WEBVTT - Were the Dyatlov Pass Hikers Murdered?

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<v Speaker 1>Welcome to brain Stuff production of iHeart Radio. Hey brain Stuff,

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<v Speaker 1>Lauren Vogelbaum here. Today's episode contains some violent imagery, so

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<v Speaker 1>if you're not up for that, go ahead and skip

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<v Speaker 1>this one. Forget the unknowns surrounding Amelia Earhart's fate or

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<v Speaker 1>who really shot JFK. One of the most enduring unsolved

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<v Speaker 1>mysteries of the twentieth century is what happened to nine

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<v Speaker 1>hikers found dead at the now named diet Love Pass

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<v Speaker 1>in the Ural Mountains of Russia in nineteen fifty nine,

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<v Speaker 1>And although it happened decades ago, government officials in Russia

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<v Speaker 1>are once again working on a preliminary investigation that can

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<v Speaker 1>ultimately reopen the case in an effort to resolve its

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<v Speaker 1>unanswered questions and give some peace to the families who

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<v Speaker 1>never really understood how their loved ones died. The odd

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<v Speaker 1>series of events started in the winter of nineteen fifty nine,

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<v Speaker 1>when savvy outdoorsman and twenty three year old college student

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<v Speaker 1>Igor diet Love assembled a group of ten people to

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<v Speaker 1>go on a skiing and hiking journey through a north

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<v Speaker 1>stretch of the Ural Mountains in what was then the

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<v Speaker 1>Soviet Union. The adventure wasn't just a group of crazy

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<v Speaker 1>college kids on a lark. They didn't pack booze or cigarettes.

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<v Speaker 1>It wasn't a vacation. It was a mission. All of them,

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<v Speaker 1>eight men and two women, were experienced outdoorsy types with

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<v Speaker 1>Grade two hiker certifications including ski experience, and the one

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<v Speaker 1>hundred and ninety mile that's three hundred and six kilometer

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<v Speaker 1>journey would qualify them for Grade three status, the highest

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<v Speaker 1>possible certification in the country at the time. On January

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<v Speaker 1>they set out into the cold and snow. Almost immediately,

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<v Speaker 1>one man felt physically unwell and turned back for home.

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<v Speaker 1>He couldn't have known at the time that his ailments

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<v Speaker 1>would save him from certain death. The nine others continued onward.

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<v Speaker 1>On January thirty one, the group reached a critical way point,

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<v Speaker 1>a valley that marked the approach to what would eventually

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<v Speaker 1>come to be called Diet Love Pass. There they stashed

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<v Speaker 1>extra gear and food that they need for their return trip.

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<v Speaker 1>The following morning, they began their ascent, hoping to push

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<v Speaker 1>over the pass and then make camp, but a fierce

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<v Speaker 1>snow storm pushed them off their intended route and onto

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<v Speaker 1>the slopes of a mountain which, in the language of

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<v Speaker 1>the indigenous people who lived there means dead mountain. The

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<v Speaker 1>altered route meant that the team had to choose a

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<v Speaker 1>new campsite rather than retreating to a more protected area.

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<v Speaker 1>They opted, for whatever reason, to camp on the mountains

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<v Speaker 1>exposed slopes. Perhaps they simply didn't want to lose the

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<v Speaker 1>ground they had gained. Maybe they were too cold and

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<v Speaker 1>weary to fall back. In any case, they pitched their

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<v Speaker 1>large shared tent, where they would soon be subjected to

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<v Speaker 1>temperatures that nose dived to around negative forty degrees in

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<v Speaker 1>both fahrenheit and celsius. Researchers know this much thanks to

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<v Speaker 1>journals and film recovered from the camp, but much of

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<v Speaker 1>what transpired during the next two days is hard to understand.

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<v Speaker 1>The group failed to arrive at a rendezvous point at

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<v Speaker 1>a predetermined time, so search and rescue teams, including army units,

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<v Speaker 1>set out to find them. Three weeks later, on February

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<v Speaker 1>ninety nine, the searchers finally located the rue and camp

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<v Speaker 1>amid a string of truly weird circumstances. How weird, let

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<v Speaker 1>us count the ways. The tent was half covered with snow,

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<v Speaker 1>torn open from the inside, was no one around the

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<v Speaker 1>group's belongings, including vital necessities like shoes, had been left behind.

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<v Speaker 1>A line of footprints indicated that the nine people had

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<v Speaker 1>walked away at normal speed, but some just wore one

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<v Speaker 1>shoe or were totally barefoot. About a third of a

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<v Speaker 1>mile that's about half a kilometer away, there was evidence

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<v Speaker 1>of a campfire along with the shoelace and mostly naked

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<v Speaker 1>remains of two group members. Within several hundred feet between

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<v Speaker 1>the campfire and the tent, they located three more bodies,

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<v Speaker 1>frozen in poses that made it seem as though they

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<v Speaker 1>were attempting to return to the camp. It wasn't until

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<v Speaker 1>May fourth of that year that the weather warmed enough

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<v Speaker 1>for investigators to track down the other dead, whose remains

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<v Speaker 1>were found a few dozen feet from the chaotic campfire.

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<v Speaker 1>Their bodies lodged in a creek bed. Autopsies show that

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<v Speaker 1>the first six hikers found died of hypothermia, but the

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<v Speaker 1>three found in the ravine suffered a variety of injuries,

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<v Speaker 1>including skull and chest fractures. One woman's eyes and tongue

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<v Speaker 1>were missing. Yet there was no sign of struggle, which

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<v Speaker 1>seemed to rule out foul play. Pictures recovered from cameras

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<v Speaker 1>at the scene seemed to portray a group that started

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<v Speaker 1>in high spirits but ended with dour and anxious faces,

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<v Speaker 1>perhaps because they thought they were lost, or maybe there

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<v Speaker 1>was some other danger afoot. One photo shows tree markings

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<v Speaker 1>made by local Muncie people. Another shows an unidentified figure

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<v Speaker 1>that some people believe could be an intruder or more outlandishly,

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<v Speaker 1>a yetti. Officials first suspected that the Munsey might have

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<v Speaker 1>been offended by the trespassers on their sacred land, causing

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<v Speaker 1>them to lash out in violence against the hikers, but

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<v Speaker 1>in the end, investigators concluded that no one else was

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<v Speaker 1>on the mountain when the hikers died. By the end

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<v Speaker 1>of May, the investigation was officially ended. The causes of

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<v Speaker 1>death were listed as compelling natural force. Some documents were

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<v Speaker 1>then classified, and the area was closed to public access

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<v Speaker 1>for years following the instant. Given the circumstances, you can

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<v Speaker 1>see how surviving family members might be unsatisfied with the

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<v Speaker 1>government's vague conclusion. In the vacuum of an actual explanation,

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<v Speaker 1>many wild theories took root. One postulates that there was

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<v Speaker 1>an avalanche, extreme high winds, or a wild animal attack.

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<v Speaker 1>Another tells of a possible lover's quarrel combined with a

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<v Speaker 1>psychedelic drug obtained from locals, causing a wild sequence of events.

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<v Speaker 1>Others think deep infrasound vibrations conjured by winds roaring over

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<v Speaker 1>the mountain pass incited panic in the group, since some

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<v Speaker 1>of the hiker's clothes were found to be radioactive. Perhaps

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<v Speaker 1>they stumbled unwittingly onto a military weapons experiment, And of

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<v Speaker 1>course there's a theory that aliens were involved. Locals later

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<v Speaker 1>told officials that had spotted unidentified flying objects over the

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<v Speaker 1>area the night of the deaths, though it was later

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<v Speaker 1>revealed that the military was testing parachute mines in the

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<v Speaker 1>region when the group was killed. Now more than sixty

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<v Speaker 1>years later, the cases escalated from regional authorities to a

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<v Speaker 1>federal branch of the country's Investigative Committee, which obtained all

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<v Speaker 1>relevant documents regarding the deaths as part of the research process.

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<v Speaker 1>To begin the fresh inquiry, officials whittled down their list

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<v Speaker 1>of possible causes to just three of the most likely hypotheses,

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<v Speaker 1>all of which centered on natural causes a hurricane, avalanche,

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<v Speaker 1>or snow slab. The idea was that did revisit the

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<v Speaker 1>area with those three possibilities in mind in hopes of

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<v Speaker 1>untangling the course of events, but investigators were dealt a

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<v Speaker 1>tough hand right from the start. None of the three

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<v Speaker 1>possibilities seems to explain why the hikers slashed through their

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<v Speaker 1>tent and fled without any clothes, or why there was

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<v Speaker 1>no real evidence that an avalanche had taken place. In fact,

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<v Speaker 1>in more than one hundred subsequent expeditions to the area,

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<v Speaker 1>no one has ever reported avalanches in that area, or

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<v Speaker 1>why the hiker's footprints were visible and not covered by snow,

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<v Speaker 1>further deflating the avalanche theory. Plus, although the tent collapsed laterally,

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<v Speaker 1>there was no evidence of horizontal force that would have

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<v Speaker 1>indicated sliding snow and ice. All of the strange circumstances

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<v Speaker 1>so puzzled Theodora Hadgitzka that she launched Diet Love Pass

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<v Speaker 1>dot com as a comprehensive archive of many documents and

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<v Speaker 1>images related to the case. Born in Bulgaria, she's one

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<v Speaker 1>of the few people who's taken the time to translate

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<v Speaker 1>the many Russian files into English and has created a

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<v Speaker 1>comprehensive database of all the photos, evidence, and theories, making

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<v Speaker 1>her an expert on the tragedy. In an email interview,

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<v Speaker 1>Hajitska said the information that's publicly available, either by ineptitude

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<v Speaker 1>or more ominously, by design, does not fully explain what

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<v Speaker 1>happened to the hikers. She's also far from convinced that

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<v Speaker 1>the government is trying to truly solve the case, rather

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<v Speaker 1>than using half measures to pacify families still yearning for answers.

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<v Speaker 1>After years of picking through the information, she has her

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<v Speaker 1>suspicions about what transpired on that frozen mountain. Her take

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<v Speaker 1>the hikers were murdered. Jetska thinks that something alarmed the

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<v Speaker 1>group and they clambered out of the tent. Then her

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<v Speaker 1>theory goes, armed people confronted them and there was a

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<v Speaker 1>brief scuffle. She said the hikers were marched down to

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<v Speaker 1>the tree line to die from exposure. They didn't know that.

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<v Speaker 1>They thought the perpetrators were after their belongings, so they complied.

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<v Speaker 1>She thinks that's certain that their victims would quickly perish

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<v Speaker 1>in the life draining cold. The murderers wandered back to

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<v Speaker 1>the tent. Her theory goes that the half naked group

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<v Speaker 1>frantically and perhaps miraculously managed to start a campfire. Which

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<v Speaker 1>alerted their foes, who rushed back down the hill to

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<v Speaker 1>finish them off. By then, the three who were wearing

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<v Speaker 1>more substantial clothing, had moved away from the fire in

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<v Speaker 1>a bid to create a shallow snow down in which

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<v Speaker 1>to survive the night. But soon they two were found

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<v Speaker 1>killed and then dragged to the creek. A. Jitsica said,

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<v Speaker 1>it still lacks the who and why, but this scenario

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<v Speaker 1>explains the mysterious behavior of the hikers. It's a murder,

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<v Speaker 1>so it doesn't have to make sense. Little can be

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<v Speaker 1>safely deduced from the fact, but at least there's no

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<v Speaker 1>doubt that somebody helped them die. She feels certain that

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<v Speaker 1>the group was under attack in three separate instances, at

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<v Speaker 1>the tent, then the tree line, and then at the

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<v Speaker 1>snow den. She said the whole ordeal must have taken hours,

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<v Speaker 1>even if something scared them at the tent fireball avalanche.

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<v Speaker 1>YETI that something had to follow them to the cedar

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<v Speaker 1>after they had time to make the fire. That's because

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<v Speaker 1>building a fire does take time, which means that the

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<v Speaker 1>hikers were under the impression that they would make it

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<v Speaker 1>through the night. They also had time and energy to

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<v Speaker 1>make the den she believes this hypothesis shows a pattern

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<v Speaker 1>of assailants following the group and escalating the attack amid

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<v Speaker 1>unbearably cold and perhaps blizzard like conditions where confusion and

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<v Speaker 1>panic affected all parties. To date, Russian authorities have not

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<v Speaker 1>released a statement regarding what's still considered a preliminary investigation,

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<v Speaker 1>but they have assured the public that modern forensics and

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<v Speaker 1>analysis will be used during this phase. Perhaps, with new insights,

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<v Speaker 1>they'll finally rest real answers from the grips of an icy,

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<v Speaker 1>cold tragedy that seems frozen in time. Or maybe, just

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<v Speaker 1>maybe those who really know what happened on the slopes

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<v Speaker 1>of Dead Mountain will do everything they can to further

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<v Speaker 1>bury the truth in an avalanche of half truths and lies.

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<v Speaker 1>Today's episode was certain by Nathan Chandler and produced by

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<v Speaker 1>Tyler Clang. Brain Stuff is a production of iHeart Radio's

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<v Speaker 1>How Stuff Works. For more on this and lots of

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<v Speaker 1>other topics, visit our home planet, how stuff Works dot com,

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<v Speaker 1>and for more podcasts from my heart Radio, visit the

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