WEBVTT - From the Vault: The Paragraph, Part 2

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<v Speaker 1>Hey you welcome to Stuff to blow your mind. My

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<v Speaker 1>name is Robert Lamb.

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<v Speaker 2>And I'm Joe McCormick, and it's Saturday. Time for an

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<v Speaker 2>episode from the Vault. This one originally published August twenty fifth,

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<v Speaker 2>twenty twenty two, and it is part two of our

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<v Speaker 2>series on the paragraph.

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<v Speaker 1>Enjoy Welcome to Stuff to Blow your Mind, a production

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<v Speaker 1>of iHeartRadio. Hey you welcome to stuff to Blow your mind.

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<v Speaker 1>My name is Robert Lamb.

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<v Speaker 2>And I'm Joe McCormick, and we're back with part two

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<v Speaker 2>of our series on the paragraph. Yes, the writing convention

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<v Speaker 2>the paragraph as used in prose. In the last episode,

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<v Speaker 2>of course, if you haven't heard that yet, you should

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<v Speaker 2>go check that out first. But in the last episode

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<v Speaker 2>we especially focused on the history of the paragraph, talking

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<v Speaker 2>about the old Greek and Latin manuscripts of Scriptio continua,

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<v Speaker 2>which is just a big old mess of letters with

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<v Speaker 2>no case differences, no punctuation between sentences, and no spaces

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<v Speaker 2>between words. It sounds like an absolute nightmare. And how

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<v Speaker 2>over time that morphed into a tradition that put a

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<v Speaker 2>greater emphasis on legibility, introducing things like spaces between words

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<v Speaker 2>and punctuation case differences and so forth, but eventually also

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<v Speaker 2>having this tradition of transition markers such as the pill crow,

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<v Speaker 2>which are you know, that's the paragraph symbol. You've probably

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<v Speaker 2>seen it before, especially in medieval manuscripts, often being a

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<v Speaker 2>little red symbol. But then of course that over time

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<v Speaker 2>just giving way to blank space, giving rise to the

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<v Speaker 2>paragraph breaks that we know today now concerning the era

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<v Speaker 2>of medieval manuscripts, where you had these red pill crows

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<v Speaker 2>and they would be filled in by special manuscript artists

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<v Speaker 2>known as rubricators. Again, that's actually from the Latin word

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<v Speaker 2>meaning red, so these are the red text people. That

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<v Speaker 2>there was a quote from a Middle English poem that

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<v Speaker 2>I wanted to share because it struck me as so weird.

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<v Speaker 2>This poem was cited in an essay that I'm going

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<v Speaker 2>to refer to in this episode, and I did in

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<v Speaker 2>the last called Past Lives of the Paragraph by Richard

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<v Speaker 2>Hughes Gibson, published in The Hedgehog Review. But the poem

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<v Speaker 2>goes like this, Okay, so it's in Middle English, I'll

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<v Speaker 2>try it. It's like route is on the book without

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<v Speaker 2>v pariffs, great and stout bullet in rose read and

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<v Speaker 2>what's going on here? Is that the poet is using

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<v Speaker 2>paraff symbols as a metaphor for the five wounds on

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<v Speaker 2>the body of Christ. And in modern English this would

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<v Speaker 2>these lines would say something like wrought on the book

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<v Speaker 2>without five paraffs, great and stout standing out in rose read.

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<v Speaker 2>So there you go. That's your typography and crucifixion narrative

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<v Speaker 2>coming together in one great, glorious stew.

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<v Speaker 1>This is fascinating when it comes to read text. I

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<v Speaker 1>guess the main place one sees it now is that

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<v Speaker 1>many bibles, Christian Bibles will contain passages that are the

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<v Speaker 1>attributed words of Christ in red, and that's a holdover

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<v Speaker 1>from these days. Another case that stands out in my

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<v Speaker 1>memory is the book The House of Leaves, in which

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<v Speaker 1>I believe the word minotaur is featured in red. And

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<v Speaker 1>that book as a whole, I think is interesting to

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<v Speaker 1>think of in terms of something that I keep thinking

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<v Speaker 1>of discussing the paragraph, and that is the format being

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<v Speaker 1>part of the message, part of the communication that if

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<v Speaker 1>you strip away paragraph breaks, it disrupts the communication that

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<v Speaker 1>is taking place between between author and reader. And if

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<v Speaker 1>you strip away other aspects of formatting, if you tinker

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<v Speaker 1>with things like fonts in a negative fashion. It can

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<v Speaker 1>also have such an effect, and that is a book

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<v Speaker 1>for example, that if you were to alter too much

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<v Speaker 1>about the format at all, you end up decaying the

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<v Speaker 1>message and the intended communication of the piece.

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<v Speaker 2>This ties into something we talked about in the last episode,

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<v Speaker 2>which is the somewhat arbitrary designations of which formatting decisions

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<v Speaker 2>are considered integral to the text and which you're not.

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<v Speaker 2>And the big example would be ebooks in the way

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<v Speaker 2>that they break text across different pages. So you change

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<v Speaker 2>the font size on your ebook, the different text will

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<v Speaker 2>appear together with different page groupings. And of course this

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<v Speaker 2>was true before e books. I mean, different printings of

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<v Speaker 2>the same text in book form would usually not have

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<v Speaker 2>the exact same words each page, so page layout is

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<v Speaker 2>not considered integral, usually in a printed book, though of

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<v Speaker 2>course it would be in a book like House of Leaves,

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<v Speaker 2>where it's very much a work of art as well

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<v Speaker 2>as a book. And yet paragraph breaks are considered an

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<v Speaker 2>integral part of the text, and if you change those around,

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<v Speaker 2>people I think would mostly have the sense that you

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<v Speaker 2>are really altering the author's work. There, even though some

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<v Speaker 2>teachers do it and apparently it has good effects, especially

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<v Speaker 2>when teaching a piece of writing that has really long paragraphs.

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<v Speaker 1>I totally forgot to mention a book that I'm I'm

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<v Speaker 1>currently reading, that I'm that I have that are that

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<v Speaker 1>has errors in it. I'm reading an old ebook that

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<v Speaker 1>I have of Frank Herbert's Heretics of Doune, and I

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<v Speaker 1>hadn't I hadn't picked up this e book in a

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<v Speaker 1>very long time, and the formatting was weird in it,

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<v Speaker 1>not consistently, not enough to where I was like, should

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<v Speaker 1>I just buy a new e book of this? Or

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<v Speaker 1>should I press on? But occasionally paragraph breaks would be missing,

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<v Speaker 1>and it would often occur with dialogue, so if I'm

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<v Speaker 1>just reading along, I might miss that one character has

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<v Speaker 1>stopped talking and another character has started talking, or that

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<v Speaker 1>there's been some shift in a thought, and it is

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<v Speaker 1>it was disruptive to reach those points, and I would

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<v Speaker 1>have to stop and go back and sort of pick

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<v Speaker 1>apart with my eyes where the actual paragraph break should

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<v Speaker 1>have occurred, and then I would momentarily think about buying

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<v Speaker 1>a new ebook, and then I would keep going instead.

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<v Speaker 2>Wait, I'm perplexed by the idea of an ebook with

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<v Speaker 2>fixed errors in it. Okay, so you buy a video

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<v Speaker 2>game and it's got bugs, the developers should eventually release

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<v Speaker 2>a patch, like an update that'll download, it'll it'll fix

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<v Speaker 2>your game, and now it won't have the bugs anymore.

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<v Speaker 2>But you download an ebook and it's got bugs in it,

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<v Speaker 2>and what they don't do that?

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<v Speaker 1>No, Well nowadays they can. Nowadays ebooks can you can

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<v Speaker 1>essentially have a patch that goes out through like Amazon

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<v Speaker 1>and whatnot. So I don't know. I guess this is

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<v Speaker 1>just a super old ebook that I have of this

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<v Speaker 1>particular text. So yeah, I should have I should have

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<v Speaker 1>broken and bought a new ebook of it. I actually

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<v Speaker 1>have a physical copy of it as well, and I

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<v Speaker 1>toyed with just switching over to the physical copy, but

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<v Speaker 1>I can't control the size of the text on that,

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<v Speaker 1>so I kind of kind of spoiled by my Kindle.

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<v Speaker 2>So this old one, You're like, it would be like

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<v Speaker 2>waiting on the developers to release a patch for the

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<v Speaker 2>et game for the Atari.

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<v Speaker 1>Yeah, well, like this is clearly not the supported copy anymore,

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<v Speaker 1>so or maybe I have something wrong in my settings.

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<v Speaker 1>I'm not sure.

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<v Speaker 2>Okay, Well, one thing that I guess ties more into

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<v Speaker 2>the history that we were talking about in the last

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<v Speaker 2>episode is the question of when did the idea of

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<v Speaker 2>a para for a paragraph come to symbolize more the

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<v Speaker 2>chunk of text itself between the breaks rather than the breaks,

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<v Speaker 2>because you know, the Originally the idea is that the

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<v Speaker 2>marker known as the paragraphs in Greek manuscripts was like

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<v Speaker 2>a marginal notation that signaled some kind of transition within

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<v Speaker 2>the text. It was it was written out beside, and

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<v Speaker 2>then over time this morphs through many stages to become

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<v Speaker 2>line breaks and indentation. So when did we start talking

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<v Speaker 2>about paragraphs as the text between those breaks. Well, in

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<v Speaker 2>that article I'm in by Richard Hughes Gibson, Gibson points

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<v Speaker 2>to examples in texts in French and English around the

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<v Speaker 2>thirteenth or fourteenth century that seemed to start making reference

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<v Speaker 2>to paragraphs as sub sections of text, saying things like

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<v Speaker 2>you know, you can skip this paragraph, or talking about

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<v Speaker 2>a text and saying, you know, refer to this paragraph.

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<v Speaker 2>But it seems to be roughly around the late seventeenth

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<v Speaker 2>or early eighteenth century that the more modern definition of

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<v Speaker 2>a paragraph as the passage of text between the line

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<v Speaker 2>breaks and indentation emerges as dominant, and Gibson points to

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<v Speaker 2>a seventeen o six new edition of The New World

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<v Speaker 2>of English Words, which defines a paragraph as quote a

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<v Speaker 2>portion of matter, of discourse or treatise contained between two breaks,

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<v Speaker 2>i e. Which begins with a new line and ends

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<v Speaker 2>where the line breaks off. So by around that time

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<v Speaker 2>you've got people talking about paragraphs, and they are the

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<v Speaker 2>paragraphs that we have today. It's a chunk of texts

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<v Speaker 2>between line breaks. But this leads to another question, which

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<v Speaker 2>is the question of paragraph theory. What actually makes a paragraph?

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<v Speaker 2>Surely people who study language and writing must have come

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<v Speaker 2>up with ideas of Okay, you know, you go out

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<v Speaker 2>and look at paragraphs and books. What are the things

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<v Speaker 2>that paragraphs have in common? How do authors decide where

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<v Speaker 2>to break the line? And this question is not nearly

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<v Speaker 2>as easy to answer as you might assume, especially because

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<v Speaker 2>you know this is not the only thing like this

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<v Speaker 2>in the world. But it's one case where there's sort

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<v Speaker 2>of a formal definition that you will find taught in

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<v Speaker 2>school and that you will find in a lot of

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<v Speaker 2>textbooks that does not at all seem to describe what

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<v Speaker 2>happens just out in the world. And the difference here

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<v Speaker 2>is that you've got all kinds of prescriptive definitions of

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<v Speaker 2>the paragraph, often saying that a paragraph sort of explores

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<v Speaker 2>a central idea or a topic. And we'll get to

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<v Speaker 2>one major proponent of this idea in just a bit.

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<v Speaker 2>But one person that Gibson points to in his essay

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<v Speaker 2>is a poet and art critic named Herbert Reid, who

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<v Speaker 2>wrote a nineteen twenty eight book on English prose style,

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<v Speaker 2>and Gibson writes about read quote taking up his nearly

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<v Speaker 2>century old book one recognizes a peculiar tradition in which

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<v Speaker 2>one textbook after another, one generation after another, has promoted

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<v Speaker 2>a blueprint for paragraph construction conspicuously at odds with the

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<v Speaker 2>prose of the most highly acclaimed stylists of the English language. So,

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<v Speaker 2>in other words, there's a conflict between how paragraphs are

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<v Speaker 2>theorized in textbooks and taught in schools and how they're

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<v Speaker 2>actually used by writers, especially the most popular writers in

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<v Speaker 2>a culture. Good writers do not usually write comp one

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<v Speaker 2>oh one style essays with clear topic sentences and one

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<v Speaker 2>central idea per paragraph. How often do you come across

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<v Speaker 2>that in a book you actually like to read?

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<v Speaker 1>Yeah? Not often? And you know, in fact, I was

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<v Speaker 1>for the last episode and for this episode, I did

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<v Speaker 1>a lot of looking around, thinking, well, I should be

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<v Speaker 1>able to find some perfect paragraphs out there in books

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<v Speaker 1>that I love and books that I admire. And it's

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<v Speaker 1>really hard because if you go into it thinking about

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<v Speaker 1>paragraphs and perhaps having at least this shadow of of

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<v Speaker 1>this school book, this textbook paragraph in your mind, you

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<v Speaker 1>find all sorts of things that don't really fit that form.

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<v Speaker 2>Absolutely. So you look at your favorite books, you are

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<v Speaker 2>probably just not going to find too many paragraphs that

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<v Speaker 2>have a topic sentence and then supporting sentences developing that

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<v Speaker 2>topic idea, and then a line break when you were

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<v Speaker 2>done with that topic, moving on to the next thing.

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<v Speaker 2>There are some reasons we can talk about where I

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<v Speaker 2>think it might make sense for composition classes to teach

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<v Speaker 2>it that way, But yeah, this is just not usually

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<v Speaker 2>what you're going to find out in the wild in

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<v Speaker 2>the books you like. And so we're back to the

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<v Speaker 2>question again, like what actually causes those paragraph breaks to

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<v Speaker 2>happen where they do. They're not random. If you were

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<v Speaker 2>to just rearrange them at random, it would probably produce

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<v Speaker 2>a less good and less cohesive text. And yet it's

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<v Speaker 2>very hard to actually come up with rules to explain

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<v Speaker 2>why they come in the places they do.

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<v Speaker 1>I'll also say that I think that a very effective

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<v Speaker 1>but standard, you know, sort of textbook paragraph is kind

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<v Speaker 1>of like a brick and a cathedral. The bricks are important,

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<v Speaker 1>and there are may be a lot of bricks in

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<v Speaker 1>there holding things together, but they're not the part you remember.

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<v Speaker 1>You remember the flying buttresses, you remember the gargoyles in

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<v Speaker 1>the in the stained glass windows and the and things

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<v Speaker 1>of that nature. And so the parts of a text,

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<v Speaker 1>and in fact, the paragraphs of a text, they probably

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<v Speaker 1>stand out the most to us are the ones that

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<v Speaker 1>are weird, that are you know, big run on sentences

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<v Speaker 1>or short little fragments that have a lot of weird

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<v Speaker 1>things going on in them, like those are those are

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<v Speaker 1>the things that catch our eye. Those are the ones

0:12:57.160 --> 0:12:57.720
<v Speaker 1>we remember.

0:12:58.080 --> 0:13:00.679
<v Speaker 2>Yeah, I think that's right. And I think even by

0:13:00.720 --> 0:13:04.640
<v Speaker 2>looking at some of the more prescriptive paragraph theorists, even

0:13:04.679 --> 0:13:09.640
<v Speaker 2>if their prescriptive definitions of paragraphs don't really describe what

0:13:09.679 --> 0:13:13.479
<v Speaker 2>you see in the world, they do make some observations

0:13:13.520 --> 0:13:15.720
<v Speaker 2>that are useful. And one thing that's stuck with me

0:13:15.800 --> 0:13:19.960
<v Speaker 2>here is that in Gibson's article, he cites an American

0:13:20.040 --> 0:13:24.160
<v Speaker 2>lawyer and grammarian named Lindley Murray, who in seventeen ninety

0:13:24.240 --> 0:13:27.600
<v Speaker 2>five wrote a book on English grammar called English Grammar,

0:13:27.880 --> 0:13:31.240
<v Speaker 2>which makes some recommendations on how a composition should be

0:13:31.320 --> 0:13:35.720
<v Speaker 2>divided into paragraphs, and literally writes that ideally a paragraph

0:13:35.800 --> 0:13:38.640
<v Speaker 2>is about a single subject. Each subject should get its

0:13:38.679 --> 0:13:42.760
<v Speaker 2>own paragraph, unless subjects are very short. Subjects that are

0:13:42.880 --> 0:13:45.920
<v Speaker 2>very long should be divided into multiple paragraphs or getting

0:13:45.920 --> 0:13:48.760
<v Speaker 2>into some vagueness about exactly what is very short or

0:13:48.840 --> 0:13:51.640
<v Speaker 2>very long here, And who know, people in seventeen ninety

0:13:51.640 --> 0:13:54.559
<v Speaker 2>five might have had more tolerance for very long paragraphs.

0:13:54.600 --> 0:13:57.720
<v Speaker 2>I'm not sure about that, but that seems possible based

0:13:57.760 --> 0:14:01.439
<v Speaker 2>on the text I've surveyed. One thing Linley Murray says

0:14:01.480 --> 0:14:04.800
<v Speaker 2>that I do think is still true is that you

0:14:05.040 --> 0:14:09.400
<v Speaker 2>should often try to place the paragraph breaks quote at

0:14:09.480 --> 0:14:13.720
<v Speaker 2>sentiments of the most weight or that call for particular attention.

0:14:14.559 --> 0:14:18.319
<v Speaker 2>So when you have to divide subjects across multiple paragraphs,

0:14:18.679 --> 0:14:23.000
<v Speaker 2>you are looking for places to place the paragraph breaks

0:14:23.360 --> 0:14:27.680
<v Speaker 2>that will call attention to the sentences directly before or after.

0:14:28.760 --> 0:14:31.960
<v Speaker 2>And so it's interesting that Murray senses what Gibson in

0:14:31.960 --> 0:14:35.480
<v Speaker 2>his essay describes as these quote hot spots places in

0:14:35.520 --> 0:14:39.440
<v Speaker 2>the text, typically occurring near paragraph breaks, where the power

0:14:39.480 --> 0:14:43.480
<v Speaker 2>of the words increases or is emphasized. Paragraph breaks tend

0:14:43.480 --> 0:14:47.240
<v Speaker 2>to draw attention to the words right before and after them.

0:14:47.680 --> 0:14:50.720
<v Speaker 1>This is a great idea, of course, because as a writer,

0:14:51.240 --> 0:14:56.080
<v Speaker 1>you want the reader to keep reading, and this kind

0:14:56.080 --> 0:14:59.480
<v Speaker 1>of works like an arrow pointing from one chunk of

0:14:59.520 --> 0:15:03.440
<v Speaker 1>text to the next, almost like connecting one tile in

0:15:03.520 --> 0:15:05.920
<v Speaker 1>a board game to the following tile. You know where

0:15:05.960 --> 0:15:07.160
<v Speaker 1>to go, and you want to go.

0:15:07.200 --> 0:15:10.240
<v Speaker 2>There, Yes, And I think at this time it's also

0:15:10.520 --> 0:15:15.640
<v Speaker 2>already recognized that paragraph length plays an important role, not

0:15:15.960 --> 0:15:19.680
<v Speaker 2>just in organizing the contents of a piece of writing,

0:15:20.080 --> 0:15:23.680
<v Speaker 2>but also in sort of managing the energy and attention

0:15:23.880 --> 0:15:27.280
<v Speaker 2>of the reader. Because again, if paragraphs are too short,

0:15:27.400 --> 0:15:31.480
<v Speaker 2>the text starts to feel frivolous or insubstantial, and if

0:15:31.520 --> 0:15:34.880
<v Speaker 2>paragraphs are too long, the text starts to feel tedious

0:15:34.960 --> 0:15:39.160
<v Speaker 2>and overtaxing. And so balancing paragraph length serves the function

0:15:39.240 --> 0:15:48.240
<v Speaker 2>of not losing the reader. But okay, it's time to

0:15:48.280 --> 0:15:52.840
<v Speaker 2>talk about Alexander Bain, because when you get into paragraph theory,

0:15:52.880 --> 0:15:55.800
<v Speaker 2>this is a name that is cited, and essentially every

0:15:56.200 --> 0:16:00.040
<v Speaker 2>piece of writing on this subject Alexander Baine is the

0:16:00.120 --> 0:16:04.160
<v Speaker 2>King of paragraph theory. So he was a professor in

0:16:04.200 --> 0:16:07.320
<v Speaker 2>the nineteenth century in Scotland. He was he was the

0:16:07.400 --> 0:16:11.600
<v Speaker 2>chair of Logic and the chair of English Literature at

0:16:11.600 --> 0:16:13.920
<v Speaker 2>the University of Aberdeen. I think he was given those

0:16:13.920 --> 0:16:19.480
<v Speaker 2>posts in eighteen sixty one and he he was one

0:16:19.480 --> 0:16:21.040
<v Speaker 2>of those people at the time who just had like

0:16:21.080 --> 0:16:23.000
<v Speaker 2>a poker and a number of different fires. So I

0:16:23.000 --> 0:16:27.840
<v Speaker 2>think he was also influential in the early development of psychology, yeah,

0:16:27.880 --> 0:16:32.480
<v Speaker 2>but also logic and also English literature. So he became

0:16:32.520 --> 0:16:36.080
<v Speaker 2>a teacher of composition at Aberdeen and ended up writing

0:16:36.080 --> 0:16:39.080
<v Speaker 2>his own text book for his classes that was called

0:16:39.240 --> 0:16:42.760
<v Speaker 2>English Composition in Rhetoric am Manuel. This was published in

0:16:42.760 --> 0:16:46.080
<v Speaker 2>the eighteen sixties. It contained what a scholar called Paul

0:16:46.160 --> 0:16:51.640
<v Speaker 2>Rogers called the first systematic formulation of paragraph theory. And

0:16:52.160 --> 0:16:54.800
<v Speaker 2>if you ever took a comp one oh one class,

0:16:55.120 --> 0:16:58.920
<v Speaker 2>you will probably recognize Bain's idea. Bain's primary concern with

0:16:59.000 --> 0:17:03.480
<v Speaker 2>paragraphs was unity, that each paragraph should have what's called

0:17:03.680 --> 0:17:07.920
<v Speaker 2>unity of purpose. It's doing one main thing. And he

0:17:08.040 --> 0:17:11.800
<v Speaker 2>had like six rules about paragraphs. They are things like,

0:17:11.880 --> 0:17:15.320
<v Speaker 2>first rule, the bearing of each sentence upon what procedes

0:17:15.359 --> 0:17:20.320
<v Speaker 2>shall be explicit and unmistakable. Two, when several consecutive sentences

0:17:20.359 --> 0:17:23.320
<v Speaker 2>iterate or illustrate the same idea, they should, so far

0:17:23.400 --> 0:17:27.240
<v Speaker 2>as possible, be formed alike. And then three, here's the

0:17:27.280 --> 0:17:31.399
<v Speaker 2>big one. The opening sentence, unless so constructed as to

0:17:31.400 --> 0:17:35.679
<v Speaker 2>be obviously preparatory, is expected to indicate with prominence the

0:17:35.760 --> 0:17:39.000
<v Speaker 2>subject of the paragraph. And here it is this is

0:17:39.040 --> 0:17:42.760
<v Speaker 2>your topic sentence rule number three. So, for Alexander Bain,

0:17:42.920 --> 0:17:46.240
<v Speaker 2>each paragraph in a composition should exhaust a single subject,

0:17:46.680 --> 0:17:50.160
<v Speaker 2>and the paragraph should begin with a succinct statement of

0:17:50.160 --> 0:17:52.679
<v Speaker 2>that subject, which is then to be developed in the

0:17:52.680 --> 0:17:56.199
<v Speaker 2>following sentences. Don't you just thrill with the love of

0:17:56.240 --> 0:18:01.000
<v Speaker 2>the English language. But Bain's ideas did prove very influential, and,

0:18:01.600 --> 0:18:04.919
<v Speaker 2>according to Gibson, at least one half of the modern

0:18:04.960 --> 0:18:10.800
<v Speaker 2>discourse on paragraph theory still basically derives from Bain. Gibson writes,

0:18:10.960 --> 0:18:14.600
<v Speaker 2>citing another rhetorician named Mike Duncan, that there are two

0:18:14.600 --> 0:18:17.960
<v Speaker 2>major schools of thought in paragraph theory. You got prescriptivists

0:18:18.040 --> 0:18:23.680
<v Speaker 2>and descriptivists. Paragraph prescriptivists usually say something like the paragraph

0:18:23.800 --> 0:18:27.200
<v Speaker 2>is an ideal structure with an ideal form it's based

0:18:27.240 --> 0:18:29.639
<v Speaker 2>on unity of purpose. Like Bain said, it should be

0:18:29.680 --> 0:18:32.720
<v Speaker 2>about one thing, and it should cover that one thing,

0:18:33.400 --> 0:18:37.400
<v Speaker 2>and that form, that ideal form can be emulated by

0:18:37.440 --> 0:18:43.200
<v Speaker 2>students to practice their writing. Meanwhile, paragraph descriptivists would have

0:18:43.480 --> 0:18:47.440
<v Speaker 2>what Gibson calls quote a looser inductive approach to instruction,

0:18:47.920 --> 0:18:51.800
<v Speaker 2>with Bain style rules limited to suggesting a structural ideal

0:18:51.840 --> 0:18:55.919
<v Speaker 2>that is only rarely seen and thinking about it. I

0:18:55.920 --> 0:18:58.960
<v Speaker 2>can see how there are advantages to teaching writing with

0:18:59.480 --> 0:19:03.520
<v Speaker 2>each of the approaches. So the descriptive school, to my mind,

0:19:03.520 --> 0:19:07.160
<v Speaker 2>saying yeah, paragraphs don't usually work that way is more honest.

0:19:07.400 --> 0:19:10.680
<v Speaker 2>It is more honest about how paragraphs are actually formed

0:19:10.720 --> 0:19:14.240
<v Speaker 2>in popular writing, but it's also a lot harder to teach.

0:19:14.280 --> 0:19:16.320
<v Speaker 2>I mean, if the truth is that a paragraph can

0:19:16.400 --> 0:19:18.719
<v Speaker 2>be anything you want it to be as long as

0:19:18.760 --> 0:19:21.520
<v Speaker 2>it works, as long as it makes sense and feels

0:19:21.520 --> 0:19:25.359
<v Speaker 2>good to the reader, that is a true statement. But

0:19:25.400 --> 0:19:28.560
<v Speaker 2>a student probably doesn't know how to create a paragraph

0:19:28.640 --> 0:19:31.560
<v Speaker 2>that works unless they're just naturally talented. So this is

0:19:31.640 --> 0:19:36.159
<v Speaker 2>just not very helpful advice. So incomes the prescriptive model.

0:19:36.560 --> 0:19:39.600
<v Speaker 2>It doesn't usually describe most of the paragraphs you'll find

0:19:39.680 --> 0:19:43.520
<v Speaker 2>in books you like and articles you like. But it

0:19:43.600 --> 0:19:46.639
<v Speaker 2>is actually something that can be taught and has a

0:19:46.760 --> 0:19:49.960
<v Speaker 2>utility in creating a structure that students can use to

0:19:50.240 --> 0:19:53.639
<v Speaker 2>organize their thoughts and make them clear. So it is

0:19:53.720 --> 0:19:56.560
<v Speaker 2>better than nothing. It is better than not being able

0:19:56.600 --> 0:20:00.119
<v Speaker 2>to write anything coherent at all. But then again, if

0:20:00.160 --> 0:20:03.600
<v Speaker 2>you learn composition on the basis of the prescriptivist thought

0:20:03.920 --> 0:20:08.320
<v Speaker 2>and you're writing Alexander Bain style paragraphs with topic sentences,

0:20:08.400 --> 0:20:12.359
<v Speaker 2>the classic five paragraph essay for a school class, I

0:20:12.440 --> 0:20:15.800
<v Speaker 2>wonder does that constrict the development of your writing skill

0:20:15.960 --> 0:20:18.480
<v Speaker 2>in the domain of organic paragraphs.

0:20:18.960 --> 0:20:20.920
<v Speaker 1>Yeah, I don't know. It certainly makes me think of

0:20:21.480 --> 0:20:24.080
<v Speaker 1>the old standard that you need to learn the rules

0:20:24.080 --> 0:20:27.760
<v Speaker 1>before you break the rules you need. It's better to

0:20:28.240 --> 0:20:32.400
<v Speaker 1>start with this rule based system and then move out

0:20:32.440 --> 0:20:35.880
<v Speaker 1>from that so you'll have, you know, somewhere to go

0:20:36.240 --> 0:20:39.639
<v Speaker 1>and somewhere to sort of look back to. So I

0:20:40.200 --> 0:20:44.359
<v Speaker 1>can see the I certainly see the appeal of valuing

0:20:44.480 --> 0:20:46.160
<v Speaker 1>both approaches to the paragraph.

0:20:46.240 --> 0:20:48.879
<v Speaker 2>Yeah, I think I can agree with that, and I

0:20:48.880 --> 0:20:50.520
<v Speaker 2>guess I was sort of already getting at this. But

0:20:50.560 --> 0:20:52.560
<v Speaker 2>to make it more clear, I wonder if this is

0:20:52.640 --> 0:20:56.239
<v Speaker 2>just one of those things that is a product of

0:20:56.480 --> 0:21:00.840
<v Speaker 2>necessity stemming from the realities of teaching. Like there's no

0:21:01.200 --> 0:21:04.600
<v Speaker 2>systematic way to teach a student to be a great

0:21:04.760 --> 0:21:08.480
<v Speaker 2>prose stylist, to just you know, to write great organic

0:21:08.560 --> 0:21:11.760
<v Speaker 2>paragraphs that people love to read. Like, what would you

0:21:11.800 --> 0:21:14.240
<v Speaker 2>tell them to do? It's no use this word here,

0:21:14.359 --> 0:21:17.480
<v Speaker 2>and you know, like you probably just can't really teach

0:21:17.520 --> 0:21:19.840
<v Speaker 2>that unless you're gonna stick with them their entire life

0:21:19.920 --> 0:21:24.439
<v Speaker 2>and just be really intensive. But you probably can, in

0:21:24.480 --> 0:21:27.480
<v Speaker 2>the course of a semester, help teach a student to

0:21:27.640 --> 0:21:31.320
<v Speaker 2>better organize their thoughts more clearly with a structure like

0:21:31.400 --> 0:21:35.320
<v Speaker 2>the five paragraph essay that has paragraphs with topic sentences

0:21:35.359 --> 0:21:38.040
<v Speaker 2>that are each about a single subject. So I think

0:21:38.320 --> 0:21:42.720
<v Speaker 2>taking a student from incoherent in writing to reasonably clear

0:21:42.800 --> 0:21:47.520
<v Speaker 2>five paragraph essay with Bain style conventions, that's doable. Teaching

0:21:47.560 --> 0:21:52.040
<v Speaker 2>someone to write wonderful organic paragraphs is much more challenging.

0:21:52.520 --> 0:21:55.440
<v Speaker 1>Yeah, And this is something that's going to be a

0:21:55.480 --> 0:21:57.679
<v Speaker 1>no brainer to any teachers out there, and certainly to

0:21:58.200 --> 0:22:01.200
<v Speaker 1>any parents of children who are are still learning how

0:22:01.200 --> 0:22:04.840
<v Speaker 1>to write. I mean, I've my son's been doing pretty well,

0:22:04.880 --> 0:22:07.040
<v Speaker 1>but but I mean I've seen some real dogs of

0:22:07.080 --> 0:22:11.280
<v Speaker 1>paragraphs when it comes to to putting things together, because

0:22:11.280 --> 0:22:13.800
<v Speaker 1>you know, I have to remind myself. I've had to

0:22:13.800 --> 0:22:16.480
<v Speaker 1>remind myself in these times. It's like, yeah, he he

0:22:16.520 --> 0:22:19.199
<v Speaker 1>may he reads a lot and he's he gets to

0:22:19.240 --> 0:22:22.760
<v Speaker 1>see a lot of well constructed paragraphs and paragraphs that

0:22:22.760 --> 0:22:25.520
<v Speaker 1>are definitely doing their job within narrative works and so forth.

0:22:25.960 --> 0:22:28.920
<v Speaker 1>But you've got to start somewhere. You've got to have

0:22:29.000 --> 0:22:31.760
<v Speaker 1>like some sort of basic form in mind, especially when

0:22:31.800 --> 0:22:35.160
<v Speaker 1>you're doing these very you know, wrote sort of assignments

0:22:35.200 --> 0:22:39.960
<v Speaker 1>where it's all about constructing, stretching the sentences, forming those

0:22:39.960 --> 0:22:42.639
<v Speaker 1>sentences into paragraphs, and having you know, X number of

0:22:42.720 --> 0:22:45.320
<v Speaker 1>paragraphs to illustrate a basic concept.

0:22:45.680 --> 0:22:48.160
<v Speaker 2>Yes, and in the defense of the five paragraph essay

0:22:48.200 --> 0:22:51.720
<v Speaker 2>and and the Alexander Baynes style paragraph, uh, I would

0:22:51.720 --> 0:22:55.000
<v Speaker 2>say that's useful for more than just producing a piece

0:22:55.040 --> 0:22:57.679
<v Speaker 2>of writing somebody would actually want to read. It is

0:22:57.800 --> 0:23:01.719
<v Speaker 2>useful for practicing organizing your own thoughts. I know I've

0:23:01.760 --> 0:23:04.919
<v Speaker 2>said on the podcast before that I often feel like

0:23:05.000 --> 0:23:08.320
<v Speaker 2>I don't really understand what I think about an issue

0:23:08.320 --> 0:23:10.879
<v Speaker 2>often until I try to write about it. Writing is

0:23:10.920 --> 0:23:15.000
<v Speaker 2>the process by which I realize which of my intuitions

0:23:15.080 --> 0:23:17.760
<v Speaker 2>I do think are true and make sense, and which

0:23:17.800 --> 0:23:21.600
<v Speaker 2>ones are not and I should just abandon It's writing

0:23:21.640 --> 0:23:24.360
<v Speaker 2>for me is very much a process of figuring out

0:23:24.359 --> 0:23:27.560
<v Speaker 2>what I really think and organizing those thoughts into a

0:23:27.680 --> 0:23:28.879
<v Speaker 2>structure that makes sense.

0:23:29.320 --> 0:23:34.359
<v Speaker 1>Yeah, absolutely, I certainly agree with that. Oftentimes find myself

0:23:34.359 --> 0:23:36.679
<v Speaker 1>in a situation where I have to write about a topic.

0:23:37.320 --> 0:23:40.280
<v Speaker 1>My thoughts on the topic or just the general knowledge

0:23:40.320 --> 0:23:42.720
<v Speaker 1>about that topic is kind of all over the place.

0:23:43.000 --> 0:23:46.520
<v Speaker 1>But you got to start somewhere, And so just that

0:23:46.600 --> 0:23:50.040
<v Speaker 1>first sentence, that first paragraph, that opening paragraph of a work,

0:23:50.080 --> 0:23:52.359
<v Speaker 1>even if it's not the lead paragraph, you end up

0:23:52.400 --> 0:23:55.880
<v Speaker 1>sticking with. Like that is often for me, Like that's

0:23:55.960 --> 0:23:58.400
<v Speaker 1>kind of like staking a place in the ground. That's

0:23:58.400 --> 0:24:02.760
<v Speaker 1>like where you begin to to actually trace out where

0:24:02.760 --> 0:24:04.600
<v Speaker 1>you're going to build the rest of the thing.

0:24:04.920 --> 0:24:07.720
<v Speaker 2>Yeah, you remember, a long time ago, we did an

0:24:07.760 --> 0:24:10.439
<v Speaker 2>episode that I think back on fairly often about the

0:24:10.440 --> 0:24:16.200
<v Speaker 2>illusion of explanatory depth, the psychology concept where you can

0:24:16.400 --> 0:24:20.119
<v Speaker 2>think you understand how something works, but you actually don't

0:24:20.240 --> 0:24:24.480
<v Speaker 2>until you are forced to try to explain it. Easy

0:24:24.480 --> 0:24:27.120
<v Speaker 2>example for this is do you know how to draw

0:24:27.160 --> 0:24:30.560
<v Speaker 2>a bicycle with all the parts? And everybody thinks they do,

0:24:31.200 --> 0:24:33.680
<v Speaker 2>but you actually try to draw one, and like, I

0:24:33.720 --> 0:24:35.480
<v Speaker 2>don't know what the percentage of people is, but a

0:24:35.520 --> 0:24:38.480
<v Speaker 2>huge percentage of people actually they draw a bicycle that

0:24:38.560 --> 0:24:41.240
<v Speaker 2>could not work, like they don't actually know what parts

0:24:41.240 --> 0:24:44.640
<v Speaker 2>connect to what and everything. And the same is true

0:24:44.640 --> 0:24:47.240
<v Speaker 2>for like a toilet tank or other things that we

0:24:47.359 --> 0:24:49.879
<v Speaker 2>just think we understand how they work until we have

0:24:49.920 --> 0:24:52.760
<v Speaker 2>to get explicit and into the details about it. And

0:24:52.840 --> 0:24:56.159
<v Speaker 2>writing can be an exercise like that, Like trying to

0:24:56.240 --> 0:24:59.440
<v Speaker 2>draw the bicycle, it helps you realize what you thought

0:24:59.480 --> 0:25:02.320
<v Speaker 2>you understand or new, but don't. You don't actually, so

0:25:02.359 --> 0:25:04.240
<v Speaker 2>now you've got to go back and figure things.

0:25:04.040 --> 0:25:05.560
<v Speaker 1>Out right now.

0:25:05.600 --> 0:25:08.240
<v Speaker 2>I was thinking about another difference between the you know,

0:25:08.320 --> 0:25:12.360
<v Speaker 2>the lovely organic paragraph that sort of moves on its

0:25:12.400 --> 0:25:16.200
<v Speaker 2>own terms and you can't really say what exactly the

0:25:16.280 --> 0:25:19.520
<v Speaker 2>rules for its structure are, versus the Alexander bain style

0:25:19.920 --> 0:25:24.199
<v Speaker 2>prescriptive topic sentence paragraph. And I think one difference is

0:25:24.400 --> 0:25:28.840
<v Speaker 2>simply that these are achieving different goals. One is style

0:25:28.960 --> 0:25:33.600
<v Speaker 2>and the other is clarity. And if, like a fiction book,

0:25:33.640 --> 0:25:36.520
<v Speaker 2>we're full of Baines style paragraphs, I think that would

0:25:36.520 --> 0:25:40.159
<v Speaker 2>obviously become very tedious and unpleasant to read. So, of

0:25:40.200 --> 0:25:43.080
<v Speaker 2>course there's the idea that good prose stylists don't usually

0:25:43.119 --> 0:25:46.359
<v Speaker 2>follow this format. And yet I can think of documents

0:25:46.359 --> 0:25:49.960
<v Speaker 2>where I would much rather have the document read in

0:25:49.960 --> 0:25:53.960
<v Speaker 2>an Alexander Bain style instead of having you know, sort

0:25:53.960 --> 0:25:57.919
<v Speaker 2>of more loosey goosey organic paragraphs. And examples would be

0:25:58.000 --> 0:26:00.800
<v Speaker 2>things like an article in a science journal or a

0:26:00.840 --> 0:26:04.199
<v Speaker 2>medical article, or a legal document, or a list of

0:26:04.240 --> 0:26:09.000
<v Speaker 2>instructions for building something, basically anywhere that clarity and logical

0:26:09.119 --> 0:26:14.720
<v Speaker 2>organization are more important than style and energy and pleasure

0:26:14.800 --> 0:26:18.240
<v Speaker 2>of reading. I think that the ban style structure is

0:26:18.240 --> 0:26:18.920
<v Speaker 2>a good approach.

0:26:19.560 --> 0:26:22.280
<v Speaker 1>Yeah, yeah, this is an interesting point, and it made

0:26:22.280 --> 0:26:25.000
<v Speaker 1>me think of how I use a lot of texts

0:26:25.000 --> 0:26:28.440
<v Speaker 1>for work and for research, because I think an interesting

0:26:28.480 --> 0:26:31.080
<v Speaker 1>aspect of the text to think about here is skimmability

0:26:31.720 --> 0:26:35.359
<v Speaker 1>for texts that are not expressly for pleasure. You know, certainly,

0:26:35.359 --> 0:26:39.280
<v Speaker 1>if it's something I'm using for research purposes. In some cases,

0:26:39.440 --> 0:26:42.880
<v Speaker 1>I read the entire book, you know, I've covered to cover.

0:26:43.280 --> 0:26:46.440
<v Speaker 1>Other times, I'm in there to get specific things from

0:26:46.440 --> 0:26:49.159
<v Speaker 1>that author. I know there's specific topics, or it's a

0:26:49.200 --> 0:26:52.320
<v Speaker 1>specific part of a study that I'm interested in, and

0:26:52.640 --> 0:26:57.160
<v Speaker 1>for that yeah, breaks in paragraph structure are pretty important

0:26:57.400 --> 0:26:59.679
<v Speaker 1>because I need to be able to move around in

0:26:59.720 --> 0:27:02.600
<v Speaker 1>that I'm not going to eat at all. I need

0:27:02.640 --> 0:27:04.520
<v Speaker 1>to be able to pick out the things I want,

0:27:04.800 --> 0:27:08.480
<v Speaker 1>and so it helps if those morsels are separated from

0:27:08.480 --> 0:27:09.439
<v Speaker 1>each other on the platter.

0:27:09.720 --> 0:27:11.560
<v Speaker 2>I think there are also these are the kind of

0:27:11.600 --> 0:27:15.560
<v Speaker 2>documents that in many cases would benefit from being removed

0:27:15.640 --> 0:27:19.600
<v Speaker 2>from the flowing prose style altogether and just become lists

0:27:19.640 --> 0:27:20.560
<v Speaker 2>of bullet points.

0:27:21.000 --> 0:27:23.919
<v Speaker 1>Yeah, yeah, I mean you see this as instructions, right,

0:27:24.200 --> 0:27:27.600
<v Speaker 1>as simply guidelines and whatnot. They're generally not going to

0:27:27.680 --> 0:27:32.439
<v Speaker 1>be arranged in multi paragraph form. It's going to be

0:27:32.760 --> 0:27:35.800
<v Speaker 1>bullet points in numbers and also illustrations and so forth.

0:27:35.920 --> 0:27:37.720
<v Speaker 1>But you do find this with recipes, I guess. But

0:27:37.760 --> 0:27:39.920
<v Speaker 1>even then you'll have numbers or bullet points in there

0:27:39.960 --> 0:27:42.720
<v Speaker 1>as well, so you can easily skip from this paragraph

0:27:42.760 --> 0:27:46.080
<v Speaker 1>to this paragraph. So it's very clear on which step am.

0:27:45.960 --> 0:27:49.000
<v Speaker 2>I on totally. I mean, I love organic flowing pros,

0:27:49.040 --> 0:27:50.880
<v Speaker 2>but I don't want it in a recipe.

0:27:51.040 --> 0:27:54.280
<v Speaker 1>But you will get it in your recipe on every

0:27:54.320 --> 0:27:56.760
<v Speaker 1>recipe blog out there. And I think you often hear

0:27:56.800 --> 0:27:58.720
<v Speaker 1>people grive about this, and I think it's because of

0:27:58.800 --> 0:28:03.720
<v Speaker 1>that collision of two things. You'll often have an organic,

0:28:04.080 --> 0:28:08.359
<v Speaker 1>organic paragraphs forming this this conversational blog post about a

0:28:08.400 --> 0:28:13.040
<v Speaker 1>particular recipe about a particular drink or food culture, whatever

0:28:13.080 --> 0:28:16.080
<v Speaker 1>it happens to be. But then this article also contains

0:28:16.520 --> 0:28:21.480
<v Speaker 1>the recipe, a thing that is very much a situation

0:28:21.520 --> 0:28:23.280
<v Speaker 1>where you want to go in, get what you need,

0:28:23.640 --> 0:28:26.280
<v Speaker 1>jump in at the right step, and get out again.

0:28:26.520 --> 0:28:28.600
<v Speaker 1>And if you're hit with both styles, I mean, that

0:28:28.640 --> 0:28:29.720
<v Speaker 1>can be a little bit jarring.

0:28:29.920 --> 0:28:32.359
<v Speaker 2>Yeah, especially if it's not so I was going to

0:28:32.560 --> 0:28:35.920
<v Speaker 2>qualify what I said with like, oh, okay, I can understand,

0:28:36.000 --> 0:28:38.600
<v Speaker 2>you know, sort of a thing that's two parts. It's

0:28:38.640 --> 0:28:41.760
<v Speaker 2>like the recipe as a list of instruct clear instructions

0:28:41.760 --> 0:28:44.240
<v Speaker 2>with bullet points, and then above that like an article

0:28:44.320 --> 0:28:48.719
<v Speaker 2>that explains in more detail. But it does get frustrating,

0:28:48.800 --> 0:28:51.440
<v Speaker 2>like if it's not clear at first glance whether you

0:28:51.520 --> 0:28:53.680
<v Speaker 2>need to read the article or not in order to

0:28:53.720 --> 0:28:55.360
<v Speaker 2>make the recipe, You're like, am I going to be

0:28:55.400 --> 0:28:58.400
<v Speaker 2>missing something if I don't read all this text right?

0:28:58.520 --> 0:29:00.680
<v Speaker 1>And one of the problems I think with with blog

0:29:00.720 --> 0:29:03.560
<v Speaker 1>posts is it comes down to formatting. Because if you

0:29:03.600 --> 0:29:05.720
<v Speaker 1>have a really good book, like I have a few

0:29:05.720 --> 0:29:10.640
<v Speaker 1>different books on cocktails, and those are often nice because

0:29:10.640 --> 0:29:13.960
<v Speaker 1>they're very well formatted and you can easily see where

0:29:14.000 --> 0:29:17.040
<v Speaker 1>is the cocktail recipe and where is the you know,

0:29:17.080 --> 0:29:20.000
<v Speaker 1>the article, where's the prose about this cocktail or the

0:29:20.040 --> 0:29:23.000
<v Speaker 1>history of the cocktail, et cetera. But if you're dealing

0:29:23.040 --> 0:29:25.760
<v Speaker 1>with a blog format, I mean, there are some great

0:29:25.920 --> 0:29:29.040
<v Speaker 1>blog templates out there, but you don't always have that

0:29:29.160 --> 0:29:32.120
<v Speaker 1>much freedom, and you're often left doing something that is

0:29:32.120 --> 0:29:34.800
<v Speaker 1>a little morelike blog post at the top, recipe at

0:29:34.800 --> 0:29:38.480
<v Speaker 1>the bottom, or worse, I guess, is something where there

0:29:38.520 --> 0:29:44.000
<v Speaker 1>is no distinction, where the recipe is just immersed within

0:29:45.040 --> 0:29:46.640
<v Speaker 1>the more pros based blog post.

0:29:53.360 --> 0:29:58.160
<v Speaker 2>So, in thinking about paragraphs and organization of pieces of writing,

0:29:58.240 --> 0:30:03.280
<v Speaker 2>I was looking at an interesting article called the Music

0:30:03.400 --> 0:30:07.960
<v Speaker 2>of Form, Rethinking Organization and Writing by Peter Elbow, which

0:30:08.040 --> 0:30:11.320
<v Speaker 2>was published in College Composition and Communication in two thousand

0:30:11.360 --> 0:30:14.440
<v Speaker 2>and six. And the main thing I wanted to mention

0:30:14.520 --> 0:30:18.720
<v Speaker 2>from this Most of this essay is about Elbow talking

0:30:18.760 --> 0:30:24.920
<v Speaker 2>about possibly thinking of writing as analogous to music and

0:30:24.960 --> 0:30:29.400
<v Speaker 2>having music style organizational techniques. But I want to start

0:30:29.400 --> 0:30:33.440
<v Speaker 2>with this metaphor. So Elbow describes a painting. He uses

0:30:33.480 --> 0:30:37.080
<v Speaker 2>the example of Edward Hopper's Night Hawks and says, you know, okay,

0:30:37.320 --> 0:30:40.160
<v Speaker 2>we're humans. We're able to stand several feet back from

0:30:40.160 --> 0:30:43.000
<v Speaker 2>this painting and see it as a whole. Right, you

0:30:43.040 --> 0:30:45.040
<v Speaker 2>can just look at it. You can see the whole thing,

0:30:45.360 --> 0:30:48.719
<v Speaker 2>and you can understand it as a composition of different

0:30:48.840 --> 0:30:52.880
<v Speaker 2>parts that emerges from how they all come together at once.

0:30:54.200 --> 0:30:57.080
<v Speaker 2>But then he says, okay, now take the same painting

0:30:57.160 --> 0:31:00.360
<v Speaker 2>and imagine instead that you are an ant. You can

0:31:00.440 --> 0:31:02.800
<v Speaker 2>only look at the painting a little bit at a

0:31:02.880 --> 0:31:06.720
<v Speaker 2>time by crawling over the surface of it, and thus

0:31:06.760 --> 0:31:09.880
<v Speaker 2>your idea of the whole painting has to come together

0:31:10.120 --> 0:31:14.000
<v Speaker 2>a little bit at a time and involves your use

0:31:14.040 --> 0:31:17.400
<v Speaker 2>of memory of what parts you previously looked at, and

0:31:17.480 --> 0:31:20.840
<v Speaker 2>probably also some imagination of what parts you haven't looked

0:31:20.880 --> 0:31:24.200
<v Speaker 2>at yet. And then Elbow writes quote, when we read

0:31:24.240 --> 0:31:27.840
<v Speaker 2>a text, we are like the ant. The text is

0:31:27.920 --> 0:31:31.080
<v Speaker 2>laid out in space across multiple pages, but we can

0:31:31.120 --> 0:31:34.640
<v Speaker 2>only read one small part at a time. We may

0:31:34.720 --> 0:31:38.400
<v Speaker 2>jump around the text Grasshopper like, especially with long texts,

0:31:38.440 --> 0:31:41.960
<v Speaker 2>looking at chapter titles and other headings, browsing the openings

0:31:42.000 --> 0:31:46.760
<v Speaker 2>and closings of chapters looking for quote perspective. Some texts

0:31:46.880 --> 0:31:50.000
<v Speaker 2>lead off with an abstract, as this journal now asks.

0:31:50.440 --> 0:31:53.280
<v Speaker 2>Books have tables of contents, but still we can take

0:31:53.280 --> 0:31:57.160
<v Speaker 2>in relatively few words at a time. So here's my question.

0:31:57.720 --> 0:32:01.600
<v Speaker 2>If texts are spatial phenomena, and yet our experience of

0:32:01.640 --> 0:32:05.840
<v Speaker 2>them is necessarily tim porrel, how can we best organize

0:32:05.840 --> 0:32:10.200
<v Speaker 2>texts for readers? How could we organize paintings for ants?

0:32:10.920 --> 0:32:13.280
<v Speaker 1>This is great. I love this way of thinking about it,

0:32:13.320 --> 0:32:15.920
<v Speaker 1>the ant crawling over the painting, trying to form this

0:32:16.040 --> 0:32:18.360
<v Speaker 1>idea of what the painting looks like. And I think

0:32:18.400 --> 0:32:20.800
<v Speaker 1>that gets down to one of the problems of thinking, Oh,

0:32:20.880 --> 0:32:22.720
<v Speaker 1>I'm going to find that great paragraph in that book.

0:32:22.760 --> 0:32:26.239
<v Speaker 1>I love because no paragraph, for the most part. There

0:32:26.240 --> 0:32:28.800
<v Speaker 1>may be some exceptions, and maybe I can think of

0:32:28.840 --> 0:32:31.320
<v Speaker 1>one or two, but they're so rare. For the most part,

0:32:31.760 --> 0:32:36.600
<v Speaker 1>the paragraph, any given paragraph, is not a miniaturization of

0:32:36.640 --> 0:32:40.560
<v Speaker 1>the larger work, and cannot properly convey the idea of

0:32:40.600 --> 0:32:41.840
<v Speaker 1>the larger work. Right.

0:32:41.880 --> 0:32:44.520
<v Speaker 2>I thought this metaphor was so interesting because it's true,

0:32:44.560 --> 0:32:48.520
<v Speaker 2>and that, like a lot of the stuff people do,

0:32:48.640 --> 0:32:52.520
<v Speaker 2>you like. Conventions of writing, like the Alexander Baynes style

0:32:52.560 --> 0:32:55.680
<v Speaker 2>paragraph or the five paragraph essay and a composition class

0:32:56.240 --> 0:33:00.440
<v Speaker 2>are designed to give you a structure that would help

0:33:00.560 --> 0:33:03.880
<v Speaker 2>an ant understand what the whole painting is even after

0:33:04.320 --> 0:33:06.160
<v Speaker 2>even while they're only you know, crawling over a bit

0:33:06.200 --> 0:33:08.800
<v Speaker 2>of it at a time, because it's so familiar. You

0:33:08.840 --> 0:33:10.960
<v Speaker 2>know what the structure is, you know where you are

0:33:11.000 --> 0:33:13.760
<v Speaker 2>within it at any given time, you know roughly what

0:33:13.800 --> 0:33:15.960
<v Speaker 2>the whole thing's going to look like, and that that

0:33:16.080 --> 0:33:20.680
<v Speaker 2>type of mapping or sign posting does provide some some

0:33:20.720 --> 0:33:23.719
<v Speaker 2>perspective to you know, the ant crawling over the painting

0:33:23.840 --> 0:33:26.600
<v Speaker 2>or the human being reading a text. And yet they

0:33:26.600 --> 0:33:29.680
<v Speaker 2>come with disadvantages, and Elbow identifies a number of them,

0:33:29.680 --> 0:33:33.000
<v Speaker 2>but one he talks about is the idea of energy.

0:33:33.320 --> 0:33:36.920
<v Speaker 2>Like that a text with good organic paragraphs that are

0:33:36.920 --> 0:33:39.600
<v Speaker 2>not organized in such a you know, mapped out and

0:33:39.680 --> 0:33:43.800
<v Speaker 2>signposted way, they tend to have more more power to

0:33:43.880 --> 0:33:46.160
<v Speaker 2>pull you along and make you want to keep reading

0:33:46.560 --> 0:33:49.960
<v Speaker 2>and feel more like music, have those kind of interesting

0:33:50.040 --> 0:33:54.600
<v Speaker 2>little melodies and themes that recur. He calls this other style,

0:33:54.720 --> 0:34:00.280
<v Speaker 2>you know, the non signposted style, dynamic organization. And one

0:34:00.320 --> 0:34:05.360
<v Speaker 2>interesting comparison that he makes is that his dynamic organization

0:34:05.440 --> 0:34:08.439
<v Speaker 2>can have not just style advantages. It's not just more

0:34:08.480 --> 0:34:11.680
<v Speaker 2>interesting and pleasant to read kind of organic paragraphs that

0:34:13.239 --> 0:34:17.120
<v Speaker 2>are not so signposted. It can have a revelatory power

0:34:17.239 --> 0:34:19.960
<v Speaker 2>of its own. It can actually show you things that

0:34:20.040 --> 0:34:24.799
<v Speaker 2>a well mapped, signposted paragraph or essay cannot. And the

0:34:24.880 --> 0:34:30.600
<v Speaker 2>example he uses is a comparison to platonic dialogues. This

0:34:30.680 --> 0:34:34.120
<v Speaker 2>comes from an author named Burke writing about Plato's dialogue

0:34:34.160 --> 0:34:38.319
<v Speaker 2>the Phadrus, and Burke writes the following quote for a

0:34:38.320 --> 0:34:41.800
<v Speaker 2>platonic dialogue is not formed simply by breaking an idea

0:34:41.920 --> 0:34:44.799
<v Speaker 2>into its component parts and taking them up in a

0:34:44.880 --> 0:34:49.600
<v Speaker 2>one two three order, the purely scholastic aspect. In Aristotle's

0:34:49.640 --> 0:34:53.680
<v Speaker 2>method of exposition, a platonic dialogue is rather a process

0:34:53.719 --> 0:34:58.840
<v Speaker 2>of transformation, whereby the position at the end transcends the

0:34:58.880 --> 0:35:01.520
<v Speaker 2>position at the start, so that the position at the

0:35:01.560 --> 0:35:04.359
<v Speaker 2>start can eventually be seen in terms of the new

0:35:04.440 --> 0:35:08.000
<v Speaker 2>motivation encountered on route. And I think that that's a

0:35:08.040 --> 0:35:12.760
<v Speaker 2>great point of comparison, because a lot of good writing

0:35:13.320 --> 0:35:18.239
<v Speaker 2>has the quality of following the author's thoughts, so we're

0:35:18.280 --> 0:35:26.080
<v Speaker 2>not just seeing like a presentation of pre approved informational tidbits,

0:35:26.440 --> 0:35:29.800
<v Speaker 2>you know, arranged into paragraph form, but we are actually

0:35:29.920 --> 0:35:34.120
<v Speaker 2>discovered the author is showing us something about how they

0:35:34.400 --> 0:35:37.799
<v Speaker 2>come to an idea, they get from here to there.

0:35:38.160 --> 0:35:41.120
<v Speaker 2>They're taking us along the way with them, and that

0:35:41.160 --> 0:35:45.520
<v Speaker 2>can be just as enlightening as a clearly organized list

0:35:45.680 --> 0:35:46.720
<v Speaker 2>of conclusions.

0:35:47.120 --> 0:35:49.960
<v Speaker 1>Yeah, and of course the style is going to inform

0:35:50.040 --> 0:35:52.759
<v Speaker 1>so much of how you understand the inner workings of

0:35:52.760 --> 0:35:55.080
<v Speaker 1>an author's mind and how you connect with it. Like,

0:35:55.840 --> 0:35:59.440
<v Speaker 1>for instance, Borges is going to have a totally different

0:35:59.480 --> 0:36:03.439
<v Speaker 1>feel for his paragraphs compared to Hunter S. Thompson. One.

0:36:03.719 --> 0:36:06.360
<v Speaker 1>With Thompson's paragraphs, there's more of this sort of crackling

0:36:06.440 --> 0:36:10.120
<v Speaker 1>live wire intensity to them, directing one thought to the next,

0:36:10.280 --> 0:36:12.960
<v Speaker 1>whereas Borjes is gonna he's gonna take his time, and

0:36:13.000 --> 0:36:16.120
<v Speaker 1>he's it's more like a like like a like a

0:36:16.239 --> 0:36:20.480
<v Speaker 1>vapor drifting through a wing of a library. Uh and

0:36:20.600 --> 0:36:22.719
<v Speaker 1>uh and and so they're they're totally different experiences, and

0:36:22.760 --> 0:36:26.239
<v Speaker 1>they're giving you a snapshot into the way connections are

0:36:26.280 --> 0:36:27.520
<v Speaker 1>forming in the author's minds.

0:36:27.840 --> 0:36:30.440
<v Speaker 2>Oh yeah, sure, I mean, I guess I've mainly now

0:36:30.480 --> 0:36:33.359
<v Speaker 2>been thinking about nonfiction writing, but you get into fiction, Yeah,

0:36:33.560 --> 0:36:37.080
<v Speaker 2>that's a totally different ballgame. Also, But anyway, a lot

0:36:37.080 --> 0:36:39.640
<v Speaker 2>of this essay seems to play on this metaphor of

0:36:39.760 --> 0:36:43.080
<v Speaker 2>music and how you could think about UH writing as

0:36:43.160 --> 0:36:45.680
<v Speaker 2>as analogous to music in various ways, and how that

0:36:45.719 --> 0:36:50.360
<v Speaker 2>also helps you think about compromises between the the highly organized,

0:36:50.480 --> 0:36:53.959
<v Speaker 2>sign posted structure of like the five paragraph essay versus

0:36:54.040 --> 0:36:57.960
<v Speaker 2>the dynamic organization of the organic paragraph, and how you

0:36:58.000 --> 0:37:00.440
<v Speaker 2>can you can blend them together to to to have

0:37:00.560 --> 0:37:01.520
<v Speaker 2>maximum effect.

0:37:01.920 --> 0:37:05.160
<v Speaker 1>Yeah, there's this great bit from Elbow and I read

0:37:05.239 --> 0:37:08.680
<v Speaker 1>here quote whole texts need larger global pieces of energy.

0:37:08.920 --> 0:37:11.520
<v Speaker 1>It's not enough if paragraphs or sections hold together and

0:37:11.520 --> 0:37:13.680
<v Speaker 1>pull us through from one to another. We also need

0:37:13.680 --> 0:37:16.520
<v Speaker 1>a sense of the whole as whole, a matter that

0:37:16.600 --> 0:37:19.680
<v Speaker 1>Williams treats. But very briefly, this energy comes from the

0:37:19.719 --> 0:37:23.880
<v Speaker 1>same forces that hold music together, sequences of expectation and

0:37:23.920 --> 0:37:29.360
<v Speaker 1>eventual satisfaction, larger melodic or harmonic rhythms, or examples of

0:37:29.400 --> 0:37:32.279
<v Speaker 1>what I am calling the music of form. So yeah,

0:37:32.320 --> 0:37:35.279
<v Speaker 1>this interests me because the author here mentions the use

0:37:35.320 --> 0:37:38.360
<v Speaker 1>of story thinking at times, and this brought to mind

0:37:38.760 --> 0:37:42.880
<v Speaker 1>the formulate nature of most storytelling and fiction weaving endeavors.

0:37:42.920 --> 0:37:45.480
<v Speaker 1>You know, certain structures are going to be followed, certain

0:37:45.520 --> 0:37:48.120
<v Speaker 1>tropes are going to be invoked, and this does present

0:37:48.200 --> 0:37:52.080
<v Speaker 1>a kind of form that pulls us along. For instance,

0:37:52.120 --> 0:37:54.320
<v Speaker 1>many of the movies we discussed on Weird House Cinema

0:37:54.520 --> 0:37:58.600
<v Speaker 1>follow very expected structures and invoke expected elements, And while

0:37:58.640 --> 0:38:02.920
<v Speaker 1>this certainly can make a movie doing experience feel too formulaic,

0:38:03.000 --> 0:38:06.440
<v Speaker 1>in some cases, it can also provide the necessary pull.

0:38:06.600 --> 0:38:08.960
<v Speaker 1>The genre trappings can often serve as a kind of

0:38:09.600 --> 0:38:12.719
<v Speaker 1>airport conveyor belt that makes it easier to move through

0:38:12.760 --> 0:38:16.000
<v Speaker 1>the work. You put up with the humdrum human interactions

0:38:16.040 --> 0:38:19.719
<v Speaker 1>because you know that genre it demands that some of

0:38:19.760 --> 0:38:21.680
<v Speaker 1>these humans are about to be eaten by a monster

0:38:21.880 --> 0:38:24.080
<v Speaker 1>or knifed in the back by a slash, or whatever

0:38:24.120 --> 0:38:27.320
<v Speaker 1>the case may be, and that may be the aspect

0:38:27.360 --> 0:38:31.960
<v Speaker 1>you're far more interested in. Also playing into the idea

0:38:32.000 --> 0:38:34.160
<v Speaker 1>of expectation in music, I mean this brings me back

0:38:34.160 --> 0:38:37.080
<v Speaker 1>to some of our past discussions of music, that it's

0:38:37.120 --> 0:38:42.200
<v Speaker 1>not only about expectations being met, but expectations being subverted.

0:38:42.600 --> 0:38:44.560
<v Speaker 1>So you think that the next note is going to

0:38:44.560 --> 0:38:46.160
<v Speaker 1>do this, but then it does that, and that's what

0:38:46.200 --> 0:38:48.400
<v Speaker 1>makes it fabulous, And that too, is one of the

0:38:48.440 --> 0:38:51.799
<v Speaker 1>great things in film, but also in writing, like it's

0:38:52.320 --> 0:38:54.879
<v Speaker 1>the beat that you think is coming, the rhyme that

0:38:54.920 --> 0:38:56.759
<v Speaker 1>you think is coming, or whatever the case may be,

0:38:57.200 --> 0:38:59.920
<v Speaker 1>it ends up being something else instead. And if you

0:39:00.080 --> 0:39:02.120
<v Speaker 1>if you tease it apart and tear it apart, that

0:39:02.320 --> 0:39:05.960
<v Speaker 1>may seem more mundane, but in the actual experience of

0:39:06.000 --> 0:39:08.760
<v Speaker 1>the thing it can be it can just give you chills.

0:39:09.160 --> 0:39:12.160
<v Speaker 2>Yeah, And I think that that is one way in

0:39:12.200 --> 0:39:15.400
<v Speaker 2>which reading and music are very similar. I mean elbows

0:39:15.400 --> 0:39:17.520
<v Speaker 2>correct that you know, you can only sort of experience

0:39:17.560 --> 0:39:20.080
<v Speaker 2>them in a linear way, like one moment at a time.

0:39:20.160 --> 0:39:22.480
<v Speaker 2>You can't hear a whole piece of music at once

0:39:22.560 --> 0:39:24.920
<v Speaker 2>or read a whole piece of writing at once. And

0:39:25.000 --> 0:39:28.480
<v Speaker 2>so it's that process of having to go through one

0:39:28.560 --> 0:39:31.279
<v Speaker 2>bit at a time in a linear way that makes

0:39:31.320 --> 0:39:36.880
<v Speaker 2>these prediction subversion patterns so important. It's something about creating

0:39:36.880 --> 0:39:38.920
<v Speaker 2>a great piece of music or a great piece of

0:39:38.920 --> 0:39:42.839
<v Speaker 2>writing has to do with finding the right balance of

0:39:43.400 --> 0:39:47.560
<v Speaker 2>meeting expectations and then subverting expectations.

0:39:47.120 --> 0:39:50.080
<v Speaker 1>Like just just to come back to to to be

0:39:50.200 --> 0:39:54.920
<v Speaker 1>movies for a second, Like sometimes the subversion that works

0:39:55.080 --> 0:39:58.160
<v Speaker 1>is accidental. Sometimes it's the fact that the monster jumps

0:39:58.200 --> 0:40:01.840
<v Speaker 1>out and doesn't look right. That looked like the effect

0:40:01.840 --> 0:40:05.000
<v Speaker 1>doesn't work like that is not the subversion that the

0:40:05.800 --> 0:40:09.880
<v Speaker 1>filmmakers were going for. If left of their own devices

0:40:09.880 --> 0:40:11.480
<v Speaker 1>and being if they were able to achieve everything they

0:40:11.480 --> 0:40:14.359
<v Speaker 1>wanted to achieve, it may have not. The finished work

0:40:14.400 --> 0:40:16.200
<v Speaker 1>may not have been that different from the works that

0:40:16.280 --> 0:40:21.960
<v Speaker 1>inspired it. But sometimes just an error in style or

0:40:22.000 --> 0:40:25.520
<v Speaker 1>a weirdness of effect can subvert expectations in a way

0:40:25.520 --> 0:40:29.719
<v Speaker 1>that makes it memorable. Like Jason takes Manhattan when the

0:40:29.760 --> 0:40:33.160
<v Speaker 1>mask finally comes off and he looks a little little weird,

0:40:33.520 --> 0:40:37.160
<v Speaker 1>a little arly. Yeah, like that, that's memorable because that's

0:40:37.200 --> 0:40:40.480
<v Speaker 1>not really what you were expecting based on previous experiences

0:40:40.760 --> 0:40:43.960
<v Speaker 1>with the form, with the with the Jason movie, and

0:40:43.960 --> 0:40:46.279
<v Speaker 1>what an unmasking has previously been.

0:40:46.600 --> 0:40:48.759
<v Speaker 2>I don't think they made him cute on purpose. I

0:40:48.800 --> 0:40:53.000
<v Speaker 2>think that was a that was a felicitous accident. Yeah, Rob,

0:40:53.040 --> 0:40:55.120
<v Speaker 2>did you tell me before we started recording that you

0:40:55.200 --> 0:40:57.319
<v Speaker 2>found a book with no paragraph breaks in it?

0:40:57.640 --> 0:41:01.719
<v Speaker 1>Yes? Yes, this morning, in fact, I was looking around

0:41:01.719 --> 0:41:04.600
<v Speaker 1>on my bookshelf and I was asking myself, Okay, which

0:41:04.640 --> 0:41:06.480
<v Speaker 1>of these has some great paragraphs? And it's got to

0:41:06.480 --> 0:41:09.680
<v Speaker 1>be another great paragraph, another great intro paragraph, and I

0:41:09.680 --> 0:41:13.799
<v Speaker 1>did find a nice intro paragraph in another Alan Robe

0:41:13.800 --> 0:41:16.799
<v Speaker 1>Grulet book. But I also realized, oh, I do own

0:41:16.840 --> 0:41:20.759
<v Speaker 1>a book that has I think no paragraph breaks in

0:41:20.800 --> 0:41:26.080
<v Speaker 1>the text itself, and it achieves this through It's kind

0:41:26.080 --> 0:41:28.279
<v Speaker 1>of cheating, I guess. But it is a book you

0:41:28.360 --> 0:41:31.239
<v Speaker 1>might be familiar with, Joe. It's titled one hundred and

0:41:31.280 --> 0:41:38.320
<v Speaker 1>four Stories by Thomas Bernard, the Voice Imitator. So Thomas

0:41:38.360 --> 0:41:41.960
<v Speaker 1>Bernard in this book is writing short shorts. These are

0:41:42.080 --> 0:41:46.120
<v Speaker 1>very short stories. They are all, as far as I

0:41:46.120 --> 0:41:51.040
<v Speaker 1>can tell and remember, one paragraph long. The paragraphs range

0:41:51.080 --> 0:41:53.799
<v Speaker 1>and size. Some of them are rather lengthy paragraphs, some

0:41:53.880 --> 0:41:56.200
<v Speaker 1>of them are very short. But in every case I

0:41:56.200 --> 0:42:00.560
<v Speaker 1>believe the paragraph is the complete story. Therefore, there are

0:42:00.600 --> 0:42:05.319
<v Speaker 1>not really paragraph breaks within each work. Now, there are

0:42:05.360 --> 0:42:11.399
<v Speaker 1>certainly paragraph breaks between works, but each story itself has

0:42:11.440 --> 0:42:12.520
<v Speaker 1>no paragraph breaks.

0:42:12.800 --> 0:42:15.080
<v Speaker 2>Okay, So you can look at this as a work

0:42:15.960 --> 0:42:19.560
<v Speaker 2>with no paragraph breaks or work with extreme paragraph breaks

0:42:19.560 --> 0:42:21.640
<v Speaker 2>where every break is the end of the text.

0:42:22.040 --> 0:42:24.680
<v Speaker 1>I guess, yeah. Like, just to give an example, this

0:42:24.719 --> 0:42:27.000
<v Speaker 1>is certainly a book worth picking up if anyone out

0:42:27.000 --> 0:42:29.879
<v Speaker 1>there is interested in short shorts as a form, which

0:42:29.920 --> 0:42:33.160
<v Speaker 1>I do find quite fascinating because at times, especially when

0:42:33.160 --> 0:42:35.759
<v Speaker 1>I'm getting into Borges, I keep thinking, well, it's the

0:42:35.800 --> 0:42:37.880
<v Speaker 1>shorter works that are really the ones that resonate with

0:42:37.920 --> 0:42:40.080
<v Speaker 1>me the most. You know, some sort of like Philip K.

0:42:40.200 --> 0:42:43.560
<v Speaker 1>Dick's story that just is about a little idea, and

0:42:43.640 --> 0:42:45.480
<v Speaker 1>so this is kind of the extreme form of it.

0:42:45.520 --> 0:42:48.520
<v Speaker 1>But for example, there is a story in here titled

0:42:48.840 --> 0:42:54.200
<v Speaker 1>Hotel Vauldhaus, and this is the complete story one paragraph.

0:42:54.640 --> 0:42:56.680
<v Speaker 1>We had no luck with the weather, and the guests

0:42:56.719 --> 0:43:00.560
<v Speaker 1>at our table were repellent in every respect, been spoiled,

0:43:00.640 --> 0:43:03.080
<v Speaker 1>niedts she for us. Even after they had had a

0:43:03.120 --> 0:43:05.520
<v Speaker 1>fatal car accident and had been laid out in the

0:43:05.600 --> 0:43:09.920
<v Speaker 1>church in Sills, we still hated them. Complete story.

0:43:10.480 --> 0:43:13.160
<v Speaker 2>Well, that reminds me. So there's another author I've been

0:43:13.200 --> 0:43:15.839
<v Speaker 2>reading recently who I love, who also has some very

0:43:15.880 --> 0:43:19.040
<v Speaker 2>short short stories named Lydia Davis. Do you know Lydia David?

0:43:19.040 --> 0:43:20.480
<v Speaker 1>I don't think I know that one though. Oh.

0:43:20.560 --> 0:43:24.960
<v Speaker 2>She writes a lot of like really great, excruciatingly observed

0:43:25.080 --> 0:43:30.120
<v Speaker 2>relationship stories that are just full of like horrible, grown

0:43:30.200 --> 0:43:34.120
<v Speaker 2>inducing details and dynamics, but they're wonderful. She's a great writer,

0:43:34.520 --> 0:43:36.360
<v Speaker 2>and she has a lot of single paragraph stories that

0:43:36.400 --> 0:43:37.640
<v Speaker 2>are really good nice.

0:43:38.200 --> 0:43:40.760
<v Speaker 1>So yeah, I guess it comes down to yea, depending

0:43:40.760 --> 0:43:42.279
<v Speaker 1>on how you shake it and depending on how you

0:43:42.280 --> 0:43:45.600
<v Speaker 1>discuss paragraphs. There are works out there that have no

0:43:45.680 --> 0:43:50.880
<v Speaker 1>paragraph breaks. But but yeah, the the extreme interpretation of

0:43:50.880 --> 0:43:53.600
<v Speaker 1>that would just be works I guess that are just

0:43:53.880 --> 0:43:59.440
<v Speaker 1>big vomit of just a big bolus of of work

0:43:59.600 --> 0:44:01.759
<v Speaker 1>of words, words and symbols, right, I mean it just

0:44:03.120 --> 0:44:06.920
<v Speaker 1>when you lose the form, you lose the message, Like

0:44:06.960 --> 0:44:10.280
<v Speaker 1>the format is part of the communication. Is just something

0:44:10.440 --> 0:44:12.720
<v Speaker 1>I keep coming back to and thinking about this topic.

0:44:12.960 --> 0:44:15.640
<v Speaker 2>Okay, So if somebody was teaching something you wrote in

0:44:15.680 --> 0:44:17.799
<v Speaker 2>a classroom, you wouldn't want you would not want them

0:44:17.880 --> 0:44:21.000
<v Speaker 2>to go in and insert paragraph breaks where you did

0:44:21.040 --> 0:44:21.640
<v Speaker 2>not have them.

0:44:22.160 --> 0:44:24.120
<v Speaker 1>I mean, I don't know, I don't I would guess

0:44:24.480 --> 0:44:25.520
<v Speaker 1>throw them in if you need to.

0:44:26.080 --> 0:44:30.040
<v Speaker 2>Oh okay, no, I see what you're saying. Then it

0:44:30.080 --> 0:44:31.759
<v Speaker 2>is part of the message. But you're not gonna be

0:44:31.840 --> 0:44:34.439
<v Speaker 2>so precious that you couldn't add a few extra right.

0:44:34.480 --> 0:44:37.399
<v Speaker 1>Well. I think part of this exploration in paragraphs has

0:44:37.400 --> 0:44:40.320
<v Speaker 1>made me question that the use of paragraph breaks and

0:44:40.400 --> 0:44:43.640
<v Speaker 1>other works, especially older works like I really kind of

0:44:43.640 --> 0:44:46.319
<v Speaker 1>took it for granted, you know, some some paragraphs are long,

0:44:46.360 --> 0:44:49.920
<v Speaker 1>summer short. I didn't really think that about the idea

0:44:49.920 --> 0:44:51.799
<v Speaker 1>of even breaking them up. And now I'm looking back

0:44:51.800 --> 0:44:54.279
<v Speaker 1>and I'm thinking, well, you know, Borhees has going a

0:44:54.320 --> 0:44:57.400
<v Speaker 1>little long in this opening paragraph to this story. And

0:44:57.680 --> 0:44:59.719
<v Speaker 1>indeed he does go pretty His paragraphs tend to be

0:44:59.800 --> 0:45:03.719
<v Speaker 1>kind of chonky, especially some of the opening paragraphs. But

0:45:04.840 --> 0:45:07.200
<v Speaker 1>I'm not saying I would break up his text. It's

0:45:07.200 --> 0:45:09.879
<v Speaker 1>not my place. But I guess if someone came around

0:45:09.960 --> 0:45:12.200
<v Speaker 1>and broke some of my text up, I would be like, Okay, yeah,

0:45:12.320 --> 0:45:15.959
<v Speaker 1>it's probably better. You probably probably improved it. Hey.

0:45:16.040 --> 0:45:17.560
<v Speaker 2>So we got to end with a call to the

0:45:17.600 --> 0:45:19.959
<v Speaker 2>listeners here because there was something we were curious about

0:45:19.960 --> 0:45:23.279
<v Speaker 2>that we couldn't really find good answers to, which is,

0:45:23.640 --> 0:45:30.359
<v Speaker 2>are there languages where paragraph organization is significantly different than

0:45:30.360 --> 0:45:33.680
<v Speaker 2>it is like in English that we're familiar with bilingual

0:45:33.680 --> 0:45:36.600
<v Speaker 2>listeners who read and write in other non English languages,

0:45:37.360 --> 0:45:41.280
<v Speaker 2>any interesting differences in how paragraphs are used in those languages,

0:45:41.440 --> 0:45:44.080
<v Speaker 2>or is there a language without paragraphs at all that

0:45:44.120 --> 0:45:44.960
<v Speaker 2>you can tell us about.

0:45:45.160 --> 0:45:47.480
<v Speaker 1>Yeah, I wasn't able to find any good answers on

0:45:47.520 --> 0:45:50.200
<v Speaker 1>this myself looking around there weren't there weren't any discussions

0:45:50.200 --> 0:45:52.000
<v Speaker 1>about it. I certainly I didn't see it addressed in

0:45:52.480 --> 0:45:54.759
<v Speaker 1>any papers. So yeah, I would love to hear from

0:45:54.760 --> 0:45:56.920
<v Speaker 1>anyone out there who can speak to this. It seems

0:45:56.960 --> 0:46:00.319
<v Speaker 1>like it seems like the answer is yes, there are

0:46:00.400 --> 0:46:05.040
<v Speaker 1>things like paragraphs or paragraphs in other languages. And I

0:46:05.320 --> 0:46:10.200
<v Speaker 1>didn't see anything about there being particular language traditions today

0:46:10.239 --> 0:46:12.080
<v Speaker 1>where there are no paragraphs, but maybe there are. Maybe

0:46:12.120 --> 0:46:14.200
<v Speaker 1>I missed something, So definitely write in and let us know,

0:46:14.480 --> 0:46:18.600
<v Speaker 1>tell us, And certainly the call remains open paragraphs that

0:46:18.640 --> 0:46:22.000
<v Speaker 1>you love in particular works, especially again, I'm fascinated by

0:46:22.040 --> 0:46:25.840
<v Speaker 1>opening paragraphs, and part of that is like thinking, like

0:46:25.960 --> 0:46:28.840
<v Speaker 1>newspapery about things that this is the hook. This is

0:46:28.880 --> 0:46:30.840
<v Speaker 1>the thing that you are presenting the reader with to

0:46:30.880 --> 0:46:34.640
<v Speaker 1>get them to keep going. So what is the opening dish?

0:46:34.719 --> 0:46:38.680
<v Speaker 1>What is the appetizer that will make us remain seated

0:46:38.719 --> 0:46:40.879
<v Speaker 1>for the remainder of the meal? If you have great

0:46:40.920 --> 0:46:43.520
<v Speaker 1>examples of that, write in let us know. Or perhaps

0:46:43.520 --> 0:46:45.000
<v Speaker 1>there are some other works out there you can think

0:46:45.040 --> 0:46:48.760
<v Speaker 1>of in which there are no paragraph breaks. In the meantime,

0:46:48.800 --> 0:46:50.400
<v Speaker 1>if you would like to check out other episodes of

0:46:50.400 --> 0:46:52.040
<v Speaker 1>Stuff to Blow Your Mind. You will find them and

0:46:52.080 --> 0:46:55.719
<v Speaker 1>these Stuff to Blow your Mind podcast feed Core episodes

0:46:56.080 --> 0:46:59.360
<v Speaker 1>come out on Tuesdays and Thursdays Short Form Artifact or

0:46:59.400 --> 0:47:02.320
<v Speaker 1>Monster Factor, so it's come out on Wednesdays. On Mondays,

0:47:02.320 --> 0:47:04.800
<v Speaker 1>we do listener mail. On Fridays we do Weird House Cinema.

0:47:05.000 --> 0:47:07.719
<v Speaker 1>That's our time to set aside most serious concerns and

0:47:07.920 --> 0:47:09.520
<v Speaker 1>just talk about a strange film.

0:47:09.840 --> 0:47:12.640
<v Speaker 2>Huge thanks as always to our excellent audio producer Seth

0:47:12.719 --> 0:47:14.919
<v Speaker 2>Nicholas Johnson. If you would like to get in touch

0:47:14.960 --> 0:47:17.160
<v Speaker 2>with us with feedback on this episode or any other,

0:47:17.239 --> 0:47:19.640
<v Speaker 2>to suggest a topic for the future, or just to

0:47:19.640 --> 0:47:22.480
<v Speaker 2>say hello, you can email us at contact at stuff

0:47:22.520 --> 0:47:32.279
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0:47:32.280 --> 0:47:34.080
<v Speaker 2>Mind is production of iHeartRadio.

0:47:34.400 --> 0:47:37.360
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