WEBVTT - Escape Velocity

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<v Speaker 1>Family Secrets is a production of I Heart Radio. This

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<v Speaker 1>episode contains discussions of suicide. Listener discussion is advised. If

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<v Speaker 1>you are a loved one is struggling with suicidal thoughts,

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<v Speaker 1>please call the National Suicide Prevention Hotline at three. For

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<v Speaker 1>the next year, I was always on the road, or

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<v Speaker 1>on the phone, or lying on my couch a Washington

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<v Speaker 1>television gathering the strength to leave again. I answered every

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<v Speaker 1>question like no one had ever asked before. We do

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<v Speaker 1>not turn into what we pretend to be, but what

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<v Speaker 1>we pretend. You can still unmake us, worship the false

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<v Speaker 1>idol and tell yourself you are only playing the game

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<v Speaker 1>of survival. How long before that graven image comes to

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<v Speaker 1>mean something or everything? How long before we confuse happiness

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<v Speaker 1>with distance from disaster, closure with being unable to remember?

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<v Speaker 1>That's Adam Man's back. Award winning novelist, screenwriter, cultural critic,

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<v Speaker 1>and number one New York Times bestselling author of the

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<v Speaker 1>hilarious instant classic Go the Funk to Sleep. Yes, there

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<v Speaker 1>are going to be cuss words in this episode. It's

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<v Speaker 1>in the book's title. After all. You know that expression,

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<v Speaker 1>God doesn't give us anything we can't handle. I hate

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<v Speaker 1>that expression sometimes God or the universe or whatever gives

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<v Speaker 1>us a lot, and sometimes something absolutely terrible coincides precisely

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<v Speaker 1>with something absolutely wonderful, And how are we supposed to manage.

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<v Speaker 1>Adam's story is about exactly that, when it all explodes

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<v Speaker 1>all at once. I'm Danny Shapiro, and this is family secrets,

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<v Speaker 1>the secrets they are kept from us, the secrets we

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<v Speaker 1>keep from others, and the secrets we keep from ourselves.

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<v Speaker 1>I grew up in Newton, Massachusetts, which is a close

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<v Speaker 1>suburb to Boston. My parents moved to Newton, like a

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<v Speaker 1>lot of people, because it was known to have good

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<v Speaker 1>public schools. Both of them are from the Boston area.

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<v Speaker 1>My father grew up in Boston and Brookline. My mother

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<v Speaker 1>is from Cambridge, so I had also four grandparents living

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<v Speaker 1>in the area for most of my childhood. Now that

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<v Speaker 1>I'm a parent, and I look at the relatively constrained

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<v Speaker 1>level of freedom that my kids have because of the

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<v Speaker 1>way we are placed geographically, I look back at my

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<v Speaker 1>childhood and think about how much freedom we had to

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<v Speaker 1>just kind of run the neighborhood, you know, walking to school,

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<v Speaker 1>taking the train into Boston, playing pickup basketball or football

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<v Speaker 1>at different arcs and playgrounds, walking to friends houses. Like

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<v Speaker 1>there was a game we played there was kind of

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<v Speaker 1>a modified, more violent version of like Hide and Seek,

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<v Speaker 1>where it was hide and Seek plus throwing tennis balls

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<v Speaker 1>and people and uh, it raged over you know, like

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<v Speaker 1>probably a couple of square miles, which was ridiculous because

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<v Speaker 1>you never found the other team. They were hiding for

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<v Speaker 1>like three days. So when I think about the geography,

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<v Speaker 1>that's the first thing that comes to mind, is just

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<v Speaker 1>sort of having the run of a large, pretty safe

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<v Speaker 1>suburban space and then also having the freedom to take

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<v Speaker 1>the train and explore. I could get on the train

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<v Speaker 1>and go to my grandparents house in Cambridge, you know,

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<v Speaker 1>take the green line, switched to the red line, be

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<v Speaker 1>there in less than an hour. I could take the

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<v Speaker 1>train two different record stores. You know. I was a DJ,

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<v Speaker 1>so I was always looking for vinyl. So I could,

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<v Speaker 1>like even before I could drive or anybody I knew

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<v Speaker 1>could drive, I could get around the greater Boston area

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<v Speaker 1>with a certain amount of ease. Tell me about your mother,

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<v Speaker 1>your father, and your younger brother, David So. My parents

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<v Speaker 1>met at the Worcester Telegram and Gazette. Um, my dad

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<v Speaker 1>was an editor and my mom was a reporter fresh

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<v Speaker 1>at a grad school. My mother is very funny and

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<v Speaker 1>a serbic and has a quick wit and curses like

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<v Speaker 1>a sailor. So like when go to fund to Sleep

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<v Speaker 1>came out, you know, I placed a lot of blame

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<v Speaker 1>on her for teaching me to talk like that. My

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<v Speaker 1>mom comes from a family of writers and words smith's

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<v Speaker 1>my grandmother. Her mother was a poet and a playwright.

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<v Speaker 1>Her father was a law professor and a judge who

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<v Speaker 1>was known for the eloquence of his legal writing. Both

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<v Speaker 1>of them were very present in my life growing up.

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<v Speaker 1>I think in a lot of ways, my mom sort

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<v Speaker 1>of rebelled against the culture of their house. They were

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<v Speaker 1>both very social. They threw a lot of parties. They

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<v Speaker 1>went to a lot of parties. Their friends and their

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<v Speaker 1>careers in some ways came first. I mean, this was

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<v Speaker 1>also a different time, but like you know, they weren't

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<v Speaker 1>probably as present as parents as she would have liked

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<v Speaker 1>them to be. And as time went on, I think

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<v Speaker 1>she found the elevated, sort of intellectual, artistic social life

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<v Speaker 1>of her parents house to be a little bit oppressive

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<v Speaker 1>um and kind of rebelled against it. She didn't like

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<v Speaker 1>to go to their parties. I like to go to

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<v Speaker 1>their party. She brought me to their parties and then

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<v Speaker 1>like hung out in the kitchen and ignoring everybody. But

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<v Speaker 1>she was pretty close to her parents, I think in

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<v Speaker 1>her own way, and her parents were very much a

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<v Speaker 1>presence and an influence on me growing up. You know,

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<v Speaker 1>these were the first My grandmother was the first writer

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<v Speaker 1>I ever met, And as I grew up and got

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<v Speaker 1>into hip hop, I found this very close parallel in

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<v Speaker 1>my grandmother's work because she was writing rhyming political poetry

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<v Speaker 1>that you word politicians and social morays, and it was

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<v Speaker 1>like published in our local newspaper ship poetry column called

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<v Speaker 1>the Muse of the week in Review that was in

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<v Speaker 1>the Boston Globe, and um syndicated in a bunch of

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<v Speaker 1>other newspapers, which seems insane in retrospect, but like in

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<v Speaker 1>the eighties you could have a syndicated political poetry column. Yeah,

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<v Speaker 1>I'm sitting here shaking my head. Oh those right, right. Also,

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<v Speaker 1>there are these things called newspapers in those days. Yeah.

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<v Speaker 1>Imagine that. My father was very much a working class

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<v Speaker 1>kid from Brookline. My dad came from a family without

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<v Speaker 1>much money. His dad was various kinds of salesmen over

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<v Speaker 1>the years. I always think of him as kind of

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<v Speaker 1>a Willie Loman kind of guy. His mother was a painter,

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<v Speaker 1>but not really a successful one, and also was manic depressive,

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<v Speaker 1>although I don't think they had that diagnosis then, and

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<v Speaker 1>was in and out of the hospital. So my dad

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<v Speaker 1>lived at home through college, went to Boston University, and

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<v Speaker 1>then went straight into the workforce as um a reporter

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<v Speaker 1>at the Worcester Telegram and Gazette the tn G as

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<v Speaker 1>they called it, and uh, you know, is a brilliant guy,

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<v Speaker 1>and spent forty years subsequently in the Boston Globe newsroom

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<v Speaker 1>and became kind of the institutional memory of the Boston

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<v Speaker 1>Globe newsroom. My dad has an incredible memory and spent

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<v Speaker 1>forty years like laying out the front page of the

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<v Speaker 1>paper deciding how it looked and what went there. One

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<v Speaker 1>of the things about my dad that I really always

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<v Speaker 1>loved and noticed was how much he loved his work.

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<v Speaker 1>He worked weird hours. He went to the newspaper at

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<v Speaker 1>like three four in the afternoon, he packed a dinner,

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<v Speaker 1>he didn't come back until one in the morning. But

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<v Speaker 1>he loved it. It was somewhere he was excited to

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<v Speaker 1>go every day, and because of that and his job

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<v Speaker 1>and his sensibilities, we lived in a house where everybody

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<v Speaker 1>read the newspaper and discussed what was in it. We

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<v Speaker 1>were very much creatures of politics. We followed elections the

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<v Speaker 1>same way we followed the Red sox. Um. You know,

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<v Speaker 1>it's kind of the culture that that I grew up in.

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<v Speaker 1>And so how old are you when you moved to Newton? Uh?

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<v Speaker 1>I was two years old when my family moved from

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<v Speaker 1>Worcester to Newton and my dad moved from the Telegram

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<v Speaker 1>to the Boston Globe. I think in nineteen. And your

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<v Speaker 1>brother David is born when you're he old. I was

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<v Speaker 1>born in seventy six and he was born in seventy nine.

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<v Speaker 1>We're two years nine months apart. My brother was I think,

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<v Speaker 1>you know, some of my earliest memories of him were

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<v Speaker 1>of a certain kind of unspoken worry and anxiety around

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<v Speaker 1>him for reasons that I think didn't actually make any sense,

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<v Speaker 1>but that as a parent now I understand very well.

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<v Speaker 1>Because kids developed differently, and I was really gregarious and

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<v Speaker 1>learned to speak really really early, as firstborn kids often do.

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<v Speaker 1>My brother didn't learn to speak quickly, and when he

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<v Speaker 1>did he had kind of a minor speech impediment, and

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<v Speaker 1>I think these things made my parents think that he

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<v Speaker 1>might not be smart. And in my family, particularly my

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<v Speaker 1>mother's family, there's really nothing more important than being smart,

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<v Speaker 1>and I think that was their big fear that he

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<v Speaker 1>like wasn't so bright. This is a kid who went

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<v Speaker 1>on to get a six hundred on his s A

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<v Speaker 1>T S go you get a PhD in atmospheric science.

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<v Speaker 1>But I remember there being a certain kind of like

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<v Speaker 1>worry and coddling of him, um particularly around the talking.

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<v Speaker 1>And I remember being the only person in the house

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<v Speaker 1>who could sometimes understand what he was saying, and I

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<v Speaker 1>would translate what he was saying for my parents. And then,

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<v Speaker 1>you know, I remember just a goofy, giggly kid. I remember,

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<v Speaker 1>even at the time seeing how some of my friends

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<v Speaker 1>and their younger brothers or sisters interacted. And I don't

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<v Speaker 1>know that David and I were like as easy and

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<v Speaker 1>free with each other. You know, we fought a lot,

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<v Speaker 1>all kids do, I guess, but I loved him and

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<v Speaker 1>we hung out to some extent, and we sort of

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<v Speaker 1>did our own thing to a large extent as well.

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<v Speaker 1>We had very different kind of interests David didn't have

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<v Speaker 1>as many friends as I did. He went on to

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<v Speaker 1>not be a creature of like words and jokes and

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<v Speaker 1>arguing the way that I was, in the way that

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<v Speaker 1>kind of the rest of my family also was. He

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<v Speaker 1>became a scientist, and I mean, even at a young age,

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<v Speaker 1>he sort of had the proclivities and the inclinations of

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<v Speaker 1>a scientist. A lot of my childhood memories do revolve

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<v Speaker 1>around like how we were each treated by our parents

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<v Speaker 1>and the compensatory things they seemed to do um maybe

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<v Speaker 1>to give him more agency or more of a sense

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<v Speaker 1>of himself. Like I remember them buying him like a

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<v Speaker 1>Nintendo and basically telling him that it was his and

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<v Speaker 1>that I could only use it with his permission. So

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<v Speaker 1>you know, like in retrospect, that's kind of a it's

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<v Speaker 1>kind of a weird move, right, Like, Okay, you bought

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<v Speaker 1>your like eight year old a Nintendo and he's the

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<v Speaker 1>gatekeeper of it. There's no equity here. There's no like

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<v Speaker 1>you're gonna play for half an hour and your brother

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<v Speaker 1>is gonna play, or like we're gonna set a timer,

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<v Speaker 1>or like you gotta share. I think that they felt

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<v Speaker 1>like giving him sort of ownership was was gonna be

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<v Speaker 1>i don't know, good for him somehow, empowering to him somehow,

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<v Speaker 1>or that I would overwhelm him if they didn't. I

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<v Speaker 1>remember feeling a lot like there was the fear that

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<v Speaker 1>I would overwhelm him, or my superior ability to speak

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<v Speaker 1>would somehow sort of subsume him, which in some cases

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<v Speaker 1>was true. I also remember being a real dick to

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<v Speaker 1>him because I could talk circles around him, and knowing

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<v Speaker 1>that a eventually, if I did it long enough, he

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<v Speaker 1>would just resort to hitting me, and and and that's

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<v Speaker 1>and that was sort of like when I knew I

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<v Speaker 1>had won, you know, if he just gave up and

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<v Speaker 1>started flailing his fists at me, that was a victory

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<v Speaker 1>for me. It's so interesting because now I'm sure as

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<v Speaker 1>a parent yourself, once you become a parent, so many

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<v Speaker 1>of these moments from your own childhood are understood differently, right,

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<v Speaker 1>or the or the worry of your parents when they

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<v Speaker 1>were being your parents as as as little kids. From

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<v Speaker 1>the way you're describing that story to me, probably a

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<v Speaker 1>lot of thought went into David's Nintendo, you know, and

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<v Speaker 1>like leveling the playing field somehow, or like the idea

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<v Speaker 1>that they needed to level the playing field so that

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<v Speaker 1>you know that it could be his. Yeah, I think

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<v Speaker 1>I think a lot of thought probably did go into it.

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<v Speaker 1>I wonder in retrospect if any of that thought was

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<v Speaker 1>directed towards consulting people who knew anything about child psychology. Um,

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<v Speaker 1>my guests, maybe not. Yeah, it sort of wasn't the time.

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<v Speaker 1>You know, in art in our times, that would be

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<v Speaker 1>stop number one. But in those times, no matter how

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<v Speaker 1>educated and sophisticated people were, it wasn't the first thing

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<v Speaker 1>they thought about. Adam and David are two very different kids,

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<v Speaker 1>with different interests and different paths. David is on track

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<v Speaker 1>to become a scientist and Adam is on track to

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<v Speaker 1>become a writer. Though of course, when it comes to

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<v Speaker 1>a career as a writer there is no well lit path.

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<v Speaker 1>It helps that Adam comes from a family of writers,

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<v Speaker 1>which gives him a kind of permission, the sense that

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<v Speaker 1>such a life is possible. His father is an editor,

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<v Speaker 1>his uncle is a sportswriter, his grandmother is a poet.

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<v Speaker 1>It is, as you might say, the family business, and

0:13:48.400 --> 0:13:50.960
<v Speaker 1>yet it can take a long time for writers just

0:13:51.000 --> 0:13:54.319
<v Speaker 1>starting out to find their footing. There are no guarantees

0:13:57.240 --> 0:14:01.600
<v Speaker 1>you write in your extraordinary poem slash memoir, sort of

0:14:01.880 --> 0:14:05.800
<v Speaker 1>genre defying book. I had a brother once. It's a

0:14:05.840 --> 0:14:08.440
<v Speaker 1>sentence that begins with not even just the word and

0:14:08.760 --> 0:14:12.320
<v Speaker 1>but actually an ampersand and you you're right, And now

0:14:12.360 --> 0:14:17.040
<v Speaker 1>it was eleven. What was going on in your life

0:14:17.080 --> 0:14:20.640
<v Speaker 1>at that point? So you know, for a number of years,

0:14:20.720 --> 0:14:24.240
<v Speaker 1>I've been basically just a novelist, a literary novelist who

0:14:24.240 --> 0:14:27.000
<v Speaker 1>at any given time was like knee deep or waist

0:14:27.040 --> 0:14:29.640
<v Speaker 1>deep or shoulder deep in a book and coming up

0:14:29.680 --> 0:14:32.720
<v Speaker 1>to maybe do a little journalism on the side. I

0:14:32.760 --> 0:14:36.880
<v Speaker 1>had a two year old daughter. I was teaching in

0:14:36.960 --> 0:14:40.160
<v Speaker 1>the m f A program at Rutgers Camden, which was

0:14:40.240 --> 0:14:43.960
<v Speaker 1>kind of the first full time academic job I had had.

0:14:44.000 --> 0:14:46.400
<v Speaker 1>I was lucky enough to get it, and then lucky

0:14:46.480 --> 0:14:49.680
<v Speaker 1>enough to get offered a second year in my visiting

0:14:50.240 --> 0:14:54.120
<v Speaker 1>writer position. And you know, I was just kind of

0:14:54.680 --> 0:14:57.840
<v Speaker 1>trying to figure out how to make a career as

0:14:57.840 --> 0:14:59.920
<v Speaker 1>a writer. Like I had a career as a writer,

0:15:00.040 --> 0:15:02.000
<v Speaker 1>but I was trying to figure out how to not

0:15:02.640 --> 0:15:06.280
<v Speaker 1>lose that career, not have to fall back on teaching

0:15:06.320 --> 0:15:08.760
<v Speaker 1>full time, which I enjoyed but didn't want to do forever.

0:15:09.560 --> 0:15:12.640
<v Speaker 1>And I suddenly had a kid and a greater degree

0:15:12.640 --> 0:15:15.720
<v Speaker 1>of sort of financial responsibility than I'd ever had before,

0:15:16.200 --> 0:15:18.520
<v Speaker 1>and my teaching appointment was going to end in a

0:15:18.560 --> 0:15:20.120
<v Speaker 1>couple of months, and I was going to go back

0:15:20.160 --> 0:15:23.600
<v Speaker 1>to California, and the mortgage on my house and all

0:15:23.680 --> 0:15:26.760
<v Speaker 1>kinds of things. So I was just trying to figure

0:15:26.760 --> 0:15:33.320
<v Speaker 1>out what my next move was going to be. While

0:15:33.360 --> 0:15:36.320
<v Speaker 1>he's figuring out his next move, Adam writes an unusual

0:15:36.440 --> 0:15:40.520
<v Speaker 1>and unquantifiable twenty eight page book. He really writes it

0:15:40.560 --> 0:15:43.200
<v Speaker 1>for himself. He's not sure there's any market for it

0:15:43.240 --> 0:15:46.680
<v Speaker 1>at all, and neither is his literary agent. He ends

0:15:46.720 --> 0:15:48.680
<v Speaker 1>up selling it to a small press owned by a

0:15:48.760 --> 0:15:53.240
<v Speaker 1>friend with very low expectations. The book in question, though

0:15:53.280 --> 0:15:56.160
<v Speaker 1>The Funk to Sleep, is not quite out yet, but

0:15:56.240 --> 0:15:59.440
<v Speaker 1>it will be soon. It's about to go viral, but

0:15:59.480 --> 0:16:02.600
<v Speaker 1>Adam does know this yet. He's a new dad in Philly.

0:16:02.640 --> 0:16:08.520
<v Speaker 1>He's teaching dj ing, hoping for the best. I wrote

0:16:08.600 --> 0:16:13.120
<v Speaker 1>that book really with no expectation that it was even publishable.

0:16:13.600 --> 0:16:16.440
<v Speaker 1>Certainly was not part of my like strategy to secure

0:16:17.040 --> 0:16:20.920
<v Speaker 1>future for myself, for my family. Um, you know, the

0:16:20.960 --> 0:16:25.320
<v Speaker 1>book was really just kind of something I did for fun.

0:16:25.480 --> 0:16:30.600
<v Speaker 1>It was my attempt two kind of cross stitch all

0:16:30.640 --> 0:16:34.800
<v Speaker 1>of the board books B O, A, R D. But

0:16:34.920 --> 0:16:37.640
<v Speaker 1>it kind of works both ways because they're incredibly boring,

0:16:38.080 --> 0:16:40.440
<v Speaker 1>like the little cute see books that you read to

0:16:40.480 --> 0:16:43.720
<v Speaker 1>your kids at bedtime that have all of these A, B, C,

0:16:43.920 --> 0:16:47.040
<v Speaker 1>B rhyme schemes and these like cute animals who are

0:16:47.080 --> 0:16:50.000
<v Speaker 1>all toddling off to bed. To try to kind of

0:16:50.240 --> 0:16:55.239
<v Speaker 1>remix that by inserting a real parental monologue into it,

0:16:55.400 --> 0:16:58.440
<v Speaker 1>something that expresses the frustration of a parent who cannot

0:16:58.480 --> 0:17:00.160
<v Speaker 1>get his kid to go to sleep, which was the

0:17:00.160 --> 0:17:04.080
<v Speaker 1>position I found myself in every night with my daughter Vivian,

0:17:04.160 --> 0:17:06.800
<v Speaker 1>who was probably two two and a half when I

0:17:06.840 --> 0:17:09.800
<v Speaker 1>wrote the book in two thousand ten, and you know,

0:17:09.880 --> 0:17:13.520
<v Speaker 1>a year later when the book started to inexplicably make

0:17:13.560 --> 0:17:16.360
<v Speaker 1>all this noise. The book was supposed to come out

0:17:16.440 --> 0:17:21.200
<v Speaker 1>in October, but the day after my daughter Vivian's third

0:17:21.240 --> 0:17:27.040
<v Speaker 1>birthday April, I did a gig in Philly where basically

0:17:27.080 --> 0:17:29.200
<v Speaker 1>I read the book out loud on stage. I had

0:17:29.280 --> 0:17:32.800
<v Speaker 1>just gotten a PDF of the entire book with illustrations,

0:17:33.160 --> 0:17:34.840
<v Speaker 1>and I was able to project it on the screen

0:17:34.880 --> 0:17:36.320
<v Speaker 1>and I, you know, I read it to maybe a

0:17:36.359 --> 0:17:39.160
<v Speaker 1>hundred and fifty people, and I got a good reaction.

0:17:39.240 --> 0:17:41.480
<v Speaker 1>They thought it was funny. People asked me where they

0:17:41.520 --> 0:17:43.119
<v Speaker 1>could buy it. I told them they couldn't because it

0:17:43.160 --> 0:17:47.959
<v Speaker 1>wasn't coming out for six months. So from that initial reading,

0:17:48.720 --> 0:17:51.080
<v Speaker 1>people began to order the book, and the buzz began

0:17:51.119 --> 0:17:53.640
<v Speaker 1>to spread. By the end of the week, the book

0:17:53.840 --> 0:17:56.119
<v Speaker 1>was number one on Amazon. This book that that that

0:17:56.240 --> 0:17:59.480
<v Speaker 1>did not yet exist, hadn't even been printed yet, was

0:17:59.520 --> 0:18:02.400
<v Speaker 1>not even on a boat headed for the United States yet.

0:18:03.240 --> 0:18:05.840
<v Speaker 1>And from their things sort of accelerated and got even

0:18:05.840 --> 0:18:09.920
<v Speaker 1>crazier because the fact that an obscenely titled book from

0:18:09.920 --> 0:18:14.160
<v Speaker 1>an obscure publisher was number one sort of engendered around

0:18:14.440 --> 0:18:18.240
<v Speaker 1>of media attention, which I think then led to a

0:18:18.320 --> 0:18:22.400
<v Speaker 1>PDF of the entire book beginning to ricochet around the Internet.

0:18:22.680 --> 0:18:24.960
<v Speaker 1>And meanwhile, we're rushing to get the book out as

0:18:24.960 --> 0:18:28.000
<v Speaker 1>soon as possible, so instead of October, we publish it

0:18:28.560 --> 0:18:32.560
<v Speaker 1>on Father's Day, which I believe was June four, So

0:18:32.600 --> 0:18:35.800
<v Speaker 1>we're sort of rushing towards that, and I'm fielding phone calls,

0:18:36.040 --> 0:18:38.800
<v Speaker 1>and we're trying to make decisions about whether I'm even

0:18:38.840 --> 0:18:42.080
<v Speaker 1>going to talk to the media. Because now there's an

0:18:42.440 --> 0:18:46.760
<v Speaker 1>element of strategy in place, like someone, if I remain quiet,

0:18:47.040 --> 0:18:49.639
<v Speaker 1>can get an exclusive with me. And I'm like, you know,

0:18:49.680 --> 0:18:52.600
<v Speaker 1>an exclusive, like I'm I'm used to talking to anybody

0:18:52.600 --> 0:18:54.960
<v Speaker 1>who's willing to talk to me. Like, you know, as

0:18:54.960 --> 0:18:58.000
<v Speaker 1>a literary novelists, you're not giving exclusives. You're hoping that

0:18:58.040 --> 0:19:00.560
<v Speaker 1>your phone rings, you know, But we have at this point,

0:19:00.560 --> 0:19:02.720
<v Speaker 1>like a publicist in place, and she's talking to the

0:19:02.720 --> 0:19:05.679
<v Speaker 1>Today Show and Good Morning America and pitting one against

0:19:05.720 --> 0:19:07.880
<v Speaker 1>the other, and you know, people are trying to get

0:19:07.880 --> 0:19:12.080
<v Speaker 1>the exclusive, and things are just out of control. We're

0:19:12.160 --> 0:19:15.920
<v Speaker 1>auctioning off foreign rights and audio rights and movie rights

0:19:15.960 --> 0:19:18.159
<v Speaker 1>and all kinds of stuff again for a book that

0:19:18.200 --> 0:19:22.240
<v Speaker 1>does not technically exist yet. So it's kind of a whirlwind.

0:19:22.280 --> 0:19:24.439
<v Speaker 1>And I'm doing this as I'm wrapping up my final

0:19:24.520 --> 0:19:29.120
<v Speaker 1>weeks of my tenure at Rutgers and Adam, how did

0:19:29.119 --> 0:19:34.840
<v Speaker 1>it feel to go from being a literary novelist spending

0:19:34.920 --> 0:19:38.600
<v Speaker 1>years at a time with your head down working on

0:19:38.600 --> 0:19:42.320
<v Speaker 1>one book at a time. You know, the sound of

0:19:42.320 --> 0:19:44.720
<v Speaker 1>a literary novel being published is a little like a

0:19:44.760 --> 0:19:48.840
<v Speaker 1>tree falling in a forest. Um, except on the rare

0:19:48.880 --> 0:19:54.560
<v Speaker 1>times when when it's not and this entirely left field

0:19:54.680 --> 0:20:02.560
<v Speaker 1>thing happens completely unexpected, no impossible to have imagined. Along

0:20:02.600 --> 0:20:05.840
<v Speaker 1>with trying to do everything right, what did it feel like?

0:20:07.520 --> 0:20:12.120
<v Speaker 1>There was definitely a lot of joy and exhilaration and

0:20:12.400 --> 0:20:16.400
<v Speaker 1>shock and surprise. Um. I mean I was feeding off

0:20:16.440 --> 0:20:18.919
<v Speaker 1>of the people around me, and my friends were watching

0:20:18.920 --> 0:20:22.159
<v Speaker 1>this happen, and they were tickled by it because it

0:20:22.280 --> 0:20:24.920
<v Speaker 1>was something that was just done with so little calculation,

0:20:25.400 --> 0:20:29.000
<v Speaker 1>And I was excited, but I was also nervous or

0:20:29.600 --> 0:20:33.639
<v Speaker 1>kind of jitteryan on edge, I guess, because what was

0:20:33.680 --> 0:20:37.480
<v Speaker 1>happening was clearly very good, but it was impossible to

0:20:37.560 --> 0:20:41.439
<v Speaker 1>see even three days into the future, so, you know,

0:20:41.520 --> 0:20:45.000
<v Speaker 1>it was impossible to know whether this was such a

0:20:45.080 --> 0:20:48.200
<v Speaker 1>flash in the pan that the book would actually be

0:20:48.359 --> 0:20:51.920
<v Speaker 1>forgotten already by the time it was published, or whether

0:20:52.200 --> 0:20:56.240
<v Speaker 1>it was conceivable that we could ride this and stay

0:20:56.280 --> 0:20:59.720
<v Speaker 1>at number one until it was published. I was refreshing

0:20:59.760 --> 0:21:04.680
<v Speaker 1>my Amazon page every fifteen minutes, you know, I was like, Okay,

0:21:04.920 --> 0:21:08.320
<v Speaker 1>still number one, still number one. Click, okay, still number one.

0:21:08.600 --> 0:21:11.120
<v Speaker 1>You know, go make a coffee, come back, click still

0:21:11.200 --> 0:21:14.399
<v Speaker 1>number one. Okay, so far, so good. It was a

0:21:14.440 --> 0:21:18.240
<v Speaker 1>wild moment. I mean, it was more exciting than anything

0:21:18.280 --> 0:21:20.840
<v Speaker 1>that had happened in a long time. But I also

0:21:20.960 --> 0:21:24.480
<v Speaker 1>felt like I had to be very strategic and careful

0:21:24.560 --> 0:21:31.080
<v Speaker 1>and do anything I could to help this thing continue

0:21:31.119 --> 0:21:34.200
<v Speaker 1>to succeed. And I also felt powerless over it. I

0:21:34.240 --> 0:21:36.800
<v Speaker 1>didn't really know what the hell I was doing or

0:21:36.800 --> 0:21:40.000
<v Speaker 1>whether any action of mine could affect this in any way.

0:21:40.480 --> 0:21:42.919
<v Speaker 1>At the very least, this was an industry I knew

0:21:43.080 --> 0:21:46.160
<v Speaker 1>and had been making a living in for the better

0:21:46.240 --> 0:21:49.399
<v Speaker 1>part of the last decade. So you know, it's not

0:21:49.440 --> 0:21:51.840
<v Speaker 1>like I was just some schmuck who'd never written a

0:21:51.840 --> 0:21:53.919
<v Speaker 1>book before and this was happening to me. I was

0:21:54.000 --> 0:21:56.280
<v Speaker 1>some schmuck who'd written several books and this was happening

0:21:56.359 --> 0:21:58.000
<v Speaker 1>to me. So at least I had that going for me.

0:22:03.560 --> 0:22:20.119
<v Speaker 1>We'll be right back with Father's Day just around the corner.

0:22:20.440 --> 0:22:23.879
<v Speaker 1>Adam is cautiously riding the high of his forthcoming publication

0:22:23.960 --> 0:22:29.960
<v Speaker 1>in June. On May eleven, he's playing records in a

0:22:30.000 --> 0:22:33.359
<v Speaker 1>lounge bar in Philly. He's just taught his last class

0:22:33.359 --> 0:22:36.399
<v Speaker 1>at Rutgers, and many of his grad students are in attendance.

0:22:36.920 --> 0:22:40.040
<v Speaker 1>It's a joyful night, a victory lap of sorts, and

0:22:40.080 --> 0:22:43.479
<v Speaker 1>a goodbye to his students, and a goodbye to Philly too,

0:22:43.720 --> 0:22:46.400
<v Speaker 1>as he's planning to move soon. A lot of good

0:22:46.440 --> 0:22:49.160
<v Speaker 1>friends are there, and Adam is basking in the great

0:22:49.240 --> 0:22:52.760
<v Speaker 1>energy of the evening. Then his phone rings and he

0:22:52.800 --> 0:22:57.240
<v Speaker 1>sees that it's his father. He doesn't answer. It's unusual

0:22:57.359 --> 0:22:59.680
<v Speaker 1>that his dad is calling so late at night, but

0:23:00.200 --> 0:23:03.840
<v Speaker 1>doesn't clock it a stranger, unsettling in a state of

0:23:03.880 --> 0:23:07.480
<v Speaker 1>cognitive dissonance, he ignores the call with no inkling that

0:23:07.560 --> 0:23:11.240
<v Speaker 1>anything could be wrong. But then his phone rings again.

0:23:12.880 --> 0:23:16.800
<v Speaker 1>It was about twelve thirty nine times out of a hundred,

0:23:16.840 --> 0:23:19.160
<v Speaker 1>I would have been home and asleep and in bed

0:23:19.200 --> 0:23:21.840
<v Speaker 1>at that time. My father was always up at that

0:23:21.880 --> 0:23:24.639
<v Speaker 1>time because he would be coming home, probably from the newspaper.

0:23:25.040 --> 0:23:29.240
<v Speaker 1>So I saw his name on my phone, and I

0:23:29.240 --> 0:23:30.840
<v Speaker 1>didn't pick it up because I was in the middle

0:23:30.840 --> 0:23:33.600
<v Speaker 1>of playing this set um and you can't DJ and

0:23:33.640 --> 0:23:37.240
<v Speaker 1>talk on the phone at the same time. And inasmuch

0:23:37.240 --> 0:23:40.520
<v Speaker 1>as I thought anything, the quick calculation that I made

0:23:41.000 --> 0:23:44.600
<v Speaker 1>about my father calling me unprecedentedly at this time he

0:23:44.720 --> 0:23:47.800
<v Speaker 1>never called me that late, was that it had something

0:23:47.840 --> 0:23:51.240
<v Speaker 1>to do with the book, that some new bit of

0:23:51.560 --> 0:23:55.159
<v Speaker 1>news around go to funk to sleep had emerged that

0:23:55.240 --> 0:23:57.320
<v Speaker 1>I didn't know about it. He did because he'd spent

0:23:57.359 --> 0:23:59.720
<v Speaker 1>the last eight hours in the news room and he

0:23:59.800 --> 0:24:02.479
<v Speaker 1>was haul in to tell me something funny, or you know,

0:24:02.560 --> 0:24:05.240
<v Speaker 1>tell me that one of his colleagues had had the

0:24:05.280 --> 0:24:08.040
<v Speaker 1>PDF land in their in boxing, you know, some something

0:24:08.200 --> 0:24:12.919
<v Speaker 1>trivial and cool like that. So I didn't answer, and

0:24:12.960 --> 0:24:17.960
<v Speaker 1>then he called back again, and so I answered. And

0:24:18.119 --> 0:24:20.199
<v Speaker 1>the first thing my father asked me was whether I

0:24:20.240 --> 0:24:23.879
<v Speaker 1>was sitting down, which I don't think anybody had ever

0:24:23.920 --> 0:24:27.800
<v Speaker 1>asked me that in real life before. You know, I guess,

0:24:28.160 --> 0:24:30.440
<v Speaker 1>I guess that question is only asked when you think

0:24:30.440 --> 0:24:33.160
<v Speaker 1>that the news you're about to deliver might literally knock

0:24:33.200 --> 0:24:36.240
<v Speaker 1>somebody on their ass, that that the person's legs might

0:24:36.280 --> 0:24:40.880
<v Speaker 1>stop working. So I walked outside through the back room

0:24:40.920 --> 0:24:42.920
<v Speaker 1>of the club and then also through the front room,

0:24:43.080 --> 0:24:47.960
<v Speaker 1>and sometime I think before I got outside, my father

0:24:48.040 --> 0:24:52.000
<v Speaker 1>said to me, David has taken his own life. That

0:24:52.080 --> 0:24:57.320
<v Speaker 1>was the phrase he used, and and I was unable

0:24:57.800 --> 0:25:01.240
<v Speaker 1>to even really process he was saying, it seems so

0:25:01.359 --> 0:25:06.280
<v Speaker 1>outlandish that the first thing I said was what I mean,

0:25:06.359 --> 0:25:10.280
<v Speaker 1>it's I couldn't even wrap my mind around it. UM.

0:25:10.359 --> 0:25:12.679
<v Speaker 1>So I made him say it again, and by that

0:25:12.720 --> 0:25:18.080
<v Speaker 1>time I was outside, and he proceeded to explain to

0:25:18.119 --> 0:25:22.560
<v Speaker 1>me that my brother had been missing all day, that

0:25:22.680 --> 0:25:25.360
<v Speaker 1>he and my mother had been at my brother's apartment

0:25:25.440 --> 0:25:31.080
<v Speaker 1>with my brother's wife um with the sinking growing feeling

0:25:31.200 --> 0:25:35.600
<v Speaker 1>that something had happened, um, but that they had just

0:25:36.720 --> 0:25:39.680
<v Speaker 1>received the news from I guess it would have been

0:25:39.880 --> 0:25:43.320
<v Speaker 1>the police officer or the emergency worker or something who

0:25:43.359 --> 0:25:47.119
<v Speaker 1>found his body in his car where he chose to

0:25:47.200 --> 0:25:49.960
<v Speaker 1>kill himself. So this is what my father told me

0:25:50.000 --> 0:25:54.840
<v Speaker 1>A twelve thirty On that night, I had some further

0:25:55.240 --> 0:25:59.960
<v Speaker 1>conversation with my father that I can't really remember very well.

0:26:00.160 --> 0:26:03.200
<v Speaker 1>I remember the it was extremely hot, even at night.

0:26:03.200 --> 0:26:04.639
<v Speaker 1>We're in the middle of a heat wave, and I

0:26:04.720 --> 0:26:06.639
<v Speaker 1>was sort of, you know, I sort of stepped outside

0:26:06.640 --> 0:26:08.639
<v Speaker 1>into this hot air and it felt like somebody was

0:26:08.680 --> 0:26:14.480
<v Speaker 1>breathing right in your face, and I remember crying. I

0:26:14.600 --> 0:26:19.000
<v Speaker 1>remember asking further questions. I remember my father sort of

0:26:19.040 --> 0:26:23.760
<v Speaker 1>inquiring into my safety and well being, like he really

0:26:23.760 --> 0:26:25.959
<v Speaker 1>wanted to know, like where are you and what are

0:26:26.000 --> 0:26:29.359
<v Speaker 1>you gonna do now? And like can you get yourself home?

0:26:29.440 --> 0:26:30.760
<v Speaker 1>You know, like what are you gonna do, like I

0:26:30.800 --> 0:26:33.200
<v Speaker 1>he I think he made me promise not to drive

0:26:33.320 --> 0:26:36.639
<v Speaker 1>or something like that. I got off the phone with

0:26:36.760 --> 0:26:42.119
<v Speaker 1>my father and I stood there crying hysterically. And I

0:26:42.160 --> 0:26:44.200
<v Speaker 1>don't think that I spoke out loud to my brother,

0:26:44.240 --> 0:26:46.240
<v Speaker 1>but I think I spoke in my head to my brother,

0:26:46.280 --> 0:26:48.800
<v Speaker 1>and you know, I said something along the lines of

0:26:48.880 --> 0:26:51.399
<v Speaker 1>like what have you done. I don't think I was

0:26:51.440 --> 0:26:53.800
<v Speaker 1>out there very long. I think before I was even

0:26:54.000 --> 0:26:56.919
<v Speaker 1>done crying, I went back in the club. I walked

0:26:56.920 --> 0:26:59.720
<v Speaker 1>straight to Emery, who was a good friend of mine,

0:27:00.119 --> 0:27:04.280
<v Speaker 1>be my closest friend in Philly, and I told him

0:27:04.480 --> 0:27:08.280
<v Speaker 1>then that my brother had killed himself. And you know,

0:27:08.480 --> 0:27:11.400
<v Speaker 1>the look on his face was sort of the first

0:27:11.920 --> 0:27:13.960
<v Speaker 1>it was the first kind of mirror that I had.

0:27:14.680 --> 0:27:17.840
<v Speaker 1>It was the first reading back of what had happened

0:27:17.880 --> 0:27:20.639
<v Speaker 1>on someone else's face, which because he's like, what do

0:27:20.680 --> 0:27:22.480
<v Speaker 1>you need? Do you want me to drive you home?

0:27:23.240 --> 0:27:26.359
<v Speaker 1>I basically just was like, I'm leaving, grab my records

0:27:26.359 --> 0:27:28.159
<v Speaker 1>when you go, or something like that, and I, you know,

0:27:28.200 --> 0:27:29.720
<v Speaker 1>I just I just kind of got out of there.

0:27:30.280 --> 0:27:32.720
<v Speaker 1>I think I called my father back from the car,

0:27:33.440 --> 0:27:36.360
<v Speaker 1>having already promised not to drive, and you know, currently

0:27:36.440 --> 0:27:39.919
<v Speaker 1>driving to try to get more information, to try to,

0:27:41.040 --> 0:27:43.400
<v Speaker 1>I don't know, understand this thing better in some kind

0:27:43.400 --> 0:27:47.880
<v Speaker 1>of way. I remember just driving down the freeway, blinking

0:27:47.920 --> 0:27:51.800
<v Speaker 1>back tears and just kind of like feeling a lot.

0:27:51.840 --> 0:27:54.480
<v Speaker 1>I mean, there was there was the shock, there was

0:27:54.520 --> 0:27:57.480
<v Speaker 1>the attempt to understand what was happening. I should say

0:27:57.520 --> 0:28:00.800
<v Speaker 1>that I can't imagine that then NWS that someone killed

0:28:00.840 --> 0:28:05.239
<v Speaker 1>himself would ever not be surprising and shocking. But in

0:28:05.240 --> 0:28:09.000
<v Speaker 1>the case of my brother, he had gone to Great

0:28:09.560 --> 0:28:15.199
<v Speaker 1>Pines to hide his depression and make sure that no

0:28:15.240 --> 0:28:19.199
<v Speaker 1>one knew about it. So this was entirely surprising to me.

0:28:19.280 --> 0:28:21.959
<v Speaker 1>I had not known that my brother suffered from depression

0:28:22.600 --> 0:28:26.600
<v Speaker 1>in any way. I thought he was a weird but

0:28:26.720 --> 0:28:31.119
<v Speaker 1>happy guy. So, you know, I was learning this entire

0:28:31.240 --> 0:28:34.760
<v Speaker 1>history and this entire secret that his wife had kept

0:28:35.640 --> 0:28:40.280
<v Speaker 1>from everybody, that he had insisted she keep from everybody

0:28:40.360 --> 0:28:42.520
<v Speaker 1>on pain of him never speaking to them again if

0:28:42.520 --> 0:28:48.280
<v Speaker 1>she told them. Tremendous shame on his part about what

0:28:48.440 --> 0:28:52.360
<v Speaker 1>he was going through. I learned that my parents had

0:28:52.440 --> 0:28:54.760
<v Speaker 1>known for a little while that my brother's wife had

0:28:54.760 --> 0:28:58.920
<v Speaker 1>eventually kind of buckled under this tremendous pressure and told

0:28:59.000 --> 0:29:01.640
<v Speaker 1>them but that my brother had downplayed it, but that

0:29:01.680 --> 0:29:04.080
<v Speaker 1>they had all been extremely worried for the past few months,

0:29:04.560 --> 0:29:06.800
<v Speaker 1>and that I had not been brought into this confidence,

0:29:07.480 --> 0:29:10.840
<v Speaker 1>which even at the time, like I felt very frustrating,

0:29:11.240 --> 0:29:15.400
<v Speaker 1>and I think immediately took me down the track of like,

0:29:16.160 --> 0:29:18.280
<v Speaker 1>what if I would have been able to do something?

0:29:18.600 --> 0:29:21.000
<v Speaker 1>What if not telling me was the worst thing you

0:29:21.040 --> 0:29:23.240
<v Speaker 1>could have done? What if I'm the person in this

0:29:23.360 --> 0:29:27.480
<v Speaker 1>family best equipped to do something at least and convince

0:29:27.600 --> 0:29:30.800
<v Speaker 1>him to seek help. But there was another part of

0:29:30.840 --> 0:29:35.560
<v Speaker 1>me that, as I was sort of navigating my own grief,

0:29:35.680 --> 0:29:42.080
<v Speaker 1>navigating the roads of Philly, was filled with enormous trepidation

0:29:42.120 --> 0:29:45.040
<v Speaker 1>because I knew that when I got home, I would

0:29:45.080 --> 0:29:50.960
<v Speaker 1>have to wake up my then partner, Vivian's mother and

0:29:51.000 --> 0:29:55.120
<v Speaker 1>tell her what had happened. And that seemed, you know,

0:29:55.440 --> 0:29:59.720
<v Speaker 1>incredibly hard even I mean, saying it out loud felt

0:29:59.720 --> 0:30:01.880
<v Speaker 1>in it will be hard, but having to break that

0:30:01.960 --> 0:30:06.959
<v Speaker 1>news felt almost too much. Um. But that's that's what

0:30:07.000 --> 0:30:12.080
<v Speaker 1>I went home and did. There's something that, you know,

0:30:12.160 --> 0:30:17.160
<v Speaker 1>in the midst of just profound shock, having to say it,

0:30:17.720 --> 0:30:20.640
<v Speaker 1>being the bearer of it, suddenly you know which you

0:30:20.680 --> 0:30:22.440
<v Speaker 1>know you were when you when you told Emory, but

0:30:22.480 --> 0:30:24.320
<v Speaker 1>then you know you're going home and you're telling your

0:30:24.400 --> 0:30:30.440
<v Speaker 1>your then partner. It makes it more real, I think, Yeah, definitely,

0:30:30.800 --> 0:30:33.120
<v Speaker 1>it makes it more real with every time that you

0:30:33.200 --> 0:30:36.360
<v Speaker 1>say it, with every repetition you you bring it more

0:30:36.360 --> 0:30:40.200
<v Speaker 1>fully into reality. Somehow you feel like you're lying, like

0:30:40.320 --> 0:30:44.240
<v Speaker 1>these words can't be true. I'm saying these words that

0:30:44.280 --> 0:30:46.160
<v Speaker 1>I know are true, but they can't be true. And

0:30:46.160 --> 0:30:49.680
<v Speaker 1>then each time you say them, it becomes more true

0:30:49.800 --> 0:30:53.280
<v Speaker 1>or more real. Yeah, and then even realer than that

0:30:53.480 --> 0:30:59.160
<v Speaker 1>is watching it becomes true for someone else, destroying someone

0:30:59.200 --> 0:31:03.240
<v Speaker 1>else's world with that information, you know. I mean, for

0:31:03.400 --> 0:31:08.520
<v Speaker 1>months and months after his death, I really strove to

0:31:08.680 --> 0:31:10.920
<v Speaker 1>never be the one to break the news to anyone.

0:31:11.400 --> 0:31:14.120
<v Speaker 1>I wanted people to know. I wanted the roads sort

0:31:14.160 --> 0:31:15.760
<v Speaker 1>of paved ahead of me, Like I wanted all my

0:31:15.800 --> 0:31:17.480
<v Speaker 1>friends to know, but I didn't want to be the

0:31:17.480 --> 0:31:20.280
<v Speaker 1>one to tell them. And you know, I found ways

0:31:20.440 --> 0:31:24.520
<v Speaker 1>to navigate conversations with strangers. I've developed kind of a

0:31:24.560 --> 0:31:27.320
<v Speaker 1>sixth sense for when a conversation might turn in the

0:31:27.320 --> 0:31:31.160
<v Speaker 1>direction of families, so that I could steer it another way.

0:31:31.440 --> 0:31:33.840
<v Speaker 1>Before I was asked to kind of account for my

0:31:33.880 --> 0:31:36.040
<v Speaker 1>own family, you know. And this was a time when

0:31:36.040 --> 0:31:38.960
<v Speaker 1>I was like around a lot of strangers because the

0:31:39.000 --> 0:31:42.040
<v Speaker 1>funk to sleep continue to happen, and I continue to

0:31:42.120 --> 0:31:45.680
<v Speaker 1>like have to deal with what that meant and tour

0:31:45.760 --> 0:31:50.840
<v Speaker 1>and travel and chat and schmooz. But yeah, the actual

0:31:51.360 --> 0:31:55.800
<v Speaker 1>simple act of stating that my brother had killed himself

0:31:55.880 --> 0:31:59.640
<v Speaker 1>was probably the single most painful, Like it was the thing.

0:31:59.840 --> 0:32:01.760
<v Speaker 1>I there's the thing I guess that I felt like

0:32:02.280 --> 0:32:05.120
<v Speaker 1>I had enough agency to be able to avoid, so

0:32:05.200 --> 0:32:11.360
<v Speaker 1>I tried very hard to avoid it. Adam returns to

0:32:11.440 --> 0:32:14.240
<v Speaker 1>Newton to his parents home, where they observe the Jewish

0:32:14.320 --> 0:32:18.400
<v Speaker 1>ritual of sitting Shiva, a prescribed week of mourning. Though

0:32:18.440 --> 0:32:21.560
<v Speaker 1>they are descended from ancestors who are famous rabbis, the

0:32:21.600 --> 0:32:25.240
<v Speaker 1>family are secular Jews, not religious at all, and these

0:32:25.280 --> 0:32:28.800
<v Speaker 1>religious practices in the case of David's death do not

0:32:29.040 --> 0:32:35.560
<v Speaker 1>feel exactly healing or helpful to Adam. Because my family

0:32:35.840 --> 0:32:41.680
<v Speaker 1>is deeply culturally Jewish. I think my sensibilities are very Jewish.

0:32:41.720 --> 0:32:46.080
<v Speaker 1>My sense of humor, my sense of art coming from

0:32:46.120 --> 0:32:49.280
<v Speaker 1>the margins, all of these things to me are quintessentially Jewish.

0:32:49.280 --> 0:32:52.959
<v Speaker 1>But we do not go to synagogue there's an, if anything,

0:32:53.000 --> 0:32:56.360
<v Speaker 1>a hostility and a skepticism towards organized religion. I was

0:32:56.400 --> 0:32:58.920
<v Speaker 1>not born mids, but my parents don't belong to a synagogue,

0:32:59.120 --> 0:33:02.200
<v Speaker 1>nor did their parents, and you know, we go pretty

0:33:02.240 --> 0:33:07.280
<v Speaker 1>far back as secular, agnostic Jews in this country. So

0:33:07.600 --> 0:33:10.200
<v Speaker 1>when we were sitting shiva, we had no idea what

0:33:10.240 --> 0:33:12.520
<v Speaker 1>the funk we were doing. It was an approximation of

0:33:12.520 --> 0:33:16.080
<v Speaker 1>a shiva. We didn't have any guidance. We didn't really

0:33:16.120 --> 0:33:20.239
<v Speaker 1>have a connection to these rituals. You know, suicide in

0:33:20.280 --> 0:33:23.480
<v Speaker 1>some ways is a is a dramatization of that, because

0:33:23.480 --> 0:33:25.880
<v Speaker 1>you're at a loss. I think almost no matter what

0:33:25.960 --> 0:33:29.719
<v Speaker 1>your tradition is, like most religions, and most traditions kind

0:33:29.760 --> 0:33:32.680
<v Speaker 1>of fail us when it comes to suicide, or they

0:33:32.840 --> 0:33:34.800
<v Speaker 1>have a few terse words to say and you're not

0:33:34.840 --> 0:33:37.400
<v Speaker 1>allowed to be buried in the cemetery or whatever. But

0:33:38.280 --> 0:33:42.360
<v Speaker 1>my family was particularly poorly equipped to deal with any

0:33:42.360 --> 0:33:44.920
<v Speaker 1>of it because we you know, we don't have that

0:33:45.000 --> 0:33:47.760
<v Speaker 1>as at our fingertips at all. We don't have those traditions.

0:33:47.800 --> 0:33:50.600
<v Speaker 1>So yeah, I found myself trying to grapple with what

0:33:50.680 --> 0:33:53.880
<v Speaker 1>it meant, whether you could invent a ritual, whether that

0:33:54.040 --> 0:33:56.840
<v Speaker 1>counted as a ritual, what a ritual was intended to do,

0:33:56.880 --> 0:33:59.240
<v Speaker 1>and who it was for, and how it was meant

0:33:59.240 --> 0:34:01.120
<v Speaker 1>to be carried out. Like, all of these things were

0:34:01.840 --> 0:34:07.160
<v Speaker 1>adding to my state of distress, particularly the feeling that,

0:34:07.400 --> 0:34:11.319
<v Speaker 1>in the absence of a regimented path, I was going

0:34:11.400 --> 0:34:16.239
<v Speaker 1>to do it wrong. This idea that if you sort

0:34:16.280 --> 0:34:21.600
<v Speaker 1>of mourned incompletely, like pushed it away, didn't deal with

0:34:21.600 --> 0:34:25.200
<v Speaker 1>it fully whatever, that meant that the grief would somehow

0:34:25.680 --> 0:34:29.120
<v Speaker 1>gree group and come back stronger. And if you didn't

0:34:29.160 --> 0:34:33.000
<v Speaker 1>sort of face it now, it would become more and

0:34:33.040 --> 0:34:36.680
<v Speaker 1>more unbeatable later. And and I remember, like I kind

0:34:36.680 --> 0:34:40.879
<v Speaker 1>of internalized that and let it scare me even even more.

0:34:41.640 --> 0:34:43.759
<v Speaker 1>And I don't think that was a useful thing to

0:34:43.760 --> 0:34:45.920
<v Speaker 1>to have put in my in my mind. Like I

0:34:46.000 --> 0:34:48.000
<v Speaker 1>think the opposite is true. I think that people grieve

0:34:48.000 --> 0:34:50.200
<v Speaker 1>in all kinds of different ways. Certainly there are ways

0:34:50.239 --> 0:34:54.799
<v Speaker 1>to not fully grieve. But the idea that that there

0:34:54.920 --> 0:34:57.319
<v Speaker 1>is one way, I think for me it was a

0:34:57.400 --> 0:35:03.319
<v Speaker 1>very damaging idea. And remember, this terrible grief is now

0:35:03.400 --> 0:35:07.719
<v Speaker 1>coinciding with the crazy roller coaster ride of Adam's book publication.

0:35:08.600 --> 0:35:12.000
<v Speaker 1>The high point of his career is now underscored and

0:35:12.120 --> 0:35:17.120
<v Speaker 1>forever tied to his agony over his brother's suicide. In

0:35:17.160 --> 0:35:20.040
<v Speaker 1>the midst of all this, Adam struggles to understand his

0:35:20.120 --> 0:35:25.040
<v Speaker 1>brother's life and his brother's death. One of the ways

0:35:25.080 --> 0:35:28.919
<v Speaker 1>I think in which for me anyway, suicide is so

0:35:30.360 --> 0:35:34.520
<v Speaker 1>difficult to deal with and difficult to mourn, is that

0:35:35.800 --> 0:35:40.680
<v Speaker 1>it effectively rewrites everything you thought you knew about a person,

0:35:40.840 --> 0:35:43.920
<v Speaker 1>at least in the case of my brother. I am

0:35:44.000 --> 0:35:46.520
<v Speaker 1>someone who, if I'm trained in anything, I'm trained to

0:35:46.800 --> 0:35:51.680
<v Speaker 1>kind of create and craft narrative and pulled together threads

0:35:51.680 --> 0:35:56.120
<v Speaker 1>and weave together something that makes sense and tells a story.

0:35:56.880 --> 0:36:02.279
<v Speaker 1>And in trying to understand my brother's life and my

0:36:02.320 --> 0:36:07.160
<v Speaker 1>brother's death, I was sort of torn between these warring impulses,

0:36:07.800 --> 0:36:10.680
<v Speaker 1>one of which was to create narrative, create a narrative,

0:36:11.080 --> 0:36:14.560
<v Speaker 1>and one of which was to resist the creation of narrative,

0:36:14.600 --> 0:36:17.600
<v Speaker 1>even my own narrative, because fundamentally I knew that I

0:36:17.680 --> 0:36:21.279
<v Speaker 1>did not understand and probably could not understand what had

0:36:21.320 --> 0:36:25.040
<v Speaker 1>happened and at certain things about his actions. We're going

0:36:25.080 --> 0:36:29.160
<v Speaker 1>to just be resistant to the project of creating a

0:36:29.200 --> 0:36:32.520
<v Speaker 1>coherent story. Um. So, I mean, there's a lot of

0:36:32.640 --> 0:36:34.719
<v Speaker 1>there's a lot of parts to that, Right, there's the

0:36:34.840 --> 0:36:40.399
<v Speaker 1>part where a person can both be planning to live

0:36:40.520 --> 0:36:45.839
<v Speaker 1>and planning to die, and these are simultaneous impulses, and

0:36:45.920 --> 0:36:49.479
<v Speaker 1>you kind of just have to understand that his mind

0:36:49.560 --> 0:36:51.920
<v Speaker 1>was running on both those tracks at once. Like I

0:36:51.960 --> 0:36:55.080
<v Speaker 1>went to his apartment with my cousin, and among other

0:36:55.120 --> 0:36:58.720
<v Speaker 1>things that we found there, we found in his email

0:36:59.040 --> 0:37:03.319
<v Speaker 1>the receipts for the chemicals that he had ordered that

0:37:03.400 --> 0:37:08.760
<v Speaker 1>he would mix together and use and breathe to kill himself.

0:37:08.800 --> 0:37:11.440
<v Speaker 1>He had ordered those, and after he had ordered those,

0:37:11.719 --> 0:37:15.839
<v Speaker 1>he had ordered an expensive skateboard that still hadn't arrived. Um,

0:37:15.880 --> 0:37:19.000
<v Speaker 1>he had printed out directions to a memorial service for

0:37:19.080 --> 0:37:23.879
<v Speaker 1>our grandfather, which wasn't for a couple of months. So

0:37:23.960 --> 0:37:26.160
<v Speaker 1>like he was planning to live and he was planning

0:37:26.160 --> 0:37:29.000
<v Speaker 1>to die. And you know, there's a part of you

0:37:29.080 --> 0:37:33.000
<v Speaker 1>that might see all that evidence laid out and turn

0:37:33.080 --> 0:37:35.760
<v Speaker 1>it into a detective story and say, something is amiss,

0:37:35.800 --> 0:37:38.839
<v Speaker 1>something is a rise, something doesn't add up. Why would

0:37:38.840 --> 0:37:40.279
<v Speaker 1>he do this if he was going to do that,

0:37:40.840 --> 0:37:42.919
<v Speaker 1>I suspect foul play. You know, you could, you could,

0:37:42.960 --> 0:37:46.239
<v Speaker 1>you could spin up any kind of narrative but the

0:37:46.280 --> 0:37:48.279
<v Speaker 1>struggle for me was to understand that all of these

0:37:48.280 --> 0:37:50.200
<v Speaker 1>things were kind of true at once, that this was

0:37:50.560 --> 0:37:53.799
<v Speaker 1>a paradox that I was not going to resolve, but

0:37:53.960 --> 0:37:57.040
<v Speaker 1>that instead I merely had to kind of hold and

0:37:57.160 --> 0:38:01.440
<v Speaker 1>look at and not try to on ravel, not try

0:38:01.520 --> 0:38:05.480
<v Speaker 1>to turn the two things into one thing. There was

0:38:05.520 --> 0:38:08.480
<v Speaker 1>also the way in which everything I thought I knew

0:38:08.480 --> 0:38:13.560
<v Speaker 1>about my brother was now rewritten by his act of

0:38:13.640 --> 0:38:16.319
<v Speaker 1>killing himself, and by the revelation that he had been

0:38:16.320 --> 0:38:21.080
<v Speaker 1>depressed for years and years. So, you know, things he

0:38:21.120 --> 0:38:24.240
<v Speaker 1>had done and said that I had described one meaning

0:38:24.280 --> 0:38:27.000
<v Speaker 1>to suddenly took on a different meaning. Even something as

0:38:27.040 --> 0:38:29.680
<v Speaker 1>simple as looking at a photograph. You know, it's like

0:38:30.280 --> 0:38:33.239
<v Speaker 1>a photograph in which he up until now seemed to

0:38:33.280 --> 0:38:36.680
<v Speaker 1>be looking at the camera. Now he no longer seemed

0:38:36.719 --> 0:38:38.239
<v Speaker 1>to be looking at the camera. He seemed to be

0:38:38.320 --> 0:38:41.399
<v Speaker 1>staring into sort of the abyss, you know. I mean.

0:38:41.440 --> 0:38:45.959
<v Speaker 1>It sounds dramatic and melodramatic and maybe dumb, but there's

0:38:46.000 --> 0:38:48.920
<v Speaker 1>a way in which even looking at a simple artifact

0:38:48.960 --> 0:38:51.720
<v Speaker 1>which has not changed in any way, it feels different

0:38:51.760 --> 0:38:56.880
<v Speaker 1>now that this life has concluded. In this way, Adam

0:38:56.960 --> 0:39:00.399
<v Speaker 1>also suspected looking back that perhaps has brought or had

0:39:00.440 --> 0:39:04.280
<v Speaker 1>Asperger syndrome. As David's character bore some of the hallmarks

0:39:04.320 --> 0:39:08.800
<v Speaker 1>of being on the spectrum. He was extremely intelligent, high achieving,

0:39:09.120 --> 0:39:12.120
<v Speaker 1>and academically gifted, but it was hard for him to

0:39:12.160 --> 0:39:16.280
<v Speaker 1>connect to have an emotional conversation. The type of questions

0:39:16.320 --> 0:39:19.320
<v Speaker 1>one might expect to elicit an emotional response from him

0:39:19.440 --> 0:39:24.359
<v Speaker 1>often did not. I remember one time, you know, at

0:39:24.400 --> 0:39:26.880
<v Speaker 1>the time he and I were both involved with partners

0:39:26.920 --> 0:39:30.360
<v Speaker 1>who were from other countries. His wife was Brazilian, my

0:39:30.400 --> 0:39:32.560
<v Speaker 1>partner at the time was Swedish, and I remember sort

0:39:32.560 --> 0:39:35.520
<v Speaker 1>of trying to talk to him about being somebody who

0:39:35.719 --> 0:39:38.040
<v Speaker 1>sort of has a foot in two different cultures, and

0:39:38.080 --> 0:39:39.920
<v Speaker 1>you know, do you think you'd ever moved to Brazil?

0:39:40.040 --> 0:39:42.600
<v Speaker 1>How does she feel about living in America? Blah blah blah,

0:39:42.800 --> 0:39:45.680
<v Speaker 1>And his response was sort of just a recitation of

0:39:45.880 --> 0:39:49.000
<v Speaker 1>crime statistics in Rio, and I was like, huh, that's

0:39:49.400 --> 0:39:52.799
<v Speaker 1>that's a that's a weird response. But like, you know,

0:39:52.840 --> 0:39:56.440
<v Speaker 1>with the revelation of this crippling depression and the suicide,

0:39:56.440 --> 0:39:59.680
<v Speaker 1>it's like I found myself looking back on things and saying, well,

0:40:00.160 --> 0:40:03.440
<v Speaker 1>maybe it's not that that was the response that like

0:40:04.440 --> 0:40:07.640
<v Speaker 1>made the most sense to him. Maybe that was the

0:40:07.680 --> 0:40:12.200
<v Speaker 1>response that prevented him from opening up the Pandora's box

0:40:12.280 --> 0:40:19.600
<v Speaker 1>of his own emotions and quickly getting lost. We'll be

0:40:19.640 --> 0:40:37.319
<v Speaker 1>back in a moment with more family secrets. Adam's book

0:40:37.360 --> 0:40:41.800
<v Speaker 1>is hurtling towards existence, picking up speed in the midst

0:40:41.840 --> 0:40:45.239
<v Speaker 1>of all his grief and family turmoil. He's thrust into

0:40:45.280 --> 0:40:47.640
<v Speaker 1>the public eye in a way that's highly unusual for

0:40:47.680 --> 0:40:51.040
<v Speaker 1>a writer. He's the subject of many interviews and it's

0:40:51.040 --> 0:40:54.640
<v Speaker 1>booked a coveted spot on morning television. He's worried that

0:40:54.760 --> 0:40:58.000
<v Speaker 1>some interviewer is going to learn about David's suicide and

0:40:58.080 --> 0:41:01.400
<v Speaker 1>ambush him, forcing him to talk publicly about his loss.

0:41:02.160 --> 0:41:07.160
<v Speaker 1>He's caught between two selves, needing simultaneously to perform and

0:41:07.239 --> 0:41:13.319
<v Speaker 1>to retreat. It's almost like there's another there's another Atom

0:41:13.400 --> 0:41:16.840
<v Speaker 1>who is suffering and his grief stricken, and that Atom

0:41:16.880 --> 0:41:19.840
<v Speaker 1>needs to kind of sit out right and not be

0:41:19.880 --> 0:41:24.959
<v Speaker 1>the one who's talking to Matt Lower on the Today Show. Right. Yeah,

0:41:25.080 --> 0:41:27.440
<v Speaker 1>I knew even at the time that it was not

0:41:27.600 --> 0:41:30.319
<v Speaker 1>a rational fear that like Matt Lower is going to

0:41:30.400 --> 0:41:33.160
<v Speaker 1>blindside me in the middle of this fluffy interview and

0:41:33.840 --> 0:41:38.759
<v Speaker 1>asked me about my brother's Nason death. Nobody actually is

0:41:38.880 --> 0:41:41.840
<v Speaker 1>invested in doing anything of the kind, right, It's completely

0:41:41.840 --> 0:41:46.239
<v Speaker 1>outside the narrative that all of us are agreed upon

0:41:46.719 --> 0:41:49.240
<v Speaker 1>in the in that setting and in every every setting.

0:41:49.560 --> 0:41:52.640
<v Speaker 1>At the same time, weird ship was happening on a

0:41:52.719 --> 0:41:59.040
<v Speaker 1>daily basis, like bizarre, somewhat unthinkable, certainly implausible stuff was

0:41:59.120 --> 0:42:03.280
<v Speaker 1>continuing to fold day by day. One day, a bunch

0:42:03.320 --> 0:42:06.680
<v Speaker 1>of topless photos of me quote unquote leak and are

0:42:06.760 --> 0:42:09.520
<v Speaker 1>like on the internet. I mean, what this was was me.

0:42:09.840 --> 0:42:12.319
<v Speaker 1>What this was was like me playing basketball with a

0:42:12.360 --> 0:42:14.960
<v Speaker 1>bunch of friends and students at a summer program in

0:42:15.000 --> 0:42:17.040
<v Speaker 1>Anne Arbor that I taught at every summer. They did

0:42:17.040 --> 0:42:20.239
<v Speaker 1>not leak. Somebody took him and they existed. But I

0:42:20.320 --> 0:42:24.200
<v Speaker 1>was just famous enough for somebody to think that anybody

0:42:24.360 --> 0:42:27.000
<v Speaker 1>might give a ship and to like put them out

0:42:27.040 --> 0:42:29.760
<v Speaker 1>there and be like, go to funk to sleep. Author,

0:42:30.040 --> 0:42:32.680
<v Speaker 1>you know whatever it was, You're like, that didn't make

0:42:32.680 --> 0:42:35.080
<v Speaker 1>any sense either. It didn't make any sense of like

0:42:35.480 --> 0:42:38.120
<v Speaker 1>there was a censorship fight over the book New Zealand,

0:42:38.160 --> 0:42:40.680
<v Speaker 1>it didn't make any sense that Sam Jackson was reading

0:42:40.680 --> 0:42:42.879
<v Speaker 1>the book on the Dave Letterman show like nothing made

0:42:42.880 --> 0:42:47.879
<v Speaker 1>any sense. So it seemed just barely plausible enough that

0:42:48.320 --> 0:42:51.120
<v Speaker 1>in a moment where everybody was rushing to find some

0:42:51.239 --> 0:42:53.040
<v Speaker 1>angle in some way to write about go to Funk

0:42:53.080 --> 0:42:55.600
<v Speaker 1>to sleep and use it as fodder for their think

0:42:55.680 --> 0:42:59.320
<v Speaker 1>pieces and their takedowns and their handwringing about the sorry

0:42:59.360 --> 0:43:02.760
<v Speaker 1>state apparent and whatever it was, that somebody might find

0:43:02.760 --> 0:43:04.920
<v Speaker 1>this more sol of information and think to use it.

0:43:05.440 --> 0:43:08.719
<v Speaker 1>But I mean, more than anything, I think, what I

0:43:08.800 --> 0:43:11.840
<v Speaker 1>felt and what I was aware of was that just

0:43:12.200 --> 0:43:16.720
<v Speaker 1>as David had sort of chosen to wear a mask

0:43:17.080 --> 0:43:20.120
<v Speaker 1>and chosen to obscure his real feelings and hide them,

0:43:20.680 --> 0:43:23.720
<v Speaker 1>and then in some real sense, this, as much as anything,

0:43:23.800 --> 0:43:26.720
<v Speaker 1>was the thing that had killed him, that he chose

0:43:27.760 --> 0:43:32.080
<v Speaker 1>hiding and chose that shame and that secrecy over telling

0:43:32.120 --> 0:43:35.440
<v Speaker 1>anybody what was really going on and living in that

0:43:35.640 --> 0:43:39.040
<v Speaker 1>and allowing us to help him. It was very real

0:43:39.120 --> 0:43:42.560
<v Speaker 1>to me that I was making a not entirely dissimilar

0:43:42.640 --> 0:43:49.720
<v Speaker 1>choice in putting on this different mask, but still a mask,

0:43:49.920 --> 0:43:53.800
<v Speaker 1>and sort of cleaving my public persona from my real

0:43:53.880 --> 0:43:58.520
<v Speaker 1>persona and going on this kind of like victory tour

0:43:59.040 --> 0:44:04.560
<v Speaker 1>of American media and then international media and repeatedly telling

0:44:04.600 --> 0:44:08.960
<v Speaker 1>a story about my life and my current circumstances that

0:44:09.040 --> 0:44:11.360
<v Speaker 1>we're not in any way reflective of what I was

0:44:11.400 --> 0:44:14.920
<v Speaker 1>really going through. That felt on one hand, it felt

0:44:14.960 --> 0:44:19.600
<v Speaker 1>disrespectful to my brother to be out here pretending that

0:44:19.640 --> 0:44:23.240
<v Speaker 1>I was indeed like the happiest, luckiest shmuck in the world.

0:44:23.960 --> 0:44:26.680
<v Speaker 1>And it also, in an uglier and darker way, felt

0:44:26.680 --> 0:44:29.920
<v Speaker 1>to me like there was a way to spend it

0:44:29.960 --> 0:44:33.160
<v Speaker 1>as an affirmation of everything that he had thought and

0:44:33.200 --> 0:44:36.200
<v Speaker 1>the choices that had led him to kill himself, because

0:44:36.239 --> 0:44:39.360
<v Speaker 1>you don't I think a thing if the literature is

0:44:39.400 --> 0:44:43.640
<v Speaker 1>to be believed, a thing that suicidal people convinced themselves

0:44:43.719 --> 0:44:47.200
<v Speaker 1>of is that everybody will be better off without them,

0:44:47.200 --> 0:44:50.480
<v Speaker 1>that everybody will be okay, will survive, will recover the loss,

0:44:50.960 --> 0:44:55.200
<v Speaker 1>and it will be okay. And in presenting this public

0:44:55.200 --> 0:44:58.360
<v Speaker 1>face to the world, it's like I was turning myself

0:44:58.400 --> 0:45:02.080
<v Speaker 1>into a walking dramatization of that fact, Like I was

0:45:02.120 --> 0:45:05.960
<v Speaker 1>walking around being like I'm okay um. And at the

0:45:06.000 --> 0:45:08.080
<v Speaker 1>same time, I knew that my family very much needed

0:45:08.120 --> 0:45:11.160
<v Speaker 1>to see me be okay and do all of these things,

0:45:11.239 --> 0:45:14.800
<v Speaker 1>like they very much were of the opinion that I

0:45:14.800 --> 0:45:17.000
<v Speaker 1>should go out and promote the book. And then there

0:45:17.040 --> 0:45:19.480
<v Speaker 1>was the part of me that was struggling because I

0:45:19.520 --> 0:45:22.080
<v Speaker 1>wanted to at least feel more conflicted about whether I

0:45:22.120 --> 0:45:24.319
<v Speaker 1>should go out and promote the book. But on a

0:45:24.400 --> 0:45:28.560
<v Speaker 1>very basic level, I wanted to. And I was ambitious

0:45:28.760 --> 0:45:33.200
<v Speaker 1>and desirous of all of the success and the fame

0:45:33.360 --> 0:45:37.440
<v Speaker 1>and the money that would come with this book being

0:45:37.480 --> 0:45:41.799
<v Speaker 1>successful and sort of achieving escape velocity. Right, this was

0:45:41.840 --> 0:45:46.200
<v Speaker 1>the moment where with enough booster fuel, the thing could

0:45:46.200 --> 0:45:49.360
<v Speaker 1>get into orbit and potentially just kind of circle the

0:45:49.400 --> 0:45:51.719
<v Speaker 1>planet forever. And I knew this this was that time,

0:45:51.719 --> 0:45:55.799
<v Speaker 1>and I knew that I could play a role in

0:45:55.840 --> 0:45:59.200
<v Speaker 1>that because all of these opportunities were available and we

0:45:59.239 --> 0:46:02.719
<v Speaker 1>could see the results from them, like you know, when

0:46:02.719 --> 0:46:06.440
<v Speaker 1>you're tracking a project that closely, you actually see the

0:46:06.520 --> 0:46:09.759
<v Speaker 1>sales bump after you do the Today Show or the

0:46:09.800 --> 0:46:11.879
<v Speaker 1>sales bump after you do this thing or that thing.

0:46:12.000 --> 0:46:16.520
<v Speaker 1>So like it was all right there at my fingertips,

0:46:16.920 --> 0:46:18.719
<v Speaker 1>and I was sort of struggling with all of those

0:46:18.760 --> 0:46:22.759
<v Speaker 1>things and taggling between all of those things. Yeah, And

0:46:23.080 --> 0:46:29.239
<v Speaker 1>I think also there's a kind of self protection involved

0:46:29.360 --> 0:46:33.040
<v Speaker 1>there too. I mean, you're right, something that struck me

0:46:33.080 --> 0:46:38.080
<v Speaker 1>as really a very universal feeling there, which was, if

0:46:38.120 --> 0:46:41.520
<v Speaker 1>tragedy was ever allowed to step into the winner's circle,

0:46:41.920 --> 0:46:46.480
<v Speaker 1>triumph would be incinerated. You know that somehow the magical

0:46:46.560 --> 0:46:51.680
<v Speaker 1>thinking feeling of there are two worlds and they can't coexist,

0:46:52.239 --> 0:46:55.520
<v Speaker 1>which of course they can and they do, but that

0:46:55.520 --> 0:47:01.600
<v Speaker 1>that feeling. Yeah, Adams an event for his book in Georgetown.

0:47:02.160 --> 0:47:04.680
<v Speaker 1>He knows the woman who's organized it. She had gone

0:47:04.680 --> 0:47:07.839
<v Speaker 1>to the same school as him and David, so he

0:47:07.880 --> 0:47:10.520
<v Speaker 1>knows it's going to come up. She's going to ask

0:47:10.560 --> 0:47:13.680
<v Speaker 1>how David's doing, what he's up to. Adam can feel

0:47:13.719 --> 0:47:17.760
<v Speaker 1>it coming, and then there it is. She finally asks,

0:47:18.320 --> 0:47:22.520
<v Speaker 1>and he flat outlies. He tells her David is married

0:47:22.600 --> 0:47:26.040
<v Speaker 1>and living in Brookline. I knew I wasn't going to

0:47:26.120 --> 0:47:28.520
<v Speaker 1>get out of this without accounting for him in some way,

0:47:28.560 --> 0:47:31.440
<v Speaker 1>like it was, you know, no matter how how I

0:47:31.560 --> 0:47:35.040
<v Speaker 1>deflected or flipped the conversation. I sort of knew the

0:47:35.200 --> 0:47:38.359
<v Speaker 1>entire evening that this woman was going to ask him

0:47:38.360 --> 0:47:42.080
<v Speaker 1>about my brother, and I truly did not know what

0:47:42.200 --> 0:47:45.600
<v Speaker 1>I was going to do when she did. Like, you know,

0:47:45.640 --> 0:47:48.000
<v Speaker 1>We're at some dinner with a whole bunch of people.

0:47:48.160 --> 0:47:51.320
<v Speaker 1>I didn't know anybody. This is her event. So I

0:47:51.760 --> 0:47:53.520
<v Speaker 1>just lied to her. I just told her he was

0:47:53.680 --> 0:47:56.480
<v Speaker 1>he was fine, And you know, it felt like it

0:47:56.560 --> 0:47:59.879
<v Speaker 1>felt like it cost me something. It felt deeply unco

0:48:00.000 --> 0:48:03.720
<v Speaker 1>comfortable to me. But also I think I think better

0:48:03.760 --> 0:48:06.879
<v Speaker 1>than better for all of us than me telling her

0:48:06.920 --> 0:48:12.240
<v Speaker 1>that actually, three weeks earlier, he had killed himself. Suicide

0:48:12.280 --> 0:48:15.160
<v Speaker 1>is also so different than every other kind of of

0:48:15.160 --> 0:48:17.359
<v Speaker 1>death and every other kind of grief. That was something

0:48:17.360 --> 0:48:19.719
<v Speaker 1>that also struck me again and again. You know, I

0:48:19.719 --> 0:48:22.919
<v Speaker 1>would be sitting down to remember getting back to California

0:48:23.239 --> 0:48:25.680
<v Speaker 1>months and months later and sitting down for dinner with

0:48:25.719 --> 0:48:28.400
<v Speaker 1>two very good friends of mine, both of whom in

0:48:28.480 --> 0:48:31.239
<v Speaker 1>the in the previous six months had lost a grandparent

0:48:31.840 --> 0:48:33.640
<v Speaker 1>and listening, you know, and they both knew about David,

0:48:33.680 --> 0:48:35.640
<v Speaker 1>and we had talked about it already, so I wasn't

0:48:35.680 --> 0:48:38.239
<v Speaker 1>in the same situation. But I just remember sitting and

0:48:38.280 --> 0:48:43.680
<v Speaker 1>listening to them each talk about the funeral and all

0:48:43.719 --> 0:48:48.960
<v Speaker 1>of the surrounding activity and emotion and how it feels

0:48:48.960 --> 0:48:51.040
<v Speaker 1>when an elder dies in the way that everybody gets

0:48:51.080 --> 0:48:53.160
<v Speaker 1>a bumper here, just all of this stuff that that

0:48:53.280 --> 0:48:59.360
<v Speaker 1>was very like recognizably in line with the natural flow

0:48:59.400 --> 0:49:03.759
<v Speaker 1>of life. Sad but not unnatural in the way that

0:49:03.840 --> 0:49:07.600
<v Speaker 1>suicide continued and continues to feel to me, and just

0:49:07.640 --> 0:49:09.960
<v Speaker 1>feeling like the three of us are at this table

0:49:10.360 --> 0:49:15.400
<v Speaker 1>talking about death, and yet I can't talk, you know,

0:49:15.560 --> 0:49:20.000
<v Speaker 1>I can't contribute. My story does not intersect with these stories,

0:49:22.920 --> 0:49:26.319
<v Speaker 1>and so life continues. Adam's riding the wave of his

0:49:26.360 --> 0:49:31.440
<v Speaker 1>public success while privately contending with his grief. Many opportunities

0:49:31.480 --> 0:49:35.520
<v Speaker 1>are coming his way. It's now and he's at a

0:49:35.560 --> 0:49:39.200
<v Speaker 1>storytelling event at the Moss in Boston. The evening is

0:49:39.200 --> 0:49:42.280
<v Speaker 1>a turning point for Adam. He feels in this moment

0:49:42.320 --> 0:49:44.319
<v Speaker 1>that he wants and needs to tell the story of

0:49:44.400 --> 0:49:47.640
<v Speaker 1>his brother. The other writers participating in the event are

0:49:47.680 --> 0:49:51.520
<v Speaker 1>being vulnerable, and he feels like a fraud. But first

0:49:51.520 --> 0:49:54.600
<v Speaker 1>he needs to shed his mask, the protected shield that

0:49:54.640 --> 0:49:58.719
<v Speaker 1>has kept him well shielded for so long, and he

0:49:58.760 --> 0:50:01.160
<v Speaker 1>also needs to find the length which to write about David.

0:50:01.960 --> 0:50:06.879
<v Speaker 1>He's written in all sorts of forms and genres, supernatural thrillers, screenplays,

0:50:07.040 --> 0:50:10.720
<v Speaker 1>literary novels, but now he feels the pull to return

0:50:10.760 --> 0:50:13.879
<v Speaker 1>to where he began, with a form he'd inherited from

0:50:13.880 --> 0:50:19.160
<v Speaker 1>his grandmother, poetry. Perhaps in poetry he can begin to

0:50:19.280 --> 0:50:22.400
<v Speaker 1>unpack the story that needs unpacking to tell the story

0:50:22.440 --> 0:50:27.520
<v Speaker 1>that needs telling the story of his brother David. I

0:50:27.640 --> 0:50:32.840
<v Speaker 1>certainly think that that moment in Boston was a touch point. Well,

0:50:33.160 --> 0:50:37.320
<v Speaker 1>it was the closest that I probably came to even

0:50:37.840 --> 0:50:42.360
<v Speaker 1>thinking or attempting to, certainly to attempting to talk about

0:50:42.440 --> 0:50:47.080
<v Speaker 1>or write about David. I think that from very soon

0:50:47.160 --> 0:50:49.400
<v Speaker 1>after his death, I always knew that I would have

0:50:49.480 --> 0:50:53.640
<v Speaker 1>to write something about him. This is It's just it's

0:50:53.719 --> 0:50:56.160
<v Speaker 1>just too central and too critical to the way that

0:50:56.200 --> 0:51:00.040
<v Speaker 1>I processed the world to not um And yet I

0:51:00.120 --> 0:51:03.520
<v Speaker 1>continued to not do it, and to not really even

0:51:03.560 --> 0:51:06.200
<v Speaker 1>attempt to do it. I thought about doing it. I

0:51:06.239 --> 0:51:09.400
<v Speaker 1>never stopped thinking about doing it. I never stopped thinking

0:51:09.400 --> 0:51:13.520
<v Speaker 1>about it, and I never stopped being stymied by things

0:51:13.560 --> 0:51:17.040
<v Speaker 1>like what the form would be, what the architecture would be,

0:51:17.080 --> 0:51:19.080
<v Speaker 1>what the kind of scaffolding of it would look like.

0:51:19.600 --> 0:51:21.880
<v Speaker 1>I never considered doing it as a poem until I

0:51:21.920 --> 0:51:24.600
<v Speaker 1>did it as a poem. I thought about a novel,

0:51:25.200 --> 0:51:29.560
<v Speaker 1>a screenplay, an essay. I wrote one half of one

0:51:29.600 --> 0:51:33.560
<v Speaker 1>scene of a screenplay, which was basically me djaying in

0:51:33.600 --> 0:51:36.080
<v Speaker 1>a club and my phone ringing, and I don't even

0:51:36.080 --> 0:51:38.000
<v Speaker 1>think I answered the phone, and seeing that I wrote,

0:51:38.160 --> 0:51:41.120
<v Speaker 1>that's as far as I got um. But you know,

0:51:41.600 --> 0:51:44.759
<v Speaker 1>I never stopped thinking about writing about him, and I

0:51:44.840 --> 0:51:49.520
<v Speaker 1>never stopped feeling like something was out of whack, like

0:51:49.600 --> 0:51:52.319
<v Speaker 1>my my life and my my creative life was out

0:51:52.360 --> 0:51:55.640
<v Speaker 1>of balance for not having written about him. That, like

0:51:55.719 --> 0:52:00.320
<v Speaker 1>everything else I was writing, was relatively easy, was light work,

0:52:00.680 --> 0:52:04.759
<v Speaker 1>was trivial because there was this thing that I had

0:52:04.840 --> 0:52:07.600
<v Speaker 1>to write about it and was not even really spending

0:52:07.640 --> 0:52:10.600
<v Speaker 1>any time thinking about writing about you know that that

0:52:10.640 --> 0:52:14.080
<v Speaker 1>moment that the Moth in what got me to that

0:52:14.600 --> 0:52:18.600
<v Speaker 1>producers door at you know, ten o'clock the night before

0:52:18.600 --> 0:52:21.319
<v Speaker 1>the performance was the fact that earlier that night we'd

0:52:21.360 --> 0:52:25.160
<v Speaker 1>rehearsed and I've heard all these other stories, and everybody's

0:52:25.239 --> 0:52:29.480
<v Speaker 1>story was so honest and raw and vulnerable, and there

0:52:29.520 --> 0:52:32.360
<v Speaker 1>was so much bravery in them getting up and talking

0:52:32.400 --> 0:52:36.040
<v Speaker 1>about whatever the thing was. Because you know, the Moth

0:52:36.160 --> 0:52:42.240
<v Speaker 1>doesn't typically do too many light breezy stories, like often

0:52:42.960 --> 0:52:45.440
<v Speaker 1>they take a dark turn. The classic Moth story is

0:52:45.520 --> 0:52:47.880
<v Speaker 1>four or five minutes of fun and games and laughter

0:52:48.040 --> 0:52:51.160
<v Speaker 1>and light, and then somebody is diagnosed with something or

0:52:51.280 --> 0:52:54.440
<v Speaker 1>somebody goes through something horrible and the rest of the

0:52:54.560 --> 0:52:59.839
<v Speaker 1>story is really dealing head on with whatever that turn

0:53:00.040 --> 0:53:02.960
<v Speaker 1>that tragedy is. The story I was telling was none

0:53:02.960 --> 0:53:05.040
<v Speaker 1>of that. The story I was telling was basically a

0:53:05.080 --> 0:53:09.160
<v Speaker 1>stand up comedy routine. Now they needed that to end

0:53:09.160 --> 0:53:12.120
<v Speaker 1>the night with so that everybody walked out of there.

0:53:12.360 --> 0:53:15.799
<v Speaker 1>You know, able to operate heavy machinery. But yeah, I

0:53:15.880 --> 0:53:19.000
<v Speaker 1>felt newly dishonest in the face of all this other

0:53:19.360 --> 0:53:23.400
<v Speaker 1>courage and bravery from my other co storytellers. And it

0:53:23.480 --> 0:53:26.719
<v Speaker 1>also felt very different to me. Three years later, I

0:53:26.800 --> 0:53:29.239
<v Speaker 1>felt like it was one thing to do my go

0:53:29.400 --> 0:53:31.759
<v Speaker 1>to Focus League tour and bullshit with Matt Lower and

0:53:31.800 --> 0:53:35.759
<v Speaker 1>whoever else and promote the book and the way it

0:53:35.800 --> 0:53:38.400
<v Speaker 1>needed to be promoted, and keep my grief and my

0:53:38.480 --> 0:53:41.800
<v Speaker 1>pain to myself. But it felt like a new level

0:53:41.960 --> 0:53:47.120
<v Speaker 1>of dishonesty, and maybe an unhealthy one. Two three years later,

0:53:47.840 --> 0:53:51.720
<v Speaker 1>be crafting my own story in my own words, under

0:53:51.800 --> 0:53:56.640
<v Speaker 1>my own sort of motor, and still be telling the

0:53:56.719 --> 0:53:59.880
<v Speaker 1>story that didn't include my brothers, still be telling the

0:54:00.040 --> 0:54:02.880
<v Speaker 1>fun and Games version. I went out and told that

0:54:02.920 --> 0:54:05.839
<v Speaker 1>story exactly as I was supposed to, and got big

0:54:05.960 --> 0:54:08.839
<v Speaker 1>laughs and had a ball, and they kept bringing me back,

0:54:08.840 --> 0:54:11.319
<v Speaker 1>and I ended up telling that story and probably you know,

0:54:11.600 --> 0:54:15.080
<v Speaker 1>ten different cities and sort of subsuming the part of

0:54:15.080 --> 0:54:17.879
<v Speaker 1>me that felt like, I, you know, shouldn't be telling

0:54:17.960 --> 0:54:19.960
<v Speaker 1>that story, but should instead be working on telling the

0:54:20.000 --> 0:54:25.520
<v Speaker 1>real story. In many ways, Adam's book about his brother

0:54:25.640 --> 0:54:29.840
<v Speaker 1>reads like a ritual itself, even though Adam is not religious.

0:54:29.920 --> 0:54:33.880
<v Speaker 1>It has an incantatory quality like the Jewish mourner's prayer

0:54:34.160 --> 0:54:38.879
<v Speaker 1>the Kaddish. Another staggering moment begins with an amber's hand,

0:54:39.560 --> 0:54:42.320
<v Speaker 1>Adam writes, and so all I can do is grapple

0:54:42.400 --> 0:54:46.320
<v Speaker 1>my way back? Is right this or maybe I mean mine,

0:54:47.040 --> 0:54:50.000
<v Speaker 1>make ritual of being known as he would not build

0:54:50.000 --> 0:54:54.480
<v Speaker 1>a bridge, I do rapple a lot in this book

0:54:54.520 --> 0:54:58.960
<v Speaker 1>with the idea of telling his story, this notion of

0:54:59.000 --> 0:55:03.720
<v Speaker 1>being resistant to narrative versus deeply deeply dependent on narrative,

0:55:04.400 --> 0:55:08.160
<v Speaker 1>the idea that the fundamental thing David refused to do

0:55:08.440 --> 0:55:11.920
<v Speaker 1>was tell his story like live in the honesty of

0:55:11.960 --> 0:55:14.440
<v Speaker 1>what he was going through and who he was. And

0:55:14.520 --> 0:55:17.000
<v Speaker 1>so I think I say those lines in the context

0:55:17.800 --> 0:55:22.160
<v Speaker 1>of my own children and thinking about what tools I

0:55:22.200 --> 0:55:26.080
<v Speaker 1>want them to have that David didn't in the event

0:55:26.280 --> 0:55:29.359
<v Speaker 1>that they ever deal with any of the things he did.

0:55:29.880 --> 0:55:33.520
<v Speaker 1>You know, I've been lucky enough to sidestep the genetic

0:55:33.600 --> 0:55:38.799
<v Speaker 1>inheritance of depression, but it runs on both sides of

0:55:38.800 --> 0:55:43.520
<v Speaker 1>my family, my mother's and my father's, through the generations.

0:55:44.120 --> 0:55:48.920
<v Speaker 1>So I look at my own three children, and what

0:55:49.000 --> 0:55:51.440
<v Speaker 1>I really want more than anything is for them to

0:55:52.719 --> 0:55:56.640
<v Speaker 1>not feel the kind of shame that would lead them

0:55:56.680 --> 0:56:01.920
<v Speaker 1>to keep something like depression or mental illness a secret.

0:56:02.560 --> 0:56:05.120
<v Speaker 1>So the building of a bridge, I think, is the

0:56:05.200 --> 0:56:11.800
<v Speaker 1>idea of helping them construct a language of framework, a

0:56:11.960 --> 0:56:17.160
<v Speaker 1>life in which they never feel the need to hide

0:56:17.200 --> 0:56:24.399
<v Speaker 1>that really characterized David's life. Suicide is so particular there

0:56:24.400 --> 0:56:27.359
<v Speaker 1>are no natural bridges to it, like nothing connects to it.

0:56:27.719 --> 0:56:30.040
<v Speaker 1>It's sort of an island, and to get there you

0:56:30.080 --> 0:56:40.040
<v Speaker 1>have to swim. Here's Adam reading one last passage from

0:56:40.080 --> 0:56:47.560
<v Speaker 1>his beautiful, powerful book. I had a brother once. Soon

0:56:47.640 --> 0:56:50.160
<v Speaker 1>after his death, my mother tried to make me promise

0:56:50.239 --> 0:56:54.120
<v Speaker 1>I would never write about David. I said nothing, and

0:56:54.200 --> 0:56:57.680
<v Speaker 1>continue to say nothing until now, and still do not

0:56:57.800 --> 0:57:00.360
<v Speaker 1>know what she asked, because it is nobody's business, or

0:57:00.400 --> 0:57:03.000
<v Speaker 1>would be too painful to see rendered on the page,

0:57:03.680 --> 0:57:06.800
<v Speaker 1>or simply because when my mother was a girl, Felicia

0:57:06.880 --> 0:57:10.160
<v Speaker 1>promised never to write about her, and this, she feels,

0:57:10.640 --> 0:57:13.680
<v Speaker 1>is what a writer owes his family. But I will

0:57:13.719 --> 0:57:17.000
<v Speaker 1>make a different plea to my children. I will implore

0:57:17.040 --> 0:57:20.280
<v Speaker 1>them to write it, speak it all, shed light, and

0:57:20.320 --> 0:57:48.680
<v Speaker 1>who knows what else you might shed. Family Secrets is

0:57:48.680 --> 0:57:51.840
<v Speaker 1>a production of I Heart Radio. Molly's A Core is

0:57:51.880 --> 0:57:55.000
<v Speaker 1>the story editor and Dylan Fagan is the executive producer.

0:57:56.280 --> 0:57:58.280
<v Speaker 1>If you have a family secret you'd like to share,

0:57:58.680 --> 0:58:01.120
<v Speaker 1>please leave us a voicemail and your story could appear

0:58:01.120 --> 0:58:06.120
<v Speaker 1>on an upcoming episode. Our number is one eight Secret zero.

0:58:06.520 --> 0:58:09.560
<v Speaker 1>That's the number zero. You can also find me on

0:58:09.640 --> 0:58:14.000
<v Speaker 1>Instagram at Danny writer. And if you'd like to know

0:58:14.040 --> 0:58:16.960
<v Speaker 1>more about the story that inspired this podcast, check out

0:58:16.960 --> 0:58:45.160
<v Speaker 1>my memoir Inheritance. For more podcasts for my heart Radio,

0:58:45.360 --> 0:58:48.200
<v Speaker 1>visit the I Heart Radio app, Apple podcast, or wherever

0:58:48.360 --> 0:58:49.800
<v Speaker 1>you listen to your favorite shows.