WEBVTT - Extraordinary Universe, with Daniel Whiteson

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<v Speaker 1>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 2>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 2>is Robert Lamb, and Hey on today's episode, I am

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<v Speaker 2>welcoming back to the show. Daniel Whitson, co host of

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<v Speaker 2>the new podcast Daniel and Kelly's Extraordinary Universe. Daniel's been

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<v Speaker 2>on the show, I believe twice before. It's always a

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<v Speaker 2>fun chat talking about you know, the nature of the universe,

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<v Speaker 2>human science and everything in between. So without further ado,

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<v Speaker 2>let's just jump right into this fun conversation. Hi, Daniel,

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<v Speaker 2>welcome back to the show.

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<v Speaker 3>Hey, thanks so much for having me on. So excited

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<v Speaker 3>to be here to talk to you.

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<v Speaker 2>Absolutely so. When we last spoke, and I guess it's

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<v Speaker 2>been probably a couple of years now, the podcast was

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<v Speaker 2>Daniel and Jorge Explain the Universe. But we're onto a

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<v Speaker 2>new chapter. I can you tell us a little bit

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<v Speaker 2>about Daniel and Kelly's Extraordinary Universe.

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<v Speaker 3>Yeah, This new podcast, The Extraordinary Universe, is with an

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<v Speaker 3>old friend of mine, Kelly Wiener Smith. She's a very

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<v Speaker 3>well known and highly awarded author of popular science books

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<v Speaker 3>like A City on Mars, and also an old friend

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<v Speaker 3>of mine and a wife of Zach Weener, smith of

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<v Speaker 3>Saturday Morning Breakfast Cereal, and together we have this podcast

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<v Speaker 3>about everything we find amazing and wonderful and mysterious and

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<v Speaker 3>delightful in the universe, which is basically the whole universe,

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<v Speaker 3>from tiny particles to big black holes, to the mysteries

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<v Speaker 3>of the Big Bang, to leeches and all sorts of

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<v Speaker 3>crazy mysteries. In biology, we basically just have a lot

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<v Speaker 3>of fun gazing in awe at the universe and wondering

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<v Speaker 3>how it all works.

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<v Speaker 2>So would you say this kind of like opens up

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<v Speaker 2>the concept a bit into more of like the general

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<v Speaker 2>science realm.

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<v Speaker 3>Yeah. Kelly's background is in biology. She's a parasitologist, so

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<v Speaker 3>she studies like, you know, wasps that get infected and

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<v Speaker 3>then change their behavior, and you know, things that crawl

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<v Speaker 3>in your body and take advantage of you. And so

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<v Speaker 3>she brings an alternative science background, not aalt science, but

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<v Speaker 3>like a different kind of science background, and so we

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<v Speaker 3>can ask different kinds of questions. And you know, when

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<v Speaker 3>I talk about particles, she can ask questions for the

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<v Speaker 3>audience like what do you mean higgs boson? What is that? Anyway?

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<v Speaker 3>And when she talks about the details of parasocial behavior.

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<v Speaker 3>I can be like, hold on, what does that mean?

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<v Speaker 3>So we play off each other really well, and you know,

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<v Speaker 3>she's an old friend, so we have a lot of

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<v Speaker 3>fun talking.

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<v Speaker 2>Yeah. Yeah, I tuned into an episode or two there,

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<v Speaker 2>and yeah, you guys seem to have a good vibe.

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<v Speaker 2>Ky you talking about turkey and Thanksgiving, which is time license,

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<v Speaker 2>you know, just coming off of Thanksgiving break here in

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<v Speaker 2>the US.

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<v Speaker 3>Yeah, we were talking about the physics of Thanksgiving, you know,

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<v Speaker 3>like how many turkeys could you cook with a nuclear

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<v Speaker 3>bomb explosion? And also the biology of Thanksgiving, like is

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<v Speaker 3>tripped a fan or real thing or is that just

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<v Speaker 3>a myth? So you know, we dig trying to we

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<v Speaker 3>try to dig deep into the science and then also

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<v Speaker 3>keep it fun.

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<v Speaker 2>Now, you mentioned a book that she co wrote, as

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<v Speaker 2>she co wrote this with her husband, I Believe a

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<v Speaker 2>City on Mars, which I haven't read, but it sounds

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<v Speaker 2>sounds like a very interesting read. I need to pick

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<v Speaker 2>it up because I was recently looking at a book

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<v Speaker 2>titled Dinner on Mars by Leonora Newman and Evan Frazier.

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<v Speaker 2>It tis more like a food oriented approach to some

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<v Speaker 2>of the same questions. I imagine you know, how how

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<v Speaker 2>would colonization on Mars? Look, how did it work? And

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<v Speaker 2>what are the extreme challenges of carrying it out.

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<v Speaker 3>Yeah, it's a really good book. I recommend it for everybody.

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<v Speaker 3>It's a City on Mars by Zach and Kelly Weener Smith.

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<v Speaker 3>And it came about they're like tech boosters. You know,

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<v Speaker 3>these guys are nerds. They're big fans of the future

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<v Speaker 3>and technology and science and this kind of stuff. And

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<v Speaker 3>they started out trying to write a book about how

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<v Speaker 3>awesome it would be to colonize Mars and what it

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<v Speaker 3>would be like and the technology we're going to use there.

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<v Speaker 3>And what they found when they were doing the research

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<v Speaker 3>was like, people haven't figured out a lot of really

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<v Speaker 3>basic stuff about what it would be like to live

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<v Speaker 3>on Mars. For example, can you get pregnant in zero G?

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<v Speaker 3>Nobody knows? Can you just state in zero G? What's

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<v Speaker 3>it like when you have a baby in zero G?

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<v Speaker 3>Can you do surgery in low gravity environments? All this

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<v Speaker 3>kind of stuff. Nobody's figured out a lot of these questions.

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<v Speaker 3>So they ended up kind of writing a throw cold

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<v Speaker 3>water on the idea of colonizing Mars book, which turned

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<v Speaker 3>out to be very timely because of the rise of

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<v Speaker 3>Elon Musk and his you know, let's just go and

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<v Speaker 3>do it, move fast and break things. Might mean breaking

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<v Speaker 3>like a million people's lives if you send a lot

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<v Speaker 3>of people to Mars without figuring out some of this stuff.

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<v Speaker 3>So in the book they dig into the science stuff

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<v Speaker 3>at what we do know, we don't know how we

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<v Speaker 3>might figure it out. It's a great read and really

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<v Speaker 3>really well researched. Recently won a Hugo Award and a

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<v Speaker 3>bunch of other prizes for popular science.

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<v Speaker 2>Speaking of Elon Musk and Mars, do you think that

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<v Speaker 2>recent political event have pushed up the timeline regarding possible

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<v Speaker 2>human travel to Mars and even colonization. Do you think

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<v Speaker 2>it's going to have any impact at all on how

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<v Speaker 2>soon or how far off something like that would be.

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<v Speaker 2>M M.

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<v Speaker 3>It's a really good question, and it's so hard to

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<v Speaker 3>know because on one hand, he has a great track

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<v Speaker 3>record of pushing hard on difficult technical tasks and succeeding,

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<v Speaker 3>you know, like his reusable rockets amazing, right, nobody thought

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<v Speaker 3>that was possible. He made it happen, even you know,

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<v Speaker 3>electric cars, all this kind of stuff. He also has

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<v Speaker 3>a track record of promising stuff and then not delivering,

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<v Speaker 3>you know, the boring company for example, hyper loop, all

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<v Speaker 3>this kind of stuff. Sometimes his proclamations, you know, people

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<v Speaker 3>argue like he pushed the hyper loop to kill California

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<v Speaker 3>high speed rail. So it's not always clear whether his

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<v Speaker 3>grand visions are to push his companies forward or to

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<v Speaker 3>slow down another track. Something I do worry about, though,

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<v Speaker 3>is the rise of anti science popularism. You know, you

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<v Speaker 3>see the rounds. It's cost cutting strategy, picking out individual

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<v Speaker 3>elements of science and saying, look, how ridiculous it is

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<v Speaker 3>that we're studying the reproduction health of beetles. What a

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<v Speaker 3>waste of tax payer dollars. And you know, it's not

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<v Speaker 3>hard to draw dotted lines between like understanding beetles and

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<v Speaker 3>a billion dollars in agriculture for wheat for example. So

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<v Speaker 3>you know, in the funding, basic science is a great

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<v Speaker 3>way to advance technology and colonization on Mars. And so

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<v Speaker 3>I think there's a danger that if we cut basic

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<v Speaker 3>science too much, we could be inhibiting these kinds of

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<v Speaker 3>visions that he's espousing, that he's pushing, right, he wants

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<v Speaker 3>us to be a multiplanetary species. I think the best

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<v Speaker 3>way to get there is to do the science and

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<v Speaker 3>fund basic research, not cut anything that doesn't have obvious

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<v Speaker 3>value immediately.

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<v Speaker 2>Plus, I mean, obviously, you know, we have such challenges

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<v Speaker 2>here on this planet and they're not abating. So I suppose,

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<v Speaker 2>on one hand, it just feels even more ludicrous that

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<v Speaker 2>we would accelerate in this direction, you know, setting our

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<v Speaker 2>sights on such a prospect and a world that is

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<v Speaker 2>so lifeless, that is not this shining gem that we

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<v Speaker 2>are squandering here.

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<v Speaker 3>Yeah, and as Kelly and Zach point out in their book,

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<v Speaker 3>you know, the goal of making humans multiplanetary is a

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<v Speaker 3>great one, but it's sort of impossible to achieve on

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<v Speaker 3>a short time scale in the way that he wants

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<v Speaker 3>to achieve it. I think his idea is, let's make

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<v Speaker 3>sure we don't have all of our eggs in one basket.

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<v Speaker 3>If an asteroid hits the Earth and wipes out everybody,

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<v Speaker 3>it'd be great to have civilization and consciousness already established

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<v Speaker 3>on Mars, right, But any sort of realistic colony on

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<v Speaker 3>Mars is going to be utterly dependent on Earth for

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<v Speaker 3>so long that there's really no chance of having an

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<v Speaker 3>independent Mars that could survive that kind of cataclysm. On

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<v Speaker 3>Earth for a long long time. I mean that doesn't

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<v Speaker 3>mean we should figured that out and we shouldn't get there,

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<v Speaker 3>and we shouldn't push hard now to make it happen.

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<v Speaker 3>But the way to do it isn't just send a

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<v Speaker 3>million people to Mars. Is to figure out those technical

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<v Speaker 3>challenges so that it's more successful.

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<v Speaker 2>Now, your focus, of course, is the world of physics.

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<v Speaker 2>And this past year, of course, there's been a lot

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<v Speaker 2>going on. It's been easy to focus and ruminate on

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<v Speaker 2>all these other issues, but what's been going on in

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<v Speaker 2>the world of physics, Like what was exciting in the

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<v Speaker 2>realm of physics in twenty twenty four, and how does

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<v Speaker 2>it look going into twenty twenty five.

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<v Speaker 3>Yeah, well, you know, physics is a lot of fun.

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<v Speaker 3>There's always a lot of things going on. My particular

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<v Speaker 3>realm is particle physics, and these days the conversation in

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<v Speaker 3>particle physics is essentially what's next. We've been running the

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<v Speaker 3>Large Hadron Collider for a lot of years now, since

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<v Speaker 3>around two thousand and eight, so almost twenty years we

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<v Speaker 3>found the Higgs boson, we measured the particle properties out

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<v Speaker 3>the wazoo, and people are wondering, like, should we build

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<v Speaker 3>another one. A big question in the field is can

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<v Speaker 3>we ask for another ten twenty fifty billion dollars to

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<v Speaker 3>build another particle collider to try to discover something new,

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<v Speaker 3>especially if we don't know in advance what we're going

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<v Speaker 3>to find. So a lot of discussions and particle physics

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<v Speaker 3>are about that, what should we build? Do we have

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<v Speaker 3>the political will to ask for all that money? How

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<v Speaker 3>do we defend that? Are we at risk at overshooting

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<v Speaker 3>if we ask for something too big and having another

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<v Speaker 3>debacle like the superconnecting SuperCollider in Waxahachie, Texas in the nineties.

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<v Speaker 2>Yeah, it's part of that kind of slides back into

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<v Speaker 2>what we were just saying about, like anti science, popularism

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<v Speaker 2>and so forth. You know, it's like, how how do

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<v Speaker 2>you end up making an argument for these kinds of

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<v Speaker 2>projects in that kind of climate? And if you do,

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<v Speaker 2>how do you do so like responsibly?

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<v Speaker 3>Right? Yeah? And I don't have a hard time making

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<v Speaker 3>that kind of argument. I mean, I'm a particle physicist.

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<v Speaker 3>I have an interest in this obviously, But to me,

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<v Speaker 3>the conversation is funny because people say, we need to

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<v Speaker 3>promise some kind of discovery if we're going to ask

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<v Speaker 3>for a twenty billion dollar project, and I don't think

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<v Speaker 3>that at all. I think that we should be arguing

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<v Speaker 3>for the value of pure research research without knowing in

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<v Speaker 3>advance what you're going to discover. To me, it's like exploration,

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<v Speaker 3>Like is it worthwhile to send a probe to sample

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<v Speaker 3>the oceans of Europa? Absolutely yes, because we could discover

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<v Speaker 3>alien life and blow our minds and learn incredible things.

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<v Speaker 3>You know, the history of basic research is surprises, right,

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<v Speaker 3>and those surprises very often lead to transformational technologies and developments.

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<v Speaker 3>The way to move forward as a society is not

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<v Speaker 3>to pull back, but to invest in ourselves. And the

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<v Speaker 3>best investment we can make is basic research. Yes, particle physics, yes,

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<v Speaker 3>you know, viruses, Yes, all sorts of stuff. It costs money,

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<v Speaker 3>but it pays for itself. So if you believe in humans,

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<v Speaker 3>and you believe in our ingenuity, and you're amazed at

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<v Speaker 3>the mysteries of the universe and believe that we can

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<v Speaker 3>crack them, then everybody should think, hey, we should ten

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<v Speaker 3>x our research budget because it's going to pay off,

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<v Speaker 3>and we have the money now, we should spend it

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<v Speaker 3>because it's going to help our kids and our grandkids

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<v Speaker 3>and everybody in the future. The present that we live

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<v Speaker 3>in today is because people made those investments fifty years ago,

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<v Speaker 3>one hundred years ago in basic research, which transformed our society.

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<v Speaker 3>So particle physics is just one example of that. I

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<v Speaker 3>don't think we need to be able to promise we're

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<v Speaker 3>going to discover the squiggly on particle in order to

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<v Speaker 3>ask for twenty billion dollars. We just need to say, hey, look,

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<v Speaker 3>the universe is worth figuring out. Let's go do it.

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<v Speaker 3>Let's explore. Who knows what we're going to find? Yeah?

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<v Speaker 2>Yeah, and in doing so, yeah, avoiding stagnation.

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<v Speaker 3>Yeah.

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<v Speaker 2>Which leads me to something. We were chatting back and

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<v Speaker 2>forth on email about things you might want to chat about,

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<v Speaker 2>and you brought up an idea that I wasn't really

0:12:03.920 --> 0:12:07.600
<v Speaker 2>plugged into all that much. This idea that some people

0:12:07.800 --> 0:12:12.480
<v Speaker 2>say that physics itself is stagnating, that fundamental physics is

0:12:12.760 --> 0:12:14.840
<v Speaker 2>like in a rut, or it's going down the wrong path.

0:12:16.280 --> 0:12:19.679
<v Speaker 2>Tell us a little bit about this idea, and then

0:12:19.679 --> 0:12:20.640
<v Speaker 2>how you feel about it.

0:12:21.120 --> 0:12:24.000
<v Speaker 3>Yeah, this is something you hear about a lot in

0:12:24.200 --> 0:12:27.200
<v Speaker 3>sort of popular science. I don't want to name any names,

0:12:27.240 --> 0:12:29.640
<v Speaker 3>but there's quite a few folks who are sort of

0:12:29.640 --> 0:12:34.119
<v Speaker 3>on the edge of theoretical physics, not really in the mainstream,

0:12:34.400 --> 0:12:37.840
<v Speaker 3>who criticize the mainstream of theoretical physics and say, we

0:12:37.920 --> 0:12:41.800
<v Speaker 3>haven't figured out anything in fifty years, and those guys

0:12:41.800 --> 0:12:46.720
<v Speaker 3>are wasting their time and our money. And you know,

0:12:46.760 --> 0:12:51.400
<v Speaker 3>it's part of this sort of broader anti science, anti elite,

0:12:51.800 --> 0:12:56.960
<v Speaker 3>anti expertise movement in America that we've seen various political

0:12:57.000 --> 0:13:01.720
<v Speaker 3>figures and business figures encouraging. And I think it's troubling,

0:13:01.920 --> 0:13:04.400
<v Speaker 3>and I think it's dangerous, and I think also there

0:13:04.480 --> 0:13:07.000
<v Speaker 3>is some merit to it. But you know, I think

0:13:07.040 --> 0:13:09.600
<v Speaker 3>it's worth teasing that apart and thinking like, what can

0:13:09.640 --> 0:13:12.640
<v Speaker 3>we learn about the progress or lack of progress in

0:13:12.679 --> 0:13:16.079
<v Speaker 3>fundamental physics and how should we move forward. We shouldn't

0:13:16.120 --> 0:13:19.440
<v Speaker 3>just tear everything apart because it's easy to criticize things

0:13:19.520 --> 0:13:20.359
<v Speaker 3>from the outside.

0:13:21.480 --> 0:13:23.559
<v Speaker 2>It also seems like it's probably a real cherry picking

0:13:23.559 --> 0:13:27.240
<v Speaker 2>of the idea of progress, scientific progress, right, Like I was,

0:13:27.600 --> 0:13:29.080
<v Speaker 2>you know, I think a lot of us probably did

0:13:29.080 --> 0:13:32.960
<v Speaker 2>some traveling over the last couple of weeks at least,

0:13:33.000 --> 0:13:35.760
<v Speaker 2>and like, you know, sometimes you might ask yourself, well,

0:13:36.000 --> 0:13:38.400
<v Speaker 2>am I really getting anywhere? I haven't driven through a

0:13:38.440 --> 0:13:41.480
<v Speaker 2>major city in an hour, Like, well, yeah, maybe not,

0:13:41.520 --> 0:13:44.920
<v Speaker 2>but that doesn't mean I'm not progressing towards a destination

0:13:45.160 --> 0:13:49.960
<v Speaker 2>or into new territory, right, I Mean it's like, like

0:13:50.000 --> 0:13:52.880
<v Speaker 2>what is progress? Yeah, if you want to really in

0:13:52.960 --> 0:13:57.880
<v Speaker 2>a zero win on like huge events and huge revelations, maybe,

0:13:57.920 --> 0:13:59.520
<v Speaker 2>so maybe you can make that case, But then you've

0:13:59.520 --> 0:14:02.360
<v Speaker 2>got a discount out a lot of just the other

0:14:02.480 --> 0:14:05.520
<v Speaker 2>knowledge that and all the other findings that have been accumulated.

0:14:05.920 --> 0:14:09.480
<v Speaker 3>Yeah. And I think that physics or fundamental physics has

0:14:09.480 --> 0:14:12.840
<v Speaker 3>made itself vulnerable to this kind of criticism because for

0:14:12.880 --> 0:14:16.439
<v Speaker 3>many years it did oversell itself. You know, the problem

0:14:16.440 --> 0:14:18.360
<v Speaker 3>that fundamental physics is trying to solve. One of the

0:14:18.480 --> 0:14:22.720
<v Speaker 3>crucial questions in physics today is what is the nature

0:14:22.760 --> 0:14:24.920
<v Speaker 3>of the universe at the smallest scale? How can we

0:14:25.000 --> 0:14:27.400
<v Speaker 3>describe it? And the problem is that we have two

0:14:27.520 --> 0:14:31.160
<v Speaker 3>different descriptions of it. We have relativity, which tells us

0:14:31.640 --> 0:14:34.960
<v Speaker 3>what space is and time is, and how they interact

0:14:35.240 --> 0:14:37.880
<v Speaker 3>and how they bend and curve to create the appearance

0:14:37.920 --> 0:14:41.520
<v Speaker 3>of the illusion really of gravity. It's wonderful theory, and

0:14:41.560 --> 0:14:44.400
<v Speaker 3>it describes the expansion of the universe and motion of

0:14:44.440 --> 0:14:48.000
<v Speaker 3>the planets and basically everything that's big. And then we

0:14:48.080 --> 0:14:51.320
<v Speaker 3>have quantum mechanics, which tells us that nothing in the

0:14:51.400 --> 0:14:55.000
<v Speaker 3>universe is continuous, everything is made of little chunks, and

0:14:55.040 --> 0:14:59.120
<v Speaker 3>that at the fundamental particle level things are probabilistic and random.

0:15:00.120 --> 0:15:03.880
<v Speaker 3>That works beautifully and describes particle collisions and all sorts

0:15:03.920 --> 0:15:07.080
<v Speaker 3>of details about the early universe that we've been able

0:15:07.080 --> 0:15:10.720
<v Speaker 3>to observe and calculates an incredible theory. And the problem is,

0:15:10.800 --> 0:15:13.280
<v Speaker 3>nobody knows how to bring these two theories together, to

0:15:13.360 --> 0:15:16.920
<v Speaker 3>make them work together, to do things like figure out, well,

0:15:16.920 --> 0:15:18.960
<v Speaker 3>what happens if you have a bunch of particles that

0:15:19.040 --> 0:15:22.120
<v Speaker 3>have enough mass to bend space time and then space

0:15:22.160 --> 0:15:26.160
<v Speaker 3>time effects those particles in a probabilistic way. This classical

0:15:26.200 --> 0:15:30.040
<v Speaker 3>theory of relativity and the quantum fundamentally random theory of

0:15:30.080 --> 0:15:32.880
<v Speaker 3>quantum mechanics. Nobody's been able to pull those two things together.

0:15:32.920 --> 0:15:36.240
<v Speaker 3>That's the open question for like literally one hundred years.

0:15:37.040 --> 0:15:39.880
<v Speaker 3>And in the eighties and nineties there was this sense

0:15:39.920 --> 0:15:42.600
<v Speaker 3>that maybe we had a glimmering of the answer. String

0:15:42.680 --> 0:15:46.800
<v Speaker 3>theory rows up out of failed efforts to describe another

0:15:47.400 --> 0:15:52.200
<v Speaker 3>fundamental quantum theory. Fundamental quantum phenomenon the strong force, and

0:15:52.280 --> 0:15:55.040
<v Speaker 3>it was very promising and it was very mathematical, and

0:15:55.080 --> 0:15:57.480
<v Speaker 3>people had this sense like, wow, maybe we're just getting

0:15:57.520 --> 0:15:59.800
<v Speaker 3>our fingers around the solution. And there were a lot

0:15:59.840 --> 0:16:02.200
<v Speaker 3>of bold claims that were made about how we were

0:16:02.200 --> 0:16:05.400
<v Speaker 3>going to figure this out quickly and all sorts of stuff,

0:16:05.440 --> 0:16:07.960
<v Speaker 3>and that hasn't come to pass. That doesn't mean, as

0:16:08.000 --> 0:16:10.600
<v Speaker 3>you say, that we haven't made progress. The mathematics of

0:16:10.640 --> 0:16:13.680
<v Speaker 3>string theory has helped people figure out a lot of stuff,

0:16:13.720 --> 0:16:17.200
<v Speaker 3>and they've been definitely making a lot of progress. But

0:16:17.280 --> 0:16:19.720
<v Speaker 3>some people feel like, hey, we haven't figured that out yet.

0:16:19.760 --> 0:16:22.240
<v Speaker 3>And there were all these big claims, and so clearly

0:16:22.320 --> 0:16:25.320
<v Speaker 3>these guys are wasting our time. And also maybe they're

0:16:25.360 --> 0:16:28.440
<v Speaker 3>doing it and in bad faith. Maybe they're just writing

0:16:28.480 --> 0:16:31.280
<v Speaker 3>grants to get government money and they know they're wasting

0:16:31.320 --> 0:16:33.760
<v Speaker 3>their time and they're just fooling themselves. And this is

0:16:34.120 --> 0:16:38.160
<v Speaker 3>cabal at the heart of fundamental physics that's like captured it,

0:16:38.400 --> 0:16:41.120
<v Speaker 3>and they're just like writing grants for themselves and supporting

0:16:41.160 --> 0:16:43.760
<v Speaker 3>each other. And that's the part that troubles me, Like

0:16:44.040 --> 0:16:46.960
<v Speaker 3>you can disagree with what people are doing and the

0:16:47.080 --> 0:16:49.760
<v Speaker 3>questions they're asking and even the methods they're useding to

0:16:49.760 --> 0:16:53.080
<v Speaker 3>ask those questions. But once you start suggesting that physicists

0:16:53.120 --> 0:16:56.640
<v Speaker 3>are like lying that, you know, they're not actually interested

0:16:56.640 --> 0:16:59.560
<v Speaker 3>in solving the problem. They're just interested in like getting

0:16:59.560 --> 0:17:03.920
<v Speaker 3>their you know, academic salaries, which, let's be clear, physics

0:17:03.960 --> 0:17:07.439
<v Speaker 3>academic salaries are not really that impressive compared to like

0:17:07.640 --> 0:17:10.359
<v Speaker 3>what physicists earn when they go off into Wall Street,

0:17:10.400 --> 0:17:13.800
<v Speaker 3>for example. Then I think you entered a different kind

0:17:13.800 --> 0:17:17.760
<v Speaker 3>of discourse. You know, you're really implying that people are

0:17:17.840 --> 0:17:20.160
<v Speaker 3>lying and acting in bad faith. That's not the physics

0:17:20.160 --> 0:17:22.840
<v Speaker 3>that I see, and that's that's not physicists I recognize.

0:17:22.880 --> 0:17:25.920
<v Speaker 3>I think everybody's doing their best trying to figure stuff out.

0:17:26.080 --> 0:17:28.359
<v Speaker 3>Some people are excited by string theory, some people are

0:17:28.359 --> 0:17:31.960
<v Speaker 3>excited by alternatives loop quantum gravity or post quantum gravity,

0:17:32.440 --> 0:17:34.679
<v Speaker 3>or all sorts of other ideas. I think there's a

0:17:34.680 --> 0:17:37.199
<v Speaker 3>healthy debate, and I think you never know what's going

0:17:37.280 --> 0:17:40.040
<v Speaker 3>to lead to success. You should fund all of these things.

0:17:40.280 --> 0:17:42.480
<v Speaker 3>You should fund crazy ideas on the fringe, you should

0:17:42.480 --> 0:17:47.240
<v Speaker 3>fund them the mainstream. The real tragedy is that we

0:17:47.280 --> 0:17:51.000
<v Speaker 3>have such a timey amount of money for fundamental physics

0:17:51.040 --> 0:17:53.879
<v Speaker 3>I mean the amount of money we spend training lms

0:17:54.200 --> 0:17:57.399
<v Speaker 3>to make ridiculous hallucinations versus the amount of money we

0:17:57.440 --> 0:17:59.880
<v Speaker 3>spend trying to understand the fundamental nature of the universe.

0:18:00.200 --> 0:18:03.240
<v Speaker 3>It dwarfs it. It's you know, it's factors of millions

0:18:03.280 --> 0:18:06.359
<v Speaker 3>and millions, so you know there, I think there is

0:18:06.440 --> 0:18:09.800
<v Speaker 3>progress being made in fundamental physics. People can disagree about

0:18:09.840 --> 0:18:11.760
<v Speaker 3>how it happens, but I think we should remember that

0:18:11.800 --> 0:18:13.360
<v Speaker 3>everybody's doing their best.

0:18:13.600 --> 0:18:16.880
<v Speaker 2>Now, how long is this this? I guess we can

0:18:16.960 --> 0:18:20.399
<v Speaker 2>sort of think of it like anti physics establishments mentality,

0:18:20.440 --> 0:18:23.280
<v Speaker 2>Like how long has this been cooking? And is it

0:18:23.359 --> 0:18:26.439
<v Speaker 2>is it something that like stems out of like some

0:18:26.480 --> 0:18:30.480
<v Speaker 2>of the like the anti climate change ideas out there,

0:18:31.040 --> 0:18:34.000
<v Speaker 2>or is it been sort of percolating in its own column.

0:18:34.440 --> 0:18:36.840
<v Speaker 3>It has a long history. You know, there have always

0:18:36.880 --> 0:18:40.560
<v Speaker 3>been folks who think science is taking the wrong path.

0:18:41.119 --> 0:18:43.840
<v Speaker 3>And you know, I get emails from retired engineers every

0:18:43.920 --> 0:18:46.560
<v Speaker 3>day saying, look, I figured out the universe. I have

0:18:46.640 --> 0:18:49.600
<v Speaker 3>a theory, and why won't anybody listen to me? Why

0:18:49.640 --> 0:18:53.520
<v Speaker 3>won't anybody read my paper? How come my paper isn't

0:18:53.520 --> 0:18:57.919
<v Speaker 3>getting discussed and criticized the same way ed Witten's paper

0:18:58.080 --> 0:19:01.160
<v Speaker 3>is about superstring theory, you know, and I get that

0:19:01.359 --> 0:19:04.439
<v Speaker 3>it's frustrating, like, you are a smart person, you have

0:19:04.520 --> 0:19:06.639
<v Speaker 3>a great idea, Why won't anybody listen to you? So

0:19:06.680 --> 0:19:09.280
<v Speaker 3>I think there's always been a community of people who

0:19:09.280 --> 0:19:12.400
<v Speaker 3>feel like they're on the outside of academia, and academia

0:19:12.440 --> 0:19:16.879
<v Speaker 3>is insular and doesn't listen to ideas from everybody, because

0:19:16.920 --> 0:19:20.400
<v Speaker 3>there is this conception that academia is like this faceless

0:19:20.560 --> 0:19:24.320
<v Speaker 3>meritocracy where ideas come in and something happens where they

0:19:24.400 --> 0:19:27.960
<v Speaker 3>want best ones rise to the top. And so if

0:19:28.000 --> 0:19:29.600
<v Speaker 3>you have an idea and you try to get attention

0:19:29.760 --> 0:19:32.520
<v Speaker 3>for it and nobody responds to your email, then you

0:19:32.520 --> 0:19:34.640
<v Speaker 3>get the feeling like, oh, this is an insular bunch.

0:19:34.720 --> 0:19:37.119
<v Speaker 3>The only want to hear ideas from their friends. So

0:19:37.200 --> 0:19:40.440
<v Speaker 3>I think that's a long standing problem, and I'm personally

0:19:40.640 --> 0:19:44.000
<v Speaker 3>trying to overcome that in my small way because I

0:19:44.160 --> 0:19:46.760
<v Speaker 3>answer every single email I get from the general public.

0:19:47.160 --> 0:19:49.280
<v Speaker 3>You send me a theory of physics, I give you

0:19:49.280 --> 0:19:51.359
<v Speaker 3>twenty minutes. I'm gonna read your theory, I'm gonna comment

0:19:51.400 --> 0:19:53.560
<v Speaker 3>on it. I'm going to write you back. People don't

0:19:53.560 --> 0:19:55.639
<v Speaker 3>always like my comments, but you know, they get what

0:19:55.680 --> 0:19:58.760
<v Speaker 3>they ask for a little bit of attention, whether you

0:19:58.880 --> 0:20:00.480
<v Speaker 3>like it or not. Sometimes I find a flaw on

0:20:00.520 --> 0:20:03.720
<v Speaker 3>page one, and that's got to be disheartening. Another time,

0:20:03.800 --> 0:20:06.639
<v Speaker 3>some woman wrote to me because she had found in

0:20:06.640 --> 0:20:09.199
<v Speaker 3>her father's papers a theory that he'd been working on

0:20:09.240 --> 0:20:12.720
<v Speaker 3>in retirement, in secret for like ten years after retiring

0:20:12.720 --> 0:20:15.720
<v Speaker 3>from Boeing as an engineer, and she just wanted to know, like, Hey,

0:20:16.000 --> 0:20:17.960
<v Speaker 3>can you look at this and tell me is this anything?

0:20:18.400 --> 0:20:21.119
<v Speaker 3>This is my father's project in his retirement, and I

0:20:21.280 --> 0:20:23.960
<v Speaker 3>hate to think it just went ignored. So I took

0:20:24.000 --> 0:20:25.800
<v Speaker 3>a look at it for her and tried to gently

0:20:25.880 --> 0:20:27.919
<v Speaker 3>let her know that, you know, there were some interesting

0:20:27.960 --> 0:20:30.960
<v Speaker 3>ideas there, but nothing really new. So I feel I

0:20:30.960 --> 0:20:32.560
<v Speaker 3>think a lot of people feel like they're on the

0:20:32.600 --> 0:20:35.840
<v Speaker 3>outside of science and it's hard to break in because, look,

0:20:35.880 --> 0:20:39.080
<v Speaker 3>science is just people. You know, I'm a person. A

0:20:39.119 --> 0:20:41.440
<v Speaker 3>science is nothing more than just a bunch of people

0:20:41.520 --> 0:20:44.479
<v Speaker 3>trying to figure out the universe and also run their lives.

0:20:44.480 --> 0:20:47.160
<v Speaker 3>And people have too much to do. So most people

0:20:47.200 --> 0:20:49.680
<v Speaker 3>you send them at your theory of everything, they're like, thanks, man,

0:20:49.720 --> 0:20:51.320
<v Speaker 3>but I'm working on my own theory. I don't really

0:20:51.359 --> 0:20:55.280
<v Speaker 3>have time for yours. So I think that's the root

0:20:55.359 --> 0:20:58.000
<v Speaker 3>of it. And then there are some folks, you know,

0:20:58.200 --> 0:21:01.560
<v Speaker 3>Eric Weinstein, for example, who are on the fringes and

0:21:01.640 --> 0:21:04.760
<v Speaker 3>have their own theory, and I don't know whether they

0:21:04.840 --> 0:21:09.440
<v Speaker 3>actually want it to be examined in detailed, because Eric Weinstein,

0:21:09.480 --> 0:21:12.119
<v Speaker 3>for example, has a theory called geometric unity, and it

0:21:12.160 --> 0:21:15.600
<v Speaker 3>has received some attention and some criticism, which to my understanding,

0:21:15.640 --> 0:21:18.560
<v Speaker 3>he's mostly disregarded, so that he can continue to say

0:21:18.680 --> 0:21:21.440
<v Speaker 3>that it's that his theory hasn't been given any attention.

0:21:22.240 --> 0:21:25.400
<v Speaker 3>For some folks, I think there's a you know, there's

0:21:25.400 --> 0:21:28.879
<v Speaker 3>a benefit to being ignored by the mainstream, and they

0:21:28.920 --> 0:21:31.879
<v Speaker 3>might want to preserve that. But I think more broadly,

0:21:31.920 --> 0:21:35.000
<v Speaker 3>there's this rise recently in the last you know, twenty

0:21:35.119 --> 0:21:38.960
<v Speaker 3>years of rejection of expertise, of saying, as you say,

0:21:39.119 --> 0:21:43.359
<v Speaker 3>climate scientists, you know, try to undermine their expertise by saying, oh,

0:21:43.400 --> 0:21:45.560
<v Speaker 3>they're doing it for the grant money. And I think

0:21:45.560 --> 0:21:47.720
<v Speaker 3>that's a shame. I think it's a tragedy if there's

0:21:47.720 --> 0:21:50.400
<v Speaker 3>a disconnect between the academic elite to people who are

0:21:50.600 --> 0:21:53.159
<v Speaker 3>trained to think deeply about these topics, which we definitely

0:21:53.200 --> 0:21:55.920
<v Speaker 3>need in our society. We need experts on all sorts

0:21:55.960 --> 0:21:58.600
<v Speaker 3>of stuff to guide us and the general public who

0:21:58.600 --> 0:22:02.240
<v Speaker 3>are funding it, who's curiosity city is the reason it exists.

0:22:02.320 --> 0:22:04.560
<v Speaker 3>We need a better connection between those two. We need

0:22:04.600 --> 0:22:07.359
<v Speaker 3>everybody to feel like they're part of it in some way.

0:22:07.800 --> 0:22:10.399
<v Speaker 3>And you know, not to shamelessly plug our podcast, but

0:22:10.760 --> 0:22:13.119
<v Speaker 3>one of the reasons why this podcast is important to

0:22:13.160 --> 0:22:14.439
<v Speaker 3>me is because I feel like there are a lot

0:22:14.480 --> 0:22:17.200
<v Speaker 3>of people who are out there who want to understand. Hey,

0:22:17.440 --> 0:22:21.120
<v Speaker 3>what's going on in physics or in biology? I want

0:22:21.160 --> 0:22:23.600
<v Speaker 3>to understand better, And that's what we try to do

0:22:23.640 --> 0:22:26.080
<v Speaker 3>on the podcast, is like, let's break these ideas down

0:22:26.160 --> 0:22:29.440
<v Speaker 3>and make them accessible to everybody, so people understand why

0:22:29.440 --> 0:22:31.880
<v Speaker 3>are we trying to build a new collider, or why

0:22:31.920 --> 0:22:35.159
<v Speaker 3>are those graduate students purposely letting themselves get beaten by

0:22:35.200 --> 0:22:39.119
<v Speaker 3>leeches or whatever. We want to make science accessible because

0:22:39.119 --> 0:22:41.800
<v Speaker 3>it's in the end for the people and by the people.

0:22:42.760 --> 0:22:45.440
<v Speaker 2>That's a great point, Yeah, because you need to make

0:22:45.480 --> 0:22:50.840
<v Speaker 2>the h the core scientific ideas accessible, because it's been

0:22:51.119 --> 0:22:56.000
<v Speaker 2>my observation that the fringeier ideas are often inherently accessible.

0:22:56.200 --> 0:22:59.879
<v Speaker 2>You know, they're on the fringes, you know, for a reason,

0:23:01.359 --> 0:23:04.720
<v Speaker 2>but there is often something about them that is attractive

0:23:05.119 --> 0:23:08.280
<v Speaker 2>in that it seems to explain everything, or it seems

0:23:08.359 --> 0:23:11.080
<v Speaker 2>to or of course it'll scratch other itches that are

0:23:11.119 --> 0:23:15.960
<v Speaker 2>there in one's identity or values, you know, And I like,

0:23:16.080 --> 0:23:18.359
<v Speaker 2>you know, I instantly think to some examples from like

0:23:18.440 --> 0:23:22.199
<v Speaker 2>theories of hypotheses of consciousness, you know, ideas that are

0:23:22.240 --> 0:23:27.320
<v Speaker 2>not like well regarded in the mainstream, but you know

0:23:27.880 --> 0:23:30.879
<v Speaker 2>there's something about them that you know that that really,

0:23:31.560 --> 0:23:34.439
<v Speaker 2>you know, enraptures you on the outside. And I imagine

0:23:34.440 --> 0:23:36.600
<v Speaker 2>it's that way with a lot of a lot of

0:23:36.640 --> 0:23:38.840
<v Speaker 2>these these fringier ideas.

0:23:39.280 --> 0:23:42.000
<v Speaker 3>Absolutely, and I'm not an expert in it at all,

0:23:42.080 --> 0:23:45.880
<v Speaker 3>but I'm watching with fascination almost the same phenomena happening

0:23:45.960 --> 0:23:50.040
<v Speaker 3>in the field of archaeology. You have Graham Hancock, for example,

0:23:50.080 --> 0:23:53.159
<v Speaker 3>He's got this Netflix special about where he has this

0:23:53.240 --> 0:23:57.840
<v Speaker 3>theory that there was a civilization many many thousands of

0:23:57.960 --> 0:24:00.920
<v Speaker 3>years ago that was much more advanced. And anybody thinks

0:24:00.960 --> 0:24:05.960
<v Speaker 3>and he's claiming archaeologists or ignoring this idea, and you

0:24:06.000 --> 0:24:09.760
<v Speaker 3>know that the mainstream is protecting some narrative. It's exactly

0:24:09.800 --> 0:24:12.840
<v Speaker 3>the same story people tell about fundamental physics, but now

0:24:12.880 --> 0:24:15.639
<v Speaker 3>just transplanted to archaeology. And as you say, it's a

0:24:15.760 --> 0:24:18.879
<v Speaker 3>very compelling idea that, you know, the concept that our

0:24:19.000 --> 0:24:21.639
<v Speaker 3>history could be different from what we imagined and it

0:24:21.680 --> 0:24:23.840
<v Speaker 3>could be maybe hidden from us in a sort of

0:24:24.359 --> 0:24:26.880
<v Speaker 3>you know, Dan Brown sort of way, and we could

0:24:26.880 --> 0:24:29.440
<v Speaker 3>be pulling back the veil and understanding the truth. It's

0:24:29.520 --> 0:24:32.640
<v Speaker 3>it's exciting, right. I wish it were true. It would

0:24:32.640 --> 0:24:37.720
<v Speaker 3>be fantastic. And I know archaeologists and just like fundamental physicists,

0:24:37.760 --> 0:24:40.439
<v Speaker 3>they're busy people and they're curious people. But if you

0:24:40.520 --> 0:24:43.800
<v Speaker 3>came to them with some evidence of some world changing,

0:24:43.960 --> 0:24:48.560
<v Speaker 3>transformational discovery of an ancient civilization, their instinct wouldn't be like,

0:24:48.760 --> 0:24:52.000
<v Speaker 3>oh my gosh, we better bury that because that challenges

0:24:52.080 --> 0:24:54.600
<v Speaker 3>the narrative. It would be like, let's go find some

0:24:54.640 --> 0:24:56.560
<v Speaker 3>more evidence, let's go figure this out. Oh my god.

0:24:56.600 --> 0:25:00.800
<v Speaker 3>How exciting, because that's why scientists got into this, to

0:25:00.840 --> 0:25:04.760
<v Speaker 3>figure yourself out, not to protect some ridiculous mainstream narrative.

0:25:05.040 --> 0:25:08.120
<v Speaker 3>But it's frustrating because Graham Hancock, he's got a Netflix special,

0:25:08.200 --> 0:25:10.560
<v Speaker 3>two of them. Keanu Reeves was on the second one. Like,

0:25:10.760 --> 0:25:14.000
<v Speaker 3>the guy's a huge audience. He's on Joe Rogan all

0:25:14.040 --> 0:25:17.560
<v Speaker 3>the time. This stuff is compelling, it's very easy to sell,

0:25:17.800 --> 0:25:19.600
<v Speaker 3>and it's very hard to back up in a sort

0:25:19.640 --> 0:25:22.639
<v Speaker 3>of rigorous scientific way, which is why archaeologists are like,

0:25:23.080 --> 0:25:26.200
<v Speaker 3>that's crazy, there's no evidence for that. And we saw

0:25:26.200 --> 0:25:29.439
<v Speaker 3>a flint dibble go on Joe Rogan and you know,

0:25:29.640 --> 0:25:32.439
<v Speaker 3>bring receipts and all sorts of data and you know,

0:25:32.600 --> 0:25:35.960
<v Speaker 3>carefully dismantle this, and then later Joe Rogan just dismisses

0:25:36.040 --> 0:25:38.400
<v Speaker 3>him and calls him a liar. You know. So it's

0:25:38.440 --> 0:25:41.399
<v Speaker 3>hard to engage with these folks because it's not always

0:25:41.400 --> 0:25:45.400
<v Speaker 3>clear that they're operating in good faith, and their stories

0:25:45.440 --> 0:25:48.560
<v Speaker 3>are easier to tell. You're right, they're compelling, and they

0:25:48.640 --> 0:25:51.080
<v Speaker 3>don't have the same rules of evidence and logic that

0:25:51.119 --> 0:25:54.439
<v Speaker 3>you know, like understanding the nature of the universe and

0:25:54.480 --> 0:25:58.880
<v Speaker 3>making progress in archaeology requires you know, real detailed evidence

0:25:58.920 --> 0:26:03.440
<v Speaker 3>and careful work. So it's a problem. Yeah, it's a problem,

0:26:03.520 --> 0:26:05.600
<v Speaker 3>and I think we need to bring more people into

0:26:05.600 --> 0:26:08.440
<v Speaker 3>the fold and make people feel like science is that

0:26:08.440 --> 0:26:10.800
<v Speaker 3>that they're part of the scientific process.

0:26:10.920 --> 0:26:14.639
<v Speaker 2>Because the irony here is that, to use the the

0:26:14.800 --> 0:26:20.760
<v Speaker 2>alternative archaeology example is that often they're they're they're promising

0:26:21.040 --> 0:26:24.840
<v Speaker 2>something that is already present in mainstream archaeologist, like the

0:26:24.920 --> 0:26:27.800
<v Speaker 2>idea that oh, the past isn't what you think it is. Okay,

0:26:27.840 --> 0:26:30.000
<v Speaker 2>that that is always in my experience, it's always the

0:26:30.040 --> 0:26:33.120
<v Speaker 2>case when I start reading about the past, it's like, oh,

0:26:33.160 --> 0:26:35.199
<v Speaker 2>it is different than what I thought it was. And

0:26:35.400 --> 0:26:38.359
<v Speaker 2>people were more advanced than I sometimes give them credit for.

0:26:38.600 --> 0:26:41.200
<v Speaker 2>You know, like all of these things are true if

0:26:41.240 --> 0:26:45.480
<v Speaker 2>you take the the the deeper, longer path of like

0:26:45.600 --> 0:26:50.159
<v Speaker 2>legitimate research and instead of this promise shortcut that ultimately

0:26:50.480 --> 0:26:52.320
<v Speaker 2>does not lead to a place of truth.

0:26:53.520 --> 0:26:57.960
<v Speaker 3>Yeah, exactly. And these alt science folks often describe mainstream

0:26:58.200 --> 0:27:01.480
<v Speaker 3>archaeology or mainstream physics in not such a charitable way

0:27:01.520 --> 0:27:03.280
<v Speaker 3>and not such a fair way. It's really it's a

0:27:03.280 --> 0:27:07.320
<v Speaker 3>straw man that they're attacking, not the real, thoughtful process

0:27:07.359 --> 0:27:11.399
<v Speaker 3>at the heart of science. And it's unfortunate because you know,

0:27:11.640 --> 0:27:14.120
<v Speaker 3>if we had that kind of energy in that platform

0:27:14.400 --> 0:27:17.840
<v Speaker 3>Joe Rogan and Netflix Specials for real science, we could

0:27:18.080 --> 0:27:20.600
<v Speaker 3>really engage people. We could inspire young people to come

0:27:20.680 --> 0:27:24.600
<v Speaker 3>and do science and contribute. We could encourage you know,

0:27:24.640 --> 0:27:28.359
<v Speaker 3>elected representatives to put more money towards researching these things.

0:27:29.119 --> 0:27:31.760
<v Speaker 3>I think everybody would want that and everybody would benefit

0:27:31.800 --> 0:27:34.760
<v Speaker 3>from that from my perspective, Like, I don't understand why

0:27:34.840 --> 0:27:40.000
<v Speaker 3>basic research isn't a bipartisan winner. Like you want future

0:27:40.080 --> 0:27:44.439
<v Speaker 3>economic power, fund basic research. You want military power, that's

0:27:44.480 --> 0:27:47.160
<v Speaker 3>the most important thing to you. Cool, fund basic research.

0:27:47.680 --> 0:27:51.719
<v Speaker 3>You want cultural dominance like, fund basic research, Like it

0:27:51.760 --> 0:27:55.359
<v Speaker 3>gets you all of these things, you know, education, it's

0:27:55.480 --> 0:27:57.760
<v Speaker 3>it's something for everybody, no matter where you are in

0:27:57.800 --> 0:28:01.240
<v Speaker 3>the spectrum. You want freedom of you want truth, you

0:28:01.280 --> 0:28:04.399
<v Speaker 3>want you know, more tools to help the poor, or

0:28:04.480 --> 0:28:07.160
<v Speaker 3>all this stuff comes from basic research. It's the best

0:28:07.160 --> 0:28:10.480
<v Speaker 3>investment anybody's ever made in anything, basically.

0:28:11.200 --> 0:28:13.119
<v Speaker 2>The foundation, right, and that's what you build on.

0:28:13.280 --> 0:28:15.880
<v Speaker 3>Yeah, exactly. So it seems to me like a classic

0:28:15.960 --> 0:28:18.040
<v Speaker 3>mistake to say, oh, we're rich now, we don't need

0:28:18.080 --> 0:28:20.399
<v Speaker 3>to spend money on basic research. Like that seems like

0:28:20.440 --> 0:28:22.159
<v Speaker 3>the kind of thing that we're going to regret in

0:28:22.240 --> 0:28:26.000
<v Speaker 3>twenty or fifty or one hundred years. But anyway, you know,

0:28:26.280 --> 0:28:29.399
<v Speaker 3>I'm a physicist and I benefit directly from basic research funding.

0:28:29.440 --> 0:28:32.320
<v Speaker 3>So yes, I have a conflict of interest there, but

0:28:32.880 --> 0:28:34.960
<v Speaker 3>you know, it's really just that I'm excited about this

0:28:34.960 --> 0:28:37.360
<v Speaker 3>stuff and I think everybody should be I think these

0:28:37.440 --> 0:28:40.160
<v Speaker 3>questions are amazing, and you know, understanding the nature of

0:28:40.200 --> 0:28:43.280
<v Speaker 3>the universe, the origin of the universe, These are fascinating

0:28:43.360 --> 0:28:45.520
<v Speaker 3>mysteries that go right to the heart of like what

0:28:45.680 --> 0:28:48.080
<v Speaker 3>is it like to be a human? Why are we here?

0:28:48.720 --> 0:28:51.440
<v Speaker 3>How should we live our lives? And everybody deserves to

0:28:51.480 --> 0:28:53.600
<v Speaker 3>be a part of that and to understand what we

0:28:53.720 --> 0:28:56.240
<v Speaker 3>know and what we don't know, and what we're working

0:28:56.320 --> 0:28:58.880
<v Speaker 3>on and how we're trying to figure it out. I

0:28:58.880 --> 0:29:00.840
<v Speaker 3>want to do as much as possible to bring people

0:29:00.840 --> 0:29:05.040
<v Speaker 3>into the fold and share with them these incredible mysteries

0:29:05.120 --> 0:29:06.480
<v Speaker 3>and what we're doing to figure it out.

0:29:16.360 --> 0:29:18.600
<v Speaker 2>Well, let's go ahead and get back into another mystery here,

0:29:19.200 --> 0:29:22.080
<v Speaker 2>so as we move to close out another year. It's

0:29:22.120 --> 0:29:23.800
<v Speaker 2>of course easy to get caught up in ideas of

0:29:23.880 --> 0:29:26.880
<v Speaker 2>endings and beginnings, and of course it's easy for our

0:29:26.880 --> 0:29:30.160
<v Speaker 2>minds to turn to the Big Bang. But I understand

0:29:30.200 --> 0:29:33.440
<v Speaker 2>you'd like to settle some misunderstandings out there regarding the

0:29:33.440 --> 0:29:35.600
<v Speaker 2>Big Bang, right, Yeah.

0:29:35.400 --> 0:29:39.520
<v Speaker 3>It's incredible to me when there's a gap between how

0:29:39.680 --> 0:29:43.200
<v Speaker 3>science describes something and the story in the mind of

0:29:43.240 --> 0:29:46.920
<v Speaker 3>the public and something I run into all the time

0:29:47.240 --> 0:29:50.920
<v Speaker 3>is people's confusion about what we mean by the Big Bang.

0:29:51.800 --> 0:29:54.080
<v Speaker 3>So I think in the minds of most of the public,

0:29:54.200 --> 0:29:57.920
<v Speaker 3>the Big Bang is an event that began the universe

0:29:58.200 --> 0:30:01.520
<v Speaker 3>around fourteen billion years ago, when a tiny dot of

0:30:01.600 --> 0:30:05.400
<v Speaker 3>matter exploded out into empty space. I think this is

0:30:05.400 --> 0:30:07.040
<v Speaker 3>the concept a lot of people have in their minds

0:30:07.040 --> 0:30:10.239
<v Speaker 3>when you say the Big Bang, And that's not the

0:30:10.280 --> 0:30:13.680
<v Speaker 3>concept that most scientists have. It's not the scientific view

0:30:13.800 --> 0:30:16.840
<v Speaker 3>of what happened thirteen point six billion years ago in

0:30:16.920 --> 0:30:21.400
<v Speaker 3>a couple of crucial and really fundamentally different ways. And

0:30:21.440 --> 0:30:23.080
<v Speaker 3>I see this all the time because people write to

0:30:23.120 --> 0:30:25.360
<v Speaker 3>me and ask me questions about stuff, and I see, oh,

0:30:25.440 --> 0:30:27.360
<v Speaker 3>you must have the wrong idea of what the Big

0:30:27.360 --> 0:30:30.560
<v Speaker 3>Bang is, which is why you're asking this question. And

0:30:30.600 --> 0:30:34.000
<v Speaker 3>the two misconceptions there are one. The Big Bang in

0:30:34.040 --> 0:30:37.120
<v Speaker 3>no way is the start of the universe. I mean,

0:30:37.160 --> 0:30:39.000
<v Speaker 3>what I really should say is we have no idea

0:30:39.120 --> 0:30:42.680
<v Speaker 3>what happened before a moment thirteen point six billion years ago.

0:30:43.040 --> 0:30:44.719
<v Speaker 3>We don't know that it was the start of anything.

0:30:44.720 --> 0:30:47.000
<v Speaker 3>It's just as far back as we can tell the

0:30:47.080 --> 0:30:51.480
<v Speaker 3>story before that because we don't know how quantum mechanics

0:30:51.480 --> 0:30:54.160
<v Speaker 3>and general relativity merged together. We don't even know how

0:30:54.160 --> 0:30:56.080
<v Speaker 3>to think about it. We have no idea what happened,

0:30:56.080 --> 0:30:58.960
<v Speaker 3>what the rules were. So it's not the beginning of

0:30:59.000 --> 0:31:01.760
<v Speaker 3>the universe in any sense. That's number one, and we

0:31:01.800 --> 0:31:03.800
<v Speaker 3>can dig deeper into it into how we know that

0:31:03.880 --> 0:31:06.560
<v Speaker 3>and what that means. And number two is that it

0:31:06.640 --> 0:31:10.480
<v Speaker 3>wasn't a tiny dot in empty space. It was everywhere.

0:31:10.960 --> 0:31:14.400
<v Speaker 3>The Big Bang filled the universe. There's no special point

0:31:14.520 --> 0:31:17.800
<v Speaker 3>from which the Big Bang came. But the universe is

0:31:17.960 --> 0:31:22.400
<v Speaker 3>infinite now we think, and probably was infinite always, which

0:31:22.440 --> 0:31:26.640
<v Speaker 3>means the Big Bang was infinite. Is literally everywhere in

0:31:26.720 --> 0:31:30.120
<v Speaker 3>an infinite universe. And that's a very different conception in

0:31:30.160 --> 0:31:33.480
<v Speaker 3>your mind, from a tiny dot exploding out into infinite

0:31:33.520 --> 0:31:39.320
<v Speaker 3>space to a universe already filled infinitely with stuff. And

0:31:39.360 --> 0:31:41.160
<v Speaker 3>this is something we know very well. And so when

0:31:41.200 --> 0:31:44.320
<v Speaker 3>you talk to scientists about the Big Bang, they think, Okay,

0:31:44.360 --> 0:31:47.680
<v Speaker 3>we're talking about a moment when the universe was very dense,

0:31:47.720 --> 0:31:50.480
<v Speaker 3>almost fourteen billion years ago, and then the expansion that

0:31:50.560 --> 0:31:53.560
<v Speaker 3>comes afterwards. You know, how things spread out. That's what

0:31:53.640 --> 0:31:55.959
<v Speaker 3>scientists mean by the Big Bang. But the general public

0:31:56.280 --> 0:31:58.760
<v Speaker 3>they think of this dot that began the universe and

0:31:58.800 --> 0:32:01.960
<v Speaker 3>exploded out into empty s. People often write to me

0:32:02.000 --> 0:32:05.080
<v Speaker 3>and say, hold on a second. If the universe began

0:32:05.240 --> 0:32:07.960
<v Speaker 3>as a tiny dot of stuff and now we think

0:32:07.960 --> 0:32:10.280
<v Speaker 3>it's infinite, how do you go from one to the other,

0:32:10.600 --> 0:32:12.920
<v Speaker 3>Which is a great question, because you can't go from

0:32:12.920 --> 0:32:15.400
<v Speaker 3>one to the other. You can't go from a tiny

0:32:15.520 --> 0:32:19.280
<v Speaker 3>finite dot of stuff which explodes out and then have

0:32:19.320 --> 0:32:23.040
<v Speaker 3>a universe that's infinite with stuff everywhere. And this is

0:32:23.080 --> 0:32:26.520
<v Speaker 3>my frustration with these misconceptions is that people get confused

0:32:26.520 --> 0:32:28.160
<v Speaker 3>and when they try to think about it for themselves,

0:32:28.160 --> 0:32:31.640
<v Speaker 3>which they definitely should do, they can't match up what

0:32:31.720 --> 0:32:35.440
<v Speaker 3>we know because they have this misunderstanding, this misconception of

0:32:35.440 --> 0:32:38.280
<v Speaker 3>what the big bang is. Instead of thinking about the

0:32:38.360 --> 0:32:40.560
<v Speaker 3>universe as starting from a tiny dot, they should think

0:32:40.560 --> 0:32:46.400
<v Speaker 3>about the whole universe filled with stuff that expanding space itself,

0:32:46.480 --> 0:32:50.160
<v Speaker 3>stretching out so that stuff becomes more and more dilute,

0:32:50.600 --> 0:32:53.000
<v Speaker 3>more and more spread apart and colder, and that's what

0:32:53.120 --> 0:32:57.040
<v Speaker 3>leads to an infinite universe filled with infinite stuff. It

0:32:57.120 --> 0:33:00.200
<v Speaker 3>always was infinite, It always had an infinite line of

0:33:00.200 --> 0:33:03.160
<v Speaker 3>stuff in it. What came before that, where that stuff

0:33:03.200 --> 0:33:05.400
<v Speaker 3>came from, we don't know. We don't have an answer

0:33:05.400 --> 0:33:09.000
<v Speaker 3>for that. That's another problem with the misconception is people

0:33:09.040 --> 0:33:13.400
<v Speaker 3>imagine that the Big Bang theory claims to explain why

0:33:13.440 --> 0:33:16.400
<v Speaker 3>we have a universe, why we have something rather than nothing,

0:33:16.440 --> 0:33:18.840
<v Speaker 3>where it all came from. But it doesn't not at all.

0:33:18.880 --> 0:33:21.640
<v Speaker 3>It says, hey, we can rewind the clock using the

0:33:21.680 --> 0:33:24.040
<v Speaker 3>laws of physics to go back about thirteen point eight

0:33:24.080 --> 0:33:26.800
<v Speaker 3>billion years to the moment when everything was hot and

0:33:26.920 --> 0:33:30.719
<v Speaker 3>dense and filled the universe before that question mark. I mean,

0:33:30.760 --> 0:33:34.400
<v Speaker 3>there are theories, there are ideas, there's speculations, have formed,

0:33:34.480 --> 0:33:38.040
<v Speaker 3>prospects and research and progress, but nobody knows what happened

0:33:38.080 --> 0:33:41.720
<v Speaker 3>before that. And so if people think that science is

0:33:41.840 --> 0:33:46.400
<v Speaker 3>making that claim, becomes very easy to criticize, especially you know,

0:33:46.560 --> 0:33:48.920
<v Speaker 3>from an anti science crowd. They're like, look at the

0:33:49.000 --> 0:33:52.280
<v Speaker 3>hubris of these scientists who claim that the universe began

0:33:52.360 --> 0:33:54.840
<v Speaker 3>in this ridiculous way for which there's no evidence, and

0:33:54.920 --> 0:33:58.600
<v Speaker 3>yet science not making that claim. It's sort of analogous

0:33:58.640 --> 0:34:01.600
<v Speaker 3>to like people who criticize the theory of evolution when

0:34:01.600 --> 0:34:04.920
<v Speaker 3>they say, how could you possibly explain how you got

0:34:05.080 --> 0:34:10.000
<v Speaker 3>life from abiotic chemicals? But the theory of evolution doesn't

0:34:10.040 --> 0:34:12.640
<v Speaker 3>claim to explain that it says, if you have life,

0:34:12.760 --> 0:34:16.040
<v Speaker 3>we can explain this development. We don't know how it began.

0:34:16.640 --> 0:34:20.239
<v Speaker 3>It becomes very easy to criticize evolution if you say

0:34:20.280 --> 0:34:22.279
<v Speaker 3>it's making claims that it isn't making. And in the

0:34:22.280 --> 0:34:26.120
<v Speaker 3>same way, physics, I think suffers because people misunderstand some

0:34:26.160 --> 0:34:29.239
<v Speaker 3>of the central concepts in it, and it's actually fascinating.

0:34:29.480 --> 0:34:31.239
<v Speaker 3>I dug through the history of it a little bit

0:34:31.280 --> 0:34:35.040
<v Speaker 3>to understand, like, where did we go so wrong? Why

0:34:35.120 --> 0:34:37.320
<v Speaker 3>is it that we have this gap between the public's

0:34:37.400 --> 0:34:41.400
<v Speaker 3>understanding and the concepts in the minds of the scientists

0:34:41.440 --> 0:34:42.440
<v Speaker 3>who are working on it.

0:34:42.960 --> 0:34:47.120
<v Speaker 2>So to refresh. We have a dense infinity that then

0:34:47.160 --> 0:34:51.239
<v Speaker 2>expands into a less dense infinity. But this is not

0:34:51.360 --> 0:34:53.600
<v Speaker 2>the beginning. This is not book one in the series.

0:34:53.920 --> 0:34:57.000
<v Speaker 2>This is book question mark in the series, and we

0:34:57.080 --> 0:34:59.840
<v Speaker 2>don't know how many volumes come before it exactly.

0:35:00.080 --> 0:35:02.239
<v Speaker 3>We have no idea. It could be the universe began

0:35:02.440 --> 0:35:05.120
<v Speaker 3>just before that in some crazy event, or it could

0:35:05.120 --> 0:35:08.279
<v Speaker 3>be the universe is infinitely old. It could be that,

0:35:08.840 --> 0:35:11.000
<v Speaker 3>you know, time itself doesn't have a meaning. Time is

0:35:11.000 --> 0:35:15.239
<v Speaker 3>some weird emerging thing and only coalesced just before that.

0:35:15.960 --> 0:35:19.000
<v Speaker 3>We really just don't know. Any of these answers could

0:35:19.320 --> 0:35:22.799
<v Speaker 3>very plausibly be the reality. So calling the Big Bang

0:35:22.840 --> 0:35:26.320
<v Speaker 3>the beginning of the universe, or saying that science claims

0:35:26.360 --> 0:35:29.239
<v Speaker 3>that it is not fair because that's not our theory

0:35:29.239 --> 0:35:32.440
<v Speaker 3>of the Big Bang. It's definitely an open question. This

0:35:32.520 --> 0:35:34.720
<v Speaker 3>is one of the fuzziest things, I think for folks

0:35:34.800 --> 0:35:38.920
<v Speaker 3>outside of physics to understand what is solidly known and

0:35:38.920 --> 0:35:41.200
<v Speaker 3>what it's sort of like, h, here's a speculative idea

0:35:41.200 --> 0:35:43.120
<v Speaker 3>and we're working on which is kind of fun, so

0:35:43.200 --> 0:35:46.360
<v Speaker 3>maybe worth telling you about, or like, what's an idea

0:35:46.400 --> 0:35:48.360
<v Speaker 3>we had and we kind of moved on from, but

0:35:48.440 --> 0:35:50.560
<v Speaker 3>it sort of stuck in the minds of the public.

0:35:51.040 --> 0:35:52.880
<v Speaker 3>And I think that might be the case with the

0:35:52.920 --> 0:35:55.279
<v Speaker 3>Big Bang. I went back and read some of the

0:35:55.320 --> 0:35:59.240
<v Speaker 3>original science journalism on this topic, and there's an article

0:35:59.400 --> 0:36:02.080
<v Speaker 3>in nine teen sixty five in the New York Times

0:36:02.320 --> 0:36:05.560
<v Speaker 3>by Walter Sullivan, who's a famous science journalists got a

0:36:05.600 --> 0:36:08.160
<v Speaker 3>bunch of prizes in science journalism named after him. He

0:36:08.200 --> 0:36:10.680
<v Speaker 3>won all the prizes and now they're naming the prizes

0:36:10.719 --> 0:36:13.319
<v Speaker 3>after him, and he wrote this article in the New

0:36:13.400 --> 0:36:16.040
<v Speaker 3>York Times like a paper of record, and you know,

0:36:16.160 --> 0:36:20.080
<v Speaker 3>he describes the Big Bang incorrectly in that article, you know,

0:36:20.120 --> 0:36:23.600
<v Speaker 3>he describes it as galaxy's receding from a single point

0:36:23.680 --> 0:36:27.440
<v Speaker 3>out into infinite space. And I read a bunch of

0:36:27.480 --> 0:36:30.879
<v Speaker 3>science journalism that followed that, and I suspect that that

0:36:31.120 --> 0:36:34.960
<v Speaker 3>sort of misdescription of it planted the seed, because I

0:36:34.960 --> 0:36:37.080
<v Speaker 3>think a lot of science journalists they don't read the

0:36:37.120 --> 0:36:39.440
<v Speaker 3>original science papers, They read the other coverage, They talk

0:36:39.480 --> 0:36:41.120
<v Speaker 3>to their friends, they try to get an idea of

0:36:41.120 --> 0:36:45.759
<v Speaker 3>the concepts, and I think then it gets reinforced and reinforced,

0:36:45.760 --> 0:36:48.600
<v Speaker 3>and I think that probably led to a lot of

0:36:48.600 --> 0:36:52.160
<v Speaker 3>misunderstanding about the nature of our understanding of the beginning

0:36:52.239 --> 0:36:55.160
<v Speaker 3>of the universe. And there's also a lot of blame

0:36:55.239 --> 0:36:58.360
<v Speaker 3>on the part of the scientists also, you know, scientists

0:36:58.360 --> 0:37:00.719
<v Speaker 3>have used the same words to mean different and things.

0:37:01.320 --> 0:37:03.480
<v Speaker 3>When I say the big Bang, I'm talking about the

0:37:03.520 --> 0:37:07.200
<v Speaker 3>evolution of the universe from this dense state. But Stephen

0:37:07.239 --> 0:37:10.000
<v Speaker 3>Hawking wrote a paper in the seventies about a big

0:37:10.040 --> 0:37:13.600
<v Speaker 3>bang singularity where he was proposing exactly what people have

0:37:13.680 --> 0:37:16.920
<v Speaker 3>in mind, like singularity where time began and the universe

0:37:17.040 --> 0:37:19.640
<v Speaker 3>was born. So he sort of reused that word to

0:37:19.719 --> 0:37:23.840
<v Speaker 3>mean something new which must be very confusing for well

0:37:23.920 --> 0:37:27.040
<v Speaker 3>meaning science journalists who have a very very difficult job

0:37:27.360 --> 0:37:30.799
<v Speaker 3>to translate these ideas into something that's understandable for the

0:37:30.840 --> 0:37:33.640
<v Speaker 3>general public. So, you know, I think it was all

0:37:33.760 --> 0:37:36.000
<v Speaker 3>very well meaning and everybody tried their best, but there

0:37:36.080 --> 0:37:38.839
<v Speaker 3>was a you know, a game of telephone there where

0:37:38.960 --> 0:37:41.880
<v Speaker 3>things were lost in translation and then preserved in the

0:37:41.960 --> 0:37:46.200
<v Speaker 3>minds of journalists and just propagated on and on and

0:37:46.280 --> 0:37:47.920
<v Speaker 3>so it's important to me to try to correct some

0:37:47.960 --> 0:37:50.520
<v Speaker 3>of these to like make people understand, Hey, what do

0:37:50.600 --> 0:37:53.160
<v Speaker 3>scientists actually think about when they think about the Big Bang?

0:37:53.200 --> 0:37:56.799
<v Speaker 3>How do we know that? So I think it's fun

0:37:56.840 --> 0:37:58.600
<v Speaker 3>and I think it's worth doing because again it's part

0:37:58.600 --> 0:38:01.240
<v Speaker 3>of a larger project of like, let's make people feel

0:38:01.280 --> 0:38:04.719
<v Speaker 3>like they're involved in science because they are. It's the

0:38:04.880 --> 0:38:07.440
<v Speaker 3>curiosity of the whole public that means we get to

0:38:07.440 --> 0:38:09.839
<v Speaker 3>do our jobs and and you know, we have an

0:38:09.880 --> 0:38:10.680
<v Speaker 3>audience for it.

0:38:11.200 --> 0:38:13.799
<v Speaker 2>Do you think that the sort of stickiness of this

0:38:15.000 --> 0:38:18.960
<v Speaker 2>incorrect idea of the Big Bang might have to do

0:38:19.080 --> 0:38:22.360
<v Speaker 2>as well with the idea that it matches up with

0:38:22.520 --> 0:38:26.400
<v Speaker 2>some of these religious models and mythological models of the

0:38:26.480 --> 0:38:29.080
<v Speaker 2>creation of things, you know, the idea that you know,

0:38:29.120 --> 0:38:31.640
<v Speaker 2>there's like a flip that is switched by some great

0:38:31.640 --> 0:38:34.360
<v Speaker 2>invisible hand, you know, and we go from nothing to something,

0:38:34.400 --> 0:38:37.120
<v Speaker 2>we go from you know, from from from otion to

0:38:37.160 --> 0:38:40.520
<v Speaker 2>sky and so forth. And therefore, like, even though that

0:38:40.640 --> 0:38:44.080
<v Speaker 2>the model is is not exactly what the scientists were explaining,

0:38:44.520 --> 0:38:46.359
<v Speaker 2>it sticks to us because it matches up with these

0:38:46.400 --> 0:38:47.440
<v Speaker 2>other cultural ideas.

0:38:48.040 --> 0:38:51.440
<v Speaker 3>Yeah, it could be that. It's also fascinating to see

0:38:51.520 --> 0:38:57.040
<v Speaker 3>how the different stories feel natural or unnatural through time.

0:38:57.239 --> 0:39:00.359
<v Speaker 3>Like about one hundred years ago, before we under stood

0:39:00.400 --> 0:39:04.360
<v Speaker 3>that the universe was expanding, the general idea was that

0:39:04.400 --> 0:39:07.560
<v Speaker 3>the universe was static. It was just like stars hanging

0:39:07.600 --> 0:39:11.240
<v Speaker 3>in space the way they always had. And the idea

0:39:11.280 --> 0:39:14.160
<v Speaker 3>that the universe exists and it always existed it was

0:39:14.239 --> 0:39:17.600
<v Speaker 3>very natural to scientists. So the idea that the universe

0:39:17.680 --> 0:39:20.640
<v Speaker 3>was changing, it was expanding, it was getting less dense

0:39:20.640 --> 0:39:23.680
<v Speaker 3>over time, and maybe in the deep deep past was

0:39:23.719 --> 0:39:27.000
<v Speaker 3>incredibly dense beyond our ability to describe. That was a

0:39:27.040 --> 0:39:31.080
<v Speaker 3>weird and unnatural idea was sort of initially rejected, you know,

0:39:31.200 --> 0:39:34.759
<v Speaker 3>sort of like you know, uugh what by a lot

0:39:34.760 --> 0:39:38.000
<v Speaker 3>of folks, And now it feels much more natural. It

0:39:38.000 --> 0:39:39.640
<v Speaker 3>feels like, well, of course the universe had to have

0:39:39.680 --> 0:39:43.399
<v Speaker 3>a beginning. It's weirder to imagine an infinite past, right,

0:39:43.600 --> 0:39:48.319
<v Speaker 3>a universe without cause? I think so philosophically, we tend

0:39:48.320 --> 0:39:52.680
<v Speaker 3>to have intuition and biases and prejudices that are difficult

0:39:52.719 --> 0:39:55.840
<v Speaker 3>to pin down. And I wondered the same thing that

0:39:55.840 --> 0:39:58.680
<v Speaker 3>you did. And I actually read some folks who were

0:39:58.719 --> 0:40:02.720
<v Speaker 3>writing about con between religious thoughts and Big Bang theory.

0:40:03.320 --> 0:40:06.680
<v Speaker 3>And some folks do find, you know, credence in the

0:40:06.680 --> 0:40:09.839
<v Speaker 3>Big Bang theory for their religious beliefs, about as you say,

0:40:10.000 --> 0:40:13.120
<v Speaker 3>flipping a switch. But other people find contradiction because like

0:40:13.160 --> 0:40:16.080
<v Speaker 3>in the Bible, it says God created the heavens and

0:40:16.160 --> 0:40:18.959
<v Speaker 3>the earth, So in the first moment of creation, there's

0:40:19.000 --> 0:40:23.719
<v Speaker 3>the earth, whereas in our scientific description of the evolution

0:40:23.800 --> 0:40:26.160
<v Speaker 3>of the universe, the earth doesn't appear until like nine

0:40:26.239 --> 0:40:29.360
<v Speaker 3>billion years in right when when our solar system is

0:40:29.400 --> 0:40:31.960
<v Speaker 3>formed and our star is formed. So there's a little

0:40:32.000 --> 0:40:34.919
<v Speaker 3>bit of a you know, an issue there to reconcile

0:40:35.320 --> 0:40:38.719
<v Speaker 3>for the folks looking to bring together the scientific and

0:40:38.760 --> 0:40:43.000
<v Speaker 3>religious aspects. But yeah, I think that there's something appealing

0:40:43.040 --> 0:40:44.840
<v Speaker 3>in some of these stories, Like you were saying, earlier.

0:40:44.880 --> 0:40:47.080
<v Speaker 3>These all science stories. Some of them have a real

0:40:47.120 --> 0:40:49.840
<v Speaker 3>appeal to us about being told the true story or

0:40:50.200 --> 0:40:53.840
<v Speaker 3>ancient aliens building the pyramids or whatever. You know, there's

0:40:53.880 --> 0:40:56.640
<v Speaker 3>some things we want to hear, and so it's easier

0:40:57.040 --> 0:40:59.360
<v Speaker 3>for us to accept those stories, and we have to

0:40:59.400 --> 0:41:02.120
<v Speaker 3>really guard it. And that's why science is so valuable.

0:41:02.120 --> 0:41:07.400
<v Speaker 3>It demands it requires evidence and logic and mathematics to

0:41:07.480 --> 0:41:10.120
<v Speaker 3>make sure that we're not just telling ourselves the story

0:41:10.160 --> 0:41:12.920
<v Speaker 3>we want to hear, but that we're actually revealing something

0:41:13.000 --> 0:41:14.320
<v Speaker 3>true about the universe.

0:41:14.760 --> 0:41:16.560
<v Speaker 2>You know, I don't want to give any ammunition to

0:41:18.200 --> 0:41:21.520
<v Speaker 2>intelligent design folks and anti science movements, but the one

0:41:21.520 --> 0:41:23.480
<v Speaker 2>that always gets me is and no one's using this

0:41:23.719 --> 0:41:26.360
<v Speaker 2>to make this argument, so I hesitate to give it

0:41:26.400 --> 0:41:29.440
<v Speaker 2>to them. But anytime I cut into a spaghetti squash,

0:41:29.560 --> 0:41:33.120
<v Speaker 2>that's my moment of doubt where I'm like, well, maybe

0:41:33.120 --> 0:41:36.640
<v Speaker 2>this is, you know, the will of God, or God's

0:41:36.680 --> 0:41:40.200
<v Speaker 2>revealed because I just cut into this squash and now

0:41:40.200 --> 0:41:44.439
<v Speaker 2>it is spaghetti. Maybe I'm standing on the wrong side

0:41:44.480 --> 0:41:44.880
<v Speaker 2>of things.

0:41:45.120 --> 0:41:46.919
<v Speaker 3>Yeah, well maybe you should join me in the Church

0:41:46.960 --> 0:41:50.759
<v Speaker 3>of the Flying Spaghetti Monster. You know, you have it

0:41:51.080 --> 0:41:56.600
<v Speaker 3>raw men, No, it is amazing. The natural world is

0:41:56.640 --> 0:41:59.040
<v Speaker 3>mind boggling. And every time we look out into the

0:41:59.120 --> 0:42:02.920
<v Speaker 3>stars or cut open something, or we find some new

0:42:02.960 --> 0:42:05.320
<v Speaker 3>critter or living in a place we thought it was impossible.

0:42:05.920 --> 0:42:10.000
<v Speaker 3>I'm just so impressed by the universe. The universe could

0:42:10.040 --> 0:42:12.640
<v Speaker 3>have been boring, it could have been sterile, it could

0:42:12.680 --> 0:42:15.880
<v Speaker 3>have been simple. It's incredible to me that the universe

0:42:16.000 --> 0:42:19.919
<v Speaker 3>is complicated enough that it's taking us a long time

0:42:19.960 --> 0:42:22.719
<v Speaker 3>to figure it out, but simple enough that we can't

0:42:22.760 --> 0:42:26.720
<v Speaker 3>actually make progress. Right to me, that's the fascinating fine tuning,

0:42:27.239 --> 0:42:30.799
<v Speaker 3>Because if the universe was so simple that, like Aristotle

0:42:30.800 --> 0:42:32.880
<v Speaker 3>had figured it out in an afternoon, and like physics

0:42:32.920 --> 0:42:35.520
<v Speaker 3>was really done five thousand years ago, that would be

0:42:35.600 --> 0:42:39.480
<v Speaker 3>too bad. It wouldn't be as fun. It's like a puzzle.

0:42:39.560 --> 0:42:41.279
<v Speaker 3>It's like trying to play tic tac toe. It's like, well,

0:42:41.280 --> 0:42:44.920
<v Speaker 3>that was boring. But if the universe is so complicated

0:42:44.920 --> 0:42:46.600
<v Speaker 3>that we could never figure it out, we can't even

0:42:46.600 --> 0:42:49.520
<v Speaker 3>make progress, you know, like a toddler trying to play go.

0:42:50.160 --> 0:42:52.560
<v Speaker 3>That would be really frustrating, and we can like throw tantrums,

0:42:52.680 --> 0:42:55.000
<v Speaker 3>But the universe seems to be perfectly balanced. It's like

0:42:55.040 --> 0:42:57.560
<v Speaker 3>we're playing a game that's right at the edge of

0:42:57.600 --> 0:43:02.839
<v Speaker 3>our abilities. Incredible to me that the universe, that it

0:43:02.880 --> 0:43:05.359
<v Speaker 3>can't make sense at all, That our mathematics and our

0:43:05.400 --> 0:43:09.640
<v Speaker 3>concepts can explain the universe, and that it steadily feeds

0:43:09.719 --> 0:43:13.239
<v Speaker 3>us these mysteries so that we can stay engaged. It

0:43:13.280 --> 0:43:18.279
<v Speaker 3>makes me really excited to talk to alien scientists to wonder, like,

0:43:18.400 --> 0:43:21.279
<v Speaker 3>what was their experience of figuring out the universe? Are

0:43:21.280 --> 0:43:22.920
<v Speaker 3>they much smarter than we are and the whole thing

0:43:22.960 --> 0:43:26.480
<v Speaker 3>took their Aristotle in afternoon? Are they dumber than we

0:43:26.520 --> 0:43:28.160
<v Speaker 3>are but it took them a billion years and now

0:43:28.160 --> 0:43:31.080
<v Speaker 3>they're more advanced, you know? Or is most of our

0:43:31.120 --> 0:43:34.640
<v Speaker 3>science just in our minds? Is just our description of

0:43:34.719 --> 0:43:38.239
<v Speaker 3>our mental thought patterns to make sense of the stimulus

0:43:38.239 --> 0:43:40.520
<v Speaker 3>we receive. I think we'll learn a lot about the

0:43:40.600 --> 0:43:43.400
<v Speaker 3>nature of the universe and ourselves when we get to

0:43:43.400 --> 0:43:47.080
<v Speaker 3>sit across the table at the first like intergalactic science conference.

0:43:47.840 --> 0:43:50.719
<v Speaker 2>Until that day, though, we have science podcasts to listen

0:43:50.760 --> 0:43:55.040
<v Speaker 2>to this right and the podcast in question here is

0:43:55.120 --> 0:43:58.800
<v Speaker 2>Daniel and Kelly's Extraordinary Universe Podcast. A question I always

0:43:58.840 --> 0:44:01.080
<v Speaker 2>ask folks when they come on the show and they

0:44:01.080 --> 0:44:04.120
<v Speaker 2>have a podcast that they're promoting is okay, We're going

0:44:04.200 --> 0:44:07.719
<v Speaker 2>to have some new listeners coming in. What is a

0:44:07.880 --> 0:44:10.560
<v Speaker 2>current episode or a past episode that they should seek

0:44:10.600 --> 0:44:13.279
<v Speaker 2>out for a first listen, and then what's coming off

0:44:13.320 --> 0:44:14.759
<v Speaker 2>on the horizon that they should look out for.

0:44:15.120 --> 0:44:18.120
<v Speaker 3>Yeah, thank you, great question. So you know, we have

0:44:18.120 --> 0:44:21.279
<v Speaker 3>a fun mix of physics and biology. If you're interested

0:44:21.280 --> 0:44:24.600
<v Speaker 3>in fundamental physics. We have some episodes about what is space,

0:44:24.880 --> 0:44:28.960
<v Speaker 3>what is time? Digging into like very basic questions about

0:44:29.360 --> 0:44:31.920
<v Speaker 3>the nature of the universe and what are modern theories

0:44:32.160 --> 0:44:35.160
<v Speaker 3>of them? You know, what is a particle? We have

0:44:35.160 --> 0:44:37.760
<v Speaker 3>an episode coming out next week about more applied things

0:44:37.800 --> 0:44:40.640
<v Speaker 3>called why do Planes Fly? Because it turns out there's

0:44:40.640 --> 0:44:44.120
<v Speaker 3>still a lot of controversy about why planes hang in

0:44:44.160 --> 0:44:48.840
<v Speaker 3>the air. And then we have biology episodes about cannibalism.

0:44:49.200 --> 0:44:52.440
<v Speaker 3>We have one about leeches coming out very soon. We

0:44:52.520 --> 0:44:55.719
<v Speaker 3>have a bunch of fun episodes where Kelly digs in

0:44:55.719 --> 0:44:58.640
<v Speaker 3>to life on Mars, how do you grow crops on Mars?

0:44:58.680 --> 0:45:01.640
<v Speaker 3>How do you have babies on more Ours? All sorts

0:45:01.640 --> 0:45:04.799
<v Speaker 3>of stuff. So with a big spectrum of concepts there,

0:45:05.000 --> 0:45:06.960
<v Speaker 3>pick and choose or listen from the beginning.

0:45:07.440 --> 0:45:10.719
<v Speaker 2>Awesome, Well, Daniel, it's been a pleasure. Thanks for coming

0:45:10.760 --> 0:45:13.880
<v Speaker 2>back on the show and chatting with me about the

0:45:13.960 --> 0:45:17.200
<v Speaker 2>universe and human civilization everything between.

0:45:17.640 --> 0:45:20.640
<v Speaker 3>Yeah, thanks very much, and thanks to all your listeners.

0:45:24.600 --> 0:45:27.000
<v Speaker 2>All right, thanks once more to Daniel Whitson for taking

0:45:27.040 --> 0:45:29.160
<v Speaker 2>time out of his day to chat with me here

0:45:29.320 --> 0:45:31.360
<v Speaker 2>on Stuff to Blow Your Mind. Again. There are a

0:45:31.400 --> 0:45:33.560
<v Speaker 2>number of episodes already out there that you can dive

0:45:33.640 --> 0:45:35.880
<v Speaker 2>right into, and it sounds like there's some exciting episodes

0:45:36.160 --> 0:45:39.960
<v Speaker 2>on the way. Just a reminder that this podcast, Stuff

0:45:39.960 --> 0:45:42.760
<v Speaker 2>to Blow Your Mind is primarily a science and culture podcast,

0:45:42.800 --> 0:45:46.400
<v Speaker 2>with core episodes on Tuesdays and Thursdays, short form episodes

0:45:46.440 --> 0:45:49.120
<v Speaker 2>on Wednesdays and on Fridays. We set aside most serious

0:45:49.120 --> 0:45:51.360
<v Speaker 2>concerns to just talk about a weird film on Weird

0:45:51.440 --> 0:45:54.719
<v Speaker 2>House Cinema. If you want to follow us on Instagram,

0:45:54.760 --> 0:45:57.560
<v Speaker 2>we are stb ym podcast. If you want to follow

0:45:57.640 --> 0:45:59.880
<v Speaker 2>us on a letterbox to keep up with what's going

0:45:59.920 --> 0:46:02.040
<v Speaker 2>on on with Weird House Cinema, we are a weird

0:46:02.080 --> 0:46:05.040
<v Speaker 2>house on that platform, and you know we're probably on

0:46:05.080 --> 0:46:07.000
<v Speaker 2>some other social media platforms as well, but I mean

0:46:07.000 --> 0:46:09.359
<v Speaker 2>those are the ones that I'm more likely to look

0:46:09.400 --> 0:46:12.279
<v Speaker 2>at myself. And as always, thanks to the excellent JJ

0:46:12.400 --> 0:46:15.480
<v Speaker 2>Possway for producing the show and stitching everything together and

0:46:15.480 --> 0:46:18.360
<v Speaker 2>making sure it sounds right. Couldn't do it without him.

0:46:18.680 --> 0:46:21.279
<v Speaker 2>And if you want to reach out to any of

0:46:21.360 --> 0:46:23.759
<v Speaker 2>us here at stuff to Blow Your Mind, if you

0:46:23.880 --> 0:46:28.400
<v Speaker 2>have you know, questions about books or films that we reference,

0:46:28.960 --> 0:46:34.160
<v Speaker 2>if you have ideas for future episodes or as always interesting,

0:46:34.200 --> 0:46:37.160
<v Speaker 2>if you have just feedback experiences that line up with

0:46:37.239 --> 0:46:39.160
<v Speaker 2>things we're talking about and you want to share those

0:46:39.200 --> 0:46:42.279
<v Speaker 2>with us, well, you can email us at contact at

0:46:42.280 --> 0:46:51.520
<v Speaker 2>stuff to Blow your Mind dot com.

0:46:52.200 --> 0:46:55.120
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