1 00:00:00,120 --> 00:00:05,280 Speaker 1: A fellow conspiracy realist. We're doing an episode on cults today. 2 00:00:05,400 --> 00:00:09,360 Speaker 1: This is a classic episode where Matt, as you recall 3 00:00:10,000 --> 00:00:13,640 Speaker 1: off air, I probably said this with great regret. I 4 00:00:13,720 --> 00:00:19,119 Speaker 1: had to admit there was a bad Ben Ben Tino, Yes, yes, 5 00:00:19,280 --> 00:00:27,320 Speaker 1: been Tino Masorrow is to some a thought leader, to some, 6 00:00:27,560 --> 00:00:32,240 Speaker 1: a prophet to supporters. It's a person who has changed 7 00:00:32,280 --> 00:00:38,640 Speaker 1: their lives. To critics, this is a bad Ben has 8 00:00:38,720 --> 00:00:43,839 Speaker 1: been accused of cultic practices, has been accused of some 9 00:00:44,159 --> 00:00:49,960 Speaker 1: untoward behavior, and we really dig into this in our episode. 10 00:00:50,520 --> 00:00:53,760 Speaker 1: Just heads up, everyone, A lot of stuff has happened 11 00:00:53,920 --> 00:00:59,720 Speaker 1: in the intervening years with Massara's movement, and we wanted 12 00:00:59,760 --> 00:01:01,760 Speaker 1: to learn more about it. So when you hear this, 13 00:01:01,960 --> 00:01:05,360 Speaker 1: you're hearing the information we have at the time. You're 14 00:01:05,400 --> 00:01:11,759 Speaker 1: also hearing a hopefully helpful conversation about what defines a cult. 15 00:01:12,400 --> 00:01:15,680 Speaker 1: And I don't know, Matt, what do you remember from 16 00:01:15,680 --> 00:01:17,200 Speaker 1: this one? What really stuck out to you? 17 00:01:17,680 --> 00:01:20,960 Speaker 2: Well? I remember signing up for Benino's newsletter and never 18 00:01:21,040 --> 00:01:21,640 Speaker 2: turning back. 19 00:01:22,080 --> 00:01:24,240 Speaker 3: Ah, he got you, all right. 20 00:01:24,280 --> 00:01:29,480 Speaker 1: Well, here's the show. From UFOs to psychic powers and 21 00:01:29,600 --> 00:01:34,360 Speaker 1: government conspiracies. History is riddled with unexplained events. You can 22 00:01:34,400 --> 00:01:37,679 Speaker 1: turn back now or learn this stuff they don't want 23 00:01:37,760 --> 00:01:38,200 Speaker 1: you to know. 24 00:01:51,280 --> 00:01:53,640 Speaker 2: Hello, welcome back to the show. I'm an expression of 25 00:01:53,680 --> 00:01:56,040 Speaker 2: the infinite one creator in sixth density. 26 00:01:56,800 --> 00:01:58,160 Speaker 3: Do you have a name? 27 00:01:59,520 --> 00:01:59,920 Speaker 2: That's it? 28 00:02:00,520 --> 00:02:02,240 Speaker 3: Oh? I felt like you left off with an ellipse? 29 00:02:02,440 --> 00:02:04,000 Speaker 3: Is like you're gonna give me more, like some sort 30 00:02:04,040 --> 00:02:06,920 Speaker 3: of celestial title. 31 00:02:07,040 --> 00:02:08,400 Speaker 2: Do you introducing myself? 32 00:02:08,440 --> 00:02:10,440 Speaker 1: Do you want to be the movement formerly known as 33 00:02:10,440 --> 00:02:12,920 Speaker 1: Matt or the vibration formally known as Matt. 34 00:02:13,160 --> 00:02:15,440 Speaker 2: I am an expression of the infinite one creator in 35 00:02:15,480 --> 00:02:16,160 Speaker 2: sixth density. 36 00:02:16,280 --> 00:02:16,920 Speaker 3: Okay, I'll take it. 37 00:02:16,960 --> 00:02:20,400 Speaker 1: I'm still Noel, I'm Noam Shabbai. Folks they call me Ben. 38 00:02:20,480 --> 00:02:22,920 Speaker 1: You or you were joined with our super producer Paul 39 00:02:23,040 --> 00:02:25,400 Speaker 1: Deckint that makes this stuff they don't want you to know. 40 00:02:25,560 --> 00:02:29,640 Speaker 1: Welcome to the show. As you can tell, since we 41 00:02:29,880 --> 00:02:32,640 Speaker 1: last all got together, there have been a few changes, 42 00:02:33,480 --> 00:02:36,160 Speaker 1: spiritual changes, vibrational changes. 43 00:02:36,400 --> 00:02:39,720 Speaker 3: Yeah, Matt is basically just this kind of like neutron 44 00:02:39,880 --> 00:02:43,480 Speaker 3: cloud that's just slowly filling up the studio. And he 45 00:02:43,800 --> 00:02:46,160 Speaker 3: does still have a mouth, yes, thankfully. 46 00:02:46,240 --> 00:02:47,720 Speaker 2: So I'm an expression of infinity. 47 00:02:48,040 --> 00:02:50,800 Speaker 1: So you know right now what he's reminding me of 48 00:02:50,840 --> 00:02:56,000 Speaker 1: Noel is the gaseous creature in that Rick and Morty 49 00:02:56,040 --> 00:02:59,560 Speaker 1: episode called Fart, voiced by Flight of the Concords actor 50 00:03:00,360 --> 00:03:05,680 Speaker 1: similar similar, well, thank you for coalescing into a physicali 51 00:03:05,680 --> 00:03:06,320 Speaker 1: ish form. 52 00:03:06,560 --> 00:03:07,519 Speaker 3: Somebody open a window. 53 00:03:08,320 --> 00:03:09,480 Speaker 1: I don't want to lose him. 54 00:03:11,320 --> 00:03:13,640 Speaker 2: I'll be here for as long as the podcast is. 55 00:03:13,919 --> 00:03:18,960 Speaker 1: What is time. Hopefully we have enough time before you 56 00:03:19,320 --> 00:03:23,679 Speaker 1: ascend to higher planes, Matt to journey into a very 57 00:03:23,760 --> 00:03:27,840 Speaker 1: interesting rabbit hole, which Noel, you were the one who 58 00:03:27,919 --> 00:03:31,360 Speaker 1: showed us, introduced us to this guy off air when 59 00:03:31,360 --> 00:03:34,679 Speaker 1: we first learned about this fairly recently, right a few 60 00:03:34,680 --> 00:03:35,200 Speaker 1: weeks ago. 61 00:03:35,880 --> 00:03:37,560 Speaker 3: Yeah, there was a medium article that was making the 62 00:03:37,640 --> 00:03:40,240 Speaker 3: rounds online and a friend of mine actually sent it 63 00:03:40,280 --> 00:03:43,400 Speaker 3: to me as a potential topic for the show. And 64 00:03:44,240 --> 00:03:47,040 Speaker 3: more so than talking specifically about this one individual who 65 00:03:47,080 --> 00:03:49,240 Speaker 3: we will get to, it kind of opened the door 66 00:03:49,320 --> 00:03:51,880 Speaker 3: to talk a little bit more about cults in the 67 00:03:51,920 --> 00:03:54,480 Speaker 3: digital age, right exactly. 68 00:03:54,680 --> 00:03:58,000 Speaker 1: We have talked about cults before, both in these broad 69 00:03:58,440 --> 00:04:02,440 Speaker 1: structural terms and through more specific examples such as the 70 00:04:02,640 --> 00:04:08,880 Speaker 1: ants in the Czech Republic, the Jonestown massacre with Jim Jones, 71 00:04:09,120 --> 00:04:12,440 Speaker 1: and many more. And although it's a little by the book. 72 00:04:12,720 --> 00:04:16,640 Speaker 1: Let's start with the biggest, most obvious question, how do 73 00:04:16,720 --> 00:04:18,960 Speaker 1: we define cult? 74 00:04:19,200 --> 00:04:21,479 Speaker 2: And for that we head on over to Merriam Webster, 75 00:04:21,880 --> 00:04:26,760 Speaker 2: which defines cult as a religion regarded as unorthodox or spurious. 76 00:04:27,160 --> 00:04:29,880 Speaker 2: It's also it's referring to the body of adherence to 77 00:04:30,640 --> 00:04:34,520 Speaker 2: said movement, and it also defines it as great devotion 78 00:04:34,640 --> 00:04:38,560 Speaker 2: to a person, idea object, movement, or work such as 79 00:04:38,600 --> 00:04:39,760 Speaker 2: a film or a book. 80 00:04:39,839 --> 00:04:42,719 Speaker 3: Yeah, like a cult film, a cult classic being something 81 00:04:42,800 --> 00:04:46,039 Speaker 3: that has a small but incredibly loyal following, often for 82 00:04:46,160 --> 00:04:50,520 Speaker 3: being trash, yes, or cult of personality, you know, which 83 00:04:50,720 --> 00:04:52,599 Speaker 3: can also refer to a cult leader. 84 00:04:52,760 --> 00:04:55,039 Speaker 4: My problem with these definitions you guys, though, is that 85 00:04:55,320 --> 00:04:58,360 Speaker 4: to me, this is what religion is, right like it's 86 00:04:58,440 --> 00:05:03,119 Speaker 4: it's to some one person's unorthodox belief is another person's faith, 87 00:05:03,520 --> 00:05:05,839 Speaker 4: so right the station right right. 88 00:05:05,960 --> 00:05:11,359 Speaker 1: So, for instance, to the Pope. While many other religions 89 00:05:11,400 --> 00:05:16,160 Speaker 1: would have value, they all are unorthodox or at the 90 00:05:16,279 --> 00:05:21,039 Speaker 1: very least erroneous if they are not Catholicism as practiced 91 00:05:21,080 --> 00:05:22,440 Speaker 1: by the Catholic Church. 92 00:05:22,600 --> 00:05:26,560 Speaker 3: And if you're an Orthodox Jew, everyone else is completely unorthodox, right. 93 00:05:26,560 --> 00:05:30,440 Speaker 1: Right, right, and maybe just has a short attention span, right, 94 00:05:30,680 --> 00:05:33,839 Speaker 1: That's how one I explained it to me. We see 95 00:05:33,880 --> 00:05:36,960 Speaker 1: two different approaches here in the definitions, with some overlap 96 00:05:37,040 --> 00:05:40,719 Speaker 1: between them, and I appreciate you raising the point that 97 00:05:40,760 --> 00:05:46,039 Speaker 1: we wanted to make here about cult. The idea of 98 00:05:46,200 --> 00:05:48,400 Speaker 1: what makes a cult is the idea of what makes 99 00:05:48,440 --> 00:05:50,719 Speaker 1: something beautiful or it's very similar. It's in the eye 100 00:05:50,760 --> 00:05:53,760 Speaker 1: of the beholder, and it's a subjective thing. At the 101 00:05:54,040 --> 00:05:58,960 Speaker 1: very most basic, first density level, a cult is just 102 00:05:59,000 --> 00:06:02,960 Speaker 1: a group of people worshiping something, and they almost never 103 00:06:03,240 --> 00:06:08,320 Speaker 1: outside of pop culture described themselves as a cult. It's 104 00:06:08,360 --> 00:06:11,480 Speaker 1: a tricky term. It's usually regarded as an insult. If 105 00:06:11,520 --> 00:06:14,880 Speaker 1: our super producer Paul Decatt started what he felt was 106 00:06:15,000 --> 00:06:17,440 Speaker 1: a religious movement and we started referring to it as 107 00:06:17,480 --> 00:06:24,200 Speaker 1: Paul's cult, Paul and his followers would be properly offended. Well, 108 00:06:24,320 --> 00:06:26,360 Speaker 1: Paul's nodding in a way that makes me think I 109 00:06:26,400 --> 00:06:27,720 Speaker 1: may have already crossed the line. 110 00:06:27,760 --> 00:06:31,279 Speaker 2: Well, yeah, because Paul's journey is the way, the light 111 00:06:31,360 --> 00:06:33,960 Speaker 2: and the truth for me as a follower of Paul's 112 00:06:34,000 --> 00:06:35,040 Speaker 2: journe How many cults. 113 00:06:34,839 --> 00:06:35,480 Speaker 3: Are you in, bro? 114 00:06:35,760 --> 00:06:36,960 Speaker 2: All of them? Yeah? 115 00:06:37,080 --> 00:06:41,200 Speaker 1: Funny story. We Matt and I in an earlier video 116 00:06:41,600 --> 00:06:46,840 Speaker 1: audio series, we delineated the commonalities between cults and the 117 00:06:46,880 --> 00:06:49,320 Speaker 1: ways in which these things function if you think of 118 00:06:49,360 --> 00:06:51,200 Speaker 1: them as an engine, and. 119 00:06:51,160 --> 00:06:53,480 Speaker 2: We taught people how to start one. 120 00:06:53,600 --> 00:06:55,320 Speaker 1: We taught people how to start one. It was a 121 00:06:55,360 --> 00:06:58,640 Speaker 1: little controversial that was in the same era when we 122 00:06:58,680 --> 00:07:02,040 Speaker 1: had a video just describing how people get away with murder, 123 00:07:02,920 --> 00:07:04,680 Speaker 1: which is still up if. 124 00:07:04,520 --> 00:07:06,840 Speaker 2: You want to see it. We should probably we should 125 00:07:06,839 --> 00:07:08,080 Speaker 2: probably take a look at that again. 126 00:07:08,360 --> 00:07:11,440 Speaker 3: But despite the slippery slopiness of that word cult, we 127 00:07:11,520 --> 00:07:14,680 Speaker 3: are making a conscious choice, an editorial choice, to use 128 00:07:14,720 --> 00:07:16,600 Speaker 3: that word today, right Ben. 129 00:07:16,720 --> 00:07:20,000 Speaker 1: Yeah, exactly. For the purposes of today's episode, we are 130 00:07:20,160 --> 00:07:22,760 Speaker 1: going to use the word cult, and we're going to 131 00:07:22,840 --> 00:07:26,200 Speaker 1: use it to describe organizations that share some of these 132 00:07:26,240 --> 00:07:29,440 Speaker 1: commonalities from our earlier videos and some will explore today. 133 00:07:29,720 --> 00:07:34,160 Speaker 1: And we're also using it more as shorthand rather than 134 00:07:34,720 --> 00:07:38,000 Speaker 1: an insult, because it goes back to that point whe're 135 00:07:38,520 --> 00:07:43,240 Speaker 1: underlining here. We're emphasizing one person's cult is another person's 136 00:07:43,520 --> 00:07:45,880 Speaker 1: real religion. And the point of this show has never 137 00:07:45,920 --> 00:07:48,880 Speaker 1: been to tell people what to believe. But the reason 138 00:07:48,920 --> 00:07:52,520 Speaker 1: we're choosing to use the word cult is because today's 139 00:07:52,640 --> 00:07:57,640 Speaker 1: overall question is how do cults exist in the digital world. 140 00:07:57,880 --> 00:08:02,640 Speaker 1: Are these organizations, these movements adapting? Are the lines between 141 00:08:02,760 --> 00:08:10,320 Speaker 1: a fandom and a legit actual cult blurring? And if so, how, 142 00:08:11,120 --> 00:08:12,960 Speaker 1: First we have to look at the facts. The world 143 00:08:13,360 --> 00:08:19,280 Speaker 1: is chock full of self described movements, intentional communities, spiritual institutions, 144 00:08:19,320 --> 00:08:23,520 Speaker 1: and on and on and on, and often mainstream culture, 145 00:08:24,360 --> 00:08:28,800 Speaker 1: culture interesting etymology. There only hears of these fringe movements 146 00:08:28,840 --> 00:08:33,960 Speaker 1: when something goes horrifically catastrophically wrong, such as the destruction 147 00:08:34,040 --> 00:08:37,080 Speaker 1: of the Branch Davidian compound in Waco, Texas, the Aum 148 00:08:37,160 --> 00:08:42,040 Speaker 1: Shinriko terrorism in Japan, or of course, the Jonestown massacre. 149 00:08:42,520 --> 00:08:47,719 Speaker 1: But as we know, the bloody headlines sell the best, right, 150 00:08:48,000 --> 00:08:51,880 Speaker 1: and there's a motivation in most media to only show 151 00:08:51,880 --> 00:08:55,760 Speaker 1: you the bad news. This does not jibe with the 152 00:08:55,800 --> 00:08:59,160 Speaker 1: reality of the situation, which is this around the planet, 153 00:08:59,400 --> 00:09:03,280 Speaker 1: probably in your home country, maybe even in your own neighborhood. 154 00:09:03,320 --> 00:09:06,120 Speaker 1: As we record this, These sorts of movements are much 155 00:09:06,320 --> 00:09:10,640 Speaker 1: less uncommon than you might think, maybe not cartoonishly common 156 00:09:10,720 --> 00:09:15,000 Speaker 1: or ubiquitous, but they're definitely out there, and often they're harmless. 157 00:09:15,040 --> 00:09:18,160 Speaker 1: They are a group of people who have all decided 158 00:09:18,200 --> 00:09:22,959 Speaker 1: to get severely on the same page about something, whether 159 00:09:23,040 --> 00:09:26,040 Speaker 1: it's a diet. Right, we see a lot of we 160 00:09:26,080 --> 00:09:29,360 Speaker 1: see a lot of people organized by their diet or 161 00:09:29,400 --> 00:09:31,840 Speaker 1: by their environmental beliefs. Right. 162 00:09:31,880 --> 00:09:36,680 Speaker 2: You'll even see the C word applied to certain workout 163 00:09:36,720 --> 00:09:40,719 Speaker 2: regimens and groups getting together having you know, working out 164 00:09:40,760 --> 00:09:43,760 Speaker 2: at a gym mm hmm. You'll see it applied to 165 00:09:43,840 --> 00:09:44,840 Speaker 2: a lot of different things. 166 00:09:45,120 --> 00:09:51,160 Speaker 1: Somebody said, how can we be both fit and cross? Yes, So, 167 00:09:52,520 --> 00:09:56,160 Speaker 1: in the days before the digital era, as we have 168 00:09:56,360 --> 00:10:01,880 Speaker 1: examined before, these groups would typically be isolated. They would 169 00:10:02,240 --> 00:10:04,400 Speaker 1: tend to self isolate. They would be isolated by a 170 00:10:04,480 --> 00:10:09,480 Speaker 1: leader who sought, unfortunately and often inevitably, to gain complete 171 00:10:09,520 --> 00:10:13,720 Speaker 1: control of the group or community by eliminating any other 172 00:10:13,920 --> 00:10:18,199 Speaker 1: source of information. It's one of the most common things 173 00:10:18,320 --> 00:10:21,400 Speaker 1: about cults. And we can talk a little bit about 174 00:10:21,559 --> 00:10:22,640 Speaker 1: some of these commonalities. 175 00:10:22,679 --> 00:10:24,600 Speaker 2: Well, yeah, you can imagine it, especially if you go 176 00:10:24,679 --> 00:10:27,280 Speaker 2: back just before the advent of the internet, if you 177 00:10:27,320 --> 00:10:29,679 Speaker 2: didn't have a machine that you could access in your 178 00:10:29,679 --> 00:10:31,960 Speaker 2: home that had all of the information out there, and 179 00:10:32,000 --> 00:10:34,640 Speaker 2: you only had the books, the physical books that are available, 180 00:10:34,840 --> 00:10:38,640 Speaker 2: the telephone that you can make a call, and only 181 00:10:38,679 --> 00:10:41,120 Speaker 2: one person can really use a phone at a time. 182 00:10:41,200 --> 00:10:46,240 Speaker 2: In that way, you realize how much information control existed. 183 00:10:46,559 --> 00:10:50,200 Speaker 2: And we do know that the cognitive and emotional isolation 184 00:10:50,280 --> 00:10:53,840 Speaker 2: of followers is very important to starting and maintaining a cult. 185 00:10:54,760 --> 00:10:57,400 Speaker 2: Like if you're in one, you can't read unapproved books, 186 00:10:58,120 --> 00:11:01,760 Speaker 2: you can't watch unapproved shows, you can't really communicate much 187 00:11:01,760 --> 00:11:04,880 Speaker 2: with your family because maybe your family is encouraging you 188 00:11:05,000 --> 00:11:08,199 Speaker 2: to not be in this cult anymore. You can't speak 189 00:11:08,200 --> 00:11:10,480 Speaker 2: with those relatives, and you know, it just moves on 190 00:11:10,520 --> 00:11:12,360 Speaker 2: and on and on. And that's one of the primary 191 00:11:12,400 --> 00:11:14,440 Speaker 2: goals of a cult leaders. 192 00:11:14,640 --> 00:11:20,160 Speaker 3: It's to isolate, not only isolate, but break people down 193 00:11:20,400 --> 00:11:24,199 Speaker 3: psychologically by instilling in them this notion that nothing they 194 00:11:24,280 --> 00:11:28,080 Speaker 3: do is good enough or they can't actually, you know, 195 00:11:28,280 --> 00:11:33,040 Speaker 3: better themselves without the direct input and influence of the 196 00:11:33,240 --> 00:11:35,880 Speaker 3: person that is kind of setting themselves up as being 197 00:11:35,880 --> 00:11:40,080 Speaker 3: the cult leader. And then you have sexual control as well. 198 00:11:40,720 --> 00:11:45,120 Speaker 1: Yeah, typically this and this is common. The cult leader 199 00:11:45,160 --> 00:11:49,600 Speaker 1: will eventually have some sort of divine revelation, whether they 200 00:11:49,720 --> 00:11:52,720 Speaker 1: see themselves that divinity or see themselves as a messenger 201 00:11:52,720 --> 00:11:55,920 Speaker 1: of that divinity, and the realization will be that either 202 00:11:56,280 --> 00:11:59,000 Speaker 1: no one can have sex, that he or she the 203 00:11:59,040 --> 00:12:02,640 Speaker 1: cult leader can be the only person who has sex 204 00:12:02,679 --> 00:12:07,360 Speaker 1: with anyone, or that the followers must obey the sexual 205 00:12:07,480 --> 00:12:10,880 Speaker 1: dictates of the leader. That's where you hear about someone 206 00:12:11,120 --> 00:12:15,839 Speaker 1: saying it has come to me through whatever my brand 207 00:12:15,920 --> 00:12:20,880 Speaker 1: name of God is that person A is the spiritual 208 00:12:20,920 --> 00:12:24,440 Speaker 1: spouse of person B, and that's the only people that 209 00:12:24,760 --> 00:12:26,600 Speaker 1: these are the only people that can fool around now 210 00:12:26,720 --> 00:12:27,640 Speaker 1: to elect with. 211 00:12:27,640 --> 00:12:32,040 Speaker 3: David Koresh, for example, he received visions, one of which 212 00:12:32,280 --> 00:12:35,040 Speaker 3: told him that the sister of one of his wives 213 00:12:35,080 --> 00:12:37,960 Speaker 3: was to be his new wife, and everyone else, the 214 00:12:38,000 --> 00:12:40,360 Speaker 3: males in that cult were celibate. 215 00:12:40,920 --> 00:12:43,440 Speaker 2: Yeah, and it never really starts that way. 216 00:12:44,200 --> 00:12:48,000 Speaker 1: No, No, I mean that's it's salesmanship. One oh one. 217 00:12:48,080 --> 00:12:51,360 Speaker 1: You get your foot in the door, and what happens 218 00:12:51,400 --> 00:12:54,560 Speaker 1: with this, I know it's lurid and it seems it's 219 00:12:54,600 --> 00:12:58,800 Speaker 1: incredibly gross. I really appreciate Noling you mentioning the David 220 00:12:58,880 --> 00:13:02,800 Speaker 1: Koresh example, because I believe that sister may have been 221 00:13:02,880 --> 00:13:05,280 Speaker 1: underage at the time. Is that correct? 222 00:13:05,320 --> 00:13:06,640 Speaker 2: I do believe so. Yes. So. 223 00:13:08,040 --> 00:13:13,920 Speaker 1: In Koresh's Bible studies, which were these ten hour, ten 224 00:13:13,960 --> 00:13:19,360 Speaker 1: to sixteen hour performances of him just yelling at people 225 00:13:19,760 --> 00:13:25,920 Speaker 1: in those things. He would he would constantly and increasingly 226 00:13:26,080 --> 00:13:29,160 Speaker 1: make them of a sexual nature and find Bible versus 227 00:13:29,640 --> 00:13:33,600 Speaker 1: where he would interpret this as you know, this passage 228 00:13:33,600 --> 00:13:36,199 Speaker 1: of the Bible says this, what's he really saying. He's 229 00:13:36,240 --> 00:13:39,760 Speaker 1: saying that the women want dix and pardon the crudeness here, 230 00:13:39,800 --> 00:13:42,280 Speaker 1: this is a quote. He would say, what does this 231 00:13:42,640 --> 00:13:46,760 Speaker 1: Bible verse mean? It means they want big dicks. Everybody 232 00:13:46,880 --> 00:13:49,360 Speaker 1: say it, and he would make people say it. And 233 00:13:49,400 --> 00:13:52,160 Speaker 1: to us on the outside that sounds insane, But this 234 00:13:52,200 --> 00:13:55,240 Speaker 1: is after, this is after how many days of how 235 00:13:55,240 --> 00:13:58,680 Speaker 1: many solid hours have been yelled at having your personal 236 00:13:58,720 --> 00:14:01,560 Speaker 1: life controlled, having and this is one of the most 237 00:14:01,559 --> 00:14:06,520 Speaker 1: important parts, having your ego erase, the obliteration of the eye. 238 00:14:06,960 --> 00:14:12,000 Speaker 1: And this occurs in a lot of organizations. Militaries attempt 239 00:14:12,120 --> 00:14:15,640 Speaker 1: to erase the ego. And you'll hear people say sometimes 240 00:14:15,679 --> 00:14:18,280 Speaker 1: that they had a friend who entered into a very 241 00:14:18,320 --> 00:14:21,520 Speaker 1: intense branch of the military or something, and that they 242 00:14:21,560 --> 00:14:25,080 Speaker 1: came out changed, maybe for the better, maybe for the worse. 243 00:14:25,320 --> 00:14:30,720 Speaker 1: Maybe just different cults actively, like in our earlier stuff 244 00:14:30,720 --> 00:14:36,320 Speaker 1: with the Charles Manson family, colts actively obliterate the agency 245 00:14:36,680 --> 00:14:39,880 Speaker 1: of the followers, which is why it is so important 246 00:14:40,000 --> 00:14:42,720 Speaker 1: to us. A cult is A podcast is not and 247 00:14:42,760 --> 00:14:44,480 Speaker 1: should not be a cult. But that's why it's so 248 00:14:44,520 --> 00:14:50,080 Speaker 1: important to us that you listening. Specifically, you still get 249 00:14:50,120 --> 00:14:53,000 Speaker 1: to be yourself and make your own decisions. We're not 250 00:14:53,080 --> 00:14:54,000 Speaker 1: gonna yell at you. 251 00:14:54,920 --> 00:14:59,280 Speaker 2: Yeah, yeah, you be. You don't listen to what we're saying, 252 00:14:59,320 --> 00:15:00,880 Speaker 2: don't follow every word. 253 00:15:01,320 --> 00:15:02,160 Speaker 1: Says the cloud. 254 00:15:02,320 --> 00:15:07,080 Speaker 3: Yes, seriously, I'm starting to doubt your credibility on these issues. 255 00:15:07,840 --> 00:15:10,760 Speaker 3: But let's just rattle off a few other destructive patterns 256 00:15:10,760 --> 00:15:13,920 Speaker 3: that cults operate under so we can get into the 257 00:15:14,440 --> 00:15:15,680 Speaker 3: juice of today's episode. 258 00:15:15,760 --> 00:15:17,360 Speaker 1: Yeah, let's do a worst case scenario. 259 00:15:17,520 --> 00:15:21,880 Speaker 3: Yeah, so that we've got leaders who emotionally exploit the vulnerable, 260 00:15:22,040 --> 00:15:24,640 Speaker 3: and oftentimes the folks that flock to these types of 261 00:15:24,720 --> 00:15:29,880 Speaker 3: leaders are very vulnerable. They're seeking answers, and often they 262 00:15:30,760 --> 00:15:36,480 Speaker 3: are attracted to strong personalities who cult leaders typically are. Eventually, 263 00:15:36,600 --> 00:15:39,800 Speaker 3: as Ben said, things change and can take a dark 264 00:15:39,840 --> 00:15:44,240 Speaker 3: turn as that exploitation goes from emotional to physical, and 265 00:15:44,280 --> 00:15:47,480 Speaker 3: then we have leaders who start to obliterate the ego, 266 00:15:48,160 --> 00:15:53,160 Speaker 3: like Ben said, through social pressure, physical abuse, shaming people 267 00:15:53,240 --> 00:15:57,800 Speaker 3: putting their business out in public, having people judge them completely, 268 00:15:58,080 --> 00:16:00,240 Speaker 3: wearing them down to the point where they can be 269 00:16:00,360 --> 00:16:04,200 Speaker 3: molded in the image or in at the discretion of 270 00:16:04,560 --> 00:16:05,080 Speaker 3: the leader. 271 00:16:05,400 --> 00:16:08,240 Speaker 2: And then the next one is important for today's discussion. 272 00:16:08,720 --> 00:16:13,000 Speaker 2: The leader's rambling word salad becomes the primary narrative of 273 00:16:13,080 --> 00:16:16,800 Speaker 2: the group, and then the group's narrative. After all, this 274 00:16:16,960 --> 00:16:22,160 Speaker 2: rambling starts to turn dark, sometimes violent, and often self destructive, 275 00:16:22,520 --> 00:16:26,160 Speaker 2: as this leader is seeking to increasingly say things that 276 00:16:26,200 --> 00:16:29,720 Speaker 2: are shocking or something that will be new and incredible 277 00:16:29,800 --> 00:16:33,880 Speaker 2: for their followers to grasp onto things to do, even 278 00:16:34,720 --> 00:16:39,680 Speaker 2: and they need to maintain this unpredictability or be viewed 279 00:16:39,760 --> 00:16:43,200 Speaker 2: as unpredictable, and maintain control of all these people listening. 280 00:16:43,720 --> 00:16:48,400 Speaker 1: Yes, that's important, because you have to be providing revelations 281 00:16:48,560 --> 00:16:51,040 Speaker 1: right and no one can ever be good enough. Your 282 00:16:51,040 --> 00:16:56,480 Speaker 1: authority cannot be challenged. So this unpredictability, this increasing escalation 283 00:16:56,560 --> 00:17:00,960 Speaker 1: of shocking behavior is an important to a crucial tool 284 00:17:01,000 --> 00:17:04,720 Speaker 1: for maintaining control. And that's when again, in the worst 285 00:17:04,760 --> 00:17:11,199 Speaker 1: case scenarios, we see situations involving suicides or murders or 286 00:17:11,840 --> 00:17:16,320 Speaker 1: other horrendous crimes. Now we enter the digital age, if 287 00:17:16,359 --> 00:17:20,480 Speaker 1: isolation is a key to the formation, growth, and ultimate 288 00:17:20,520 --> 00:17:24,480 Speaker 1: decay of cults. Surely the glut of information available via 289 00:17:24,680 --> 00:17:29,280 Speaker 1: phone or text or tablet or social media would reduce cults. 290 00:17:29,280 --> 00:17:31,480 Speaker 1: You're always in contact with someone, right. 291 00:17:32,440 --> 00:17:35,399 Speaker 2: You'd think, but it might not be. Let's hear a 292 00:17:35,400 --> 00:17:36,280 Speaker 2: word from our sponsor. 293 00:17:42,600 --> 00:17:48,160 Speaker 1: Here's where it gets crazy. There are digitally powered movements 294 00:17:48,240 --> 00:17:54,119 Speaker 1: for meing today and growing successfully that fit, according to 295 00:17:54,160 --> 00:17:58,600 Speaker 1: their critics, a lot of the definitions of a cult. 296 00:17:59,000 --> 00:18:03,600 Speaker 1: And this is where we arrive at the story that No, 297 00:18:03,840 --> 00:18:08,840 Speaker 1: your friend introduced us to a character named Beninho Massorrow. 298 00:18:08,960 --> 00:18:10,800 Speaker 2: You may have also heard him called Benino. 299 00:18:11,600 --> 00:18:14,520 Speaker 3: Yeah, so I was turned onto an article on medium 300 00:18:14,520 --> 00:18:18,159 Speaker 3: that came out in December of last year by a 301 00:18:18,920 --> 00:18:22,919 Speaker 3: writer by the name of B. B. E. Schofield, who 302 00:18:23,080 --> 00:18:28,600 Speaker 3: alleges that Massorrow is a cult leader empowered by the 303 00:18:29,760 --> 00:18:35,960 Speaker 3: ever evolving nature of digital communications. In fact, the headline 304 00:18:36,000 --> 00:18:40,200 Speaker 3: of the article is the very salacious tech bro guru 305 00:18:40,320 --> 00:18:45,680 Speaker 3: inside the Sedona cult of Bentino Masorrow, and the top 306 00:18:45,720 --> 00:18:49,040 Speaker 3: of it is emblazoned with some pictures from this man's 307 00:18:49,080 --> 00:18:52,440 Speaker 3: Instagram account, one where he's dressed up as Hugh Hefner 308 00:18:52,600 --> 00:18:55,760 Speaker 3: with like a captain's hat on surrounded by scantily clad 309 00:18:56,080 --> 00:18:59,960 Speaker 3: playboy bunny esque women. And there's one where he's like 310 00:19:00,119 --> 00:19:03,800 Speaker 3: the real bad joker from the latest Batman. 311 00:19:03,440 --> 00:19:04,400 Speaker 2: Movie with what's his face? 312 00:19:05,520 --> 00:19:08,920 Speaker 3: Suicide squad were doing a mirror selfie. And then there's 313 00:19:08,920 --> 00:19:11,560 Speaker 3: one where he's got a cigar in his mouth. In 314 00:19:11,600 --> 00:19:15,320 Speaker 3: the background you see some real, real fancy scotches. Who 315 00:19:15,359 --> 00:19:17,560 Speaker 3: is this guy? And what's see after? And what does 316 00:19:17,560 --> 00:19:19,320 Speaker 3: it mean to be a tech bro cult leader? 317 00:19:19,800 --> 00:19:23,400 Speaker 2: Well he started well, at least from what we can tell. 318 00:19:23,520 --> 00:19:26,760 Speaker 2: He started posting on a YouTube channel in twenty ten. 319 00:19:27,440 --> 00:19:31,000 Speaker 2: And this is just what we know from the surface, 320 00:19:31,000 --> 00:19:34,040 Speaker 2: and we'll get into what we know after some research 321 00:19:34,400 --> 00:19:39,560 Speaker 2: on the surface. First video understanding life is impossible, and 322 00:19:40,160 --> 00:19:42,720 Speaker 2: here here are just some ideas from that video. We 323 00:19:42,920 --> 00:19:46,800 Speaker 2: as human beings, every situation we encounter, we constantly try 324 00:19:46,800 --> 00:19:51,240 Speaker 2: to analyze. We constantly try to understand everything in reality. 325 00:19:51,359 --> 00:19:55,080 Speaker 2: The life that's just here, it cannot be understood. We 326 00:19:55,200 --> 00:19:59,119 Speaker 2: have to stop trying to understand everything. Life wasn't meant 327 00:19:59,200 --> 00:20:02,600 Speaker 2: to be understood. It's the embrace of the mystery that 328 00:20:02,720 --> 00:20:06,800 Speaker 2: instantaneously reveals the beauty of what's right here. The funny 329 00:20:06,800 --> 00:20:09,600 Speaker 2: thing is when we stop trying to understand what we perceive, 330 00:20:10,040 --> 00:20:12,639 Speaker 2: we naturally understand in here. 331 00:20:12,840 --> 00:20:14,240 Speaker 1: At that point, he points at his. 332 00:20:14,280 --> 00:20:19,040 Speaker 2: Chest, thinking, is just another aspect of reality and it 333 00:20:19,119 --> 00:20:23,480 Speaker 2: cannot understand itself. Life doesn't care why it's here. It's 334 00:20:23,520 --> 00:20:24,160 Speaker 2: simply here. 335 00:20:24,680 --> 00:20:25,440 Speaker 3: Uh huh. 336 00:20:25,560 --> 00:20:29,200 Speaker 1: I mean overall, that sounds like, first off, a restatement 337 00:20:29,240 --> 00:20:35,560 Speaker 1: of things that have been said pretty often. And do 338 00:20:35,680 --> 00:20:39,479 Speaker 1: people understand life? I mean it's a it's a fair question. 339 00:20:40,320 --> 00:20:42,560 Speaker 2: And just to say in the video he appears to 340 00:20:42,600 --> 00:20:45,920 Speaker 2: be a young man. I mean, you know it seven 341 00:20:45,920 --> 00:20:49,119 Speaker 2: eight years ago you said, yeah, twenty ten, you know, 342 00:20:49,359 --> 00:20:52,920 Speaker 2: just a young man giving his beliefs into a laptop computer. 343 00:20:52,800 --> 00:20:57,800 Speaker 1: Sort of a manifesto, right, And these, these selfie manifestos 344 00:20:57,840 --> 00:21:02,080 Speaker 1: are super common on YouTube. Literally anyone with an Internet 345 00:21:02,119 --> 00:21:05,399 Speaker 1: connection and a camera can make a YouTube account or 346 00:21:05,400 --> 00:21:08,520 Speaker 1: make a Google account and post them. Personal spirituality is 347 00:21:08,560 --> 00:21:12,800 Speaker 1: nothing new to YouTube. And you might not be familiar 348 00:21:12,800 --> 00:21:16,480 Speaker 1: with this guy, although he is a YouTube sensation. He's 349 00:21:16,520 --> 00:21:21,120 Speaker 1: built a massive following since that video in two thousand 350 00:21:21,200 --> 00:21:24,760 Speaker 1: and ten. We have stats for you. His Facebook page 351 00:21:24,840 --> 00:21:28,880 Speaker 1: has over three hundred thousand people on it. His Instagram 352 00:21:29,200 --> 00:21:32,800 Speaker 1: is over twenty thousand they've got Facebook groups that follow him. 353 00:21:33,359 --> 00:21:38,280 Speaker 1: His YouTube videos have over two million views. I think 354 00:21:38,320 --> 00:21:40,960 Speaker 1: that's total, not per video. 355 00:21:40,760 --> 00:21:42,720 Speaker 3: Yeah, yeah, for sure. I mean his videos of individual 356 00:21:42,760 --> 00:21:44,480 Speaker 3: and he's got a ton of them. They're in the 357 00:21:44,520 --> 00:21:48,040 Speaker 3: thirty to forty thousand views apiece. And I would argue 358 00:21:48,920 --> 00:21:51,960 Speaker 3: these numbers are not earth shattering by any means. But 359 00:21:52,000 --> 00:21:53,840 Speaker 3: where it gets interesting is when you start to see 360 00:21:53,840 --> 00:21:55,959 Speaker 3: the kind of money he's able to bring in with 361 00:21:56,080 --> 00:21:59,760 Speaker 3: this semi modest following right, he has an organization called 362 00:21:59,800 --> 00:22:03,639 Speaker 3: the Infinity Academy. It's a website sort of a self 363 00:22:03,640 --> 00:22:07,080 Speaker 3: help kind of guru type website, and on it you 364 00:22:07,160 --> 00:22:10,320 Speaker 3: can read these courses that he has laid out and 365 00:22:10,480 --> 00:22:12,639 Speaker 3: it's got kind of like a radiohead pay what you 366 00:22:12,680 --> 00:22:17,520 Speaker 3: will model. But apparently, according to the media article, he 367 00:22:17,560 --> 00:22:20,359 Speaker 3: brings in around sixty thousand dollars a month, which is 368 00:22:20,400 --> 00:22:23,520 Speaker 3: more than enough to cover the fourteen thousand dollars a 369 00:22:23,560 --> 00:22:28,560 Speaker 3: month rent for his lavish offices in Sedona, Arizona, which 370 00:22:28,600 --> 00:22:32,639 Speaker 3: is his home base. And Ben, you said earlier you 371 00:22:32,720 --> 00:22:37,080 Speaker 3: felt like that sixty thousand wasn't all donations that could 372 00:22:37,080 --> 00:22:42,600 Speaker 3: account for people that are paying to come to his seminars. 373 00:22:42,240 --> 00:22:44,440 Speaker 2: Well, you know, no, they do. They suggest at the 374 00:22:44,560 --> 00:22:46,800 Speaker 2: very bottom, on the left hand side of the page, 375 00:22:46,800 --> 00:22:49,000 Speaker 2: they suggest that if you're going to take one of 376 00:22:49,040 --> 00:22:52,720 Speaker 2: their one of their courses on their website, they suggest 377 00:22:53,080 --> 00:22:57,400 Speaker 2: one hundred to a three hundred dollars donation per one 378 00:22:57,440 --> 00:22:58,520 Speaker 2: that you're gonna read right on? 379 00:22:58,800 --> 00:23:00,800 Speaker 3: Sure, I mean, you know that would that's sort of 380 00:23:00,840 --> 00:23:03,639 Speaker 3: like what's the honor system kind of situation. It's like 381 00:23:03,640 --> 00:23:05,640 Speaker 3: when you go to the Met Museum in New York 382 00:23:05,680 --> 00:23:08,760 Speaker 3: and they say recommended donation of thirty dollars. 383 00:23:09,240 --> 00:23:12,000 Speaker 2: You know, I usually give ten? But is it I'm 384 00:23:12,000 --> 00:23:12,640 Speaker 2: a cheap skate. 385 00:23:12,840 --> 00:23:14,240 Speaker 1: Is it thirty? I thought it was twenty? 386 00:23:14,320 --> 00:23:14,879 Speaker 2: Is it twenty? 387 00:23:15,040 --> 00:23:15,600 Speaker 1: I think they may? 388 00:23:15,680 --> 00:23:17,720 Speaker 3: Okay, well, I know they're actually not to get too 389 00:23:17,760 --> 00:23:19,800 Speaker 3: off topic, but the Met is actually going to start 390 00:23:19,800 --> 00:23:21,360 Speaker 3: imposing an actual ticket price. 391 00:23:21,200 --> 00:23:23,159 Speaker 2: Very soon, so probably a good idea get in there 392 00:23:23,160 --> 00:23:25,240 Speaker 2: while you can. Yeah. Well, and but this isn't their 393 00:23:25,280 --> 00:23:28,520 Speaker 2: only source of income, these online courses. 394 00:23:28,560 --> 00:23:34,080 Speaker 1: Right yeah. Masaro also has in person retreats that gather 395 00:23:34,600 --> 00:23:39,360 Speaker 1: crowds of up to hundreds, and when we were talking 396 00:23:39,480 --> 00:23:42,240 Speaker 1: off air, that was that was one of the things 397 00:23:42,280 --> 00:23:47,159 Speaker 1: that perked our collective ears up because it seems like 398 00:23:47,200 --> 00:23:49,680 Speaker 1: if you're going on an honor system of suggested donation, 399 00:23:49,880 --> 00:23:54,639 Speaker 1: sixty thousand a month seems like a really tall milkshake 400 00:23:54,720 --> 00:23:57,960 Speaker 1: for that. But if people are booking the seminars through that, 401 00:23:58,080 --> 00:24:00,640 Speaker 1: does that count the income as well? And we also 402 00:24:00,720 --> 00:24:03,440 Speaker 1: have to ask We will ask later, just to be fair, 403 00:24:04,119 --> 00:24:07,720 Speaker 1: the motivations of best skillfold the writer who did a 404 00:24:07,760 --> 00:24:12,200 Speaker 1: fantastic job with this article. By the way, so back 405 00:24:12,240 --> 00:24:16,280 Speaker 1: to the digital age, Masorrow has effectively used things like 406 00:24:16,359 --> 00:24:21,879 Speaker 1: WhatsApp or Facebook Live to reach new followers. And although, 407 00:24:22,119 --> 00:24:25,000 Speaker 1: you know, although as Noel pointed out, these are not 408 00:24:25,200 --> 00:24:29,719 Speaker 1: especially earth shattering numbers, it's not like the you know, 409 00:24:29,760 --> 00:24:33,680 Speaker 1: a musician with billions of views or something doing this. 410 00:24:34,119 --> 00:24:38,000 Speaker 1: Reaching this level of success independently is pretty impressive. It's 411 00:24:38,040 --> 00:24:42,320 Speaker 1: still small time in comparison to some other spiritual movements. 412 00:24:42,359 --> 00:24:45,960 Speaker 1: And again, let's keep in mind spiritual movement describes everything 413 00:24:46,160 --> 00:24:50,240 Speaker 1: from a closely held personal belief you've never told anyone 414 00:24:50,440 --> 00:24:53,159 Speaker 1: to things like Buddhism or the Catholic Church. There's a 415 00:24:53,320 --> 00:24:58,680 Speaker 1: wide range of things here, but still it is there 416 00:24:58,800 --> 00:25:02,720 Speaker 1: and it's present. So now we have to ask ourselves 417 00:25:03,600 --> 00:25:10,600 Speaker 1: what exactly is he teaching from the article. Schofield describes 418 00:25:10,640 --> 00:25:15,840 Speaker 1: it thusly a mashup of Adveta, Vedanta and the law 419 00:25:15,920 --> 00:25:20,199 Speaker 1: of attraction. Other influences include Osho Bashar, the Law of 420 00:25:20,240 --> 00:25:23,800 Speaker 1: One channeled by Raw. This is Gadata Maharaj and some 421 00:25:23,960 --> 00:25:26,639 Speaker 1: yogaic text as well, So there's a lot of stuff 422 00:25:26,640 --> 00:25:27,040 Speaker 1: in the mix. 423 00:25:27,240 --> 00:25:33,399 Speaker 3: Yeah, yeah, And the Advaita Vedanta school is a particular 424 00:25:33,560 --> 00:25:38,440 Speaker 3: type of Hindu philosophy and a path to spiritual realization 425 00:25:38,680 --> 00:25:43,879 Speaker 3: that focuses on the teachings of the Upanashads and finding 426 00:25:44,840 --> 00:25:50,280 Speaker 3: basically the highest levels of metaphysical reality. This is brahmin 427 00:25:50,720 --> 00:25:56,200 Speaker 3: or sort of something like achieving nirvana. And more interestingly 428 00:25:56,400 --> 00:25:59,639 Speaker 3: to me is this idea of the law of one 429 00:26:00,200 --> 00:26:03,040 Speaker 3: is something I'd never heard before. And I found a 430 00:26:03,200 --> 00:26:07,760 Speaker 3: page lawvone dot info that goes through the different levels 431 00:26:07,760 --> 00:26:11,200 Speaker 3: of enlightenment than one can achieve by following this path. 432 00:26:12,200 --> 00:26:14,520 Speaker 3: I'm gonna read a little bit from that. The law 433 00:26:14,520 --> 00:26:16,800 Speaker 3: of one states that there is only one and that 434 00:26:16,840 --> 00:26:20,320 Speaker 3: one is the infinite creator. It also invokes the name 435 00:26:20,359 --> 00:26:26,560 Speaker 3: of Raw, the Egyptian god. Raw also calls infinite intelligence 436 00:26:26,640 --> 00:26:31,440 Speaker 3: and intelligent infinity. It's impossible to describe the one, undifferentiated, 437 00:26:31,480 --> 00:26:35,520 Speaker 3: intelligent infinity, unpolarized, full and whole, but it can be 438 00:26:35,560 --> 00:26:40,440 Speaker 3: activated or potentiated. Each portion of the creation contains paradoxically 439 00:26:41,000 --> 00:26:41,439 Speaker 3: the whole. 440 00:26:41,640 --> 00:26:42,879 Speaker 2: Ah, it is like an ocean. 441 00:26:43,200 --> 00:26:45,800 Speaker 1: Well, it's hologrammatic thinking as well. 442 00:26:45,920 --> 00:26:49,640 Speaker 3: And there is a book called The Raw Material. An 443 00:26:49,640 --> 00:26:53,160 Speaker 3: ancient astronaut speaks the Law of One by a man 444 00:26:53,160 --> 00:26:56,000 Speaker 3: by the name of Don Elkins, and the synopsis that 445 00:26:56,040 --> 00:26:57,359 Speaker 3: on Amazon is pretty interesting. 446 00:26:57,800 --> 00:26:59,080 Speaker 2: Poses a few questions. 447 00:26:59,359 --> 00:27:02,399 Speaker 3: What are the ancients? Why did they first come to Earth? 448 00:27:02,560 --> 00:27:04,960 Speaker 3: Why are they returning now? What part did they play 449 00:27:05,000 --> 00:27:08,199 Speaker 3: in building the great monuments of antiquity? What part did 450 00:27:08,200 --> 00:27:11,960 Speaker 3: they play in the formation of present and earlier civilizations? 451 00:27:12,480 --> 00:27:15,760 Speaker 2: With? What other beings do we share our universe? And 452 00:27:15,880 --> 00:27:18,840 Speaker 2: where does the Earth fit into the cosmic scheme of things? 453 00:27:19,160 --> 00:27:22,280 Speaker 2: Almost twenty years of experimental work with telepathy led to 454 00:27:22,320 --> 00:27:25,880 Speaker 2: the breakthrough contact recorded in this book The Raw Material, 455 00:27:26,040 --> 00:27:28,320 Speaker 2: as an account not only for the events leading up 456 00:27:28,320 --> 00:27:31,399 Speaker 2: to this contact, but of over two hundred pages of 457 00:27:31,560 --> 00:27:35,119 Speaker 2: verbatim transcripts of each and every conversation. 458 00:27:35,800 --> 00:27:39,879 Speaker 1: Two things real quick, Yeah, noel, I swear you have 459 00:27:40,000 --> 00:27:45,639 Speaker 1: heard this concept before, but it was packaged very differently. 460 00:27:46,080 --> 00:27:49,040 Speaker 1: You're a Bill Hicks fan, right, sure, Bill Hicks talks 461 00:27:49,080 --> 00:27:51,760 Speaker 1: about this sort of thing. He probably got it from 462 00:27:52,480 --> 00:27:56,080 Speaker 1: a very similar He probably got it from his very 463 00:27:56,080 --> 00:28:00,560 Speaker 1: similar source, maybe even the opponishods. He was a concert reader. 464 00:28:01,240 --> 00:28:03,680 Speaker 1: It's interesting. The second thing is really interesting about this 465 00:28:04,200 --> 00:28:08,520 Speaker 1: is what we're seeing is syncretism, combining of aspects from 466 00:28:08,560 --> 00:28:13,119 Speaker 1: different religions, and the Danta itself is kind of syncretic. 467 00:28:13,240 --> 00:28:16,439 Speaker 1: So we're seeing an I don't want to say a 468 00:28:16,480 --> 00:28:19,240 Speaker 1: mixtape of a mixtape because I don't want to be dismissive, 469 00:28:19,600 --> 00:28:24,520 Speaker 1: but we're seeing like combinations of combinations coming through, which 470 00:28:25,560 --> 00:28:29,160 Speaker 1: honestly I applaud if we're talking about spirituality, I really 471 00:28:29,160 --> 00:28:32,880 Speaker 1: feel like you should find what works for you. 472 00:28:33,280 --> 00:28:35,880 Speaker 2: A little later, we're going to get into a direct 473 00:28:36,080 --> 00:28:40,280 Speaker 2: message from Benino Massorrow, and it says that very thing 474 00:28:40,320 --> 00:28:43,600 Speaker 2: that you're talking about. Ben where his teachings over time, 475 00:28:43,640 --> 00:28:47,160 Speaker 2: he says, have been a collection of different teachings and 476 00:28:47,200 --> 00:28:50,880 Speaker 2: different movements and all these paradoxical even at times things. 477 00:28:50,920 --> 00:28:53,040 Speaker 3: It seems less about worshiping a god too as much 478 00:28:53,040 --> 00:28:55,960 Speaker 3: as it is kind of treating yourself as a god 479 00:28:56,160 --> 00:28:59,120 Speaker 3: or an extension of the universe. And it's interesting because 480 00:28:59,200 --> 00:29:03,680 Speaker 3: the law of Wine has these layers, almost scientology esque layers. 481 00:29:03,720 --> 00:29:07,840 Speaker 3: They're called densities, and its first through eighth density. 482 00:29:07,400 --> 00:29:10,880 Speaker 2: And it's something that Masorro touches a lot in the teachings. 483 00:29:11,040 --> 00:29:13,360 Speaker 3: Absolutely, he definitely talks about it, and it's a little 484 00:29:13,360 --> 00:29:15,080 Speaker 3: hard to wrap your head around. And I think, for 485 00:29:15,200 --> 00:29:17,400 Speaker 3: good reason, just to read a couple of these, I'll 486 00:29:17,400 --> 00:29:19,240 Speaker 3: go do the first and the last. The first density 487 00:29:19,280 --> 00:29:21,680 Speaker 3: is the density of awareness in which the planet moves 488 00:29:21,680 --> 00:29:25,120 Speaker 3: out of the timeless state into physical manifestation. Its elements 489 00:29:25,120 --> 00:29:27,880 Speaker 3: are earth, air, water, and fire. On Earth, after matter 490 00:29:27,920 --> 00:29:30,840 Speaker 3: had coalesced and space time had begun to quote unroll 491 00:29:30,920 --> 00:29:34,640 Speaker 3: its scroll of livingness, first density took about two billion years. 492 00:29:34,800 --> 00:29:37,440 Speaker 3: Then eighth density is also the beginning of the first 493 00:29:37,440 --> 00:29:40,360 Speaker 3: density of the next creation. It is both omega and alpha, 494 00:29:40,400 --> 00:29:43,920 Speaker 3: the spiritual mass of the infinite universes becoming one central 495 00:29:44,000 --> 00:29:47,640 Speaker 3: Sun or Creator once again. Then is born a new universe, 496 00:29:47,680 --> 00:29:51,040 Speaker 3: a new infinity, a new logos, which incorporates all that 497 00:29:51,080 --> 00:29:53,560 Speaker 3: the Creator has experienced of itself. 498 00:29:54,000 --> 00:29:57,000 Speaker 2: So what this sounds like to me is essentially the 499 00:29:57,040 --> 00:29:59,800 Speaker 2: Big Bang. They're describing in the first density right after 500 00:30:00,200 --> 00:30:02,760 Speaker 2: after the big Bang has occurred, and now we actually 501 00:30:02,840 --> 00:30:05,680 Speaker 2: have an Earth, we have a place where consciousness can exist. 502 00:30:06,160 --> 00:30:08,960 Speaker 2: Then going through all these other densities through here to 503 00:30:09,000 --> 00:30:13,080 Speaker 2: getting to the eighth density is when it's snapped back together. Essentially, 504 00:30:13,120 --> 00:30:16,280 Speaker 2: if you look at some of the there are infinite 505 00:30:16,360 --> 00:30:20,680 Speaker 2: universe models that believe big bangs occur as expansion, and 506 00:30:20,720 --> 00:30:24,120 Speaker 2: then there's a collapsing back down into essentially one singularity, 507 00:30:24,200 --> 00:30:26,760 Speaker 2: and then another expansion, and then it just continues on. 508 00:30:26,720 --> 00:30:29,560 Speaker 1: This cycle of contraction and expansion. 509 00:30:29,560 --> 00:30:30,479 Speaker 2: And that's one model. 510 00:30:30,520 --> 00:30:32,920 Speaker 1: That's one model. And then also this has a lot 511 00:30:32,920 --> 00:30:37,840 Speaker 1: in common with the views of alchemical experts, right with 512 00:30:37,840 --> 00:30:41,400 Speaker 1: alchemical scholars and the great work. This is not the 513 00:30:41,640 --> 00:30:44,440 Speaker 1: I think the point we're making is this is not, 514 00:30:44,680 --> 00:30:49,560 Speaker 1: by any means a new idea. But also a Masara's defense, 515 00:30:49,960 --> 00:30:53,520 Speaker 1: he's not really saying it's a new idea either, correct, right, 516 00:30:53,880 --> 00:30:56,200 Speaker 1: And it would be it would be unfair of us 517 00:30:56,240 --> 00:30:59,480 Speaker 1: to say that he thinks he discovery. He does believe 518 00:30:59,560 --> 00:31:01,959 Speaker 1: that he put it all together in the right way, 519 00:31:02,440 --> 00:31:07,080 Speaker 1: but he doesn't claim that he did everything. Another interesting 520 00:31:07,120 --> 00:31:09,320 Speaker 1: part about this in the digital age is that a 521 00:31:09,360 --> 00:31:13,560 Speaker 1: lot of his teachings or courses or videos or lessons 522 00:31:13,600 --> 00:31:20,160 Speaker 1: or talks have a quantifiable aspect to them. It's not 523 00:31:20,440 --> 00:31:23,920 Speaker 1: just reach level, you know, reach this density, density x 524 00:31:24,000 --> 00:31:27,640 Speaker 1: or whatever. It's how to reach it an x amount 525 00:31:27,680 --> 00:31:31,640 Speaker 1: of steps, how to understand concept a in why amount 526 00:31:31,640 --> 00:31:34,880 Speaker 1: of time? And this clicks with a lot of people 527 00:31:35,120 --> 00:31:39,200 Speaker 1: in today's age where we want to we have so 528 00:31:39,240 --> 00:31:41,480 Speaker 1: many things to pay attention to or spend time on 529 00:31:41,880 --> 00:31:44,720 Speaker 1: that we want to know about how long it's going 530 00:31:44,800 --> 00:31:47,880 Speaker 1: to take, or how to measure our steps to success. 531 00:31:48,400 --> 00:31:51,600 Speaker 1: As appealing as sitting under a tree for an indeterminate 532 00:31:51,760 --> 00:31:55,000 Speaker 1: length of time to reach enlightenment may sound in theory, 533 00:31:56,240 --> 00:31:59,840 Speaker 1: very few people are doing it in practice or fewer now. 534 00:32:00,000 --> 00:32:02,120 Speaker 2: And even see it in the furniture a lot of 535 00:32:02,200 --> 00:32:06,160 Speaker 2: us choose to purchase if you imagine like getting just 536 00:32:06,640 --> 00:32:09,160 Speaker 2: some wood and making a table, or you could get 537 00:32:09,160 --> 00:32:12,600 Speaker 2: the Ikia one that has a list of steps to 538 00:32:12,600 --> 00:32:14,720 Speaker 2: follow and then you got yourself a table man. 539 00:32:15,000 --> 00:32:18,240 Speaker 3: And this kind of results based, quick, results based attitude 540 00:32:18,280 --> 00:32:22,360 Speaker 3: really plays into that kind of you know, lightning fast communication. 541 00:32:22,480 --> 00:32:25,240 Speaker 3: Everyone's attention span is shorter than it's ever been. We 542 00:32:25,280 --> 00:32:28,080 Speaker 3: want everything in blurbs and nuggets and like give it 543 00:32:28,120 --> 00:32:31,120 Speaker 3: to us quick. Even his videos. He's got longer videos, 544 00:32:31,160 --> 00:32:33,480 Speaker 3: but a lot of them are distilled down into like 545 00:32:33,560 --> 00:32:36,000 Speaker 3: ten or twelve minutes little soundbites that are easier to 546 00:32:36,040 --> 00:32:39,480 Speaker 3: digest for folks. So he's very much aware of his audience. 547 00:32:39,520 --> 00:32:42,520 Speaker 2: I would say they are not easy to understand, at 548 00:32:42,600 --> 00:32:44,560 Speaker 2: least as a layperson who has not taken all the 549 00:32:44,600 --> 00:32:49,000 Speaker 2: courses yet. I've attempted to watch six videos today again, 550 00:32:49,040 --> 00:32:52,000 Speaker 2: like rewatching videos to just understand some of the density 551 00:32:52,080 --> 00:32:56,920 Speaker 2: stuff to understand, taking two to five seconds out of 552 00:32:57,000 --> 00:33:01,680 Speaker 2: every like x seconds, and the I don't understand a 553 00:33:01,720 --> 00:33:03,120 Speaker 2: lot of the messages. 554 00:33:02,880 --> 00:33:05,719 Speaker 3: Will let me rephrase I don't either. I guess all 555 00:33:05,720 --> 00:33:08,280 Speaker 3: I'm saying is that I'm at least able to watch 556 00:33:09,040 --> 00:33:12,840 Speaker 3: ten minutes of this stuff rather than two hours. And 557 00:33:12,880 --> 00:33:16,320 Speaker 3: it's interesting because Masarrow's followers themselves, a lot of them. 558 00:33:16,560 --> 00:33:20,000 Speaker 3: We found some there's a SoundCloud page from Batgirl that 559 00:33:20,080 --> 00:33:24,360 Speaker 3: interviews some folks from some of these conferences. They say 560 00:33:25,000 --> 00:33:27,400 Speaker 3: that it's totally fine to not understand what the hell 561 00:33:27,440 --> 00:33:32,000 Speaker 3: he's talking about. The message, they say, is between the words. 562 00:33:31,920 --> 00:33:35,600 Speaker 1: And that's another thing you see with gurus or light 563 00:33:35,720 --> 00:33:41,440 Speaker 1: masters throughout human history. There's this idea that the leader 564 00:33:41,640 --> 00:33:46,120 Speaker 1: functions as sort of an antagonistic rarshack ink blot. You 565 00:33:46,400 --> 00:33:49,440 Speaker 1: see what you want to see and hear what you 566 00:33:49,560 --> 00:33:54,640 Speaker 1: want to hear, and you're always bad, You're always wrong, 567 00:33:55,360 --> 00:33:58,560 Speaker 1: unless you're no longer you. We'll be back after a 568 00:33:58,600 --> 00:34:10,439 Speaker 1: word from our sponsor. So Masorrow speaks often about interpreting vibrations, 569 00:34:10,480 --> 00:34:13,960 Speaker 1: what he would term his vibrations. His followers claim to 570 00:34:14,000 --> 00:34:18,200 Speaker 1: be able to interpret and internalize the vibrations he puts out, 571 00:34:18,880 --> 00:34:22,080 Speaker 1: and they feel that a lot of the content or 572 00:34:22,080 --> 00:34:26,440 Speaker 1: the message or the enlightenment that he is conveying comes 573 00:34:26,480 --> 00:34:31,520 Speaker 1: from these vibrations, more so than maybe the actual words. 574 00:34:31,840 --> 00:34:34,200 Speaker 3: And this quote should be on the jacket of his 575 00:34:34,280 --> 00:34:35,040 Speaker 3: first book. 576 00:34:35,280 --> 00:34:38,680 Speaker 2: It is you are a vibrator, and you are a vibrator, 577 00:34:38,840 --> 00:34:39,640 Speaker 2: and you. 578 00:34:39,440 --> 00:34:43,839 Speaker 1: Are a vibrator. Okay, that is a verbatim quote there. 579 00:34:44,080 --> 00:34:45,640 Speaker 3: But he said that to me, I'd slug him. 580 00:34:45,960 --> 00:34:48,879 Speaker 2: Well, in a way, He's kind of right, guys. All 581 00:34:48,920 --> 00:34:51,239 Speaker 2: of our energy is just vibrating. 582 00:34:51,440 --> 00:34:55,000 Speaker 1: It's true. Physical matter is relatively illusory. 583 00:34:55,480 --> 00:34:57,560 Speaker 3: Can we talk a little about Sedona and just the 584 00:34:57,600 --> 00:35:00,840 Speaker 3: scene in Sedona, like not with too much detail, but 585 00:35:00,960 --> 00:35:03,120 Speaker 3: just in case anyone's not familiar. And I really wish 586 00:35:03,160 --> 00:35:05,640 Speaker 3: I'd had a chance to talk to our coworker Julie Douglas, 587 00:35:05,680 --> 00:35:08,239 Speaker 3: who just did kind of a tour of that part 588 00:35:08,239 --> 00:35:11,480 Speaker 3: of the country. But Sedona, Arizona is kind of ground 589 00:35:11,560 --> 00:35:14,759 Speaker 3: zero for a lot of this New Age teachings and 590 00:35:15,400 --> 00:35:18,960 Speaker 3: self betterment through self actualization and yoga, and there are 591 00:35:18,960 --> 00:35:21,800 Speaker 3: all of these different retreats and it is a really 592 00:35:22,000 --> 00:35:25,759 Speaker 3: rife with these kinds of gurus. And what makes it 593 00:35:25,800 --> 00:35:29,640 Speaker 3: interesting to us is that it feels like a new 594 00:35:29,719 --> 00:35:36,239 Speaker 3: approach to this kind of thinking or this kind of recruitment. 595 00:35:36,640 --> 00:35:40,600 Speaker 1: And I'm not sure it's an amalgamation of startup culture 596 00:35:40,640 --> 00:35:42,920 Speaker 1: which leads to that other thing, right, is what's the 597 00:35:42,920 --> 00:35:46,759 Speaker 1: difference between startup culture and what's the difference between, you know, 598 00:35:46,920 --> 00:35:52,200 Speaker 1: an old school cult, Because we do have in startup 599 00:35:52,200 --> 00:35:55,040 Speaker 1: cultures we see this sent up in so many satirical 600 00:35:55,080 --> 00:35:59,320 Speaker 1: pieces like Silicon Valley or something. We see these commonalities. 601 00:35:59,400 --> 00:36:03,520 Speaker 1: There is a cult of personality, right, and there is 602 00:36:03,800 --> 00:36:08,680 Speaker 1: a there is a drive to dedicate oneself entirely to 603 00:36:08,760 --> 00:36:13,239 Speaker 1: a cause, whether it's making the newest app to hand 604 00:36:13,280 --> 00:36:17,560 Speaker 1: deliver bags of artisanal badgers to people or you know, 605 00:36:17,680 --> 00:36:19,640 Speaker 1: or whether it's to figure out a way to have 606 00:36:19,719 --> 00:36:24,480 Speaker 1: a drone that will I don't know, bring you shoes 607 00:36:24,640 --> 00:36:27,719 Speaker 1: and pizza and pizza, you know, shoes and pizza. 608 00:36:27,760 --> 00:36:31,240 Speaker 2: And like the best startups, they begin with a product 609 00:36:31,719 --> 00:36:35,320 Speaker 2: that's kind of tangible you can get like Ben Bentino's 610 00:36:35,360 --> 00:36:39,680 Speaker 2: teachings in the videos. But then there's this much larger goal, 611 00:36:39,760 --> 00:36:41,759 Speaker 2: Like you said, Ben, it's down the road. 612 00:36:41,840 --> 00:36:45,600 Speaker 1: Oh, I'm so glad you mentioned this. Yes, because Masorrow's trifinity, 613 00:36:45,760 --> 00:36:50,400 Speaker 1: which which Noel introduced earlier, is a step in a 614 00:36:50,520 --> 00:36:54,319 Speaker 1: larger plan, and his seminars and his speeches are part 615 00:36:54,360 --> 00:36:57,239 Speaker 1: of a much larger goal, a four phase plan to 616 00:36:57,360 --> 00:37:02,000 Speaker 1: create an enlightened society by twenty thirty five. So not 617 00:37:02,040 --> 00:37:03,239 Speaker 1: that far down, one. 618 00:37:04,880 --> 00:37:08,719 Speaker 3: Hundred percent enlightened, right, Let's hear from the man himself with. 619 00:37:08,719 --> 00:37:10,920 Speaker 5: The work that I'm doing, what I'm trying to achieve, 620 00:37:12,120 --> 00:37:15,080 Speaker 5: quite frankly, as to have a one hundred percent enlightened 621 00:37:15,120 --> 00:37:20,040 Speaker 5: civilization by twenty thirty five, to make it specific, so 622 00:37:20,120 --> 00:37:24,560 Speaker 5: that gives us twenty years to share this message in 623 00:37:24,600 --> 00:37:27,200 Speaker 5: many different kinds of ways, not just educational ways, but 624 00:37:27,239 --> 00:37:32,600 Speaker 5: also in terms of products, inventions, technology, and education, obviously, 625 00:37:33,000 --> 00:37:35,360 Speaker 5: so that everyone can start to act on their inspiration 626 00:37:35,960 --> 00:37:39,239 Speaker 5: and be guided by that higher intelligence which thicks in 627 00:37:39,280 --> 00:37:42,440 Speaker 5: our heart in the sense of passion and excitement and inspiration. 628 00:37:42,840 --> 00:37:46,120 Speaker 5: When the whole world starts to listen to that impulse 629 00:37:46,400 --> 00:37:49,120 Speaker 5: and be aware of the fact that they are already 630 00:37:49,160 --> 00:37:54,840 Speaker 5: free beings, that they're already awake, powerful beings, then the 631 00:37:54,880 --> 00:37:56,920 Speaker 5: world would be amazing place to be. 632 00:37:58,120 --> 00:38:01,080 Speaker 1: So steps along the way in this planning the creation 633 00:38:01,239 --> 00:38:07,799 Speaker 1: of apps, film, TV and record studios, VR technology and 634 00:38:07,960 --> 00:38:12,560 Speaker 1: astral projection inducer. What yeah, a couple of labs and 635 00:38:12,640 --> 00:38:15,400 Speaker 1: you know, you could ask yourself, is that astral projection 636 00:38:15,520 --> 00:38:20,240 Speaker 1: inducer encouraging lucid dreams? Or is it real remote viewing? 637 00:38:20,800 --> 00:38:23,920 Speaker 1: The US government did work on remote viewing for a 638 00:38:23,960 --> 00:38:30,240 Speaker 1: long time. That is true. Publish we have an episode 639 00:38:30,280 --> 00:38:32,840 Speaker 1: on it. I think that we want to interview one 640 00:38:32,880 --> 00:38:36,200 Speaker 1: of those guys one day, So if you're listening, hit 641 00:38:36,280 --> 00:38:37,759 Speaker 1: us up or you might be in the room now. 642 00:38:38,719 --> 00:38:43,480 Speaker 1: But they also have, interestingly, a system to foster open 643 00:38:43,600 --> 00:38:46,920 Speaker 1: contact with aliens. This all culminates in the construction of 644 00:38:46,960 --> 00:38:51,319 Speaker 1: something called Trinfinity City, a metropolis built in hopes of 645 00:38:51,360 --> 00:38:55,680 Speaker 1: being prepared for open interstellar contact in contrast to the 646 00:38:55,719 --> 00:39:00,000 Speaker 1: clandestine contact that Masorrow believes has occurred in the past. 647 00:39:00,200 --> 00:39:03,280 Speaker 1: That might sound controversial, but he has plenty of beliefs 648 00:39:03,320 --> 00:39:05,640 Speaker 1: that might seem controversial to the mainstream. 649 00:39:05,960 --> 00:39:09,760 Speaker 2: I wonder if he and Stephen Greer have ever gotten together, 650 00:39:10,200 --> 00:39:12,960 Speaker 2: because you know, Stephen Greer's The Encounter of the Fifth 651 00:39:13,040 --> 00:39:16,160 Speaker 2: Kind is all about contacting aliens through meditation. 652 00:39:16,400 --> 00:39:20,319 Speaker 3: Yeah, and it's also about you know, getting gullible rich 653 00:39:20,360 --> 00:39:23,200 Speaker 3: people to drop mad cash to go on these excursions. 654 00:39:23,640 --> 00:39:27,000 Speaker 1: Burn. You have to wonder though, you know, from from 655 00:39:27,000 --> 00:39:33,600 Speaker 1: what we could hear, Masorrow has been controversial with other teachers, 656 00:39:34,520 --> 00:39:38,120 Speaker 1: like other spiritual teachers. We have examples of that, so 657 00:39:38,520 --> 00:39:42,680 Speaker 1: I could see him also being controversial with other secular 658 00:39:43,080 --> 00:39:44,840 Speaker 1: leaders of movements as well. 659 00:39:45,040 --> 00:39:47,360 Speaker 3: And we have to give serious credit to b. Schofield 660 00:39:47,400 --> 00:39:49,680 Speaker 3: again for this media article. It is very, very in 661 00:39:49,760 --> 00:39:52,480 Speaker 3: depth and I recommend you guys seeking it out, their clips, 662 00:39:52,520 --> 00:39:55,719 Speaker 3: their videos, their audio samples, all kinds stuff. Because she 663 00:39:55,920 --> 00:39:59,400 Speaker 3: actually embedded herself in one of his groups under an 664 00:39:59,400 --> 00:40:02,680 Speaker 3: assumed name. And you know, we'll get to this a 665 00:40:02,680 --> 00:40:07,680 Speaker 3: little later, but the Trinfinity folks and Benino did publish 666 00:40:07,719 --> 00:40:13,279 Speaker 3: a response to this article, but in the article, she 667 00:40:13,360 --> 00:40:16,080 Speaker 3: talks about the fact that in his early days, he 668 00:40:16,160 --> 00:40:21,040 Speaker 3: was invited to be part of a collection of speakers 669 00:40:22,239 --> 00:40:25,960 Speaker 3: by a group called Sounds True, which I think is 670 00:40:25,960 --> 00:40:29,120 Speaker 3: a really funny name for an organization like this, Like, wow, 671 00:40:29,560 --> 00:40:32,000 Speaker 3: it sounds true. I guess it must be. 672 00:40:31,960 --> 00:40:35,680 Speaker 1: True Spiritual Symposium, Spiritual Symposium, But I just feel like 673 00:40:35,719 --> 00:40:36,719 Speaker 1: it's a it's a little. 674 00:40:36,520 --> 00:40:39,600 Speaker 3: The name is almost sounds sounds a little joky to me. 675 00:40:39,920 --> 00:40:43,400 Speaker 3: But some of the other speakers you might have heard 676 00:40:43,400 --> 00:40:46,840 Speaker 3: of Eckhart Toley, who is much beloved, and I know 677 00:40:46,880 --> 00:40:50,239 Speaker 3: people who I find completely rational, intelligent people that are 678 00:40:50,239 --> 00:40:53,319 Speaker 3: really into his stuff. But he kind of wanted to 679 00:40:53,360 --> 00:40:55,839 Speaker 3: distance himself from these types of folks and just sort 680 00:40:55,840 --> 00:40:58,560 Speaker 3: of talked a lot of trash and really did not 681 00:40:58,680 --> 00:41:01,720 Speaker 3: want to be associated with the anymore after this first 682 00:41:02,360 --> 00:41:04,480 Speaker 3: symposium that he was a part of, and wanted to 683 00:41:04,520 --> 00:41:05,840 Speaker 3: kind of go out on his own and make it 684 00:41:05,880 --> 00:41:08,239 Speaker 3: all about him and his specific teachings and not have 685 00:41:08,280 --> 00:41:12,280 Speaker 3: to answer to anyone else's worldview and as attle cult leaders. 686 00:41:12,320 --> 00:41:16,279 Speaker 1: To me, yeah, well maybe it's just the question is 687 00:41:16,320 --> 00:41:20,960 Speaker 1: always do these people genuinely believe this stuff, or is 688 00:41:21,000 --> 00:41:26,759 Speaker 1: it sort of a flam flam show. Are they objecting 689 00:41:26,840 --> 00:41:32,160 Speaker 1: to the views of another spiritual leader because they feel 690 00:41:32,280 --> 00:41:35,520 Speaker 1: that those views are business competition, or are they objecting 691 00:41:35,520 --> 00:41:37,240 Speaker 1: because they honestly believe it's wrong. 692 00:41:37,640 --> 00:41:37,880 Speaker 2: You know. 693 00:41:38,040 --> 00:41:41,040 Speaker 1: Yeah, and that's a question that's tough to answer. But 694 00:41:41,640 --> 00:41:45,200 Speaker 1: we do know that we do know that he has 695 00:41:45,239 --> 00:41:50,359 Speaker 1: several beliefs that would be considered controversial, not just not 696 00:41:50,440 --> 00:41:54,160 Speaker 1: just controversial amongst spiritual peers, which of course he and 697 00:41:54,200 --> 00:41:57,759 Speaker 1: his followers believe he has none, but not just in 698 00:41:57,800 --> 00:42:00,880 Speaker 1: the sphere of the spiritual, but in the secular as well. 699 00:42:01,200 --> 00:42:04,440 Speaker 1: One of the big ones is suppress technology, which, for 700 00:42:04,600 --> 00:42:07,120 Speaker 1: the record, I'm not going out of my way to 701 00:42:07,160 --> 00:42:11,640 Speaker 1: unfairly defend someone that I've never met. We do know 702 00:42:11,719 --> 00:42:16,920 Speaker 1: suppress technology exists, So now we're just as a species 703 00:42:17,000 --> 00:42:19,040 Speaker 1: arguing about the degree of suppression. 704 00:42:19,239 --> 00:42:24,640 Speaker 2: Yeah, in Bentino's mind, we're decades, if not centuries behind 705 00:42:24,800 --> 00:42:29,520 Speaker 2: with the known technology to the average consumer. Let's read 706 00:42:29,520 --> 00:42:33,160 Speaker 2: a quote here. We have bases on the Moon, a 707 00:42:33,200 --> 00:42:35,920 Speaker 2: bunch of slave colonies on Mars that have been mining 708 00:42:35,960 --> 00:42:39,359 Speaker 2: the asteroid belt. We have been colonizing galaxies, of our 709 00:42:39,360 --> 00:42:42,720 Speaker 2: solar system. We haven't needed fossil fuels for the last 710 00:42:42,760 --> 00:42:47,480 Speaker 2: eighty years because we have anti gravihic mechanisms. The Nazis 711 00:42:47,520 --> 00:42:50,440 Speaker 2: won the war, the US government gave up their control, 712 00:42:50,520 --> 00:42:53,319 Speaker 2: their governance, so we would not be exposed to free 713 00:42:53,440 --> 00:42:57,040 Speaker 2: energy devices. If free energy gets released and we're working 714 00:42:57,040 --> 00:43:00,880 Speaker 2: on it, he's referring to Trinfinity Corp. It changed everything. 715 00:43:01,360 --> 00:43:04,480 Speaker 2: We've had free energy for eighty years. 716 00:43:05,120 --> 00:43:10,320 Speaker 1: That is a direct quote. Also, Masarro absolutely believes in aliens, 717 00:43:10,320 --> 00:43:14,160 Speaker 1: by which we mean extraterrestrials. Another quote would be, don't 718 00:43:14,160 --> 00:43:16,520 Speaker 1: be surprised that the aliens will meet and we will 719 00:43:16,560 --> 00:43:18,640 Speaker 1: meet them look like the things you see in movies. 720 00:43:19,000 --> 00:43:22,840 Speaker 1: Don't be like, oh, this story of this guy's nonsense, 721 00:43:22,880 --> 00:43:25,000 Speaker 1: because I've seen that in the movies. He just got 722 00:43:25,000 --> 00:43:26,920 Speaker 1: it from the movies. Well, did he get it from 723 00:43:26,960 --> 00:43:30,120 Speaker 1: the movies or did the movies get it from them? 724 00:43:30,560 --> 00:43:34,120 Speaker 1: And this ties into a belief that we've touched on 725 00:43:34,200 --> 00:43:38,399 Speaker 1: in the past, where you'll see people arguing that there 726 00:43:38,600 --> 00:43:42,760 Speaker 1: is a large and largely hidden movement in pop culture 727 00:43:43,160 --> 00:43:48,279 Speaker 1: to acclimatize the general public with the idea of extraterrestrials 728 00:43:48,400 --> 00:43:50,600 Speaker 1: by making them a familiar trope in fiction. 729 00:43:51,040 --> 00:43:54,240 Speaker 3: But the issue for me here is there's no evidence. 730 00:43:54,239 --> 00:43:57,840 Speaker 3: This isn't evidence based claims at all. It's just stuff 731 00:43:57,880 --> 00:44:02,759 Speaker 3: that he says, taking it face value, and you know, 732 00:44:02,840 --> 00:44:05,239 Speaker 3: it goes so far as to say things we talked 733 00:44:05,239 --> 00:44:10,040 Speaker 3: about those density levels. Apparently he and his followers and 734 00:44:10,080 --> 00:44:12,359 Speaker 3: he also has a very close team that he keeps 735 00:44:12,360 --> 00:44:17,360 Speaker 3: around him talk about folks like Buddha and Jesus being 736 00:44:17,560 --> 00:44:20,960 Speaker 3: sixth maybe seventh density. And again this is from the 737 00:44:21,000 --> 00:44:21,920 Speaker 3: medium article. 738 00:44:21,760 --> 00:44:23,399 Speaker 2: And that's the density of unity. 739 00:44:23,239 --> 00:44:27,399 Speaker 3: Density of unity exactly. But that Bentino is at eight. 740 00:44:27,560 --> 00:44:30,000 Speaker 3: He just blows all of those other spiritual leaders out 741 00:44:30,040 --> 00:44:30,520 Speaker 3: of the water. 742 00:44:30,719 --> 00:44:33,520 Speaker 2: That's not even on the thing. No, it is, it 743 00:44:33,560 --> 00:44:35,080 Speaker 2: is eighth is the new coming. 744 00:44:35,360 --> 00:44:38,000 Speaker 1: It's it's him, and that that's one of the one 745 00:44:38,040 --> 00:44:43,200 Speaker 1: of the errors that Masorro points out about Jesus Christ 746 00:44:43,400 --> 00:44:46,319 Speaker 1: is that Jesus, he says, is pretty much well and good, 747 00:44:46,640 --> 00:44:49,080 Speaker 1: did some good stuff. I think he called him a 748 00:44:49,120 --> 00:44:53,640 Speaker 1: fabulous person, but he claimed he was the son of 749 00:44:53,680 --> 00:44:57,959 Speaker 1: God and not a God. So it's a differentiation there. 750 00:44:58,040 --> 00:45:03,839 Speaker 1: And the density that Trifinity ascribes to as an organization 751 00:45:04,440 --> 00:45:07,040 Speaker 1: does have the one to seven depities, with the eighth 752 00:45:07,160 --> 00:45:12,520 Speaker 1: density being, as Matt said, forthcoming, You're probably wondering how 753 00:45:12,640 --> 00:45:17,040 Speaker 1: far this goes, folks. There are claims of extraordinary powers 754 00:45:17,360 --> 00:45:20,880 Speaker 1: as well, and several of his videos, Massorrow claims have 755 00:45:20,960 --> 00:45:25,719 Speaker 1: supernatural powers that have come easily to him, but there 756 00:45:25,760 --> 00:45:28,400 Speaker 1: are reasons why he doesn't use them all the time. 757 00:45:29,080 --> 00:45:31,640 Speaker 1: He says, it's not more important that I'm able to 758 00:45:31,680 --> 00:45:35,000 Speaker 1: teleport and bylocate and levitate and move mountains at will. 759 00:45:35,320 --> 00:45:38,000 Speaker 1: That's not what's most important to me, because my soul 760 00:45:38,239 --> 00:45:41,560 Speaker 1: knows that's easy. It's not hard at all, It's absolutely easy. 761 00:45:41,880 --> 00:45:45,120 Speaker 1: So one of these powers would be weather control. Several 762 00:45:45,200 --> 00:45:48,160 Speaker 1: of his followers claim he has the ability to control 763 00:45:48,239 --> 00:45:53,239 Speaker 1: weather to a degree, specifically stories about dispersing clouds before 764 00:45:53,320 --> 00:45:59,080 Speaker 1: they cause inclement weather or storms, similar to William Wrake 765 00:45:59,200 --> 00:46:04,120 Speaker 1: attempting to bust clouds with Oregon energy, but without the 766 00:46:04,200 --> 00:46:07,520 Speaker 1: mechanisms or the artifacts that Reich builds. 767 00:46:08,480 --> 00:46:10,440 Speaker 3: There's a quote from one of his followers that we 768 00:46:10,520 --> 00:46:13,360 Speaker 3: found that says, I've watched him control the weather a 769 00:46:13,440 --> 00:46:15,000 Speaker 3: lot of times. We'll be at a party and I'll 770 00:46:15,040 --> 00:46:18,000 Speaker 3: be like Bendino, these clouds are not good. It looks 771 00:46:18,080 --> 00:46:20,160 Speaker 3: like rain. Within ten minutes, they're gone. He does it 772 00:46:20,200 --> 00:46:22,920 Speaker 3: all the time. I've watched him move objects on tables. 773 00:46:23,080 --> 00:46:27,719 Speaker 3: I've seen him multiple times change weather or move clouds. 774 00:46:27,800 --> 00:46:30,440 Speaker 1: Of course it's telekinesis. Also in there, you have the 775 00:46:30,520 --> 00:46:34,880 Speaker 1: ability to move objects, specifically at a table, without physically 776 00:46:34,960 --> 00:46:40,839 Speaker 1: touching them. Magicians and skeptics in the crowd, I am 777 00:46:40,960 --> 00:46:45,440 Speaker 1: sure that you know the numerous ways in which people 778 00:46:45,520 --> 00:46:49,439 Speaker 1: can create things that appear to be that effect. I'm 779 00:46:49,440 --> 00:46:53,759 Speaker 1: not saying that Masorrow is purpose Again, I'm not seeing 780 00:46:54,000 --> 00:46:59,960 Speaker 1: Masorrow is purposely misleading people, But I'm saying between between 781 00:47:00,400 --> 00:47:06,960 Speaker 1: physical manipulation and between credulous observers, it's very possible for 782 00:47:07,040 --> 00:47:10,760 Speaker 1: somebody to mistake something kind of mundane for something like telekinesis. 783 00:47:11,000 --> 00:47:13,200 Speaker 3: I think the next two are really interesting because they 784 00:47:13,239 --> 00:47:18,799 Speaker 3: are attributes often ascribed in Catholic doctrine to saints and 785 00:47:19,000 --> 00:47:24,520 Speaker 3: religious figures. So we've got something called by location, and 786 00:47:24,800 --> 00:47:27,680 Speaker 3: what that is is the supposed phenomenon of an individual 787 00:47:27,960 --> 00:47:30,279 Speaker 3: being able to be in two physical locations at the 788 00:47:30,320 --> 00:47:33,759 Speaker 3: same time. It's kind of this isn't exactly the same thing, 789 00:47:33,760 --> 00:47:36,920 Speaker 3: but it's kind of like in the Catholic Eucharist the 790 00:47:36,960 --> 00:47:40,840 Speaker 3: concept of transubstantiation, where supposedly the bread and the wine 791 00:47:41,200 --> 00:47:45,000 Speaker 3: that you partake of actually transforms physically into the flesh 792 00:47:45,000 --> 00:47:47,919 Speaker 3: and blood of Jesus Christ. But more specifically, a really 793 00:47:47,920 --> 00:47:50,400 Speaker 3: interesting example of this is from a man by the 794 00:47:50,440 --> 00:47:53,879 Speaker 3: name of Padre Pio, who lived from eighteen eighty seven 795 00:47:53,920 --> 00:47:58,160 Speaker 3: to nineteen sixty eight. Was an Italian friar. A Caputian priest, 796 00:47:58,920 --> 00:48:03,680 Speaker 3: he suffered from digmata wounds, and he was ultimately made 797 00:48:03,680 --> 00:48:07,000 Speaker 3: a saint and was said to possess the power of bilocation. 798 00:48:07,719 --> 00:48:10,160 Speaker 3: So tell us a quick story. As a seminary student, 799 00:48:10,280 --> 00:48:13,720 Speaker 3: he claims to have teleported during prayer to the home 800 00:48:13,840 --> 00:48:16,479 Speaker 3: of a wealthy couple, where he witnessed a woman giving 801 00:48:16,520 --> 00:48:20,359 Speaker 3: birth to a child, a daughter, all the while her 802 00:48:20,440 --> 00:48:24,200 Speaker 3: husband lay dying. He claims the virgin Mary appeared to him, 803 00:48:24,239 --> 00:48:26,839 Speaker 3: told him she was entrusting this newborn child to him 804 00:48:27,080 --> 00:48:29,480 Speaker 3: and that he should take care of her. Po asked 805 00:48:29,480 --> 00:48:31,799 Speaker 3: how he would know her, and was told that she'd 806 00:48:31,880 --> 00:48:35,200 Speaker 3: find him first and they'd meet in Rome. Then, it 807 00:48:35,320 --> 00:48:39,040 Speaker 3: said the mother saw him leaving the room. So supposedly 808 00:48:39,080 --> 00:48:42,239 Speaker 3: the daughter gave confession to Po seventeen years later in 809 00:48:42,360 --> 00:48:45,759 Speaker 3: Saint Peter's Basilica in Rome, and that he took her 810 00:48:45,760 --> 00:48:48,920 Speaker 3: in and took care of her physically and spiritually a. 811 00:48:48,920 --> 00:48:51,760 Speaker 2: Year later, Mmmm, seventeen year old girl. 812 00:48:51,920 --> 00:48:57,480 Speaker 1: Often conflated with, or closely related with, the concept of claravoyance, 813 00:48:57,520 --> 00:49:01,759 Speaker 1: which is not telling the future. It's realizing events that 814 00:49:01,800 --> 00:49:06,280 Speaker 1: have transpired in a way that would not normally be observable. 815 00:49:06,600 --> 00:49:09,440 Speaker 1: So it's sort of sending your mind or your awareness 816 00:49:09,440 --> 00:49:12,360 Speaker 1: to something. By location is different by a location is 817 00:49:12,880 --> 00:49:17,680 Speaker 1: appearing right, either appearing in some sort of intangible but 818 00:49:17,800 --> 00:49:23,760 Speaker 1: visible form or appearing in illegitimate physical substance. So Masara 819 00:49:24,040 --> 00:49:28,080 Speaker 1: says he can do this, but says it's not really 820 00:49:28,280 --> 00:49:32,319 Speaker 1: the point of his mission or his existence here on 821 00:49:32,320 --> 00:49:32,840 Speaker 1: this plane. 822 00:49:32,880 --> 00:49:36,440 Speaker 2: He also says it's easy. It's so easy, I could bilocate. 823 00:49:36,560 --> 00:49:39,799 Speaker 1: Well, he doesn't. From his perspective, he doesn't want it 824 00:49:39,840 --> 00:49:43,319 Speaker 1: to distract from his actual calling, sort of the same 825 00:49:43,360 --> 00:49:48,040 Speaker 1: way that Anthony Hopkins doesn't want you know, like Anthony 826 00:49:48,040 --> 00:49:50,800 Speaker 1: Hopkins is acting. He's an amazing actor, but his first 827 00:49:50,840 --> 00:49:52,919 Speaker 1: love is piano, and that's why he feels like he's 828 00:49:52,920 --> 00:49:53,560 Speaker 1: here on earth. 829 00:49:53,800 --> 00:49:57,920 Speaker 3: Massaro actually claims to be purposely blocking these abilities because 830 00:49:58,120 --> 00:49:59,839 Speaker 3: they are not what he wants to be known for. 831 00:50:00,160 --> 00:50:03,320 Speaker 3: And his followers often say that, like with that quote, 832 00:50:03,400 --> 00:50:05,480 Speaker 3: that they have seen him do some of these I'm 833 00:50:05,480 --> 00:50:08,680 Speaker 3: going to call him miracles, but never does he offer 834 00:50:08,719 --> 00:50:10,880 Speaker 3: to demonstrate them in any of his dozens and dozens 835 00:50:10,880 --> 00:50:11,800 Speaker 3: of YouTube videos. 836 00:50:11,840 --> 00:50:14,000 Speaker 2: Well, you know, if they're really on that plan to 837 00:50:14,320 --> 00:50:17,560 Speaker 2: buy twenty thirty five have a one hundred percent enlightened society, 838 00:50:17,800 --> 00:50:20,319 Speaker 2: what's going to have to happen is Bentino is going 839 00:50:20,360 --> 00:50:22,040 Speaker 2: to have to teleport, which is the next thing we're 840 00:50:22,040 --> 00:50:24,360 Speaker 2: going to talk about in one of his YouTube videos 841 00:50:24,400 --> 00:50:28,480 Speaker 2: somehow or in public somewhere where people have cameras on him. 842 00:50:28,719 --> 00:50:32,520 Speaker 2: And then that's when he starts getting three hundred million followers, 843 00:50:33,120 --> 00:50:36,880 Speaker 2: four hundred million followers, then he can really start changing society. 844 00:50:37,080 --> 00:50:40,400 Speaker 1: So at this point, what we have described are the 845 00:50:40,440 --> 00:50:44,000 Speaker 1: aims of the organization a brief description of Massar himself, 846 00:50:44,000 --> 00:50:46,400 Speaker 1: and we didn't we didn't talk about his childhood, we 847 00:50:46,440 --> 00:50:49,640 Speaker 1: didn't talk about some of the criticisms of his personality 848 00:50:49,719 --> 00:50:52,600 Speaker 1: that you could you could read at length, and please, 849 00:50:52,760 --> 00:50:54,640 Speaker 1: you know, read them with a grain of salt, because 850 00:50:55,760 --> 00:50:58,080 Speaker 1: we have to winner with the motivations. The people might 851 00:50:58,120 --> 00:51:01,920 Speaker 1: be sure that's that's been but we do know that 852 00:51:02,080 --> 00:51:06,799 Speaker 1: former core staff members have talked about darker sides of this. 853 00:51:06,960 --> 00:51:09,400 Speaker 1: One said, I feel he is setting people up for 854 00:51:09,560 --> 00:51:13,319 Speaker 1: mass suicide. He talked about the harvest. I always had 855 00:51:13,400 --> 00:51:20,640 Speaker 1: a weird feeling about this. And on Thesimber ninth, I 856 00:51:20,680 --> 00:51:26,880 Speaker 1: want to say twenty seventeen, one of Masorrow's longtime devoted students, 857 00:51:27,000 --> 00:51:30,920 Speaker 1: a fellow named Brent Wilkins, committed suicide by jumping off 858 00:51:30,960 --> 00:51:35,440 Speaker 1: a cliff near the Midley Bridge in Sedona, Arizona, and 859 00:51:35,480 --> 00:51:37,319 Speaker 1: you can see news stories about it. You can see 860 00:51:37,320 --> 00:51:45,440 Speaker 1: some I don't know, some different media mentions. But the 861 00:51:45,440 --> 00:51:48,120 Speaker 1: thing is that for people who are opponents of this 862 00:51:48,160 --> 00:51:53,600 Speaker 1: guy or this movement, this budding movement, this is taken 863 00:51:53,760 --> 00:51:57,279 Speaker 1: to be a sign that something is woefully rotten in 864 00:51:57,360 --> 00:52:02,759 Speaker 1: the town of Sedona. However, be fair it is. You know, 865 00:52:03,480 --> 00:52:07,040 Speaker 1: it's difficult to ascribe the exact cause for that suicide 866 00:52:07,040 --> 00:52:10,560 Speaker 1: without more information. Every suicide is a tragedy, and it 867 00:52:10,600 --> 00:52:14,560 Speaker 1: may be that mister Wilkins was troubled for other reasons 868 00:52:14,640 --> 00:52:18,520 Speaker 1: unrelated to his involvement in the movement, but the reason 869 00:52:18,560 --> 00:52:22,960 Speaker 1: this thing becomes disturbing to people, whether they consider themselves 870 00:52:23,760 --> 00:52:30,400 Speaker 1: neutral observers or whether they consider themselves already prejudiced observers. 871 00:52:31,200 --> 00:52:35,480 Speaker 1: The troubling thing with this is that is that we 872 00:52:35,600 --> 00:52:40,200 Speaker 1: have seen precedents before in the United States. The United 873 00:52:40,200 --> 00:52:46,600 Speaker 1: States is a hotbed of movements that, for one reason 874 00:52:46,680 --> 00:52:51,879 Speaker 1: or another goes sour. I personally do not think it 875 00:52:51,920 --> 00:52:55,080 Speaker 1: is fair, nor do I think it is productive to 876 00:52:56,200 --> 00:53:00,279 Speaker 1: call a leader of a YouTube movement a new him 877 00:53:00,360 --> 00:53:03,440 Speaker 1: Jones or new David Koresh or new Charles Manson, because 878 00:53:03,480 --> 00:53:08,080 Speaker 1: at this point, thank god, no one has been murdered. Right, 879 00:53:09,080 --> 00:53:11,799 Speaker 1: But we would be remiss if we did not mention 880 00:53:12,080 --> 00:53:15,600 Speaker 1: that that suicide occurred. And we would also be remiss 881 00:53:15,600 --> 00:53:20,080 Speaker 1: if we didn't mention this harvest concept. And what is it? 882 00:53:20,120 --> 00:53:24,480 Speaker 1: Is it a Is it supposed to be a massive 883 00:53:24,520 --> 00:53:28,000 Speaker 1: spiritual awakening and ascension of the group? 884 00:53:28,800 --> 00:53:32,640 Speaker 2: Yeah, it's weird when you when you put whatever concept 885 00:53:32,640 --> 00:53:34,440 Speaker 2: the harvest is and then you line it up with 886 00:53:34,520 --> 00:53:37,480 Speaker 2: that enlightened society by twenty thirty five goal, Like what 887 00:53:37,640 --> 00:53:40,680 Speaker 2: is that? Is that what the harvest is like? By 888 00:53:41,160 --> 00:53:45,280 Speaker 2: harvesting all of the egos, maybe so that we're all enlightened. 889 00:53:45,440 --> 00:53:47,319 Speaker 2: Maybe that's what he's talking about, but that's just me 890 00:53:47,920 --> 00:53:49,080 Speaker 2: thinking on the top of my head. 891 00:53:49,160 --> 00:53:51,440 Speaker 3: He did post on his Instagram page an excerpt from 892 00:53:51,440 --> 00:53:54,880 Speaker 3: a book about a yogi by the name of Sara Dama, 893 00:53:55,840 --> 00:53:58,640 Speaker 3: and in it it says, whatever the Guru does is correct. 894 00:53:58,760 --> 00:54:01,399 Speaker 3: The Guru is the self. He cannot do wrong, even 895 00:54:01,400 --> 00:54:03,440 Speaker 3: though his actions may well appear to be wrong in 896 00:54:03,480 --> 00:54:05,840 Speaker 3: the side of the world. If a devotee sees the 897 00:54:05,840 --> 00:54:08,720 Speaker 3: guru's actions as bad and thinks badly of the Guru, 898 00:54:09,040 --> 00:54:11,879 Speaker 3: bad power will come to the devotee. If you think 899 00:54:11,960 --> 00:54:14,520 Speaker 3: that whatever the Guru does is correct, then good power 900 00:54:14,560 --> 00:54:15,040 Speaker 3: will come. 901 00:54:15,400 --> 00:54:18,480 Speaker 1: So this is almost Nietzschean and it's beyond good and 902 00:54:18,560 --> 00:54:22,799 Speaker 1: evil idea. There's also there's also a quote from an 903 00:54:22,800 --> 00:54:25,640 Speaker 1: ex member named Gabby Petris, who is able to go 904 00:54:25,680 --> 00:54:29,640 Speaker 1: on record or with their name. According to Petris, Masaru 905 00:54:29,719 --> 00:54:32,560 Speaker 1: predicts planet Earth is at the crossroads of splitting into 906 00:54:32,600 --> 00:54:36,239 Speaker 1: two planes of existence. High vibration fourth dimensional beings who 907 00:54:36,280 --> 00:54:39,719 Speaker 1: embody love, as to his students, will ascend to a 908 00:54:39,760 --> 00:54:44,760 Speaker 1: less physical realm featuring telepathic group consciousness, low vibration third 909 00:54:44,760 --> 00:54:49,160 Speaker 1: dimensional beings that's you, me, and Paul Nol that MAT's 910 00:54:49,160 --> 00:54:53,359 Speaker 1: a cloud load vibration. Third dimensional beings who embody negativity 911 00:54:53,480 --> 00:54:57,240 Speaker 1: are on a quote ship going down. So there's nothing 912 00:54:58,120 --> 00:55:02,160 Speaker 1: specific or physical, right. I think that's very important. There's 913 00:55:02,200 --> 00:55:09,239 Speaker 1: no prediction of an imminent physical apocalyptic event. However, for 914 00:55:09,440 --> 00:55:14,160 Speaker 1: people who again are reading into this, there seems to 915 00:55:14,320 --> 00:55:18,560 Speaker 1: be a dark disturbance. And this is so new that 916 00:55:18,800 --> 00:55:24,440 Speaker 1: we you know, we're we're reporting on something that is 917 00:55:24,480 --> 00:55:27,080 Speaker 1: happening now. It's quite possible that it changes in the 918 00:55:27,080 --> 00:55:29,400 Speaker 1: future and we have to update it. 919 00:55:29,680 --> 00:55:32,520 Speaker 3: For me though, the thing that's that's striking about this 920 00:55:32,520 --> 00:55:35,799 Speaker 3: this guy is, you know, when you think of a 921 00:55:35,920 --> 00:55:42,080 Speaker 3: true guru or a true leader, often they eschew material things. 922 00:55:42,320 --> 00:55:45,200 Speaker 3: But if you check out this guy's instagram, he is 923 00:55:45,239 --> 00:55:48,600 Speaker 3: a big time all about material things fall or he 924 00:55:48,719 --> 00:55:53,080 Speaker 3: has you know, rented million dollar mansions, and is you know, 925 00:55:53,560 --> 00:55:58,680 Speaker 3: constantly taking selfies, smoking fine cigars and posing shirtless in 926 00:55:58,719 --> 00:56:01,640 Speaker 3: the mirror. I mean, he is clearly quite into himself, 927 00:56:02,160 --> 00:56:04,000 Speaker 3: and not to say there's anything wrong with that, and 928 00:56:04,040 --> 00:56:06,200 Speaker 3: in fact, part of his rhetoric is that that is 929 00:56:06,239 --> 00:56:07,960 Speaker 3: okay and that that's a part of it. You are 930 00:56:08,000 --> 00:56:12,720 Speaker 3: a god, you know, you are the best version of yourself. 931 00:56:12,760 --> 00:56:15,640 Speaker 3: You should be this kind of hedonism, the idea of 932 00:56:15,960 --> 00:56:19,040 Speaker 3: sort of pursuing your bliss, I guess, but it doesn't 933 00:56:19,120 --> 00:56:23,800 Speaker 3: quite jive with his, you know, sort of self actualization 934 00:56:24,120 --> 00:56:24,480 Speaker 3: kind of. 935 00:56:26,000 --> 00:56:29,759 Speaker 2: But it actually, it actually it jives perfect. Really, I'll 936 00:56:29,760 --> 00:56:32,400 Speaker 2: tell you why. There's a video on there on the 937 00:56:32,440 --> 00:56:37,000 Speaker 2: co Infinity page called Meet Bentino Masorro, a spiritual teacher 938 00:56:37,000 --> 00:56:40,720 Speaker 2: for the Next Generation. Here is a quote from that video, 939 00:56:40,760 --> 00:56:44,759 Speaker 2: and it's Bentino talking after after it has him like 940 00:56:44,840 --> 00:56:46,880 Speaker 2: a setup to the video. Then it has a long 941 00:56:47,040 --> 00:56:51,120 Speaker 2: montage of like a dance party, rave kind of thing 942 00:56:51,280 --> 00:56:53,480 Speaker 2: in the middle of wherever it is that they're having 943 00:56:53,560 --> 00:56:56,480 Speaker 2: this talk, a long like slow motion dance party. Then 944 00:56:56,480 --> 00:57:00,520 Speaker 2: it cuts back to Bentino and he says this, technically, 945 00:57:00,960 --> 00:57:03,759 Speaker 2: feeling good is your only job because when you feel good, 946 00:57:03,960 --> 00:57:07,399 Speaker 2: literally everything else takes care of itself. Now, this doesn't 947 00:57:07,440 --> 00:57:09,640 Speaker 2: mean that we don't take action, we don't act in 948 00:57:09,719 --> 00:57:13,040 Speaker 2: our visions. It simply means that without feeling good first, 949 00:57:13,280 --> 00:57:16,560 Speaker 2: you're not even in the same wavelength as inspiration. You 950 00:57:16,600 --> 00:57:20,640 Speaker 2: cannot get access to thoughts that offer solutions instead of problems, 951 00:57:20,920 --> 00:57:23,800 Speaker 2: joy instead of depression. So in order to be in 952 00:57:23,840 --> 00:57:26,880 Speaker 2: the proper state, all you have to do is be 953 00:57:27,000 --> 00:57:31,720 Speaker 2: in the moment, tune into yourself, and ask yourself intuitively, 954 00:57:32,480 --> 00:57:35,240 Speaker 2: what is the most exciting thing I could be thinking 955 00:57:35,240 --> 00:57:39,000 Speaker 2: of or doing right now. So I think for me, 956 00:57:39,240 --> 00:57:43,560 Speaker 2: that's that perfectly embodies smoking a fine cigar, hanging out 957 00:57:43,600 --> 00:57:45,520 Speaker 2: at a mansion using the money that I got from 958 00:57:45,560 --> 00:57:48,560 Speaker 2: these donations. I'm doing what's making me happy right now. 959 00:57:48,600 --> 00:57:51,720 Speaker 3: And yet he pushes fasting on his followers, where he 960 00:57:51,800 --> 00:57:54,400 Speaker 3: says they can only drink grape juice and shouldn't eat 961 00:57:54,440 --> 00:57:56,840 Speaker 3: any food or water. It just kind of feels like 962 00:57:56,840 --> 00:57:59,040 Speaker 3: the rules don't apply to him. That's all I'm saying. 963 00:57:59,120 --> 00:58:02,560 Speaker 1: It's really important that put this in here, because gosh, 964 00:58:02,640 --> 00:58:04,920 Speaker 1: those folks, as you're listening, you're wondering why one of 965 00:58:05,000 --> 00:58:08,840 Speaker 1: us doesn't say this. This is spot on with l 966 00:58:08,920 --> 00:58:13,280 Speaker 1: Ron Hubbard, aka the commodore in scientology. This is spot 967 00:58:13,360 --> 00:58:17,880 Speaker 1: on with the pigs in animal farm. There is a 968 00:58:18,360 --> 00:58:23,240 Speaker 1: very it's very there is a convenience of equality, a 969 00:58:23,400 --> 00:58:26,760 Speaker 1: quality for me because I get it, because I'm in 970 00:58:26,840 --> 00:58:29,600 Speaker 1: on it. That's why I'm in charge, right And the 971 00:58:29,680 --> 00:58:34,520 Speaker 1: people who are in the fasting programs are not experiencing 972 00:58:34,560 --> 00:58:38,680 Speaker 1: this kind of joy. What they're experiencing are chronic health problems. 973 00:58:39,080 --> 00:58:41,800 Speaker 1: Their teeth are falling out, their hair is falling out. 974 00:58:42,080 --> 00:58:45,520 Speaker 1: And this is similar to things you'll hear like the 975 00:58:45,560 --> 00:58:50,200 Speaker 1: scientology's infamous niasin treatments. Yeah, or the whole or the whole. Right, 976 00:58:50,920 --> 00:58:55,959 Speaker 1: So we we want to be want to be as 977 00:58:56,040 --> 00:58:59,560 Speaker 1: fair as possible with this, but that is that is paradoxical, 978 00:58:59,600 --> 00:59:01,840 Speaker 1: and it does stick out. And paradoxical is a word 979 00:59:01,840 --> 00:59:06,280 Speaker 1: that Masorro uses in his own defense. Because, as we 980 00:59:06,360 --> 00:59:11,200 Speaker 1: mentioned earlier at the top of the show, we felt 981 00:59:11,280 --> 00:59:17,360 Speaker 1: it necessary to give you a couple excerpts from Trinfinity's 982 00:59:17,600 --> 00:59:20,000 Speaker 1: reply to this article. 983 00:59:20,280 --> 00:59:23,120 Speaker 2: The blog post was called our first official response to 984 00:59:23,160 --> 00:59:26,440 Speaker 2: the cult accusations. Quote. At some point something like this 985 00:59:26,560 --> 00:59:28,880 Speaker 2: was going to rise. It always does for people in 986 00:59:28,920 --> 00:59:31,840 Speaker 2: my community. I encourage you to exhibit no anger or 987 00:59:31,920 --> 00:59:34,280 Speaker 2: judgment towards the author. That's nice. 988 00:59:34,440 --> 00:59:36,760 Speaker 1: You could pick the most saintly figures in history, and 989 00:59:36,840 --> 00:59:39,120 Speaker 1: if you really wanted to, you could pick them apart 990 00:59:39,200 --> 00:59:41,760 Speaker 1: and reassemble them to meet any agenda you may have 991 00:59:42,160 --> 00:59:44,720 Speaker 1: in how you wish to think of them. There's an 992 00:59:44,760 --> 00:59:46,920 Speaker 1: important part there too, where they say the author of 993 00:59:46,960 --> 00:59:49,920 Speaker 1: this article was out to create a false sensationalist piece, 994 00:59:50,160 --> 00:59:55,080 Speaker 1: and my transparency and paradoxical but innocent expressions over the 995 00:59:55,160 --> 00:59:57,960 Speaker 1: years made this an easy picture for her to paint. 996 00:59:58,440 --> 01:00:00,600 Speaker 2: It says, I am not an abuser, and I am 997 01:00:00,640 --> 01:00:04,440 Speaker 2: not out to gain power over others. But decide for yourself. 998 01:00:04,280 --> 01:00:05,920 Speaker 3: If I have any upset over this, it is for 999 01:00:05,960 --> 01:00:08,440 Speaker 3: the people who have put in tremendous effort and commitment 1000 01:00:08,480 --> 01:00:11,320 Speaker 3: to applying the work and elevating their lives and are 1001 01:00:11,360 --> 01:00:13,680 Speaker 3: now left represented as people who have no ability to 1002 01:00:13,720 --> 01:00:16,520 Speaker 3: discern and are lost in their following of me. And 1003 01:00:16,520 --> 01:00:18,360 Speaker 3: then he goes on to say that calling it a 1004 01:00:18,440 --> 01:00:21,320 Speaker 3: cult is quite an assertion to make and honors no one. 1005 01:00:21,680 --> 01:00:24,480 Speaker 3: There is ever so much more to an entity than 1006 01:00:24,560 --> 01:00:27,320 Speaker 3: meets the eye. This is part of the message I 1007 01:00:27,320 --> 01:00:30,840 Speaker 3: wish to embody through my occasionally paradoxical appearances. Never judge 1008 01:00:30,840 --> 01:00:34,840 Speaker 3: the surface of any situation, person or motivation. In fact, 1009 01:00:34,960 --> 01:00:38,120 Speaker 3: never judge at all. See beyond the surface and be free, 1010 01:00:38,840 --> 01:00:40,760 Speaker 3: be love. And I do want to say too that 1011 01:00:41,760 --> 01:00:45,640 Speaker 3: with the SoundCloud page from Batgirl that you can find 1012 01:00:47,120 --> 01:00:49,840 Speaker 3: there's an interview with one of the followers, and the 1013 01:00:49,880 --> 01:00:53,760 Speaker 3: person very casually asks how they feel about being referred 1014 01:00:53,800 --> 01:00:56,320 Speaker 3: to as a cult, and the person says, well, if 1015 01:00:56,320 --> 01:00:58,720 Speaker 3: it's a cult, it's a cult I want to be in. 1016 01:01:00,200 --> 01:01:01,240 Speaker 3: You know, there's that. 1017 01:01:01,360 --> 01:01:03,960 Speaker 2: There is a lot of positivity that you will see, 1018 01:01:03,960 --> 01:01:07,200 Speaker 2: at least again, I'm trying not to judge them on 1019 01:01:07,240 --> 01:01:09,280 Speaker 2: the surface, but on the surface there seems to be 1020 01:01:09,320 --> 01:01:12,880 Speaker 2: a ton of positivity, sure, and things that you would 1021 01:01:12,960 --> 01:01:15,640 Speaker 2: want to take away that feel good, Like that when 1022 01:01:15,680 --> 01:01:19,520 Speaker 2: we were talking about, you know, find joy and pursue 1023 01:01:19,600 --> 01:01:21,720 Speaker 2: joy and everything else is going to fall into place. 1024 01:01:21,800 --> 01:01:26,440 Speaker 1: That sounds great, Yeah, but what how do we define joy? 1025 01:01:26,600 --> 01:01:29,600 Speaker 1: A great deal of human tragedy is people selfishly pursuing 1026 01:01:29,640 --> 01:01:33,000 Speaker 1: something that brings joy to them at the expense and 1027 01:01:33,200 --> 01:01:37,120 Speaker 1: the physical emotional danger of others. People are selfish dicks, 1028 01:01:37,400 --> 01:01:40,680 Speaker 1: It's true. And this leads us to some questions. Is 1029 01:01:40,760 --> 01:01:42,240 Speaker 1: it's a shame. There's a lot of stuff we didn't 1030 01:01:42,280 --> 01:01:45,520 Speaker 1: get to today, folks, but we're running a little long, 1031 01:01:45,920 --> 01:01:47,800 Speaker 1: so we may have to come back for an update. 1032 01:01:47,840 --> 01:01:50,600 Speaker 1: As we said, this is developing. We hope that we 1033 01:01:50,640 --> 01:01:56,600 Speaker 1: have fairly represented both the concerns and the claims in here, 1034 01:01:57,480 --> 01:02:00,000 Speaker 1: so as Matt said, not to judge at the surface, 1035 01:02:00,160 --> 01:02:06,680 Speaker 1: but these things sound inspiring, hopeful, and even attainable. And Matt, 1036 01:02:06,720 --> 01:02:09,240 Speaker 1: you you dropped a quote here in the notes that 1037 01:02:09,280 --> 01:02:10,480 Speaker 1: I want to give you the honor of. 1038 01:02:10,800 --> 01:02:13,360 Speaker 2: Oh yeah. Well, basically, what he's saying is let your 1039 01:02:13,360 --> 01:02:16,720 Speaker 2: passion guide you follow your dreams. Right. Uh. For some 1040 01:02:16,760 --> 01:02:19,840 Speaker 2: people it means I'll finally make that podcast about Badger 1041 01:02:19,880 --> 01:02:22,080 Speaker 2: Bags that I've been talking about for the last two years. 1042 01:02:22,080 --> 01:02:25,120 Speaker 2: For others, it means I will become the next top chef. 1043 01:02:25,280 --> 01:02:28,160 Speaker 1: I feel like you took an indirect shot at me there, buddy. 1044 01:02:28,280 --> 01:02:30,080 Speaker 3: Oh the Badger Bags podcast. 1045 01:02:30,640 --> 01:02:32,680 Speaker 2: It's coming, man, And I think you can follow your 1046 01:02:32,720 --> 01:02:34,600 Speaker 2: passion one day, and you're gonna be able to do it. 1047 01:02:34,880 --> 01:02:36,880 Speaker 3: I believe in both of you, even you and your 1048 01:02:36,920 --> 01:02:37,960 Speaker 3: current gash of state. 1049 01:02:38,160 --> 01:02:40,840 Speaker 2: Oh thank you so much. But the question I wanted 1050 01:02:40,840 --> 01:02:44,240 Speaker 2: to leave here is with these kinds of teachings, they 1051 01:02:44,240 --> 01:02:47,920 Speaker 2: are very positive for somebody who has an aspiration that 1052 01:02:48,120 --> 01:02:50,440 Speaker 2: is positive for other people or even for themselves, but 1053 01:02:50,480 --> 01:02:53,200 Speaker 2: it's not going to harm anybody else. What if somebody's 1054 01:02:53,320 --> 01:02:55,360 Speaker 2: joy that they're really following kind of the point that 1055 01:02:55,400 --> 01:02:59,000 Speaker 2: Ben made earlier, what if their joy is harming other people. 1056 01:02:59,520 --> 01:03:02,200 Speaker 2: What if they're the most exciting thing they could be 1057 01:03:02,240 --> 01:03:05,480 Speaker 2: doing right now is a brutal crime. 1058 01:03:06,000 --> 01:03:08,080 Speaker 3: Have you guys heard of mccamee manner. 1059 01:03:09,360 --> 01:03:12,120 Speaker 1: No M A N O R. Right. Yeah. 1060 01:03:12,160 --> 01:03:14,920 Speaker 3: It's like an extreme haunted house that was in San 1061 01:03:14,960 --> 01:03:17,680 Speaker 3: Diego for a long time where they like kidnap you 1062 01:03:17,760 --> 01:03:21,680 Speaker 3: and you and shave your head and force feeds you 1063 01:03:21,760 --> 01:03:24,200 Speaker 3: horrible things. This is a really extreme example. But the 1064 01:03:24,240 --> 01:03:29,560 Speaker 3: guy that runs it, last name is McCamey. He videos everything. 1065 01:03:29,600 --> 01:03:31,880 Speaker 3: Everyone that comes in there. They all come in there willingly, 1066 01:03:32,080 --> 01:03:36,560 Speaker 3: right waiver that totally signs away all their rights to sue. 1067 01:03:36,680 --> 01:03:39,680 Speaker 3: There's no safe word. You're in there until he's done 1068 01:03:39,720 --> 01:03:42,560 Speaker 3: with you, and he's up in your face the whole time, 1069 01:03:42,920 --> 01:03:45,960 Speaker 3: you know, getting footage of you being brutalized and tortured. 1070 01:03:45,960 --> 01:03:47,560 Speaker 3: And some people sign up and come back and do 1071 01:03:47,640 --> 01:03:49,600 Speaker 3: it again. I'm not saying that is directly with this 1072 01:03:49,640 --> 01:03:52,600 Speaker 3: his life, but it's sort of an extreme example that 1073 01:03:52,640 --> 01:03:57,000 Speaker 3: I think warrants comparison because, like you're saying, if people 1074 01:03:57,040 --> 01:04:00,200 Speaker 3: will willingly submit to something that is not ultimately good 1075 01:04:00,240 --> 01:04:04,439 Speaker 3: for them, right sure, and especially given the promise of 1076 01:04:05,680 --> 01:04:08,920 Speaker 3: something new you know, something different. 1077 01:04:08,720 --> 01:04:11,360 Speaker 2: Something beyond, something not understandable, like. 1078 01:04:11,320 --> 01:04:16,000 Speaker 1: The same reason people open the Lemo Kond configuration in 1079 01:04:16,480 --> 01:04:17,320 Speaker 1: hell Raiser. 1080 01:04:17,160 --> 01:04:21,560 Speaker 3: Exactly, pushing yourself as far as possible, whether spiritually or physically. 1081 01:04:22,080 --> 01:04:26,440 Speaker 1: Yeah, quite possibly. I mean we know that for many 1082 01:04:26,480 --> 01:04:33,080 Speaker 1: people many For many people, joy emotions in general are complex, 1083 01:04:33,280 --> 01:04:39,680 Speaker 1: often difficult to discern things. We have questions for you 1084 01:04:39,840 --> 01:04:42,000 Speaker 1: as well. We'd like to hear from you. Do you 1085 01:04:42,160 --> 01:04:46,800 Speaker 1: think what's your take on these sorts of movements and 1086 01:04:46,840 --> 01:04:51,160 Speaker 1: how they exist in the digital age? Are the harmless 1087 01:04:51,200 --> 01:04:54,200 Speaker 1: new iteration of some tale as old as time to 1088 01:04:54,240 --> 01:04:56,600 Speaker 1: steal the line from Beauty and the Beast? Is there 1089 01:04:56,680 --> 01:05:01,400 Speaker 1: something new that's fun na mentally changing them? And if so, 1090 01:05:01,520 --> 01:05:03,400 Speaker 1: how is it for the better? Is it for the worse? 1091 01:05:03,840 --> 01:05:07,720 Speaker 1: Is it dangerous? Do you consider this movement and things 1092 01:05:07,880 --> 01:05:11,920 Speaker 1: like it a cult, as our author b. Schofield clearly does, 1093 01:05:12,240 --> 01:05:14,560 Speaker 1: and this one I really want to know. Do you 1094 01:05:14,560 --> 01:05:16,880 Speaker 1: have any other examples for us? 1095 01:05:17,720 --> 01:05:20,960 Speaker 2: And also have you been to a Masorrow retreat or 1096 01:05:21,000 --> 01:05:23,920 Speaker 2: maybe been to a talk or you know, and you 1097 01:05:23,920 --> 01:05:27,240 Speaker 2: feel like you've come out with something positive and you're 1098 01:05:27,280 --> 01:05:28,160 Speaker 2: okay with everything? 1099 01:05:28,440 --> 01:05:29,800 Speaker 1: Is the author being unfair? 1100 01:05:30,240 --> 01:05:30,560 Speaker 2: Yeah? 1101 01:05:30,720 --> 01:05:31,720 Speaker 3: Are we being unfair? 1102 01:05:31,960 --> 01:05:34,800 Speaker 2: Let us know, right, and that's the end of this 1103 01:05:34,960 --> 01:05:39,280 Speaker 2: classic episode. If you have any thoughts or questions about 1104 01:05:39,320 --> 01:05:42,160 Speaker 2: this episode, you can get into contact with us in 1105 01:05:42,200 --> 01:05:44,320 Speaker 2: a number of different ways. One of the best is 1106 01:05:44,320 --> 01:05:46,400 Speaker 2: to give us a call. Our number is one eight 1107 01:05:46,560 --> 01:05:50,400 Speaker 2: three three st d WYTK. If you don't want to 1108 01:05:50,400 --> 01:05:53,000 Speaker 2: do that, you can send us a good old fashioned email. 1109 01:05:53,280 --> 01:05:57,439 Speaker 1: We are conspiracy at iHeartRadio dot com. 1110 01:05:57,560 --> 01:05:59,640 Speaker 2: Stuff they Don't want you to know is a production 1111 01:05:59,720 --> 01:06:04,280 Speaker 2: of iHeartRadio. For more podcasts from iHeartRadio, visit the iHeartRadio app, 1112 01:06:04,360 --> 01:06:07,240 Speaker 2: Apple Podcasts, or wherever you listen to your favorite shows.