WEBVTT - The Death of Robert Pakington: England's First Murder By Gun

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<v Speaker 1>Welcome to Criminalia, a production of Shondaland Audio in partnership

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<v Speaker 1>with iHeartRadio.

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<v Speaker 2>It was early morning, about six o'clock on November thirteenth,

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<v Speaker 2>fifteen thirty six, when Robert Packington, a London merchant, was

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<v Speaker 2>fatally shot while on his way to attend early Mass

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<v Speaker 2>at Mercer's Chapel at Saint Thomas of Acon. It was

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<v Speaker 2>the first firearm crime in London's history and a crime

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<v Speaker 2>that has never been solved. Welcome to Criminalia. I'm Maria Tremarky.

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<v Speaker 1>And I'm Holly Frye. It was a short walk from

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<v Speaker 1>Robert's home on Needler's Lane to the chapel one that

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<v Speaker 1>he made daily to worship. That day, he carried a lantern.

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<v Speaker 1>It was still dark and the air was very foggy,

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<v Speaker 1>filled with chimney smoke, and missed from the Thames. His

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<v Speaker 1>route took him, as it always did, down Cheapside Street,

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<v Speaker 1>which ran east to west between two public water fountains

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<v Speaker 1>in the city, the Great Conduit to the Little Conduit.

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<v Speaker 1>As he crossed the street, just a few feet from

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<v Speaker 1>his destination, a single gunshot rang out and Robert, fatally

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<v Speaker 1>hit by a bullet, fell to the ground a crowd,

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<v Speaker 1>many of whom were his fellow church goers, began to

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<v Speaker 1>gather around him and began asking questions such as who

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<v Speaker 1>would kill Robert such a respectable fellow, and why the

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<v Speaker 1>murder was a shock for Londoners. After all, nobody had

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<v Speaker 1>been killed in London by a handgun ever before, and

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<v Speaker 1>there was little information to go on.

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<v Speaker 2>Most, if not all, detailed accounts of this killing derived

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<v Speaker 2>from a single primary source, a man named Edward Hall,

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<v Speaker 2>who was a member of Parliament and chronicler of Robert

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<v Speaker 2>Packington's life. They were contemporaries of Packington's death. He wrote

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<v Speaker 2>that a gun was heard by neighbors and bystanders, but

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<v Speaker 2>no one saw the assailant because it had been a

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<v Speaker 2>densely foggy night.

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<v Speaker 1>Let's break out of Robert's death scene for a moment

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<v Speaker 1>to talk about gun crime and a little gun history.

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<v Speaker 1>This was the first recorded gun fatality in London, but

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<v Speaker 1>the type of gun used was notable too. The first

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<v Speaker 1>firearm was used in thirteen sixty four, again the first

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<v Speaker 1>recorded use. Today, the United Kingdom has one of the

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<v Speaker 1>lowest levels of gun crime in the world. There is

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<v Speaker 1>limited access of the general public to firearms and many

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<v Speaker 1>types of guns are banned, others are subject to strict

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<v Speaker 1>control measures, including proper licensing, but this was not the

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<v Speaker 1>case in the sixteenth century. Robert had been shot with

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<v Speaker 1>a wheel lock pistol, which was the first self igniting

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<v Speaker 1>gun and had just been introduced sometime in fifteen thirty four,

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<v Speaker 1>so just two years before this murder. It was a

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<v Speaker 1>long barreled pistol that really changed the firearm world. Previously,

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<v Speaker 1>fire arms that were in general use were absolutely nothing

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<v Speaker 1>like it. Prior to the wheel lock gun style, by

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<v Speaker 1>the beginning of the fourteen hundreds, arquebuses were in use.

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<v Speaker 1>They were long, slow loading matchlock rifles and pretty typical

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<v Speaker 1>of the muskets that they'd have used in colonial America.

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<v Speaker 1>For example, they were big, more than a meter long,

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<v Speaker 1>and they had to be held using both hands. The

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<v Speaker 1>gunpowder was ignited with a lighted match. A matchlock style

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<v Speaker 1>firearm would have absolutely attracted attention wherever it was fired

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<v Speaker 1>on the battlefield or by an assassin on a foggy night.

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<v Speaker 2>When wheel locks were first introduced, they were limited to

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<v Speaker 2>personal use by nobles, officers the elite. They could be

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<v Speaker 2>floated and ready to go at a moment's notice, unlike

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<v Speaker 2>matchlock guns, but that came at a cost. Literally, the

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<v Speaker 2>cost of manufacturing this type of gunlock kept it out

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<v Speaker 2>of most people's hands. By the early fifteen forties, wheelock

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<v Speaker 2>pistols began to appear on the battlefield, particularly with cavalry

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<v Speaker 2>and royal bodyguards. They were becoming a popular firearm, and

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<v Speaker 2>many people wondered and worried that off the battlefield they'd

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<v Speaker 2>fall into the hands of assassins and those with violent natures.

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<v Speaker 1>In his book In Assassin's Deeds, A History of Assassination

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<v Speaker 1>from Ancient Egypt to the present Day, John Whittington claims

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<v Speaker 1>Robert Packington's death was likely the first assassination by a

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<v Speaker 1>firearm in history. Using a wheel lock pistol meant the

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<v Speaker 1>killer could be just a few yards away from their

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<v Speaker 1>victim when they pulled the trigger. There would have been

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<v Speaker 1>a flash in an explosion, but on a foggy night

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<v Speaker 1>like the one of Robert's death, the small, discreete gun

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<v Speaker 1>allowed the killer to quickly get in and out of

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<v Speaker 1>the area.

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<v Speaker 2>We're going to take a break for a word from

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<v Speaker 2>our sponsors, and when we're back, let's learn about who

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<v Speaker 2>Robert Packington was, and if there was anything about his

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<v Speaker 2>life that could have been a motive for his death.

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<v Speaker 1>Welcome back to crimin Ilia. Let's talk about the life

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<v Speaker 1>of Robert Packington.

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<v Speaker 2>Robert Packington was probably born in fourteen eighty nine, though

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<v Speaker 2>this was a very long time ago, and various records

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<v Speaker 2>through history suggest it might have been anywhere between fourteen

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<v Speaker 2>eighty nine and fourteen ninety six. It's a little bit

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<v Speaker 2>squishy there. He grew up in the region of Worcestershire,

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<v Speaker 2>where large tracts of land had been long held by

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<v Speaker 2>the Washburn family. His father, John Packington, was married to

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<v Speaker 2>Elizabeth Washburn. Robert had three brothers, John, Augustine, and Humphrey.

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<v Speaker 1>Robert married twice. He and his first wife, Agnes Baldwin,

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<v Speaker 1>married in fifteen twenty, and they had two two sons

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<v Speaker 1>and three daughters, Thomas, John, Elizabeth, Ann, and Margaret. Widowed,

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<v Speaker 1>although we're not sure when that happened exactly. Robert remarried

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<v Speaker 1>his second wife, Catherine Dallum, also a widow, had a

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<v Speaker 1>son and daughter, George and Dorothy, from her previous marriage.

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<v Speaker 2>Like his older brother, John, Robert was an inner templar

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<v Speaker 2>after the military order of the Knights Templar were disbanded

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<v Speaker 2>by Pope Clement the fifth and the fourteenth century lawyers

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<v Speaker 2>began to occupy the remaining temple site and buildings, and

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<v Speaker 2>they formed two societies, the Inner Temple and the Middle Temple.

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<v Speaker 2>They acted as legal advisors. The societies were basically organized

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<v Speaker 2>similar to the colleges at Oxford and Cambridge Universities. They

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<v Speaker 2>offered accommodation to those who practiced the law and to

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<v Speaker 2>their students, and there were facilities for legal education. Robert

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<v Speaker 2>was admitted in fifteen twenty, but he never practiced, despite

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<v Speaker 2>his brother's inclusion and also that his father in law,

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<v Speaker 2>John Baldwin, was Lord Chief Justice of the Common Pleas,

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<v Speaker 2>Robert saw the society mostly for its social potential. When

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<v Speaker 2>he was admitted, he'd already completed a decade long apprenticeship

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<v Speaker 2>with the Mercers Company, one of twelve significant livery companies

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<v Speaker 2>in London. The Mercer's was a trade organization for general

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<v Speaker 2>merchants and specifically for those who traded cloth, and by

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<v Speaker 2>fifteen twenty Robert was a prominent importer and exporter of

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<v Speaker 2>cloth and various sunderies, and a successful merchant.

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<v Speaker 1>Robert was it would seem at the top of his game.

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<v Speaker 1>He was a quote leading light in the Mercer's Company,

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<v Speaker 1>a quote philanthropic force for good. In fifteen sixteen, he

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<v Speaker 1>was one of the worshipful commoners in attendance at a

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<v Speaker 1>general court of the merchant Adventurers twice, first in fifteen

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<v Speaker 1>twenty three and again in fifteen twenty nine. The Mercer's

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<v Speaker 1>Company elected him, along with a few others their merchants,

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<v Speaker 1>to quote, devise such articles as should be thought necessary

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<v Speaker 1>as well for the enhancing and bringing up of the

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<v Speaker 1>hants concerning the merchant Adventurers, and for all other things,

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<v Speaker 1>and to devise what things be most necessary and behooveful

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<v Speaker 1>for the common wheel of the city to be moved

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<v Speaker 1>at this next Parliament. So the first time he was asked,

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<v Speaker 1>Packington gave them what they wanted. He played ball. In

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<v Speaker 1>fifteen twenty nine, however, when called upon by his company

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<v Speaker 1>to again devise articles for presentation to Parliament, he ruffled

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<v Speaker 1>more than a few feathers when he sharply criticized the

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<v Speaker 1>Catholic clergy. After all, Robert was Catholic. Of the five

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<v Speaker 1>grievances suggested for redress to Parliament that year, Robert also

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<v Speaker 1>included one that he knew would figure prominently in the

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<v Speaker 1>proceedings of the House of Commons. Quote to have in

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<v Speaker 1>remembrance how the King's poor subjects, principally of London have

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<v Speaker 1>been pulled and robbed without reason or conscience by the

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<v Speaker 1>ordinaries in probating of testaments and taking of mortuaries, and

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<v Speaker 1>also vexed and troubled by citations, with cursing one day

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<v Speaker 1>and as soiling the next eth haic omnia propecunis, which

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<v Speaker 1>in Latin means and for all this money. He had

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<v Speaker 1>political and religious opinions, and he spoke them.

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<v Speaker 2>Packington was not only a prominent merchant and businessman, he

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<v Speaker 2>also became a member of Parliament. Robert was elected to

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<v Speaker 2>replace William Boyer when the parliamentary vacancy became available in

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<v Speaker 2>fifteen thirty three. He was re elected in fifteen thirty six.

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<v Speaker 2>Probably that's a probably because the names of the members

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<v Speaker 2>for London that year are lost to history, perhaps in

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<v Speaker 2>a fire, but it's widely assumed he held the seat

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<v Speaker 2>because the King asked for the reelection of the previous members.

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<v Speaker 2>Chronicler and Member of Parliament Edward Hall noted that Packington

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<v Speaker 2>was quote a man of a great courage and one

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<v Speaker 2>that both could speak and also would be heard. He

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<v Speaker 2>spoke in Parliament somewhat against the covetousness and cruelty of

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<v Speaker 2>the clergy.

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<v Speaker 1>So with a case this old, it's pretty unlikely we'll

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<v Speaker 1>ever really know who did it. But let's talk about

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<v Speaker 1>the biggest theory surrounding Robert's death. It involves politics and religion.

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<v Speaker 1>Historians suspect Robert may have been a target because he

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<v Speaker 1>had criticized not the King but the Catholic clergy more

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<v Speaker 1>than once. He had been outspoken about his criticisms, including

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<v Speaker 1>to Parliament. Some blamed the Catholic clergy directly for his death,

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<v Speaker 1>including scandalous yet possibly well founded allegations by Protestants that

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<v Speaker 1>the Bishop of London had hired the assassin.

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<v Speaker 2>Packington, who was himself Catholic, had developed reformist religious convictions

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<v Speaker 2>and perhaps expected bark but instead got bites in recas

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<v Speaker 2>thoughts to his ongoing criticism of Catholic clergy. He was

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<v Speaker 2>a successful London merchant with connections and sympathies with notable

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<v Speaker 2>Protestants and those of other beliefs. As a businessman, he

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<v Speaker 2>worked with lots of different people. Most people in England

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<v Speaker 2>were Catholic, but that was changing during the years that

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<v Speaker 2>marked the end of Robert's life. When the King, King

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<v Speaker 2>Henry the Eighth broke with the Church, it was shocking

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<v Speaker 2>to many. Some opposed the decision, though defiance was punishable

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<v Speaker 2>by death under Henry's New Treasons Act of fifteen thirty four.

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<v Speaker 2>Full disclosure here on this This is a very long

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<v Speaker 2>and complicated historical story, so forgive us as we stick

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<v Speaker 2>to the highlight reel.

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<v Speaker 1>King Henry the Eighth had been a devout Catholic, and

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<v Speaker 1>he'd defended the pope against new Protestant ideas being published

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<v Speaker 1>by Martin Luther, a German theologian. Luther published a series

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<v Speaker 1>of criticisms of the Catholic Church in fifteen seventeen, inspiring

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<v Speaker 1>what would eventually become a new branch of Christianity known

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<v Speaker 1>as Protestantism. It began as a protest against the Catholic Church.

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<v Speaker 1>Henry's break with the Catholic Church for the reasons we're

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<v Speaker 1>about to discuss, eventually led to England's transition to a

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<v Speaker 1>Protestant country, an event called the English Reformation.

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<v Speaker 2>Robert was killed at a time when a whole lot

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<v Speaker 2>was converging in political and religious realms in England, and

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<v Speaker 2>one of those things was that the King of England

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<v Speaker 2>wanted an annulment, and the Catholic Church wouldn't grant him one.

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<v Speaker 2>But he was king and he wanted one, So some

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<v Speaker 2>dirty deeds went down. Catherine of Aragon was Queen of

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<v Speaker 2>England and the first wife of King Henry the Eighth

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<v Speaker 2>from their marriage in fifteen oh nine until its annulment

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<v Speaker 2>on May twenty third, fifteen thirty three. That annulment was

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<v Speaker 2>not so easy, and for a few reasons. Catherine had

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<v Speaker 2>previously been married to Henry's older brother, Arthur Tudor, and

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<v Speaker 2>married Henry after Arthur died just months after they had wed.

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<v Speaker 2>Henry's argument for dissolving his marriage was that, through an

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<v Speaker 2>interpretation of the Catholic Bible quote, if a man marries

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<v Speaker 2>his brother's wife, the couple will be childless. Catherine had

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<v Speaker 2>given birth several times, but only one daughter survived, Mary Tudor,

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<v Speaker 2>for seven years. Pope Clement the seventh basically avoided the

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<v Speaker 2>annulment issue, mainly to avoid alienating Catherine's nephew, who happened

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<v Speaker 2>to be Charles the Fifth, the Holy Roman Emperor.

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<v Speaker 1>If the Pope wouldn't do it for him, Henry would

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<v Speaker 1>find another solution to end his marriage. He broke ties

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<v Speaker 1>with the Catholic Church and with Rome, and he declared

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<v Speaker 1>himself to be the supreme head of the Church of England.

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<v Speaker 1>Now that he oversaw his own church, he had his

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<v Speaker 1>own Archbishop of Canterbury, Thomas kranmer annull that marriage to Catherine.

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<v Speaker 1>He had Parliament pass an act to stop Catherine from

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<v Speaker 1>being able to appeal to the pope, which is a

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<v Speaker 1>heavy handed move in a breakup. And then he married

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<v Speaker 1>Anne Boleyn and on that. We're going to take a

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<v Speaker 1>break for a word from our sponsors, so meet us

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<v Speaker 1>right back here to talk about how Robert's life as

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<v Speaker 1>a Catholic intertwined with his country's religious upheaval.

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<v Speaker 2>Welcome back to Criminalia. While no one was ever identified

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<v Speaker 2>as the killer, there was plenty of speculation. But before

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<v Speaker 2>we speculate, let's talk a bit more about politics and religion.

0:14:55.400 --> 0:14:59.720
<v Speaker 1>The Reformation had repercussions, including an Act of Parliament past

0:15:00.160 --> 0:15:05.960
<v Speaker 1>which led to the dissolution of Catholic properties such as monasteries, priories, convents,

0:15:06.000 --> 0:15:10.000
<v Speaker 1>and friaries in England, Wales and parts of Ireland, and

0:15:10.400 --> 0:15:14.240
<v Speaker 1>that led to many uprisings. Prominent figures such as Thomas

0:15:14.280 --> 0:15:19.200
<v Speaker 1>Cromwell and Thomas Cranmer, who had Protestant sympathies, began to

0:15:19.320 --> 0:15:20.320
<v Speaker 1>rise at court.

0:15:20.960 --> 0:15:25.480
<v Speaker 2>Between fifteen thirty six and fifteen forty, inspectors commissioned the

0:15:25.560 --> 0:15:29.840
<v Speaker 2>Valor Ecclesiasticus were assigned to report on the wealth and

0:15:29.880 --> 0:15:33.320
<v Speaker 2>the lifestyles of those in all of those Catholic properties

0:15:33.320 --> 0:15:38.080
<v Speaker 2>about to be closed. These reports, written as you may imagine,

0:15:38.160 --> 0:15:42.240
<v Speaker 2>with anti Catholic bias, stated that monks were living in

0:15:42.320 --> 0:15:45.840
<v Speaker 2>wealth and luxury and not at all as humbly as expected.

0:15:46.520 --> 0:15:49.360
<v Speaker 2>Assets and lands were sold off for the benefit of

0:15:49.400 --> 0:15:52.440
<v Speaker 2>the Crown, though much was sold to the nobles as

0:15:52.440 --> 0:15:55.160
<v Speaker 2>a way to secure them as pro Church of England.

0:15:56.080 --> 0:16:00.000
<v Speaker 2>There was little resistance among clergy and among members of Parliament,

0:16:00.280 --> 0:16:03.920
<v Speaker 2>except for Chancellor Thomas Moore, who was beheaded when he

0:16:03.960 --> 0:16:05.920
<v Speaker 2>refused to swear allegiance to the king.

0:16:06.720 --> 0:16:09.600
<v Speaker 1>The Chancellor wasn't the only one to take issue with

0:16:09.640 --> 0:16:12.680
<v Speaker 1>the Act of Dissolution and the general move against the

0:16:12.720 --> 0:16:17.080
<v Speaker 1>Catholic Church in October of fifteen thirty six. At that point,

0:16:17.320 --> 0:16:21.240
<v Speaker 1>just a few weeks before Robert's death, thousands of people

0:16:21.440 --> 0:16:24.560
<v Speaker 1>and we've seen numbers reportedly as high as thirty thousand

0:16:25.040 --> 0:16:27.920
<v Speaker 1>from the north of England rose up against Henry's New

0:16:28.000 --> 0:16:32.800
<v Speaker 1>Church of England and Protestantism and against the treatment of Catholics,

0:16:33.160 --> 0:16:36.000
<v Speaker 1>and marched to York under a Catholic banner of the

0:16:36.080 --> 0:16:39.440
<v Speaker 1>Five Wounds of Christ. That's an uprising known as the

0:16:39.480 --> 0:16:44.240
<v Speaker 1>Pilgrimage of Grace. Those involved were promised a pardon and

0:16:44.320 --> 0:16:49.600
<v Speaker 1>the opportunity to address their demands. Accepting that result, they disbanded,

0:16:50.560 --> 0:16:56.360
<v Speaker 1>but Henry's response was instead brutal. Many were arrested, hundreds

0:16:56.360 --> 0:16:59.720
<v Speaker 1>were executed, and the group's leader, Robert Askey, was hung

0:16:59.760 --> 0:17:02.760
<v Speaker 1>in chains where he was left to starve to death.

0:17:03.640 --> 0:17:07.560
<v Speaker 2>While no one was ever identified as Robert Packington's killer,

0:17:08.119 --> 0:17:12.280
<v Speaker 2>there was plenty of speculation. Chronicler Edward Hall, who was

0:17:12.320 --> 0:17:16.159
<v Speaker 2>Protestant minded, dabbled in some of that speculation when he

0:17:16.280 --> 0:17:20.520
<v Speaker 2>suggested that quote most likely Robert had been murdered by

0:17:20.520 --> 0:17:25.320
<v Speaker 2>a cleric. With such religious upheaval happening, it was probably

0:17:25.720 --> 0:17:29.600
<v Speaker 2>a good guess. Another chronicler at the time, John Fox,

0:17:29.720 --> 0:17:34.359
<v Speaker 2>brazenly named Packington's murderer as doctor Robert Vincent, the Dean

0:17:34.520 --> 0:17:37.959
<v Speaker 2>of Saint Paul's, without any real evidence to back that up.

0:17:38.000 --> 0:17:42.000
<v Speaker 2>Though Fox later wrote that alleged assailants confessed on their

0:17:42.000 --> 0:17:46.960
<v Speaker 2>deathbeds well, no one ever confessed to this crime. Protestants, though,

0:17:47.000 --> 0:17:49.800
<v Speaker 2>claimed Packington as a martyr for their cause.

0:17:50.440 --> 0:17:53.840
<v Speaker 1>Robert was buried in the parish church of Saint Pancras.

0:17:54.240 --> 0:17:56.600
<v Speaker 1>He had drawn up a will on November twenty third,

0:17:56.720 --> 0:18:01.000
<v Speaker 1>fifteen thirty five, almost exactly one year for his murder,

0:18:01.280 --> 0:18:05.640
<v Speaker 1>with his wife and his brother Humphrey as executors. In it,

0:18:05.760 --> 0:18:09.679
<v Speaker 1>he stated that he trusted he'd find salvation quote only

0:18:09.720 --> 0:18:13.760
<v Speaker 1>by the merits of Jesus Christ. In London. At this time,

0:18:13.920 --> 0:18:17.640
<v Speaker 1>children legally became orphans if they had lost both parents

0:18:18.040 --> 0:18:21.560
<v Speaker 1>or their father, and Robert's children from his first marriage

0:18:21.600 --> 0:18:25.119
<v Speaker 1>had now lost both him and their mother, Agnes. On

0:18:25.200 --> 0:18:29.160
<v Speaker 1>November twentieth, fifteen thirty seven, about a year after the shooting,

0:18:29.560 --> 0:18:32.960
<v Speaker 1>the Court of Aldermen officially placed his eldest son, Thomas,

0:18:33.320 --> 0:18:36.520
<v Speaker 1>in the care of Sir John Baldwin, that was Agnes's father.

0:18:37.520 --> 0:18:41.000
<v Speaker 1>About five years later, Thomas, then of age, acknowledged that

0:18:41.080 --> 0:18:44.439
<v Speaker 1>he had received his share of his father's estate, and

0:18:44.480 --> 0:18:47.720
<v Speaker 1>that in fifteen forty four his younger brother did as well.

0:18:48.320 --> 0:18:51.639
<v Speaker 1>In fact, despite never knowing what happened to their father

0:18:51.720 --> 0:18:55.879
<v Speaker 1>that early morning, all of Robert's children were, it appears,

0:18:55.960 --> 0:19:00.880
<v Speaker 1>cared for Elizabeth, known as Best married twice, as did Margaret,

0:19:01.640 --> 0:19:08.480
<v Speaker 1>and married Richard Cupper esquire little information information that's pretty

0:19:08.560 --> 0:19:13.399
<v Speaker 1>questionable at least remains about Robert's son John, His and

0:19:13.440 --> 0:19:16.439
<v Speaker 1>the lives of other John Packington's have kind of woven

0:19:16.520 --> 0:19:19.760
<v Speaker 1>together over the centuries, so it's hard to know what

0:19:19.800 --> 0:19:23.560
<v Speaker 1>accounts are referring to which one of them. Thomas, his

0:19:23.680 --> 0:19:26.160
<v Speaker 1>eldest son, went on to be knighted by Queen Mary

0:19:26.200 --> 0:19:30.280
<v Speaker 1>the first Catherine and Henry the Eighth's only surviving child

0:19:30.760 --> 0:19:35.160
<v Speaker 1>and a Catholic in October of fifteen fifty three.

0:19:35.480 --> 0:19:37.520
<v Speaker 2>Talk about a cold, cold, cold, cold case.

0:19:38.280 --> 0:19:42.439
<v Speaker 1>Yeah, so are you ready to step into the cooler

0:19:42.480 --> 0:19:43.560
<v Speaker 1>and discuss this with me?

0:19:43.880 --> 0:19:45.919
<v Speaker 2>Yes? It might take me a while through all the

0:19:45.960 --> 0:19:47.000
<v Speaker 2>centuries to get there.

0:19:47.520 --> 0:19:50.640
<v Speaker 1>Right on, come on, you can do it. Okay, I'm

0:19:50.680 --> 0:19:54.680
<v Speaker 1>gonna add in some personal biographical information to this one,

0:19:55.040 --> 0:19:58.679
<v Speaker 1>because we're doing this episode on a day when I

0:19:58.720 --> 0:20:01.800
<v Speaker 1>am trapped at my house because snow, so I can't

0:20:01.800 --> 0:20:04.000
<v Speaker 1>go out and get new ingredients. So one I had

0:20:04.000 --> 0:20:06.479
<v Speaker 1>to work with what I had on hand. Now that

0:20:06.520 --> 0:20:08.240
<v Speaker 1>may sound limiting, but let me be clean.

0:20:09.840 --> 0:20:15.520
<v Speaker 2>I was laughing at just no, I have limited in my.

0:20:15.560 --> 0:20:20.359
<v Speaker 1>House, a pretty well stocked bar. But it also meant that, like,

0:20:20.440 --> 0:20:23.040
<v Speaker 1>if I had an idea that was something that I

0:20:23.080 --> 0:20:24.800
<v Speaker 1>didn't have on hand, I can't just run out and

0:20:24.840 --> 0:20:27.359
<v Speaker 1>get it. So for a minute, because thinking about this

0:20:27.440 --> 0:20:30.600
<v Speaker 1>time in history, we're talking at a time when it's

0:20:30.640 --> 0:20:33.239
<v Speaker 1>pretty much all beer and wine of some sort. And

0:20:33.280 --> 0:20:35.120
<v Speaker 1>I was like, oh, I'll do some sort of shandy

0:20:35.160 --> 0:20:37.760
<v Speaker 1>and I'll go get like a nice beer, and but

0:20:37.800 --> 0:20:39.479
<v Speaker 1>I can't do that, and I don't tend to keep

0:20:39.520 --> 0:20:43.399
<v Speaker 1>beer on hand, so be safe. Then I was like,

0:20:43.440 --> 0:20:46.119
<v Speaker 1>what about wine? And I don't tend to keep a

0:20:46.119 --> 0:20:49.560
<v Speaker 1>lot of wine on hand. I've used ruby port this

0:20:49.640 --> 0:20:53.280
<v Speaker 1>season already, yes, pretty recently, so I don't want to

0:20:53.320 --> 0:20:55.160
<v Speaker 1>repeat that yet. And I was like, oh, what about

0:20:55.160 --> 0:20:57.240
<v Speaker 1>Bubbly And then I did some research and it didn't

0:20:57.280 --> 0:20:59.320
<v Speaker 1>exist yet, so I don't want to use that. But

0:20:59.359 --> 0:21:04.240
<v Speaker 1>then I remember word vermouth, which is just a fortified wine. Yes, yeah,

0:21:04.240 --> 0:21:07.280
<v Speaker 1>and I have that please refrigerate your vermouth. It does

0:21:07.320 --> 0:21:09.399
<v Speaker 1>not have a high enough ABV to be sitting on

0:21:09.440 --> 0:21:13.600
<v Speaker 1>the counter. That's one part of my soapbox for the day.

0:21:13.640 --> 0:21:14.480
<v Speaker 2>It's a little PSA.

0:21:15.720 --> 0:21:18.800
<v Speaker 1>I also wanted to do something that we haven't because

0:21:18.840 --> 0:21:21.719
<v Speaker 1>this is an unusual event, you know, this was the

0:21:21.720 --> 0:21:24.919
<v Speaker 1>first time. It was all novel, the way everyone was

0:21:24.960 --> 0:21:27.359
<v Speaker 1>perceiving it was novel. I thought I should use at

0:21:27.400 --> 0:21:29.520
<v Speaker 1>least something that I don't think we've ever used on

0:21:29.600 --> 0:21:32.159
<v Speaker 1>the show before, which is funny because it's not an

0:21:32.280 --> 0:21:35.480
<v Speaker 1>uncommon ingredient, but it isn't when I reach for all

0:21:35.520 --> 0:21:41.400
<v Speaker 1>that often, and that is driver mouth. Hey, we've used

0:21:41.400 --> 0:21:45.159
<v Speaker 1>sweet vermuth a few times, but I have dry. And

0:21:45.320 --> 0:21:49.720
<v Speaker 1>I also because all of the discussion that we had

0:21:49.920 --> 0:21:53.520
<v Speaker 1>about the evolution of firearms at this time is so

0:21:53.800 --> 0:21:56.960
<v Speaker 1>evocative and it made me think of that distinctive smell

0:21:57.080 --> 0:21:59.639
<v Speaker 1>of gunshot, that I wanted to do something with a

0:21:59.680 --> 0:22:04.640
<v Speaker 1>smoke note without doing liquid smoke. Although heads up, that's

0:22:04.680 --> 0:22:09.720
<v Speaker 1>gonna appear in the mocktail. But for the cocktail, which

0:22:09.720 --> 0:22:12.639
<v Speaker 1>we're calling first shot, although it is not a shot,

0:22:13.920 --> 0:22:16.640
<v Speaker 1>here's what we're putting together. It's an easy one. It's

0:22:16.680 --> 0:22:20.960
<v Speaker 1>four ingredients. They're each one ounce, So you're gonna do

0:22:21.119 --> 0:22:24.520
<v Speaker 1>one ounce of lemon juice, one ounce of simple syrup,

0:22:25.200 --> 0:22:27.919
<v Speaker 1>one ounce of driver mouth, and then one ounce of

0:22:28.040 --> 0:22:31.800
<v Speaker 1>mescal and you are gonna shake this together in your

0:22:31.840 --> 0:22:35.200
<v Speaker 1>shaker and strain it into a pre chilled glass. This

0:22:35.280 --> 0:22:41.000
<v Speaker 1>is a really really good drink. It's it does something

0:22:41.160 --> 0:22:45.240
<v Speaker 1>so cool, which is not something I anticipated. It's almost

0:22:45.280 --> 0:22:48.280
<v Speaker 1>as though the ingredients line up on your palate to

0:22:48.960 --> 0:22:51.639
<v Speaker 1>like raise their hand one by one. Because the first

0:22:51.640 --> 0:22:55.640
<v Speaker 1>thing you taste is that driver mooth. That's sort of

0:22:55.760 --> 0:22:59.000
<v Speaker 1>like if you're familiar with sweetervermoth and you haven't had

0:22:59.040 --> 0:23:02.879
<v Speaker 1>dry before. Dry. It's also sweet, it's just not as sweet,

0:23:02.880 --> 0:23:05.760
<v Speaker 1>and it's a mellower sweetness, So you get that kind

0:23:05.800 --> 0:23:08.680
<v Speaker 1>of mellow sweetness on your tongue, you get that little

0:23:08.720 --> 0:23:12.359
<v Speaker 1>bit of citrus, and then the finish is where the

0:23:12.440 --> 0:23:15.920
<v Speaker 1>mes cow makes itself known. Then you get that smoky thing.

0:23:16.320 --> 0:23:19.800
<v Speaker 1>So now I have never been shot praise grito, but

0:23:20.400 --> 0:23:22.800
<v Speaker 1>I imagine that is kind of what it's like, where

0:23:22.840 --> 0:23:25.360
<v Speaker 1>you feel something and then you realize what it is,

0:23:25.760 --> 0:23:27.480
<v Speaker 1>and that's kind of how this plays out. It's like,

0:23:27.520 --> 0:23:29.840
<v Speaker 1>this is a drink. What is this drink? Oh, there's

0:23:29.880 --> 0:23:32.640
<v Speaker 1>a smoke note, there's a mescal. This is a mes

0:23:32.720 --> 0:23:37.119
<v Speaker 1>cow drink. It's so delicious. I want to make a kajullion.

0:23:36.640 --> 0:23:40.400
<v Speaker 2>Of them snowday drinks, maybe with leftovers. Sometimes the best

0:23:40.440 --> 0:23:41.040
<v Speaker 2>thing there is.

0:23:41.000 --> 0:23:45.400
<v Speaker 1>An optional presentation version of this, And I honestly this

0:23:45.440 --> 0:23:48.000
<v Speaker 1>is drinker's choice, because I honestly can't tell if I

0:23:48.119 --> 0:23:51.520
<v Speaker 1>like it better with or without, which is before you,

0:23:53.280 --> 0:23:58.880
<v Speaker 1>before you strain into your pre chilled glass, dip one

0:23:59.119 --> 0:24:03.159
<v Speaker 1>edge of that glass into water or lemon juice, and

0:24:03.200 --> 0:24:06.080
<v Speaker 1>then dip it into black lava salt so that you

0:24:06.200 --> 0:24:08.760
<v Speaker 1>have a little bit of a smoky salt note on

0:24:08.800 --> 0:24:09.240
<v Speaker 1>the rim.

0:24:09.680 --> 0:24:11.439
<v Speaker 2>I bet that's so delicious with that.

0:24:11.720 --> 0:24:14.280
<v Speaker 1>It's good both ways. And I can't decide which one

0:24:14.320 --> 0:24:17.360
<v Speaker 1>I like better. I really can't. Usually I'm like, oh,

0:24:17.560 --> 0:24:20.280
<v Speaker 1>that's the one, right, yes, one both, It's just gonna

0:24:20.280 --> 0:24:23.240
<v Speaker 1>be what you like. So lava salt, by the way,

0:24:23.320 --> 0:24:25.440
<v Speaker 1>is not super hard to get. You can order it online.

0:24:25.440 --> 0:24:29.680
<v Speaker 1>My grocery store sometimes has it. It's not very difficult

0:24:29.720 --> 0:24:31.880
<v Speaker 1>to get your hands on. So that's not a particularly

0:24:31.960 --> 0:24:35.840
<v Speaker 1>exotic ingredient. Okay, So for the mocktail for this, we're

0:24:35.880 --> 0:24:39.439
<v Speaker 1>gonna switch some stuff up. The first thing you're gonna

0:24:39.480 --> 0:24:44.480
<v Speaker 1>do is brew a cup like a regular eight outce

0:24:44.480 --> 0:24:48.640
<v Speaker 1>cup according to packaging of like a lemon tea, and

0:24:48.720 --> 0:24:50.760
<v Speaker 1>you are going to add a little bit of salt

0:24:50.800 --> 0:24:53.040
<v Speaker 1>to that after you take the tea bag out or

0:24:53.080 --> 0:24:56.280
<v Speaker 1>your tea infuser out, just like a little a pinch,

0:24:56.359 --> 0:24:59.680
<v Speaker 1>a little pinch, and then you were going to take

0:25:00.320 --> 0:25:04.520
<v Speaker 1>three ounces of that three ounces of your salted lemon tea.

0:25:05.400 --> 0:25:08.720
<v Speaker 1>You're gonna add your simple syrup, and then you will

0:25:08.720 --> 0:25:13.159
<v Speaker 1>add just a dot, like a single dash of liquid smoke,

0:25:13.400 --> 0:25:16.720
<v Speaker 1>and you'll shake that up in your shaker with ice

0:25:16.760 --> 0:25:18.920
<v Speaker 1>and pour that into a pre chilled glass. Again, the

0:25:18.920 --> 0:25:21.560
<v Speaker 1>salt on the rim is optional. That is a very

0:25:21.600 --> 0:25:25.880
<v Speaker 1>refreshing one that gives you a similar flavor thing where

0:25:25.880 --> 0:25:29.119
<v Speaker 1>the smoke is the finish note, but it is a

0:25:29.119 --> 0:25:31.679
<v Speaker 1>little brighter overall because it just doesn't have alcohol in it,

0:25:31.720 --> 0:25:34.879
<v Speaker 1>so it's a brighter sip. That's another good one that

0:25:35.280 --> 0:25:37.439
<v Speaker 1>I think I will probably make in batches to just

0:25:37.520 --> 0:25:40.720
<v Speaker 1>have around the house. It's like sweet with a little

0:25:40.720 --> 0:25:42.880
<v Speaker 1>bit of salty, and there's that smoke finish and it's

0:25:42.920 --> 0:25:46.320
<v Speaker 1>a really really yummy drink. So that is what we're

0:25:46.359 --> 0:25:50.479
<v Speaker 1>calling the first shot. I'm gonna make another one right

0:25:50.520 --> 0:25:55.840
<v Speaker 1>after we finish recording because it was really good. And

0:25:55.920 --> 0:25:58.080
<v Speaker 1>this is another one that got the stamp of approval

0:25:58.160 --> 0:26:02.200
<v Speaker 1>from my non drinker beloved that to me always says something.

0:26:02.000 --> 0:26:05.920
<v Speaker 2>With us coal in it, Like, I'm surprised about that.

0:26:06.480 --> 0:26:09.360
<v Speaker 1>Listen, I will say, I mean not to you know,

0:26:09.480 --> 0:26:13.119
<v Speaker 1>overshare his palette information. But he's not a big drinker,

0:26:13.160 --> 0:26:16.159
<v Speaker 1>but there are drinks that he likes yep, that to

0:26:16.280 --> 0:26:19.640
<v Speaker 1>me are very heavy on alcohol flavor, even though that's

0:26:19.680 --> 0:26:24.320
<v Speaker 1>not what he usually likes. It's a weird one. It's

0:26:24.320 --> 0:26:27.160
<v Speaker 1>a weird one. There's a shot he gets at one

0:26:27.200 --> 0:26:30.879
<v Speaker 1>of our favorite places to drink when we're traveling, and

0:26:30.920 --> 0:26:34.119
<v Speaker 1>it's one I don't like. It's too spirit forward, but

0:26:34.240 --> 0:26:36.280
<v Speaker 1>he loves it. And it's just you.

0:26:36.200 --> 0:26:38.760
<v Speaker 2>Never know, you never know about Different.

0:26:38.840 --> 0:26:42.200
<v Speaker 1>Palettes are complicated, Different things are going to hit different

0:26:42.200 --> 0:26:45.639
<v Speaker 1>people's taste buds in different ways. So whatever it is

0:26:45.680 --> 0:26:49.240
<v Speaker 1>in that that I don't respond to delights his palette.

0:26:49.440 --> 0:26:51.680
<v Speaker 1>And again that's part of the ethos of our whole

0:26:51.760 --> 0:26:55.040
<v Speaker 1>cocktail thing on this show is like figuring out what

0:26:55.080 --> 0:26:57.760
<v Speaker 1>you like. Tweak any recipe. If you taste a recipe

0:26:57.800 --> 0:27:00.760
<v Speaker 1>and you're like, there's something missing here, to figure out

0:27:00.760 --> 0:27:02.439
<v Speaker 1>what it is that your palette wants an add it

0:27:02.480 --> 0:27:04.760
<v Speaker 1>and see if that fixes it. That's the whole thing.

0:27:05.080 --> 0:27:07.280
<v Speaker 1>It's about empowerment to make delicious things.

0:27:07.400 --> 0:27:09.920
<v Speaker 2>I always say I like our Choose your adventure drinks,

0:27:09.920 --> 0:27:12.960
<v Speaker 2>but they really all kind of are in some way.

0:27:13.800 --> 0:27:16.400
<v Speaker 1>Yeah, yeah, yeah, for sure. If you don't like mescal,

0:27:16.880 --> 0:27:20.800
<v Speaker 1>you could just make this with tequila or almost anything

0:27:20.840 --> 0:27:24.600
<v Speaker 1>else and just try it out and see what you got. Anyway,

0:27:24.760 --> 0:27:27.679
<v Speaker 1>I hope all of you are experimenting with fun things

0:27:27.800 --> 0:27:30.160
<v Speaker 1>and figuring out what delights you the most and coming

0:27:30.240 --> 0:27:33.920
<v Speaker 1>up with your own signature cocktails. We will be right

0:27:33.960 --> 0:27:36.679
<v Speaker 1>back here next week with another cold case and another

0:27:36.920 --> 0:27:59.800
<v Speaker 1>cocktail and mocktail to go with the story. Criminalia is

0:27:59.800 --> 0:28:03.520
<v Speaker 1>a production of Shondaland Audio in partnership with iHeartRadio. For

0:28:03.720 --> 0:28:07.840
<v Speaker 1>more podcasts from Shondaland Audio, please visit the iHeartRadio app,

0:28:08.000 --> 0:28:11.080
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.