WEBVTT - Passover & Arrest

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<v Speaker 1>Remember the words of the Lord Jesus that He Himself said,

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<v Speaker 1>It is more blessed to give than to receive. Acts

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<v Speaker 1>20.35 Dear Lord, thank You for Your example of generosity

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<v Speaker 1>and service to others. Even though You are God and

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<v Speaker 1>holier than everyone, You still bent down to bless us.

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<v Speaker 1>You continually shower us with grace, patience, and service. Teach

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<v Speaker 1>me to live in your ways and leave a legacy

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<v Speaker 1>of helping others. May I never get too arrogant to

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<v Speaker 1>serve people. May I never be too busy to notice

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<v Speaker 1>people in need. Give me open eyes to see the

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<v Speaker 1>needs around me and willing hands to bless them. In Jesus' name, Amen.

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<v Speaker 1>Thank you for praying with me today. You're listening to

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<v Speaker 1>the Jesus Podcast, where the gospel stories are reborn with

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<v Speaker 1>fresh vibrancy. Don't go away. Immerse yourself in the unfolding

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<v Speaker 1>drama and wonder of Jesus' journey to the cross and

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<v Speaker 1>out from the grave. If this podcast has brought value

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<v Speaker 1>to your faith, we'd love it if you left a

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<v Speaker 1>review and shared it with a friend. We want the

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<v Speaker 1>story of Jesus to be known throughout the world. Because

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<v Speaker 1>when Jesus' story is told, lives are transformed.

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<v Speaker 2>Lord Caiaphas, this man claims to have information about the Nazarene.

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<v Speaker 1>Judas stepped out of the darkness and into the torchlight.

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<v Speaker 1>Caiaphas laughed.

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<v Speaker 3>I know you, he sneered.

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<v Speaker 4>You are one of his twelve disciples.

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<v Speaker 1>Judas ignored his laughter and went straight to the point.

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<v Speaker 4>What will you give me if I deliver him to you?

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<v Speaker 1>He said quickly. Caiaphas' smile disappeared. He stood to his

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<v Speaker 1>feet and circled Judas like a wolf does to its prey.

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<v Speaker 2>Tell me, Judas, what did your master do to you

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<v Speaker 2>to warrant his betrayal?

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<v Speaker 1>Judas clenched his fist and shrugged. My reasons are my own.

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<v Speaker 4>Not good enough!

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<v Speaker 1>Hiapus yelled, slamming his fist on the table.

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<v Speaker 4>Why should I trust you?

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<v Speaker 1>Judas closed his eyes and drew a deep breath. The

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<v Speaker 1>slithering presence of Satan coiled around his heart, prompting him

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<v Speaker 1>to near madness. Although he had the choice to turn back,

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<v Speaker 1>he felt helpless to do anything else. He opened his

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<v Speaker 1>eyes and rolled his shoulders back. With confidence, he said.

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<v Speaker 2>I have what you want, which is information on the

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<v Speaker 2>whereabouts and weaknesses of Jesus. You have what I want,

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<v Speaker 2>which is silver in my purse. Do you want to

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<v Speaker 2>be partners or not?

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<v Speaker 1>Caiaphas' smile returned. Oh, so you're a simple man, he teased.

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<v Speaker 5>Very well.

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<v Speaker 3>Thirty pieces of silver should be.

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<v Speaker 1>More than enough for your services. He gestured for one

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<v Speaker 1>of the priests to retrieve the money for Judas. They

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<v Speaker 1>handed him a sack of 30 pieces of silver. Judas

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<v Speaker 1>held it in his hand. The bag was heavy. Heavy

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<v Speaker 1>enough to drag his entire soul into darkness.

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<v Speaker 6>Do you worship a weak god? Is your God a victim,

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<v Speaker 6>a prisoner? How you view God will say a lot

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<v Speaker 6>about how you view yourself. If you view Jesus as

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<v Speaker 6>a suffering victim, you might find yourself often feeling like

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<v Speaker 6>a victim. But if you see Jesus for who he is,

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<v Speaker 6>a conqueror, a lion, a champion, you'll find confidence to

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<v Speaker 6>stand firm against any trial because you know he's with you.

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<v Speaker 6>Paul says in Romans 8.37, we are more than conquerors

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<v Speaker 6>in Christ Jesus. Welcome to the Jesus Podcast. a year

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<v Speaker 6>of stories showcasing the depth of Christ's love and the

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<v Speaker 6>glory of God's truth. I'm Zach, your host from Pray.com,

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<v Speaker 6>and I am so stoked to be with you today.

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<v Speaker 6>It's Passion Week, which means we are preparing for the

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<v Speaker 6>death of Jesus on Good Friday and celebrating the resurrection

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<v Speaker 6>on Easter Sunday. Be sure to follow this podcast so

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<v Speaker 6>you don't miss out on those gripping episodes and the

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<v Speaker 6>saga that is the gospel. Today's story is an emotional

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<v Speaker 6>roller coaster, taking us from the warm upper room where

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<v Speaker 6>Jesus enjoys the Passover with his disciples, to the cold

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<v Speaker 6>Garden of Gethsemane, where a hundred guards will arrest Jesus.

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<v Speaker 6>Our story today will begin with a tender moment between

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<v Speaker 6>Jesus and his disciples, but it's going to end with

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<v Speaker 6>them scattering in fear.

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<v Speaker 1>It's going to end with blood and betrayal.

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<v Speaker 6>The story begins with the Passover, the celebration that remembers

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<v Speaker 6>God's passing over the Israelites when the blood of the

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<v Speaker 6>lamb was on their doorposts. It was a day to

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<v Speaker 6>remember the brutality of slavery in Egypt, but God's redemption

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<v Speaker 6>through it all. The lamb that was slain in Exodus

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<v Speaker 6>and put on the doorpost so that the angel would

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<v Speaker 6>pass over them was a foreshadowing to Jesus, whose blood

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<v Speaker 6>would be shed for the salvation for all mankind. He

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<v Speaker 6>is the ultimate Passover lamb. In this episode, we're also

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<v Speaker 6>going to witness the arrest of Jesus. Peter, not fathoming

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<v Speaker 6>that Jesus didn't need his protection, draws his sword to fight.

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<v Speaker 6>But he's going to find out that Jesus isn't a victim.

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<v Speaker 6>He's not going as a prisoner. He's going as a king.

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<v Speaker 6>Keep these things in mind as you listen to today's story.

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<v Speaker 6>Be swept away in the emotion of it all. And

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<v Speaker 6>remember that there is no freedom from the slavery of

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<v Speaker 6>sin without the humble sacrifice of the Lamb of God.

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<v Speaker 1>The time had come for Passover, a sacred moment of

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<v Speaker 1>remembrance and reverence. The Passover Lamb himself stood at a

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<v Speaker 1>slight distance from his followers. He knew the struggle and

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<v Speaker 1>heartache awaited them. but he would not spare them from trials.

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<v Speaker 1>He knew that the hardship awaiting them fulfilled a divine purpose.

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<v Speaker 1>His eyes glanced down at their feet, filthy from weeks

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<v Speaker 1>of traveling to and from the city. Like their souls,

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<v Speaker 1>their feet needed cleansing. There was no servant in the

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<v Speaker 1>room to wash them, but a basin and wash rags

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<v Speaker 1>were in the corner. Jesus filled the basin with water,

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<v Speaker 1>removed his garment, and wrapped a cloth around his waist.

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<v Speaker 1>He returned to where his disciples sat and ordered them

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<v Speaker 1>to sit in line. Without a word, he gently began

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<v Speaker 1>to wash their feet, one at a time, every moment

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<v Speaker 1>filled with an earthly tenderness that stirred something deep within them.

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<v Speaker 1>The sound of trickling water echoed throughout the room as

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<v Speaker 1>Jesus carefully scrubbed away the dirt and dust. It was

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<v Speaker 1>a job for slaves, but the Son of God didn't

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<v Speaker 1>count it a loss to humble himself and serve. The

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<v Speaker 1>disciples simply remained in awe, astonished by this act of

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<v Speaker 1>love and humility. It was unheard of for a rabbi

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<v Speaker 1>or anyone of prominence to wash others' feet. The dirty

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<v Speaker 1>water splashed onto Jesus as he scrubbed. At that moment,

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<v Speaker 1>he was literally covered in their filth. Soon, he would

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<v Speaker 1>wear the filth of their sins. None dared speak for

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<v Speaker 1>fear of lightening the weight of Jesus' gesture. At that moment,

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<v Speaker 1>a heavenly warmth seemed to fill the entire room, radiating

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<v Speaker 1>outward from his simple but powerful act of service. Their

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<v Speaker 1>eyes followed their master as he moved from disciple to disciple.

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<v Speaker 1>Jesus made his way to Judas. Their eyes met briefly,

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<v Speaker 1>and Jesus knelt down to wash his feet. Despite knowing

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<v Speaker 1>what was coming, he cast no judgment or partiality. Only

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<v Speaker 1>mercy and understanding shone through his countenance. That merciful stare

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<v Speaker 1>and tender touch made Judas flinch with remorse. The first

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<v Speaker 1>tinges of regret began to surface, but too much had

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<v Speaker 1>already been set in motion. Judas fell trapped. When it

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<v Speaker 1>was time for Peter's feet to be washed, he recoiled

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<v Speaker 1>and protested.

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<v Speaker 4>No, Lord, you shall never wash my feet.

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<v Speaker 1>Jesus smiled softly and.

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<v Speaker 7>Replied, Peter, if I do not wash you clean, you

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<v Speaker 7>cannot share this life with me.

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<v Speaker 1>Peter, still unsure of what Jesus was saying, widened his

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<v Speaker 1>eyes and exclaimed.

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<v Speaker 4>In that case, wash all of me, Lord. Wash me

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<v Speaker 4>from head to toe.

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<v Speaker 1>Jesus, sure. his head and chuckled. Once Peter's feet had

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<v Speaker 1>been washed clean, he leaned back onto the heel of

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<v Speaker 1>his feet and said.

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<v Speaker 7>What I am doing you do not understand yet, but

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<v Speaker 7>trust me, soon you will. If I, your Lord, am

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<v Speaker 7>willing to bend down and become dirty to bless you...

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<v Speaker 7>Surely you should be willing to do so for one another.

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<v Speaker 1>His words hung over their hearts for a while. They

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<v Speaker 1>couldn't fully grasp how dirty Jesus was willing to get

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<v Speaker 1>for them. But they would understand soon enough. After having

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<v Speaker 1>their feet cleaned, they reclined at the table. The disciples

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<v Speaker 1>relaxed themselves. The soft glow of the lamplight warmed the room. Jesus, however,

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<v Speaker 1>was troubled. He wasn't worried, nor was he angry. He

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<v Speaker 1>was resolved that something terrible yet profound was about to unfold.

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<v Speaker 1>Interrupting the joyful banter at the table, Jesus said.

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<v Speaker 7>Truly, truly I say to you, one of you will

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<v Speaker 7>betray me before the night has ended.

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<v Speaker 1>The disciples glanced at one another in confusion. They weren't

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<v Speaker 1>sure what Jesus meant or who among them could possibly

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<v Speaker 1>betray him. John, leaning close to Jesus with an innocent gaze,

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<v Speaker 1>asked with sincerity.

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<v Speaker 7>Lord, is it I who will betray you?

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<v Speaker 1>The purity of John's question revealed the humility of his heart.

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<v Speaker 1>Jesus smiled at John but did not respond. Each disciple

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<v Speaker 1>asked if it was them with worry on their faces.

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<v Speaker 1>Jesus took a piece of bread and said.

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<v Speaker 8>It is whoever receives this morsel of bread after I've

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<v Speaker 8>dipped it.

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<v Speaker 1>Jesus dipped the bread in the broth and handed it

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<v Speaker 1>to Judas. The person to receive the first morsel of

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<v Speaker 1>dipped bread was always considered the most esteemed person at

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<v Speaker 1>the table. By giving Judas the bread, he was showing

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<v Speaker 1>him honor and love. This confused the disciples even more.

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<v Speaker 1>forcing them to resign themselves to mystery once again. They

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<v Speaker 1>resumed their discussion, but Jesus' gaze remained fixed on Judas.

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<v Speaker 1>Judas took the bread with shaking hands. He held it

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<v Speaker 1>close to his lips, barely biting into it before setting

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<v Speaker 1>it back down on the table. Jesus leaned his elbows

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<v Speaker 1>on the table and nodded to Judas. What you have

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<v Speaker 1>planned to do, do it quickly. Judas' eyes widened with

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<v Speaker 1>a mixture of guilt and hatred. Judas looked away and

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<v Speaker 1>rose to his feet. The feet Jesus had just washed.

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<v Speaker 1>Judas left, but nobody knew what he was up to.

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<v Speaker 1>Since he was the keeper of the purse, they thought

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<v Speaker 1>Judas had left to go buy more food for the feast.

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<v Speaker 1>Peter leaned over to Jesus and said.

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<v Speaker 4>Lord, you know I would never deny.

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<v Speaker 5>You, right?

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<v Speaker 1>Jesus placed a firm hand on Peter's shoulder and said, Simon, Simon.

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<v Speaker 3>Indeed Satan has asked for you.

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<v Speaker 9>He desires to sift you like wheat, but I have

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<v Speaker 9>prayed for you. I have prayed that your faith would

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<v Speaker 9>not fail. You will run, but when you return to me,

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<v Speaker 9>I ask that you strengthen your brothers and sisters here.

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<v Speaker 3>They will need you.

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<v Speaker 5>Lord, I will not run. I will fight for you.

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<v Speaker 5>I would go to prison for you. I would even

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<v Speaker 5>die for you.

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<v Speaker 1>Jesus paused and looked away from Peter and gazed out

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<v Speaker 1>the window. He knew his time was near. He turned

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<v Speaker 1>back to Peter and said.

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<v Speaker 8>Peter, I tell you now that before the rooster has

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<v Speaker 8>crowed three times tomorrow, you will have denied knowing me

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<v Speaker 8>three times.

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<v Speaker 1>Peter, not quite understanding what Jesus meant, sat back and

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<v Speaker 1>pondered his words. He resolved never to leave Jesus' side.

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<v Speaker 1>He would be his defender, not his denier. As the

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<v Speaker 1>cool night settled across the land outside the windowpane, the

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<v Speaker 1>warmth of fellowship felt like a balm to Jesus' aching heart.

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<v Speaker 1>Their laughter was an aroma mingled with a scent of

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<v Speaker 1>freshly baked bread. Knowing that his last hour was close,

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<v Speaker 1>he broke the bread at the table.

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<v Speaker 3>Take this, he said.

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<v Speaker 7>It is my body, broken, so you may be made whole.

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<v Speaker 1>His companions took it. ignorant of its meaning and the

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<v Speaker 1>sacrifice yet to take place. He poured wine into a

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<v Speaker 1>cup and had his companions pass it around the table.

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<v Speaker 7>This is my covenant.

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<v Speaker 1>Take and drink of it, he said solemnly.

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<v Speaker 7>It is my bloodshed for the remission of sins.

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<v Speaker 1>They all drank, and in doing so instituted a sacrament

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<v Speaker 1>that would endure throughout the generations, reminding everyone of the

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<v Speaker 1>loving sacrifice of their king. After they ate, Jesus led

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<v Speaker 1>them in a hymn. His voice led theirs in symphonic

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<v Speaker 1>praise to God. It was an anthem signaling the beginning

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<v Speaker 1>of something miraculous. The singing ceased, and the Son of

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<v Speaker 1>God led his followers to the Mount of Olives. they

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<v Speaker 1>scaled the winding path leading to the Garden of Gethsemane.

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<v Speaker 1>The full moon lingered over the trees like a watchful eye.

0:16:19.800 --> 0:16:24.000
<v Speaker 1>The frosty air pierced the disciples' lungs as they followed Jesus.

0:16:26.140 --> 0:16:29.350
<v Speaker 1>They all missed the warmth of the upper room and

0:16:29.390 --> 0:16:34.030
<v Speaker 1>wondered why he had led them here. They arrived at

0:16:34.070 --> 0:16:39.600
<v Speaker 1>the garden and paused under a wooded glen. There was

0:16:39.620 --> 0:16:43.020
<v Speaker 1>an ominous silence in the garden, as if all the

0:16:43.100 --> 0:16:46.140
<v Speaker 1>creatures of the night were watching them with bated breath.

0:16:47.960 --> 0:16:51.660
<v Speaker 1>The wind picked up, running through the trees like wolves.

0:16:53.300 --> 0:16:56.920
<v Speaker 1>It blew towards a far-off stone underneath a break in

0:16:56.950 --> 0:17:01.970
<v Speaker 1>the tree covering. It beckoned the Son of God forward.

0:17:02.530 --> 0:17:06.530
<v Speaker 7>Remain here and pray, he told his disciples. Pray for

0:17:06.590 --> 0:17:07.810
<v Speaker 7>God's will to be done.

0:17:08.200 --> 0:17:11.560
<v Speaker 1>Jesus left his companions and retreated to be alone with

0:17:11.600 --> 0:17:16.800
<v Speaker 1>his father. He knelt beside the stone and poured his

0:17:16.960 --> 0:17:22.929
<v Speaker 1>soul out to him. Blood sprang from his pores, conveying

0:17:22.990 --> 0:17:28.230
<v Speaker 1>the existential tragedy he was about to endure. Abba, he prayed,

0:17:28.630 --> 0:17:29.580
<v Speaker 1>if it is possible.

0:17:29.619 --> 0:17:31.780
<v Speaker 3>Let this cup pass from before me.

0:17:32.320 --> 0:17:37.899
<v Speaker 1>Jesus pleaded, but there was no other way. The mountain-cold

0:17:37.980 --> 0:17:42.300
<v Speaker 1>skull awaited him, where the wrath of God would be

0:17:42.400 --> 0:17:48.840
<v Speaker 1>poured out. Jesus knew the will of the Father. Jesus

0:17:48.920 --> 0:17:54.960
<v Speaker 1>knew what had to be done. With determination and resolve,

0:17:56.480 --> 0:18:01.070
<v Speaker 1>Jesus bowed and whispered, Not my will, but yours be done.

0:18:02.030 --> 0:18:06.169
<v Speaker 1>He continued to pray for his disciples. He prayed that

0:18:06.210 --> 0:18:09.350
<v Speaker 1>they would be unified and ready for what lay ahead.

0:18:11.310 --> 0:18:16.590
<v Speaker 1>He knew that intense trials awaited them. They would need

0:18:16.630 --> 0:18:23.359
<v Speaker 1>the strength of God's Spirit. Jesus breathed in deeply and

0:18:23.440 --> 0:18:28.340
<v Speaker 1>readied his soul. His weary eyes beheld a vision of

0:18:28.500 --> 0:18:34.450
<v Speaker 1>perfect peace as he gazed upward toward his Father. He

0:18:34.510 --> 0:18:39.520
<v Speaker 1>knew what had to be done. With an indomitable will,

0:18:40.520 --> 0:18:46.439
<v Speaker 1>he stood to go meet his enemies. The disciples had

0:18:46.500 --> 0:18:50.500
<v Speaker 1>fallen asleep while Jesus was praying. He shook his head

0:18:50.580 --> 0:18:51.040
<v Speaker 1>and sighed.

0:18:51.500 --> 0:18:54.980
<v Speaker 8>The spirit is willing, but the flesh is weak.

0:18:55.500 --> 0:18:58.080
<v Speaker 1>He tapped Peter on the shoulder and said, Wake up.

0:18:59.140 --> 0:19:00.730
<v Speaker 8>My pursuers are approaching.

0:19:01.190 --> 0:19:05.090
<v Speaker 1>The disciples all frantically stood to their feet. Jesus went

0:19:05.119 --> 0:19:09.149
<v Speaker 1>ahead of them. He stepped forth, intent on facing his

0:19:09.210 --> 0:19:13.670
<v Speaker 1>enemies with meek and unwavering strength. The Son of God

0:19:13.690 --> 0:19:17.350
<v Speaker 1>didn't wait for his pursuers to find him. He closed

0:19:17.390 --> 0:19:20.359
<v Speaker 1>the gap between himself and a group of soldiers, hiding

0:19:20.400 --> 0:19:25.000
<v Speaker 1>away in the shadows. His disciples followed him over the

0:19:25.020 --> 0:19:31.000
<v Speaker 1>brook Kidron, crimson with the blood of animal sacrifices. The

0:19:31.060 --> 0:19:35.670
<v Speaker 1>sound of marching accompanied by dozens of torches, emerged from

0:19:35.690 --> 0:19:41.060
<v Speaker 1>the trees. A small army of soldiers came from the shadows.

0:19:42.660 --> 0:19:46.619
<v Speaker 1>Judas appeared from them, like a wolf sauntering out of

0:19:46.660 --> 0:19:52.040
<v Speaker 1>his den. And there... under the faint glow of the moon,

0:19:53.040 --> 0:19:57.830
<v Speaker 1>the wolf and the lamb stood yards away from each other.

0:20:00.150 --> 0:20:05.290
<v Speaker 1>Hiding the cowardice behind an insincere smile, Judas approached his

0:20:05.350 --> 0:20:06.830
<v Speaker 1>master and greeted him.

0:20:07.590 --> 0:20:09.260
<v Speaker 7>Hello, Rabbi, he said.

0:20:10.000 --> 0:20:14.600
<v Speaker 1>Accompanied by a kiss. It was the signal for the

0:20:14.660 --> 0:20:17.680
<v Speaker 1>soldiers to attack, but they refrained.

0:20:18.280 --> 0:20:20.080
<v Speaker 7>So this is how you betray the Son.

0:20:19.920 --> 0:20:22.480
<v Speaker 1>Of Man, Jesus said with his eye.

0:20:22.820 --> 0:20:23.439
<v Speaker 8>With a kiss.

0:20:24.400 --> 0:20:27.550
<v Speaker 1>Jesus looked over Judah's shoulder and gestured to the soldiers

0:20:27.640 --> 0:20:28.119
<v Speaker 1>behind him.

0:20:28.440 --> 0:20:32.190
<v Speaker 3>Whom do you seek? Jesus of Nazareth.

0:20:32.970 --> 0:20:35.990
<v Speaker 1>They answered with their hands gripping their swords.

0:20:36.010 --> 0:20:38.030
<v Speaker 3>I am he, he answered.

0:20:39.510 --> 0:20:43.570
<v Speaker 1>And as he did, something stirred among the heavens and

0:20:43.590 --> 0:20:50.369
<v Speaker 1>the earth. Thunder rumbled. Lightning streaked across the sky. And

0:20:50.410 --> 0:20:55.110
<v Speaker 1>the mighty winds of God billowed against the soldiers with ferocity,

0:20:55.970 --> 0:20:58.669
<v Speaker 1>pushing the men off their feet and onto their backs.

0:21:00.170 --> 0:21:02.490
<v Speaker 1>The men were quick to recoil and sprang back to

0:21:02.530 --> 0:21:09.770
<v Speaker 1>their feet, flustered and confused. Jesus, still calm, asked again,

0:21:10.369 --> 0:21:13.780
<v Speaker 1>Whom do you seek? The men were uncertain how to proceed.

0:21:15.119 --> 0:21:22.160
<v Speaker 1>With nervous voices, they said, Jesus of Nazareth. Jesus stretched

0:21:22.200 --> 0:21:24.679
<v Speaker 1>his arms and replied, I.

0:21:24.640 --> 0:21:26.379
<v Speaker 3>Have told you already that I am he.

0:21:27.270 --> 0:21:29.390
<v Speaker 7>All I ask is that you let my friends go.

0:21:30.190 --> 0:21:31.230
<v Speaker 3>They have done nothing wrong.

0:21:32.050 --> 0:21:33.270
<v Speaker 7>It is me you want.

0:21:33.950 --> 0:21:38.170
<v Speaker 1>At that moment, Peter was stirred up with passion. He

0:21:38.210 --> 0:21:41.960
<v Speaker 1>had promised to defend Jesus to the bitter end. With

0:21:42.100 --> 0:21:45.840
<v Speaker 1>rage fueling him, Peter drew out his sword and ran

0:21:46.000 --> 0:21:46.780
<v Speaker 1>toward the guards.

0:21:47.380 --> 0:21:48.880
<v Speaker 4>You will not take him!

0:21:49.760 --> 0:21:53.359
<v Speaker 1>Peter shouted. One of the guards named Malchus stepped forward

0:21:53.420 --> 0:21:58.350
<v Speaker 1>and parried Peter's blow. Peter stepped back, then swung downward,

0:21:58.730 --> 0:22:02.750
<v Speaker 1>aiming for Malchus' head. He missed, grazing his ear and

0:22:02.890 --> 0:22:06.990
<v Speaker 1>chopping it off. Malchus cried out and fell to the floor.

0:22:07.630 --> 0:22:12.189
<v Speaker 1>holding his bloodied head and writhing in pain. The guards

0:22:12.359 --> 0:22:15.840
<v Speaker 1>jumped onto Peter. He kicked and screamed with his sword

0:22:15.880 --> 0:22:16.440
<v Speaker 1>in his hand.

0:22:17.180 --> 0:22:18.659
<v Speaker 9>Master, run!

0:22:19.240 --> 0:22:24.140
<v Speaker 1>But Jesus didn't. Instead, he calmly walked over to Malchus.

0:22:25.160 --> 0:22:29.369
<v Speaker 1>He knelt down and took Malchus' ear and placed it

0:22:29.440 --> 0:22:33.610
<v Speaker 1>back on his head. He held his hand over his

0:22:33.710 --> 0:22:35.950
<v Speaker 1>ear and shouted to the disciples.

0:22:36.450 --> 0:22:38.850
<v Speaker 3>Peter, drop your weapon! Those who are led by the

0:22:38.910 --> 0:22:40.330
<v Speaker 3>sword will die by the sword.

0:22:41.130 --> 0:22:42.090
<v Speaker 1>You have seen my power.

0:22:42.630 --> 0:22:44.250
<v Speaker 7>Do you not think I could have my fathers and

0:22:44.390 --> 0:22:47.669
<v Speaker 7>legions of angels to fight on my behalf? What is

0:22:47.710 --> 0:22:51.130
<v Speaker 7>happening must happen for the scriptures to be fulfilled.

0:22:51.930 --> 0:22:58.619
<v Speaker 1>As Jesus said these things, he took his hand off Malchus. Miraculously,

0:22:58.820 --> 0:23:03.580
<v Speaker 1>his ear had been put back in place. Malchus' eyes

0:23:03.730 --> 0:23:09.060
<v Speaker 1>watered as he looked up at Jesus' warm smile. Jesus

0:23:09.100 --> 0:23:13.850
<v Speaker 1>helped Malchus to his feet. The guards released Peter, and

0:23:13.880 --> 0:23:16.350
<v Speaker 1>the rest of the disciples ran away in fear for

0:23:16.390 --> 0:23:21.429
<v Speaker 1>their lives. Jesus raised his voice to the guards in

0:23:21.490 --> 0:23:23.490
<v Speaker 1>complete control of the situation.

0:23:24.090 --> 0:23:26.050
<v Speaker 3>Daily I taught in the temple, but none of you

0:23:26.070 --> 0:23:29.030
<v Speaker 3>arrested me then. Why? I'll tell you.

0:23:29.890 --> 0:23:33.409
<v Speaker 7>This is how it must be for the word to

0:23:33.470 --> 0:23:34.070
<v Speaker 7>be fulfilled.

0:23:34.530 --> 0:23:37.889
<v Speaker 1>With those words, Jesus raised his hands for them to

0:23:37.970 --> 0:23:42.350
<v Speaker 1>bind him. The Lamb of God knew he was being

0:23:42.470 --> 0:23:46.990
<v Speaker 1>sent to slaughter, but he would not be taken as

0:23:47.030 --> 0:23:53.669
<v Speaker 1>a victim. No, he was the victor, the hero of heaven.

0:23:55.280 --> 0:23:58.660
<v Speaker 1>He extended his hands to be bound and his chin

0:23:59.100 --> 0:24:04.960
<v Speaker 1>to be struck, but not as a powerless captive. He

0:24:05.040 --> 0:24:08.120
<v Speaker 1>was marching as a conquering king.

0:24:11.020 --> 0:24:13.720
<v Speaker 6>All right, first, let's talk about the scene at Passover.

0:24:14.020 --> 0:24:16.109
<v Speaker 6>Then we're going to move on to the gritty truth

0:24:16.170 --> 0:24:18.730
<v Speaker 6>of chopping off ears. There are moments in our lives

0:24:18.830 --> 0:24:21.850
<v Speaker 6>when we feel licensed to be selfish and seek to

0:24:21.890 --> 0:24:24.270
<v Speaker 6>be served by others. One of those moments is when

0:24:24.310 --> 0:24:27.889
<v Speaker 6>we feel like victims. We feel entitled to selfishness and

0:24:27.930 --> 0:24:30.260
<v Speaker 6>we feel like we've been wronged or cheated of something.

0:24:30.740 --> 0:24:33.840
<v Speaker 6>So maybe we deserve a little something. Maybe we deserve

0:24:33.880 --> 0:24:36.000
<v Speaker 6>to be indulgent. After all, if no one is going

0:24:36.020 --> 0:24:37.520
<v Speaker 6>to look out for me, then I need to look

0:24:37.580 --> 0:24:40.710
<v Speaker 6>out for myself, right? Another time we permit ourselves to

0:24:40.750 --> 0:24:43.750
<v Speaker 6>be selfish is when we feel morally superior to someone else.

0:24:44.230 --> 0:24:47.130
<v Speaker 6>Sometimes we can trick ourselves into thinking our moral prowess

0:24:47.210 --> 0:24:50.630
<v Speaker 6>makes us entitled to someone else's devotion. If anybody had

0:24:50.710 --> 0:24:53.740
<v Speaker 6>cause to see themselves as a victim or morally superior

0:24:53.760 --> 0:24:58.080
<v Speaker 6>to others, it was definitely Jesus. However, instead of feeling

0:24:58.140 --> 0:25:01.800
<v Speaker 6>entitled to the service of others, he humbly served. Listen

0:25:01.840 --> 0:25:03.699
<v Speaker 6>to this verse from Philippians 2 verses 1-9. Paul says this,

0:25:05.950 --> 0:25:08.530
<v Speaker 6>If therefore there is any exhortation in Christ, if any

0:25:08.570 --> 0:25:11.590
<v Speaker 6>consolation in love, if any fellowship of the Spirit, if

0:25:11.650 --> 0:25:14.850
<v Speaker 6>any tender mercies of compassion, make my joy full by

0:25:14.890 --> 0:25:18.280
<v Speaker 6>being like-minded, having the same love, being of one accord

0:25:18.320 --> 0:25:21.900
<v Speaker 6>and of one mind, doing nothing through rivalry or through conceit,

0:25:22.340 --> 0:25:25.900
<v Speaker 6>but in humility, each counting others better than himself, each

0:25:25.940 --> 0:25:28.459
<v Speaker 6>of you not just looking to your own things, but

0:25:28.500 --> 0:25:31.020
<v Speaker 6>each of you also to the things of others. Have

0:25:31.060 --> 0:25:34.260
<v Speaker 6>this in your mind, which was also the mind of Christ, who,

0:25:34.700 --> 0:25:37.630
<v Speaker 6>Existing in the form of God didn't consider equality with

0:25:37.670 --> 0:25:40.830
<v Speaker 6>God a thing to be grasped, but emptied himself, taking

0:25:40.869 --> 0:25:43.390
<v Speaker 6>the form of a servant, being made in the likeness

0:25:43.430 --> 0:25:46.770
<v Speaker 6>of men, and being found in human form, he humbled himself,

0:25:47.170 --> 0:25:50.130
<v Speaker 6>becoming obedient to the point of death, yes, even death

0:25:50.530 --> 0:25:54.100
<v Speaker 6>on the cross. Service to others is not an admission

0:25:54.300 --> 0:25:59.260
<v Speaker 6>of weakness. It's an ultimate display of strength. Jesus, being God,

0:25:59.440 --> 0:26:01.480
<v Speaker 6>saw it as an act of power and purpose to

0:26:01.520 --> 0:26:04.330
<v Speaker 6>serve the people around him. Opportunities to be selfish and

0:26:04.369 --> 0:26:06.950
<v Speaker 6>entitled are all around us, but it takes a godly

0:26:07.030 --> 0:26:10.690
<v Speaker 6>individual with Christlike strength to look for the areas needing

0:26:10.770 --> 0:26:13.970
<v Speaker 6>love and service. The Passover was a time of remembrance

0:26:14.010 --> 0:26:17.929
<v Speaker 6>for the Israelites, commemorating their deliverance from Egypt. Jesus, the

0:26:17.950 --> 0:26:21.330
<v Speaker 6>Passover lamb, chose this moment to demonstrate a new kind

0:26:21.369 --> 0:26:25.730
<v Speaker 6>of deliverance, a deliverance from sin and self-centeredness. By washing

0:26:25.770 --> 0:26:29.270
<v Speaker 6>the disciples' feet, Jesus, the master and teacher, embraced the

0:26:29.330 --> 0:26:30.250
<v Speaker 6>role of a servant.

0:26:30.780 --> 0:26:31.600
<v Speaker 4>This act was.

0:26:31.480 --> 0:26:35.320
<v Speaker 6>Not just about physical cleanliness, but symbolized the cleansing of

0:26:35.359 --> 0:26:39.980
<v Speaker 6>their lives from sin. Jesus' humility and service are central

0:26:40.100 --> 0:26:42.810
<v Speaker 6>to his message and mission, and it's central to us

0:26:42.880 --> 0:26:46.690
<v Speaker 6>as believers. At the table, Jesus broke bread and shared wine,

0:26:46.770 --> 0:26:50.290
<v Speaker 6>symbolizing his body and blood. This was more than a ritual.

0:26:50.590 --> 0:26:53.649
<v Speaker 6>This was an invitation to partake in his suffering and victory.

0:26:54.310 --> 0:26:56.750
<v Speaker 6>The bread and wine became symbols of a new covenant,

0:26:56.850 --> 0:27:00.250
<v Speaker 6>a promise of redemption and transformation that based on the

0:27:00.290 --> 0:27:02.389
<v Speaker 6>shedding of His blood and the breaking of His body.

0:27:02.650 --> 0:27:05.550
<v Speaker 6>This covenant is based on grace, not law, inviting us

0:27:05.590 --> 0:27:08.610
<v Speaker 6>into a relationship with God based on what Jesus has done,

0:27:08.869 --> 0:27:12.880
<v Speaker 6>not our merit. By partaking in communion, we are acknowledging Jesus'

0:27:12.920 --> 0:27:16.440
<v Speaker 6>sacrifice for us, but also we're accepting the new life

0:27:16.619 --> 0:27:19.160
<v Speaker 6>offered to us through a relationship with Him. It's like

0:27:19.200 --> 0:27:21.880
<v Speaker 6>a marriage, where we dedicate ourselves to living a life

0:27:21.940 --> 0:27:24.400
<v Speaker 6>with Him and for Him. When you take communion this week,

0:27:24.510 --> 0:27:28.350
<v Speaker 6>ponder these things and consider Christ's loving proposal. In this episode,

0:27:28.510 --> 0:27:32.350
<v Speaker 6>the scene goes from warm and fuzzy and cozy to

0:27:32.410 --> 0:27:35.669
<v Speaker 6>something a little more dark and sinister. Let's transition to

0:27:35.710 --> 0:27:39.840
<v Speaker 6>the scene at the garden, specifically when Jesus is arrested.

0:27:40.180 --> 0:27:42.140
<v Speaker 6>There are two things that I want us to notice

0:27:42.180 --> 0:27:45.619
<v Speaker 6>here for today. First is that Jesus was at the

0:27:45.660 --> 0:27:50.220
<v Speaker 6>brook Kidron. This brook was important. During the Passover, it

0:27:50.260 --> 0:27:52.760
<v Speaker 6>would typically be red because the blood from the temple

0:27:53.080 --> 0:27:56.850
<v Speaker 6>was spilt into the brook. Jesus is literally standing beside

0:27:56.890 --> 0:28:01.209
<v Speaker 6>a river flowing of blood spilled from sacrifice just hours

0:28:01.270 --> 0:28:04.030
<v Speaker 6>before he's going to make the final sacrifice and his

0:28:04.090 --> 0:28:06.450
<v Speaker 6>blood is going to be shed. But this brook also

0:28:06.510 --> 0:28:10.390
<v Speaker 6>has some historical biblical significance. It was the brook that

0:28:10.450 --> 0:28:13.770
<v Speaker 6>David crossed when he was running away from Absalom who

0:28:13.790 --> 0:28:16.290
<v Speaker 6>was trying to kill him. David was fleeing into the

0:28:16.350 --> 0:28:20.310
<v Speaker 6>wilderness to save himself from death. But Jesus, years later,

0:28:20.550 --> 0:28:23.470
<v Speaker 6>the son of David, stepped over the brook and ran

0:28:23.530 --> 0:28:27.330
<v Speaker 6>towards his enemies. David was running away from evil. Jesus

0:28:27.550 --> 0:28:31.149
<v Speaker 6>was stepping towards it. Jesus actually made it easier for

0:28:31.190 --> 0:28:34.980
<v Speaker 6>them to arrest him. This place also has some prophetic

0:28:35.040 --> 0:28:37.939
<v Speaker 6>significance because this is also the place where Jesus, with

0:28:38.020 --> 0:28:40.580
<v Speaker 6>a robe dipped in blood, riding atop a white horse

0:28:40.620 --> 0:28:43.660
<v Speaker 6>with a sword for a tongue, will come in battling

0:28:43.860 --> 0:28:46.830
<v Speaker 6>evil and thwarting it once and for all. The second

0:28:46.850 --> 0:28:48.830
<v Speaker 6>thing we have to notice here is that Jesus went

0:28:48.890 --> 0:28:52.330
<v Speaker 6>forward to them. He wasn't hiding. It says that Jesus,

0:28:52.390 --> 0:28:55.400
<v Speaker 6>knowing what would happen to him, came forward. It says

0:28:55.440 --> 0:28:58.020
<v Speaker 6>in Hebrews chapter 12, for the joy set before him,

0:28:58.340 --> 0:29:01.810
<v Speaker 6>he endured the cross. Jesus was not dragged there against

0:29:01.850 --> 0:29:05.469
<v Speaker 6>his will. Make no mistake, he was not seized by anyone.

0:29:05.810 --> 0:29:09.810
<v Speaker 6>He willingly laid his life down. Jesus said so himself,

0:29:09.890 --> 0:29:12.230
<v Speaker 6>nobody takes my life, but I, for my sheep, will

0:29:12.270 --> 0:29:15.020
<v Speaker 6>willingly lay it down. In fact, when the soldiers ask

0:29:15.040 --> 0:29:17.700
<v Speaker 6>for Jesus of Nazareth and Jesus says, I am he,

0:29:18.100 --> 0:29:21.220
<v Speaker 6>every soldier falls on their backs. That's powerful in a

0:29:21.260 --> 0:29:23.740
<v Speaker 6>reminder that Jesus was not a victim. He was the

0:29:23.820 --> 0:29:28.340
<v Speaker 6>triumphant and conquering king. He was going to pursue evil

0:29:28.700 --> 0:29:31.350
<v Speaker 6>once and for all. These soldiers thought they had power.

0:29:31.970 --> 0:29:35.730
<v Speaker 6>They had no power. Jesus was marching on a mission

0:29:35.910 --> 0:29:39.750
<v Speaker 6>to the cross. He willingly gave himself up. Can we

0:29:39.790 --> 0:29:42.790
<v Speaker 6>just stand in awe for a moment in Jesus's sovereignty

0:29:43.010 --> 0:29:45.670
<v Speaker 6>over the whole situation? This scene is very important for

0:29:45.730 --> 0:29:48.280
<v Speaker 6>us to grasp that Jesus was not a victim. It's

0:29:48.320 --> 0:29:50.820
<v Speaker 6>profoundly important for us to know that Jesus was not

0:29:50.840 --> 0:29:53.640
<v Speaker 6>a victim of evil. Rather, he was the victor over it.

0:29:54.360 --> 0:29:57.220
<v Speaker 6>God provides a solution for the problem of evil on

0:29:57.240 --> 0:30:00.120
<v Speaker 6>the cross through Jesus. He took the eternal sting that

0:30:00.260 --> 0:30:02.940
<v Speaker 6>evil caused humanity, nailed it to the cross with his

0:30:02.980 --> 0:30:05.640
<v Speaker 6>hands and feet, and bore the weight of evil. He

0:30:05.680 --> 0:30:09.510
<v Speaker 6>endured it all, and he conquered over it. Evil was

0:30:09.550 --> 0:30:12.030
<v Speaker 6>but a tool for redemption in Christ's hands. He was

0:30:12.090 --> 0:30:16.030
<v Speaker 6>totally and completely sovereign. Jesus was not a victim to

0:30:16.090 --> 0:30:18.730
<v Speaker 6>sin and its evils. He is the hero that prevails

0:30:18.810 --> 0:30:22.209
<v Speaker 6>over it, and he can because he is God. He

0:30:22.270 --> 0:30:25.320
<v Speaker 6>alone holds the power and authority to address evil and

0:30:25.340 --> 0:30:28.090
<v Speaker 6>to do away with it completely. And when we fail

0:30:28.130 --> 0:30:30.730
<v Speaker 6>to recognize Christ as the hero of the story and

0:30:30.770 --> 0:30:33.350
<v Speaker 6>begin to look at ourselves as the heroes of the story,

0:30:33.790 --> 0:30:36.860
<v Speaker 6>we react in one of two ways, or both. Our

0:30:36.880 --> 0:30:39.760
<v Speaker 6>typical response to sin and evil is usually in one

0:30:39.780 --> 0:30:43.940
<v Speaker 6>of these two postures. One, hedonism, ignoring good and evil

0:30:44.000 --> 0:30:47.120
<v Speaker 6>to pursue your own personal pleasures and bliss. If you

0:30:47.140 --> 0:30:49.230
<v Speaker 6>see yourself as the center of the story, you're the

0:30:49.270 --> 0:30:52.670
<v Speaker 6>protagonist of this divine tale, then you're going to do

0:30:52.690 --> 0:30:56.280
<v Speaker 6>whatever you want. After all, you're the main character. But

0:30:56.300 --> 0:30:58.660
<v Speaker 6>there's another approach that people often take to the problem

0:30:58.680 --> 0:31:01.540
<v Speaker 6>of evil, and that's moralism. They take it upon themselves

0:31:01.600 --> 0:31:04.040
<v Speaker 6>to eradicate all evil because they are the hero of

0:31:04.100 --> 0:31:07.820
<v Speaker 6>the story. One person who fell victim to this was Peter.

0:31:08.060 --> 0:31:10.340
<v Speaker 6>In the Gospel of John, it says this, Then Simon Peter,

0:31:10.480 --> 0:31:12.540
<v Speaker 6>who had a sword, drew it and struck the high

0:31:12.600 --> 0:31:15.360
<v Speaker 6>priest's servant and cut off his right ear. The servant's

0:31:15.400 --> 0:31:18.220
<v Speaker 6>name was Malchus. At that, Jesus said to Peter, Put

0:31:18.240 --> 0:31:20.460
<v Speaker 6>away your sword. Am I not to drink the cup

0:31:20.500 --> 0:31:23.320
<v Speaker 6>that the Father has given me? Peter, in a moment

0:31:23.360 --> 0:31:24.720
<v Speaker 6>of indignation, aimed to.

0:31:24.740 --> 0:31:25.520
<v Speaker 1>Kill this soldier.

0:31:25.900 --> 0:31:28.270
<v Speaker 6>He aimed for the head, but cut off the ear.

0:31:28.290 --> 0:31:30.930
<v Speaker 6>I want to make a side point really quick. I

0:31:31.010 --> 0:31:33.790
<v Speaker 6>wonder how many ears Jesus has had to put back

0:31:33.950 --> 0:31:37.570
<v Speaker 6>on on my behalf. Here's what I mean. I wonder

0:31:37.610 --> 0:31:39.990
<v Speaker 6>how many times I've been brutal. I wonder how many

0:31:40.050 --> 0:31:43.300
<v Speaker 6>times I've been angry or I've been indignant when thinking

0:31:43.340 --> 0:31:47.040
<v Speaker 6>I'm defending Jesus. Maybe I've been self-righteous. Maybe I've been

0:31:47.100 --> 0:31:50.219
<v Speaker 6>cutting with my words or judgmental in my tone. And

0:31:50.360 --> 0:31:52.920
<v Speaker 6>in so doing, I've cut off someone's ear to hearing

0:31:52.940 --> 0:31:55.720
<v Speaker 6>the gospel. I wonder how many people I have cut

0:31:55.820 --> 0:31:58.420
<v Speaker 6>off from hearing the truth of the gospel because of

0:31:58.460 --> 0:32:03.120
<v Speaker 6>my self-righteousness or my arrogance. I cringe thinking about that sometimes.

0:32:03.870 --> 0:32:07.390
<v Speaker 6>In moments of jealousy, anger, and self-righteousness, we can cut

0:32:07.450 --> 0:32:10.870
<v Speaker 6>off people thinking that we're combating evil, but all the while,

0:32:11.070 --> 0:32:13.670
<v Speaker 6>we're just making a mess for Jesus to clean up afterwards.

0:32:14.650 --> 0:32:16.820
<v Speaker 6>All of us at some point have been victims of

0:32:16.860 --> 0:32:19.600
<v Speaker 6>this behavior as well. But look at what Jesus does

0:32:19.660 --> 0:32:23.240
<v Speaker 6>to Malchus. He takes his ear and puts it back

0:32:23.360 --> 0:32:25.990
<v Speaker 6>on him. He heals him. I think I can relate

0:32:26.030 --> 0:32:29.350
<v Speaker 6>to Peter in this situation because he was 100% convinced

0:32:29.550 --> 0:32:32.180
<v Speaker 6>that he was the hero in this scenario. He was

0:32:32.200 --> 0:32:33.760
<v Speaker 6>going to be the one to take up arms and

0:32:33.780 --> 0:32:38.240
<v Speaker 6>defend Jesus because Jesus needed his defending. But Jesus just

0:32:38.300 --> 0:32:41.340
<v Speaker 6>sent all these soldiers flying on their backs. Is there

0:32:41.440 --> 0:32:44.510
<v Speaker 6>any inclination in this story that Jesus needed Peter's defending?

0:32:45.100 --> 0:32:47.480
<v Speaker 6>Is there any inclination God has ever given us that

0:32:47.540 --> 0:32:50.080
<v Speaker 6>he needs us to take up arms and defend him

0:32:50.120 --> 0:32:53.140
<v Speaker 6>at all costs? It's a form of self-righteousness to think

0:32:53.160 --> 0:32:56.510
<v Speaker 6>that God somehow needs our defending. When we're the hero

0:32:56.570 --> 0:32:58.890
<v Speaker 6>of the story, we can cause a lot of damage.

0:32:59.370 --> 0:33:02.590
<v Speaker 6>That's why it's so paramount for us to put Jesus

0:33:02.750 --> 0:33:04.710
<v Speaker 6>at the top. He is the hero of the story,

0:33:04.870 --> 0:33:08.130
<v Speaker 6>and the villain is the enemy, sin, and death. When

0:33:08.190 --> 0:33:10.660
<v Speaker 6>I make people the enemy instead of Satan and evil,

0:33:10.920 --> 0:33:14.370
<v Speaker 6>that's when it can get dangerous. Ephesians 6 says this,

0:33:14.710 --> 0:33:16.780
<v Speaker 6>Your enemy isn't flesh and blood at all, for our

0:33:16.820 --> 0:33:19.840
<v Speaker 6>struggles is not against flesh and blood, but against the rulers,

0:33:19.920 --> 0:33:23.100
<v Speaker 6>against authorities, against powers in this dark world, and against

0:33:23.140 --> 0:33:25.970
<v Speaker 6>the spiritual forces of evil in the heavenly realms. So

0:33:26.010 --> 0:33:28.090
<v Speaker 6>when Jesus is met in the garden, he confronts his

0:33:28.170 --> 0:33:31.210
<v Speaker 6>enemies and allows them to escort him to trial. In

0:33:31.230 --> 0:33:32.940
<v Speaker 6>our next episode, the Son of God is going to

0:33:32.980 --> 0:33:35.840
<v Speaker 6>stand before some powerful men. He's going to be tried

0:33:35.880 --> 0:33:38.280
<v Speaker 6>and sentenced to death. He may seem like a victim

0:33:38.320 --> 0:33:41.150
<v Speaker 6>to some, but we know he's the conquering king.