WEBVTT - I Didn’t See That Coming! (Dharius Daniels)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Thanks for tuning in. Worship has been awesome. The presence

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<v Speaker 1>of God is here. The presence of God is there

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<v Speaker 1>wherever you are. And right now it is time for

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<v Speaker 1>the preaching of the Word. We have the honor of

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<v Speaker 1>Pastor Darius Daniels being with us this weekend. He is

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<v Speaker 1>the lead pastor of Chase Church. He's been with us

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<v Speaker 1>before and I believe God's given him a message for

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<v Speaker 1>our Elevation family. So right now, put your hands together,

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<v Speaker 1>put your praise hands up in the chat, put the

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<v Speaker 1>hearts in the chat, put the prayer hands together, the

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<v Speaker 1>clap hands. Welcome Pastor Daniel. Well, come on better than that,

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<v Speaker 1>and let's give a great God, great praise wherever you are,

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<v Speaker 1>in your living room, in your kitchen, in your card let,

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<v Speaker 1>it everything that has breath, praise the Lord. It doesn't

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<v Speaker 1>matter what it is, It couldn't change who he is.

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<v Speaker 1>Let's give a great God, great praise. Well, let's pray together. Father,

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<v Speaker 1>we love you today. Our presence wherever we are is

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<v Speaker 1>evidence of your faithfulness. Your faithfulness is great. You've kept us.

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<v Speaker 1>We recognize it, and our response is worship. It's appreciation,

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<v Speaker 1>it's gratitude. Thank you that you love us enough not

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<v Speaker 1>to leave us without direction, and that direction comes through

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<v Speaker 1>your word. So we pray for that today. I pray

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<v Speaker 1>for the empowering presence of the Holy Spirit, your annoying

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<v Speaker 1>to equip and empower me to teach not just the

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<v Speaker 1>message from the Bible, but to release a word from

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<v Speaker 1>the Lord. For you're the only one that can speak

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<v Speaker 1>to all of us and say something different to each

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<v Speaker 1>of us at the same time. So may this message

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<v Speaker 1>be your love letter to us. Let us know that

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<v Speaker 1>you see us rite where we are, and that you

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<v Speaker 1>love us enough to speak with specificity to give us

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<v Speaker 1>strength to run on to see what the end would be.

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<v Speaker 1>Thank you for this house, the spiritual weapon of mass destruction.

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<v Speaker 1>Thank you for the assignment that you've given it to

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<v Speaker 1>see people far from God raise to life in Christ.

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<v Speaker 1>Thank You for the lives that will be raised to

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<v Speaker 1>life today as a result of what you're doing through

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<v Speaker 1>this incredible spiritual family called Elevation Church. Knowing you like

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<v Speaker 1>we know you, we already have what we've asked you for.

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<v Speaker 1>So we thank you for these things in the name

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<v Speaker 1>of the one who saved our life. That name is Jesus.

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<v Speaker 1>If you agree, come on, put a man in the

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<v Speaker 1>chat wherever you are. We're excited to be in the

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<v Speaker 1>house today. Well listen, it is my extreme honor to

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<v Speaker 1>be here. First of all, I have just such great

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<v Speaker 1>respect and admiration for one of the greatest leaders on

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<v Speaker 1>the planet, one of the most incredible communicators on the planet,

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<v Speaker 1>and one of the greatest men personally off stage that

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<v Speaker 1>I know. And so the scriptures teach us that honor

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<v Speaker 1>is a kingdom ethic. It is the way we manage

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<v Speaker 1>relationships as followers of Jesus. So wherever we are in

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<v Speaker 1>the chat, in the room, we're just gonna make some

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<v Speaker 1>major noise. And thank God for my friend, my brother

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<v Speaker 1>passed the Stephen erdet so excited to be here with you,

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<v Speaker 1>and listen. If you're at home, you're probably already sitting down.

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<v Speaker 1>If you're in the room, you can have your seats.

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<v Speaker 1>What matters is the Pasha of our heart. There's something

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<v Speaker 1>on my heart I kind of want to share today,

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<v Speaker 1>and so I want you to meet me in the

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<v Speaker 1>second book of the Bible, the Book of Exodus. Y'all.

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<v Speaker 1>I'm dealing with some mixed emotions today. This morning. This morning,

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<v Speaker 1>six thirty am, had to drop off my firstborn son

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<v Speaker 1>for college. He's playing football at west Point University west

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<v Speaker 1>Point Military Academy, and drop them off this morning. So

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<v Speaker 1>I'm young but I feel old, and I'm old but

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<v Speaker 1>I feel young. I don't know, but I got mixed

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<v Speaker 1>emotions and excited about all that God's domed in the

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<v Speaker 1>life of my family, and glad to be here with

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<v Speaker 1>this incredible spiritual family. EXETERU, Chapter thirteen, verse seventeen. I'm

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<v Speaker 1>going to read a few verses here, one verse here,

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<v Speaker 1>and then we're going to use as a launch and

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<v Speaker 1>path to leap into our lesson today. This is what

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<v Speaker 1>it says. It says when Pharaoh let the people go,

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<v Speaker 1>God did not lead them on the road through Philistine country,

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<v Speaker 1>though that was shorter. See what he says. For God

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<v Speaker 1>said if they faced war, they might change their minds

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<v Speaker 1>and return to Egypt. So God led the people verse eighteen,

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<v Speaker 1>around by the desert road, toward the Red Sea. Israelites

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<v Speaker 1>went up out of Egypt ready for battle. I want

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<v Speaker 1>to end the reading the God's word right there, and

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<v Speaker 1>I want to tag a title to this text. I

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<v Speaker 1>want us to think around this thought and our time

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<v Speaker 1>together today. I didn't see that coming. I didn't see

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<v Speaker 1>that coming the family. There are a number of interesting

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<v Speaker 1>adjectives that can be used to describe the nature and

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<v Speaker 1>the character of God. For the purpose of our time

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<v Speaker 1>together today, I want to lift up one that I

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<v Speaker 1>think is extremely important and at the same time extremely unsettling,

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<v Speaker 1>and that is God is unpredictable. Please don't read what

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<v Speaker 1>I'm not writing. Please don't hear what I'm not saying.

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<v Speaker 1>I am not saying in any way that there is

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<v Speaker 1>any inconsistency in God's character. That's not what I'm saying.

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<v Speaker 1>God is consistently consistent. He's reliably reliable. He is what

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<v Speaker 1>the writer of Hebrews calls it calls immutable. He is unchanging.

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<v Speaker 1>He's the same yesterday, today, and forevermore. He was a waymaker,

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<v Speaker 1>he is a waymaker. He will be a waymaker. He

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<v Speaker 1>was a door opener, he is a door opener. He

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<v Speaker 1>will be a door opener. He was a healer, he

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<v Speaker 1>is a healer, he will be a healer. As a

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<v Speaker 1>matter of fact, the only reason that many of us

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<v Speaker 1>are saying in the membrane in the midst of a

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<v Speaker 1>pandemic is because God's been consistent. Corona's been unpredictable, but

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<v Speaker 1>God's been consistent. The economy's been uncertain, but God's been consistent.

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<v Speaker 1>The only reason we're here is because God is consistent.

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<v Speaker 1>I'm not saying there's any inconsistency in his character, but

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<v Speaker 1>I am saying there isdictability in his activity. In other words,

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<v Speaker 1>we can predict who God will be, but we cannot

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<v Speaker 1>always accurately anticipate what God will do. We see instances

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<v Speaker 1>in scripture in the New Testament, specifically where people found

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<v Speaker 1>themselves in dilemmas and in situations and circumstances and Jesus

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<v Speaker 1>responded immediately. And then we look in the same New

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<v Speaker 1>Testament and we see examples of instances like John eleven

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<v Speaker 1>with a dude named Lazarus. Jesus gets word that Lazarus

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<v Speaker 1>is sick, and instead of going immediately, he delays himself intentionally.

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<v Speaker 1>He says no I'm a wait until about four days

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<v Speaker 1>before I get there, because the Sadducees had the teaching

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<v Speaker 1>that the spirit of a man didn't leave until after

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<v Speaker 1>three days, and so when he got there on the

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<v Speaker 1>fourth day, they knew that it was undeniably inexplain a miracle.

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<v Speaker 1>See you can predict who he'll be, but you can't

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<v Speaker 1>always predict what he'll do. See See, there are some

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<v Speaker 1>instances where he healed. Jesus healed people by touching them.

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<v Speaker 1>Then there are instances like in Mark five, where someone

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<v Speaker 1>got healed by touching the hem of him. She didn't

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<v Speaker 1>even touch him, she touched what was touching him. She said,

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<v Speaker 1>if I could touch the hem of his garment, I'll

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<v Speaker 1>be made whole. There are times where he spoke the

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<v Speaker 1>word and healed, and then there are instances where he

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<v Speaker 1>spit in dirt, made mud, put mud on a person's

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<v Speaker 1>eyes and they got healed. And then there are instances

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<v Speaker 1>where individuals like the apostle Paul said, because of the

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<v Speaker 1>abundance of revelation given to me, there was given me

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<v Speaker 1>a thorn in the flesh, a messenger of saying to

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<v Speaker 1>buffet me this thing. I saw the Lord three times

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<v Speaker 1>that it might be removed from me. And on the

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<v Speaker 1>third time, God say, nah, my great sufficient, it's God.

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<v Speaker 1>You're not gonna change this. No, I'm not gonna change that.

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<v Speaker 1>But God the devil Sinnate say yeah, the double sentate.

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<v Speaker 1>But I like it, so I'm gonna leave it. God,

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<v Speaker 1>I've never been things have never been worse. Yeah, but

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<v Speaker 1>spiritually they'd never been better. God, I've never been in

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<v Speaker 1>this much pain. You've never been in this much prayer.

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<v Speaker 1>So instead of altering this, I'm gonna give you grace

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<v Speaker 1>to endure it. There's no inconsistency in his character, but

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<v Speaker 1>there is unpredictability in his activity. Life then will be

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<v Speaker 1>full of surprises. So listen to me, family. This means

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<v Speaker 1>that the course and the quality of our life is

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<v Speaker 1>going to be determined by our ability to handle what

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<v Speaker 1>you didn't see coming. Oh. And I know this is unnerving,

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<v Speaker 1>and this is unsettling for those of us who are

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<v Speaker 1>like me, who prefer the predictable. It's uncomfortable for those

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<v Speaker 1>of us who do not like disruption. But if I

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<v Speaker 1>want to be used by God, I must be willing

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<v Speaker 1>to be disrupted. If I want to be used by God,

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<v Speaker 1>I must be willing to be disrupted, because God is

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<v Speaker 1>the god of disruption. You'll be minding your business, tending

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<v Speaker 1>to sheep, and then all of a sudden he'll start

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<v Speaker 1>setting burning bushes on fire. And you thought you were

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<v Speaker 1>out of Egypt for the rest of your life, Moses.

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<v Speaker 1>And then he starts telling you to take your shoes

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<v Speaker 1>off your own holy ground, and he says, I know

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<v Speaker 1>you thought you were going to do one thing with

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<v Speaker 1>your life, but I'm getting ready to disrupt it. I

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<v Speaker 1>don send you back to the place you said you'd

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<v Speaker 1>never go back to get you in minding his business

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<v Speaker 1>threshing weed in a wine press. Disruption. So the course

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<v Speaker 1>in the quality of my life, it's going to be

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<v Speaker 1>determined by my ability to handle what I did see coming,

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<v Speaker 1>because God in life are full of surprises. This means

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<v Speaker 1>the people who live well must be willing to relinquish

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<v Speaker 1>what many in our culture are addicted to holding on to,

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<v Speaker 1>and that is control. Control. And what's weird is we

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<v Speaker 1>need to relinquish what we really don't have. So we're

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<v Speaker 1>relinquishing the illusion of something for peace's sake, because the

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<v Speaker 1>idea that we have control is an illusion because we

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<v Speaker 1>don't we have responsibility, but not control. We have influence,

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<v Speaker 1>but not control. Control is an illusion. Control is reserved

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<v Speaker 1>for the sovereign one. And when you attempt, you and

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<v Speaker 1>I attempt to take on the responsibility and the weight

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<v Speaker 1>of control, we're taking on God weight. And then we're

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<v Speaker 1>carrying weight we're not conditioned to carry. And then our

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<v Speaker 1>mind and our body begins to respond in inappropriate ways

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<v Speaker 1>to send you a message that you weren't designed to

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<v Speaker 1>carry this. You've been designed to focus on today. You

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<v Speaker 1>haven't been built to worry about tomorrow. Because while you're sleeping,

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<v Speaker 1>I'm the God that never sleeps a sumberus. While you're

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<v Speaker 1>trying to figure it out, I'm the God that's already

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<v Speaker 1>working it out. That's God weight. You get today, I

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<v Speaker 1>got tomorrow control. It's an illusion. It's now try to

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<v Speaker 1>take control. I'm taking God weight, and our bodies and

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<v Speaker 1>our minds respond in a way letting us know that

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<v Speaker 1>we have not been created to carry I have responsibility, now,

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<v Speaker 1>I got influence, but I do not have control. So

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<v Speaker 1>here's the question. Here's the question, especially for people who

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<v Speaker 1>have already made the decision to become a follower of

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<v Speaker 1>the person and the principles of Jesus. Here's the question,

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<v Speaker 1>do you only trust God with your past or do

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<v Speaker 1>you trust him with your future? Because this means I

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<v Speaker 1>must be willing. If I trust him with my future,

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<v Speaker 1>I must be willing to wrap my head around and

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<v Speaker 1>experience that we see here in this text. This text

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<v Speaker 1>teaches us how to manage these surprise seasons. This text

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<v Speaker 1>here in Exodus offers us some insight on how to

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<v Speaker 1>handle seasons and situations that we didn't see coming. It's interesting, right,

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<v Speaker 1>this book of Exodus, which captures Israel's exodus out of Egypt,

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<v Speaker 1>it shows us something really interesting to me. It shows

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<v Speaker 1>us this. It shows us that we may be able

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<v Speaker 1>to ladies and gentlemen look at God's promises and get

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<v Speaker 1>a sense of where He's taking us. But the text

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<v Speaker 1>teaches that we might be surprised when it comes to

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<v Speaker 1>the way he takes us there. Right, because this text

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<v Speaker 1>is God's fulfilling of a promise that he makes to

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<v Speaker 1>Moses in private. God tells Moses in private, I'm sending

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<v Speaker 1>you back to Egypt, and you're going to tell Pharaoh

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<v Speaker 1>to let my people go, and you're going to take

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<v Speaker 1>my people to a land I promised them it's inhabited

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<v Speaker 1>by the Canaan Knites. It's called Canaan Land. It's a

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<v Speaker 1>promised land in the Old Testament. It's a New Testament

0:16:51.840 --> 0:16:55.240
<v Speaker 1>picture of the life that's available to us in Christ.

0:16:55.680 --> 0:16:58.680
<v Speaker 1>And God says to Moses, I'm gonna usual to take

0:16:58.880 --> 0:17:02.240
<v Speaker 1>Israel from e to the Promised Land. Those were the

0:17:02.280 --> 0:17:07.080
<v Speaker 1>only two destinations in the conversation, Egypt and the Promised Land.

0:17:07.359 --> 0:17:12.119
<v Speaker 1>Only two destinations in the conversation, Egypt and the Promised Land.

0:17:12.359 --> 0:17:16.560
<v Speaker 1>Only two destinations in the conversation, Egypt and the Promised Land.

0:17:16.600 --> 0:17:20.359
<v Speaker 1>So when Moses goes to Israel, he starts preaching God's promise,

0:17:20.680 --> 0:17:24.440
<v Speaker 1>and God is gonna take us from Egypt and get

0:17:24.520 --> 0:17:28.840
<v Speaker 1>us to the Promised Land. Somebody shout, promise, man, look

0:17:28.880 --> 0:17:32.520
<v Speaker 1>at your neighbor and say promised land. Smell the heron,

0:17:32.600 --> 0:17:35.800
<v Speaker 1>say I smell Promised Land. And he's preaching, and the

0:17:35.840 --> 0:17:39.360
<v Speaker 1>people are excited and they're screaming, and then finally at

0:17:39.400 --> 0:17:42.520
<v Speaker 1>God is making good on the promise. The Bible says

0:17:42.520 --> 0:17:45.800
<v Speaker 1>when Pharaoh lets the people go, God did not leave

0:17:45.920 --> 0:17:49.560
<v Speaker 1>them on the road through Philistine country, though that was shorter.

0:17:53.480 --> 0:17:57.679
<v Speaker 1>Wait a minute, now, Jesus, wait a minute. You said

0:17:59.240 --> 0:18:05.240
<v Speaker 1>I was going from Egypt to the Promised Land. You

0:18:05.280 --> 0:18:11.240
<v Speaker 1>ain't saying anything about this other route here. No, no, no no,

0:18:13.240 --> 0:18:16.679
<v Speaker 1>It's interesting. It says when Pharaoh let him go, God

0:18:16.840 --> 0:18:20.639
<v Speaker 1>did not leave them through the Philistine country. Listen to me, family,

0:18:21.720 --> 0:18:28.320
<v Speaker 1>though that was shorter. I'm gonna say that again. He

0:18:29.600 --> 0:18:34.320
<v Speaker 1>didn't leave them through Philistine country, though that was shorter.

0:18:37.000 --> 0:18:39.840
<v Speaker 1>Because the assumption is we're going to have a straight

0:18:40.480 --> 0:18:46.240
<v Speaker 1>path to the promise. God said, no, no, no no, no,

0:18:46.320 --> 0:18:50.040
<v Speaker 1>even though that's shorter, I can't lead you the short way.

0:18:50.560 --> 0:18:54.120
<v Speaker 1>Watch this because if they face war, they might change

0:18:54.200 --> 0:18:56.520
<v Speaker 1>their minds and return to Egypt. Don't miss this, family.

0:18:57.280 --> 0:19:04.160
<v Speaker 1>God knows what battles, right, we are not ready to fight.

0:19:05.720 --> 0:19:07.720
<v Speaker 1>Did you hear what I just said? He says, Now,

0:19:07.920 --> 0:19:10.320
<v Speaker 1>I could take you that way, but if I take

0:19:10.359 --> 0:19:12.359
<v Speaker 1>you that way, you're going to be exposed to some

0:19:12.520 --> 0:19:15.680
<v Speaker 1>adversity that you're not quite developed for us, and it's

0:19:15.680 --> 0:19:18.280
<v Speaker 1>gonna set you back. It would have set them back physically,

0:19:18.440 --> 0:19:21.760
<v Speaker 1>but sometimes it set us back spiritually, and it sets

0:19:21.840 --> 0:19:26.359
<v Speaker 1>us back emotionally. And God knows what battles. We are

0:19:26.359 --> 0:19:28.359
<v Speaker 1>not ready to fight this way. Mark Batterson puts it,

0:19:28.359 --> 0:19:34.119
<v Speaker 1>He says, that's a backside to every blessing. Did you

0:19:34.119 --> 0:19:38.080
<v Speaker 1>hear what I just said? So here this They were

0:19:38.160 --> 0:19:41.720
<v Speaker 1>ready to get out of Egypt and get into Canaan,

0:19:42.600 --> 0:19:45.760
<v Speaker 1>but they were not ready to deal with the adversity

0:19:46.160 --> 0:19:55.880
<v Speaker 1>that a short path required. Are y'all following me here?

0:19:57.160 --> 0:20:00.440
<v Speaker 1>He says? He says, I know that's shorter, he says,

0:20:00.440 --> 0:20:03.879
<v Speaker 1>but it's a backside to that. And you're ready for

0:20:03.880 --> 0:20:06.600
<v Speaker 1>the front side, but you're not ready for the backside.

0:20:07.440 --> 0:20:10.520
<v Speaker 1>Because to whom so hother much is giving, much is required.

0:20:10.960 --> 0:20:13.480
<v Speaker 1>And sometimes I'm not holding you up because you're not

0:20:13.520 --> 0:20:16.280
<v Speaker 1>ready for the front side. I'm holding you up because

0:20:16.280 --> 0:20:19.480
<v Speaker 1>you're not ready for the backside. Yes, I'm holding I'm

0:20:19.480 --> 0:20:21.520
<v Speaker 1>not holding you up because I'm not going to give

0:20:21.520 --> 0:20:23.679
<v Speaker 1>it to you. I'm holding you up because when I

0:20:23.680 --> 0:20:25.040
<v Speaker 1>give it to you, I want you to be mature

0:20:25.119 --> 0:20:26.960
<v Speaker 1>enough to handle it so that you can keep it.

0:20:27.119 --> 0:20:29.400
<v Speaker 1>I don't know who this is far, but I want

0:20:29.480 --> 0:20:31.840
<v Speaker 1>I want to talk to somebody who feels like you're

0:20:31.880 --> 0:20:35.240
<v Speaker 1>experiencing a divine delay. I want you to know it's

0:20:35.359 --> 0:20:39.639
<v Speaker 1>just delay, it's not denial, because God knows how to

0:20:39.640 --> 0:20:42.280
<v Speaker 1>put you in the right place at the right time.

0:20:42.520 --> 0:20:45.199
<v Speaker 1>Maybe you ready for it, but you're not ready for it.

0:20:46.040 --> 0:20:47.880
<v Speaker 1>Did you hear what I just said. Maybe you're ready

0:20:47.880 --> 0:20:49.040
<v Speaker 1>for it, but you're not ready for it. You know,

0:20:49.040 --> 0:20:50.760
<v Speaker 1>you can be ready for the promotion but not ready

0:20:50.800 --> 0:20:54.320
<v Speaker 1>for pressure. You can be ready for elevation but not

0:20:54.359 --> 0:20:58.040
<v Speaker 1>ready for haters. You can be ready for responsibility but

0:20:58.119 --> 0:21:00.800
<v Speaker 1>not be ready for being liked. God's like, I got

0:21:00.800 --> 0:21:02.439
<v Speaker 1>to make sure that your heart is as good as

0:21:02.480 --> 0:21:05.679
<v Speaker 1>your gift. I've got to make sure that your soul

0:21:05.920 --> 0:21:09.439
<v Speaker 1>is as whole as your gift is, because if not,

0:21:09.560 --> 0:21:12.040
<v Speaker 1>your gift will lead you and put you in places

0:21:12.080 --> 0:21:15.199
<v Speaker 1>and spaces that your heart is not mature enough to handle.

0:21:15.440 --> 0:21:17.480
<v Speaker 1>And a blessing will feel like a curse if you

0:21:17.560 --> 0:21:21.600
<v Speaker 1>get it too early. I want somebody to just pause

0:21:21.720 --> 0:21:24.560
<v Speaker 1>right now and just thank God for every time he

0:21:24.680 --> 0:21:29.920
<v Speaker 1>delayed something. Thank God not for every open door, but

0:21:29.960 --> 0:21:32.920
<v Speaker 1>for the doors he closed that he knew I wasn't

0:21:32.960 --> 0:21:39.360
<v Speaker 1>ready to walk in. God says, no, no, no no, they

0:21:39.440 --> 0:21:45.800
<v Speaker 1>face war. They might change their mind and return to Egypt.

0:21:46.680 --> 0:21:49.800
<v Speaker 1>So what was the text say? It says something. In

0:21:49.920 --> 0:21:57.000
<v Speaker 1>verse eighteen, it says, so God led the people around

0:21:59.440 --> 0:22:05.280
<v Speaker 1>by the desert road toward the Red Sea. Listen to

0:22:05.320 --> 0:22:07.399
<v Speaker 1>this family. This, this is this is really interesting to me,

0:22:07.440 --> 0:22:11.040
<v Speaker 1>at least it's interesting to me. It's it's interesting because

0:22:13.080 --> 0:22:15.920
<v Speaker 1>one version of the scripture translates this as desert. Some

0:22:16.000 --> 0:22:22.880
<v Speaker 1>others translate this as the wilderness. So this is a

0:22:22.920 --> 0:22:30.600
<v Speaker 1>destination God left out of the conversation because if you

0:22:30.640 --> 0:22:34.920
<v Speaker 1>go back and you look at God's conversation with Moses

0:22:36.040 --> 0:22:41.119
<v Speaker 1>and Moses's conversation with Israel, there's no mention of a

0:22:41.200 --> 0:22:54.560
<v Speaker 1>desert or wilderness. This means, God, are you all ready

0:22:54.560 --> 0:22:56.680
<v Speaker 1>for this? If you're ready to put, I'm ready in

0:22:56.720 --> 0:22:58.800
<v Speaker 1>the chat. If you're ready, put I'm ready in the chat.

0:22:59.160 --> 0:23:07.200
<v Speaker 1>It means God, God intentionally withheld information from Israel until

0:23:07.240 --> 0:23:12.080
<v Speaker 1>they were out of Egypt. I want to make sure

0:23:12.119 --> 0:23:15.119
<v Speaker 1>you heard what I just said. It means stay with me.

0:23:15.359 --> 0:23:22.639
<v Speaker 1>It means that He intentionally withheld information from them until

0:23:22.680 --> 0:23:27.560
<v Speaker 1>they were too far into it. They thought about going back,

0:23:28.000 --> 0:23:30.400
<v Speaker 1>they talked about going back, but they were too far

0:23:30.480 --> 0:23:32.840
<v Speaker 1>into it to go back. And I want to see

0:23:32.880 --> 0:23:36.280
<v Speaker 1>if we can relate to Israel's experience, because I believe

0:23:36.600 --> 0:23:40.960
<v Speaker 1>that sometimes God intentionally withhold's information from us. He says,

0:23:40.960 --> 0:23:43.199
<v Speaker 1>because if you knew everything you were saying yes to,

0:23:43.520 --> 0:23:45.000
<v Speaker 1>I don't know if you would give me a yes.

0:23:45.520 --> 0:23:49.200
<v Speaker 1>So I'm gonna wait until you too far away from Egypt,

0:23:49.600 --> 0:23:53.760
<v Speaker 1>until you recognize everything that you got yourself into, because

0:23:53.760 --> 0:23:56.720
<v Speaker 1>if I let you know in the beginning, you would

0:23:56.720 --> 0:24:07.960
<v Speaker 1>have never left your starting point. Yeah, it takes them

0:24:07.960 --> 0:24:13.320
<v Speaker 1>through this this place wilderness. Now, when I first saw that,

0:24:14.480 --> 0:24:17.840
<v Speaker 1>I'm saying to myself, like, Yo, that's that's negative. I

0:24:18.359 --> 0:24:24.120
<v Speaker 1>don't want the wilderness. I don't want that. That's negative.

0:24:24.800 --> 0:24:31.560
<v Speaker 1>Then some said to me, it's necessary, and I'm saying no.

0:24:31.800 --> 0:24:33.560
<v Speaker 1>So sometimes I get in my head, I'm like, no,

0:24:33.640 --> 0:24:40.359
<v Speaker 1>it's it's negative. No, it's it's necessary. It's negative. It's necessary.

0:24:40.400 --> 0:24:42.560
<v Speaker 1>It's negative, it's necessary. And then this thought came to

0:24:42.640 --> 0:24:46.359
<v Speaker 1>my mind. There's the wilderness is only negative when you

0:24:46.400 --> 0:24:54.800
<v Speaker 1>stay there longer than you have to. Okay, it's it's

0:24:55.000 --> 0:25:01.600
<v Speaker 1>it's the wilderness represents surprise seasons. It represents what you

0:25:01.640 --> 0:25:06.199
<v Speaker 1>didn't see coming. It represents what you cannot predict and

0:25:06.240 --> 0:25:08.919
<v Speaker 1>what you cannot prefer. And God says, this is interesting,

0:25:10.720 --> 0:25:17.719
<v Speaker 1>that wilderness seasons are not necessarily negative and then necessary.

0:25:18.119 --> 0:25:22.520
<v Speaker 1>Listen to this because these seasons, although we don't prefer them,

0:25:23.000 --> 0:25:32.359
<v Speaker 1>are seasons of preparation. And it's weird because it is

0:25:32.760 --> 0:25:39.280
<v Speaker 1>preparation that God keeps you uninformed about, because God's the

0:25:39.320 --> 0:25:43.199
<v Speaker 1>only one that will take you to school, and you

0:25:43.320 --> 0:25:47.080
<v Speaker 1>not even know you in class. You didn't even know

0:25:47.119 --> 0:25:49.840
<v Speaker 1>you went to school until it was over. Is there

0:25:49.840 --> 0:25:52.640
<v Speaker 1>anybody that can look back over your life and say,

0:25:52.720 --> 0:25:55.480
<v Speaker 1>I didn't understand while I went through certain things when

0:25:55.480 --> 0:25:57.520
<v Speaker 1>I was in the middle of it, But then once

0:25:57.560 --> 0:25:59.399
<v Speaker 1>I got on the other side of it and I

0:25:59.480 --> 0:26:03.399
<v Speaker 1>look back, I realized and recognize God was teaching me something.

0:26:03.680 --> 0:26:05.880
<v Speaker 1>And if I didn't learn what I needed to learn

0:26:05.960 --> 0:26:08.679
<v Speaker 1>back then, if I wasn't developed in the ways I

0:26:08.720 --> 0:26:11.359
<v Speaker 1>needed to be developed back then, I wouldn't be in

0:26:11.400 --> 0:26:14.919
<v Speaker 1>the position to handle where I am right now. I

0:26:14.960 --> 0:26:18.199
<v Speaker 1>want to pause for the cause and tell somebody that

0:26:18.359 --> 0:26:21.639
<v Speaker 1>God is not just your savior, He's your teacher and

0:26:21.680 --> 0:26:24.479
<v Speaker 1>he's got you in school right now teaching you some

0:26:24.560 --> 0:26:28.040
<v Speaker 1>things you need to learn. So just sit back, dig

0:26:28.119 --> 0:26:31.440
<v Speaker 1>the scene with the student, lean whoop, whoop, and get

0:26:31.480 --> 0:26:34.960
<v Speaker 1>the lessons so that you can receive the blessing somebody

0:26:35.000 --> 0:26:40.680
<v Speaker 1>praise them on your couch praise them in your living room.

0:26:40.920 --> 0:26:48.200
<v Speaker 1>It's it's it's it's it's interesting here. He sets them

0:26:48.240 --> 0:26:53.080
<v Speaker 1>in this, this wilderness, this desert, says, Yeah, this is

0:26:53.119 --> 0:26:57.960
<v Speaker 1>a place of preparation. And wherever listen to me, family,

0:26:58.280 --> 0:27:05.840
<v Speaker 1>Wherever there's preparation, there pruning. Wherever that's preparation, that's pruning.

0:27:06.400 --> 0:27:09.399
<v Speaker 1>Meaning forward movement is not just attached to what we

0:27:09.520 --> 0:27:12.080
<v Speaker 1>start doing. It is attached to what we stop doing.

0:27:16.440 --> 0:27:20.639
<v Speaker 1>It's pruning. Jesus puts it this way in John fifteen.

0:27:20.640 --> 0:27:27.200
<v Speaker 1>He says, every branch that bears fruit, God prunes so

0:27:27.240 --> 0:27:29.919
<v Speaker 1>that it can produce more fruit. And when I look

0:27:29.960 --> 0:27:31.920
<v Speaker 1>at Israel's experience in the wilderness, I see there's a

0:27:31.960 --> 0:27:35.760
<v Speaker 1>lot of pruning going on. Like, first of all, there's

0:27:35.800 --> 0:27:41.639
<v Speaker 1>pruning of issues. The wildness becomes like an airport hub

0:27:41.680 --> 0:27:44.439
<v Speaker 1>where certain things get dropped off that can't go to

0:27:44.480 --> 0:27:49.480
<v Speaker 1>the final destination. Because sometimes the enemy is not the enemy,

0:27:49.520 --> 0:27:53.800
<v Speaker 1>it's the enemy. And sometimes God drops us in these

0:27:53.800 --> 0:27:56.400
<v Speaker 1>surprise seasons, he says, because I want to give you

0:27:56.440 --> 0:27:58.760
<v Speaker 1>an opportunity to deal with some of the things that

0:27:58.800 --> 0:28:04.240
<v Speaker 1>can't go with you where you're going. Because old new seasons,

0:28:04.320 --> 0:28:06.840
<v Speaker 1>we keep feeling like old seasons if we don't deal

0:28:06.880 --> 0:28:10.960
<v Speaker 1>with old issues. This might be one of the reasons

0:28:11.040 --> 0:28:13.320
<v Speaker 1>why when David defeated Goliath, he went up to him

0:28:13.320 --> 0:28:16.040
<v Speaker 1>and cut off his head. Because sometimes we knock the

0:28:16.080 --> 0:28:18.960
<v Speaker 1>giant down and we think it's dead, and then we

0:28:19.000 --> 0:28:20.760
<v Speaker 1>turn our back on it and try to move forward

0:28:20.760 --> 0:28:23.320
<v Speaker 1>in a new season, and then an old problem rears itself,

0:28:23.480 --> 0:28:25.520
<v Speaker 1>rears its head back up and follows us into a

0:28:25.560 --> 0:28:32.520
<v Speaker 1>new one. Pruning issues. This is really really uncomfortable. People

0:28:32.520 --> 0:28:34.600
<v Speaker 1>get uncomfortable when I talk about this one. But it's

0:28:34.640 --> 0:28:41.000
<v Speaker 1>also a time where there's pruning of individuals. It is

0:28:41.120 --> 0:28:48.240
<v Speaker 1>so important. See Prover thirteen and twenty says walk walk

0:28:48.280 --> 0:28:50.200
<v Speaker 1>with wise men and become wise. But a companion of

0:28:50.280 --> 0:28:57.640
<v Speaker 1>fool suffers harm. Listen to this family. It didn't say

0:28:57.640 --> 0:29:00.400
<v Speaker 1>a fool suffers harm. It says a companion of foolslfs home,

0:29:02.760 --> 0:29:04.920
<v Speaker 1>which means I don't have to be a fool to

0:29:04.960 --> 0:29:11.480
<v Speaker 1>be hurt. I just got to hang out with them.

0:29:11.600 --> 0:29:15.400
<v Speaker 1>The scriptures for doing this don't be deceived. Bad company corrupts,

0:29:15.400 --> 0:29:24.400
<v Speaker 1>good character issues individuals. It's a time where God purgaes

0:29:24.440 --> 0:29:29.840
<v Speaker 1>us of attitudes. Notice the text says they might see

0:29:29.920 --> 0:29:33.400
<v Speaker 1>war and go back to Egypt. Why because for hundreds

0:29:33.440 --> 0:29:36.840
<v Speaker 1>of years they've been slaves, their minds had not been

0:29:36.880 --> 0:29:40.120
<v Speaker 1>conditioned to think like soldiers. So they were out of Egypt,

0:29:40.120 --> 0:29:42.640
<v Speaker 1>but Egypt was not out of them. So God needed

0:29:42.680 --> 0:29:46.720
<v Speaker 1>to adjust their attitude so that they could see themselves properly.

0:29:46.720 --> 0:29:49.240
<v Speaker 1>Because you're always behave in a way that is consistent

0:29:49.360 --> 0:29:51.960
<v Speaker 1>with the way you see yourself. And God' say, I

0:29:52.040 --> 0:29:54.680
<v Speaker 1>gotta get you to see you the way I see you.

0:29:55.040 --> 0:29:57.320
<v Speaker 1>And this is why I spend so much time telling

0:29:57.360 --> 0:29:59.760
<v Speaker 1>you who you are in scripture, because I want you

0:29:59.800 --> 0:30:02.040
<v Speaker 1>to see yourself the way I see you, so that

0:30:02.080 --> 0:30:04.560
<v Speaker 1>you can behave in a way that's consistent with who

0:30:04.600 --> 0:30:07.400
<v Speaker 1>you've been born to be, not who you think you

0:30:07.480 --> 0:30:11.480
<v Speaker 1>really are. So I want to do all of this

0:30:13.000 --> 0:30:20.960
<v Speaker 1>in some of these surprise seasons. And I think when

0:30:21.000 --> 0:30:25.320
<v Speaker 1>you look at Israel's experience, we can see a connection

0:30:25.440 --> 0:30:29.200
<v Speaker 1>to some of ours. And I think it really answers

0:30:29.320 --> 0:30:33.040
<v Speaker 1>the quintessential question when it comes to dealing with surprise seasons,

0:30:33.080 --> 0:30:39.160
<v Speaker 1>y'all passadaris, what do I do with these seasons? Here?

0:30:39.160 --> 0:30:41.920
<v Speaker 1>It is what do I do what I can't with

0:30:42.080 --> 0:30:44.440
<v Speaker 1>what I can't control? And what I didn't predict and

0:30:44.520 --> 0:30:51.720
<v Speaker 1>what I don't prefer. What do I do? You manage them?

0:30:51.880 --> 0:30:55.240
<v Speaker 1>What do I do when I can't control it? I

0:30:55.400 --> 0:31:01.840
<v Speaker 1>manage it? And what does this mean for us? It

0:31:01.880 --> 0:31:05.680
<v Speaker 1>means for us, what it meant for Israel? Practically, when

0:31:05.760 --> 0:31:09.320
<v Speaker 1>seasons cannot be avoided, they must be managed, it managed,

0:31:09.360 --> 0:31:12.120
<v Speaker 1>and how it is managed determines whether or not it

0:31:12.200 --> 0:31:15.240
<v Speaker 1>is prolonged or made permanent. And I want to give

0:31:15.520 --> 0:31:18.800
<v Speaker 1>a few ways to manage seasons like this because I

0:31:18.800 --> 0:31:22.240
<v Speaker 1>feel like it's really important. Okay, this is really important

0:31:22.400 --> 0:31:26.400
<v Speaker 1>because the season itself listen to me, The season itself

0:31:26.720 --> 0:31:29.360
<v Speaker 1>is a surprise. But then once you get in the season,

0:31:29.440 --> 0:31:32.560
<v Speaker 1>you're going to experience some things that are surprised also.

0:31:32.960 --> 0:31:35.320
<v Speaker 1>And this is exactly what happened to Israel. So they

0:31:35.320 --> 0:31:37.800
<v Speaker 1>get in this in this wilderness season and they start

0:31:37.800 --> 0:31:40.400
<v Speaker 1>getting hungry. They like, we want some bread, we want

0:31:40.400 --> 0:31:42.240
<v Speaker 1>something to eat. And then all of a sudden, the

0:31:42.240 --> 0:31:45.720
<v Speaker 1>Bible says and Nexitus, chapter sixteen, verse number thirty one.

0:31:45.960 --> 0:31:49.240
<v Speaker 1>It says that the people of Israel called watch this

0:31:49.560 --> 0:31:53.840
<v Speaker 1>called the bread manna. It was like white coarameter seed,

0:31:54.120 --> 0:31:59.360
<v Speaker 1>and taste it like wafers made with honey. Don't miss this, y'all.

0:31:59.600 --> 0:32:02.480
<v Speaker 1>So they are in the middle of this surprise season.

0:32:02.840 --> 0:32:06.760
<v Speaker 1>They're asking their savior for provision, and they wake up

0:32:06.800 --> 0:32:11.840
<v Speaker 1>one morning and they see this coorander seed spread on

0:32:11.880 --> 0:32:16.600
<v Speaker 1>the ground like do and they called it manna because

0:32:16.680 --> 0:32:22.360
<v Speaker 1>mana means what is it? So they ask God for bread?

0:32:25.560 --> 0:32:29.160
<v Speaker 1>And they wake up and they see this frost like

0:32:29.320 --> 0:32:34.880
<v Speaker 1>carander seed substance spread out like do and they say

0:32:34.920 --> 0:32:39.960
<v Speaker 1>mana because mana means what is it? God? I ask

0:32:40.080 --> 0:32:45.080
<v Speaker 1>you for bread? What is this? I ask you for wisdom?

0:32:45.600 --> 0:32:49.680
<v Speaker 1>What is this? I ask you for strength? What is this?

0:32:50.600 --> 0:32:54.000
<v Speaker 1>I ask you for a blessing? What is this? I

0:32:54.120 --> 0:32:57.400
<v Speaker 1>ask you for more? What is this? Here it is

0:32:57.440 --> 0:33:00.320
<v Speaker 1>family because here manna represents three things. I'm get all

0:33:00.320 --> 0:33:03.360
<v Speaker 1>your waye Manter represents first of all the times when

0:33:03.480 --> 0:33:10.120
<v Speaker 1>God's performance doesn't match your expectation. Listen to this. They

0:33:10.200 --> 0:33:12.720
<v Speaker 1>asked for bread, and I guess they thought they were

0:33:12.760 --> 0:33:15.440
<v Speaker 1>gonna get I'm originally from Mississippi, some kind of country.

0:33:15.840 --> 0:33:18.120
<v Speaker 1>I guess they thought they were gonna get some jiffy

0:33:18.160 --> 0:33:24.000
<v Speaker 1>corn bread, some hot water corn bread, right, some wonderbread.

0:33:24.400 --> 0:33:27.800
<v Speaker 1>But here it is the Bible says they saw something

0:33:27.840 --> 0:33:32.400
<v Speaker 1>on the ground that looked so different from what they

0:33:32.560 --> 0:33:37.000
<v Speaker 1>anticipated in their head. They didn't even recognize that God

0:33:37.040 --> 0:33:40.360
<v Speaker 1>had answered their prayer. He just answered their prayer in

0:33:40.440 --> 0:33:45.160
<v Speaker 1>a form that was different than what they expected. So

0:33:45.320 --> 0:33:49.080
<v Speaker 1>this is what some biblical historians say. They say that

0:33:49.200 --> 0:33:52.320
<v Speaker 1>Israel took that seed, and when they took that seed,

0:33:52.600 --> 0:33:57.120
<v Speaker 1>they grinded it. And when they grinded it, grinded the seed,

0:33:57.240 --> 0:33:59.760
<v Speaker 1>the seed became green and they were able to take

0:33:59.760 --> 0:34:02.880
<v Speaker 1>the and make bread. Don't miss this. It means that

0:34:02.960 --> 0:34:09.120
<v Speaker 1>God's provision came in the form of a project. Did

0:34:09.160 --> 0:34:11.600
<v Speaker 1>you hear what I just said? And you got to

0:34:11.640 --> 0:34:15.799
<v Speaker 1>be willing to grind to turn it into what you

0:34:15.920 --> 0:34:18.160
<v Speaker 1>know it could be. I don't know who I'm preaching

0:34:18.239 --> 0:34:20.400
<v Speaker 1>to and here today, but I want you to know

0:34:20.480 --> 0:34:24.080
<v Speaker 1>it's grinding season for you. When God gets you a seed,

0:34:24.400 --> 0:34:27.000
<v Speaker 1>you've got to be willing to grind and if you're

0:34:27.080 --> 0:34:30.239
<v Speaker 1>grind you can turn it into what you know it's

0:34:30.280 --> 0:34:38.400
<v Speaker 1>been created to be. It's when God's performance the match

0:34:40.440 --> 0:34:47.400
<v Speaker 1>your expectations. Okay, here it is number two number two manna.

0:34:47.520 --> 0:34:53.719
<v Speaker 1>What is it? It represents? Uh oh? Times when God

0:34:54.560 --> 0:35:02.880
<v Speaker 1>supernaturally suffocates your supply. This is what was interesting about

0:35:02.920 --> 0:35:08.480
<v Speaker 1>their experience with manna. The manna would only last twenty

0:35:08.520 --> 0:35:16.440
<v Speaker 1>four hours except for the day before the Sabbath. It

0:35:16.480 --> 0:35:22.600
<v Speaker 1>will spoil, which means that every day they woke up

0:35:23.400 --> 0:35:29.320
<v Speaker 1>they had to depend on God to provide. It wouldn't

0:35:29.320 --> 0:35:32.920
<v Speaker 1>be like that always, but for that season for them,

0:35:33.600 --> 0:35:36.920
<v Speaker 1>God says, yep, and everybody's going to hit a season

0:35:36.960 --> 0:35:41.440
<v Speaker 1>where in some area of your life, you will hit

0:35:41.480 --> 0:35:45.759
<v Speaker 1>a season where God supernaturally suffocates your supply and say,

0:35:45.760 --> 0:35:47.160
<v Speaker 1>every day you're going to have to look to me

0:35:47.239 --> 0:35:53.080
<v Speaker 1>for this, because watch this. There are things you're having

0:35:53.120 --> 0:35:56.880
<v Speaker 1>to ask me for in the wilderness that you're going

0:35:56.920 --> 0:36:02.520
<v Speaker 1>to have an overflow of in Canaan. Canaan is a

0:36:02.600 --> 0:36:05.560
<v Speaker 1>land that was agriculturally rich. He was flowing with milk

0:36:05.560 --> 0:36:08.160
<v Speaker 1>and honey. And God says, before you get to Canaan,

0:36:08.360 --> 0:36:10.600
<v Speaker 1>I want to make sure you are crystal clear on

0:36:10.719 --> 0:36:13.839
<v Speaker 1>who your source is. That I condition you properly so

0:36:13.880 --> 0:36:15.799
<v Speaker 1>that when you get to Canaan you don't get the

0:36:15.800 --> 0:36:18.400
<v Speaker 1>grapes and forget about God. I want to know, is

0:36:18.400 --> 0:36:22.200
<v Speaker 1>there anybody watching me right now, anybody that's willing to

0:36:22.320 --> 0:36:25.560
<v Speaker 1>admit that I will not get the grapes and forget

0:36:25.600 --> 0:36:29.080
<v Speaker 1>about God, because God was there holding me in the

0:36:29.120 --> 0:36:33.239
<v Speaker 1>midnight hour. God was there coaching and counseling and consoling me.

0:36:33.600 --> 0:36:36.640
<v Speaker 1>God was there teaching and training me that He's my

0:36:36.880 --> 0:36:40.680
<v Speaker 1>sores and I've got to depend and rely on him.

0:36:41.239 --> 0:36:45.840
<v Speaker 1>Is when He supernaturally suffocates your supply. He says, no

0:36:46.000 --> 0:36:48.640
<v Speaker 1>in this area right now, in this season, I'm going

0:36:48.680 --> 0:36:57.360
<v Speaker 1>to teach you a different type of dependence. And finally,

0:36:59.040 --> 0:37:11.239
<v Speaker 1>manner represents listen to this. It represents seasonal supply here.

0:37:11.239 --> 0:37:14.000
<v Speaker 1>It is. This is one of my favorite scriptures in

0:37:14.000 --> 0:37:19.799
<v Speaker 1>the Old Testament. It says, and the manner ceased it

0:37:19.880 --> 0:37:25.040
<v Speaker 1>was temporary. They probably were getting all up in arms,

0:37:26.040 --> 0:37:30.640
<v Speaker 1>experienced and extreme anxiety, and God's like, this is just temporary.

0:37:31.440 --> 0:37:34.239
<v Speaker 1>This is just what I'm doing right now to hold

0:37:34.280 --> 0:37:38.759
<v Speaker 1>you over until I get you to where I'm taking you.

0:37:39.480 --> 0:37:43.640
<v Speaker 1>This is just temporary provision that I'm making until I

0:37:43.760 --> 0:37:47.000
<v Speaker 1>provide in a way that is more permanent. It is

0:37:47.040 --> 0:37:51.400
<v Speaker 1>a temporary supply here. It is. So instead of feeling

0:37:51.880 --> 0:37:55.560
<v Speaker 1>anxiety with the manner listen to this, they should have

0:37:55.719 --> 0:38:00.759
<v Speaker 1>expressed appreciation for the manner because they didn't reckonize that

0:38:00.880 --> 0:38:04.520
<v Speaker 1>the manner was a miracle. Sometimes we can be so

0:38:04.680 --> 0:38:08.319
<v Speaker 1>busy looking for a miracle that we miss the one

0:38:08.360 --> 0:38:13.600
<v Speaker 1>we're experiencing. And God's greatest critique of Israel was their

0:38:13.760 --> 0:38:18.759
<v Speaker 1>unappreciation for his benevolence and generosity to their life. He's like,

0:38:18.800 --> 0:38:22.040
<v Speaker 1>I've done all of these miracles, and they're still infected

0:38:22.080 --> 0:38:25.800
<v Speaker 1>with entitlement, and they don't know how to properly respond

0:38:26.280 --> 0:38:29.160
<v Speaker 1>to what I've already done in life, in their life?

0:38:29.239 --> 0:38:31.880
<v Speaker 1>What more do I have to do to prove I

0:38:32.000 --> 0:38:36.120
<v Speaker 1>got them now? Passadarius? What's the proper response to miracles?

0:38:36.320 --> 0:38:39.520
<v Speaker 1>It's appreciation. What's the word that we use for that

0:38:39.560 --> 0:38:44.560
<v Speaker 1>in Christian context? It's praise. Praise it just noise. Praise

0:38:44.680 --> 0:38:49.600
<v Speaker 1>is good manners. Praise is a recognition of God's divine

0:38:49.640 --> 0:38:53.279
<v Speaker 1>provision in my life, and it is my organic and

0:38:53.440 --> 0:38:58.440
<v Speaker 1>automatic response. It is an expression of gratitude, and gratitude

0:38:58.480 --> 0:39:04.600
<v Speaker 1>is the seed for more. The more you so praise God,

0:39:04.640 --> 0:39:07.799
<v Speaker 1>God starts sowing back into you. And I feel like,

0:39:07.960 --> 0:39:11.360
<v Speaker 1>in the midst of a pandemic, yes we've lost a lot,

0:39:11.640 --> 0:39:13.719
<v Speaker 1>Yes we're going through a lot, but I think we

0:39:13.800 --> 0:39:16.400
<v Speaker 1>need to pause for a minute and reflect on the

0:39:16.520 --> 0:39:21.799
<v Speaker 1>manner we've experienced, the miracles he's already performed and refused

0:39:21.800 --> 0:39:25.000
<v Speaker 1>to be infected with entitlement and say, I've got to

0:39:25.200 --> 0:39:28.759
<v Speaker 1>praise God for what he has done, and I'm gonna

0:39:28.800 --> 0:39:32.480
<v Speaker 1>praise God in expectation for what he's getting ready to do.

0:39:32.640 --> 0:39:45.040
<v Speaker 1>I want somebody to praise him right now. Yes, I'm done. Listen.

0:39:48.200 --> 0:39:56.120
<v Speaker 1>Israel mismanaged this season, so what was intended to be

0:39:56.200 --> 0:40:03.480
<v Speaker 1>temporary turned out to be forty years. Forty years they

0:40:03.680 --> 0:40:08.279
<v Speaker 1>wandered in the wilderness. They didn't have to because they mismanaged,

0:40:09.560 --> 0:40:14.200
<v Speaker 1>but they didn't see coming. Listen to me, this is

0:40:14.200 --> 0:40:21.560
<v Speaker 1>the word that's on my heart. Just because you're surprised

0:40:23.680 --> 0:40:33.440
<v Speaker 1>doesn't mean you're not prepared. You may not feel prepared.

0:40:35.320 --> 0:40:37.640
<v Speaker 1>But just because you've been surprised by what is coming

0:40:37.680 --> 0:40:40.920
<v Speaker 1>your way, does it mean that God has not been

0:40:41.000 --> 0:40:48.080
<v Speaker 1>preparing you for it? And your management of it is

0:40:48.160 --> 0:40:57.480
<v Speaker 1>tied to your recognition and your revelation. God has prepared

0:40:57.560 --> 0:41:04.800
<v Speaker 1>me for this. I didn't see it coming, but I'm ready.

0:41:05.640 --> 0:41:11.680
<v Speaker 1>I was caught off guard, but I'm ready. I don't

0:41:11.680 --> 0:41:15.560
<v Speaker 1>prefer this, and I wouldn't have picked it. But if

0:41:15.600 --> 0:41:20.920
<v Speaker 1>God allowed me to experience it, I'm ready for it.

0:41:23.960 --> 0:41:26.200
<v Speaker 1>You know what happened when those plagues hit Egypt. God

0:41:26.239 --> 0:41:29.000
<v Speaker 1>was getting them ready. You know what happened when he

0:41:29.120 --> 0:41:31.440
<v Speaker 1>split that red sea and they walked through on the

0:41:31.520 --> 0:41:35.680
<v Speaker 1>right ground. God was getting them ready. And there's some

0:41:35.719 --> 0:41:39.200
<v Speaker 1>red seas he's split in your life? What was he

0:41:39.239 --> 0:41:46.560
<v Speaker 1>doing getting you ready? Cat you prepared? Taking you through school,

0:41:47.200 --> 0:41:49.799
<v Speaker 1>not even letting you know you've been in class. Now,

0:41:49.800 --> 0:41:53.759
<v Speaker 1>here's the question in a season like this, are you

0:41:53.840 --> 0:42:04.040
<v Speaker 1>going to apply what your teacher has taught you? This

0:42:04.120 --> 0:42:05.839
<v Speaker 1>is what I learned, this is this is hard. It's

0:42:05.840 --> 0:42:08.560
<v Speaker 1>hard for me. I struggle with it practically, but when

0:42:08.600 --> 0:42:11.640
<v Speaker 1>I think about it cognitively, it helps me at least

0:42:11.680 --> 0:42:17.160
<v Speaker 1>a bit that when I look at God's track record

0:42:17.440 --> 0:42:23.640
<v Speaker 1>in my past, doubting him in my present is actually illogical.

0:42:25.880 --> 0:42:29.879
<v Speaker 1>So when it seems it would seemed like faith would

0:42:29.920 --> 0:42:34.400
<v Speaker 1>be illogical, But like when you look at how faithful

0:42:34.440 --> 0:42:38.560
<v Speaker 1>God has been, it's like, no, doubt is actually illogical

0:42:38.760 --> 0:42:43.560
<v Speaker 1>because there hasn't been a time He hadn't come through.

0:42:45.560 --> 0:42:48.479
<v Speaker 1>Now he doesn't always sometimes he comes through, and I'm like, man,

0:42:48.600 --> 0:42:51.960
<v Speaker 1>what is it? What is this, but there has not

0:42:52.080 --> 0:42:55.200
<v Speaker 1>been a time He has come through. And if He

0:42:55.239 --> 0:42:58.080
<v Speaker 1>didn't give me what I thought I needed, he taught

0:42:58.160 --> 0:43:06.359
<v Speaker 1>me how to live without it. Yes, you didn't see

0:43:06.360 --> 0:43:14.600
<v Speaker 1>it coming, but God got you ready for it. And

0:43:14.680 --> 0:43:17.840
<v Speaker 1>today I'm getting ready to close out Today, I just

0:43:17.880 --> 0:43:22.000
<v Speaker 1>want to pray for some people who feel like you've

0:43:22.040 --> 0:43:24.479
<v Speaker 1>been knocked off of your feet and caught off God.

0:43:26.920 --> 0:43:28.680
<v Speaker 1>I want to pray for some people who like pass

0:43:28.719 --> 0:43:41.640
<v Speaker 1>it there as I didn't see this coming. I'm so thrown.

0:43:41.800 --> 0:43:45.239
<v Speaker 1>I don't know what to do. I don't I don't

0:43:45.280 --> 0:43:49.399
<v Speaker 1>know where to turn. I'm telling you just because you're

0:43:49.440 --> 0:43:58.600
<v Speaker 1>surprised doesn't mean you aren't prepared. Your God it's been

0:43:58.640 --> 0:44:04.920
<v Speaker 1>getting you ready. If you're willing to manage this manner,

0:44:06.480 --> 0:44:09.920
<v Speaker 1>he will show you that what's on the other side

0:44:09.920 --> 0:44:16.160
<v Speaker 1>of this wilderness experience is a canalin that flows with

0:44:16.200 --> 0:44:27.200
<v Speaker 1>milky honey, where God makes good on his promises. So

0:44:27.239 --> 0:44:30.239
<v Speaker 1>I don't think we necessarily need another revelation now, but

0:44:30.320 --> 0:44:34.239
<v Speaker 1>we do need resilience, and some of us need a

0:44:34.280 --> 0:44:37.719
<v Speaker 1>divine deposit of that. I'm going to pray that God

0:44:37.760 --> 0:44:43.400
<v Speaker 1>will give it to you wherever you are. So Father,

0:44:43.520 --> 0:44:46.600
<v Speaker 1>right now, I thank you that your word says it

0:44:46.719 --> 0:44:49.160
<v Speaker 1>is you who works in us to will and to

0:44:49.280 --> 0:44:52.839
<v Speaker 1>do your good pleasure. And I pray right now that

0:44:52.920 --> 0:44:57.440
<v Speaker 1>you would grant and bless your people with divine will

0:44:57.520 --> 0:45:02.400
<v Speaker 1>of power. I pray for supernatural resilience. I pray for

0:45:02.640 --> 0:45:07.520
<v Speaker 1>strength beyond our own. I pray for a set fastness

0:45:08.080 --> 0:45:12.799
<v Speaker 1>that is beyond our own human capability. I pray that

0:45:12.840 --> 0:45:17.440
<v Speaker 1>you would strengthen us, that we might be strong in

0:45:17.560 --> 0:45:20.960
<v Speaker 1>the Lord. And I give you praise right now that

0:45:21.080 --> 0:45:25.800
<v Speaker 1>the weak are being made strong, that bowed down heads

0:45:26.200 --> 0:45:30.400
<v Speaker 1>are being lifted up, and people who were about to

0:45:30.560 --> 0:45:35.680
<v Speaker 1>throw in the towel are receiving a second wind, the

0:45:35.760 --> 0:45:41.800
<v Speaker 1>wind of the Holy Spirit blowing and breathing on them.

0:45:41.920 --> 0:45:47.560
<v Speaker 1>I thank you for strength to the weak and resilience

0:45:47.600 --> 0:45:51.960
<v Speaker 1>to the weary. We receive it in the name of

0:45:52.000 --> 0:45:55.880
<v Speaker 1>the one who saved our life. That name is Jesus.

0:45:56.480 --> 0:46:02.319
<v Speaker 1>It's in his name we pray. Amen, thank you for

0:46:02.400 --> 0:46:04.960
<v Speaker 1>joining us special thanks to those of you who give

0:46:05.040 --> 0:46:07.920
<v Speaker 1>generously to this ministry. Is because of you that this

0:46:08.040 --> 0:46:10.880
<v Speaker 1>ministry is possible. You can click the link in the

0:46:10.880 --> 0:46:15.280
<v Speaker 1>description to give now or visit Elevationchurch dot org. Slash

0:46:15.320 --> 0:46:18.600
<v Speaker 1>podcast for more information and if you enjoyed the podcast,

0:46:18.920 --> 0:46:21.640
<v Speaker 1>you can subscribe. You can share it with your friends.

0:46:21.920 --> 0:46:24.200
<v Speaker 1>You can click the share button, take a screenshot and

0:46:24.239 --> 0:46:26.359
<v Speaker 1>share it on your social stories and tag us at

0:46:26.360 --> 0:46:33.960
<v Speaker 1>Elevation Church. Thanks again for listening. God bless you.