WEBVTT - How Crowds Work

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<v Speaker 1>Welcome to Stuff you Should Know, a production of iHeartRadio.

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<v Speaker 2>Hey, and welcome to the podcast. I'm Josh, there's Chuck,

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<v Speaker 2>there's Jerry, and he squeezes together in a one meter

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<v Speaker 2>square space. We're still doing pretty good on Stuff you

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<v Speaker 2>should Know, you.

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<v Speaker 3>Know, as funny as I was reading, and then we'll get

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<v Speaker 3>to it. But when things start to become problematic as

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<v Speaker 3>far as people per square meter, and I started to panic.

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<v Speaker 2>Oh really, Yeah, that didn't get me, But it occurred

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<v Speaker 2>to me that some people listening to this are going

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<v Speaker 2>to feel that way too.

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<v Speaker 3>Yeah, because we're talking about crowds, and if even the

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<v Speaker 3>discussion of being in very close proximity to someone else

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<v Speaker 3>triggers you, then consider this your warning.

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<v Speaker 2>Yeah, great, great job, Chuck. Yeah, sure, So we are

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<v Speaker 2>talking crowds today, Chuck, you spoiled the entire episode by

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<v Speaker 2>mentioning that, Yeah, I'm just kidding, buddy. And generally think

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<v Speaker 2>of this this huge mass of people, say like at

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<v Speaker 2>a concert or something like that, or a show if

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<v Speaker 2>you're into indie bands, but it can be any assemblage

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<v Speaker 2>of people, any group of people. I'm guessing more than

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<v Speaker 2>two if that old adage is correct, about three being

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<v Speaker 2>a crowd, but it can be anything from a bunch

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<v Speaker 2>of people in an elevator to a bunch of people

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<v Speaker 2>going to Mecca flocking to Mecca for the Hodge on

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<v Speaker 2>any given year.

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<v Speaker 3>Yeah, I think like technically just any any grouping who

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<v Speaker 3>put this one together.

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<v Speaker 4>By the way, initially.

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<v Speaker 2>This was a Julia joint And thank you for reminding

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<v Speaker 2>me before we go further. Kimberly from the Prison Labor

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<v Speaker 2>listener Mail is the person who got this one going.

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<v Speaker 2>So thanks Kimberly.

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<v Speaker 3>Okay, yeah, thanks big time because I thought this was

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<v Speaker 3>super interesting. But yeah, yeah, I mean Julia did some

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<v Speaker 3>research and basically came back with this a crowd as

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<v Speaker 3>any group of people temporarily gathered in the same physical

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<v Speaker 3>relatively close to each other elevators.

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<v Speaker 2>Sure, I mean it's a little surprising if you think

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<v Speaker 2>about it. For some reason, I got hooked on the

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<v Speaker 2>elevator thing. But there's a lot of different reasons those

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<v Speaker 2>people could be together. They're all going to different floors

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<v Speaker 2>in the same building, say if they happen to be

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<v Speaker 2>on an elevator, or they could all have a shared

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<v Speaker 2>interest they're all at a gun show, or they have

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<v Speaker 2>a shared goal they're trying to overthrow their regime, their

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<v Speaker 2>ruling regime. There's all sorts of different reasons people come

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<v Speaker 2>together in crowds. Sometimes it's on purpose, sometimes it's not

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<v Speaker 2>planned by that person, but it just happens. And one

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<v Speaker 2>of the cool things is we've been studying crowds through

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<v Speaker 2>all sorts of different lenses, and we've kind of whittled

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<v Speaker 2>down to the fact that humans are essentially innately good

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<v Speaker 2>at navigating crowds for the most part.

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<v Speaker 3>Yeah, you know, some of the stuff Julia came back

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<v Speaker 3>with was fairly like you might be a little scared

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<v Speaker 3>of crowds, but it is good to know that that

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<v Speaker 3>is sort of outdated thinking and why we will talk

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<v Speaker 3>about bad things that can happen in crowds. The modern

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<v Speaker 3>understanding of crowds, You're right, is that people are generally

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<v Speaker 3>pretty orderly, even in the face of disaster, and the

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<v Speaker 3>things that make a crowd go bad. A lot of

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<v Speaker 3>times it's not the crowd's fault.

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<v Speaker 2>Yeah, they get blamed by authorities very frequently in retrospect,

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<v Speaker 2>and then in further retrospect it turns out like, no, actually,

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<v Speaker 2>the authorities are probably at fault in this case.

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<v Speaker 3>Yeah, I mean it's almost as if sometimes a peaceful

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<v Speaker 3>protest can turn bad when an armed military shows up, right,

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<v Speaker 3>just the presence of that, just the presence and then

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<v Speaker 3>other things that happen after.

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<v Speaker 2>Right, So yes, and we'll talk about that for sure,

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<v Speaker 2>because there is a huge role for law enforcement and

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<v Speaker 2>dealing with crowds, like it's part of their job. Sure,

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<v Speaker 2>crowd out, they say crowd control, but that's apparently an

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<v Speaker 2>outdated term as well. But dealing with crowds, managing crowds,

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<v Speaker 2>So that's part of their job. That's not gonna go away.

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<v Speaker 2>We don't really want it to go away. Instead, we

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<v Speaker 2>want law enforcement to do it in the using the

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<v Speaker 2>best practices that have been proven over and over again

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<v Speaker 2>that cut down the chance of a crowd turning ugly

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<v Speaker 2>by huge percentages.

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<v Speaker 3>Yeah, but you know, one thing is for sure, like

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<v Speaker 3>people behave differently in crowds, and sometimes it's great. You know,

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<v Speaker 3>I never I never dance like this man, but I'm

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<v Speaker 3>at burning man and look at me all of a sudden, right,

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<v Speaker 3>or it can turn bad and we're gonna we're gonna

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<v Speaker 3>cover all angles.

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<v Speaker 2>Well, let's talk about some of the bad ones, because

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<v Speaker 2>there are some famous ones that this happens. You don't

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<v Speaker 2>want to say a lot, but it's one of those

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<v Speaker 2>things like a plane crash, where it seems like it

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<v Speaker 2>will happen all the time because it's just so shocking

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<v Speaker 2>details of it. Whenever it does happen, it seems like

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<v Speaker 2>it happens way more frequently. That's just not the case.

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<v Speaker 2>But when it does happen, like I said, it can

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<v Speaker 2>be pretty bad.

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<v Speaker 3>Yeah, you know, because people can get trampled, people can

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<v Speaker 3>be squashed by force, like in a crowd rush. Pressure

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<v Speaker 3>can reach a thousand pounds of force, which is a lot. Yeah,

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<v Speaker 3>that can lead to loss of life, notably, like you said,

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<v Speaker 3>we're going to mention a handful, but the Astro World

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<v Speaker 3>Festival in Houston very sadly in twenty twenty one at

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<v Speaker 3>the Travis Scott performance, ten people lost their lives and

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<v Speaker 3>many more were injured.

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<v Speaker 2>Yeah, there was one I hadn't heard of that was

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<v Speaker 2>pretty bad, quite bad. It happened at the coronation of

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<v Speaker 2>Zar Nicholas the Second in Moscow in eighteen ninety six. Yeah,

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<v Speaker 2>there was a crowd of half a million people who

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<v Speaker 2>were all there for the coronation, and they knew that

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<v Speaker 2>they were giving out free souvenirs. Essentially, I saw half

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<v Speaker 2>a pound of sausage, bags of nuts, a souvenir cup,

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<v Speaker 2>and apparently they had enough for everybody, but a rumor

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<v Speaker 2>spread in the crowd that they didn't have enough for everybody,

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<v Speaker 2>so the people in the back started pushing. A stampede

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<v Speaker 2>broke out. In thirteen one hundred people died.

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<v Speaker 4>Yeah, it feels like concerts.

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<v Speaker 3>In sporting events, it can be dozens of people, which

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<v Speaker 3>is all incredibly sad, But when people in the order

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<v Speaker 3>of thousands are dying, yeah, from an event, that's pretty striking.

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<v Speaker 2>And that really follows the model. It seems like for

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<v Speaker 2>loss of life in crowd crushes, there's some sort of

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<v Speaker 2>bottleneck toward the front, and it's wider in back, so

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<v Speaker 2>people in back start pushing and the people in front

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<v Speaker 2>can't go forward, so they get crushed. That seems to

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<v Speaker 2>be like the case. That's what happened in Astro World,

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<v Speaker 2>That's what happened in Moscow, That's what happened in Dusburg, Germany,

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<v Speaker 2>at the world's largest techno festival, the Love Parade.

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<v Speaker 4>Yeah, I remember that.

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<v Speaker 3>Twenty ten twenty one people died and it was a

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<v Speaker 3>tunnel in that case.

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<v Speaker 2>Yeah, it also happened. I mentioned the Haje and two

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<v Speaker 2>thousand people. Two thousand people died at the Hajje as

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<v Speaker 2>part of that annual pilgrim to Mecca that all Muslims

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<v Speaker 2>are required to do at least once in their lifetime. Well,

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<v Speaker 2>they have like on the order of one and a

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<v Speaker 2>half million people, up to two million people every year

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<v Speaker 2>do this thing. And in twenty fifteen, two thousand people

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<v Speaker 2>died because there was a bottleneck people push from the back,

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<v Speaker 2>and that actually broke the previous record of the most

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<v Speaker 2>people killed in a crowd crush that was also at

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<v Speaker 2>the Hajj, this time in nineteen ninety.

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<v Speaker 3>Yeah, super super sad. Because of all these tragedies, people

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<v Speaker 3>have been studying how people move through crowds, crowd dynamics.

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<v Speaker 3>It's you know, they use a lot of different sciences.

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<v Speaker 3>Physics definitely is one, and we're going to talk about

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<v Speaker 3>all these, but also physiology, psychology certainly, and what they're

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<v Speaker 3>looking at is human behavior, how people behave when they

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<v Speaker 3>get into crowd because it changes once you have sort

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<v Speaker 3>of a veil of anonymity going on, and again it

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<v Speaker 3>can be good or bad. But they use this in

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<v Speaker 3>all all kinds of modeling, whether it's you know, in

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<v Speaker 3>city planning or certainly event preparation, disaster management, crowd management,

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<v Speaker 3>all kinds of people like we'll pay people a lot

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<v Speaker 3>of money to study and give their findings.

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<v Speaker 2>And you mentioned applying the principles of physics to studying this.

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<v Speaker 2>I think that started in the fifties. And it's not

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<v Speaker 2>like tit for tat, but the movement and the formation

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<v Speaker 2>of crowds resembles it so much that you can basically

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<v Speaker 2>use physics terms like orbital motion or oscillators to basically

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<v Speaker 2>describe how people behave in a crowd and how crowds

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<v Speaker 2>behave themselves. One of the ways of looking at a

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<v Speaker 2>systems theory and complex adapted systems are what crowds do.

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<v Speaker 2>It's chaotic at first, but then they start to move

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<v Speaker 2>together as a whole. Lines of communication develop without speech.

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<v Speaker 2>It's just kind of like the crowd learns through feedback

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<v Speaker 2>and it just starts. It becomes a cohesive of whole

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<v Speaker 2>rather than just a bunch of people together into space.

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<v Speaker 3>Yeah, I mean, certainly fluid dynamics is a factor, and

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<v Speaker 3>they kind of use some of that terminology as well

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<v Speaker 3>when talking about crowds, because if you're a fluid, like

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<v Speaker 3>let's say you're a liquid or even a gas, the

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<v Speaker 3>particles are really tightly packed, but they're never actually colliding

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<v Speaker 3>because they have electrons repelling each other. Yeah, we do

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<v Speaker 3>a similar thing, but it's called what's known as social force.

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<v Speaker 3>It's that thing when you're in a crowd and you

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<v Speaker 3>just unconsciously instinctively navigate without like constantly bumping into other people,

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<v Speaker 3>at least if.

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<v Speaker 4>You're doing it right right.

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<v Speaker 3>I've been in crowds where people are a little more unaware,

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<v Speaker 3>and there may be reasons for that, so I'm not

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<v Speaker 3>like casting aspersions. But generally speaking, your body is just

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<v Speaker 3>automatically adjusting because you want that path of least resistance.

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<v Speaker 3>You don't want to be banging into people all around you.

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<v Speaker 3>And even in great crowds like a huge excited stadium

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<v Speaker 3>after a big sports win or after a big energetic

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<v Speaker 3>concert or something, you still find your way out of

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<v Speaker 3>there generally, you know, not making contact with other people.

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<v Speaker 3>Maybe slight you know, bumps here and there, but unless

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<v Speaker 3>someone really has their head up their butt or they're

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<v Speaker 3>super drunk, or there may be other you know, some

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<v Speaker 3>genuine factor. They can't help. They're not just banging right

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<v Speaker 3>into people constantly.

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<v Speaker 2>Yeah. That made me wonder if it's electrons repelling each

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<v Speaker 2>other that keeps liquids from bumping into one another. I

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<v Speaker 2>wonder if the collective group of electrons in our bodies

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<v Speaker 2>are what makes us inherently makes us inherently avoid it

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<v Speaker 2>and almostatic sense for that kind of thing.

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<v Speaker 4>I like that, Eddie.

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<v Speaker 2>It's like the quantum explanation of swerving.

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<v Speaker 4>Yeah, little hippie dippy.

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<v Speaker 2>So there are a couple things that we've figured out

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<v Speaker 2>about crowds that the way that they behave is again,

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<v Speaker 2>this is spontaneous. I don't even know if we've said it,

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<v Speaker 2>so maybe not. Again, it's spontaneous, it's unconscious typically, and

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<v Speaker 2>it's collective. Right, So we're actually moving cooperatively with other people,

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<v Speaker 2>whether we realize it or not. We think we're just

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<v Speaker 2>trying to make it to the exit because we want

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<v Speaker 2>to get to our car first so we can get

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<v Speaker 2>the heck out of the parking lot as soon as possible.

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<v Speaker 2>But we're actually unconsciously moving in conjunction with other people.

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<v Speaker 2>One of the really great ways that that expresses itself

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<v Speaker 2>is in lane formation, which is well, it's exactly what

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<v Speaker 2>it sounds like, right.

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<v Speaker 3>Yeah, it's people kind of gathering and moving in one

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<v Speaker 3>direction together forming a lane. No one's taking the lead

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<v Speaker 3>and saying everyone, this is the United States, So we

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<v Speaker 3>generally walk down the right side of the hallway or

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<v Speaker 3>the corridor and other people on the left. That is

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<v Speaker 3>something when I've traveled abroad I had to get used

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<v Speaker 3>to because I didn't realize the rules of the road

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<v Speaker 3>typically apply to moving around the world as well. So

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<v Speaker 3>I I didn't know that until I went over to

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<v Speaker 3>England for the first time and was bumping into people constantly.

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<v Speaker 3>But yeah, here in the United States, it's generally right side,

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<v Speaker 3>left side or I guess it doesn't explain it well,

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<v Speaker 3>but no, you did you move along the right side

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<v Speaker 3>of a hallway?

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<v Speaker 2>Sure, And that's just a difference in the electron spin

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<v Speaker 2>of people in Europe and the people in the US.

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<v Speaker 2>Oh Man, I also mentioned orbital motion too, right, So

0:12:25.360 --> 0:12:29.520
<v Speaker 2>apparently in a crowd people moving in the same direction,

0:12:30.200 --> 0:12:32.520
<v Speaker 2>or if you're in a crowd, that's just basically in

0:12:32.559 --> 0:12:35.280
<v Speaker 2>one place. I think they studied the Festival of the

0:12:35.360 --> 0:12:38.679
<v Speaker 2>Running of the Bulls in Pamplona. To get this information.

0:12:39.120 --> 0:12:43.319
<v Speaker 2>You basically create you move in a circle in an

0:12:43.400 --> 0:12:46.080
<v Speaker 2>orbit is what they call it, and you complete this

0:12:46.200 --> 0:12:49.880
<v Speaker 2>orbit in about eighteen seconds. And when I was reading this,

0:12:50.000 --> 0:12:52.199
<v Speaker 2>I'm like, that's just not true. And then I went

0:12:52.240 --> 0:12:56.200
<v Speaker 2>and watched video of this study, and yes, people just

0:12:56.320 --> 0:13:00.360
<v Speaker 2>move around in a tight circle. Basically, you're moving because

0:13:00.400 --> 0:13:04.240
<v Speaker 2>other people are moving, but you're ultimately you're keeping your

0:13:04.240 --> 0:13:08.000
<v Speaker 2>same space this one orbital circle, which is awesome.

0:13:08.000 --> 0:13:11.400
<v Speaker 3>I mean to be clear, because that sounded slightly confusing.

0:13:12.080 --> 0:13:15.480
<v Speaker 3>People are not walking in a tight circle. You're just

0:13:15.679 --> 0:13:20.000
<v Speaker 3>moving your body within a circular space, right, like maybe

0:13:20.080 --> 0:13:22.800
<v Speaker 3>raising your elbow to scratch your head or something like that.

0:13:22.920 --> 0:13:27.480
<v Speaker 2>Right, So imagine imagine the person in front of you.

0:13:28.960 --> 0:13:30.839
<v Speaker 2>Imagine the person in front of you is backing up,

0:13:30.840 --> 0:13:32.640
<v Speaker 2>so you back up and then you maybe moved to

0:13:32.679 --> 0:13:34.360
<v Speaker 2>the right, and then they move this way and you

0:13:34.480 --> 0:13:37.160
<v Speaker 2>kind of come forward to your left, and then you

0:13:37.280 --> 0:13:38.880
<v Speaker 2>kind of back up a little bit to your left,

0:13:38.880 --> 0:13:41.240
<v Speaker 2>and then you back up center like that. So you're

0:13:41.280 --> 0:13:43.160
<v Speaker 2>facing the same way the whole time, but you're just

0:13:43.240 --> 0:13:45.640
<v Speaker 2>shuffling your feet in the way that you're doing this.

0:13:45.720 --> 0:13:47.559
<v Speaker 2>You're ultimately creating an orbit.

0:13:48.520 --> 0:13:51.600
<v Speaker 3>Yeah, and I think that also applies to just taking

0:13:51.640 --> 0:13:53.319
<v Speaker 3>up your personal space with general body.

0:13:53.679 --> 0:13:54.840
<v Speaker 2>Yes, the electrons.

0:13:56.120 --> 0:13:58.840
<v Speaker 3>So this this works out pretty great, this idea of

0:13:58.840 --> 0:14:02.360
<v Speaker 3>social force, it seems to work pretty well. And even

0:14:02.360 --> 0:14:06.000
<v Speaker 3>in big crowds, when it starts to get a little

0:14:06.480 --> 0:14:09.360
<v Speaker 3>more highly dense is when it's a problem. And this

0:14:09.520 --> 0:14:11.720
<v Speaker 3>is where you might get triggered. Like I was. And

0:14:11.760 --> 0:14:14.960
<v Speaker 3>I don't even mind crowds, but when it started talking

0:14:15.200 --> 0:14:17.959
<v Speaker 3>and getting like denser and denser, I just found myself

0:14:17.960 --> 0:14:20.280
<v Speaker 3>getting a little you know, my breathing sort of increased.

0:14:20.560 --> 0:14:21.200
<v Speaker 2>Yeah.

0:14:21.240 --> 0:14:24.240
<v Speaker 3>So at two people per square meter, a crowd moves

0:14:24.320 --> 0:14:27.160
<v Speaker 3>a little slower because they're still trying to you know,

0:14:27.200 --> 0:14:29.840
<v Speaker 3>get that distance between you and and your friend next

0:14:29.840 --> 0:14:33.360
<v Speaker 3>to you. Four people, you're going to start to bump

0:14:33.400 --> 0:14:36.920
<v Speaker 3>around a little bit. At six people, things get truly difficult.

0:14:36.960 --> 0:14:39.920
<v Speaker 3>And at ten people per square meter and I measured

0:14:39.920 --> 0:14:42.760
<v Speaker 3>that out on the floor, that made me panic a

0:14:42.760 --> 0:14:46.520
<v Speaker 3>little bit. That means individual movement is basically impossible, and

0:14:46.640 --> 0:14:50.360
<v Speaker 3>the likelihood of, like in a big crowd that's that dense,

0:14:51.240 --> 0:14:53.080
<v Speaker 3>something bad is likely to happen.

0:14:53.440 --> 0:14:56.520
<v Speaker 2>Yeah, this is the point where you can't raise your arms,

0:14:56.800 --> 0:15:00.360
<v Speaker 2>they're at your side. If a crush starts to have happened,

0:15:00.440 --> 0:15:04.760
<v Speaker 2>you can't breathe, so they're like, you can die of asphyxiation.

0:15:05.320 --> 0:15:09.000
<v Speaker 2>There is a very famous tragedy in twenty twenty two

0:15:09.080 --> 0:15:13.920
<v Speaker 2>in Soul, a Taiwan, tragedy where kids in their twenties,

0:15:14.080 --> 0:15:16.800
<v Speaker 2>healthy kids in their twenties died of heart attacks because

0:15:16.840 --> 0:15:21.760
<v Speaker 2>they asphyxiated and their heart stopped because of a crowd crush. Yeah.

0:15:21.760 --> 0:15:26.000
<v Speaker 3>And if you're wondering what this all looks like, we

0:15:26.040 --> 0:15:27.800
<v Speaker 3>didn't do big max. Should do one big max, but

0:15:28.320 --> 0:15:31.360
<v Speaker 3>six people per square meter where you know it's not tragic,

0:15:31.400 --> 0:15:35.640
<v Speaker 3>but movement is difficult. That's about seventeen hundred people packed

0:15:35.680 --> 0:15:36.880
<v Speaker 3>onto a tennis court.

0:15:37.160 --> 0:15:38.720
<v Speaker 4>Yep, So that's a lot.

0:15:39.320 --> 0:15:42.680
<v Speaker 2>Yeah, and that was at six. We're talking ten is

0:15:42.800 --> 0:15:45.280
<v Speaker 2>when you can really be in trouble. Now, that is

0:15:45.360 --> 0:15:50.880
<v Speaker 2>not guaranteed that something's going to go wrong. In a

0:15:51.000 --> 0:15:55.240
<v Speaker 2>Taiwan there were like this, This situation was going on

0:15:55.400 --> 0:15:58.520
<v Speaker 2>for an hour or so before it turned problematic. So

0:15:58.640 --> 0:16:00.480
<v Speaker 2>as long as the people in the back are doing

0:16:00.520 --> 0:16:03.440
<v Speaker 2>good and not pushing, as long as somebody in the

0:16:03.480 --> 0:16:07.560
<v Speaker 2>center doesn't faint and fall over or trip and fall down.

0:16:08.160 --> 0:16:11.240
<v Speaker 2>This can work. It's not inherently going to be deadly,

0:16:11.640 --> 0:16:14.440
<v Speaker 2>but the chances of it becoming dead it's just sitting

0:16:14.440 --> 0:16:17.160
<v Speaker 2>there balancing on the razor's edge at that point, it's

0:16:17.200 --> 0:16:18.760
<v Speaker 2>a really dangerous place to be.

0:16:19.320 --> 0:16:22.560
<v Speaker 3>Yeah, it's that one triggering incident is when it can

0:16:22.640 --> 0:16:23.600
<v Speaker 3>really go south there.

0:16:23.840 --> 0:16:24.880
<v Speaker 2>Yeah, for sure, it's scary.

0:16:25.640 --> 0:16:28.560
<v Speaker 3>Shall we take a break, Yes, all right, we'll be

0:16:28.680 --> 0:16:41.280
<v Speaker 3>right back with more crowds.

0:16:34.360 --> 0:16:58.560
<v Speaker 1>Stop you shut.

0:16:55.640 --> 0:16:58.960
<v Speaker 4>All right. So we covered partially coverage physics.

0:16:59.040 --> 0:17:03.640
<v Speaker 3>We should talk a little bit about psychology because crowds

0:17:03.800 --> 0:17:06.639
<v Speaker 3>have their own distinct psychology around them as well, and

0:17:07.280 --> 0:17:10.159
<v Speaker 3>people can behave in ways that they don't normally behave

0:17:10.240 --> 0:17:15.159
<v Speaker 3>in a crowd just because of that psychology. And early

0:17:15.200 --> 0:17:17.560
<v Speaker 3>on the explanation for that was like, if there's a

0:17:17.640 --> 0:17:21.640
<v Speaker 3>violent crowd, then it was just full of violent people, right.

0:17:21.680 --> 0:17:26.560
<v Speaker 3>And there was a French psychologist named Gustave Lebon in

0:17:26.600 --> 0:17:29.040
<v Speaker 3>eighteen ninety five who wrote the literal book on this,

0:17:29.200 --> 0:17:33.160
<v Speaker 3>like the first one called the Crowd Colon a Study

0:17:33.200 --> 0:17:37.520
<v Speaker 3>of the Popular Mind, and it was very influential. But

0:17:37.760 --> 0:17:40.239
<v Speaker 3>this is one of those that's a little outdated in

0:17:40.280 --> 0:17:41.160
<v Speaker 3>a lot of ways.

0:17:41.560 --> 0:17:44.760
<v Speaker 2>Yeah, it's right in some ways. But his whole thing was, like,

0:17:44.800 --> 0:17:48.800
<v Speaker 2>you have any crowd together, they're inherently mindless, they form

0:17:48.840 --> 0:17:52.360
<v Speaker 2>a collective mind, they become capable of anything. They're very suggestible.

0:17:52.520 --> 0:17:55.800
<v Speaker 2>They're going to kill everybody in their path, right, and

0:17:56.160 --> 0:17:59.000
<v Speaker 2>like there are crowds that have done that before. Sure,

0:17:59.440 --> 0:18:04.560
<v Speaker 2>but that's not the inherent I guess trait of crowds.

0:18:04.560 --> 0:18:07.440
<v Speaker 2>Like crowds are actually the opposite. They're actually way more

0:18:07.440 --> 0:18:12.520
<v Speaker 2>peaceful and pro social than that. But Lebon essentially set

0:18:12.680 --> 0:18:15.879
<v Speaker 2>the view of crowds that's still persistent today in a

0:18:15.920 --> 0:18:19.720
<v Speaker 2>lot of quarters. And he did. Yeah, he just had

0:18:19.720 --> 0:18:21.360
<v Speaker 2>a huge impact on this.

0:18:21.920 --> 0:18:22.120
<v Speaker 4>Yeah.

0:18:22.160 --> 0:18:27.679
<v Speaker 3>Absolutely, if you look at the different explanations over the

0:18:27.760 --> 0:18:31.240
<v Speaker 3>years of like this collective behavior, because collective behavior is

0:18:31.280 --> 0:18:32.000
<v Speaker 3>definitely happening.

0:18:32.359 --> 0:18:34.160
<v Speaker 5>Yeah, there are a few different theories.

0:18:34.520 --> 0:18:36.680
<v Speaker 3>One is a contagion theory and that was put forth

0:18:36.720 --> 0:18:41.480
<v Speaker 3>by Lebon himself, which is that this irrational behaviors that

0:18:41.480 --> 0:18:45.080
<v Speaker 3>happened in a crowd spreads like a virus. Yeah, that

0:18:45.160 --> 0:18:48.119
<v Speaker 3>can happen, and it also can't. So I'm sort of

0:18:48.160 --> 0:18:49.240
<v Speaker 3>fifty to fifty on that one.

0:18:49.640 --> 0:18:52.760
<v Speaker 2>Yeah. Again, like all of this stuff makes sense. It's

0:18:52.880 --> 0:18:56.440
<v Speaker 2>just not like this is the most salacious rare version

0:18:56.520 --> 0:18:59.600
<v Speaker 2>of crowds, right. Yeah, you can also make the case

0:18:59.680 --> 0:19:05.240
<v Speaker 2>like good positive behavior can be contagious in a crowd

0:19:05.280 --> 0:19:08.240
<v Speaker 2>as well, because, like you said, people behave differently in crowds.

0:19:08.280 --> 0:19:09.240
<v Speaker 2>That's just a fact.

0:19:09.520 --> 0:19:11.400
<v Speaker 4>Yeah, like that dancing at Burning Man.

0:19:11.520 --> 0:19:15.480
<v Speaker 2>Yeah, exactly. There's also convergence theory, which also makes a

0:19:15.480 --> 0:19:19.639
<v Speaker 2>bit of sense that explains why crowds have a collective mind,

0:19:19.920 --> 0:19:22.240
<v Speaker 2>and it just basically says that's because crowds are made

0:19:22.280 --> 0:19:25.920
<v Speaker 2>up of similar people. Like usually there's not a lot

0:19:25.960 --> 0:19:30.959
<v Speaker 2>of crowd like mindless, say behavior on an elevator, because

0:19:31.000 --> 0:19:34.200
<v Speaker 2>everybody there didn't come together on the elevator to protest something.

0:19:34.600 --> 0:19:37.679
<v Speaker 2>But if you have a protest, there's way more potential

0:19:38.080 --> 0:19:42.520
<v Speaker 2>for collective mind behavior because there's people who are there

0:19:42.520 --> 0:19:44.840
<v Speaker 2>for the same reason, So they're sharing kind of a

0:19:44.880 --> 0:19:46.600
<v Speaker 2>wavelength already when they get there.

0:19:47.000 --> 0:19:49.399
<v Speaker 3>Yeah, if you're at that concert together, you're there because

0:19:49.440 --> 0:19:53.560
<v Speaker 3>you're you want to see Bob Dylan in person, all right,

0:19:53.960 --> 0:19:55.160
<v Speaker 3>for the same reason.

0:19:55.080 --> 0:19:58.240
<v Speaker 2>Sure, Or you want to hear David Crosby harangue you.

0:19:58.800 --> 0:20:01.359
<v Speaker 5>Oh man, he will too, or he would have he did.

0:20:02.040 --> 0:20:06.639
<v Speaker 2>Oh yeah, Okay, so that's convergence. There's also group mind

0:20:06.680 --> 0:20:09.679
<v Speaker 2>theory a little on the nose. It's basically saying like,

0:20:10.200 --> 0:20:14.720
<v Speaker 2>you lose your individual identity and it's replaced as a part,

0:20:14.880 --> 0:20:19.560
<v Speaker 2>a cog of this larger group's identity. Yeah, yeah again,

0:20:20.080 --> 0:20:24.119
<v Speaker 2>I guess. Yeah, it's not totally off. Social identity theory

0:20:24.160 --> 0:20:28.640
<v Speaker 2>seems to be the prevalent, dominant view of I guess

0:20:28.720 --> 0:20:30.800
<v Speaker 2>kind of d individuation in crowds.

0:20:31.320 --> 0:20:33.880
<v Speaker 3>Yeah, that's where you just you're acting like everyone else

0:20:33.960 --> 0:20:35.800
<v Speaker 3>is acting because you just want to fit in.

0:20:36.680 --> 0:20:38.399
<v Speaker 2>Yeah, you can't really put it better than that.

0:20:39.760 --> 0:20:43.000
<v Speaker 4>So how do you become a crowd member? There are

0:20:43.040 --> 0:20:44.359
<v Speaker 4>a few key concepts there.

0:20:44.720 --> 0:20:47.080
<v Speaker 2>First, you have to get training, go to school.

0:20:48.840 --> 0:20:51.800
<v Speaker 3>Got to go to crowd school, all right, Uh, And

0:20:51.840 --> 0:20:53.520
<v Speaker 3>the first thing you need in crowd school is a

0:20:53.520 --> 0:20:56.080
<v Speaker 3>lot of people in a very tight spot.

0:20:56.520 --> 0:20:57.600
<v Speaker 4>It's called panic school.

0:20:59.080 --> 0:21:01.360
<v Speaker 3>Feeling right now, by the way, I'm okay, And it's

0:21:01.400 --> 0:21:05.800
<v Speaker 3>weird because I don't have like, what's it called claustrophobia necessarily.

0:21:08.400 --> 0:21:11.280
<v Speaker 3>I think it's more for me, just like I can't

0:21:11.280 --> 0:21:14.040
<v Speaker 3>wait to get out of that crowd because I just

0:21:14.040 --> 0:21:15.000
<v Speaker 3>want to have a little space.

0:21:15.160 --> 0:21:17.920
<v Speaker 5>Maybe I do have a little clusterphobiah.

0:21:17.800 --> 0:21:19.480
<v Speaker 2>Yeah, I mean it sounds like it, but I think

0:21:19.520 --> 0:21:20.840
<v Speaker 2>everybody does to a degree.

0:21:20.840 --> 0:21:21.640
<v Speaker 4>It's just I guess.

0:21:22.840 --> 0:21:25.480
<v Speaker 3>Yeah, but I've never you know, I can accept hugs.

0:21:25.520 --> 0:21:27.680
<v Speaker 3>And I was never one of those kids like under

0:21:27.680 --> 0:21:29.240
<v Speaker 3>the dog pile that was like freaking out or.

0:21:29.200 --> 0:21:29.880
<v Speaker 4>Anything like that.

0:21:30.040 --> 0:21:31.560
<v Speaker 2>Oh yeah, I did not like that.

0:21:32.040 --> 0:21:33.880
<v Speaker 5>Yeah, well you have a little claustrophobia, right.

0:21:34.800 --> 0:21:38.680
<v Speaker 2>Yeah, a little bit. I've kind of outgrown it a lot.

0:21:38.760 --> 0:21:40.679
<v Speaker 2>But yeah, if you put me in like a sewer

0:21:40.720 --> 0:21:45.520
<v Speaker 2>culvert or hearing about like a caving accident, I mean

0:21:45.640 --> 0:21:48.080
<v Speaker 2>I'll start Yeah, I can't handle that.

0:21:48.440 --> 0:21:50.200
<v Speaker 4>Well, maybe you have a fear of dying.

0:21:51.119 --> 0:21:52.119
<v Speaker 2>That could be it.

0:21:52.400 --> 0:21:55.400
<v Speaker 5>That might be what's going on, which is rational.

0:21:56.240 --> 0:21:57.480
<v Speaker 4>But what are we talking about.

0:21:57.480 --> 0:22:01.800
<v Speaker 3>We're talking about the three key concepts that form these

0:22:01.800 --> 0:22:06.440
<v Speaker 3>foundations of collected behavior, and they are d oh Man,

0:22:06.560 --> 0:22:13.720
<v Speaker 3>D individuation, Yeah, emotional contagion, and suggestibility. And that first one,

0:22:13.800 --> 0:22:18.280
<v Speaker 3>D individuation is basically like kind of what you were

0:22:18.320 --> 0:22:21.879
<v Speaker 3>hinting at earlier, is there's this new social identity and

0:22:22.000 --> 0:22:24.639
<v Speaker 3>your individual identity is taking a break.

0:22:25.680 --> 0:22:28.159
<v Speaker 2>Yeah, And this is a good example of how this

0:22:28.240 --> 0:22:30.600
<v Speaker 2>stuff can kind of make sense, but it's also like

0:22:30.640 --> 0:22:33.080
<v Speaker 2>you really just paid attention to the worst part of it.

0:22:34.080 --> 0:22:37.440
<v Speaker 2>And this came from Philip Bombardo. Remember him from the

0:22:37.480 --> 0:22:41.600
<v Speaker 2>Stanford Prison experiment. Oh yeah, that was all about d individuation.

0:22:41.760 --> 0:22:45.280
<v Speaker 2>So yeah, he focused some work on crowds, and essentially

0:22:45.320 --> 0:22:47.960
<v Speaker 2>what he said is that, yeah, you just basically leave

0:22:48.040 --> 0:22:50.520
<v Speaker 2>your own identity at the door. You take on a

0:22:50.600 --> 0:22:55.240
<v Speaker 2>new identity of crowd member, group member, and basically whatever

0:22:55.280 --> 0:22:59.640
<v Speaker 2>the group's up for, e're up for. Two. You feel anonymous,

0:23:00.119 --> 0:23:04.399
<v Speaker 2>you feel unidentified. You also feel connected to those other people,

0:23:04.840 --> 0:23:07.600
<v Speaker 2>and so if those other people start, you know, looting

0:23:07.720 --> 0:23:12.560
<v Speaker 2>or something like that, you would probably never loot by yourself, right,

0:23:12.760 --> 0:23:15.760
<v Speaker 2>But since you're in that group, you've lost your individual

0:23:15.800 --> 0:23:19.440
<v Speaker 2>identity that would prevent you from looting. Now it's like, well, yeah,

0:23:19.480 --> 0:23:21.639
<v Speaker 2>I mean I'm part of this group and we're looting,

0:23:21.680 --> 0:23:22.680
<v Speaker 2>so let's get to it.

0:23:23.480 --> 0:23:26.439
<v Speaker 3>I think that's fascinating and I think that is so

0:23:26.600 --> 0:23:30.200
<v Speaker 3>true and happens all the time, and we've seen it

0:23:30.240 --> 0:23:33.600
<v Speaker 3>in all across Like I feel like in recent years,

0:23:33.680 --> 0:23:38.560
<v Speaker 3>especially with various protests and you know, things that people

0:23:38.680 --> 0:23:41.560
<v Speaker 3>might call riots, things that people might call insurrections where

0:23:41.760 --> 0:23:45.560
<v Speaker 3>people that normally wouldn't behave in a certain way, like, Hey,

0:23:45.880 --> 0:23:49.480
<v Speaker 3>I was going down to the Capitol Building to voice

0:23:49.520 --> 0:23:51.919
<v Speaker 3>my opinion about how this country is being run, and

0:23:52.400 --> 0:23:54.280
<v Speaker 3>next thing you know, I'm beating a cop down with

0:23:54.320 --> 0:23:56.919
<v Speaker 3>a flagpole, and that normally I would not do something.

0:23:56.680 --> 0:23:59.040
<v Speaker 2>Like that exactly, And that's a great example of that.

0:23:59.160 --> 0:24:02.560
<v Speaker 2>On the other side of it, you might never dance

0:24:02.760 --> 0:24:06.320
<v Speaker 2>with your shirt out wearing nothing but a loincloth burning

0:24:06.359 --> 0:24:09.600
<v Speaker 2>me yes, But in a different situation, you could be

0:24:09.880 --> 0:24:13.119
<v Speaker 2>having just one of the greatest moments of your life totally.

0:24:13.160 --> 0:24:16.119
<v Speaker 2>And that's not just the ecstasy speaking friend, that is

0:24:16.200 --> 0:24:18.600
<v Speaker 2>you being a part of a crowd and feeling that

0:24:18.680 --> 0:24:22.840
<v Speaker 2>kind of exhilaration of being part connected to something larger

0:24:22.880 --> 0:24:26.640
<v Speaker 2>than yourself. So it's the same thing in a sense.

0:24:26.680 --> 0:24:30.320
<v Speaker 2>You're deindividuated one way or another. It's just how is

0:24:30.359 --> 0:24:32.880
<v Speaker 2>it going? Is it going positive? Is it going negative?

0:24:33.080 --> 0:24:34.320
<v Speaker 2>Or is it even neutral?

0:24:34.960 --> 0:24:35.480
<v Speaker 4>Yeah?

0:24:35.640 --> 0:24:38.119
<v Speaker 3>Yeah, I think this is all just very fascinating. The

0:24:38.119 --> 0:24:42.320
<v Speaker 3>second one we mentioned was emotional contagion, and that is

0:24:42.480 --> 0:24:45.119
<v Speaker 3>just the fact that you know, emotions in a crowd

0:24:45.119 --> 0:24:47.800
<v Speaker 3>are heightened anyway if you're there at that concert or

0:24:47.840 --> 0:24:52.400
<v Speaker 3>that protest, you're highly emotional, probably for whatever reason you're there,

0:24:53.240 --> 0:24:54.879
<v Speaker 3>or if your team just won the big game and

0:24:54.920 --> 0:24:59.520
<v Speaker 3>you're leaving in a big crowd, so you're aware of

0:24:59.600 --> 0:25:05.200
<v Speaker 3>the people around you. But that like one person, and

0:25:05.640 --> 0:25:08.480
<v Speaker 3>you've seen it before in any of those circumstances where

0:25:08.520 --> 0:25:13.439
<v Speaker 3>one person again triggers something because they're extra emo, and

0:25:13.480 --> 0:25:15.720
<v Speaker 3>all of a sudden, everyone rises to meet that level

0:25:15.720 --> 0:25:16.159
<v Speaker 3>of emotion.

0:25:16.800 --> 0:25:18.720
<v Speaker 2>Yeah. One thing I saw, though, I think it's part

0:25:18.720 --> 0:25:21.520
<v Speaker 2>of social identity theory, is that that depends on the

0:25:21.520 --> 0:25:23.400
<v Speaker 2>mood of the group or the norms of the group.

0:25:23.480 --> 0:25:25.879
<v Speaker 2>So if it's like a group that is generally saying like,

0:25:25.920 --> 0:25:28.920
<v Speaker 2>we're a peaceful protest, somebody can come up and throw

0:25:28.960 --> 0:25:32.120
<v Speaker 2>a Molotov cocktail and everybody else in the group's gonna

0:25:32.119 --> 0:25:33.960
<v Speaker 2>look at them like, what the heck are you doing. Yeah,

0:25:34.000 --> 0:25:37.440
<v Speaker 2>they will isolate that person, ostracize that person, and continue

0:25:37.440 --> 0:25:40.439
<v Speaker 2>on with their peaceful protests. But if the norm of

0:25:40.480 --> 0:25:43.520
<v Speaker 2>the group is like, yeah, we're being like repressed here

0:25:43.560 --> 0:25:46.200
<v Speaker 2>and somebody throws a Molotov cocktail, there's a good chance

0:25:46.280 --> 0:25:50.440
<v Speaker 2>that that crowd will change its norms to include throwing

0:25:50.480 --> 0:25:52.840
<v Speaker 2>molotov cocktails and more people will join in.

0:25:53.280 --> 0:25:56.159
<v Speaker 3>Yeah, I mean you used to hang out in a

0:25:56.200 --> 0:25:58.640
<v Speaker 3>moshpit or two back in the day. I'm sure, right, yeah,

0:25:58.680 --> 0:26:01.600
<v Speaker 3>here and there, the mashpit. I mean, I think they

0:26:01.600 --> 0:26:03.960
<v Speaker 3>could be and they probably have been studied within the

0:26:04.000 --> 0:26:07.280
<v Speaker 3>crowd dynamics because it's sort of just a microcosm. But

0:26:07.800 --> 0:26:10.800
<v Speaker 3>I remember in those days and I wasn't like, oh man,

0:26:10.840 --> 0:26:13.040
<v Speaker 3>I can't wait to get in that mash pit, but

0:26:13.359 --> 0:26:15.679
<v Speaker 3>if one broke out around me, I would find myself

0:26:15.720 --> 0:26:17.840
<v Speaker 3>in it like having a good time, and the same

0:26:17.840 --> 0:26:20.320
<v Speaker 3>thing would happen. I was in moshpits where there was

0:26:20.359 --> 0:26:24.399
<v Speaker 3>one jerk throwing elbows and everyone's like, get out of here, dude.

0:26:24.880 --> 0:26:26.800
<v Speaker 4>And then I've been in others where all of a

0:26:26.840 --> 0:26:30.160
<v Speaker 4>sudden that one dude triggered another dude, and then all

0:26:30.160 --> 0:26:31.080
<v Speaker 4>of a sudden it got.

0:26:31.000 --> 0:26:33.080
<v Speaker 5>A little scary in there. And that's when.

0:26:33.000 --> 0:26:33.880
<v Speaker 4>Chuck took a walk.

0:26:34.000 --> 0:26:35.000
<v Speaker 2>Yeah, that's a good idea.

0:26:35.359 --> 0:26:35.760
<v Speaker 4>Yeah.

0:26:35.800 --> 0:26:38.439
<v Speaker 2>And then also there's there's often that jerk that's like

0:26:38.520 --> 0:26:40.920
<v Speaker 2>not even in the pit. He just pushes people in

0:26:41.160 --> 0:26:42.800
<v Speaker 2>who weren't planning on joining.

0:26:43.080 --> 0:26:44.679
<v Speaker 4>Yeah, that should be a choice.

0:26:44.680 --> 0:26:46.120
<v Speaker 2>That guy needs to soak his head.

0:26:46.720 --> 0:26:47.000
<v Speaker 4>Yeah.

0:26:47.400 --> 0:26:50.240
<v Speaker 3>I had a quick story here about the first or

0:26:50.280 --> 0:26:52.000
<v Speaker 3>not the first Lola Plusa, the one with the Beastie

0:26:52.000 --> 0:26:57.080
<v Speaker 3>Boys and at Lakewood Amphitheater, big outdoor Amphitheater on the lawn,

0:26:58.040 --> 0:26:59.600
<v Speaker 3>the mash pit behind us.

0:26:59.640 --> 0:27:01.919
<v Speaker 4>I was in this one, but it got so big.

0:27:02.520 --> 0:27:04.640
<v Speaker 3>It was about it big was it was about a

0:27:04.680 --> 0:27:07.760
<v Speaker 3>third of the size of an amphitheater lawn and it

0:27:07.800 --> 0:27:11.040
<v Speaker 3>was swirling in the circle and people started throwing up

0:27:11.119 --> 0:27:15.000
<v Speaker 3>their their cups and stuff, and there the trash around them,

0:27:15.040 --> 0:27:20.600
<v Speaker 3>and that stuff formed a whirlpool, a tunnel of trash. Wow,

0:27:21.080 --> 0:27:23.679
<v Speaker 3>as if a tornado was taking it up.

0:27:23.920 --> 0:27:26.880
<v Speaker 5>That's amazing, or at least that's what I saw.

0:27:27.400 --> 0:27:28.960
<v Speaker 4>That's you know what I mean.

0:27:29.080 --> 0:27:31.040
<v Speaker 2>That's a world class mosh pit right there.

0:27:31.359 --> 0:27:31.719
<v Speaker 4>It was.

0:27:32.160 --> 0:27:33.960
<v Speaker 3>I've never seen anything like it. And I've been around

0:27:34.000 --> 0:27:35.600
<v Speaker 3>a lot of big shows like that, and I've never

0:27:35.640 --> 0:27:36.560
<v Speaker 3>seen anything like that.

0:27:37.119 --> 0:27:39.720
<v Speaker 2>That's like that part from American Beauty where the kid

0:27:39.800 --> 0:27:42.440
<v Speaker 2>sees the plastic bag caught up in the little whirlwind.

0:27:42.480 --> 0:27:44.520
<v Speaker 2>It's like, this is the most beautiful thing I've ever seen.

0:27:44.600 --> 0:27:46.359
<v Speaker 4>Yeah, I used to think that was the best movie

0:27:46.359 --> 0:27:48.760
<v Speaker 4>ever hit. I don't think it's aged. Well, not just

0:27:50.240 --> 0:27:52.320
<v Speaker 4>not just because it's spacey. The whole thing is kind

0:27:52.320 --> 0:27:53.000
<v Speaker 4>of corny to me.

0:27:53.040 --> 0:27:54.800
<v Speaker 2>Now when I think about it, Well, I'm not gonna

0:27:54.800 --> 0:27:59.359
<v Speaker 2>watch it again then. Yeah, okay, there's one more I

0:27:59.600 --> 0:28:04.160
<v Speaker 2>guess aspect that you mentioned too, which is suggestibility, and

0:28:04.359 --> 0:28:06.720
<v Speaker 2>this is I think another Lebon thing, who, by the way,

0:28:06.720 --> 0:28:08.480
<v Speaker 2>as far as I can tell, is not related to

0:28:08.520 --> 0:28:14.480
<v Speaker 2>Simon Lebon. H Yeah, but Lebon basically was like they're

0:28:14.520 --> 0:28:19.360
<v Speaker 2>de individuated. They are basically capable of anything, and if

0:28:19.400 --> 0:28:21.960
<v Speaker 2>there's like that, you could tell them whatever and they'll

0:28:21.960 --> 0:28:25.399
<v Speaker 2>go do it. This definitely, I mean, just from recent

0:28:25.480 --> 0:28:30.760
<v Speaker 2>experience like this can happen, but it requires typically a

0:28:30.800 --> 0:28:34.480
<v Speaker 2>central leader or or organizer that people are looking to,

0:28:35.600 --> 0:28:39.920
<v Speaker 2>a charismatic speaker, somebody who can actually tap into that

0:28:40.080 --> 0:28:43.120
<v Speaker 2>collective mind and push it one direction or another. That

0:28:43.280 --> 0:28:46.960
<v Speaker 2>is possible, but again that is fairly rare when that

0:28:47.120 --> 0:28:51.160
<v Speaker 2>when something like that happens, but it again, it is possible.

0:28:51.200 --> 0:28:52.640
<v Speaker 2>It does happen sometimes.

0:28:53.000 --> 0:28:55.880
<v Speaker 4>Well, I mean I don't think we mentioned earlier. Hitler

0:28:55.920 --> 0:28:58.240
<v Speaker 4>and Mussolini both studied the works of Lebon.

0:28:58.400 --> 0:29:01.560
<v Speaker 2>M Yeah, and I mean like they mobilized it to

0:29:01.600 --> 0:29:04.560
<v Speaker 2>their own ends. They used it to generate nationalism and

0:29:04.640 --> 0:29:09.640
<v Speaker 2>xenophobia and essentially create like their own fascist states. Because

0:29:09.920 --> 0:29:13.080
<v Speaker 2>it does work if you do it right and you

0:29:13.240 --> 0:29:15.800
<v Speaker 2>have a crowd in the right mindset.

0:29:16.280 --> 0:29:20.200
<v Speaker 5>That's right, that's nuts, dude, Should we break or keep going?

0:29:21.480 --> 0:29:22.480
<v Speaker 2>I say we.

0:29:25.680 --> 0:29:26.640
<v Speaker 4>All right, we can break.

0:29:27.760 --> 0:29:49.320
<v Speaker 6>You have my permission, stop you shut.

0:29:54.080 --> 0:29:57.520
<v Speaker 2>So one of the great things Chuck about studying crowds

0:29:57.640 --> 0:30:00.960
<v Speaker 2>is that you you can figure out what makes crowds

0:30:01.000 --> 0:30:03.840
<v Speaker 2>do what, and they have in a lot of ways,

0:30:03.880 --> 0:30:06.200
<v Speaker 2>not just how they behave like physics or what the

0:30:06.240 --> 0:30:10.680
<v Speaker 2>psychology is behind crowds, but like what triggers crowds to say,

0:30:10.840 --> 0:30:13.760
<v Speaker 2>change their mood because remember I said, like depending on

0:30:13.800 --> 0:30:16.720
<v Speaker 2>the norms, like they may or may not behave violently

0:30:16.840 --> 0:30:20.200
<v Speaker 2>or unlawfully, and that can change with the same crowd

0:30:20.240 --> 0:30:23.640
<v Speaker 2>depending on the circumstances. And one of the like a

0:30:23.680 --> 0:30:27.120
<v Speaker 2>good example of that is that if you have been

0:30:27.640 --> 0:30:30.840
<v Speaker 2>if you're a law enforcement officer and you're there and

0:30:30.880 --> 0:30:34.760
<v Speaker 2>you basically your whole squad is like it's a protest,

0:30:34.800 --> 0:30:36.480
<v Speaker 2>So of course they're going to turn violent and they're

0:30:36.480 --> 0:30:38.080
<v Speaker 2>going to throw rocks at us and stuff like that.

0:30:38.400 --> 0:30:41.520
<v Speaker 2>Just being primed to believe that actually makes it more

0:30:41.720 --> 0:30:45.920
<v Speaker 2>likely that the crowd will behave that way. It's it's

0:30:46.000 --> 0:30:50.120
<v Speaker 2>not like we have it reversed. So like like you said,

0:30:50.200 --> 0:30:54.360
<v Speaker 2>just the presence of a law enforcement like group or

0:30:54.360 --> 0:30:58.280
<v Speaker 2>force in riot gear makes it more likely that a

0:30:58.360 --> 0:30:59.600
<v Speaker 2>crowd will turn violent.

0:31:00.600 --> 0:31:04.760
<v Speaker 3>Yeah, for sure, they have this new I don't know

0:31:05.520 --> 0:31:07.920
<v Speaker 3>how widespread it is yet, but one of the newer

0:31:07.960 --> 0:31:11.280
<v Speaker 3>developments in this kind of quote unquote crowd control is

0:31:11.320 --> 0:31:14.640
<v Speaker 3>something called the dialogue team. Yeah, and that's when you

0:31:14.760 --> 0:31:18.240
<v Speaker 3>get your nicest cop I guess, yeah, and make them

0:31:18.280 --> 0:31:22.200
<v Speaker 3>the public facing face of that unit, and they put

0:31:22.240 --> 0:31:26.600
<v Speaker 3>them out in the lead and they communicate their purpose there,

0:31:27.040 --> 0:31:31.160
<v Speaker 3>their presence there, how they'd like things to go, and

0:31:31.200 --> 0:31:33.920
<v Speaker 3>it's and apparently it works a lot better than just

0:31:33.960 --> 0:31:36.600
<v Speaker 3>showing up and standing there, beating that billy club into

0:31:36.600 --> 0:31:39.480
<v Speaker 3>your hand and staring down at people in all your

0:31:39.480 --> 0:31:42.280
<v Speaker 3>heavy gear. Apparently that has a quite a great calming

0:31:42.320 --> 0:31:45.960
<v Speaker 3>effect on crowds and can even see the police presence

0:31:46.040 --> 0:31:49.920
<v Speaker 3>is a little more benevolent and cause the crowd to

0:31:50.080 --> 0:31:51.400
<v Speaker 3>maybe self police a little more.

0:31:51.760 --> 0:31:55.000
<v Speaker 2>Yeah. Yeah, So the chances of the crowd turning ugly

0:31:55.240 --> 0:31:59.120
<v Speaker 2>is way decreased when you have that kind of that,

0:31:59.240 --> 0:32:02.680
<v Speaker 2>like you said, public facing kind of law enforcement, Like

0:32:02.840 --> 0:32:05.520
<v Speaker 2>you still have the riot gear. You may even still

0:32:05.560 --> 0:32:08.800
<v Speaker 2>have a line of guys with assault rifles with rubber

0:32:08.840 --> 0:32:13.240
<v Speaker 2>bullets and there's like the m wrap like off in

0:32:13.320 --> 0:32:16.440
<v Speaker 2>the distance, but that's not what you have up against

0:32:16.440 --> 0:32:20.800
<v Speaker 2>the crowd. You have friendly officers that are explaining that

0:32:20.800 --> 0:32:23.040
<v Speaker 2>they're there to protect your First Amendment rights but also

0:32:23.120 --> 0:32:26.040
<v Speaker 2>keep you safe. And yeah, like you said, self police

0:32:26.080 --> 0:32:29.160
<v Speaker 2>in getting a crowd to police itself. Yeah, is I mean,

0:32:29.360 --> 0:32:32.760
<v Speaker 2>that's just the pinnacle of crowd control totally. And it

0:32:32.800 --> 0:32:36.479
<v Speaker 2>isn't very widespread here, but it's a model that Europe

0:32:36.560 --> 0:32:39.440
<v Speaker 2>as a whole has adopted since the early two thousands

0:32:39.480 --> 0:32:43.000
<v Speaker 2>of the aughts. Yeah, and so it's starting to spread

0:32:43.040 --> 0:32:46.720
<v Speaker 2>over here, but it feels like it's more being that

0:32:47.320 --> 0:32:50.520
<v Speaker 2>it's being handed over from Europe to the academics in

0:32:50.840 --> 0:32:54.400
<v Speaker 2>America who are trying to give it to law enforcement

0:32:54.440 --> 0:32:56.240
<v Speaker 2>in America to take and run with.

0:32:56.840 --> 0:32:59.480
<v Speaker 3>Yeah, and the key to any you know, regardless of

0:32:59.480 --> 0:33:02.600
<v Speaker 3>the dialogue team out in front, the key to any

0:33:02.760 --> 0:33:06.360
<v Speaker 3>sort of peaceful situation in a protest and dealing with

0:33:06.400 --> 0:33:09.800
<v Speaker 3>cops do is these cops have to be trained, like

0:33:10.000 --> 0:33:10.680
<v Speaker 3>super trained.

0:33:11.160 --> 0:33:11.880
<v Speaker 4>Training is the.

0:33:11.920 --> 0:33:17.920
<v Speaker 3>Key to every officer interaction that they take. And most

0:33:17.960 --> 0:33:21.239
<v Speaker 3>of these big tragedies that you can point to, and

0:33:21.280 --> 0:33:24.000
<v Speaker 3>not just in protests, but just any kind of these

0:33:24.280 --> 0:33:29.920
<v Speaker 3>crushing tragedies, Yeah, is the result of untrained officers in

0:33:29.960 --> 0:33:30.719
<v Speaker 3>a lot of cases.

0:33:30.880 --> 0:33:33.480
<v Speaker 2>Yeah. Sometimes even the people who are in charge of

0:33:33.560 --> 0:33:35.960
<v Speaker 2>all of the police there might not be trained in

0:33:36.000 --> 0:33:39.560
<v Speaker 2>what they're doing. Like the Sheffield tragedy in I think

0:33:39.680 --> 0:33:42.720
<v Speaker 2>nineteen eighty nine. The police were blamed for that, although

0:33:42.720 --> 0:33:45.400
<v Speaker 2>the police initially blamed soccer hooligans and it was like, no,

0:33:45.680 --> 0:33:48.720
<v Speaker 2>the cops who were in charge of this had no

0:33:49.120 --> 0:33:51.200
<v Speaker 2>reason to be in charge of this. They had no

0:33:51.320 --> 0:33:55.120
<v Speaker 2>training whatsoever. Yea, So that is a huge one for sure.

0:33:56.720 --> 0:33:59.120
<v Speaker 3>A couple of sociologists came along to do a lot

0:33:59.120 --> 0:34:03.160
<v Speaker 3>of the sort of official refutation of Lebon in the

0:34:03.200 --> 0:34:07.360
<v Speaker 3>twentieth century, and it was the Italian guy.

0:34:07.400 --> 0:34:10.040
<v Speaker 4>You mentioned this guy, Henrico.

0:34:10.920 --> 0:34:13.120
<v Speaker 2>I didn't, did I mention an Italian guy?

0:34:13.160 --> 0:34:14.399
<v Speaker 4>I thought you mentioned an Italian guy.

0:34:14.440 --> 0:34:16.920
<v Speaker 3>But regardless whether he's showing up for the first time

0:34:17.000 --> 0:34:21.680
<v Speaker 3>or the second, Okay, A guy named Enrico Quarantelli He

0:34:21.719 --> 0:34:24.439
<v Speaker 3>looked at a lot of emergency evacuations and studied them,

0:34:24.640 --> 0:34:29.200
<v Speaker 3>and he basically came to the conclusion that usually people

0:34:29.239 --> 0:34:33.160
<v Speaker 3>flee from these things, obviously because it's the sensible thing

0:34:33.200 --> 0:34:37.359
<v Speaker 3>to do, but it's not necessarily a panicked, irrational group

0:34:37.360 --> 0:34:40.840
<v Speaker 3>of people. They do so generally order in an orderly fashion.

0:34:41.040 --> 0:34:43.840
<v Speaker 2>Yeah, let's talk about that. Let's talk about emergency identity

0:34:43.880 --> 0:34:46.960
<v Speaker 2>because one of the things, one of the ways that

0:34:46.960 --> 0:34:50.120
<v Speaker 2>that crowds kind of create like a different a different

0:34:50.440 --> 0:34:53.399
<v Speaker 2>way of thinking is Let's say you have a group

0:34:53.440 --> 0:34:56.640
<v Speaker 2>of people on a subway, and the subway like it's

0:34:56.719 --> 0:35:00.520
<v Speaker 2>running normally. They are just a group of strangers trying

0:35:00.560 --> 0:35:02.520
<v Speaker 2>not to make eye contact with one another, on their

0:35:02.560 --> 0:35:04.720
<v Speaker 2>way home, on their way to work, on their way wherever.

0:35:05.360 --> 0:35:07.840
<v Speaker 2>They have no affiliation with one another aside from the

0:35:07.880 --> 0:35:10.680
<v Speaker 2>fact that they're currently sharing space with one another. If

0:35:10.719 --> 0:35:15.880
<v Speaker 2>that subway breaks down, those strangers become a group almost

0:35:15.920 --> 0:35:20.719
<v Speaker 2>instantly once they realize, okay, we're stuck. The human tendency

0:35:20.800 --> 0:35:24.680
<v Speaker 2>that recent scholarship has found is to come together as

0:35:24.680 --> 0:35:27.640
<v Speaker 2>a group, help one another, start to actually care what

0:35:27.760 --> 0:35:31.520
<v Speaker 2>happens to every other member of the group, trust one another,

0:35:31.760 --> 0:35:35.719
<v Speaker 2>treat one another with respect, and that that happens in

0:35:35.840 --> 0:35:40.840
<v Speaker 2>disaster after disaster after disaster, or subway breakdown after subway breakdown.

0:35:40.960 --> 0:35:44.319
<v Speaker 2>There was another sociologist I don't have his name, but

0:35:44.440 --> 0:35:48.200
<v Speaker 2>he studied like one hundred and eighty different peacetime disasters

0:35:48.400 --> 0:35:51.960
<v Speaker 2>and basically found, Yeah, there's jerks in every crowd, but

0:35:52.239 --> 0:35:55.000
<v Speaker 2>for the most part, they are the vast majority of

0:35:55.040 --> 0:35:58.919
<v Speaker 2>people act pro socially and positively to come together as

0:35:58.960 --> 0:36:01.320
<v Speaker 2>a group in the face of a disaster.

0:36:01.920 --> 0:36:05.400
<v Speaker 3>Yeah, that was Charles Fritz and I couldn't help but

0:36:05.400 --> 0:36:09.920
<v Speaker 3>think of Elaine Venice the second you mentioned the subway stopping.

0:36:10.440 --> 0:36:11.680
<v Speaker 2>Oh, I don't remember that one.

0:36:11.920 --> 0:36:14.800
<v Speaker 3>Oh it was the great Seinfeld episode where Elaine was

0:36:14.840 --> 0:36:18.680
<v Speaker 3>stuck on a out of work subway malfunctioning subway.

0:36:18.880 --> 0:36:19.560
<v Speaker 4>It was pretty great.

0:36:19.920 --> 0:36:22.919
<v Speaker 3>I had a great experience in New York years ago,

0:36:22.960 --> 0:36:24.760
<v Speaker 3>and I might have told this one before, but where

0:36:25.560 --> 0:36:27.520
<v Speaker 3>there was a guy kind of stomping up and down

0:36:27.560 --> 0:36:31.160
<v Speaker 3>the subway platform saying he was going to shove someone

0:36:32.120 --> 0:36:37.160
<v Speaker 3>onto the oncoming train, and just instinctively, a group of

0:36:37.360 --> 0:36:42.799
<v Speaker 3>twenty New Yorkers and me went and gathered together in

0:36:42.840 --> 0:36:46.400
<v Speaker 3>a group with a mother and her baby at the

0:36:46.400 --> 0:36:48.160
<v Speaker 3>center of that atom.

0:36:48.480 --> 0:36:49.880
<v Speaker 4>Wow, at the nucleus.

0:36:49.920 --> 0:36:53.560
<v Speaker 3>And it wasn't no one said all right, everyone, let's

0:36:53.600 --> 0:36:57.040
<v Speaker 3>get together here. We all just stood together, got just

0:36:57.239 --> 0:37:00.759
<v Speaker 3>wandered closer to one another and probably all making our

0:37:00.800 --> 0:37:03.480
<v Speaker 3>way toward that woman and her baby. And before you

0:37:03.560 --> 0:37:05.600
<v Speaker 3>know it, there was a big group of us standing

0:37:05.640 --> 0:37:08.560
<v Speaker 3>in a circle. And that's the one where I went

0:37:08.640 --> 0:37:13.520
<v Speaker 3>and met the cops upstairs and led them to the guy.

0:37:14.000 --> 0:37:14.320
<v Speaker 2>Awesome.

0:37:14.840 --> 0:37:17.720
<v Speaker 3>I was pretty obvious who it was, but I was like, hey,

0:37:17.760 --> 0:37:20.800
<v Speaker 3>he's down here, and boy, New York City's finest.

0:37:21.440 --> 0:37:24.920
<v Speaker 4>They acted with intention, that's all I'll all say.

0:37:25.000 --> 0:37:29.160
<v Speaker 2>I see, yeah, so what you just said. That story

0:37:29.320 --> 0:37:35.720
<v Speaker 2>undermines a very famous, misguided idea about crowds, the bystander effect,

0:37:36.120 --> 0:37:38.120
<v Speaker 2>which we talked about at great length in our episode

0:37:39.000 --> 0:37:40.440
<v Speaker 2>on Kitty Jenavsi.

0:37:40.880 --> 0:37:41.399
<v Speaker 4>That's right.

0:37:41.560 --> 0:37:44.239
<v Speaker 2>But one study I saw recently found that they were

0:37:44.239 --> 0:37:46.800
<v Speaker 2>studying all sorts of fights that were caught on like

0:37:48.120 --> 0:37:51.560
<v Speaker 2>security cameras or whatever. Uh huh, and I think ninety

0:37:51.600 --> 0:37:56.600
<v Speaker 2>percent of these fights at least one person intervened. Most

0:37:56.600 --> 0:38:00.160
<v Speaker 2>of the time more than one person intervened, and the

0:38:00.160 --> 0:38:02.880
<v Speaker 2>bystander effect says the more people there are, the less

0:38:02.920 --> 0:38:05.600
<v Speaker 2>likely anyone needs to act to help. They found the

0:38:05.640 --> 0:38:08.279
<v Speaker 2>opposite was true. The more people there were, the more

0:38:08.360 --> 0:38:12.719
<v Speaker 2>people helped intervene in this violent fight. So that whole

0:38:12.760 --> 0:38:17.240
<v Speaker 2>idea that people just don't do that is actually untrue.

0:38:17.280 --> 0:38:20.080
<v Speaker 2>It's based on misreporting by a New York Times article.

0:38:20.480 --> 0:38:24.160
<v Speaker 2>That's right, there are there's evidence that there are other

0:38:24.200 --> 0:38:29.120
<v Speaker 2>reasons people might not necessarily not render aid, but say,

0:38:29.239 --> 0:38:31.960
<v Speaker 2>not speak up or share their opinions because they're in

0:38:32.000 --> 0:38:33.040
<v Speaker 2>a group too. Right.

0:38:34.160 --> 0:38:37.719
<v Speaker 3>Uh. Yeah, that's sort of like if you're in a

0:38:38.239 --> 0:38:42.160
<v Speaker 3>classroom and the teacher asks if anyone has anything else

0:38:42.200 --> 0:38:45.960
<v Speaker 3>to say or whatever, or has any questions, and nobody

0:38:46.000 --> 0:38:49.000
<v Speaker 3>says anything, even though they might have questions.

0:38:49.320 --> 0:38:50.319
<v Speaker 2>I remember doing that.

0:38:51.040 --> 0:38:53.120
<v Speaker 4>Sure it would still do that.

0:38:53.960 --> 0:38:56.440
<v Speaker 2>Yeah, I'm sure I would too in a classroom setting,

0:38:56.840 --> 0:38:59.160
<v Speaker 2>but I would I would just assume like I was

0:38:59.200 --> 0:39:03.560
<v Speaker 2>the only one who did get it, or I and

0:39:03.760 --> 0:39:05.839
<v Speaker 2>probably a lot of other people were just ready to leave.

0:39:06.719 --> 0:39:10.480
<v Speaker 3>Well, in a classroom, I don't think that factors in.

0:39:10.520 --> 0:39:13.080
<v Speaker 3>But as an adult, I think you're right on the money.

0:39:13.080 --> 0:39:16.239
<v Speaker 3>I've been in situations where it's a oh, I don't know.

0:39:16.280 --> 0:39:19.000
<v Speaker 3>If you're in a public meeting for something, or if

0:39:19.000 --> 0:39:23.200
<v Speaker 3>you're on the board of a local garden or whatever and.

0:39:23.800 --> 0:39:26.440
<v Speaker 4>Everything, you can get the sense that everyone wants to

0:39:26.480 --> 0:39:26.879
<v Speaker 4>go home.

0:39:27.080 --> 0:39:29.840
<v Speaker 3>Yeah, you don't want to be that person. That's like,

0:39:30.280 --> 0:39:32.280
<v Speaker 3>I have another point at the end of it.

0:39:32.400 --> 0:39:35.360
<v Speaker 2>Right, Well, there's a difference between asking a question and

0:39:35.440 --> 0:39:36.840
<v Speaker 2>liking to hear yourself talk.

0:39:37.239 --> 0:39:38.479
<v Speaker 4>Well, very very good point.

0:39:38.640 --> 0:39:42.360
<v Speaker 2>So yeah, that's called pluralistic ignorance, where you feel like,

0:39:43.200 --> 0:39:46.160
<v Speaker 2>even though your opinions differ, you are making an assumption

0:39:46.160 --> 0:39:47.839
<v Speaker 2>about the rest of the group that you that they

0:39:47.880 --> 0:39:49.720
<v Speaker 2>feel this way. So you don't want to make waves

0:39:50.040 --> 0:39:52.360
<v Speaker 2>when it turns out that most of the group probably

0:39:52.360 --> 0:39:53.360
<v Speaker 2>feels the same way you do.

0:39:54.040 --> 0:39:57.160
<v Speaker 3>Yeah, for sure. I did want to follow up with

0:39:57.239 --> 0:39:59.640
<v Speaker 3>a stat that you found. Yeah, I want to follow

0:39:59.680 --> 0:40:02.439
<v Speaker 3>up with you your information because when you were talking

0:40:02.440 --> 0:40:06.040
<v Speaker 3>about Fritz, I think this idea that you know, if

0:40:06.320 --> 0:40:08.919
<v Speaker 3>you watch the news, you might think every protest leads

0:40:08.960 --> 0:40:11.640
<v Speaker 3>to violence, or you know, the summer of violence with

0:40:12.040 --> 0:40:15.160
<v Speaker 3>George Floyd and Black Lives Matter and stuff like that,

0:40:15.719 --> 0:40:20.000
<v Speaker 3>or pro Palestinian campus protests. There are stats on this stuff,

0:40:20.360 --> 0:40:22.560
<v Speaker 3>like there's raw numbers and of the five hundred and

0:40:22.600 --> 0:40:28.080
<v Speaker 3>fifty three pro Palestine campus protests between April and April

0:40:28.080 --> 0:40:30.760
<v Speaker 3>eighteenth and May third, twenty twenty four, ninety seven percent

0:40:31.280 --> 0:40:35.520
<v Speaker 3>were what was classified as overwhelmingly peaceful. And the same

0:40:35.560 --> 0:40:39.440
<v Speaker 3>with Black Lives Matter. There were twenty four hundred demonstrations

0:40:40.280 --> 0:40:43.600
<v Speaker 3>after the murder of George Floyd, and I think it

0:40:43.640 --> 0:40:46.400
<v Speaker 3>was ninety three percent of them remained entirely peaceful. They

0:40:46.400 --> 0:40:47.880
<v Speaker 3>were less than two hundred and twenty out of the

0:40:47.920 --> 0:40:50.640
<v Speaker 3>twenty four hundred that had any kind of violence whatsoever.

0:40:50.960 --> 0:40:52.919
<v Speaker 4>Right, So that's good news.

0:40:53.000 --> 0:40:54.799
<v Speaker 2>I mean, yeah, that's great news. And I think that

0:40:55.320 --> 0:40:58.239
<v Speaker 2>the Black Lives Matter George Floyd protests were one of

0:40:58.239 --> 0:41:01.279
<v Speaker 2>the things that really kind of changed a lot of

0:41:01.280 --> 0:41:03.400
<v Speaker 2>scholarship or gave a lot of weight to some of

0:41:03.440 --> 0:41:07.640
<v Speaker 2>the emerging scholarship that crowds actually aren't bad necessarily and

0:41:07.640 --> 0:41:09.560
<v Speaker 2>they can be beneficial socially too.

0:41:10.160 --> 0:41:11.600
<v Speaker 4>Yeah, because they don't.

0:41:11.640 --> 0:41:14.879
<v Speaker 3>The news doesn't cover twenty four hundred pieceful protests, right,

0:41:15.920 --> 0:41:17.960
<v Speaker 3>they cover the ones, you know, And I guess I

0:41:18.040 --> 0:41:20.920
<v Speaker 3>get it because it's the news, And if it's.

0:41:22.880 --> 0:41:24.239
<v Speaker 4>I guess I get it. That's all I'm saying.

0:41:24.440 --> 0:41:26.960
<v Speaker 2>Yeah, I want to do an episode on how the

0:41:27.000 --> 0:41:29.520
<v Speaker 2>news affects the world and how it has so far,

0:41:29.960 --> 0:41:32.640
<v Speaker 2>because I think it's done a lot of damage.

0:41:32.880 --> 0:41:34.560
<v Speaker 5>Yeah, I agree.

0:41:34.800 --> 0:41:37.680
<v Speaker 2>There's one other thing too we mentioned, like say, the

0:41:37.719 --> 0:41:42.040
<v Speaker 2>presence of police in riot gear can actually trigger violence

0:41:42.080 --> 0:41:44.600
<v Speaker 2>that otherwise might not have taken place in a crowd.

0:41:45.840 --> 0:41:48.319
<v Speaker 2>That's not the only thing. If there are weapons of

0:41:48.520 --> 0:41:51.799
<v Speaker 2>whoever has the weapons, that can change things. And then

0:41:51.840 --> 0:41:56.120
<v Speaker 2>another really big one that cannot be overlooked is the

0:41:56.160 --> 0:42:00.399
<v Speaker 2>presence of a lot of people on alcohol. Yeah, that

0:42:00.440 --> 0:42:04.400
<v Speaker 2>has caused a lot of riots. It just has Like

0:42:04.480 --> 0:42:07.400
<v Speaker 2>you're not going to set a couch on fire in

0:42:07.480 --> 0:42:10.640
<v Speaker 2>the street normally, but if you're drunk and you're part

0:42:10.640 --> 0:42:13.360
<v Speaker 2>of a crowd that who's basketball team just lost in

0:42:13.400 --> 0:42:15.759
<v Speaker 2>the final four, there's a good chance you're going to

0:42:15.840 --> 0:42:19.080
<v Speaker 2>do something like that. And alcohol fuels a lot of

0:42:19.120 --> 0:42:22.840
<v Speaker 2>the problematic, unlawful crowds that turn ugly.

0:42:23.360 --> 0:42:25.960
<v Speaker 3>Yeah, those the It's a lot of times it's the

0:42:26.000 --> 0:42:28.800
<v Speaker 3>winning team and that just it's always very frustrating to

0:42:28.840 --> 0:42:30.759
<v Speaker 3>see the news after a city has won a big,

0:42:30.800 --> 0:42:34.760
<v Speaker 3>important championship. Yeah, important to the fans, And then there's

0:42:35.200 --> 0:42:38.280
<v Speaker 3>a big group of people like I've been among those parties.

0:42:39.120 --> 0:42:41.000
<v Speaker 3>I remember in Athens when the Braves won their first

0:42:41.040 --> 0:42:42.160
<v Speaker 3>World Series back in the day.

0:42:42.280 --> 0:42:43.600
<v Speaker 2>Oh, that was just a great night.

0:42:43.880 --> 0:42:47.359
<v Speaker 3>The streets flooded and it was amazing. Yeah, but you know,

0:42:47.560 --> 0:42:49.359
<v Speaker 3>we've seen that same thing. All of a sudden, people

0:42:49.360 --> 0:42:50.640
<v Speaker 3>are flipping over cop cars.

0:42:50.800 --> 0:42:53.600
<v Speaker 2>Yeah, it's setting them on fire, and it's like, yeah,

0:42:53.640 --> 0:42:55.480
<v Speaker 2>I'm so happy that I'm going to set this car

0:42:55.560 --> 0:42:56.040
<v Speaker 2>on fire.

0:42:56.920 --> 0:42:57.480
<v Speaker 4>Yeah.

0:42:57.560 --> 0:43:01.000
<v Speaker 3>Yeah, it's a shame. It's like ruining it for the best,

0:43:01.120 --> 0:43:03.040
<v Speaker 3>for the rest of us and the best of us.

0:43:03.160 --> 0:43:05.080
<v Speaker 2>I saw that that same kind of thing ruined the

0:43:05.200 --> 0:43:07.720
<v Speaker 2>Keen Pumpkin Festival years back.

0:43:08.440 --> 0:43:11.719
<v Speaker 3>I think we talked about that, did we. I think

0:43:11.840 --> 0:43:14.919
<v Speaker 3>years ago you definitely mentioned that. Otherwise, I don't see

0:43:14.920 --> 0:43:15.600
<v Speaker 3>how it would have known.

0:43:15.760 --> 0:43:18.000
<v Speaker 2>Yeah, I don't remember it at all, but I'll go

0:43:18.080 --> 0:43:19.080
<v Speaker 2>with your interpretation.

0:43:19.560 --> 0:43:22.720
<v Speaker 3>Yeah, it might have been during our early Pumpkin Chunkin

0:43:22.880 --> 0:43:23.720
<v Speaker 3>coverage days.

0:43:24.560 --> 0:43:26.760
<v Speaker 2>Didn't we do a whole episode on punkin Chunkin?

0:43:27.239 --> 0:43:28.919
<v Speaker 4>Oh yeah, we worked for Discovery Channel.

0:43:29.000 --> 0:43:32.920
<v Speaker 2>We sure did. They made it so, yes, you got

0:43:32.960 --> 0:43:33.480
<v Speaker 2>anything else?

0:43:34.719 --> 0:43:37.239
<v Speaker 3>I got nothing else. I thought that was super interesting. Yeah,

0:43:37.280 --> 0:43:37.920
<v Speaker 3>did you pick that one?

0:43:38.000 --> 0:43:39.280
<v Speaker 4>Yeah, thank Kimberly.

0:43:39.640 --> 0:43:43.040
<v Speaker 2>Yeah, yeah, thanks Kimberly. But it was interesting, Chuck, and

0:43:43.200 --> 0:43:46.239
<v Speaker 2>thanks for doing that, and I'll thank myself from you

0:43:46.360 --> 0:43:49.720
<v Speaker 2>as well. Okay, since I just thank myself on behalf

0:43:49.760 --> 0:43:51.799
<v Speaker 2>of Chuck, I think it's time for listener mail.

0:43:55.280 --> 0:43:55.719
<v Speaker 4>That's right.

0:43:55.800 --> 0:43:57.640
<v Speaker 5>I was thinking about the way and you diverted that

0:43:57.680 --> 0:43:58.200
<v Speaker 5>to Kimberly.

0:43:58.640 --> 0:44:00.520
<v Speaker 4>Okay, afflicted.

0:44:01.520 --> 0:44:03.359
<v Speaker 3>Hey, guys, I was listening to the short stuff about

0:44:03.360 --> 0:44:04.920
<v Speaker 3>color psychology, and I got to say I was a

0:44:04.920 --> 0:44:07.800
<v Speaker 3>little disappointed there was no mention of drunk tank pink.

0:44:09.120 --> 0:44:10.720
<v Speaker 4>Didn't know this. If it's not obvious.

0:44:10.760 --> 0:44:12.359
<v Speaker 3>It gets his name from being the go to color

0:44:12.360 --> 0:44:15.360
<v Speaker 3>of choice for drunk tanks because of the noticeable calming

0:44:15.360 --> 0:44:18.360
<v Speaker 3>effect it has on belligerent people. I was so intrigued

0:44:18.400 --> 0:44:20.840
<v Speaker 3>by this that I painted my bathroom drunk tank pink.

0:44:21.640 --> 0:44:24.520
<v Speaker 3>Is Hannah. Hannah sent in a picture too. I didn't

0:44:24.520 --> 0:44:26.160
<v Speaker 3>ask Hannah why she felt the need to do this,

0:44:26.239 --> 0:44:26.839
<v Speaker 3>but she did it.

0:44:26.920 --> 0:44:27.200
<v Speaker 2>Okay.

0:44:27.760 --> 0:44:30.760
<v Speaker 3>There's a book called Drunk Tank Pink by author Adam

0:44:30.840 --> 0:44:33.560
<v Speaker 3>Alter that dives into the psychology behind it, and I'd

0:44:33.600 --> 0:44:35.920
<v Speaker 3>think you would both find this super interesting.

0:44:36.120 --> 0:44:38.680
<v Speaker 2>Man, I'm sorry we missed that, because that is awesome.

0:44:39.200 --> 0:44:39.800
<v Speaker 4>I agree.

0:44:40.360 --> 0:44:42.239
<v Speaker 3>And by the way, Hannah got tickets to our show

0:44:42.239 --> 0:44:45.520
<v Speaker 3>in Akron, Ohio as a birthday present for her partner Awesome,

0:44:45.640 --> 0:44:48.360
<v Speaker 3>who had been listening since he was fifteen years old.

0:44:48.440 --> 0:44:50.399
<v Speaker 2>Wow and no seventy two.

0:44:51.040 --> 0:44:53.960
<v Speaker 3>Yeah, that's right, and asked if we could give an

0:44:54.000 --> 0:44:56.319
<v Speaker 3>on stage shout out, and Hannah sadly, we don't do

0:44:56.400 --> 0:44:58.160
<v Speaker 3>that because we get a lot of requests and it's

0:44:58.160 --> 0:45:00.879
<v Speaker 3>no fun sitting around as an audience member for ten

0:45:00.920 --> 0:45:02.440
<v Speaker 3>minutes while we read people's names.

0:45:03.160 --> 0:45:04.319
<v Speaker 4>So we're gonna do it right here.

0:45:04.560 --> 0:45:09.560
<v Speaker 3>Wish a very future happy birthday to Isaac Canise.

0:45:09.840 --> 0:45:11.480
<v Speaker 2>Nice Happy birthday, Isaac.

0:45:11.520 --> 0:45:15.640
<v Speaker 7>That was quite magnanimous, so Chuck, Yeah, because we usually

0:45:15.680 --> 0:45:17.640
<v Speaker 7>don't do it on the episode either, But since Drunk

0:45:17.640 --> 0:45:20.640
<v Speaker 7>Tank Pink was such a great email, Hannah, we want

0:45:20.640 --> 0:45:24.000
<v Speaker 7>to say happy happy birthday to Isaac and we hope

0:45:24.000 --> 0:45:25.800
<v Speaker 7>you both have a great time in Akron.

0:45:25.960 --> 0:45:28.560
<v Speaker 2>Yes, yeah, we'll see you guys there. Make sure you

0:45:28.560 --> 0:45:30.719
<v Speaker 2>stand up and go drunk Tank Pink in the middle

0:45:30.760 --> 0:45:31.280
<v Speaker 2>of the show.

0:45:31.440 --> 0:45:32.200
<v Speaker 4>Oh no, don't.

0:45:32.520 --> 0:45:34.759
<v Speaker 2>If you want to be like Hannah, you can send

0:45:34.880 --> 0:45:37.000
<v Speaker 2>us an email too. Say whatever you like in it

0:45:37.680 --> 0:45:40.160
<v Speaker 2>and we will love it. Just send it off to

0:45:40.200 --> 0:45:42.680
<v Speaker 2>stuff Podcasts at iHeartRadio dot.

0:45:42.400 --> 0:45:47.839
<v Speaker 4>Com Stuff you Should Know is a production of iHeartRadio.

0:45:48.320 --> 0:45:51.520
<v Speaker 5>For more podcasts my heart Radio, visit the iHeartRadio app,

0:45:51.719 --> 0:46:00.799
<v Speaker 5>Apple Podcasts, or wherever you listen to your favorite shows.