WEBVTT - Part One: Black Antifascists In the Spanish Civil War

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<v Speaker 1>Cool Zone Media. Hello, and welcome to Cool People Did

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<v Speaker 1>Cool Stuff. You're a weekly reminder that when there's bad

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<v Speaker 1>things happening, there's good things happening too. I'm your host,

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<v Speaker 1>Margaret Kiljoy, and this week is different. Well, every week's different.

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<v Speaker 1>Every week is a completely different thing. That's the great

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<v Speaker 1>thing about having this podcast is that it's different every week.

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<v Speaker 1>But this week is even a different format because instead

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<v Speaker 1>of me being the podcast expert, I'm gonna be the

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<v Speaker 1>podcast idiot. Because the podcast expert this week who's gonna

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<v Speaker 1>explain some stuff to me is my friend Jordan from

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<v Speaker 1>the Dugout, a Black anarchist podcast. Hi Jordan, Hello, how's

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<v Speaker 1>your week? Everything's fine, right.

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<v Speaker 2>Yeah, I mean it's been about the same. I think

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<v Speaker 2>I've been on this earth around twenty three years and

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<v Speaker 2>not honestly, not much has changed, you know, patriarch baby,

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<v Speaker 2>But you know, other than that, we're still out here.

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<v Speaker 1>Yeah. The other voice you're hearing is Sophie producer. Hi Sophie.

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<v Speaker 1>He I'm Magpie. Hi Jordan, Sophie. I'm glad to have

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<v Speaker 1>you back.

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<v Speaker 2>Missed too.

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<v Speaker 1>I think everyone else is too, And if they're not,

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<v Speaker 1>they can stop listening right now. As a podcast for

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<v Speaker 1>Sophie fans only. Don't, but don't because this is a

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<v Speaker 1>really good topic that's true, very important. So what happened

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<v Speaker 1>was I was like, there's this stuff I want to

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<v Speaker 1>know about, and Jordan was like, I've been reading an

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<v Speaker 1>awful lot about that stuff. And I was like, you

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<v Speaker 1>should tell me that's that's what happened. But Jordan, who

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<v Speaker 1>are you and what are you an expert that you're

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<v Speaker 1>going to explain to me?

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<v Speaker 2>Uh? Yeah, I'm Jordan. I am a archivist and queer

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<v Speaker 2>organizer and a Midwest and yeah, I'm going to talk

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<v Speaker 2>today about black anti fascists in the Spanish Civil War.

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<v Speaker 2>This is something that I've been researching for honestly a

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<v Speaker 2>couple of years loose sleeve, but I've been really trying

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<v Speaker 2>to get the fire in my belly for it, and

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<v Speaker 2>having this conversation with you is able to actually help

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<v Speaker 2>my me and my ADHD brain sit down and actually

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<v Speaker 2>finish a book, which I possibly finished too many books

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<v Speaker 2>for this. But the love of the game.

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<v Speaker 1>Love of the game we were talking earlier about, like

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<v Speaker 1>Jordan was like, how do you stop with each topic?

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<v Speaker 1>And the answer is that time deadlines are the only

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<v Speaker 1>reason I stop each stop.

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<v Speaker 2>Why do you think there's always like an entire context episode.

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<v Speaker 1>Yeah, but before we talk about all of that, we

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<v Speaker 1>should talk about the fact that our audio engineer is

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<v Speaker 1>named Rory. Hi. Rory Hi Ri.

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<v Speaker 2>I've been waiting to do that for so long.

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<v Speaker 1>I know. I'm excited that you get to and also,

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<v Speaker 1>dear listener, you get to say hi Rory wherever you are.

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<v Speaker 1>It's always fun to do that in public. And our

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<v Speaker 1>theme music was written forced by own woman. Okay, so

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<v Speaker 1>we're gonna talk about black anti fascists in the spanishivil War.

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<v Speaker 2>Yeah. Absolutely, this is my takeover of cool people. I

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<v Speaker 2>finally get to be the person who tells you who's cool. Yeah.

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<v Speaker 2>I do a lot of researching a lot of black history,

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<v Speaker 2>a lot of black anarchists or black liberation history, and

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<v Speaker 2>in doing that, I have found that there's so much

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<v Speaker 2>like bottom up approaches to fighting against oppressive institutions that

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<v Speaker 2>don't get called anarchists throughout history, and I actually love it.

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<v Speaker 2>It's part of what drives me to my politic in

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<v Speaker 2>and of itself. And in doing a lot of research

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<v Speaker 2>for this episode, there's just a lot of like black

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<v Speaker 2>resistance that is so bold, very beautiful and brilliant, and

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<v Speaker 2>a lot of it gets erased, especially anti fascist history,

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<v Speaker 2>because fascism as we know it right now wasn't really

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<v Speaker 2>named until like nineteen twenty twentieth century. European fascism is

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<v Speaker 2>kind of where we get some of our understandings.

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<v Speaker 1>Yeah, that's a europe problem, right, Like only Europe had fascism,

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<v Speaker 1>and therefore that only affected other Europeans. I think Europe

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<v Speaker 1>historically only affects Europe, isn't it.

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<v Speaker 2>Yeah, they never left the continent. You know, every bloody,

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<v Speaker 2>terrible war was totally absolutely insular, which was great for

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<v Speaker 2>something we might call internal colonizing or I think there's

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<v Speaker 2>this one phrase I love that's like before Europe colonized

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<v Speaker 2>the world, they had to colonize themselves. And I think

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<v Speaker 2>it's a really then truer like exposing like oppressive, violent

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<v Speaker 2>institutions and in exposing like fascism or like othering and

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<v Speaker 2>having that sort of out group to define your terror

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<v Speaker 2>on and build fear around to kind of not sometimes

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<v Speaker 2>control a population, but more control what they think is

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<v Speaker 2>possible and what they think is a reason for certain

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<v Speaker 2>downturns in the economy or certain downturns in social life

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<v Speaker 2>and right.

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<v Speaker 1>So like they have to blame the other in order

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<v Speaker 1>to build the authoritarian state inside.

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<v Speaker 2>Yeah, absolutely, and that kind of displacement of fear and

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<v Speaker 2>displacement of responsibility. Then to then put all of our

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<v Speaker 2>problems onto typically like strong man authoritarian type leadership to

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<v Speaker 2>be like, well, I will solve it. I will give

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<v Speaker 2>you quick and easy solutions, quote unquote quick and easy solutions,

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<v Speaker 2>which are typically just disappearances and the status quo governing

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<v Speaker 2>body going forward. And typically also like capitalists and the

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<v Speaker 2>old power structures, it could be it will see in

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<v Speaker 2>Spain feudal structures alongside capitalist structures that are vuying to continue,

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<v Speaker 2>like their sort of control over the economy, people's labor,

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<v Speaker 2>and the international relations. And in doing a lot of

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<v Speaker 2>this black anarchist research, I found a lot of anti

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<v Speaker 2>authoritarian and communist histories, many that have lived lives of

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<v Speaker 2>resistance without calling themselves. And something in my work is

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<v Speaker 2>that like, I'm not here to label any of these ancestors,

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<v Speaker 2>but drawing a lineage an anti authoritarian thought that reminds

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<v Speaker 2>us how and why folks have fought and why they've

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<v Speaker 2>fought in certain ways because anti fascism and fascism isn't

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<v Speaker 2>something abstract or academic. It's intensely real for a lot

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<v Speaker 2>of folks. And that violence comes through the history and

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<v Speaker 2>legacy of imperialism and colonialism of when Europe especially Europeans,

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<v Speaker 2>were like, well, let's go down to the continent of

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<v Speaker 2>Africa and take over norther theft or even just like

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<v Speaker 2>this whole history even back through the romans of taking

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<v Speaker 2>over in like colonizing other places, and eventually the through

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<v Speaker 2>line of what we see now is like these large

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<v Speaker 2>settler colony societies in which the whole purpose of it,

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<v Speaker 2>the whole foundation of their societies is based on the

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<v Speaker 2>violence of erasure and displacement and stolen labor and forced labor.

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<v Speaker 2>And to keep that sort of control going, one has

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<v Speaker 2>to not recognize it as a fault. And that's where

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<v Speaker 2>we are in America is we've never recognized any of

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<v Speaker 2>our faults or any of our contradictions and our foundations.

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<v Speaker 1>Right, so it's like we can end up fascist in

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<v Speaker 1>part because we don't acknowledge the fact that we started.

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<v Speaker 1>Let's go with real bad fascism is obviously like a

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<v Speaker 1>unique political ideology, and we can't just apply it to

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<v Speaker 1>everything in the past, but obviously, like the horror mess

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<v Speaker 1>we're dealing with now with rise of fascism is obviously

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<v Speaker 1>like and I was like talking to my friend about this

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<v Speaker 1>the other day where I was like, well, it's like

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<v Speaker 1>we're dealing with something really, really horrible right now, it's

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<v Speaker 1>still better than eighteen fifty in America. Like, even though

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<v Speaker 1>what we have now we could call fascist, it you know,

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<v Speaker 1>derives from the fascist ideology, don't.

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<v Speaker 2>And the fascist that we used to coin the name

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<v Speaker 2>like Hitler and Mussolini and Franco. These are people who

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<v Speaker 2>quoted the US, quoted and cited Jim Crow laws in

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<v Speaker 2>our use of gas chambers in their reasoning and using

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<v Speaker 2>it as like well, if the US did it, and

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<v Speaker 2>actually if you make people second class citizens, it's so

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<v Speaker 2>much easier to actually just erase them and do a

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<v Speaker 2>genocide that this is the model that then Germany tries

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<v Speaker 2>to use. And there's something that I talk about and

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<v Speaker 2>I was like, it does look kind of nineteen thirties

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<v Speaker 2>Germany and America, but it more looks like still eighteen

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<v Speaker 2>nineties America. It looks like a post reconstruction America more

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<v Speaker 2>than it does like we have like our Gilded Age

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<v Speaker 2>or oligarchies, and we have the people. We feel like

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<v Speaker 2>we're on the precipice of something and the ruling class

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<v Speaker 2>is coming in very very hard to maintain its power structure,

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<v Speaker 2>and they know how early they have to get on this.

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<v Speaker 2>This is the basis of like counterinsurgency work, as being

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<v Speaker 2>so preemptive that you end up just creating a police state,

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<v Speaker 2>which in America we've been kind of fine with that

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<v Speaker 2>for the most part.

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<v Speaker 1>Okay, when I derailed us, we'll talk about history part.

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<v Speaker 1>Sorry about that.

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<v Speaker 2>No, you're good. It's a good little conversation. But yeah,

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<v Speaker 2>today I'm going to talk a lot about going into

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<v Speaker 2>the lives of black anti fascists, especially from America, who

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<v Speaker 2>volunteered to participate in the Spanish Civil War, and especially

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<v Speaker 2>those who joined the Abraham Lincoln Brigade, those that came

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<v Speaker 2>to see fascism as a threat to their lives, freedoms,

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<v Speaker 2>how they got suspain, and what they experienced there, kind

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<v Speaker 2>of what happened after the war, and including somehow some

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<v Speaker 2>of them went on to work to protect one of

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<v Speaker 2>the greatest culture icons of the twentieth century, Paula Robinson,

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<v Speaker 2>my opinion, love the man. But one thing to kind

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<v Speaker 2>of talk about before is like, for me, this episode

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<v Speaker 2>and other things is a context episode. I'm not really

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<v Speaker 2>going to start getting into the war until the second episode.

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<v Speaker 1>And for folks who haven't heard more about this before,

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<v Speaker 1>we've done a fair number of pisodes on this, possibly

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<v Speaker 1>too many episodes about it. But why not always talk

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<v Speaker 1>about the Spanish Civil War because it's the war that

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<v Speaker 1>started World War Two in a way, you know, it's

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<v Speaker 1>the mini war before it. This was the first showdown

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<v Speaker 1>between fascist and you would say republican or leftist forces

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<v Speaker 1>that happened in the World War II era from nineteen

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<v Speaker 1>thirty six to nineteen thirty nine, and it started with

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<v Speaker 1>Franco a fascist, a Catholic fascist, attempting a coup, and

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<v Speaker 1>then that coup failed because people resisted it, and instead

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<v Speaker 1>it turned into the Spanish Civil War. All of the

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<v Speaker 1>other powers of the Western Powers, like sat aside while

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<v Speaker 1>the fascists basically Germany and Italy helped Franco win. And

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<v Speaker 1>it was a long, bloody, drawn out fight and also

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<v Speaker 1>one of the most fascinating periods and one of the

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<v Speaker 1>most utopian periods in some ways that has ever happened

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<v Speaker 1>with people experimenting with whole new ways of being, and

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<v Speaker 1>so there's a reason everyone's obsessed with it. And if

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<v Speaker 1>you want to know more about it, check out roughly

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<v Speaker 1>a quarter of our episodes. And I'm sorry about that,

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<v Speaker 1>but this one's good. I've been wanting to hear more

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<v Speaker 1>about this particular aspect of it for a long time.

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<v Speaker 2>Yeah, this I think is a very beautiful time in

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<v Speaker 2>history for anti authoritarians, especially now. But any folks that

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<v Speaker 2>are organizing against fascism, against authoritarianism, against patriarchal violence, and

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<v Speaker 2>are understanding their relationship to violence, their relationship to what

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<v Speaker 2>different roles in organizing against authoritarian structures look like. I

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<v Speaker 2>feel like this little time capsule in history lets folks

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<v Speaker 2>know that there are ways to move through, even like

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<v Speaker 2>military discipline. Like there's a lot of really good essays

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<v Speaker 2>and articles about how anarchists in the time period experimented

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<v Speaker 2>with different levels of military discipline and what that meant

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<v Speaker 2>for them and how that was up versus a lot

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<v Speaker 2>of the machismo that comes with anti fascism in the

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<v Speaker 2>day and age. And one thing I think is also

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<v Speaker 2>very interesting about the time period is I think it

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<v Speaker 2>was only the USSR in Mexico that were supporting the republic.

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<v Speaker 2>There are Republican sides at the time, and Mexico even

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<v Speaker 2>allowed near the end of the war folks to repatriate

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<v Speaker 2>to the area. So a lot of Spanish ANDCI fascists

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<v Speaker 2>went to Mexico, and a lot of people in the

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<v Speaker 2>Internationalist forces as well went to Mexico after the war.

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<v Speaker 1>Yeah, and when we talk about internationalist forces again, for

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<v Speaker 1>folks who were listening while the governments besides Mexico and

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<v Speaker 1>USSR sat aside and didn't help the left in the

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<v Speaker 1>Spanish Civil War, a lot of individuals from the United States,

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<v Speaker 1>from France, from England, from other places Italy went to

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<v Speaker 1>Spain and fought. And that's what we're going to be

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<v Speaker 1>talking about.

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<v Speaker 2>Yeah, I believe there were fifty two different nationalities and

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<v Speaker 2>countries represented in the Internationalists brigades. And it really shows

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<v Speaker 2>like people showed up the attack started happening. And I

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<v Speaker 2>get into this a little bit more, but there were

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<v Speaker 2>very interesting ways in which they used newspapers and media

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<v Speaker 2>to call for people to come and support their struggle.

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<v Speaker 2>But people came. But before there was Spain, there was Ethiopia.

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<v Speaker 2>There was the violence in Harlem in the Deep South,

0:13:11.480 --> 0:13:14.839
<v Speaker 2>and it was a long battle for black dignity and survival.

0:13:15.480 --> 0:13:18.240
<v Speaker 2>And this is about people who refuse to just wait

0:13:18.280 --> 0:13:21.240
<v Speaker 2>for justice, people who saw anti fascism as not just

0:13:21.280 --> 0:13:24.480
<v Speaker 2>a political stance, but a moral one, a spiritual one,

0:13:24.559 --> 0:13:28.480
<v Speaker 2>and a very very personal one. Hell yeah, yeah. The

0:13:28.520 --> 0:13:31.480
<v Speaker 2>paths to Spain didn't start in nineteen thirty six. To me,

0:13:31.600 --> 0:13:33.679
<v Speaker 2>it kind of starts with World War One and how

0:13:33.720 --> 0:13:36.959
<v Speaker 2>we understand some of the concepts and how black veterans

0:13:37.240 --> 0:13:40.840
<v Speaker 2>came home after this quote war to end all wars

0:13:41.160 --> 0:13:46.200
<v Speaker 2>and were still met with extreme racism, poverty, vigilante terror.

0:13:46.960 --> 0:13:50.480
<v Speaker 2>There was in nineteen nineteen the Red Summer, which was

0:13:50.679 --> 0:13:55.600
<v Speaker 2>a blood soaked welcome that sparked something deeper into a

0:13:55.600 --> 0:13:58.080
<v Speaker 2>lot of folks. So when you say the Red Summer

0:13:58.679 --> 0:14:02.599
<v Speaker 2>of nineteen nineteen, what's that about? Is that the like

0:14:02.600 --> 0:14:05.240
<v Speaker 2>like the bombing of Black Wall Street and stuff like that, Like,

0:14:05.280 --> 0:14:08.280
<v Speaker 2>what's the what's the red Summer? You know, I actually

0:14:08.360 --> 0:14:10.760
<v Speaker 2>can't remember if the Tulsa thing happened in the Red Summer,

0:14:10.920 --> 0:14:14.320
<v Speaker 2>but it was a bunch of white supremacists terror and

0:14:14.440 --> 0:14:18.520
<v Speaker 2>race riots that happened, and dozens of cities across the

0:14:18.640 --> 0:14:23.240
<v Speaker 2>US and some rural counties as well. There was a

0:14:23.280 --> 0:14:26.880
<v Speaker 2>lot of civil rights activists that coined the term, and

0:14:27.440 --> 0:14:30.920
<v Speaker 2>they had organized a lot of peaceful protests against racial

0:14:31.000 --> 0:14:35.800
<v Speaker 2>violence in that summer, and they were attacked by racial

0:14:35.960 --> 0:14:38.480
<v Speaker 2>terror by folks who were in their communities and did

0:14:38.480 --> 0:14:42.240
<v Speaker 2>not want to stand for that sort of racial equity.

0:14:42.880 --> 0:14:44.120
<v Speaker 2>In that kind of talk, there was a lot of

0:14:44.120 --> 0:14:47.320
<v Speaker 2>white on black violence. There was a lot of race

0:14:47.440 --> 0:14:52.240
<v Speaker 2>riots in Chicago, Washington, d c. And then it was

0:14:52.360 --> 0:14:56.360
<v Speaker 2>kind of related to the demobilization of folks coming back

0:14:56.400 --> 0:14:58.400
<v Speaker 2>from World War One and kind of the economic downturn

0:14:58.480 --> 0:15:00.560
<v Speaker 2>that the US was kind of starting to ben and

0:15:00.600 --> 0:15:04.840
<v Speaker 2>folks were still coming through too on and there was

0:15:04.920 --> 0:15:08.040
<v Speaker 2>a lot of labor unrest happening in that time and

0:15:08.120 --> 0:15:12.360
<v Speaker 2>a lot of labor organizing that, especially in America, still

0:15:12.400 --> 0:15:15.000
<v Speaker 2>had a lot of racial undertones. So there was a

0:15:15.000 --> 0:15:17.960
<v Speaker 2>lot of folks that came back from the war. They

0:15:18.000 --> 0:15:20.400
<v Speaker 2>came back, they tried to get different jobs. Some of

0:15:20.440 --> 0:15:24.040
<v Speaker 2>them started organizing, but black folks weren't let into the unions,

0:15:24.040 --> 0:15:27.040
<v Speaker 2>they weren't let on shop floors. There was organizing against

0:15:27.040 --> 0:15:30.360
<v Speaker 2>that with the long shore Men's and in the IWW.

0:15:29.800 --> 0:15:32.360
<v Speaker 1>When you're saying that, when you're saying organizing against that,

0:15:32.400 --> 0:15:35.040
<v Speaker 1>you mean not organizing against black people joining, but rather

0:15:35.200 --> 0:15:38.120
<v Speaker 1>organizing against the racism that was preventing black people from joining.

0:15:38.360 --> 0:15:42.000
<v Speaker 2>Yeah. Absolutely, absolutely cool. And this is sort of one

0:15:42.000 --> 0:15:45.760
<v Speaker 2>of the motivators for what was called like the Great Migration,

0:15:45.800 --> 0:15:48.480
<v Speaker 2>which has went around like half a million African Americans

0:15:48.720 --> 0:15:52.360
<v Speaker 2>left the southern United States and started going north and west.

0:15:52.600 --> 0:15:56.320
<v Speaker 2>And this is also a time like to recognize that

0:15:56.360 --> 0:15:58.560
<v Speaker 2>like the South wasn't I don't know if it still is.

0:15:58.600 --> 0:16:00.800
<v Speaker 2>I don't think it is is a majority blo space,

0:16:01.120 --> 0:16:04.800
<v Speaker 2>and especially was in the twentieth and eighteenth century, which

0:16:04.800 --> 0:16:08.160
<v Speaker 2>is one reason when I look when fascist dictators, look

0:16:08.280 --> 0:16:13.160
<v Speaker 2>at how the US appropriated violence against black citizen injury,

0:16:13.200 --> 0:16:16.320
<v Speaker 2>a majority citizen injury to have a white rule, a

0:16:16.360 --> 0:16:21.920
<v Speaker 2>white minority rule, it's very influential to the foundations of

0:16:22.040 --> 0:16:26.600
<v Speaker 2>a lot of internal fascist violence or internal violence. Okay,

0:16:27.520 --> 0:16:31.720
<v Speaker 2>but yeah, the black anti fascism is in my opinion

0:16:31.800 --> 0:16:35.320
<v Speaker 2>also it goes back to colonialism. It goes this black

0:16:35.440 --> 0:16:42.240
<v Speaker 2>anti authoritarian urge, goes back to indigenous Africans being stolen, propertied,

0:16:42.360 --> 0:16:45.680
<v Speaker 2>sold into slavery and their descendants and those who immigrated

0:16:45.680 --> 0:16:50.120
<v Speaker 2>here fighting back against that colonial violence and against that

0:16:50.200 --> 0:16:54.160
<v Speaker 2>repatiation is older than the country itself, with the first

0:16:54.160 --> 0:16:59.760
<v Speaker 2>slaver volts, maroon societies, insurrections happening since we landed here. Yeah,

0:17:00.280 --> 0:17:01.640
<v Speaker 2>kind of one of the first things I want to

0:17:01.640 --> 0:17:05.119
<v Speaker 2>give some examples of that is in the Palmarras area

0:17:05.280 --> 0:17:08.560
<v Speaker 2>of Brazil and around sixteen oh four, a republic of

0:17:08.720 --> 0:17:12.720
<v Speaker 2>mainly free Africans and indigenous societies made villages, war camps,

0:17:12.880 --> 0:17:18.840
<v Speaker 2>formed republics to fight off Portugal armies for decades, raiding plantations,

0:17:19.000 --> 0:17:22.920
<v Speaker 2>maintaining agriculture using the forests and like guerrilla tactics and

0:17:23.000 --> 0:17:26.119
<v Speaker 2>knowledge of the land to survive and grow and oper

0:17:26.359 --> 0:17:30.240
<v Speaker 2>in like indirect opposition to colonial slavery.

0:17:30.520 --> 0:17:33.800
<v Speaker 1>Yeah, they like literally had their own basically country going on, right.

0:17:34.480 --> 0:17:38.800
<v Speaker 2>Yeah. Absolutely, it was like the name itself for the

0:17:39.720 --> 0:17:43.440
<v Speaker 2>I think it's Colombos. Colombos it means like I think

0:17:43.440 --> 0:17:46.760
<v Speaker 2>it means like war camp and village. And so they

0:17:46.760 --> 0:17:49.080
<v Speaker 2>were like a bunch of federated war camps and villages

0:17:49.119 --> 0:17:53.200
<v Speaker 2>that were there as both defensive outposts to like very

0:17:53.240 --> 0:17:58.359
<v Speaker 2>purposely maintain the society outside of colonial violence, and also

0:17:59.080 --> 0:18:01.600
<v Speaker 2>I would love to do more research into the race relations.

0:18:01.600 --> 0:18:05.359
<v Speaker 2>But they were very much against the sort of the

0:18:05.400 --> 0:18:08.159
<v Speaker 2>sort of racial hierarchy and cast hierarchy that Portugal and

0:18:08.240 --> 0:18:12.480
<v Speaker 2>the Dutch were trying to implement in that region, though

0:18:12.720 --> 0:18:14.800
<v Speaker 2>they still at some points worked with the Dutch to

0:18:15.080 --> 0:18:19.800
<v Speaker 2>fight off Portugal advancements. But that's what alliances are for. Yeah.

0:18:19.840 --> 0:18:21.800
<v Speaker 1>No, it's like some of that stuff is so interesting

0:18:21.800 --> 0:18:24.080
<v Speaker 1>because even some of the Maroon societies, like I don't

0:18:24.080 --> 0:18:26.240
<v Speaker 1>know about specifically about the Columbos, but some of them

0:18:26.280 --> 0:18:29.080
<v Speaker 1>even like had slavery within them, but they were still

0:18:30.440 --> 0:18:33.560
<v Speaker 1>like they were They're just separate societies that were on

0:18:34.160 --> 0:18:37.320
<v Speaker 1>I don't know, they're fascinating. I always want to know

0:18:37.359 --> 0:18:38.320
<v Speaker 1>more about them, you know.

0:18:39.080 --> 0:18:42.040
<v Speaker 2>I know that's one of those things I found right before,

0:18:42.280 --> 0:18:43.760
<v Speaker 2>like a couple of days ago, and was like this,

0:18:44.000 --> 0:18:48.560
<v Speaker 2>I wanted to put more information on in here. And

0:18:48.600 --> 0:18:55.320
<v Speaker 2>then those Palmara's societies lasted about ninety years, and even

0:18:55.400 --> 0:18:58.000
<v Speaker 2>after that, there was the Haitian Revolution in the late

0:18:58.040 --> 0:19:02.439
<v Speaker 2>eighteenth century that I think some people forget, like I

0:19:02.440 --> 0:19:04.760
<v Speaker 2>think they had like over one hundred and forty revolts

0:19:04.840 --> 0:19:09.800
<v Speaker 2>before they finally had a revolution, and that in and

0:19:09.840 --> 0:19:13.400
<v Speaker 2>of itself, the consistent strikes and then the eventual overthrow

0:19:14.160 --> 0:19:18.000
<v Speaker 2>struck the heart of enslavers across the Western hemisphere.

0:19:18.119 --> 0:19:20.200
<v Speaker 1>Yeah, it'scared the shit out of them. It was so good.

0:19:20.920 --> 0:19:24.639
<v Speaker 2>Yeah, they were terrified. They were terrified for so many reasons,

0:19:24.720 --> 0:19:27.560
<v Speaker 2>and so many good reasons because it also they were

0:19:27.560 --> 0:19:32.200
<v Speaker 2>scared of it inspiring folks in like the American South

0:19:32.480 --> 0:19:35.200
<v Speaker 2>and and I believe also in around Brazil because it's

0:19:35.280 --> 0:19:38.640
<v Speaker 2>one of the still like the second largest slave society

0:19:38.640 --> 0:19:42.800
<v Speaker 2>outside of the US at the time, and it did

0:19:43.119 --> 0:19:45.760
<v Speaker 2>it kept the flame of freedom strong and the heart

0:19:45.800 --> 0:19:48.200
<v Speaker 2>for rebels for generations to come. It is a struggle

0:19:48.280 --> 0:19:51.639
<v Speaker 2>that I still really would love for people to study

0:19:51.680 --> 0:19:54.919
<v Speaker 2>more of because it has so much, so much history

0:19:54.920 --> 0:19:57.919
<v Speaker 2>and nuances and how things played out and how different

0:19:57.960 --> 0:20:03.840
<v Speaker 2>relationships were built through. But it inspired folks like Gabrielle Prosser,

0:20:04.200 --> 0:20:10.000
<v Speaker 2>who was in enslaved literate blacksmiths from the plantations near Richmond, Virginia,

0:20:10.640 --> 0:20:14.119
<v Speaker 2>and they organized a massive, massive slavery vault with one

0:20:14.160 --> 0:20:17.040
<v Speaker 2>hundreds of enslaved folks and their goal was to seize

0:20:17.119 --> 0:20:21.720
<v Speaker 2>control of Richmond and to take the governor hostage, negotiate

0:20:21.760 --> 0:20:25.240
<v Speaker 2>the end of slavery, create a more egalitarian society, whole

0:20:25.359 --> 0:20:30.000
<v Speaker 2>nine yards. And they were very influenced, interestingly by American

0:20:30.080 --> 0:20:33.720
<v Speaker 2>revolutionary libertarian language and equality, and they were like, well,

0:20:33.760 --> 0:20:37.760
<v Speaker 2>why can't this be true? And one thing they wouldn't

0:20:37.800 --> 0:20:38.960
<v Speaker 2>be inspired.

0:20:38.480 --> 0:20:41.560
<v Speaker 1>By, Ah, you did it before I got to do it.

0:20:41.640 --> 0:20:44.760
<v Speaker 1>This is a takeover. You took away that my only

0:20:44.880 --> 0:20:48.640
<v Speaker 1>joy in life of now go ahead. What is inspired

0:20:48.680 --> 0:20:50.080
<v Speaker 1>by these things? I don't know.

0:20:50.840 --> 0:20:54.040
<v Speaker 2>Well, Gabriel was inspired by the American Revolution. And you

0:20:54.080 --> 0:20:57.000
<v Speaker 2>know who else was inspired by the American Revolution? Probably

0:20:57.000 --> 0:20:57.960
<v Speaker 2>our advertisers.

0:20:58.640 --> 0:21:04.320
<v Speaker 1>That's right, all of them. Sorry, I just got really

0:21:04.320 --> 0:21:05.400
<v Speaker 1>excited at the producer.

0:21:08.080 --> 0:21:09.600
<v Speaker 2>Now. For the past two years, I'm trying to think

0:21:09.600 --> 0:21:11.080
<v Speaker 2>of things to say to get that kind of reaction

0:21:11.080 --> 0:21:13.280
<v Speaker 2>out of all if an effort. I am on the.

0:21:13.240 --> 0:21:26.080
<v Speaker 1>Show, and you did it, Andrew back, I got to say,

0:21:26.080 --> 0:21:26.720
<v Speaker 1>Andrew back.

0:21:29.960 --> 0:21:33.400
<v Speaker 2>So there was also so many more rebellions that were

0:21:33.760 --> 0:21:38.359
<v Speaker 2>directly influenced by the Haitian Revolution itself, like Denmark Vessi,

0:21:38.440 --> 0:21:41.120
<v Speaker 2>after buying his freedom after winning a lottery he plotted

0:21:41.160 --> 0:21:44.000
<v Speaker 2>one of the most sophisticated and well organized slaver vaults

0:21:44.040 --> 0:21:48.000
<v Speaker 2>in the US history. In Charleston, South Carolina. He mobilized

0:21:48.119 --> 0:21:51.520
<v Speaker 2>thousands of black people, including both enslaved and free, to

0:21:51.560 --> 0:21:55.000
<v Speaker 2>seize weapons, kill slave holders, and burn Charleston to the

0:21:55.040 --> 0:21:59.960
<v Speaker 2>ground and set sale to Haiti for freedom. Deeply deeply religious,

0:22:00.119 --> 0:22:03.440
<v Speaker 2>Vessi saw slavery as a sin against God, and Haiti's

0:22:03.480 --> 0:22:07.280
<v Speaker 2>successful Black Revolutionaris heavily influenced this thinking, especially a lot

0:22:07.320 --> 0:22:09.200
<v Speaker 2>of the voodoo that was going on at the time

0:22:09.400 --> 0:22:11.480
<v Speaker 2>that it was like faith respects faith.

0:22:11.960 --> 0:22:12.680
<v Speaker 1>Yeah.

0:22:12.880 --> 0:22:15.879
<v Speaker 2>The sad part about it though, is that some of

0:22:15.920 --> 0:22:18.639
<v Speaker 2>the co conspirators I believe they got rained out on

0:22:18.680 --> 0:22:22.199
<v Speaker 2>the day of their action, and two people snitched and

0:22:22.240 --> 0:22:25.560
<v Speaker 2>told their slave masters, and Vessi and I believe at

0:22:25.600 --> 0:22:27.639
<v Speaker 2>least over thirty other people were executed.

0:22:28.400 --> 0:22:31.360
<v Speaker 1>You know what I think about this sometimes is one,

0:22:31.480 --> 0:22:33.720
<v Speaker 1>it's really sad how many of these got shut down

0:22:33.760 --> 0:22:37.560
<v Speaker 1>by snitches, right, But also how many more we never

0:22:37.640 --> 0:22:40.320
<v Speaker 1>heard about because like, in some ways we hear about

0:22:40.359 --> 0:22:43.560
<v Speaker 1>them almost because they got caught, you know. I mean,

0:22:43.600 --> 0:22:45.639
<v Speaker 1>obviously if they've been super successful and burned down all

0:22:45.640 --> 0:22:47.600
<v Speaker 1>of Charleston, we would have heard of it. But it's

0:22:47.600 --> 0:22:49.760
<v Speaker 1>like so many people ploted these things and probably were

0:22:49.800 --> 0:22:51.800
<v Speaker 1>even kind of punished, but in like a low key way.

0:22:52.440 --> 0:22:52.800
<v Speaker 2>I don't know.

0:22:52.840 --> 0:22:55.040
<v Speaker 1>It's just like the more I read about this history,

0:22:55.040 --> 0:22:58.120
<v Speaker 1>the more I'm like, there's so many were never gonna

0:22:58.200 --> 0:23:00.760
<v Speaker 1>learn about, and there's still so many that we can

0:23:00.840 --> 0:23:02.960
<v Speaker 1>learn about, and they're all so fucking cool.

0:23:03.480 --> 0:23:07.480
<v Speaker 2>Yeah. Yeah. That makes me think about like my whole

0:23:07.520 --> 0:23:09.920
<v Speaker 2>history of like Roanoke, and it was a lost city,

0:23:10.000 --> 0:23:12.080
<v Speaker 2>lost people when it was like, okay, actually folks just

0:23:12.160 --> 0:23:15.199
<v Speaker 2>left the colony, like the historians now are just like okay, yeah, no,

0:23:16.359 --> 0:23:18.800
<v Speaker 2>But then there's still so many different things that we

0:23:19.000 --> 0:23:24.880
<v Speaker 2>can just enjoy and learn from so deeply. Even more

0:23:24.920 --> 0:23:29.639
<v Speaker 2>rebellions from black anti authoritarians is like Robert Smalls during

0:23:29.720 --> 0:23:33.040
<v Speaker 2>the Civil War in like eighteen sixty two, hijacked a

0:23:33.080 --> 0:23:36.520
<v Speaker 2>Confederate ship, the Planter, and disguised himself as the captain,

0:23:37.040 --> 0:23:39.560
<v Speaker 2>picked up his family and other enslave folks along their way,

0:23:39.600 --> 0:23:43.720
<v Speaker 2>and then surrendered the ship to Union forces. After the

0:23:43.760 --> 0:23:47.040
<v Speaker 2>Civil War, Smalls built a small public education like he

0:23:47.080 --> 0:23:51.160
<v Speaker 2>built and worked around public education, protecting black rights and

0:23:51.280 --> 0:23:55.000
<v Speaker 2>resisting the reimposition of white supremacy during Reconstruction. I believe

0:23:55.040 --> 0:23:58.800
<v Speaker 2>he was elected to office at least five times during

0:23:58.840 --> 0:24:02.199
<v Speaker 2>that like reconstruction period in which that was allowed in

0:24:02.240 --> 0:24:04.120
<v Speaker 2>the early nineteenth century in America.

0:24:04.800 --> 0:24:07.000
<v Speaker 1>He was fucking cool. We covered him a little bit

0:24:07.040 --> 0:24:10.520
<v Speaker 1>on the Civil Civil War war, maybe like the second

0:24:10.520 --> 0:24:11.520
<v Speaker 1>episode we ever did of.

0:24:11.560 --> 0:24:13.639
<v Speaker 2>This show, Okay, because I knew I had heard that

0:24:13.680 --> 0:24:17.840
<v Speaker 2>story before when I had found am And there was

0:24:17.920 --> 0:24:21.680
<v Speaker 2>like even more organized efforts to fight against the sort

0:24:21.720 --> 0:24:25.399
<v Speaker 2>of racialized violence that was happening in the States, with

0:24:25.560 --> 0:24:29.359
<v Speaker 2>Marcus Garvey being a big inspiration for Pan Africanism, the

0:24:29.400 --> 0:24:33.879
<v Speaker 2>Back to Africa movement and establishing the UNIA, the Universal

0:24:33.920 --> 0:24:37.760
<v Speaker 2>Negro Improvement Association. There was also this a little lesser

0:24:37.840 --> 0:24:41.960
<v Speaker 2>known communist group called the African Blood Brotherhood founded by

0:24:42.000 --> 0:24:46.240
<v Speaker 2>Cyril Briggs, a black journalist around lasted around nineteen nineteen

0:24:46.320 --> 0:24:47.440
<v Speaker 2>to twenty twenty.

0:24:47.200 --> 0:24:51.479
<v Speaker 1>Five, which is a sick name. I'm just gonna Zeril Briggs. No, No,

0:24:51.720 --> 0:24:56.639
<v Speaker 1>well that too, but no, the Blood Brotherhood, what was it.

0:24:57.000 --> 0:24:59.720
<v Speaker 2>Yeah, the African Blood Brotherhood. They were inspired by a

0:24:59.720 --> 0:25:05.199
<v Speaker 2>lot of like traditional African Blood Brotherhood rituals that are

0:25:05.280 --> 0:25:07.320
<v Speaker 2>kind of like a coming of age sort of thing.

0:25:07.560 --> 0:25:10.800
<v Speaker 2>And then also they were heavily inspired by the Irish

0:25:10.800 --> 0:25:15.840
<v Speaker 2>Republican Brotherhood at the time. Cyral Briggs was a Black

0:25:15.880 --> 0:25:19.480
<v Speaker 2>journalist and socialists from the Caribbean islands around like the Nevies,

0:25:19.840 --> 0:25:23.040
<v Speaker 2>and they were like a semi secret, super hierarchical but

0:25:23.119 --> 0:25:28.640
<v Speaker 2>semi secret radical organization promoting black self determination, armed self defense,

0:25:28.960 --> 0:25:32.840
<v Speaker 2>anti racism, and anti capitalism. They were heavily inspired by

0:25:32.840 --> 0:25:36.000
<v Speaker 2>the Russian Revolution that had just happened in nineteen seventeen

0:25:36.240 --> 0:25:39.200
<v Speaker 2>and the failures of American democracy to deliver any sort

0:25:39.200 --> 0:25:43.680
<v Speaker 2>of racial justice. They advocated for self defense, organized self

0:25:43.720 --> 0:25:47.359
<v Speaker 2>defense classes against racial violence, especially after that Red Summer

0:25:47.400 --> 0:25:50.400
<v Speaker 2>of nineteen nineteen when a bunch of white mobs attacked

0:25:50.400 --> 0:25:53.880
<v Speaker 2>Black communities and they urged for the overthrow of white

0:25:53.880 --> 0:25:59.119
<v Speaker 2>supremacist capitalism, solidarity with revolutionary movements globally like they were

0:25:59.160 --> 0:26:02.800
<v Speaker 2>really big into like early Black internationalism outside of just

0:26:02.840 --> 0:26:05.760
<v Speaker 2>doing like a Pan African kind of scheme, and they

0:26:05.920 --> 0:26:08.640
<v Speaker 2>leaned a lot of their roots in media and published

0:26:08.680 --> 0:26:12.480
<v Speaker 2>the Crusader Magazine. They can be quoted in their pamphlets

0:26:12.520 --> 0:26:16.320
<v Speaker 2>saying in like their Principles of the African Blood Brotherhood

0:26:16.359 --> 0:26:19.240
<v Speaker 2>that was published in the Crusader Magazine saying quote we

0:26:19.320 --> 0:26:22.000
<v Speaker 2>must offend ourselves with arms in hand whenever the lynchers

0:26:22.080 --> 0:26:25.199
<v Speaker 2>or mobs invade our homes or threatens our life, with

0:26:25.440 --> 0:26:29.200
<v Speaker 2>their founders going on to continue saying, quote without arms,

0:26:29.280 --> 0:26:31.560
<v Speaker 2>there can be no power. Without power, there can be

0:26:31.600 --> 0:26:34.880
<v Speaker 2>no freedom. The African Blood Brotherhood stands for the organized

0:26:34.960 --> 0:26:38.000
<v Speaker 2>might of the Negro worker end quote, which Briggs wrote.

0:26:38.080 --> 0:26:40.240
<v Speaker 2>Kind of he did a lot of like the editorial

0:26:40.320 --> 0:26:42.919
<v Speaker 2>and writing for The Crusader, and was like the point

0:26:42.960 --> 0:26:45.439
<v Speaker 2>person for it, which is why folks like tend to

0:26:45.440 --> 0:26:48.280
<v Speaker 2>look back on it as super hierarchical. But they were

0:26:48.320 --> 0:26:52.919
<v Speaker 2>like an explicit workers association trying to organize unions for

0:26:52.960 --> 0:26:55.680
<v Speaker 2>people that would be normally excluded, which for them was

0:26:55.720 --> 0:26:58.200
<v Speaker 2>also people who were not considered white at the time,

0:26:58.600 --> 0:27:02.119
<v Speaker 2>and trying to build that bridge the gap between class

0:27:02.160 --> 0:27:04.960
<v Speaker 2>conscious white people and Irish folks and people who were

0:27:04.960 --> 0:27:08.320
<v Speaker 2>like newly immigrated and black folks, especially during the one

0:27:08.359 --> 0:27:11.159
<v Speaker 2>of the Great migrations when folks were going north. So

0:27:11.280 --> 0:27:14.199
<v Speaker 2>they advocated a lot of alliances with communist movements and

0:27:14.240 --> 0:27:17.000
<v Speaker 2>with the Party itself eventually dissolving into the party.

0:27:17.600 --> 0:27:19.280
<v Speaker 1>And I think one of the things that's so fascinating

0:27:19.280 --> 0:27:21.480
<v Speaker 1>to me about this. I hadn't heard as much about this,

0:27:21.600 --> 0:27:24.919
<v Speaker 1>and that's I'm really excited about it is that I

0:27:24.920 --> 0:27:28.919
<v Speaker 1>think we get presented this idea that like Black American

0:27:29.000 --> 0:27:33.280
<v Speaker 1>radical history and then like the labor movement and you know,

0:27:33.640 --> 0:27:38.879
<v Speaker 1>sort of named ideological positions are just completely separate things,

0:27:39.240 --> 0:27:43.320
<v Speaker 1>and it like ignores this incredible amount of overlap between

0:27:44.080 --> 0:27:48.840
<v Speaker 1>you know, leftism and black politics in America. I mean,

0:27:48.880 --> 0:27:51.159
<v Speaker 1>obviously in the by the end of the twentieth century,

0:27:51.200 --> 0:27:53.720
<v Speaker 1>we that's less seen as the case. But when people

0:27:53.720 --> 0:27:57.040
<v Speaker 1>talk about the sort of early legacy of fighting against racism,

0:27:57.359 --> 0:27:59.800
<v Speaker 1>I feel like the like class consciousness part of it

0:27:59.840 --> 0:28:00.760
<v Speaker 1>is left out.

0:28:01.720 --> 0:28:04.840
<v Speaker 2>Yeah, I've always loved telling people that Lucy Persons was

0:28:04.840 --> 0:28:07.679
<v Speaker 2>a part of founding the IWW here in America. Like

0:28:07.760 --> 0:28:12.960
<v Speaker 2>this has been something very integral to black autonomous politics

0:28:13.200 --> 0:28:16.639
<v Speaker 2>and scenes for a really long time, and something we

0:28:16.680 --> 0:28:19.199
<v Speaker 2>see a lot in Black communities is like this, some

0:28:19.240 --> 0:28:21.520
<v Speaker 2>of the stuff for like the sense of safety is

0:28:21.920 --> 0:28:25.160
<v Speaker 2>still kept insular. Your politics is kept insular. You will

0:28:25.160 --> 0:28:29.080
<v Speaker 2>tell your family, your kid, like people at the cookout.

0:28:29.119 --> 0:28:30.520
<v Speaker 2>We know what to talk about and how to talk

0:28:30.560 --> 0:28:32.720
<v Speaker 2>about it. But when it comes to being out in

0:28:32.800 --> 0:28:36.719
<v Speaker 2>a very above ground organization. There's so many risks that

0:28:36.760 --> 0:28:39.800
<v Speaker 2>come with that that, yeah, and also so many different variations.

0:28:39.840 --> 0:28:42.680
<v Speaker 2>This is also how like after the nineteen sixties, they

0:28:43.280 --> 0:28:46.920
<v Speaker 2>stopped killing black leaders because folks started keeping their really

0:28:47.000 --> 0:28:50.160
<v Speaker 2>radical politics insular. Again, can also shift to like the

0:28:50.200 --> 0:28:53.760
<v Speaker 2>sort of black excellence that's like black without others, so

0:28:53.960 --> 0:28:57.520
<v Speaker 2>like blackness but no solidarity, which still having some sort

0:28:57.520 --> 0:29:04.200
<v Speaker 2>of principles there that don't really reach towards liberation in

0:29:04.280 --> 0:29:07.600
<v Speaker 2>my humble opinion. And that's also something that the African

0:29:07.640 --> 0:29:11.200
<v Speaker 2>Blood Brotherhood kind of had in their mode of organizing

0:29:11.200 --> 0:29:14.720
<v Speaker 2>as well, because they had a big distaste for Garvy,

0:29:15.480 --> 0:29:19.120
<v Speaker 2>especially at the time because he won. Actually I don't

0:29:19.120 --> 0:29:20.959
<v Speaker 2>know if they had the issue with his misogyny. I do,

0:29:21.320 --> 0:29:24.800
<v Speaker 2>but they had an issue and I have an issue

0:29:24.800 --> 0:29:26.560
<v Speaker 2>with this too, is because he I believe it was

0:29:26.640 --> 0:29:29.640
<v Speaker 2>him that said Franco can't be a fascist. I coined

0:29:29.680 --> 0:29:34.080
<v Speaker 2>the word fascism and quite literally worked with the KKK

0:29:34.360 --> 0:29:36.920
<v Speaker 2>and would have meetings with people like legal Clerk of

0:29:37.080 --> 0:29:39.960
<v Speaker 2>the Ku Klux Klan. Because it's kind of this mentality

0:29:40.000 --> 0:29:42.880
<v Speaker 2>of all right, separate but equal, How do we really

0:29:42.920 --> 0:29:46.360
<v Speaker 2>stay separate? What does that mean? How do you want

0:29:46.400 --> 0:29:48.280
<v Speaker 2>us over here, Fine, we want us over there. Y'all

0:29:48.280 --> 0:29:49.040
<v Speaker 2>got to stay over there.

0:29:49.080 --> 0:29:52.200
<v Speaker 1>Then, Yeah, nationalism is a thing.

0:29:52.720 --> 0:29:56.160
<v Speaker 2>Yeah, it's one hell of a drug. And the beef

0:29:56.200 --> 0:29:58.960
<v Speaker 2>got so heated that Garvy and their meetings. Actually this

0:29:59.360 --> 0:30:04.240
<v Speaker 2>instructed p to disrupt the African Blood Brotherhood meetings and activities.

0:30:04.760 --> 0:30:07.280
<v Speaker 2>But then like by like the mid nineteen twenties, many

0:30:07.400 --> 0:30:11.000
<v Speaker 2>of the African Blood Brotherhood were already members of the

0:30:11.000 --> 0:30:14.040
<v Speaker 2>Communist Party. And I want to look more into this history,

0:30:14.080 --> 0:30:16.000
<v Speaker 2>but it's kind of like seems like like the Central

0:30:16.040 --> 0:30:19.440
<v Speaker 2>Committee inside of the Communist Party absorbed and it was

0:30:19.440 --> 0:30:21.520
<v Speaker 2>like y'all got to shut down. The ABB just become

0:30:21.560 --> 0:30:25.160
<v Speaker 2>like an auxiliary council inside of us.

0:30:25.520 --> 0:30:26.960
<v Speaker 1>Which there was a lot of that going on with

0:30:26.960 --> 0:30:29.880
<v Speaker 1>the American Communist Party around that time. They tried to

0:30:29.920 --> 0:30:32.120
<v Speaker 1>do it to a bunch of unions and stuff too.

0:30:32.240 --> 0:30:33.680
<v Speaker 1>I'm sure they succeeded with some.

0:30:34.480 --> 0:30:37.080
<v Speaker 2>Yeah, and then kind of to put a chef's kiss

0:30:37.120 --> 0:30:41.360
<v Speaker 2>on the history of black resistance and oppressive institutions and

0:30:41.360 --> 0:30:43.800
<v Speaker 2>like the violent societies that they inhibit. I want to

0:30:43.840 --> 0:30:46.560
<v Speaker 2>read Claude Mackay's poem If I Must Die, which has

0:30:46.600 --> 0:30:49.600
<v Speaker 2>been reprinted an uncountable amount of times, and through doing

0:30:49.600 --> 0:30:53.760
<v Speaker 2>this research, I have seen mentioned and cited like by

0:30:53.800 --> 0:30:57.600
<v Speaker 2>almost every person that that I've read through, either whether

0:30:57.640 --> 0:31:00.000
<v Speaker 2>they talk about Claude Mackay themselves as an anti fashion

0:31:00.600 --> 0:31:04.400
<v Speaker 2>or antiasis writer, or people like James Yates and Salary

0:31:04.400 --> 0:31:07.080
<v Speaker 2>a key that we'll talk about now or later on

0:31:08.800 --> 0:31:13.320
<v Speaker 2>adoring and using as a kind of mantra. So quote,

0:31:13.920 --> 0:31:16.760
<v Speaker 2>if we must die, let it not be like dogs

0:31:17.200 --> 0:31:21.000
<v Speaker 2>hunted and penned in an inglorious spot while round us

0:31:21.080 --> 0:31:24.160
<v Speaker 2>bark the mad and hungry dogs making their mock at

0:31:24.160 --> 0:31:27.840
<v Speaker 2>our accursed lot. If we must die, Oh, let us

0:31:27.880 --> 0:31:31.040
<v Speaker 2>nobly die, so that our precious blood may not be

0:31:31.160 --> 0:31:35.040
<v Speaker 2>shed in vain. Then even the monsters we defy shall

0:31:35.080 --> 0:31:39.360
<v Speaker 2>be constrained to honor us through dead. Oh, kensman, we

0:31:39.440 --> 0:31:42.800
<v Speaker 2>must meet the common foe, though far outnumbered, let us

0:31:42.840 --> 0:31:46.960
<v Speaker 2>show us brave and further thousand blows, deal one death blow.

0:31:47.760 --> 0:31:51.120
<v Speaker 2>What though before us lies the open grave like men

0:31:51.200 --> 0:31:54.840
<v Speaker 2>will face the murderous, cowardly pack, pressed to the wall,

0:31:55.160 --> 0:31:58.800
<v Speaker 2>dying but fighting back. End quote.

0:31:59.080 --> 0:32:00.800
<v Speaker 1>That's fucking metal, Yeah.

0:32:00.760 --> 0:32:03.600
<v Speaker 2>It really really is. I'm like, Oh, I could put

0:32:03.640 --> 0:32:07.120
<v Speaker 2>that through a little diy punk songe real quick yeah yeah,

0:32:07.120 --> 0:32:09.840
<v Speaker 2>and many people, many of the people we will talk

0:32:09.880 --> 0:32:12.640
<v Speaker 2>about in the future, know the levels of fascism and

0:32:12.680 --> 0:32:16.520
<v Speaker 2>what resisting sort of violent colonial and racial violence and

0:32:16.640 --> 0:32:20.760
<v Speaker 2>terror means. James Yeates, who I will be hooting heavily

0:32:20.920 --> 0:32:24.800
<v Speaker 2>in this episode, describes kind of the conditions of Mississippi

0:32:24.880 --> 0:32:29.280
<v Speaker 2>during his upbringing. Quote. There was a mass lynching near

0:32:29.320 --> 0:32:32.640
<v Speaker 2>the town of Shibudah where the highway and railroad across

0:32:32.640 --> 0:32:36.160
<v Speaker 2>the Chickasaio River. Some parts of the incident were written

0:32:36.240 --> 0:32:38.920
<v Speaker 2>up in northern newspapers. No one ever is charged with

0:32:38.920 --> 0:32:41.440
<v Speaker 2>the crime, although the local members of the klu Klux

0:32:41.480 --> 0:32:44.440
<v Speaker 2>Klan were well known. Five men and four women were

0:32:44.520 --> 0:32:48.560
<v Speaker 2>hung their feet dangling just inches above the river's muddy waters.

0:32:49.440 --> 0:32:52.240
<v Speaker 2>Such was Mississippi in those times. The only thing a

0:32:52.280 --> 0:32:54.240
<v Speaker 2>black man or woman had to do to get lynched

0:32:54.360 --> 0:32:56.400
<v Speaker 2>was not move off the side work for miss Ann

0:32:56.520 --> 0:32:59.560
<v Speaker 2>or mister Charlie. A black must never be caught drinking

0:32:59.560 --> 0:33:01.920
<v Speaker 2>from a white only fountain, or making the mistake of

0:33:02.000 --> 0:33:04.640
<v Speaker 2>using the front door instead of the back door. Stealing

0:33:04.640 --> 0:33:07.880
<v Speaker 2>a chicken or a pig was very dangerous. Being caught

0:33:07.920 --> 0:33:09.920
<v Speaker 2>at this could get you twenty years on the chain gang.

0:33:10.400 --> 0:33:13.080
<v Speaker 2>If you were black in Mississippi, lightning would surely strike

0:33:13.120 --> 0:33:15.560
<v Speaker 2>home sooner or later. Here's an example of how it

0:33:15.600 --> 0:33:19.440
<v Speaker 2>struck equipment. Around nineteen eighteen. My uncle Willy, while working

0:33:19.440 --> 0:33:21.920
<v Speaker 2>in the sawmill one day, accidentally hit a white man

0:33:21.960 --> 0:33:24.479
<v Speaker 2>with a piece of lumber he was carrying. He managed

0:33:24.520 --> 0:33:26.800
<v Speaker 2>to make it home before being chased away from the mill.

0:33:27.360 --> 0:33:30.840
<v Speaker 2>The news spread like wildfire all throughout town, passing word

0:33:31.160 --> 0:33:35.080
<v Speaker 2>lynching tonight. I can remember Grandma Lizzie pacing the floor

0:33:35.120 --> 0:33:38.400
<v Speaker 2>all throughout the afternoon. Aunt Bell, my uncle's wife, was

0:33:38.440 --> 0:33:41.520
<v Speaker 2>almost speechless. He would die fighting rather than be hung

0:33:41.560 --> 0:33:44.920
<v Speaker 2>by the clusters. The only problem now was a supply

0:33:44.960 --> 0:33:48.480
<v Speaker 2>of ammunition. That day, the town merchants had stopped selling

0:33:48.520 --> 0:33:51.600
<v Speaker 2>shells to black folks. Living almost next door to my

0:33:51.720 --> 0:33:54.840
<v Speaker 2>uncle Willy was a white family, the Linens, a husband,

0:33:54.880 --> 0:33:58.120
<v Speaker 2>a wife, and three daughters. We call the man mister gus.

0:33:58.760 --> 0:34:00.720
<v Speaker 2>He had an unusual way of speak, teaking English, I

0:34:00.760 --> 0:34:02.680
<v Speaker 2>could only catch one or two words out of ten.

0:34:03.200 --> 0:34:05.720
<v Speaker 2>Mister gus knew more about lumber than anybody in the

0:34:05.720 --> 0:34:09.800
<v Speaker 2>sawmill equipment. Still, he was an outcast, quote white trash

0:34:09.880 --> 0:34:12.440
<v Speaker 2>to most white people. It was said he came from

0:34:12.520 --> 0:34:14.960
<v Speaker 2>up north, but I still often heard him talk about Ireland,

0:34:15.120 --> 0:34:17.920
<v Speaker 2>a place I had never heard about before. Mister Guss

0:34:18.000 --> 0:34:20.520
<v Speaker 2>was a small in structure but big in heart. He'd

0:34:20.520 --> 0:34:22.880
<v Speaker 2>heard the news about the klu klutz Klan was coming

0:34:22.920 --> 0:34:26.280
<v Speaker 2>to lynch my uncle. That night, Uncle Willy heard a voice,

0:34:26.440 --> 0:34:29.839
<v Speaker 2>Willie Willie. Mister Guss wanted to make sure my uncle

0:34:29.840 --> 0:34:33.799
<v Speaker 2>wouldn't start shouting. Mister Guss asked, my uncle, what can

0:34:33.840 --> 0:34:36.399
<v Speaker 2>I do to help you? Uncle Willy told him about

0:34:36.440 --> 0:34:38.799
<v Speaker 2>how the white merchants even refused to sell rabbit shot

0:34:38.840 --> 0:34:42.080
<v Speaker 2>to blacks. Mister Gus walked away without even saying a word.

0:34:42.560 --> 0:34:45.400
<v Speaker 2>He made his way to equipment and bought ammunition and

0:34:45.440 --> 0:34:48.560
<v Speaker 2>then returned to my uncle's house with it. Here he said,

0:34:48.719 --> 0:34:50.880
<v Speaker 2>defend yourself. And then he went back to town and

0:34:50.920 --> 0:34:52.960
<v Speaker 2>told the whites, some of y'all are going to get

0:34:53.000 --> 0:34:54.640
<v Speaker 2>killed by those niggers if you try to lynch that

0:34:54.719 --> 0:34:59.200
<v Speaker 2>Willie end quote. And this is like a kind of

0:34:59.239 --> 0:35:01.359
<v Speaker 2>like really long part of the text that I pull

0:35:01.400 --> 0:35:04.359
<v Speaker 2>a lot from James Yate's memoir Mississippi to Madrid, which

0:35:04.400 --> 0:35:06.600
<v Speaker 2>I highly recommend folks check out. It's really beautiful and

0:35:06.680 --> 0:35:08.400
<v Speaker 2>hits a lot of the points that I really wanted

0:35:08.440 --> 0:35:09.440
<v Speaker 2>to hit in this piece.

0:35:09.560 --> 0:35:11.959
<v Speaker 1>But okay, so this person who's quote this is from

0:35:12.080 --> 0:35:13.680
<v Speaker 1>is one of the people who later went and fought

0:35:13.719 --> 0:35:16.759
<v Speaker 1>in Spain. Yes, absolutely, yeah, fuck yeah, okay.

0:35:16.560 --> 0:35:19.160
<v Speaker 2>And this is kind of his kind of understanding of

0:35:19.200 --> 0:35:23.160
<v Speaker 2>like this is what racial terror and what living in

0:35:23.200 --> 0:35:26.920
<v Speaker 2>Mississippi kind of was at the time. And to me,

0:35:27.000 --> 0:35:28.719
<v Speaker 2>one of the big lessons around this is like, you

0:35:28.800 --> 0:35:31.799
<v Speaker 2>never know who your neighbor may be, or those like

0:35:31.840 --> 0:35:35.160
<v Speaker 2>those with conviction around you will let themselves be known.

0:35:35.520 --> 0:35:39.000
<v Speaker 2>And the answer isn't always to react immediately, but always

0:35:39.040 --> 0:35:42.680
<v Speaker 2>to prepare as soon as possible. And one thing I

0:35:42.800 --> 0:35:47.960
<v Speaker 2>read from this text was like one like the intricacies

0:35:48.080 --> 0:35:51.720
<v Speaker 2>of race even in Mississippi itself, with like this obviously

0:35:51.719 --> 0:35:54.200
<v Speaker 2>outcast Irish man being like what can I do to

0:35:54.239 --> 0:35:59.719
<v Speaker 2>help you? As well as like folks their relationship being

0:35:59.760 --> 0:36:02.640
<v Speaker 2>base on the shop floor in the lumber yard, and

0:36:02.719 --> 0:36:05.799
<v Speaker 2>how they're also your neighbor, and like these are the

0:36:05.880 --> 0:36:10.200
<v Speaker 2>spaces of organizing against racial terror, against patriarchal violence that

0:36:10.880 --> 0:36:13.640
<v Speaker 2>organizers all around the world do a lot of brilliant

0:36:13.640 --> 0:36:15.960
<v Speaker 2>work in that I wanted to highlight as well that

0:36:16.120 --> 0:36:18.640
<v Speaker 2>there's a lot of life saving work that happens just

0:36:18.760 --> 0:36:21.640
<v Speaker 2>on your shop floor and in your neighborhood that we

0:36:21.640 --> 0:36:23.920
<v Speaker 2>could be extending and organizing so that we are more

0:36:23.960 --> 0:36:27.160
<v Speaker 2>prepared for the levels of increasing violence that Americans face.

0:36:27.920 --> 0:36:30.280
<v Speaker 1>No, that makes sense. It's like like just literally finding

0:36:30.320 --> 0:36:33.640
<v Speaker 1>ways to make sure that well we have class solidarity

0:36:33.680 --> 0:36:35.880
<v Speaker 1>with each other, you know, like realizing like, all right,

0:36:35.880 --> 0:36:37.480
<v Speaker 1>we're all dealing with a bunch of different shit, but

0:36:37.520 --> 0:36:39.279
<v Speaker 1>like at the end of the day, here we are

0:36:39.320 --> 0:36:44.000
<v Speaker 1>on the like fucking shop floor. No that that's cool. Yeah,

0:36:44.040 --> 0:36:46.120
<v Speaker 1>but you know what else is on the shop floor?

0:36:46.160 --> 0:36:48.719
<v Speaker 1>I'm coming in before Jordan has a chance to do it.

0:36:48.719 --> 0:36:50.239
<v Speaker 1>But now I'm messing it up because it's not the

0:36:50.239 --> 0:36:51.720
<v Speaker 1>best transition I've ever done.

0:36:51.920 --> 0:36:53.440
<v Speaker 2>I was gonna say, you know what's not on the

0:36:53.440 --> 0:36:57.600
<v Speaker 2>shop floor? Solidaire Wait, solidari is actually I don't remember.

0:36:57.680 --> 0:36:59.120
<v Speaker 1>I was gonna say, well, this usually adds on that

0:36:59.120 --> 0:37:01.520
<v Speaker 1>because it listen to the radio while you're working and stuff.

0:37:02.080 --> 0:37:04.440
<v Speaker 1>Maybe you're listening to this while working right now. And

0:37:04.520 --> 0:37:07.600
<v Speaker 1>if so, well, even if you're not working, here's ads

0:37:07.680 --> 0:37:09.280
<v Speaker 1>I don't know here they are.

0:37:16.800 --> 0:37:21.480
<v Speaker 2>And we're back. You can stop it skipping unless you're

0:37:21.520 --> 0:37:23.600
<v Speaker 2>a cool Zone Premium member or whatever that means. I

0:37:23.640 --> 0:37:24.600
<v Speaker 2>don't know if that's still a thing.

0:37:25.200 --> 0:37:28.239
<v Speaker 1>Cooler Zone Media, Cooler Zone Media, then you didn't have

0:37:28.239 --> 0:37:29.000
<v Speaker 1>to listen to ads.

0:37:29.800 --> 0:37:33.200
<v Speaker 2>Is that available and Android yet? Nope? Yeah, I'm gonna

0:37:33.200 --> 0:37:35.959
<v Speaker 2>say I wouldn't know. I'm purely an Android user.

0:37:37.440 --> 0:37:40.800
<v Speaker 1>Yeah, fair, I have no excuse. I'm on an iPhone

0:37:40.800 --> 0:37:43.719
<v Speaker 1>and I still end them out. I don't even know.

0:37:43.920 --> 0:37:45.560
<v Speaker 1>I haven't even signed up for it, and all I

0:37:45.600 --> 0:37:48.000
<v Speaker 1>listened to is school Zone Media. That's why haven't I

0:37:48.040 --> 0:37:51.920
<v Speaker 1>done it. It makes no sense I should do it anyway.

0:37:52.800 --> 0:37:54.600
<v Speaker 2>Yeah, for the past five years, I think Cool Zone

0:37:54.600 --> 0:37:57.319
<v Speaker 2>Medias have been in my top five podcasts every year.

0:37:57.960 --> 0:38:01.280
<v Speaker 1>So yeah, we make good stuff, cool.

0:38:01.040 --> 0:38:01.840
<v Speaker 2>Stuff even.

0:38:03.160 --> 0:38:03.759
<v Speaker 1>We're all right.

0:38:07.920 --> 0:38:10.160
<v Speaker 2>So in this time in America around like nineteen ten,

0:38:10.320 --> 0:38:14.080
<v Speaker 2>nineteen twenties, even with the Great Migration happening and before then,

0:38:14.840 --> 0:38:18.880
<v Speaker 2>especially during like James Yates' upbringing, it's important for me

0:38:18.920 --> 0:38:22.000
<v Speaker 2>to remind folks that the South was a majority black

0:38:22.200 --> 0:38:26.400
<v Speaker 2>and that the apartheid progressiveness of American liberty was in

0:38:26.680 --> 0:38:30.640
<v Speaker 2>full force towards its black residence, with both secret and

0:38:30.680 --> 0:38:36.480
<v Speaker 2>open organizing collectives for land, economic stability, and education forming

0:38:36.520 --> 0:38:39.399
<v Speaker 2>in many communities. It's where like a lot of where

0:38:39.400 --> 0:38:41.680
<v Speaker 2>snit comes from, Like when we think about like a

0:38:41.680 --> 0:38:43.960
<v Speaker 2>lot of revolutionary stuff that came out of like the

0:38:43.960 --> 0:38:47.520
<v Speaker 2>sixties and thirties. Ella Baker like these anti authoritarian traditions

0:38:47.520 --> 0:38:50.680
<v Speaker 2>as well, and that black anti fascist urge to drive

0:38:50.760 --> 0:38:54.360
<v Speaker 2>for communal institutions in which participants were valued and relied

0:38:54.400 --> 0:38:56.960
<v Speaker 2>upon was not just the tools that they used, but

0:38:57.000 --> 0:38:59.719
<v Speaker 2>it was like the motives for how they viewed leadership

0:38:59.760 --> 0:39:00.640
<v Speaker 2>and of itself.

0:39:01.600 --> 0:39:04.440
<v Speaker 1>That makes sense to me, I haven't. I've read a

0:39:04.440 --> 0:39:07.640
<v Speaker 1>lot about like black cooperative stuff and especially like, uh,

0:39:08.320 --> 0:39:10.279
<v Speaker 1>there's a lot of like black cooperative farming that came

0:39:10.320 --> 0:39:12.880
<v Speaker 1>out of the South and stuff that that that's cool,

0:39:12.920 --> 0:39:14.719
<v Speaker 1>that tracks that, that's interesting to me.

0:39:14.960 --> 0:39:17.680
<v Speaker 2>Yeah, Ellen Baker, who came up during this period and

0:39:17.719 --> 0:39:21.719
<v Speaker 2>in this area down South, was very much a They

0:39:21.719 --> 0:39:25.480
<v Speaker 2>were big on doing leadership training so that everybody could

0:39:25.560 --> 0:39:29.920
<v Speaker 2>see leadership, call out terrible leadership and be able to

0:39:29.960 --> 0:39:33.399
<v Speaker 2>take it upon themselves, to have the reins, to feel

0:39:33.440 --> 0:39:37.239
<v Speaker 2>their own power to make decisions and have those decisions

0:39:37.280 --> 0:39:41.480
<v Speaker 2>be valued, and to see bad decisions and authoritarian leadership

0:39:41.640 --> 0:39:46.480
<v Speaker 2>and cut that shit off. Hell yeah yeah, And so

0:39:46.719 --> 0:39:49.200
<v Speaker 2>by around like the nineteen thirties, the Great Depression had

0:39:49.440 --> 0:39:54.080
<v Speaker 2>deepened economic disparities. Black activists were organizing, and the beatings

0:39:54.120 --> 0:39:56.720
<v Speaker 2>that they took for protesting unemployment, both in the South

0:39:56.880 --> 0:39:59.880
<v Speaker 2>and the north, helped them see repression at home as

0:40:00.160 --> 0:40:04.640
<v Speaker 2>part of a global authoritarian surge. Groups like the Unemployment

0:40:04.680 --> 0:40:07.439
<v Speaker 2>Councils and the League of Struggle for Negro Rights began

0:40:07.520 --> 0:40:12.200
<v Speaker 2>tying local conditions to international fascism. The state's brutal crackdowns

0:40:12.280 --> 0:40:16.000
<v Speaker 2>mirrored what was happening both at home and abroad. And

0:40:16.040 --> 0:40:19.520
<v Speaker 2>then there was the invasion of Ethiopia by Mussolini in

0:40:19.640 --> 0:40:22.520
<v Speaker 2>nineteen thirty five that really lit a fire under a

0:40:22.520 --> 0:40:25.840
<v Speaker 2>lot of black activists and under a lot of internationalists

0:40:26.239 --> 0:40:29.759
<v Speaker 2>as well. From about nineteen thirty five, the invasion of

0:40:29.760 --> 0:40:33.680
<v Speaker 2>Ethiopia began, ending in February of thirty six. There was

0:40:33.680 --> 0:40:36.800
<v Speaker 2>still a lot more going on there, but italiand forces

0:40:36.840 --> 0:40:40.919
<v Speaker 2>invaded with over two hundred thousand soldiers, utilizing tanks, firearms,

0:40:41.040 --> 0:40:45.120
<v Speaker 2>aerial offenses including poison gas, mustard gas, and bombing civilian

0:40:45.160 --> 0:40:49.040
<v Speaker 2>and military positions, both to deter resistance and also to

0:40:49.080 --> 0:40:51.040
<v Speaker 2>just destroy and be able to use the land as

0:40:51.080 --> 0:40:55.080
<v Speaker 2>they needed. They were also, as they even claimed, practicing

0:40:55.160 --> 0:40:57.480
<v Speaker 2>what they wanted to do, which is like this extension

0:40:57.480 --> 0:41:00.719
<v Speaker 2>of this colonial imperial violence being the this for how

0:41:00.760 --> 0:41:03.880
<v Speaker 2>they would do what we see now as colonialism.

0:41:04.200 --> 0:41:06.680
<v Speaker 1>Oh okay, so we're going to go practice on these

0:41:06.719 --> 0:41:08.680
<v Speaker 1>people who don't have any kind of munitions to fight

0:41:08.760 --> 0:41:10.600
<v Speaker 1>us back as equals or whatever.

0:41:11.160 --> 0:41:13.200
<v Speaker 2>Yeah, I mean, And they also just like something we

0:41:13.239 --> 0:41:15.680
<v Speaker 2>see now in Gaza as well, like international medical units

0:41:15.719 --> 0:41:18.520
<v Speaker 2>were bombed, killed discriminately, even though there was no way

0:41:18.520 --> 0:41:21.600
<v Speaker 2>to not know they were medical units, but they didn't

0:41:21.640 --> 0:41:25.560
<v Speaker 2>really care. That was kind of their point. Yeah, because

0:41:25.560 --> 0:41:28.759
<v Speaker 2>for many black folks at the time, Ethiopia represented hope,

0:41:29.239 --> 0:41:32.799
<v Speaker 2>pride in resisting all sort of colonial advances. It's still

0:41:32.880 --> 0:41:35.040
<v Speaker 2>kind of known as this place in the black community

0:41:35.040 --> 0:41:38.759
<v Speaker 2>as like Ethiopia was never colonized. It's like a really

0:41:38.760 --> 0:41:42.160
<v Speaker 2>big phrasing. Whether that's what people consider true or not

0:41:42.440 --> 0:41:44.719
<v Speaker 2>is a different thing in my head. But like there

0:41:44.800 --> 0:41:48.719
<v Speaker 2>is a history and really long resistance because this is

0:41:48.760 --> 0:41:51.200
<v Speaker 2>not the first time Italy had advances in the region

0:41:51.320 --> 0:41:53.640
<v Speaker 2>at all, especially if you know about the history of Rome.

0:41:54.239 --> 0:41:56.839
<v Speaker 1>Well, okay, so this is really fascinating to me because

0:41:56.840 --> 0:42:00.560
<v Speaker 1>I hadn't. This means that those are like literally the

0:42:00.600 --> 0:42:04.200
<v Speaker 1>first anti fascists, the first people fighting a war against fascism.

0:42:05.160 --> 0:42:07.400
<v Speaker 1>Maybe I'm missing something, but I don't think Italy invaded

0:42:07.440 --> 0:42:10.080
<v Speaker 1>anyone prior to that, right, I mean you have, you

0:42:10.160 --> 0:42:13.120
<v Speaker 1>have anti fascists in terms of people fighting within Italy

0:42:13.200 --> 0:42:18.120
<v Speaker 1>and within Germany. But the first like war against fascism

0:42:18.160 --> 0:42:18.880
<v Speaker 1>is in Ethiopia.

0:42:18.920 --> 0:42:22.160
<v Speaker 2>Then, uh yeah, like the by the fascists who want

0:42:22.160 --> 0:42:25.080
<v Speaker 2>to name themselves absolutely, yeah.

0:42:25.120 --> 0:42:28.960
<v Speaker 1>Shit, So like black folks are literally the original anti fascists.

0:42:28.600 --> 0:42:31.080
<v Speaker 2>In this context, and that's cool. We do it good,

0:42:31.120 --> 0:42:33.919
<v Speaker 2>we do it best. Well best we do it first.

0:42:33.960 --> 0:42:34.959
<v Speaker 2>I don't know if we do it best.

0:42:35.480 --> 0:42:37.279
<v Speaker 1>Oh whatever, yeah, you fuck it.

0:42:38.480 --> 0:42:40.560
<v Speaker 2>But it was very much like Ethiopia, especially at the time,

0:42:40.640 --> 0:42:43.799
<v Speaker 2>was seen as a place for European domination was not

0:42:43.920 --> 0:42:47.160
<v Speaker 2>taking its rain on the afternitt continent, and with the

0:42:47.280 --> 0:42:50.840
<v Speaker 2>rising authoritarianism after a bunch of tumultuous years of the

0:42:50.840 --> 0:42:54.319
<v Speaker 2>First World War led a lot of world leaders and

0:42:54.440 --> 0:42:59.960
<v Speaker 2>especially America into like their isolationalists kind of vibe at all.

0:43:00.120 --> 0:43:05.880
<v Speaker 2>So with the rising authoritarianism led for like these strong

0:43:06.000 --> 0:43:10.000
<v Speaker 2>man type leadership narratives to be built by people who

0:43:10.000 --> 0:43:14.280
<v Speaker 2>were already had access to material into things that moved

0:43:14.280 --> 0:43:18.520
<v Speaker 2>the political scenes. So they relied on like rising nationalism

0:43:19.080 --> 0:43:23.000
<v Speaker 2>and like the same collapse of economic conditions that social

0:43:23.120 --> 0:43:28.279
<v Speaker 2>justice advocates and revolutionaries built communal campaigns of economic emancipation on.

0:43:28.800 --> 0:43:33.000
<v Speaker 2>Authoritarians then went around and built nationalism through alleged quick

0:43:33.040 --> 0:43:37.360
<v Speaker 2>and easy solutions just founded in fears, enophobia and terror

0:43:37.480 --> 0:43:38.760
<v Speaker 2>and violence through.

0:43:38.719 --> 0:43:41.280
<v Speaker 1>Okay, so the same shit that nothing changes, that's what you're.

0:43:41.239 --> 0:43:44.200
<v Speaker 2>Yeah, no, no, yeah no. And then they used technological

0:43:44.200 --> 0:43:47.280
<v Speaker 2>advances that become very accessible at the period, like radio

0:43:47.360 --> 0:43:51.440
<v Speaker 2>and film to kind of bolsterrough this imagery of strong

0:43:51.560 --> 0:43:58.160
<v Speaker 2>leadership and of their imagination being worked through. And it's

0:43:58.200 --> 0:43:59.800
<v Speaker 2>kind of like the saying that we're living in somebody

0:43:59.840 --> 0:44:02.200
<v Speaker 2>else is dream. It's just our nightmare, so we should

0:44:02.200 --> 0:44:05.360
<v Speaker 2>be able to build our dream reality right now as well.

0:44:05.880 --> 0:44:08.640
<v Speaker 2>And like somebody dreamed of this system that we're living

0:44:08.640 --> 0:44:11.440
<v Speaker 2>in and they think it's hunky dory and it's actually not.

0:44:13.120 --> 0:44:16.360
<v Speaker 2>But yeah, there were groups in different formations of communists, anarchists,

0:44:16.360 --> 0:44:19.279
<v Speaker 2>and social reformers alike, that we're organizing to unite the

0:44:19.320 --> 0:44:22.560
<v Speaker 2>working class away from capitalist based solutions and to look

0:44:22.600 --> 0:44:26.080
<v Speaker 2>towards each other for even just figuring out new solutions.

0:44:26.560 --> 0:44:28.040
<v Speaker 1>What are you talking about now, you just talk about

0:44:28.040 --> 0:44:29.240
<v Speaker 1>globally or is this really.

0:44:29.120 --> 0:44:31.360
<v Speaker 2>Oh yeah, kind of globally like around like the nineteen

0:44:31.400 --> 0:44:35.719
<v Speaker 2>thirties and like with this rise of fascism. And I

0:44:35.719 --> 0:44:38.520
<v Speaker 2>don't know who coined this phrase, but there's like this

0:44:38.640 --> 0:44:41.600
<v Speaker 2>real idea that fascism is always writing the tales of

0:44:41.600 --> 0:44:42.840
<v Speaker 2>a failed revolution.

0:44:43.360 --> 0:44:44.479
<v Speaker 1>And yeah, that makes sense.

0:44:44.560 --> 0:44:48.160
<v Speaker 2>I kind of. It gives that aesthetic of dealing with

0:44:48.239 --> 0:44:51.520
<v Speaker 2>social and economic problems, and it can sell that aesthetic

0:44:51.560 --> 0:44:55.200
<v Speaker 2>to you without selling you material conditions or actually changing

0:44:55.200 --> 0:45:00.120
<v Speaker 2>your material conditions. So as this invasion of Ethiopia uful,

0:45:00.160 --> 0:45:02.520
<v Speaker 2>it was a clear escalation for folks in the States

0:45:02.680 --> 0:45:08.080
<v Speaker 2>about the escalation in world authoritarian violence, and across the

0:45:08.200 --> 0:45:12.320
<v Speaker 2>nation of the US, people erupted on protests signs reading

0:45:12.360 --> 0:45:16.880
<v Speaker 2>hands Off Ethiopia, and the organizing to expose the links

0:45:16.920 --> 0:45:20.920
<v Speaker 2>of anti colonial resistance abroad to the anti lynching campaigns

0:45:20.920 --> 0:45:23.759
<v Speaker 2>at home became even stronger, and it all kind of

0:45:23.800 --> 0:45:27.960
<v Speaker 2>became part of the same struggles there is Salary a key.

0:45:28.160 --> 0:45:30.480
<v Speaker 2>Who is someone else I'm going to talk about a

0:45:30.480 --> 0:45:32.920
<v Speaker 2>lot more. Who's a black nurse and anti fascist that

0:45:32.960 --> 0:45:37.120
<v Speaker 2>went over to go lend aid to the Spanish Republic.

0:45:37.320 --> 0:45:40.719
<v Speaker 2>They were at this time still in the south end

0:45:40.760 --> 0:45:41.960
<v Speaker 2>of that, I believe at this point they were in

0:45:41.960 --> 0:45:44.600
<v Speaker 2>the Midwest, and they were helping raise funds for an

0:45:44.760 --> 0:45:47.600
<v Speaker 2>entire seventy five bed hospital to be built in Ethiopia.

0:45:48.560 --> 0:45:51.440
<v Speaker 2>And Yates goes on to describe some of the organizing

0:45:51.480 --> 0:45:54.560
<v Speaker 2>that they saw in their book Mississipia Madrid as quote.

0:45:55.120 --> 0:45:58.920
<v Speaker 2>As Mussolini's massive attacks against Ethiopia continued, we focus all

0:45:58.920 --> 0:46:01.560
<v Speaker 2>of our energy in to stop the fascists. We roamed

0:46:01.600 --> 0:46:04.200
<v Speaker 2>the cities collecting food clothing to be sent to the

0:46:04.280 --> 0:46:07.120
<v Speaker 2>victims of the bombs. In addition to passing out leaflands

0:46:07.160 --> 0:46:09.759
<v Speaker 2>denouncing the war, we gathered signatures and sent them to

0:46:09.800 --> 0:46:13.440
<v Speaker 2>President Roosevelt and treating him to stop Mussolini end quote.

0:46:13.640 --> 0:46:16.480
<v Speaker 2>So it really like this beginning of these like people

0:46:16.560 --> 0:46:20.480
<v Speaker 2>recognizing the global fascist and authoritarian threat and doing like

0:46:20.520 --> 0:46:23.319
<v Speaker 2>the on the ground at home grassroots organizing to talk

0:46:23.360 --> 0:46:25.480
<v Speaker 2>to your neighbors about it. See if we can talk

0:46:25.480 --> 0:46:27.719
<v Speaker 2>to any of our politicians who have way more sway

0:46:27.760 --> 0:46:30.520
<v Speaker 2>when it comes to other world leaders, unless well, I'm

0:46:30.560 --> 0:46:34.640
<v Speaker 2>not gonna get into that. And then there were street

0:46:34.800 --> 0:46:39.360
<v Speaker 2>demonstrations and riots over the invasion in most large cities.

0:46:39.880 --> 0:46:43.120
<v Speaker 2>There was like a minority of black folks looting a

0:46:43.160 --> 0:46:45.640
<v Speaker 2>lot of Italian shops at the time, Like there's a

0:46:45.640 --> 0:46:49.880
<v Speaker 2>lot of horizontal racial violence happening. Well horizontal weird to

0:46:49.920 --> 0:46:53.960
<v Speaker 2>say for me, but yeah, groups ended up organizing and

0:46:54.000 --> 0:46:57.799
<v Speaker 2>putting out statements that Italians themselves did not agree with Mussolini,

0:46:58.080 --> 0:47:00.520
<v Speaker 2>which to a lot of folks that went over to fight,

0:47:00.600 --> 0:47:04.040
<v Speaker 2>which they were about ninety black anti fascists from America

0:47:04.120 --> 0:47:06.399
<v Speaker 2>that went over to go fight. It became even clear

0:47:06.440 --> 0:47:09.360
<v Speaker 2>to them with how many Italian soldiers ended up joining

0:47:09.400 --> 0:47:12.759
<v Speaker 2>the internationalists brigades in the Spanish Civil War.

0:47:14.040 --> 0:47:16.399
<v Speaker 1>Yeah, it's a kind of a good moment to be like, oh, yeah, right,

0:47:16.400 --> 0:47:19.840
<v Speaker 1>there's internationalists and anti fascists in every fucking place. Is

0:47:19.920 --> 0:47:23.719
<v Speaker 1>like all going over there together, that's beautiful.

0:47:24.360 --> 0:47:27.319
<v Speaker 2>Yeah, And as most people listening now may know, protesting

0:47:27.360 --> 0:47:30.560
<v Speaker 2>and urging your state to change foreign policy decision on

0:47:30.600 --> 0:47:32.920
<v Speaker 2>an ongoing war that the state has already deemed its

0:47:32.960 --> 0:47:35.840
<v Speaker 2>response to it's very hard, tiring, and a lot of

0:47:35.800 --> 0:47:39.160
<v Speaker 2>the times some consider fruitless, but it's not. There are many,

0:47:39.200 --> 0:47:41.640
<v Speaker 2>many things to do, and this is a constant in

0:47:41.800 --> 0:47:45.480
<v Speaker 2>US history that leads every generation of protesters to advance

0:47:45.520 --> 0:47:48.359
<v Speaker 2>their tactics and develop and reimagine what goals they have,

0:47:48.520 --> 0:47:52.239
<v Speaker 2>to reconsider what is a winning campaign, and for folks

0:47:52.280 --> 0:47:55.839
<v Speaker 2>in the early twentieth century, especially black people. Yeates talks

0:47:55.880 --> 0:47:58.239
<v Speaker 2>about what it feels like or what it felt like

0:47:58.280 --> 0:48:02.759
<v Speaker 2>to decide to start getting engaged, and a lot of

0:48:02.760 --> 0:48:06.719
<v Speaker 2>that came when Republican Spain itself started to come under

0:48:06.760 --> 0:48:12.200
<v Speaker 2>attack after the invasion of Ethiopia. And read the decision

0:48:12.320 --> 0:48:16.719
<v Speaker 2>that James Yates in their affinity group with were just

0:48:16.760 --> 0:48:18.600
<v Speaker 2>like they were living with a bunch of artists in

0:48:18.719 --> 0:48:21.160
<v Speaker 2>New York at this time, or maybe it was Chicago,

0:48:22.200 --> 0:48:27.160
<v Speaker 2>just being around, organizing scenes, going to rallies, train hopping,

0:48:28.360 --> 0:48:29.000
<v Speaker 2>just doing the thing.

0:48:29.320 --> 0:48:33.279
<v Speaker 1>Yeah, same shit, yeah, uh huh, he said.

0:48:33.400 --> 0:48:37.480
<v Speaker 2>Quote. The loft had become a very gloomy place. Then

0:48:37.520 --> 0:48:40.240
<v Speaker 2>one day Hermann rushed in with an armful of groceries

0:48:40.280 --> 0:48:43.080
<v Speaker 2>and newspapers. He held five different papers in his hands

0:48:43.080 --> 0:48:46.920
<v Speaker 2>and all of them read in effect Republican Spain under attack.

0:48:47.400 --> 0:48:50.360
<v Speaker 2>The headlines screamed out at us and the fascist collaboration

0:48:50.440 --> 0:48:53.400
<v Speaker 2>in Spain seemed to jump off the pages. One paper

0:48:53.440 --> 0:48:57.480
<v Speaker 2>boldly announced Mussolini pledges the support of his troops. The

0:48:57.600 --> 0:49:01.880
<v Speaker 2>article concluded by saying that Spanish Republican government, democratically elected,

0:49:02.040 --> 0:49:04.560
<v Speaker 2>was asking the entire worlds for volunteers to come to

0:49:04.600 --> 0:49:08.120
<v Speaker 2>Spain and aid in his fight against Mussolini, Hitler and

0:49:08.160 --> 0:49:12.000
<v Speaker 2>the fascist generals. Hermann shouted at no one in particular.

0:49:12.560 --> 0:49:15.080
<v Speaker 2>Now you see what did I tell you? I've been

0:49:15.120 --> 0:49:18.000
<v Speaker 2>saying for three years that Hitler would move. First he

0:49:18.160 --> 0:49:20.759
<v Speaker 2>tightened his Nazi grip on Germany, and then he'd look

0:49:20.800 --> 0:49:23.880
<v Speaker 2>around the rest of Europe. Such a maniac cannot be appeased.

0:49:24.040 --> 0:49:26.480
<v Speaker 2>I've said it over and over. But who will listen?

0:49:27.320 --> 0:49:30.520
<v Speaker 2>Alonzo didn't look up. He stared silently at his paper,

0:49:30.680 --> 0:49:33.360
<v Speaker 2>and then he said, in his typical quiet manner, I'm going.

0:49:33.960 --> 0:49:37.480
<v Speaker 2>I'm volunteering. The time for talking is over. You've got

0:49:37.520 --> 0:49:40.440
<v Speaker 2>to put your convictions where your mouth is. I was

0:49:40.480 --> 0:49:43.319
<v Speaker 2>silent with the question pressed upon me, Am I ready

0:49:43.360 --> 0:49:45.680
<v Speaker 2>to go to Spain with Alonzo? I had been more

0:49:45.719 --> 0:49:49.080
<v Speaker 2>than ready to go to Ethiopia, but that was different. Ethiopia,

0:49:49.239 --> 0:49:51.840
<v Speaker 2>a black nation was part of me. I was just

0:49:51.880 --> 0:49:54.560
<v Speaker 2>beginning to learn about the reality of Spain and Europe,

0:49:54.600 --> 0:49:57.040
<v Speaker 2>but I knew what was at stake. There was the poor,

0:49:57.239 --> 0:50:00.239
<v Speaker 2>the peasants, the workers, and the unions. The socialists and

0:50:00.280 --> 0:50:04.120
<v Speaker 2>the communists together had won an election against the big landowners,

0:50:04.160 --> 0:50:07.120
<v Speaker 2>the monarchy, and the right wingers in the military. It

0:50:07.160 --> 0:50:08.799
<v Speaker 2>was the kind of victory that would have brought black

0:50:08.840 --> 0:50:10.880
<v Speaker 2>people to the top levels of government if such an

0:50:10.920 --> 0:50:13.600
<v Speaker 2>election had been won in the US. The new government

0:50:13.600 --> 0:50:17.000
<v Speaker 2>in Spain was dividing its wealth with the peasants, Unions

0:50:17.000 --> 0:50:20.360
<v Speaker 2>were organizing in each factory, and social services were being introduced.

0:50:20.840 --> 0:50:23.400
<v Speaker 2>Spain was the perfect example of the world I dreamed of.

0:50:23.719 --> 0:50:28.720
<v Speaker 1>And that's fucking cool. I was just gonna like that moment.

0:50:29.480 --> 0:50:31.440
<v Speaker 1>I don't know, I know, I know that most of

0:50:31.440 --> 0:50:33.600
<v Speaker 1>my response to the script so far as that's fucking cool,

0:50:33.760 --> 0:50:37.400
<v Speaker 1>but like that moment of like, no, we just got

0:50:37.440 --> 0:50:40.040
<v Speaker 1>to do it, yeah, and being like oh shit, yeah,

0:50:40.040 --> 0:50:43.200
<v Speaker 1>you're right, this is the same struggle in a different place, Like,

0:50:44.040 --> 0:50:45.320
<v Speaker 1>I don't know, it's cool.

0:50:45.560 --> 0:50:47.200
<v Speaker 2>Yeah, And I think it's a lot of to me.

0:50:47.600 --> 0:50:50.040
<v Speaker 2>Something in the beauty of this that I see is

0:50:50.280 --> 0:50:52.600
<v Speaker 2>it's kind of also some of the beauty I see

0:50:52.640 --> 0:50:55.960
<v Speaker 2>in snick the oh what is their actual name?

0:50:56.040 --> 0:50:57.719
<v Speaker 1>Student Onnviolent Coordinating Committee?

0:50:57.800 --> 0:51:01.880
<v Speaker 2>Yeah, Student Nonviolent Coordinating Committee. And with Martin Luther King Junior,

0:51:02.719 --> 0:51:06.040
<v Speaker 2>my coast and I print Secure talk a lot, especially

0:51:06.080 --> 0:51:08.680
<v Speaker 2>during the election, around like what voting means to us

0:51:09.520 --> 0:51:13.520
<v Speaker 2>and what especially as black anarchists, and what voting that's

0:51:13.560 --> 0:51:17.000
<v Speaker 2>respected by the state means. And there's these beautiful speeches

0:51:17.080 --> 0:51:20.880
<v Speaker 2>of Martin Luther King very early on, being like, we

0:51:20.960 --> 0:51:24.040
<v Speaker 2>will have our black judges, our black cops, our black

0:51:24.560 --> 0:51:26.960
<v Speaker 2>lawmakers will be at everywhere. If they just give us

0:51:26.960 --> 0:51:29.080
<v Speaker 2>the vote, we won't need to even hear from the

0:51:29.080 --> 0:51:32.319
<v Speaker 2>white oppressors anymore. And I know, damn well, even as

0:51:32.320 --> 0:51:34.000
<v Speaker 2>a black anarchist, if I had heard that one hundred

0:51:34.040 --> 0:51:36.600
<v Speaker 2>years ago, I'd be in the back like, yeah, let's

0:51:36.640 --> 0:51:39.480
<v Speaker 2>get our thing on. And because it's one of those

0:51:39.560 --> 0:51:44.399
<v Speaker 2>fundamental human urges that folks see something being denied them,

0:51:44.440 --> 0:51:47.560
<v Speaker 2>something granted access to others, and they're like, well, why

0:51:47.600 --> 0:51:55.040
<v Speaker 2>not us, And the imagination of being able to think,

0:51:55.200 --> 0:51:58.879
<v Speaker 2>oh well, if we were able to, especially post reconstruction

0:51:59.520 --> 0:52:04.279
<v Speaker 2>actually have a black republic outside of that that was

0:52:04.920 --> 0:52:07.719
<v Speaker 2>like based on the majority and based on how things

0:52:07.760 --> 0:52:09.479
<v Speaker 2>were going, they would be the government of the South

0:52:09.480 --> 0:52:11.799
<v Speaker 2>would be a lot blacker than it is now and

0:52:11.920 --> 0:52:13.799
<v Speaker 2>has ever been post reconstruction.

0:52:14.320 --> 0:52:16.160
<v Speaker 1>I think about this constantly. As soon as I learned

0:52:16.160 --> 0:52:19.839
<v Speaker 1>about how terribly you know, the Ku Klux Klan came

0:52:19.880 --> 0:52:22.560
<v Speaker 1>in and was like, we're going to fuck this up

0:52:22.640 --> 0:52:26.160
<v Speaker 1>through random, non legal violence. But then instead they just

0:52:26.200 --> 0:52:27.960
<v Speaker 1>came in with Jim Crow and were like, actually, we're

0:52:28.000 --> 0:52:32.080
<v Speaker 1>gonna put this down legally, and like, yeah, how completely

0:52:32.280 --> 0:52:35.080
<v Speaker 1>fundamentally different the United States would be without Jim Crow.

0:52:35.320 --> 0:52:37.040
<v Speaker 1>It wouldn't just be like, oh, we had reached a

0:52:37.160 --> 0:52:40.680
<v Speaker 1>quality sooner or whatever, but like just literally it would

0:52:40.680 --> 0:52:45.200
<v Speaker 1>be a different country, and a almost certainly substantially more

0:52:45.320 --> 0:52:46.399
<v Speaker 1>interesting and good one.

0:52:46.920 --> 0:52:52.320
<v Speaker 2>Yeah, like extremely interesting. And that's something that even now urges.

0:52:52.600 --> 0:52:55.279
<v Speaker 2>There's efforts for like the Republic of New Africa, which

0:52:55.320 --> 0:52:58.240
<v Speaker 2>is like the combination of like the Deep South states

0:52:58.320 --> 0:53:01.640
<v Speaker 2>into being formed of public and even through to the

0:53:01.680 --> 0:53:05.560
<v Speaker 2>Black Panther parties kind of held this this political line

0:53:05.560 --> 0:53:08.480
<v Speaker 2>that I still love, which is we still haven't got

0:53:08.520 --> 0:53:11.000
<v Speaker 2>to decide whether we wanted to be US citizens or not,

0:53:11.400 --> 0:53:15.200
<v Speaker 2>and we should have a referendum on that because I mean.

0:53:15.600 --> 0:53:17.720
<v Speaker 1>Yeah, like all right, we got we get to choose,

0:53:17.760 --> 0:53:19.840
<v Speaker 1>and we're going to try and choose. Yeah, no, it's interesting.

0:53:20.640 --> 0:53:25.000
<v Speaker 2>Yeah, And with that conviction, they had decided they were

0:53:25.040 --> 0:53:28.319
<v Speaker 2>going to travel to Spain. And that is a kind

0:53:28.320 --> 0:53:32.040
<v Speaker 2>of conversation that happened with a lot of folks, with

0:53:32.800 --> 0:53:36.040
<v Speaker 2>some folks lying to their family about where they were going.

0:53:36.680 --> 0:53:39.520
<v Speaker 2>And one thing before in this off like to talk

0:53:39.560 --> 0:53:43.400
<v Speaker 2>about how isolationless the US was at this point and

0:53:43.480 --> 0:53:46.720
<v Speaker 2>how they very much I think, as you said earlier,

0:53:46.760 --> 0:53:50.200
<v Speaker 2>they were like, we're not picking a side, which usually

0:53:50.280 --> 0:53:53.879
<v Speaker 2>means neutrality usually means you're never fully neutral. Like they

0:53:54.400 --> 0:53:57.240
<v Speaker 2>stopped people from getting passports to go over to Spain

0:53:57.320 --> 0:54:00.759
<v Speaker 2>to go and try to actually participate. So a lot

0:54:00.760 --> 0:54:03.760
<v Speaker 2>of folks had to go directly to France and cross

0:54:03.880 --> 0:54:08.120
<v Speaker 2>the Pyrenees mountain range, and like all these different ways.

0:54:08.120 --> 0:54:10.040
<v Speaker 2>It was not a straight shot for anyone to go

0:54:10.160 --> 0:54:13.640
<v Speaker 2>straight to Spain unless you were already over there. There's

0:54:13.680 --> 0:54:16.279
<v Speaker 2>like a combination of boat, train and hiking through these

0:54:16.360 --> 0:54:17.200
<v Speaker 2>mountain ranges.

0:54:17.840 --> 0:54:21.240
<v Speaker 1>Yeah, yeah, the whole like isolation has just mean deciding

0:54:21.280 --> 0:54:26.200
<v Speaker 1>with the oppressor, like the US, France and England, we're like, oh,

0:54:26.200 --> 0:54:27.920
<v Speaker 1>we're staying out of it. And by that, I mean

0:54:27.960 --> 0:54:33.240
<v Speaker 1>we're putting an embargo on arms for either side to Spain,

0:54:33.480 --> 0:54:35.920
<v Speaker 1>whereas like Germany and Italy like sweet, we're gonna send

0:54:36.120 --> 0:54:39.080
<v Speaker 1>fucking munitions to the fascists. That's great, you know, and

0:54:39.480 --> 0:54:42.880
<v Speaker 1>leaving you know, the overwhelming majority of international munitions came

0:54:42.880 --> 0:54:44.600
<v Speaker 1>in through the USSR, which of course has its own

0:54:44.640 --> 0:54:46.120
<v Speaker 1>mess because then they were like and now we're in

0:54:46.200 --> 0:54:46.920
<v Speaker 1>charge of everything.

0:54:47.640 --> 0:54:50.360
<v Speaker 2>Yes, absolutely, And I think there's there's a lot of

0:54:50.440 --> 0:54:53.320
<v Speaker 2>stuff written about, like the Communist Party and how the

0:54:53.480 --> 0:54:57.080
<v Speaker 2>USSR engaged in the SPANISHI War, which is not something

0:54:57.160 --> 0:55:00.160
<v Speaker 2>I get too into in these next couple episodes, but

0:55:00.640 --> 0:55:04.680
<v Speaker 2>it is a very interesting way to see international relations

0:55:04.719 --> 0:55:08.080
<v Speaker 2>be played out, and how the USSR took that mantle

0:55:08.160 --> 0:55:10.919
<v Speaker 2>up when it came to other revolutionary causes, something even

0:55:11.040 --> 0:55:12.400
<v Speaker 2>Sha Gavera had issues with.

0:55:13.920 --> 0:55:16.080
<v Speaker 1>Oh shit, I need to one day, I'll read more

0:55:16.080 --> 0:55:19.960
<v Speaker 1>about that whole thing. That's the infinite onion of history.

0:55:20.280 --> 0:55:23.800
<v Speaker 2>Yeah. Fun fact Shay went and fought in the Democratic

0:55:23.880 --> 0:55:26.960
<v Speaker 2>Republic of Congo after he yelled at the USSR for

0:55:27.000 --> 0:55:31.319
<v Speaker 2>having terrible revolutionary politics with other international brigades, and went

0:55:31.320 --> 0:55:33.080
<v Speaker 2>over there to go try to help them before he

0:55:33.160 --> 0:55:37.000
<v Speaker 2>went over to more South and Central America. Yeah, yeah,

0:55:37.040 --> 0:55:42.479
<v Speaker 2>it's very very interesting, And yeah, travel wasn't a straight shot.

0:55:42.480 --> 0:55:45.319
<v Speaker 2>It was a combination of boat train and hiking through

0:55:45.360 --> 0:55:49.560
<v Speaker 2>treacherous mountains. James Yates describes one of like the last

0:55:49.600 --> 0:55:53.520
<v Speaker 2>moments of their climb as quote, Within minutes of beginning

0:55:53.560 --> 0:55:55.680
<v Speaker 2>the second lap of the climb, we tossed away most

0:55:55.719 --> 0:55:59.799
<v Speaker 2>of our possessions. Men threw away their knapsacks, coats, blankets,

0:56:00.040 --> 0:56:02.440
<v Speaker 2>anything to lighten the load. They even took off their

0:56:02.480 --> 0:56:05.440
<v Speaker 2>socks and flung them into the darkness. I kept my shoes,

0:56:05.440 --> 0:56:08.160
<v Speaker 2>but threw away most everything else. When it came to

0:56:08.200 --> 0:56:10.360
<v Speaker 2>my books, I tried to fit them into my pockets,

0:56:10.360 --> 0:56:13.560
<v Speaker 2>but they felt like pieces of lead. I fingered them regretfully,

0:56:13.760 --> 0:56:16.919
<v Speaker 2>then pulled too out, letting them drop. They flittered down

0:56:16.920 --> 0:56:19.440
<v Speaker 2>through the blackness. It was a part of me falling.

0:56:20.239 --> 0:56:22.040
<v Speaker 2>Later I found the books I still had was the

0:56:22.080 --> 0:56:26.880
<v Speaker 2>one by Lynston Hughes end quote. And then when arriving

0:56:26.960 --> 0:56:30.959
<v Speaker 2>I really love how Yates describes their first contact after

0:56:31.040 --> 0:56:34.120
<v Speaker 2>these like the Pyrenees mountain range is like they went

0:56:34.200 --> 0:56:37.799
<v Speaker 2>up one mountain, then down another steep, steep mountain, and

0:56:37.840 --> 0:56:41.480
<v Speaker 2>then up another steep, steep mountain, and then down another steep,

0:56:41.480 --> 0:56:44.040
<v Speaker 2>steep mountain, and then the second lap was up Another's

0:56:44.320 --> 0:56:46.680
<v Speaker 2>like it was a lot of up and down And

0:56:46.880 --> 0:56:50.319
<v Speaker 2>it's to me one of those convictions because a lot

0:56:50.320 --> 0:56:54.160
<v Speaker 2>of folks died just getting to Spain and specifically on

0:56:54.239 --> 0:56:59.280
<v Speaker 2>that mountain range, and it kind of to me colors

0:56:59.400 --> 0:57:02.560
<v Speaker 2>some of the approach of this is something that I

0:57:02.560 --> 0:57:04.640
<v Speaker 2>didn't really mention it, but like Yates talk about, like

0:57:04.680 --> 0:57:07.680
<v Speaker 2>it didn't really hit James what they were really going

0:57:07.760 --> 0:57:10.160
<v Speaker 2>to do until they were on the boat to France

0:57:10.560 --> 0:57:15.960
<v Speaker 2>and they were like, crap, I might die. Yeah, And

0:57:16.040 --> 0:57:18.520
<v Speaker 2>I think that's also something that really shows how little

0:57:19.000 --> 0:57:21.200
<v Speaker 2>society back then, even kind of now we have an

0:57:21.200 --> 0:57:23.840
<v Speaker 2>issue with it. But talked about war, the trauma of war,

0:57:24.080 --> 0:57:26.720
<v Speaker 2>what it means to like engage in violent acts, but

0:57:26.760 --> 0:57:30.120
<v Speaker 2>then also what it means to take those violent acts

0:57:30.120 --> 0:57:32.480
<v Speaker 2>that are being disposed onto you and do something to

0:57:32.520 --> 0:57:36.280
<v Speaker 2>dismantle the system that is making that systemic.

0:57:36.880 --> 0:57:37.360
<v Speaker 1>Yeah.

0:57:37.880 --> 0:57:40.280
<v Speaker 2>But yeah, and then the kind of through lines that

0:57:40.400 --> 0:57:43.640
<v Speaker 2>in also highly recommended like folks read this Mississippi to

0:57:43.680 --> 0:57:48.320
<v Speaker 2>Madrid because they bring so many beautiful comparisons between Spanish

0:57:48.360 --> 0:57:52.440
<v Speaker 2>culture and Black American culture that kind of struck me,

0:57:53.000 --> 0:57:54.880
<v Speaker 2>which I guess I'll just end some of this off

0:57:54.920 --> 0:57:58.280
<v Speaker 2>by saying another quote from James Yates book is quote

0:57:58.800 --> 0:58:01.360
<v Speaker 2>around five in the morning, we arrived at our first

0:58:01.360 --> 0:58:05.040
<v Speaker 2>Spanish outposts, a monastery. It was midway down the mountain

0:58:05.080 --> 0:58:06.760
<v Speaker 2>and served as a way station for those who have

0:58:06.840 --> 0:58:09.520
<v Speaker 2>been forced to take this route into Spain. No monks

0:58:09.560 --> 0:58:12.520
<v Speaker 2>were there. A few Spanish loyalists guarded the posts, receiving

0:58:12.520 --> 0:58:15.840
<v Speaker 2>and dispatching volunteers. It struck me that this monastery was

0:58:15.920 --> 0:58:18.760
<v Speaker 2>much like the places used by abolitionists who temporarily house

0:58:18.840 --> 0:58:22.840
<v Speaker 2>slaves escaping the plantations of the South in America.

0:58:23.960 --> 0:58:26.840
<v Speaker 1>That's cool, I mean, sorry, I keep fucking saying that,

0:58:26.920 --> 0:58:29.440
<v Speaker 1>But like this idea of the through line that they

0:58:29.440 --> 0:58:32.560
<v Speaker 1>don't see this as a separate thing, and I don't know,

0:58:32.760 --> 0:58:33.800
<v Speaker 1>sometimes it's interesting.

0:58:33.960 --> 0:58:36.440
<v Speaker 2>Yeah, And this was only the beginning of their journey,

0:58:36.520 --> 0:58:39.240
<v Speaker 2>and one that was mirrored by many anti fascists and

0:58:39.280 --> 0:58:42.600
<v Speaker 2>black anti fascists alike that had to go through these long,

0:58:42.800 --> 0:58:47.120
<v Speaker 2>long tracks. Yeah, and there's even more to come, and

0:58:47.160 --> 0:58:49.320
<v Speaker 2>I hopefully I'm going to tell you even more about

0:58:49.360 --> 0:58:54.120
<v Speaker 2>the specific anti fascists that came through next episode.

0:58:54.720 --> 0:58:58.320
<v Speaker 1>Hell yeah, I am impressed that you managed in true

0:58:58.360 --> 0:59:01.120
<v Speaker 1>cool people who did cool stuff style. One half of

0:59:01.160 --> 0:59:04.560
<v Speaker 1>the podcast is to get you to where the thing happens.

0:59:05.200 --> 0:59:05.919
<v Speaker 1>That's what we do.

0:59:06.480 --> 0:59:06.760
<v Speaker 2>Yup.

0:59:07.000 --> 0:59:09.000
<v Speaker 1>I'm making fun of myself when I say this, but

0:59:09.000 --> 0:59:11.080
<v Speaker 1>it's like, it makes so much sense with this because

0:59:11.080 --> 0:59:14.320
<v Speaker 1>it's like, yeah, the whole point is that this connection

0:59:14.480 --> 0:59:17.680
<v Speaker 1>between these two struggles is so often ignored and so

0:59:18.600 --> 0:59:22.280
<v Speaker 1>showing the connection directly, Fuck yeah, I'm excited to find

0:59:22.280 --> 0:59:22.960
<v Speaker 1>out what happens.

0:59:23.320 --> 0:59:25.480
<v Speaker 2>Yeah, And there's so much more history for folks to

0:59:25.520 --> 0:59:29.480
<v Speaker 2>delve into in context of anti racist and anti oppressive

0:59:30.000 --> 0:59:35.560
<v Speaker 2>organizing that drove fifty two different nationalities to come to

0:59:35.640 --> 0:59:40.160
<v Speaker 2>Spain and fight some fascists and yeah, yeah, I think

0:59:40.240 --> 0:59:44.360
<v Speaker 2>it's a really beautiful context for folks to look into,

0:59:44.520 --> 0:59:46.400
<v Speaker 2>or like point of history for folks to look into.

0:59:46.520 --> 0:59:49.200
<v Speaker 2>I think there's a lot of really dopeap like organizing,

0:59:49.320 --> 0:59:52.960
<v Speaker 2>especially like black autonomous and cooperative organizing that happened post

0:59:53.000 --> 0:59:55.880
<v Speaker 2>reconstruction that is rarely rarely talked about.

0:59:56.960 --> 1:00:00.000
<v Speaker 1>Well, we're gonna hear more about what happened in Spain

1:00:00.120 --> 1:00:03.800
<v Speaker 1>with it on Wednesday. But in the meantime, what if

1:00:03.800 --> 1:00:07.360
<v Speaker 1>people are like, wow, I sure liked hearing Jordan talk

1:00:07.400 --> 1:00:10.200
<v Speaker 1>about a thing. If only there was another podcast where

1:00:10.240 --> 1:00:13.000
<v Speaker 1>I could hear Jordan talking about a thing. What could

1:00:13.000 --> 1:00:13.360
<v Speaker 1>they do?

1:00:14.160 --> 1:00:18.040
<v Speaker 2>Well? They could hop over to anywhere that they listen

1:00:18.080 --> 1:00:22.520
<v Speaker 2>to podcasts and look up The Dugout, a Black Anarchist Podcast,

1:00:23.000 --> 1:00:25.200
<v Speaker 2>or you can go to our Instagram at Dugout Podcast

1:00:25.440 --> 1:00:28.000
<v Speaker 2>and check out the link in our bio to get

1:00:28.080 --> 1:00:30.520
<v Speaker 2>us on Spotify or any of those major platforms. Because

1:00:30.520 --> 1:00:32.880
<v Speaker 2>sometimes it's still a little hard to reach out to

1:00:32.960 --> 1:00:36.080
<v Speaker 2>us because we did a podcast called The Dugout in America,

1:00:36.480 --> 1:00:39.160
<v Speaker 2>so it's very baseball heavy things. It's kind of hard

1:00:39.200 --> 1:00:40.320
<v Speaker 2>to find our show.

1:00:40.720 --> 1:00:43.800
<v Speaker 1>Whenever you're listening to this podcast, just go over listen

1:00:43.840 --> 1:00:46.919
<v Speaker 1>to The Dugout, a Black Anarchist podcast, or just start

1:00:46.920 --> 1:00:51.000
<v Speaker 1>getting into baseball. That's another thing you could do if

1:00:51.000 --> 1:00:55.640
<v Speaker 1>you want, sofa, are you into baseball? Basketball? I know

1:00:55.720 --> 1:00:58.240
<v Speaker 1>you're into basketball, but I was wondering if you're multi

1:00:58.880 --> 1:01:05.680
<v Speaker 1>sport us. I don't dislike baseball, but it's not a passion. Okay,

1:01:05.720 --> 1:01:06.200
<v Speaker 1>fair enough.

1:01:06.280 --> 1:01:08.400
<v Speaker 2>Yeah, I only ever played in the outfield and my

1:01:08.400 --> 1:01:09.960
<v Speaker 2>parents would always gett mad at me because I just

1:01:10.000 --> 1:01:12.920
<v Speaker 2>did like gymnastics in the outfield and was never there

1:01:12.920 --> 1:01:14.040
<v Speaker 2>when the ball was coming my way.

1:01:14.120 --> 1:01:20.760
<v Speaker 1>Exactly, exactly, all right, We will see you all on Wednesday.

1:01:20.920 --> 1:01:29.240
<v Speaker 2>They Cool People Who Did Cool Stuff is a production

1:01:29.320 --> 1:01:32.520
<v Speaker 2>of cool Zone Media. For more podcasts on cool Zone Media,

1:01:32.680 --> 1:01:35.919
<v Speaker 2>visit our website Coolzonemedia dot com, or check us out

1:01:36.040 --> 1:01:39.400
<v Speaker 2>on the iHeartRadio app, Apple Podcasts, or wherever you get

1:01:39.440 --> 1:01:40.280
<v Speaker 2>your podcasts.