WEBVTT - Skip Heitzig - Oct 20 - 7:30 am

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<v Speaker 1>This is Connect with Skip Heitzig Weekend Edition.

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<v Speaker 2>Thanks for joining us today. Here at Connect with Skip,

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<v Speaker 2>we love helping you understand God's Word and apply it

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<v Speaker 2>to your life through clear, practical Bible teaching and real encouragement.

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<v Speaker 2>join the list today. That's connectwithskip.com. Now let's dive into

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<v Speaker 2>today's teaching from Pastor Skip Heitzig.

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<v Speaker 3>So there was a pastor who was building something in

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<v Speaker 3>his backyard. He was building a wooden trellis, and there's

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<v Speaker 3>a trellis for a flowering vine to crawl up. So

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<v Speaker 3>he's out there with his hammer and nails, and he

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<v Speaker 3>noticed there's a neighbor boy watching, in his yard. He

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<v Speaker 3>had come in to watch him build this trellis and

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<v Speaker 3>he didn't know why he was there. He was uninvited,

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<v Speaker 3>but he figured, you know, he would keep working and

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<v Speaker 3>the little boy would go away eventually. Well, the more

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<v Speaker 3>he kept working, the boy just kept staring at him

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<v Speaker 3>and wouldn't go away. Finally, the preacher put his hammer

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<v Speaker 3>down and he said, so are you just trying to

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<v Speaker 3>get some tips on gardening? And the little boy said, nope,

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<v Speaker 3>I'm waiting to hear what a preacher says when he

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<v Speaker 3>hits his thumb with a hammer. What does a preacher

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<v Speaker 3>say when he hits his thumb with a hammer? It's

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<v Speaker 3>a good question. Now that brings up a point, and

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<v Speaker 3>that is the world is always watching us. The mic

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<v Speaker 3>is always on. The camera is always rolling. People are

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<v Speaker 3>trying to find out what we're really all about. Sometimes

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<v Speaker 3>when I go to public places around here, I can

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<v Speaker 3>feel the eyes on me. people would recognize and go, oh,

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<v Speaker 3>that's that preacher guy. And I know, I can see

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<v Speaker 3>it because I see him looking and they'll whisper to

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<v Speaker 3>each other. So what the deal is, is that, okay,

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<v Speaker 3>I know he can preach, but how does he practice

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<v Speaker 3>at a restaurant in public? And that's Peter's whole theme.

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<v Speaker 3>Peter's saying you are being watched. in your response to

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<v Speaker 3>the government. You are being watched in your response to

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<v Speaker 3>your boss. You are being watched in your response to

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<v Speaker 3>your husband and your wife. So because you are being watched,

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<v Speaker 3>be tenderhearted, loving, be compassionate, be non-retaliatory, all those attributes

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<v Speaker 3>we talked about last week. Because usually, normally, that's acceptable.

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<v Speaker 3>Those are traits and attributes even the world will accept.

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<v Speaker 3>But what about when they don't? What about when your

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<v Speaker 3>holiness meets their hostility? Your goodness meets their grievances? What

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<v Speaker 3>happens when you do good and you're sweet and kind,

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<v Speaker 3>but they marginalize you or even slander you? What do

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<v Speaker 3>you do then? What do you do when God haters

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<v Speaker 3>decide that just because you believe in God you should

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<v Speaker 3>experience some pain because of it. Then what do you do?

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<v Speaker 3>Back in 1999, you may remember the story of a

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<v Speaker 3>man by the name of Graham. That was his first name.

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<v Speaker 3>His last name was Staines. Graham Staines and his two boys,

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<v Speaker 3>an 11-year-old and a 6-year-old, were killed in India by

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<v Speaker 3>militant Hindus. They were burned to death. The story is

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<v Speaker 3>that They were ministering at a camp and Gram Staines

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<v Speaker 3>was teaching at this camp out in the jungle. In

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<v Speaker 3>the middle of the night, around midnight actually, these militant

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<v Speaker 3>Hindus came into the camp and disrupted things and set

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<v Speaker 3>on fire the Jeep where Gram Staines was staying with

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<v Speaker 3>his two children, spending the night for the next morning.

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<v Speaker 3>They were burned to death. When the fire cooled, the

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<v Speaker 3>charred body of Gram Staines was shown with his arms

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<v Speaker 3>clutching his two boys. Reason? Why did that happen? One

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<v Speaker 3>simple reason. They were Christians. That's all. They were there.

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<v Speaker 3>They were doing good. They were loving the people. They

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<v Speaker 3>were pouring their lives into them, but they were Christians

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<v Speaker 3>and they suffered because of it. So in our text,

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<v Speaker 3>our chapter, 1 Peter chapter 3, beginning in verse 13,

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<v Speaker 3>Peter offers two possibilities. Number one, you do good and

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<v Speaker 3>you're not hassled. You do good and they leave you alone, unharmed.

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<v Speaker 3>Second possibility, you do good and you are harmed. Let's

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<v Speaker 3>look at it, verse 13. And who is he who

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<v Speaker 3>will harm you if you become followers of what is good?

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<v Speaker 3>But even if you should suffer for righteousness sake, you

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<v Speaker 3>are blessed because And do not be afraid of their threats,

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<v Speaker 3>nor be troubled. But sanctify the Lord God in your hearts,

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<v Speaker 3>and always be ready to give a defense to everyone

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<v Speaker 3>who asks you a reason for the hope that is

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<v Speaker 3>in you with meekness and fear. Having a good conscience,

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<v Speaker 3>that when they defame you as evildoers, those who revile

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<v Speaker 3>your good conduct in Christ may be ashamed. For it

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<v Speaker 3>is better if it is the will of God to

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<v Speaker 3>suffer for doing good than for doing evil. Five verses,

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<v Speaker 3>four truths, four things you can expect when holiness meets hostility.

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<v Speaker 3>And here's the first. Normally, goodness is profitable. Normally, usually, typically,

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<v Speaker 3>doing good is a good thing and it's profitable. It'll

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<v Speaker 3>work out for you. That's his thought in verse 13. But,

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<v Speaker 3>you know, with every text there's a context. So I

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<v Speaker 3>just need you to see how thoughts connect. Do you mind?

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<v Speaker 3>Just look back at verse 10. Look what he says.

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<v Speaker 3>For he who would love life and see good days,

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<v Speaker 3>I would raise my hand on that one. I want that.

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<v Speaker 3>If he wants that, then let him refrain his tongue

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<v Speaker 3>from evil and his lips from speaking deceit. Let him

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<v Speaker 3>turn away from evil and do good things. You want

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<v Speaker 3>to see good, do good. And then in verse 13,

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<v Speaker 3>the question, and who is he who will harm you

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<v Speaker 3>if you become followers of what is good? Now that

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<v Speaker 3>is a rhetorical question, meaning the question is asked, there's

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<v Speaker 3>an implied answer that everybody knows. So let me restate

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<v Speaker 3>it for you. Here's Peter writing to his audience and saying,

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<v Speaker 3>if you live the way I just described, if you

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<v Speaker 3>are loving and humble and you are non-retaliatory and you

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<v Speaker 3>are tenderhearted, you are all those things, who's gonna bother you?

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<v Speaker 3>Who's gonna bother you if you live like that? Implied answer, nobody.

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<v Speaker 3>You're gonna get by unscathed. Normally, you will never suffer

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<v Speaker 3>if you're a person who does good to other people

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<v Speaker 3>and you are after benefiting others around you. Even the

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<v Speaker 3>greatest opponents of the gospel are not gonna hinder people

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<v Speaker 3>helping other people. They're gonna leave you alone. That's what

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<v Speaker 3>the question means. Who will harm you if you become

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<v Speaker 3>followers of what is good? Now let me insert something

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<v Speaker 3>here because it brings up something I think is a

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<v Speaker 3>crucial point to be noted. The history of Christianity is

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<v Speaker 3>in part at least the history of societies around the

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<v Speaker 3>world being benefited by the goodness done in them by

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<v Speaker 3>Christian believers who live in them. Example, the whole concept

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<v Speaker 3>of the value of life, the whole concept of human rights,

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<v Speaker 3>is a biblical concept. Those are values that emerged from

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<v Speaker 3>those with a Christian worldview, because we believe all men

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<v Speaker 3>and women were created in the image of God. Women's rights,

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<v Speaker 3>where did it come from? Not Gloria Steinem, not the

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<v Speaker 3>Women's Liberation Movement or the different fronts or break offs,

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<v Speaker 3>it came from the Bible. Because when Paul and Peter

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<v Speaker 3>and Jesus spoke, 2,000 years ago, the culture around them

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<v Speaker 3>did not respect women at all. In fact, in some cases,

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<v Speaker 3>I have seen letters from a Greek soldier written to

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<v Speaker 3>his wife 2,000 years ago who said, if you have

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<v Speaker 3>a little boy, keep it. If it's a girl, throw

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<v Speaker 3>it away. A girl was owned by her father until

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<v Speaker 3>she was passed off to a husband. Then she became

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<v Speaker 3>the property of her husband. In that culture came the

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<v Speaker 3>Bible that said there's neither male nor female, we are

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<v Speaker 3>all one in Christ. That's a Christian worldview. Compassion for

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<v Speaker 3>the sick, compassion for the poor, they come from Christians.

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<v Speaker 3>The first hospitals were erected by Christians. The Red Cross

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<v Speaker 3>was originally a Christian organization. The Salvation Army, a Christian organization.

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<v Speaker 3>Cultures where missionaries infiltrate, it has been shown over and

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<v Speaker 3>over again That literacy goes up. They're more educated. They're

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<v Speaker 3>more advanced. They're more compassionate. The force behind eradicating slavery

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<v Speaker 3>in England years ago was by a Christian statesman. Child

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<v Speaker 3>labor laws were enacted by Christian statesmen. men and women.

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<v Speaker 3>And then even in our own country, in the early 1800s,

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<v Speaker 3>when a French statesman by the name of Alexis de

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<v Speaker 3>Tocqueville came to America, one thing that startled him is

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<v Speaker 3>how many volunteers were helping people around them. And these

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<v Speaker 3>were volunteers from organizations, associations that had been founded and

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<v Speaker 3>were currently being run by Christians. He saw the impact

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<v Speaker 3>in culture by Christianity. So who's gonna bother you if

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<v Speaker 3>you live that way? Normally, typically, usually, nobody. I think

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<v Speaker 3>it's pretty safe to predict that probably most of you,

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<v Speaker 3>if not all of you, will never be killed in

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<v Speaker 3>this country in your lifetime because you believe in Jesus.

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<v Speaker 3>That's probably not going to happen. You're probably not going

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<v Speaker 3>to get beat up because you just simply say, I

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<v Speaker 3>love Jesus. Probably not going to happen. And if you're

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<v Speaker 3>a good person and you follow these things that Peter outlined,

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<v Speaker 3>we described last week, that's just a good way to live.

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<v Speaker 3>I mean, it's going to keep you out of jail.

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<v Speaker 3>It's going to bring peace with your neighbors. Not going

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<v Speaker 3>to get hassled because you are seeking good. You are

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<v Speaker 3>doing good. So who is he who will harm you

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<v Speaker 3>if you become followers of what is good? That's the

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<v Speaker 3>first expectation. Normally, goodness is profitable.

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<v Speaker 1>You're listening to Connect with Skip Heitzig Weekend Edition.

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<v Speaker 2>Every day, friends like you help bring clear verse-by-verse Bible

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<v Speaker 2>teaching to people searching for truth in a world that

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<v Speaker 2>often feels confused, divided, and uncertain. And this month, we

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<v Speaker 2>want to thank you with a powerful resource designed for

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<v Speaker 2>times like these. When you give, you'll receive City in Shambles,

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<v Speaker 2>Pastor Skip's complete 18-message study through Nehemiah on CD, plus

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<v Speaker 2>digital download. In these messages, you'll discover how God works

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<v Speaker 2>in seasons of spiritual and cultural collapse, how prayer and

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<v Speaker 2>obedience become the starting point for renewal, and how ordinary

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<v Speaker 2>believers can respond with faith instead of fear. We'll send

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<v Speaker 2>this resource as our thanks when you give $ 50 or

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<v Speaker 2>more to support Connect with Skip Heitzig. Call 800-922-1888 or

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<v Speaker 2>visit connectwithskip.com slash offer. Now, here's the special invitation for you.

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<v Speaker 3>Learning your Bible matters. I'm committed to teaching God's Word,

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<v Speaker 3>and I want you to understand the depth of Scripture

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<v Speaker 3>for yourself. That's why I want to invite you to

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<v Speaker 3>join me in a 90-day through the entire Bible reading

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<v Speaker 3>challenge using the YouVersion Bible app. We call it Jesus

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<v Speaker 3>People Grow. So for 90 days, we're going to read

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<v Speaker 3>together God's Word. We're going to learn it, receive it,

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<v Speaker 3>and we're going to let it shape us so that

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<v Speaker 3>we can also be faithful in sharing good teaching with others.

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<v Speaker 3>So join me. Let's learn our Bible's And grow in

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<v Speaker 3>the word of God.

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<v Speaker 2>Now, let's return to today's teaching.

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<v Speaker 3>But there's a second that follows quickly on the heels

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<v Speaker 3>of that is eventually persecution is inevitable. Eventually, persecution is inevitable.

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<v Speaker 3>Verse 14. But, and the old King James says, but

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<v Speaker 3>and even if you should suffer for righteousness sake, you

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<v Speaker 3>are blessed. And then quoting Isaiah chapter 8. And do

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<v Speaker 3>not be afraid of their threats, nor be troubled, but

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<v Speaker 3>sanctify the Lord God in your hearts, etc. So here's

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<v Speaker 3>the deal. Goodness is good. Righteousness is right. But being

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<v Speaker 3>good and righteous will not make you immune from trouble. Eventually,

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<v Speaker 3>because you are the light of the world and you

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<v Speaker 3>shine your light into a dark world, there's going to

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<v Speaker 3>be some problems. Jesus put it this way, men loved

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<v Speaker 3>their darkness rather than light because their deeds were evil.

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<v Speaker 3>And Paul made to Timothy a very, very important promise.

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<v Speaker 3>He said, all who live godly in Christ Jesus shall what?

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<v Speaker 3>What will they suffer? Persecution. All who live godly in

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<v Speaker 3>Christ Jesus will suffer persecution. Eventually, persecution is inevitable. So

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<v Speaker 3>here's the deal. The world will tolerate you, but not

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<v Speaker 3>for long. Eventually, at some point, at some level, the

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<v Speaker 3>world will persecute you. Why is that? Well, I've used

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<v Speaker 3>this illustration a number of times, but it's like if

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<v Speaker 3>people are in a dark room and their pupils are dilated,

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<v Speaker 3>they're accustomed to the darkness, and you open the blinds

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<v Speaker 3>and let the sunlight in or you turn on a

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<v Speaker 3>bright overhead, they're not happy to see you. They just

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<v Speaker 3>want you gone from their presence. Turn off that light.

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<v Speaker 3>It hurts them. And so it is with the gospel.

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<v Speaker 3>So it is with those who do good. Did you

0:15:03.720 --> 0:15:07.060
<v Speaker 3>know the Bible says Jesus went about doing good? Just

0:15:07.080 --> 0:15:10.660
<v Speaker 3>think about that statement. Jesus Christ went about doing good.

0:15:11.120 --> 0:15:15.890
<v Speaker 3>He healed sick people. That's good. He raised dead people.

0:15:16.630 --> 0:15:20.830
<v Speaker 3>That's good. Their families were really happy. Those are good things.

0:15:21.470 --> 0:15:24.890
<v Speaker 3>But eventually the hostile world around him, what did they

0:15:24.910 --> 0:15:29.080
<v Speaker 3>do to him? They killed him. They wanted to extinguish

0:15:29.120 --> 0:15:34.460
<v Speaker 3>the light. So here's the principle. Persecution is the result

0:15:35.660 --> 0:15:39.040
<v Speaker 3>of obedience. Or I'll put it in a more memorable way.

0:15:39.660 --> 0:15:45.630
<v Speaker 3>Great persecution is the result of the great commission. You

0:15:45.670 --> 0:15:49.530
<v Speaker 3>preach the gospel, not everybody's going to like it. Because

0:15:49.590 --> 0:15:52.390
<v Speaker 3>everybody doesn't like it, there's going to be persecution at

0:15:52.450 --> 0:15:56.100
<v Speaker 3>some level. Because you see, somewhere down the line, you're

0:15:56.120 --> 0:15:58.440
<v Speaker 3>going to be telling the world why you're so sweet

0:15:58.480 --> 0:16:01.240
<v Speaker 3>and why you're so compassionate and why you're so loving

0:16:01.620 --> 0:16:04.760
<v Speaker 3>and why you volunteer for things and help the sick.

0:16:04.800 --> 0:16:07.540
<v Speaker 3>And they're going to ask you why. And when they say, hey,

0:16:07.600 --> 0:16:10.870
<v Speaker 3>why do you do that? You're not going to stand

0:16:10.890 --> 0:16:15.630
<v Speaker 3>there and go, I don't know. You're going to say,

0:16:15.650 --> 0:16:20.430
<v Speaker 3>I do that because I love Jesus Christ, who is

0:16:20.470 --> 0:16:24.420
<v Speaker 3>my Savior and died to set you free. When they

0:16:24.460 --> 0:16:30.470
<v Speaker 3>hear that message, the fireworks begin. When they hear that message,

0:16:31.270 --> 0:16:35.090
<v Speaker 3>the sparks will fly and the anger will be developed.

0:16:35.230 --> 0:16:38.050
<v Speaker 3>Jesus said these words in John 15. If the world

0:16:38.100 --> 0:16:41.140
<v Speaker 3>hates you, know that it hated me before it hated you.

0:16:41.600 --> 0:16:44.150
<v Speaker 3>And they hated me without a cause. A servant is

0:16:44.190 --> 0:16:47.210
<v Speaker 3>not greater than his master. If they persecuted me, they

0:16:47.310 --> 0:16:50.620
<v Speaker 3>will also persecute you. So even when Christians are kind

0:16:50.900 --> 0:16:54.700
<v Speaker 3>and wonderful and helpful and magnanimous, they still represent the

0:16:54.740 --> 0:16:59.960
<v Speaker 3>gospel that is narrow and exclusive. Because our gospel says

0:17:00.000 --> 0:17:02.990
<v Speaker 3>that only those who trust in Jesus Christ will enjoy

0:17:03.050 --> 0:17:06.149
<v Speaker 3>heaven forever. And those who reject Jesus Christ will be

0:17:06.190 --> 0:17:10.690
<v Speaker 3>forever lost. You think that's a popular message? No way.

0:17:12.450 --> 0:17:15.990
<v Speaker 3>I got an email from someone, I'm smiling when I

0:17:16.030 --> 0:17:22.340
<v Speaker 3>say that, who claimed to be a Christian and said

0:17:22.380 --> 0:17:25.860
<v Speaker 3>these words to me. I don't understand why every religion

0:17:25.920 --> 0:17:30.119
<v Speaker 3>thinks they have God's special attention. It appears to me

0:17:30.160 --> 0:17:34.050
<v Speaker 3>that Christians are no better than Muslims. I pondered over

0:17:34.070 --> 0:17:36.290
<v Speaker 3>that little email and I thought, well, you know, I

0:17:36.310 --> 0:17:41.610
<v Speaker 3>gotta say, I agree with them. Christians aren't any better

0:17:41.650 --> 0:17:46.220
<v Speaker 3>than anyone else, but we are better off than everyone else.

0:17:47.800 --> 0:17:50.640
<v Speaker 3>And we have a better message than anyone else because

0:17:50.680 --> 0:17:52.580
<v Speaker 3>our message says no matter who you are, no matter

0:17:52.619 --> 0:17:55.090
<v Speaker 3>what you've done, no matter where you live, you can

0:17:55.109 --> 0:17:57.150
<v Speaker 3>be set free from your sin and you can spend

0:17:57.210 --> 0:18:01.170
<v Speaker 3>forever in heaven with God guaranteed. There's no better message

0:18:01.190 --> 0:18:06.400
<v Speaker 3>than that. So listen, here's the deal. And I say

0:18:06.440 --> 0:18:09.619
<v Speaker 3>this sincerely, if there were 485 different ways to get

0:18:09.660 --> 0:18:11.619
<v Speaker 3>to God, I would stand up here and preach all

0:18:11.619 --> 0:18:15.840
<v Speaker 3>485 ways. But the book that I read and that

0:18:15.880 --> 0:18:18.470
<v Speaker 3>you read and you say you believe in, says there's

0:18:18.550 --> 0:18:22.070
<v Speaker 3>one way. Jesus said, I am the way, the truth,

0:18:22.109 --> 0:18:25.170
<v Speaker 3>the life. Nobody comes to the Father except through me.

0:18:26.150 --> 0:18:29.050
<v Speaker 3>And when you say that, and that is so narrow

0:18:29.100 --> 0:18:33.710
<v Speaker 3>and so exclusive, this is going to happen. But notice,

0:18:34.070 --> 0:18:36.630
<v Speaker 3>you got to notice this. There's a qualifying phrase. Notice

0:18:36.670 --> 0:18:38.690
<v Speaker 3>it doesn't say, but even if you should suffer. It

0:18:39.200 --> 0:18:42.040
<v Speaker 3>doesn't say that. It says, if you should suffer for what?

0:18:43.140 --> 0:18:47.899
<v Speaker 3>Righteousness sake. Ah, it's a whole different category now. If

0:18:47.940 --> 0:18:50.260
<v Speaker 3>you suffer for righteousness sake, or as it says in

0:18:50.280 --> 0:18:54.560
<v Speaker 3>verse 17, suffer for doing good. You see, Jesus never said,

0:18:54.619 --> 0:18:57.399
<v Speaker 3>blessed are the persecuted. He said, blessed are those who

0:18:57.440 --> 0:19:02.320
<v Speaker 3>are persecuted for righteousness sake. It's no great blessing to

0:19:02.359 --> 0:19:04.689
<v Speaker 3>get beat up. It's no great blessing for people to

0:19:04.770 --> 0:19:07.750
<v Speaker 3>yell at you. You don't walk home after being hassled

0:19:07.770 --> 0:19:09.810
<v Speaker 3>and go, what a great day. Everybody yelled at me

0:19:10.190 --> 0:19:13.109
<v Speaker 3>and I got beat up. You're just a weirdo if

0:19:13.150 --> 0:19:16.390
<v Speaker 3>you think that way. It's like the cannibal who was

0:19:17.119 --> 0:19:21.300
<v Speaker 3>staring at the missionary and made the missionary really queasy

0:19:21.340 --> 0:19:25.300
<v Speaker 3>and uneasy. And he said to the cannibal, why are

0:19:25.340 --> 0:19:28.980
<v Speaker 3>you looking so intently at me? And the cannibal grinned

0:19:29.020 --> 0:19:34.310
<v Speaker 3>and said, I'm the food inspector. There's no blessing in

0:19:34.350 --> 0:19:38.229
<v Speaker 3>being eaten. It all depends what you're being eaten for.

0:19:39.990 --> 0:19:43.600
<v Speaker 3>Is it for righteousness sake? Because you see, you can

0:19:43.660 --> 0:19:50.659
<v Speaker 3>invite persecution on yourself by being an obnoxious person. I

0:19:50.680 --> 0:19:52.520
<v Speaker 3>was going out of Pope Joy Hall one night, it's

0:19:52.560 --> 0:19:54.859
<v Speaker 3>the performing arts center here, and I was going out

0:19:54.920 --> 0:19:56.939
<v Speaker 3>after a play and the whole crowd was going out.

0:19:56.960 --> 0:19:58.919
<v Speaker 3>There was some guy standing on a wall, I think

0:19:58.940 --> 0:20:00.570
<v Speaker 3>he had a Bible in his hands, raised up, and

0:20:01.869 --> 0:20:07.410
<v Speaker 3>he was yelling at us, yelling angrily, his furrowed brow,

0:20:07.470 --> 0:20:11.380
<v Speaker 3>and And he was telling us the good news. You're

0:20:11.420 --> 0:20:15.440
<v Speaker 3>all going to hell. I'm thinking, so what's the bad news?

0:20:17.740 --> 0:20:20.210
<v Speaker 3>And I was watching people as they were watching him.

0:20:20.230 --> 0:20:22.189
<v Speaker 3>I was looking at the looks on their faces. Nobody

0:20:22.230 --> 0:20:24.730
<v Speaker 3>had the look on their face like, this is interesting

0:20:24.770 --> 0:20:27.880
<v Speaker 3>and compelling. Tell me more. They were like, get away

0:20:27.920 --> 0:20:31.649
<v Speaker 3>from the bad man quickly, quickly, quickly. It was a

0:20:31.660 --> 0:20:34.550
<v Speaker 3>complete turn off to them. Jesus said, be wise as

0:20:34.609 --> 0:20:37.110
<v Speaker 3>serpents and harmless as doves. I don't know why some

0:20:37.150 --> 0:20:39.590
<v Speaker 3>Christians think they need to be as wise as doves

0:20:40.770 --> 0:20:45.209
<v Speaker 3>and harmless as a snake. I believe the Lord is

0:20:45.250 --> 0:20:49.389
<v Speaker 3>looking for sharpshooters, not grenade launchers. Somebody who's going to

0:20:49.430 --> 0:20:53.310
<v Speaker 3>be very careful and aim very specifically when they speak

0:20:53.369 --> 0:20:58.190
<v Speaker 3>to unbelievers truth rather than just throwing it out there

0:20:58.210 --> 0:21:01.719
<v Speaker 3>and seeing what happens. But even if you do, you

0:21:01.760 --> 0:21:05.939
<v Speaker 3>do good and you share truth and you might suffer

0:21:06.000 --> 0:21:12.300
<v Speaker 3>for righteousness sake. Notice it says you are blessed, means honored.

0:21:12.580 --> 0:21:15.270
<v Speaker 3>God is honoring you to be in a position where

0:21:15.290 --> 0:21:20.209
<v Speaker 3>you're experiencing what Jesus experienced. You're honored, you're blessed. Then

0:21:20.250 --> 0:21:22.570
<v Speaker 3>he quotes Isaiah 8, which says, and do not be

0:21:22.609 --> 0:21:24.449
<v Speaker 3>afraid of their threats nor be troubled. Let me just

0:21:24.470 --> 0:21:27.629
<v Speaker 3>give you a quick little background on that. In Isaiah

0:21:27.670 --> 0:21:32.250
<v Speaker 3>chapter 8, King Ahaz of Judah felt threatened because the

0:21:32.310 --> 0:21:36.149
<v Speaker 3>king of the north in Israel had a coalition with

0:21:36.190 --> 0:21:38.190
<v Speaker 3>the king of Syria, and they both threatened to come

0:21:38.250 --> 0:21:40.790
<v Speaker 3>down and pounce on him. And he's getting all bent

0:21:40.830 --> 0:21:42.929
<v Speaker 3>out of shape and nervous. And so Isaiah the prophet

0:21:42.950 --> 0:21:46.930
<v Speaker 3>comes to him and says, don't worry about it. Don't

0:21:46.970 --> 0:21:50.540
<v Speaker 3>be alarmed. Don't be frightened. The Lord's going to take

0:21:50.580 --> 0:21:54.870
<v Speaker 3>care of this. Don't be troubled by their threats. So

0:21:55.010 --> 0:21:58.090
<v Speaker 3>Peter's lifting that up and applying that here. You are

0:21:58.270 --> 0:22:02.630
<v Speaker 3>blessed if that happens. It might not happen. It probably

0:22:02.690 --> 0:22:04.690
<v Speaker 3>won't happen. If it does happen, you're blessed.

0:22:07.119 --> 0:22:10.060
<v Speaker 2>Thanks for joining us today on Connect with Skip Heitzig.

0:22:10.640 --> 0:22:14.220
<v Speaker 2>Before we go, remember, your generosity helps share God's Word

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<v Speaker 2>with people around the world, offering biblical truth and hope

0:22:17.960 --> 0:22:21.550
<v Speaker 2>in a time when many feel discouraged or overwhelmed. And

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<v Speaker 2>this month, we'd love to thank you for your gift

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<v Speaker 2>of $ 50 or more by sending you City in Shambles,

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<v Speaker 1>We'll see you next time for more verse-by-verse teaching of

0:22:55.640 --> 0:22:59.380
<v Speaker 1>God's Word here on Connect with Skip Heitzig Weekend Edition.

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<v Speaker 3>Make a connection. Make a connection at the foot of

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<v Speaker 3>the crossing.

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<v Speaker 4>Cast your burdens on His wood.

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<v Speaker 1>Connect with Skip Heitzig is a presentation of Connection Communications,

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<v Speaker 4>The School of Ministry at Calvary Church in Albuquerque is

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