WEBVTT - Searching For Humanity

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<v Speaker 1>Dear Governor is a production of I Heart Media and

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<v Speaker 1>three Months Media. If you are moved by Jarvis Masters

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<v Speaker 1>and his thirty years struggle on San Quentin's death throw,

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<v Speaker 1>and you'd like to support his cause, please consider signing

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<v Speaker 1>a petition on his behalf. Visit Free Jarvis dot org

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<v Speaker 1>slash podcast to sign your name to an open letter

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<v Speaker 1>to California Governor Gavin Newsom, Dear Governor Newsom, Dear Mr

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<v Speaker 1>Governor Newsom. This is an open letter to Governor Gavin Newsom,

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<v Speaker 1>Dear Governor Newsom. Public. Craig Haney is a social psychologist

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<v Speaker 1>and a professor at the University of California, Santa Cruz.

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<v Speaker 1>Renowned for his work on the front lines of the

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<v Speaker 1>criminal justice system. His groundbreaking research on capital punishment and

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<v Speaker 1>the psychological impact of imprisonment and isolation lends great credence

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<v Speaker 1>to the fact that proactive prevent mention is far more

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<v Speaker 1>effective than reactive punishment when it comes to reducing criminal behavior.

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<v Speaker 1>In what capacity did you work on Jarvis Master's trial

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<v Speaker 1>back in the late eighties. In Jarvis case, I was

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<v Speaker 1>in a position that I'm often in capital cases, which

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<v Speaker 1>is I'm the person whose job it is to try

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<v Speaker 1>to tell the client's life story. It's come to be

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<v Speaker 1>called a social historian in those days. I'm not sure

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<v Speaker 1>whether that term was around. I don't do clinical assessments.

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<v Speaker 1>I don't I don't diagnose people. I'd rather try to

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<v Speaker 1>understand their biographical history as a way of understanding the

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<v Speaker 1>path or the course of their life, to put it

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<v Speaker 1>in context for the drawers, so the drawers can understand

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<v Speaker 1>the various experiences and events and in many instances, traumas

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<v Speaker 1>that affected a capital defendant in the course of his

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<v Speaker 1>or her life, so that they can appreciate it, hopefully

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<v Speaker 1>feel some compassion, gained, some understanding or insight that they

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<v Speaker 1>otherwise wouldn't have without that story being told in as

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<v Speaker 1>much detail as possible. I asked Jarvis about his early

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<v Speaker 1>memories of Professor Haney. He was one of those people

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<v Speaker 1>that initially I thought would not get it. You know.

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<v Speaker 1>He was one of those people that I said earlier,

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<v Speaker 1>who were hired to come here and describe my life story,

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<v Speaker 1>this professor with all these plaques on the wall, and

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<v Speaker 1>you know, I was not who I am today. So

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<v Speaker 1>and I didn't like people with plaques on their wall

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<v Speaker 1>because of my childhood experience. You know, these social workers,

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<v Speaker 1>and they really missed me up. But he did get it.

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<v Speaker 1>And that's what surprised me about him. He did get it.

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<v Speaker 1>You know. He wasn't writing reports to you know, show

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<v Speaker 1>his expertise. He was writing his reports in giving testimony

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<v Speaker 1>to what she believed was the truth about what was

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<v Speaker 1>going on in my life. M hmm. And of course,

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<v Speaker 1>you know, I checked and see every word he ever

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<v Speaker 1>wrote about me, you know, and as I kept reading things,

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<v Speaker 1>you know, I was amazed at this white man can

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<v Speaker 1>talk about things that I never thought he had the

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<v Speaker 1>experience to know about. But he did. He did. My

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<v Speaker 1>conversation with Professor Haney continues, when you first met Jarvis,

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<v Speaker 1>how long did it take for you to garner a

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<v Speaker 1>clear picture of the man himself and his story? Well,

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<v Speaker 1>his story was something that took me a very long

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<v Speaker 1>time to fully grasp or understand, because it required me

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<v Speaker 1>not just to spend a lot of time with Jarvis,

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<v Speaker 1>which I did do, and which which I which I

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<v Speaker 1>benefited from greatly and and and frankly very much enjoyed.

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<v Speaker 1>I I guy got to know him well, although not

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<v Speaker 1>right away. And I'll get to that in a second

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<v Speaker 1>part of the task of understanding the course of someone's

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<v Speaker 1>life is certainly to talk with them as much as

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<v Speaker 1>you can and open them up as much as possible

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<v Speaker 1>about their life, but also to talk to as many

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<v Speaker 1>other people as possible about them. So I traveled to

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<v Speaker 1>Los Angeles a number of times. I met his family,

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<v Speaker 1>I spent a lot of time with him. I went

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<v Speaker 1>into the neighborhoods where he grew up. We talked to teachers, neighbors,

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<v Speaker 1>people who knew him, really to try to develop an

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<v Speaker 1>understanding of what his life had been as he was

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<v Speaker 1>growing up, and then also as he had increasing contacts

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<v Speaker 1>with the criminal justice system, um what those places were like,

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<v Speaker 1>what they were like for him. I had already known

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<v Speaker 1>a fair amount about the California prison system. Is part

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<v Speaker 1>of part of how I got into doing this kind

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<v Speaker 1>of work was that I uh, while I was still

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<v Speaker 1>a graduate student at Stanford, I was one of the

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<v Speaker 1>researchers in the Stanford Prison Experiment, and as a young student,

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<v Speaker 1>that experience really re oriented my entire professional life. So

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<v Speaker 1>I began to study the prisons, real prisons, not simulated prisons,

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<v Speaker 1>while I was still in graduate school, and so by

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<v Speaker 1>the time I graduated from Stanford with with a PhD,

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<v Speaker 1>and then I went to law school. I had a

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<v Speaker 1>lot of familiarity with the California prison system. I studied it.

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<v Speaker 1>I'd worked on cases already, some constitutional challenges to conditions

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<v Speaker 1>the confinement in the California prison system, and so I

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<v Speaker 1>had expertise in how people are shaped and affected by

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<v Speaker 1>contact with the criminal justice system. Many people who end

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<v Speaker 1>up in death penalty trials have been in the system

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<v Speaker 1>earlier times in their life, and they've been affected and

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<v Speaker 1>in some sense damaged by that system. Contrary to public opinion,

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<v Speaker 1>the prison system does not, and has not for decades,

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<v Speaker 1>rehabilitated people. It's not been devoted to that, sadly, but

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<v Speaker 1>it does do other things to them, and it can

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<v Speaker 1>make whatever problems they entered the system with worse. And

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<v Speaker 1>in any event, whether they do that or not, whether

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<v Speaker 1>those environments do it or not, they're very difficult places

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<v Speaker 1>in which to live. And I think in cases where

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<v Speaker 1>a death penalty client has had problems in prison or jail,

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<v Speaker 1>and certainly in any case where crime was committed in

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<v Speaker 1>a prison or jail the crime for which they are

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<v Speaker 1>on trial, it's important to be able to explain to

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<v Speaker 1>the joy what it's like to live in that kind

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<v Speaker 1>of an environment, what it does to you, what kind

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<v Speaker 1>of survival strategies you have to adopt, and how people

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<v Speaker 1>in prison find themselves doing things in prison that they

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<v Speaker 1>would not otherwise do under any other circumstances because of

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<v Speaker 1>the contingencies that they faced on a on a daily basis.

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<v Speaker 1>So for me in Jarvis's case, certainly, but in other

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<v Speaker 1>cases as well, that ends up being part of the

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<v Speaker 1>life story. A lot of times our clients lives are

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<v Speaker 1>lived partly in families and neighborhoods, but partly also in

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<v Speaker 1>different parts of the criminal justice system, and so that

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<v Speaker 1>part of the story was important for me to tell.

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<v Speaker 1>In jo Barvis's case, also the cradle to death throw

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<v Speaker 1>pipeline exactly exactly his case was a perfect example of that.

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<v Speaker 1>And Jarvis speaks to the fact that back in the

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<v Speaker 1>eighties as opposed to now, that the prison San Quentin

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<v Speaker 1>was such a such a healthscape back and much more

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<v Speaker 1>violent than it is now, and and that kind of

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<v Speaker 1>did that play into your evaluation of him? It did.

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<v Speaker 1>I had been involved in lawsuits about conditions of confinement

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<v Speaker 1>in San Quentin, about the over crowding in San Quentin,

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<v Speaker 1>the use of what in those days were called lock

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<v Speaker 1>up units or UH management control units. In those days,

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<v Speaker 1>san Quentin had an enormous one. There was a tremendous

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<v Speaker 1>amount of violence. I've been in the adjustment center many times,

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<v Speaker 1>and I mean San Quentin today, with the exception of

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<v Speaker 1>death Row, there's no relationship to San Quentin. In those days.

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<v Speaker 1>It was a justifiably notorious maximum security prison in the

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<v Speaker 1>California system did and fulsome were as notorious as any

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<v Speaker 1>prisons in the United States at the time. And so

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<v Speaker 1>part of my job was to try to explain that

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<v Speaker 1>to Jarvis's jury and he he of course, helped me

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<v Speaker 1>do that. But you me earlier. How quickly did I

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<v Speaker 1>come to know him? And and and I understand him?

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<v Speaker 1>And it was eventually I got to know him very well,

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<v Speaker 1>and I felt very close to him, and I think

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<v Speaker 1>we had a good relationship and good report. But it

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<v Speaker 1>didn't start off that way. Uh. Jarvis, in the initial

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<v Speaker 1>stages of my involvement in the case, did not want

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<v Speaker 1>anything to do with psychologists at all. And Michael Satris,

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<v Speaker 1>his attorney, had sent us, Uh, how should I put it,

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<v Speaker 1>a conventional psychologist into evaluate Jarvis before I went to

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<v Speaker 1>see him, and I don't even remember who it was

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<v Speaker 1>he went in to see him, but that person did

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<v Speaker 1>a very kind of conventional work up, and it was

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<v Speaker 1>a kind of superficial analysis of who Jarvis was. He

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<v Speaker 1>looked at his record, he made a lot of assumptions

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<v Speaker 1>of that record meant about Jarvis as a person. He

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<v Speaker 1>reached a number of i questionable conclusions about Jarvis as

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<v Speaker 1>a person. It was obvious that he didn't that he

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<v Speaker 1>didn't understand at all who job Jarvis was was obviously

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<v Speaker 1>even to me and I hadn't yet met Jarvis. So

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<v Speaker 1>Michael gave me a copy of this report before I

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<v Speaker 1>went to see Jervis, and I read it and I

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<v Speaker 1>said to him, Michael, you want me to follow this.

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<v Speaker 1>I mean, this is gonna this is gonna be a

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<v Speaker 1>very difficult second act, because you know, he's not gonna

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<v Speaker 1>be happy to see another person who's coming in with

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<v Speaker 1>the label of psychologists. And Michael said, well, you just,

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<v Speaker 1>you know, explain to him that you're different, you know,

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<v Speaker 1>you're a different kind of psychologist. And I said, well, yeah,

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<v Speaker 1>of course, but it's gonna be it's gonna be awkward

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<v Speaker 1>in the beginning anyway, marched over to San Quentin and

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<v Speaker 1>went went in to see Jarvis, and Jarvis came out

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<v Speaker 1>and sat down across from me with a scowl on

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<v Speaker 1>his face and sized me up and and and I'm

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<v Speaker 1>and I launched into my I'm um, this is the

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<v Speaker 1>kind of psycholog just I am. I'm not here to

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<v Speaker 1>diagnose you. I'm not here to put you in a

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<v Speaker 1>cubby hole. I want to understand you. I want to

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<v Speaker 1>get to know you. And as I was talking to him,

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<v Speaker 1>as I had in the middle of my spiel about

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<v Speaker 1>how he should talk to me because I was different

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<v Speaker 1>from this other person, he very methodically began to tear

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<v Speaker 1>that report little pieces, and he made a very neat,

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<v Speaker 1>fairly good sized little pile of these little pieces of

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<v Speaker 1>that report. And then he pushed the pile across the

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<v Speaker 1>table to me until it was sitting in front of me.

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<v Speaker 1>And I'm still not quite finished with my explanation to

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<v Speaker 1>him about why I'm different from these other folks. And

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<v Speaker 1>he looked at me and he said, stop stop. That

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<v Speaker 1>that he pointed to the pile is what I think

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<v Speaker 1>of you people. And that's how our relationship began. So

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<v Speaker 1>it was. Yeah, it's one of a more dramatic opening

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<v Speaker 1>moments in my relationship with the client. And I laughed.

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<v Speaker 1>I started laughing, and I said, I just want to

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<v Speaker 1>tell you that was the best. I said, I've got

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<v Speaker 1>a lot of clients up to this point, but that right,

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<v Speaker 1>that move right there was the best one I've ever seen.

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<v Speaker 1>We both started laughing, I mean, you know, and I said,

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<v Speaker 1>I don't blame you. If somebody had written that about me,

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<v Speaker 1>I would rip it up like that too. Yeah, that's

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<v Speaker 1>not what I'm gonna do. So I just pushed the

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<v Speaker 1>stuff off and said, hey, well, I said, let's start

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<v Speaker 1>from scratch. Okay, it's not going to end with that.

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<v Speaker 1>It's going to end with something different. And I want

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<v Speaker 1>to get to know you the way this person didn't.

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<v Speaker 1>Jarvis Masters on his impression of Professor Craig Haney, he

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<v Speaker 1>did say, so, I don't think you might here, but

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<v Speaker 1>you knew I was in it. Yeah, you know, And

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<v Speaker 1>you know, when someone's in trouble like I was, you

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<v Speaker 1>look for someone to distrust, used to be too in

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<v Speaker 1>their own way, not in my way, but in their

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<v Speaker 1>own way, recognized me being in and he did, you know,

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<v Speaker 1>he did and he wrote in a way that he

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<v Speaker 1>was describing an innocent person. So he became, you know,

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<v Speaker 1>my champion, you know, someone who I knew and understood

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<v Speaker 1>to know the truth. And I gave him major props

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<v Speaker 1>for that, major props. You know, did you sit with

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<v Speaker 1>him a lot? Did you tell him your story from

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<v Speaker 1>your point of view? Yes, what he did was it

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<v Speaker 1>was stack the stuff that he had to investigate and

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<v Speaker 1>read to define who I was to a court room,

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<v Speaker 1>to a jury. And I did trust him when he

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<v Speaker 1>did take you know, when he did testify. But what

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<v Speaker 1>he did was he did he took all that chunk

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<v Speaker 1>and he made me a human being. He made me

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<v Speaker 1>out of a human being that I never had. That.

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<v Speaker 1>Oh that that that person who can do that on

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<v Speaker 1>their own terms? You know, uh what everything make? You know,

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<v Speaker 1>most people, you know, they would come to like me

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<v Speaker 1>because of who I was and blah blah blah. But

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<v Speaker 1>for someone to read all that junk, you know, in

0:14:22.320 --> 0:14:25.000
<v Speaker 1>a lot of the junkless truth. You know, my mother

0:14:25.240 --> 0:14:30.920
<v Speaker 1>was this if my father was that he cave such

0:14:31.000 --> 0:14:37.360
<v Speaker 1>a a a a narrative to that. That really really

0:14:37.640 --> 0:14:41.840
<v Speaker 1>gave me the idea that I know the truth that

0:14:41.920 --> 0:14:47.960
<v Speaker 1>I can trust this man up next. With over four

0:14:48.040 --> 0:14:51.240
<v Speaker 1>decades devoted to the study and enhancement of the criminal

0:14:51.360 --> 0:14:55.400
<v Speaker 1>justice system, having worked tirelessly for the defense of countless

0:14:55.480 --> 0:15:01.000
<v Speaker 1>imprisoned clients, Professor Craig Haney explains why Jarvis case continues

0:15:01.040 --> 0:15:17.600
<v Speaker 1>to haunt him to this day. Since the nineteen seventies,

0:15:17.680 --> 0:15:21.640
<v Speaker 1>social psychologist Craig Haney has worked on cases of countless

0:15:21.640 --> 0:15:25.080
<v Speaker 1>criminal defendants, constructing the fullness of their life stories in

0:15:25.200 --> 0:15:27.760
<v Speaker 1>order to provide juries with more than just a simple

0:15:27.880 --> 0:15:32.360
<v Speaker 1>snapshot into the violence of their alleged crimes. I asked

0:15:32.400 --> 0:15:36.320
<v Speaker 1>him why, after thirty years, Jarvis Master's case continues to

0:15:36.400 --> 0:15:40.800
<v Speaker 1>haunt him to this day. It haunts me because you know,

0:15:40.800 --> 0:15:43.920
<v Speaker 1>I've worked on many of these cases over the years.

0:15:43.960 --> 0:15:46.280
<v Speaker 1>I've worked on many of them before Jarvis this case,

0:15:46.360 --> 0:15:49.760
<v Speaker 1>and I've worked on many many of them since then.

0:15:50.800 --> 0:15:55.640
<v Speaker 1>And you know, in some cases, no matter what you do,

0:15:55.920 --> 0:15:59.760
<v Speaker 1>the case is overwhelming, and for various reasons, you can't

0:16:00.200 --> 0:16:03.920
<v Speaker 1>come the amount of aggravation that's been presented, and you

0:16:04.000 --> 0:16:07.960
<v Speaker 1>can't quite get through to the jury about the humanity

0:16:08.080 --> 0:16:12.760
<v Speaker 1>of the defendant and how and why the things that

0:16:12.840 --> 0:16:16.440
<v Speaker 1>happened to him in his life changed and affected him

0:16:16.480 --> 0:16:19.320
<v Speaker 1>in ways that helped to account for the things that

0:16:19.400 --> 0:16:22.840
<v Speaker 1>he did, events and experiences, none of none of which

0:16:23.160 --> 0:16:28.160
<v Speaker 1>he chose, but which happened to him, and which he

0:16:28.240 --> 0:16:32.400
<v Speaker 1>reacted to and and reacted to in understandable ways, maybe

0:16:32.480 --> 0:16:35.640
<v Speaker 1>ways that you or I or the jury might not

0:16:35.800 --> 0:16:38.720
<v Speaker 1>have reacted to, but nonetheless that are understandable. You can

0:16:38.800 --> 0:16:43.160
<v Speaker 1>understand why a person in his position and the defendant's

0:16:43.200 --> 0:16:45.480
<v Speaker 1>position would act the way he did, not just in

0:16:45.520 --> 0:16:48.160
<v Speaker 1>the crime for which trial, but in other things that

0:16:48.200 --> 0:16:51.320
<v Speaker 1>they've done in their life. And I really thought that

0:16:52.200 --> 0:16:55.040
<v Speaker 1>in Jarvis's case, there was a really a compelling story

0:16:55.520 --> 0:16:57.480
<v Speaker 1>that needed to be told, and that that if your

0:16:57.560 --> 0:17:01.680
<v Speaker 1>jury heard that story, that they that they would understand

0:17:01.720 --> 0:17:04.600
<v Speaker 1>his life in the same way that I did, and

0:17:04.600 --> 0:17:07.879
<v Speaker 1>and show compassion and reach her life rather than a

0:17:07.960 --> 0:17:10.760
<v Speaker 1>death verdict. We you know, we faced a number of

0:17:10.800 --> 0:17:15.200
<v Speaker 1>obstacles in the case. There was I thought an extraordinarily

0:17:15.200 --> 0:17:20.960
<v Speaker 1>aggressive prosecutor who I frankly thought did things that bordered

0:17:20.960 --> 0:17:26.119
<v Speaker 1>on unethical, threatened at one point in the case to

0:17:26.680 --> 0:17:30.600
<v Speaker 1>arrest me because she said I was practicing psychology without

0:17:30.600 --> 0:17:34.800
<v Speaker 1>a license, and which was a bizarre So the first

0:17:34.800 --> 0:17:37.720
<v Speaker 1>time I've ever heard this, and she sprung with saw

0:17:37.760 --> 0:17:39.440
<v Speaker 1>me when I was on the witness stand in front

0:17:39.480 --> 0:17:41.399
<v Speaker 1>of the judge and so on, not in front of

0:17:41.400 --> 0:17:43.960
<v Speaker 1>the jury, but told the judge that she felt duty

0:17:44.000 --> 0:17:47.480
<v Speaker 1>bound to form the court that if I testified the

0:17:47.480 --> 0:17:49.600
<v Speaker 1>way she thought I was going to testify, that she

0:17:49.680 --> 0:17:52.320
<v Speaker 1>was prepared to arrest me, and then I should get

0:17:52.440 --> 0:17:55.320
<v Speaker 1>legal counsel um because I was going to be in

0:17:55.400 --> 0:17:58.560
<v Speaker 1>custody by the end of the day. In Michael Statris's

0:17:58.560 --> 0:18:01.800
<v Speaker 1>closing statements, he comes to your defense in that regard

0:18:01.880 --> 0:18:06.600
<v Speaker 1>that that you your experiences above and beyond what is necessary. Yeah.

0:18:06.680 --> 0:18:08.760
<v Speaker 1>So it was the first time I had ever heard,

0:18:09.560 --> 0:18:13.000
<v Speaker 1>as I recall, and so it was a little unsettling.

0:18:13.000 --> 0:18:14.680
<v Speaker 1>But she, you know, she should have pulled it out

0:18:14.680 --> 0:18:18.000
<v Speaker 1>of her hat, and knowing, I think, in her heart

0:18:18.000 --> 0:18:20.560
<v Speaker 1>of hearts, knowing full well that she could not arrest

0:18:20.640 --> 0:18:23.160
<v Speaker 1>me for this, and I was not violating the law.

0:18:23.800 --> 0:18:27.399
<v Speaker 1>It professors don't have a license anymore than a police

0:18:27.440 --> 0:18:31.400
<v Speaker 1>officer needs a license to make observations about human behavior.

0:18:31.960 --> 0:18:35.480
<v Speaker 1>Was that you know you have wasn't providing treatment for jarvis.

0:18:35.640 --> 0:18:38.879
<v Speaker 1>I wasn't providing a diagnosis. I wasn't doing anything that

0:18:39.040 --> 0:18:42.359
<v Speaker 1>was beyond my area of even by that point fairly

0:18:42.400 --> 0:18:45.520
<v Speaker 1>significant expertise. But that was the kind of that was

0:18:45.560 --> 0:18:47.920
<v Speaker 1>that that's the tenor of that case. I mean that

0:18:48.119 --> 0:18:51.159
<v Speaker 1>just that kind of trick for example, And you know,

0:18:51.200 --> 0:18:54.600
<v Speaker 1>I think it unsettled the judge. Judge Sabbath didn't really

0:18:54.600 --> 0:18:56.639
<v Speaker 1>know what to do with that. Shavisly wasn't gonna let

0:18:56.640 --> 0:18:59.879
<v Speaker 1>me be arrested, but she she wasn't sure what this

0:19:00.080 --> 0:19:03.760
<v Speaker 1>was all about, and so she, you know, frankly handicapped

0:19:03.800 --> 0:19:07.439
<v Speaker 1>my testimony. Um, she she put limits on what it

0:19:07.520 --> 0:19:10.760
<v Speaker 1>was I was allowed to say, limits that I never

0:19:11.280 --> 0:19:14.400
<v Speaker 1>that I had not been subjected to before and that

0:19:14.440 --> 0:19:17.440
<v Speaker 1>I frankly have never been subjected to since. And and

0:19:17.520 --> 0:19:21.480
<v Speaker 1>you know, just really overreached, I thought, in a I

0:19:21.680 --> 0:19:27.240
<v Speaker 1>thought ethically questionable way. And so we were we couldn't

0:19:27.280 --> 0:19:30.399
<v Speaker 1>tell the story the way we wanted, and I think

0:19:30.680 --> 0:19:34.399
<v Speaker 1>it was it haunts me because of the outcome, of course,

0:19:35.600 --> 0:19:38.560
<v Speaker 1>because of the kind of person that I knew that

0:19:38.640 --> 0:19:41.200
<v Speaker 1>I had come to know Jarvis. To be explain that

0:19:41.240 --> 0:19:44.000
<v Speaker 1>person that you came to know. Even in those days,

0:19:44.080 --> 0:19:48.399
<v Speaker 1>there was a stability and a solid center to to

0:19:48.640 --> 0:19:51.439
<v Speaker 1>Jarvis Masters the sheer amount of trauma to which he

0:19:51.560 --> 0:19:56.360
<v Speaker 1>was exposed both outside and inside the prison system. Trauma

0:19:56.400 --> 0:19:59.280
<v Speaker 1>that he experienced even before he got to prison, certainly,

0:19:59.280 --> 0:20:04.040
<v Speaker 1>trauma that he experienced once inside was profound. And most

0:20:04.040 --> 0:20:08.040
<v Speaker 1>people who have been subjected to that manifest kind of

0:20:08.119 --> 0:20:14.080
<v Speaker 1>inner instability around it is perfectly understandable. It's the consequence

0:20:14.119 --> 0:20:18.399
<v Speaker 1>of trauma. Jarvis had had struggled really and managed to

0:20:19.359 --> 0:20:23.679
<v Speaker 1>make coherence out of his life and out of his self.

0:20:24.520 --> 0:20:28.240
<v Speaker 1>You know, in a way that that was just extraordinarily impressive,

0:20:29.080 --> 0:20:36.160
<v Speaker 1>and he was even in those days and obviously very unusual,

0:20:36.520 --> 0:20:39.760
<v Speaker 1>impressive in terms of how he carried himself, Impressive in

0:20:39.880 --> 0:20:42.800
<v Speaker 1>terms of how he dealt with the things that were

0:20:42.840 --> 0:20:47.480
<v Speaker 1>happening to him. There was a kind of inner balance

0:20:47.920 --> 0:20:51.679
<v Speaker 1>and spicism to just a kind of a sense of

0:20:51.760 --> 0:20:56.080
<v Speaker 1>character from him, and had by the end of that case,

0:20:56.160 --> 0:21:00.359
<v Speaker 1>a lot of genuine personal affection for him, you know,

0:21:00.400 --> 0:21:03.320
<v Speaker 1>one human being to another, not just as a as

0:21:03.359 --> 0:21:06.800
<v Speaker 1>a client in a case I mean obviously formed relationships

0:21:06.800 --> 0:21:10.080
<v Speaker 1>with all your clients, but in his case, I mean,

0:21:10.080 --> 0:21:13.080
<v Speaker 1>knowing what he had been through in his life, I mean,

0:21:13.119 --> 0:21:15.919
<v Speaker 1>it's my job to understand those things, and to study

0:21:15.960 --> 0:21:18.400
<v Speaker 1>it really and then to be able to see him

0:21:18.440 --> 0:21:22.320
<v Speaker 1>act with such dignity and equanimity in our day to

0:21:22.400 --> 0:21:26.000
<v Speaker 1>day interactions, and watching how he dealt with the way that,

0:21:26.119 --> 0:21:28.080
<v Speaker 1>you know, the things that were happening in the case

0:21:28.160 --> 0:21:31.680
<v Speaker 1>and the gyrations of the prosecutor and so on. I

0:21:31.760 --> 0:21:33.920
<v Speaker 1>left it with a lot of the case, with a

0:21:33.960 --> 0:21:37.280
<v Speaker 1>lot of respect for him, and was devastated when when

0:21:37.320 --> 0:21:40.880
<v Speaker 1>when the Jewelry returned to death verd and was equally

0:21:40.920 --> 0:21:45.240
<v Speaker 1>devastated when Judge Sabbat refused to set it aside um,

0:21:45.280 --> 0:21:48.440
<v Speaker 1>which I don't you know, I didn't know Beverly Sabbath.

0:21:49.320 --> 0:21:52.879
<v Speaker 1>She you know, she had a decent reputation as a judge.

0:21:52.880 --> 0:21:57.600
<v Speaker 1>She had acted I thought, responsibly in the case that

0:21:57.680 --> 0:22:00.399
<v Speaker 1>had been brought about conditions at San Quentins. She was

0:22:00.440 --> 0:22:05.400
<v Speaker 1>not naive about about that environment. And I really did

0:22:05.480 --> 0:22:08.240
<v Speaker 1>think that she would see as I did, the joyous

0:22:08.320 --> 0:22:12.280
<v Speaker 1>Verdick as a mistake and set it aside. And you know,

0:22:12.280 --> 0:22:15.960
<v Speaker 1>I wrote a letter to her, you know, before the

0:22:16.040 --> 0:22:18.760
<v Speaker 1>actual final sentencing, to try to persuade her, but she

0:22:19.600 --> 0:22:22.520
<v Speaker 1>um she was unmovable or unmoved. I don't know if

0:22:22.520 --> 0:22:24.480
<v Speaker 1>she was unmovable. But she was unmoved in this case,

0:22:24.960 --> 0:22:26.520
<v Speaker 1>and I don't to this day, I don't know why.

0:22:26.600 --> 0:22:32.439
<v Speaker 1>And that was the second really profoundly disappointing outcome in

0:22:32.440 --> 0:22:34.520
<v Speaker 1>the case. I mean, the first one was the joy verdict,

0:22:35.440 --> 0:22:38.439
<v Speaker 1>and then the second one was Judge Sabbath's unwillingness to

0:22:39.000 --> 0:22:42.160
<v Speaker 1>overturn that verdict, which I thought was clearly wrong. When

0:22:42.160 --> 0:22:44.480
<v Speaker 1>the jury came back with the verdict, did you have

0:22:44.520 --> 0:22:48.879
<v Speaker 1>any inclination that it would be death? I was feeling positive,

0:22:49.040 --> 0:22:53.360
<v Speaker 1>guardedly positive, because I thought that even though we had

0:22:53.400 --> 0:22:56.920
<v Speaker 1>been handicapped in terms of what we were able to present,

0:22:57.560 --> 0:23:00.840
<v Speaker 1>that we had presented enough that that that the story

0:23:00.880 --> 0:23:05.520
<v Speaker 1>we had presented was compelling enough that the jury would

0:23:06.040 --> 0:23:10.960
<v Speaker 1>appreciate Jarvis's life and they would weigh it decisively in

0:23:11.000 --> 0:23:14.600
<v Speaker 1>the balance. So I was guardedly optimistic. I mean, I

0:23:14.680 --> 0:23:18.199
<v Speaker 1>you know, I certainly knew how hard the prosecutor was

0:23:18.280 --> 0:23:21.240
<v Speaker 1>pressing for death and the lens to what she went

0:23:21.800 --> 0:23:25.760
<v Speaker 1>in order to achieve that verdict, But I thought, nonetheless,

0:23:25.880 --> 0:23:28.840
<v Speaker 1>we had done enough. I hoped anyway, that we had

0:23:28.840 --> 0:23:32.679
<v Speaker 1>done enough. And then, as I said, I hoped, after

0:23:32.760 --> 0:23:36.080
<v Speaker 1>the jury's verdict that we that the judge saw what

0:23:36.080 --> 0:23:39.119
<v Speaker 1>what we what we saw and what we knew about Jarvis,

0:23:39.640 --> 0:23:42.040
<v Speaker 1>she saw enough of it to know that the jury

0:23:42.080 --> 0:23:46.159
<v Speaker 1>had made a mistake. I was very hopeful, you know, again,

0:23:46.760 --> 0:23:49.600
<v Speaker 1>maybe naively so, but I was hopeful that she would

0:23:49.600 --> 0:23:52.000
<v Speaker 1>do the right thing, and was in I was in

0:23:52.040 --> 0:23:57.000
<v Speaker 1>the courtroom that attended the sentence and hearing, hoping that

0:23:57.080 --> 0:23:59.439
<v Speaker 1>she would rule from the bench that she looked at

0:23:59.480 --> 0:24:01.160
<v Speaker 1>the facts of the case. She was president, of course

0:24:01.200 --> 0:24:05.520
<v Speaker 1>for the entire trial, and that she considered all the evidence,

0:24:05.480 --> 0:24:08.360
<v Speaker 1>who decided that that life was the appropriate sense. Then,

0:24:08.720 --> 0:24:22.280
<v Speaker 1>of course she didn't do that. Do You have a

0:24:22.280 --> 0:24:25.919
<v Speaker 1>new book that's out this year called Criminality in Context

0:24:26.000 --> 0:24:31.560
<v Speaker 1>Psychological Foundations of Criminal Justice Reform and analyzes forty years

0:24:31.600 --> 0:24:35.160
<v Speaker 1>of research um into the root causes of criminal behavior.

0:24:35.400 --> 0:24:39.520
<v Speaker 1>You make the argument that meaningful criminal justice reform depends

0:24:39.560 --> 0:24:42.680
<v Speaker 1>on changing the public narrative about who commits the crimes.

0:24:43.240 --> 0:24:46.199
<v Speaker 1>How do you change a public narrative That seems like

0:24:46.240 --> 0:24:49.040
<v Speaker 1>a big job. Yeah, it is a big job, you know,

0:24:49.080 --> 0:24:52.440
<v Speaker 1>I think you know, I'm a professor, So we write

0:24:52.480 --> 0:24:57.800
<v Speaker 1>books and we accumulate evidence, and so that book is

0:24:58.000 --> 0:25:00.479
<v Speaker 1>h I view it as a kind of a building

0:25:00.520 --> 0:25:04.199
<v Speaker 1>block in the process of changing this narrative. So what

0:25:04.280 --> 0:25:05.880
<v Speaker 1>I try to do in that book is to pull

0:25:05.920 --> 0:25:09.919
<v Speaker 1>together all of the evidence about the issues a lot

0:25:10.000 --> 0:25:12.199
<v Speaker 1>of the issues that we've been talking about. That people

0:25:12.920 --> 0:25:17.600
<v Speaker 1>are changed and affected in early stages in their lives.

0:25:17.640 --> 0:25:22.520
<v Speaker 1>That people who experience trauma, who experience abuse and deprivation,

0:25:23.520 --> 0:25:30.359
<v Speaker 1>who are acted upon negatively by the institutions in our society, schools,

0:25:30.359 --> 0:25:36.359
<v Speaker 1>foster care system, juvenile justice institutions, jails, prisons, all of

0:25:36.400 --> 0:25:42.720
<v Speaker 1>which oftentimes inflict trauma rather than treatment or rehabilitation. That

0:25:42.840 --> 0:25:46.400
<v Speaker 1>people's lives are profoundly changed and affected by those experiences

0:25:46.440 --> 0:25:49.200
<v Speaker 1>in the course of their life. And that and that

0:25:49.359 --> 0:25:52.640
<v Speaker 1>people commit crimes for reasons, and those are the reasons.

0:25:53.320 --> 0:25:57.359
<v Speaker 1>They don't commit crimes because they're inherently defective. They commit

0:25:57.400 --> 0:26:00.880
<v Speaker 1>crimes because their lives have been defective and certain respects,

0:26:01.840 --> 0:26:05.439
<v Speaker 1>they've been mistreated. Oftentimes they've been mistreated by parents who

0:26:05.520 --> 0:26:09.760
<v Speaker 1>themselves are dealing with trauma. So you know much trauma

0:26:10.480 --> 0:26:14.679
<v Speaker 1>in the childhood use literature is intergenerational. Um, you know,

0:26:14.840 --> 0:26:18.240
<v Speaker 1>the parents who mistreat their children have typically themselves been mistreated.

0:26:18.840 --> 0:26:22.320
<v Speaker 1>This doesn't you know this doesn't. This doesn't come out

0:26:22.320 --> 0:26:25.280
<v Speaker 1>in the vacuum, and they live, as Jarvish did, in

0:26:25.400 --> 0:26:29.560
<v Speaker 1>communities that are uncaring, um, where they're exposed to violence

0:26:29.560 --> 0:26:32.960
<v Speaker 1>at very early ages. Um. You know, many of my

0:26:33.080 --> 0:26:36.840
<v Speaker 1>clients are dodging bullets, you know, at the time other

0:26:36.920 --> 0:26:39.879
<v Speaker 1>kids are selling Girl Scout cookies. We tend in the

0:26:39.960 --> 0:26:44.760
<v Speaker 1>legal system to take a kind of simplistic view of

0:26:45.119 --> 0:26:48.520
<v Speaker 1>nature of crime, and we view it as a simple

0:26:48.600 --> 0:26:52.639
<v Speaker 1>choice that people may prosecutors are fond of this this

0:26:52.720 --> 0:26:55.080
<v Speaker 1>particular narrative I call it in in the book. I

0:26:55.200 --> 0:26:58.920
<v Speaker 1>call it the crime master narrative, that people simply make

0:26:58.960 --> 0:27:02.600
<v Speaker 1>a choice, and that all of us are equally autonomous

0:27:02.600 --> 0:27:06.080
<v Speaker 1>and free, and we're all encumbered by our past, and

0:27:06.119 --> 0:27:10.399
<v Speaker 1>we're all therefore equally capable of making one choice or another.

0:27:10.760 --> 0:27:13.200
<v Speaker 1>And if somebody commits a crime, then they're just freely

0:27:13.280 --> 0:27:16.119
<v Speaker 1>choosing to do that, the same way anybody else would

0:27:16.200 --> 0:27:19.400
<v Speaker 1>freely choose to go to the grocery store or get

0:27:19.440 --> 0:27:23.440
<v Speaker 1>a PhD. In psychology. It's just a choice, and it's

0:27:23.480 --> 0:27:27.200
<v Speaker 1>nowhere near that simple. And we know what the science

0:27:27.480 --> 0:27:31.000
<v Speaker 1>knows it. So I filled that book with all the

0:27:31.119 --> 0:27:35.200
<v Speaker 1>science to the contrary that basically lays out in careful

0:27:35.240 --> 0:27:39.920
<v Speaker 1>detail exactly what we know about exactly why people engage

0:27:39.960 --> 0:27:43.520
<v Speaker 1>in crime. There is actually no mystery to it. It

0:27:43.640 --> 0:27:45.959
<v Speaker 1>has to do with the with their life stories. It

0:27:46.000 --> 0:27:48.199
<v Speaker 1>has to do with the lives that they lived, the

0:27:48.280 --> 0:27:52.200
<v Speaker 1>experiences that they've had, many, if not most, of which

0:27:52.240 --> 0:27:55.760
<v Speaker 1>they had no choice over. And we're not giving the

0:27:55.800 --> 0:27:59.960
<v Speaker 1>tools to overcome and and instead we're subjected to institute

0:28:00.000 --> 0:28:03.399
<v Speaker 1>as that made the issues worse, not better, um and

0:28:03.560 --> 0:28:08.320
<v Speaker 1>ultimately including prisons. Uh. And so that's you know, that's

0:28:08.359 --> 0:28:10.879
<v Speaker 1>the story that we that we need to come to

0:28:11.080 --> 0:28:13.439
<v Speaker 1>understand so much better in the society. You have to

0:28:13.440 --> 0:28:18.720
<v Speaker 1>stop demonizing people who engage in crime, and the average

0:28:18.720 --> 0:28:21.159
<v Speaker 1>citizen has to realize that somebody who engages in the

0:28:21.280 --> 0:28:25.080
<v Speaker 1>crime is just like them, except for the life they've lived.

0:28:25.440 --> 0:28:28.320
<v Speaker 1>How do we change the narrative though? Across the country

0:28:28.320 --> 0:28:31.200
<v Speaker 1>it just just engage in conversations like this, is it

0:28:32.200 --> 0:28:36.120
<v Speaker 1>just relative or inch by inch? I'm afraid, I mean

0:28:36.160 --> 0:28:39.840
<v Speaker 1>I had you know you work in whatever, or mean

0:28:40.120 --> 0:28:42.600
<v Speaker 1>you're you're you know, you're privileged enough to work in

0:28:42.720 --> 0:28:45.360
<v Speaker 1>So you have a podcast, I have a classroom. We

0:28:45.480 --> 0:28:48.480
<v Speaker 1>try to write, We try to try to talk to

0:28:48.480 --> 0:28:51.760
<v Speaker 1>as many people as we can. We try to nudge

0:28:51.800 --> 0:28:56.000
<v Speaker 1>the media to tell this story better, um to to

0:28:56.000 --> 0:29:00.000
<v Speaker 1>to try to humanize everybody who goes through the system,

0:29:00.040 --> 0:29:02.640
<v Speaker 1>because they are we all start off in the same place,

0:29:03.520 --> 0:29:06.320
<v Speaker 1>and why we end up in different places because of

0:29:06.360 --> 0:29:08.120
<v Speaker 1>the things that have happened to us along the way.

0:29:08.360 --> 0:29:12.680
<v Speaker 1>We all intuitively understand that about our children, right, so

0:29:12.840 --> 0:29:16.080
<v Speaker 1>we we know that we need to protect our our

0:29:16.120 --> 0:29:20.800
<v Speaker 1>own children from these bad events and traumas because we

0:29:20.840 --> 0:29:24.800
<v Speaker 1>know it can shape their lives in negative ways. Somehow,

0:29:24.840 --> 0:29:27.840
<v Speaker 1>there's a disconnect when we look at other people's children

0:29:28.880 --> 0:29:32.880
<v Speaker 1>and then or other people's children grown up and don't

0:29:33.000 --> 0:29:38.440
<v Speaker 1>understand that those same consequences that we worried might have

0:29:38.520 --> 0:29:41.040
<v Speaker 1>affected our own children, so we protect them from the

0:29:41.080 --> 0:29:44.840
<v Speaker 1>traumas that might lead in that direction. Um have had

0:29:44.880 --> 0:29:47.960
<v Speaker 1>that impact on on on other people who weren't protected.

0:29:48.840 --> 0:29:52.920
<v Speaker 1>Um And I mean, that's just that's a story that

0:29:52.960 --> 0:29:55.800
<v Speaker 1>I think has to be told again and again and again.

0:29:56.560 --> 0:30:00.600
<v Speaker 1>In that book, I wanted to lay out partly for

0:30:00.640 --> 0:30:04.600
<v Speaker 1>the public, but also partly for the legal system, which

0:30:04.680 --> 0:30:09.040
<v Speaker 1>systematically ignores this. It's the you know, it's the legal

0:30:09.080 --> 0:30:11.959
<v Speaker 1>system that acts as though we're all equally autonomous and

0:30:12.000 --> 0:30:16.160
<v Speaker 1>free and are going to judge are going to judge

0:30:16.680 --> 0:30:19.040
<v Speaker 1>jarvis Is life the same way they're going to judge

0:30:19.040 --> 0:30:23.320
<v Speaker 1>my life, when the two lives were fundamentally different through

0:30:23.360 --> 0:30:26.480
<v Speaker 1>no fault or doing of our own right, I mean,

0:30:26.880 --> 0:30:31.640
<v Speaker 1>and that system steadfastly refuses to take into account what

0:30:31.720 --> 0:30:34.719
<v Speaker 1>we know about why people do what they do and

0:30:34.760 --> 0:30:37.120
<v Speaker 1>why they end up in the positions they end up in.

0:30:37.680 --> 0:30:41.200
<v Speaker 1>And so that's another reason why I tried to amass

0:30:41.240 --> 0:30:46.040
<v Speaker 1>as much information and as much data as I could

0:30:46.760 --> 0:30:49.720
<v Speaker 1>about what we know about all aspects of people's lives

0:30:49.720 --> 0:30:52.400
<v Speaker 1>and how all of our lives are. The accumulation of

0:30:52.440 --> 0:30:54.800
<v Speaker 1>the things that have happened to us in these various

0:30:54.800 --> 0:30:59.320
<v Speaker 1>sectors of our life is such a fascinating and wonderful

0:31:00.280 --> 0:31:03.920
<v Speaker 1>story of success. Just that he's maintained that core and

0:31:03.960 --> 0:31:06.480
<v Speaker 1>so he's kind of an ideal archetype and that respect,

0:31:06.520 --> 0:31:07.840
<v Speaker 1>you know, I mean, the fact that he's been able

0:31:07.840 --> 0:31:10.640
<v Speaker 1>to publish books and and tell his personal story. And

0:31:10.760 --> 0:31:13.760
<v Speaker 1>did you read David Cheff's book The Buddhist on Death

0:31:13.840 --> 0:31:19.760
<v Speaker 1>row Um just such a beautiful way too show that

0:31:19.800 --> 0:31:22.720
<v Speaker 1>these are real people in there with depths of heart

0:31:22.760 --> 0:31:28.600
<v Speaker 1>and soul and and and in many respects as extraordinary

0:31:28.640 --> 0:31:31.440
<v Speaker 1>as Jarvis is. And he is, he's extraordinary, and I

0:31:31.560 --> 0:31:35.160
<v Speaker 1>recognize him as extraordinary even many years ago. As I

0:31:35.200 --> 0:31:37.840
<v Speaker 1>told you when I when I first got to know him.

0:31:38.000 --> 0:31:43.160
<v Speaker 1>There are wonderful human qualities to all of the people

0:31:43.360 --> 0:31:46.240
<v Speaker 1>in prison, we just don't get to know them. And

0:31:46.320 --> 0:31:49.160
<v Speaker 1>you know, Jarvis is unique gifts. I mean, he is,

0:31:49.240 --> 0:31:51.320
<v Speaker 1>he is extraordinary, and they don't want to suggest that

0:31:51.800 --> 0:31:56.240
<v Speaker 1>there anything at all average about him. But his unique

0:31:56.240 --> 0:31:59.640
<v Speaker 1>gifts is that he's legible. He's so extraordinary that he's

0:32:00.240 --> 0:32:03.800
<v Speaker 1>his uniqueness and his wonderful human traits are legible to

0:32:03.840 --> 0:32:08.160
<v Speaker 1>other people because he as these other talents. But the

0:32:08.240 --> 0:32:12.520
<v Speaker 1>other people in prison have these traits and qualities as well.

0:32:12.960 --> 0:32:16.200
<v Speaker 1>They're just not as legible. They're just not visible to

0:32:16.280 --> 0:32:18.560
<v Speaker 1>other people. But it doesn't mean they're not there, and

0:32:18.600 --> 0:32:22.080
<v Speaker 1>it doesn't mean if given the opportunity to demonstrate them

0:32:22.160 --> 0:32:24.520
<v Speaker 1>or exercise them, they would not be to be able

0:32:24.560 --> 0:32:28.280
<v Speaker 1>to do so, of course, of course. Well, Craig, Professor Haney,

0:32:28.800 --> 0:32:31.920
<v Speaker 1>thank you, thank you, thank you so very much. Um.

0:32:31.920 --> 0:32:34.120
<v Speaker 1>I've been talking with Jarvis. He's doing well, you know,

0:32:34.200 --> 0:32:39.120
<v Speaker 1>he had COVID do. But he's he's on the men,

0:32:39.520 --> 0:32:41.800
<v Speaker 1>and he's in very good spirits and he's really really

0:32:41.840 --> 0:32:44.920
<v Speaker 1>excited about the Kirkland and Lys team. There's seven or

0:32:44.960 --> 0:32:47.360
<v Speaker 1>eight of them, and they've been very vigilant, and he

0:32:47.440 --> 0:32:50.880
<v Speaker 1>feels well represented, and I think he's optimistic about what's

0:32:50.880 --> 0:32:54.640
<v Speaker 1>going to happen in the next year or so. Great, great,

0:32:55.040 --> 0:32:58.360
<v Speaker 1>well by all means given my regards, I will I

0:32:58.400 --> 0:33:01.600
<v Speaker 1>absolutely will. Dave untacted me about the case in and

0:33:01.640 --> 0:33:06.080
<v Speaker 1>I've agreed to work with them. Good, okay, okay, okay,

0:33:06.120 --> 0:33:16.560
<v Speaker 1>all right, I appreciate it next week. The practice of

0:33:16.640 --> 0:33:22.480
<v Speaker 1>solitary confinement goes by many names, including disciplinary confinement, security housing,

0:33:22.520 --> 0:33:26.600
<v Speaker 1>and restricted housing, all our euphemisms to soften the harsh

0:33:26.720 --> 0:33:30.560
<v Speaker 1>and torturous reality of solitary Jarvis shares how he was

0:33:30.600 --> 0:33:33.280
<v Speaker 1>able to survive for twenty two years locked away at

0:33:33.320 --> 0:33:36.040
<v Speaker 1>a nine by four cell twenty three to twenty four

0:33:36.080 --> 0:33:40.600
<v Speaker 1>hours a day. This episode was written and produced by

0:33:40.640 --> 0:33:44.719
<v Speaker 1>Donna Fazzari and myself, Corny Cole. Our theme song sentenced

0:33:45.000 --> 0:33:47.959
<v Speaker 1>is compliments of the band Stick Figure from their album

0:33:48.120 --> 0:33:52.760
<v Speaker 1>Set in Stone. Stu Sternbach composed the original music. Nate

0:33:52.840 --> 0:33:56.520
<v Speaker 1>Defort did the sound design. For more information on Jarvis

0:33:56.520 --> 0:33:58.600
<v Speaker 1>and to find out how you can follow his case

0:33:58.640 --> 0:34:02.760
<v Speaker 1>and support his cause, please visit free Jarvis dot org.

0:34:03.480 --> 0:34:06.240
<v Speaker 1>For more podcasts. For my Heart Radio, visit the I

0:34:06.400 --> 0:34:10.239
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you listen to

0:34:10.280 --> 0:34:16.920
<v Speaker 1>your favorite shows. H