.000 --> 0:20:02.760
<v Speaker 4>Here's the New York Times obituary quote. He was so

0:20:02.880 --> 0:20:06.800
<v Speaker 4>vocal in his willingness to spread unsupported claims and outright lies.

0:20:07.400 --> 0:20:10.480
<v Speaker 4>He said that the drug hydroxychloroquin was one hundred percent

0:20:10.480 --> 0:20:13.480
<v Speaker 4>effective in treating the virus, which it is not that

0:20:13.520 --> 0:20:17.359
<v Speaker 4>Twitter temporarily banned him in early March twenty twenty, but

0:20:17.480 --> 0:20:19.840
<v Speaker 4>that move only added to his notoriety and seemed to

0:20:19.840 --> 0:20:21.879
<v Speaker 4>support his claim that he was being muzzled by a

0:20:21.920 --> 0:20:25.760
<v Speaker 4>liberal elite. Nelly writes, fascinating a man is murdered in

0:20:25.880 --> 0:20:28.439
<v Speaker 4>public in the middle of the day while practicing his

0:20:28.440 --> 0:20:31.600
<v Speaker 4>First Amendment rights, and the paper of record decides that

0:20:31.680 --> 0:20:34.120
<v Speaker 4>this must be the perfect moment to do some fact

0:20:34.200 --> 0:20:37.280
<v Speaker 4>checking about hydro oxy chloroquin.

0:20:38.119 --> 0:20:41.639
<v Speaker 1>That's an excellent point. What role does that play in

0:20:41.680 --> 0:20:43.200
<v Speaker 1>the story? Whatsoever?

0:20:43.560 --> 0:20:43.720
<v Speaker 3>Right?

0:20:44.320 --> 0:20:45.359
<v Speaker 1>What you need to know from this?

0:20:45.480 --> 0:20:48.720
<v Speaker 4>If your politics are that of a standard normy conservative man,

0:20:48.880 --> 0:20:51.600
<v Speaker 4>your New York Times obituary will find the various things

0:20:51.600 --> 0:20:54.680
<v Speaker 4>you said that weren't exactly right. He got into hydroxy

0:20:54.720 --> 0:20:57.440
<v Speaker 4>chloroquin in twenty twenty. Can you believe that? And they'll

0:20:57.480 --> 0:21:00.480
<v Speaker 4>paint them in the sky. My politics, he writes, are

0:21:00.560 --> 0:21:03.600
<v Speaker 4>lib centrist, and these people would certainly celebrate my death,

0:21:03.920 --> 0:21:06.200
<v Speaker 4>highlight my many errors and refer to my defense of

0:21:06.240 --> 0:21:09.560
<v Speaker 4>the sat test is my repeated advocacy for a return

0:21:09.640 --> 0:21:12.640
<v Speaker 4>to slavery or something. What I'm saying is, just try

0:21:12.680 --> 0:21:15.160
<v Speaker 4>to stay alive, because when you die, a New York

0:21:15.160 --> 0:21:18.119
<v Speaker 4>Times reporter gets to juice your corpse for likes. On

0:21:18.280 --> 0:21:22.560
<v Speaker 4>Blue Sky MSNBC will invite on talking heads to suggest

0:21:22.600 --> 0:21:24.840
<v Speaker 4>that the shooter could have been your mom who forgot

0:21:24.880 --> 0:21:25.800
<v Speaker 4>to put the safety on.

0:21:25.920 --> 0:21:27.000
<v Speaker 1>We simply don't know.

0:21:29.920 --> 0:21:32.600
<v Speaker 4>Then she talks about clicking on the blue sky to

0:21:32.640 --> 0:21:36.400
<v Speaker 4>see what was happening. I was served hundreds of posts

0:21:36.400 --> 0:21:40.720
<v Speaker 4>with people celebrating. I don't follow anyone, so this is

0:21:40.800 --> 0:21:43.800
<v Speaker 4>just what the standard blue sky algorithm wanted to show me.

0:21:44.920 --> 0:21:47.520
<v Speaker 4>Also dropping this right here, thirty four percent of college

0:21:47.520 --> 0:21:50.359
<v Speaker 4>students think political violence is acceptable, according to a Nurse

0:21:50.560 --> 0:21:53.760
<v Speaker 4>New survey. On Facebook, the first thing I saw was

0:21:53.800 --> 0:21:57.000
<v Speaker 4>an old journalist Buddy mocking Charlie and cheering his death.

0:21:59.200 --> 0:22:01.680
<v Speaker 4>We were talking early early in the show about how

0:22:01.760 --> 0:22:06.040
<v Speaker 4>wide spread that sort of thing is and how it's

0:22:06.040 --> 0:22:11.360
<v Speaker 4>difficult to know because the volume and algorithms of the Internet.

0:22:11.760 --> 0:22:17.560
<v Speaker 1>Right, Can we do a snap pole on it to

0:22:17.640 --> 0:22:20.159
<v Speaker 1>try to figure that out. Yeah, I don't know. I

0:22:20.160 --> 0:22:23.000
<v Speaker 1>don't know. It's so sick. I know that Mark Alprin

0:22:23.359 --> 0:22:26.120
<v Speaker 1>tweeted over the weekend. For the first day, I refused

0:22:26.160 --> 0:22:29.080
<v Speaker 1>to believe that anyone who was actually going on social

0:22:29.160 --> 0:22:32.760
<v Speaker 1>media to celebrate Charlie's murder. Then I realized there was,

0:22:32.800 --> 0:22:34.520
<v Speaker 1>in fact some of it but I assumed it was

0:22:34.520 --> 0:22:37.639
<v Speaker 1>a very small amount. Now I see how naive I was.

0:22:37.760 --> 0:22:40.520
<v Speaker 1>What is wrong with someone who would do that? Then

0:22:40.560 --> 0:22:44.480
<v Speaker 1>he tweeted, CNN and MSNBC are not taking the remarks

0:22:44.480 --> 0:22:47.720
<v Speaker 1>of Erica Kirk live. She spoke for the first time

0:22:47.760 --> 0:22:52.280
<v Speaker 1>and gave a speech. MSNBC and CNN did not carry it.

0:22:52.320 --> 0:22:54.880
<v Speaker 1>Takes a lot to surprise me. Mark Alpern wrote, this

0:22:54.920 --> 0:22:59.920
<v Speaker 1>is shocking the BBC is taking it live. Yeah, I

0:23:00.080 --> 0:23:03.600
<v Speaker 1>guess internally they thought they get too much blowback on

0:23:03.720 --> 0:23:05.800
<v Speaker 1>MSNBC if they let her speak.

0:23:07.119 --> 0:23:09.399
<v Speaker 4>Or the thing that surprises me over and over again,

0:23:09.480 --> 0:23:13.200
<v Speaker 4>maybe I'm a dope. Is that a lot of people

0:23:13.840 --> 0:23:19.640
<v Speaker 4>who are in a media bubble, social media bubble, they

0:23:19.800 --> 0:23:22.720
<v Speaker 4>believe the worst of what's being said.

0:23:23.200 --> 0:23:26.760
<v Speaker 1>They actually think it's true. They've never seen an alternative

0:23:26.800 --> 0:23:30.600
<v Speaker 1>point of view, and so maybe the person in charge

0:23:30.600 --> 0:23:35.040
<v Speaker 1>of it at NBC actually believed. I mean, I mentioned

0:23:35.760 --> 0:23:40.240
<v Speaker 1>a friend told me from the pulpit. Their minister in

0:23:40.440 --> 0:23:45.960
<v Speaker 1>church Sunday said, now, Charlie Kirk spread division and hate.

0:23:48.320 --> 0:23:51.560
<v Speaker 1>That was his career, but his murder is wrong and

0:23:51.600 --> 0:23:54.760
<v Speaker 1>we pray for his family. So they just repeated as

0:23:54.840 --> 0:23:58.040
<v Speaker 1>fact that that's what dude did, Man, i'd a got

0:23:58.080 --> 0:24:00.879
<v Speaker 1>up on a church and walked down. Yes, this friend

0:24:01.280 --> 0:24:05.520
<v Speaker 1>is not going to return. I believe that's unbelievable. What

0:24:05.640 --> 0:24:09.359
<v Speaker 1>a thing to say. Yeah, and again, even if we're true,

0:24:09.440 --> 0:24:11.800
<v Speaker 1>you don't want them to get shot. That's not the

0:24:11.840 --> 0:24:17.800
<v Speaker 1>way we do things well. And two spreads division in politics.

0:24:18.359 --> 0:24:21.359
<v Speaker 4>What Yeah, Well, it's just like Nelly Bowles is saying

0:24:21.359 --> 0:24:25.119
<v Speaker 4>about The New York Times. If you energetically advocate for

0:24:25.240 --> 0:24:29.600
<v Speaker 4>your point of view from the left, you're an energetic advocate.

0:24:29.960 --> 0:24:33.000
<v Speaker 4>If I then stand up and say, look, I think

0:24:33.040 --> 0:24:36.600
<v Speaker 4>you're wrong, and here's why I'm spreading division.

0:24:38.200 --> 0:24:41.520
<v Speaker 1>So Mark alpernanded on his newsletter yesterday this morning, with

0:24:41.640 --> 0:24:44.880
<v Speaker 1>significant time to reflect for the first time since the murder,

0:24:44.960 --> 0:24:49.760
<v Speaker 1>I am now deeply, deeply worried about the country. We're

0:24:49.760 --> 0:24:54.480
<v Speaker 1>going to go one of two directions. It's not going

0:24:54.520 --> 0:24:57.560
<v Speaker 1>to stay neutral. I don't think this is a pretty

0:24:57.560 --> 0:25:02.880
<v Speaker 1>big event. It's either going to bring it more people

0:25:03.119 --> 0:25:05.600
<v Speaker 1>into the tent of We need to calm down. We

0:25:05.640 --> 0:25:08.720
<v Speaker 1>need to stop vilifying the other side. We need to

0:25:08.720 --> 0:25:11.240
<v Speaker 1>step stop calling people Hitler are saying this is going

0:25:11.320 --> 0:25:13.800
<v Speaker 1>to be the last election. If we lose blah blah blah,

0:25:13.960 --> 0:25:18.600
<v Speaker 1>or both sides are going to double down on the

0:25:18.680 --> 0:25:20.560
<v Speaker 1>we have to fight as dirty as they fight because

0:25:20.560 --> 0:25:22.920
<v Speaker 1>they fight dirty and we've been too nice. We got

0:25:22.920 --> 0:25:25.320
<v Speaker 1>to fight dirty. Now both sides are going to do that,

0:25:26.160 --> 0:25:28.639
<v Speaker 1>and it's going to get worse and more ugly, right,

0:25:28.920 --> 0:25:31.240
<v Speaker 1>and we're gonna end up with worse people in politics

0:25:31.280 --> 0:25:34.560
<v Speaker 1>because normal people won't get into politics because it's too dangerous,

0:25:34.640 --> 0:25:37.720
<v Speaker 1>which obviously it's that, it's beyond the heckler's veto, it's

0:25:37.760 --> 0:25:41.960
<v Speaker 1>the assassin's veto. Not good.

0:25:43.280 --> 0:25:48.280
<v Speaker 4>Yeah, I think this is going to accelerate that trend

0:25:48.840 --> 0:25:51.640
<v Speaker 4>of good people not wanting to get into politics, which

0:25:51.720 --> 0:25:53.920
<v Speaker 4>was already way down the road.

0:25:54.400 --> 0:25:55.600
<v Speaker 1>I mean, you had.

0:25:57.560 --> 0:26:00.679
<v Speaker 4>And I won't bother name checking them because everybody's so

0:26:01.359 --> 0:26:03.520
<v Speaker 4>fired up and divided these days. But some of the

0:26:03.520 --> 0:26:05.960
<v Speaker 4>best people in Congress in the Senate have checked out,

0:26:06.720 --> 0:26:09.800
<v Speaker 4>they've left, they've resigned or not run for reelection because

0:26:09.840 --> 0:26:13.560
<v Speaker 4>they're like, this is ugly and stupid. We don't accomplish anything.

0:26:13.880 --> 0:26:20.000
<v Speaker 4>It's all just fundraising and hate. And if you add

0:26:20.040 --> 0:26:22.760
<v Speaker 4>to that a little and now it's really dangerous. What

0:26:22.880 --> 0:26:25.040
<v Speaker 4>sort of people are going to run for office.

0:26:24.840 --> 0:26:27.080
<v Speaker 1>Or our journalism. So I was listening to the Dispatch

0:26:27.200 --> 0:26:30.240
<v Speaker 1>podcast and Mega mccardal, who writes for the Washington Post,

0:26:30.359 --> 0:26:32.440
<v Speaker 1>was on there. I don't know what you'd call her politics.

0:26:32.520 --> 0:26:35.639
<v Speaker 1>She's a conservative, but uh, I don't know a lot

0:26:35.680 --> 0:26:37.800
<v Speaker 1>of you people would disagree with her. I think she's brilliant.

0:26:37.800 --> 0:26:41.160
<v Speaker 1>But any who, she said, Oh, she gets death threats

0:26:41.160 --> 0:26:43.760
<v Speaker 1>all the time. She gets people send her pictures of

0:26:43.840 --> 0:26:47.440
<v Speaker 1>her house with a bullseye over it. She many as

0:26:47.480 --> 0:26:52.280
<v Speaker 1>an opinion writer for the Washington Post. Yikes, she said,

0:26:52.320 --> 0:26:54.160
<v Speaker 1>you just have to get used to it. I could

0:26:54.160 --> 0:26:57.200
<v Speaker 1>not get used to that. I mean, we get more

0:26:57.280 --> 0:27:00.879
<v Speaker 1>hate and veiled and sometimes not veiled threats ourselves that

0:27:00.920 --> 0:27:03.119
<v Speaker 1>I don't like it. But a picture of my house

0:27:03.119 --> 0:27:06.680
<v Speaker 1>with a bull's eye over it would be oh.

0:27:06.320 --> 0:27:09.560
<v Speaker 4>Yeah, yeah, you know. My first thought is I'd be

0:27:09.680 --> 0:27:14.240
<v Speaker 4>sorely tempted to open up a taco stand. But there

0:27:14.280 --> 0:27:17.720
<v Speaker 4>is a definitely a bit of I'm not going to

0:27:17.760 --> 0:27:22.679
<v Speaker 4>back down to you. Depends on your life, your circumstances.

0:27:24.119 --> 0:27:31.240
<v Speaker 1>Right well, and almost always if somebody is not going

0:27:31.240 --> 0:27:37.240
<v Speaker 1>to do anything, almost always, yeah, like very close to always,

0:27:37.440 --> 0:27:39.320
<v Speaker 1>it's somebody it's not going to do anything. It somehow

0:27:39.359 --> 0:27:44.080
<v Speaker 1>makes them feel powerful or cool or whatever it is. Yeah,

0:27:44.119 --> 0:27:48.200
<v Speaker 1>they just want to cause pain or discomfort. Because we've

0:27:48.240 --> 0:27:50.960
<v Speaker 1>dealt with this a lot from threats, and we immediately

0:27:51.000 --> 0:27:54.679
<v Speaker 1>turn them over to police friends, and then they get

0:27:54.760 --> 0:27:57.199
<v Speaker 1>in contact with you. If you want to send threats,

0:27:57.200 --> 0:27:59.720
<v Speaker 1>you're going to get contacted by the police, and they

0:28:00.080 --> 0:28:03.520
<v Speaker 1>almost always, well always in our case, thank god. Oh,

0:28:03.560 --> 0:28:05.280
<v Speaker 1>I didn't mean that. I was just you know, I

0:28:05.320 --> 0:28:09.080
<v Speaker 1>was pissed off from blah blah blah. Yeah, jeez, have

0:28:09.200 --> 0:28:11.720
<v Speaker 1>some restraint, eh, I know.

0:28:12.240 --> 0:28:15.440
<v Speaker 4>I know part of it obviously, and this is obvious,

0:28:15.440 --> 0:28:18.879
<v Speaker 4>and it's been said many times. The very culture of

0:28:18.920 --> 0:28:22.960
<v Speaker 4>online communication and anonymity and being behind the screen and

0:28:22.960 --> 0:28:25.320
<v Speaker 4>the rest of it is you get further and further

0:28:25.520 --> 0:28:30.080
<v Speaker 4>down the really letting your id run wild road because

0:28:30.520 --> 0:28:32.520
<v Speaker 4>over and over again, there are no repercussions.

0:28:32.560 --> 0:28:34.600
<v Speaker 1>Well, didn't you deal with that a lot over the weekend, Katie,

0:28:34.600 --> 0:28:35.720
<v Speaker 1>And I don't know if we want to get into

0:28:35.800 --> 0:28:37.399
<v Speaker 1>that or not, because we don't want to egg that on.

0:28:37.520 --> 0:28:38.920
<v Speaker 1>But you had a lot of hate coming your way

0:28:38.960 --> 0:28:40.200
<v Speaker 1>for something you said, I don't.

0:28:40.000 --> 0:28:43.240
<v Speaker 5>Know what, but oh yeah, no, and it was merely

0:28:43.360 --> 0:28:47.120
<v Speaker 5>correcting someone who posted misinformation and then the next thing

0:28:47.200 --> 0:28:49.360
<v Speaker 5>I know, I was a bigot, I was a racist.

0:28:49.440 --> 0:28:52.080
<v Speaker 5>I should go f myself, I should go kill myself.

0:28:53.200 --> 0:28:53.760
<v Speaker 1>You name it.

0:28:54.240 --> 0:28:57.120
<v Speaker 5>Yeah, from people that I know and people that I've

0:28:57.160 --> 0:28:58.240
<v Speaker 5>never seen before in my life.

0:28:59.720 --> 0:29:03.880
<v Speaker 1>Yeah. Yeah, So that's not going to go away. I

0:29:03.920 --> 0:29:06.320
<v Speaker 1>don't see that ever changing. So are we just gonna

0:29:06.760 --> 0:29:10.760
<v Speaker 1>get thicker skin to it? Like everybody? And then I

0:29:10.760 --> 0:29:16.800
<v Speaker 1>don't know what's gonna happen. Yeah, get offline. I don't know. Well, man,

0:29:16.840 --> 0:29:20.240
<v Speaker 1>I've come individually, sure, but I mean as a as

0:29:20.240 --> 0:29:25.360
<v Speaker 1>a culture, Oh, we're doomed as a culture. I was

0:29:25.400 --> 0:29:28.320
<v Speaker 1>just hoping that the next generation we're old, this is

0:29:28.360 --> 0:29:30.640
<v Speaker 1>all new to us. You know, we didn't grow up

0:29:30.640 --> 0:29:33.480
<v Speaker 1>this way. But I'm up in the next generation that's

0:29:33.520 --> 0:29:35.200
<v Speaker 1>lived this way their whole lives are going to figure

0:29:35.200 --> 0:29:36.760
<v Speaker 1>out a way to adapt to it. Yeah. I have

0:29:36.840 --> 0:29:38.400
<v Speaker 1>told the story many times that it was my son

0:29:38.440 --> 0:29:40.360
<v Speaker 1>who first said to me, Dad, haters are gonna hate,

0:29:40.360 --> 0:29:43.160
<v Speaker 1>don't worry about it. And I thought, Oh, that's a

0:29:43.160 --> 0:29:45.720
<v Speaker 1>bit of wisdom there. It reminds me of the road

0:29:45.800 --> 0:29:48.240
<v Speaker 1>rage thing, where you know, at some point in my

0:29:48.280 --> 0:29:52.920
<v Speaker 1>life I realized, oh that person has a lot of

0:29:53.080 --> 0:30:00.200
<v Speaker 1>anger and they're looking for a target. And if we

0:30:00.280 --> 0:30:02.200
<v Speaker 1>all learn, all right.

0:30:02.080 --> 0:30:06.360
<v Speaker 4>That person who's posts something just horrible online, that's entirely

0:30:06.400 --> 0:30:08.800
<v Speaker 4>about them. It's not about me at all. It's a pathetic,

0:30:08.920 --> 0:30:10.880
<v Speaker 4>sad and angry person. I hope they get help.

0:30:11.120 --> 0:30:16.600
<v Speaker 1>Yeah, well, yeah, that works for a very vast majority

0:30:16.680 --> 0:30:19.520
<v Speaker 1>of people. The haters gonna hate. There's a certain chunk

0:30:19.640 --> 0:30:24.400
<v Speaker 1>who they're hatere is gonna kill, hater's gonna attack, hater's

0:30:24.440 --> 0:30:25.160
<v Speaker 1>gonna blow up.

0:30:28.240 --> 0:30:31.520
<v Speaker 4>Well, my final note on this, and we are doomed,

0:30:31.640 --> 0:30:36.880
<v Speaker 4>is that, uh, you can't look back to any prior

0:30:36.920 --> 0:30:38.800
<v Speaker 4>spasm of violence.

0:30:38.400 --> 0:30:40.640
<v Speaker 1>Or you know, the early seventies or whatever. No, I

0:30:40.680 --> 0:30:42.560
<v Speaker 1>was just about to say that, yeah, because.

0:30:42.280 --> 0:30:46.400
<v Speaker 4>The mechanism for exchanging ideas has changed so completely.

0:30:46.000 --> 0:30:48.800
<v Speaker 1>Right, Yeah, we had like a bombing a week through

0:30:48.840 --> 0:30:52.840
<v Speaker 1>the seventies. Do you realize that across the country. But yeah,

0:30:53.480 --> 0:31:03.360
<v Speaker 1>they didn't have social media. Yeah, dang it, one boy.

0:31:03.360 --> 0:31:05.280
<v Speaker 1>I was going to say, I was going to pick

0:31:05.280 --> 0:31:07.040
<v Speaker 1>a side, but I'm not sure it makes any difference.

0:31:08.040 --> 0:31:11.160
<v Speaker 1>You have some sort of right wing I'm using my

0:31:11.200 --> 0:31:14.160
<v Speaker 1>finger quotes because their politics could be all over the place,

0:31:14.200 --> 0:31:17.040
<v Speaker 1>and they could be crazy kill somebody on the left,

0:31:17.520 --> 0:31:21.400
<v Speaker 1>high profile. Roughly, now we got a big problem. But

0:31:21.760 --> 0:31:24.560
<v Speaker 1>same as the other side. You get another conservative killed

0:31:24.560 --> 0:31:27.719
<v Speaker 1>by a left wing loon. Oh my god.

0:31:28.360 --> 0:31:31.520
<v Speaker 4>Yeah, there's going to be no calling off many many dogs.

0:31:32.920 --> 0:31:36.120
<v Speaker 4>My final self serving note on this, he says, having

0:31:36.160 --> 0:31:40.280
<v Speaker 4>already issued his final note. Came across this. When George

0:31:40.320 --> 0:31:43.280
<v Speaker 4>Floyd died, they burned down cities. When Charlie Kirk died,

0:31:43.320 --> 0:31:45.400
<v Speaker 4>we pray and host vigils. We are not the same.

0:31:46.160 --> 0:31:47.160
<v Speaker 4>There's a lot of truth to that.

0:31:47.280 --> 0:31:48.720
<v Speaker 1>There is a lot of truth to that. We will

0:31:48.720 --> 0:31:49.360
<v Speaker 1>finish strong.

0:31:49.440 --> 0:31:56.040
<v Speaker 3>Next forty five seconds, that's what you got to start

0:31:56.120 --> 0:31:58.760
<v Speaker 3>the show. I am going to donate one hundred thousand

0:31:58.760 --> 0:32:01.800
<v Speaker 3>dollars to the Boys and Girls Cla of America. So

0:32:03.520 --> 0:32:06.080
<v Speaker 3>if you stay forty five seconds, it stays.

0:32:05.800 --> 0:32:07.120
<v Speaker 1>At one hundred thousand dollars.

0:32:09.000 --> 0:32:12.440
<v Speaker 3>Every second you go over forty five seconds, we will

0:32:12.600 --> 0:32:16.000
<v Speaker 3>adduct one thousand dollars away from the Boys and Girls Club.

0:32:16.320 --> 0:32:19.760
<v Speaker 1>I know, I know, I can't change it.

0:32:19.840 --> 0:32:21.479
<v Speaker 3>This is a game I'm made up and these are

0:32:21.520 --> 0:32:22.040
<v Speaker 3>the rules.

0:32:22.520 --> 0:32:28.640
<v Speaker 1>So that's a good idea. From the Emmy's Last Night Bargatzi,

0:32:28.720 --> 0:32:32.280
<v Speaker 1>the comedians have a charity for a good cause, and

0:32:32.320 --> 0:32:37.560
<v Speaker 1>if you go over the speech time ducks money. I

0:32:37.600 --> 0:32:43.280
<v Speaker 1>can't change it. That's a pretty funny idea. Huh. So

0:32:43.360 --> 0:32:45.880
<v Speaker 1>we got some texts earlier. If you didn't hear my

0:32:46.000 --> 0:32:49.640
<v Speaker 1>story about giving donuts to my neighbors. That was an

0:32:49.720 --> 0:32:53.480
<v Speaker 1>hour two on the podcast Armstrong You Getty on demand.

0:32:54.240 --> 0:32:56.480
<v Speaker 1>I found myself with a whole bunch of donuts because

0:32:56.560 --> 0:32:59.960
<v Speaker 1>the donut chop gave us extras when we went there

0:33:00.040 --> 0:33:02.440
<v Speaker 1>closing time, and they're sitting around the house and I

0:33:02.480 --> 0:33:05.000
<v Speaker 1>was worried about eating them. I got a brand new neighbor,

0:33:05.280 --> 0:33:07.400
<v Speaker 1>and I thought, I'm gonna take this over to the neighbors.

0:33:07.800 --> 0:33:11.040
<v Speaker 1>I'm gonna say, hey, here's a little neighborhood welcome gift.

0:33:12.280 --> 0:33:14.400
<v Speaker 1>I felt bad about it, though, as I walked away

0:33:14.400 --> 0:33:16.760
<v Speaker 1>and heard him say to his wife, Oh god, our

0:33:16.800 --> 0:33:19.520
<v Speaker 1>extra neighbor's really a nice guy. Look he brought donuts

0:33:19.640 --> 0:33:21.400
<v Speaker 1>when all I was doing was trying to get rid

0:33:21.480 --> 0:33:22.520
<v Speaker 1>of the donuts.

0:33:22.120 --> 0:33:22.520
<v Speaker 3>In my house.

0:33:22.560 --> 0:33:26.440
<v Speaker 1>Oh no, dear, he thought it would be nice. Oh hey,

0:33:26.520 --> 0:33:33.120
<v Speaker 1>wait a minute, so did you weren't completely not thinking

0:33:33.200 --> 0:33:37.200
<v Speaker 1>anything nice? It was there. It's like Michael said, I

0:33:37.240 --> 0:33:39.640
<v Speaker 1>could say, hey, I got an extra pork chop you

0:33:39.760 --> 0:33:43.640
<v Speaker 1>want to, But so you have to be a long

0:33:43.680 --> 0:33:45.600
<v Speaker 1>time listener to get this. When we got this text, Jack,

0:33:45.680 --> 0:33:51.120
<v Speaker 1>give your neighbor your used tennis balls. The story, I

0:33:51.320 --> 0:33:55.120
<v Speaker 1>don't Oh my god, I'll have to tell that again

0:33:55.200 --> 0:33:59.120
<v Speaker 1>on the podcast then if you don't remember it, I'm.

0:33:58.960 --> 0:34:07.040
<v Speaker 3>Strong against bound Strong, get ready, Katie Green and.

0:34:10.280 --> 0:34:14.520
<v Speaker 1>Strong your host for final thoughts, Joe Getty.

0:34:14.560 --> 0:34:16.239
<v Speaker 4>Hey, let's get a final thought from everybody on the

0:34:16.239 --> 0:34:17.719
<v Speaker 4>crew to wrap things up for the day. There he

0:34:17.800 --> 0:34:20.560
<v Speaker 4>is in the control room, Michaelangelo, pressing the buttons. Michael,

0:34:20.560 --> 0:34:21.399
<v Speaker 4>what's your final thought?

0:34:21.560 --> 0:34:22.399
<v Speaker 1>You kind of still mind?

0:34:22.440 --> 0:34:25.040
<v Speaker 9>Jack, I was going to suggest giving all your leftovers

0:34:25.080 --> 0:34:27.760
<v Speaker 9>to your next door neighbors. The other thing, too, is Joe,

0:34:27.840 --> 0:34:30.240
<v Speaker 9>I'm really looking forward to this taco Stan. You've mentioned

0:34:30.280 --> 0:34:32.640
<v Speaker 9>it several times that you're going to open one of

0:34:32.680 --> 0:34:34.680
<v Speaker 9>these things, So I'm hungry for daktaves.

0:34:34.800 --> 0:34:37.040
<v Speaker 4>Yeah, Buddy in mine and I have been discussing this

0:34:37.239 --> 0:34:42.759
<v Speaker 4>very long time. Joe and Brian's California tacos. Yeah, we're

0:34:42.800 --> 0:34:45.480
<v Speaker 4>going to have the chicken, the fish, the beef.

0:34:45.680 --> 0:34:50.000
<v Speaker 1>Sounds like, oh yeah, yeah, tacos in short, Katie Green

0:34:50.040 --> 0:34:52.759
<v Speaker 1>are esteemed and used woman. As a final thought, Katie.

0:34:52.680 --> 0:34:55.160
<v Speaker 5>Thought, on the doughnuts, Jack, you could have thrown them away,

0:34:55.239 --> 0:34:57.719
<v Speaker 5>and there are starving children all over the world, so

0:34:57.800 --> 0:34:58.560
<v Speaker 5>you did the right thing.

0:35:00.280 --> 0:35:03.160
<v Speaker 4>And did they eat some donuts? Or I've never understood

0:35:03.160 --> 0:35:05.239
<v Speaker 4>that rational Jack? Final thought for us?

0:35:05.239 --> 0:35:07.080
<v Speaker 1>Can I do a quick version of the tennis ball story?

0:35:07.120 --> 0:35:09.560
<v Speaker 1>I was playing tennis with my son at the country

0:35:09.560 --> 0:35:12.040
<v Speaker 1>club place where we are. I was dressed particularly poorly

0:35:12.160 --> 0:35:15.960
<v Speaker 1>that day. A couple of guys who were playing tennis

0:35:16.000 --> 0:35:19.040
<v Speaker 1>gave me their used tennis balls. I said, I thought

0:35:19.040 --> 0:35:20.280
<v Speaker 1>you and your son could use.

0:35:24.440 --> 0:35:28.000
<v Speaker 4>The pouring down trodden are attempting to learn this honored, time,

0:35:28.040 --> 0:35:28.680
<v Speaker 4>honored game.

0:35:29.280 --> 0:35:35.360
<v Speaker 1>Isn't that sweet? Here have my fuzzy balls. Oh, Armstrong

0:35:35.360 --> 0:35:38.200
<v Speaker 1>and Geddy wrapic up another grueling four hour workday. So

0:35:38.200 --> 0:35:39.359
<v Speaker 1>many people, thanks so little time.

0:35:39.400 --> 0:35:42.279
<v Speaker 4>Good Armstrong andngeddy dot com for the hot links for

0:35:42.400 --> 0:35:46.160
<v Speaker 4>the swag for Katie's corner. Drops an oat mail bag

0:35:46.160 --> 0:35:48.400
<v Speaker 4>at Armstrong Engeddy dot com. You have an opinion you

0:35:48.400 --> 0:35:50.680
<v Speaker 4>want to share it, be happy to read it.

0:35:50.719 --> 0:35:52.840
<v Speaker 1>Look at that poor down fraud man probably gets to

0:35:52.840 --> 0:35:54.840
<v Speaker 1>see his son once a week from the home eating.

0:35:55.320 --> 0:35:58.080
<v Speaker 1>Let's give him our use tennis balls. See tomorrow, God

0:35:58.120 --> 0:36:01.640
<v Speaker 1>bless America. I'm strong, and there have been so many

0:36:01.760 --> 0:36:03.480
<v Speaker 1>magnificent moments.

0:36:03.840 --> 0:36:08.839
<v Speaker 2>On today's arms Strong and Getty shown, but perhaps none

0:36:09.120 --> 0:36:09.880
<v Speaker 2>finer than this.

0:36:10.680 --> 0:36:13.239
<v Speaker 1>I can't believe you still want a pony so bad.

0:36:13.440 --> 0:36:17.160
<v Speaker 4>I really do think a beautiful little pony I can

0:36:17.239 --> 0:36:18.279
<v Speaker 4>call my own, and you.

0:36:20.000 --> 0:36:20.320
<v Speaker 2>Can't.

0:36:20.480 --> 0:36:22.680
<v Speaker 1>You can't just have a point. Let's not let's not

0:36:23.160 --> 0:36:27.080
<v Speaker 1>give up over a small obstacles, but by Armstrong and

0:36:27.160 --> 0:36:27.520
<v Speaker 1>Getty