WEBVTT - The Fencing Of The Commons

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<v Speaker 1>Welcome to Stuff you should know, a production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh, and there's

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<v Speaker 2>Chuck and Jerry's here too, and we're just trucking along

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<v Speaker 2>doing our thing. It's called Stuffy Show. Oh.

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<v Speaker 1>Is this the episode on the Great seventies movie Convoy.

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<v Speaker 2>No, this is the episode on the Coming Down the

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<v Speaker 2>Pike in the Future movie Fencing the comments.

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<v Speaker 1>Oh I thought it was Fencing the Convoy.

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<v Speaker 2>No.

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<v Speaker 1>Boys, a lot of mashups happening.

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<v Speaker 2>Yeah, we should probably let's stop joking around. We've had

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<v Speaker 2>a lot of fun here, but let's get serious. We're

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<v Speaker 2>talking about fencing the Commons. And for anybody who heard

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<v Speaker 2>our episode on the Tragedy of the Commons, they're fairly related.

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<v Speaker 2>They're talking about the same thing. The Commons are both

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<v Speaker 2>the same thing, but there's radically different stuff going on here.

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<v Speaker 2>Just go listen to our Tragedy of the Commons episode.

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<v Speaker 2>I won't give a rundown of it. But fencing the Commons,

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<v Speaker 2>some people point to it is this process of separating

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<v Speaker 2>and extracting land from people to whom it had formerly belonged.

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<v Speaker 2>Everyday people literally commoners.

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<v Speaker 1>Yeah, or maybe not belong but at least you know,

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<v Speaker 1>made use of to survive.

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<v Speaker 2>Okay, Well, it depends on who you ask, and it

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<v Speaker 2>is possible, say some historians that this is where wealth

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<v Speaker 2>inequality came from, that this is where wage labor came from,

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<v Speaker 2>that this is where a lot of the really not

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<v Speaker 2>great features of the modern world were rooted. And when

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<v Speaker 2>you dig into it, you're like, wow, this is a

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<v Speaker 2>decision by a really self interested group of powerful people

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<v Speaker 2>to pull off a really big land grab. J All

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<v Speaker 2>the old England.

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<v Speaker 1>Boy, I love that self edit there.

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<v Speaker 2>Thanks, that's between you and me, Jerry and the lamp post.

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<v Speaker 1>That's right. Shall we get on with it? Then?

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<v Speaker 2>Yes, I feel like that was a good setup. If

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<v Speaker 2>I did say so myself.

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<v Speaker 1>I agree, just like the old days. Not that your

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<v Speaker 1>setups now are no good, but.

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<v Speaker 2>In the old days it would have been like, Chuck,

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<v Speaker 2>have you ever eaten grass off of the Commons?

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<v Speaker 1>Yeah? I think in that last Commons episode actually mentioned

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<v Speaker 1>that the Commons was the area of our high school

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<v Speaker 1>in just the big middle open area inside where everyone

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<v Speaker 1>would hang out, because that was a common area and

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<v Speaker 1>that's what the Commons are in this case too. And

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<v Speaker 1>Lyvia did a bang up job with this one.

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<v Speaker 2>I think yes she did not, as we.

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<v Speaker 1>Say, yeah, out of the commons, and we're going to start,

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<v Speaker 1>as Livia suggests, with William the Conqueror, because that makes

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<v Speaker 1>sense in this case. The Normans when they conquered England

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<v Speaker 1>in ten sixty six, they said, all right, here's what

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<v Speaker 1>we're gonna do. All the the wealthy, noble people of

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<v Speaker 1>our land are going to get all the land, and

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<v Speaker 1>so let's just divide it all up. They're going to

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<v Speaker 1>live there on manners. And if you if you have

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<v Speaker 1>a manor house, you are the lord of that manor.

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<v Speaker 1>You're you have allegiance to the king, obviously. But on

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<v Speaker 1>that land of yours, besides your manor house, there's also

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<v Speaker 1>going to be a peasant village. There's gonna be some

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<v Speaker 1>some great farmland that they're going to work for you,

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<v Speaker 1>so they can give you lots of food. And then

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<v Speaker 1>there's also the commons, which all of the peasant people

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<v Speaker 1>or commoners can can share. They can divide it up

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<v Speaker 1>and share it and live off that stuff.

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<v Speaker 2>Yeah, and this land was not the commoner's land. This

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<v Speaker 2>is not peasant's land. This is the medieval era. I

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<v Speaker 2>guess it kicked off the medieval era, and just to

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<v Speaker 2>be clear, this was this was the lord's land like

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<v Speaker 2>you were saying, but the commoners had what are called

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<v Speaker 2>use of fructory rights, which is basically like they don't

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<v Speaker 2>own the land, but they have like actual legal right

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<v Speaker 2>to use and to work that land and to take

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<v Speaker 2>the products of their work from that land to sustain themselves.

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<v Speaker 2>So this is the arrangement like that, and it worked

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<v Speaker 2>pretty well for several centuries, it turns.

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<v Speaker 1>Out, yeah, it did. You know. They divided that land

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<v Speaker 1>into basically straight strips and we'll get into that in

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<v Speaker 1>a second, for each household. And there was also the waste,

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<v Speaker 1>which will come into play. It sounds like a terrible

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<v Speaker 1>word to name basically the forest, but you know, it's

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<v Speaker 1>where they couldn't farm, but it was you know, it's

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<v Speaker 1>where the rivers were, that's where the trees were, So

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<v Speaker 1>that's where they hunted and fished and gathered peat and

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<v Speaker 1>wood and stuff like that. So it's still very valuable

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<v Speaker 1>area as far as use goes. But they called it waste.

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<v Speaker 2>It was just not a good, good term.

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<v Speaker 1>Yeah, I agreed.

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<v Speaker 2>But so with the farmland themselves, like you said, they

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<v Speaker 2>cut them up into strips, and just imagine like a

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<v Speaker 2>series of fields. One field is just grass. We'll call

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<v Speaker 2>that like the meadow. It's where all the sheep and

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<v Speaker 2>the cows are grazing. Now there's another field, and that's

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<v Speaker 2>where a bunch of cropland is growing. There's another field.

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<v Speaker 2>There's more crop land, and if you look very closely,

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<v Speaker 2>the crop land is divided up into very long, thin strips,

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<v Speaker 2>and each of those strips belongs to a different person

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<v Speaker 2>who farms that common land in both fields. And that's

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<v Speaker 2>how things were divided up. And you didn't have two

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<v Speaker 2>strips next to each other because they didn't want anybody

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<v Speaker 2>to get like all the good dirt. Yeah, and then

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<v Speaker 2>you would have strips in both fields because there were

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<v Speaker 2>different things growing in different fields, and the whole thing

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<v Speaker 2>rotated every few years, and a different field would become

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<v Speaker 2>the new meadow because the sheep and the cows would peep,

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<v Speaker 2>poop on it and fertilize it for next time around

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<v Speaker 2>when it became cropland again.

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<v Speaker 1>Yeah. So it was just basic crop rotation that made

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<v Speaker 1>a lot of sense. They would let it rewild. They

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<v Speaker 1>you know, they were straight because they had these very

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<v Speaker 1>tough to use plows that did not turn very well,

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<v Speaker 1>so they just made these long, straight strips. They would

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<v Speaker 1>take care and share the oxen that it took to

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<v Speaker 1>pull these plows for everyone.

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<v Speaker 2>Yeah, that was a big one.

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<v Speaker 1>And it was you know, it was sort of like

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<v Speaker 1>a It wasn't like like communism or anything or socialism.

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<v Speaker 1>It was just like how it was. It was like, hey,

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<v Speaker 1>we're all going to care for this land. We're going

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<v Speaker 1>to rotate the crops so the land stays good for

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<v Speaker 1>all of us, and we're gonna all help take care

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<v Speaker 1>of the ox and will help each other out. And

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<v Speaker 1>we're not going to put up fences because the animals

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<v Speaker 1>have to graze around, and we all just have to

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<v Speaker 1>agree on how to do this, and they basically did.

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<v Speaker 2>Well. That's the big one. Because you are sharing strips

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<v Speaker 2>with your neighbors in a single field, everybody has to

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<v Speaker 2>do the same farming all at the same time. It's

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<v Speaker 2>almost like the group of commoners working those fields were

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<v Speaker 2>collectively one single farmer making these decisions on when to harvest,

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<v Speaker 2>when to plow, when to do all that stuff. And

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<v Speaker 2>like I said, it worked pretty well. It's important because

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<v Speaker 2>these people are the losers in this situation, and we

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<v Speaker 2>usually root for the underdog. So we have to be

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<v Speaker 2>careful not to overidealize life in a medieval English peasant

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<v Speaker 2>village like it was tough. Good point, like if if

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<v Speaker 2>your crops failed and it turned out that your your

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<v Speaker 2>neighbors thought you worshiped some new knows, they might burn

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<v Speaker 2>you at the stake. Like it was. It was not

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<v Speaker 2>necessarily the easiest life, but it seems to be a

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<v Speaker 2>life that was very satisfactory to the peasants because when

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<v Speaker 2>it came time for them to be forced to give

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<v Speaker 2>it up, they did not want to give it up.

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<v Speaker 2>They wanted to keep living like that because the alternative

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<v Speaker 2>that they were given was not preferable to peasant village life.

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<v Speaker 1>Yeah, it's like, hey, go move to the same and

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<v Speaker 1>work in a textile mill. So they didn't necessarily also

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<v Speaker 1>divide this up evenly. It was, you know, it was

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<v Speaker 1>divided up according to like a lot of like inherited

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<v Speaker 1>steaks that had been around for a long long time

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<v Speaker 1>in the families. There were people that did not get

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<v Speaker 1>any land at all and basically were just the hired

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<v Speaker 1>farm hands even within the peasant village. But they did

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<v Speaker 1>get resources that could generally hunt and fish and things

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<v Speaker 1>like that. In the waste after the harvest. If they

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<v Speaker 1>were like you know, crops that were leftover or not

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<v Speaker 1>completely utilized, they a lot of times could had access

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<v Speaker 1>to those, So you know, they were getting along okay.

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<v Speaker 1>You know when you look at the alternative, which is

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<v Speaker 1>having no land at all to farm, I guess.

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<v Speaker 2>Yeah. And although there was inequality, you could still work

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<v Speaker 2>your way up. There were people who had more land

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<v Speaker 2>than they necessarily needed. Yeah, so if you were land

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<v Speaker 2>you could sublet that land, work that land, and start

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<v Speaker 2>giving yourself a foothold and maybe eventually buy that strip

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<v Speaker 2>or those strips of field for yourself. So it seems like, yes,

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<v Speaker 2>there were some people who were wealthier than others, but

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<v Speaker 2>the difference in income equality and social equality is much closer,

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<v Speaker 2>right than it would become in the next few centuries.

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<v Speaker 1>Yeah, for sure. And they also, you know, thought ahead, like, hey,

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<v Speaker 1>you within this system, you can't just get so rich

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<v Speaker 1>and still be here. So they had an income cap basically,

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<v Speaker 1>so if you went above that, they're like, sorry, you're

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<v Speaker 1>you're not a commoner anymore. You can't farm this land.

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<v Speaker 1>And they did this in a pretty democratic way. They

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<v Speaker 1>had a local council that they elected that you know,

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<v Speaker 1>every year they would allocate these strips for different households

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<v Speaker 1>and stuff like that. They would set fees for like

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<v Speaker 1>you know, grazing and pasturing and stuff like that and

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<v Speaker 1>get their agricultural calendar and order. And yeah, that's just

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<v Speaker 1>how it went for a long time. And like you said,

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<v Speaker 1>for a couple hundred years, it wasn't it worked out

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<v Speaker 1>pretty well?

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<v Speaker 2>It did so apparently around twelve thirty five, so people

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<v Speaker 2>have been farming like this for a couple hundred years.

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<v Speaker 2>By then, there was a statute passed, and I don't

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<v Speaker 2>know the ins and outs of it, but it was

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<v Speaker 2>called the Statute of Merton.

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<v Speaker 1>I wonder if the statute was named for the famously

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<v Speaker 1>long necked defensive back for the San Francisco forty nine ers,

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<v Speaker 1>Merton Hanks.

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<v Speaker 2>Obviously it was, but regardless of who it was named after,

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<v Speaker 2>the Statue of Merton said that if you were the

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<v Speaker 2>lord of a manor and you want to like close

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<v Speaker 2>off your whole, well, I guess manner. If you want

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<v Speaker 2>to close off some of it, you can do that

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<v Speaker 2>legally from now on, but you have to make sure

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<v Speaker 2>that there's plenty of common land left for the peasants

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<v Speaker 2>to work and live on. And I guess whoever that

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<v Speaker 2>was passed for was like yes, and everybody else didn't

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<v Speaker 2>pay much attention to it for about one hundred or

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<v Speaker 2>so years, and then something happened in England and Europe

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<v Speaker 2>in general that really altered the trajectory of history, and

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<v Speaker 2>that was the Black Death, when as much as half

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<v Speaker 2>half of the people in England died off from this

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<v Speaker 2>one plague in just a couple of years.

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<v Speaker 1>So this it's interesting to see how things like this

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<v Speaker 1>in history can just change the course of history, right,

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<v Speaker 1>because had the Black Death not happened, obviously a lot

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<v Speaker 1>of people would have still been alive. But aside from that,

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<v Speaker 1>like this may have never gone down that way because

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<v Speaker 1>it was just a radical shift in the way the

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<v Speaker 1>country looked and how they had to operate moving forward.

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<v Speaker 1>Because obviously, when half the people go away and leave

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<v Speaker 1>the planet.

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<v Speaker 2>Is that how I'm saying this now, I think I

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<v Speaker 2>sniffed up the case forever.

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<v Speaker 1>Yeah, like it was the snap or something. There's gonna

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<v Speaker 1>be a labor shortage, just the nuts and bolts of

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<v Speaker 1>it is, there's gonna be far less people to do

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<v Speaker 1>that kind of work, which was kind of good for

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<v Speaker 1>the peasants at the time, because all of a sudden

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<v Speaker 1>they had some bargaining power and they said, hey, maybe

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<v Speaker 1>we should get paid a little more. We also don't

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<v Speaker 1>need as much food because there's only half the people.

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<v Speaker 1>And so that all of a sudden paved the way

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<v Speaker 1>for more sheep grazing because England started realizing, hey, there's

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<v Speaker 1>a lot more money and a lot easier money to

0:12:20.440 --> 0:12:26.000
<v Speaker 1>be made in textiles and shearing the sheep and selling

0:12:26.240 --> 0:12:28.920
<v Speaker 1>wool in the wool trade than there is this farming,

0:12:29.000 --> 0:12:31.000
<v Speaker 1>Like that's for the birds, right.

0:12:31.280 --> 0:12:35.480
<v Speaker 2>So, because sheep are much less labor intensive, require way

0:12:35.520 --> 0:12:39.200
<v Speaker 2>fewer farmers, but more land, the people who are wealthy

0:12:39.280 --> 0:12:43.240
<v Speaker 2>started going after enclosure more and more. They started following

0:12:43.280 --> 0:12:48.120
<v Speaker 2>that statute of Merton Hanks and saying like, oh, yeah,

0:12:48.120 --> 0:12:49.840
<v Speaker 2>I want to enclose this. I'm going to enclose this

0:12:49.920 --> 0:12:54.120
<v Speaker 2>and turn it into grazing land for sheep. And people

0:12:54.200 --> 0:12:58.679
<v Speaker 2>were actually displaced. Some people were some entire villages were displaced.

0:12:59.200 --> 0:13:01.439
<v Speaker 2>And it was as simple is that it was, you

0:13:01.480 --> 0:13:05.200
<v Speaker 2>don't live here anymore, get out, and don't forget I'm

0:13:05.200 --> 0:13:06.760
<v Speaker 2>the lord of the manor so what are you going

0:13:06.840 --> 0:13:10.160
<v Speaker 2>to do about it? Sometimes there were armed people who

0:13:10.200 --> 0:13:13.240
<v Speaker 2>would show up and tell them to leave. It was

0:13:13.360 --> 0:13:16.760
<v Speaker 2>just as illegal and indefensible as that. But that's exactly

0:13:16.840 --> 0:13:19.600
<v Speaker 2>what happened. People were moved out for sheep because they

0:13:19.640 --> 0:13:22.560
<v Speaker 2>could make more money off of wool than they could

0:13:22.559 --> 0:13:24.800
<v Speaker 2>off of crops, because there weren't that many people who

0:13:24.880 --> 0:13:27.320
<v Speaker 2>needed the crops in the first place. So this huge

0:13:27.400 --> 0:13:31.000
<v Speaker 2>land grab first started because the price of wool was

0:13:31.040 --> 0:13:35.480
<v Speaker 2>pretty expensive, and that started the first what you would

0:13:35.480 --> 0:13:38.920
<v Speaker 2>call really the first wave of enclosure back in the

0:13:38.960 --> 0:13:40.680
<v Speaker 2>fourteenth fifteenth century.

0:13:41.200 --> 0:13:43.760
<v Speaker 1>Yeah, and you know what we mean by fencing an

0:13:43.800 --> 0:13:47.640
<v Speaker 1>enclosure is literal fencing because they had to keep those

0:13:47.640 --> 0:13:49.760
<v Speaker 1>sheep there. If not, the sheep were going to go away,

0:13:50.320 --> 0:13:55.439
<v Speaker 1>so they had to physically construct barricades to keep these

0:13:55.559 --> 0:13:58.120
<v Speaker 1>fences in. Sometimes they were literal fences. Sometimes there were

0:13:58.160 --> 0:14:00.920
<v Speaker 1>these hedges. But yeah, if you're thinking, like you know

0:14:01.200 --> 0:14:06.160
<v Speaker 1>topiari type, you know, finery of a English garden, it's

0:14:06.200 --> 0:14:09.600
<v Speaker 1>more like a hedge that they train to grow so

0:14:09.760 --> 0:14:12.600
<v Speaker 1>thick and then vines attached to that that it essentially

0:14:12.679 --> 0:14:13.480
<v Speaker 1>acts as a fence.

0:14:13.760 --> 0:14:15.880
<v Speaker 2>Yeah, like you just can't get through it. There's too

0:14:15.880 --> 0:14:18.840
<v Speaker 2>many brambles and blackberries and all that stuff. So, yeah,

0:14:18.840 --> 0:14:22.320
<v Speaker 2>these hedges. If you're British, you are probably pretty fond

0:14:22.360 --> 0:14:26.720
<v Speaker 2>of your hedges. They're part of British culture. But outside

0:14:26.760 --> 0:14:30.520
<v Speaker 2>of Britain, it's worth going to Britain just to see

0:14:30.560 --> 0:14:32.680
<v Speaker 2>the hedges. So the hedges have like two or three

0:14:32.720 --> 0:14:34.760
<v Speaker 2>Michelin stars, I can't remember.

0:14:34.920 --> 0:14:38.320
<v Speaker 1>That's right. The other thing we have to point out

0:14:38.320 --> 0:14:42.160
<v Speaker 1>here is that sometimes it was a little more like

0:14:43.080 --> 0:14:45.280
<v Speaker 1>how it was supposed to work officially is different than

0:14:45.320 --> 0:14:48.560
<v Speaker 1>how it went down in practice. Officially, you were supposed

0:14:48.560 --> 0:14:51.080
<v Speaker 1>to get unanimous consent of all the stakeholders of the

0:14:51.120 --> 0:14:53.560
<v Speaker 1>Commons in order to sell that often fence it up

0:14:53.560 --> 0:14:56.560
<v Speaker 1>for your sheet, but it obviously didn't always work out

0:14:56.560 --> 0:14:59.080
<v Speaker 1>that way. Like you said, sometimes he just took it.

0:14:59.640 --> 0:15:02.560
<v Speaker 1>Sometimes they forced them to move to a very much

0:15:02.640 --> 0:15:05.600
<v Speaker 1>less desire. They're like, here, take this land. It's not

0:15:05.640 --> 0:15:09.640
<v Speaker 1>nearly as fertile, but look I gave you something. And

0:15:09.680 --> 0:15:12.160
<v Speaker 1>sometimes yeah, it was just completely illegal.

0:15:12.840 --> 0:15:15.480
<v Speaker 2>Yeah, so some people were like, hey, this is kind

0:15:15.480 --> 0:15:19.680
<v Speaker 2>of messed up. One of the most well known voices

0:15:20.280 --> 0:15:24.040
<v Speaker 2>was Thomas Moore, who wrote his book Utopia in fifteen sixteen,

0:15:24.520 --> 0:15:28.840
<v Speaker 2>and he was pretty clearly against the sheep. He called

0:15:28.880 --> 0:15:34.720
<v Speaker 2>them the great devourers who devoured entire communities. And you know,

0:15:35.040 --> 0:15:37.320
<v Speaker 2>obviously it wasn't the sheep's fault. They were just doing

0:15:37.320 --> 0:15:41.240
<v Speaker 2>what they do, which is kind of a yeah, I know,

0:15:41.320 --> 0:15:44.280
<v Speaker 2>they really took the brunt of it. But it was

0:15:44.400 --> 0:15:48.040
<v Speaker 2>because of this, the raising sheep that became so profitable

0:15:48.240 --> 0:15:51.680
<v Speaker 2>that that's what was really devouring the communities. And it

0:15:51.720 --> 0:15:54.400
<v Speaker 2>got the ear of Henry the seventh. Remember he was

0:15:54.440 --> 0:15:57.600
<v Speaker 2>the guy who killed Richard the third and took over.

0:15:57.680 --> 0:16:01.560
<v Speaker 2>He was the first Tudor king. He said, hey, I

0:16:01.600 --> 0:16:03.960
<v Speaker 2>am hearing what you're saying. So let's kind of slow

0:16:04.040 --> 0:16:08.840
<v Speaker 2>down these enclosures because we don't want to uproot the peasantry.

0:16:08.920 --> 0:16:10.800
<v Speaker 2>We want them to keep doing what they do, because

0:16:10.840 --> 0:16:13.400
<v Speaker 2>that is England as far as anyone thinks of England.

0:16:13.760 --> 0:16:17.000
<v Speaker 1>Yeah, so that's sort of the first bucket of enclosure,

0:16:17.040 --> 0:16:20.120
<v Speaker 1>the first wave, I guess, the first tronch, the first trunch.

0:16:20.160 --> 0:16:22.480
<v Speaker 1>That's right. So maybe we should take a break and

0:16:22.560 --> 0:16:26.480
<v Speaker 1>we'll come back with a little more intense enclosure right

0:16:26.480 --> 0:16:26.840
<v Speaker 1>after this.

0:16:28.600 --> 0:16:30.800
<v Speaker 2>And things A job in job.

0:16:53.640 --> 0:16:57.120
<v Speaker 1>All right, So, as promised, we talked about the first

0:16:57.160 --> 0:16:59.360
<v Speaker 1>wave of enclosure, and now the second wave a couple

0:16:59.440 --> 0:17:02.640
<v Speaker 1>of hundred years later comes back in a much more

0:17:02.640 --> 0:17:07.320
<v Speaker 1>intense form because the government, like the whole government of England,

0:17:07.320 --> 0:17:08.639
<v Speaker 1>said all right, this is how we're going to do

0:17:08.680 --> 0:17:11.760
<v Speaker 1>things now, because in the last couple of hundred years,

0:17:12.160 --> 0:17:16.480
<v Speaker 1>textile making has really become the thing. Although we're getting

0:17:16.480 --> 0:17:19.960
<v Speaker 1>most of our wool and cotton and stuff from our

0:17:20.080 --> 0:17:22.679
<v Speaker 1>various colonies all over the world, it's not like we

0:17:22.720 --> 0:17:26.240
<v Speaker 1>need all this for sheep. We think this is just

0:17:26.320 --> 0:17:28.640
<v Speaker 1>the way to go because we really need to make

0:17:29.000 --> 0:17:33.119
<v Speaker 1>our whole agricultural operation much more efficient, and it was

0:17:33.160 --> 0:17:35.840
<v Speaker 1>not efficient when people were just doing their own thing

0:17:35.880 --> 0:17:38.439
<v Speaker 1>with these little strips of land. Like one person or

0:17:38.440 --> 0:17:41.040
<v Speaker 1>one entity needs to kind of be in charge of

0:17:41.080 --> 0:17:43.439
<v Speaker 1>all of this so it'll be more efficient and smooth.

0:17:43.880 --> 0:17:48.040
<v Speaker 2>Right ideally, and in practice, a peasant could support himself

0:17:48.080 --> 0:17:51.640
<v Speaker 2>and his family and you know, maybe have enough leftover

0:17:51.680 --> 0:17:54.600
<v Speaker 2>to sell or something like that, but you can't really

0:17:54.640 --> 0:17:58.879
<v Speaker 2>support a growing workforce, a labor force that you're creating

0:17:59.200 --> 0:18:03.200
<v Speaker 2>basically out of whole cloth. With the industrial Revolution started

0:18:03.240 --> 0:18:07.120
<v Speaker 2>in England thanks to these wool factories, converting them into textiles.

0:18:07.440 --> 0:18:09.560
<v Speaker 2>You need a bunch of people for that. So you

0:18:09.600 --> 0:18:11.640
<v Speaker 2>need to figure out how to take the people off

0:18:11.680 --> 0:18:13.720
<v Speaker 2>the land and put them in the factories. And then

0:18:13.720 --> 0:18:15.560
<v Speaker 2>you have to figure out how to feed those people

0:18:16.160 --> 0:18:18.320
<v Speaker 2>from the land that you just move the people from,

0:18:18.840 --> 0:18:21.439
<v Speaker 2>and you can pay them so that they actually have

0:18:21.560 --> 0:18:25.520
<v Speaker 2>to buy the food from the land that you just

0:18:25.560 --> 0:18:27.920
<v Speaker 2>forced them off of. Yeah, you can start to see

0:18:28.040 --> 0:18:30.480
<v Speaker 2>what a bad deal it was. But because there was

0:18:30.560 --> 0:18:32.360
<v Speaker 2>so much money to be made, because there was such

0:18:32.359 --> 0:18:35.160
<v Speaker 2>a huge leap forward just waiting to be taken through

0:18:35.160 --> 0:18:41.680
<v Speaker 2>the Industrial Revolution, the powers that be guided steered railroaded

0:18:41.880 --> 0:18:46.200
<v Speaker 2>England and the English into the cities and the factories

0:18:46.200 --> 0:18:46.960
<v Speaker 2>in the cities.

0:18:47.400 --> 0:18:50.679
<v Speaker 1>Yeah. And one of the biggest sort of pillars of

0:18:50.680 --> 0:18:56.360
<v Speaker 1>this new system was the Norfolk four course system. And

0:18:56.440 --> 0:19:02.040
<v Speaker 1>a guy named Lord Townsend nicknamed Turnip. I believe he

0:19:02.280 --> 0:19:06.000
<v Speaker 1>brought this over from the Netherlands. His nickname was Turnip.

0:19:06.040 --> 0:19:07.960
<v Speaker 1>And wouldn't you guess turnips are part of this four

0:19:07.960 --> 0:19:13.199
<v Speaker 1>course system. It involved crop rotation, in this case wheat, turnips, barley,

0:19:13.240 --> 0:19:16.120
<v Speaker 1>and clover. You might be wondering, like clover, what good

0:19:16.160 --> 0:19:16.359
<v Speaker 1>is that?

0:19:16.440 --> 0:19:16.720
<v Speaker 2>Clover?

0:19:16.880 --> 0:19:17.720
<v Speaker 1>Was good for the grazing.

0:19:17.960 --> 0:19:20.240
<v Speaker 2>It's good for the bees, so honey, yeah, it's.

0:19:20.040 --> 0:19:22.520
<v Speaker 1>Good for the bees, it's good for the soil. And

0:19:22.600 --> 0:19:24.720
<v Speaker 1>it also meant that they didn't need to let those

0:19:25.520 --> 0:19:28.000
<v Speaker 1>fields go down for a season and rewild. They could

0:19:28.040 --> 0:19:30.560
<v Speaker 1>just kind of keep rotating things and you could use

0:19:30.560 --> 0:19:33.520
<v Speaker 1>those turnips to feed the livestock that are grazing on

0:19:33.560 --> 0:19:38.480
<v Speaker 1>the clover, and previous to that, they might slaughter livestock

0:19:38.520 --> 0:19:40.200
<v Speaker 1>at the end of the season in the early winter.

0:19:41.720 --> 0:19:44.560
<v Speaker 1>Another big change was that the seed drill came along,

0:19:44.600 --> 0:19:47.879
<v Speaker 1>which has allowed them to plant in these very long

0:19:48.040 --> 0:19:52.240
<v Speaker 1>straight rows, just you know, endless, endless straight rows, and

0:19:52.280 --> 0:19:58.640
<v Speaker 1>they planted grain. And guess who introduced that, Josh and audience, I.

0:19:58.600 --> 0:20:03.520
<v Speaker 2>Know who it is, Air and Air yep survivor.

0:20:04.400 --> 0:20:07.440
<v Speaker 1>Oh man, jeth Throw Toll baby.

0:20:07.960 --> 0:20:09.160
<v Speaker 2>Oh yeah, Jethrow Toll.

0:20:09.840 --> 0:20:10.280
<v Speaker 1>That's right.

0:20:10.960 --> 0:20:13.199
<v Speaker 2>I knew it all along. I was just teasing. So

0:20:14.040 --> 0:20:15.960
<v Speaker 2>did you know Jethro Toll was a British band?

0:20:16.720 --> 0:20:18.520
<v Speaker 1>Oh? I did not. I just thought he was the

0:20:18.560 --> 0:20:20.760
<v Speaker 1>guy that came up with the seed drill and was

0:20:20.880 --> 0:20:22.359
<v Speaker 1>generally feeling like a dead duck.

0:20:23.040 --> 0:20:26.080
<v Speaker 2>No. Uh, they were a British band and apparently someone

0:20:26.200 --> 0:20:28.520
<v Speaker 2>in their agent's office was a history buff and was

0:20:28.520 --> 0:20:31.200
<v Speaker 2>telling them all about Jethrow Toll and what a great

0:20:31.520 --> 0:20:33.720
<v Speaker 2>inventive person he was. So they're like, we'll just name

0:20:33.760 --> 0:20:36.639
<v Speaker 2>our band Jethro Toll, even though it'll make no sense

0:20:36.680 --> 0:20:39.800
<v Speaker 2>because it doesn't fit with our music at all. We're

0:20:39.840 --> 0:20:41.360
<v Speaker 2>gonna name our band Jethrow Toll.

0:20:41.800 --> 0:20:44.600
<v Speaker 1>I think it kind of fits, do you think so? Yeah.

0:20:44.680 --> 0:20:47.480
<v Speaker 1>When I think of seed drills, I think of flautists.

0:20:47.880 --> 0:20:50.600
<v Speaker 1>I think of Ian Anderson dancing around on one leg

0:20:50.720 --> 0:20:51.480
<v Speaker 1>like a flamingo.

0:20:51.920 --> 0:20:54.560
<v Speaker 2>Nice. Okay, I guess it makes sense now that you

0:20:54.600 --> 0:20:55.119
<v Speaker 2>put it like that.

0:20:55.480 --> 0:20:57.480
<v Speaker 1>We talked about aqualon quite a bit on the show.

0:20:58.240 --> 0:21:00.800
<v Speaker 2>I don't know how you don't talk about aqualong like

0:21:00.920 --> 0:21:04.960
<v Speaker 2>pretty frequently. It's just there. It's worth talking about, for sure.

0:21:05.240 --> 0:21:07.919
<v Speaker 1>I love very divisive song. I think it's great and

0:21:08.000 --> 0:21:08.520
<v Speaker 1>kind of fun.

0:21:08.720 --> 0:21:11.240
<v Speaker 2>Oh yeah, some people hate it, boy, a lot of people.

0:21:11.400 --> 0:21:13.320
<v Speaker 1>Yeah, I wonder why it's a weird song.

0:21:14.080 --> 0:21:18.199
<v Speaker 2>It's odd. So I guess the upshot of all this

0:21:18.359 --> 0:21:23.920
<v Speaker 2>is that an industrial revolution was coincidental with an agricultural revolution,

0:21:24.760 --> 0:21:28.840
<v Speaker 2>and one fueled the other, which is pretty interesting because

0:21:28.840 --> 0:21:32.520
<v Speaker 2>this is happening at the exact same time. But even still,

0:21:32.720 --> 0:21:34.639
<v Speaker 2>the government was like, you can't just go in and

0:21:34.680 --> 0:21:38.359
<v Speaker 2>steal people's land. If you want to enclose your land

0:21:38.840 --> 0:21:42.200
<v Speaker 2>and consolidate it so that you can create this super

0:21:42.240 --> 0:21:45.000
<v Speaker 2>efficient agricultural land that you can make tons of money

0:21:45.000 --> 0:21:48.280
<v Speaker 2>off of selling food again to the peasants who were

0:21:48.320 --> 0:21:50.639
<v Speaker 2>just removed from that land that they used to farm,

0:21:51.359 --> 0:21:54.560
<v Speaker 2>it just gets me chuck. You have to do that

0:21:54.640 --> 0:21:57.320
<v Speaker 2>through act of parliament. You have to petition Parliament and

0:21:57.359 --> 0:21:59.880
<v Speaker 2>say I want to enclose this land, and not only that,

0:22:00.240 --> 0:22:04.920
<v Speaker 2>you have to have a supermajority of the local area

0:22:05.000 --> 0:22:07.680
<v Speaker 2>to agree to it. And there were two things that

0:22:07.800 --> 0:22:10.880
<v Speaker 2>helped people with this one. The same people who were

0:22:10.880 --> 0:22:13.800
<v Speaker 2>trying to enclose the land were in Parliament or at

0:22:13.880 --> 0:22:16.800
<v Speaker 2>least friends with them. And the people who provided the

0:22:16.800 --> 0:22:20.160
<v Speaker 2>supermajority to say yes, you can enclose the land were

0:22:20.200 --> 0:22:22.400
<v Speaker 2>their friends and neighbors and people in the same class.

0:22:23.000 --> 0:22:26.040
<v Speaker 2>So it's not like these were huge obstacles that the

0:22:26.080 --> 0:22:29.159
<v Speaker 2>people enclosing Great Britain had to overcome at the time.

0:22:29.760 --> 0:22:32.280
<v Speaker 1>Now, and if you're thinking like, oh, guys, are you

0:22:32.280 --> 0:22:34.760
<v Speaker 1>telling me, they passed like thousands and thousands of acts

0:22:34.800 --> 0:22:38.320
<v Speaker 1>of Parliament they did exactly that. They passed about four

0:22:38.359 --> 0:22:40.960
<v Speaker 1>thousand of these between seven fifty and eighteen sixty, so

0:22:41.040 --> 0:22:44.919
<v Speaker 1>just a little over one hundred years and almost eleven

0:22:45.000 --> 0:22:49.280
<v Speaker 1>thousand square miles of England beginning at the start of

0:22:49.320 --> 0:22:52.560
<v Speaker 1>the twentieth century was now enclosed. That's about a fifth

0:22:52.560 --> 0:22:56.160
<v Speaker 1>of the entire area of the country. If you're wondering

0:22:56.200 --> 0:22:58.119
<v Speaker 1>about the waste, we mentioned the waste. We don't want

0:22:58.240 --> 0:23:04.359
<v Speaker 1>to let the waste go to waste. They were enclosed

0:23:04.480 --> 0:23:08.080
<v Speaker 1>as well. Like it wasn't like they fenced all of

0:23:08.119 --> 0:23:11.280
<v Speaker 1>that off, but a lot of it was. And they said, hey,

0:23:11.359 --> 0:23:13.600
<v Speaker 1>I know you used to hunt and fish here, but

0:23:13.720 --> 0:23:17.320
<v Speaker 1>now we're going to take our ritzy hunting parties out

0:23:17.320 --> 0:23:19.680
<v Speaker 1>here and you're not going to be allowed to hunt.

0:23:20.240 --> 0:23:22.600
<v Speaker 1>Or we may just raise it and have our own gardens.

0:23:23.240 --> 0:23:26.520
<v Speaker 1>It might be like agricultural that you know, we get

0:23:26.520 --> 0:23:28.159
<v Speaker 1>some of our food from, but it will probably be

0:23:28.320 --> 0:23:30.920
<v Speaker 1>just like like you know, the English gardens that we

0:23:31.000 --> 0:23:33.000
<v Speaker 1>love to gaze upon with our riches go off.

0:23:33.200 --> 0:23:36.040
<v Speaker 2>Yeah, yeah, I have a real problem with that as well.

0:23:36.720 --> 0:23:39.560
<v Speaker 2>So people just didn't necessarily take this lying down. There

0:23:39.560 --> 0:23:42.840
<v Speaker 2>were huge, huge waves and spasms of violence throughout the

0:23:42.880 --> 0:23:47.840
<v Speaker 2>centuries from the beginning of enclosure up until the nineteenth century.

0:23:48.640 --> 0:23:53.160
<v Speaker 2>This is a really, really big deal. You can trace

0:23:53.200 --> 0:23:54.880
<v Speaker 2>it all the way back to the thirteen eighty one

0:23:54.880 --> 0:23:58.920
<v Speaker 2>Peasants Revolt that wasn't entirely about enclosure, but it was

0:23:58.960 --> 0:24:01.639
<v Speaker 2>a factor in it, and trace it up to the

0:24:01.640 --> 0:24:05.520
<v Speaker 2>English Civil War where the Diggers came along. The Diggers

0:24:05.560 --> 0:24:09.720
<v Speaker 2>were a radical faction of a radical group called the Levelers,

0:24:10.080 --> 0:24:13.320
<v Speaker 2>and their whole thing was enclosure is a mess, and

0:24:13.320 --> 0:24:15.280
<v Speaker 2>it's terrible and we're not going to put up with it.

0:24:15.800 --> 0:24:19.040
<v Speaker 2>The Diggers, i think, kind of capture what the issue

0:24:19.080 --> 0:24:21.800
<v Speaker 2>was to the peasants, and that was to them, if

0:24:21.840 --> 0:24:26.399
<v Speaker 2>you were born British, you had a birthright to British soil,

0:24:26.560 --> 0:24:28.760
<v Speaker 2>like the country belonged to you as much as it

0:24:28.800 --> 0:24:31.600
<v Speaker 2>belonged to anybody else who was born in Britain, and

0:24:31.760 --> 0:24:34.439
<v Speaker 2>your right was to work that soil and make a

0:24:34.480 --> 0:24:38.719
<v Speaker 2>living for yourself however you wanted to. And coming in

0:24:38.800 --> 0:24:41.280
<v Speaker 2>and enclosing this area and forcing people from that land

0:24:41.600 --> 0:24:45.119
<v Speaker 2>with a violation of the birthright of those British people,

0:24:45.720 --> 0:24:48.760
<v Speaker 2>and you know, they engaged in violence, and they would

0:24:48.760 --> 0:24:52.719
<v Speaker 2>break down enclosures and fences and hedges, but ultimately they

0:24:53.160 --> 0:24:55.400
<v Speaker 2>lost that battle or that war.

0:24:56.080 --> 0:24:58.520
<v Speaker 1>Yeah, and if you're wondering about uh, I feel like

0:24:58.520 --> 0:25:01.600
<v Speaker 1>I'm waste guy today, which I come like it keeps

0:25:01.680 --> 0:25:06.239
<v Speaker 1>just popping up. Whatever, it's my turn. And while I'm

0:25:06.280 --> 0:25:07.800
<v Speaker 1>looking at the script, here is at my line.

0:25:08.200 --> 0:25:10.320
<v Speaker 2>This is your line. You didn't highlight your lines?

0:25:10.480 --> 0:25:14.520
<v Speaker 1>Sorry? Sorry? Yeah, as far as the waste goes, you know,

0:25:14.560 --> 0:25:17.159
<v Speaker 1>I said that a lot of them were kind of

0:25:17.160 --> 0:25:18.879
<v Speaker 1>closed off as well, so they couldn't use them. So

0:25:18.920 --> 0:25:21.960
<v Speaker 1>obviously there's going to be some like saboteur action going

0:25:21.960 --> 0:25:26.160
<v Speaker 1>on there. And these were commoners known as the Blacks,

0:25:26.240 --> 0:25:28.520
<v Speaker 1>and they would poach deer on in the waste. They

0:25:28.560 --> 0:25:31.520
<v Speaker 1>would destroy trees because trees all of it. I mean,

0:25:31.560 --> 0:25:33.160
<v Speaker 1>there were always a bit of a commodity, but they

0:25:33.240 --> 0:25:40.000
<v Speaker 1>became an increasing commodity because of the shipbuilding prowess, the

0:25:40.040 --> 0:25:43.000
<v Speaker 1>growing shipbuilding prowess of England at the time, and the

0:25:43.000 --> 0:25:45.240
<v Speaker 1>British Royal Navy fleet that was just growing and growing,

0:25:45.320 --> 0:25:48.879
<v Speaker 1>British seapower Great band. So they were doing this and

0:25:48.920 --> 0:25:52.600
<v Speaker 1>so the government passed the Black Act, which basically said

0:25:52.600 --> 0:25:54.439
<v Speaker 1>all right, if you get caught poaching a deer on

0:25:54.520 --> 0:25:56.480
<v Speaker 1>land that you hunted all your life, We're going to

0:25:56.600 --> 0:25:59.040
<v Speaker 1>kill you. And it was the death penalty, and so

0:25:59.160 --> 0:26:01.760
<v Speaker 1>hundreds of people were hanged for approaching those deer that

0:26:01.760 --> 0:26:02.800
<v Speaker 1>they had always been hunting.

0:26:03.040 --> 0:26:06.760
<v Speaker 2>Yeah, so the way of life that these people lived

0:26:07.040 --> 0:26:09.679
<v Speaker 2>was outlawed, and so to engage in that way of

0:26:09.720 --> 0:26:12.399
<v Speaker 2>life you were now a criminal. And the crimes you

0:26:12.480 --> 0:26:17.560
<v Speaker 2>committed e g. Killing a rabbit on enclosed land, maybe

0:26:17.600 --> 0:26:22.119
<v Speaker 2>even chasing after a rabbit through someone's enclosed land could

0:26:22.160 --> 0:26:26.320
<v Speaker 2>get you killed by the government. Like that's what happened

0:26:26.320 --> 0:26:30.760
<v Speaker 2>with that. This is how serious things got. And back

0:26:30.800 --> 0:26:32.439
<v Speaker 2>to the I'm going to take a waste one if

0:26:32.480 --> 0:26:33.320
<v Speaker 2>you don't mind.

0:26:33.800 --> 0:26:36.000
<v Speaker 1>Well, the sub waste, which is the fens.

0:26:36.440 --> 0:26:40.240
<v Speaker 2>Okay, fine, it's not the greatest waste, but it's important

0:26:40.320 --> 0:26:43.679
<v Speaker 2>because the fens were a and I think still are

0:26:43.680 --> 0:26:48.040
<v Speaker 2>in some places, a big, vast marshy area of England.

0:26:48.640 --> 0:26:50.919
<v Speaker 2>And the people who wanted to grow crops for that

0:26:50.960 --> 0:26:53.320
<v Speaker 2>agricultural revolution and make a bunch of money, we're like,

0:26:53.359 --> 0:26:56.520
<v Speaker 2>we should drain those because that'll immediately turn into a

0:26:56.600 --> 0:26:59.560
<v Speaker 2>really great crop land. And the people who lived on

0:26:59.600 --> 0:27:03.159
<v Speaker 2>the fence, the peasants, said, well, wh whoa, we're using

0:27:03.200 --> 0:27:07.480
<v Speaker 2>those And so this kind of battle for public opinion

0:27:07.600 --> 0:27:10.840
<v Speaker 2>broke out, and the people who were trying to make

0:27:10.840 --> 0:27:13.359
<v Speaker 2>the money off of it told everybody else like, this

0:27:13.520 --> 0:27:16.520
<v Speaker 2>is just waste land, like terrible land, not even the

0:27:16.600 --> 0:27:19.200
<v Speaker 2>other version of waste. This is just terrible land that's

0:27:19.240 --> 0:27:22.000
<v Speaker 2>not doing anybody any good. And the people who don't

0:27:22.080 --> 0:27:24.959
<v Speaker 2>want to leave are too lazy to come into the

0:27:25.000 --> 0:27:29.480
<v Speaker 2>cities and work, so forget them. And the peasants said, hey,

0:27:29.640 --> 0:27:33.120
<v Speaker 2>we can make way more money working the fens than

0:27:33.119 --> 0:27:36.439
<v Speaker 2>we can working for you in the cities. And it

0:27:36.560 --> 0:27:38.720
<v Speaker 2>worked for a little while the fens. They managed to

0:27:38.720 --> 0:27:42.600
<v Speaker 2>stave off the fens being drained from the seventeen hundreds

0:27:42.640 --> 0:27:46.240
<v Speaker 2>for most of the seventeen hundreds, and then ultimately lost out.

0:27:46.440 --> 0:27:48.920
<v Speaker 2>That's a recurring theme in this chuck. The people who

0:27:48.920 --> 0:27:51.640
<v Speaker 2>are defending their right to the land ultimately lost out,

0:27:51.680 --> 0:27:52.960
<v Speaker 2>over and over and over again.

0:27:53.520 --> 0:27:56.760
<v Speaker 1>Yeah, for sure, you'll be glad to know. Like, just

0:27:56.840 --> 0:27:59.080
<v Speaker 1>like the first sort of wave of enclosure, when there

0:27:59.080 --> 0:28:01.960
<v Speaker 1>were some people speaking up and saying like this is

0:28:01.960 --> 0:28:07.000
<v Speaker 1>really the best idea. During the official parliamentary enclosure, some people,

0:28:07.280 --> 0:28:10.440
<v Speaker 1>some officials even stepped forward and said, hey, I don't

0:28:10.440 --> 0:28:12.160
<v Speaker 1>think this is the best thing that we're doing here.

0:28:12.720 --> 0:28:16.000
<v Speaker 1>Those guy named Arthur Young, who who actually was a

0:28:16.240 --> 0:28:19.400
<v Speaker 1>pro enclosure and was promoting that kind of stuff as

0:28:19.440 --> 0:28:22.520
<v Speaker 1>the Secretary of the Board of Agriculture, But then as

0:28:22.560 --> 0:28:24.760
<v Speaker 1>it started to play out, he was like, wait a minute,

0:28:24.800 --> 0:28:28.080
<v Speaker 1>We've got these villages that are just drying up. We've

0:28:28.119 --> 0:28:30.760
<v Speaker 1>got these commoners that are impoverished now, and so I'm

0:28:30.760 --> 0:28:33.080
<v Speaker 1>going to whip up a report here and take it

0:28:33.080 --> 0:28:35.080
<v Speaker 1>to the board. And they said this is in eighteen

0:28:35.119 --> 0:28:37.000
<v Speaker 1>oh one, and they said, thanks, but no thanks, we're

0:28:37.040 --> 0:28:38.280
<v Speaker 1>not even going to take a look at that.

0:28:38.800 --> 0:28:41.760
<v Speaker 2>I think I saw somewhere that something like three hundred

0:28:41.840 --> 0:28:46.680
<v Speaker 2>and fifty English villages just vanished in that one hundred

0:28:46.760 --> 0:28:51.520
<v Speaker 2>years of the parliamentary enclosures. Yeah, I mean just gone

0:28:51.640 --> 0:28:52.320
<v Speaker 2>like gone.

0:28:52.440 --> 0:28:54.880
<v Speaker 1>Yeah. I guess there's different ways of looking at this,

0:28:55.000 --> 0:28:57.840
<v Speaker 1>like you can't stop progress. And it's not like if

0:28:57.880 --> 0:29:00.520
<v Speaker 1>this hadn't happened, there would still be these, you know,

0:29:00.680 --> 0:29:03.880
<v Speaker 1>villages of commoners in this modern society. But it's the

0:29:03.880 --> 0:29:06.080
<v Speaker 1>way it went down was just pretty despicable.

0:29:06.240 --> 0:29:10.600
<v Speaker 2>Yeah, for sure, there was another group that were similar

0:29:10.680 --> 0:29:12.680
<v Speaker 2>to the diggers, but they were more interested in like

0:29:13.760 --> 0:29:20.959
<v Speaker 2>income equality, fair wages, kind of industrialized stuff like workers' rights,

0:29:21.400 --> 0:29:24.920
<v Speaker 2>but they were also interested in agrarian rights as well.

0:29:25.000 --> 0:29:28.080
<v Speaker 1>The chartists they made talked about them before, right.

0:29:27.960 --> 0:29:31.400
<v Speaker 2>Yes, in the Pinkerton episode, Alan Pinkerton started out as

0:29:31.440 --> 0:29:34.520
<v Speaker 2>a chartist, that's right. And they tried to actually kind

0:29:34.560 --> 0:29:37.280
<v Speaker 2>of get back to the land. They bought a bunch

0:29:37.280 --> 0:29:40.320
<v Speaker 2>of these enclosed lands and turned them back into crop land.

0:29:40.560 --> 0:29:42.000
<v Speaker 2>But I saw that they were a victim of their

0:29:42.000 --> 0:29:45.440
<v Speaker 2>success because they had like seventy thousand people joining in

0:29:45.520 --> 0:29:48.080
<v Speaker 2>to do this, and they just could not get enough

0:29:48.160 --> 0:29:50.600
<v Speaker 2>land fast enough, so they ended up going bankrupt.

0:29:51.200 --> 0:29:54.520
<v Speaker 1>Yeah, and you know, like you said, they're just the

0:29:54.560 --> 0:29:59.000
<v Speaker 1>way their country looked changed so radically, and it wasn't

0:29:59.000 --> 0:30:00.640
<v Speaker 1>just about the way of life. It was like that

0:30:01.040 --> 0:30:04.680
<v Speaker 1>the medieval village was a was something that the people

0:30:04.720 --> 0:30:06.840
<v Speaker 1>of England, like that's all they knew. So all of

0:30:06.880 --> 0:30:10.360
<v Speaker 1>a sudden, it's just everything is changing so fast, and

0:30:10.400 --> 0:30:13.400
<v Speaker 1>it's being foisted upon them so fast. There were you know,

0:30:13.480 --> 0:30:15.800
<v Speaker 1>there were poets and there were authors like writing these

0:30:15.800 --> 0:30:20.000
<v Speaker 1>books and odes about you know, the destruction of the

0:30:20.040 --> 0:30:22.800
<v Speaker 1>way of life that they had always known. So it

0:30:22.880 --> 0:30:27.040
<v Speaker 1>was sort of in the in the cultural ether.

0:30:27.200 --> 0:30:30.400
<v Speaker 2>Yeah as well zeitgeist. Yeah.

0:30:30.440 --> 0:30:32.440
<v Speaker 1>I don't think they said zeitgeist then, did they.

0:30:32.640 --> 0:30:35.640
<v Speaker 2>Okay, so cultural ether. I didn't realize that was a

0:30:35.800 --> 0:30:37.000
<v Speaker 2>term of the peasantry, but.

0:30:37.080 --> 0:30:38.920
<v Speaker 1>I guess I've had ether at the time either.

0:30:40.400 --> 0:30:42.200
<v Speaker 2>So Chuck, I say we take our second break and

0:30:42.280 --> 0:30:45.080
<v Speaker 2>come back and talk more about this, like what actually

0:30:45.120 --> 0:30:45.920
<v Speaker 2>happened from.

0:30:45.760 --> 0:30:54.800
<v Speaker 1>This, let's do it and things.

0:31:13.800 --> 0:31:17.920
<v Speaker 2>Okay, So we're back, and enclosure has become this orgy

0:31:18.000 --> 0:31:22.960
<v Speaker 2>of land grabbing and displacement. One other thing we should

0:31:22.960 --> 0:31:27.760
<v Speaker 2>have said is that Parliament kind of enforced movement to

0:31:27.800 --> 0:31:30.640
<v Speaker 2>the city, so you would have your village stolen out

0:31:30.640 --> 0:31:32.800
<v Speaker 2>from under you and turned into sheep grazing land or

0:31:32.800 --> 0:31:36.440
<v Speaker 2>crop land or something like that, and now you were homeless.

0:31:36.560 --> 0:31:39.760
<v Speaker 2>So legally you were considered a vagrant. Vagrancy was a crime.

0:31:40.040 --> 0:31:42.160
<v Speaker 2>You were a criminal if you didn't have a place

0:31:42.200 --> 0:31:44.760
<v Speaker 2>to live. So where you're gonna go? I need to

0:31:44.760 --> 0:31:47.960
<v Speaker 2>make some money fast. I'm gonna move to the city

0:31:48.000 --> 0:31:51.200
<v Speaker 2>and start working in the factory. So like just choice

0:31:51.240 --> 0:31:54.400
<v Speaker 2>after choice was shut down for everybody, and the effects

0:31:54.400 --> 0:31:58.560
<v Speaker 2>of this huge sweeping change in Britain just rippled across

0:31:58.600 --> 0:32:01.400
<v Speaker 2>the world because one thing would feed into another thing,

0:32:01.400 --> 0:32:03.360
<v Speaker 2>would feed into another thing, and then the whole thing

0:32:03.360 --> 0:32:05.920
<v Speaker 2>would cycle back again. And every time it cycled back,

0:32:05.920 --> 0:32:08.280
<v Speaker 2>it would just grow and grow and grow and grow.

0:32:08.360 --> 0:32:13.200
<v Speaker 2>And the British Empire in the nineteenth century rose based

0:32:13.280 --> 0:32:18.440
<v Speaker 2>on the agricultural revolution that fed the industrial revolution, and

0:32:18.800 --> 0:32:22.640
<v Speaker 2>it just exploded. It just started to grow exponentially.

0:32:23.400 --> 0:32:25.720
<v Speaker 1>Yeah, for sure. I mean you can look at anytime

0:32:25.760 --> 0:32:27.360
<v Speaker 1>something like this happens, you can kind of pick apart

0:32:27.720 --> 0:32:31.560
<v Speaker 1>little small parts or not small changes. I guess they

0:32:31.720 --> 0:32:34.880
<v Speaker 1>ended up being, you know, pretty monumental, but like just

0:32:35.040 --> 0:32:38.280
<v Speaker 1>you know, did people live longer, were they healthier, did

0:32:38.320 --> 0:32:41.560
<v Speaker 1>wages increase? Stuff like that? And wages for labor did rise,

0:32:42.520 --> 0:32:45.560
<v Speaker 1>but it was really hard work. It was pretty intense stuff.

0:32:46.240 --> 0:32:48.880
<v Speaker 1>It's hard to get a lot of data and nutrition

0:32:49.400 --> 0:32:53.520
<v Speaker 1>sort of statistics for that time period, but if you

0:32:53.520 --> 0:32:55.840
<v Speaker 1>look at things like you know, average heights and weights

0:32:55.880 --> 0:32:59.440
<v Speaker 1>and things like that, it seems like malnutrition maybe increased

0:33:00.520 --> 0:33:03.320
<v Speaker 1>because you know, people were working in these factories and

0:33:03.360 --> 0:33:06.320
<v Speaker 1>it was pretty dangerous wage work and they didn't have

0:33:06.360 --> 0:33:08.280
<v Speaker 1>like the best food available to them at the time.

0:33:10.200 --> 0:33:12.120
<v Speaker 1>You're gonna have a lot more people that have less,

0:33:12.200 --> 0:33:15.320
<v Speaker 1>so obviously they're going to turn to like the church

0:33:15.440 --> 0:33:17.120
<v Speaker 1>or maybe even the government and say, hey, you kicked

0:33:17.160 --> 0:33:18.880
<v Speaker 1>us out of our land. We're poor, we need help.

0:33:19.640 --> 0:33:22.560
<v Speaker 1>You need to help us subside. And at the time,

0:33:22.720 --> 0:33:24.680
<v Speaker 1>you know, and that's that's still, you know, a big

0:33:24.720 --> 0:33:28.320
<v Speaker 1>debate all over the world like how much should should

0:33:28.360 --> 0:33:31.000
<v Speaker 1>the rich help the poor? People just of regular means

0:33:31.080 --> 0:33:33.520
<v Speaker 1>help the poor, And it was a thing back then.

0:33:33.640 --> 0:33:35.280
<v Speaker 1>A lot, you know, a lot of people are saying like, hey,

0:33:35.360 --> 0:33:38.520
<v Speaker 1>it's not the government's place to step in and support

0:33:38.560 --> 0:33:40.479
<v Speaker 1>the poor. It's just not We're not going to get

0:33:40.520 --> 0:33:41.040
<v Speaker 1>involved in that.

0:33:41.320 --> 0:33:44.000
<v Speaker 2>No, And a big one was Thomas Malthus, who wrote

0:33:44.040 --> 0:33:46.880
<v Speaker 2>the Essay on the Principle of Population. We've talked about

0:33:46.880 --> 0:33:49.200
<v Speaker 2>Malthus a lot. I think he even got his own episode,

0:33:49.520 --> 0:33:52.880
<v Speaker 2>and he's unfairly saddled with the idea of like no, no, no,

0:33:53.160 --> 0:33:55.480
<v Speaker 2>you just let the poor die. It's just a it's

0:33:55.560 --> 0:33:59.280
<v Speaker 2>just a natural check and balance to prevent over population.

0:34:00.040 --> 0:34:02.480
<v Speaker 2>And he was not advocating that. He was pointing out

0:34:02.520 --> 0:34:05.360
<v Speaker 2>that is a check on overpopulation, not make sure that

0:34:05.360 --> 0:34:08.360
<v Speaker 2>that happens. But he was the one, he was the

0:34:08.360 --> 0:34:12.400
<v Speaker 2>first one to really get across, like, our agricultural production

0:34:12.640 --> 0:34:16.120
<v Speaker 2>will never be able to keep up with population, and

0:34:16.160 --> 0:34:18.920
<v Speaker 2>so we have to kind of be concerned about overpopulation

0:34:19.040 --> 0:34:20.080
<v Speaker 2>at some point in time.

0:34:20.520 --> 0:34:22.400
<v Speaker 1>Yeah, for sure. So now you have a lot of

0:34:22.400 --> 0:34:25.800
<v Speaker 1>people living in cities, far fewer people living in the

0:34:25.880 --> 0:34:29.120
<v Speaker 1>rural farmland where they used to live. The population is

0:34:29.160 --> 0:34:33.200
<v Speaker 1>actually rising a lot. Between seventeen fifty and eighteen fifty

0:34:33.239 --> 0:34:36.439
<v Speaker 1>of one hundred years, it may have doubled, of course,

0:34:36.480 --> 0:34:39.200
<v Speaker 1>this is you know, after being halved with the Black Death.

0:34:40.080 --> 0:34:41.840
<v Speaker 1>It may have been you know, just sort of the

0:34:41.840 --> 0:34:42.480
<v Speaker 1>way things went.

0:34:42.920 --> 0:34:45.680
<v Speaker 2>Yeah, twenty more people, Yeah, exactly.

0:34:46.160 --> 0:34:48.759
<v Speaker 1>But you know, there's there was a definite increase in

0:34:48.840 --> 0:34:51.640
<v Speaker 1>efficiency of agriculture, Like no one can deny that. Like

0:34:51.680 --> 0:34:53.839
<v Speaker 1>what they set out to do, they did pretty successfully

0:34:54.560 --> 0:34:57.279
<v Speaker 1>because you had to support this larger population and free

0:34:57.320 --> 0:34:59.480
<v Speaker 1>of those workers to work in the city, so that

0:34:59.640 --> 0:35:03.959
<v Speaker 1>all worked well. If that was if that was your aim,

0:35:04.000 --> 0:35:05.719
<v Speaker 1>if you're on that side of the argument, you could

0:35:05.719 --> 0:35:07.640
<v Speaker 1>point to all those things and saying like, hey, our

0:35:07.719 --> 0:35:10.560
<v Speaker 1>navy strong, we've got a great urban labor force now,

0:35:11.120 --> 0:35:14.920
<v Speaker 1>and everyone's you know, everyone's happy.

0:35:15.560 --> 0:35:18.600
<v Speaker 2>Right, I mean, you could say quality of life in England, Rose,

0:35:18.680 --> 0:35:22.680
<v Speaker 2>I mean the middle class, the merchant class suddenly exploded

0:35:22.800 --> 0:35:25.000
<v Speaker 2>in wealth. There are a lot of people who got

0:35:25.080 --> 0:35:27.960
<v Speaker 2>rich off of it, off of the Industrial Revolution and

0:35:27.960 --> 0:35:29.880
<v Speaker 2>all the stuff that came from it. And you can

0:35:30.000 --> 0:35:32.760
<v Speaker 2>kind of step back and look at England going from

0:35:33.760 --> 0:35:37.440
<v Speaker 2>the people making sure the people fed themselves to making

0:35:37.440 --> 0:35:42.040
<v Speaker 2>sure that the people of England and other places like Australia,

0:35:42.160 --> 0:35:50.960
<v Speaker 2>New Zealand, Colonial America were supplying England like itself with

0:35:51.000 --> 0:35:54.719
<v Speaker 2>the food it needed to put out these goods that

0:35:54.760 --> 0:35:57.200
<v Speaker 2>it could then sell and continue to grow in wealth.

0:35:57.520 --> 0:36:01.080
<v Speaker 2>That's kind of the switch that happened. And you've mentioned

0:36:01.160 --> 0:36:06.320
<v Speaker 2>the British Navy, I mean, like they the enclosed wastes

0:36:07.320 --> 0:36:10.400
<v Speaker 2>directly contributed to the rise of the British Navy because

0:36:10.440 --> 0:36:13.200
<v Speaker 2>those timbers were used for shipbuilding, and as the British

0:36:13.320 --> 0:36:16.160
<v Speaker 2>Navy grew more and more powerful, they had more and

0:36:16.200 --> 0:36:21.239
<v Speaker 2>more clout to colonize more and more places, increasingly brutally,

0:36:21.760 --> 0:36:25.280
<v Speaker 2>so that they could extract raw materials to feed into

0:36:25.560 --> 0:36:29.240
<v Speaker 2>the industrial machine in the cities of England.

0:36:29.760 --> 0:36:31.759
<v Speaker 1>Yeah, for sure. And this inspired the rest of the

0:36:31.760 --> 0:36:34.759
<v Speaker 1>world to go out and do likewise. As everything was

0:36:34.800 --> 0:36:39.480
<v Speaker 1>becoming more modern. It certainly inspired probably what happened in

0:36:39.560 --> 0:36:44.360
<v Speaker 1>Russia in eighteen sixty one when Alexander two said, you

0:36:44.400 --> 0:36:48.799
<v Speaker 1>know what, no more serfdom in Russia. The landlords are

0:36:48.840 --> 0:36:50.560
<v Speaker 1>going to just basically what they did in England. The

0:36:50.600 --> 0:36:53.520
<v Speaker 1>landlords are going to get the best farming land serfs.

0:36:53.560 --> 0:36:55.480
<v Speaker 1>You can buy that land back, but you got to

0:36:55.520 --> 0:36:58.319
<v Speaker 1>take out these big heavy loans from maybe even your

0:36:58.360 --> 0:37:01.319
<v Speaker 1>landlord or maybe the state, and you should move to

0:37:01.360 --> 0:37:04.080
<v Speaker 1>the city. We got a rising growth in industry because

0:37:04.080 --> 0:37:06.799
<v Speaker 1>of the Industrial Revolution, just like in England, and we're

0:37:06.800 --> 0:37:08.680
<v Speaker 1>going to exploit you just like we did in England.

0:37:08.960 --> 0:37:12.000
<v Speaker 1>And that led eventually in part to the Russian Revolution.

0:37:12.920 --> 0:37:16.440
<v Speaker 2>It did, and I mean, that's like a legitimate response

0:37:16.480 --> 0:37:19.960
<v Speaker 2>to having your land stolen from you, uprising of peasants.

0:37:20.239 --> 0:37:23.080
<v Speaker 2>It's just happened to work in Russia, where it kept

0:37:23.080 --> 0:37:27.680
<v Speaker 2>getting tamped down by the government century after century. In England,

0:37:27.920 --> 0:37:31.640
<v Speaker 2>and so the government and the the wealthy interested parties

0:37:31.680 --> 0:37:36.480
<v Speaker 2>won out. But enclosure was so successful that Britain exported

0:37:36.520 --> 0:37:39.440
<v Speaker 2>it to its colonies and basically said we're doing the

0:37:39.480 --> 0:37:42.799
<v Speaker 2>same thing here so that you guys can become more

0:37:42.840 --> 0:37:46.000
<v Speaker 2>and more efficient and provide more and more raw materials

0:37:46.000 --> 0:37:48.480
<v Speaker 2>for export back and it just didn't happen. Just in

0:37:48.520 --> 0:37:52.600
<v Speaker 2>the colonies. Scotland very famously had its highlands cleared of

0:37:52.719 --> 0:37:55.680
<v Speaker 2>thousands of Highlanders, like they just came in, just like

0:37:55.719 --> 0:37:57.879
<v Speaker 2>they did to the peasant villages and said get out,

0:37:58.480 --> 0:38:00.680
<v Speaker 2>and if you don't, we've got sore and you don't

0:38:00.719 --> 0:38:03.560
<v Speaker 2>want these swords. Actually by that time they probably had

0:38:04.040 --> 0:38:08.239
<v Speaker 2>muskets and such, but that was just they just kept

0:38:08.239 --> 0:38:10.759
<v Speaker 2>doing it over and over and over again, and each

0:38:10.800 --> 0:38:13.440
<v Speaker 2>time it seems like it was a worse and worse

0:38:13.760 --> 0:38:15.280
<v Speaker 2>thing morally speaking.

0:38:16.040 --> 0:38:19.640
<v Speaker 1>Yeah, for sure, there are, believe it or not, still

0:38:19.640 --> 0:38:23.279
<v Speaker 1>some commons today. Not every single one of them was

0:38:24.000 --> 0:38:27.920
<v Speaker 1>done away with. There's just a handful though. In Laxton,

0:38:27.960 --> 0:38:31.520
<v Speaker 1>apparently in North Nottinghamshire, they have an open field system.

0:38:32.400 --> 0:38:35.600
<v Speaker 1>They have three fields that they never enclosed and they

0:38:35.600 --> 0:38:37.719
<v Speaker 1>are divided into strips just like the old days and

0:38:37.760 --> 0:38:40.759
<v Speaker 1>farmed by tenants of that manor. And there's also a

0:38:40.800 --> 0:38:44.600
<v Speaker 1>guild called the Oxford Freemen who owned the town meadow

0:38:44.640 --> 0:38:48.080
<v Speaker 1>of that city and they can, you know, they can

0:38:48.120 --> 0:38:50.560
<v Speaker 1>pasture their cattle there and their horse and they can

0:38:51.120 --> 0:38:53.839
<v Speaker 1>fish in the part of the Thames that runs alongside

0:38:53.840 --> 0:38:57.280
<v Speaker 1>that I guess jointly owned or cared for meadow.

0:38:57.760 --> 0:39:01.400
<v Speaker 2>Yeah, so yeah, there are still places that survived. But

0:39:02.600 --> 0:39:06.520
<v Speaker 2>enclosure itself is done in Great Britain. It's been done

0:39:06.600 --> 0:39:09.640
<v Speaker 2>since the eighteen sixties. And the reason it came to

0:39:09.680 --> 0:39:13.880
<v Speaker 2>an end was because those the middle class, the merchant class,

0:39:13.880 --> 0:39:18.520
<v Speaker 2>who became wealthy in the cities, said hey, we want parkland,

0:39:18.520 --> 0:39:20.279
<v Speaker 2>We want places to be able to go and like

0:39:20.360 --> 0:39:23.799
<v Speaker 2>have picnics and stuff, and this enclosure is eating up

0:39:23.840 --> 0:39:27.600
<v Speaker 2>that land, so we need to stop enclosure. And so

0:39:27.719 --> 0:39:32.160
<v Speaker 2>they did. They created something called the Commons Preservation Society.

0:39:32.640 --> 0:39:35.800
<v Speaker 2>They gained influence in Parliament, they gained support in parliament.

0:39:35.960 --> 0:39:38.720
<v Speaker 2>There was an eighteen seventy six act called the Commons

0:39:38.760 --> 0:39:41.880
<v Speaker 2>Act that said you can only enclose a piece of

0:39:41.960 --> 0:39:45.279
<v Speaker 2>Great Britain if there's a public benefit of it, and

0:39:45.520 --> 0:39:52.440
<v Speaker 2>that group, the Commons Preservation Society, eventually created the National Trust, which, now, chuck,

0:39:52.560 --> 0:39:56.080
<v Speaker 2>here's the great twist of irony, protects the very same

0:39:56.120 --> 0:40:01.120
<v Speaker 2>hedges that created enclosure in the first place, and prevent

0:40:01.400 --> 0:40:05.360
<v Speaker 2>farmers who want to tear up those hedges from tearing

0:40:05.400 --> 0:40:10.640
<v Speaker 2>them up because they're protected by old enclosure acts. Wow,

0:40:11.600 --> 0:40:14.839
<v Speaker 2>amazing stuff. Huh yeah, you got anything else?

0:40:15.200 --> 0:40:16.040
<v Speaker 1>I got nothing else.

0:40:16.239 --> 0:40:19.640
<v Speaker 2>Well, let's say about fencing the comments or enclosure, and

0:40:19.880 --> 0:40:22.200
<v Speaker 2>I think that means we've just teed up listener.

0:40:22.239 --> 0:40:29.000
<v Speaker 1>Now that's right. This is from Christina. Hey, guys, I

0:40:29.040 --> 0:40:31.359
<v Speaker 1>was very interested in the episode and paganism, as I'm

0:40:31.360 --> 0:40:34.200
<v Speaker 1>a Christian who's always had an interest in respect for paganism.

0:40:34.440 --> 0:40:37.240
<v Speaker 1>I wanted to clarify some comments you made about Easter

0:40:37.360 --> 0:40:39.880
<v Speaker 1>and its roots and paganism. Yes, it is true that

0:40:39.960 --> 0:40:41.640
<v Speaker 1>many things we have about Easter are based on the

0:40:41.640 --> 0:40:45.440
<v Speaker 1>pagan celebration of Ostara. However, we often focus on that

0:40:45.840 --> 0:40:49.600
<v Speaker 1>to the neglect and misattribution of the influences of Judaism

0:40:49.680 --> 0:40:52.800
<v Speaker 1>on Easter. In English and the Germanic languages, the holiday

0:40:52.800 --> 0:40:55.880
<v Speaker 1>we call Easter was taken from the name Ostara. However,

0:40:56.000 --> 0:40:59.640
<v Speaker 1>in the Roman Romance languages and many other languages, the

0:40:59.719 --> 0:41:02.400
<v Speaker 1>name for that holiday is based on the Jewish Passover,

0:41:02.760 --> 0:41:05.160
<v Speaker 1>which is when Jesus is death and resurrection is supposed

0:41:05.200 --> 0:41:08.920
<v Speaker 1>to have taken place. In Spanish it is Pascua, In

0:41:09.040 --> 0:41:13.480
<v Speaker 1>Italian and Catalan it is Pascua, etc. The time of

0:41:13.520 --> 0:41:15.759
<v Speaker 1>the year is also based on Jewish Passover. It's a

0:41:15.760 --> 0:41:18.600
<v Speaker 1>spring holiday, so when Christianity was moving through Western Europe,

0:41:18.760 --> 0:41:21.640
<v Speaker 1>it did coincide with Ostara. But that's not why Easter

0:41:21.719 --> 0:41:23.880
<v Speaker 1>takes place in the spring. The bunnies and eggs and

0:41:23.920 --> 0:41:27.560
<v Speaker 1>sun Sybolism are all pagan, but let's not ignore Christianity's

0:41:27.600 --> 0:41:31.000
<v Speaker 1>origins out of Judaism and its influences on the day.

0:41:31.840 --> 0:41:34.120
<v Speaker 2>Man, that's a great email. Who's that from?

0:41:34.520 --> 0:41:37.600
<v Speaker 1>That's great? That's from Christina. She says, thanks a lot

0:41:37.600 --> 0:41:39.239
<v Speaker 1>for what you do. I listen a lot to a

0:41:39.239 --> 0:41:41.759
<v Speaker 1>lot of true crime, but I am happy that I

0:41:41.800 --> 0:41:44.640
<v Speaker 1>still have you, guys and stuff you missed in history class.

0:41:44.719 --> 0:41:48.719
<v Speaker 1>Nice our compatriots Hallian Tracy to listen to now that

0:41:48.719 --> 0:41:50.279
<v Speaker 1>my baby is learning to talk and I need to

0:41:50.280 --> 0:41:53.160
<v Speaker 1>listen to less murder and more family friendly content.

0:41:54.239 --> 0:41:56.279
<v Speaker 2>Yeah, we are pretty family friendly, aren't we.

0:41:56.640 --> 0:41:58.879
<v Speaker 1>Hey, we try to be not We do our best.

0:41:59.239 --> 0:42:02.480
<v Speaker 2>So thanks christ And that raised something that I realized

0:42:02.520 --> 0:42:05.319
<v Speaker 2>we didn't mention when we were talking about evidence of

0:42:05.440 --> 0:42:09.040
<v Speaker 2>pagan roots still around today. Our days of the week

0:42:09.200 --> 0:42:15.319
<v Speaker 2>are almost all rooted in paganism, like Thursday. Thursday, that's

0:42:15.320 --> 0:42:19.360
<v Speaker 2>where that came from. Saturday is Saturn'sday, like all of

0:42:19.440 --> 0:42:23.920
<v Speaker 2>the days of our week come from pagan gods. Essentially,

0:42:24.120 --> 0:42:27.960
<v Speaker 2>isn't that neat goats head Day? Yeah? Did you say

0:42:28.000 --> 0:42:28.799
<v Speaker 2>goats head Day?

0:42:29.360 --> 0:42:30.520
<v Speaker 1>Yeah, which became Monday.

0:42:30.920 --> 0:42:33.960
<v Speaker 2>It's good stuff, buddy. Well, thanks again, Christina. If you

0:42:34.000 --> 0:42:37.040
<v Speaker 2>want to be like Christina and send us in the email,

0:42:37.160 --> 0:42:39.279
<v Speaker 2>especially a great one like that, you can send it

0:42:39.320 --> 0:42:41.680
<v Speaker 2>off to stuff podcast adiheartradio dot com.

0:42:45.160 --> 0:42:48.040
<v Speaker 1>Stuff you Should Know is a production of iHeartRadio. For

0:42:48.120 --> 0:42:52.319
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0:42:52.440 --> 0:42:58.760
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