WEBVTT - S1-E10: Motives for Murder

0:00:06.920 --> 0:00:15.600
<v Speaker 1>Diversion podcasts. A note this episode contains descriptions of graphic violence.

0:00:16.000 --> 0:00:29.200
<v Speaker 1>Listeners discretion is advised. Way back in episode one, I

0:00:29.240 --> 0:00:33.160
<v Speaker 1>talked about my reason for doing this podcast. I'd written

0:00:33.159 --> 0:00:35.800
<v Speaker 1>a book about Meo and Herbert Suckers, but I was

0:00:35.880 --> 0:00:39.040
<v Speaker 1>left feeling there was something missing in the story, the

0:00:39.159 --> 0:00:43.200
<v Speaker 1>answer to the question of why why did Herbert Suckers

0:00:43.400 --> 0:00:46.479
<v Speaker 1>go from being a national hero to a mass murderer.

0:00:47.840 --> 0:00:51.880
<v Speaker 1>As I researched Massad's mission to assassinate Sukers, I picked

0:00:51.960 --> 0:00:54.240
<v Speaker 1>up clues here and there from the people I've been

0:00:54.240 --> 0:00:58.280
<v Speaker 1>talking to. But really, I've saved answering that question that

0:00:58.480 --> 0:01:02.080
<v Speaker 1>this episode because it turned out to have more sides

0:01:02.120 --> 0:01:15.320
<v Speaker 1>to it than I originally thought. I'm Stephen Talty and

0:01:15.360 --> 0:01:22.959
<v Speaker 1>this is good Assassin's Hunting the Butcher, Episode ten Motives

0:01:23.120 --> 0:01:32.800
<v Speaker 1>for Murder. So the opinion of most people I spoke

0:01:32.840 --> 0:01:36.319
<v Speaker 1>to was that Suckers had always been a secret anti Semite.

0:01:37.240 --> 0:01:41.240
<v Speaker 1>He had to be. Before the war, he'd hidden his

0:01:41.360 --> 0:01:45.960
<v Speaker 1>hatred inside himself, but really, down deep, he hated Jews,

0:01:46.600 --> 0:01:48.840
<v Speaker 1>and when the war came, the Nazis gave him a

0:01:48.920 --> 0:01:52.080
<v Speaker 1>chance to use that hatred, and he did terrible things

0:01:52.840 --> 0:01:57.200
<v Speaker 1>end of story. But that just didn't fit the facts.

0:01:57.720 --> 0:02:03.920
<v Speaker 1>So I kept looking, and in that search I found Zelma.

0:02:04.600 --> 0:02:08.400
<v Speaker 1>Zelma was a bright, beautiful Jewish girl. During the war,

0:02:08.880 --> 0:02:11.560
<v Speaker 1>on the day her family had been murdered, Zelma had

0:02:11.600 --> 0:02:14.320
<v Speaker 1>been hidden by a Laughyan guy who was hopelessly in

0:02:14.360 --> 0:02:18.560
<v Speaker 1>love with her. His nickname was Nank, and she stayed

0:02:18.600 --> 0:02:21.919
<v Speaker 1>in hiding, undercover as it were, and learned things that

0:02:22.000 --> 0:02:25.840
<v Speaker 1>take us to the heart of Zuker's life. Her story

0:02:25.919 --> 0:02:31.360
<v Speaker 1>also involves psychiatric asylums and escaped Sweden, suicide attempts, and

0:02:31.480 --> 0:02:35.799
<v Speaker 1>much more. But her story is mostly about suffering and

0:02:35.880 --> 0:02:39.600
<v Speaker 1>love and never forgetting. Zelma is the key to knowing

0:02:39.639 --> 0:02:43.079
<v Speaker 1>the question of why, or at least one side of it.

0:02:43.680 --> 0:02:48.000
<v Speaker 1>So I want to tell you Zelma's story. Zelma was

0:02:48.040 --> 0:02:52.120
<v Speaker 1>a Latian Jew studying foreign languages at a college in Riga.

0:02:52.600 --> 0:02:54.680
<v Speaker 1>She was in her early twenties at the time the

0:02:54.720 --> 0:02:59.239
<v Speaker 1>Russians invaded in Her dream was to learn foreign languages

0:02:59.440 --> 0:03:04.280
<v Speaker 1>and escape Latvia. She was fiery and she was beautiful.

0:03:05.000 --> 0:03:08.280
<v Speaker 1>In my book, I compare her to a Jewish Rita Hayworth.

0:03:08.760 --> 0:03:12.880
<v Speaker 1>I think the description fits. Selma came from a very

0:03:12.880 --> 0:03:16.320
<v Speaker 1>close family she had a younger sister and an older brother.

0:03:17.040 --> 0:03:19.359
<v Speaker 1>She'd grown up in a small town in Latvia, but

0:03:19.480 --> 0:03:22.360
<v Speaker 1>her ambitions were to league to see the world and

0:03:22.360 --> 0:03:26.320
<v Speaker 1>to eventually settle in Palestine. When I went to Israel

0:03:26.360 --> 0:03:29.600
<v Speaker 1>in two thousand eighteen to research this story, I met

0:03:29.639 --> 0:03:33.840
<v Speaker 1>with Zelma's daughter, Naomi. Naomi was hesitant at first to

0:03:33.880 --> 0:03:36.480
<v Speaker 1>speak with me. She was very protective of her mother.

0:03:36.960 --> 0:03:39.680
<v Speaker 1>So I started out with something simple, tell me what

0:03:39.760 --> 0:03:43.920
<v Speaker 1>your mother was like. No, it's throughother complicated, you know,

0:03:44.040 --> 0:03:48.080
<v Speaker 1>to describe AND's own mother. You know, she was, first

0:03:48.080 --> 0:03:52.800
<v Speaker 1>of all, she was a loving personality. She loved people,

0:03:53.680 --> 0:03:59.600
<v Speaker 1>and she she was a very devoted person. But as

0:03:59.640 --> 0:04:03.960
<v Speaker 1>I knew her since I was a child, she was loving,

0:04:04.120 --> 0:04:09.240
<v Speaker 1>a devoted mother. But you know, like I don't know,

0:04:09.280 --> 0:04:12.640
<v Speaker 1>if you know what they say about the Jewish mothers,

0:04:12.760 --> 0:04:18.240
<v Speaker 1>they are crazy, always worried and devoted and loving, like

0:04:18.839 --> 0:04:24.200
<v Speaker 1>without any limit. But I think that it was also

0:04:24.440 --> 0:04:30.240
<v Speaker 1>because of her past. She was always worried that I

0:04:30.279 --> 0:04:35.159
<v Speaker 1>shouldn't be cold and that I would have enough food.

0:04:36.440 --> 0:04:38.800
<v Speaker 1>Why Zama was so worried that her daughter would have

0:04:38.880 --> 0:04:50.200
<v Speaker 1>enough food, Well that becomes clear a little later. So

0:04:50.279 --> 0:04:53.400
<v Speaker 1>Zelma was a college and Riga. During the Soviet occupation,

0:04:54.640 --> 0:04:58.160
<v Speaker 1>she suffered along with everyone else, but when the Germans

0:04:58.200 --> 0:05:02.760
<v Speaker 1>came in, everything changed. Her family was forced into a

0:05:02.760 --> 0:05:04.960
<v Speaker 1>ghetto in one of the poor neighborhoods of the city.

0:05:05.800 --> 0:05:10.000
<v Speaker 1>Barbed wire went up. Food was scarce, but Zelman and

0:05:10.040 --> 0:05:12.960
<v Speaker 1>her sister got jobs outside of the ghetto. She went

0:05:13.040 --> 0:05:19.160
<v Speaker 1>to work and returned every night. One day she was

0:05:19.200 --> 0:05:21.400
<v Speaker 1>detained by the police and brought to the building in

0:05:21.520 --> 0:05:25.120
<v Speaker 1>Riga with the Rage Commando, the unit that Herbert Supers

0:05:25.120 --> 0:05:31.080
<v Speaker 1>served in had its headquarters. Here's Zelma describing how she

0:05:31.160 --> 0:05:34.760
<v Speaker 1>remembers that night from an interview she did with the

0:05:34.880 --> 0:05:40.160
<v Speaker 1>USC show a Foundation. We are already inside, as I mentioned,

0:05:40.279 --> 0:05:47.400
<v Speaker 1>inside the courtyard, jewelry is being confiscated, shouting, heilding. So

0:05:47.520 --> 0:05:52.800
<v Speaker 1>the girls were driven, including me of course, into the cellar,

0:05:53.760 --> 0:05:58.720
<v Speaker 1>which was dark. There was a small lamp overhead. It

0:05:58.920 --> 0:06:01.799
<v Speaker 1>was dirty and there were signs that people had spent

0:06:01.920 --> 0:06:07.880
<v Speaker 1>there the night because it was rather dirty. In one

0:06:07.880 --> 0:06:11.560
<v Speaker 1>corner there was a so called toilet and we were

0:06:11.560 --> 0:06:16.360
<v Speaker 1>sitting on the floor. Guard was all the time watching us,

0:06:17.160 --> 0:06:22.320
<v Speaker 1>without saying anything, without asking questions, And this went on

0:06:22.640 --> 0:06:28.360
<v Speaker 1>until the late afternoon. Towards evening, these Perk and Crouse

0:06:28.440 --> 0:06:34.360
<v Speaker 1>people started coming to to the cellar one after the other,

0:06:34.520 --> 0:06:41.320
<v Speaker 1>and they picked out girls, including me. Upstairs. They were

0:06:41.360 --> 0:06:44.880
<v Speaker 1>all drunk, I could tell it easily. There were all

0:06:45.000 --> 0:06:50.800
<v Speaker 1>head pistols in their hands. So the so called officer

0:06:52.240 --> 0:07:01.279
<v Speaker 1>are facing me, said upstairs. And I did go upstairs

0:07:01.279 --> 0:07:04.039
<v Speaker 1>because there was no other way out. She was brought

0:07:04.080 --> 0:07:07.360
<v Speaker 1>to a room where Victor Rush, the leader of the commandos,

0:07:07.680 --> 0:07:11.560
<v Speaker 1>was waiting. She begged him to let her go, but

0:07:11.640 --> 0:07:16.520
<v Speaker 1>he refused. It was in his office he rated me,

0:07:17.400 --> 0:07:24.680
<v Speaker 1>He humiliated me, He tortured me sexually, and I thought

0:07:24.720 --> 0:07:30.600
<v Speaker 1>that at the end his name was Arrays, lictors Arrayes.

0:07:33.480 --> 0:07:36.480
<v Speaker 1>How did she know it was Robed himself who was

0:07:36.480 --> 0:07:42.160
<v Speaker 1>the perpetrator. I wouldn't have known it. But when I

0:07:42.200 --> 0:07:47.920
<v Speaker 1>was crying and weeping and asking for mercy, he said,

0:07:47.960 --> 0:07:51.920
<v Speaker 1>you bitch, don't you know who is standing before you?

0:07:53.400 --> 0:07:57.160
<v Speaker 1>He said, I am niktos Arra is the boss of

0:07:57.200 --> 0:08:05.880
<v Speaker 1>this place. Some months later, Zelma was told that the

0:08:05.960 --> 0:08:08.200
<v Speaker 1>Nazis were going to round up the Jews and take

0:08:08.240 --> 0:08:11.239
<v Speaker 1>them to a work camp outside of Latvia. Her father

0:08:11.560 --> 0:08:15.920
<v Speaker 1>was hopeful, maybe the Nazis would let them live. Of course,

0:08:15.960 --> 0:08:19.560
<v Speaker 1>there had been atrocities and murders, but who knew. It

0:08:19.680 --> 0:08:22.760
<v Speaker 1>was still early in the war, and stories about concentration

0:08:22.840 --> 0:08:28.560
<v Speaker 1>camps and the gas chambers hadn't started circulating yet. But

0:08:28.680 --> 0:08:32.680
<v Speaker 1>Zelma sent something terrible was happening. So one day she

0:08:32.760 --> 0:08:35.760
<v Speaker 1>said goodbye to her parents as usual and told her

0:08:35.800 --> 0:08:39.199
<v Speaker 1>sister what she was planning. Please don't tell our parents.

0:08:39.200 --> 0:08:42.600
<v Speaker 1>I shouldn't know anything. They will not survive if they

0:08:42.800 --> 0:08:45.640
<v Speaker 1>hear what I'm going to do. I'm going to commit suicide.

0:08:46.440 --> 0:08:50.079
<v Speaker 1>I'm not going to give them a chance to torture me,

0:08:50.360 --> 0:08:53.640
<v Speaker 1>to rape me again and to kill me. I will

0:08:53.679 --> 0:08:58.560
<v Speaker 1>die away. I found correct. She was going to commit

0:08:58.600 --> 0:09:03.800
<v Speaker 1>suicide by opinion the Daugava River that flowed through Riga.

0:09:04.600 --> 0:09:07.920
<v Speaker 1>She wouldn't allow the Nazis and their accomplices to hurt

0:09:07.960 --> 0:09:12.319
<v Speaker 1>her again. She decided for herself how her life would end,

0:09:15.679 --> 0:09:19.080
<v Speaker 1>so she walked toward the river. But before she arrived,

0:09:19.559 --> 0:09:22.520
<v Speaker 1>she visited an apartment where a Latvian man was living,

0:09:23.080 --> 0:09:27.199
<v Speaker 1>the guy Knock that I mentioned before. She just wanted

0:09:27.200 --> 0:09:30.280
<v Speaker 1>to leave a message for a family friend, but Nanc

0:09:30.440 --> 0:09:32.679
<v Speaker 1>was in love with Selma had been ever since he

0:09:32.720 --> 0:09:36.679
<v Speaker 1>spotted her at a country dance months before, and when

0:09:36.679 --> 0:09:39.959
<v Speaker 1>she told him what she was about to do not consistent.

0:09:40.040 --> 0:09:44.520
<v Speaker 1>She stayed there in the apartment and Zelma agreed not

0:09:45.000 --> 0:09:48.480
<v Speaker 1>saved her and risked his life in the process. Had

0:09:48.520 --> 0:09:56.520
<v Speaker 1>he been caught, he would have been shot alongside Selma.

0:09:59.000 --> 0:10:02.240
<v Speaker 1>So the thing about non apartment was he had two roommates,

0:10:02.920 --> 0:10:06.079
<v Speaker 1>and these guys worked for the Rage Commando who were

0:10:06.080 --> 0:10:10.240
<v Speaker 1>helping the Nazis round up and killed Jews. This was

0:10:10.280 --> 0:10:14.520
<v Speaker 1>Herbert Supers unit. Later it would come out that the

0:10:14.679 --> 0:10:20.000
<v Speaker 1>Rage Commando or Latvian Auxiliary Security Police, was responsible for

0:10:20.000 --> 0:10:24.400
<v Speaker 1>the deaths of tens of thousands of Jews, roma, Latvian communists,

0:10:24.640 --> 0:10:30.880
<v Speaker 1>mental health patients, and others. They were notorious, violent, bloodthirsty.

0:10:33.360 --> 0:10:36.360
<v Speaker 1>So Zelma was hiding from the Nazis inside this apartment

0:10:36.679 --> 0:10:41.440
<v Speaker 1>where Nazi collaborators came all the time. They had parties there,

0:10:41.920 --> 0:10:45.959
<v Speaker 1>brought their girlfriends, not introduced Elma to these guys as

0:10:46.000 --> 0:10:49.160
<v Speaker 1>his fiancee. Then it worked, but the Nazis were still

0:10:49.160 --> 0:10:53.760
<v Speaker 1>conducting sweeps looking for people hiding Jews who was really dangerous.

0:10:54.720 --> 0:10:57.200
<v Speaker 1>In the first place, they used to come to get

0:10:57.400 --> 0:11:03.120
<v Speaker 1>to eat, drink, and sing all their songs. Even there,

0:11:02.760 --> 0:11:09.120
<v Speaker 1>the national songs, not the Anzeme, but folk songs had

0:11:09.160 --> 0:11:13.480
<v Speaker 1>a parody against Jews. Let's throw the Jews into into

0:11:13.520 --> 0:11:17.360
<v Speaker 1>the river and let's kill them, something like that. You

0:11:17.400 --> 0:11:20.040
<v Speaker 1>can't imagine what I felt like sitting among them, But

0:11:20.240 --> 0:11:24.319
<v Speaker 1>I had only one aim and didn't think of anything

0:11:24.400 --> 0:11:30.840
<v Speaker 1>that of anything they're saying. Remember, remember forever their name,

0:11:31.080 --> 0:11:34.200
<v Speaker 1>the surname, what school they went to, what they were

0:11:34.200 --> 0:11:38.480
<v Speaker 1>doing before the war, whatever you can. You have a mission.

0:11:39.480 --> 0:11:42.240
<v Speaker 1>Why did the rest perish? Why did you stay alive?

0:11:42.520 --> 0:11:45.640
<v Speaker 1>And your mission is the oaths you have. You have

0:11:45.840 --> 0:11:49.640
<v Speaker 1>given at the mass graves in the community that if

0:11:49.679 --> 0:11:55.000
<v Speaker 1>you stay alive, you will destroy them as many of

0:11:55.000 --> 0:11:58.320
<v Speaker 1>them as you can. And this is what I did.

0:12:00.520 --> 0:12:02.720
<v Speaker 1>Someone tried to find out what happened to her family,

0:12:03.200 --> 0:12:05.640
<v Speaker 1>but it was hard to ask questions like that, Why

0:12:05.679 --> 0:12:09.280
<v Speaker 1>should it supposedly gentile Latvian girl care about what happened

0:12:09.280 --> 0:12:13.439
<v Speaker 1>to some Jewish family. Finally she spotted the next boyfriend

0:12:13.480 --> 0:12:17.360
<v Speaker 1>of hers, a Jewish guy who had somehow escaped to sweeps.

0:12:17.640 --> 0:12:20.160
<v Speaker 1>She asked him if he knew about her family. He

0:12:20.280 --> 0:12:23.040
<v Speaker 1>passed her a note telling her that both their families

0:12:23.040 --> 0:12:29.439
<v Speaker 1>were dead, along with thousands of other Jews. Zelma was devastated.

0:12:29.720 --> 0:12:33.200
<v Speaker 1>Of course, her brother had escaped to Russia, but her mother,

0:12:33.600 --> 0:12:38.080
<v Speaker 1>her father, and her younger sister were gone. She began

0:12:38.440 --> 0:12:41.640
<v Speaker 1>to have nightmares. Her daughter told me that they lasted

0:12:41.960 --> 0:12:46.560
<v Speaker 1>for the rest of her life. Yes, she had nightmares

0:12:47.400 --> 0:12:51.080
<v Speaker 1>as far as I remember myself. You know, when I

0:12:51.240 --> 0:12:54.959
<v Speaker 1>was a child, there was not a single night that

0:12:55.160 --> 0:13:01.160
<v Speaker 1>fast quietly for her. And as my dad was you're

0:13:01.160 --> 0:13:05.480
<v Speaker 1>a pathologist, he knew how to treat her. Of course,

0:13:06.280 --> 0:13:09.920
<v Speaker 1>so she took a lot of medicines in order to

0:13:10.360 --> 0:13:13.760
<v Speaker 1>just to sleep at least a few hours during the night.

0:13:15.040 --> 0:13:19.480
<v Speaker 1>And she was shouting at night and she was crying.

0:13:20.720 --> 0:13:23.600
<v Speaker 1>So with her family gone someon was alone in Riga.

0:13:24.240 --> 0:13:27.480
<v Speaker 1>All she had a nunk and every day she was

0:13:27.520 --> 0:13:32.200
<v Speaker 1>in danger of being discovered. Once the Gestapo came to

0:13:32.280 --> 0:13:36.920
<v Speaker 1>the apartment where they lived, and so they knocked on

0:13:37.080 --> 0:13:41.240
<v Speaker 1>the door and my mom she well nunk the left

0:13:41.320 --> 0:13:45.480
<v Speaker 1>when who saved her just he told her to in

0:13:45.520 --> 0:13:48.720
<v Speaker 1>the little room near at the kitchen it was usually

0:13:48.840 --> 0:13:53.120
<v Speaker 1>the maid's room, and closed the door and my mom

0:13:53.480 --> 0:13:57.000
<v Speaker 1>put on a kerchief. And by the way, she was

0:13:57.080 --> 0:14:02.079
<v Speaker 1>a great actor and they came into the room. They

0:14:02.120 --> 0:14:07.680
<v Speaker 1>opened the door, and then she behaved like some simpleton, like,

0:14:07.920 --> 0:14:11.240
<v Speaker 1>you know, like a person who was in a psychiatric state.

0:14:11.520 --> 0:14:17.319
<v Speaker 1>Not so, let's say normative as they say nowadays. Yes, so,

0:14:17.600 --> 0:14:21.680
<v Speaker 1>as they asked, and who are you? And so she

0:14:21.960 --> 0:14:25.800
<v Speaker 1>mumbled something that they said, Okay, leave her, that's not

0:14:25.920 --> 0:14:36.000
<v Speaker 1>the case, and they closed the door. Zelma had a

0:14:36.080 --> 0:14:39.600
<v Speaker 1>lucky escape, but she stayed with nanc and despite the

0:14:39.720 --> 0:14:43.440
<v Speaker 1>danger and the surveillance, she became obsessed with doing something

0:14:43.600 --> 0:14:46.800
<v Speaker 1>about the murders of her family. She wanted the killers

0:14:47.000 --> 0:14:50.800
<v Speaker 1>to be punished, so when the commando members came to visit,

0:14:51.120 --> 0:14:55.760
<v Speaker 1>she would listen very closely to their conversations. I heard

0:14:56.760 --> 0:15:00.360
<v Speaker 1>the names of their frinds, of their collaborators they used

0:15:00.400 --> 0:15:04.960
<v Speaker 1>to come to the house, particularly to meet already, not

0:15:05.200 --> 0:15:09.520
<v Speaker 1>so much to Stubbylon and they those people had no

0:15:09.720 --> 0:15:12.680
<v Speaker 1>idea who I was, as they kept sitting and boasting

0:15:12.680 --> 0:15:16.000
<v Speaker 1>how many people they've shot water day, and I knew

0:15:16.000 --> 0:15:20.200
<v Speaker 1>exactly whether they came from, what their names were, etcetera.

0:15:21.560 --> 0:15:25.360
<v Speaker 1>So she kept a list. Sometimes they would brag about

0:15:25.360 --> 0:15:28.360
<v Speaker 1>what they'd done that day, about how many Jews they'd killed.

0:15:29.000 --> 0:15:32.160
<v Speaker 1>She would listen carefully to catch the men's names, with

0:15:32.280 --> 0:15:36.440
<v Speaker 1>schools they went to, what towns they were from. There

0:15:36.440 --> 0:15:39.120
<v Speaker 1>were other Jews hiding in Latvia, but as far as

0:15:39.160 --> 0:15:42.200
<v Speaker 1>I can tell, no one had kept a list like Zelma.

0:15:42.680 --> 0:15:45.400
<v Speaker 1>It was as if while the war was still going on,

0:15:45.920 --> 0:15:49.480
<v Speaker 1>that she'd become a Nazi hunter e. Simon Biesenthal and

0:15:49.560 --> 0:15:53.200
<v Speaker 1>to be a freedman. Even those two never really began

0:15:53.240 --> 0:15:56.760
<v Speaker 1>their search until after the war. Zelma did it under

0:15:56.800 --> 0:16:00.840
<v Speaker 1>the nose of the Castapo. I asked Naomi about this.

0:16:01.520 --> 0:16:04.000
<v Speaker 1>Why did her mother take on this job? Was the

0:16:04.080 --> 0:16:09.720
<v Speaker 1>survivor's guilt? She never well. We talked a lot, of course,

0:16:09.760 --> 0:16:15.000
<v Speaker 1>but she never told me that she had any feeling

0:16:15.400 --> 0:16:20.760
<v Speaker 1>of guilt. It may be deep in her soul. She

0:16:21.000 --> 0:16:26.119
<v Speaker 1>felt it like many Like many people. There were many

0:16:26.280 --> 0:16:30.880
<v Speaker 1>people who couldn't just continue and committed suicide. Yes, because

0:16:30.920 --> 0:16:35.080
<v Speaker 1>they couldn't live with it. I asked Naomi. Why was

0:16:35.080 --> 0:16:39.880
<v Speaker 1>her mother so determined? Why was she so determined? I

0:16:39.880 --> 0:16:43.600
<v Speaker 1>think it was very important for her. I don't think

0:16:43.600 --> 0:16:46.880
<v Speaker 1>there are just a few people who just were so tolerant,

0:16:46.920 --> 0:16:50.400
<v Speaker 1>you know, and didn't want to find the murderers. She

0:16:50.560 --> 0:16:54.760
<v Speaker 1>was determined to do it. Yes, because perhaps it's also yes,

0:16:54.800 --> 0:16:56.840
<v Speaker 1>you are right, you know, perhaps it's also due to

0:16:56.920 --> 0:17:03.720
<v Speaker 1>her character. This is amazing. I don't know any other examples,

0:17:03.760 --> 0:17:08.040
<v Speaker 1>and I've researched this of solo Jews actively surveilling and

0:17:08.119 --> 0:17:12.439
<v Speaker 1>hunting Nazis during the war while they were still in power.

0:17:13.359 --> 0:17:15.719
<v Speaker 1>She was the turn like, I'm not going to stop

0:17:15.800 --> 0:17:18.400
<v Speaker 1>util we find this and this and this and that one,

0:17:18.480 --> 0:17:20.879
<v Speaker 1>you know, and I want to do it, and that's it,

0:17:21.080 --> 0:17:25.040
<v Speaker 1>you know, well, it was It was her character because

0:17:25.119 --> 0:17:28.800
<v Speaker 1>she looked upon herself as a very strong person, and

0:17:28.840 --> 0:17:33.040
<v Speaker 1>she was very strong in different aspects of her life. Yes,

0:17:33.119 --> 0:17:36.959
<v Speaker 1>not only in this aspect. One night, there was a

0:17:36.960 --> 0:17:40.600
<v Speaker 1>party at the apartment, lots of men crowding in, drinking,

0:17:41.119 --> 0:17:43.560
<v Speaker 1>and in the middle of it, Zama heard that someone

0:17:43.720 --> 0:17:48.440
<v Speaker 1>special had arrived. It was Herbert Suckers. When he came in,

0:17:48.920 --> 0:17:51.719
<v Speaker 1>she heard him say something. He was showing the others

0:17:51.760 --> 0:17:55.040
<v Speaker 1>his gun, and he announced the crowd that with that

0:17:55.080 --> 0:17:59.119
<v Speaker 1>gun he killed dirty Jews that day. It was the

0:17:59.200 --> 0:18:04.000
<v Speaker 1>only confess shin that Zukers would ever make. Zelma memorized

0:18:04.000 --> 0:18:07.600
<v Speaker 1>his words. She added Suckers to her list of killers,

0:18:08.800 --> 0:18:16.600
<v Speaker 1>and she waited in just Before the war ended, Zelma

0:18:16.640 --> 0:18:20.120
<v Speaker 1>and Knock escaped to Sweden together. One of the first

0:18:20.119 --> 0:18:23.000
<v Speaker 1>things Selma did was to write an account what had

0:18:23.040 --> 0:18:25.840
<v Speaker 1>happened in Riga. She included all the names of the

0:18:25.920 --> 0:18:30.400
<v Speaker 1>killers that she had written down, so this was still

0:18:32.119 --> 0:18:35.040
<v Speaker 1>Zelma's report was one of the first eyewitness accounts of

0:18:35.040 --> 0:18:38.680
<v Speaker 1>the Holocaust. There were lots of stories during the war

0:18:39.240 --> 0:18:43.520
<v Speaker 1>of the camps and the atrocities, but in n there

0:18:43.560 --> 0:18:49.560
<v Speaker 1>weren't yet available first person eyewitness accounts like Zelma's. Had

0:18:49.600 --> 0:18:51.560
<v Speaker 1>she been able to get it out into the world,

0:18:52.080 --> 0:18:54.480
<v Speaker 1>it would have been a big deal. She brought the

0:18:54.520 --> 0:18:57.840
<v Speaker 1>report to the big newspapers at Stockholm, but was rebuffed.

0:18:58.720 --> 0:19:03.280
<v Speaker 1>Most important newspaper in Sweden is Dugan's Unitary. I had

0:19:03.280 --> 0:19:07.080
<v Speaker 1>a report for them. I went there to the editor,

0:19:07.240 --> 0:19:10.360
<v Speaker 1>to the chief editor, and that was a time when

0:19:10.359 --> 0:19:12.760
<v Speaker 1>they still hope that the Germans would win the war.

0:19:13.480 --> 0:19:16.440
<v Speaker 1>And when I told him the contents of my report,

0:19:16.480 --> 0:19:19.560
<v Speaker 1>he said, I am sorry for such things. We have

0:19:19.640 --> 0:19:23.800
<v Speaker 1>no space in our newspaper. She brought a report to

0:19:23.880 --> 0:19:27.520
<v Speaker 1>the attention of American and British embassies in Sweden, and

0:19:27.600 --> 0:19:36.040
<v Speaker 1>their reaction was even worse. There the report, they were

0:19:36.920 --> 0:19:42.040
<v Speaker 1>terribly frightened. There was a list of a number of

0:19:42.080 --> 0:19:47.480
<v Speaker 1>war criminals. They destroyed it. There was a list of survivors,

0:19:47.680 --> 0:19:57.200
<v Speaker 1>which they destroyed partly, and and that's it. So after

0:19:57.240 --> 0:19:59.960
<v Speaker 1>the war, I thought I would never see it again.

0:20:01.280 --> 0:20:04.800
<v Speaker 1>Most of Latvia's Jews were already dead, but others were

0:20:04.800 --> 0:20:08.080
<v Speaker 1>still hiding and being pursued. It was still time to

0:20:08.119 --> 0:20:11.240
<v Speaker 1>save them and to arrest the man who had killed

0:20:11.280 --> 0:20:15.320
<v Speaker 1>Zelma's family. They were still in Latvia. They could be captured,

0:20:16.080 --> 0:20:20.160
<v Speaker 1>but nobody did anything. The Germans were still powerful. People

0:20:20.200 --> 0:20:23.560
<v Speaker 1>were afraid getting on their wrong side. At that point,

0:20:23.640 --> 0:20:26.480
<v Speaker 1>it was thought perhaps they'd win the war. Who knew.

0:20:27.800 --> 0:20:32.879
<v Speaker 1>Zelma was shocked, depressed. Nobody seemed to care or to

0:20:32.880 --> 0:20:37.280
<v Speaker 1>believe her. She never mentioned what exactly, but she was

0:20:37.640 --> 0:20:41.879
<v Speaker 1>very much disappointed. Yes, that the people didn't want to

0:20:41.880 --> 0:20:45.280
<v Speaker 1>hear about it there in Sweden, that's right, Yes, I

0:20:45.359 --> 0:20:48.800
<v Speaker 1>think for something political, you know that they didn't want

0:20:48.920 --> 0:20:53.480
<v Speaker 1>to spoil the relationships. Yes, she was very much disappointed

0:20:54.400 --> 0:21:00.600
<v Speaker 1>her whole life about it. That's right. After the war,

0:21:01.040 --> 0:21:04.800
<v Speaker 1>Zelma and Nac returned to Latvia. There the Soviets were

0:21:04.800 --> 0:21:09.480
<v Speaker 1>taking over again, and Nac was arrested for anti Soviet activities.

0:21:09.960 --> 0:21:15.600
<v Speaker 1>He'd deposed the occupation back in. Zelma, who now thought

0:21:15.640 --> 0:21:17.760
<v Speaker 1>of him as a friend and not a husband or

0:21:17.800 --> 0:21:21.280
<v Speaker 1>a lover, tried to help. She went to the authorities

0:21:21.560 --> 0:21:24.480
<v Speaker 1>and offered to take his place, but they told her

0:21:24.760 --> 0:21:27.639
<v Speaker 1>if she stuck by Knock, she would go to prison too.

0:21:28.680 --> 0:21:31.880
<v Speaker 1>As she lobbied for Knock's release, Zelma met and fell

0:21:31.920 --> 0:21:34.800
<v Speaker 1>in love with the Jewish doctor, the man who become

0:21:34.960 --> 0:21:39.760
<v Speaker 1>Naomi's father. They married and eventually had two girls, Naomi

0:21:39.920 --> 0:21:43.520
<v Speaker 1>and her sister. Knock, by the way, I knew all

0:21:43.560 --> 0:21:47.639
<v Speaker 1>about this, he'd even given his approval. He and Zelma

0:21:47.680 --> 0:21:50.479
<v Speaker 1>were just friends by this time, and Nac wanted her

0:21:50.520 --> 0:21:54.680
<v Speaker 1>to be happy. So Zelma had all this information about

0:21:54.760 --> 0:21:58.040
<v Speaker 1>Herbert Suckers and the other perpetrators, but she was stuck

0:21:58.080 --> 0:22:02.680
<v Speaker 1>in Latvia. The Soviets wouldn't let her leave. Things got

0:22:02.720 --> 0:22:07.080
<v Speaker 1>bad because she wouldn't denounce Knock and becoming an informer

0:22:07.119 --> 0:22:10.359
<v Speaker 1>for the Soviet spy agency. She was thrown in a

0:22:10.400 --> 0:22:15.480
<v Speaker 1>psychiatric asylum. The conditions were horrible and she lost hope.

0:22:16.200 --> 0:22:19.359
<v Speaker 1>She even tried to commit suicide, but a Latvian nurse

0:22:19.560 --> 0:22:23.960
<v Speaker 1>saved her. Eventually, Zelma was released, but she was still

0:22:24.040 --> 0:22:29.119
<v Speaker 1>an outcast. Finally, twenty years later, she and her family

0:22:29.200 --> 0:22:37.720
<v Speaker 1>emigrated to Israel, and then things got interesting. In the

0:22:37.800 --> 0:22:41.640
<v Speaker 1>late seventies, Victor Raj, the leader of the violent commando

0:22:41.760 --> 0:22:44.880
<v Speaker 1>unit that was responsible for the deaths so many during

0:22:44.920 --> 0:22:48.240
<v Speaker 1>the war. The man who had raped Selma, was arrested

0:22:48.240 --> 0:22:51.520
<v Speaker 1>in Frankfurt, Germany, where he was living under an assumed name.

0:22:52.119 --> 0:22:55.919
<v Speaker 1>He was brought to trial in Hamburg in nineteen The

0:22:55.960 --> 0:22:59.080
<v Speaker 1>trial was made possible only because of Selma and other

0:22:59.119 --> 0:23:05.119
<v Speaker 1>survivors who volunteered to testify against the Nazi collaborator. Without them,

0:23:05.280 --> 0:23:09.520
<v Speaker 1>they would have been no case. Zelma was nervous, but

0:23:09.640 --> 0:23:12.760
<v Speaker 1>she agreed to fly from Israel to Hamburg to face

0:23:12.840 --> 0:23:17.280
<v Speaker 1>arrage thirty years after he detacked her. I knew I

0:23:17.320 --> 0:23:20.520
<v Speaker 1>have to be strong. I knew I have to do

0:23:20.600 --> 0:23:26.040
<v Speaker 1>my job. I knew that it has to be proven

0:23:26.480 --> 0:23:31.920
<v Speaker 1>that this man is the greatest murderer of East due

0:23:32.040 --> 0:23:34.720
<v Speaker 1>during the war, that he is responsible for the killing

0:23:34.720 --> 0:23:37.840
<v Speaker 1>of Latin jury, and he has to spend his life

0:23:37.840 --> 0:23:43.120
<v Speaker 1>in prison. Naomi went with her mother promotional support. They

0:23:43.160 --> 0:23:46.440
<v Speaker 1>were afraid, but it was a chance to get justice

0:23:47.080 --> 0:23:51.280
<v Speaker 1>and to find out why and as I told you,

0:23:51.400 --> 0:23:55.879
<v Speaker 1>I was with her in Hamburg, you know, during the

0:23:55.920 --> 0:24:00.200
<v Speaker 1>trial of our Eyes, and I saw her there. How

0:24:00.320 --> 0:24:03.920
<v Speaker 1>she behaved and how she you know, she was so strong.

0:24:04.200 --> 0:24:07.520
<v Speaker 1>She just didn't break down. I think it was very

0:24:07.600 --> 0:24:12.720
<v Speaker 1>hard for her, but she did it. Finally, a raj

0:24:12.920 --> 0:24:16.879
<v Speaker 1>was brought into the courtroom. Selma got up and told

0:24:16.880 --> 0:24:22.480
<v Speaker 1>her story, the roundups, the violent rape, the killings. At

0:24:22.520 --> 0:24:26.680
<v Speaker 1>the end, the juris asked her a few questions. Then

0:24:26.720 --> 0:24:30.480
<v Speaker 1>the presiding judge leaned over to address her. This is

0:24:30.520 --> 0:24:36.359
<v Speaker 1>hard to believe every word you are saying. Then a

0:24:36.400 --> 0:24:39.680
<v Speaker 1>black and white photograph was placed before her, showing about

0:24:39.680 --> 0:24:44.040
<v Speaker 1>thirty men in uniform. The judge told her, then he

0:24:44.119 --> 0:24:47.760
<v Speaker 1>was a young man. Now before you, an old ailing

0:24:47.840 --> 0:24:52.240
<v Speaker 1>man is sitting. Could you identify him? I cooked on

0:24:52.359 --> 0:24:59.480
<v Speaker 1>my glasses, go ahead, pointing at him. At him, the

0:24:59.560 --> 0:25:04.560
<v Speaker 1>court was silent. The defense attorney approached her and asked,

0:25:05.200 --> 0:25:07.400
<v Speaker 1>but how did you know? Is that what was done

0:25:07.400 --> 0:25:10.959
<v Speaker 1>to you was done by days? So I said, He

0:25:10.960 --> 0:25:13.879
<v Speaker 1>said to me, you bitch, do you know who's standing

0:25:13.920 --> 0:25:17.159
<v Speaker 1>before you? He said, habit kind of an argument. I

0:25:17.280 --> 0:25:22.000
<v Speaker 1>have no more questions. The attorney nodded to the judge

0:25:22.359 --> 0:25:28.160
<v Speaker 1>and the cross examination was over. Rags sentence was probably

0:25:28.160 --> 0:25:31.600
<v Speaker 1>sealed at this point, but prosecutors wanted to know about

0:25:31.640 --> 0:25:37.879
<v Speaker 1>his unit and about Herbert Suckers. On the witness stand,

0:25:38.280 --> 0:25:42.000
<v Speaker 1>they pressed Garage about his second in command, and Arraje

0:25:42.160 --> 0:25:45.760
<v Speaker 1>finally revealed what it had caused Suckers to join up.

0:25:47.200 --> 0:25:50.880
<v Speaker 1>Rage described his first meeting with Sukers, around the time

0:25:50.920 --> 0:25:54.040
<v Speaker 1>of the German invasion. He said the Aviator had left

0:25:54.040 --> 0:25:57.520
<v Speaker 1>his farm and come to the capitol to meet with him.

0:25:57.640 --> 0:26:02.320
<v Speaker 1>They talked, and Suckers began asking for refuge. Rumors were

0:26:02.359 --> 0:26:06.040
<v Speaker 1>circulating in the countryside. Suckers told him claiming that he

0:26:06.040 --> 0:26:10.280
<v Speaker 1>had worked as a Soviet collaborator during the occupation. The

0:26:10.320 --> 0:26:14.879
<v Speaker 1>gossip apparently contained details not only had he turned Bolshevik,

0:26:15.359 --> 0:26:18.280
<v Speaker 1>but the Soviets had given him a Cadillac as payment

0:26:18.320 --> 0:26:21.639
<v Speaker 1>for his services. Other sources I was able to find

0:26:21.920 --> 0:26:26.919
<v Speaker 1>confirmed this. In During the first Soviet occupation, Zuckers had

0:26:26.960 --> 0:26:29.919
<v Speaker 1>been called to Moscow by the Vice Minister of the

0:26:29.960 --> 0:26:34.000
<v Speaker 1>aviation industry. The man had heard about suckers brilliance and

0:26:34.040 --> 0:26:38.159
<v Speaker 1>designing air plants. He asked the Aviator to help the

0:26:38.200 --> 0:26:41.920
<v Speaker 1>Russians build long range Palmbers. It was a tough moment

0:26:41.960 --> 0:26:46.200
<v Speaker 1>for Suckers. Soviets were hated in Latvia for the horrors

0:26:46.240 --> 0:26:49.560
<v Speaker 1>they were inflicting on the people there. But this was

0:26:49.560 --> 0:26:53.119
<v Speaker 1>a huge opportunity. Suckers could become a major player in

0:26:53.160 --> 0:26:58.439
<v Speaker 1>world aviation. So he took the job. Later with the

0:26:58.520 --> 0:27:02.520
<v Speaker 1>Nazis and control Churs was afraid. He must have sensed

0:27:02.520 --> 0:27:05.840
<v Speaker 1>the murderous rage that Latvians felt towards anyone who had

0:27:05.880 --> 0:27:09.120
<v Speaker 1>worked with the Russians. He was faced with the same

0:27:09.160 --> 0:27:13.400
<v Speaker 1>accusation being made against the Jews and Nazi propaganda being

0:27:13.440 --> 0:27:17.560
<v Speaker 1>broadcast daily on the radio. Every Jew is a Bolshevik.

0:27:19.119 --> 0:27:21.199
<v Speaker 1>If he didn't find a way to separate himself from

0:27:21.240 --> 0:27:24.560
<v Speaker 1>the rumors, he could share the jews fate, and so

0:27:24.640 --> 0:27:27.520
<v Speaker 1>he sought out a raj who took him on as

0:27:27.520 --> 0:27:32.040
<v Speaker 1>his second in command. This was what I've been looking

0:27:32.080 --> 0:27:38.320
<v Speaker 1>for the answer to why Zukers thought he could be executed.

0:27:39.080 --> 0:27:42.520
<v Speaker 1>So he joined the commando unit and began killing Jews.

0:27:44.400 --> 0:27:50.040
<v Speaker 1>It wasn't anti Semitism, it was plain self preservation survival.

0:27:50.800 --> 0:27:55.640
<v Speaker 1>He was scared. He was a coward, But what an

0:27:55.680 --> 0:28:00.280
<v Speaker 1>awful transaction. Savior skin but helped take the lives of

0:28:00.359 --> 0:28:04.920
<v Speaker 1>thirty thousand innocent people. It was in a way worse

0:28:05.000 --> 0:28:08.080
<v Speaker 1>than I had thought. If Sukers had been a true believer,

0:28:08.800 --> 0:28:11.840
<v Speaker 1>someone that really believed that Jews were with the Nazis

0:28:11.840 --> 0:28:14.960
<v Speaker 1>said they were, that was one thing, But to kill

0:28:14.960 --> 0:28:18.639
<v Speaker 1>your neighbors and friends just to stay alive. It actually

0:28:18.640 --> 0:28:25.240
<v Speaker 1>bothered me more than my original theory. So I had

0:28:25.680 --> 0:28:30.600
<v Speaker 1>an answer, or at least a partial one, but I

0:28:30.640 --> 0:28:34.359
<v Speaker 1>wanted to run it by one more person. I wanted

0:28:34.400 --> 0:28:50.080
<v Speaker 1>to know if Zuker's still mattered. Good Assassin's Hunting the

0:28:50.120 --> 0:28:54.320
<v Speaker 1>Butcher isn't over. Next week I talked about some of

0:28:54.440 --> 0:29:01.120
<v Speaker 1>Massad's greatest operations, with snipers, stolen airplane, fall, Harris Masterminds,

0:29:01.680 --> 0:29:05.120
<v Speaker 1>and other surprises. I think you'll like it, and I

0:29:05.160 --> 0:29:47.200
<v Speaker 1>hope you tune in kill. I'd heard about attempts to

0:29:47.360 --> 0:29:52.520
<v Speaker 1>rehabilitate Zuka's reputation. In two thou fourteen, There's actually been

0:29:52.520 --> 0:29:56.800
<v Speaker 1>a musical about him, which played in Latvia to cheering crowds.

0:29:58.280 --> 0:30:01.240
<v Speaker 1>This is a number from the show that asked whether

0:30:01.320 --> 0:30:16.400
<v Speaker 1>Zuker's is a killer or a misunderstood national hero. The

0:30:16.480 --> 0:30:21.320
<v Speaker 1>musical ignited a debate. Some denounced it but others on

0:30:21.360 --> 0:30:24.920
<v Speaker 1>the far right said he was in fact innocent and

0:30:25.000 --> 0:30:30.240
<v Speaker 1>should be publicly exonerated. I wondered if the spirit of

0:30:30.280 --> 0:30:34.560
<v Speaker 1>Herbert Suckers still lived on in Riga. So I called

0:30:34.720 --> 0:30:38.480
<v Speaker 1>Ilya Lensky. He's a director of the Jews and Latvia

0:30:38.600 --> 0:30:42.600
<v Speaker 1>Museum in Riga and he studied history at the University

0:30:42.840 --> 0:30:47.160
<v Speaker 1>of Latvia. He's young Jewish. I called him up at

0:30:47.160 --> 0:30:51.040
<v Speaker 1>his office on Zoom. I started out by asking him

0:30:51.080 --> 0:30:53.719
<v Speaker 1>how many Jews are left in Riga today and if

0:30:53.760 --> 0:30:58.280
<v Speaker 1>they felt safe. So we estimate that it could be

0:30:59.000 --> 0:31:02.840
<v Speaker 1>at minimum of eight thousand Jews and all the Latvia,

0:31:03.520 --> 0:31:07.000
<v Speaker 1>well majority of them in Riga. Sometimes it's estimated to

0:31:07.040 --> 0:31:09.760
<v Speaker 1>be up to ten thousand. And then of course there

0:31:09.800 --> 0:31:13.360
<v Speaker 1>is much broader group of people who could potentially being

0:31:13.600 --> 0:31:16.880
<v Speaker 1>affiliated with the Jewish community, so having Jewish roots or whatever,

0:31:16.920 --> 0:31:19.719
<v Speaker 1>but that's different stories. So we could estimate about eight

0:31:19.720 --> 0:31:25.080
<v Speaker 1>thousand people to identify themselves as Jews, and most of

0:31:25.120 --> 0:31:30.480
<v Speaker 1>whom are connected to the Jewish community religiously culturally in

0:31:30.560 --> 0:31:35.400
<v Speaker 1>different ways. So nowhere there is legal discrimination, of course,

0:31:35.440 --> 0:31:38.960
<v Speaker 1>but also there is no unificial discrimination. And we would

0:31:39.080 --> 0:31:43.760
<v Speaker 1>presume that Latvia is one of the few countries in

0:31:43.840 --> 0:31:47.600
<v Speaker 1>Europe where basically the jewsh community does not see anti

0:31:47.600 --> 0:31:52.120
<v Speaker 1>Semitism as the major challenge to its existence. I mean,

0:31:52.120 --> 0:31:54.640
<v Speaker 1>we cannot say that there is no anti Semitism, and

0:31:54.680 --> 0:31:58.680
<v Speaker 1>of course also to of course story is part of

0:31:59.240 --> 0:32:03.560
<v Speaker 1>story of antism mimatism as well, but but anti Semitism

0:32:03.560 --> 0:32:07.360
<v Speaker 1>we do not consider to be the major challenge. Wow,

0:32:08.160 --> 0:32:12.240
<v Speaker 1>that's surprising. He's saying that there's almost no anti Semitism

0:32:12.240 --> 0:32:16.160
<v Speaker 1>in Latvia anymore, which is great and not what I

0:32:16.200 --> 0:32:19.040
<v Speaker 1>was expecting to hear. I had a few more questions

0:32:19.040 --> 0:32:22.560
<v Speaker 1>on that. So do you think that Latvians have sort

0:32:22.560 --> 0:32:26.479
<v Speaker 1>of faced up to their role in the Holocaust, you know,

0:32:26.600 --> 0:32:30.560
<v Speaker 1>in a sort of full and honest way. Uh, that's

0:32:30.560 --> 0:32:33.160
<v Speaker 1>a good question. I don't have an answer to this,

0:32:33.400 --> 0:32:37.240
<v Speaker 1>because actually we don't know what is a full honest way.

0:32:37.680 --> 0:32:40.080
<v Speaker 1>I worked for the museum for almost fifteen years, and

0:32:40.880 --> 0:32:43.280
<v Speaker 1>for all of this time I've been involved in one

0:32:43.280 --> 0:32:48.520
<v Speaker 1>way or another and researching how Latin society sees the

0:32:48.560 --> 0:32:53.960
<v Speaker 1>Holocaust today. And so I can say the definitely Latin

0:32:54.040 --> 0:32:57.680
<v Speaker 1>society has made a significant progress in last thirty years,

0:32:58.280 --> 0:33:02.720
<v Speaker 1>and we have to understand that also during the Soviet times.

0:33:02.760 --> 0:33:06.440
<v Speaker 1>There's was a complex It's a multi layered issue of

0:33:06.440 --> 0:33:10.800
<v Speaker 1>how halcost is perceived. I asked Elia what he thought

0:33:10.840 --> 0:33:14.200
<v Speaker 1>was causing this change. I think as the generations change,

0:33:14.440 --> 0:33:18.120
<v Speaker 1>and generally as we are more becoming more and more European,

0:33:18.560 --> 0:33:21.760
<v Speaker 1>particularly with the joining the EU and so on, the

0:33:21.800 --> 0:33:25.760
<v Speaker 1>paradigm changes in the sense that there's, for example, is

0:33:26.280 --> 0:33:30.520
<v Speaker 1>basically gone, at least in the public sphere, the concept

0:33:31.200 --> 0:33:35.200
<v Speaker 1>that the Holocaust was just a revenge for the atrocitus

0:33:35.240 --> 0:33:40.080
<v Speaker 1>of the Jewish communists. Yeah, so, I mean this was

0:33:40.120 --> 0:33:41.920
<v Speaker 1>something that they could still encounter in the nine takes.

0:33:41.960 --> 0:33:45.400
<v Speaker 1>People say, yeah, Latvians were participating, it's a bad thing.

0:33:45.840 --> 0:33:50.560
<v Speaker 1>But the Jews where the main perpetrators during the communist

0:33:50.720 --> 0:33:57.560
<v Speaker 1>terror in nineteen, which is basically reproducing Nazi propaganda because

0:33:57.600 --> 0:34:02.440
<v Speaker 1>the Nazis used this as an excuse for their integers repressions.

0:34:02.960 --> 0:34:08.480
<v Speaker 1>They used this to recruit Latins to collaborate. So today

0:34:08.520 --> 0:34:11.439
<v Speaker 1>we basically do not see that in public discourse. I mean, again,

0:34:11.480 --> 0:34:14.439
<v Speaker 1>we see it on the internet, but I don't think

0:34:14.480 --> 0:34:18.600
<v Speaker 1>that any sin politician today would dare to say something

0:34:18.920 --> 0:34:23.399
<v Speaker 1>like that. This was really incredible. It was earlier, really

0:34:23.440 --> 0:34:28.280
<v Speaker 1>saying that struggle against anti Semitism was over. I cannot

0:34:28.280 --> 0:34:31.000
<v Speaker 1>say that we are in the end of the way

0:34:31.200 --> 0:34:35.000
<v Speaker 1>of how we speak about the Holocaust. But the fact

0:34:35.080 --> 0:34:39.320
<v Speaker 1>that the Holocaust is being now also portrayed rather openly

0:34:39.920 --> 0:34:43.640
<v Speaker 1>in cultural products. We could say we have it in

0:34:43.680 --> 0:34:46.799
<v Speaker 1>the literature, we have it in the movies. I think

0:34:46.840 --> 0:34:49.760
<v Speaker 1>it's a sort of a good sign. So I would

0:34:49.760 --> 0:34:53.680
<v Speaker 1>say that I don't know if we're doing good, but

0:34:53.719 --> 0:34:56.719
<v Speaker 1>I can say that not being we have a great progress,

0:34:57.200 --> 0:35:01.880
<v Speaker 1>and that's what makes me very optimistic. So good news.

0:35:02.719 --> 0:35:06.280
<v Speaker 1>Zukers was far less popular in Latvia than I'd imagined,

0:35:07.320 --> 0:35:10.040
<v Speaker 1>but I still wanted to ask Ilia the big question

0:35:10.680 --> 0:35:15.600
<v Speaker 1>about motives. I'm just wondering what your personal opinion of

0:35:15.680 --> 0:35:17.880
<v Speaker 1>Zukers is. One of the reasons I wanted to do

0:35:18.000 --> 0:35:20.960
<v Speaker 1>the podcast is the whole question of why. I mean,

0:35:21.000 --> 0:35:23.560
<v Speaker 1>he was a man who had some Jewish friends, or

0:35:23.600 --> 0:35:26.919
<v Speaker 1>he was seen in cafes talking to Jews before the war.

0:35:27.640 --> 0:35:31.040
<v Speaker 1>His father employed Jews in his workshop. He didn't have

0:35:31.080 --> 0:35:35.080
<v Speaker 1>a terrible reputation. He visited the Palastine, He's visited health,

0:35:35.160 --> 0:35:37.800
<v Speaker 1>he gave it. He gave a talk Palistine in the

0:35:37.840 --> 0:35:40.919
<v Speaker 1>Jewish club. Absolutely, so he was kind of a hero

0:35:41.080 --> 0:35:44.840
<v Speaker 1>for Jews and non Jews alike in the thirties. Have

0:35:44.960 --> 0:35:48.520
<v Speaker 1>you thought about this idea of betrayal why he seemed

0:35:48.560 --> 0:35:53.759
<v Speaker 1>to turn on his Latvian neighbors, even people he knew well.

0:35:53.800 --> 0:35:57.040
<v Speaker 1>First of all, as we knew so responsibly, could have

0:35:57.160 --> 0:36:00.759
<v Speaker 1>been suspected of cooperating with the Salviettes. Yeah, because he

0:36:01.000 --> 0:36:03.680
<v Speaker 1>tried to work as an engineer for the SOB. It's

0:36:03.680 --> 0:36:06.960
<v Speaker 1>okay they failed with a different story, So it could

0:36:07.040 --> 0:36:10.040
<v Speaker 1>be that he was afraid that. It's only small part

0:36:10.040 --> 0:36:12.960
<v Speaker 1>of the explanation. It could be an explanation why he

0:36:13.080 --> 0:36:17.360
<v Speaker 1>joined the r I S Unit. But the biggest question,

0:36:17.440 --> 0:36:23.440
<v Speaker 1>so why did he actively collaborate? The answer is pretty simply,

0:36:23.480 --> 0:36:26.840
<v Speaker 1>he just didn't see any issue. You see, that's the

0:36:26.920 --> 0:36:30.960
<v Speaker 1>most weird thing that when we discussed Sucker's case, we

0:36:31.040 --> 0:36:33.520
<v Speaker 1>do not discuss the case of a fervent And toes mind,

0:36:35.280 --> 0:36:38.640
<v Speaker 1>this had never occurred to me that Suckers killed Joos

0:36:38.760 --> 0:36:42.520
<v Speaker 1>because he didn't see any issue. It was the weirdest

0:36:42.560 --> 0:36:46.480
<v Speaker 1>answer honestly I'd gotten in three years of research. I

0:36:46.480 --> 0:36:50.239
<v Speaker 1>think Elias sensed my confusion because he went on, Yeah,

0:36:50.360 --> 0:36:54.560
<v Speaker 1>so we're discussing a regular person who just did not

0:36:54.680 --> 0:36:59.760
<v Speaker 1>see an issue. Okay, I go there, I work there. Okay, Yeah,

0:36:59.520 --> 0:37:02.520
<v Speaker 1>I kill people, but it's it's a situation. I mean,

0:37:02.719 --> 0:37:06.160
<v Speaker 1>in different situations, I would not be killing people. In

0:37:06.200 --> 0:37:08.719
<v Speaker 1>this situation. I'm doing my work, and part of my

0:37:08.800 --> 0:37:14.200
<v Speaker 1>work involves occasionally killing people. So so what I mean,

0:37:15.080 --> 0:37:19.240
<v Speaker 1>the war is going on. It's bad. It's bad for everyone. Okay,

0:37:19.280 --> 0:37:23.280
<v Speaker 1>So I don't know it would extent we could say,

0:37:23.360 --> 0:37:27.080
<v Speaker 1>and we could trust the witness accounts, so that he

0:37:27.320 --> 0:37:31.560
<v Speaker 1>was really enjoying doing what he was doing, that's the question.

0:37:32.239 --> 0:37:35.960
<v Speaker 1>We can't presume that at some point. Yes, but I'm

0:37:35.960 --> 0:37:39.000
<v Speaker 1>not a psychologist, so I don't want to discuss these things.

0:37:39.760 --> 0:37:42.120
<v Speaker 1>But probably he just didn't see it as an initiation,

0:37:42.200 --> 0:37:44.840
<v Speaker 1>that's you see, that's why he was not hiding. For example,

0:37:45.360 --> 0:37:48.279
<v Speaker 1>in the fifties, living in sixties, living in Brazil, he

0:37:48.400 --> 0:37:51.319
<v Speaker 1>was not hiding. He was giving interviews, yeah, where he

0:37:51.360 --> 0:37:54.919
<v Speaker 1>said that the accusations against him are fake and that

0:37:54.960 --> 0:37:58.280
<v Speaker 1>he didn't do anything wrong. Yeah. So if you really

0:37:58.280 --> 0:38:03.640
<v Speaker 1>consider yourself guilty, then probably you hide as many you know,

0:38:03.719 --> 0:38:08.280
<v Speaker 1>real Nazis did, Yeah, German Nazis. But also, for example,

0:38:08.280 --> 0:38:12.680
<v Speaker 1>as we know, our eyes was living and hiding. So

0:38:12.760 --> 0:38:16.440
<v Speaker 1>probably he just did not see any problem with it.

0:38:16.480 --> 0:38:18.520
<v Speaker 1>And I would say one of the key elements when

0:38:18.560 --> 0:38:21.120
<v Speaker 1>we discuss the issues of Holocaust and laugh in general,

0:38:21.600 --> 0:38:25.120
<v Speaker 1>that many people in the r Ice Unit, they didn't

0:38:25.120 --> 0:38:29.480
<v Speaker 1>have any record of membership and anti Semitic organizations before that.

0:38:29.840 --> 0:38:32.920
<v Speaker 1>We cannot say that they were like fervent and to someone, No,

0:38:33.160 --> 0:38:38.839
<v Speaker 1>they were regular people, ordinary man. So probably this could

0:38:38.880 --> 0:38:42.399
<v Speaker 1>be also an answer to why he did what he did.

0:38:43.239 --> 0:38:47.320
<v Speaker 1>In other circumstances, he would not do that. But circumstances

0:38:47.360 --> 0:38:50.840
<v Speaker 1>were that he did it and probably didn't see it

0:38:50.880 --> 0:38:55.359
<v Speaker 1>as anything wrong or any anything problematic. Probably he saw

0:38:55.360 --> 0:39:05.280
<v Speaker 1>it as something wrong, but not too wrong. So Eliot's theory,

0:39:05.560 --> 0:39:08.000
<v Speaker 1>if you can call it that, who said Suckers didn't

0:39:08.000 --> 0:39:11.000
<v Speaker 1>see what the big deal was about? So what he

0:39:11.000 --> 0:39:14.200
<v Speaker 1>helped kill some Jews, That's what was happening in Riga,

0:39:15.960 --> 0:39:20.120
<v Speaker 1>That's what was happening everywhere, at least in German controlled countries.

0:39:20.880 --> 0:39:23.840
<v Speaker 1>It was like in the air you breathe, you couldn't

0:39:24.000 --> 0:39:28.680
<v Speaker 1>escape it. So Zuckers wasn't taunting these railies when he

0:39:28.719 --> 0:39:32.799
<v Speaker 1>said he was innocent. He wasn't a sociopath. He was

0:39:32.880 --> 0:39:37.760
<v Speaker 1>something far more ordinary, a guy who went along with things,

0:39:38.280 --> 0:39:41.319
<v Speaker 1>who didn't have the courage to stand up and say no.

0:39:44.640 --> 0:39:48.239
<v Speaker 1>There was another layer to this, one that reminded me

0:39:48.280 --> 0:39:51.400
<v Speaker 1>of Zuker's behavior when he first got to Brazil in

0:39:51.400 --> 0:39:56.000
<v Speaker 1>the late forties. In his many newspaper and magazine interviews,

0:39:56.520 --> 0:40:01.359
<v Speaker 1>Zuker's promoted himself almost as a victim. He said, you know,

0:40:01.800 --> 0:40:04.600
<v Speaker 1>the Russians came to my country, and then the Germans,

0:40:05.040 --> 0:40:07.759
<v Speaker 1>and I was a refugee, and I fought them in

0:40:07.840 --> 0:40:12.239
<v Speaker 1>any way I could. Dr. Sarah Valente, the professor who

0:40:12.320 --> 0:40:16.120
<v Speaker 1>studies the legacy of the Holocaust in Brazil, came across

0:40:16.400 --> 0:40:21.360
<v Speaker 1>a particularly startling example of Sukers doing this as so,

0:40:21.440 --> 0:40:27.320
<v Speaker 1>he says, Kokers claims to have lived without political preoccupations,

0:40:27.360 --> 0:40:30.200
<v Speaker 1>devoting his life entirely to aviation, so he was not

0:40:30.239 --> 0:40:32.640
<v Speaker 1>a political person at all. He was only flying, he

0:40:32.719 --> 0:40:35.840
<v Speaker 1>was only a pilot. And that his country was invaded

0:40:35.840 --> 0:40:40.319
<v Speaker 1>by the Russians on June seventeenth, nineteen forty, and that

0:40:40.360 --> 0:40:45.839
<v Speaker 1>the Latvian Jews dominated and enslaved the rest of the population,

0:40:46.280 --> 0:40:49.960
<v Speaker 1>carrying out massacres and tortures. They wiped out more than

0:40:50.000 --> 0:40:55.600
<v Speaker 1>thirty thousand civilians. This to me is very telling because

0:40:55.960 --> 0:41:00.640
<v Speaker 1>in this moment he is bringing the blame to the

0:41:00.719 --> 0:41:02.800
<v Speaker 1>Jews as being the ones who are capable of having

0:41:02.840 --> 0:41:06.160
<v Speaker 1>done this. It's a fascinating article from a research perspective

0:41:06.200 --> 0:41:08.880
<v Speaker 1>in the sense that he has. Kuker further claims that

0:41:08.960 --> 0:41:12.520
<v Speaker 1>during the Russian occupation, he disguised himself as a peasant

0:41:12.880 --> 0:41:16.759
<v Speaker 1>and took part in the underground resistance movement. He didn't

0:41:16.800 --> 0:41:18.720
<v Speaker 1>joined a lot of an army and fought the Russians

0:41:18.719 --> 0:41:22.040
<v Speaker 1>alongside the Germans when they began their offensive in July

0:41:22.120 --> 0:41:25.960
<v Speaker 1>of nineteen one. He maintains that he did not take

0:41:26.000 --> 0:41:29.600
<v Speaker 1>part in any massacre against Jews. He never changed his name,

0:41:29.800 --> 0:41:32.680
<v Speaker 1>he's never went into hiding, and was not accused by

0:41:32.719 --> 0:41:36.920
<v Speaker 1>the Allied authorities. So it's almost like he took on

0:41:37.000 --> 0:41:40.600
<v Speaker 1>this mantle of victimhood and kept exaggerating it to the

0:41:40.640 --> 0:41:43.839
<v Speaker 1>point that he couldn't see anything he did is problematic.

0:41:44.560 --> 0:41:50.040
<v Speaker 1>I asked Ilia about this, as you mentioned, when he

0:41:50.080 --> 0:41:53.400
<v Speaker 1>came to Brasil, he did give interviews, and one of

0:41:53.400 --> 0:41:56.000
<v Speaker 1>the interesting things I found is that he promoted himself

0:41:56.040 --> 0:41:59.279
<v Speaker 1>almost as a victim and couldn't see anything that he

0:41:59.320 --> 0:42:01.840
<v Speaker 1>did as of the Maattic. As you said, do you

0:42:01.840 --> 0:42:04.120
<v Speaker 1>think this is a wider issue for Latvians that the

0:42:04.160 --> 0:42:06.520
<v Speaker 1>suffering of the Year of Terror was not acknowledged by

0:42:06.560 --> 0:42:10.000
<v Speaker 1>the wider world and their own suffering wasn't perhaps given

0:42:10.000 --> 0:42:14.400
<v Speaker 1>the way that they wanted it to. Yes, that's definitely true.

0:42:14.480 --> 0:42:18.200
<v Speaker 1>I mean, I think many ethnic Latvians in the country,

0:42:18.239 --> 0:42:21.839
<v Speaker 1>but also in the emigrant community, they felt that their

0:42:21.920 --> 0:42:27.560
<v Speaker 1>story is being neglected. And there is interesting memoir. It's

0:42:27.600 --> 0:42:32.200
<v Speaker 1>a semi fiction, semi memoir but generally trustworthy by Xantha Mauna,

0:42:32.760 --> 0:42:37.360
<v Speaker 1>a prominent Latvian literary critic, and there she describes the

0:42:37.400 --> 0:42:41.640
<v Speaker 1>discussion she had with some Latvian intellectuals costing the professor.

0:42:41.920 --> 0:42:45.239
<v Speaker 1>And there she she describes how a few days after

0:42:45.320 --> 0:42:50.239
<v Speaker 1>Rumbula killings she was talking to this professor and he

0:42:50.400 --> 0:42:55.279
<v Speaker 1>said that England and France didn't say a word when

0:42:55.520 --> 0:42:59.560
<v Speaker 1>a hundred thousand children from the Baltics were deported to

0:42:59.600 --> 0:43:02.359
<v Speaker 1>say read by the Soviets, So why should we care

0:43:02.400 --> 0:43:07.600
<v Speaker 1>about the Jews being killed? Lots of Latvians suffered horrific

0:43:07.680 --> 0:43:10.680
<v Speaker 1>things during the war, and that didn't get a lot

0:43:10.719 --> 0:43:15.520
<v Speaker 1>of attention even today. I think very important point is

0:43:15.560 --> 0:43:18.960
<v Speaker 1>that the Jews were not seen as part of the society.

0:43:19.320 --> 0:43:22.359
<v Speaker 1>It was not only anti Semitisms, it was generally kind

0:43:22.400 --> 0:43:29.080
<v Speaker 1>of um glass wolves existing within Latvian society. That makes sense.

0:43:29.719 --> 0:43:32.720
<v Speaker 1>Part of the Latvian mentality is that they're caught between

0:43:32.800 --> 0:43:36.840
<v Speaker 1>two ancient enemies, and in the forties they were terrorized

0:43:36.880 --> 0:43:40.520
<v Speaker 1>by both of them. Latvians wanted that story told. I

0:43:40.560 --> 0:43:47.000
<v Speaker 1>would too. I had one more question for Ilia. It's

0:43:47.040 --> 0:43:50.320
<v Speaker 1>great that Jews in Latvia feel little or no hatred

0:43:50.360 --> 0:43:53.880
<v Speaker 1>towards them today, but his answers made me think us

0:43:53.960 --> 0:43:57.319
<v Speaker 1>Zookers as an example before the war, a good guy,

0:43:57.880 --> 0:44:01.320
<v Speaker 1>not an anti semi. In the war comes and he

0:44:01.480 --> 0:44:06.120
<v Speaker 1>changes completely, but not because of anti Semitism, not really.

0:44:07.320 --> 0:44:10.000
<v Speaker 1>So even if the situation for Jews in Latvia today

0:44:10.040 --> 0:44:13.439
<v Speaker 1>is good, did that mean everything was fine or were

0:44:13.480 --> 0:44:18.000
<v Speaker 1>we missing something? I came to that age old question.

0:44:18.680 --> 0:44:23.640
<v Speaker 1>Could something like the Holocaust happened there? Again? That's a

0:44:23.680 --> 0:44:27.279
<v Speaker 1>good question. The problem, as I said that, actually we

0:44:27.360 --> 0:44:32.839
<v Speaker 1>don't understand how much this hidden sentiment was present back then.

0:44:33.480 --> 0:44:38.160
<v Speaker 1>Were to say how much the pre war anti Semitism

0:44:38.160 --> 0:44:42.719
<v Speaker 1>which which existed them which at some points was rather hardcore.

0:44:43.440 --> 0:44:46.040
<v Speaker 1>It was non violent, but it was very hardcore, and

0:44:46.080 --> 0:44:49.960
<v Speaker 1>it was present in the political rhetorics, very it was visible.

0:44:50.680 --> 0:44:55.839
<v Speaker 1>To what extent it's connected with the events of the Holocaust,

0:44:56.160 --> 0:45:00.200
<v Speaker 1>to what extent people who were hating the Jews is

0:45:00.560 --> 0:45:05.640
<v Speaker 1>non violently in the thirties, they went to killing the

0:45:05.760 --> 0:45:10.600
<v Speaker 1>Jews in the forties. Yeah, and so I would say

0:45:10.640 --> 0:45:16.200
<v Speaker 1>this is more threatening somehow than than open anti Semitism.

0:45:16.640 --> 0:45:18.800
<v Speaker 1>I think this has to do very much with general

0:45:18.880 --> 0:45:21.840
<v Speaker 1>human psychology. That's why I always say that the Holocaust,

0:45:21.920 --> 0:45:24.719
<v Speaker 1>after all, is not only is the part of the

0:45:24.800 --> 0:45:27.040
<v Speaker 1>Jewish history, but behind it as a whole story of

0:45:27.200 --> 0:45:32.200
<v Speaker 1>humankind and human being, functions and extreme conditions and so on.

0:45:34.120 --> 0:45:36.640
<v Speaker 1>It reminds me of this saying I heard once about

0:45:36.640 --> 0:45:42.440
<v Speaker 1>the military generals are always prepared to fight the last war,

0:45:43.400 --> 0:45:46.680
<v Speaker 1>meaning they learned the lessons of the past, but failed

0:45:46.680 --> 0:45:50.719
<v Speaker 1>to anticipate the future. The next war or the next

0:45:50.719 --> 0:45:55.600
<v Speaker 1>attempted genocide will probably be different than the Holocaust. We

0:45:55.680 --> 0:45:59.480
<v Speaker 1>see the past. Clearly, we can't study Seekers as a

0:45:59.560 --> 0:46:04.000
<v Speaker 1>kind of test case measure his anti semitism. The tradeoffs

0:46:04.040 --> 0:46:08.640
<v Speaker 1>he made and wanting to survive, but looking ahead that's

0:46:08.800 --> 0:46:13.960
<v Speaker 1>much harder. I asked Ilia about this. Yeah, so, so

0:46:14.080 --> 0:46:17.520
<v Speaker 1>when when when you suddenly strike when you think about

0:46:17.520 --> 0:46:21.359
<v Speaker 1>the Holocaust and it happens, I guess too many historians. Yeah,

0:46:21.360 --> 0:46:23.600
<v Speaker 1>I mean, all of us who sported the Holocaust we

0:46:23.640 --> 0:46:27.360
<v Speaker 1>have rather strong kind of you know, emotional screen because

0:46:27.760 --> 0:46:29.799
<v Speaker 1>but but even us, at some point we just come

0:46:29.840 --> 0:46:32.719
<v Speaker 1>to kind of stupor which do not undstand we do.

0:46:32.840 --> 0:46:36.120
<v Speaker 1>We don't have this key to unlocked the door, because

0:46:36.160 --> 0:46:40.200
<v Speaker 1>that's the door much ruder than our research than where

0:46:40.239 --> 0:46:43.759
<v Speaker 1>we comprehend It's it's somewhere in the field of psychology

0:46:43.760 --> 0:46:49.680
<v Speaker 1>and how person functions in general. You know, I could

0:46:49.680 --> 0:46:53.160
<v Speaker 1>tell that Ilia had thought about the same question, probably

0:46:53.400 --> 0:46:56.279
<v Speaker 1>more than I had, and he come up with what

0:46:56.320 --> 0:47:00.400
<v Speaker 1>I thought was a fascinating conclusion. Yeah, so, so so so,

0:47:00.840 --> 0:47:03.200
<v Speaker 1>And that's why I don't like, For example, the question

0:47:03.320 --> 0:47:07.120
<v Speaker 1>quite often asked in an age discussions, is Holocaust possible today?

0:47:07.680 --> 0:47:10.360
<v Speaker 1>Let's say, no, Holocaust is not possible today, because Holocaust

0:47:10.680 --> 0:47:14.000
<v Speaker 1>is what already happened. We already know how Holocaust happened,

0:47:14.040 --> 0:47:19.040
<v Speaker 1>and you know it happened. That's it is genocide possible. Well,

0:47:19.040 --> 0:47:23.320
<v Speaker 1>of course, we see it in Rwanda, in Bosnia, wherever

0:47:23.960 --> 0:47:28.120
<v Speaker 1>is all the other things? Possibly, yes, possible, Yeah, it

0:47:28.120 --> 0:47:30.600
<v Speaker 1>would just not be called holocaust and probably will not

0:47:30.600 --> 0:47:44.320
<v Speaker 1>be aginst juice. But it doesn't matter. So there probably

0:47:44.360 --> 0:47:48.000
<v Speaker 1>won't be another holocaust because in a way we know

0:47:48.080 --> 0:47:51.799
<v Speaker 1>what to look for. We're pretty well inoculated against that

0:47:51.840 --> 0:47:57.880
<v Speaker 1>particular virus, aren't we. But while we're trying so hard

0:47:58.120 --> 0:48:01.359
<v Speaker 1>to spout one disaster, is that where a different one

0:48:01.719 --> 0:48:08.000
<v Speaker 1>might creep up on us. That's what worries Ilia and

0:48:08.080 --> 0:48:17.440
<v Speaker 1>I can see his point. A New Year's day in

0:48:17.560 --> 0:48:22.799
<v Speaker 1>janu the great American novelist John Steinbeck sat down to

0:48:22.840 --> 0:48:26.439
<v Speaker 1>write a letter to a friend, as World War Two

0:48:26.920 --> 0:48:31.000
<v Speaker 1>was raging around the world and plunging humanity to what

0:48:31.120 --> 0:48:35.400
<v Speaker 1>looked like the darkest period in modern history. Steinbeck wrote,

0:48:36.840 --> 0:48:40.680
<v Speaker 1>not that I have lost any hope. All the goodness

0:48:41.120 --> 0:48:44.719
<v Speaker 1>and the heroisms will rise up again, then be cut

0:48:44.760 --> 0:48:49.240
<v Speaker 1>down again, and rise up. It isn't that the evil

0:48:49.280 --> 0:48:53.080
<v Speaker 1>thing wins, it never will, but that it doesn't die.

0:48:54.560 --> 0:48:57.840
<v Speaker 1>I don't know why we should expect it to. It

0:48:57.960 --> 0:49:02.000
<v Speaker 1>seems fairly obvious. The two sides of the mirror are

0:49:02.040 --> 0:49:06.160
<v Speaker 1>required before one has a mirror that two forces are

0:49:06.239 --> 0:49:27.160
<v Speaker 1>necessary in Man before he is man good Assassins. Hunting

0:49:27.160 --> 0:49:30.839
<v Speaker 1>the Butcher is a production of Diversion Podcasts in association

0:49:30.880 --> 0:49:34.400
<v Speaker 1>with I Heart Radio. This season is written and hosted

0:49:34.400 --> 0:49:38.040
<v Speaker 1>by Stephen Tulty, produced and directed by Scott Waxman and

0:49:38.120 --> 0:49:43.560
<v Speaker 1>Jacob Bronstein. Executive producers Scott Waxman and Mark Francis. Story

0:49:43.719 --> 0:49:47.880
<v Speaker 1>editing by Jacob Bronstein, with editorial direction from Scott Waxman

0:49:48.000 --> 0:49:51.799
<v Speaker 1>and Mongesh At Ticketdoor Editing, mixing and sound designed by

0:49:51.800 --> 0:49:57.920
<v Speaker 1>Mark Francis. Archival research by Adam Shapiro. Thanks to Oran

0:49:58.040 --> 0:50:22.920
<v Speaker 1>Rosenbaum at U t A. Diversion Podcasts