WEBVTT - Crowds

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<v Speaker 1>As a musician. Tour is my favorite and least favorite

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<v Speaker 1>part of the job. You've got long drives, gas station sandwiches,

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<v Speaker 1>shared hotel bathrooms, but on the good nights you also

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<v Speaker 1>get them Hundreds, maybe even thousands of people collected into

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<v Speaker 1>one room feeling the same way at the same time.

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<v Speaker 1>Sometimes you feel like an entertainer, but sometimes it feels

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<v Speaker 1>like a rally, or like you're at church. I'm not

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<v Speaker 1>a religious or a spiritual person, but that simultaneity of

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<v Speaker 1>shared experience, it's a communion. Everybody lit up by the

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<v Speaker 1>music and by one another. My name is Dessa. The

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<v Speaker 1>name of the podcast you're attending is deeply human, and

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<v Speaker 1>today we're asking why did crowds move you? Let the

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<v Speaker 1>show begin. The first act on the bill is a

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<v Speaker 1>master of crowd control and not too modest to tell

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<v Speaker 1>you all about it. Hi, my name is cybers Sounds.

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<v Speaker 1>I'm very famous in New York. Cifa is a live

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<v Speaker 1>DJ in a stand up comic and it's like cent

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<v Speaker 1>in New York. Listen. I'm an expert name dropper. My

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<v Speaker 1>first big gig ever was with Little Kimp. I worked

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<v Speaker 1>with everybody uh DJ Wise ninety seven, Wise jay z

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<v Speaker 1>I broke Rihanna, I broke Rick Ross, very instrumental and breaking.

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<v Speaker 1>Sean Paul Cipher's Instagram page is chock full of vintage

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<v Speaker 1>picks of him cheessing with Kanye and Dave Chappelle, t

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<v Speaker 1>I and Snoop Dogg. He's been in the game a

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<v Speaker 1>long time. When you perform as a DJ live, can

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<v Speaker 1>you explain what crowd control is? I have this knack

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<v Speaker 1>to read the crowd. It's definitely my gift. I go

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<v Speaker 1>into like this trance where I see the crowd as

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<v Speaker 1>like colors and pockets of movement, and I'll be DJ

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<v Speaker 1>for a thousand people and I'll look over to the

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<v Speaker 1>left and I'll see like a group of twenty not

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<v Speaker 1>really dancing for whatever reason, and my my honing skills

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<v Speaker 1>tune into that part because that twenty people not dancing

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<v Speaker 1>could turn into a virus and spread and make the

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<v Speaker 1>crowd not you know, they could make the whole party flop.

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<v Speaker 1>So when you talk about room reading, you know, and

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<v Speaker 1>so you're looking for motion, can you give me some

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<v Speaker 1>of the other indicators, Like, um, if you see blue faces,

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<v Speaker 1>that means people are looking at their screens, you know

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<v Speaker 1>what I mean, Which means that they're maybe not attending

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<v Speaker 1>to the show. What else are you looking for besides movement?

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<v Speaker 1>This movement? There's body language, there's facial expression. There's a

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<v Speaker 1>thing where like the quick look at the booth. So

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<v Speaker 1>you're playing a couple of songs and then you play

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<v Speaker 1>a song that people don't like, and you will see

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<v Speaker 1>some girls that quickly look at the booth like what

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<v Speaker 1>do you? What is this? You know what I mean?

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<v Speaker 1>And that hurts. But Sifa is a consummate pro who

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<v Speaker 1>knows exactly what to spin to start the party. He

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<v Speaker 1>can calculate the average age of the crowd and then

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<v Speaker 1>consult the spreadsheet in his head of the song that

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<v Speaker 1>would have been chart top during their high school years.

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<v Speaker 1>Nostalgia tracks are strong medicine, and he gets on the

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<v Speaker 1>mic himself to lure the first bodies to the dance floor.

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<v Speaker 1>There's usually like some girls that are ready to party

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<v Speaker 1>and they're like starting to move early, and I and

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<v Speaker 1>I even say, hey, you are his shirt, like I

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<v Speaker 1>got you, you know what I mean, I feel your vibe.

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<v Speaker 1>I'm doing this for you. And then they feel special

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<v Speaker 1>and they start opening up and I'm like, tell your

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<v Speaker 1>friends to come out, and they come on come out,

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<v Speaker 1>you know, And they come out and they start there,

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<v Speaker 1>and then then a group of other people are like, yo,

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<v Speaker 1>don't let them have all the fun, and the other

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<v Speaker 1>people start coming. You'll see it, like the floor start

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<v Speaker 1>to get filled up. As a comic, Piper's home base

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<v Speaker 1>is at the Comedy Seller in Manhattan. It's a world

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<v Speaker 1>famous joint, this little dim basement room that does three

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<v Speaker 1>or four shows a night. Tickets are cheap, beers are expensive,

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<v Speaker 1>and people line up down the block to get in.

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<v Speaker 1>Our guys, Sip usually plays the role of the host,

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<v Speaker 1>reading the audience and doing little bits in between sets.

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<v Speaker 1>So I'm the first guy, you see, and I have

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<v Speaker 1>ten minutes to get that crowd ready for the show. Comedians,

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<v Speaker 1>as soon as they walk in the building, the first

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<v Speaker 1>question is like, how's the crowd? How's the crowd? Always,

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<v Speaker 1>you know, there's a feeling that's gestalt bigger than the

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<v Speaker 1>individual people at individual tables, and Cypher's job is to

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<v Speaker 1>prime the crowd. When he delivers, these people perfectly prepared

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<v Speaker 1>to be entertained. Comics know it and appreciate it, and

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<v Speaker 1>they'll give me a look like, oh this is this.

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<v Speaker 1>You got this crowd right? So what makes a good

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<v Speaker 1>crowd good? Let's pass the mic to Ann Templeton, a

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<v Speaker 1>lecturer and social psychology at the University of Edinburgh in

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<v Speaker 1>the UK. She researches what she calls a psychological crowd,

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<v Speaker 1>a massive people who have more in common than just

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<v Speaker 1>sharing the same physical space. So that is where you

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<v Speaker 1>have a crowd of people who have a sense of

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<v Speaker 1>connection to each other. They feel like the part of

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<v Speaker 1>the same group, like a concert where everybody knows all

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<v Speaker 1>the words, or protest where everyone is marching for the

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<v Speaker 1>same cause. We're more likely to provide help to people

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<v Speaker 1>we see as being in the same group as as

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<v Speaker 1>we feel closer to them. Are more likely to share resources,

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<v Speaker 1>whether that's water or bottle of alcohol or food with

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<v Speaker 1>people who are in our group. Multiple psychological crowds can

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<v Speaker 1>often exist within a single physical one. I think of

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<v Speaker 1>a sports game where some sections are racking the home

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<v Speaker 1>team jerseys and others are rooting for the visitors. And

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<v Speaker 1>says that feeling connected to the people in a psychological

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<v Speaker 1>crowd changes our behavior, can even change the way we

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<v Speaker 1>Locomo I did a series of study start my PhD.

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<v Speaker 1>We essentially found that when people are in a psychological

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<v Speaker 1>crowd compared to physical crowd, the state in closer proximity

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<v Speaker 1>with one another and larger subgroups within the crowd. So

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<v Speaker 1>what seems to be happening is that group members or

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<v Speaker 1>try to stay together with other group members, and they'll

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<v Speaker 1>even reduce their speed and kind of walk further in

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<v Speaker 1>order to stay together. To research really vast assemblies of people,

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<v Speaker 1>and has studied the Hajj, the trip to Mecca, the

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<v Speaker 1>practicing Muslims are expected to make at least once in

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<v Speaker 1>their lives. The hash is one of the most densely

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<v Speaker 1>populated crowds I've ever seen pilgrims. They're really kind of

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<v Speaker 1>packed together, and they can be up to twelve people

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<v Speaker 1>per square meter, which is so dense that you're actually

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<v Speaker 1>like lifted up by the crowd. They found that the

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<v Speaker 1>more people felt like they were part of a group,

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<v Speaker 1>the safer they felt in the crowd, and that actually

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<v Speaker 1>increased in more dense areas. For people who had lower

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<v Speaker 1>identification with the crowds, so who didn't feel as much

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<v Speaker 1>part of the group with the others, we see the

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<v Speaker 1>opposite effect. So the more dense area was, the less

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<v Speaker 1>safe they actually felt. You know what, The out stands

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<v Speaker 1>for you know what the norms are, what the kind

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<v Speaker 1>of values are of that crowd, and you act within them.

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<v Speaker 1>So when people are with fellow group members, they feel

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<v Speaker 1>more empowered to act certain waysted Wi anyway, So what

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<v Speaker 1>does that mean exactly? What does it look like to

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<v Speaker 1>be empowered to do something bold? Electrified by the crowd.

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<v Speaker 1>Let's queue up our next cameo, Hey, I'm Gonzia and

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<v Speaker 1>I make stuff, and I make what some people referred

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<v Speaker 1>to as art. Ganzer is a street artist who grew

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<v Speaker 1>up in Cairo, Egypt. He does large scale murals, sometimes

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<v Speaker 1>several stories high, and most of it is overtly political.

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<v Speaker 1>He gained international attention during the Arab Spring in two

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<v Speaker 1>thousand eleven. Ganzer was at a friend's house one day

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<v Speaker 1>when his Twitter feed blew up with news of a

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<v Speaker 1>protest on the streets, and one post in particular grabbed

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<v Speaker 1>his attention. A friend was live broadcasting video from what

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<v Speaker 1>looked like a very big march headed towards the rear square.

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<v Speaker 1>I just left it out to see what was up,

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<v Speaker 1>and I just so happened to arrive at exactly that

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<v Speaker 1>that moment when kind of that big march, those protesters

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<v Speaker 1>arrived to the square, and the square was really blocked

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<v Speaker 1>off by so much right please. The square was lined

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<v Speaker 1>with people watching, waiting to find out what would happen

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<v Speaker 1>when such a surge of marchers met the police lines.

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<v Speaker 1>A lot of people weren't intending on participating in protest,

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<v Speaker 1>myself included. And then when the protesters did in fact

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<v Speaker 1>arrive without kind of words being exchanged or anything, is

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<v Speaker 1>just like, okay, they want to make it through, and

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<v Speaker 1>so they just kept on marching. And then the police

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<v Speaker 1>of their reaction was to use their sticks and batons

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<v Speaker 1>and whatever to hit the protesters. And seeing that, witnessing

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<v Speaker 1>that so so up close, just prompted people to kind

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<v Speaker 1>of go crazy, like this is unacceptable. That's when the

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<v Speaker 1>crowd got big. There was a billboard in the middle

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<v Speaker 1>of the Tiger Square that advertised the main political part

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<v Speaker 1>Preaty that has been in power for a long time,

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<v Speaker 1>or wasn't power up until that point, which is Mubarak's

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<v Speaker 1>U political party in two thousand eleven, who's named Mubarak

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<v Speaker 1>had been in power for thirty years, heading a regime

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<v Speaker 1>that many Egyptians were decrying as corrupt and repressive. I

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<v Speaker 1>felt like, okay, so eventually they're going to crack down

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<v Speaker 1>on this protest and there will be no sign of it,

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<v Speaker 1>you know. So I had a spray paint in my backpack.

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<v Speaker 1>I climbed the billboard and spray painted on the back

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<v Speaker 1>of it, basically what what everyone was chanting, which was

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<v Speaker 1>down with mbaruk. When they saw me climbed the billboard,

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<v Speaker 1>they started like shouting at me, telling me like to

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<v Speaker 1>come down, and there was definitely the sense of everyone

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<v Speaker 1>wanted it was very very keen on the protest being peaceful.

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<v Speaker 1>So people started chatting at me and I just sort

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<v Speaker 1>of gestured with my hands tell everyone to calm down.

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<v Speaker 1>It's not what you think. And then I pulled out

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<v Speaker 1>the spray paint from the backpack and then as soon

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<v Speaker 1>as they saw that then they kind of started like

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<v Speaker 1>encouraged me, like oh okay, yeah, spray something. And before

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<v Speaker 1>I had even completed the sentence, everyone started to really

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<v Speaker 1>cheer quite loudly on clap and you could hear it

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<v Speaker 1>going throughout the square. Do you think that this is

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<v Speaker 1>something that you would have ever done if you weren't

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<v Speaker 1>in a crowd. No, it was a crowd based right,

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<v Speaker 1>It's like myself being moved by the crowd and and

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<v Speaker 1>literally my arms just being told to write what they

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<v Speaker 1>were saying. You know what I mean. That's like would

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<v Speaker 1>never have happened without being in that crowd, for sure.

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<v Speaker 1>The voices embodies around him gave Ganzier the nerve to

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<v Speaker 1>act on a brave impulse. He'd been critical of the

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<v Speaker 1>government before, but in that square, in that moment, he

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<v Speaker 1>became the mouthpiece of the crowd in a way that

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<v Speaker 1>he had never previously anticipated or experienced. He had this

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<v Speaker 1>feeling of total connection, and other people in the crowd

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<v Speaker 1>seemed to feel it too. People were banding together, helping

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<v Speaker 1>one another. Police forces, in an attempt to dissolve the assembly,

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<v Speaker 1>fired tear gas into the crowd. Ginzer had never seen

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<v Speaker 1>tear gas before, and after the boom of the shot,

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<v Speaker 1>he says, there was a moment of stillness, then panic,

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<v Speaker 1>but momentarily the canister was flying back towards the police.

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<v Speaker 1>Someone must have picked it up and thrown it by hand.

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<v Speaker 1>It did feel quite magical in a sense. I think

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<v Speaker 1>there was just this feeling of complete non existence of

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<v Speaker 1>the ego of the self, and it was it was

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<v Speaker 1>really the collective us individually, like each person is different,

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<v Speaker 1>you know, each person has different interests, different concerns, different jobs.

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<v Speaker 1>But then in that moment, in that space, everyone there

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<v Speaker 1>was a feeling that like, none of that, none of

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<v Speaker 1>that is really important without dealing with this other thing

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<v Speaker 1>first for everyone, you know, and I remember just being

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<v Speaker 1>moved by the various actions that every one was doing.

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<v Speaker 1>Selflessness was really just contagious, and it was just sort

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<v Speaker 1>of echoing off of each and every single person in

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<v Speaker 1>the square in that moment. Ganzer eventually left Cairo and

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<v Speaker 1>moved to the US, in part because he was being

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<v Speaker 1>singled out by Egyptian media outlets sympathetic to the government.

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<v Speaker 1>In print, online, and on TV. The protesters at to

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<v Speaker 1>Rear Square were described as thugs, rioters, and outlaws. In

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<v Speaker 1>the press, images of big crowds are often accompanied by

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<v Speaker 1>messages of concern. Big congregations of people are sometimes portrayed

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<v Speaker 1>as fundamentally criminal or particularly susceptible to base animalistic impulses,

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<v Speaker 1>and Templeton are crowd expert says that there's a very

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<v Speaker 1>specific reason for those associations. Generally, I get the sense

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<v Speaker 1>that you think that crowds got a bad rap, but

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<v Speaker 1>like there's been a lot of heterism on crowds. Well,

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<v Speaker 1>do a quick walkdown history ly so one of the

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<v Speaker 1>original kind of crowd theorists was Gustave Lebon, and he

0:13:08.200 --> 0:13:12.120
<v Speaker 1>was advocating how terrible crowds were during the Paris community.

0:13:12.320 --> 0:13:14.720
<v Speaker 1>For those of you feeling a little rusty and nineteenth

0:13:14.760 --> 0:13:18.400
<v Speaker 1>century Parisian history, the Paris Commune was a short lived

0:13:18.480 --> 0:13:22.280
<v Speaker 1>revolutionary government led by common people. It was the product

0:13:22.360 --> 0:13:25.320
<v Speaker 1>of a working class insurrection in the city, masses of

0:13:25.360 --> 0:13:29.920
<v Speaker 1>people revolting against French federal rule. And this character, Gustave

0:13:30.040 --> 0:13:33.320
<v Speaker 1>Lebon was not a fan of democracy. He was really

0:13:33.320 --> 0:13:38.040
<v Speaker 1>promoting this idea that crowds are these irrational, spineless masses.

0:13:38.080 --> 0:13:40.120
<v Speaker 1>It just needs to be controlled by a good leader.

0:13:40.559 --> 0:13:43.280
<v Speaker 1>And says, a lot of our modern ideas about crowds

0:13:43.440 --> 0:13:47.440
<v Speaker 1>stem from Lebon's not so thinly veiled classism. He kind

0:13:47.440 --> 0:13:50.920
<v Speaker 1>of popularized this notional crowds and that persisted and persisted,

0:13:51.480 --> 0:13:54.480
<v Speaker 1>and you look at media coverage even now, you see

0:13:54.480 --> 0:13:59.440
<v Speaker 1>things like stampedes. You see about the irrational mobs and

0:13:59.480 --> 0:14:03.559
<v Speaker 1>talk about mentality, so they really do get a bad rap.

0:14:03.760 --> 0:14:06.240
<v Speaker 1>Would he still consider a group of people at the

0:14:06.280 --> 0:14:09.680
<v Speaker 1>opera a crowd. So Christ in the upper early they

0:14:09.679 --> 0:14:13.480
<v Speaker 1>were absolutely fine. But the working classes here were revolting. No, no,

0:14:13.559 --> 0:14:19.280
<v Speaker 1>they were irrational, they were mindless. Sometimes violence does erupt

0:14:19.320 --> 0:14:22.120
<v Speaker 1>within a crowd, but Ann says that the majority of

0:14:22.120 --> 0:14:25.440
<v Speaker 1>people don't exhibit disregard, let alone malice for one another,

0:14:25.720 --> 0:14:28.840
<v Speaker 1>even in desperate circumstances. If you look at the Manchester

0:14:28.920 --> 0:14:32.840
<v Speaker 1>Arena attack from the Ariana Grande concert, we saw great

0:14:32.880 --> 0:14:36.880
<v Speaker 1>examples of people going back in and helping one another.

0:14:37.320 --> 0:14:41.200
<v Speaker 1>In two thousand seventeen, a suicide bomber detonated an explosive

0:14:41.240 --> 0:14:44.160
<v Speaker 1>at a concert in Manchester, England, right after the singer

0:14:44.200 --> 0:14:48.040
<v Speaker 1>Ariana Grande finished her last song. There were over fourteen

0:14:48.080 --> 0:14:50.480
<v Speaker 1>thousand people at that show and twenty two of them

0:14:50.560 --> 0:14:54.440
<v Speaker 1>died amid the fear and the confusion right after the blast.

0:14:54.800 --> 0:14:57.520
<v Speaker 1>Crowd members were there for one another. They're performing for

0:14:57.600 --> 0:15:00.360
<v Speaker 1>us to aid to each other. They were giving emotionals, support,

0:15:00.440 --> 0:15:04.080
<v Speaker 1>they were sharing Walter all before emergency services were able

0:15:04.120 --> 0:15:07.280
<v Speaker 1>to get into the building, the cards were already performing

0:15:07.400 --> 0:15:11.200
<v Speaker 1>amazing coordination to support one another, to match up children

0:15:11.280 --> 0:15:15.920
<v Speaker 1>with their families, for parents to look after kids, and

0:15:16.000 --> 0:15:19.880
<v Speaker 1>recommends that authorities and emergency personnel work with the crowd

0:15:20.080 --> 0:15:23.280
<v Speaker 1>instead of focusing on gaining control of it. The crowd

0:15:23.400 --> 0:15:32.920
<v Speaker 1>is often pretty good at taking care of itself. Did

0:15:32.960 --> 0:15:35.280
<v Speaker 1>you know that in the UK they call an intermission

0:15:35.280 --> 0:15:39.120
<v Speaker 1>an interval? I just found out myself two countries separated

0:15:39.160 --> 0:15:43.240
<v Speaker 1>by a common language. Man, Okay, this is radio, so

0:15:43.240 --> 0:15:46.200
<v Speaker 1>we gotta be quick about this. You've got, let's say,

0:15:46.240 --> 0:15:48.320
<v Speaker 1>eight seconds to visit the bathroom, get a refreshment, and

0:15:48.360 --> 0:16:01.480
<v Speaker 1>return to your seat, and we're all settled back in fantastic.

0:16:02.600 --> 0:16:05.440
<v Speaker 1>From up here on stage, you can see little ripples

0:16:05.440 --> 0:16:09.200
<v Speaker 1>of motion moving across an audience. Having been a performer

0:16:09.280 --> 0:16:12.359
<v Speaker 1>myself for most of my adult life, it's still fascinating

0:16:12.360 --> 0:16:15.040
<v Speaker 1>to me to watch all the varied ways that crowds move.

0:16:16.040 --> 0:16:18.880
<v Speaker 1>For example, I recently finished it tour opening for a

0:16:18.920 --> 0:16:23.000
<v Speaker 1>band called Thievery Corporation. Their stuff has big drumbeats, sitar,

0:16:23.240 --> 0:16:26.160
<v Speaker 1>kind of groovy vocals, and during our set, the motion

0:16:26.200 --> 0:16:29.280
<v Speaker 1>of their audience is so different than what I'm used

0:16:29.280 --> 0:16:30.920
<v Speaker 1>to seeing at my own gigs that at first it

0:16:31.000 --> 0:16:34.240
<v Speaker 1>was downright disorienting. Like is a hip hop artist, I'm

0:16:34.240 --> 0:16:38.280
<v Speaker 1>accustomed to staccato gestures fans with one arm up, beating

0:16:38.320 --> 0:16:41.400
<v Speaker 1>in time to the music, whereas this thievery crowd was

0:16:41.600 --> 0:16:46.120
<v Speaker 1>way way looser. After our first show together, my bandmate

0:16:46.240 --> 0:16:49.880
<v Speaker 1>Joshua described it as a kelp forest, This vast sea

0:16:50.000 --> 0:16:54.920
<v Speaker 1>of fluid, undulating bodies cipher sounds the very famous in

0:16:55.000 --> 0:16:58.040
<v Speaker 1>New York crowd whisperer sees the same thing when he's

0:16:58.080 --> 0:17:00.800
<v Speaker 1>up there in the DJ. Depending the type of music

0:17:00.840 --> 0:17:03.920
<v Speaker 1>and the type of party, you will see like like

0:17:03.960 --> 0:17:09.280
<v Speaker 1>ocean waves, Synchronized dancing or swaying is usually a great

0:17:09.280 --> 0:17:11.960
<v Speaker 1>sign for a performer, an indicator that the audience is

0:17:12.000 --> 0:17:16.440
<v Speaker 1>swept up in the same feeling. But sometimes movements sweeping

0:17:16.480 --> 0:17:19.960
<v Speaker 1>through a crowd can be dangerous. Let's welcome our next

0:17:20.000 --> 0:17:23.000
<v Speaker 1>guest to center stage. Will you introduce yourself to me

0:17:23.119 --> 0:17:26.280
<v Speaker 1>as you would have at a party? Oh? Right, at

0:17:26.280 --> 0:17:30.800
<v Speaker 1>a party, I would say, hi, a Marianna, I do physics,

0:17:31.040 --> 0:17:34.600
<v Speaker 1>and you would say, oh, physics. Oh I was so

0:17:34.640 --> 0:17:40.720
<v Speaker 1>bad in physics, buz no. But that's what everyone says

0:17:41.400 --> 0:17:44.480
<v Speaker 1>without realizing I also was very, very budding in physics.

0:17:45.400 --> 0:17:49.880
<v Speaker 1>Ariana Batanelli is an editor of the journal Communications Physics.

0:17:50.480 --> 0:17:53.760
<v Speaker 1>She's also an applied mathematician with a background in theoretical

0:17:53.760 --> 0:17:57.840
<v Speaker 1>physics and a passion for crowd movement and behavior. Under

0:17:57.880 --> 0:18:01.840
<v Speaker 1>certain conditions, the physical forces are crowd movement can overwhelm

0:18:01.880 --> 0:18:03.840
<v Speaker 1>the people in it. So if you have a little

0:18:03.840 --> 0:18:05.880
<v Speaker 1>bit of space in front of you and you all

0:18:06.000 --> 0:18:08.320
<v Speaker 1>want to get to the festivals as soon as possible,

0:18:08.600 --> 0:18:11.000
<v Speaker 1>as long as someone takes some little step forward, you

0:18:11.040 --> 0:18:14.240
<v Speaker 1>will take another step forward. And so at some point

0:18:14.400 --> 0:18:17.040
<v Speaker 1>the pressure builds up from the back to the front,

0:18:17.840 --> 0:18:21.040
<v Speaker 1>and in the front you see people basically start to

0:18:21.400 --> 0:18:25.000
<v Speaker 1>bobbling left and right. So there starts being some sort

0:18:25.040 --> 0:18:28.359
<v Speaker 1>of waves into the crowd where people can't really do

0:18:28.400 --> 0:18:31.959
<v Speaker 1>anything and being transport by the wave. And then in

0:18:32.000 --> 0:18:35.280
<v Speaker 1>that condition it can happen that like maybe two waves

0:18:35.359 --> 0:18:38.320
<v Speaker 1>crush or you get smashed into a wall and something

0:18:38.359 --> 0:18:42.199
<v Speaker 1>like that. And yeah, so that's pretty ugly. Okay, So

0:18:42.240 --> 0:18:44.840
<v Speaker 1>you focused a lot on crowd density and like high

0:18:44.920 --> 0:18:47.919
<v Speaker 1>density crowds, how many people and how tightly packed you

0:18:47.920 --> 0:18:50.359
<v Speaker 1>have to be to be identity. So there is six

0:18:50.400 --> 0:18:53.920
<v Speaker 1>seven people per square meters, six or seven people for

0:18:53.960 --> 0:18:55.760
<v Speaker 1>square met Okay, So for those of us who don't

0:18:55.760 --> 0:18:58.760
<v Speaker 1>think in meters, how far away am I from the

0:18:58.760 --> 0:19:01.760
<v Speaker 1>other people? Here's super squeezed by these people, Like you

0:19:01.800 --> 0:19:05.879
<v Speaker 1>wouldn't be able to fit seven person in a square

0:19:05.960 --> 0:19:10.160
<v Speaker 1>meter unless you have a box around the square meter,

0:19:10.560 --> 0:19:12.960
<v Speaker 1>like I'm tight, Like I can smell other people's wine

0:19:13.000 --> 0:19:15.560
<v Speaker 1>and stuff, like I'm I'm being touched. My body is touched.

0:19:15.720 --> 0:19:20.560
<v Speaker 1>H Yeah, definitely, the forces at play in these high

0:19:20.600 --> 0:19:23.879
<v Speaker 1>density crowds can get intense enough to seriously hurt people.

0:19:24.320 --> 0:19:27.520
<v Speaker 1>The disaster at the Astro World Festival in Houston, Texas

0:19:27.640 --> 0:19:31.200
<v Speaker 1>was a tragic case. And point and Templeton you might remember,

0:19:31.400 --> 0:19:34.359
<v Speaker 1>mentioned that at the Hajje, densities can reach a dozen

0:19:34.440 --> 0:19:38.360
<v Speaker 1>people per square meter. At the two fifteen pilgrimage, more

0:19:38.400 --> 0:19:41.080
<v Speaker 1>than two thousand people were killed in what's often called

0:19:41.160 --> 0:19:46.199
<v Speaker 1>a crowd crush. A crowd crush is basically when the

0:19:46.280 --> 0:19:50.600
<v Speaker 1>density it's so high that people can't move freely anymore.

0:19:51.000 --> 0:19:55.160
<v Speaker 1>Like sometimes those pressures are so high that people basically well,

0:19:55.200 --> 0:19:59.720
<v Speaker 1>they are compressed by the crowd until near lungs can't

0:20:00.480 --> 0:20:03.959
<v Speaker 1>expand anymore and you and you choke to death in

0:20:04.000 --> 0:20:10.720
<v Speaker 1>the middle of the crowd. It's it's quite horrible. Even

0:20:10.760 --> 0:20:13.359
<v Speaker 1>if nobody is pushing, nobody's trying to harm anybody. The

0:20:13.400 --> 0:20:16.439
<v Speaker 1>pressure can build. It's just a byproduct of the crowd

0:20:16.520 --> 0:20:20.760
<v Speaker 1>itself compressed way, way too tightly. The point is one

0:20:20.920 --> 0:20:25.320
<v Speaker 1>it's to dents. It's too late. These super tightly packed

0:20:25.359 --> 0:20:29.199
<v Speaker 1>crowds also increase risk of trampling. To try to avoid

0:20:29.200 --> 0:20:32.920
<v Speaker 1>these dangers, people like Ariana study the mechanics of dense crowds,

0:20:33.320 --> 0:20:36.840
<v Speaker 1>striving to understand the precise manner in which human bodies

0:20:36.960 --> 0:20:40.280
<v Speaker 1>crammed together. As it turns out, some of the answers

0:20:40.320 --> 0:20:44.680
<v Speaker 1>to their questions might be found in green silos. Let

0:20:44.680 --> 0:20:49.359
<v Speaker 1>me explain, Farmers, after harvesting their grain, store it in silos.

0:20:49.400 --> 0:20:54.240
<v Speaker 1>Retrieving this grain later, however, sometimes proves hazardous. Like if

0:20:54.280 --> 0:20:57.120
<v Speaker 1>you open the silo from the bottom trying to take

0:20:57.119 --> 0:21:02.600
<v Speaker 1>out those grains, then you have those like large scale reactions.

0:21:02.960 --> 0:21:06.320
<v Speaker 1>The grain and the silos can shift, compact and create

0:21:06.400 --> 0:21:10.480
<v Speaker 1>pressure waves that get crazy intense, and it can create

0:21:10.520 --> 0:21:14.080
<v Speaker 1>so much pressure that it basically breaks. The silo blows

0:21:14.160 --> 0:21:16.080
<v Speaker 1>my mind. I had no idea. So in some way,

0:21:16.080 --> 0:21:19.960
<v Speaker 1>it's like filling a stadium with people was compared to

0:21:20.119 --> 0:21:22.679
<v Speaker 1>filling a silo with grain. To make sure that we

0:21:22.800 --> 0:21:28.960
<v Speaker 1>don't smash the people or explode the silo A Researchers

0:21:28.960 --> 0:21:33.439
<v Speaker 1>have also discovered some useful mathematical parallels in studying coffee beans.

0:21:34.080 --> 0:21:38.000
<v Speaker 1>For example, in answering questions about evacuation planning, what is

0:21:38.040 --> 0:21:41.240
<v Speaker 1>the optimal size of a door in order for the

0:21:41.240 --> 0:21:45.880
<v Speaker 1>evacuation to be fast as possible, because like as with

0:21:46.080 --> 0:21:50.720
<v Speaker 1>coffee beans, like they can clog and people can clog.

0:21:51.320 --> 0:21:53.520
<v Speaker 1>And they found out that you can have an ob

0:21:53.600 --> 0:21:56.240
<v Speaker 1>stockhold if you put an obstacle in the right place

0:21:56.240 --> 0:21:58.920
<v Speaker 1>in front of the door. Actually, people have our force

0:21:59.000 --> 0:22:03.760
<v Speaker 1>to alternate. Counterintuitively, placing a carefully designed impediment in the

0:22:03.800 --> 0:22:07.320
<v Speaker 1>path of a crowd can keep foot traffic flowing, preventing

0:22:07.359 --> 0:22:10.880
<v Speaker 1>people from clogging exits. And even if you're not designing

0:22:10.880 --> 0:22:13.520
<v Speaker 1>evacuation routes, here's a bit of news you can use

0:22:13.760 --> 0:22:17.320
<v Speaker 1>from a high density crowd researcher. Think about how difficult

0:22:17.320 --> 0:22:19.880
<v Speaker 1>it can be to move through a pack concert, trying

0:22:19.880 --> 0:22:21.520
<v Speaker 1>to get out of the throng in the center of

0:22:21.520 --> 0:22:23.600
<v Speaker 1>the floor to go to the bathroom or make your

0:22:23.600 --> 0:22:26.680
<v Speaker 1>way to coat check. It involves a lot of mumbled apologies,

0:22:26.960 --> 0:22:29.320
<v Speaker 1>the risk of slashing beer on somebody's new kicks, and

0:22:29.359 --> 0:22:32.040
<v Speaker 1>a lot of low key body checking. But there is

0:22:32.200 --> 0:22:35.840
<v Speaker 1>a solution. If everyone is facing the stage, for example,

0:22:36.600 --> 0:22:38.720
<v Speaker 1>and you want to get out, you want to move

0:22:39.119 --> 0:22:43.399
<v Speaker 1>diagonally towards the stage to extract yourself from the crowd,

0:22:43.800 --> 0:22:46.439
<v Speaker 1>make your way towards one of the sidewalls while also

0:22:46.520 --> 0:22:50.280
<v Speaker 1>moving forward towards the stage a bit boom. First in

0:22:50.400 --> 0:22:52.080
<v Speaker 1>line at the restaurant. Look at you, Look at you.

0:22:56.240 --> 0:22:59.240
<v Speaker 1>Even though much of Ariana's research has focused on crowd

0:22:59.400 --> 0:23:03.200
<v Speaker 1>worst case scenarios, let the record show she's not always

0:23:03.240 --> 0:23:06.240
<v Speaker 1>all serious. I've been in a few more spits. Yeah, okay.

0:23:06.680 --> 0:23:10.639
<v Speaker 1>She also talks real casually about some concert phenomenon called

0:23:10.880 --> 0:23:13.840
<v Speaker 1>the Wall of Death. Like it's people running around because

0:23:13.840 --> 0:23:16.919
<v Speaker 1>at some point they decide that it's cool to run around,

0:23:17.040 --> 0:23:19.760
<v Speaker 1>or the wall of death. You ever seen any Excuse me,

0:23:19.800 --> 0:23:21.239
<v Speaker 1>I have no idea what you're talking about. At some

0:23:21.280 --> 0:23:25.280
<v Speaker 1>point someone screams the world death or whatever, and the

0:23:25.280 --> 0:23:30.320
<v Speaker 1>crowd separates into hols, and it's like then it becomes

0:23:30.320 --> 0:23:33.880
<v Speaker 1>like a medieval movie where they start running towards each

0:23:33.920 --> 0:23:36.840
<v Speaker 1>other and then they crash in the middle, like just smashing,

0:23:37.160 --> 0:23:41.399
<v Speaker 1>like two walls smashing through. Does everybody sorry, producers in

0:23:41.400 --> 0:23:43.120
<v Speaker 1>the room, do you guys know what this is. Everybody

0:23:43.119 --> 0:23:45.879
<v Speaker 1>knows what this is. I am not metal enough to

0:23:45.920 --> 0:23:51.360
<v Speaker 1>have witnessed a wall of death, but I do absolutely

0:23:51.359 --> 0:23:53.920
<v Speaker 1>know what it feels like to be moved by something

0:23:54.000 --> 0:23:57.680
<v Speaker 1>not quite tangible that circulates in a crowded room. It's

0:23:57.680 --> 0:24:00.920
<v Speaker 1>a mood, it's a buzz. It's like everyone there is

0:24:00.960 --> 0:24:04.760
<v Speaker 1>plugged into some shared circuit. Take comedy shows, for instance,

0:24:04.880 --> 0:24:08.840
<v Speaker 1>like the one Cipher hosts. Laughter is contagious. It's a

0:24:08.880 --> 0:24:12.520
<v Speaker 1>feeling that if the comedians good or the jokes are good,

0:24:12.840 --> 0:24:16.200
<v Speaker 1>they shot something into the air and everyone felt it

0:24:16.240 --> 0:24:19.119
<v Speaker 1>at the exact same time. It had an involuntary response.

0:24:19.720 --> 0:24:22.240
<v Speaker 1>It's like a crowd has emergent properties of its own.

0:24:22.600 --> 0:24:26.280
<v Speaker 1>There's a positive feedback loop as feelings and movements spread

0:24:26.480 --> 0:24:30.199
<v Speaker 1>and get amplified, like when a good DJ is spinning.

0:24:30.240 --> 0:24:33.879
<v Speaker 1>The audience performs for itself. The dancers work it, Strangers

0:24:33.880 --> 0:24:36.240
<v Speaker 1>make way for one another, mouth the words at each other.

0:24:36.920 --> 0:24:40.080
<v Speaker 1>It's like a tiny culture develops there in that one place,

0:24:40.119 --> 0:24:43.600
<v Speaker 1>a little society that lasts for only one night. And

0:24:43.680 --> 0:24:47.280
<v Speaker 1>I love when somebody just walks in and they immediately

0:24:47.280 --> 0:24:51.200
<v Speaker 1>start dancing, like they danced their way to the dance floor.

0:24:51.840 --> 0:24:54.080
<v Speaker 1>That's how you know you're killing it, because, like, the

0:24:54.160 --> 0:24:56.840
<v Speaker 1>music is always going to be the music. But what

0:24:56.960 --> 0:24:59.760
<v Speaker 1>they're feeling when they walk in is the vibe? Is

0:24:59.800 --> 0:25:01.840
<v Speaker 1>it a collective vibe? Is it a vibe that in

0:25:01.920 --> 0:25:05.199
<v Speaker 1>part is generated by the crowd? Oh? Absolutely, there's no

0:25:05.280 --> 0:25:07.879
<v Speaker 1>other way to create a vibe in that environment. You know,

0:25:08.600 --> 0:25:11.760
<v Speaker 1>the music is what they're hearing, and the vibe is

0:25:11.840 --> 0:25:17.080
<v Speaker 1>what they're feeling. I've spent a considerable portion of my

0:25:17.119 --> 0:25:20.800
<v Speaker 1>life chasing that feeling, that vibe, a tour from city

0:25:20.840 --> 0:25:23.120
<v Speaker 1>to city with my band, and every night on stage,

0:25:23.400 --> 0:25:26.159
<v Speaker 1>I try to say the right thing, or sing the

0:25:26.240 --> 0:25:28.400
<v Speaker 1>right song, or lift my arm into the light. It's

0:25:28.440 --> 0:25:30.560
<v Speaker 1>just the right moment so that a room full of

0:25:30.600 --> 0:25:34.880
<v Speaker 1>strangers will feel, for a while at least united, connected

0:25:35.000 --> 0:25:38.240
<v Speaker 1>enough to let down our defenses and allow ourselves to

0:25:38.280 --> 0:25:48.560
<v Speaker 1>be moved in one another's company and buy one another's company. Okay,

0:25:49.359 --> 0:25:52.480
<v Speaker 1>to the end, you guys, A final bow from our

0:25:52.480 --> 0:25:57.520
<v Speaker 1>guests and Templeton ganzer Ariana about a Nelly and of

0:25:57.560 --> 0:26:02.960
<v Speaker 1>course cipher sounds. You got room, Idessa have been your

0:26:02.960 --> 0:26:08.520
<v Speaker 1>host this evening. What James such a smart alec in

0:26:08.560 --> 0:26:13.719
<v Speaker 1>the booth James turn the clapping back on Thank You.

0:26:15.320 --> 0:26:18.720
<v Speaker 1>Deeply Human is a BBC World Service and American public

0:26:18.800 --> 0:26:21.600
<v Speaker 1>media co production with I Heart Media, and it's hosted

0:26:21.640 --> 0:26:25.399
<v Speaker 1>by Messa. Find me online at Duessa on Instagram and

0:26:25.480 --> 0:26:35.040
<v Speaker 1>Dussa Darling on Twitter. Be at home Safe everybody caffeine, nicotine, alcohol.

0:26:35.520 --> 0:26:39.200
<v Speaker 1>Almost everyone in the world uses some sort of drug, drink,

0:26:39.280 --> 0:26:41.679
<v Speaker 1>and drugs have played a huge role not only in

0:26:41.720 --> 0:26:45.240
<v Speaker 1>our social lives, but in civic and sometimes religious life too.

0:26:45.960 --> 0:26:49.639
<v Speaker 1>Next time on deeply Human, I'm asking why do we

0:26:49.800 --> 0:26:50.800
<v Speaker 1>use intoxicans?