WEBVTT -  A New, New Nordic?

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<v Speaker 1>Within the close knit world of global gastronomy. Red Zeppy

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<v Speaker 1>is a figure whose influence might be compared to that

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<v Speaker 1>of David Bowie's and music in the nineteen seventies, or

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<v Speaker 1>Steve Jobs in technology in the nineteen eighties, or Beyonce's now.

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<v Speaker 1>He is the chef behind Noma, a restaurant in Copenhagen

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<v Speaker 1>that has, for those who follow and chronicle these things,

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<v Speaker 1>changed the way people think about food. Writers have a

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<v Speaker 1>habit of referring to Noma as the best restaurant on

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<v Speaker 1>earth that may or may not make Red Deppi, by

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<v Speaker 1>hyperbolic extension, the greatest chef alive. D Zeppi was expected

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<v Speaker 1>to fall in line with his mentors and cook French classics,

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<v Speaker 1>and for a while he did. Soon, though, red Zeppi

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<v Speaker 1>had the epiphany that his food should not only be

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<v Speaker 1>made with, but entirely shaped by what he found in

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<v Speaker 1>the forest, on the beach and in the hands of

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<v Speaker 1>local farmers. In practice, this meant that berries ripe for

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<v Speaker 1>a mere two weeks a year, implucked by a Swedish

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<v Speaker 1>farmer uninterested in selling them, were more luxurious than imported caviar.

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<v Speaker 1>He served them in a bowl with minimal adornment. He

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<v Speaker 1>made teroar the soil, the climate, and the land that

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<v Speaker 1>shaped the flavor of the plant and animal that eats it.

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<v Speaker 1>More than jargon, he made it the entire point of

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<v Speaker 1>his cuisine. That was an excerpt from the book Hungry, Eating,

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<v Speaker 1>Road Tripping, and Risking it All with the Greatest Chef

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<v Speaker 1>in the World. It was written by my friend, author

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<v Speaker 1>and Esquire Food and Drink editor Jeff Gordineer. Jeff is

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<v Speaker 1>one of my favorite food writers. He's really smart, and

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<v Speaker 1>he's a really engaged listener. In other words, he's a

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<v Speaker 1>great writer because he's a great observer. So when he

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<v Speaker 1>decided to turn his attention to Renee red ZEPPI I

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<v Speaker 1>knew it would be a worthwhile read. We started today's

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<v Speaker 1>episode with that excerpt to provide some context about red

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<v Speaker 1>Zeppy and the so called Nordic food movement. If you're

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<v Speaker 1>a food person, almost certainly you're aware of his influence,

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<v Speaker 1>but if you're not understanding the movement that he helped

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<v Speaker 1>create will contextualize a style of food from aesthetic to

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<v Speaker 1>ethos that has permeated fine dining kitchens, the minds of

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<v Speaker 1>impressionable chefs, and also their Instagram feeds for more than

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<v Speaker 1>a decade, and now on the other side of the

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<v Speaker 1>laim and influence, noma's alumni are distinguished brigade into themselves,

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<v Speaker 1>a gaggle of successful independent restaurateurs and food professionals who

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<v Speaker 1>were born of this movement and in some cases, as

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<v Speaker 1>with David Zilberg, gone on to lead his own siloed movement, or,

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<v Speaker 1>in the case of Matt Orlando, gone on to open

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<v Speaker 1>an acclaimed restaurant of their own. We'll hear from both

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<v Speaker 1>of these gentlemen today. But whether or not the conversation

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<v Speaker 1>of New Nordic is a belabored one isn't really a question. Really,

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<v Speaker 1>the question is what do we call the movement that

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<v Speaker 1>spawned from the New Nordic food movement Today? On point

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<v Speaker 1>of origin, it's the new New Nordic. But before we

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<v Speaker 1>we talked about this moniker of New Nordic, I want

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<v Speaker 1>to back up and give some context of people who

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<v Speaker 1>might not know what it is that we're talking about.

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<v Speaker 1>So can you just tell people at the onset of

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<v Speaker 1>the so called New Nordic cuisine what it is and

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<v Speaker 1>why it was characterized that way? Well, New Nordic Cuisine

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<v Speaker 1>when it was first kind of conceptualized. Was a kind

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<v Speaker 1>of a mantra or should actually manifesto that a bunch

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<v Speaker 1>of chefs from Scandinavia came up with, basically saying that

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<v Speaker 1>there were going to stop looking south for inspiration and

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<v Speaker 1>they were going to start looking inwards basically what was

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<v Speaker 1>around them and why that concept in itself is not

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<v Speaker 1>new in the cooking world at that moment in time.

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<v Speaker 1>The idea of actually cooking from the ingredients that existed

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<v Speaker 1>in Scandinavia was very foreign even to most of the

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<v Speaker 1>chefs cookie in Scandinavia at the time. You might hear

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<v Speaker 1>the word manifesto tossed around. It's less weighty than it sounds,

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<v Speaker 1>but basically it was a living document conceived in two

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<v Speaker 1>thousand and four when twelve Nordic chefs got together and

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<v Speaker 1>signed a sort of declaration of independence for regional food.

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<v Speaker 1>I'm not going to go through all the tenants, but

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<v Speaker 1>it basically covers stuff like purity, regionality and seasonality. I mean,

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<v Speaker 1>when I first moved to Denmark in two thousand five,

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<v Speaker 1>every fine dining restaurant was an Italian or fential restaurant,

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<v Speaker 1>and all inspiration was coming from Italy. France and Spain,

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<v Speaker 1>and so the idea of having a restaurant dead was

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<v Speaker 1>only using ingredients from Scandinavia. People thought we were crazy.

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<v Speaker 1>That's Matt Orlando. He is a prominent chef, an owner

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<v Speaker 1>of a mass restaurant in Copenhagen and also brought in

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<v Speaker 1>and build a brewery which is just a few steps

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<v Speaker 1>away from the restaurant. Orlando started at Noma in two

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<v Speaker 1>thousand five, just a year after it opened, so in

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<v Speaker 1>other words, before it was Noma. Here he is describing

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<v Speaker 1>the experimental vibe of the early days were crazy. I

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<v Speaker 1>mean I started at Noma about a year after they opened,

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<v Speaker 1>so it was very new, very experimental, not only in

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<v Speaker 1>the way we were cooking, but just the ideology of

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<v Speaker 1>in the direction we were trying to go. It was

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<v Speaker 1>a very exciting time. It was we were in uncharged

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<v Speaker 1>waters constantly, and at that moment in time when I

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<v Speaker 1>got there, people were still kind of making fun of

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<v Speaker 1>what was happening at moment that time. I mean to

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<v Speaker 1>put it in context, when I went to Denmark in

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<v Speaker 1>two thousand five, at the very beginning of this whole

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<v Speaker 1>kind of movement, I mean, I felt like I stepped

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<v Speaker 1>into a a wonderland ingredients stuff I had never worked before,

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<v Speaker 1>stuff stuff that now is quite commonplace because this whole

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<v Speaker 1>movement has really put a lot of ingredients that people

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<v Speaker 1>had overlooked or thought as not really interesting into the

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<v Speaker 1>limelight and now they're quite sought after. I had come

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<v Speaker 1>from the background where you know, manipulating ingredients into something

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<v Speaker 1>was kind of always the goal, whereas there was so

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<v Speaker 1>much respect for the ingredients that we were we were

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<v Speaker 1>using at the time at Doma, and it was this

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<v Speaker 1>really natural way of cooking, kind of letting the ingredients

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<v Speaker 1>guide you as opposed to taking an ingredient and manipulating.

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<v Speaker 1>It was just a really big taught to be in

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<v Speaker 1>Scandinadia in those those first few years. One of the

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<v Speaker 1>things that stuck with me from my talk with Matt

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<v Speaker 1>is how the movement transformed not just fine dining but

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<v Speaker 1>also the entire food system in Denmark. And so when

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<v Speaker 1>I put the mask, I started approaching a lot of

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<v Speaker 1>our farmers saying a why can't we grow this or

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<v Speaker 1>why can't we grow this? And over the last six

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<v Speaker 1>years we have been able to start growing things in

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<v Speaker 1>the capacity that we can use them at the restaurant.

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<v Speaker 1>We have developed vegetables. An eight plant that's growing in

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<v Speaker 1>Scandinavia is going to say it's way different than an

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<v Speaker 1>eight plant growing in Italy. You can't grow the same

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<v Speaker 1>species of a plant that you can Italy. You have

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<v Speaker 1>to find one that's a bit more adapted to the cold,

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<v Speaker 1>can handle temperature, swings stuff. So over the last years

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<v Speaker 1>we've been finding the particular species of different vegetables that

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<v Speaker 1>will thrive in this environment, and we're growing with our

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<v Speaker 1>farmers amazing cucumbers, tomatoes, egg plants, all this stuff. And

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<v Speaker 1>now that's catching on, and now that's becoming part of

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<v Speaker 1>Nordic cuisine, which before, if you ever put a tomato

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<v Speaker 1>on the menu, you would have been strung up and

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<v Speaker 1>it was crazy and just just ridiculed by people. So

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<v Speaker 1>it's evolved a lot in that sense in what ingredients

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<v Speaker 1>are acceptable within the cuisine. Now. The chefs that contributed

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<v Speaker 1>to this manifesto really made a commitment to not only

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<v Speaker 1>finding these ingredients and using them, but more importantly, really

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<v Speaker 1>supporting the farmers and helping them to get these ingredients

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<v Speaker 1>to the restaurants. And you know, when I look back

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<v Speaker 1>on it now and I look at all the there's

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<v Speaker 1>so many farms around Copenhagen that up until this massive

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<v Speaker 1>restaurant movement and the spotlight of Copenhagen. Up until then,

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<v Speaker 1>these farms they were selling to big co ops and

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<v Speaker 1>grocery stores, and they were producing amazing vegetables, but they

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<v Speaker 1>were producing them on a bigger scale, and the people

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<v Speaker 1>that were consuming them didn't really have a whole lot

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<v Speaker 1>of respect for what these farms were doing. If you

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<v Speaker 1>look at the majority of those farms now, they only

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<v Speaker 1>produce for restaurants. And that's how big of a switch

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<v Speaker 1>it's been. They only produced for restaurants, and they only

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<v Speaker 1>produced for restaurants that really respect the ingredients that they're producing.

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<v Speaker 1>So I think it was it was a massive commitment

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<v Speaker 1>from this this group of chefs that are beginning to

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<v Speaker 1>really embrace this because they, I mean, this was not

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<v Speaker 1>the easy way to go about cooking at all. At

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<v Speaker 1>what point at Noma in your tenure there did you

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<v Speaker 1>realize this restaurant that people were making fun of in

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<v Speaker 1>the early days was actually at the cross section of

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<v Speaker 1>the most important international food movement that was happening. I

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<v Speaker 1>realized that the day I stepped in the door there,

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<v Speaker 1>my world was flipped upside down, and I just became

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<v Speaker 1>completely obsessed with the process of cooking, in the science

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<v Speaker 1>behind it into a molecular level. And somewhere along the line, obviously, Lee,

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<v Speaker 1>what's new is destined to become old. And now we

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<v Speaker 1>find ourselves, as you said, fourteen years down the line,

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<v Speaker 1>and yet we're still talking about New Nordic cuisine, and

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<v Speaker 1>other chefs and alumni like yourself have gone on to

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<v Speaker 1>make their own names and really deep impressions in the

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<v Speaker 1>global restaurant culture as well. So how are you grappling

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<v Speaker 1>with the nomenclature of new Nordic cuisine and light of

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<v Speaker 1>the fact that we're moving onto our almost second decade

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<v Speaker 1>of this. If you look at the religious background of

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<v Speaker 1>this part of the world, it's primarily Protestant, and in

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<v Speaker 1>the Protestant religion, food is not something to be enjoyed.

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<v Speaker 1>Food is a thing of substance. So there has never

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<v Speaker 1>been this deep history of food because food has never

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<v Speaker 1>been a priority in this region of the world in

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<v Speaker 1>regards to enjoyment like it is in France and Spain

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<v Speaker 1>and Italy and stuff like that. So this way of

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<v Speaker 1>thinking in this region of the world is new, and

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<v Speaker 1>so that new part of the title has had a

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<v Speaker 1>place at a certain moment in time. And I get

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<v Speaker 1>asked often like why how do you think Nordic cuisine

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<v Speaker 1>has been able to retain its time at the top

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<v Speaker 1>of influential cuisines in the world. And the answer is simple,

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<v Speaker 1>is that, unlike other cuisines, because we don't have this

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<v Speaker 1>like really like rich food history here, we don't have

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<v Speaker 1>rules that we have to follow culturally, and so the

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<v Speaker 1>cuisine itself keeps evolving. And if I look at how

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<v Speaker 1>people were cooking here in two thousand five, and then

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<v Speaker 1>look at how the next generation of chefs are cooking

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<v Speaker 1>now in Scandinavia, I mean it's a different thing completely.

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<v Speaker 1>And there are things that were important then that aren't

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<v Speaker 1>important now, and they were rules set out by this

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<v Speaker 1>manifesto that are become obsolete. And this whole next generation

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<v Speaker 1>of chefs coming through have really challenged what Nordic cuisine

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<v Speaker 1>is because you have so many foreigners coming to this

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<v Speaker 1>region of the world to cook, and the majority of

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<v Speaker 1>the people running the restaurants in Copenhagen are not from here.

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<v Speaker 1>The global influence of the Nordic food movement can't be

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<v Speaker 1>overstated because so many chefs themselves are the ones that

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<v Speaker 1>are constantly reinforcing its importance and their own lives and

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<v Speaker 1>in their own careers and point of origin. Episode two,

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<v Speaker 1>we heard Geesely Grimson from Salt Work in Iceland saying

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<v Speaker 1>this very thing, but basically the new Nordic food scene,

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<v Speaker 1>which is brought to the world by many people in Scandinavia,

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<v Speaker 1>but most notably probably renerand Zappi and the team at Noma.

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<v Speaker 1>It kind of opened the eyes of many Icelandic chefs

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<v Speaker 1>too to be proud of what is surrounding us. So

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<v Speaker 1>I mean, I can say I started working in the

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<v Speaker 1>restaurant industry about like tann or eleven years ago, and

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<v Speaker 1>then people wouldn't be using seaweed that is growing around.

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<v Speaker 1>They wouldn't be kind of really they would be more

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<v Speaker 1>proud to use kind of black truffles from Italy or

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<v Speaker 1>or or these kind of like Italian parmesanos or this

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<v Speaker 1>like proshut cut ham and all that, because nobody kind

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<v Speaker 1>of was super proud of Icelandic food traditions. And in

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<v Speaker 1>episode eleven, we heard chef Michael alec Debi talking about

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<v Speaker 1>how it was the power of the story that read

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<v Speaker 1>Zeppi and Noma were able to help craft that made

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<v Speaker 1>it so influential. In other words, not just amplifying the

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<v Speaker 1>influence of the food itself, but also even how we

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<v Speaker 1>talk about the food um And what I've learned from

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<v Speaker 1>a lot of the chefs are the stories they tell.

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<v Speaker 1>They get to tell the story of their cuisine, of

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<v Speaker 1>their food, of their people through the art that they

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<v Speaker 1>have and through the art that the exhibit. Even chefs

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<v Speaker 1>that I didn't work with, like Renewed Zeppi and alex

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<v Speaker 1>Atala and Massimos Botura, how their approach towards their cuisine

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<v Speaker 1>have changed the world's perception. For our Reneed, no one

0:15:44.720 --> 0:15:47.640
<v Speaker 1>looked at Scandinavian food as you know, anything more than

0:15:47.680 --> 0:15:52.320
<v Speaker 1>potatoes and you know, carrots, And now the Northern cuisine

0:15:52.440 --> 0:15:56.840
<v Speaker 1>is being revered and it's because of that representation and

0:15:57.360 --> 0:16:00.720
<v Speaker 1>the stories that are told behind the the people and

0:16:00.800 --> 0:16:10.120
<v Speaker 1>the tradition that was Matt Orlando, chef and owner at

0:16:10.200 --> 0:16:14.080
<v Speaker 1>a mass and brought in and build brewery in Copenhagen.

0:16:51.200 --> 0:16:55.080
<v Speaker 1>Welcome back to point of origin. Today. Our special guest

0:16:55.280 --> 0:17:01.440
<v Speaker 1>is Chef David Zilberg, who is the fermentation guru at

0:17:01.440 --> 0:17:05.480
<v Speaker 1>Noma or more formally known as the Director of Fermentation

0:17:05.800 --> 0:17:10.800
<v Speaker 1>at NOMA. He is also the author of the essential

0:17:11.160 --> 0:17:14.640
<v Speaker 1>book on fermentation called The Nope But Guide to Fermentation,

0:17:14.880 --> 0:17:17.879
<v Speaker 1>and we are pleased to have him join us today. David,

0:17:17.880 --> 0:17:20.359
<v Speaker 1>thank you so much for joining us. On point of origin.

0:17:20.840 --> 0:17:23.800
<v Speaker 1>Thank you for having me of course here. Of course,

0:17:23.840 --> 0:17:27.320
<v Speaker 1>of course I ended up in Copenhagen because I was fascinated,

0:17:27.400 --> 0:17:29.920
<v Speaker 1>like I think many people are in the world of

0:17:29.960 --> 0:17:33.040
<v Speaker 1>food about restaurant Noma. So I shot off a little

0:17:33.080 --> 0:17:35.240
<v Speaker 1>to Denmark and they snatched me up. That was in

0:17:35.359 --> 0:17:38.719
<v Speaker 1>two thousand and four team in the spring. Yeah, I

0:17:38.760 --> 0:17:40.919
<v Speaker 1>worked in the main kitchen for about a year and

0:17:40.960 --> 0:17:43.760
<v Speaker 1>that was very much a shock coming from my little

0:17:43.760 --> 0:17:47.080
<v Speaker 1>provincial country of Canada to the big leagues of you know,

0:17:47.119 --> 0:17:51.280
<v Speaker 1>European mission Star fifty best less restaurants. Let's stuck with

0:17:51.400 --> 0:17:53.280
<v Speaker 1>him and get my head down and tried to work hard.

0:17:53.320 --> 0:17:55.760
<v Speaker 1>And about a year into my time, they're, um, you know,

0:17:55.840 --> 0:17:59.200
<v Speaker 1>Rene and Dan Drew studio head chefs set me down

0:17:59.200 --> 0:18:01.160
<v Speaker 1>and said, you know, times for me and they wanted

0:18:01.200 --> 0:18:03.720
<v Speaker 1>me ton't start working at From addition that that's kind

0:18:03.720 --> 0:18:11.560
<v Speaker 1>of a semi position. When David Zilber reached out to

0:18:11.600 --> 0:18:15.320
<v Speaker 1>Noma in two thousand fourteen, Noma was already very much

0:18:15.320 --> 0:18:18.800
<v Speaker 1>a thing. Part of it's and enduring influence then and

0:18:18.880 --> 0:18:22.400
<v Speaker 1>even now has been the team's ability to attract and

0:18:22.440 --> 0:18:26.760
<v Speaker 1>retain talent. Like Matt Orlando said, most of the folks

0:18:26.760 --> 0:18:31.240
<v Speaker 1>in Noma's kitchen aren't from Denmark. That can be credited

0:18:31.240 --> 0:18:33.680
<v Speaker 1>in part to red Zeppy's investment in R and D.

0:18:34.800 --> 0:18:37.480
<v Speaker 1>After a year and a half at Noma, Silber was

0:18:37.520 --> 0:18:40.840
<v Speaker 1>promoted and now holds the position of Director of Fermentation,

0:18:41.359 --> 0:18:43.600
<v Speaker 1>which is one of the most distinguished in the field.

0:18:45.920 --> 0:18:48.439
<v Speaker 1>I've always been a really nerdy guy, you know, like

0:18:48.880 --> 0:18:52.280
<v Speaker 1>I never went to university. I barely scraped through high school.

0:18:52.320 --> 0:18:54.560
<v Speaker 1>But in my own private life, you know, I always

0:18:55.440 --> 0:18:59.040
<v Speaker 1>have this thirst phenology, lay too much time on Wikipedia

0:18:59.520 --> 0:19:01.879
<v Speaker 1>or you know, just picking up science non fictions up

0:19:01.920 --> 0:19:03.840
<v Speaker 1>on my own. And that's that was for a long

0:19:03.880 --> 0:19:07.840
<v Speaker 1>time kind of my form of relaxation outside of the

0:19:07.920 --> 0:19:10.840
<v Speaker 1>kitchen and my form of entertainment. And by the time

0:19:10.880 --> 0:19:12.639
<v Speaker 1>I got to know my age, what was it was

0:19:12.640 --> 0:19:14.960
<v Speaker 1>like twenty seven and twenty eight, Like there's been enough

0:19:15.200 --> 0:19:18.640
<v Speaker 1>kind of under my belt by that point in terms

0:19:18.640 --> 0:19:20.600
<v Speaker 1>of my own private reading that I just had the

0:19:20.600 --> 0:19:23.160
<v Speaker 1>capacity to explain a lot of things that maybe other

0:19:23.160 --> 0:19:26.800
<v Speaker 1>books in the kitchen might have taken for granted. You know,

0:19:26.880 --> 0:19:29.280
<v Speaker 1>one one kind of token example, one day, the bone

0:19:29.280 --> 0:19:33.200
<v Speaker 1>marrow wasn't doing so well, and then I had to explain, oh, well,

0:19:33.240 --> 0:19:36.879
<v Speaker 1>you know, the fat inside marrow is an interlinked layer

0:19:36.920 --> 0:19:40.200
<v Speaker 1>of cells to contain water. So if you de hydrated

0:19:40.240 --> 0:19:42.840
<v Speaker 1>slightly before service, he moved that surface water and trap

0:19:42.920 --> 0:19:45.880
<v Speaker 1>sugar molecules which will help a caramelize that. Yeah, with

0:19:45.880 --> 0:19:48.359
<v Speaker 1>within a year, you know, I was thankful that I

0:19:48.480 --> 0:19:51.400
<v Speaker 1>started doing something else and I had never expected that.

0:19:51.400 --> 0:19:53.439
<v Speaker 1>That's not why I arrived at Normal, but it was

0:19:53.520 --> 0:19:56.080
<v Speaker 1>kind of like one of these life changing moments where

0:19:56.080 --> 0:19:58.080
<v Speaker 1>you're like, oh, this could lead to some really amazing

0:19:58.119 --> 0:20:00.919
<v Speaker 1>opportunities for me. But I'd also like to say that,

0:20:01.040 --> 0:20:03.000
<v Speaker 1>you know, like me ending up in the formentation, that

0:20:03.040 --> 0:20:06.480
<v Speaker 1>doesn't necessarily light in to the top of this restaurants. Like,

0:20:06.480 --> 0:20:08.560
<v Speaker 1>there's a lot of people that make this place work,

0:20:08.640 --> 0:20:11.800
<v Speaker 1>and you know, there's amazing cooks like Meta in June

0:20:11.800 --> 0:20:14.399
<v Speaker 1>and the Test Kitchen and have the creative talent, but

0:20:14.880 --> 0:20:17.320
<v Speaker 1>I feel I lack in some ways and in terms

0:20:17.359 --> 0:20:20.919
<v Speaker 1>of their decisiveness or the ability to explore flavors in

0:20:20.960 --> 0:20:24.120
<v Speaker 1>this world, and their creativity is just you know, they're

0:20:24.280 --> 0:20:27.639
<v Speaker 1>they're kind of victual leading forces in that kitchen. You know,

0:20:27.680 --> 0:20:31.080
<v Speaker 1>maybe conceptually, I'm better suited to tinkering with fermentation and

0:20:31.400 --> 0:20:34.320
<v Speaker 1>coming up with ingredients or building blocks, But in this restaurant,

0:20:34.320 --> 0:20:36.159
<v Speaker 1>you know, there's no there's no one cook at the

0:20:36.480 --> 0:20:39.639
<v Speaker 1>top of the mountain. Like between our head chef and

0:20:39.640 --> 0:20:43.160
<v Speaker 1>our ingredient manager and the chefs, it takes a village.

0:20:43.880 --> 0:20:47.400
<v Speaker 1>Noma has expanded its influence by attracting talents from outside

0:20:47.400 --> 0:20:52.480
<v Speaker 1>of the food world, like anthropologist, molecular chemist, and agricultural

0:20:52.520 --> 0:20:55.960
<v Speaker 1>scientists who work in its Nordic Food Lab. So when

0:20:56.000 --> 0:20:58.840
<v Speaker 1>you hear David Silber talk about the environment at Noma

0:20:59.359 --> 0:21:02.840
<v Speaker 1>from his prayer as the now director of the fermentation Lab,

0:21:03.520 --> 0:21:05.160
<v Speaker 1>it was a really big deal for him to get

0:21:05.200 --> 0:21:09.080
<v Speaker 1>that promotion. Do you think Noma Do you think of

0:21:09.119 --> 0:21:12.959
<v Speaker 1>it as a restaurant? It is a restaurant, I mean,

0:21:13.000 --> 0:21:15.160
<v Speaker 1>that's how I had to define it. I would say

0:21:15.200 --> 0:21:17.840
<v Speaker 1>that it is. But it's very rare that I walk

0:21:17.920 --> 0:21:22.639
<v Speaker 1>into a restaurant and also call it an institution. You know,

0:21:22.720 --> 0:21:26.919
<v Speaker 1>and that's kind of also how we think about it.

0:21:27.160 --> 0:21:30.880
<v Speaker 1>Um when you moved into a role that was focused

0:21:30.920 --> 0:21:34.760
<v Speaker 1>on fermentation, this is happening. I mean you say, maybe

0:21:34.760 --> 0:21:39.000
<v Speaker 1>four or five years ago, concurrently with a moment nationally

0:21:39.600 --> 0:21:44.880
<v Speaker 1>or globally rather where fermentation was coming not really back

0:21:44.920 --> 0:21:49.320
<v Speaker 1>into fashion, but was being centered on restaurant menus. Can

0:21:49.480 --> 0:21:52.880
<v Speaker 1>can you say or do you? Can you theorize maybe

0:21:53.280 --> 0:21:55.719
<v Speaker 1>why over the last couple of years it seems like

0:21:55.760 --> 0:21:59.880
<v Speaker 1>the focus on fermentation has really been centered in rest

0:22:00.040 --> 0:22:02.520
<v Speaker 1>rants all over the world. But I really do think

0:22:02.520 --> 0:22:04.840
<v Speaker 1>it's less of the trend and more than understanding, Like

0:22:04.960 --> 0:22:07.560
<v Speaker 1>there is a deep comprehension that these things aren't out

0:22:07.560 --> 0:22:10.920
<v Speaker 1>of reach for people, and as they explore them for themselves,

0:22:10.920 --> 0:22:13.560
<v Speaker 1>they realize that it's powerful. And I don't think you

0:22:13.640 --> 0:22:15.879
<v Speaker 1>can never take that power away. That's not something you

0:22:15.960 --> 0:22:18.040
<v Speaker 1>get bored of. Once you make it, you have it

0:22:18.080 --> 0:22:21.359
<v Speaker 1>on hanging because the work it for a little more. So. Yeah,

0:22:21.760 --> 0:22:24.040
<v Speaker 1>because once you can focus on what's within your boundaries,

0:22:25.720 --> 0:22:27.360
<v Speaker 1>you can then be for you to kind of look

0:22:27.400 --> 0:22:29.399
<v Speaker 1>outside and then say, Okay, now I can take an

0:22:29.440 --> 0:22:33.040
<v Speaker 1>inspiration other spaces and then translate that to where I

0:22:33.080 --> 0:22:35.320
<v Speaker 1>am and make it make sense for me. And that's

0:22:35.320 --> 0:22:37.400
<v Speaker 1>exactly what we've done with the commentation for them come

0:22:37.440 --> 0:22:40.720
<v Speaker 1>to get go from those first investigations on the household,

0:22:40.760 --> 0:22:42.760
<v Speaker 1>but looking more the food love, these were a bunch

0:22:42.800 --> 0:22:44.879
<v Speaker 1>of very curious and passion of cooks that we're just

0:22:44.960 --> 0:22:47.520
<v Speaker 1>looking at blood for inspiration and trying to translate that

0:22:47.680 --> 0:22:50.919
<v Speaker 1>to the terrore of of of the current locale, and

0:22:50.920 --> 0:22:53.040
<v Speaker 1>in doing so you end up with a deep understanding.

0:22:53.080 --> 0:22:55.720
<v Speaker 1>You're not just learning by roads. It takes up the

0:22:55.840 --> 0:22:59.240
<v Speaker 1>found taking apart and understanding of the intermach nations to

0:22:59.720 --> 0:23:02.480
<v Speaker 1>build something back up that is completely new. So it's

0:23:02.520 --> 0:23:05.919
<v Speaker 1>definitely exploded and expanded, and the amount of restaurants that

0:23:05.920 --> 0:23:09.120
<v Speaker 1>would definitely fall under that cachet has grown many times over,

0:23:09.359 --> 0:23:11.879
<v Speaker 1>but it's still there. And even though even at Noma,

0:23:11.960 --> 0:23:13.640
<v Speaker 1>you know we might cook with all of the allier

0:23:13.680 --> 0:23:16.640
<v Speaker 1>there get our see me from Japan and Troubles from

0:23:16.640 --> 0:23:19.400
<v Speaker 1>Australia and kind of trade our footsteps to our travels,

0:23:19.720 --> 0:23:22.320
<v Speaker 1>it doesn't feel like we're any less about celebrating the

0:23:22.400 --> 0:23:25.120
<v Speaker 1>region that we're in or coming up the flavors that

0:23:25.320 --> 0:23:28.240
<v Speaker 1>make for a distinct cuisine. So I think it's a

0:23:28.359 --> 0:23:31.399
<v Speaker 1>valid now as it ever worked. But it's also mature,

0:23:31.760 --> 0:23:36.520
<v Speaker 1>you know, and it's grown beyond that kind of boyish

0:23:36.600 --> 0:23:39.600
<v Speaker 1>naive to tay about making your mark on the world

0:23:39.720 --> 0:23:41.920
<v Speaker 1>that maybe got it to come about in the first place,

0:23:41.960 --> 0:23:44.080
<v Speaker 1>and I doesn't think it's kind of aged into a

0:23:44.119 --> 0:23:47.879
<v Speaker 1>really amazing place where you have all these amazing restaurants

0:23:47.880 --> 0:23:52.280
<v Speaker 1>with Emily as well as producing you know, whole generations

0:23:52.280 --> 0:23:56.480
<v Speaker 1>of talent. I'm curious how you know, stories like yours

0:23:56.720 --> 0:24:00.399
<v Speaker 1>of chefs coming from different parts of the world for

0:24:00.600 --> 0:24:04.240
<v Speaker 1>the Noma experience and then you know, in many cases

0:24:04.280 --> 0:24:06.720
<v Speaker 1>moving on to start their own restaurants or even in

0:24:06.760 --> 0:24:11.920
<v Speaker 1>the cases where they stay. How much has the worldliness

0:24:11.960 --> 0:24:16.280
<v Speaker 1>of the staff over the years impacted the cuisine at

0:24:16.320 --> 0:24:21.160
<v Speaker 1>Noma UM in Copenhagen as well? The influence of of

0:24:21.200 --> 0:24:25.800
<v Speaker 1>like a multinational kitchener's impacted incredibly profoundly, in no offense

0:24:25.880 --> 0:24:28.399
<v Speaker 1>to the Dames. But back in Canada, I mean, we

0:24:28.520 --> 0:24:32.320
<v Speaker 1>have First Nations people, we have Aboriginals that this in Denmark,

0:24:32.880 --> 0:24:34.480
<v Speaker 1>you know, this is where white people come from it,

0:24:34.600 --> 0:24:38.359
<v Speaker 1>so it's a fairly comogenous society by its nature. But

0:24:38.480 --> 0:24:41.280
<v Speaker 1>as Noma kept growing, I mean the amount of Dames

0:24:41.840 --> 0:24:45.240
<v Speaker 1>that represented the kitchen kind of dwindled as it attracted

0:24:45.280 --> 0:24:49.840
<v Speaker 1>world attention, and it became an attractor for um, you know,

0:24:49.920 --> 0:24:52.440
<v Speaker 1>top shops around the world, kind of sipening off the

0:24:52.480 --> 0:25:24.720
<v Speaker 1>crumvilla crump of that crop. So when it comes to

0:25:24.760 --> 0:25:27.119
<v Speaker 1>New Nordic food, we talk a lot about farms and

0:25:27.280 --> 0:25:31.760
<v Speaker 1>ingredients and sourcing, and even though conceptually we understand these things,

0:25:32.040 --> 0:25:35.280
<v Speaker 1>it all feels and sounds kind of nebulous. So we

0:25:35.320 --> 0:25:38.880
<v Speaker 1>wanted to talk to a chef who was influenced by

0:25:38.960 --> 0:25:42.480
<v Speaker 1>the New Nordic Food movement, not necessarily from having worked

0:25:42.520 --> 0:25:46.280
<v Speaker 1>in the kitchens at Noma or like restaurants in Copenhagen,

0:25:46.720 --> 0:25:51.600
<v Speaker 1>but having observed the style of cooking from Afar and

0:25:51.680 --> 0:25:54.920
<v Speaker 1>let it infuse their own. So we talked to Chef

0:25:55.040 --> 0:25:57.840
<v Speaker 1>Jeremy Charles, who is considered to be one of the

0:25:58.000 --> 0:26:01.680
<v Speaker 1>very best chefs in Canada. And we're talking to Chef

0:26:01.760 --> 0:26:05.760
<v Speaker 1>Charles about a cod and I think in the way

0:26:05.760 --> 0:26:09.360
<v Speaker 1>that we discussed the utilization of the fish, you will

0:26:09.440 --> 0:26:15.120
<v Speaker 1>hear with a lot more specificity the philosophical in gastronomical

0:26:15.320 --> 0:26:19.520
<v Speaker 1>role of New Nordic food in his own So while Obviously,

0:26:19.840 --> 0:26:24.480
<v Speaker 1>Noma did not invent utilizing local fish and its entirety.

0:26:24.520 --> 0:26:29.400
<v Speaker 1>There is something about the surrounding ideology presented by Chef

0:26:29.520 --> 0:26:32.880
<v Speaker 1>Charles through this Michelin Star lens which I think will

0:26:32.920 --> 0:26:36.680
<v Speaker 1>help people understand how the new Nordic style has really

0:26:36.760 --> 0:26:45.520
<v Speaker 1>rippled outward. So here is Chef Jeremy Charles. We're here

0:26:45.560 --> 0:26:50.520
<v Speaker 1>at Rifflin Hitch Lodge, an incredible fishing lodge in a

0:26:50.640 --> 0:26:53.840
<v Speaker 1>state in Labrador on the Eagle River, which I think

0:26:53.880 --> 0:26:57.520
<v Speaker 1>you can hear in the background, and I'm here with

0:26:57.680 --> 0:27:03.000
<v Speaker 1>one of Canada's most owned and celebrated chefs, Jeremy Charles. Today. Hey,

0:27:03.000 --> 0:27:07.520
<v Speaker 1>how's it going. Thanks for hanging out, Thanks for having me.

0:27:07.600 --> 0:27:10.400
<v Speaker 1>I mean, what a beautiful spot to be. I grew

0:27:10.480 --> 0:27:14.440
<v Speaker 1>up in St. John's, which is the capital of Newfoundland

0:27:14.560 --> 0:27:17.480
<v Speaker 1>and Labrador. I spent a lot of my summers in

0:27:17.520 --> 0:27:21.240
<v Speaker 1>a small fishing village with my grandmother and grandfather. Yeah,

0:27:21.440 --> 0:27:24.880
<v Speaker 1>it was a place where they lived off the land.

0:27:24.920 --> 0:27:26.960
<v Speaker 1>You know, they grew their gardens, they ate from the

0:27:27.040 --> 0:27:30.760
<v Speaker 1>land and see picked berries and you know, as a kid,

0:27:30.760 --> 0:27:32.840
<v Speaker 1>I spent a lot of time down on the wharf

0:27:33.600 --> 0:27:37.480
<v Speaker 1>cutting out cod tongues and really being exposed to the

0:27:37.480 --> 0:27:40.760
<v Speaker 1>traditional ways and roots of Newfouland, you know. And I

0:27:40.800 --> 0:27:43.960
<v Speaker 1>spent a lot of time in the kitchen with my grandparents,

0:27:43.960 --> 0:27:46.360
<v Speaker 1>cooking a lot of traditional meals. You know, we grew

0:27:46.359 --> 0:27:49.000
<v Speaker 1>out picking berries and come back and make a beautiful pie.

0:27:49.080 --> 0:27:53.119
<v Speaker 1>And and again going down to the wharf and you know,

0:27:53.119 --> 0:27:55.679
<v Speaker 1>bringing up to cod fish and splitting them with my

0:27:55.760 --> 0:27:57.800
<v Speaker 1>grandfather and on a rock in front of the house,

0:27:57.840 --> 0:28:00.359
<v Speaker 1>and using all the parts of the cod fish. You know,

0:28:00.400 --> 0:28:03.879
<v Speaker 1>it wasn't just the boneless, skinless loins. It was you know,

0:28:04.480 --> 0:28:07.320
<v Speaker 1>busting down the cod's head and taking out the cod

0:28:07.359 --> 0:28:10.680
<v Speaker 1>tongues and the napes and just using the whole fish

0:28:10.680 --> 0:28:13.760
<v Speaker 1>and celebrating the whole animal. You know, all the remains

0:28:13.800 --> 0:28:16.160
<v Speaker 1>went back into the garden to help for lots of gardens.

0:28:16.160 --> 0:28:19.480
<v Speaker 1>There was nothing that that went to waste. And um,

0:28:19.760 --> 0:28:23.040
<v Speaker 1>you know, they were they were eating organically before the

0:28:23.080 --> 0:28:25.760
<v Speaker 1>word organic really meant anything to people. You know, that

0:28:25.800 --> 0:28:29.080
<v Speaker 1>generation of people. My grandmother's ninety two right now, and

0:28:29.119 --> 0:28:33.840
<v Speaker 1>she's still making bread and buns and it's uh, it's

0:28:33.880 --> 0:28:36.960
<v Speaker 1>so inspiring. And and it was that was just the

0:28:36.960 --> 0:28:39.080
<v Speaker 1>way of life. That's how people lived in New foland

0:28:39.320 --> 0:28:41.920
<v Speaker 1>can you tell us a bit about what napes are

0:28:42.040 --> 0:28:44.920
<v Speaker 1>for the listeners who might not be familiar. Yeah, the

0:28:44.960 --> 0:28:48.360
<v Speaker 1>cod napes, well, our way of saying the uh, the

0:28:48.360 --> 0:28:52.320
<v Speaker 1>fins the collar of the codfish, and we cut those

0:28:52.320 --> 0:28:55.400
<v Speaker 1>out and they're almost like the chicken wing of the codfish.

0:28:55.400 --> 0:28:58.480
<v Speaker 1>Are so beautiful and so much gelatin and they're just

0:28:58.520 --> 0:29:00.240
<v Speaker 1>something you pick up in your hands and you get

0:29:00.280 --> 0:29:03.080
<v Speaker 1>tucked into it. You know. It's uh, it's uh, yeah,

0:29:03.160 --> 0:29:06.400
<v Speaker 1>it's it's probably the best way to describe it. And

0:29:06.560 --> 0:29:10.480
<v Speaker 1>I understand it's one of your favorite parts of the cod. Yeah.

0:29:10.560 --> 0:29:13.840
<v Speaker 1>I mean a lot of people again that market and stuff,

0:29:13.840 --> 0:29:17.480
<v Speaker 1>we're just buying bonless, skinless cod and you see people

0:29:17.520 --> 0:29:19.400
<v Speaker 1>bone out fish and you know they take off the

0:29:19.440 --> 0:29:21.280
<v Speaker 1>loins and the whole fish goes over the side or

0:29:21.320 --> 0:29:22.960
<v Speaker 1>in the bin. It's just like, my god, you know,

0:29:23.040 --> 0:29:27.400
<v Speaker 1>there's so much to a cod fish more than just

0:29:27.400 --> 0:29:30.800
<v Speaker 1>just the loins. So when we're breaking down cod where yeah,

0:29:30.880 --> 0:29:32.960
<v Speaker 1>you use the napes and the tongues and the cheeks,

0:29:33.040 --> 0:29:35.240
<v Speaker 1>the heads, and we use the sounds which are the

0:29:35.960 --> 0:29:40.400
<v Speaker 1>sound ballast of the fish and um, yeah, it's you

0:29:40.440 --> 0:29:42.960
<v Speaker 1>know for for New Flann that's the whole reason why

0:29:43.720 --> 0:29:45.680
<v Speaker 1>people can a new flanners for the cod fish. You know,

0:29:45.720 --> 0:29:48.640
<v Speaker 1>when when you say the word fish, people just assume

0:29:48.720 --> 0:29:52.320
<v Speaker 1>you're talking about codfish, and cod is king and always

0:29:52.320 --> 0:29:54.240
<v Speaker 1>will be, you know. Yeah, Can you talk a little

0:29:54.240 --> 0:29:57.760
<v Speaker 1>bit about the role that cod played over the last

0:29:57.880 --> 0:30:02.720
<v Speaker 1>few centuries here end up until the nineteen nineties UM

0:30:03.040 --> 0:30:06.600
<v Speaker 1>when the industry began to decline here, cod fish was

0:30:06.640 --> 0:30:08.920
<v Speaker 1>everything to New Fland and most a lot of parts

0:30:08.920 --> 0:30:13.480
<v Speaker 1>of Labrador. I mean, the island was full of fishing

0:30:13.520 --> 0:30:17.680
<v Speaker 1>communities all across the island and it sustained generations of people.

0:30:17.920 --> 0:30:21.240
<v Speaker 1>And you know, we traded salt cod for molasses and

0:30:21.360 --> 0:30:24.080
<v Speaker 1>rum and salt, and you know, we shipped caught all

0:30:24.080 --> 0:30:28.560
<v Speaker 1>around the world Spain, Portugal, you know, down the islands, Jamaica,

0:30:28.840 --> 0:30:33.640
<v Speaker 1>and it was such an important resource and such an

0:30:33.680 --> 0:30:36.720
<v Speaker 1>important part of our obviously culture and it's kind of

0:30:36.920 --> 0:30:40.800
<v Speaker 1>ingrained in who we are. And the whole idea is

0:30:40.920 --> 0:30:44.840
<v Speaker 1>to celebrate again all the wild, beautiful ingredients from land.

0:30:44.840 --> 0:30:47.160
<v Speaker 1>And see, we're so fortunate here in New Fland were

0:30:47.160 --> 0:30:49.840
<v Speaker 1>able to serve wild game moose and rabbits and partridge

0:30:49.840 --> 0:30:53.000
<v Speaker 1>and grouse and some of the most beautiful seafood in

0:30:53.040 --> 0:30:56.719
<v Speaker 1>the world, scallops and sea urchin and obviously codfish and

0:30:57.120 --> 0:31:03.320
<v Speaker 1>snow crab, lobster, whelks, razor clams. Uh, you know, the

0:31:03.320 --> 0:31:06.480
<v Speaker 1>list goes on. But you know, for many years, a

0:31:06.520 --> 0:31:08.920
<v Speaker 1>lot of those products were just like frozen or just

0:31:08.960 --> 0:31:12.720
<v Speaker 1>shipped out of the province to Japan, New York, Boston,

0:31:13.040 --> 0:31:18.360
<v Speaker 1>you know, China and Russia, and you know sea urchin

0:31:18.640 --> 0:31:22.760
<v Speaker 1>or welks or razor clams. You know, those were things

0:31:22.760 --> 0:31:24.720
<v Speaker 1>that I didn't see at my grandmother's table, you know,

0:31:24.800 --> 0:31:28.440
<v Speaker 1>and people really didn't acknowledge those ingredients. And I was like,

0:31:28.560 --> 0:31:30.479
<v Speaker 1>my god, you know, we can live in these big cities,

0:31:30.520 --> 0:31:34.600
<v Speaker 1>and seeing how prize these ingredients were to so many people,

0:31:34.680 --> 0:31:37.480
<v Speaker 1>it was like, we have all this beautiful, beautiful things

0:31:37.520 --> 0:31:41.160
<v Speaker 1>back home that are not being celebrated put on plates.

0:31:41.160 --> 0:31:43.360
<v Speaker 1>So I was really excited when I did return home

0:31:43.440 --> 0:31:48.480
<v Speaker 1>to start to showcases ingredients that were really kind of yeah,

0:31:48.760 --> 0:31:50.920
<v Speaker 1>not part of the culture, not part of the diet,

0:31:50.960 --> 0:31:54.520
<v Speaker 1>you know. And m yeah, that was really really exciting.

0:31:54.560 --> 0:31:57.000
<v Speaker 1>For sure. You know that you're only as good as

0:31:57.040 --> 0:31:59.720
<v Speaker 1>your products, and when you have beautiful products, you just

0:31:59.760 --> 0:32:02.160
<v Speaker 1>try to keep it simple and showcase those things. But

0:32:02.280 --> 0:32:04.880
<v Speaker 1>those relationships are a big part of it. And it's

0:32:04.880 --> 0:32:08.840
<v Speaker 1>not just ordering off an order sheet and you know, cooking,

0:32:08.880 --> 0:32:12.560
<v Speaker 1>it's all about what goes into sourcing these ingredients and things.

0:32:12.600 --> 0:32:15.320
<v Speaker 1>We are able to tell you a story actually where

0:32:15.320 --> 0:32:17.200
<v Speaker 1>the food is actually coming from, you know, and how

0:32:17.240 --> 0:32:19.960
<v Speaker 1>it's been harvested, and and what neck of the woods

0:32:20.040 --> 0:32:22.920
<v Speaker 1>is coming from and almost down to the individual. Yeah,

0:32:22.920 --> 0:32:25.560
<v Speaker 1>and that's all comes back to creating a sense of place.

0:32:25.640 --> 0:32:28.200
<v Speaker 1>And and uh, for many years, I don't think New

0:32:28.240 --> 0:32:32.520
<v Speaker 1>Flan really had a food identity, shall we say, you know,

0:32:32.600 --> 0:32:36.000
<v Speaker 1>we kind of got lost in lost in space. I

0:32:36.000 --> 0:32:37.880
<v Speaker 1>don't know. We're an island in the middle of the

0:32:37.920 --> 0:32:40.400
<v Speaker 1>Atlantic Ocean, way out on the end of Canada. You know.

0:32:41.080 --> 0:32:44.000
<v Speaker 1>For for many years we're forgotten about. And even when

0:32:44.000 --> 0:32:46.080
<v Speaker 1>people talked about New Flan, they talked about fish and

0:32:46.120 --> 0:32:50.200
<v Speaker 1>chips and deep fried food. And you know, everybody here

0:32:50.360 --> 0:32:53.320
<v Speaker 1>didn't want any traditional foods. They wanted everything else outside

0:32:53.360 --> 0:32:57.240
<v Speaker 1>of the province, you know. And so I think it

0:32:57.280 --> 0:33:02.480
<v Speaker 1>was about ten fifteen years ago maybe things started to change,

0:33:02.520 --> 0:33:05.000
<v Speaker 1>you know. I think, you know, myself and Jeremy and

0:33:05.000 --> 0:33:06.760
<v Speaker 1>a few other people were a big part of that

0:33:06.880 --> 0:33:11.120
<v Speaker 1>of bringing back being proud of ingredients around us and

0:33:11.320 --> 0:33:15.120
<v Speaker 1>proud of the food and really again going back to

0:33:15.120 --> 0:33:17.160
<v Speaker 1>our roots, you know, and back to our roots sellers

0:33:17.200 --> 0:33:20.760
<v Speaker 1>and growing things in our gardens and showing people that

0:33:20.840 --> 0:33:23.200
<v Speaker 1>it's okay to to live off the land. It's okay

0:33:23.240 --> 0:33:25.120
<v Speaker 1>to celebrate the things around you. It doesn't have to

0:33:25.160 --> 0:33:28.080
<v Speaker 1>come from outside the province. You know. For many years

0:33:28.160 --> 0:33:30.360
<v Speaker 1>people always wanted stuff from outside, and it was like

0:33:31.640 --> 0:33:35.240
<v Speaker 1>nobody focused on all the beautiful things we had. And

0:33:35.280 --> 0:33:37.719
<v Speaker 1>I think that comes back to you know, education too,

0:33:37.840 --> 0:33:40.960
<v Speaker 1>especially with all the while edibles here, all the beautiful

0:33:41.000 --> 0:33:43.640
<v Speaker 1>Chantrell's and all the wonderful things that are in the

0:33:43.640 --> 0:33:46.680
<v Speaker 1>woods that are just at our fingertips that people had

0:33:46.680 --> 0:33:50.000
<v Speaker 1>no idea about, you know, not many anyhow. But yeah,

0:33:50.000 --> 0:33:54.120
<v Speaker 1>it's been it's been a great time to be part

0:33:54.200 --> 0:33:58.000
<v Speaker 1>of definitely food movement. You know. It's a wonderful culture

0:33:58.080 --> 0:34:01.760
<v Speaker 1>here and it's a special place and I'm super proud

0:34:01.800 --> 0:34:04.120
<v Speaker 1>to be to be home and to be able to

0:34:04.160 --> 0:34:06.440
<v Speaker 1>come to places like this and spend time with friends

0:34:06.520 --> 0:34:10.080
<v Speaker 1>and the fish and hunting again, live off the land

0:34:10.120 --> 0:34:25.800
<v Speaker 1>and be a family. Our last guest today, chef Boback

0:34:26.239 --> 0:34:29.200
<v Speaker 1>is one of the trailblazers of the Copenhagen food scene.

0:34:29.920 --> 0:34:32.719
<v Speaker 1>He first made his name at restaurant Palace Gin, where

0:34:32.760 --> 0:34:35.320
<v Speaker 1>he won a Michelin star, and in two thousand and

0:34:35.360 --> 0:34:38.520
<v Speaker 1>eleven he opened up his restaurant Geist, where he's still

0:34:38.520 --> 0:34:42.200
<v Speaker 1>the executive chef. Today we're picking up with him speculating

0:34:42.239 --> 0:34:45.840
<v Speaker 1>on how Danish culture might have been the key to

0:34:46.040 --> 0:34:51.320
<v Speaker 1>understanding the formation of the Nordic food movement. Here's Chef Bobeck.

0:34:56.000 --> 0:35:00.920
<v Speaker 1>If you're born in Italy or Spain, in or France,

0:35:01.120 --> 0:35:04.600
<v Speaker 1>which is the big countries, and in our part of

0:35:04.600 --> 0:35:09.479
<v Speaker 1>the world, our continent, I bet that they're they're under

0:35:09.520 --> 0:35:12.520
<v Speaker 1>the spell of the mama culture. That your mama would

0:35:12.560 --> 0:35:16.480
<v Speaker 1>look at them and say, my boy, don't you change

0:35:16.480 --> 0:35:20.800
<v Speaker 1>the thing. You're beautiful, you're strong, you have the right genes.

0:35:21.400 --> 0:35:24.440
<v Speaker 1>I bet it's the same here in America. But when

0:35:24.440 --> 0:35:28.400
<v Speaker 1>you're born in Denmark, your mother looks at you with straight,

0:35:28.560 --> 0:35:31.840
<v Speaker 1>honest eyes, very clear. She says, if you want to

0:35:31.880 --> 0:35:36.680
<v Speaker 1>be anything, you gotta learn You gotta learn language. Because

0:35:36.719 --> 0:35:40.240
<v Speaker 1>you live in a country that only has six million people.

0:35:41.000 --> 0:35:44.000
<v Speaker 1>No one understands your tongue. So if you want to

0:35:44.040 --> 0:35:48.680
<v Speaker 1>accomplish anything, you've gotta open up your eyes. That's what

0:35:48.800 --> 0:35:53.560
<v Speaker 1>you're being taught. Long story short. I think what happened

0:35:53.680 --> 0:35:58.840
<v Speaker 1>was we were a group of maybe twenty chefs around

0:35:58.880 --> 0:36:02.319
<v Speaker 1>that time. And this is because there's a group of

0:36:02.400 --> 0:36:08.240
<v Speaker 1>chefs who are able to work across Europe without being

0:36:08.239 --> 0:36:12.799
<v Speaker 1>paid and then eventually bring those skills from in some

0:36:12.880 --> 0:36:17.719
<v Speaker 1>cases three Michelin star restaurants back to Copenhagen. And so

0:36:17.840 --> 0:36:22.719
<v Speaker 1>now you have kind of the makings of a new

0:36:22.800 --> 0:36:28.400
<v Speaker 1>food culture because you have a group of highly skilled

0:36:28.480 --> 0:36:32.040
<v Speaker 1>and trained chefs who have just arrived back to Copenhagen

0:36:32.480 --> 0:36:36.480
<v Speaker 1>in the early two thousands. Is that right? It might

0:36:36.640 --> 0:36:41.480
<v Speaker 1>sound ridiculous no pay, but it was very simple. Otherwise

0:36:41.480 --> 0:36:44.360
<v Speaker 1>you don't get inside the door. So how did you survive?

0:36:45.160 --> 0:36:48.920
<v Speaker 1>You work at a cafe next there, you do some shifts,

0:36:48.920 --> 0:36:51.600
<v Speaker 1>you do a job as a dishwasher. You get enough

0:36:51.640 --> 0:36:55.479
<v Speaker 1>to run. The ironic positive side of it is you're

0:36:55.520 --> 0:36:59.600
<v Speaker 1>working six days a week. You don't need clothes, I

0:36:59.640 --> 0:37:03.440
<v Speaker 1>mean one set of clothes last week. You don't you

0:37:03.480 --> 0:37:05.719
<v Speaker 1>don't need food because you're eating at the restaurant. You

0:37:05.840 --> 0:37:11.200
<v Speaker 1>talk about Nordic and and the creation and the birth

0:37:11.320 --> 0:37:16.560
<v Speaker 1>of it, the romantic story that I try and and

0:37:16.560 --> 0:37:18.920
<v Speaker 1>and the way I try and explain to this it's

0:37:18.920 --> 0:37:22.040
<v Speaker 1>a little bit like a cat that gets lured up

0:37:22.040 --> 0:37:25.600
<v Speaker 1>in the tree. It's not concerned about how it's going

0:37:25.640 --> 0:37:30.400
<v Speaker 1>to get down again. It's just going forward. There's something

0:37:30.440 --> 0:37:33.759
<v Speaker 1>that's more interesting up in that tree, and that's why

0:37:33.920 --> 0:37:38.200
<v Speaker 1>it goes up there. Then there's no doubt about it

0:37:38.520 --> 0:37:43.520
<v Speaker 1>that who everyone knows at Noma was simply just a

0:37:43.560 --> 0:37:51.160
<v Speaker 1>better translator of everything. He by far was better man

0:37:51.239 --> 0:37:55.239
<v Speaker 1>at at setting up an organization around the whole thing

0:37:55.680 --> 0:37:59.480
<v Speaker 1>and putting words to it and executing it. And boy

0:37:59.560 --> 0:38:02.600
<v Speaker 1>or boy, it has he changed it. And I couldn't

0:38:02.640 --> 0:38:06.120
<v Speaker 1>be more proud of it. And it's it's as simple

0:38:06.160 --> 0:38:08.880
<v Speaker 1>as that. You know, there's this line I always used,

0:38:08.880 --> 0:38:11.560
<v Speaker 1>how can you miss something if you don't know it exists?

0:38:12.120 --> 0:38:18.600
<v Speaker 1>And there made it exist, so you would create it.

0:38:20.520 --> 0:38:27.520
<v Speaker 1>Danish food. The Nordic style approach has the same strength

0:38:27.719 --> 0:38:33.880
<v Speaker 1>in architecture as well. It's a very clean lines, very understandable,

0:38:34.000 --> 0:38:39.680
<v Speaker 1>almost naked, and when you work in such a visual

0:38:40.440 --> 0:38:46.799
<v Speaker 1>and flavorful, clear vision, it becomes much easier to understand

0:38:47.040 --> 0:38:51.080
<v Speaker 1>the language. And I think it has many similarities to

0:38:51.200 --> 0:38:58.640
<v Speaker 1>Japanese lifestyle and cooking, and maybe the world was just

0:38:58.800 --> 0:39:02.960
<v Speaker 1>begging for some one to open their eyes and it

0:39:03.040 --> 0:39:06.920
<v Speaker 1>happened to be him, all us that group of people.

0:39:07.880 --> 0:39:10.319
<v Speaker 1>And but there always need to be a face on

0:39:10.440 --> 0:39:15.440
<v Speaker 1>something and where you all talking to each other about

0:39:16.160 --> 0:39:22.760
<v Speaker 1>a collective vision for the food that you wanted to cook.

0:39:23.760 --> 0:39:25.920
<v Speaker 1>I think we talked about it, but not in the

0:39:25.960 --> 0:39:28.359
<v Speaker 1>sense that you would hope that we would choke about it.

0:39:28.400 --> 0:39:35.080
<v Speaker 1>We were friends. But what you all have collectively done

0:39:35.840 --> 0:39:42.000
<v Speaker 1>has been transformative, and that people are thinking about cuisine

0:39:42.719 --> 0:39:46.640
<v Speaker 1>as something that is closely related to identity and the

0:39:46.680 --> 0:39:51.960
<v Speaker 1>amount of pride and resourcefulness that Renee was able to

0:39:52.800 --> 0:39:57.680
<v Speaker 1>help articulate as a very visible and charismatic leader really

0:39:57.719 --> 0:40:01.200
<v Speaker 1>inspired a lot of chefs around the world world and

0:40:01.520 --> 0:40:05.120
<v Speaker 1>in turn it brought a lot of people to Copenhagen

0:40:05.160 --> 0:40:09.160
<v Speaker 1>and really has given Copenhagen this reputation. And your restaurant

0:40:09.440 --> 0:40:12.319
<v Speaker 1>is a big part of that as well. And so

0:40:12.560 --> 0:40:15.920
<v Speaker 1>I wonder now that this thing that we didn't know

0:40:16.960 --> 0:40:21.960
<v Speaker 1>we wanted to exist, it existed, it has thrived in

0:40:22.000 --> 0:40:26.680
<v Speaker 1>such a way that now everyone is trying to create

0:40:26.760 --> 0:40:30.319
<v Speaker 1>their own equivalents for their culture. What do you think

0:40:30.320 --> 0:40:34.600
<v Speaker 1>about this movement that you helped build, and what do

0:40:34.640 --> 0:40:38.520
<v Speaker 1>you think about its utility in the future, if at all,

0:40:38.560 --> 0:40:40.520
<v Speaker 1>if it needs to have a future, given how far

0:40:40.600 --> 0:40:43.840
<v Speaker 1>it's come in the last let's say ten or fifteen years.

0:40:46.440 --> 0:40:50.160
<v Speaker 1>Let me give an analogy of one of the big

0:40:50.239 --> 0:40:56.960
<v Speaker 1>staples of American American football, New England Patriots. Either people

0:40:57.080 --> 0:41:00.839
<v Speaker 1>hate them or they loved them. They have a guy,

0:41:01.120 --> 0:41:06.400
<v Speaker 1>a quarterback, com Tom Brady, and a genius also, Build Bilichick.

0:41:07.080 --> 0:41:11.719
<v Speaker 1>You know, do your job. But the thing is when

0:41:11.760 --> 0:41:14.359
<v Speaker 1>the team starts out, they have to figure out how

0:41:14.400 --> 0:41:16.760
<v Speaker 1>to work, how to play, how to make this happen.

0:41:18.280 --> 0:41:23.399
<v Speaker 1>And then after that all the other teams start studying them.

0:41:23.640 --> 0:41:26.840
<v Speaker 1>What are their moves, what are their secrets? So what

0:41:27.040 --> 0:41:30.160
<v Speaker 1>keeps them in the game for so long is their

0:41:30.760 --> 0:41:37.279
<v Speaker 1>self reflection of acknowledging we need to move, We need

0:41:37.320 --> 0:41:40.880
<v Speaker 1>to be in a movement as well. We can't be static,

0:41:41.280 --> 0:41:45.640
<v Speaker 1>we can't celebrate our successes. And that's I think one

0:41:45.680 --> 0:41:49.520
<v Speaker 1>of the keystones to the survival of any great cuisine

0:41:50.200 --> 0:41:56.839
<v Speaker 1>is that it's in movement, that it's constantly evolving. When

0:41:56.880 --> 0:42:02.320
<v Speaker 1>you live inside the fourst you just see the trees.

0:42:02.640 --> 0:42:06.080
<v Speaker 1>You don't see the forest and you're just doing what

0:42:06.120 --> 0:42:09.839
<v Speaker 1>you do. You guys, you see the forest because you're

0:42:09.880 --> 0:42:13.200
<v Speaker 1>looking from a distance. As as long as we just

0:42:13.440 --> 0:42:17.320
<v Speaker 1>keep doing what it is we're doing, we will become relevant.

0:42:17.760 --> 0:42:22.839
<v Speaker 1>And if not, so be it. It's not important. What's

0:42:22.840 --> 0:42:26.520
<v Speaker 1>important is one of my life mantrass is it's easier

0:42:26.560 --> 0:42:30.359
<v Speaker 1>to remember the truth than the lie. And and if

0:42:30.400 --> 0:42:33.800
<v Speaker 1>you live a life like that, it's just so easy

0:42:34.320 --> 0:42:37.919
<v Speaker 1>because you just gotta do what you do. You don't

0:42:37.960 --> 0:42:43.120
<v Speaker 1>have to be concerned. I think life gets complicated when

0:42:43.120 --> 0:42:46.560
<v Speaker 1>you start doing what you think you should be doing

0:42:46.640 --> 0:42:49.319
<v Speaker 1>because other people are telling you you should be doing this.

0:42:58.800 --> 0:43:02.040
<v Speaker 1>So how should we regard the most influential international food

0:43:02.080 --> 0:43:06.800
<v Speaker 1>movement of the last decade as something that happened or

0:43:07.280 --> 0:43:12.439
<v Speaker 1>is happening. What's unequivocally true is that Scandinavia is now

0:43:12.600 --> 0:43:16.080
<v Speaker 1>very much on the map alongside France, Spain and Italy

0:43:16.560 --> 0:43:19.720
<v Speaker 1>as the most regarded cuisines in Europe and in fact

0:43:19.960 --> 0:43:23.960
<v Speaker 1>among the very best in the world. The New Nordic

0:43:24.040 --> 0:43:28.759
<v Speaker 1>movement spawned a very real and very robust hospitality industry,

0:43:29.200 --> 0:43:35.200
<v Speaker 1>gastro tourism sector, food artisans and innumerable small farmers, the

0:43:35.280 --> 0:43:38.719
<v Speaker 1>movement that we used to call New Nordic. Now it's

0:43:38.800 --> 0:43:43.480
<v Speaker 1>just Nordic, and I think more than anything that pretty

0:43:43.560 --> 0:43:54.719
<v Speaker 1>much says it all. I'd like to thank our guest

0:43:54.760 --> 0:43:58.360
<v Speaker 1>today Matt Orlando of a mass and brought In and Build,

0:43:59.040 --> 0:44:04.640
<v Speaker 1>David Dilbert, fermentation director at NOMA, and Bobeck of Geist

0:44:04.640 --> 0:44:09.080
<v Speaker 1>All in Copenhagen. Thanks to Chef Jeremy Charles of Raymonds

0:44:09.120 --> 0:44:13.360
<v Speaker 1>and the Merchant Havever in St. John's Newfoundland Special. Thanks

0:44:13.400 --> 0:44:16.600
<v Speaker 1>to Simon Lavender who created the music featured in today's

0:44:16.640 --> 0:44:21.560
<v Speaker 1>episode special. Thanks to my business partner who makes all

0:44:21.640 --> 0:44:25.879
<v Speaker 1>things possible at Whetstone are co founder Melissa she Thanks mel.

0:44:26.640 --> 0:44:29.560
<v Speaker 1>Thank you to Selene Glazier, who is our lead producer.

0:44:30.160 --> 0:44:34.799
<v Speaker 1>To Cat Hong, our editor, to Havin Obasa Lassa and

0:44:34.920 --> 0:44:39.240
<v Speaker 1>Quentin lebou our production interns. To our friends at iHeart

0:44:39.320 --> 0:44:42.880
<v Speaker 1>Radio for helping us bring you this podcast. To Gabrielle Collins,

0:44:42.920 --> 0:44:48.239
<v Speaker 1>our supervising producer, engineer J. J. Pauseway and executive producer

0:44:48.320 --> 0:44:53.080
<v Speaker 1>Christopher Hasiotis. I'm your host, the origin Forager Steven Saderfield,

0:44:53.480 --> 0:44:55.799
<v Speaker 1>and we will be back here next week with more

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<v Speaker 1>from Whetstone Magazine's point of origin podcast, What w