WEBVTT - Embracing Neurodiversity w/ Robin Ince

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<v Speaker 1>I would not like to live in a world without

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<v Speaker 1>ADHD minds and autistic minds and all of these what

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<v Speaker 1>I want to live in a world because the problem

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<v Speaker 1>is not those people. The problem is the limitations of

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<v Speaker 1>the society around.

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<v Speaker 2>Hello and welcome to the Psychology Podcast. In each episode

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<v Speaker 2>we talk with inspiring scientists, thinkers, and other self actualizing

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<v Speaker 2>individuals who will give you a greater understanding of yourself, others,

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<v Speaker 2>and the world we live in. We even hope to

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<v Speaker 2>give you a greater glimpse into human possibility. Today we

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<v Speaker 2>feature English comedian, actor and writer Robin Intce. Robin is

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<v Speaker 2>known for presenting the BBC radio show The Infinite Monkey

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<v Speaker 2>Cage with physicist Brian Cox, as well as his stand

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<v Speaker 2>up comedy career. Today's conversation focuses on his new book

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<v Speaker 2>called Normally Weird and Weirdly Normal Adventures of Neurodiversity. We

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<v Speaker 2>discuss the importance of appreciating neurodiversity and the happiness that

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<v Speaker 2>can happen when people embrace who they truly are. He

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<v Speaker 2>argues that there are normal ways we are expected to

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<v Speaker 2>behave and think, and many people are terrified of breaking

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<v Speaker 2>those social norms. However, he argues that living in a

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<v Speaker 2>world that expects us to abase such a rigid set

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<v Speaker 2>of rules ultimately deprives us of a far more interesting

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<v Speaker 2>place to live, of innovation and creativity, of love and friendships.

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<v Speaker 2>Of innovation and creativity, of love and friendships. This conversation

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<v Speaker 2>was very near and dear to my heart. So with

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<v Speaker 2>great pride I bring you this conversation with Robin Ince.

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<v Speaker 2>Robin Ince, it is so good to have you on

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<v Speaker 2>the Psychology Podcast.

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<v Speaker 1>Oh, it's an absolute joy to be here. And of

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<v Speaker 1>course for those who are listening at home, they won't

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<v Speaker 1>know that it's been an absolute nightmare for you because

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<v Speaker 1>I have done the full ADHD traditional thing of getting

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<v Speaker 1>an email from my publisher and me going what I'm

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<v Speaker 1>on a train now though, and so I've dragged you

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<v Speaker 1>through the maya of attempted organization.

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<v Speaker 2>I'm really sorry to hear that. So that's the first

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<v Speaker 2>time you heard that this interview was happening was when

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<v Speaker 2>we were on the train.

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<v Speaker 1>No, I think I knew but weeks ago. And of course,

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<v Speaker 1>as you know, you only have to literally see the

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<v Speaker 1>movement of a blackbird or the scuttling of a beatle,

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<v Speaker 1>and an ADHD mind entirely just revises all information.

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<v Speaker 2>Well, all wells it ends well, And I'm really glad

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<v Speaker 2>I've be chatting with today. You're a really interesting character,

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<v Speaker 2>and I'm very interested in neurodiversity. I'm I've been a

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<v Speaker 2>big advocate of nerdiversity in my whole life. And you

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<v Speaker 2>wrote this book called Normally Weird and Weirdly Normal, My

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<v Speaker 2>Adventures in Neurodiversity. Why do you write this one?

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<v Speaker 1>Well, this one was I kind of it started almost

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<v Speaker 1>I wrote a book when I'm a Joke and so you,

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<v Speaker 1>about seven or eight years ago, and in it, I

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<v Speaker 1>interviewed a lot of therapists and at the end of

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<v Speaker 1>every interview, the therapist would say, I presume you're in therapy, Robin,

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<v Speaker 1>and I would say no, and they would say oh.

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<v Speaker 1>And so that kind of led to me going into

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<v Speaker 1>therapy just for a little bit, and that was kind

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<v Speaker 1>of the start of it. I suddenly realized that a

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<v Speaker 1>huge number of different things were anxiety. Yeah, like so

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<v Speaker 1>many disparate things that I thought were separate, both physical

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<v Speaker 1>and psychological. And then I was very lucky because I

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<v Speaker 1>would not have gone looking for a diagnosis, but an

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<v Speaker 1>autistic stranger called Jamie and Lyon Jamie is a young

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<v Speaker 1>autistic man. Lion is the squishy that goes everywhere with

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<v Speaker 1>him got in contact with me via social media and said,

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<v Speaker 1>I'd really like to talk to you about the neurodivergent model.

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<v Speaker 1>And that's how I found out about ADHD.

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<v Speaker 2>I see, so you're a elite diagnosis. You weren't diagnosed

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<v Speaker 2>when you're a kid. But yeah, that's happening a lot

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<v Speaker 2>these days. I feel like I thought, there's even like

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<v Speaker 2>a trend for like lots of adults to suddenly view

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<v Speaker 2>themselves as a neural divergent. How do you feel about

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<v Speaker 2>that trend? Is that a good thing?

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<v Speaker 1>Oh? Yeah? I mean the point is I've done in

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<v Speaker 1>the last month, I'd probably done forty to fifty gigs

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<v Speaker 1>around the UK, and I meet people every single night

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<v Speaker 1>who are late diagnosed autistic, dyspraxic dyslexic ADHD. I also

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<v Speaker 1>meet kids who have just started that journey, who are

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<v Speaker 1>eight or nine years old sometimes, and to have the

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<v Speaker 1>knowledge of why your mind works in the way it

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<v Speaker 1>does is enormous.

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<v Speaker 2>It is.

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<v Speaker 1>You know, in the UK, there's a lot of people

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<v Speaker 1>who go on about why do you want a label?

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<v Speaker 1>And I always explain. It's not a label. It's a

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<v Speaker 1>user's guide, it's a roadmap. It is. And it's interesting

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<v Speaker 1>because however, like you know, for years, I've had people

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<v Speaker 1>coming up to me after gigs saying, hey, I'm Adhd too,

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<v Speaker 1>and I've gone, oh, I don't think I am. I

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<v Speaker 1>just think it's the way that I perform. And it

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<v Speaker 1>required this particular outside voice to make everything so apparent.

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<v Speaker 2>Yeah, I really appreciate that perspective. I've been wrestling with

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<v Speaker 2>something because of this increased trend for especially a lot

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<v Speaker 2>of young people too on TikTok, to call themselves neurodivergent.

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<v Speaker 2>You know what, well, first of all, what is what

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<v Speaker 2>does it mean to be normal? Does that word even

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<v Speaker 2>have a meaning? Second of all, kind of a message

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<v Speaker 2>of your book is that we're all weird. I feel

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<v Speaker 2>like that's a very common thread. So then, third of all,

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<v Speaker 2>if you can keep all these things, yeah.

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<v Speaker 1>As long as the blackbird doesn't go past or I

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<v Speaker 1>see a beat all scuttling, we are fine. We are fine.

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<v Speaker 2>Okay, Okay, stay with me, Rabin, stay with me. And

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<v Speaker 2>you know you say that, like you know, we're all weird.

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<v Speaker 2>Third of all, do you think like the word nerdivergent

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<v Speaker 2>still has meaning. If everyone is neurodivergent.

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<v Speaker 1>Well, I think it's going to change over time. All

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<v Speaker 1>of the labels are quite lumpy. We look at the

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<v Speaker 1>history of twentieth century psychology. It's filled with all manner

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<v Speaker 1>of kind of errors and misunderstandings and people believing that

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<v Speaker 1>everyone's mind is like their mind. And what I think

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<v Speaker 1>first of all is what to me is neurodivergent is

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<v Speaker 1>where the way that society is framed is working directly

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<v Speaker 1>against you, and that you are feeling you need to

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<v Speaker 1>conceal yourself. So one of the things that I think

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<v Speaker 1>is very important is the disparity between who you present

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<v Speaker 1>yourself as and who you actually are. The greater the

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<v Speaker 1>gap between those two, the greater your amount of unhappiness.

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<v Speaker 1>And what we have in a lot of our kind

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<v Speaker 1>of social worlds is a terrible level of concealment. So

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<v Speaker 1>no one knew about my anxiety, no one would have

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<v Speaker 1>known about my suicidal ideation. I was able to mask

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<v Speaker 1>all of those things while at the same time appearing

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<v Speaker 1>to function fine. So there might be a point. You know,

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<v Speaker 1>we do have people who are more typical than others.

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<v Speaker 1>I think everyone you know, to be human in itself

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<v Speaker 1>is a weird thing to have this mind where we

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<v Speaker 1>have two tracks. We present ourselves and we have an

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<v Speaker 1>inner monologue that is a peculiar thing, and the problems arise,

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<v Speaker 1>like you know, the further we go down with neurodivergence.

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<v Speaker 1>You know, for instance, so many things that are so

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<v Speaker 1>simple to make the lives of autistic people easier to

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<v Speaker 1>be aware of, whether it's sensitivity to certain kind of

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<v Speaker 1>tactile things, fabrics, whether it's a certain sensitivity to light

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<v Speaker 1>or background noise. We wouldn't have a lot of the

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<v Speaker 1>issues we have if it wasn't just decided there is

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<v Speaker 1>one way of working this office, there is one way

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<v Speaker 1>of this particular place being. There is one way of

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<v Speaker 1>behaving as a human being, and of course it's a

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<v Speaker 1>great threat. I think you see people like, you know,

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<v Speaker 1>someone like Donald Trump, I think thinks he's both normal

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<v Speaker 1>and an alpha male, which is, you know, just merely

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<v Speaker 1>from his cheating at golf and everything else. You know,

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<v Speaker 1>it's kind of ridiculous. But there are people, I think

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<v Speaker 1>who not believe that they are normal, but also insist

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<v Speaker 1>that everyone else must obey the laws and the rules

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<v Speaker 1>that they have placed upon society.

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<v Speaker 2>Yeah, you say, quote I am Now you say you say, quote,

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<v Speaker 2>however normal you think you are, you are weird. Yeah,

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<v Speaker 2>the probing would be certainly read more of your quote.

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<v Speaker 2>I was going to quote continue calling you. The problem

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<v Speaker 2>with being human is that we judge everyone else from

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<v Speaker 2>their exterior and ourselves from the interior. And that's also

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<v Speaker 2>a very that's a very interesting social psychology bias of

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<v Speaker 2>what we do. And I think just like combining those

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<v Speaker 2>two things, I think it's just so interesting. Like your

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<v Speaker 2>your argument, I mean, what would you say is the

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<v Speaker 2>central argument of your book? If you had to tell

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<v Speaker 2>me what the central argument.

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<v Speaker 1>Is, I'm not sure whether it's an well I would say,

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<v Speaker 1>if there is a central argument, it's that the courages

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<v Speaker 1>of normality need to be far wider than they are.

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<v Speaker 1>That the society that we have is not fit for

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<v Speaker 1>purpose for an enormous number of minds, and minds that

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<v Speaker 1>are can be quite brilliant. You know this is I mean,

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<v Speaker 1>I found it fascinating when recently, when I say fascinating,

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<v Speaker 1>I mean horrible, disturbing, and grotesque. When Robert F. Kennedy Jr.

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<v Speaker 1>Talked about the fact that autistic people would never write

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<v Speaker 1>poetry or pay taxes, and obviously pay taxes was the

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<v Speaker 1>main interest I imagine for him. But this idea that

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<v Speaker 1>in our society we still don't realize there are plenty

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<v Speaker 1>of autistic people writing poetry. The book the book is,

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<v Speaker 1>amongst other things, the book is dedicated to a shop

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<v Speaker 1>on the south coast of England which is this incredible

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<v Speaker 1>kind of thrift store which is predominantly run by autistic people,

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<v Speaker 1>and the window is always filled with their poetry, and

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<v Speaker 1>the shop is always filled with their art. And until

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<v Speaker 1>we try and realize also that what we currently define

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<v Speaker 1>as disorder is very often different, it is not disorder.

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<v Speaker 1>It is a difference, a different way that our mind

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<v Speaker 1>might be as it filters the world and moves through it.

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<v Speaker 2>So autism is one form of neurodiversity, but it's what

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<v Speaker 2>else you consider ADHD another part of it?

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<v Speaker 1>Right, Well, I would say the general kind of definitions

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<v Speaker 1>would be neurodivergencies, dyspraxia, dyslexia, ADHD, and autism. And then

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<v Speaker 1>we have in separate section which is kind of mental

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<v Speaker 1>health rather than neurodivergence, would be things like bipolar. Now,

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<v Speaker 1>of course, the problem with that is that the labeling

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<v Speaker 1>of our mind is it makes it just a little bit.

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<v Speaker 1>It's like that bits autism, that bits ADHD, that bits dyspractical.

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<v Speaker 1>But of course it's a far more tangled web than that.

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<v Speaker 1>There are many people who have suffered depression who are

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<v Speaker 1>given antidepressants and then eventually some of them are finding

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<v Speaker 1>out their ADHD. Now that doesn't stop the depressive thoughts,

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<v Speaker 1>but it means that the reasoning can be seen as

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<v Speaker 1>a little bit different. There is a lot of behavior

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<v Speaker 1>of autistic people which is very similar to ADHD people.

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<v Speaker 1>You know, we have a lot of crossover there. You know, dyspraxia.

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<v Speaker 1>I was banned from using an ink pen when I

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<v Speaker 1>was at school. I was always tangled in my own laces.

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<v Speaker 1>My socks never stayed up, my hair was never flat.

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<v Speaker 1>I am chaos. I have a natural force of entropy.

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<v Speaker 1>It seems that explodes out of me. And so there's

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<v Speaker 1>a lot of crossovers. And I think one of the

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<v Speaker 1>difficulties can be when if we make it too specific

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<v Speaker 1>is I know from talking to therapists that some people

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<v Speaker 1>when they're diagnosed, will say, I'm trying to work out

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<v Speaker 1>was that the genuine me is that the me behind

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<v Speaker 1>the mask or is that the masked me? Or is

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<v Speaker 1>that adhd me? Now there is ultimately one me. The

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<v Speaker 1>meanness of me and the unice of you is the

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<v Speaker 1>truth that lies in our mind and is how we

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<v Speaker 1>genuinely experience the world, not the affectation. The affectation is

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<v Speaker 1>part of what we construct, so it comes from us.

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<v Speaker 2>Mm. I mean, it sounds like you'd be a big

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<v Speaker 2>fan of Carl Rogers's notion of congruence.

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<v Speaker 1>Yeah, I think, you know, like everything that's a while

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<v Speaker 1>ago and things get you know, picked up and moved on.

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<v Speaker 1>And but I think, you know, some of the seeds

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<v Speaker 1>that are in those kind of works can be very useful.

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<v Speaker 1>But as long as we're always looking at its seeds

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<v Speaker 1>as we continue to get you know, I think one

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<v Speaker 1>of the big bits of understanding that comes with autism

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<v Speaker 1>ADHD et cetera is that understanding that it's not something

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<v Speaker 1>on the outside. It's not something like it's not just

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<v Speaker 1>your trauma and once you get over your trauma, it's

0:12:47.400 --> 0:12:51.559
<v Speaker 1>all gone. It's also the fact that the trauma will

0:12:51.840 --> 0:12:55.680
<v Speaker 1>have affected your neural pruning, will have affected the way

0:12:55.960 --> 0:12:58.960
<v Speaker 1>that you know. In particular, as we see that kind

0:12:59.040 --> 0:13:03.400
<v Speaker 1>of you know, the executive function of the brain, all

0:13:03.400 --> 0:13:05.440
<v Speaker 1>of that bit that is meant to be managing emotions

0:13:05.440 --> 0:13:08.200
<v Speaker 1>and managing the order of the things that we're meant

0:13:08.240 --> 0:13:10.079
<v Speaker 1>to be doing on a day to day basis, All

0:13:10.120 --> 0:13:12.960
<v Speaker 1>of those things they have now been properly affected by

0:13:13.000 --> 0:13:16.040
<v Speaker 1>that trauma. And it's not just a case of oh,

0:13:16.080 --> 0:13:18.600
<v Speaker 1>I've got rid of the trauma and it's gone now.

0:13:18.760 --> 0:13:21.640
<v Speaker 1>It's much like you know, this is a very lumpy description,

0:13:21.679 --> 0:13:24.920
<v Speaker 1>but I'm sure you know those many stories of children

0:13:24.920 --> 0:13:27.040
<v Speaker 1>that have sometimes just been kept in a cellar without

0:13:27.080 --> 0:13:29.880
<v Speaker 1>any kind of real language or wild you know, the

0:13:29.920 --> 0:13:31.920
<v Speaker 1>wild boys and the wild girls that were found in

0:13:31.960 --> 0:13:35.440
<v Speaker 1>woods that after a certain period of time, it is

0:13:35.480 --> 0:13:39.120
<v Speaker 1>impossible for them to ever learn the grammatical rules of

0:13:39.160 --> 0:13:43.559
<v Speaker 1>speech because that bit of pruning has occurred. Now this

0:13:44.400 --> 0:13:47.440
<v Speaker 1>is no longer accessible. And in the same way, I

0:13:47.480 --> 0:13:49.080
<v Speaker 1>think you know some of the ways that we react

0:13:49.120 --> 0:13:50.800
<v Speaker 1>to the world. It really is a great way. It

0:13:50.840 --> 0:13:55.040
<v Speaker 1>can improve enormously with understanding. But we should not berate

0:13:55.160 --> 0:13:58.679
<v Speaker 1>ourselves when we still might occasionally have a meltdown, or

0:13:58.720 --> 0:14:01.480
<v Speaker 1>we might forget a meeting, or things are a little

0:14:01.520 --> 0:14:03.520
<v Speaker 1>bit more in disarrayed than they should be.

0:14:04.400 --> 0:14:08.120
<v Speaker 2>M Yes, you think trauma can be a contributor to

0:14:08.600 --> 0:14:11.079
<v Speaker 2>neurodivergent nerdivergent mind.

0:14:11.760 --> 0:14:13.599
<v Speaker 1>Yeah, I think we're at quite an early stage. I

0:14:13.920 --> 0:14:16.720
<v Speaker 1>know there's a big debate about this, especially with ADHD.

0:14:16.800 --> 0:14:19.240
<v Speaker 1>You know, autism is seen as being genetic, but of

0:14:19.280 --> 0:14:23.080
<v Speaker 1>course trauma will play a part because by being autistic

0:14:23.080 --> 0:14:26.840
<v Speaker 1>you've then very often experienced more trauma in childhood because

0:14:26.880 --> 0:14:28.600
<v Speaker 1>of the way that you are treated, the way that

0:14:28.600 --> 0:14:32.120
<v Speaker 1>you can received and perceived. And then with ADHD from

0:14:32.120 --> 0:14:37.280
<v Speaker 1>my own perspective, so merely anecdotally, I see the trauma

0:14:37.360 --> 0:14:39.760
<v Speaker 1>I experienced just before I was three years old, when

0:14:39.760 --> 0:14:42.240
<v Speaker 1>I was in a major car crash that led to

0:14:42.760 --> 0:14:46.120
<v Speaker 1>many changes in my mum and a car crash that

0:14:46.160 --> 0:14:48.440
<v Speaker 1>I thought I was responsible for, because of course, when

0:14:48.440 --> 0:14:51.480
<v Speaker 1>you're three, you think you control the world, don't you know,

0:14:52.280 --> 0:14:55.360
<v Speaker 1>in terms of the bad things that happen. And I

0:14:55.400 --> 0:14:58.160
<v Speaker 1>think that played a major part, both for me and

0:14:58.240 --> 0:14:59.560
<v Speaker 1>also for my elder sisters.

0:15:01.920 --> 0:15:04.600
<v Speaker 2>I'm really sorry to hear about this. Touch So did

0:15:04.640 --> 0:15:05.920
<v Speaker 2>someone die in that accent?

0:15:06.360 --> 0:15:08.800
<v Speaker 1>No, what happened was my mother would have died actually

0:15:08.800 --> 0:15:10.840
<v Speaker 1>if my dad hadn't been three cars behind. There was

0:15:10.840 --> 0:15:12.680
<v Speaker 1>a car on the wrong side of the road, small

0:15:12.720 --> 0:15:17.080
<v Speaker 1>country lane. It was speeding. It smashed into us, and

0:15:17.880 --> 0:15:20.080
<v Speaker 1>my mum was then in a coma for quite a while,

0:15:20.680 --> 0:15:25.680
<v Speaker 1>and she suffered a certain amount of kind of physical damage,

0:15:25.720 --> 0:15:27.680
<v Speaker 1>lost the sense of smell, paralysis on the side of

0:15:27.720 --> 0:15:30.480
<v Speaker 1>her face, and various other things. But also then it

0:15:30.560 --> 0:15:33.360
<v Speaker 1>really affected. In fact, last week I was doing an

0:15:33.400 --> 0:15:36.240
<v Speaker 1>event and someone came to the event who had not

0:15:36.960 --> 0:15:38.760
<v Speaker 1>I had not seen since I was six years old.

0:15:39.320 --> 0:15:42.840
<v Speaker 1>They were the Baptist minister in the local village, very

0:15:43.200 --> 0:15:47.400
<v Speaker 1>kind person, and I said to him, I've not seen

0:15:47.440 --> 0:15:48.960
<v Speaker 1>you since I was six, but I want to tell

0:15:48.960 --> 0:15:51.840
<v Speaker 1>you now that I know how important your help was

0:15:51.840 --> 0:15:53.480
<v Speaker 1>to my dad when there were a lot of struggles

0:15:53.480 --> 0:15:57.160
<v Speaker 1>with my mum's mental health. And I said, I know

0:15:57.280 --> 0:16:00.000
<v Speaker 1>she was changed. And he suddenly had the saddest moment

0:16:00.160 --> 0:16:04.040
<v Speaker 1>mournful look, and he said, yes, she was changed. And

0:16:04.120 --> 0:16:05.800
<v Speaker 1>I think you know now I look back and I

0:16:05.840 --> 0:16:11.120
<v Speaker 1>realize I never knew the person that my mother was

0:16:11.120 --> 0:16:14.120
<v Speaker 1>before the accident. There's a there's a beautiful line in

0:16:14.120 --> 0:16:17.680
<v Speaker 1>a series called Mystery in Between. Yeah, it's very so

0:16:17.760 --> 0:16:19.520
<v Speaker 1>I think that's had. But now I can have that

0:16:19.560 --> 0:16:22.440
<v Speaker 1>all open and out. You know, now I understand, and

0:16:22.480 --> 0:16:24.840
<v Speaker 1>I can sit with my sisters. And of course my

0:16:24.920 --> 0:16:29.280
<v Speaker 1>sisters had a separate experience because they were older and

0:16:29.360 --> 0:16:32.280
<v Speaker 1>they saw a woman coming out of the hospital who

0:16:32.360 --> 0:16:36.480
<v Speaker 1>was very different to the woman who had climbed into

0:16:36.480 --> 0:16:37.280
<v Speaker 1>the car that night.

0:16:38.520 --> 0:16:44.240
<v Speaker 2>Wow, tell me about your change and happiness about being

0:16:44.240 --> 0:16:47.440
<v Speaker 2>alive over the course of your life, because there was

0:16:47.480 --> 0:16:48.840
<v Speaker 2>a big transformation for you.

0:16:49.360 --> 0:16:50.200
<v Speaker 1>Yeah, it really was.

0:16:50.240 --> 0:16:50.480
<v Speaker 2>It was.

0:16:50.640 --> 0:16:53.440
<v Speaker 1>It was basically the moment that because I used to

0:16:53.520 --> 0:16:58.320
<v Speaker 1>have pretty much perpetual anxiety, occasionally lost in a flow

0:16:58.360 --> 0:17:00.960
<v Speaker 1>state of doing a comedy gig for the Little Heckler

0:17:00.960 --> 0:17:04.960
<v Speaker 1>would appear in my head again, and a lot of

0:17:05.040 --> 0:17:08.440
<v Speaker 1>kind of I had a lot of rejection sensitivity this

0:17:08.600 --> 0:17:10.480
<v Speaker 1>for it. So it would just take the tiniest turn

0:17:10.520 --> 0:17:14.720
<v Speaker 1>of a phrase and they would make me crash. And

0:17:15.040 --> 0:17:17.199
<v Speaker 1>so all of those things were very dominant, and I

0:17:17.280 --> 0:17:18.879
<v Speaker 1>never you know, I could count on the fingers of

0:17:18.920 --> 0:17:21.000
<v Speaker 1>one hand the number of times that I've walked off

0:17:21.080 --> 0:17:23.919
<v Speaker 1>stage happy with a gig. I might have a standing ovation,

0:17:24.040 --> 0:17:27.520
<v Speaker 1>I might get an encore, but within three minutes I

0:17:27.680 --> 0:17:29.800
<v Speaker 1>would be dismantling it. You know, if someone comes up

0:17:29.840 --> 0:17:31.960
<v Speaker 1>to you afterwards and they say, hey, I really enjoyed

0:17:31.960 --> 0:17:33.880
<v Speaker 1>that gig. It would always be oh sorry, it wasn't

0:17:33.880 --> 0:17:36.919
<v Speaker 1>so good tonight actually, and then you slowly dismantle it.

0:17:36.920 --> 0:17:38.639
<v Speaker 1>And so someone comes up to say thank you, I

0:17:38.720 --> 0:17:40.600
<v Speaker 1>enjoyed it, and you say no, no, no, you stay there.

0:17:41.200 --> 0:17:43.600
<v Speaker 1>Let me explain how I've given you the worst night

0:17:43.680 --> 0:17:46.439
<v Speaker 1>of your life, you know that was. And then the

0:17:46.520 --> 0:17:50.119
<v Speaker 1>combination of a diagnosis out of nowhere from Jamie and Lyon,

0:17:50.640 --> 0:17:55.040
<v Speaker 1>and then also taking anti anxiety medication, the combination of

0:17:55.119 --> 0:17:58.720
<v Speaker 1>those two things has given me. I mean, I've always

0:17:58.760 --> 0:18:01.040
<v Speaker 1>been very energetic into terms of the number of things

0:18:01.080 --> 0:18:03.320
<v Speaker 1>that I've done, but I think that was an energy

0:18:03.320 --> 0:18:06.880
<v Speaker 1>that also came from anxiety, whereas now I have all

0:18:06.920 --> 0:18:08.600
<v Speaker 1>the energy that I had. You know, as you know,

0:18:08.880 --> 0:18:13.240
<v Speaker 1>anxiety requires an enormous amount of energy. You are hyper vigilant,

0:18:13.920 --> 0:18:16.480
<v Speaker 1>looking at the world all of the time, You're looking

0:18:16.520 --> 0:18:21.200
<v Speaker 1>for threat, and then once that goes you are still able.

0:18:21.280 --> 0:18:22.960
<v Speaker 1>I mean, I had someone in a gig the other

0:18:23.000 --> 0:18:26.560
<v Speaker 1>day and she asked, after my talk, she said, do

0:18:26.600 --> 0:18:30.120
<v Speaker 1>you ever miss your anxiety? I said no, And I said,

0:18:30.119 --> 0:18:32.000
<v Speaker 1>but you obviously asking me for a reason. Can you

0:18:32.040 --> 0:18:34.200
<v Speaker 1>tell me while we're in the audience. Do tell me later.

0:18:34.680 --> 0:18:36.800
<v Speaker 1>I can tell you now. She said, I've had anxiety

0:18:36.880 --> 0:18:40.000
<v Speaker 1>my whole life, and I really worry that if I

0:18:40.000 --> 0:18:42.359
<v Speaker 1>got rid of my anxiety, would I know who I was?

0:18:43.119 --> 0:18:45.840
<v Speaker 1>And I realized that can be a threat. And I said,

0:18:46.040 --> 0:18:49.159
<v Speaker 1>from my not only my personal position, but from the

0:18:49.200 --> 0:18:52.280
<v Speaker 1>position of the hundreds of people I interviewed for this book,

0:18:53.400 --> 0:18:56.560
<v Speaker 1>the loss, you are not your anxiety. You have this

0:18:56.800 --> 0:18:59.200
<v Speaker 1>separate you know, you have this thing that is above

0:18:59.200 --> 0:19:02.840
<v Speaker 1>and beyond all that. And when you lose that looming shadow,

0:19:02.880 --> 0:19:08.080
<v Speaker 1>when you lose that that terrible thick fog, you will

0:19:08.080 --> 0:19:10.080
<v Speaker 1>find freedom and you will find the self that you

0:19:10.119 --> 0:19:12.840
<v Speaker 1>can be. And I don't And I think a lot

0:19:12.840 --> 0:19:16.280
<v Speaker 1>of people worry. You know, my depression, whatever it might be,

0:19:16.359 --> 0:19:18.200
<v Speaker 1>has been so much part of my life. What am

0:19:18.240 --> 0:19:21.159
<v Speaker 1>I without it? And I would like to say to

0:19:21.200 --> 0:19:24.360
<v Speaker 1>everyone listening now, Yeah, I can't say for sure. All

0:19:24.400 --> 0:19:27.800
<v Speaker 1>I can say is every night I meet people who,

0:19:27.920 --> 0:19:30.919
<v Speaker 1>especially like late diagnose women who've been diagnosed with autism

0:19:30.920 --> 0:19:33.640
<v Speaker 1>when they're like seventy three or seventy four years old,

0:19:34.520 --> 0:19:36.160
<v Speaker 1>and they walk up to me, and as they walk

0:19:36.280 --> 0:19:38.440
<v Speaker 1>up to me, I know they're walking in a different

0:19:38.520 --> 0:19:41.720
<v Speaker 1>skin to the skin they were walking in four years

0:19:41.720 --> 0:19:47.080
<v Speaker 1>before they have. They're higher, they're mightier, they are smiling

0:19:47.160 --> 0:19:51.040
<v Speaker 1>in this you know, this beamish way that says things

0:19:51.080 --> 0:19:51.840
<v Speaker 1>are different now.

0:19:53.240 --> 0:19:56.119
<v Speaker 2>Wow ah, and that's really powerful. So you So what

0:19:56.160 --> 0:20:00.919
<v Speaker 2>I'm hearing here is you're saying that by embracing the nerds,

0:20:01.720 --> 0:20:06.679
<v Speaker 2>the neudiversent label and identifying your ADHD, it kind of

0:20:06.760 --> 0:20:09.960
<v Speaker 2>unleashed an authentic version of you that quelled your anxieties.

0:20:10.640 --> 0:20:13.520
<v Speaker 1>That's yeah. And I think also what happens very often

0:20:13.600 --> 0:20:16.919
<v Speaker 1>is the things that are actually your incredible strengths you

0:20:17.000 --> 0:20:20.040
<v Speaker 1>batter way and considered to be a frippery the things

0:20:20.080 --> 0:20:22.119
<v Speaker 1>that are the negative side. So, for instance, when I

0:20:22.160 --> 0:20:25.919
<v Speaker 1>was writing this book, I had one afternoon it was

0:20:25.960 --> 0:20:28.720
<v Speaker 1>five point fifteen PM. I wanted to check what time

0:20:28.760 --> 0:20:31.320
<v Speaker 1>I was doing a gig the next day. I suddenly

0:20:31.359 --> 0:20:34.000
<v Speaker 1>realized I got it wrong. It was that night. It

0:20:34.040 --> 0:20:37.080
<v Speaker 1>was in seventy five minutes time. I was interviewing an

0:20:37.119 --> 0:20:39.879
<v Speaker 1>author eighty miles from where I lived. I don't drive

0:20:39.920 --> 0:20:42.919
<v Speaker 1>a car. I had a kind of big meltdown of

0:20:42.960 --> 0:20:48.000
<v Speaker 1>my stupidity, my bad timekeeping, and I managed to get

0:20:48.000 --> 0:20:50.359
<v Speaker 1>there one minute after the show was meant to start,

0:20:50.800 --> 0:20:52.720
<v Speaker 1>and I sat down with someone who had only just

0:20:52.760 --> 0:20:55.720
<v Speaker 1>started reading her books. I always read it immediately before events.

0:20:56.200 --> 0:21:01.600
<v Speaker 1>And we spoke fluently and fluidly for ninety minutes, and

0:21:01.640 --> 0:21:03.320
<v Speaker 1>people came up to me and said, oh my god,

0:21:03.359 --> 0:21:05.240
<v Speaker 1>I didn't know you were friends with Sarah. How long

0:21:05.240 --> 0:21:08.920
<v Speaker 1>have you known her? And I said ninety three minutes. Now,

0:21:08.960 --> 0:21:14.040
<v Speaker 1>before I would have only seen my mistake. I would

0:21:14.080 --> 0:21:17.480
<v Speaker 1>have thought you screwed up, but you got away with it,

0:21:17.520 --> 0:21:20.960
<v Speaker 1>Whereas now I go, I screwed up, But then I

0:21:21.040 --> 0:21:24.159
<v Speaker 1>have this very special ability that means you throw me

0:21:24.240 --> 0:21:27.000
<v Speaker 1>into something and I will find a way to build

0:21:27.040 --> 0:21:28.760
<v Speaker 1>an event out of it. I will find a way

0:21:28.800 --> 0:21:31.520
<v Speaker 1>to connect with people. And realizing that it's not just

0:21:31.600 --> 0:21:34.000
<v Speaker 1>like kind of oh I'm lucky I can do that.

0:21:34.000 --> 0:21:36.080
<v Speaker 1>That's part of the same brain that leads to the

0:21:36.119 --> 0:21:38.760
<v Speaker 1>meltdown and led to the fact that I got totally

0:21:38.840 --> 0:21:39.400
<v Speaker 1>the wrong day.

0:21:43.560 --> 0:21:45.639
<v Speaker 2>Heill. I want to take a moment to make a

0:21:45.640 --> 0:21:48.879
<v Speaker 2>few important announcements that I'm really excited about. As you

0:21:48.920 --> 0:21:52.840
<v Speaker 2>all know, I'm committed to helping people self actualize. In

0:21:52.880 --> 0:21:55.000
<v Speaker 2>the service of that, I just had a new book

0:21:55.000 --> 0:21:58.240
<v Speaker 2>I'm out called Rise Above. O'llver become a victim mindset,

0:21:58.320 --> 0:22:02.280
<v Speaker 2>empower yourself and realize full potential. In this book, I

0:22:02.320 --> 0:22:05.199
<v Speaker 2>offer a science backed toolkit to help you overcome your

0:22:05.200 --> 0:22:08.840
<v Speaker 2>living beliefs and take control of your life. Are you

0:22:08.880 --> 0:22:11.840
<v Speaker 2>tired of feeling helpless? This book will offer you hope,

0:22:12.040 --> 0:22:14.399
<v Speaker 2>not by identifying with the worst things that have happened

0:22:14.400 --> 0:22:16.679
<v Speaker 2>to you, but by empowering you to tap into the

0:22:16.720 --> 0:22:19.520
<v Speaker 2>best that is within you. Rise Above is available wherever

0:22:19.520 --> 0:22:21.840
<v Speaker 2>you get your books. Are you a personal coach looking

0:22:21.840 --> 0:22:23.760
<v Speaker 2>to take your coaching to the next level. I'm also

0:22:23.840 --> 0:22:27.679
<v Speaker 2>excited to tell you there are Foundations of Self Actualization Coaching.

0:22:27.840 --> 0:22:31.800
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0:22:32.080 --> 0:22:35.919
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0:22:36.040 --> 0:22:39.560
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0:22:42.359 --> 0:22:45.800
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0:22:45.800 --> 0:22:48.560
<v Speaker 2>about the course and register by going to Center for

0:22:48.680 --> 0:22:53.320
<v Speaker 2>Human Potential dot com slash SAC. That's Center for Human

0:22:53.400 --> 0:23:03.840
<v Speaker 2>Potential dot com slash SAC. Okay, now back to the show. Yeah,

0:23:03.880 --> 0:23:06.600
<v Speaker 2>there's a theme running throughout your book, which, by the way,

0:23:06.640 --> 0:23:08.200
<v Speaker 2>I loved your book. I should have said that first.

0:23:08.480 --> 0:23:10.560
<v Speaker 2>I should have said that hitting the getting out of

0:23:10.560 --> 0:23:13.200
<v Speaker 2>the Gate, I should have said that, really loved your book,

0:23:13.200 --> 0:23:16.639
<v Speaker 2>and huge congratulations on these publication is a very important book.

0:23:17.560 --> 0:23:20.040
<v Speaker 2>There was one thread that really resonated with me throughout,

0:23:20.160 --> 0:23:25.119
<v Speaker 2>which is this idea of loneliness among people who are

0:23:25.160 --> 0:23:28.920
<v Speaker 2>no NERD aversion kind of finding your people. But at

0:23:28.920 --> 0:23:31.760
<v Speaker 2>the same time, you know, you also talk about, I mean,

0:23:31.760 --> 0:23:33.639
<v Speaker 2>there are a lot of paradoxes in your book. Have you

0:23:33.680 --> 0:23:38.000
<v Speaker 2>noticed that, Yeah, you know, Like, I mean, one big

0:23:38.040 --> 0:23:41.080
<v Speaker 2>paradox I already touched on, which is NERD I've not

0:23:41.200 --> 0:23:45.200
<v Speaker 2>work you know, uh nerdi virgin tends to be autism

0:23:45.359 --> 0:23:49.560
<v Speaker 2>and dyslexi ADHD. However, we're all weird. So that's one paradox.

0:23:50.000 --> 0:23:52.679
<v Speaker 2>But then another one that I picked up on in

0:23:52.720 --> 0:23:55.960
<v Speaker 2>reading your book is this idea that well, a lot

0:23:56.000 --> 0:23:58.440
<v Speaker 2>of people who are not nerdive vision are actually quite

0:23:58.480 --> 0:24:01.560
<v Speaker 2>content being a little you know, in a lot of

0:24:01.640 --> 0:24:04.919
<v Speaker 2>situations you talk about how you know you're You're like,

0:24:05.000 --> 0:24:06.480
<v Speaker 2>I think you're talking about being in the movie theater

0:24:06.600 --> 0:24:10.000
<v Speaker 2>or alone or something, and you're like, I'm totally fine

0:24:10.040 --> 0:24:14.120
<v Speaker 2>with that. So how do you see that paradox being resolved.

0:24:14.520 --> 0:24:17.359
<v Speaker 1>Well, I think what it is is the difference between

0:24:17.600 --> 0:24:21.440
<v Speaker 1>being content with your own company and being alone and

0:24:21.440 --> 0:24:24.879
<v Speaker 1>feeling the threat of the world around you. So it

0:24:24.920 --> 0:24:26.600
<v Speaker 1>doesn't mean that you want to you need to be

0:24:26.680 --> 0:24:29.800
<v Speaker 1>gregarious or surrounded by friends. And that's the fault of

0:24:29.920 --> 0:24:33.320
<v Speaker 1>you know, your neurodivergence is hindering that. It's the fact

0:24:33.400 --> 0:24:35.800
<v Speaker 1>that when you are in the world before you really

0:24:36.040 --> 0:24:39.120
<v Speaker 1>necessarily understand yourself, and when you sometimes see that there

0:24:39.160 --> 0:24:42.479
<v Speaker 1>is a normal world that can be so relentlessly normal

0:24:42.760 --> 0:24:45.560
<v Speaker 1>that anyone who is other will be You know that

0:24:45.800 --> 0:24:48.440
<v Speaker 1>so many people that I spoke to had had horrible

0:24:48.520 --> 0:24:50.960
<v Speaker 1>bullying at school and things because there was a little

0:24:50.960 --> 0:24:54.560
<v Speaker 1>bit about them. This was their weakness, their otherness. Once

0:24:54.600 --> 0:24:56.760
<v Speaker 1>you're able to realize your otherness is your strength.

0:24:56.880 --> 0:24:57.359
<v Speaker 2>Like I think I.

0:24:57.400 --> 0:24:59.040
<v Speaker 1>Mentioned the book, I can't remember, but one of the

0:24:59.040 --> 0:25:01.960
<v Speaker 1>things that I loved is if I'm forced to go

0:25:02.040 --> 0:25:04.200
<v Speaker 1>to a party because I'm not a party person, there's

0:25:04.240 --> 0:25:07.560
<v Speaker 1>too much noise. I want to hear the conversation. I know,

0:25:07.720 --> 0:25:09.439
<v Speaker 1>I know you would think that I was there no

0:25:09.560 --> 0:25:10.040
<v Speaker 1>and I am.

0:25:10.119 --> 0:25:12.840
<v Speaker 2>I am actually genuinely sharp because I feel like, let

0:25:12.840 --> 0:25:15.440
<v Speaker 2>me tell you why, I think. I feel like unwillingly

0:25:15.560 --> 0:25:18.920
<v Speaker 2>and unh and you don't really want it, but you're

0:25:18.960 --> 0:25:21.520
<v Speaker 2>probably the life a very party. Like I bet like

0:25:21.640 --> 0:25:25.360
<v Speaker 2>even without you trying, you know, I bet other people

0:25:25.440 --> 0:25:27.280
<v Speaker 2>probably get a lot more out of you being at

0:25:27.320 --> 0:25:29.360
<v Speaker 2>the party then you get out of being at the party.

0:25:29.680 --> 0:25:31.199
<v Speaker 1>Yeah. Well, what I try and do if I go

0:25:31.240 --> 0:25:33.239
<v Speaker 1>to a party is I try and make sure that

0:25:33.320 --> 0:25:36.680
<v Speaker 1>everything's moving and everyone's you know, they've reached that point

0:25:36.680 --> 0:25:39.480
<v Speaker 1>where everything's kind of working. And then I go and

0:25:39.560 --> 0:25:41.600
<v Speaker 1>stand in the garden and look at the stars and

0:25:41.640 --> 0:25:43.840
<v Speaker 1>things like that, and it's like and it's that bit

0:25:44.000 --> 0:25:47.879
<v Speaker 1>where but yeah, I think so so the lonely It's like,

0:25:48.040 --> 0:25:50.000
<v Speaker 1>one of my favorite things to find out about in

0:25:50.040 --> 0:25:54.399
<v Speaker 1>the book was finding out about the friendship degradation curve.

0:25:55.040 --> 0:25:58.760
<v Speaker 1>That and it's certainly true. So for myself and my

0:25:58.880 --> 0:26:02.200
<v Speaker 1>new are divergent friends. We don't necessarily communicate all the time,

0:26:02.320 --> 0:26:04.520
<v Speaker 1>we don't go out all the time. We actually may

0:26:04.560 --> 0:26:06.840
<v Speaker 1>have long periods of time where we don't see each other,

0:26:07.440 --> 0:26:10.760
<v Speaker 1>but the moment we see each other, the fireworks go

0:26:10.920 --> 0:26:14.480
<v Speaker 1>off and we are straight into either the middle of

0:26:14.520 --> 0:26:17.160
<v Speaker 1>the conversation that was the last conversation we had before

0:26:17.160 --> 0:26:19.120
<v Speaker 1>we last saw it, Yeah, when we last saw each other,

0:26:19.359 --> 0:26:22.200
<v Speaker 1>or about some new crazy idea that we'd find out about.

0:26:22.200 --> 0:26:25.000
<v Speaker 1>There's no kind of preamble. And I think that's an

0:26:25.040 --> 0:26:27.880
<v Speaker 1>interesting part of neurodivergence for a lot of people, which

0:26:28.000 --> 0:26:32.680
<v Speaker 1>is your love for your friends does not dim by

0:26:32.680 --> 0:26:35.399
<v Speaker 1>a failure to see them every Tuesday or whatever. And

0:26:35.680 --> 0:26:37.800
<v Speaker 1>I think that plays its part as well, the confidence

0:26:37.840 --> 0:26:40.120
<v Speaker 1>that comes of saying I'm happy to spend a lot

0:26:40.119 --> 0:26:43.159
<v Speaker 1>of time alone in the world because I don't also

0:26:43.240 --> 0:26:45.320
<v Speaker 1>feel like I'm in a glass case where people are

0:26:45.320 --> 0:26:46.720
<v Speaker 1>looking at the freak or the weirder.

0:26:48.920 --> 0:26:51.280
<v Speaker 2>Yeah, I really love that. I really do love that.

0:26:53.400 --> 0:26:56.160
<v Speaker 2>I'd love to hear more about how your unique mind works.

0:26:57.040 --> 0:27:01.240
<v Speaker 2>What are some of the main characteristics of that plays

0:27:01.280 --> 0:27:04.040
<v Speaker 2>out that's like a common part of your own inner drama.

0:27:04.680 --> 0:27:06.720
<v Speaker 1>Well, I suppose that the commeding is just the speed

0:27:06.760 --> 0:27:10.639
<v Speaker 1>of thoughts. It is. There's there's so many thoughts. You know,

0:27:10.720 --> 0:27:13.240
<v Speaker 1>if you ever saw me live, you would just see

0:27:13.600 --> 0:27:16.399
<v Speaker 1>the like tangent up to tangent, up to tangent up

0:27:16.480 --> 0:27:19.040
<v Speaker 1>to tangent and I start telling one story, and then

0:27:19.040 --> 0:27:20.800
<v Speaker 1>that reminds me of something else, so I just go

0:27:20.840 --> 0:27:22.840
<v Speaker 1>off on that tangent, which leads to another tangent, and

0:27:22.840 --> 0:27:26.000
<v Speaker 1>then very often I often have people coming back night

0:27:26.040 --> 0:27:29.080
<v Speaker 1>after night if I'm in the same town, because they'll say,

0:27:29.320 --> 0:27:31.400
<v Speaker 1>last night, you didn't tell that story that you said

0:27:31.440 --> 0:27:34.200
<v Speaker 1>you were going to say about Apollo eight or Apollo nine,

0:27:34.720 --> 0:27:37.880
<v Speaker 1>or about universal horror movies, and so could you try

0:27:37.880 --> 0:27:40.560
<v Speaker 1>and do that tonight? And I'll go, okay, I'll make

0:27:40.600 --> 0:27:42.399
<v Speaker 1>a little note on the back of my hand. So

0:27:42.920 --> 0:27:45.080
<v Speaker 1>I think that's the And I think before with the

0:27:45.160 --> 0:27:49.639
<v Speaker 1>racing thoughts, because we're kind of evolved to really note

0:27:49.680 --> 0:27:53.280
<v Speaker 1>the negative. When you're having one hundred thoughts in a

0:27:53.359 --> 0:27:56.240
<v Speaker 1>very short amount of time, some of them will be

0:27:56.320 --> 0:27:59.560
<v Speaker 1>the negative ones. So they are the ones that burn

0:28:00.160 --> 0:28:02.840
<v Speaker 1>most brightly in the most unpleasant way, and they so

0:28:03.000 --> 0:28:05.800
<v Speaker 1>you know, that moment, that possible thought of that person

0:28:05.840 --> 0:28:08.240
<v Speaker 1>who's looking at you from across the train or whatever,

0:28:08.280 --> 0:28:12.480
<v Speaker 1>the negative thought, that's the one that sticks. Whereas now

0:28:13.400 --> 0:28:18.239
<v Speaker 1>the thoughts are nearly all, if not but benevolent. The

0:28:18.240 --> 0:28:21.399
<v Speaker 1>ones that aren't, I can back them away very quickly.

0:28:21.440 --> 0:28:23.040
<v Speaker 1>I mean I used to have if I had a

0:28:23.080 --> 0:28:25.560
<v Speaker 1>gig that I wasn't happy with, and that's most of

0:28:25.600 --> 0:28:27.879
<v Speaker 1>the gigs, but if I had one that really was

0:28:27.920 --> 0:28:30.520
<v Speaker 1>in my guts and I just felt that was a

0:28:30.560 --> 0:28:32.639
<v Speaker 1>bad gig and I'm not happy with that, and I

0:28:32.680 --> 0:28:36.000
<v Speaker 1>don't feel that I connected, that would then just stay

0:28:36.040 --> 0:28:39.840
<v Speaker 1>with me. And a few months after the diagnosis and

0:28:39.880 --> 0:28:41.920
<v Speaker 1>the anti anxiety, I did a gig that I was

0:28:42.000 --> 0:28:46.000
<v Speaker 1>not at all happy with and I was really unhappy

0:28:46.360 --> 0:28:48.360
<v Speaker 1>like so, and the friend of mine who had driven

0:28:48.360 --> 0:28:50.080
<v Speaker 1>me to the gig, I said, let's just leave, Let's

0:28:50.080 --> 0:28:53.440
<v Speaker 1>just get straight out here. And for half an hour

0:28:53.760 --> 0:28:55.640
<v Speaker 1>I still felt sick in the pit of my stomach,

0:28:56.320 --> 0:29:00.600
<v Speaker 1>but within forty five minutes that had gone. Where as before,

0:29:00.760 --> 0:29:03.840
<v Speaker 1>so I haven't lost my critical faculty. I can still

0:29:03.880 --> 0:29:06.040
<v Speaker 1>look at a gig and go that wasn't good enough

0:29:06.040 --> 0:29:10.640
<v Speaker 1>for me, but I don't relentlessly seek go what is

0:29:10.680 --> 0:29:14.719
<v Speaker 1>the imperfection here? What is the failure here? And you know,

0:29:15.000 --> 0:29:18.080
<v Speaker 1>And so that also makes me far more honest, both

0:29:18.120 --> 0:29:19.840
<v Speaker 1>as I think as a human being and a friend,

0:29:19.840 --> 0:29:23.560
<v Speaker 1>and also as a performer. I allow myself to take

0:29:23.640 --> 0:29:25.680
<v Speaker 1>risks the whole time. I've always been a bit of

0:29:25.720 --> 0:29:28.320
<v Speaker 1>a risk taker. But now I'm just like And my

0:29:28.400 --> 0:29:31.920
<v Speaker 1>friend Joanna Neary, who I talked to in the book,

0:29:32.160 --> 0:29:34.480
<v Speaker 1>she's similar. She's always been one of the most wonderful,

0:29:34.520 --> 0:29:40.160
<v Speaker 1>creative human beings and now but she would always at

0:29:40.200 --> 0:29:41.760
<v Speaker 1>the end of a gig just feel, oh dear. That

0:29:41.800 --> 0:29:44.120
<v Speaker 1>was her letdown for everyone. And now she walks out

0:29:44.160 --> 0:29:47.200
<v Speaker 1>there and she does these wonderful, strange things and she

0:29:47.280 --> 0:29:49.480
<v Speaker 1>walks off and she goes, yeah, I tried. I gave

0:29:49.520 --> 0:29:50.880
<v Speaker 1>that a go, and I think they liked it. I

0:29:50.880 --> 0:29:52.520
<v Speaker 1>think they did. I think some of the people didn't

0:29:52.560 --> 0:29:55.720
<v Speaker 1>like it, but I think overall and to have that positivity.

0:29:55.760 --> 0:29:58.320
<v Speaker 1>And then also it is that thing which is once

0:29:58.800 --> 0:30:01.600
<v Speaker 1>you reveal and what may lie behind the mask, because

0:30:01.600 --> 0:30:04.200
<v Speaker 1>I'm sure you know suddenly you find out that nearly

0:30:04.480 --> 0:30:09.240
<v Speaker 1>all of your closest friends are neurodivergent, because that's why

0:30:09.280 --> 0:30:12.200
<v Speaker 1>you made that bond in the first place. Oh definitely,

0:30:12.640 --> 0:30:16.360
<v Speaker 1>it's really and it's once one person's diagnosed in a

0:30:17.000 --> 0:30:20.960
<v Speaker 1>kind of you little gathering of friends, and it means

0:30:20.960 --> 0:30:23.200
<v Speaker 1>that I think you can also express yourself in a

0:30:23.280 --> 0:30:26.800
<v Speaker 1>totally Like my friend Joe Turbert, who I met first

0:30:26.800 --> 0:30:30.240
<v Speaker 1>watching her tap dance and it was fantastic. And I

0:30:30.280 --> 0:30:31.880
<v Speaker 1>look back now and both of us have been through

0:30:31.920 --> 0:30:35.760
<v Speaker 1>a lot of changes over twenty years, and now we

0:30:35.880 --> 0:30:38.160
<v Speaker 1>still look the same from the outside. In the pub,

0:30:38.440 --> 0:30:41.360
<v Speaker 1>if we own the bar, we're laughing and we're throwing

0:30:41.400 --> 0:30:45.600
<v Speaker 1>out ideas at speed. What we don't have is inside,

0:30:46.240 --> 0:30:51.040
<v Speaker 1>where we're heckling ourselves. And She's thinking, Robbie must be

0:30:51.120 --> 0:30:53.920
<v Speaker 1>really bored by this story I'm given about choreography, and

0:30:53.960 --> 0:30:56.840
<v Speaker 1>I'm thinking, she must think this guy's so old and stupid,

0:30:56.880 --> 0:30:58.720
<v Speaker 1>you know what I mean, all that stuff that's not

0:30:58.760 --> 0:31:02.280
<v Speaker 1>there now. So now again we can, you know, just

0:31:02.400 --> 0:31:07.080
<v Speaker 1>glow and thrive. And that's another reason that I wrote

0:31:07.080 --> 0:31:09.400
<v Speaker 1>this book, basically, because when I wrote I'm a joke

0:31:09.440 --> 0:31:11.480
<v Speaker 1>and so are you, in particular, I think he gave

0:31:11.520 --> 0:31:15.040
<v Speaker 1>people a sense of permission to approach me and tell

0:31:15.040 --> 0:31:17.000
<v Speaker 1>me the battles they had, which I love. I love

0:31:17.080 --> 0:31:19.200
<v Speaker 1>the fact people will share those stories after a gig

0:31:19.240 --> 0:31:21.600
<v Speaker 1>and they trust me. But I found out how many

0:31:21.640 --> 0:31:26.280
<v Speaker 1>people were living lives where they had created a fantastic

0:31:26.320 --> 0:31:30.040
<v Speaker 1>smoke screen. But deep down, we're not even deep down.

0:31:30.320 --> 0:31:34.280
<v Speaker 1>Every day they would leave their apartment, they leave their house,

0:31:34.480 --> 0:31:36.880
<v Speaker 1>and they would be going right here we go, then

0:31:36.880 --> 0:31:38.600
<v Speaker 1>I've got to put my armor on. I've got to

0:31:38.600 --> 0:31:41.240
<v Speaker 1>try and survive another day. And it's not good enough,

0:31:41.280 --> 0:31:45.040
<v Speaker 1>you know. It's that that idea that you go, well,

0:31:45.120 --> 0:31:47.680
<v Speaker 1>if you're not, you know, damaging society, and if you're

0:31:47.720 --> 0:31:50.320
<v Speaker 1>able to still move through it, then just keep quiet.

0:31:50.360 --> 0:31:52.479
<v Speaker 1>And that's a lot of people's kind of opinion is well,

0:31:52.480 --> 0:31:54.920
<v Speaker 1>why are you bothering to find out? It's like there's

0:31:54.920 --> 0:31:56.840
<v Speaker 1>a woman I mentioned in the book who when she

0:31:57.040 --> 0:31:59.360
<v Speaker 1>was she went to a doctor to ask she said,

0:31:59.360 --> 0:32:02.800
<v Speaker 1>I think I'm more stick and the doctor said, why

0:32:02.840 --> 0:32:04.720
<v Speaker 1>do you want to know? It's not as if there's

0:32:04.760 --> 0:32:09.000
<v Speaker 1>a cure. And again that level of ignorance. I would

0:32:09.080 --> 0:32:12.800
<v Speaker 1>not like to live in a world without ADHD minds

0:32:12.840 --> 0:32:15.560
<v Speaker 1>and autistic minds and all of these what I want

0:32:15.600 --> 0:32:18.400
<v Speaker 1>to live in a world because the problem is not

0:32:18.520 --> 0:32:22.840
<v Speaker 1>those people. The problem is the limitations of the society around.

0:32:24.840 --> 0:32:28.600
<v Speaker 2>Yeah, that's really well said, And yeah, Robin, I share

0:32:28.840 --> 0:32:30.800
<v Speaker 2>multiple interests with you. I don't know if you know

0:32:30.840 --> 0:32:33.200
<v Speaker 2>who I am at all? Do you know who I am?

0:32:33.400 --> 0:32:36.640
<v Speaker 1>I don't. I want to know more. I love your

0:32:36.680 --> 0:32:40.320
<v Speaker 1>surname because your surname immediately reminds me of a series

0:32:40.360 --> 0:32:42.800
<v Speaker 1>of films from the nineteen eighties. So that's one thing.

0:32:44.120 --> 0:32:47.200
<v Speaker 2>Beautiful beautiful. Well, I mean, I'm a cognitive scientist, psychologist,

0:32:47.200 --> 0:32:51.560
<v Speaker 2>psychology professor, have been hosting this podcast for eleven years

0:32:51.960 --> 0:32:53.160
<v Speaker 2>now at this point, trying to.

0:32:53.160 --> 0:32:53.920
<v Speaker 1>I know that stuff.

0:32:54.040 --> 0:32:56.960
<v Speaker 2>Yeah, oh good, okay, cool, But okay, So here's the thing.

0:32:57.000 --> 0:33:00.800
<v Speaker 2>I'm also really into carming. So right in fact, tonight

0:33:01.200 --> 0:33:03.720
<v Speaker 2>I'm performing at the Comedy Cellar here in New York City.

0:33:03.920 --> 0:33:05.680
<v Speaker 1>Oh I love that on McDougall Street.

0:33:06.480 --> 0:33:07.720
<v Speaker 2>Yes, on McDougall Street.

0:33:07.720 --> 0:33:09.960
<v Speaker 1>That, Yeah, what a great I used to the moment

0:33:10.000 --> 0:33:12.560
<v Speaker 1>I got to New York. I would always Thursday nights

0:33:12.640 --> 0:33:17.000
<v Speaker 1>used to have every single act that was going to

0:33:17.000 --> 0:33:19.760
<v Speaker 1>play New York that weekend all coming down there doing

0:33:19.840 --> 0:33:21.920
<v Speaker 1>like kind of ten minutes, and you would get to

0:33:22.000 --> 0:33:26.240
<v Speaker 1>see so many people, and yeah, I love that. It's

0:33:26.280 --> 0:33:28.000
<v Speaker 1>a great venue, wonderful venue.

0:33:28.360 --> 0:33:31.120
<v Speaker 2>I well, yes, it's a wonderful venue. And I love comedy.

0:33:31.120 --> 0:33:32.760
<v Speaker 2>And in fact, I'm going to be talking about my

0:33:33.080 --> 0:33:36.160
<v Speaker 2>new book tonight at the Comedy Stour with nicoll Espie.

0:33:36.480 --> 0:33:40.000
<v Speaker 2>But but this is not about me. It's not about me. Basically,

0:33:40.040 --> 0:33:42.760
<v Speaker 2>I just want to emphasize that we have a mutual

0:33:42.800 --> 0:33:45.000
<v Speaker 2>love of comedy. That's that's all I wanted to say.

0:33:45.280 --> 0:33:50.880
<v Speaker 2>And and and my own neurodivergency, I think unintentionally has

0:33:50.920 --> 0:33:54.600
<v Speaker 2>made me funny my whole life, and recently I embraced that,

0:33:55.560 --> 0:33:58.720
<v Speaker 2>so that and more intentionally done because I do also

0:33:58.760 --> 0:34:01.200
<v Speaker 2>do like open mic nights and some but Rabin, I

0:34:01.240 --> 0:34:03.040
<v Speaker 2>wanted to discuss this with you, you know, like, to

0:34:03.080 --> 0:34:05.560
<v Speaker 2>what extent do you think, you know, you really can

0:34:05.600 --> 0:34:08.879
<v Speaker 2>harness this because I don't. I don't know. I still

0:34:08.880 --> 0:34:11.080
<v Speaker 2>I'm still trying to fare out exactly my label.

0:34:11.120 --> 0:34:11.319
<v Speaker 1>You know.

0:34:11.760 --> 0:34:14.400
<v Speaker 2>But whatever, whatever my sugna is going on in my

0:34:14.440 --> 0:34:18.040
<v Speaker 2>own head. You know, people have found it funny throughout

0:34:18.080 --> 0:34:19.719
<v Speaker 2>my whole life, and I'm like, wait, why do you

0:34:19.719 --> 0:34:22.319
<v Speaker 2>find that funny? I'm just saying what I'm thinking, you know,

0:34:22.760 --> 0:34:24.600
<v Speaker 2>And I was wondering, has that happened to you too? Rabin?

0:34:24.960 --> 0:34:27.240
<v Speaker 1>Oh? Yeah, I mean it's it's it's that thing where

0:34:27.680 --> 0:34:30.040
<v Speaker 1>you know Brian Cox, who's a scientist that I do

0:34:30.080 --> 0:34:32.520
<v Speaker 1>a lot of work with, he will often say he's

0:34:32.520 --> 0:34:34.839
<v Speaker 1>a particle physicist, and he'll say to me, what you're

0:34:34.880 --> 0:34:37.920
<v Speaker 1>talking about? No one understands you and I always think

0:34:37.960 --> 0:34:42.600
<v Speaker 1>that's kind of in that's that not being understood is

0:34:42.600 --> 0:34:45.840
<v Speaker 1>the very oddity that allows us to you know, because

0:34:46.040 --> 0:34:47.560
<v Speaker 1>I think one of the things that often comes with

0:34:47.600 --> 0:34:51.800
<v Speaker 1>neurodivergence is you don't really take anything. If someone says

0:34:51.960 --> 0:34:54.600
<v Speaker 1>something to you, you don't immediately just accept it. Your

0:34:54.600 --> 0:34:58.040
<v Speaker 1>brain goes, why why? Why? Why? Why am I thinking that?

0:34:58.120 --> 0:34:59.600
<v Speaker 1>You know, it's a lot of what we see in

0:34:59.680 --> 0:35:03.680
<v Speaker 1>gender and stuff like that, which is going when someone says, ah,

0:35:03.840 --> 0:35:06.000
<v Speaker 1>you know, there's just men and women, it's all binary.

0:35:06.000 --> 0:35:08.560
<v Speaker 1>And I see a lot of similarities there with neurodivergence,

0:35:08.600 --> 0:35:12.120
<v Speaker 1>because a spectrum world has far more rainbows than a

0:35:12.160 --> 0:35:14.719
<v Speaker 1>binary world as far as I'm concerned. But I see

0:35:14.760 --> 0:35:17.160
<v Speaker 1>that bit which means you look at everything going why

0:35:17.239 --> 0:35:20.839
<v Speaker 1>is that like that? So there is that, you know,

0:35:20.880 --> 0:35:23.239
<v Speaker 1>what we often call the child's voice, but I think

0:35:23.360 --> 0:35:25.319
<v Speaker 1>is actually the best kind of voice to have, which

0:35:25.400 --> 0:35:27.920
<v Speaker 1>is going, why is that like that? Why are we

0:35:28.000 --> 0:35:31.440
<v Speaker 1>doing this? Why are the flowers growing in that way?

0:35:31.680 --> 0:35:34.439
<v Speaker 1>Why is the person on the subway moving in that way?

0:35:34.520 --> 0:35:37.600
<v Speaker 1>And you see, you're always because you've got a perpetually

0:35:37.680 --> 0:35:41.640
<v Speaker 1>questioning mind, you're always creating. Like we had I don't

0:35:41.640 --> 0:35:44.120
<v Speaker 1>know if you know the producer and musician Brian Eno,

0:35:44.600 --> 0:35:50.319
<v Speaker 1>who produced David Bowie and you two, Well, the thing

0:35:50.320 --> 0:35:53.800
<v Speaker 1>I want to say about his curiosity and about questions

0:35:53.800 --> 0:35:56.160
<v Speaker 1>that So we had him on a show and I

0:35:56.200 --> 0:35:58.160
<v Speaker 1>started to ask a question where I could see the

0:35:58.239 --> 0:36:01.839
<v Speaker 1>more neurotypical elements the panel. We're like, this is a

0:36:01.880 --> 0:36:05.520
<v Speaker 1>weird question to ask, because he's an amazing producer. I said,

0:36:05.880 --> 0:36:11.239
<v Speaker 1>do you ever walk past like trash can and look

0:36:11.320 --> 0:36:13.680
<v Speaker 1>in it and think, oh, I'm going to get that

0:36:13.760 --> 0:36:16.440
<v Speaker 1>out of the trash can because I wonder what noise

0:36:16.480 --> 0:36:20.280
<v Speaker 1>it makes if you bang it? And he said all

0:36:20.600 --> 0:36:23.680
<v Speaker 1>the time. So it's having this thing, which is so

0:36:23.719 --> 0:36:26.120
<v Speaker 1>everyone else was like, why is he asking Brian Ino,

0:36:26.200 --> 0:36:28.520
<v Speaker 1>this one of the greatest producers of the you know,

0:36:29.360 --> 0:36:33.120
<v Speaker 1>of modern music, this stupid question about trash cans. And

0:36:33.280 --> 0:36:37.319
<v Speaker 1>then they go oh. Brian Eno is replying by saying, yeah,

0:36:37.400 --> 0:36:40.600
<v Speaker 1>I'm always wondering. I look in something and I think

0:36:40.880 --> 0:36:43.800
<v Speaker 1>that's a weird bottle, that's god nod shape. I wonder

0:36:43.840 --> 0:36:46.040
<v Speaker 1>what that would sound like if you bang it. And

0:36:46.120 --> 0:36:49.160
<v Speaker 1>I think that's part very often of the kind of

0:36:48.719 --> 0:36:52.759
<v Speaker 1>the process within a neurodivergent mind, which is you do

0:36:53.000 --> 0:36:56.680
<v Speaker 1>things which are not specifically designed to go. If I

0:36:56.719 --> 0:36:59.160
<v Speaker 1>do this, I will make money. If I do this,

0:36:59.320 --> 0:37:01.880
<v Speaker 1>I will be rich and I will be successful. You

0:37:01.960 --> 0:37:04.880
<v Speaker 1>do it because you must, because you're intrigued, and you

0:37:04.920 --> 0:37:07.440
<v Speaker 1>are fascinated, and you're curious, and of course what I

0:37:07.480 --> 0:37:10.319
<v Speaker 1>generally find, you know, it's a very loose rule. A

0:37:10.320 --> 0:37:13.960
<v Speaker 1>lot of ADHD people, you become incredibly hyper focused for

0:37:14.040 --> 0:37:17.000
<v Speaker 1>a very limited amount of time, and it's always best

0:37:17.040 --> 0:37:19.360
<v Speaker 1>to if you can work with one of your friends

0:37:19.400 --> 0:37:23.239
<v Speaker 1>who's also autistic, because they will sometimes manage to keep

0:37:23.239 --> 0:37:26.120
<v Speaker 1>the focus going for some time longer than you can.

0:37:27.320 --> 0:37:29.600
<v Speaker 2>Yeah, for sure. You know you talked about in your

0:37:29.600 --> 0:37:33.360
<v Speaker 2>book about there's a lot of cool morbidity between autism

0:37:33.400 --> 0:37:36.439
<v Speaker 2>and ADHD. Do you have a dash of autism as well?

0:37:36.560 --> 0:37:41.000
<v Speaker 1>Or always wonder that, because I definitely see a lot.

0:37:41.160 --> 0:37:43.040
<v Speaker 1>But the other day I was doing a thing with

0:37:44.080 --> 0:37:47.840
<v Speaker 1>a wonderful autistic poet and writer called Kate Fox, and

0:37:47.920 --> 0:37:49.840
<v Speaker 1>I was not late that I was nearly late, and

0:37:49.880 --> 0:37:52.040
<v Speaker 1>I just went straight into this bookshop, straight into the

0:37:52.040 --> 0:37:54.520
<v Speaker 1>back room. And I've never met Kate before. We've done

0:37:54.520 --> 0:37:57.839
<v Speaker 1>some zoom stuff, and I just immediately I went, oh, hey, Kate,

0:37:57.840 --> 0:38:00.560
<v Speaker 1>we've never actually met. Oh man, I loved it assume interview.

0:38:00.680 --> 0:38:02.120
<v Speaker 1>Oh if you read that book up there, that is

0:38:02.200 --> 0:38:04.880
<v Speaker 1>such an incredible and strange book and is it possibly

0:38:04.880 --> 0:38:07.560
<v Speaker 1>had a coffee and I was just like, And she

0:38:07.719 --> 0:38:09.960
<v Speaker 1>said to me afterwards, she went, I'd always wondered whether

0:38:10.000 --> 0:38:12.799
<v Speaker 1>you were also, you know, autistic to some extent. But

0:38:12.880 --> 0:38:17.160
<v Speaker 1>I've never seen such an adhd entrance to a room before.

0:38:17.960 --> 0:38:20.400
<v Speaker 1>But I love the fact that you know, the moment

0:38:20.440 --> 0:38:22.759
<v Speaker 1>when you're all together. It's one of the things that

0:38:22.840 --> 0:38:27.160
<v Speaker 1>I do. You call it banter as well, that kind

0:38:27.200 --> 0:38:31.520
<v Speaker 1>of bit where people are Yeah. And you might notice,

0:38:31.520 --> 0:38:33.839
<v Speaker 1>by the way, during this I've been translating every now

0:38:33.880 --> 0:38:36.719
<v Speaker 1>and again. I suddenly went, I can't say bin bin

0:38:36.960 --> 0:38:39.560
<v Speaker 1>means nothing to the majority of people here, so that's

0:38:39.560 --> 0:38:42.479
<v Speaker 1>why I said trash can I couldn't say charity shop.

0:38:42.520 --> 0:38:45.239
<v Speaker 1>I suddenly went, it's thrift store. So this is like

0:38:45.280 --> 0:38:47.800
<v Speaker 1>a duo lingo episode as well.

0:38:48.600 --> 0:38:52.560
<v Speaker 2>Thank you, But we do have a pretty orange UK audience.

0:38:53.120 --> 0:38:56.360
<v Speaker 1>I just thought, I'm gonna so UK US audience, this

0:38:56.440 --> 0:39:01.480
<v Speaker 1>is duo lingo that we're going for. Here can thrill

0:39:01.640 --> 0:39:04.560
<v Speaker 1>to charity shop if you have a bunch of new

0:39:04.600 --> 0:39:09.600
<v Speaker 1>and divergent people together. They you don't have that normal

0:39:09.640 --> 0:39:12.160
<v Speaker 1>thing which often happens when like a group of guys

0:39:12.200 --> 0:39:14.640
<v Speaker 1>hang out in a bar and they're all kind of

0:39:14.680 --> 0:39:18.000
<v Speaker 1>everyone's trying to win the conversation. Everyone's trying to, you know,

0:39:18.080 --> 0:39:20.520
<v Speaker 1>pull the other person down so they win. And I

0:39:20.640 --> 0:39:23.719
<v Speaker 1>find one of the things that's very healthy in a

0:39:23.760 --> 0:39:27.439
<v Speaker 1>lot of neurodivergent meetings and gatherings and just hanging out

0:39:27.480 --> 0:39:32.239
<v Speaker 1>together is everyone thrives on being excited to be in

0:39:32.280 --> 0:39:33.800
<v Speaker 1>the world, and me excited to be in the company

0:39:33.800 --> 0:39:37.279
<v Speaker 1>of people, and no one wants to win. They want

0:39:37.280 --> 0:39:40.080
<v Speaker 1>to have a great time with everyone. So I find

0:39:40.080 --> 0:39:42.920
<v Speaker 1>it very interesting where again, in a lot of the

0:39:42.960 --> 0:39:45.960
<v Speaker 1>gigs that I've been doing on this tour, there's a

0:39:46.080 --> 0:39:48.440
<v Speaker 1>room where, like I said, you know, you've got a

0:39:48.520 --> 0:39:51.480
<v Speaker 1>nine year old who's autistic, you've got a seventy two

0:39:51.600 --> 0:39:55.319
<v Speaker 1>year old who's ADHD, you've got dyspraxia and dyslecture in

0:39:55.360 --> 0:39:58.520
<v Speaker 1>that room. And what you have is also no great

0:39:59.040 --> 0:40:02.799
<v Speaker 1>age gaps. If you've got a bunch of people who

0:40:02.880 --> 0:40:07.080
<v Speaker 1>are vibrating at different speeds of curiosity, but filled with curiosity,

0:40:07.800 --> 0:40:09.360
<v Speaker 1>you don't have to go how do I get the

0:40:09.400 --> 0:40:11.360
<v Speaker 1>old person? How do I keep them in the show?

0:40:11.640 --> 0:40:13.520
<v Speaker 1>And how do I keep the ten year old? You

0:40:13.560 --> 0:40:16.440
<v Speaker 1>can kind of It's something that I find very beautiful,

0:40:16.600 --> 0:40:19.360
<v Speaker 1>whereas I think very often in a more neurotypical environment,

0:40:19.640 --> 0:40:22.480
<v Speaker 1>you kind of go. You'll watch certain comics and you go,

0:40:22.840 --> 0:40:26.360
<v Speaker 1>this is a comic who is specifically playing to thirty

0:40:26.360 --> 0:40:28.880
<v Speaker 1>to forty year olds. A lot of their references are those,

0:40:30.760 --> 0:40:33.200
<v Speaker 1>you know. I was doing a show at the Edinard

0:40:33.200 --> 0:40:35.799
<v Speaker 1>Fringe Festival a couple of years ago which opened with

0:40:35.880 --> 0:40:41.759
<v Speaker 1>me punching a melon, then singing Mustang Sally, and then

0:40:41.800 --> 0:40:46.520
<v Speaker 1>it became chaotic after that very traditional theatrical opening, and

0:40:46.800 --> 0:40:49.839
<v Speaker 1>I had a beautiful thing where a seventeen year old

0:40:49.840 --> 0:40:52.560
<v Speaker 1>trans man came up to me with his dad and

0:40:53.000 --> 0:40:55.520
<v Speaker 1>just said, I've never felt more seen than I did

0:40:55.520 --> 0:40:57.840
<v Speaker 1>tonight in this kind of show that appeared to be

0:40:57.920 --> 0:41:01.240
<v Speaker 1>crazy and chaotic and a lot of references to stuff

0:41:01.239 --> 0:41:04.320
<v Speaker 1>that he won't have understood, but what he was seeing

0:41:04.960 --> 0:41:08.160
<v Speaker 1>was It's like sometimes when I have nights where people

0:41:08.200 --> 0:41:10.400
<v Speaker 1>will come up to me and they'll say, I've never

0:41:10.719 --> 0:41:13.839
<v Speaker 1>heard my head on stage, and you realize how much

0:41:13.880 --> 0:41:17.120
<v Speaker 1>people are hiding themselves and you just go, yeah, and

0:41:17.280 --> 0:41:21.120
<v Speaker 1>that's and that's a real joy. That sense of camaraderie,

0:41:21.360 --> 0:41:24.440
<v Speaker 1>that sense of kind of you know, marching together is great.

0:41:29.520 --> 0:41:31.719
<v Speaker 2>That's that's a real big theme of your book. Here's

0:41:31.719 --> 0:41:33.200
<v Speaker 2>another call I have lots of I pulled out some

0:41:33.200 --> 0:41:35.360
<v Speaker 2>of my favorite colts from your book. Living in a

0:41:35.400 --> 0:41:38.040
<v Speaker 2>world that expects us to obey such a rigid set

0:41:38.080 --> 0:41:41.320
<v Speaker 2>of rules ultimately deprives us of a far more interesting

0:41:41.360 --> 0:41:46.480
<v Speaker 2>place to live, of innovation and creativity, of love and friendships.

0:41:47.040 --> 0:41:49.799
<v Speaker 2>So it's like, I feel like there's another call in

0:41:49.840 --> 0:41:53.440
<v Speaker 2>your book is not just to embrace and appreciate the

0:41:53.480 --> 0:41:57.000
<v Speaker 2>weirdos amongst us, but also there's like a there's like

0:41:57.040 --> 0:42:02.160
<v Speaker 2>a system kind of call as well, you know, to uh,

0:42:02.640 --> 0:42:07.520
<v Speaker 2>maybe allow allow a little role bending in a in

0:42:07.560 --> 0:42:10.279
<v Speaker 2>a in a legal legal way, but in a way

0:42:10.320 --> 0:42:13.240
<v Speaker 2>that's you know, that's conduci creativity, you know, allow people

0:42:13.280 --> 0:42:15.760
<v Speaker 2>take a lot more cargnate risks.

0:42:16.080 --> 0:42:19.759
<v Speaker 1>Is that Oh, definitely, definitely, Because I think that it's

0:42:19.840 --> 0:42:24.880
<v Speaker 1>so many different spaces from places and education and workplaces

0:42:25.920 --> 0:42:30.240
<v Speaker 1>and even socializing and dating, there's this very rigid set

0:42:30.280 --> 0:42:33.480
<v Speaker 1>of expectations of how we are meant to be, and

0:42:33.520 --> 0:42:36.160
<v Speaker 1>I think that will always limit you know, Jamie in

0:42:36.200 --> 0:42:38.720
<v Speaker 1>the book talks about the way that his mind works

0:42:38.800 --> 0:42:41.360
<v Speaker 1>needs a tremendously creative person who's able to do a

0:42:41.360 --> 0:42:43.000
<v Speaker 1>lot of things that no one else will be able

0:42:43.000 --> 0:42:44.799
<v Speaker 1>to do in the room, but he needs to do

0:42:44.840 --> 0:42:48.839
<v Speaker 1>it in what he calls kind of flowy attention patterns. Right,

0:42:48.920 --> 0:42:51.520
<v Speaker 1>So it's not that kind of had someone come up

0:42:51.560 --> 0:42:54.480
<v Speaker 1>to me at an event and they said, we've got

0:42:54.480 --> 0:42:56.919
<v Speaker 1>this guy who works for our company. He's ADHD. He's

0:42:56.920 --> 0:42:58.920
<v Speaker 1>absolutely brilliant what he does, but he's not very good

0:42:58.920 --> 0:43:00.960
<v Speaker 1>at making the nine o'clock meeting. I don't know what

0:43:01.040 --> 0:43:03.080
<v Speaker 1>to do about it. And I said, what's so important

0:43:03.080 --> 0:43:04.560
<v Speaker 1>about the nine o'clock meeting? He said, well, you know,

0:43:04.680 --> 0:43:06.200
<v Speaker 1>is when we all kind of get together and it's

0:43:06.280 --> 0:43:08.240
<v Speaker 1>just the start of the day. I said, it sounds

0:43:08.280 --> 0:43:12.040
<v Speaker 1>like something that's just not important. And if he's bringing

0:43:12.080 --> 0:43:15.520
<v Speaker 1>something that is rare to this space and you are

0:43:15.600 --> 0:43:18.560
<v Speaker 1>allowing him to go, right, this is the way I'm

0:43:18.600 --> 0:43:21.520
<v Speaker 1>going to work, then that's much better than you go.

0:43:21.640 --> 0:43:25.479
<v Speaker 1>This person is fully obedient of the timetabling that we've made.

0:43:25.680 --> 0:43:28.040
<v Speaker 1>I mean, you know, it's like with school, where so

0:43:28.120 --> 0:43:31.440
<v Speaker 1>many of those things. Don't fidget look me in the

0:43:31.440 --> 0:43:35.279
<v Speaker 1>eyes when I'm talking to you. All of those things, God,

0:43:35.320 --> 0:43:37.840
<v Speaker 1>they're so unimportant. Like if I look I think I

0:43:37.880 --> 0:43:39.279
<v Speaker 1>mentioned it in the book. You know, if I look

0:43:39.280 --> 0:43:41.319
<v Speaker 1>in someone's eyes when I'm talking to something, I often do,

0:43:41.640 --> 0:43:44.720
<v Speaker 1>but sometimes I'm concentrating so much i'm looking their eyes,

0:43:44.800 --> 0:43:47.600
<v Speaker 1>I'm not hearing a word they say. And actually, quite often,

0:43:47.680 --> 0:43:50.120
<v Speaker 1>if I'm talking to someone and I'm also writing at

0:43:50.160 --> 0:43:52.840
<v Speaker 1>the same time, and someone go, can you pay attention,

0:43:52.960 --> 0:43:55.440
<v Speaker 1>I go, oh, I'm paying full attention. In fact, if

0:43:55.440 --> 0:43:58.200
<v Speaker 1>I was only paying attention to you, I'd be hearing

0:43:58.280 --> 0:43:59.000
<v Speaker 1>far less.

0:44:00.760 --> 0:44:02.319
<v Speaker 2>Yeah, that makes a lot of sense. I mean, look,

0:44:02.760 --> 0:44:04.759
<v Speaker 2>for a lot of people on the spectrum, they say

0:44:04.800 --> 0:44:06.640
<v Speaker 2>that looking in the eyes they can do it, but

0:44:06.680 --> 0:44:10.440
<v Speaker 2>it's just very distracting because there's so much information that

0:44:10.480 --> 0:44:13.560
<v Speaker 2>the eyes convey is that they can't ignore. And it's

0:44:13.560 --> 0:44:16.680
<v Speaker 2>interesting if ADHD it's a similar sort of issue. You

0:44:16.680 --> 0:44:20.200
<v Speaker 2>can't you get so distracted by all that information being

0:44:20.200 --> 0:44:22.360
<v Speaker 2>presented in the eyes. I mean, it's a lot of information,

0:44:22.440 --> 0:44:24.799
<v Speaker 2>far more than we're really aware of. You know, the

0:44:24.840 --> 0:44:30.040
<v Speaker 2>eyes evolved in a very complex way, it's oh.

0:44:29.960 --> 0:44:32.600
<v Speaker 1>Yeah, the possibility of seeing something within that eye, which

0:44:32.640 --> 0:44:36.359
<v Speaker 1>then entirely you turns what you're you're hearing. And again,

0:44:36.400 --> 0:44:39.000
<v Speaker 1>I think that's why why these lumpy terms that we've

0:44:39.000 --> 0:44:41.319
<v Speaker 1>got aren't fit enough. It's not merely the fact that

0:44:41.440 --> 0:44:44.359
<v Speaker 1>disorder should be different, but it's also the fact that

0:44:44.440 --> 0:44:47.359
<v Speaker 1>attention deficit and you go, oh, it's quite the opposite.

0:44:47.760 --> 0:44:51.840
<v Speaker 1>It's attention overload. You know, for most people, it's the

0:44:51.880 --> 0:44:54.520
<v Speaker 1>fact that you are paying attention to so many different

0:44:54.520 --> 0:44:57.440
<v Speaker 1>things and excited by so many things, but you're not

0:44:57.520 --> 0:45:01.240
<v Speaker 1>able to have that. What's actually required is the linear

0:45:01.360 --> 0:45:02.160
<v Speaker 1>route of attention.

0:45:02.960 --> 0:45:08.000
<v Speaker 2>So yeah, I'm really glad you said that. I've I've

0:45:08.040 --> 0:45:10.759
<v Speaker 2>written articles about ADHD as a creative gift, and I've

0:45:10.840 --> 0:45:13.560
<v Speaker 2>argued that ADHD is really more of an issue of

0:45:13.600 --> 0:45:19.000
<v Speaker 2>an overactive imagination m M and because of this default

0:45:19.000 --> 0:45:22.640
<v Speaker 2>brain network that tends to be overactive among people ADHD

0:45:22.719 --> 0:45:26.080
<v Speaker 2>I call the imagination brain network. And then and then

0:45:26.120 --> 0:45:30.279
<v Speaker 2>you you pair that with executive dysfunction, and uh, and

0:45:30.320 --> 0:45:33.400
<v Speaker 2>then it's hard to like keep your inner stream of

0:45:33.440 --> 0:45:37.759
<v Speaker 2>consciousness out of the out of it, out of it. Yeah,

0:45:37.800 --> 0:45:41.000
<v Speaker 2>but that's different than attention death. I mean it's a

0:45:41.040 --> 0:45:42.960
<v Speaker 2>different framing, different framing right.

0:45:43.400 --> 0:45:47.360
<v Speaker 1>Yeah, again, it's a framing that sees the advantages within

0:45:47.400 --> 0:45:50.120
<v Speaker 1>it and sees what is brought with it, as opposed

0:45:50.160 --> 0:45:54.120
<v Speaker 1>to going, why are you letting down society because you're

0:45:54.160 --> 0:45:56.520
<v Speaker 1>not doing this? And if you look at it the

0:45:56.560 --> 0:45:58.040
<v Speaker 1>other way and you go, hang on, what are you

0:45:58.120 --> 0:46:01.080
<v Speaker 1>bringing to society? Oh, you're bringing a set of skills

0:46:02.040 --> 0:46:05.520
<v Speaker 1>that other people in the room don't have. But you're

0:46:05.680 --> 0:46:10.000
<v Speaker 1>very often hiding those skills because you've been so framed

0:46:10.040 --> 0:46:13.200
<v Speaker 1>around going this is this is a problem. This is

0:46:13.239 --> 0:46:16.799
<v Speaker 1>an issue, and I think society is very good at

0:46:17.080 --> 0:46:22.759
<v Speaker 1>making people pariahs. It is at only focusing on what

0:46:22.800 --> 0:46:24.200
<v Speaker 1>you break and not what you build.

0:46:25.840 --> 0:46:27.920
<v Speaker 2>It's beautifully said, and I think that's a big, a

0:46:27.960 --> 0:46:31.120
<v Speaker 2>big spirit of the neudiversity movement for sure, you know,

0:46:31.280 --> 0:46:36.719
<v Speaker 2>seeing the gifts as well as the challenges. I struggle

0:46:36.760 --> 0:46:39.040
<v Speaker 2>with this notion that we're all we're all weird.

0:46:39.719 --> 0:46:41.640
<v Speaker 1>Well we're not. You know what we're not? Right, Yeah,

0:46:41.640 --> 0:46:44.680
<v Speaker 1>I'm going to I'm going to clear this up. What

0:46:44.719 --> 0:46:48.520
<v Speaker 1>we are is we're all weird by dint of being human,

0:46:48.680 --> 0:46:51.680
<v Speaker 1>which is a weird thing to be in the way

0:46:51.719 --> 0:46:53.960
<v Speaker 1>that you look at that that in itself. You know,

0:46:54.040 --> 0:46:57.719
<v Speaker 1>we are a creature that doesn't live within our environment.

0:46:57.760 --> 0:47:01.680
<v Speaker 1>It builds around our environment. You it disturbs the environment.

0:47:01.960 --> 0:47:05.880
<v Speaker 1>We have this, you know, I think chimpanzees and some

0:47:05.960 --> 0:47:08.040
<v Speaker 1>of the great apes and other creatures may well have

0:47:08.120 --> 0:47:10.279
<v Speaker 1>some sense of an inner monologue of something, even though

0:47:10.280 --> 0:47:12.880
<v Speaker 1>it won't be necessarily the language that we understand it.

0:47:13.160 --> 0:47:15.440
<v Speaker 1>But I think, you know, we're very rare in that way,

0:47:15.480 --> 0:47:18.120
<v Speaker 1>We're very rare. You know, we've talked about comedy. What

0:47:18.440 --> 0:47:21.360
<v Speaker 1>a rare thing is to have a creature that requires

0:47:21.480 --> 0:47:24.759
<v Speaker 1>jokes to survive and needs jokes and like shows. So

0:47:24.880 --> 0:47:27.680
<v Speaker 1>in that way, that's why I say we're all weird.

0:47:28.120 --> 0:47:32.680
<v Speaker 1>But I do not think that weirdness is the same

0:47:33.560 --> 0:47:39.719
<v Speaker 1>as what is then seen as the neurodivergent difficulty aguating

0:47:39.840 --> 0:47:41.960
<v Speaker 1>the world. So I think the first thing is I

0:47:42.000 --> 0:47:44.320
<v Speaker 1>just I wanted to start the book by basically saying,

0:47:45.080 --> 0:47:48.600
<v Speaker 1>just say, you know, we are a very odd species.

0:47:48.840 --> 0:47:51.080
<v Speaker 1>You know, I think I think Kurt Vonnegut would probably

0:47:51.080 --> 0:47:54.000
<v Speaker 1>have has probably written far better books than me about

0:47:54.080 --> 0:47:57.680
<v Speaker 1>the oddness of what it needs to be human. But

0:47:57.840 --> 0:47:59.920
<v Speaker 1>so just you know, don't ever think I think the

0:48:00.440 --> 0:48:04.600
<v Speaker 1>to go. Don't ever think you're normal. That's impletant, because

0:48:04.640 --> 0:48:07.239
<v Speaker 1>once you start going, hang on, how normal am I?

0:48:07.440 --> 0:48:10.839
<v Speaker 1>Maybe that will allow you to start to just empathize

0:48:10.840 --> 0:48:14.600
<v Speaker 1>a little bit more with those who are more abnormal

0:48:14.600 --> 0:48:16.560
<v Speaker 1>than you are. You know, it's the double empathy problem

0:48:16.600 --> 0:48:19.520
<v Speaker 1>of autism, which was you know, where people just went, oh,

0:48:19.719 --> 0:48:22.680
<v Speaker 1>autistic people can't really empathize, and actually what they were

0:48:22.680 --> 0:48:26.040
<v Speaker 1>failing to do those people was empathized with the way

0:48:26.080 --> 0:48:29.120
<v Speaker 1>the autistic mind may well work. And so it was

0:48:29.120 --> 0:48:31.680
<v Speaker 1>actually and again it's always looking at as you have

0:48:31.760 --> 0:48:34.680
<v Speaker 1>a fault because you don't think like me as opposed

0:48:34.719 --> 0:48:38.640
<v Speaker 1>to we both have different minds. And my it's what

0:48:38.719 --> 0:48:41.799
<v Speaker 1>I love about Jane Goodall's work with chimpanzees, which is,

0:48:41.840 --> 0:48:45.160
<v Speaker 1>you know when Jane Goodall she wrote a wonderful book

0:48:45.239 --> 0:48:50.000
<v Speaker 1>called Through a Window, which is about how we must

0:48:50.080 --> 0:48:52.440
<v Speaker 1>know and remember that we look through the human window.

0:48:52.600 --> 0:48:56.080
<v Speaker 1>We we and the other other species see through other windows.

0:48:56.520 --> 0:48:58.640
<v Speaker 1>And then that bit where you go, even that we

0:48:58.719 --> 0:49:02.480
<v Speaker 1>don't have a single window. When we are gathered together

0:49:02.520 --> 0:49:06.800
<v Speaker 1>in a room, we are also all looking through different windows.

0:49:06.800 --> 0:49:10.759
<v Speaker 1>And once we start to acknowledge that there is not this,

0:49:11.160 --> 0:49:16.120
<v Speaker 1>you know, objective truth in our perceptions that there is

0:49:16.160 --> 0:49:18.000
<v Speaker 1>you know, to always It's something I think I said

0:49:18.040 --> 0:49:20.920
<v Speaker 1>in the previous book, which is to always hold on

0:49:21.080 --> 0:49:24.520
<v Speaker 1>to your beliefs with a loose grip, to always be

0:49:24.600 --> 0:49:27.120
<v Speaker 1>ready and open. This is why you get all those

0:49:27.160 --> 0:49:31.120
<v Speaker 1>people who bang on about you know, the woke or whatever,

0:49:31.440 --> 0:49:33.440
<v Speaker 1>and you go, what's really happening there is? You are

0:49:33.560 --> 0:49:37.560
<v Speaker 1>not in any where allowing yourself just to go, hang

0:49:37.600 --> 0:49:39.680
<v Speaker 1>on a minute, what does it mean? What does it

0:49:39.760 --> 0:49:45.280
<v Speaker 1>mean to understand people differently based on culture, on ethnicity,

0:49:45.719 --> 0:49:49.640
<v Speaker 1>on sex, on gender, on all of those things? Stop

0:49:49.760 --> 0:49:53.720
<v Speaker 1>thinking you are the correct model and see yourself merely

0:49:53.760 --> 0:49:56.040
<v Speaker 1>as one of the ways we walk through the world.

0:49:58.640 --> 0:50:05.200
<v Speaker 2>Wow. Wow, garntlet dropped Robin. Just as an aside, I'd

0:50:05.239 --> 0:50:07.080
<v Speaker 2>love to send you an article I just wrote from

0:50:07.080 --> 0:50:09.319
<v Speaker 2>my subject called aren't we all a nerd of vision?

0:50:09.400 --> 0:50:11.480
<v Speaker 2>What the heck does nerdiversity mean anymore? If we're all

0:50:11.520 --> 0:50:14.160
<v Speaker 2>nerdi vision? Can I I share my article with you?

0:50:14.320 --> 0:50:17.120
<v Speaker 1>Please? Do? Please please share anything? I love you know.

0:50:17.160 --> 0:50:19.000
<v Speaker 1>One again, one of the things that I love about

0:50:19.040 --> 0:50:24.000
<v Speaker 1>touring around is I meet people who have had so

0:50:24.120 --> 0:50:26.560
<v Speaker 1>many different things happen, and I so often end up

0:50:26.600 --> 0:50:28.600
<v Speaker 1>in a bar afterwards and kind of you know, and

0:50:28.640 --> 0:50:30.799
<v Speaker 1>I find out more, and then also I end up

0:50:30.840 --> 0:50:32.440
<v Speaker 1>working with people. That's one of the things that I

0:50:32.480 --> 0:50:34.920
<v Speaker 1>love is because I've always tried to be kind of

0:50:34.920 --> 0:50:37.399
<v Speaker 1>receptive to people. There's people that I met just having

0:50:37.400 --> 0:50:39.600
<v Speaker 1>a drink after a gig, and then we've gone off

0:50:39.640 --> 0:50:43.400
<v Speaker 1>and written, you know, albums of poetry and music or

0:50:44.000 --> 0:50:46.000
<v Speaker 1>you know. Some of the people who've illustrated my books

0:50:46.000 --> 0:50:48.760
<v Speaker 1>are literally people that I just met at a gig

0:50:48.960 --> 0:50:50.840
<v Speaker 1>and we got on and then ten years later, go,

0:50:50.840 --> 0:50:52.200
<v Speaker 1>do you want to really strike my book? And I

0:50:52.239 --> 0:50:55.040
<v Speaker 1>love that. That's another thing that I love, which I

0:50:55.040 --> 0:50:57.160
<v Speaker 1>think can come with this kind of world, which is

0:50:57.520 --> 0:50:59.880
<v Speaker 1>that receptive thing that says, I don't just want to

0:50:59.880 --> 0:51:01.920
<v Speaker 1>be going, I don't want to be protective all the

0:51:01.960 --> 0:51:04.680
<v Speaker 1>time of my own little world. I want the web

0:51:04.760 --> 0:51:07.520
<v Speaker 1>to be as wide as possible. I love that way

0:51:07.560 --> 0:51:10.400
<v Speaker 1>that we can all keep kind of fertilizing each other's

0:51:10.440 --> 0:51:12.520
<v Speaker 1>minds and and and sharing ideas.

0:51:13.520 --> 0:51:15.919
<v Speaker 2>That's beautiful. I would just really truly love to see

0:51:15.960 --> 0:51:18.879
<v Speaker 2>what you think of my perspective about this trend for

0:51:18.960 --> 0:51:22.200
<v Speaker 2>everyone to be neurodivers divergent now. I mean, there's a

0:51:22.200 --> 0:51:24.200
<v Speaker 2>recent article that came out in the UK with the

0:51:24.239 --> 0:51:27.839
<v Speaker 2>headline majority in UK now self identify as neurodivergent.

0:51:28.160 --> 0:51:31.160
<v Speaker 1>Oh, that's absolutely great. Where was that that? That's just

0:51:31.320 --> 0:51:31.960
<v Speaker 1>not true.

0:51:35.239 --> 0:51:38.839
<v Speaker 2>You'll see the article it was. It was in the Times.

0:51:39.080 --> 0:51:43.200
<v Speaker 1>Oh god, you know what our newspapers in it's pretty amazing. Really,

0:51:44.880 --> 0:51:50.600
<v Speaker 1>our newspapers in the UK are so just terrible and

0:51:50.600 --> 0:51:53.480
<v Speaker 1>and they've been It's like how bad they've been on

0:51:53.920 --> 0:51:57.359
<v Speaker 1>things like, you know, the trans community, How negative they've been,

0:51:57.440 --> 0:52:01.600
<v Speaker 1>how on every single one of them has failed to

0:52:01.680 --> 0:52:06.000
<v Speaker 1>in any way really be received on anything that goes

0:52:06.719 --> 0:52:08.800
<v Speaker 1>things might be a little bit different to you expected.

0:52:08.880 --> 0:52:12.080
<v Speaker 1>It's like there's a book that came out which everyone loves.

0:52:12.120 --> 0:52:13.799
<v Speaker 1>It was all about you know, oh, I think it's

0:52:13.800 --> 0:52:16.160
<v Speaker 1>going to be I think this over diagnosis. And in

0:52:16.200 --> 0:52:20.200
<v Speaker 1>the book this person says anecdotally, I worry that the

0:52:20.239 --> 0:52:24.080
<v Speaker 1>majority of people diagnosed with ADHD see no palpable improvement

0:52:24.080 --> 0:52:26.480
<v Speaker 1>in their life, and then follows it with the sentence

0:52:26.640 --> 0:52:29.520
<v Speaker 1>though many of them say they're much happier. Well, I

0:52:29.560 --> 0:52:32.520
<v Speaker 1>don't know how you measure palpable improvement, but happiness is

0:52:32.560 --> 0:52:35.600
<v Speaker 1>definitely very high. On that kind of list.

0:52:35.920 --> 0:52:39.040
<v Speaker 2>Yeah that counts. Yeah, yeah, so there's a It just

0:52:39.120 --> 0:52:42.120
<v Speaker 2>was an absurd in my view, it was an absurd headline.

0:52:42.239 --> 0:52:44.959
<v Speaker 2>It sounds like you agree with me, so oh yes.

0:52:45.000 --> 0:52:50.680
<v Speaker 2>So anyway, I just emailed the artic because I thank you,

0:52:50.680 --> 0:52:53.160
<v Speaker 2>you know, But then I start, you know, the way

0:52:53.200 --> 0:52:56.560
<v Speaker 2>my mind works, I started to think cheeky things like, well,

0:52:56.800 --> 0:52:59.200
<v Speaker 2>can you be so normal that it actually makes you

0:52:59.280 --> 0:53:03.640
<v Speaker 2>nerd divergent because you're so extreme in your normalness, you know,

0:53:03.800 --> 0:53:06.080
<v Speaker 2>Like you know what I'm saying, Like, there's some people

0:53:06.200 --> 0:53:10.759
<v Speaker 2>I meet who are like so not weird that it

0:53:10.840 --> 0:53:16.080
<v Speaker 2>bothers me and they're sore. They're such like rule followers.

0:53:16.680 --> 0:53:19.480
<v Speaker 2>They are such like everything they say, every word that

0:53:19.520 --> 0:53:22.280
<v Speaker 2>comes out of their mouth is so perfectly not not weird,

0:53:23.080 --> 0:53:26.680
<v Speaker 2>and it I'm like, that in itself is so extreme.

0:53:26.960 --> 0:53:30.880
<v Speaker 2>You're so extremely normal, you know, Like, like is it

0:53:30.920 --> 0:53:33.279
<v Speaker 2>could that be a form of neurodivergency? Yeah?

0:53:33.360 --> 0:53:35.839
<v Speaker 1>I think you know. Also, I mean I always think

0:53:35.920 --> 0:53:39.920
<v Speaker 1>obedience is a very That's again why you find so

0:53:40.239 --> 0:53:47.320
<v Speaker 1>many social activists are neurodivergent, because the point the worst

0:53:47.320 --> 0:53:50.080
<v Speaker 1>thing to watch is is to see as we're seeing

0:53:50.160 --> 0:53:54.399
<v Speaker 1>in many countries around the world. Is this relentless obedience

0:53:54.480 --> 0:53:58.520
<v Speaker 1>to a regressive thoughts to you know, again to I mean,

0:53:58.560 --> 0:53:59.839
<v Speaker 1>I don't want to keep going back to the US,

0:54:00.160 --> 0:54:02.359
<v Speaker 1>you know, seeing some of the people who are having

0:54:02.400 --> 0:54:06.000
<v Speaker 1>their history are raised, you know, because they've gone, oh well,

0:54:06.000 --> 0:54:09.320
<v Speaker 1>this must have just been because of diversity. You don't

0:54:09.360 --> 0:54:12.600
<v Speaker 1>become an astronaut and go into space merely by dint

0:54:12.640 --> 0:54:15.720
<v Speaker 1>of your diversity. You've got to have a really great

0:54:15.760 --> 0:54:18.400
<v Speaker 1>set of skills. And I think what we're seeing in

0:54:18.440 --> 0:54:20.480
<v Speaker 1>some ways at the moment, and what worries me a

0:54:20.480 --> 0:54:24.319
<v Speaker 1>great dealer in the UK, is this return to a

0:54:24.440 --> 0:54:27.440
<v Speaker 1>kind of male white supremacy which in which all of

0:54:27.480 --> 0:54:31.040
<v Speaker 1>the visions of the differences are turned into we are

0:54:31.160 --> 0:54:34.080
<v Speaker 1>right and everything else is naborration. There's a book I

0:54:34.160 --> 0:54:36.680
<v Speaker 1>must plug. I always love plugging this book. It's by

0:54:36.680 --> 0:54:40.240
<v Speaker 1>Alexis Pauline Gunns, who is the most brilliant poet and writer,

0:54:40.760 --> 0:54:45.759
<v Speaker 1>and it's called Undrowned Black Feminist Lessons from Marine Mammals,

0:54:46.120 --> 0:54:48.600
<v Speaker 1>And that's exactly what it is. It is the most

0:54:48.640 --> 0:54:51.600
<v Speaker 1>wonderful book. And at one point she says in the book,

0:54:52.440 --> 0:54:55.200
<v Speaker 1>who is this book for? This book is for you?

0:54:55.680 --> 0:54:59.319
<v Speaker 1>Otherwise known as everyone who knows. A world where queer, black,

0:54:59.360 --> 0:55:02.840
<v Speaker 1>feminine fo are living their fullest, most abundant and loving

0:55:02.880 --> 0:55:06.399
<v Speaker 1>lives is a world where everyone is free. And that,

0:55:06.520 --> 0:55:09.480
<v Speaker 1>to me is the beautiful vision. That is the vision

0:55:10.080 --> 0:55:14.960
<v Speaker 1>of the true inclusivity that is possible if we are

0:55:15.000 --> 0:55:18.840
<v Speaker 1>not perpetually afraid of those who are not like us.

0:55:20.360 --> 0:55:23.400
<v Speaker 2>Beautifully said. I would actually like to leave with that sentiment,

0:55:23.600 --> 0:55:26.520
<v Speaker 2>because I think it's so beautifully said, Robin, and thank you,

0:55:26.560 --> 0:55:30.239
<v Speaker 2>And if I may actually and with that sentiment, and

0:55:30.440 --> 0:55:33.879
<v Speaker 2>a quote of yours that further punctuates that sentiment. You say,

0:55:34.480 --> 0:55:39.399
<v Speaker 2>your transformation can also transform other people. Just as they

0:55:39.480 --> 0:55:42.240
<v Speaker 2>may see something new and new, you may see another

0:55:42.280 --> 0:55:45.400
<v Speaker 2>side of them revealed. And it is not always a

0:55:45.440 --> 0:55:48.680
<v Speaker 2>positive change. And it is not always a positive change.

0:55:48.719 --> 0:55:50.000
<v Speaker 2>Wait wait, wait, is that good or bad?

0:55:51.000 --> 0:55:55.880
<v Speaker 1>What's going on? Finish the sentence. I'm worried? Have you

0:55:55.920 --> 0:55:57.560
<v Speaker 1>found the typo? Oh?

0:55:57.719 --> 0:56:01.640
<v Speaker 2>Hell wait a minute, Oh, I.

0:56:01.680 --> 0:56:03.359
<v Speaker 1>Think do you know what I think it is? It's

0:56:03.400 --> 0:56:06.000
<v Speaker 1>not always the positive, I reckon whether.

0:56:05.880 --> 0:56:07.440
<v Speaker 2>In the workplace or in a friendship.

0:56:07.520 --> 0:56:10.719
<v Speaker 1>You say, yeah, by that, I mean that sometimes the

0:56:10.840 --> 0:56:13.440
<v Speaker 1>change will feel like a negative change, because sometimes it

0:56:13.440 --> 0:56:16.120
<v Speaker 1>will be a change in your friendships. Sometimes it will

0:56:16.160 --> 0:56:18.800
<v Speaker 1>feel like a change in your relationships. It might change

0:56:18.800 --> 0:56:19.960
<v Speaker 1>in your romantic.

0:56:20.440 --> 0:56:24.319
<v Speaker 2>You had a beautiful moment here, let me redo it

0:56:24.360 --> 0:56:27.120
<v Speaker 2>and end with of them revealed. I'm just gonna I'm

0:56:27.160 --> 0:56:27.479
<v Speaker 2>just gonna.

0:56:27.520 --> 0:56:29.239
<v Speaker 1>I'm going to turn to that and then I'm going

0:56:29.320 --> 0:56:30.520
<v Speaker 1>to rewrite the book.

0:56:31.040 --> 0:56:36.120
<v Speaker 2>Rob and then you'll rewrite the this is this is hilarious. Wait,

0:56:36.160 --> 0:56:37.560
<v Speaker 2>I want to get back in the moment. We had

0:56:37.600 --> 0:56:41.960
<v Speaker 2>a beautiful ending moment. Let me get back in there. Okay, Okay,

0:56:42.080 --> 0:56:46.520
<v Speaker 2>here we go. Your transformation can always transform other people.

0:56:47.160 --> 0:56:49.799
<v Speaker 2>Just as they may see something new, and just as

0:56:49.840 --> 0:56:52.359
<v Speaker 2>they may see something new and new, you may see

0:56:52.360 --> 0:56:58.160
<v Speaker 2>another side of them revealed. Robin is so great chatting

0:56:58.160 --> 0:57:00.799
<v Speaker 2>with you today on a psychology podcast, and I just

0:57:00.960 --> 0:57:03.840
<v Speaker 2>love your energy and wish you all the well with

0:57:03.920 --> 0:57:04.520
<v Speaker 2>this book tour.

0:57:04.800 --> 0:57:06.800
<v Speaker 1>Oh and you have a fantastic time down at the

0:57:06.800 --> 0:57:09.400
<v Speaker 1>Comedy Seller as well. It is it's such a wonderful

0:57:09.440 --> 0:57:12.799
<v Speaker 1>space to be in, and let us keep our communication going.