WEBVTT - Ep. 17: Bear Grease [Render] - White Panthers, Black Roosters, and Danny-Boy Boone

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<v Speaker 1>Yeah. My name is Clay Nukeleman. This is a production

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<v Speaker 1>of the bear Grease podcast called The bear Grease Render,

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<v Speaker 1>where we render down, dive deeper, and looked behind the

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<v Speaker 1>scenes of the actual bear Grease podcast, presented by f

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<v Speaker 1>HF Gear, American made purpose built hunting and fishing gear

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<v Speaker 1>that's designed to be as rugged as the places we explore. Gary,

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<v Speaker 1>is a sasquatch on your head? Is? Where'd you get

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<v Speaker 1>that hat? I'm not telling man, my people. I got

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<v Speaker 1>it from my That's a nice sasquatch hat. Welcome to

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<v Speaker 1>the Beargrease Render. Man, have we ever have we ever

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<v Speaker 1>got a show for you today? I've got I'll do

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<v Speaker 1>introductions as I usually do. Mr Brant reads, how are

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<v Speaker 1>you doing? I'm doing good. Good to see you. As

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<v Speaker 1>my grandfather would say, I'm good or and snuff and

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<v Speaker 1>I ain't near as dusty to your left. Mr lukeomas back.

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<v Speaker 1>Hey there, welcome back, Miss Nukeleliar. I'm good to be here.

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<v Speaker 1>I have no clever statement last time that I would

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<v Speaker 1>like to recant. Yeah, I said, definitely, wold like to rephrase.

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<v Speaker 1>I said you were supposed to be at the last

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<v Speaker 1>Bargrease Render, but she was quote easily what that was?

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<v Speaker 1>That was a misstep on my part, definitely, but it's

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<v Speaker 1>it's great to have you back. Thank you, thank you

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<v Speaker 1>for making the time to come to the render to

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<v Speaker 1>your left. Josh Landbridge stillmaker acquired man. Hey, you're just

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<v Speaker 1>killing it on being the dumb guy at the front

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<v Speaker 1>of the that doesn't know what we're talking about. I

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<v Speaker 1>need someone. What I'm doing when I when I picked

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<v Speaker 1>these interviews is I'm trying to pick like a representative

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<v Speaker 1>person for like the masses. So I'm taking an average

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<v Speaker 1>of all the smartest people I know, and then the

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<v Speaker 1>not that the land Bridge imagine two continents, and then

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<v Speaker 1>but then Josh he also so he doesn't know what

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<v Speaker 1>we're gonna talk about, but he brings in some charm

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<v Speaker 1>and some humor every both times. Did he not thank you? Yeah?

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<v Speaker 1>So that was great. What was sad though, was I

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<v Speaker 1>recorded a couple I recorded a couple other of those

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<v Speaker 1>just kind of impromptu. You know, I'm just like walking

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<v Speaker 1>up to people like at my kids school that I

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<v Speaker 1>know and and and so I don't have to explain

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<v Speaker 1>to him why I'm doing this. I'm just like putting

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<v Speaker 1>a microphone on their face, and so I did this

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<v Speaker 1>twice and one of the ladies just knocked it out

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<v Speaker 1>of the park. I was like, do you know what

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<v Speaker 1>the Comering Gap is? And she was like, oh, yes,

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<v Speaker 1>of course. This is where Daniel Boone came through Key

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<v Speaker 1>Key to the Western United States and the expansion. I

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<v Speaker 1>was like, wow, cool. Do you know about when white

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<v Speaker 1>Europeans went through the gap? And she was like, m

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<v Speaker 1>Jamestown was found in the sixteen sixties. I'm gonna say

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<v Speaker 1>sixteen seventies. And I was like, holy smoke, the first

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<v Speaker 1>documented white man went through the Cumberland Gap in sixteen

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<v Speaker 1>seventy four. And then he got my son on there

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<v Speaker 1>and he's like, oh yeah, yeah. So anyway, Josh's uh Josh,

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<v Speaker 1>is that guys and I are in a class all

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<v Speaker 1>our own solidly And what happened to her interview? Oh yeah, okay, listen,

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<v Speaker 1>I I'm highly nickel with I t gear, computers, all

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<v Speaker 1>these sort of things. Not true, Not true. That was

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<v Speaker 1>a misstatement. I had my my my earbuds in in

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<v Speaker 1>the truck because my truck the radio went out. Okay,

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<v Speaker 1>so I was listening to earbuds in the truck. They're

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<v Speaker 1>on bluetooth. I see this person I want to interview

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<v Speaker 1>in her car. I jump out of the truck, knock

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<v Speaker 1>on the window, do this great interview where she just

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<v Speaker 1>knocks it out of the park. You know, her history

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<v Speaker 1>professor from high school was probably crying and then um

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<v Speaker 1>and I'm I tell her. I'm like, man, that was

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<v Speaker 1>the best one of these I've ever done. You did great.

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<v Speaker 1>I get back in the car and basically listened to

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<v Speaker 1>the recording because I did it on my phone, which

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<v Speaker 1>I rarely do, but I did. And it was picking

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<v Speaker 1>up my bluetooth of my boys in my truck being

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<v Speaker 1>idiots exactly. So I had to. I had the all

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<v Speaker 1>this lady would be like, remember that home run interview?

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<v Speaker 1>Did interview you did? Sorry? It didn't count for anything.

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<v Speaker 1>So that's what I had to go find. Josh. To

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<v Speaker 1>Josh's left, annual Route Professor, Dr Daniel give me all

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<v Speaker 1>the respect possible. Dan has a spot on the on

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<v Speaker 1>the Real Burgery's podcast coming up here, talk about just

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<v Speaker 1>another zan on the podcast, as long as you will

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<v Speaker 1>get some fresh meat on this thing. And then to

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<v Speaker 1>Dan's left, coming back in hot wherever he's been, Gary

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<v Speaker 1>Newcome where you been? Man? Well, you know what, I

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<v Speaker 1>wanted to give you guys a shot at it on

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<v Speaker 1>your own, and uh, you came up short. Came up short,

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<v Speaker 1>so you needed to bring back in kind of the

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<v Speaker 1>a little bit of a little little daddy attitude, keep

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<v Speaker 1>you guys in line. There you go. Well, it's great

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<v Speaker 1>to have you. I'll tell you. I invited my mother

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<v Speaker 1>to be on this render and she turned down. So Juju.

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<v Speaker 1>My mother's name is Judy, we call her Juju. She's

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<v Speaker 1>been on the Burgar's podcast, so she's qualified to be here.

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<v Speaker 1>The other day, she comes up to me and she says, Clay,

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<v Speaker 1>and she kind of looks at me with those momay's

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<v Speaker 1>and she said, now, I'm gonna tell you something. And

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<v Speaker 1>you know you're a grown man. You don't have to

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<v Speaker 1>do it, but when people give you feedback on your podcast,

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<v Speaker 1>you need to treat them nice. Juju was easily replaced.

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<v Speaker 1>She said, I just said I was listening. I was

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<v Speaker 1>listening to that render when you said that those boys

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<v Speaker 1>told you that y'all didn't need to talk over each other,

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<v Speaker 1>and then you said you all laughed and you said,

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<v Speaker 1>keep talking over each other. Anyway. She was like, Clay,

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<v Speaker 1>you need to pay attention. So did she say anything

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<v Speaker 1>about the treatment of Valley. That's where I thought that. No.

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<v Speaker 1>I I did speak to Alex this week, though. Yeah. Yeah.

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<v Speaker 1>It was a gamble to me whether he was gonna

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<v Speaker 1>be upset with me or we're gonna be like best friends.

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<v Speaker 1>Turns out he just came in and was like, you know,

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<v Speaker 1>just we just had a normal little chat, and I

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<v Speaker 1>just said, hey, thanks for being the whistleblower, Alex. It's

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<v Speaker 1>just really cool. Yet stand with Alex, to stand with Alex. Okay,

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<v Speaker 1>speaking of this, Alex, I forgot about this just happened,

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<v Speaker 1>so it's not in my in my render notes here,

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<v Speaker 1>I Okay, I haven't listened to The Meat Eater camp

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<v Speaker 1>Fire Stories yet. I started it because because I'm saving

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<v Speaker 1>it for an eighteen hour road trip that I'm going

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<v Speaker 1>on by myself very soon. Okay, So that's it's not

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<v Speaker 1>like lack of interest. Why I haven't listened to The

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<v Speaker 1>Meat Eater camp Fire Stories, an audible book new Time's

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<v Speaker 1>best selling. Okay, so that's what the scandal was about

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<v Speaker 1>last time. If you remember that I recounted a story.

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<v Speaker 1>How can we forget that I someone had told me

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<v Speaker 1>and then I recounted it, and then people were like,

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<v Speaker 1>oh man, it was way off. Well, I have a

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<v Speaker 1>guy write me today and say, Clay, I heard your

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<v Speaker 1>version of the story and the version of the campfire

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<v Speaker 1>meter story, and then it wasn't that much different. And

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<v Speaker 1>so I'm like, maybe we've been blowing the whistle that

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<v Speaker 1>didn't need to be blown. I guess we'll find out

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<v Speaker 1>because I'm about I'm I'm a couple of hours into.

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<v Speaker 1>Christie and I had to go to Tulsa this weekend

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<v Speaker 1>and we turned it on and listened to it. Men,

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<v Speaker 1>it's really good. This guy sent you got some amazing

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<v Speaker 1>stories in there. He sent you mess His name, I

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<v Speaker 1>guess was Brave crewcom was it? But yeah, yeah, And

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<v Speaker 1>I was like, as a matter of fact, I think

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<v Speaker 1>I'm gonna hunt that guy down and send him my

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<v Speaker 1>hat Beaver Beaver felt out. Okay, Um, so just for

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<v Speaker 1>if anybody's new to the Render, Okay, the the barg

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<v Speaker 1>Rease podcast, our documentary style podcast is so you know,

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<v Speaker 1>just polished produce, scripted, which people get scared of that word,

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<v Speaker 1>but the truth is it is very scripted. The burger

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<v Speaker 1>Ease Render is very much unplugged. Okay, that's the idea.

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<v Speaker 1>And so we do housekeeping for the first section of

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<v Speaker 1>the podcast, where we just kind of go through some stuff,

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<v Speaker 1>and then the last, the last section of the podcast,

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<v Speaker 1>we get serious Dana and we we we talked about

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<v Speaker 1>the content of the Last Burgeras podcast. So I wanted

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<v Speaker 1>to I wanted to tell you all. I have had

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<v Speaker 1>no less than let's just say, fifty two hundred. I'm

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<v Speaker 1>losing count of how many people have sent me messages

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<v Speaker 1>about the Sturgil Simpson album. They've been sending to your messages,

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<v Speaker 1>Oh got you every day, every day, and it's it's

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<v Speaker 1>either one or two songs or the whole album. Yeah, yeah,

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<v Speaker 1>you gotta listen to it, like, man, I can't listen

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<v Speaker 1>to it again. It's wonderful. Yeah. So this guy, I

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<v Speaker 1>don't know. I didn't know much about Sturgill Simpson, still don't,

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<v Speaker 1>but he made a as I understand it, it's a

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<v Speaker 1>it's uh, what do they call albums where all the

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<v Speaker 1>songs are connected together to kind of tell a story

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<v Speaker 1>musical concept. I don't know, but he he talks a

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<v Speaker 1>lot about mules hounds, and everybody's like, Clay, you're gonna

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<v Speaker 1>love it. And so anyway, it's a cool album. So yeah,

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<v Speaker 1>so no need to alert me to uh to that anymore.

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<v Speaker 1>The first one was really cool. I mean the first

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<v Speaker 1>guy that did was cool. Um, I think listen to

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<v Speaker 1>Jujuy listen. Everybody that sent me a message felt like

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<v Speaker 1>they were the first person. But my response, well because

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<v Speaker 1>I was just like, thanks, man, that's awesome. That's one

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<v Speaker 1>of response. Thanks man. No, no, it was good. It

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<v Speaker 1>was good. Okay, uh covering covering a few things, and

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<v Speaker 1>then I'm gonna give you all a chance to if

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<v Speaker 1>you have any news or anything that you want to update. So.

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<v Speaker 1>I was recently on the Metiator podcast, and this is

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<v Speaker 1>another thing that my inbox has been full of this week.

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<v Speaker 1>I was on Steve Ronella's Meteor podcast. Man, I was,

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<v Speaker 1>I was bear hunting, was Steve Ronella, And somewhere in

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<v Speaker 1>the back country I brought up that I had read

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<v Speaker 1>somewhere I didn't know where, but I had read that

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<v Speaker 1>a way to measure the amount of bear grease and

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<v Speaker 1>an old way from the eighteen hundred seventeen hundreds, A

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<v Speaker 1>way to measure a volume of bear grease that could

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<v Speaker 1>be used as a monetary exchange like money was called

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<v Speaker 1>an eel e L L of bear grease, which was

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<v Speaker 1>the tanned neck height of a deer that was sold

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<v Speaker 1>together and then used as like a you know, like

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<v Speaker 1>a like a a big, big flask that would hold

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<v Speaker 1>bear oil. So I tell him that and he got

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<v Speaker 1>excited about that, as was I, and he was like, oh, man,

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<v Speaker 1>that's cool. You know this old archaic unit of measurement.

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<v Speaker 1>And so we get on the podcast and he's like, hey,

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<v Speaker 1>where did you hear that kind of got called out?

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<v Speaker 1>I listened to it, yeah, and I was like, man,

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<v Speaker 1>I said, I know, I just know for a fact

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<v Speaker 1>I read it in some type of academic reading years

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<v Speaker 1>and years ago, WIA Wikipedia. And I couldn't. I couldn't

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<v Speaker 1>tell him. I said, I don't know. And then Janis

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<v Speaker 1>gets on there and they start looking and I mean

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<v Speaker 1>pretty soon it's like clay, You're just full of it.

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<v Speaker 1>And I didn't have any I didn't have an answer,

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<v Speaker 1>and I actually, I guess I didn't know it was

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<v Speaker 1>coming because I had written an email to one of

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<v Speaker 1>an author that I thought had said it, and he

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<v Speaker 1>was like, nope, I never said that. But I lost

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<v Speaker 1>sleep over this. I'm serious. It bothered me big time.

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<v Speaker 1>I mean, not that they gave me a hard time.

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<v Speaker 1>I mean I deserved that if I couldn't couldn't find

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<v Speaker 1>it um But just like I knew that it was

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<v Speaker 1>somewhere and I couldn't remember. I mean, it's been so

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<v Speaker 1>many years, but I've said it for years as if

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<v Speaker 1>it was just like truth. And that's why I was

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<v Speaker 1>pretty confident in it. Man, the Burgrease world came through

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<v Speaker 1>for me. Apparently there's people that are a lot better

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<v Speaker 1>at researching phrases, and there are some really technical ways

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<v Speaker 1>to search the internets. Is that what you're saying. Well,

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<v Speaker 1>I mean he was just Google searching, which I did too.

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<v Speaker 1>But the first guy and the first guy, this is

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<v Speaker 1>gonna incur people too. You know, I don't know what

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<v Speaker 1>it's gonna ocur. A we're encouraging the people. I feel good, okay.

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<v Speaker 1>The first guy that sent me the screen capture from

0:14:12.880 --> 0:14:15.560
<v Speaker 1>an academic journal that this was in, and it was

0:14:15.640 --> 0:14:18.680
<v Speaker 1>citing the source of a of a of an old

0:14:18.800 --> 0:14:21.640
<v Speaker 1>journal that said an eel of beargrease is a unit

0:14:21.640 --> 0:14:24.880
<v Speaker 1>of measurement that could be used as an exchange. I mean,

0:14:24.920 --> 0:14:26.240
<v Speaker 1>I can, I'll tell you what. I'll pull him and

0:14:26.280 --> 0:14:29.600
<v Speaker 1>read it I was so excited I sent him a

0:14:29.640 --> 0:14:37.480
<v Speaker 1>beargrease hat. But within minutes, let's say ours like tons

0:14:37.480 --> 0:14:39.960
<v Speaker 1>of people from all over the country started sending me

0:14:40.040 --> 0:14:44.560
<v Speaker 1>the documentation documentation, So anyway, I sent it to. I

0:14:44.600 --> 0:14:47.000
<v Speaker 1>sent it to, I sent it to the to the

0:14:47.040 --> 0:14:54.400
<v Speaker 1>higher ups, let them know. UM. So no, I crushed

0:14:54.400 --> 0:15:02.400
<v Speaker 1>the send button on that one. Okay, here it is

0:15:02.800 --> 0:15:05.240
<v Speaker 1>so it says a black bear was a valuable commodity

0:15:05.280 --> 0:15:07.720
<v Speaker 1>to early settlers of Arkansas. It was. It was. It

0:15:07.840 --> 0:15:11.120
<v Speaker 1>was in UM a thesis project done by University of

0:15:11.200 --> 0:15:14.520
<v Speaker 1>Arkansas student about Arkansas black bears. So I probably studied

0:15:14.520 --> 0:15:16.360
<v Speaker 1>this in two thousand three and four when I was

0:15:16.400 --> 0:15:18.280
<v Speaker 1>supposed to be studying what I was against. You know,

0:15:18.400 --> 0:15:22.360
<v Speaker 1>they're to study in college, but didn't. UM black bear

0:15:22.400 --> 0:15:25.200
<v Speaker 1>was a valuable commodity to early settlers of Arkansas. The

0:15:25.240 --> 0:15:27.840
<v Speaker 1>price for bear skins at Arkansas Post in eighteen oh

0:15:27.960 --> 0:15:32.080
<v Speaker 1>six range from one to two dollars each. Bear oil

0:15:32.160 --> 0:15:36.560
<v Speaker 1>sold for one dollar per gallon in eighteen thirty four.

0:15:37.320 --> 0:15:40.600
<v Speaker 1>In earth In in the early eighteen eighties, and eel

0:15:40.840 --> 0:15:49.000
<v Speaker 1>of bear grease e L L L l L and

0:15:49.440 --> 0:15:53.120
<v Speaker 1>L of bear grease formed from the hide of the

0:15:53.200 --> 0:15:56.640
<v Speaker 1>head and neck of a deer was a standard medium

0:15:56.720 --> 0:16:00.560
<v Speaker 1>of exchange. A man's status as a provider was judged

0:16:00.600 --> 0:16:03.800
<v Speaker 1>by the number of eels of bear grease that stood

0:16:03.840 --> 0:16:07.880
<v Speaker 1>by the fireplace. Bear meats sold for ten dollars per

0:16:08.320 --> 0:16:14.800
<v Speaker 1>hundred pounds. That is the creed of this podcast. We're

0:16:14.840 --> 0:16:20.040
<v Speaker 1>gonna have it stamped into bronze and make a plaque

0:16:20.880 --> 0:16:25.520
<v Speaker 1>like a very heavy place. Is this your tombstone? Could

0:16:25.560 --> 0:16:28.920
<v Speaker 1>be used for that later. I like killing multiple birds

0:16:28.960 --> 0:16:32.000
<v Speaker 1>with one stone. That's good stuff right there. It came from.

0:16:32.040 --> 0:16:34.200
<v Speaker 1>Somebody's gonna ask me where it came, was the wording

0:16:34.280 --> 0:16:37.360
<v Speaker 1>the measure of a man. A man's status as a

0:16:37.440 --> 0:16:39.840
<v Speaker 1>provider was judged by the number of eels of bear

0:16:39.880 --> 0:16:43.600
<v Speaker 1>grease that stood by the fireplace. What if he had

0:16:43.640 --> 0:16:45.200
<v Speaker 1>like thirty of them there, what's he gonna do with

0:16:45.240 --> 0:16:47.400
<v Speaker 1>all that? Well, I mean it was a It was

0:16:47.440 --> 0:16:50.160
<v Speaker 1>a measurement of exchange. They'd take them to the store,

0:16:50.800 --> 0:16:54.520
<v Speaker 1>trade it for something. But it doesn't it make sense

0:16:54.560 --> 0:16:58.360
<v Speaker 1>how so they used the The skin of a deer

0:16:59.800 --> 0:17:03.960
<v Speaker 1>was basically a serious medium of exchange. But they were

0:17:04.040 --> 0:17:06.280
<v Speaker 1>using the big part of the hide, so that like

0:17:06.359 --> 0:17:09.520
<v Speaker 1>the legs, the tail, the neck and stuff would have

0:17:09.880 --> 0:17:13.920
<v Speaker 1>not been as valuable. So presumably you cut the neck

0:17:13.960 --> 0:17:17.040
<v Speaker 1>and head off and make almost like a sock. I mean,

0:17:17.119 --> 0:17:25.680
<v Speaker 1>could imagine a hack poured out his mouth. I'm telling you, ranside,

0:17:25.720 --> 0:17:28.119
<v Speaker 1>if you think they had neck of bar grease, you

0:17:28.119 --> 0:17:35.879
<v Speaker 1>gotta fill a hole deer time. Man. Yeah, what do

0:17:35.920 --> 0:17:38.480
<v Speaker 1>you think about that? Dad? I think it's awesome. Man. Yeah,

0:17:38.640 --> 0:17:41.040
<v Speaker 1>that's what I've got from my wealth. That's what's going

0:17:41.080 --> 0:17:45.240
<v Speaker 1>to my kids. He's got his his elves filled with

0:17:45.280 --> 0:17:53.680
<v Speaker 1>bitcoin rancis bear grease. Okay, moving on, So, uh, we got,

0:17:53.840 --> 0:17:55.760
<v Speaker 1>we got, we got. We took a little flak from

0:17:55.880 --> 0:18:01.040
<v Speaker 1>one person one person over my story of the Captain Rooster.

0:18:02.440 --> 0:18:07.639
<v Speaker 1>Did y'all know that it kind of hurt? Well? I

0:18:07.720 --> 0:18:10.159
<v Speaker 1>knew it there was a chance of that, but also

0:18:10.480 --> 0:18:13.720
<v Speaker 1>knew that and in before I said the story, I

0:18:13.720 --> 0:18:16.199
<v Speaker 1>don't know if you remember, but I said, anybody that

0:18:16.359 --> 0:18:20.679
<v Speaker 1>challenges me on the treatment of this animal just absolutely

0:18:20.680 --> 0:18:23.720
<v Speaker 1>has no ground to stand on if they've ever eaten

0:18:24.040 --> 0:18:27.480
<v Speaker 1>a chicken an egg that came from any top of

0:18:27.560 --> 0:18:31.560
<v Speaker 1>confinement agricultural farm. Because this chick, this rooster had the

0:18:31.640 --> 0:18:39.480
<v Speaker 1>life of a king, except for when you had a

0:18:39.560 --> 0:18:44.240
<v Speaker 1>rooster actually under every I can't believe how many messages

0:18:44.280 --> 0:18:46.760
<v Speaker 1>we've received from people who want to tell you their

0:18:46.800 --> 0:18:49.840
<v Speaker 1>mean rooster stories. I also can't believe how many pictures

0:18:49.880 --> 0:18:53.920
<v Speaker 1>we found of Captain attacking people in full attack mode.

0:18:54.480 --> 0:18:57.440
<v Speaker 1>It's a he was pretty mean, and I think that

0:18:57.720 --> 0:19:00.960
<v Speaker 1>it's only instinctive to protect yourself. I will say when

0:19:00.960 --> 0:19:03.960
<v Speaker 1>I saw that this man probably did not grow up

0:19:04.000 --> 0:19:08.159
<v Speaker 1>on a farm and has never been around a rooster. Okay, okay,

0:19:08.200 --> 0:19:11.200
<v Speaker 1>I mean, but the thing of it was is that

0:19:11.280 --> 0:19:14.720
<v Speaker 1>he lived a very long life for a rooster, and

0:19:14.760 --> 0:19:21.120
<v Speaker 1>we only attempted to kill him once. Proponent ofthanation, Well,

0:19:21.119 --> 0:19:24.879
<v Speaker 1>I mean, it's like if your dog bites your what

0:19:24.920 --> 0:19:30.840
<v Speaker 1>are you gonna do? Shoot your neighbor. I'm wondering if

0:19:30.840 --> 0:19:33.399
<v Speaker 1>he thought that it was unethical to shoot him with

0:19:33.440 --> 0:19:36.840
<v Speaker 1>a bow and arrow. Well, okay, I mean there's factors

0:19:36.920 --> 0:19:42.159
<v Speaker 1>of this story. Buddy. Oh, I'm not talking to you,

0:19:42.200 --> 0:19:46.960
<v Speaker 1>I'm talking to the guy. It's like I didn't want

0:19:46.960 --> 0:19:50.840
<v Speaker 1>to shoot a gun right here. You know, maybe that's

0:19:50.880 --> 0:19:57.160
<v Speaker 1>an US here all the time. Though perhaps perhaps Shepherd's

0:19:57.160 --> 0:20:01.320
<v Speaker 1>a better shot with a botto. Perhaps a bow and

0:20:01.480 --> 0:20:03.760
<v Speaker 1>arrow is a more ethical way to kill something than

0:20:03.760 --> 0:20:08.880
<v Speaker 1>a gun. Oh I could. I mean, I'm being serious.

0:20:09.119 --> 0:20:12.600
<v Speaker 1>That's not the reason we did it, is it philosophical conversation?

0:20:12.720 --> 0:20:16.800
<v Speaker 1>Here to pray on? That is the reason you did it? Well,

0:20:16.840 --> 0:20:19.199
<v Speaker 1>because I wanted shepherd to take care of it for me,

0:20:23.320 --> 0:20:25.640
<v Speaker 1>just real quick. But when I was three years old,

0:20:25.720 --> 0:20:29.200
<v Speaker 1>I went to my grandfather's farm and a rooster attacked

0:20:29.280 --> 0:20:31.879
<v Speaker 1>me and I studed. You know, the family laughed about

0:20:31.880 --> 0:20:34.920
<v Speaker 1>that for years. Yes, you know all that stuff. Well,

0:20:35.040 --> 0:20:37.600
<v Speaker 1>oh you went back, you went back to tell what happened,

0:20:37.600 --> 0:20:40.120
<v Speaker 1>and you stuttered to your mind. Well no, yeah, yeah,

0:20:40.160 --> 0:20:42.240
<v Speaker 1>you know, and it was bad and and and here's

0:20:42.280 --> 0:20:44.120
<v Speaker 1>how you handle a deal like that. I mean, all

0:20:44.119 --> 0:20:46.960
<v Speaker 1>this stuff y'all doing is it's a waste of time.

0:20:47.880 --> 0:20:51.320
<v Speaker 1>You're saying, how do we handle someone that has a complaint? No? No, No,

0:20:51.440 --> 0:20:58.280
<v Speaker 1>the rooster that night for supper, guess what we had.

0:20:59.280 --> 0:21:05.640
<v Speaker 1>We had cheek and in dumplins. My grandfather went out

0:21:05.640 --> 0:21:10.159
<v Speaker 1>there immediately and killed that rooster and threw it in

0:21:10.160 --> 0:21:13.840
<v Speaker 1>the hey and cooked it. That's a good story. I've

0:21:14.080 --> 0:21:17.520
<v Speaker 1>I've got a Louin knucom story. So my grandfather's name

0:21:17.520 --> 0:21:20.840
<v Speaker 1>is Louin Nukem his pictures right there. That is Dad's father,

0:21:21.600 --> 0:21:23.879
<v Speaker 1>lou and Knucom. When I was a little boy, he

0:21:24.040 --> 0:21:27.320
<v Speaker 1>told me, and and this was a this story was

0:21:27.560 --> 0:21:33.680
<v Speaker 1>right with philosophical proverb. Okay, he told me that when

0:21:33.720 --> 0:21:35.879
<v Speaker 1>he was a boy. You remember this story. I know

0:21:35.960 --> 0:21:38.040
<v Speaker 1>you'll remember. Dad, he said, when he was a boy,

0:21:38.160 --> 0:21:41.240
<v Speaker 1>they had this big rooster, big old rooster. They got

0:21:41.280 --> 0:21:45.000
<v Speaker 1>a new rooster, a young rooster. The big rooster whooped

0:21:45.000 --> 0:21:49.000
<v Speaker 1>on the young rooster. The young rooster he became subordinate

0:21:49.040 --> 0:21:51.920
<v Speaker 1>to the big rooster. Well, the young rooster grew up

0:21:52.920 --> 0:21:57.280
<v Speaker 1>and perhaps said he always knew that the young rooster

0:21:57.520 --> 0:22:01.080
<v Speaker 1>could have whipped the old rooster, but ever did because

0:22:01.520 --> 0:22:05.359
<v Speaker 1>he thought he was the lesser of the two, he said.

0:22:05.400 --> 0:22:07.800
<v Speaker 1>One because chickens don't know how to look at the mirror,

0:22:07.920 --> 0:22:11.520
<v Speaker 1>he said, he said. One day, And I don't know

0:22:11.600 --> 0:22:13.760
<v Speaker 1>if he did this, or if his dad did this

0:22:14.000 --> 0:22:17.040
<v Speaker 1>or what, but I believe the story to bend him

0:22:17.240 --> 0:22:21.159
<v Speaker 1>to have done this. He covered the old chicken in

0:22:21.359 --> 0:22:25.760
<v Speaker 1>black wood ash to change its color, and then pitched

0:22:25.800 --> 0:22:28.879
<v Speaker 1>it out in the yard. And the young rooster sees

0:22:29.520 --> 0:22:33.080
<v Speaker 1>a new rooster and comes and just whoops. The fire

0:22:33.720 --> 0:22:37.159
<v Speaker 1>out of the rooster, and and he was trying to

0:22:37.200 --> 0:22:39.600
<v Speaker 1>tell me that to say, it's all in your head.

0:22:41.200 --> 0:22:43.239
<v Speaker 1>You know, you can do a lot more than you

0:22:43.320 --> 0:22:47.320
<v Speaker 1>think you can do. Do you remember him telling that story.

0:22:47.160 --> 0:22:49.840
<v Speaker 1>He preached that to us. I'm telling you he told

0:22:49.880 --> 0:22:52.240
<v Speaker 1>me that story five times. I think he liked better

0:22:52.320 --> 0:22:57.159
<v Speaker 1>than no. Okay, So I was telling that about the

0:22:57.240 --> 0:22:59.920
<v Speaker 1>guy that was given us a hard time, And tell

0:23:00.119 --> 0:23:03.320
<v Speaker 1>what you said, Dad, Dad called me another day. Well,

0:23:03.880 --> 0:23:08.200
<v Speaker 1>you know, this guy didn't like the captain story, and

0:23:08.200 --> 0:23:10.680
<v Speaker 1>and you know I could see where he was coming from,

0:23:10.720 --> 0:23:15.520
<v Speaker 1>but I didn't particularly like, you know, the way you

0:23:15.520 --> 0:23:17.480
<v Speaker 1>addressed him, even though it was it was very well,

0:23:17.600 --> 0:23:19.560
<v Speaker 1>and I was addressing him just in talking to he,

0:23:19.960 --> 0:23:23.199
<v Speaker 1>like I never officially. Yeah. So anyway, Yeah, I just

0:23:23.240 --> 0:23:25.960
<v Speaker 1>told Clay, I said, you know, when you're dealing with

0:23:26.160 --> 0:23:30.640
<v Speaker 1>people that are coming at you from a negative standpoint,

0:23:31.160 --> 0:23:36.760
<v Speaker 1>my experience working for forty years is you immediately agree

0:23:36.840 --> 0:23:39.760
<v Speaker 1>with him. You know, I mean I have seen so

0:23:39.880 --> 0:23:43.359
<v Speaker 1>many I've defused so many arguments by going, you know,

0:23:43.400 --> 0:23:46.080
<v Speaker 1>you're making a great point that they used to come

0:23:46.119 --> 0:23:48.160
<v Speaker 1>in my office and be so mad they couldn't even

0:23:48.200 --> 0:23:50.800
<v Speaker 1>see straight. And the first thing I would did they

0:23:50.840 --> 0:23:53.840
<v Speaker 1>were dealing with people that would have gone, hey, man,

0:23:53.880 --> 0:23:56.960
<v Speaker 1>this is the regulations, you know, and I would go, man,

0:23:57.000 --> 0:23:59.760
<v Speaker 1>I don't blame you for being mad, I said, I've

0:23:59.800 --> 0:24:03.239
<v Speaker 1>had something like you know, so you defuse them and

0:24:03.280 --> 0:24:06.480
<v Speaker 1>then you eventually tell them where they're wrong and they

0:24:06.560 --> 0:24:09.240
<v Speaker 1>leave happy. And so when I look at this kid,

0:24:10.119 --> 0:24:13.679
<v Speaker 1>I thought, you know, it's ironic, but he believes the

0:24:13.720 --> 0:24:19.720
<v Speaker 1>exact same thing. You know, he he doesn't want the

0:24:19.800 --> 0:24:23.840
<v Speaker 1>animal rights people to take our hunting privileges. So I

0:24:23.840 --> 0:24:27.520
<v Speaker 1>mean he pretty much slapped down his reputation, his love

0:24:27.640 --> 0:24:30.680
<v Speaker 1>for bear grease. He laid it on the line. Man,

0:24:30.840 --> 0:24:34.159
<v Speaker 1>he said, I ain't tolerating this stuff. You know. He

0:24:34.280 --> 0:24:38.040
<v Speaker 1>misinterpreted the whole thing. He made a mistake. But I

0:24:38.600 --> 0:24:41.800
<v Speaker 1>saw that. I like this kid, you know what I mean.

0:24:41.800 --> 0:24:44.560
<v Speaker 1>He's got the right, he's got what you're fighting for.

0:24:45.160 --> 0:24:48.760
<v Speaker 1>He just misinterpreted this deal and carried it too far,

0:24:48.880 --> 0:24:54.280
<v Speaker 1>I thought, And I bet you Bill he's under thirty

0:24:54.359 --> 0:24:59.880
<v Speaker 1>years old. I'll tell you why. Because cancel culture is essential,

0:25:00.200 --> 0:25:04.480
<v Speaker 1>where if somebody does anything wrong to you, you cancel them,

0:25:04.520 --> 0:25:08.280
<v Speaker 1>just canceled done. And that that is kind of the

0:25:08.760 --> 0:25:12.240
<v Speaker 1>modern trend where I bet he's on a thirty years

0:25:12.280 --> 0:25:14.400
<v Speaker 1>old could be wrong. Hey, the opposite side of that

0:25:15.080 --> 0:25:18.159
<v Speaker 1>is instead of attacking you, I mean, he could have

0:25:18.200 --> 0:25:20.280
<v Speaker 1>done it in a way where where you know, I

0:25:20.280 --> 0:25:21.919
<v Speaker 1>mean a lot of people don't like your shooting a

0:25:22.000 --> 0:25:23.879
<v Speaker 1>chicken with a boat. You know, well, how did my

0:25:24.080 --> 0:25:26.400
<v Speaker 1>grandfather kill that chicken? He's probably wrong as your neck

0:25:26.480 --> 0:25:29.719
<v Speaker 1>by the same thing. But so he should have been

0:25:29.760 --> 0:25:33.879
<v Speaker 1>supporting you. You should have been supporting him. No, it's wild,

0:25:34.080 --> 0:25:36.280
<v Speaker 1>you know, I read I believe I heard this on

0:25:36.320 --> 0:25:41.040
<v Speaker 1>a podcast, But it was a guy that was He

0:25:41.160 --> 0:25:45.680
<v Speaker 1>basically did a study on the on the humane treatment

0:25:46.200 --> 0:25:49.680
<v Speaker 1>of chickens. That his study was on the humane treatment

0:25:49.680 --> 0:25:53.159
<v Speaker 1>of chickens, and he studied two types of chickens. He

0:25:53.280 --> 0:25:57.560
<v Speaker 1>studied confinement agriculture chickens that are raised in chicken houses,

0:25:58.400 --> 0:26:04.840
<v Speaker 1>and he studied cock fighting roosters. Oh man, Yeah, And

0:26:05.080 --> 0:26:07.840
<v Speaker 1>this guy wasn't like pro cock fighting. What he was

0:26:07.880 --> 0:26:12.480
<v Speaker 1>trying to do was show the hypocrisy inside of mankind

0:26:12.600 --> 0:26:17.920
<v Speaker 1>in general, and basically a confining agricultural chicken, like you'd

0:26:17.920 --> 0:26:21.240
<v Speaker 1>go to your big mainstream grocery store the cheapest chicken

0:26:21.280 --> 0:26:25.120
<v Speaker 1>you can buy, that chicken is genetically modified such that

0:26:25.240 --> 0:26:30.200
<v Speaker 1>it has huge amounts of meat. These animals are designed

0:26:30.240 --> 0:26:33.480
<v Speaker 1>to live six months and then be butchered. If they

0:26:33.520 --> 0:26:35.720
<v Speaker 1>live longer than that, they waste so much they can't

0:26:35.720 --> 0:26:39.520
<v Speaker 1>even function. They're fed all kinds of hormones there. I mean,

0:26:39.560 --> 0:26:42.960
<v Speaker 1>just they they live, you know, literally probably have a

0:26:43.040 --> 0:26:46.840
<v Speaker 1>square foot of space, and we're able to live. We

0:26:46.880 --> 0:26:51.520
<v Speaker 1>had two chicken houses, chickens in each house. Yeah, so

0:26:51.600 --> 0:26:54.720
<v Speaker 1>I'm not dogging that. Don't somebody if you write me

0:26:54.760 --> 0:27:03.159
<v Speaker 1>and say that I'm anti agriculture, that's fighting and and

0:27:03.160 --> 0:27:05.560
<v Speaker 1>and then the guy said, so he paints the picture

0:27:05.600 --> 0:27:08.320
<v Speaker 1>that can find them an agriculture chickens in their life

0:27:08.840 --> 0:27:11.800
<v Speaker 1>six months, you know, all this, And then he goes,

0:27:12.560 --> 0:27:15.000
<v Speaker 1>and then I went down. He maybe had to go

0:27:15.040 --> 0:27:17.080
<v Speaker 1>to another country, or maybe the study was done a

0:27:17.160 --> 0:27:19.600
<v Speaker 1>long time ago. I don't him. And he said, cock

0:27:19.680 --> 0:27:23.480
<v Speaker 1>fighting chickens, they usually don't start fighting them till they're

0:27:23.480 --> 0:27:27.359
<v Speaker 1>two years old. So they've already lived three times the

0:27:27.400 --> 0:27:30.240
<v Speaker 1>amount of time that I confined an agriculture chicken would live.

0:27:30.880 --> 0:27:36.320
<v Speaker 1>And he said, they're fed incredible diets, and they they

0:27:36.480 --> 0:27:40.520
<v Speaker 1>get they have much more space. A lot of them

0:27:40.520 --> 0:27:42.840
<v Speaker 1>are raised in bigger spaces. This is not an endorsed

0:27:42.920 --> 0:27:45.800
<v Speaker 1>And the guy was like, Hey, I'm anti cock fighting, Like,

0:27:46.640 --> 0:27:50.960
<v Speaker 1>but I've got a question. Do you think this gentleman

0:27:50.960 --> 0:27:53.320
<v Speaker 1>that wrote in about the captain, if we covered you

0:27:53.400 --> 0:27:58.520
<v Speaker 1>an ash, do you think you whip your tail that's

0:27:58.520 --> 0:28:01.680
<v Speaker 1>a great way to get out of this car? No.

0:28:02.160 --> 0:28:06.320
<v Speaker 1>I really do being being inside the hunting community and

0:28:06.800 --> 0:28:09.520
<v Speaker 1>baiting bears and doing a lot of things that seemed

0:28:09.560 --> 0:28:13.480
<v Speaker 1>controversial to people. I love actually getting down to the

0:28:13.600 --> 0:28:16.199
<v Speaker 1>nitty gritty of the ethics of some of this stuff

0:28:16.480 --> 0:28:20.320
<v Speaker 1>because usually there's like big holes inside of the way

0:28:20.320 --> 0:28:23.120
<v Speaker 1>people think that if you just slowed down and looked

0:28:23.119 --> 0:28:26.000
<v Speaker 1>at a little different you'd be like, well, or fill

0:28:26.040 --> 0:28:29.200
<v Speaker 1>those holes up with information? Yeah, do a little research,

0:28:29.720 --> 0:28:32.800
<v Speaker 1>a little study, read a book. We are about twenty

0:28:32.800 --> 0:28:35.879
<v Speaker 1>minutes past when we should have stopped talking about chicken.

0:28:42.840 --> 0:28:49.240
<v Speaker 1>Chicken was making me hungry. I'm starving. Uh oh okay.

0:28:49.480 --> 0:28:52.280
<v Speaker 1>I did have a guy send me a picture of

0:28:52.800 --> 0:28:59.800
<v Speaker 1>a legit black panther, A white one, A white one. Yep,

0:29:00.040 --> 0:29:03.560
<v Speaker 1>it's called a It's not an albino, but it's a

0:29:03.680 --> 0:29:08.560
<v Speaker 1>lucistic panther. Uh. Animal has partial loss of pigmentation. It

0:29:08.640 --> 0:29:12.200
<v Speaker 1>isn't purely right. This they called a puma, but it's

0:29:12.320 --> 0:29:15.120
<v Speaker 1>essentially I'm not I'm not sure if it's the exact

0:29:15.160 --> 0:29:19.200
<v Speaker 1>same species as our mountain lions, but was found in

0:29:19.200 --> 0:29:22.880
<v Speaker 1>the Brazil's Atlantic rainforest and they've been getting truck camera

0:29:22.920 --> 0:29:28.000
<v Speaker 1>pictures of it. Supposedly this is from so I haven't

0:29:28.080 --> 0:29:30.720
<v Speaker 1>checked on the much more than just a quick service.

0:29:31.120 --> 0:29:35.000
<v Speaker 1>But hey, thanks man whoever sent me that. That was

0:29:35.080 --> 0:29:37.480
<v Speaker 1>nice not to get a black one. Still getting Black

0:29:37.480 --> 0:29:41.080
<v Speaker 1>Panthers photos by the day without any explanation. The Black

0:29:41.080 --> 0:29:49.880
<v Speaker 1>Panthers are literally sending him their selfies. Yeah all right, Josh,

0:29:50.240 --> 0:29:53.640
<v Speaker 1>you have a song for us? No, no, no, oh,

0:29:53.680 --> 0:29:56.840
<v Speaker 1>I forgot the funniest part. I forgot the funniest part

0:29:57.360 --> 0:30:00.160
<v Speaker 1>of the story of the guy that gave it was

0:30:00.160 --> 0:30:02.840
<v Speaker 1>a hard time about the Captain story. He gave us

0:30:02.920 --> 0:30:07.560
<v Speaker 1>five stars. I saw that he gave us five stars.

0:30:08.040 --> 0:30:13.080
<v Speaker 1>Remember the other guy was like the other guy was like, man,

0:30:13.160 --> 0:30:18.360
<v Speaker 1>this is this is the legendary podcast. Two stars. So

0:30:18.480 --> 0:30:22.120
<v Speaker 1>this guy that got onto us, he was like, Claire,

0:30:22.120 --> 0:30:25.680
<v Speaker 1>I'm never listening to this again. YadA YadA, YadA. Five stars. Man,

0:30:25.760 --> 0:30:28.640
<v Speaker 1>you win something, you lose something kind of balances out

0:30:28.640 --> 0:30:31.760
<v Speaker 1>in the end. Yeah, you guys had some reviews you

0:30:31.800 --> 0:30:36.400
<v Speaker 1>wanted to talk about though, didn't you. I've got one, okay, Yeah,

0:30:36.600 --> 0:30:40.080
<v Speaker 1>tell me what it is. Josh read it? Uh this guy,

0:30:40.120 --> 0:30:45.440
<v Speaker 1>I thought it was an excellent review. Uh the Bearded

0:30:45.480 --> 0:30:52.240
<v Speaker 1>Mystery Man. I knew this is probably the best podcast

0:30:52.280 --> 0:30:58.520
<v Speaker 1>to ever hit the digital airways. It's informative, interesting, humorous, challenging,

0:30:59.000 --> 0:31:02.000
<v Speaker 1>and so much more. I look forward to the release

0:31:02.520 --> 0:31:06.560
<v Speaker 1>every week. The main podcast is great, but the render

0:31:07.080 --> 0:31:10.280
<v Speaker 1>is next level. The group of panelists every other week

0:31:10.520 --> 0:31:13.480
<v Speaker 1>are some of the most entertaining humans on Earth, especially

0:31:14.160 --> 0:31:17.640
<v Speaker 1>that land Bridge guy. What a shining star. What I

0:31:17.640 --> 0:31:20.640
<v Speaker 1>wouldn't give to have a face to face conversation with him.

0:31:21.040 --> 0:31:27.120
<v Speaker 1>Keep up the good work, Clay and meat Eaters. Yeah,

0:31:27.360 --> 0:31:43.360
<v Speaker 1>that's gonna be dead. You wrote that in my mind

0:31:33.440 --> 0:31:49.480
<v Speaker 1>that it was a plan. Okay. I read it and

0:31:49.520 --> 0:31:51.600
<v Speaker 1>I was like, I actually sent it to you right away,

0:31:51.600 --> 0:31:56.040
<v Speaker 1>and I was like, man, this is like I'm thought

0:31:56.120 --> 0:31:58.680
<v Speaker 1>maybe one of your kids did it or something I

0:31:58.680 --> 0:32:02.000
<v Speaker 1>didn't know you did. This is Josh, this is this

0:32:02.080 --> 0:32:12.960
<v Speaker 1>is this is impeachable. Canceled, canceling, canceled, Josh, I felt good. Hey,

0:32:13.000 --> 0:32:16.160
<v Speaker 1>I got one so on Friday. The title of the

0:32:16.200 --> 0:32:21.800
<v Speaker 1>review is great Waste of time. It's from the Wild Archer,

0:32:21.800 --> 0:32:24.479
<v Speaker 1>and I'll just read the as long it's great, I'll

0:32:24.520 --> 0:32:26.680
<v Speaker 1>read the first. In the last sentence, he says, I

0:32:26.720 --> 0:32:28.760
<v Speaker 1>just want to take the opportunity to thank Mr Newcom

0:32:28.880 --> 0:32:33.160
<v Speaker 1>for such a spectacular waste of my time. He of course,

0:32:33.200 --> 0:32:35.240
<v Speaker 1>he's being a tongue in cheek, he's being facetious, but

0:32:35.240 --> 0:32:38.440
<v Speaker 1>he just goes on to talk about he just enjoys

0:32:38.440 --> 0:32:41.239
<v Speaker 1>basically hanging out with us, and and he says, you've

0:32:41.240 --> 0:32:44.160
<v Speaker 1>ever driven through southwestern Wyoming on his way back and

0:32:44.160 --> 0:32:46.880
<v Speaker 1>forth to work, you'd be dozing through the boarding too.

0:32:47.240 --> 0:32:50.160
<v Speaker 1>Thanks for wasting my time in such fashion. Clay and

0:32:50.320 --> 0:32:53.360
<v Speaker 1>guests and all the boys in the render. It's just fun.

0:32:53.640 --> 0:32:56.240
<v Speaker 1>But I say, I really enjoy coming and hanging out.

0:32:56.280 --> 0:32:59.960
<v Speaker 1>And it's cool that this gentleman is hanging out with us. Okay,

0:33:02.000 --> 0:33:05.200
<v Speaker 1>the Chicken thing. I don't look at iTunes reviews, but

0:33:05.320 --> 0:33:07.200
<v Speaker 1>I read that one. I pulled it up to read

0:33:07.240 --> 0:33:08.880
<v Speaker 1>The Chicken and we were in the car and I

0:33:08.920 --> 0:33:11.040
<v Speaker 1>just started reading them, a bunch of them out loud,

0:33:11.800 --> 0:33:14.560
<v Speaker 1>and we came to this one, and he said, I

0:33:14.600 --> 0:33:16.480
<v Speaker 1>honestly was not a fan of Clay when he was

0:33:16.480 --> 0:33:22.000
<v Speaker 1>on The Meat Eater. I thought he dominated the conversation

0:33:22.080 --> 0:33:25.600
<v Speaker 1>too much, and I just looked and said, the story

0:33:25.680 --> 0:33:29.880
<v Speaker 1>of my life. He goes on to say that he

0:33:29.920 --> 0:33:35.440
<v Speaker 1>loves this one, and okay, okay, all right, now give

0:33:35.480 --> 0:33:37.640
<v Speaker 1>it his own podcast. I love his take on on

0:33:37.720 --> 0:33:39.840
<v Speaker 1>issues and topics, great stories, and I like the render.

0:33:39.960 --> 0:33:44.280
<v Speaker 1>Keep it up. But it's pretty funny. Yeah. I love

0:33:44.360 --> 0:33:46.400
<v Speaker 1>it when people are trying to say something nice and

0:33:46.440 --> 0:33:49.520
<v Speaker 1>they started with telling kind of the baseline of how

0:33:49.520 --> 0:33:54.320
<v Speaker 1>they really hated you before. Here's the tip of the spear.

0:33:56.520 --> 0:34:01.480
<v Speaker 1>This is from Acorns five stars. Lots of Acorn talk.

0:34:04.480 --> 0:34:08.319
<v Speaker 1>Quicking to the point, quicking to the point. All right, dad,

0:34:08.320 --> 0:34:10.799
<v Speaker 1>did you have a review? Yeah, I have a It

0:34:10.880 --> 0:34:13.080
<v Speaker 1>was very short. I was gonna read through all of them.

0:34:13.080 --> 0:34:14.799
<v Speaker 1>In fact, I asked Judy to do it and pick

0:34:14.840 --> 0:34:17.440
<v Speaker 1>one out for me. But this thing was just real short.

0:34:17.680 --> 0:34:19.279
<v Speaker 1>And I read it and I thought, well, why I

0:34:19.320 --> 0:34:24.799
<v Speaker 1>read anymore? This kid titled it. I say, kid, you

0:34:24.880 --> 0:34:28.440
<v Speaker 1>know it could be old guy like me. He said, awesome,

0:34:28.880 --> 0:34:33.200
<v Speaker 1>I love the research, I love the information. Very good.

0:34:33.400 --> 0:34:36.400
<v Speaker 1>Thank you, Mr Newkum something like that. But you know,

0:34:36.440 --> 0:34:39.400
<v Speaker 1>when you think about it, I listened to a few podcasts,

0:34:39.960 --> 0:34:45.080
<v Speaker 1>and I enjoy several podcasts, and Uh, my point is this,

0:34:45.080 --> 0:34:50.800
<v Speaker 1>this bear Grease is well researched, It is scripted. There's

0:34:50.840 --> 0:34:54.600
<v Speaker 1>so much time and depth put into it. That's why

0:34:55.080 --> 0:34:58.839
<v Speaker 1>he likes the research and the information. So that's why

0:34:59.080 --> 0:35:02.000
<v Speaker 1>I like it is because it's not just a bunch

0:35:02.040 --> 0:35:05.839
<v Speaker 1>of good old boys sitting around yepping, you know, which

0:35:05.880 --> 0:35:09.880
<v Speaker 1>I like that too. Nobody wants to hear that, but

0:35:09.880 --> 0:35:15.200
<v Speaker 1>but really so I compliment you on the work that's

0:35:15.239 --> 0:35:19.840
<v Speaker 1>put into it. What's interesting is that people say Clay

0:35:19.960 --> 0:35:24.960
<v Speaker 1>is a great storyteller. Well, guess what. When we're deer camp,

0:35:25.000 --> 0:35:27.960
<v Speaker 1>you know who I listened to most. It's not Clay.

0:35:28.080 --> 0:35:30.680
<v Speaker 1>It's not me. It's usually some of our friends that

0:35:30.719 --> 0:35:34.439
<v Speaker 1>are really great storytellers. But if those same people were

0:35:34.440 --> 0:35:37.799
<v Speaker 1>doing a podcast, you probably wouldn't like it too much.

0:35:38.200 --> 0:35:40.600
<v Speaker 1>I mean, it's the research, it's the work. So whether

0:35:40.680 --> 0:35:43.960
<v Speaker 1>you're hunting, at your career, whatever you're doing, I mean,

0:35:44.719 --> 0:35:48.880
<v Speaker 1>the work pays off well, and and the add some

0:35:49.160 --> 0:35:52.160
<v Speaker 1>mask to really what he's saying. It's like we're reading

0:35:52.200 --> 0:35:55.879
<v Speaker 1>all this stuff, and people people say plays a good storyteller,

0:35:56.440 --> 0:35:59.200
<v Speaker 1>and me and Dad are like, oh, you want to

0:35:59.200 --> 0:36:02.359
<v Speaker 1>find a good story teller, We'll we'll me, We'll show

0:36:02.360 --> 0:36:06.600
<v Speaker 1>you a storyteller. It's not me. And and I'm being serious. Uh.

0:36:06.640 --> 0:36:09.360
<v Speaker 1>I was interviewed by a lady the other day for

0:36:09.480 --> 0:36:15.719
<v Speaker 1>something and I I She was like, Clay, how do

0:36:15.840 --> 0:36:18.720
<v Speaker 1>you tell stories? How do you formulate this in your mind?

0:36:18.800 --> 0:36:20.880
<v Speaker 1>How do you do this? You know? How did you?

0:36:21.320 --> 0:36:22.719
<v Speaker 1>And I mean, like, you know, she's saying, like, you're

0:36:22.719 --> 0:36:26.080
<v Speaker 1>a good storyteller, and I just said, I said, I'm

0:36:26.120 --> 0:36:31.359
<v Speaker 1>not a good storyteller. I know good storytellers, and I've

0:36:31.400 --> 0:36:35.440
<v Speaker 1>always rejected when people have said that I'm a good storyteller.

0:36:35.440 --> 0:36:39.280
<v Speaker 1>And I told her this, I said, because I reject

0:36:39.360 --> 0:36:42.520
<v Speaker 1>that because every time I've seen somebody that thought they

0:36:42.520 --> 0:36:47.640
<v Speaker 1>were a good storyteller that it corrupted him. M. I

0:36:47.680 --> 0:36:50.279
<v Speaker 1>mean like when you're at a campfire and you're the

0:36:50.280 --> 0:36:52.919
<v Speaker 1>guy that's stepping up to the plate to tell eighty

0:36:53.000 --> 0:36:55.839
<v Speaker 1>percent of the stories, Usually that's the guy you don't

0:36:55.920 --> 0:36:58.960
<v Speaker 1>want to hear talk. Usually it's the guy sitting in

0:36:59.000 --> 0:37:01.120
<v Speaker 1>the back that didn't saying anything that's really got something

0:37:01.160 --> 0:37:06.200
<v Speaker 1>to say. And what I kind of distilled my idea

0:37:06.200 --> 0:37:10.000
<v Speaker 1>of storytelling down is is that a good storyteller is

0:37:10.040 --> 0:37:14.480
<v Speaker 1>passionate about the story. I mean, it's not oratory skill.

0:37:14.520 --> 0:37:19.880
<v Speaker 1>It's not detail, because you could you could be trained

0:37:20.640 --> 0:37:23.440
<v Speaker 1>to tell a story, and there is there is some

0:37:23.880 --> 0:37:27.880
<v Speaker 1>skill involved in like actually learning how to tell a story,

0:37:28.160 --> 0:37:33.600
<v Speaker 1>but but a passion to tell the story for someone else.

0:37:33.600 --> 0:37:36.080
<v Speaker 1>And I think that's what fuels Burgher's like when I

0:37:36.120 --> 0:37:38.960
<v Speaker 1>talk about Roy Clark and James Lawrence and Daniel Boone

0:37:38.960 --> 0:37:41.640
<v Speaker 1>and these guys like, that's what I that's the dry like.

0:37:41.800 --> 0:37:45.080
<v Speaker 1>So I agree with Dad. It's not about good storytelling.

0:37:45.320 --> 0:37:48.480
<v Speaker 1>It's about wanting to get the story, that the truth

0:37:48.520 --> 0:37:51.279
<v Speaker 1>of the story out that. You know. What's interesting is

0:37:51.320 --> 0:37:54.160
<v Speaker 1>that if I had worded, if I had taken the time,

0:37:54.200 --> 0:37:56.920
<v Speaker 1>which I would not do, if I had taken two

0:37:57.000 --> 0:37:59.960
<v Speaker 1>or three hours and written this out, the bottom line

0:38:00.040 --> 0:38:02.799
<v Speaker 1>mine would have been exactly what you said. And here

0:38:02.880 --> 0:38:05.680
<v Speaker 1>I go to tell it and I forget that. You know,

0:38:05.840 --> 0:38:09.320
<v Speaker 1>so you don't forget stuff because you do the research

0:38:09.360 --> 0:38:12.359
<v Speaker 1>and you actually scripted. You know. I'm in a bowl

0:38:12.400 --> 0:38:15.000
<v Speaker 1>shop one day and this guy sees me walk in

0:38:15.080 --> 0:38:19.120
<v Speaker 1>and he tells his buddy he goes place son Man

0:38:19.200 --> 0:38:21.879
<v Speaker 1>is a great storyteller. You I'll go listen to him.

0:38:21.880 --> 0:38:24.320
<v Speaker 1>And I didn't say anything, but I thought, he's really

0:38:24.320 --> 0:38:29.520
<v Speaker 1>not a great storyteller. But really, deck Camp, he's not.

0:38:30.400 --> 0:38:36.400
<v Speaker 1>His storytelling on the Render is unbelievable. So any and

0:38:36.520 --> 0:38:39.479
<v Speaker 1>you think, well, okay, Gary, what you're saying, anybody could

0:38:39.480 --> 0:38:43.919
<v Speaker 1>do this, Well, no you can't. I can't. You gotta

0:38:44.000 --> 0:38:48.200
<v Speaker 1>have the love of the subject first. You gotta have

0:38:48.360 --> 0:38:53.160
<v Speaker 1>the desire to communicate it in a way to captivate people.

0:38:53.200 --> 0:38:55.680
<v Speaker 1>So I mean, it goes deep. And then you can't

0:38:55.760 --> 0:39:00.440
<v Speaker 1>just instantly turn it on. You gotta start reading. In allege,

0:39:00.440 --> 0:39:03.200
<v Speaker 1>instead of studying algebra, you go to the library and

0:39:03.280 --> 0:39:07.799
<v Speaker 1>study bear and then when you get your diploma, you

0:39:07.840 --> 0:39:11.120
<v Speaker 1>don't quit reading. You keep reading, and all of a

0:39:11.160 --> 0:39:14.640
<v Speaker 1>sudden you got a base of knowledge and knowledgice, power

0:39:14.640 --> 0:39:18.320
<v Speaker 1>and blah blah blah. So you know, he said it

0:39:18.400 --> 0:39:24.800
<v Speaker 1>all research, it's information, and that's why these are good.

0:39:26.000 --> 0:39:34.120
<v Speaker 1>Now the Render, oh my goodness, it's good too. The

0:39:34.160 --> 0:39:37.799
<v Speaker 1>people are hungry for stories. I think I think we're

0:39:37.840 --> 0:39:42.360
<v Speaker 1>at a time too in our just in the climate

0:39:42.440 --> 0:39:47.279
<v Speaker 1>of the planet where these stories of connection to the

0:39:47.400 --> 0:39:51.560
<v Speaker 1>land are resonating with people. Yeah, they really seem to be.

0:39:51.880 --> 0:39:55.160
<v Speaker 1>And I'm very, very interested in the identity, always have

0:39:55.280 --> 0:39:58.279
<v Speaker 1>been for a long time. I mean personal identity, but

0:39:58.400 --> 0:40:02.919
<v Speaker 1>also national identity. And that's why boone is so interesting. Hey,

0:40:03.440 --> 0:40:08.160
<v Speaker 1>Josh and Misty have a song, Cumberland Gap song. So

0:40:08.160 --> 0:40:12.440
<v Speaker 1>now we're gonna start talking about the Cumberland Gap. All right, Josh,

0:40:12.440 --> 0:40:14.239
<v Speaker 1>tell us what you're playing. All right, we're gonna we're

0:40:14.239 --> 0:40:17.960
<v Speaker 1>gonna sing a song here about the Cumberland It's David Rawlins.

0:40:18.120 --> 0:40:21.879
<v Speaker 1>David Rawlins so on the on the on the podcast

0:40:22.160 --> 0:40:27.120
<v Speaker 1>that was the Wayfarers song that was, which is an

0:40:27.160 --> 0:40:30.160
<v Speaker 1>old timey version of a song called Cumberly Gap. This

0:40:30.239 --> 0:40:32.880
<v Speaker 1>is a newer version, I mean a totally different songs,

0:40:32.880 --> 0:40:37.880
<v Speaker 1>but a new one. Yeah, okay, best you ready? We

0:40:37.960 --> 0:40:40.080
<v Speaker 1>have never played the song together. This is the part

0:40:40.080 --> 0:40:43.919
<v Speaker 1>I don't like about the Barrias podcast. We're just gonna yeah,

0:40:59.400 --> 0:41:02.920
<v Speaker 1>coming in. Gap is the devil of a gap. Crumbling

0:41:03.120 --> 0:41:12.160
<v Speaker 1>gap is the devil of a cap. Kiss me Mama,

0:41:12.400 --> 0:41:16.719
<v Speaker 1>kiss your boy, bless me well and lucky for I

0:41:16.920 --> 0:41:21.759
<v Speaker 1>won't be back to live return. I'm going to Kentucky

0:41:22.800 --> 0:41:25.799
<v Speaker 1>Cumberling Gap is the devil of a gap. That's what

0:41:26.080 --> 0:41:30.520
<v Speaker 1>the scouts all tell you. Sure enough, it'll make it

0:41:30.640 --> 0:41:35.719
<v Speaker 1>tough if it doesn't kill you, Kill you, Kentucky. She's

0:41:35.719 --> 0:41:41.960
<v Speaker 1>a waiting on the other side. Give you the beaver.

0:41:42.280 --> 0:41:52.640
<v Speaker 1>Put the daiyline in your rye. Brother John's already gone

0:41:52.840 --> 0:41:57.319
<v Speaker 1>with the boot of jerky maiden made the trip from

0:41:57.360 --> 0:42:02.919
<v Speaker 1>the bizard grip. I'd rather rest so Satan Comberland Gap.

0:42:03.040 --> 0:42:06.760
<v Speaker 1>She's the devil. Love a gap. O the snowcap coming.

0:42:07.800 --> 0:42:12.520
<v Speaker 1>Victor of a bon is back. Oh we love that woman.

0:42:15.000 --> 0:42:18.319
<v Speaker 1>Daniel stood on a pinnacle rock. You can tump it

0:42:18.480 --> 0:42:27.760
<v Speaker 1>down the mountain, took his trustee over. Daniel started shouting, shouting,

0:42:27.880 --> 0:42:34.440
<v Speaker 1>She's a waiting on the other side. Give you the beaver,

0:42:35.200 --> 0:42:44.720
<v Speaker 1>the deer in your eye. And cap is the devil.

0:42:44.760 --> 0:42:47.879
<v Speaker 1>Love a gap, comber then cap is the devil. Love

0:42:47.920 --> 0:42:51.000
<v Speaker 1>a cap coming? Then up is the devil. Love a

0:42:51.000 --> 0:43:01.200
<v Speaker 1>gap combling. Cap is the devil. Love a gap? Awesome, awesome, awesome, awesome.

0:43:01.920 --> 0:43:14.080
<v Speaker 1>Really good man, that was awesome. You know what I

0:43:14.280 --> 0:43:19.799
<v Speaker 1>what I do love about I think I I like

0:43:20.120 --> 0:43:25.000
<v Speaker 1>things that attract the attention of multiple genres of life.

0:43:26.160 --> 0:43:29.840
<v Speaker 1>So the Cumberland Gap I can connect to a gap

0:43:29.840 --> 0:43:32.880
<v Speaker 1>in a mountain from a hunting perspective, because my whole

0:43:32.920 --> 0:43:36.520
<v Speaker 1>life we've talked about gaps and mountains that animals travel

0:43:36.600 --> 0:43:41.840
<v Speaker 1>through that we hunt, and then this gap is also

0:43:42.400 --> 0:43:46.880
<v Speaker 1>it's just so complex because this gap has become this

0:43:47.000 --> 0:43:51.360
<v Speaker 1>thing that was the gateway to the West for Daniel Boone.

0:43:51.600 --> 0:43:56.320
<v Speaker 1>It was super influential in the travel corridors of Native Americans.

0:43:56.400 --> 0:43:59.279
<v Speaker 1>Just super complex and so and by multiple genres, I

0:43:59.280 --> 0:44:02.080
<v Speaker 1>mean our just flocked to the Cumberland Gap. I mean

0:44:02.160 --> 0:44:05.279
<v Speaker 1>most of the people that I interviewed, even Josh, who

0:44:05.280 --> 0:44:08.120
<v Speaker 1>didn't know much about the Cumberland Gap. He knew that

0:44:08.400 --> 0:44:12.600
<v Speaker 1>folk singers wanted to sing about the Cumberland Gap. But man,

0:44:12.680 --> 0:44:15.000
<v Speaker 1>what did y'all think of the podcast? It was good.

0:44:15.320 --> 0:44:18.600
<v Speaker 1>It was it was full of information that I did

0:44:18.600 --> 0:44:21.200
<v Speaker 1>not know was it was it Uh, it was kind

0:44:21.200 --> 0:44:24.080
<v Speaker 1>of dense, it was very I actually had to listen

0:44:24.080 --> 0:44:25.799
<v Speaker 1>to it a couple of times because I got through

0:44:25.840 --> 0:44:27.880
<v Speaker 1>the first time and I was like, oh wait, I

0:44:27.960 --> 0:44:30.279
<v Speaker 1>missed a big portion of that. I've got to go

0:44:30.320 --> 0:44:32.640
<v Speaker 1>back and listen to that again. I think the I

0:44:32.680 --> 0:44:34.920
<v Speaker 1>think the part that I found the most interesting was

0:44:34.960 --> 0:44:39.040
<v Speaker 1>listening to the gentleman at the end, the Cherokee. Yeah,

0:44:39.280 --> 0:44:43.319
<v Speaker 1>what a what an interesting perspective. Yeah, it was. It

0:44:43.360 --> 0:44:45.480
<v Speaker 1>was neat to hear him talk because you know, I

0:44:45.480 --> 0:44:48.279
<v Speaker 1>I you know, I don't know why, but I think

0:44:48.320 --> 0:44:51.800
<v Speaker 1>a lot about Native American people in Native American history.

0:44:51.840 --> 0:44:55.359
<v Speaker 1>I find it really fascinating. I love the art and

0:44:55.840 --> 0:45:00.000
<v Speaker 1>just the the the tragedies that the Native Americans had

0:45:00.440 --> 0:45:04.440
<v Speaker 1>endured through. Um too, it would be very easy to

0:45:04.560 --> 0:45:07.839
<v Speaker 1>look at that period in history and be bitter. And

0:45:07.920 --> 0:45:11.600
<v Speaker 1>he was very you know, not not sweeping anything under

0:45:11.600 --> 0:45:13.920
<v Speaker 1>the rug, but at the same time saying, look, this

0:45:14.000 --> 0:45:15.680
<v Speaker 1>is the history that's brought us to where we are.

0:45:16.320 --> 0:45:20.520
<v Speaker 1>And uh and the the just the the value that

0:45:20.600 --> 0:45:25.000
<v Speaker 1>he placed on the exploration of Daniel Boone and and

0:45:25.040 --> 0:45:29.200
<v Speaker 1>while not negating the the normalcy of what it would

0:45:29.200 --> 0:45:32.600
<v Speaker 1>have been for Native Americans a thousand years before Daniel

0:45:33.239 --> 0:45:37.920
<v Speaker 1>man he uh, so there's I want to talk about

0:45:38.000 --> 0:45:43.839
<v Speaker 1>him talking about the land Bridge because he I specifically

0:45:43.880 --> 0:45:46.799
<v Speaker 1>didn't say land Bridge. I had I had another guy

0:45:46.960 --> 0:45:51.320
<v Speaker 1>right in and say, hey, quit disseminating false information about

0:45:51.400 --> 0:45:54.160
<v Speaker 1>the land Bridge. There was a time when the land

0:45:54.200 --> 0:45:58.040
<v Speaker 1>Bridge in in the passage of humans across the land

0:45:58.040 --> 0:46:01.240
<v Speaker 1>Bridge was like the prime a theory of how humans

0:46:01.239 --> 0:46:04.360
<v Speaker 1>got to North America. That theory has now been broken

0:46:04.480 --> 0:46:07.480
<v Speaker 1>up and there's been newer things that have happened, and

0:46:08.040 --> 0:46:11.760
<v Speaker 1>ultimately there's and I'm not an expert on all those theories.

0:46:12.040 --> 0:46:14.480
<v Speaker 1>I do know that there's a place called Cooper's Ferry

0:46:14.560 --> 0:46:17.960
<v Speaker 1>Deep in Idaho that supposedly has some of the oldest

0:46:18.080 --> 0:46:22.719
<v Speaker 1>human existence, which shows that potentially there was. It's it's

0:46:22.719 --> 0:46:26.160
<v Speaker 1>connected to water travel into North America, into the Northwest,

0:46:26.680 --> 0:46:28.640
<v Speaker 1>so like these people, you know, they're saying they came

0:46:28.680 --> 0:46:32.839
<v Speaker 1>over on boats. There's also evidence that down in South

0:46:32.880 --> 0:46:36.560
<v Speaker 1>America that humans have been there for way longer than

0:46:36.680 --> 0:46:39.160
<v Speaker 1>people than the stuff we see from the land Bridge.

0:46:39.160 --> 0:46:41.520
<v Speaker 1>So we'll do a podcast at some point on all

0:46:41.560 --> 0:46:46.480
<v Speaker 1>these different theories. But basically he was like, dude, Taylor

0:46:46.560 --> 0:46:49.360
<v Speaker 1>Keane was like, your land bridge story doesn't cut it

0:46:49.440 --> 0:46:56.480
<v Speaker 1>for the Cherokees. That Josh the land Bridge spillmaker was

0:46:57.080 --> 0:47:00.480
<v Speaker 1>soon gonna break up and go the way of the

0:47:00.520 --> 0:47:04.920
<v Speaker 1>old land bridge theory. Well, what about what about the

0:47:05.000 --> 0:47:08.600
<v Speaker 1>Cherokee story of where they came from? Do you do

0:47:08.640 --> 0:47:14.239
<v Speaker 1>you remember said with the blow darts that I was like,

0:47:14.400 --> 0:47:19.920
<v Speaker 1>what that blew my mind? And how okay, okay, the

0:47:19.960 --> 0:47:23.279
<v Speaker 1>reason that there's no more land bridge between Alaska and

0:47:23.480 --> 0:47:27.960
<v Speaker 1>Russia is because glaciers melted, sea levels rose, which would

0:47:28.120 --> 0:47:30.680
<v Speaker 1>have all kind of you know, he said that their

0:47:30.760 --> 0:47:33.520
<v Speaker 1>island flooded there in their stories, I mean, they didn't

0:47:33.600 --> 0:47:36.799
<v Speaker 1>just make this up after here in the science like this.

0:47:37.000 --> 0:47:42.520
<v Speaker 1>These are ancient stories and and big turtles are big

0:47:42.520 --> 0:47:47.280
<v Speaker 1>in their cosmology and anyway, so if that was the case,

0:47:47.320 --> 0:47:49.359
<v Speaker 1>you know, he was saying, maybe they came in from

0:47:49.440 --> 0:47:52.319
<v Speaker 1>the west side, maybe from the east side um of

0:47:52.360 --> 0:47:56.120
<v Speaker 1>the gap. But yeah, I thought Taylor Ken's input was

0:47:55.960 --> 0:47:58.839
<v Speaker 1>it was incredible. It was my It was my favorite part.

0:47:58.920 --> 0:48:02.279
<v Speaker 1>And he didn't gloss over anything, and you didn't either

0:48:02.320 --> 0:48:05.319
<v Speaker 1>in the interview with him or talking to him. But

0:48:05.360 --> 0:48:09.160
<v Speaker 1>when he talked about you know that forever it was

0:48:09.239 --> 0:48:13.440
<v Speaker 1>Daniel Boone, you know, as that was promoted as discovering

0:48:13.800 --> 0:48:17.759
<v Speaker 1>you know, the Cumberland Gap, when the Native Americans have

0:48:17.840 --> 0:48:21.440
<v Speaker 1>been rolling through there for you know, ten thousand years,

0:48:21.160 --> 0:48:24.720
<v Speaker 1>are as long, could be as long as ten thousand years.

0:48:24.760 --> 0:48:27.960
<v Speaker 1>It was it reminded me of some old man I

0:48:28.040 --> 0:48:31.839
<v Speaker 1>used to work with about when somebody else would take

0:48:31.840 --> 0:48:37.040
<v Speaker 1>credit for something a job or or laboring that someone

0:48:37.080 --> 0:48:39.400
<v Speaker 1>else had done. And he would always say, you know,

0:48:39.480 --> 0:48:42.080
<v Speaker 1>that's kind of like we killed a bear, but Paul's

0:48:42.120 --> 0:48:45.200
<v Speaker 1>the one that shot him. Where the credit wasn't going

0:48:45.239 --> 0:48:48.520
<v Speaker 1>actually going. You know, I'm sitting here bragging about you know,

0:48:48.600 --> 0:48:52.360
<v Speaker 1>this this activity that we did, but really it was

0:48:52.600 --> 0:48:55.000
<v Speaker 1>these other folks over here that they did it. But

0:48:55.080 --> 0:48:58.640
<v Speaker 1>I was there. I was with him, yeah, but he actually,

0:48:59.600 --> 0:49:03.960
<v Speaker 1>you know why Europeans we weren't even there. I tried

0:49:04.000 --> 0:49:08.920
<v Speaker 1>to really paint the picture of what I have seen

0:49:09.440 --> 0:49:11.680
<v Speaker 1>painted for me. I mean, this isn't an original thought

0:49:11.719 --> 0:49:14.440
<v Speaker 1>that I had, but from the the books that I've read,

0:49:14.440 --> 0:49:16.880
<v Speaker 1>in research I've done, I mean, Daniel Boone was Daniel

0:49:16.880 --> 0:49:20.799
<v Speaker 1>Boone because of Indigenous people, Like that's what made him.

0:49:20.920 --> 0:49:29.440
<v Speaker 1>And that really is what distinguishes American identity from Europe.

0:49:29.719 --> 0:49:32.480
<v Speaker 1>Like if you really boil it down, like these people

0:49:32.600 --> 0:49:39.719
<v Speaker 1>came over with totally the worldview and ideology coming from Europe, Scotland, Ireland,

0:49:40.040 --> 0:49:43.640
<v Speaker 1>they came here and then they were so influenced by

0:49:43.719 --> 0:49:46.120
<v Speaker 1>Native Americans, especially the first people that got here, because

0:49:46.120 --> 0:49:47.759
<v Speaker 1>they had learned how to hunt. They had to learn

0:49:47.800 --> 0:49:51.560
<v Speaker 1>how to survive on this continent. And and then so

0:49:51.680 --> 0:49:59.160
<v Speaker 1>the Backwoodsman, the Frontiersman. Is this merging of English Western

0:49:59.280 --> 0:50:04.040
<v Speaker 1>views in Native American. This this this merging of it.

0:50:04.520 --> 0:50:08.960
<v Speaker 1>And what's wild is that today? And why I was

0:50:08.960 --> 0:50:14.719
<v Speaker 1>so interested in Boone is that today Boone's influence on

0:50:14.800 --> 0:50:22.040
<v Speaker 1>the American hunter is extremely notable, extremely notable. Um, Misty,

0:50:22.080 --> 0:50:23.839
<v Speaker 1>what was your favorite part? Well, I was gonna say

0:50:24.200 --> 0:50:26.000
<v Speaker 1>that whole last section. I thought you did a good

0:50:26.080 --> 0:50:28.080
<v Speaker 1>job telling this story from a lot of different angles.

0:50:28.120 --> 0:50:30.759
<v Speaker 1>And I thought that Robert Morgan did a good job

0:50:30.920 --> 0:50:36.440
<v Speaker 1>and kind of almost classic professor sort of instructing everyone

0:50:36.480 --> 0:50:38.879
<v Speaker 1>how to hear history and how to how to take

0:50:38.920 --> 0:50:41.360
<v Speaker 1>it in. And what I liked about the podcast is

0:50:41.400 --> 0:50:45.920
<v Speaker 1>that it did show, it did show multiple perspectives of

0:50:46.000 --> 0:50:47.840
<v Speaker 1>this of this piece of history. And I think that

0:50:47.960 --> 0:50:50.320
<v Speaker 1>right now when we went to we went to the

0:50:50.360 --> 0:50:52.840
<v Speaker 1>Cumberland Gap that's on the podcast, and we watched this

0:50:52.880 --> 0:50:55.680
<v Speaker 1>little video with the kids before we we hiked it,

0:50:55.920 --> 0:50:57.879
<v Speaker 1>and in the video they kind of just gloss over

0:50:58.040 --> 0:51:01.960
<v Speaker 1>the fact that Native American people were there first, and it,

0:51:02.640 --> 0:51:05.399
<v Speaker 1>you know, it just really kind of they were a

0:51:05.440 --> 0:51:08.440
<v Speaker 1>blip on the on the picture, and as we were

0:51:08.440 --> 0:51:10.080
<v Speaker 1>a hiking with that was one of my questions is

0:51:10.120 --> 0:51:12.759
<v Speaker 1>what what about that side of the story? You know,

0:51:12.840 --> 0:51:16.480
<v Speaker 1>you're we're celebrating Daniel Boone and we're celebrating him as

0:51:16.480 --> 0:51:19.560
<v Speaker 1>the person who discovered this, but what about what about

0:51:19.600 --> 0:51:21.200
<v Speaker 1>that that side of the story. And I think what

0:51:21.239 --> 0:51:25.440
<v Speaker 1>this podcast did a good job of doing is showing that,

0:51:25.480 --> 0:51:28.080
<v Speaker 1>and I think it's important to do that. Clay and

0:51:28.080 --> 0:51:30.640
<v Speaker 1>I were talking. I've taught some history classes for high

0:51:30.640 --> 0:51:32.600
<v Speaker 1>schoolers and one of the things that we have them

0:51:32.640 --> 0:51:35.400
<v Speaker 1>do before we that I've had them do before we

0:51:35.440 --> 0:51:38.480
<v Speaker 1>go into any type of histories, we just walked through

0:51:38.520 --> 0:51:40.720
<v Speaker 1>the building and do a little a little walk around

0:51:40.880 --> 0:51:43.640
<v Speaker 1>and then make everybody right down all the different things

0:51:43.800 --> 0:51:46.400
<v Speaker 1>that they did that they saw. And you know, the

0:51:46.400 --> 0:51:48.840
<v Speaker 1>people at the front might see someone in the hallway

0:51:48.960 --> 0:51:51.160
<v Speaker 1>who's gone into a room by the time the people

0:51:51.200 --> 0:51:53.279
<v Speaker 1>at the back around the corner, and so they would

0:51:53.320 --> 0:51:55.319
<v Speaker 1>not see that same person. And so the person at

0:51:55.320 --> 0:51:57.200
<v Speaker 1>the front of the line is going to say there

0:51:57.280 --> 0:51:59.319
<v Speaker 1>was someone at the in the hallway, and the person

0:51:59.360 --> 0:52:01.320
<v Speaker 1>at the back going to say the hallway was empty.

0:52:01.520 --> 0:52:03.239
<v Speaker 1>And we all tell the story and we agree, we

0:52:03.280 --> 0:52:06.160
<v Speaker 1>don't think anyone in the room is lying, and these are,

0:52:06.600 --> 0:52:12.360
<v Speaker 1>you know, totally different stories completely, And we talked about

0:52:12.719 --> 0:52:15.600
<v Speaker 1>and the importance of understanding every what everyone sees. That

0:52:15.680 --> 0:52:17.760
<v Speaker 1>you don't actually know the full history of what happened

0:52:17.760 --> 0:52:20.560
<v Speaker 1>in that hallway unless we have all of our perspectives,

0:52:20.840 --> 0:52:24.719
<v Speaker 1>and that that's one perspective does not invalidate another. But

0:52:25.360 --> 0:52:27.959
<v Speaker 1>until we have all the perspectives and really are looking

0:52:28.000 --> 0:52:29.719
<v Speaker 1>at history from all these different angles. So I like

0:52:29.840 --> 0:52:31.880
<v Speaker 1>that you did that, and I think it's important. I

0:52:31.880 --> 0:52:34.719
<v Speaker 1>think it's super important to have those different perspectives of it.

0:52:34.719 --> 0:52:38.160
<v Speaker 1>And Taylor Keens, so, you know, wonderful representative and he

0:52:38.200 --> 0:52:40.320
<v Speaker 1>knows a whole lot of the of the history, and

0:52:40.320 --> 0:52:42.719
<v Speaker 1>I think it's super cool, just on a practical level,

0:52:43.320 --> 0:52:46.719
<v Speaker 1>the oral tradition that they have as a people that

0:52:46.840 --> 0:52:49.640
<v Speaker 1>I we, you know, I would not say we have

0:52:50.000 --> 0:52:53.480
<v Speaker 1>as my family anyway, does not have that type of

0:52:53.480 --> 0:52:56.560
<v Speaker 1>of oral history. And I think those are real important

0:52:56.960 --> 0:52:59.879
<v Speaker 1>components of of looking at history. So I really enjoyed

0:52:59.920 --> 0:53:02.960
<v Speaker 1>the podcast. Dan, What was your favorite part? Probably two things,

0:53:02.960 --> 0:53:06.239
<v Speaker 1>So one was the whole kind of the mechanism of

0:53:06.360 --> 0:53:11.399
<v Speaker 1>smallpox and how like you know, these European settlers came,

0:53:11.560 --> 0:53:16.400
<v Speaker 1>is this this wide open wilderness and just imagining the people.

0:53:16.520 --> 0:53:19.359
<v Speaker 1>You know, I think the Dr Keane said, you know,

0:53:19.520 --> 0:53:23.120
<v Speaker 1>I think if your hundred closest relatives and friends and

0:53:23.120 --> 0:53:26.720
<v Speaker 1>now all of you but five are gone. Yeah, that's

0:53:27.360 --> 0:53:29.279
<v Speaker 1>oh my god. I just didn't occur to me. And

0:53:29.320 --> 0:53:31.360
<v Speaker 1>the whole kind of narrative and story. And then the

0:53:31.360 --> 0:53:35.200
<v Speaker 1>other thing that really stuck out to me was the

0:53:35.320 --> 0:53:40.239
<v Speaker 1>right right before the very end where you read was

0:53:40.360 --> 0:53:46.440
<v Speaker 1>supposedly Daniel Boone's own words, John Philson. John Philson pound

0:53:46.520 --> 0:53:48.520
<v Speaker 1>that name into people. There's there's a couple of names

0:53:48.520 --> 0:53:50.719
<v Speaker 1>beside Boon that everyone's gonna know by the time they're

0:53:50.760 --> 0:53:53.760
<v Speaker 1>done with this, John Philson and Lyman Draper, John Philson,

0:53:53.840 --> 0:53:58.520
<v Speaker 1>John Philson was the one, and Ritchie John Philson Lionel

0:53:58.560 --> 0:54:02.560
<v Speaker 1>Richie and Lyman Drake got you so um No. So

0:54:02.640 --> 0:54:05.120
<v Speaker 1>Philson was the one in eighty four who wrote a

0:54:05.160 --> 0:54:09.560
<v Speaker 1>book about Kentucky. One single chapter in the book was

0:54:09.600 --> 0:54:12.680
<v Speaker 1>about Colonel Daniel Boone, who no one knew his name,

0:54:13.200 --> 0:54:16.000
<v Speaker 1>you know, No, he was just regionally famous, and then

0:54:16.040 --> 0:54:18.800
<v Speaker 1>that catapulted him. So go ahead, So when whenever Philson,

0:54:19.080 --> 0:54:23.640
<v Speaker 1>in writing in Daniel Daniel Boone's words, said, I can't

0:54:23.640 --> 0:54:26.839
<v Speaker 1>remember the exact phrase, but he in his mind what

0:54:26.880 --> 0:54:28.560
<v Speaker 1>was on the other side of the gap was a

0:54:28.719 --> 0:54:34.120
<v Speaker 1>second paradise. Yeah, this idea that out there there's something more,

0:54:34.239 --> 0:54:37.040
<v Speaker 1>there's something and just the whole you go out there.

0:54:37.080 --> 0:54:42.280
<v Speaker 1>And he was anxious and worried and and needed extra philosophy.

0:54:42.360 --> 0:54:44.360
<v Speaker 1>You know, he was kind of pushed to his limits,

0:54:44.800 --> 0:54:48.200
<v Speaker 1>but he was in search of, you know, the idea

0:54:48.239 --> 0:54:53.680
<v Speaker 1>of there's a paradise out there. Very I don't know

0:54:53.719 --> 0:54:56.120
<v Speaker 1>if it was a concerted effort. I don't think there

0:54:56.160 --> 0:54:59.560
<v Speaker 1>was like an American marketing team in the eighteen hundreds

0:54:59.600 --> 0:55:02.600
<v Speaker 1>that met together under some administration it was like, we're

0:55:02.600 --> 0:55:05.040
<v Speaker 1>gonna market the Cumberland Gap in the West as this.

0:55:05.400 --> 0:55:09.640
<v Speaker 1>But that's essentially what happened. Well, I think collectively, like,

0:55:09.760 --> 0:55:13.040
<v Speaker 1>are that that kind of part of American culture and

0:55:13.040 --> 0:55:17.600
<v Speaker 1>our consciousness. We wanted that, and so it naturally came out.

0:55:17.800 --> 0:55:20.920
<v Speaker 1>Think think about the direction of movement from where we came,

0:55:21.040 --> 0:55:24.080
<v Speaker 1>where what Europeans came from, and they would have been

0:55:24.120 --> 0:55:26.520
<v Speaker 1>coming from the only reason they left is because they

0:55:26.560 --> 0:55:28.719
<v Speaker 1>didn't like it where they were. So they were they

0:55:28.719 --> 0:55:36.160
<v Speaker 1>were leaving oppression, leaving poverty, leaving something and and just

0:55:36.239 --> 0:55:39.240
<v Speaker 1>moment think about momentum even in physics, like you start

0:55:39.400 --> 0:55:42.480
<v Speaker 1>moving a direction, it's hard to stop. So once they

0:55:42.640 --> 0:55:45.359
<v Speaker 1>came west and got to the colonies and then got

0:55:45.400 --> 0:55:48.680
<v Speaker 1>to America, there was this drive. And you know, he

0:55:48.719 --> 0:55:52.880
<v Speaker 1>talked about how Jefferson and Washington and all these leaders

0:55:52.960 --> 0:55:57.800
<v Speaker 1>of early America were like the West, the West, the West,

0:55:58.040 --> 0:56:00.960
<v Speaker 1>and I'll drop of state meant that you're here. In

0:56:01.080 --> 0:56:04.280
<v Speaker 1>part three, which nobody has heard yet, but Robert Morrigan,

0:56:04.760 --> 0:56:09.359
<v Speaker 1>he tells me that Jefferson said that the Ohio River

0:56:09.600 --> 0:56:13.120
<v Speaker 1>was the most beautiful river in the world, and he'd

0:56:13.160 --> 0:56:17.880
<v Speaker 1>never been there, but he was. And and he he

0:56:18.160 --> 0:56:22.200
<v Speaker 1>changed the entrance of one of his houses. The key

0:56:22.400 --> 0:56:26.920
<v Speaker 1>entrance was originally facing the east, and he changed it

0:56:26.960 --> 0:56:31.440
<v Speaker 1>to face the west. And these are the thought leaders

0:56:31.480 --> 0:56:36.200
<v Speaker 1>of this country. And so the idea, this paradise beyond

0:56:36.440 --> 0:56:41.000
<v Speaker 1>the mountains was just, I mean, had appeal that was unstoppable.

0:56:41.480 --> 0:56:46.480
<v Speaker 1>Daniel Boone really is the forerunner of manifest They were

0:56:46.520 --> 0:56:49.600
<v Speaker 1>just looking for somebody to attach that too. They were

0:56:49.600 --> 0:56:53.240
<v Speaker 1>they were looking for a hero. And then the artist

0:56:53.400 --> 0:56:55.399
<v Speaker 1>came in. You know, I started the podcast by talking

0:56:55.440 --> 0:57:00.359
<v Speaker 1>about George Caleb Bingham's painting and man, those in they

0:57:00.360 --> 0:57:04.160
<v Speaker 1>called them the Romantic artist, perhaps as the Enlightenment artists,

0:57:04.200 --> 0:57:08.359
<v Speaker 1>who um, they that picture it's not in here, it's

0:57:08.400 --> 0:57:12.319
<v Speaker 1>in the house right now, but oh it shows that

0:57:12.480 --> 0:57:16.520
<v Speaker 1>like the the landscape is dark and on ominous, and

0:57:16.560 --> 0:57:20.240
<v Speaker 1>the big dark rocks and and and silhouettes of trees

0:57:20.280 --> 0:57:24.000
<v Speaker 1>with no leaves. And then Boone's it's like he steps

0:57:24.000 --> 0:57:26.960
<v Speaker 1>into this beam of sunlight. His clothes looked like they've

0:57:27.000 --> 0:57:31.320
<v Speaker 1>been pressed, looked like Malachi Nichols, and he just looks

0:57:31.400 --> 0:57:37.360
<v Speaker 1>so stately and and and these guys were were influential.

0:57:37.560 --> 0:57:42.920
<v Speaker 1>I'll read what what was written about, um, George Caleb Bingham,

0:57:42.960 --> 0:57:47.080
<v Speaker 1>And so he was an influential writer or or artist

0:57:47.160 --> 0:57:51.840
<v Speaker 1>in early Americana. He was an early artist in early America.

0:57:52.360 --> 0:57:56.720
<v Speaker 1>And he said, um it said his paintings were a six.

0:57:57.200 --> 0:58:01.240
<v Speaker 1>He was a significant contributor to earlier American genre painting,

0:58:02.440 --> 0:58:06.080
<v Speaker 1>a significant contributor to early Americans. Genre painting were influential

0:58:06.080 --> 0:58:10.760
<v Speaker 1>and crafting and disseminating political ideologies and popular myths about

0:58:11.160 --> 0:58:16.840
<v Speaker 1>American national identity in the era of westward expansion. So

0:58:16.920 --> 0:58:20.000
<v Speaker 1>it's like everything was like going, we gotta go west, boys,

0:58:20.000 --> 0:58:22.600
<v Speaker 1>we gotta go west. And then Dee Boone goes west

0:58:23.240 --> 0:58:27.360
<v Speaker 1>and he's a hero, and he was this phenomenal person

0:58:28.360 --> 0:58:33.120
<v Speaker 1>and just the the American identity just latched onto him

0:58:33.200 --> 0:58:38.040
<v Speaker 1>in such a powerful way, which is which is pretty wild. Dad,

0:58:38.080 --> 0:58:41.160
<v Speaker 1>What was your favorite part of it? Well, the bluegrass.

0:58:41.920 --> 0:58:44.440
<v Speaker 1>You go through the Cumberland Gap, you don't know what

0:58:44.560 --> 0:58:49.400
<v Speaker 1>you're gonna find, and you find the most beautiful place

0:58:49.760 --> 0:58:53.160
<v Speaker 1>on the planet almost, I mean, it's just wonderful. And

0:58:53.160 --> 0:58:57.240
<v Speaker 1>and uh they said somebody said it was almost a

0:58:57.240 --> 0:59:00.680
<v Speaker 1>miracle because there were no Indian tribes. There was nothing

0:59:00.760 --> 0:59:04.320
<v Speaker 1>negative there. Because they looked at it. It's what blood

0:59:04.440 --> 0:59:07.760
<v Speaker 1>something the country, dark and bloody they called it. The

0:59:08.000 --> 0:59:10.840
<v Speaker 1>Native Americans called the dark and bloody ground. That they

0:59:10.880 --> 0:59:13.280
<v Speaker 1>wanted it. You know, I might have misinterpreted the way

0:59:13.320 --> 0:59:16.080
<v Speaker 1>I looked at it. They wanted that ground for themselves,

0:59:16.200 --> 0:59:20.360
<v Speaker 1>all of them wanted it, and so nobody and so

0:59:20.480 --> 0:59:24.320
<v Speaker 1>all of a sudden, Danny Boy walks in and he goes, hey, man,

0:59:24.400 --> 0:59:27.680
<v Speaker 1>I believe I'll take over this problem. I mean, you

0:59:27.720 --> 0:59:29.920
<v Speaker 1>know that that's crazy. And the other thing that I

0:59:30.080 --> 0:59:34.600
<v Speaker 1>noticed is that if we had school teachers, Misty, the

0:59:35.800 --> 0:59:39.520
<v Speaker 1>if we had history teachers that could teach like this,

0:59:40.520 --> 0:59:44.840
<v Speaker 1>I mean, can you imagine the interesting? And that's why

0:59:45.040 --> 0:59:47.439
<v Speaker 1>I think we all want to learn, but we don't

0:59:47.480 --> 0:59:50.160
<v Speaker 1>want to learn in a boring fashion. We want to

0:59:50.240 --> 0:59:53.960
<v Speaker 1>learn in a fun fashion. And and one other point

0:59:54.760 --> 1:00:00.760
<v Speaker 1>is through all this trauma, all this adventure, it's like

1:00:01.200 --> 1:00:04.040
<v Speaker 1>Boon would go, I think you might have alluded to it, Dan,

1:00:04.720 --> 1:00:09.160
<v Speaker 1>is that I'm content. Yeah, my my brother's left me.

1:00:09.200 --> 1:00:11.160
<v Speaker 1>I don't have a horse, I don't have a dog,

1:00:11.800 --> 1:00:15.640
<v Speaker 1>I don't have all my supplies. I'm going to get

1:00:15.840 --> 1:00:21.080
<v Speaker 1>bat dung for wanna for you know, gunpowder, gunpowder, and

1:00:21.080 --> 1:00:24.360
<v Speaker 1>and I'm happy. Man. I just look around and I go, wow,

1:00:24.720 --> 1:00:28.040
<v Speaker 1>So there you go. We'll see We're gonna explore that

1:00:28.200 --> 1:00:33.160
<v Speaker 1>a whole lot more in in the third podcast about

1:00:33.720 --> 1:00:40.160
<v Speaker 1>really where this idea of how we experience wilderness as

1:00:40.240 --> 1:00:43.000
<v Speaker 1>Westerners comes from. Dan and I talked about it quite

1:00:43.000 --> 1:00:46.760
<v Speaker 1>a bit, but you're referring to Boone's account of being

1:00:46.840 --> 1:00:49.520
<v Speaker 1>that in that first part of Kentucky Man. I thought

1:00:49.520 --> 1:00:55.360
<v Speaker 1>it was fascinating that Robert Morgan saw the connection between

1:00:55.480 --> 1:00:58.840
<v Speaker 1>Robinson Crusoe. That was that point clear, I mean just

1:00:58.880 --> 1:01:02.760
<v Speaker 1>about how like it makes total sense that he would

1:01:02.760 --> 1:01:06.200
<v Speaker 1>have done that like that, he would have he would

1:01:06.200 --> 1:01:11.080
<v Speaker 1>have posed his story in the terminology, the fashion, the

1:01:11.280 --> 1:01:14.320
<v Speaker 1>style of the popular thing of the period, and that

1:01:14.440 --> 1:01:18.800
<v Speaker 1>people read it and thought it was true, well Robinson cruizing. Yeah, yeah, yeah, yeah,

1:01:18.960 --> 1:01:23.160
<v Speaker 1>exactly because they wanted it to be true. It fit there,

1:01:23.240 --> 1:01:24.920
<v Speaker 1>you know, just like you said, we wanted this and

1:01:24.960 --> 1:01:28.680
<v Speaker 1>so we attached it to Daniel Boone. They read Robinson Crusoe,

1:01:28.840 --> 1:01:33.360
<v Speaker 1>and of course that's true. Yea's what we Yeah, yeah, hey,

1:01:33.360 --> 1:01:35.880
<v Speaker 1>Clay one one last thing, it sounded to me like

1:01:35.960 --> 1:01:39.400
<v Speaker 1>there were hundreds and thousands of Daniel Boone. We just

1:01:39.480 --> 1:01:42.480
<v Speaker 1>happened to pick up on this guy. That's right, Probably

1:01:42.480 --> 1:01:46.240
<v Speaker 1>not hundreds of thousands. But that's the point that Steve

1:01:46.320 --> 1:01:49.200
<v Speaker 1>Rinella made so well, is that, yeah, there were lots

1:01:49.200 --> 1:01:52.000
<v Speaker 1>of guys doing the same stuff Boon did. And you'll

1:01:52.040 --> 1:01:56.200
<v Speaker 1>hear in podcast number three spoil Alert, the first time

1:01:56.280 --> 1:01:59.160
<v Speaker 1>Dan went into Kentucky, he met white guys over there.

1:02:00.040 --> 1:02:03.200
<v Speaker 1>He met he met white long hunters over there, and

1:02:03.280 --> 1:02:08.640
<v Speaker 1>so like he he certainly was one of the first

1:02:09.560 --> 1:02:11.800
<v Speaker 1>um but wasn't the first. So there's a lot of

1:02:11.800 --> 1:02:15.479
<v Speaker 1>people doing this. Um no, man, if you go back

1:02:15.520 --> 1:02:18.480
<v Speaker 1>and listen to or read, you should go read. You

1:02:18.480 --> 1:02:19.920
<v Speaker 1>can pull it up on the internet. You don't have

1:02:19.960 --> 1:02:22.240
<v Speaker 1>to buy the book. You can pull up on the internet.

1:02:22.360 --> 1:02:25.960
<v Speaker 1>John Philson's you know, type in Adventures of Colonel Daniel

1:02:26.000 --> 1:02:28.840
<v Speaker 1>Boone and you can read the whole chapter in that book.

1:02:29.560 --> 1:02:33.640
<v Speaker 1>And um oh did golly Philson was a good writer

1:02:35.120 --> 1:02:38.160
<v Speaker 1>or Dan was a great speaker, one or the other.

1:02:38.400 --> 1:02:41.480
<v Speaker 1>He said, Philocity, Okay, they use a lot of words

1:02:41.560 --> 1:02:45.600
<v Speaker 1>that we're not familiar with. Pilocity. I haven't looked this up.

1:02:45.640 --> 1:02:50.440
<v Speaker 1>I'm totally going off context clues. Essentially means like happiness.

1:02:50.440 --> 1:02:58.400
<v Speaker 1>Somebody felicity, felicity, felicity, felicity, felicity. Yeah, somebody look up

1:02:58.440 --> 1:03:01.840
<v Speaker 1>what that means. Because let's say I was right, then philosophy.

1:03:02.040 --> 1:03:08.720
<v Speaker 1>Velocity is not a word, Alex, will you check these people.

1:03:08.800 --> 1:03:15.280
<v Speaker 1>You've got some interesting space to pronounce things. Felicity f

1:03:15.480 --> 1:03:19.480
<v Speaker 1>E L I C I T Y felicity. He okay.

1:03:19.680 --> 1:03:26.280
<v Speaker 1>Boone said, felicity is intense happiness. Yeah. Yeah. Felicity is

1:03:26.320 --> 1:03:30.040
<v Speaker 1>the companion of content and is found in our breast

1:03:30.280 --> 1:03:33.720
<v Speaker 1>rather than an earthly treasure. He said that, and then

1:03:33.760 --> 1:03:36.360
<v Speaker 1>he said at another point, he said, never before had

1:03:36.400 --> 1:03:42.360
<v Speaker 1>I had greater need of philosophy and fortitude. Um. Yeah,

1:03:42.360 --> 1:03:45.440
<v Speaker 1>that's good. That's a really good line. Oh it was full.

1:03:46.320 --> 1:03:48.400
<v Speaker 1>I wasn't able to write it all down. I wanted

1:03:48.440 --> 1:03:50.200
<v Speaker 1>to come in here and read it. But you can

1:03:50.240 --> 1:03:54.120
<v Speaker 1>listen to on the podcast. Um he said. He said,

1:03:54.200 --> 1:03:57.440
<v Speaker 1>he and Jon Stewart had a pleasing ramble. I'm going

1:03:57.480 --> 1:04:03.480
<v Speaker 1>to use that in the future for um No, but

1:04:03.600 --> 1:04:07.480
<v Speaker 1>just that was that was super fascinating to me that

1:04:07.520 --> 1:04:10.640
<v Speaker 1>Boon did that. Um. I did have some people that

1:04:10.720 --> 1:04:14.400
<v Speaker 1>were confused, and they would have been based upon what

1:04:14.440 --> 1:04:17.320
<v Speaker 1>I presented if they had no context for it. The

1:04:17.320 --> 1:04:21.360
<v Speaker 1>Cumberland Gap, there's a lot of different names. If you

1:04:21.400 --> 1:04:24.360
<v Speaker 1>remember when I was in the Cumberland Gap with my boys,

1:04:24.520 --> 1:04:28.600
<v Speaker 1>I called it the deer path was too, which is

1:04:28.640 --> 1:04:32.120
<v Speaker 1>the Shawnee. What the Shawnee called the gap. They called

1:04:32.160 --> 1:04:36.320
<v Speaker 1>it the deer path. Okay, so that's one. They also

1:04:36.400 --> 1:04:39.760
<v Speaker 1>called the whole mountain range was yoto, which meant area

1:04:39.800 --> 1:04:44.000
<v Speaker 1>with a bunch of deer basically, um, the warriors path.

1:04:44.840 --> 1:04:47.560
<v Speaker 1>So the Cumberland Gap, if you're standing in the Cumberland

1:04:47.560 --> 1:04:50.880
<v Speaker 1>Gap on a trail, you're on the Warriors Path. But

1:04:50.960 --> 1:04:54.800
<v Speaker 1>the Warriors Path is a long stretch of path that

1:04:54.920 --> 1:04:59.960
<v Speaker 1>connected the Iroquois Confederacy to the Cherokees and basically man

1:05:00.200 --> 1:05:02.680
<v Speaker 1>there were times and seasons when they just went to war.

1:05:03.080 --> 1:05:07.800
<v Speaker 1>It's like, oh, September one, Tomahawks boys and they just

1:05:07.920 --> 1:05:11.840
<v Speaker 1>went down to their the you know, their rivals territory

1:05:11.920 --> 1:05:14.480
<v Speaker 1>and just raised Caine. I mean. So they called it

1:05:14.560 --> 1:05:17.440
<v Speaker 1>the Warriors Path because that was the middle ground where

1:05:18.120 --> 1:05:21.600
<v Speaker 1>where they passed through. So the other thing that it

1:05:21.680 --> 1:05:25.960
<v Speaker 1>was called by white people was the Wilderness Road. So

1:05:26.040 --> 1:05:29.440
<v Speaker 1>if you were standing in the Cumberland Gap, are you

1:05:29.480 --> 1:05:32.760
<v Speaker 1>on the wilderness Road? Yes you are. But the Wilderness

1:05:32.840 --> 1:05:38.200
<v Speaker 1>Road went from Virginia maybe even up into Pennsylvania, and

1:05:38.320 --> 1:05:41.480
<v Speaker 1>went down through the Cumberland Gap and into Kentucky and

1:05:41.480 --> 1:05:44.600
<v Speaker 1>then back up even into Ohio. As I understood it,

1:05:45.120 --> 1:05:53.040
<v Speaker 1>so Wilderness Road Warriors Path Wasioto deer path, and it

1:05:53.120 --> 1:05:58.160
<v Speaker 1>was it was later called Boone's Trace because in seventeen

1:05:58.240 --> 1:06:02.400
<v Speaker 1>seventy five n went back through and was the first

1:06:02.440 --> 1:06:07.320
<v Speaker 1>guy with machetes and hatchets and men, saws, horses, to

1:06:07.520 --> 1:06:10.479
<v Speaker 1>cut a trail through the Cumberland Gap, and after that

1:06:10.840 --> 1:06:15.000
<v Speaker 1>they called it Boone's Trace, so a lot of different names.

1:06:15.040 --> 1:06:17.880
<v Speaker 1>And then the Highway se and then Highway twenty five

1:06:18.720 --> 1:06:21.080
<v Speaker 1>and then why didn't they just take I forty man?

1:06:21.120 --> 1:06:24.240
<v Speaker 1>I mean they could have come down like low and

1:06:24.320 --> 1:06:26.440
<v Speaker 1>just miss this whole deal. So, I mean, you know, what,

1:06:26.520 --> 1:06:29.080
<v Speaker 1>have you looked at it on topo mapp think about that?

1:06:29.160 --> 1:06:32.720
<v Speaker 1>But as a history student, you know, I go home

1:06:32.720 --> 1:06:34.560
<v Speaker 1>and study. You know, there's a lot of stuff I

1:06:34.600 --> 1:06:39.040
<v Speaker 1>want to know. So you know, it's it's intriguing the

1:06:39.080 --> 1:06:43.080
<v Speaker 1>way your history teaching is. It gets you really curious.

1:06:43.080 --> 1:06:46.520
<v Speaker 1>I want to know how high the Cumberland Gap was

1:06:46.600 --> 1:06:49.080
<v Speaker 1>compared to the rest of the mountains, how far they

1:06:49.120 --> 1:06:52.280
<v Speaker 1>traveled through? You know, why didn't they go south? Why?

1:06:52.720 --> 1:06:56.040
<v Speaker 1>You know, I mean the Cumberland Gap is feet in elevation,

1:06:56.520 --> 1:07:00.960
<v Speaker 1>and it's it's not the highest point that's his highs

1:07:01.680 --> 1:07:05.760
<v Speaker 1>mountains around here around Oh no, it's it's not. They're not. Yeah,

1:07:05.840 --> 1:07:08.560
<v Speaker 1>you get the idea that like if if it was

1:07:08.600 --> 1:07:11.800
<v Speaker 1>this impenetrable barrier, that it was like these huge ten

1:07:11.840 --> 1:07:14.200
<v Speaker 1>thousand foot rocky mountains. Now the coume Ber the mountain

1:07:14.240 --> 1:07:16.480
<v Speaker 1>I think is like in the two thousand foot range.

1:07:16.920 --> 1:07:19.760
<v Speaker 1>But it wasn't just in and Robert Morgan said this.

1:07:19.840 --> 1:07:23.240
<v Speaker 1>It wasn't just a physical barrier. It was a geopolitical

1:07:23.280 --> 1:07:28.600
<v Speaker 1>barrier because they were in the in the accent and pronunciation,

1:07:28.920 --> 1:07:33.800
<v Speaker 1>did you hear me? Pronunciation? He said they were for

1:07:34.040 --> 1:07:37.160
<v Speaker 1>bad to go across the mountains. Anybody catch him saying

1:07:37.200 --> 1:07:40.240
<v Speaker 1>that they were for bad? Man he pulls out some

1:07:40.320 --> 1:07:42.880
<v Speaker 1>old english man. That guy is the coolest guy, one

1:07:42.920 --> 1:07:46.000
<v Speaker 1>of the coolest guys I've ever met. Um. But yeah,

1:07:46.000 --> 1:07:48.360
<v Speaker 1>so that was that was the place where they couldn't

1:07:48.360 --> 1:07:52.080
<v Speaker 1>go because it was French territory and Indian territory. And

1:07:52.120 --> 1:07:55.080
<v Speaker 1>so it wasn't just that it was mountains. But the

1:07:55.080 --> 1:07:58.640
<v Speaker 1>other thing, when you're restricted by your feet, a horse

1:07:59.040 --> 1:08:02.200
<v Speaker 1>and a wagon and carrying supplies back in there, all

1:08:02.200 --> 1:08:04.360
<v Speaker 1>of a sudden, the two thousand foot mountain that runs

1:08:04.400 --> 1:08:09.600
<v Speaker 1>for two hundred miles is a pretty big barrier, you know, Hey,

1:08:09.880 --> 1:08:15.640
<v Speaker 1>Steve Ronilla's portion, Yeah, when Steve was talking about death

1:08:16.360 --> 1:08:20.360
<v Speaker 1>and how closely acquainted the people back then where with death,

1:08:20.400 --> 1:08:23.080
<v Speaker 1>And tell him the story of Daniel Boone coming back

1:08:23.720 --> 1:08:26.920
<v Speaker 1>through his son's remains. I think that really stuck out

1:08:26.960 --> 1:08:30.920
<v Speaker 1>to me and that was really good as well. Yeah,

1:08:30.960 --> 1:08:33.320
<v Speaker 1>I just thought I thought, it's it's it is. What

1:08:33.360 --> 1:08:36.360
<v Speaker 1>he said there is that we do tend to underestimate

1:08:36.960 --> 1:08:39.559
<v Speaker 1>how much death impacted these people, and you can do

1:08:39.600 --> 1:08:41.840
<v Speaker 1>that either way. And I think both stories about the

1:08:41.840 --> 1:08:44.840
<v Speaker 1>deaths that happened there that when he said that, when

1:08:44.840 --> 1:08:47.439
<v Speaker 1>Taylor Keing said the part about imagine ninety five out

1:08:47.439 --> 1:08:49.200
<v Speaker 1>of a hundred of your family members, and when Steve

1:08:49.240 --> 1:08:53.439
<v Speaker 1>Ronilla kind of gave the narrative of of Daniel Boone

1:08:53.560 --> 1:08:58.040
<v Speaker 1>going back and holding his son, that was I thought

1:08:58.160 --> 1:09:01.240
<v Speaker 1>was really powerful and it really human I is every

1:09:01.760 --> 1:09:08.480
<v Speaker 1>really humanized him. Yeah. Man, see, I finished up episode

1:09:08.520 --> 1:09:12.800
<v Speaker 1>three today, so I'm thinking episode three shouldn't wait till

1:09:12.800 --> 1:09:18.000
<v Speaker 1>you hear Oh man, it's it's it. It to me

1:09:18.120 --> 1:09:22.400
<v Speaker 1>is my favorite one because it really humanizes Boon because

1:09:22.439 --> 1:09:25.559
<v Speaker 1>we basically do clean up and tell all these stories

1:09:25.600 --> 1:09:28.320
<v Speaker 1>about him. Some of it involves his family, a lot

1:09:28.360 --> 1:09:31.040
<v Speaker 1>of it involves his later life, but I think it

1:09:31.120 --> 1:09:33.519
<v Speaker 1>really puts a bow tie on his life and you

1:09:33.640 --> 1:09:38.080
<v Speaker 1>kind of seeing him as human. And yeah, I think

1:09:38.080 --> 1:09:40.479
<v Speaker 1>the part about his family, and of course I live

1:09:40.560 --> 1:09:42.639
<v Speaker 1>with you. And this has sort of been plays life

1:09:42.680 --> 1:09:45.240
<v Speaker 1>for a little bit now, and he's he's shared a

1:09:45.280 --> 1:09:47.840
<v Speaker 1>lot of these stories. But I think it's important for

1:09:47.840 --> 1:09:51.560
<v Speaker 1>people to hear about Daniel Boone the family man and

1:09:51.760 --> 1:09:54.559
<v Speaker 1>what what that that that version of what y'all think

1:09:54.560 --> 1:09:59.439
<v Speaker 1>about historical revision or relativism. Do you think we handled

1:09:59.479 --> 1:10:03.400
<v Speaker 1>that early? Definitely? I think you handled I mean, without

1:10:03.400 --> 1:10:07.320
<v Speaker 1>a doubt. It seems like even in Daniel Boone, like

1:10:07.400 --> 1:10:11.680
<v Speaker 1>in the subsequent just decades right after him, revisionism was

1:10:11.760 --> 1:10:16.920
<v Speaker 1>happening because they're using this mythical character that kind of

1:10:16.960 --> 1:10:21.280
<v Speaker 1>became Daniel Boone to write and broadcast the narrative we

1:10:21.360 --> 1:10:24.320
<v Speaker 1>gotta go west, we gotta do this. And so it's

1:10:24.360 --> 1:10:28.000
<v Speaker 1>not like historical revisionism just started in the last decade.

1:10:28.160 --> 1:10:32.400
<v Speaker 1>We've always been doing that. We're just maybe what about

1:10:32.520 --> 1:10:35.240
<v Speaker 1>going back and looking at really bad stuff? That's that

1:10:35.240 --> 1:10:37.000
<v Speaker 1>That was the point of what I was saying was

1:10:37.040 --> 1:10:40.960
<v Speaker 1>that at the end of the podcast was you know,

1:10:41.240 --> 1:10:45.120
<v Speaker 1>because the cancel culture of today is you find anybody

1:10:45.120 --> 1:10:48.639
<v Speaker 1>that has any tarnish in there in their life and

1:10:48.680 --> 1:10:52.439
<v Speaker 1>then you go cancel them. And today, if you if

1:10:52.479 --> 1:10:55.439
<v Speaker 1>you did some of these egregious things. We're doing it

1:10:55.560 --> 1:10:57.960
<v Speaker 1>right now. In a hundred years from now, they're going

1:10:58.000 --> 1:11:00.719
<v Speaker 1>to be going can you believe what they were doing

1:11:00.800 --> 1:11:04.320
<v Speaker 1>back in two thousand and twenty. I mean, look at

1:11:06.720 --> 1:11:10.880
<v Speaker 1>I think, I think you'll handle it very well. But

1:11:11.120 --> 1:11:14.080
<v Speaker 1>you know, to me, it's a it's but it's there's

1:11:14.120 --> 1:11:17.000
<v Speaker 1>a lot of hypocrisy in that in my opinion, because

1:11:17.360 --> 1:11:19.960
<v Speaker 1>it's so easy to pick on the other guy. Well,

1:11:20.000 --> 1:11:23.280
<v Speaker 1>if you trace your genetics back, guess what your great, great,

1:11:23.280 --> 1:11:26.439
<v Speaker 1>great great your bloodline was doing that, and if you

1:11:26.479 --> 1:11:28.519
<v Speaker 1>had been there, you'd be doing the same thing. It's

1:11:28.560 --> 1:11:31.640
<v Speaker 1>what I think, So you can cut that out. Well,

1:11:31.400 --> 1:11:34.760
<v Speaker 1>that's that's that's just it. It's like, if you go

1:11:34.840 --> 1:11:38.679
<v Speaker 1>back very far anywhere, you're gonna find egregious things because

1:11:39.240 --> 1:11:44.720
<v Speaker 1>humanity has been on a track of I mean, in

1:11:45.040 --> 1:11:47.679
<v Speaker 1>many ways you could say upward movement. There's some parts

1:11:47.720 --> 1:11:50.760
<v Speaker 1>of the place that we've cleaned up. But we've got

1:11:50.800 --> 1:11:53.240
<v Speaker 1>two girls in college now, and these are the types

1:11:53.280 --> 1:11:56.479
<v Speaker 1>of conversations we've had a lot. It's our oldest was

1:11:56.520 --> 1:11:59.080
<v Speaker 1>here this year and she would go into history classes

1:11:59.080 --> 1:12:00.840
<v Speaker 1>and come out and we would talk about sort of

1:12:00.840 --> 1:12:03.640
<v Speaker 1>the take and how the professors were handling all of

1:12:04.240 --> 1:12:06.320
<v Speaker 1>all of history now because it's a tricky time to

1:12:06.880 --> 1:12:10.000
<v Speaker 1>teach things. And and we talk a lot about cancel

1:12:10.080 --> 1:12:13.559
<v Speaker 1>culture because I think that that that idea that we

1:12:13.720 --> 1:12:18.360
<v Speaker 1>just evaluate people by their worst, the worst version of themselves,

1:12:18.400 --> 1:12:23.640
<v Speaker 1>the worst aspect of themselves, and never given opportunity for recovery,

1:12:23.720 --> 1:12:25.720
<v Speaker 1>which we have no choice with these people who have

1:12:25.800 --> 1:12:28.760
<v Speaker 1>been dead for a hundred years. I think are as

1:12:28.800 --> 1:12:31.960
<v Speaker 1>a as humans and as in our family, we want

1:12:32.040 --> 1:12:34.839
<v Speaker 1>to be merciful. We want to be people because mercy

1:12:34.840 --> 1:12:37.040
<v Speaker 1>has been extended to us, and so we want to

1:12:37.720 --> 1:12:40.160
<v Speaker 1>always and we want our kids to have a growth

1:12:40.760 --> 1:12:44.120
<v Speaker 1>mindset about life that you can always improve, and and

1:12:44.160 --> 1:12:47.559
<v Speaker 1>that cancel culture really shuts that down because you are

1:12:47.760 --> 1:12:50.920
<v Speaker 1>judged and and it's current. I mean, people that are

1:12:50.960 --> 1:12:53.720
<v Speaker 1>living are being canceled, and some of them you know,

1:12:53.760 --> 1:12:56.719
<v Speaker 1>probably deserve and should have never been famous, never should

1:12:56.720 --> 1:12:59.280
<v Speaker 1>have been you know known. But but the idea that

1:12:59.320 --> 1:13:03.360
<v Speaker 1>you can't people can't change is such a tragic idea

1:13:03.520 --> 1:13:07.439
<v Speaker 1>and such a I mean, it hinders any actual progress

1:13:07.560 --> 1:13:09.519
<v Speaker 1>or growth from happening. So I think it's a real

1:13:09.600 --> 1:13:13.519
<v Speaker 1>toxic mindset, and I think that's the importance of saying,

1:13:13.600 --> 1:13:16.320
<v Speaker 1>let's tell all of the story, and both stories and

1:13:16.400 --> 1:13:19.599
<v Speaker 1>all sides, because you can't judge a person by one

1:13:20.160 --> 1:13:22.719
<v Speaker 1>aspect of their life, and you can say that's wrong.

1:13:22.920 --> 1:13:26.599
<v Speaker 1>What they did here was wrong, and in in this

1:13:27.120 --> 1:13:29.040
<v Speaker 1>with what we know now, we shouldn't do that. And

1:13:29.320 --> 1:13:31.400
<v Speaker 1>surely there should have been some things that people should

1:13:31.400 --> 1:13:33.880
<v Speaker 1>have never done. It's fair to say that is wrong

1:13:33.920 --> 1:13:35.800
<v Speaker 1>and that should have been wrong back then as well.

1:13:37.200 --> 1:13:40.400
<v Speaker 1>That that being true, I think that there's a real

1:13:40.439 --> 1:13:43.240
<v Speaker 1>tendency right now to just shut people, cancel people out

1:13:43.280 --> 1:13:47.720
<v Speaker 1>of of history because it doesn't match your what the

1:13:47.760 --> 1:13:50.080
<v Speaker 1>standards we have now. I think it's a I mean,

1:13:50.120 --> 1:13:53.080
<v Speaker 1>you said you're very passionate about identity, and cancel culture

1:13:53.200 --> 1:13:55.880
<v Speaker 1>is essentially a faulty way of doing I didn't. It's

1:13:55.920 --> 1:13:58.360
<v Speaker 1>a very convenient way to do I didnity. I can

1:13:58.400 --> 1:14:01.000
<v Speaker 1>look at a person and if anywhere in their past

1:14:01.080 --> 1:14:03.800
<v Speaker 1>or any connections and there, you know, doings they have

1:14:03.920 --> 1:14:07.800
<v Speaker 1>these certain things, I get to just write them off. Um,

1:14:07.840 --> 1:14:12.840
<v Speaker 1>but that's a very faulty way of doing identity because

1:14:13.280 --> 1:14:15.760
<v Speaker 1>all of I mean, who does not have something in

1:14:15.840 --> 1:14:20.479
<v Speaker 1>their past or back to what Gary, nothing I know

1:14:20.520 --> 1:14:27.000
<v Speaker 1>all about it, Oh my gosh, because it's convenient. We

1:14:27.040 --> 1:14:29.479
<v Speaker 1>don't do it because it's right, and it takes out

1:14:29.520 --> 1:14:32.120
<v Speaker 1>the hard work of growth, and it doesn't provide an

1:14:32.120 --> 1:14:34.320
<v Speaker 1>opportunity for people to change and to say, there's no

1:14:34.400 --> 1:14:37.760
<v Speaker 1>incentive I did wrong. I'm so sorry. And that's such

1:14:37.800 --> 1:14:42.400
<v Speaker 1>a powerful humility, such a powerful place, and a powerful

1:14:42.439 --> 1:14:45.320
<v Speaker 1>opportunity to have. The other side is that these people

1:14:45.360 --> 1:14:48.840
<v Speaker 1>are they're dead. They don't have the opportunity to say

1:14:49.120 --> 1:14:54.040
<v Speaker 1>wow with this new information. I realized that when you've

1:14:54.080 --> 1:14:57.360
<v Speaker 1>got when you've got one book and one chapter written

1:14:57.400 --> 1:15:02.320
<v Speaker 1>about you, and we're making gross assumptions about someone's life

1:15:02.360 --> 1:15:07.439
<v Speaker 1>without their ability to explain, it's it's a little too easy.

1:15:07.680 --> 1:15:13.439
<v Speaker 1>Even after hearing Clay's own testimony about the heart behind

1:15:13.479 --> 1:15:20.080
<v Speaker 1>his rooster treatment, I'm still canceling. People change, People change. Hey,

1:15:21.560 --> 1:15:27.519
<v Speaker 1>I don't do that, no more, not yet yet much.

1:15:28.000 --> 1:15:31.360
<v Speaker 1>Oh well, hey, this has been really good. Guys. You

1:15:31.360 --> 1:15:34.200
<v Speaker 1>know I had somebody right in and say I can't

1:15:34.200 --> 1:15:36.120
<v Speaker 1>make up my mind if I love it or hate it.

1:15:36.240 --> 1:15:44.640
<v Speaker 1>Every time you call him Dan during podcast, by legitimate

1:15:44.760 --> 1:15:51.840
<v Speaker 1>internal controversy, you have once again polarized the nation. Oh man,

1:15:52.439 --> 1:15:56.000
<v Speaker 1>gall you ain't talked about Pickles Gap. Pickles Gap, Yeah,

1:15:56.120 --> 1:16:03.519
<v Speaker 1>North Conway. They got saltwater taff in chickens. Hey. The

1:16:03.560 --> 1:16:08.439
<v Speaker 1>only negative thing about them rewilding the Cumberland Gap is

1:16:08.439 --> 1:16:12.720
<v Speaker 1>apparently there was a real famous, cool, old uh like

1:16:12.880 --> 1:16:17.080
<v Speaker 1>pit stop gas station up there somewhere right around the

1:16:17.120 --> 1:16:20.960
<v Speaker 1>Cumberland Gap. That was somebody else tell me what it is.

1:16:21.000 --> 1:16:23.759
<v Speaker 1>But it was like, you know, scooters or spank E's

1:16:23.880 --> 1:16:27.160
<v Speaker 1>or something, and it was like a hill billy hang out.

1:16:27.640 --> 1:16:40.120
<v Speaker 1>It was a story. Well, hey, good render guys. Um yeah,

1:16:40.200 --> 1:16:43.559
<v Speaker 1>episode three and we're done. We're done, We're out with

1:16:43.600 --> 1:16:48.640
<v Speaker 1>the half. I'm I'm grieved though, I really am, I

1:16:48.720 --> 1:16:53.200
<v Speaker 1>really am. I As I wrote this last one, I

1:16:53.360 --> 1:16:57.120
<v Speaker 1>just it's like I wanted to stay. I wanted to

1:16:57.160 --> 1:17:02.800
<v Speaker 1>stay here, but uh what we got move on other topics. Oh,

1:17:02.840 --> 1:17:06.360
<v Speaker 1>and you know what the thing is is that you

1:17:06.400 --> 1:17:10.480
<v Speaker 1>can't listen to three hour and ten minute long podcasts

1:17:11.000 --> 1:17:16.479
<v Speaker 1>and thank you really have the scoop on dB. We

1:17:16.600 --> 1:17:20.400
<v Speaker 1>got a fourth nickname here, d. There's there's so much.

1:17:20.560 --> 1:17:23.400
<v Speaker 1>There's so much, and so I hope that it catalyze

1:17:23.840 --> 1:17:26.280
<v Speaker 1>people to you know, get Mr Morgan's book. And there's

1:17:26.280 --> 1:17:29.200
<v Speaker 1>tons of other good. There's all the Boone biographies, you know,

1:17:29.200 --> 1:17:31.559
<v Speaker 1>there's this new one. I'll mention this new one. There's

1:17:31.600 --> 1:17:35.160
<v Speaker 1>one out right now by Tom Clavin, Blood and Treasure.

1:17:35.280 --> 1:17:39.800
<v Speaker 1>I've got it. Uh. The John mac ferreger one is

1:17:39.880 --> 1:17:46.080
<v Speaker 1>probably right behind um Boons as known as a really

1:17:46.240 --> 1:17:48.840
<v Speaker 1>good one. Um. This one's brand new. This one came

1:17:48.880 --> 1:17:55.360
<v Speaker 1>out just this year. But anyway, I would highly suggest though, uh,

1:17:55.479 --> 1:17:59.720
<v Speaker 1>the my father Daniel Boone, the Liman Draper, papers papers Man.

1:17:59.800 --> 1:18:01.960
<v Speaker 1>That now, that is when it gets real when you

1:18:02.000 --> 1:18:06.000
<v Speaker 1>start reading Nathan Boone talking about his Danny. But all right, guys,

1:18:06.960 --> 1:18:10.080
<v Speaker 1>thank you so much. Keep the wild places wild because

1:18:10.080 --> 1:18:13.920
<v Speaker 1>that's where Daniel Boone killed bears and stuff. Traveling music,

1:18:13.960 --> 1:18:14.360
<v Speaker 1>please