WEBVTT - 062423 Shopping While Black (Part 1)

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<v Speaker 1>Broadcasting from the Hip Hop Weekly Studios. I'd like to

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<v Speaker 1>welcome you to another episode of Civic Cipher. I am

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<v Speaker 1>your host, Ramses job.

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<v Speaker 2>Is Ramsey's Jah. I am q Ward. You are listening

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<v Speaker 2>to Civic Cipher.

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<v Speaker 1>You know what's crazy?

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<v Speaker 2>No, I don't know what's crazy.

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<v Speaker 1>Allow me to tell you stereotypes. Stereotypes are kind of wild, yeah,

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<v Speaker 1>and that's what we're going to talk about today. One

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<v Speaker 1>of the things that comes up quite a bit in

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<v Speaker 1>our conversations with people has to do with their upbringing

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<v Speaker 1>being surrounded by stereotypes with respect to black people. So

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<v Speaker 1>today's show, we're going to be dealing with a lot

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<v Speaker 1>of stereotypes. We're going to talk about an incident in

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<v Speaker 1>Ohio of a couple that was shopping while black man

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<v Speaker 1>had the police called on them. And that's a very

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<v Speaker 1>traumatic experience for a lot of black people at different

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<v Speaker 1>points in our lives, and but it's it's kind of

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<v Speaker 1>a shared trauma and and for folks that may not

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<v Speaker 1>have access to it. We're gonna give you some insight.

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<v Speaker 2>Wild black as a suffix is really yeah.

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<v Speaker 1>Sure. We're also gonna spend some time talking about protesting

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<v Speaker 1>wild black, that that wild black suffix often enough, Uh

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<v Speaker 1>kind of makes it feel, you know, as reported by

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<v Speaker 1>the news or just kind of in conversation, it makes

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<v Speaker 1>it feel a little bit more sinister, a little bit

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<v Speaker 1>more criminal, feel sinister, right, because it's been designed to

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<v Speaker 1>and that's in that way, sure, sure so, uh. And

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<v Speaker 1>we're also gonna use our way black history fact to

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<v Speaker 1>talk about some the basis of a lot of these

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<v Speaker 1>stereotypes as well. So a lot in store for you today,

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<v Speaker 1>and hopefully this will be an educational episode for a

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<v Speaker 1>lot of folks who've been wondering where the basis of

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<v Speaker 1>all this stuff comes from. So we're definitely gonna get

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<v Speaker 1>into that. But first and foremost, we are going to

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<v Speaker 1>be celebrating a tad bit of EBNY excellence. Today's Abny

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<v Speaker 1>Excellence is brought to you by Major Threads for the

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<v Speaker 1>finest in men'swear. Checkmajor Threads dot com. And we have

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<v Speaker 1>a video that we're going to play.

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<v Speaker 3>Hi.

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<v Speaker 4>I'm Dane Benton actor, Thank you and proud CMU alum.

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<v Speaker 4>Earlier tonight, CMU and the Tony Awards presented the twenty

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<v Speaker 4>twenty three Excellence and Theater Education Award. And while I

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<v Speaker 4>am certain that the current Grand Wizard. I'm sorry, excuse me,

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<v Speaker 4>governor of my home state of Florida, will.

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<v Speaker 3>Be exchanging sure, Betty will be changing the name of

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<v Speaker 3>this following town immediately.

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<v Speaker 4>We were honored to present this award to the truly

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<v Speaker 4>incredible and life changing Jason zembic Young and.

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<v Speaker 1>Okay, So, in short, that wonderful display of courage or

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<v Speaker 1>calling out what we believe to be racist behavior and

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<v Speaker 1>divisive leadership on the part of Ron DeSantis. Calling that

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<v Speaker 1>out was Broadway star Denay Benton, who's known for her

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<v Speaker 1>roles in Hamilton and Into the Woods. Of course, she

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<v Speaker 1>compared DeSantis to Ku Klux Klan leader as she acknowledged

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<v Speaker 1>Florida teacher Jason's Zimbac Young as the winner of this

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<v Speaker 1>year's Excellence and Theater Education Award. And that amount of

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<v Speaker 1>courage and of course on that type of stage is

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<v Speaker 1>a beaming example of ebony excellence if I've ever seen it,

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<v Speaker 1>So I salute you. So now let's talk about shopping. So,

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<v Speaker 1>you know, off the top of your head, can you

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<v Speaker 1>think of any stories from your life where shopping was

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<v Speaker 1>a particularly traumatic experience that you believe the trauma was

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<v Speaker 1>based solely on your or the additional trauma was based

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<v Speaker 1>on you being black.

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<v Speaker 2>For some of our listeners, I don't want to insult

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<v Speaker 2>them by making this some singular occurrence that stood out

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<v Speaker 2>in my head from the one time it happened.

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<v Speaker 1>Like of course, all the time, all the time.

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<v Speaker 2>There's a movie when I was younger that was written, directed,

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<v Speaker 2>and produced I believe by Eddie Murphy called Boomerang, and

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<v Speaker 2>I remember there was a massive uproar in Hollywood and

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<v Speaker 2>in the media because there was a movie about executives,

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<v Speaker 2>like advertising executives and in the in the fashion and

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<v Speaker 2>like fragrances and you know, in that in that whole world,

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<v Speaker 2>and none of the main characters are white, and people

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<v Speaker 2>were like really insulted and angered by it when that

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<v Speaker 2>had been the case and then reverse for all of history,

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<v Speaker 2>and no one had anything to say. And there is

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<v Speaker 2>a scene in that film where these very very wealthy

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<v Speaker 2>cosmetic marketing and advertisers, they're executives, are shopping at a

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<v Speaker 2>men's clothing store and the salesperson immediately reminds them that

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<v Speaker 2>there's no layaway and that they don't keep cash in

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<v Speaker 2>the store. These three gentlemen have on suits. It's very,

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<v Speaker 2>very clear that they are well to do if you

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<v Speaker 2>will again, you know, marketing executives. But this salesperson saw

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<v Speaker 2>three black men. It didn't care. It didn't care or

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<v Speaker 2>it didn't matter that they had money or how they

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<v Speaker 2>were dressed or how they spoke. They were black, so

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<v Speaker 2>they had to be there to either steal something or

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<v Speaker 2>they clearly could not afford anything that was there. So

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<v Speaker 2>whenever they would grab something that they liked, he would

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<v Speaker 2>make it known to them how expensive it was. That is,

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<v Speaker 2>twelve hundred dollars or you know, whatever the price was,

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<v Speaker 2>to kind of discourage them from even looking, and then

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<v Speaker 2>reminded them we don't have layo. And when one of

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<v Speaker 2>them simply suggested that they were okay, before he walked

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<v Speaker 2>away and left them alone, made sure that they knew

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<v Speaker 2>we don't keep cashing the store. Yeah, I think that

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<v Speaker 2>speaks to that's sort of like art.

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<v Speaker 1>Imitating life because that was a movie, but that I

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<v Speaker 1>think that illustrates how we have this as black people,

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<v Speaker 1>this collective trauma. This is almost like a shared experience.

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<v Speaker 1>I know that if I encounter someone I've never met

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<v Speaker 1>before but grew up in the United States, was black,

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<v Speaker 1>might have grown up in a different sety different state

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<v Speaker 1>that they will understand the feeling of shopping while black.

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<v Speaker 2>I mean, like you said, art imitating life. That's why

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<v Speaker 2>that scene was in the movie. Everybody black that saw

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<v Speaker 2>that movie understood it was probably funny immediately.

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<v Speaker 1>Not funny because it's funny, but funny because the movie

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<v Speaker 1>perhaps captured it so well and it was so relatable. Right,

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<v Speaker 1>So in that way, now I want to share a

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<v Speaker 1>story about when I was I believe it was my

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<v Speaker 1>first year of high school. But first I want to

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<v Speaker 1>discuss why we're talking about this. So, as I mentioned,

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<v Speaker 1>there is a video that has gone viral and the

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<v Speaker 1>Black Information Network actually covered the story. So I'll read

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<v Speaker 1>a bit about the story just to kind of bring

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<v Speaker 1>you the listener up to speed on what kind of

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<v Speaker 1>triggered this. Really, this whole show stereotypes, right, So I'll

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<v Speaker 1>read a bit. Bed Bath and Beyond is facing online

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<v Speaker 1>backlash after staff at an Ohio store called the police

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<v Speaker 1>on a black couple and accused them of shoplifting because

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<v Speaker 1>they had too many quote high ticket items in their cart.

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<v Speaker 1>Footage posted by Lamar Richards on June sixteenth shows him

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<v Speaker 1>and his boyfriend confronting store employees at a location in

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<v Speaker 1>Toledo while a police officer is present, and this is

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<v Speaker 1>him talking quote, I'd like to understand why police were called.

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<v Speaker 1>That's very simple. Why were the police called with the

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<v Speaker 1>three black people thinking that we were shoplifting? He asked

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<v Speaker 1>a female worker. He goes on to say, I paid

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<v Speaker 1>six hundred dollars for my things, so obviously I didn't shoplift.

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<v Speaker 1>I want to understand why you thought I was shoplifting.

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<v Speaker 1>And then the staff members says, if there's a big

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<v Speaker 1>purchase item, there's usually a question. We just want to

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<v Speaker 1>make sure. Richard said, okay, usually a question. I can

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<v Speaker 1>understand that, but police being called, I can't understand that.

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<v Speaker 1>So we obviously we saw this video and we recognize

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<v Speaker 1>that feeling that Richards and his partner were having in

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<v Speaker 1>that moment. I believe there was a comment that he

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<v Speaker 1>made that was very similar to the scene that you

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<v Speaker 1>just described in Boomerang Q where he says to the

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<v Speaker 1>Richard says to the employee at the bed bathroom beyond,

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<v Speaker 1>he says to her, I paid for this with a

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<v Speaker 1>debit card, not with a credit card, using money that

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<v Speaker 1>I earned with my degree.

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<v Speaker 2>That was a statement earn from my job with the exactly,

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<v Speaker 2>that's a bar That's a bar ain't it.

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<v Speaker 1>And you know for other people that I feel like, oh,

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<v Speaker 1>you know, it's just a misunderstanding. Oh, these people exist,

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<v Speaker 1>que I see your face.

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<v Speaker 2>I'm sure they do. The problem is you'd have to

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<v Speaker 2>be able to provide me a counter example, that's what

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<v Speaker 2>to present it to me as a misunderstanding. And I

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<v Speaker 2>know you can't because it doesn't happen.

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<v Speaker 1>Right, But these people exist. And so for those people

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<v Speaker 1>in your world, our listener, maybe you recognize that this

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<v Speaker 1>is a thing, but maybe the people around you don't,

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<v Speaker 1>and the people that you have conversations with and trying

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<v Speaker 1>to help us tell our stories. So for the people

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<v Speaker 1>that think that this is it might just be a misunderstanding,

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<v Speaker 1>don't make a big deal out of it. Why are

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<v Speaker 1>you filming, why are you recording? Clearly we're just protecting

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<v Speaker 1>our interest. We didn't know it was an honest mistake,

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<v Speaker 1>that sort of stuff, right, Because people feel this way,

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<v Speaker 1>Those people are not looking beyond the incident that is

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<v Speaker 1>in front of them. Those people are not realizing that, indeed,

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<v Speaker 1>it is a lifetime of having that sort of monkey

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<v Speaker 1>on your back in a manner of speaking, that nervousness

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<v Speaker 1>when shopping through or walking through a store shopping you know,

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<v Speaker 1>you know, the craziest thing, just a real quick example,

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<v Speaker 1>The craziest thing for me is when I go into

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<v Speaker 1>a store hoping to find something and I don't find

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<v Speaker 1>what I'm wanting and I have to leave the store

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<v Speaker 1>empty handed. It plagues me constantly. The reason for that

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<v Speaker 1>is because if I go into the store and I

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<v Speaker 1>don't find what I want and I have to leave

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<v Speaker 1>the store empty handed, I steal. At forty years old,

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<v Speaker 1>have that constant companion that fear, that trauma that says

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<v Speaker 1>they're going to think I came in here to steal.

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<v Speaker 2>Something really really sad and really infuriating. Truth to what

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<v Speaker 2>you just said is, as soon as you said it,

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<v Speaker 2>my stomach started hurting because you know exactly, I knew

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<v Speaker 2>you're why without you having to even express it. And

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<v Speaker 2>it's that way with going into a store not buying.

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<v Speaker 2>It's that way when getting poor service and still getting

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<v Speaker 2>obligated to tip. You know, it is a you know that,

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<v Speaker 2>like you said, that companion that's always with us where

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<v Speaker 2>we have to make these decisions through this prism that

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<v Speaker 2>is so incredibly unfair, so incredibly frustrating, but so incredibly

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<v Speaker 2>ever present.

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<v Speaker 1>It's constant.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah, So let me give you an example once upon

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<v Speaker 1>a time. This is my mind. You have a ton

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<v Speaker 1>of examples, but this one was very scary for me,

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<v Speaker 1>very very scary for me. First, let me give you

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<v Speaker 1>a little bit of background. If you're new to this show,

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<v Speaker 1>you may not know this. My father was a minister.

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<v Speaker 1>I don't say that because I believe it's necessarily virtuous.

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<v Speaker 1>I say that because I understood quite well the difference

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<v Speaker 1>between right and wrong according to the majority of the

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<v Speaker 1>principles that we share as human beings. It speaks to

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<v Speaker 1>a type of upbringing moral code. Yeah, trying to come

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<v Speaker 1>across as virtuous. Yes, okay, thank you. So I knew

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<v Speaker 1>better than this. Still, In addition, I recognized that the

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<v Speaker 1>consequences or doing anything outside of what is expected of

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<v Speaker 1>you while being black are more severe than the consequences

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<v Speaker 1>of doing something outside of what it is expected of

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<v Speaker 1>you while being white. In other words, if I, a

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<v Speaker 1>black person, wants to drink beer as an underage teenager

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<v Speaker 1>in high school, the consequences would be far worse for me. Potentially,

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<v Speaker 1>if the police showed up, then they might be for

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<v Speaker 1>you know, my friends who were not as melanated, and

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<v Speaker 1>on and on the consequence for everything. Beer is kind

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<v Speaker 1>of a low hanging example, but you can imagine.

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<v Speaker 2>I mean, but it's good to use a slightly benign example,

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<v Speaker 2>thank you, to point out the contrast. Right, you show

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<v Speaker 2>up to a party where the teenagers don't look like us,

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<v Speaker 2>and it's a slap on the wrist and almost very literally,

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<v Speaker 2>you know, hey, don't do this again, we'll tell your

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<v Speaker 2>parents kind of thing. Yeah, we're going to jail. Chargers

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<v Speaker 2>are being pressed, lawyers.

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<v Speaker 1>Have to be involved parents.

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<v Speaker 2>Hopefully that's all that happened. Hopefully this does not escalate

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<v Speaker 2>into something far more sinister for no reason at all,

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<v Speaker 2>except because of the way that you live.

0:15:01.680 --> 0:15:05.080
<v Speaker 1>Sure, sure, and it's important that so a lot of

0:15:05.080 --> 0:15:08.240
<v Speaker 1>people that don't live in this skin or have the

0:15:08.280 --> 0:15:12.120
<v Speaker 1>black experience in the United States of America. And by

0:15:12.160 --> 0:15:14.800
<v Speaker 1>that I don't mean by proximity, I mean by actually

0:15:14.880 --> 0:15:18.120
<v Speaker 1>waking up inside of a black body with melanin, but

0:15:18.200 --> 0:15:21.920
<v Speaker 1>you're body producing melanin that turns it brown, beautiful brown color.

0:15:22.720 --> 0:15:28.880
<v Speaker 1>That experience, living that life, you cannot know the reality.

0:15:29.760 --> 0:15:32.400
<v Speaker 1>And so for people who might say, listen, you're just

0:15:32.480 --> 0:15:36.720
<v Speaker 1>imagining these things. It's the world is a fairer place

0:15:36.800 --> 0:15:39.200
<v Speaker 1>than you think. We elected a black president. You know,

0:15:39.280 --> 0:15:45.560
<v Speaker 1>people think this right, You cannot make that judgment only

0:15:45.640 --> 0:15:49.760
<v Speaker 1>having lived the part of the experience that afford you

0:15:50.400 --> 0:15:53.120
<v Speaker 1>the privilege to even fix your mouth to say that,

0:15:54.480 --> 0:16:03.960
<v Speaker 1>I'll continue as a team. I went to the mall

0:16:04.080 --> 0:16:07.360
<v Speaker 1>after school, which is what we did once upon a time.

0:16:07.400 --> 0:16:10.960
<v Speaker 1>We didn't all have cell phones and whatever. You know,

0:16:11.400 --> 0:16:13.640
<v Speaker 1>we actually had to hang out with each other, and

0:16:13.680 --> 0:16:17.080
<v Speaker 1>that was our our friend group and our followers, et cetera, right,

0:16:19.240 --> 0:16:21.080
<v Speaker 1>and a place to do. This place to be social

0:16:21.120 --> 0:16:24.080
<v Speaker 1>was at the mall. Right, went to the mall one

0:16:24.160 --> 0:16:29.160
<v Speaker 1>day and went into it might have been a It

0:16:29.200 --> 0:16:33.440
<v Speaker 1>was a drug store, like a Walgreens or something. And

0:16:33.520 --> 0:16:39.960
<v Speaker 1>I walked into the store through the outside door. In

0:16:40.000 --> 0:16:42.480
<v Speaker 1>other words, I was using this store to gain access

0:16:42.520 --> 0:16:44.960
<v Speaker 1>to the mall. It had two entrances, one from the

0:16:45.000 --> 0:16:47.240
<v Speaker 1>mall side and one from outside, so I'm coming in

0:16:47.280 --> 0:16:51.040
<v Speaker 1>from the outside. Walked into the store just fine. But

0:16:51.120 --> 0:16:52.600
<v Speaker 1>mind you, I just got out of school, so I

0:16:52.600 --> 0:16:57.400
<v Speaker 1>had my backpack on. I'm walking through the store. Remember

0:16:57.440 --> 0:16:59.200
<v Speaker 1>I'm not buying anything. I'm just going into the mall,

0:17:00.400 --> 0:17:02.160
<v Speaker 1>and when I get to the front of the store,

0:17:03.320 --> 0:17:13.439
<v Speaker 1>the alarm thing beeps and and you know, I've been

0:17:13.480 --> 0:17:18.080
<v Speaker 1>through some really tense moments in my life. I've I've

0:17:18.119 --> 0:17:21.399
<v Speaker 1>had to come to terms with my own mortality. I

0:17:21.440 --> 0:17:31.000
<v Speaker 1>have not been that scared maybe four or five times ever.

0:17:31.960 --> 0:17:37.760
<v Speaker 1>Because when that alarm beaped, those people got to manhandling me,

0:17:38.320 --> 0:17:42.679
<v Speaker 1>and they were yelling and screaming, and I didn't know

0:17:42.720 --> 0:17:44.879
<v Speaker 1>what was going on because of course I didn't steal anything.

0:17:44.960 --> 0:17:46.520
<v Speaker 1>I mean, just to give you the endisery, I didn't

0:17:46.520 --> 0:17:50.520
<v Speaker 1>steal anything, but the way that they approached me as

0:17:50.520 --> 0:17:56.239
<v Speaker 1>though I was already convicted of the capital murder, you

0:17:56.280 --> 0:18:00.080
<v Speaker 1>know what I mean, like they had they wrestled me.

0:18:00.440 --> 0:18:02.760
<v Speaker 1>You know, I'm not a I'm physically not a big person.

0:18:03.000 --> 0:18:05.399
<v Speaker 1>I was much smaller when I was in school. I

0:18:05.440 --> 0:18:08.919
<v Speaker 1>was a child steal. I might have been fourteen in

0:18:09.000 --> 0:18:14.879
<v Speaker 1>ninth grade. You know, they were, you know, and these

0:18:15.040 --> 0:18:17.880
<v Speaker 1>these are men, you know, the mall security, that sort

0:18:17.920 --> 0:18:21.000
<v Speaker 1>of person. I don't remember if it was police or not,

0:18:21.119 --> 0:18:22.560
<v Speaker 1>but it might have been because there were so many

0:18:22.560 --> 0:18:28.480
<v Speaker 1>people there, and they they pushed me over the counter.

0:18:29.720 --> 0:18:32.520
<v Speaker 1>After they took my backpack and they had my hands

0:18:32.520 --> 0:18:34.960
<v Speaker 1>behind my back and they were just holding me. I

0:18:34.960 --> 0:18:36.879
<v Speaker 1>didn't get handcuffed or anything, but they were holding me

0:18:36.920 --> 0:18:41.639
<v Speaker 1>there and it was so aggressive. And then my friends

0:18:41.640 --> 0:18:44.520
<v Speaker 1>that I was with they were powerless because remember their

0:18:44.560 --> 0:18:48.440
<v Speaker 1>children too, so they're standing on the other side and

0:18:48.480 --> 0:18:51.560
<v Speaker 1>they're thinking the worst. They're like, oh my god, Rams

0:18:52.240 --> 0:18:54.320
<v Speaker 1>got caught stealing. And the start, how did he steal me?

0:18:54.440 --> 0:18:58.879
<v Speaker 1>We just walked through the store. So the end of

0:18:58.880 --> 0:19:03.840
<v Speaker 1>that story is they started going through my backpack because

0:19:03.880 --> 0:19:06.320
<v Speaker 1>obviously they were checking my person to see if I

0:19:06.320 --> 0:19:10.719
<v Speaker 1>had anything, and then go through my backpack and then

0:19:10.760 --> 0:19:14.160
<v Speaker 1>they take out They first looked at my background. There's

0:19:14.160 --> 0:19:17.680
<v Speaker 1>nothing in my backpack except homework and like pencils and stuff.

0:19:18.080 --> 0:19:20.920
<v Speaker 1>So they're putting everything. They put the backpack through the

0:19:22.720 --> 0:19:25.520
<v Speaker 1>beeping machine or whatever to see if you the shoplifting gait.

0:19:25.600 --> 0:19:28.200
<v Speaker 1>I guess, and then my backpack beep. I remember that.

0:19:28.640 --> 0:19:31.080
<v Speaker 1>And then they started taking my backpack everything out of

0:19:31.080 --> 0:19:33.640
<v Speaker 1>its the big zipper and then the little tiny zipper,

0:19:33.640 --> 0:19:35.719
<v Speaker 1>and they're putting everything through to try to figure out

0:19:35.800 --> 0:19:38.719
<v Speaker 1>what was beeping the thing. Then they took out there

0:19:38.800 --> 0:19:41.560
<v Speaker 1>used to be these notebook holders, and they were like

0:19:41.640 --> 0:19:44.720
<v Speaker 1>kind of like trapper keepers sort of things. Basically would

0:19:44.760 --> 0:19:46.800
<v Speaker 1>hold all your homework and your notes and everything from

0:19:46.800 --> 0:19:50.680
<v Speaker 1>your different classes. They took out my trapper keeper thing

0:19:51.440 --> 0:19:53.320
<v Speaker 1>and they held that through.

0:19:53.119 --> 0:19:59.760
<v Speaker 2>The uh, trapper keeper thing because that is from a generation.

0:20:00.359 --> 0:20:02.520
<v Speaker 2>Yeah you may not know, most of us know what

0:20:02.600 --> 0:20:06.200
<v Speaker 2>a trapper keeper. I'm watching his face as he's trying

0:20:06.240 --> 0:20:08.480
<v Speaker 2>to describe it. It's a folder. They'd be like saying,

0:20:08.480 --> 0:20:11.840
<v Speaker 2>you know, a Coca cola thing, Like, no, just a coke. Yeah,

0:20:12.280 --> 0:20:15.080
<v Speaker 2>trapper keeper. Yeah, that's what I had. Anyway, So they

0:20:15.400 --> 0:20:18.840
<v Speaker 2>held it through the machine in it or the gate thing,

0:20:18.840 --> 0:20:22.320
<v Speaker 2>and they beat. So then they zipped it open and

0:20:22.640 --> 0:20:25.080
<v Speaker 2>trapper keeper and kept everything safe.

0:20:25.480 --> 0:20:26.080
<v Speaker 1>So they zipped it.

0:20:26.119 --> 0:20:28.840
<v Speaker 2>It's basically like a like a folder or a briefcase,

0:20:28.880 --> 0:20:29.480
<v Speaker 2>but for kids.

0:20:29.560 --> 0:20:34.800
<v Speaker 1>Right opened it up. I opened it up and it

0:20:34.920 --> 0:20:39.040
<v Speaker 1>still had that tag that causes the gates to beat

0:20:40.320 --> 0:20:42.520
<v Speaker 1>in it. Now you could look visibly look at it

0:20:42.560 --> 0:20:44.800
<v Speaker 1>and see that it was worn, it was well used.

0:20:45.440 --> 0:20:48.600
<v Speaker 1>I had it for maybe I had it all that year,

0:20:49.560 --> 0:20:52.639
<v Speaker 1>but I suspect because I didn't grow up with a

0:20:52.640 --> 0:20:55.239
<v Speaker 1>lot of money. If the stuff still was working let

0:20:55.280 --> 0:20:57.439
<v Speaker 1>it ride. I probably had it for a few years,

0:20:57.800 --> 0:21:01.040
<v Speaker 1>but that little sticker that causes the alarm to people

0:21:01.080 --> 0:21:04.040
<v Speaker 1>still in the older. And so when I initially purchased

0:21:04.080 --> 0:21:06.119
<v Speaker 1>it because I did put well, my mom purchased it

0:21:06.960 --> 0:21:09.760
<v Speaker 1>for me to go to school. It had it in

0:21:09.800 --> 0:21:14.080
<v Speaker 1>there and they never took it off right, So that,

0:21:14.680 --> 0:21:18.720
<v Speaker 1>at fourteen years old, confirmed exactly what it was that

0:21:18.800 --> 0:21:23.560
<v Speaker 1>I thought might happen if I was suspected of shoplifting.

0:21:24.520 --> 0:21:27.120
<v Speaker 1>Call the authorities. It's a four alarm fire. Let's get

0:21:27.119 --> 0:21:30.400
<v Speaker 1>everybody down here. There's a criminal, you know, and they

0:21:30.440 --> 0:21:33.520
<v Speaker 1>don't come to the table with Hey, this might be

0:21:33.560 --> 0:21:38.679
<v Speaker 1>a misunderstanding like they do. Because I've seen this happen

0:21:39.200 --> 0:21:43.120
<v Speaker 1>at affluent department stores, because I shop in places like Built.

0:21:42.840 --> 0:21:47.480
<v Speaker 2>In Benefited, the doubt for everyone else is triggering.

0:21:47.800 --> 0:21:51.000
<v Speaker 1>Yeah, excuse me, ma'am. We must have forgotten to take

0:21:51.040 --> 0:21:52.920
<v Speaker 1>something off of one of your items. Can we check

0:21:52.960 --> 0:21:55.399
<v Speaker 1>that out and make sure that you're okay? Even if

0:21:55.640 --> 0:21:58.200
<v Speaker 1>that person is suspected of stealing.

0:21:58.400 --> 0:22:02.239
<v Speaker 2>You spare them the humiliation person is stealing, Yeah, you

0:22:02.520 --> 0:22:05.920
<v Speaker 2>spare them with humiliation, and in my case, they were

0:22:06.000 --> 0:22:06.480
<v Speaker 2>hurting me.

0:22:07.359 --> 0:22:12.720
<v Speaker 1>I'll never forget that like, I was that afraid I

0:22:12.840 --> 0:22:18.040
<v Speaker 1>have in that moment, I somehow disappointed my mother, my family,

0:22:18.119 --> 0:22:20.800
<v Speaker 1>my friends, my community. You know, I always tried to

0:22:20.800 --> 0:22:22.199
<v Speaker 1>do the right thing. I always tried to be a

0:22:22.200 --> 0:22:25.040
<v Speaker 1>good person. I'm not going to say that I've always

0:22:25.080 --> 0:22:28.040
<v Speaker 1>been perfect. I've had to learn what it means to

0:22:28.040 --> 0:22:31.159
<v Speaker 1>be a man. Yeah, that's called growing up. We're perfect.

0:22:31.200 --> 0:22:32.720
<v Speaker 2>It's not even a word that I can use for

0:22:32.760 --> 0:22:36.920
<v Speaker 2>anything I've ever done throughout my entire existence. Somebody called

0:22:36.920 --> 0:22:38.479
<v Speaker 2>me perfect before it made me cringe.

0:22:38.600 --> 0:22:42.840
<v Speaker 1>Yeah that's fair. Yeah, we are learning. But listen, what's this?

0:22:44.720 --> 0:22:47.439
<v Speaker 1>I think this this, this example and your example also

0:22:48.240 --> 0:22:52.119
<v Speaker 1>shows how the point I'm trying to make, which is

0:22:52.160 --> 0:22:55.720
<v Speaker 1>I had to learn despite having a strong moral code

0:22:55.760 --> 0:22:57.480
<v Speaker 1>and an upbringing kind of knowing more or less what

0:22:57.560 --> 0:22:59.199
<v Speaker 1>was right for mom, I had to learn what it

0:22:59.200 --> 0:23:02.680
<v Speaker 1>meant to be a good man. I had to learn.

0:23:02.920 --> 0:23:06.760
<v Speaker 1>And oftentimes we don't have the grace as black men

0:23:07.040 --> 0:23:09.320
<v Speaker 1>to be able to learn, to make a mistake and

0:23:09.400 --> 0:23:13.080
<v Speaker 1>learn from it. We're held to a standard of adults

0:23:13.160 --> 0:23:15.320
<v Speaker 1>when we're children and treated like adults.

0:23:15.800 --> 0:23:18.160
<v Speaker 2>That's because two things are true. One is that that

0:23:18.200 --> 0:23:20.280
<v Speaker 2>criminal element is baked in if you look like that.

0:23:20.880 --> 0:23:22.800
<v Speaker 2>So the reason why you're not giving any grace is

0:23:22.800 --> 0:23:25.480
<v Speaker 2>because you're not making a mistake. You're being a criminals.

0:23:25.560 --> 0:23:28.040
<v Speaker 2>That's what you are, That's who you are. So you're

0:23:28.080 --> 0:23:31.159
<v Speaker 2>doing what it's in your nature to be that, right,

0:23:31.400 --> 0:23:33.080
<v Speaker 2>you know what I mean. And we're assumed to also

0:23:33.600 --> 0:23:36.280
<v Speaker 2>always be poor. You know. I thought of an example

0:23:36.280 --> 0:23:37.760
<v Speaker 2>why you were telling your story, just to make this

0:23:37.800 --> 0:23:40.680
<v Speaker 2>as quick as I possibly can. When I was shopping

0:23:40.680 --> 0:23:43.080
<v Speaker 2>for my car, yes, the car that I have now,

0:23:43.800 --> 0:23:48.199
<v Speaker 2>and I remember I was asking all these questions and

0:23:48.240 --> 0:23:51.240
<v Speaker 2>the guy said to me in these words, so I

0:23:51.280 --> 0:23:53.760
<v Speaker 2>ended up, of course, not buying a car from him.

0:23:53.880 --> 0:23:56.639
<v Speaker 2>You're asking all these questions, sir, can you even afford

0:23:56.680 --> 0:23:57.200
<v Speaker 2>this car?

0:23:57.359 --> 0:23:57.480
<v Speaker 1>You know?

0:23:58.680 --> 0:24:01.320
<v Speaker 2>And I was like wow. Now, of course I didn't

0:24:01.359 --> 0:24:04.160
<v Speaker 2>work suit to the car dealership, but to be petty,

0:24:04.200 --> 0:24:07.760
<v Speaker 2>I did screenshot my account balance at the time, and

0:24:07.800 --> 0:24:09.800
<v Speaker 2>it's just so happened that this was this way. I

0:24:09.800 --> 0:24:12.320
<v Speaker 2>don't want anybody to read into this. I had enough

0:24:12.359 --> 0:24:15.800
<v Speaker 2>money in my account that day to buy the car cash.

0:24:17.160 --> 0:24:19.439
<v Speaker 2>So a nice car, the sales you, a very nice car.

0:24:19.560 --> 0:24:22.040
<v Speaker 2>The sales manager at that dealership got a screenshot of

0:24:22.040 --> 0:24:24.639
<v Speaker 2>my account balance. I did not have that kind of

0:24:24.680 --> 0:24:28.119
<v Speaker 2>money for real, but that day the account balance was

0:24:28.160 --> 0:24:31.199
<v Speaker 2>popping and I got to send that screenshot to that

0:24:31.280 --> 0:24:33.840
<v Speaker 2>sales manager. As you can imagine, he was very upset

0:24:33.920 --> 0:24:35.639
<v Speaker 2>and did a lot to try to win my business back,

0:24:35.680 --> 0:24:37.440
<v Speaker 2>but it was too late, because I knew the only

0:24:37.480 --> 0:24:40.840
<v Speaker 2>reason this person assumed I couldn't afford this car was

0:24:41.200 --> 0:24:42.080
<v Speaker 2>because I looked like Q.

0:24:43.680 --> 0:24:46.920
<v Speaker 1>I think Q is a good looking man. I appreciate you, brother, Yes, sir. Likewise,

0:24:48.080 --> 0:24:51.159
<v Speaker 1>listen up, we got a lot more here. We're going

0:24:51.200 --> 0:24:52.280
<v Speaker 1>to take a pause for the cause.

0:24:52.400 --> 0:24:54.560
<v Speaker 2>While we're black man, that's sure.

0:24:54.800 --> 0:24:57.960
<v Speaker 1>Stereotypes, man, they really do have a real world impact.

0:24:58.000 --> 0:24:59.600
<v Speaker 1>We're going to talk more about it in just a second.