WEBVTT - Anarchist Infrastructure Ft. Andrew

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<v Speaker 1>Oh yeah, it could happen here, it being a podcast

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<v Speaker 1>hosted by myself, Christopher Wong and the minute Inimitable. Amenab

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<v Speaker 1>blah blah blah blah blah, and Andrew, Andrew High, you're

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<v Speaker 1>in charge, Thank you, thank I almost stuck that landing.

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<v Speaker 1>I was so not sucking it up. Are you guys?

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<v Speaker 1>Proud the way there being consistent and I consistent? I

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<v Speaker 1>mean that you sucked it up again, I'm proud. Yeah.

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<v Speaker 1>I shouldn't have tried to say inimitable that was that

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<v Speaker 1>that was always going to be a disaster. Yeah, it was,

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<v Speaker 1>it was. It was. It was like one of those

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<v Speaker 1>gymnastics landings where it's like they landed and then both

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<v Speaker 1>your feet go in the ground and they jump and

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<v Speaker 1>they fall. Yeah, it's very like that when I yeah,

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<v Speaker 1>well all right, Andrew, what do you? What do you?

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<v Speaker 1>What do you? What do you? What do you? What

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<v Speaker 1>do you? What do you got for us today? Right?

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<v Speaker 1>So for this UM, this this episode's topic. UM. The

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<v Speaker 1>story begins with Reddit. Unfortunately that's not a great sign.

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<v Speaker 1>Well Reddit and Twitter? Yeah, the the two horsemen UM

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<v Speaker 1>and the discourse that occurred on those sites. Uh while

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<v Speaker 1>ago UM particularly related to like infrastructure and infrastructure and

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<v Speaker 1>the anarchic right. I mean, we all know to be

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<v Speaker 1>a sick. Principles society UM related to autonomy allow people

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<v Speaker 1>to define themselves and organize themselves on their own terms.

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<v Speaker 1>UM horizontalism. You know, people able to organize so that

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<v Speaker 1>no one dominates anyone else and no one exercises power.

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<v Speaker 1>UM move others. Mutual aid so people able to help

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<v Speaker 1>one another voluntarily, their bonds of solidarity and networks of

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<v Speaker 1>generosity that keep the social fabric together. You know. Free

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<v Speaker 1>association allows people to cooperate with who they want to

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<v Speaker 1>and how they see fit. And also conversely, you know,

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<v Speaker 1>refuse and disassociate. We need to be Yeah, that's a

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<v Speaker 1>key one that people don't emphasize it. Yeah, the free

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<v Speaker 1>disassociation definitely not be associated with certain people. Yeah, I mean,

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<v Speaker 1>because you can't freely associate. If you don't have the

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<v Speaker 1>option to freely disassociate, it is like running into a

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<v Speaker 1>cage and then you can't exit. Everyone should be able

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<v Speaker 1>to move freely as well. Emphasize which is I think

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<v Speaker 1>one of the things that radicalized me most was UM

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<v Speaker 1>the existence of borders because to me, at least, like

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<v Speaker 1>when you're born. You know, you have this spawn point,

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<v Speaker 1>and it seems absurd to me that just spawn point

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<v Speaker 1>should have so much control over you know, the outcome

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<v Speaker 1>of your life. You know, what rights and stuff you enjoy,

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<v Speaker 1>and where you can and can't go freely because none

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<v Speaker 1>of us have a choice in that matter. You know,

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<v Speaker 1>we can't exactly choose our parents, or choose or you know,

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<v Speaker 1>neighborhood or where we grew up whatever. And of course

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<v Speaker 1>borders of the national kind and the only ones I

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<v Speaker 1>guess suppose you know, um, you also oppose borders related

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<v Speaker 1>to gender and race and citizenship, and well that's relates

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<v Speaker 1>to borders. But yeah, and so how anarchists proposed we

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<v Speaker 1>get to this society is first and foremost the people

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<v Speaker 1>liberating themselves, the concept of self liberation. So people, and

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<v Speaker 1>not even speaking just in terms of workers, you know,

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<v Speaker 1>speaking in terms of gender and sexual minorities, speaking to

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<v Speaker 1>terms of racial groups, um, speaking in terms of disabled people.

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<v Speaker 1>You know, they must at the forefront of their own libration.

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<v Speaker 1>Freedom cannot be given, it has to be taken. And

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<v Speaker 1>so through direct action, which is when we directly act

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<v Speaker 1>without the middle channels of authorities representatives, we make those

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<v Speaker 1>changes for ourselves and through other methods we pursue the

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<v Speaker 1>world that we wish to live in, which is the

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<v Speaker 1>whole prefigurative process of building a new in the shell

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<v Speaker 1>of the old. And so I think part of the

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<v Speaker 1>issue when it comes to discussions of anarchism and infrastructure

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<v Speaker 1>and supply lines and all these different things is that, Um,

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<v Speaker 1>I think people have this misconception, this this real strange

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<v Speaker 1>idea of what an archist revolution looks like. UM, where

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<v Speaker 1>you know, we flip a switch just overnight and boom,

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<v Speaker 1>anarchist society. We have nothing in place, we have no

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<v Speaker 1>organization or systems or networks in places, just boom, staff

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<v Speaker 1>of fingers and all of a sudden we are all

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<v Speaker 1>living under anarchy. But in reality, um, you know, as

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<v Speaker 1>Kirpotkin expressed, there's no fallacy as harmful as the fallacy

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<v Speaker 1>the one day revolution. Obviously there's going to be a transition. UM.

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<v Speaker 1>In fact, a lot of people like to define anarchism

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<v Speaker 1>as an ongoing process moving further and further towards the

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<v Speaker 1>ideal of anarchy. Um. The whole idea is not whether

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<v Speaker 1>or not there will be a transitional society or kind

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<v Speaker 1>of transition that will be and so in this period

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<v Speaker 1>of transition is when we would be engaging in the

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<v Speaker 1>different forms of social experimentation to UM manifest you know,

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<v Speaker 1>anarchist principles in every facet of life. And of course

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<v Speaker 1>this is a process will involves engaging with local conditions

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<v Speaker 1>and um local people and allowing those communities, those individuals

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<v Speaker 1>to get to go in for themselves. What structures and

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<v Speaker 1>systems are put in place. Part of the struggle is

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<v Speaker 1>going to involve mirroring the society that we wish to create.

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<v Speaker 1>So for our final goal is you know, communistic and

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<v Speaker 1>artistic society, that our methods must be as communistic as

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<v Speaker 1>an artistic as possible. Basic you know, duality of means

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<v Speaker 1>and ends. So when we speak of supply lines, when

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<v Speaker 1>we speak of infrastructure, the reality is that existing infrastructure

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<v Speaker 1>is not going to disappay overnight. Were are starting from

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<v Speaker 1>complete scratch. This isn't a new you know, minecraft world

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<v Speaker 1>that we have to go and punch some trees and

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<v Speaker 1>start society all over again. Revolution is destructive, but it's

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<v Speaker 1>also constructive and transformative. So I mean, we're not going

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<v Speaker 1>to get rid of all experts and all expertise. We're

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<v Speaker 1>not going to be floundering difficult, how to make penicill in.

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<v Speaker 1>You know, people in all fields and all industries and

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<v Speaker 1>all layers and all um you know backgrounds are going

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<v Speaker 1>to be involved in the process, you know, adapting their

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<v Speaker 1>work places, adapting the industries towards sustainable and anarchic ends.

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<v Speaker 1>And it's a process that's going on now and will

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<v Speaker 1>continue because if you know, we look at at revolution

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<v Speaker 1>as a combination of I think Eric ollen Right he

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<v Speaker 1>had in his book Envisioning Real Real Utopias three basic

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<v Speaker 1>concepts of transformation. He had ruptural transformation, interstitial transformation, and

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<v Speaker 1>symbiotic transformation. And so interstitial revolution is basically the idea

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<v Speaker 1>um it's basically a mirror of you know, prefigurative politics

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<v Speaker 1>as a theoretical means of societal transformation through progressively and

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<v Speaker 1>strategically enlarging spaces of social empowerment. And ruptural transformation is

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<v Speaker 1>of course, I guess, the dichotomy between the insurrectionists and

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<v Speaker 1>everybody else, you know, where you have these moments of

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<v Speaker 1>social outposts, these moments of rupture where social forms and

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<v Speaker 1>social developments you know, undertaken and we sort of figure

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<v Speaker 1>out how we are, or rather we directly fight back

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<v Speaker 1>against you know, the systems are in place. I think

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<v Speaker 1>rupture is one of the more exciting forms. It's the

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<v Speaker 1>kind of form revolution of people tend to think of

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<v Speaker 1>when they think of the term revolution, this idea of

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<v Speaker 1>you know, all these this is this mass of people,

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<v Speaker 1>this crowd of people storming the bastill or whatever. Um.

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<v Speaker 1>But the real work of transformission is the stuff that

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<v Speaker 1>because you know, prior to and post those wounds of rupture. Well,

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<v Speaker 1>I I one of the terms I tend to like

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<v Speaker 1>that I've been thinking and reading about a lot is

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<v Speaker 1>is shatter zones. And these are this is like the

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<v Speaker 1>post rupture, right, these are the areas where state power

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<v Speaker 1>kind of collapses, or at least pieces of state power collapse.

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<v Speaker 1>And it's you know, the the shatter zones where kind

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<v Speaker 1>of you you see the state retreat in the wake

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<v Speaker 1>of a rupture, are where very terrible things tend to happen.

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<v Speaker 1>But there are also these zones of possibility. You know.

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<v Speaker 1>It's the places it's the kind of place where you

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<v Speaker 1>you can get an ethnic cleansing, and it's the kind

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<v Speaker 1>of place where you can get um rojava, you know,

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<v Speaker 1>like it's it's there they're these kind of zones of

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<v Speaker 1>possibility in the wake of of rupture. And I think

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<v Speaker 1>that's you know, a lot of the a lot of

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<v Speaker 1>the revolutionary kind of um imagery focuses on on the rupture,

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<v Speaker 1>but the future is decided in the shatter zones, you know. Yeah.

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<v Speaker 1>And I think what people miss as well is the

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<v Speaker 1>stuff that builds up to those you know, shatter zoons,

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<v Speaker 1>which is that their organizations, their affinity groups, their networks

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<v Speaker 1>and structures in place that are able to support those

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<v Speaker 1>zoons that are able to you know, when those ruptures ore,

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<v Speaker 1>could support the people taking part in those fights and

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<v Speaker 1>expand you know, those zoons of possibilities. Yeah, I mean,

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<v Speaker 1>this is the kind of thing where like, if you're

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<v Speaker 1>looking at what what causes the difference between you know,

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<v Speaker 1>these disastrous, uh like disasters that happened kind of in

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<v Speaker 1>the wake of a rupture, horrible crimes against humanity, and

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<v Speaker 1>situations where something better gets built like it again, to

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<v Speaker 1>use the example of Rajava. The reason why that happened

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<v Speaker 1>there and why isis didn't win in that terrain is

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<v Speaker 1>that groups of activists had been organizing in a variety

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<v Speaker 1>of ways for years in that and so when the

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<v Speaker 1>state collapsed, there were armed groups, and those armed groups

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<v Speaker 1>were supported by farming cooperatives and groups of people who

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<v Speaker 1>had been organizing to provide supplies to each other and

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<v Speaker 1>um like community organizations like focused on social like development

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<v Speaker 1>and aid like there was. It's it's yeah, there's an

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<v Speaker 1>exists in place exactly exactly and that's that's what you know,

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<v Speaker 1>and you could catch ye yeah. And I think that's

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<v Speaker 1>also because there's another way this can go to where

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<v Speaker 1>it's like you get a lot of moments where you know,

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<v Speaker 1>like like May sixty eight in France looks like this

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<v Speaker 1>right where like like the like the prime minister at

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<v Speaker 1>the president, I forget what was at that time. That's

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<v Speaker 1>like you like literally like the country's leaders are flying

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<v Speaker 1>out of the country on helicopters because I think everything

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<v Speaker 1>is going to collapse and then it just sort of doesn't.

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<v Speaker 1>And I think one of one of the way as

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<v Speaker 1>you get you get this period that looks like rupture,

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<v Speaker 1>but then everything sort of closes back up in on

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<v Speaker 1>itself is if those networks aren't strong enough and you

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<v Speaker 1>don't have some kind of sufficient level of organization, like

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<v Speaker 1>there there isn't there isn't anything. It's like it's like

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<v Speaker 1>you have these moments where the state is discredited but

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<v Speaker 1>there's nothing to replace it, and then the and the

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<v Speaker 1>sort of void, the void isn't strong enough to just

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<v Speaker 1>sort of like have the state collapsed entirely. And so

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<v Speaker 1>what you guys this moment where it looks like everything

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<v Speaker 1>is going to change and then there's nothing happens. And

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<v Speaker 1>I think that's also a product of essentially the same thing.

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<v Speaker 1>It's just depending on the strength of the state, you

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<v Speaker 1>can get very different sort of outcomes from these moments

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<v Speaker 1>where sometimes it's able to restabilize itself, sometimes it isn't. Right, Yeah,

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<v Speaker 1>And I think we kind of saw that in a

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<v Speaker 1>way with protests where you had this massive, massive rupture

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<v Speaker 1>probably the largest one of the largest American history. Um

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<v Speaker 1>yet people in the streets and cities all over the country.

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<v Speaker 1>Um because the vast majority of them were just peaceful marches.

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<v Speaker 1>But you also did have some like serious moments of rupture,

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<v Speaker 1>like in Minneapolis and stuff. And I mean look at us,

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<v Speaker 1>you know, two years later, and while they are you know,

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<v Speaker 1>more community organizations, I think they're more people who are

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<v Speaker 1>a bit more conscious, with more whale who are you know,

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<v Speaker 1>radicalized and expanded their knowledge. Through that rupture, things basically

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<v Speaker 1>went back to the way they were in a lot

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<v Speaker 1>of ways, and other ways, you know, police budgets were

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<v Speaker 1>just increased. I think there was a current with the analogy,

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<v Speaker 1>but I'll just go to the analogy of like a hydro,

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<v Speaker 1>where you know, the state, whenever it's attacked and stuff,

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<v Speaker 1>it's able to just restore itself, just able to recover

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<v Speaker 1>itself and able to like adapt to those sorts of attacks.

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<v Speaker 1>I remember reading in Tone of Everything where the David's

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<v Speaker 1>were talking about how the state they're using example, the

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<v Speaker 1>American state. They were saying, you know, the American state

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<v Speaker 1>of right is completely different in a lot of ways

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<v Speaker 1>from the American state of the two thous you know,

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<v Speaker 1>because the the state and statecraft is constantly evolving, constantly expanding,

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<v Speaker 1>constantly responding to you know, the conditions that they face.

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<v Speaker 1>We saw what happened in the twentieth century, you know,

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<v Speaker 1>the different movements that I could in that time, the

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<v Speaker 1>state was able to respond to those movements and adjust

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<v Speaker 1>itself accordingly. And so obviously when we have these ruptures,

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<v Speaker 1>we have these you know, moments of struggle and obviously

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<v Speaker 1>the times in between where we yuh pre figuring um

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<v Speaker 1>robust systems and alternative institutions that can support people those

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<v Speaker 1>womans of rupture um. Part of that isn't going to involve,

0:15:13.680 --> 0:15:19.720
<v Speaker 1>you know, defense, and the sue is not, oh, well,

0:15:19.760 --> 0:15:23.040
<v Speaker 1>how you defend revolution, because you want to defend revolution,

0:15:23.080 --> 0:15:25.600
<v Speaker 1>they don't know how to defend a revolution. But rather

0:15:25.640 --> 0:15:30.920
<v Speaker 1>parts of defending it is defending it from people's attempts

0:15:31.000 --> 0:15:35.560
<v Speaker 1>to seize power away from the masses, from the waking

0:15:35.560 --> 0:15:39.800
<v Speaker 1>class too, you know, cipher and that energy and use

0:15:39.880 --> 0:15:46.240
<v Speaker 1>it for the ends of smaller group, smaller class of

0:15:46.440 --> 0:15:50.920
<v Speaker 1>you know, whether it be parties or whatever the case

0:15:50.960 --> 0:15:54.600
<v Speaker 1>may be. Yeah, there's something there. I think you're going

0:15:54.600 --> 0:15:58.120
<v Speaker 1>back to, like thinking about borders and freedom of movement,

0:15:58.120 --> 0:16:01.040
<v Speaker 1>because if you look at like both the uss are

0:16:01.120 --> 0:16:05.080
<v Speaker 1>and China do this very quickly, which is that okay,

0:16:05.080 --> 0:16:07.760
<v Speaker 1>so you you you have the communist revolution, okay, and

0:16:07.800 --> 0:16:10.200
<v Speaker 1>theoretically class and power and then like the first thing

0:16:10.280 --> 0:16:13.600
<v Speaker 1>they do is set up in turnal border controls and

0:16:14.040 --> 0:16:18.479
<v Speaker 1>these like like I mean in China, they they're technically

0:16:19.400 --> 0:16:24.520
<v Speaker 1>like the the prohibition on movement is like technically over,

0:16:24.680 --> 0:16:28.800
<v Speaker 1>but the like the the household registration system still exists,

0:16:28.800 --> 0:16:30.600
<v Speaker 1>and it still determines whether you where you can get

0:16:30.600 --> 0:16:32.600
<v Speaker 1>benefits and how you get benefits, and whether you can

0:16:32.600 --> 0:16:36.080
<v Speaker 1>live in a city, and like what like how what's

0:16:36.080 --> 0:16:38.360
<v Speaker 1>the security you can access? Can you buy houses? Things

0:16:38.400 --> 0:16:43.280
<v Speaker 1>like that, like that kind of stuff. If if you're

0:16:43.320 --> 0:16:47.720
<v Speaker 1>not if if what you're doing is just putting a

0:16:47.760 --> 0:16:51.840
<v Speaker 1>group of people in power and not actually putting you know,

0:16:52.000 --> 0:16:54.400
<v Speaker 1>like if you want to talk about it in class terms, right,

0:16:54.400 --> 0:16:58.680
<v Speaker 1>it's like, okay, either the actual working class governs itself,

0:16:58.840 --> 0:17:02.880
<v Speaker 1>like the class in the hiredy collectively makes decisions, or

0:17:03.280 --> 0:17:05.439
<v Speaker 1>you've just created to do like baruacrat class and if

0:17:05.440 --> 0:17:06.920
<v Speaker 1>you wind up with a new barracract classes, like yeah,

0:17:06.920 --> 0:17:09.119
<v Speaker 1>immediately look at what happens. It's like, oh, hey, a

0:17:09.119 --> 0:17:11.440
<v Speaker 1>bunch of people have now decided that like you can't

0:17:11.520 --> 0:17:13.399
<v Speaker 1>leave your home province because you don't have the right

0:17:13.440 --> 0:17:17.439
<v Speaker 1>registration and it's right, Okay, It's like that kind of

0:17:17.440 --> 0:17:19.320
<v Speaker 1>reminds me what you were saying about, you know, if

0:17:19.320 --> 0:17:21.520
<v Speaker 1>all the working classes was meant with the state. Reminds

0:17:21.520 --> 0:17:24.760
<v Speaker 1>you of the video is watching last night actually from

0:17:24.760 --> 0:17:31.679
<v Speaker 1>this YouTuber anarch Daniel Barrian UM. And he was talking

0:17:31.720 --> 0:17:38.960
<v Speaker 1>about I believe how the state is necessarily um exclusive.

0:17:39.600 --> 0:17:45.040
<v Speaker 1>If everybody holds power, then the state necessarily um must

0:17:45.080 --> 0:17:47.560
<v Speaker 1>be wiped out. Must he wipe to it? If not,

0:17:47.800 --> 0:17:50.560
<v Speaker 1>it's going to try to reclaim it's monopoly on power,

0:17:50.560 --> 0:17:56.159
<v Speaker 1>it's monopoly on violence. UM. It cannot exist without people

0:17:56.440 --> 0:18:04.040
<v Speaker 1>under it, you know. And so as you know, we

0:18:04.080 --> 0:18:06.880
<v Speaker 1>are engaging in this as we are, you know, organizing strikes,

0:18:06.880 --> 0:18:12.479
<v Speaker 1>creating networks of activists, creating assemblies, UM, creating you know,

0:18:12.600 --> 0:18:19.280
<v Speaker 1>self finance schools and social centers and cooperatives and all

0:18:19.280 --> 0:18:25.320
<v Speaker 1>these different forms of infrastructure that can weather and exists

0:18:25.440 --> 0:18:33.040
<v Speaker 1>under capitalism, but serve as prefigurations of all potential beyond capitalisms.

0:18:43.200 --> 0:18:46.200
<v Speaker 1>And so I guess the pivot um back to the

0:18:46.200 --> 0:18:49.720
<v Speaker 1>topic I was speaking of in the beginning. With regard

0:18:49.800 --> 0:18:53.960
<v Speaker 1>to infrastructure. You know, all of history books and stuf

0:18:54.040 --> 0:18:57.480
<v Speaker 1>general history books tend to speak of the government, centralized

0:18:57.520 --> 0:19:00.679
<v Speaker 1>government states souf arising also the new to build and

0:19:00.720 --> 0:19:04.280
<v Speaker 1>maintain like these big infrastructure projects. They then to use

0:19:04.320 --> 0:19:07.919
<v Speaker 1>example of irrigation. It's taken for granted, you know, staken

0:19:07.960 --> 0:19:11.440
<v Speaker 1>as a given that bureaucracies and such were necessary for

0:19:11.520 --> 0:19:14.639
<v Speaker 1>organizing these large populations. And while you know, the Galter

0:19:14.760 --> 0:19:17.719
<v Speaker 1>and principles may thrive in a small scale, they just

0:19:17.920 --> 0:19:20.680
<v Speaker 1>cannot scale up when populations get any bigger than like

0:19:20.720 --> 0:19:24.359
<v Speaker 1>a small band of people. But what we do know

0:19:24.760 --> 0:19:29.560
<v Speaker 1>is that complex rural irrigation systems and the Galter and

0:19:29.640 --> 0:19:32.280
<v Speaker 1>urban decision making systems have oc could in you know,

0:19:32.359 --> 0:19:35.760
<v Speaker 1>human history, that our answers were able to organize those

0:19:35.840 --> 0:19:39.960
<v Speaker 1>those institutions without the state, without a centralized body with

0:19:40.080 --> 0:19:47.560
<v Speaker 1>a with with with cosive, you know, authority. There's also

0:19:47.600 --> 0:19:51.000
<v Speaker 1>like this implicit assumption, you know, when people make these assolutions,

0:19:52.040 --> 0:19:56.280
<v Speaker 1>that societies must necessarily grow and endlessly grow, and that

0:19:56.400 --> 0:19:59.440
<v Speaker 1>we cannot choose to limit our scale in any way

0:19:59.800 --> 0:20:04.480
<v Speaker 1>to avoid centralization, to enhance eqalitarianism. You know, we can't

0:20:04.520 --> 0:20:09.760
<v Speaker 1>steal ourselves down to all manageable levels a d growth um.

0:20:09.840 --> 0:20:13.119
<v Speaker 1>And as you've see, that's just not true. You know,

0:20:13.200 --> 0:20:18.440
<v Speaker 1>we are capable of making those shifts. You know, large

0:20:18.440 --> 0:20:22.960
<v Speaker 1>scale projects like irrigation or or you know, supply lines

0:20:22.960 --> 0:20:26.480
<v Speaker 1>and stuff. They do require coordination, but coordination is not

0:20:26.520 --> 0:20:31.520
<v Speaker 1>synonymous with the state. Coordination is not synonymous with hierarchy. Yeah,

0:20:31.560 --> 0:20:34.080
<v Speaker 1>and that's something that's interest It's interesting to me the

0:20:34.080 --> 0:20:37.960
<v Speaker 1>way people, like how badly people think about that because

0:20:38.840 --> 0:20:41.199
<v Speaker 1>like even even even in terms of sort of like

0:20:41.560 --> 0:20:46.359
<v Speaker 1>mercantile is trade right, like that kind of like long

0:20:46.480 --> 0:20:49.560
<v Speaker 1>range coordination, long range like moving goods across the world

0:20:49.800 --> 0:20:55.320
<v Speaker 1>has like it's but mostly not been states doing that.

0:20:56.840 --> 0:20:59.440
<v Speaker 1>Like it's you know, and you can talk about like okay, whatever,

0:20:59.480 --> 0:21:01.719
<v Speaker 1>it's like it's however you sort of want to think

0:21:01.720 --> 0:21:03.920
<v Speaker 1>about the market mechanisms here, but like, yeah, like people

0:21:04.200 --> 0:21:07.800
<v Speaker 1>have been people. People have been moving stuff from one

0:21:07.840 --> 0:21:10.879
<v Speaker 1>side of the world to the other, like essentially without

0:21:10.880 --> 0:21:13.239
<v Speaker 1>the state having anything to do with it, for like

0:21:13.880 --> 0:21:17.800
<v Speaker 1>as long as there have been people exactly. I think

0:21:17.880 --> 0:21:20.200
<v Speaker 1>that's one of the things that frustrates me most about

0:21:20.200 --> 0:21:23.320
<v Speaker 1>the discourse about like any kind of post capitalism is

0:21:24.200 --> 0:21:28.080
<v Speaker 1>this um this purposefully. I think in a lot of

0:21:28.119 --> 0:21:33.520
<v Speaker 1>cases like malignant ly um inaccurate um attitude that like

0:21:34.400 --> 0:21:39.800
<v Speaker 1>the idea of people like exchanging goods and services is

0:21:39.840 --> 0:21:43.119
<v Speaker 1>fundamentally capitalist. That the idea of people like organizing that

0:21:43.200 --> 0:21:46.120
<v Speaker 1>the that like a factory right is something that has

0:21:46.160 --> 0:21:49.560
<v Speaker 1>to be has to be either organized under capitalist models

0:21:49.640 --> 0:21:55.159
<v Speaker 1>or under state socialist models as exactly as if people

0:21:55.280 --> 0:21:57.879
<v Speaker 1>haven't done it in other ways. Right, this is not theoretical.

0:21:57.920 --> 0:21:59.680
<v Speaker 1>We're not like trying to pose it like well maybe

0:21:59.720 --> 0:22:01.600
<v Speaker 1>it could work this way. It's like, no motherfucker's have

0:22:01.680 --> 0:22:07.720
<v Speaker 1>done this. Yeah, we have practical examples even on the capitalism. Yeah,

0:22:08.080 --> 0:22:11.000
<v Speaker 1>stuff like the mon Dragon Corporation and whatnot, Like it's

0:22:11.000 --> 0:22:15.200
<v Speaker 1>not um, it's like it's this is not like theoretical

0:22:15.280 --> 0:22:17.880
<v Speaker 1>stuff that we're talking about. I was thinking more long

0:22:18.000 --> 0:22:21.160
<v Speaker 1>lines of what happened in Argentina. Yeah. Yeah, you don't

0:22:22.800 --> 0:22:25.639
<v Speaker 1>even something going with food of the back as you know,

0:22:25.680 --> 0:22:30.600
<v Speaker 1>like the CNT which getting into yeah a little bit. Yeah, yeah,

0:22:30.600 --> 0:22:31.800
<v Speaker 1>like that's something. Well, I mean I think I think

0:22:31.840 --> 0:22:34.000
<v Speaker 1>part of what's happening there is it's like, yeah, like

0:22:34.280 --> 0:22:37.480
<v Speaker 1>people have run factories in other ways, and every single

0:22:37.520 --> 0:22:39.879
<v Speaker 1>time they try to do it, every other political faction

0:22:39.960 --> 0:22:42.240
<v Speaker 1>on Earth sets out, set aside all the political differences

0:22:42.240 --> 0:22:44.280
<v Speaker 1>and goes and tries to kill them, and it's like

0:22:45.359 --> 0:22:48.760
<v Speaker 1>this is not that's that's true. That's true. I'm also

0:22:48.800 --> 0:22:51.439
<v Speaker 1>reminded of the fact that you know parts of what happened,

0:22:51.440 --> 0:22:53.840
<v Speaker 1>and how do the assue that you know it could

0:22:53.880 --> 0:22:58.480
<v Speaker 1>in Argentina and as I could elsewhere. Um is this

0:22:58.640 --> 0:23:01.680
<v Speaker 1>concept that I think my call Albert Um talks about

0:23:01.720 --> 0:23:04.600
<v Speaker 1>a lot, this idea how they coordinator class and the

0:23:04.640 --> 0:23:07.240
<v Speaker 1>issues that arise out of that sort of coordinates a class.

0:23:08.080 --> 0:23:12.000
<v Speaker 1>And so I think part of that sort of organization

0:23:12.119 --> 0:23:13.760
<v Speaker 1>is going to involve confronting that, you know, we tend

0:23:13.800 --> 0:23:16.119
<v Speaker 1>to think of it in terms of, you know, the

0:23:16.160 --> 0:23:21.240
<v Speaker 1>capitalist ownership and getting rid of the capitalists, but there's

0:23:21.520 --> 0:23:25.320
<v Speaker 1>you know, a lot more play than than just just

0:23:25.440 --> 0:23:30.800
<v Speaker 1>the capitalist kind of the firm is the firm? I

0:23:30.840 --> 0:23:34.600
<v Speaker 1>think it's also like this sort of assumption that people

0:23:34.600 --> 0:23:37.639
<v Speaker 1>aren't capable of like taking any kind of you know.

0:23:38.200 --> 0:23:40.040
<v Speaker 1>I think there's this kind of way, the submistion that

0:23:40.119 --> 0:23:44.680
<v Speaker 1>people aren't capable of taking initiative that people aren't capable

0:23:44.720 --> 0:23:48.160
<v Speaker 1>of of, you know, um, seeing the needs around them

0:23:48.160 --> 0:23:51.920
<v Speaker 1>and organizing to fulfill them. So when people end up,

0:23:52.080 --> 0:23:54.560
<v Speaker 1>you know, trying to do these sculches and stuff with

0:23:54.560 --> 0:23:56.200
<v Speaker 1>anarchists like, oh, well, how are you going to do

0:23:56.280 --> 0:24:01.640
<v Speaker 1>with garbage? It's like people don't like arbage around them,

0:24:01.760 --> 0:24:04.760
<v Speaker 1>you know, which is why we have a sanitation system,

0:24:04.760 --> 0:24:07.159
<v Speaker 1>which is why we have garbage disposal systems in place.

0:24:08.880 --> 0:24:14.440
<v Speaker 1>But you know, under this system, because everything is all

0:24:14.480 --> 0:24:17.440
<v Speaker 1>the costs of you know, our consumption and stuff are

0:24:17.480 --> 0:24:21.080
<v Speaker 1>externalized and hidden. People don't have to think about the

0:24:21.119 --> 0:24:25.280
<v Speaker 1>ways that you know, our actions are affecting our local

0:24:26.480 --> 0:24:29.160
<v Speaker 1>um you know ecosystem. You know, we see that we

0:24:29.280 --> 0:24:31.800
<v Speaker 1>pay other countries to or at least one like I say,

0:24:31.800 --> 0:24:36.600
<v Speaker 1>a week, um, the US, the USPS, other countries. I mean,

0:24:36.760 --> 0:24:38.360
<v Speaker 1>we have a problem and in turn out as well,

0:24:38.680 --> 0:24:41.520
<v Speaker 1>where all of our waste um just gets dumped like

0:24:41.680 --> 0:24:45.080
<v Speaker 1>right next to them out groove And there's a community

0:24:45.520 --> 0:24:50.680
<v Speaker 1>right opposite the highway where the dump is located. And

0:24:51.520 --> 0:24:53.639
<v Speaker 1>you know they booon garbage day and it's like the

0:24:53.920 --> 0:24:56.359
<v Speaker 1>boont garbage is like a constant smell of boont coarbage

0:24:56.359 --> 0:24:58.840
<v Speaker 1>around that community. And it's of course the most improverished

0:24:58.840 --> 0:25:04.320
<v Speaker 1>community in the country and US. It's a whole thing. Um.

0:25:04.320 --> 0:25:09.199
<v Speaker 1>But I digress. You know, when we aren't able to

0:25:09.359 --> 0:25:13.520
<v Speaker 1>just you know, externalize the costs of you know, how

0:25:13.560 --> 0:25:17.800
<v Speaker 1>we live, communities are able to you know, notice how

0:25:17.920 --> 0:25:20.199
<v Speaker 1>to you know, who notice the problem and figure out

0:25:20.200 --> 0:25:22.240
<v Speaker 1>who used to handle it, you know, whether it be

0:25:23.040 --> 0:25:26.600
<v Speaker 1>um small rewards, people who volunteer to you know, deal

0:25:26.680 --> 0:25:33.160
<v Speaker 1>with trash um or you know, just there's people who

0:25:33.240 --> 0:25:37.000
<v Speaker 1>enjoy doing that as well, you know, um and the

0:25:37.040 --> 0:25:43.560
<v Speaker 1>same goes for other undesirable jobs or you know, people

0:25:43.600 --> 0:25:45.400
<v Speaker 1>have decided to go on like a routa and basis

0:25:45.520 --> 0:25:47.879
<v Speaker 1>and the reality is, you know, we don't have to

0:25:47.920 --> 0:25:54.119
<v Speaker 1>like define our lives around a career, so you know,

0:25:54.160 --> 0:25:56.960
<v Speaker 1>a person doesn't have to be entirely like a garbage collector.

0:25:57.720 --> 0:25:59.520
<v Speaker 1>On top of that, you know, as we scale down

0:25:59.560 --> 0:26:02.320
<v Speaker 1>the amount of all which we produce, that task would

0:26:02.320 --> 0:26:05.520
<v Speaker 1>become you know, less and less necessary. Yes, so you

0:26:05.560 --> 0:26:08.880
<v Speaker 1>know what waste infrastructure, people are able to take care

0:26:08.880 --> 0:26:12.520
<v Speaker 1>of that. You know, we can't externalize those sorts of issues. Um.

0:26:12.680 --> 0:26:17.040
<v Speaker 1>With food infrastructure, you know, we're able to like for example,

0:26:17.080 --> 0:26:19.959
<v Speaker 1>in in the Title Hills region of what is now Kenya,

0:26:20.240 --> 0:26:23.280
<v Speaker 1>you know, people were able to create these complex irrigation

0:26:23.560 --> 0:26:26.840
<v Speaker 1>systems that you know lasted hundreds of years before you know,

0:26:26.920 --> 0:26:30.960
<v Speaker 1>colonial states moved in and ended these agricultural practices. You

0:26:31.000 --> 0:26:33.119
<v Speaker 1>know the back then, you know, the households would share

0:26:33.440 --> 0:26:34.800
<v Speaker 1>the day to day mains and the uns of that

0:26:34.840 --> 0:26:37.480
<v Speaker 1>irrigation infrastructure. You know, everyone would take care of the

0:26:37.760 --> 0:26:39.960
<v Speaker 1>part of the infrastructure that was closest where they lived.

0:26:40.440 --> 0:26:45.840
<v Speaker 1>And you know, as it was commons, people enjoyed it

0:26:45.960 --> 0:26:51.840
<v Speaker 1>in common people maintained it in common people benefited in common.

0:26:53.400 --> 0:26:59.600
<v Speaker 1>People would also come together UM periodically for like major repairs,

0:26:59.720 --> 0:27:03.040
<v Speaker 1>and it was a form of collective, socially motivated rule

0:27:03.400 --> 0:27:07.919
<v Speaker 1>work that we see in many other you know, essentialized societies.

0:27:08.240 --> 0:27:12.439
<v Speaker 1>You know often he had UM conversations whether I often

0:27:13.200 --> 0:27:17.399
<v Speaker 1>read about you know, these different societies. And even on

0:27:17.400 --> 0:27:22.119
<v Speaker 1>the capitalism you have communities that you know, when someone

0:27:22.240 --> 0:27:24.639
<v Speaker 1>needs somewhere to live, the whole community gets together and

0:27:24.680 --> 0:27:27.240
<v Speaker 1>helps them build their house. And when someone else needs

0:27:27.240 --> 0:27:29.639
<v Speaker 1>somewhere to live, you know, everyone gets together and builds

0:27:29.640 --> 0:27:31.560
<v Speaker 1>their houps and so on and so forth. You know,

0:27:31.880 --> 0:27:35.040
<v Speaker 1>people already doing this in parts of the world, These

0:27:35.040 --> 0:27:37.600
<v Speaker 1>systems already in place in parts of the world, these

0:27:37.600 --> 0:27:44.159
<v Speaker 1>sort of reciprocal networks of of of support UM. And

0:27:44.200 --> 0:27:48.640
<v Speaker 1>I mean whether you're talking transportation or power, or communications,

0:27:48.760 --> 0:27:53.080
<v Speaker 1>or housing or food or healthcare, there's a precedent set.

0:27:53.400 --> 0:27:56.919
<v Speaker 1>You know, these precedents may have certain flaws, but we

0:27:56.920 --> 0:27:58.879
<v Speaker 1>could study them, we can learn from them, and we

0:27:58.920 --> 0:28:04.120
<v Speaker 1>could establish something better you know, for example, like as

0:28:04.119 --> 0:28:06.919
<v Speaker 1>we mentioned earlier in Anarchist Spain Right and Felt. During

0:28:06.960 --> 0:28:11.040
<v Speaker 1>the Spanish Civil War, Barcelona's Medical Syndicate, which is organized

0:28:11.119 --> 0:28:14.879
<v Speaker 1>largely by anarchists, managed eighteen hospitals, six of which they

0:28:14.880 --> 0:28:21.120
<v Speaker 1>had created, seventeen sanatoriums, twenty two clinics, six psychiatric established ones,

0:28:21.160 --> 0:28:26.040
<v Speaker 1>three nurseries, and one motility hospital. Whenever they had a request,

0:28:26.280 --> 0:28:30.560
<v Speaker 1>the syndicate would send doctors to places in need, because

0:28:30.640 --> 0:28:33.200
<v Speaker 1>medicine was considered to be in suits of the community,

0:28:33.280 --> 0:28:35.480
<v Speaker 1>not the other way around. You know. Funds of these

0:28:35.480 --> 0:28:39.160
<v Speaker 1>clinics would come from the contributions of like local municipalities,

0:28:39.200 --> 0:28:45.800
<v Speaker 1>and this syndicate UM had a health workers union that

0:28:45.880 --> 0:28:51.160
<v Speaker 1>included eight thousand unhealth workers during operated threety six health

0:28:51.160 --> 0:28:56.000
<v Speaker 1>centers and distributed through Catalonia and Pride Health get to

0:28:56.200 --> 0:29:01.520
<v Speaker 1>everyone in the region. And these sndicates would send delicates

0:29:01.560 --> 0:29:04.720
<v Speaker 1>you know, UM to Barcelona and they would be able

0:29:04.720 --> 0:29:08.280
<v Speaker 1>to deal with common problems and implement common plans. But

0:29:08.560 --> 0:29:14.520
<v Speaker 1>every department was both autonomous but also not isolated, so

0:29:14.520 --> 0:29:19.480
<v Speaker 1>they supported one another where needs to be and under

0:29:19.480 --> 0:29:23.400
<v Speaker 1>the CNT you know, we also see like lands being

0:29:23.640 --> 0:29:31.040
<v Speaker 1>taken by peasants syndicates um who would organize properties and

0:29:31.120 --> 0:29:35.880
<v Speaker 1>allow equal community to take care of you know, their

0:29:36.000 --> 0:29:39.920
<v Speaker 1>land and their animals and you know, their crops as

0:29:39.960 --> 0:29:43.280
<v Speaker 1>needs be. Yeah, there was something I've been the more

0:29:43.280 --> 0:29:45.600
<v Speaker 1>I've read about it, the more impressed I've been with

0:29:46.760 --> 0:29:49.320
<v Speaker 1>the way that I guess you would call it, like

0:29:49.360 --> 0:29:53.760
<v Speaker 1>the like the anarchists in Spain liked basically did a

0:29:53.840 --> 0:29:56.440
<v Speaker 1>universal healthcare program in one year in the middle of

0:29:56.480 --> 0:29:59.800
<v Speaker 1>a civil war, and like you know, and like I

0:29:59.840 --> 0:30:01.520
<v Speaker 1>think everything about it that that was important is it.

0:30:01.600 --> 0:30:06.840
<v Speaker 1>Like they were able to like they had this whole

0:30:06.840 --> 0:30:09.880
<v Speaker 1>program that was about like sending like sending doctoration to

0:30:09.920 --> 0:30:12.720
<v Speaker 1>the countryside to get to like into committees that have

0:30:12.840 --> 0:30:15.960
<v Speaker 1>never actually had regular access to medical care before. And

0:30:16.160 --> 0:30:20.040
<v Speaker 1>they're able to do this extremely quickly and had a

0:30:20.160 --> 0:30:23.760
<v Speaker 1>system the benefits of which are like enormously better than

0:30:23.840 --> 0:30:31.920
<v Speaker 1>like basically like if you can go find I'm forgetting

0:30:31.920 --> 0:30:35.240
<v Speaker 1>the exactly, but like you can go find like their

0:30:35.400 --> 0:30:38.240
<v Speaker 1>their their policy for like how much time off you

0:30:38.280 --> 0:30:41.400
<v Speaker 1>can get for like an injury and stuff, and it's like, yeah,

0:30:41.480 --> 0:30:43.520
<v Speaker 1>you can take you can get like six months eight

0:30:43.520 --> 0:30:47.200
<v Speaker 1>months off at like full pay. Like people like your

0:30:47.240 --> 0:30:49.160
<v Speaker 1>family will be provided for. Like they had all of

0:30:49.200 --> 0:30:54.600
<v Speaker 1>this just like incredible, like healthcare infstructure they they're able

0:30:54.600 --> 0:31:00.680
<v Speaker 1>to set up like really really fast. Yeah, because they

0:31:00.720 --> 0:31:04.360
<v Speaker 1>also had you know, these regional federations of different collectives

0:31:04.600 --> 0:31:12.200
<v Speaker 1>and they were able to basically you know, distributes surplus

0:31:12.280 --> 0:31:16.800
<v Speaker 1>goods and distribute as you said, health care, and you know,

0:31:16.880 --> 0:31:22.000
<v Speaker 1>basically pool infrastructure so that everybody are the pool resources

0:31:22.320 --> 0:31:25.040
<v Speaker 1>so that everybody was able to benefit. You know, they

0:31:25.080 --> 0:31:29.080
<v Speaker 1>often pooled resources for things where you know areas well

0:31:29.160 --> 0:31:35.440
<v Speaker 1>unevenly developed, you know, so that you know, more um

0:31:35.640 --> 0:31:39.440
<v Speaker 1>developed regions able to help other regions improve their infrastructure,

0:31:39.480 --> 0:31:42.680
<v Speaker 1>you know, build roads and canals and hospitals as this.

0:31:44.000 --> 0:31:46.040
<v Speaker 1>When I read about, you know, what happened in Catlonia,

0:31:46.040 --> 0:31:47.680
<v Speaker 1>I'm not saying they were perfect. They definitely had a

0:31:47.680 --> 0:31:50.760
<v Speaker 1>lot of issues. When I read what what happened there,

0:31:50.800 --> 0:31:54.680
<v Speaker 1>you know, in the midst of a civil war, um,

0:31:54.720 --> 0:32:00.000
<v Speaker 1>the possibilities that room present and what could have potentially

0:32:00.040 --> 0:32:12.720
<v Speaker 1>happened further along, um, you know, it's it's it's very inspiring. Yeah,

0:32:12.720 --> 0:32:14.760
<v Speaker 1>And I think it goes back to the sort of

0:32:15.320 --> 0:32:18.760
<v Speaker 1>the the point we've been we've been talking about which

0:32:18.800 --> 0:32:23.080
<v Speaker 1>is that like the capacity to provide care for people

0:32:23.120 --> 0:32:26.160
<v Speaker 1>and the capacity to do stuff like this exists in

0:32:26.200 --> 0:32:28.200
<v Speaker 1>our society, right, It's not something that has to be

0:32:28.280 --> 0:32:32.200
<v Speaker 1>just sort of just like completely manufactured from the ground up.

0:32:32.240 --> 0:32:35.320
<v Speaker 1>It's just that the capacity is not being used to

0:32:35.800 --> 0:32:38.440
<v Speaker 1>actually like give to benefits of people what they need.

0:32:38.560 --> 0:32:40.880
<v Speaker 1>Is like, well, okay, it's not a it's it's it's

0:32:40.920 --> 0:32:45.400
<v Speaker 1>it's less like a process of just completely reconstructing the

0:32:45.440 --> 0:32:49.160
<v Speaker 1>society and more a process of like, hey, why don't

0:32:49.160 --> 0:32:51.600
<v Speaker 1>we use the resources we already have to do the

0:32:51.680 --> 0:32:56.320
<v Speaker 1>things that are like actually useful. And people for some

0:32:56.360 --> 0:32:59.040
<v Speaker 1>reason think that like is being true if you don't

0:32:59.040 --> 0:33:05.120
<v Speaker 1>have a state, and it's no like the state disappearing

0:33:04.520 --> 0:33:07.560
<v Speaker 1>to every single doctor suddenly vanishes from the face of

0:33:07.560 --> 0:33:10.680
<v Speaker 1>the earth. Like, yeah, it doesn't mean every single sanitation

0:33:10.720 --> 0:33:14.080
<v Speaker 1>we certainly disappears, every single construction we because certainly disappears

0:33:14.080 --> 0:33:19.840
<v Speaker 1>every single like every everything teachers and disappears every Yeah. Yeah,

0:33:20.000 --> 0:33:21.680
<v Speaker 1>like I said, we're not started from like a new

0:33:21.720 --> 0:33:23.840
<v Speaker 1>minecraft food. You know, you're not to go and kill

0:33:23.880 --> 0:33:29.800
<v Speaker 1>the end of dragon and all that. But um, I

0:33:29.840 --> 0:33:31.520
<v Speaker 1>mean I guess that's a that's a good place to

0:33:31.560 --> 0:33:35.560
<v Speaker 1>wrap up, Basically, we have these possibilities, we always have,

0:33:36.200 --> 0:33:40.320
<v Speaker 1>UM and in a lot of ways, the state and

0:33:40.480 --> 0:33:44.080
<v Speaker 1>you know, capitalism and all these other um manifestations of

0:33:44.160 --> 0:33:49.239
<v Speaker 1>hierarchy holding us back. They're preventing us from reaching all

0:33:49.360 --> 0:33:56.360
<v Speaker 1>full creative the full unleashing of our creative potential as people. Yeah,

0:33:56.440 --> 0:34:01.280
<v Speaker 1>we should do that instead of this. Yeah, we should

0:34:01.280 --> 0:34:05.080
<v Speaker 1>do this instead of that, you know, rather we should

0:34:05.080 --> 0:34:11.239
<v Speaker 1>do that instead of this. Yeah. Well, Andrew, thank you

0:34:11.280 --> 0:34:13.600
<v Speaker 1>so much. Where can where can people follow you? I

0:34:13.640 --> 0:34:15.719
<v Speaker 1>believe I believe you just put out a new a

0:34:15.719 --> 0:34:20.440
<v Speaker 1>new video this week. If I'm remembering correctly, Yes, I

0:34:20.440 --> 0:34:23.719
<v Speaker 1>don't know if they will hear this episode before my

0:34:23.760 --> 0:34:27.960
<v Speaker 1>next video is out. Um but um. You can find

0:34:28.000 --> 0:34:31.680
<v Speaker 1>me on YouTube dot com slash andrewis um and you

0:34:31.680 --> 0:34:36.920
<v Speaker 1>can find me on Twitter at under school saying true. Awesome. Alright,

0:34:37.160 --> 0:34:46.960
<v Speaker 1>well go start a hospital. Look, it could happen years

0:34:47.000 --> 0:34:49.919
<v Speaker 1>production of cool Zone Media. For more podcasts on cool

0:34:50.000 --> 0:34:52.680
<v Speaker 1>Zone Media, visit our website cool zone media dot com,

0:34:52.760 --> 0:34:54.520
<v Speaker 1>or check us out on the I Heart radio app,

0:34:54.520 --> 0:34:57.880
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

0:34:57.920 --> 0:35:00.000
<v Speaker 1>find sources for it could Happen here update in month.

0:35:00.120 --> 0:35:03.319
<v Speaker 1>Lee at cool Zone media dot com slash sources, thanks

0:35:03.360 --> 0:35:03.880
<v Speaker 1>for listening.