WEBVTT - The Odyssey Episode

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<v Speaker 1>Welcome to Stuff You Should Know, a production of iHeartRadio. Hey,

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<v Speaker 1>and welcome to the Epic Cast. This is Josh. There's Chuck.

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<v Speaker 1>Jerry's here, too. We're all wearing breastplates, and that means

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<v Speaker 1>this is Stuff You Should Know.

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<v Speaker 2>To protect our chest.

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<v Speaker 1>Yes, I'm also wearing a codpiece, but that's not unusual

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<v Speaker 1>for me.

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<v Speaker 2>To protect your cod.

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<v Speaker 1>I know. Why is it called that?

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<v Speaker 2>Fish of the day.

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<v Speaker 1>What if you dated somebody who referred to that as

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<v Speaker 1>your cod? Wouldn't you be like, please stop calling it that?

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<v Speaker 2>Yeah. It's like, do you mind giving me some privacy?

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<v Speaker 2>I'm in here washing my cod. Right.

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<v Speaker 1>They would say, I'm sorry. I majored in the Canterbury Tales.

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<v Speaker 2>What a weird way to start the odyssey. I know.

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<v Speaker 1>I know. And you're the one who wrote those lines.

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<v Speaker 2>I know. That's true.

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<v Speaker 1>Uh, yeah, we're talking about the Odyssey. You saw the

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<v Speaker 1>Odyssey and you were like, how's the Odyssey work? And

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<v Speaker 1>here we are, right?

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<v Speaker 2>Yeah. I mean, you know, I saw the movie. Uh,

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<v Speaker 2>I thought it was really good. I am no Christopher

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<v Speaker 2>Nolan fan boy. I'm about 50, 50 with him. Maybe,

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<v Speaker 2>maybe 60, 40 with ones I like.

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<v Speaker 1>Which ones do you like? Aside from Memento, obviously.

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<v Speaker 2>Well, I liked Memento. I liked the prestige. I liked

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<v Speaker 2>the Batman movies.

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<v Speaker 3>Yeah.

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<v Speaker 2>Um, Didn't love, I mean, Oppenheimer was quote-unquote good, I guess,

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<v Speaker 2>but it was a bit of a slog for me,

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<v Speaker 2>and I never wanted to see it again.

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<v Speaker 1>I could see that.

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<v Speaker 2>I think you and I had the same problems with Interstellar. Yeah.

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<v Speaker 2>I did not see Tenet because I heard it was

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<v Speaker 2>so bad. So, yeah, he sort of hit or miss

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<v Speaker 2>for me, but I really thought the Odyssey was great,

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<v Speaker 2>and it kind of hit me after I saw it.

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<v Speaker 2>I was like, it's kind of just crazy, this idea

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<v Speaker 2>that this story that's this old, like one of the

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<v Speaker 2>oldest stories... like can still resonate with an audience in 2026.

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<v Speaker 2>And like, what is it about that story itself? And

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<v Speaker 2>I knew nothing about just the Odyssey as a literary piece.

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<v Speaker 2>And I didn't know much about Homer. Like I was

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<v Speaker 2>an English major, but we didn't, I guess I didn't

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<v Speaker 2>do the classes where we studied this stuff.

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<v Speaker 1>Well, in your defense, it was written in Ionic, not English.

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<v Speaker 2>So yeah, good point.

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<v Speaker 1>So, yeah, I can totally see where you're coming from.

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<v Speaker 1>The story has legs, I guess, is how you'd put it.

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<v Speaker 2>Yeah, it's just kind of fascinating to me as a

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<v Speaker 2>piece of work.

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<v Speaker 1>For sure. And let's talk about this piece of work

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<v Speaker 1>because there's a lot to talk about, not just recounting

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<v Speaker 1>the highlights of the story and spoiling the movie, I guess,

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<v Speaker 1>for anybody who hasn't paid attention over the last, like,

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<v Speaker 1>2,000-something years. Yeah, if you can't.

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<v Speaker 2>If you can't, uh, spoil something written in the eighth century, then, uh,

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<v Speaker 2>I'm just sorry.

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<v Speaker 1>Yeah. Yeah. So about almost 3000 years ago, the 700s BCE, right.

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<v Speaker 1>That's where they think Homer first put this to paper. Uh,

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<v Speaker 1>but the whole thing, and it's attributed to the Greek

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<v Speaker 1>poet Homer, uh, who I guess this would have been

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<v Speaker 1>post bronze age, um, Like after the Bronze Age collapse,

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<v Speaker 1>I think, is when Homer was walking around. If Homer

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<v Speaker 1>was even walking around, we'll talk about in a second.

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<v Speaker 1>But they attribute both the Odyssey and the Iliad, which

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<v Speaker 1>is kind of the prequel to the Odyssey, to Homer.

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<v Speaker 1>And they think that it was first written down, like

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<v Speaker 1>I said, in the 700s, the 8th century BCE. But

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<v Speaker 1>it was probably around way longer than that because the

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<v Speaker 1>whole thing is set up as a form of oral storytelling. Yeah.

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<v Speaker 2>I mean, you know, just you mentioned quickly that it

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<v Speaker 2>was sort of a sequel or the Iliad was a,

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<v Speaker 2>did you say prequel?

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<v Speaker 1>You bet I did.

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<v Speaker 2>Well, the Odyssey is 24 books, one book for each

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<v Speaker 2>letter of the Greek alphabet. But the Iliad that you

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<v Speaker 2>were talking about, um, talks about Agamemnon's return from the

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<v Speaker 2>Trojan war. And then the Odyssey basically covers Odysseus, uh,

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<v Speaker 2>his return from the very long delayed return from the

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<v Speaker 2>Trojan war. And what was your question that you asked

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<v Speaker 2>before I sidetracked us?

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<v Speaker 1>Do you remember? I asked you, uh, what, um, Christopher

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<v Speaker 1>Nolan movies you like.

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<v Speaker 3>Yes.

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<v Speaker 2>He said that right before.

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<v Speaker 1>That's the last question I remember asking you.

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<v Speaker 2>Oh, that's okay. Um, But I think I know what

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<v Speaker 2>you said. Something about it being an oral tradition that

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<v Speaker 2>was much older, right?

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<v Speaker 1>Yeah.

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<v Speaker 2>Yeah.

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<v Speaker 1>I must have said right.

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<v Speaker 2>That's right.

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<v Speaker 1>That was my question. Am I right?

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<v Speaker 2>I can't believe how good we are at this 18

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<v Speaker 2>years in.

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<v Speaker 1>18 years in.

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<v Speaker 2>It astounds me sometimes. Masters.

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<v Speaker 1>I know. It's almost like we're both sleepwalking right now.

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<v Speaker 2>No, no, no. Not sleepwalking.

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<v Speaker 1>On the phone.

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<v Speaker 2>So we don't know how closely the Odyssey resembles the

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<v Speaker 2>story of That Homer told in 700s because you were right.

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<v Speaker 2>It was an oral.

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<v Speaker 3>Story.

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<v Speaker 2>It was an oral tradition and it was supposed to

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<v Speaker 2>be told by memorizing it and retelling it by, you know,

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<v Speaker 2>from bards telling the story to people in a crowd,

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<v Speaker 2>maybe changing a thing or two. You know, the idea

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<v Speaker 2>is that we it's pretty likely that this thing was

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<v Speaker 2>a little bit like a game of telephone, right? Yeah.

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<v Speaker 1>You know, like as you learned it and you passed

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<v Speaker 1>it on, you could kind of embellish it in this way.

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<v Speaker 1>You're like, I don't really care that much about the siren,

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<v Speaker 1>so I'm not going to give them as much play

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<v Speaker 1>as maybe the guy who taught you how to say

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<v Speaker 1>this did. And then it really started to take its

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<v Speaker 1>final shape again when it was finally put to papyrus.

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<v Speaker 1>I want to say pen to paper, but probably quill

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<v Speaker 1>to papyrus is how it was first done.

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<v Speaker 2>Right. Right. I love that.

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<v Speaker 1>That's when it really kind of started to take a

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<v Speaker 1>solid form because now it was like now you just

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<v Speaker 1>basically copied it.

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<v Speaker 2>Right.

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<v Speaker 1>You didn't have to memorize it or anything like that.

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<v Speaker 1>But it was far from the only like legend or

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<v Speaker 1>tale of like Greek culture and Greek heroics and like

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<v Speaker 1>Greek moral lessons and all that.

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<v Speaker 3>Right.

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<v Speaker 1>But it was just for some reason that I don't

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<v Speaker 1>think anyone's really put their finger on. It just has

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<v Speaker 1>resonated throughout the years. So it's the one. that we

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<v Speaker 1>tend to think of when we think of this whole stuff.

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<v Speaker 1>But it was a cornerstone of Greek culture. Like this

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<v Speaker 1>was just part of your indoctrination into growing up in

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<v Speaker 1>ancient Greek culture. You knew the Iliad among other things,

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<v Speaker 1>or the Odyssey, probably the Iliad too, among other things,

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<v Speaker 1>you'd at least heard it probably more than once. And

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<v Speaker 1>then finally Plato comes along and he's like, this is

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<v Speaker 1>all rubbish. We need to start using our noodles. So

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<v Speaker 1>he tried to actually ban the Odyssey and it didn't

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<v Speaker 1>take because people love it that much.

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<v Speaker 2>That's right. It lived on. You mentioned it was an

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<v Speaker 2>Ionic Greek, which is an Asiatic dialect, and it's been

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<v Speaker 2>gone for more than 2000 years. So if you're wondering

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<v Speaker 2>how we got to the point where Christopher Nolan is

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<v Speaker 2>working on a screenplay adapted from a 21st century novelized version,

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<v Speaker 2>I guess, it's sort of a winding road. The first

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<v Speaker 2>print copy came around in 1488, and it was produced

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<v Speaker 2>in Italy in that Ionic Greek. And then I guess

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<v Speaker 2>about 100 years later or so, or at least in

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<v Speaker 2>the next century, it was finally translated to some European languages,

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<v Speaker 2>some actual living languages. And then in 1616, we got

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<v Speaker 2>our first English translation of this epic poem from a

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<v Speaker 2>British poet named George Chapman.

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<v Speaker 1>That's a pretty British name if I've ever heard one.

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<v Speaker 2>Yeah, for sure.

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<v Speaker 1>So, yeah. So now it starts to come into our awareness,

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<v Speaker 1>our understanding.

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<v Speaker 2>And, you know, him translating it and then other people

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<v Speaker 2>translating it from the original, you know, we talked a

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<v Speaker 2>little bit about just the original oral translations. But when

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<v Speaker 2>you finally get to like written translations, it also took

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<v Speaker 2>a bit of a winding road, obviously.

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<v Speaker 1>Yeah, because the thing was written originally or created originally

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<v Speaker 1>to be spoken. And it actually follows a specific meter,

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<v Speaker 1>like the rhythm that you're supposed to say it in.

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<v Speaker 1>It's called Homeric hexameter. Or dactylic hexameter I've also seen.

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<v Speaker 1>In each line, there's six three-syllable units. And in these

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<v Speaker 1>three-syllable units, these dactyls, the first syllable is stressed and

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<v Speaker 1>then the next two are not stressed. So it's like, hi,

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<v Speaker 1>how are you doing today, guy? Right?

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<v Speaker 2>Do you have to sing it?

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<v Speaker 1>I actually saw a video of somebody not only reading

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<v Speaker 1>it in English, but reading it in Ionic. Oh, wow.

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<v Speaker 2>Yeah.

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<v Speaker 1>And I couldn't tell any difference from somebody just reading

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<v Speaker 1>it normally. But that's not something that literally translates very

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<v Speaker 1>well into other languages, including English. So the translators basically

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<v Speaker 1>had to make some big decisions, essentially.

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<v Speaker 3>Yeah.

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<v Speaker 2>Yeah. I mean, it's almost like translating the Bible, you know,

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<v Speaker 2>through the various translations of the Bible over the years.

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<v Speaker 2>There was, you know, each time someone's doing that, there

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<v Speaker 2>are writers that are doing that. So each version is

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<v Speaker 2>going to be a little bit different.

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<v Speaker 1>Right.

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<v Speaker 2>You know, a language, especially, you know, in the case

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<v Speaker 2>of a poem, it's going to have a unique rhythm.

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<v Speaker 2>But people's native tongue have unique rhythms as well. And

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<v Speaker 2>just where they're from, there are unique cultural experiences that happen.

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<v Speaker 2>Some of these translate better than others, I guess.

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<v Speaker 3>Yeah.

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<v Speaker 2>And so, you know, you're really, you know, you're not

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<v Speaker 2>rewriting in like, I don't think people made up like

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<v Speaker 2>a ton of stuff out of whole cloth, but making

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<v Speaker 2>it relevant for the audience that they're writing it for,

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<v Speaker 2>which would have been. in their language for the people

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<v Speaker 2>in their country because they wanted them to get something

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<v Speaker 2>out of it. Yes.

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<v Speaker 3>Yeah.

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<v Speaker 1>Most translators have ignored the there's a joke in one

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<v Speaker 1>of the books about laying with a goat and it

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<v Speaker 1>just does not translate well into modern times.

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<v Speaker 2>That's right. Got to leave that one behind. And the

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<v Speaker 2>other thing is, you know, there's a few things here.

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<v Speaker 2>You're translating from a dead language, which is a big deal.

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<v Speaker 2>We already mentioned that they were things meant to be

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<v Speaker 2>spoken aloud to something read, which is going to change it.

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<v Speaker 2>And then it's just something that's just thousands of years

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<v Speaker 2>old that you have to make sense. So it's a

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<v Speaker 2>it's a hard job.

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<v Speaker 1>Right. It's a hard knock life for translators of the Odyssey.

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<v Speaker 2>That's right. That's what Annie said.

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<v Speaker 1>So there there were some. There's some like standout translations

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<v Speaker 1>over the years, but the one that everyone's talking about

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<v Speaker 1>right now is from Emily Wilson. And she, I think,

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<v Speaker 1>did hers in 2017. Okay. 2017 is how most people

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<v Speaker 1>say that.

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<v Speaker 3>Right.

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<v Speaker 1>And she basically, she turned it into English heroic couplets,

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<v Speaker 1>which is basically a tea drinking way of saying like

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<v Speaker 1>exactly the kind of rhyming words pairs that you hear

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<v Speaker 1>in any modern song.

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<v Speaker 2>Yeah. And this is the one that Christopher Nolan used

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<v Speaker 2>specifically to adapt his version of the story on screen. Um,

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<v Speaker 2>I think we should probably talk a little bit about

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<v Speaker 2>the Homeric question because you, you teased earlier the, uh,

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<v Speaker 2>if Homer was really a person and that it's sort

0:11:35.270 --> 0:11:37.610
<v Speaker 2>of one of these things where, you know, we don't

0:11:37.650 --> 0:11:40.189
<v Speaker 2>have any hard facts when it comes to Homer, like

0:11:40.290 --> 0:11:44.819
<v Speaker 2>everything that we know, um, historians, literary historians have surmised

0:11:45.300 --> 0:11:48.640
<v Speaker 2>from reading the text? Like, well, it's written in this language,

0:11:48.679 --> 0:11:51.260
<v Speaker 2>so he's probably from this place that spoke that language.

0:11:51.280 --> 0:11:52.760
<v Speaker 2>Like stuff that makes sense, though.

0:11:54.220 --> 0:11:57.290
<v Speaker 1>Yeah, no, there's plenty of stuff that makes sense. It's

0:11:57.350 --> 0:12:01.070
<v Speaker 1>more just like a question of like, did he actually

0:12:01.130 --> 0:12:05.030
<v Speaker 1>exist if he was a bard, if he was a

0:12:05.090 --> 0:12:09.520
<v Speaker 1>group of people? It's very similar to the Shakespeare question, too,

0:12:09.540 --> 0:12:13.140
<v Speaker 1>we did an episode on. But there, I mean, just

0:12:13.340 --> 0:12:16.719
<v Speaker 1>even though everything is a guess that we've kind of

0:12:16.740 --> 0:12:21.500
<v Speaker 1>compiled from Homer, strictly from, I guess, his own writing.

0:12:21.580 --> 0:12:24.760
<v Speaker 1>I don't think he's referenced in any other, like, historical

0:12:24.840 --> 0:12:27.230
<v Speaker 1>text or anything like that. It's just the stuff he's

0:12:27.260 --> 0:12:29.610
<v Speaker 1>writing about just kind of lines up. And they think

0:12:29.650 --> 0:12:32.970
<v Speaker 1>that he was probably from Ionia, which is along the

0:12:33.050 --> 0:12:37.030
<v Speaker 1>west coast of Turkey today, because the whole thing was

0:12:37.050 --> 0:12:41.870
<v Speaker 1>written in Ionic. And... He almost certainly lived during this

0:12:42.070 --> 0:12:45.689
<v Speaker 1>age that they attribute it to. And they also are like,

0:12:45.830 --> 0:12:49.570
<v Speaker 1>it's possible that he might be a known historic blind

0:12:49.630 --> 0:12:54.390
<v Speaker 1>bard named Demoticus. Demoticus.

0:12:55.210 --> 0:12:55.410
<v Speaker 3>Yeah.

0:12:56.350 --> 0:12:59.710
<v Speaker 1>That's the hardest one, I think, out of this whole article.

0:13:00.070 --> 0:13:00.170
<v Speaker 3>Yeah.

0:13:00.210 --> 0:13:03.309
<v Speaker 2>I mean, that's a character in the Odyssey that like

0:13:03.429 --> 0:13:07.270
<v Speaker 2>a lot of space is devoted to. So I think

0:13:07.330 --> 0:13:09.140
<v Speaker 2>there are people who are like, I wonder if this

0:13:09.200 --> 0:13:11.020
<v Speaker 2>is just a stand in for him because, boy, there

0:13:11.059 --> 0:13:13.650
<v Speaker 2>is a lot of stuff in there about this, you know,

0:13:13.730 --> 0:13:15.390
<v Speaker 2>minor character. Right.

0:13:15.429 --> 0:13:19.189
<v Speaker 1>He's like, and let me sing the praises about Demodocus's cod.

0:13:19.530 --> 0:13:19.750
<v Speaker 2>Yeah.

0:13:20.370 --> 0:13:22.150
<v Speaker 1>There's just verse after verse about that.

0:13:22.470 --> 0:13:25.500
<v Speaker 2>A lot of stuff. So I also think we should

0:13:25.540 --> 0:13:29.200
<v Speaker 2>talk before we break about sort of a central concept

0:13:29.240 --> 0:13:31.540
<v Speaker 2>because in Act Two, everybody, we're going to give you

0:13:31.559 --> 0:13:33.480
<v Speaker 2>the CliffsNotes version of the Odyssey.

0:13:34.340 --> 0:13:34.540
<v Speaker 3>Yeah.

0:13:34.880 --> 0:13:35.540
<v Speaker 2>It's very exciting.

0:13:36.110 --> 0:13:36.850
<v Speaker 1>I'm very excited.

0:13:37.120 --> 0:13:39.970
<v Speaker 2>But we should a little bit more before we get

0:13:40.020 --> 0:13:43.590
<v Speaker 2>into that is sort of conceptually what the Odyssey was

0:13:43.610 --> 0:13:49.130
<v Speaker 2>about in a lot of ways was homecoming and hospitality,

0:13:49.950 --> 0:13:54.590
<v Speaker 2>which are Nostos and Xenia in ancient Greece. And these

0:13:54.670 --> 0:13:57.270
<v Speaker 2>two things were like really big deals in ancient Greece

0:13:57.309 --> 0:13:59.910
<v Speaker 2>that figured heavily in like their life and culture.

0:14:00.370 --> 0:14:03.760
<v Speaker 1>Yeah, they're not only like. things that you should do

0:14:03.800 --> 0:14:05.939
<v Speaker 1>to be like a good host. There are actual like

0:14:06.360 --> 0:14:09.420
<v Speaker 1>rules that you have to follow. And if you don't,

0:14:09.460 --> 0:14:12.870
<v Speaker 1>you're actually upsetting Zeus because this is Zeus, the king

0:14:12.890 --> 0:14:16.750
<v Speaker 1>of the gods, a real God's God, if you ask

0:14:16.809 --> 0:14:21.160
<v Speaker 1>other gods. This is his divine law that he's passed down.

0:14:21.200 --> 0:14:24.780
<v Speaker 1>That's how important these rules for treating guests are.

0:14:25.390 --> 0:14:30.110
<v Speaker 2>So, yeah, Xenia is a big deal. And the rules

0:14:30.150 --> 0:14:36.120
<v Speaker 2>specifically are if you happen to hop through town and

0:14:36.160 --> 0:14:39.020
<v Speaker 2>you knock on a stranger's door, they're supposed to say,

0:14:39.260 --> 0:14:41.560
<v Speaker 2>come on in. I don't need to know anything. Here's

0:14:41.580 --> 0:14:43.540
<v Speaker 2>some food. Here's some wine. Why don't you go? I'll

0:14:43.560 --> 0:14:45.900
<v Speaker 2>draw you a hot bath. Sure. And then we'll get

0:14:45.960 --> 0:14:49.400
<v Speaker 2>to why you're here. And also, while you're doing this stuff,

0:14:49.520 --> 0:14:51.830
<v Speaker 2>like maybe while you're in the bathtub, I'm going to

0:14:51.990 --> 0:14:53.950
<v Speaker 2>stand sentry out front with my sword and make sure

0:14:53.990 --> 0:14:54.870
<v Speaker 2>you stay nice and safe.

0:14:55.350 --> 0:14:58.150
<v Speaker 1>Yeah, you have to guarantee their protection while they're staying

0:14:58.210 --> 0:15:02.910
<v Speaker 1>at your home. Yeah, like a heaping helping of hospitality

0:15:02.970 --> 0:15:06.250
<v Speaker 1>is what you're supposed to offer a stranger, according to Xenia, right?

0:15:06.710 --> 0:15:07.030
<v Speaker 2>For sure.

0:15:07.970 --> 0:15:11.570
<v Speaker 1>That figures in so much to the story that essentially

0:15:12.190 --> 0:15:17.710
<v Speaker 1>entire groups and individuals are characterized by how they treat strangers,

0:15:17.770 --> 0:15:21.250
<v Speaker 1>how they act as guests, how they act as hosts.

0:15:21.700 --> 0:15:24.200
<v Speaker 1>Like this is a really important thread that goes through

0:15:24.280 --> 0:15:28.620
<v Speaker 1>all of the Odyssey. That's Xenia. Then there's also Nostos, right?

0:15:29.120 --> 0:15:31.980
<v Speaker 2>Yeah, homecoming. I mean, that's basically what the Odyssey is.

0:15:32.040 --> 0:15:35.450
<v Speaker 2>It's about somebody coming home. And this was a very

0:15:35.490 --> 0:15:38.550
<v Speaker 2>big deal in Greek society because they were seafarers. They

0:15:38.570 --> 0:15:43.890
<v Speaker 2>were adventurers and wanderers by sea. And so they would

0:15:44.070 --> 0:15:46.670
<v Speaker 2>go out a lot and coming home was a big deal.

0:15:46.730 --> 0:15:48.580
<v Speaker 2>They would be separated from their family. They would have

0:15:48.600 --> 0:15:53.540
<v Speaker 2>these brutal, you know, sea journeys. And so coming home

0:15:53.710 --> 0:15:56.170
<v Speaker 2>was a very big deal. And so it's no surprise

0:15:56.190 --> 0:15:58.650
<v Speaker 2>that these two sort of prominent things that figure in

0:15:58.670 --> 0:16:01.430
<v Speaker 2>Greek culture and society at the time were sort of

0:16:01.450 --> 0:16:03.630
<v Speaker 2>the two big themes of the Odyssey. Right.

0:16:04.370 --> 0:16:06.310
<v Speaker 1>If you're in high school and you have a crush

0:16:06.390 --> 0:16:10.600
<v Speaker 1>on somebody who likes to read the classics, just go

0:16:10.630 --> 0:16:12.030
<v Speaker 1>up to them and say, would you like to go

0:16:12.100 --> 0:16:15.300
<v Speaker 1>to Nostos with me? And they will, they'll be putty

0:16:15.320 --> 0:16:16.320
<v Speaker 1>in your hand after that.

0:16:17.890 --> 0:16:19.750
<v Speaker 2>That's great. I started Moby Dick, by the way, just

0:16:19.790 --> 0:16:22.070
<v Speaker 2>so everyone knows it's officially happening.

0:16:22.810 --> 0:16:24.970
<v Speaker 1>Awesome. How's it going so far?

0:16:25.410 --> 0:16:27.920
<v Speaker 2>Well, I read chapter one and then I watched that,

0:16:28.080 --> 0:16:32.560
<v Speaker 2>you know, I mentioned the Rob Delaney podcast that he's

0:16:32.580 --> 0:16:35.780
<v Speaker 2>doing with the professor. And so I'm going to do

0:16:35.820 --> 0:16:38.360
<v Speaker 2>that like in lockstep. So I did that and then

0:16:38.400 --> 0:16:41.320
<v Speaker 2>I watched their chapter one recap and it's helping a lot.

0:16:41.380 --> 0:16:42.350
<v Speaker 2>I like it so far.

0:16:42.370 --> 0:16:44.970
<v Speaker 1>That's awesome. Keep us posted, will you?

0:16:45.350 --> 0:16:46.870
<v Speaker 2>I will. So far, so good. Okay.

0:16:47.980 --> 0:16:51.820
<v Speaker 1>So that was, I think we covered Xenia and Nostros

0:16:51.860 --> 0:16:55.180
<v Speaker 1>pretty well. And that's probably a pretty good place to break, right?

0:16:55.580 --> 0:16:55.780
<v Speaker 3>Yeah.

0:16:56.020 --> 0:16:59.560
<v Speaker 2>And everyone, hold on your hats, because Act 2, we're

0:16:59.580 --> 0:17:02.280
<v Speaker 2>going to go over these books of the Odyssey.

0:17:02.840 --> 0:17:03.900
<v Speaker 1>Whoa, whoa, whoa.

0:17:21.450 --> 0:17:32.409
<v Speaker 3>Learning stuff with Joshua and Charles. Stuff you should know.

0:17:33.540 --> 0:17:37.260
<v Speaker 2>All right. I'm back with Josh. He's screwed his head

0:17:37.300 --> 0:17:40.840
<v Speaker 2>back onto his body. Cartoon style.

0:17:41.280 --> 0:17:43.100
<v Speaker 1>And if you don't know what Chuck's referring to, that

0:17:43.140 --> 0:17:44.459
<v Speaker 1>means we edited that thing out.

0:17:44.940 --> 0:17:47.100
<v Speaker 2>Oh, perhaps. You never know. But we're going to kind

0:17:47.140 --> 0:17:50.000
<v Speaker 2>of do, like I said, the CliffsNotes version of the Odyssey.

0:17:50.700 --> 0:17:53.530
<v Speaker 2>Spoilers will abound. If you haven't seen the film and

0:17:53.590 --> 0:17:55.690
<v Speaker 2>you really don't want to know anything about it, then

0:17:55.730 --> 0:17:58.010
<v Speaker 2>don't listen to this chapter. But, you know, I think

0:17:58.050 --> 0:17:59.729
<v Speaker 2>it might help going in to know a little bit

0:17:59.750 --> 0:18:02.389
<v Speaker 2>about the story if you really don't know anything. And

0:18:02.410 --> 0:18:08.570
<v Speaker 2>I'll also point out the actors who feature in and

0:18:08.930 --> 0:18:10.130
<v Speaker 2>who they play. How's that?

0:18:10.810 --> 0:18:13.390
<v Speaker 1>I think that's great. Can you also do their voices, maybe?

0:18:13.990 --> 0:18:15.300
<v Speaker 2>No, I can't do any of those voices.

0:18:15.540 --> 0:18:16.939
<v Speaker 1>You can do a great Matt Damon.

0:18:17.700 --> 0:18:18.639
<v Speaker 2>How about them apples?

0:18:18.660 --> 0:18:22.699
<v Speaker 1>There you go. Exactly. That actually sounded like Matthew McConaughey

0:18:22.720 --> 0:18:23.900
<v Speaker 1>trying to do a Matt Damon.

0:18:24.080 --> 0:18:25.219
<v Speaker 2>It sort of did.

0:18:26.140 --> 0:18:28.700
<v Speaker 1>All right. So let's get started, Chuck. We start with

0:18:28.770 --> 0:18:32.330
<v Speaker 1>book one. And actually, this kind of covers books one

0:18:32.390 --> 0:18:33.090
<v Speaker 1>through four.

0:18:33.450 --> 0:18:33.630
<v Speaker 2>Yeah.

0:18:33.990 --> 0:18:38.409
<v Speaker 1>And we find we start the Trojan War has ended

0:18:38.410 --> 0:18:42.369
<v Speaker 1>10 years before. And the Trojan War itself has taken

0:18:42.369 --> 0:18:45.900
<v Speaker 1>10 years. So it's been 20 years since our hero,

0:18:46.220 --> 0:18:48.140
<v Speaker 1>literally the hero of the story, Odysseus.

0:18:48.440 --> 0:18:48.840
<v Speaker 2>Matt Damon.

0:18:49.460 --> 0:18:53.060
<v Speaker 1>Yes. Which I'm not crazy about that casting. I'm sorry.

0:18:53.080 --> 0:18:55.800
<v Speaker 2>There's a lot of people upset about this casting.

0:18:56.720 --> 0:18:57.000
<v Speaker 3>Yes.

0:18:57.340 --> 0:18:59.679
<v Speaker 2>Not him, like all kinds of the casting. I know.

0:18:59.740 --> 0:19:02.919
<v Speaker 1>Everybody's like, Matt Damon's fine. So he's been gone for

0:19:02.920 --> 0:19:06.639
<v Speaker 1>20 years. And from what I understand, this was initially

0:19:06.700 --> 0:19:11.010
<v Speaker 1>considered a fairly quick errand. The Trojan War started because

0:19:11.470 --> 0:19:17.290
<v Speaker 1>Paris stole Helen of Troy. And now I think everybody

0:19:17.330 --> 0:19:19.909
<v Speaker 1>kind of set out to get her back. And it

0:19:19.950 --> 0:19:21.890
<v Speaker 1>turned into this 10-year Trojan War.

0:19:22.530 --> 0:19:25.649
<v Speaker 2>That's right. Helen of Troy is played by Lupita Nyong'o

0:19:25.690 --> 0:19:29.400
<v Speaker 2>in this film. And Elon Musk is so mad about that.

0:19:30.680 --> 0:19:33.679
<v Speaker 2>He's going to make his own AI version that he

0:19:33.760 --> 0:19:37.139
<v Speaker 2>thinks is more historically accurate. That's what he said.

0:19:37.160 --> 0:19:39.380
<v Speaker 1>I heard about that. I'm waiting for its IPO.

0:19:39.980 --> 0:19:42.680
<v Speaker 2>I'm sure it's going to be great. So Matt Damon

0:19:42.760 --> 0:19:45.060
<v Speaker 2>is Odysseus. He's been gone for those 20 years, like

0:19:45.080 --> 0:19:47.730
<v Speaker 2>you said. He has a wife named Penelope, played by

0:19:47.770 --> 0:19:50.359
<v Speaker 2>Anne Hathaway in this film, and he has a son

0:19:50.760 --> 0:19:54.480
<v Speaker 2>called Telemachus, who's played by Tom Holland, who you might

0:19:54.540 --> 0:19:56.060
<v Speaker 2>know more as Spider-Man.

0:19:57.020 --> 0:19:57.160
<v Speaker 1>Yeah.

0:19:57.660 --> 0:19:59.340
<v Speaker 2>All right. So where we pick up with them, they

0:19:59.460 --> 0:20:04.119
<v Speaker 2>are living in their big house, their mini mansion. And

0:20:04.160 --> 0:20:07.820
<v Speaker 2>there are 100 suitors vying for Odysseus' throne and the

0:20:07.859 --> 0:20:09.639
<v Speaker 2>hand of Penelope to marry.

0:20:10.020 --> 0:20:10.760
<v Speaker 1>Yeah.

0:20:10.940 --> 0:20:15.610
<v Speaker 2>The most villainous in the film, at least, is Antonis,

0:20:15.810 --> 0:20:17.369
<v Speaker 2>played by Robert Pattinson.

0:20:17.790 --> 0:20:19.530
<v Speaker 1>I'll bet he does a great job.

0:20:19.869 --> 0:20:21.710
<v Speaker 2>He's great. The acting is really, really good in this

0:20:21.790 --> 0:20:24.850
<v Speaker 2>entire film. But these guys are all living there, kind

0:20:24.890 --> 0:20:27.670
<v Speaker 2>of really have made themselves at home, let's just say.

0:20:27.690 --> 0:20:27.770
<v Speaker 1>Yeah.

0:20:28.720 --> 0:20:31.640
<v Speaker 2>And not keeping up their end of the Xenia bargain,

0:20:31.680 --> 0:20:33.919
<v Speaker 2>which is, I don't even know if we mentioned, as

0:20:33.980 --> 0:20:36.380
<v Speaker 2>a guest, you're also supposed to be awesome in return.

0:20:36.440 --> 0:20:38.880
<v Speaker 1>And these guys are not. We left that out. It's

0:20:38.940 --> 0:20:40.840
<v Speaker 1>not just incumbent on the host.

0:20:41.100 --> 0:20:41.399
<v Speaker 2>That's right.

0:20:41.800 --> 0:20:43.820
<v Speaker 1>So, yeah, they're being pretty terrible. And one of the

0:20:44.020 --> 0:20:46.949
<v Speaker 1>main things they're doing as suitors, this whole hundred of

0:20:46.970 --> 0:20:52.350
<v Speaker 1>them who've taken over Odysseus' home, they're like really pressing

0:20:52.390 --> 0:20:54.930
<v Speaker 1>Penelope to be like, your husband's dead. It's been 20 years.

0:20:56.150 --> 0:20:58.169
<v Speaker 1>you need to choose a husband to sit on the

0:20:58.210 --> 0:21:01.210
<v Speaker 1>throne next to you and become king of Ithaca. Who

0:21:01.270 --> 0:21:04.030
<v Speaker 1>are you going to choose? And she keeps hemming and hawing,

0:21:04.450 --> 0:21:09.609
<v Speaker 1>hemming literally because she says that when she finishes the

0:21:09.690 --> 0:21:16.210
<v Speaker 1>funeral shroud that she's weaving for Odysseus's elderly father, Gary, She, um,

0:21:16.560 --> 0:21:19.940
<v Speaker 1>she will make this, this decision, right? And then every

0:21:20.020 --> 0:21:23.040
<v Speaker 1>night after she has woven all day, she goes and

0:21:23.280 --> 0:21:25.580
<v Speaker 1>undoes the weaving that she did that day so that

0:21:25.640 --> 0:21:28.959
<v Speaker 1>she will never finish. And this, I guess the suitors

0:21:29.020 --> 0:21:32.640
<v Speaker 1>are all idiots and it's working quite well because they

0:21:32.800 --> 0:21:34.520
<v Speaker 1>still haven't caught on, I guess.

0:21:35.260 --> 0:21:38.110
<v Speaker 2>You know, sometimes when we get emails that are like,

0:21:38.119 --> 0:21:42.470
<v Speaker 2>I can't believe Josh said that Odysseus' father's name was Gary.

0:21:43.250 --> 0:21:46.179
<v Speaker 2>Didn't he read it or do his research? I wonder

0:21:46.220 --> 0:21:48.140
<v Speaker 2>if people even know you.

0:21:49.140 --> 0:21:52.610
<v Speaker 1>I do, too. After 18 years, you know?

0:21:52.619 --> 0:21:58.710
<v Speaker 2>So barren, desert dry. Like, get with it, people. He

0:21:58.770 --> 0:21:59.690
<v Speaker 2>knows it's not Gary.

0:22:00.810 --> 0:22:03.090
<v Speaker 1>Chuck, I love how well you know me. Thanks, man.

0:22:04.170 --> 0:22:06.420
<v Speaker 2>I mean, you still fool me. So I guess I

0:22:06.440 --> 0:22:07.520
<v Speaker 2>shouldn't throw stones.

0:22:08.220 --> 0:22:13.560
<v Speaker 1>I'm going to take issue with that. There's probably... 98%

0:22:13.890 --> 0:22:16.909
<v Speaker 1>of the time, you're just like moving on. Not that

0:22:16.950 --> 0:22:19.520
<v Speaker 1>you don't think it's funny. Not that you don't get it.

0:22:19.840 --> 0:22:23.100
<v Speaker 1>You're just like, we're burning up time here. That's enough

0:22:23.140 --> 0:22:25.380
<v Speaker 1>of your shenanigans. I'm just going to let that sit.

0:22:25.400 --> 0:22:26.120
<v Speaker 2>All right.

0:22:26.500 --> 0:22:27.020
<v Speaker 1>Thanks, Gary.

0:22:27.820 --> 0:22:34.460
<v Speaker 2>So Penelope and Telemachus are, you know, it's been 20 years.

0:22:34.680 --> 0:22:37.859
<v Speaker 2>So they're also losing hope that dad and husband are gone.

0:22:38.000 --> 0:22:38.240
<v Speaker 3>Sure.

0:22:38.380 --> 0:22:42.810
<v Speaker 2>Like for good. So Athena, played by Zendaya in the film,

0:22:43.650 --> 0:22:47.270
<v Speaker 2>the goddess of wisdom and warfare, she's on Odysseus' side

0:22:47.290 --> 0:22:50.790
<v Speaker 2>this whole time. She's like, hey, kid, why don't you

0:22:50.830 --> 0:22:52.970
<v Speaker 2>go out and actually do something and see if you

0:22:53.020 --> 0:22:55.100
<v Speaker 2>can find out if your dad's alive? That'd be a

0:22:55.100 --> 0:22:55.500
<v Speaker 2>good start.

0:22:56.560 --> 0:23:00.760
<v Speaker 1>I'm guessing Zendaya does a great job, or Zendaya.

0:23:01.660 --> 0:23:04.360
<v Speaker 2>Is it Zendaya? Yeah, she's awesome. She's a really good actor,

0:23:04.500 --> 0:23:05.100
<v Speaker 2>I think, in everything.

0:23:05.460 --> 0:23:07.870
<v Speaker 1>I read recently that people thought of her as like

0:23:07.900 --> 0:23:10.350
<v Speaker 1>a nepo baby or something like that. I don't know

0:23:10.390 --> 0:23:12.770
<v Speaker 1>where that's coming from. And I think she's really good

0:23:12.810 --> 0:23:13.990
<v Speaker 1>at everything I've ever seen her in.

0:23:14.010 --> 0:23:15.410
<v Speaker 2>Who are her parents? Are they famous?

0:23:15.430 --> 0:23:17.469
<v Speaker 1>I don't know. I don't know. I'll have to go

0:23:17.510 --> 0:23:20.020
<v Speaker 1>back and double check that. But I saw somebody reference it.

0:23:20.060 --> 0:23:22.060
<v Speaker 1>And I'm like, I don't know what you're talking about.

0:23:22.080 --> 0:23:22.560
<v Speaker 1>She's great.

0:23:23.020 --> 0:23:25.379
<v Speaker 2>Yeah, she's great. And she was also in Spider-Man, the movies.

0:23:25.560 --> 0:23:26.600
<v Speaker 2>So it's a reunion of sorts.

0:23:27.300 --> 0:23:27.540
<v Speaker 3>Yes.

0:23:27.900 --> 0:23:31.770
<v Speaker 1>And Benny, I can't remember. He's one of the creators

0:23:31.850 --> 0:23:33.250
<v Speaker 1>of Uncut Gems.

0:23:33.490 --> 0:23:34.030
<v Speaker 2>Benny Safdie.

0:23:34.390 --> 0:23:38.430
<v Speaker 1>Yes, he's in this movie. And he directed Robert Pattinson

0:23:38.550 --> 0:23:40.590
<v Speaker 1>in Good Time. That's right.

0:23:40.690 --> 0:23:42.730
<v Speaker 2>He plays, Benny Safdie plays Agamemnon.

0:23:43.230 --> 0:23:43.380
<v Speaker 3>Yeah.

0:23:44.440 --> 0:23:45.220
<v Speaker 2>Man, look at all this.

0:23:45.520 --> 0:23:45.680
<v Speaker 3>Yeah.

0:23:45.920 --> 0:23:48.540
<v Speaker 1>Go ahead, though. I'm sorry for sidetracking us so badly.

0:23:48.640 --> 0:23:51.139
<v Speaker 2>Oh, that's okay. So she says, why don't you go

0:23:51.180 --> 0:23:53.700
<v Speaker 2>out and see if your dad's still alive? He goes

0:23:53.740 --> 0:23:56.649
<v Speaker 2>and meets with John Bernthal from The Walking Dead, who

0:23:56.690 --> 0:24:01.310
<v Speaker 2>plays King Menelaus in Sparta. And from him learns, hey,

0:24:01.590 --> 0:24:05.390
<v Speaker 2>your dad's alive. He's sort of being held captive, but

0:24:05.950 --> 0:24:08.449
<v Speaker 2>in the best way he can be held captive on

0:24:08.550 --> 0:24:11.580
<v Speaker 2>Calypso's island. And that's where book five picks up.

0:24:11.859 --> 0:24:17.479
<v Speaker 1>Right. Calypso is a nymph, a goddess nymph, who has

0:24:17.520 --> 0:24:21.750
<v Speaker 1>basically turned Odysseus into a sex toy after he washed

0:24:21.850 --> 0:24:24.830
<v Speaker 1>up on her island after a shipwreck, which we'll come

0:24:24.869 --> 0:24:28.300
<v Speaker 1>to later. That's another cool thing about the Odyssey. It's

0:24:28.380 --> 0:24:31.900
<v Speaker 1>not completely linear. It actually spins around. There's different, like

0:24:32.380 --> 0:24:35.040
<v Speaker 1>this entire part we're talking about is a flashback, as

0:24:35.080 --> 0:24:35.520
<v Speaker 1>we'll see.

0:24:35.540 --> 0:24:38.790
<v Speaker 2>Yeah, this starting with book five, yeah. Yes.

0:24:39.960 --> 0:24:43.669
<v Speaker 1>Thank you. And so Calypso falls in love with Odysseus.

0:24:44.190 --> 0:24:47.450
<v Speaker 1>And she's like, don't forget, I'm a goddess nymph, not

0:24:47.490 --> 0:24:49.470
<v Speaker 1>just a nymph. So I can make you stay here.

0:24:49.510 --> 0:24:52.310
<v Speaker 1>And she does. She holds him captive there for, I think,

0:24:52.369 --> 0:24:56.219
<v Speaker 1>something like seven years. Yeah. And then finally, Athena, who

0:24:56.240 --> 0:24:59.900
<v Speaker 1>has really chosen Odysseus as like one of her favorite

0:24:59.940 --> 0:25:04.470
<v Speaker 1>humans and really intervenes on his behalf throughout this whole,

0:25:05.710 --> 0:25:09.650
<v Speaker 1>I guess, odyssey. She goes to Zeus and is like,

0:25:09.670 --> 0:25:12.750
<v Speaker 1>you got to get this guy out of Calypso's clutches.

0:25:12.910 --> 0:25:15.430
<v Speaker 1>And Zeus is like, sure, I'll see what I can do.

0:25:15.970 --> 0:25:20.620
<v Speaker 2>That's right. Calypso, by the way, is played by Charlize Theron. So, again,

0:25:20.740 --> 0:25:23.369
<v Speaker 2>he was being held captive. as a sex slave for

0:25:23.410 --> 0:25:27.010
<v Speaker 2>seven years to Charlize Theron and still wants to leave.

0:25:28.790 --> 0:25:31.649
<v Speaker 1>He's like, my God, it's exhausted.

0:25:34.369 --> 0:25:37.090
<v Speaker 2>Uh, so he has resumed his journey home to Ithaca.

0:25:37.230 --> 0:25:40.840
<v Speaker 2>He leaves on a raft. Um, Poseidon, Poseidon is a

0:25:40.880 --> 0:25:43.660
<v Speaker 2>real jerk throughout this whole story. Really doesn't like Odysseus.

0:25:43.680 --> 0:25:47.100
<v Speaker 2>So he destroys, he plays Poseidon. So no one plays

0:25:47.140 --> 0:25:48.220
<v Speaker 2>Zeus or Poseidon in this.

0:25:48.720 --> 0:25:49.879
<v Speaker 1>Oh, are they CGI?

0:25:50.440 --> 0:25:50.820
<v Speaker 3>No, no, no.

0:25:50.859 --> 0:25:54.040
<v Speaker 2>They, they, he, bite your tongue, he uses very little CGI.

0:25:54.130 --> 0:25:56.859
<v Speaker 1>Yeah, I heard it's all practical effects, but I don't

0:25:56.880 --> 0:25:58.600
<v Speaker 1>understand what you mean. They're just off screen?

0:25:58.920 --> 0:26:01.240
<v Speaker 2>They're not in the movie, like at all.

0:26:01.260 --> 0:26:02.200
<v Speaker 1>Okay, they're just referenced.

0:26:02.820 --> 0:26:03.439
<v Speaker 2>Yeah, exactly.

0:26:03.619 --> 0:26:05.520
<v Speaker 1>Like Poseidon really did me dirty.

0:26:05.960 --> 0:26:06.580
<v Speaker 3>Yeah. Okay.

0:26:06.800 --> 0:26:11.859
<v Speaker 2>So Poseidon wrecks the raft as punishment because he blinded

0:26:12.500 --> 0:26:16.840
<v Speaker 2>his son, which was a cyclops. And we'll get to

0:26:16.880 --> 0:26:19.040
<v Speaker 2>that in a minute because that's coming by way of

0:26:19.080 --> 0:26:24.400
<v Speaker 2>flashback a little bit later. And Odysseus is shipwrecked once

0:26:24.460 --> 0:26:27.020
<v Speaker 2>again and taken in by the, I guess, the Phaeacians.

0:26:28.220 --> 0:26:30.620
<v Speaker 2>And they are showing some serious Xenia. They are like

0:26:30.920 --> 0:26:35.210
<v Speaker 2>great hosts to him. Say, come on into the royal court.

0:26:35.330 --> 0:26:37.929
<v Speaker 2>Here's everything you need in the way of food and

0:26:37.970 --> 0:26:38.830
<v Speaker 2>wine and protection.

0:26:39.150 --> 0:26:41.550
<v Speaker 1>Right. And the reason we said that book five starts

0:26:41.609 --> 0:26:45.160
<v Speaker 1>as a flashback because it's Odysseus is being really well

0:26:45.220 --> 0:26:47.640
<v Speaker 1>taken care of by the Phacians, and the Phacian king,

0:26:48.060 --> 0:26:50.280
<v Speaker 1>I guess one night while they're feasting, says, Hey, man,

0:26:50.859 --> 0:26:54.129
<v Speaker 1>tell us your story. What's going on with you, buddy?

0:26:54.869 --> 0:26:58.850
<v Speaker 1>And Odysseus basically tells the story of the Odyssey, everything

0:26:58.869 --> 0:27:03.210
<v Speaker 1>he's been through up to that point. And this is

0:27:03.369 --> 0:27:07.470
<v Speaker 1>kind of... I mean, this is the part where everybody's like,

0:27:07.710 --> 0:27:09.840
<v Speaker 1>when they talk about the Odyssey, this is the stuff

0:27:09.859 --> 0:27:14.320
<v Speaker 1>they're talking about, where he's recounting his adventures in flashback

0:27:14.380 --> 0:27:15.280
<v Speaker 1>to the Fascians.

0:27:15.780 --> 0:27:18.060
<v Speaker 2>That's right. And this is the real flashback. I guess,

0:27:18.280 --> 0:27:20.460
<v Speaker 2>I mean, we sort of misspoke earlier, but I think

0:27:20.520 --> 0:27:23.040
<v Speaker 2>everyone gets it, right? Sure. Okay, great.

0:27:23.060 --> 0:27:26.379
<v Speaker 1>This is the part where Matt Damon goes, do-do-do, do-do-do, do-do-do.

0:27:28.130 --> 0:27:31.870
<v Speaker 2>So as soon as Odysseus leaves with his big fleet

0:27:31.890 --> 0:27:34.350
<v Speaker 2>of ships, there are about 600 soldiers. They're all headed

0:27:34.410 --> 0:27:39.940
<v Speaker 2>home from The war at Troy, once again. Athena sends

0:27:40.000 --> 0:27:43.390
<v Speaker 2>some storms that way, veer the ships off course. Athena

0:27:43.430 --> 0:27:45.250
<v Speaker 2>is mad at this point about war crimes that they

0:27:45.270 --> 0:27:50.230
<v Speaker 2>committed in the battles when they conquered Troy. And they

0:27:50.290 --> 0:27:54.900
<v Speaker 2>landed initially at the land of the lotus eaters, which are,

0:27:55.140 --> 0:27:58.020
<v Speaker 2>you know, they're eating lotus. So they're very blissful and,

0:27:58.200 --> 0:28:01.980
<v Speaker 2>you know, they're basically sort of doing drugs. And Odysseus'

0:28:02.020 --> 0:28:04.040
<v Speaker 2>crew is like, this place is awesome. Can we stay here?

0:28:04.530 --> 0:28:08.630
<v Speaker 1>Yeah, I was curious what that's an allegory for, what

0:28:08.690 --> 0:28:11.290
<v Speaker 1>drug or whatever, you know?

0:28:11.310 --> 0:28:13.600
<v Speaker 2>I mean, I guess it was lotus at the time, right?

0:28:14.220 --> 0:28:16.280
<v Speaker 1>I guess, but I've tried lotus and it doesn't get

0:28:16.320 --> 0:28:19.840
<v Speaker 1>you messed up. Okay. But yes, this is what these

0:28:19.880 --> 0:28:22.640
<v Speaker 1>people were doing. And Odysseus' crew was like, I'm not

0:28:22.760 --> 0:28:25.140
<v Speaker 1>sure we need to keep going back home. Like, this

0:28:25.200 --> 0:28:28.250
<v Speaker 1>is pretty great. These lotuses are amazing. The lotus eaters

0:28:28.330 --> 0:28:32.260
<v Speaker 1>are great people. Let's just stay here. Odysseus has to

0:28:32.380 --> 0:28:36.300
<v Speaker 1>drag every single one of his men, all 600 of them,

0:28:36.400 --> 0:28:39.120
<v Speaker 1>back to their ships where he ties them up until

0:28:39.160 --> 0:28:41.240
<v Speaker 1>he finally gets the last one and is able to

0:28:41.290 --> 0:28:44.370
<v Speaker 1>set sail again from the land of the lotus eaters.

0:28:44.950 --> 0:28:47.890
<v Speaker 1>That is far and away the best experience that these

0:28:47.950 --> 0:28:53.130
<v Speaker 1>guys have on the Odyssey as a whole. Because the

0:28:53.190 --> 0:28:56.190
<v Speaker 1>next thing that happens to them is actually the turning

0:28:56.250 --> 0:29:00.650
<v Speaker 1>point that really brings on everything else. All of their misfortune,

0:29:01.340 --> 0:29:05.459
<v Speaker 1>they seem to have started. And then Odysseus really drives

0:29:05.500 --> 0:29:08.640
<v Speaker 1>it home on the island of the Cyclops.

0:29:09.120 --> 0:29:15.230
<v Speaker 2>That's right. Obviously, one-eyed beasts, cannibalistic even. And they end

0:29:15.290 --> 0:29:17.770
<v Speaker 2>up trapped in a cave there. We mentioned Poseidon's son

0:29:17.810 --> 0:29:22.830
<v Speaker 2>is a Cyclops. That's Polyphemus. And he's just eating these guys.

0:29:23.330 --> 0:29:26.450
<v Speaker 2>If you see the movie, this is an actual puppet.

0:29:26.600 --> 0:29:28.760
<v Speaker 2>It is not CGI, which is incredible.

0:29:29.640 --> 0:29:29.820
<v Speaker 3>Oh really?

0:29:29.840 --> 0:29:31.600
<v Speaker 2>Because it looks amazing, yeah.

0:29:31.620 --> 0:29:32.240
<v Speaker 1>I'll bet.

0:29:32.800 --> 0:29:36.410
<v Speaker 2>And Odysseus blinds Polyphemus to get everyone out of there,

0:29:36.950 --> 0:29:39.330
<v Speaker 2>out of the cave, and they are able to flee

0:29:39.370 --> 0:29:44.440
<v Speaker 2>the Cyclops and then suffer another attack by a tribe

0:29:44.480 --> 0:29:46.520
<v Speaker 2>of giant cannibals called.

0:29:47.700 --> 0:29:49.400
<v Speaker 1>The Laestrygonians.

0:29:49.980 --> 0:29:50.480
<v Speaker 2>Yeah, nice work.

0:29:51.380 --> 0:29:53.880
<v Speaker 1>So I just want to go back to, is it

0:29:54.100 --> 0:29:56.160
<v Speaker 1>Polyphemus or Polyphemus?

0:29:57.220 --> 0:29:58.180
<v Speaker 2>I would say Polyphemus.

0:29:58.200 --> 0:29:58.280
<v Speaker 3>Okay.

0:29:58.320 --> 0:30:01.450
<v Speaker 1>Okay. So, like you said, he's the son of Poseidon.

0:30:01.970 --> 0:30:04.459
<v Speaker 1>I read that Odysseus and his men came onto the

0:30:04.580 --> 0:30:08.000
<v Speaker 1>island of the Cyclops and just started eating all of Polyphemus'

0:30:08.380 --> 0:30:12.320
<v Speaker 1>sheep and basically made terrible guests of themselves. Is that

0:30:12.380 --> 0:30:12.900
<v Speaker 1>not correct?

0:30:14.110 --> 0:30:16.490
<v Speaker 2>Well, I don't know if that's in the movie. I

0:30:16.510 --> 0:30:17.030
<v Speaker 2>can't remember.

0:30:17.290 --> 0:30:21.330
<v Speaker 1>Okay. But either way, I read that it wasn't just

0:30:21.390 --> 0:30:25.260
<v Speaker 1>completely one-sided, that Polyphemus was wronged first. At any rate...

0:30:26.180 --> 0:30:31.460
<v Speaker 1>After they escaped the Lestrigonians, which is another tribe of giants,

0:30:31.550 --> 0:30:33.590
<v Speaker 1>but I believe they're more human-like, right?

0:30:34.810 --> 0:30:37.430
<v Speaker 2>They're not in the movie either. Okay. Everything I know

0:30:37.450 --> 0:30:39.470
<v Speaker 2>about the Odyssey, I know from a little research and

0:30:39.510 --> 0:30:40.310
<v Speaker 2>then seeing that movie.

0:30:40.490 --> 0:30:43.950
<v Speaker 1>Okay, gotcha. So in the book, the Lestrigonians, they come

0:30:43.990 --> 0:30:48.890
<v Speaker 1>right after the Cyclops, and they're another tribe of giant cannibals.

0:30:48.990 --> 0:30:51.950
<v Speaker 1>But from what I saw, they're more human-like. They're like soldiers,

0:30:51.990 --> 0:30:56.360
<v Speaker 1>but giant. They eat a bunch of guys. And after that,

0:30:57.440 --> 0:31:00.640
<v Speaker 1>there's the shipwreck. And the reason why there's the shipwreck

0:31:01.020 --> 0:31:05.500
<v Speaker 1>is because Polyphemus, son of Poseidon, prays to his father

0:31:05.560 --> 0:31:09.510
<v Speaker 1>and says, please mess Odysseus' junk up.

0:31:10.730 --> 0:31:13.950
<v Speaker 2>That's right. And so they end up on the island

0:31:14.250 --> 0:31:17.810
<v Speaker 2>of Circe, who was a goddess, sort of enchantress, sort

0:31:17.830 --> 0:31:19.510
<v Speaker 2>of portrayed like, sort of witch-like.

0:31:19.610 --> 0:31:19.850
<v Speaker 3>Yeah.

0:31:20.570 --> 0:31:23.880
<v Speaker 2>And she falls in love with Odysseus. Um, she turns

0:31:24.060 --> 0:31:27.860
<v Speaker 2>the guys, his, his dudes into pigs and Odysseus gets

0:31:27.880 --> 0:31:29.440
<v Speaker 2>a little help from the gods and forces her to

0:31:29.480 --> 0:31:31.360
<v Speaker 2>turn them back into men so they can get on

0:31:31.380 --> 0:31:31.760
<v Speaker 2>with stuff.

0:31:32.270 --> 0:31:32.380
<v Speaker 3>Yeah.

0:31:32.420 --> 0:31:34.690
<v Speaker 1>I saw, I've read that that was like the coolest,

0:31:35.050 --> 0:31:37.530
<v Speaker 1>most disturbing scene in the whole movie. Is that right?

0:31:38.710 --> 0:31:39.850
<v Speaker 2>I mean, I don't know. It was great.

0:31:40.260 --> 0:31:45.420
<v Speaker 1>Okay, so Odysseus ends up getting kind of hooked up

0:31:45.480 --> 0:31:49.430
<v Speaker 1>by Circe, who basically says, head on to the land

0:31:49.470 --> 0:31:50.910
<v Speaker 1>of the dead, because you're going to get a lot

0:31:50.950 --> 0:31:55.010
<v Speaker 1>of important, valuable information there. He meets Agamemnon there, who

0:31:55.070 --> 0:31:59.760
<v Speaker 1>was killed in the Iliad, and he meets his mom there,

0:32:00.000 --> 0:32:03.420
<v Speaker 1>which is nice. And then, most importantly, he meets Tiresias,

0:32:03.460 --> 0:32:06.500
<v Speaker 1>who is a prophet of Apollo, who, as a side note,

0:32:06.520 --> 0:32:09.560
<v Speaker 1>became a woman for seven years, which is kind of interesting.

0:32:10.100 --> 0:32:14.530
<v Speaker 1>And then Tiresias basically says, you really need to make

0:32:14.590 --> 0:32:17.390
<v Speaker 1>an offer to Poseidon, some sort of sacrifice or something,

0:32:17.410 --> 0:32:21.110
<v Speaker 1>because he's really mad that you blinded Polyphemus, his son,

0:32:21.130 --> 0:32:25.330
<v Speaker 1>the Cyclops. And one other thing, this is very important.

0:32:25.690 --> 0:32:29.630
<v Speaker 1>Do not let anyone eat the sun god's sacred cattle

0:32:30.010 --> 0:32:32.410
<v Speaker 1>on the island of Helios. You're going to end up

0:32:32.490 --> 0:32:35.410
<v Speaker 1>on Helios, by the way. I'm a prophet, so I know.

0:32:36.010 --> 0:32:36.190
<v Speaker 3>Yeah.

0:32:36.620 --> 0:32:39.920
<v Speaker 2>So he says, all right, check. Do not eat sacred cattle.

0:32:40.320 --> 0:32:45.000
<v Speaker 2>Got it. So before going on to Ithaca, Odysseus goes

0:32:45.060 --> 0:32:48.440
<v Speaker 2>back to Circe's island. She's like, I'm going to hook

0:32:48.460 --> 0:32:50.709
<v Speaker 2>you up even further. Here's some beeswax because you're not

0:32:50.770 --> 0:32:52.190
<v Speaker 2>going to want to hear that siren song.

0:32:52.350 --> 0:32:53.070
<v Speaker 1>Sure.

0:32:53.110 --> 0:32:58.530
<v Speaker 2>Protect all your guys. You need to steer towards Scylla because,

0:32:58.550 --> 0:33:00.590
<v Speaker 2>as we'll see, there's a very narrow sort of passage

0:33:00.610 --> 0:33:01.390
<v Speaker 2>that's very fraught.

0:33:01.670 --> 0:33:01.870
<v Speaker 3>Yeah.

0:33:02.050 --> 0:33:07.040
<v Speaker 2>And she says, go towards Scylla and not Charybdis because

0:33:07.060 --> 0:33:09.900
<v Speaker 2>that's the bad way. Mm-hmm. And also, by the way,

0:33:09.930 --> 0:33:12.210
<v Speaker 2>I don't know if anyone's mentioned this, but man, do

0:33:12.270 --> 0:33:13.760
<v Speaker 2>not eat any of that guy's cattle.

0:33:15.020 --> 0:33:18.740
<v Speaker 1>So now the second person to mention this, which suggests

0:33:18.840 --> 0:33:21.610
<v Speaker 1>strongly that they are definitely going to eat the cattle.

0:33:22.130 --> 0:33:22.590
<v Speaker 2>Yeah, for sure.

0:33:23.360 --> 0:33:27.840
<v Speaker 1>So after leaving Circe's island and setting sail, remember, every

0:33:27.860 --> 0:33:31.360
<v Speaker 1>time they set sail, they're going toward home, toward Ithaca.

0:33:31.420 --> 0:33:35.280
<v Speaker 1>They just keep getting delayed and shipwrecked. And Poseidon's really

0:33:35.320 --> 0:33:40.480
<v Speaker 1>messing with them as per Polyphemus's request. The next challenge

0:33:40.550 --> 0:33:43.590
<v Speaker 1>that they go to is the Sirens, which is why Circe's,

0:33:43.610 --> 0:33:47.930
<v Speaker 1>like you said, gave Odysseus earwax. And Odysseus is like,

0:33:48.010 --> 0:33:49.910
<v Speaker 1>I got to see what all this is about. So

0:33:49.950 --> 0:33:53.640
<v Speaker 1>he gives the earwax to all of his men. And says,

0:33:54.110 --> 0:33:57.000
<v Speaker 1>lash me to the mast. I want to hear it.

0:33:57.090 --> 0:34:00.130
<v Speaker 1>But no matter what I say, while I'm under the

0:34:00.170 --> 0:34:03.610
<v Speaker 1>spell of the siren song, do not untie me. And

0:34:03.730 --> 0:34:05.070
<v Speaker 1>apparently it works out pretty great.

0:34:05.790 --> 0:34:11.180
<v Speaker 2>Yeah. He makes it through that. They all survive. And

0:34:11.219 --> 0:34:14.080
<v Speaker 2>then they reach that strait that Cersei had warned him about,

0:34:14.780 --> 0:34:20.259
<v Speaker 2>which has monsters on both sides. That's Scylla and Charybdis.

0:34:21.390 --> 0:34:23.549
<v Speaker 2>On the Scylla side, you've got a six-headed beast who

0:34:23.969 --> 0:34:26.319
<v Speaker 2>is going to eat you. On the Charybdis side, you're

0:34:26.340 --> 0:34:30.100
<v Speaker 2>going to encounter some massive whirlpools that will destroy your

0:34:30.140 --> 0:34:32.960
<v Speaker 2>ship like it's going down a toilet. And so Odysseus

0:34:33.000 --> 0:34:35.980
<v Speaker 2>is like, all right, she said to steer, to avoid

0:34:36.000 --> 0:34:40.160
<v Speaker 2>that whirlpool and steer toward that monster, toward Scylla. And

0:34:40.180 --> 0:34:42.070
<v Speaker 2>they do that, and the monster eats a lot of

0:34:42.110 --> 0:34:45.469
<v Speaker 2>those guys. But Odysseus managed to escape with all but

0:34:45.550 --> 0:34:47.430
<v Speaker 2>I think like six guys that get eaten.

0:34:47.800 --> 0:34:49.800
<v Speaker 1>Right, which is a pretty good trade-off. It's like a

0:34:49.940 --> 0:34:52.940
<v Speaker 1>utilitarian lesser of two evils, right? Lose the whole ship

0:34:52.960 --> 0:34:56.400
<v Speaker 1>to the Whirlpool or lose six guys to Scylla. It's

0:34:56.440 --> 0:34:59.719
<v Speaker 1>a pretty smart move, honestly. And if you're like, wow,

0:34:59.780 --> 0:35:03.140
<v Speaker 1>he really didn't have a good option, that's because caught

0:35:03.160 --> 0:35:06.939
<v Speaker 1>between Scylla and Charybdis is the original version of caught

0:35:06.960 --> 0:35:08.859
<v Speaker 1>between a rock and a hard place. That's where that

0:35:08.930 --> 0:35:09.390
<v Speaker 1>came from.

0:35:10.010 --> 0:35:14.430
<v Speaker 2>That's right. So they eventually land at Helios. The sacred

0:35:14.469 --> 0:35:18.690
<v Speaker 2>cattle are everywhere. They've gotten the two warnings by now. And,

0:35:18.730 --> 0:35:22.710
<v Speaker 2>of course, like Josh said, Odysseus' men eat that cattle

0:35:22.910 --> 0:35:27.359
<v Speaker 2>pretty quickly. And more divine punishment is wrought upon them.

0:35:28.000 --> 0:35:30.040
<v Speaker 2>And Zeus, because Helios is like, you've got to do

0:35:30.080 --> 0:35:32.900
<v Speaker 2>something here, Zeus. Zeus destroys the ship when it departs

0:35:32.940 --> 0:35:35.480
<v Speaker 2>the island. And at this point now, Odysseus is the

0:35:35.580 --> 0:35:40.339
<v Speaker 2>only one still living. And he washes ashore to meet Calypso.

0:35:40.500 --> 0:35:42.200
<v Speaker 2>And that is where the flashback ends.

0:35:42.620 --> 0:35:46.440
<v Speaker 1>Right. And then so let's go take a break and

0:35:46.480 --> 0:35:48.680
<v Speaker 1>we're going to come back and wrap up the Odyssey

0:35:48.719 --> 0:35:51.950
<v Speaker 1>and talk a little more about what it means for everybody.

0:35:51.969 --> 0:35:53.430
<v Speaker 2>All right. We'll be right back.

0:36:10.700 --> 0:36:20.090
<v Speaker 3>Learning stuff with Joshua and Charles. Stuff you should.

0:36:22.360 --> 0:36:25.700
<v Speaker 1>Okay, Chuck, now we're at book 12. The last 12

0:36:25.700 --> 0:36:29.160
<v Speaker 1>books are about his homecoming, his nostos, which shares the

0:36:29.200 --> 0:36:31.920
<v Speaker 1>root with nostalgia. And like you said, the Fascians are

0:36:32.020 --> 0:36:36.420
<v Speaker 1>excellent hosts. So they get him directly to Ithaca, finally

0:36:36.460 --> 0:36:39.140
<v Speaker 1>get him home. But his homecoming is not just him

0:36:39.600 --> 0:36:42.620
<v Speaker 1>showing up and everything's great. Like his kingdom has fallen

0:36:42.640 --> 0:36:46.379
<v Speaker 1>to shreds. In the 20 years that he's been gone,

0:36:46.719 --> 0:36:49.440
<v Speaker 1>Penelope's been doing everything she can to hold it all together,

0:36:49.500 --> 0:36:51.660
<v Speaker 1>but she can only do so much. So he's got

0:36:51.680 --> 0:36:54.799
<v Speaker 1>to disguise himself, which he does as a beggar, to

0:36:54.840 --> 0:36:57.050
<v Speaker 1>kind of get the lay of the land to figure

0:36:57.150 --> 0:36:58.870
<v Speaker 1>out how to put things right again.

0:36:58.890 --> 0:37:03.069
<v Speaker 2>That's right. So in disguise, only his old dog and

0:37:03.110 --> 0:37:08.069
<v Speaker 2>his childhood nurse, played by John Leguizamo, recognize him. But,

0:37:08.350 --> 0:37:09.650
<v Speaker 2>you know, he doesn't sell him out. He keeps it

0:37:09.690 --> 0:37:13.320
<v Speaker 2>a secret. And he is being mistreated at the palace

0:37:13.380 --> 0:37:15.940
<v Speaker 2>by the suitors, of course, who I think we've established

0:37:16.020 --> 0:37:16.680
<v Speaker 2>are big jerks.

0:37:16.820 --> 0:37:18.040
<v Speaker 1>Sure.

0:37:19.060 --> 0:37:22.180
<v Speaker 2>Telemachus returns from his journey and he's like, all right,

0:37:22.239 --> 0:37:25.819
<v Speaker 2>this is my son. He's a grown up Spider-Man now.

0:37:25.880 --> 0:37:27.960
<v Speaker 2>And when I left him, he was just a little kid.

0:37:28.400 --> 0:37:30.940
<v Speaker 2>And so I got to like at least meet this

0:37:31.020 --> 0:37:34.200
<v Speaker 2>guy and reveal myself to him. And he does that.

0:37:34.219 --> 0:37:36.140
<v Speaker 2>So he reveals himself to his son at least.

0:37:37.110 --> 0:37:40.920
<v Speaker 1>He does. And his son's like, great, let's figure out

0:37:40.960 --> 0:37:44.740
<v Speaker 1>how to get the house back, right? And your kingdom

0:37:44.780 --> 0:37:47.040
<v Speaker 1>and everything. So they get together and start planning how

0:37:47.080 --> 0:37:51.240
<v Speaker 1>to get everything back. And meanwhile, Penelope's finally like, okay,

0:37:51.300 --> 0:37:55.870
<v Speaker 1>my husband is dead. And I'm going to hold a

0:37:56.850 --> 0:37:59.270
<v Speaker 1>contest for all of you suitors. Whoever can shoot an

0:37:59.390 --> 0:38:02.950
<v Speaker 1>arrow through 12 axe heads in a row, which only

0:38:03.010 --> 0:38:05.529
<v Speaker 1>Odysseus has been able to do, whoever can do that,

0:38:06.290 --> 0:38:08.770
<v Speaker 1>I will marry. And so they hold a contest, or

0:38:08.810 --> 0:38:11.590
<v Speaker 1>she does, and every single one of the hundred suitors misses.

0:38:12.180 --> 0:38:15.239
<v Speaker 1>Can't do it. Then Odysseus is the beggar, is like,

0:38:15.300 --> 0:38:18.600
<v Speaker 1>can I have my try? And she allows it. And

0:38:18.700 --> 0:38:21.799
<v Speaker 1>he successfully shoots the arrow through the 12 axe heads.

0:38:22.500 --> 0:38:25.830
<v Speaker 1>And she knows that that's Odysseus, but she still has

0:38:25.890 --> 0:38:26.690
<v Speaker 1>a test for him.

0:38:27.370 --> 0:38:30.210
<v Speaker 2>That's right. Well, before that, though, the big part of

0:38:30.270 --> 0:38:34.239
<v Speaker 2>that is being able to string that bow. Because apparently

0:38:34.440 --> 0:38:38.259
<v Speaker 2>it's just some bow that's so powerful that no one

0:38:38.300 --> 0:38:39.950
<v Speaker 2>has ever been able to even string it.

0:38:40.210 --> 0:38:40.450
<v Speaker 3>Wow.

0:38:41.150 --> 0:38:45.310
<v Speaker 2>So Odysseus, of course, once he strings that thing, everyone's like, oh,

0:38:45.630 --> 0:38:48.610
<v Speaker 2>is that the dude? Okay. And then the shooting the

0:38:48.670 --> 0:38:50.469
<v Speaker 2>arrow through is almost like the cherry on top.

0:38:50.630 --> 0:38:51.390
<v Speaker 1>Gotcha. Okay.

0:38:51.550 --> 0:38:51.720
<v Speaker 2>Yeah.

0:38:52.300 --> 0:38:55.120
<v Speaker 1>And then, of course, the suitors are like, well, if

0:38:55.160 --> 0:38:57.200
<v Speaker 1>they suspect who he is or now they know who

0:38:57.239 --> 0:39:00.739
<v Speaker 1>he is, a huge battle takes place with Odysseus and Telemachus.

0:39:01.719 --> 0:39:05.239
<v Speaker 1>vanquishing is probably the best word for it. All hundred suitors, right?

0:39:05.260 --> 0:39:07.220
<v Speaker 1>And I'm sure it's very satisfying to see them all

0:39:07.260 --> 0:39:07.910
<v Speaker 1>get their due.

0:39:08.550 --> 0:39:11.690
<v Speaker 2>Yeah, they get their due. And after the battle, Penelope,

0:39:11.770 --> 0:39:14.190
<v Speaker 2>who is at this point, she's like, I think that

0:39:14.250 --> 0:39:17.850
<v Speaker 2>might be my guy. Like, first of all, he looks

0:39:17.890 --> 0:39:18.410
<v Speaker 2>just like him.

0:39:18.630 --> 0:39:18.830
<v Speaker 1>Right.

0:39:20.110 --> 0:39:21.790
<v Speaker 2>And second of all, he could string that bow and

0:39:21.830 --> 0:39:23.490
<v Speaker 2>no one else could. And then he made that shot.

0:39:23.570 --> 0:39:25.790
<v Speaker 2>So it's just one of those things where you have

0:39:25.810 --> 0:39:28.190
<v Speaker 2>to suspend disbelief a little bit. It's an ancient text.

0:39:29.790 --> 0:39:31.120
<v Speaker 2>You know, Because you would think as soon as her

0:39:31.160 --> 0:39:33.240
<v Speaker 2>husband walks through the door, he'd be like, honey, I'm home.

0:39:33.280 --> 0:39:36.430
<v Speaker 2>And she's like, oh my God, it's you. But she

0:39:36.489 --> 0:39:39.810
<v Speaker 2>suspects that it's him and confirms it in this way.

0:39:40.330 --> 0:39:43.230
<v Speaker 2>In front of Odysseus, she's asked for a servant to

0:39:43.350 --> 0:39:45.430
<v Speaker 2>move their marital bed. Like, hey, can you move this

0:39:45.489 --> 0:39:48.910
<v Speaker 2>over here? I'm doing a little redecorating. And Odysseus knows,

0:39:48.969 --> 0:39:51.460
<v Speaker 2>he was like, You can't move that thing. I carved

0:39:51.480 --> 0:39:54.799
<v Speaker 2>that bed from a still live olive tree. So that

0:39:54.830 --> 0:39:57.569
<v Speaker 2>thing is still like literally rooted to the ground. And

0:39:57.630 --> 0:39:59.690
<v Speaker 2>I know that it can't be moved. And she's like,

0:39:59.950 --> 0:40:00.950
<v Speaker 2>it is him. Yeah.

0:40:01.890 --> 0:40:05.230
<v Speaker 1>And so they get back together. It's very sweet, I'm sure.

0:40:06.670 --> 0:40:11.669
<v Speaker 1>Telemachus is there. Everything's going really great. Then a civil

0:40:11.710 --> 0:40:15.239
<v Speaker 1>war breaks out among the Souter's families, who many of

0:40:15.280 --> 0:40:18.420
<v Speaker 1>them are ready to avenge the death of their family members.

0:40:19.090 --> 0:40:21.660
<v Speaker 1>And before things can get really out of hand, Athena,

0:40:21.739 --> 0:40:23.920
<v Speaker 1>who's also the goddess of war in addition to wisdom,

0:40:23.960 --> 0:40:27.100
<v Speaker 1>steps in and says, stop this war. That's enough war

0:40:27.180 --> 0:40:31.200
<v Speaker 1>for now. And everybody lays down their arms and Odysseus

0:40:31.580 --> 0:40:34.299
<v Speaker 1>is finally home and things are back to normal. It's

0:40:34.320 --> 0:40:37.739
<v Speaker 1>like the end of a Brady Bunch episode. Everything's just

0:40:37.780 --> 0:40:38.680
<v Speaker 1>back to normal.

0:40:39.580 --> 0:40:42.100
<v Speaker 2>That's right. Except Cousin Oliver's there. So everyone's kind of

0:40:42.120 --> 0:40:45.060
<v Speaker 2>wondering where he came from. So we should probably talk

0:40:45.100 --> 0:40:46.180
<v Speaker 2>a little bit more about.

0:40:47.950 --> 0:40:52.069
<v Speaker 2>Just the history, because I wondered after I saw it, because, again,

0:40:52.110 --> 0:40:53.609
<v Speaker 2>I hadn't studied this, so I didn't know a lot

0:40:53.650 --> 0:40:55.509
<v Speaker 2>about it. I was like, I mean, what about like

0:40:55.610 --> 0:40:58.150
<v Speaker 2>was any of this true? Was there a sort of

0:40:58.190 --> 0:41:00.890
<v Speaker 2>stand in for Odysseus? And was there even a Trojan

0:41:01.010 --> 0:41:03.589
<v Speaker 2>War and all this stuff? And it turns out like

0:41:03.730 --> 0:41:04.469
<v Speaker 2>probably not. Right.

0:41:05.680 --> 0:41:08.600
<v Speaker 1>Well, they do think that there is probably a Trojan War.

0:41:08.660 --> 0:41:14.560
<v Speaker 1>They do think that they've kind of identified Troy. Now,

0:41:14.680 --> 0:41:18.200
<v Speaker 1>it's a town that's called Hizarlik. There's a mountain nearby

0:41:18.360 --> 0:41:21.859
<v Speaker 1>called that Hizarlik. And they're like, we're pretty sure this

0:41:21.940 --> 0:41:24.940
<v Speaker 1>is the actual Troy that was originally discovered in the

0:41:25.120 --> 0:41:29.259
<v Speaker 1>19th century by Heinrich Schliemann. And it shows evidence of

0:41:29.320 --> 0:41:31.969
<v Speaker 1>having been burned and rebuilt time after time after time.

0:41:32.230 --> 0:41:36.129
<v Speaker 1>But there's one layer, layer seven, That they're like, this

0:41:36.190 --> 0:41:40.500
<v Speaker 1>coincides with Homer's time. And they found some things like

0:41:40.540 --> 0:41:42.620
<v Speaker 1>they found a pile of rocks that they think is

0:41:42.660 --> 0:41:46.980
<v Speaker 1>slingshot ammunition outside of the city. And they're like, evidence

0:41:47.020 --> 0:41:50.980
<v Speaker 1>of war. So historians seem to think that this is

0:41:51.120 --> 0:41:57.200
<v Speaker 1>probably Troy. And it conceivably gives some backup to the

0:41:57.280 --> 0:41:59.469
<v Speaker 1>idea that there was a Trojan War and it did

0:41:59.510 --> 0:42:01.830
<v Speaker 1>take place during Homer's time. Right.

0:42:02.390 --> 0:42:04.549
<v Speaker 2>Whether or not there was a Trojan horse, there have

0:42:04.570 --> 0:42:08.870
<v Speaker 2>been some archaeological finds that were pre-Odyssey that depicted men

0:42:09.090 --> 0:42:11.109
<v Speaker 2>climbing out of a giant wheeled horse. So you might

0:42:11.130 --> 0:42:12.430
<v Speaker 2>think like, boom, of course there was.

0:42:12.450 --> 0:42:13.310
<v Speaker 1>Yeah.

0:42:13.410 --> 0:42:15.410
<v Speaker 2>But a lot of people think it was probably like

0:42:15.469 --> 0:42:20.970
<v Speaker 2>symbolic or maybe a metaphor that Homer adapted. There are

0:42:20.989 --> 0:42:24.940
<v Speaker 2>definitely routes and paths that they sail that are, you know,

0:42:24.980 --> 0:42:28.930
<v Speaker 2>historically accurate throughout the Mediterranean Sea. Right. although they don't

0:42:28.950 --> 0:42:31.770
<v Speaker 2>know the exact path and if that's a real thing.

0:42:32.790 --> 0:42:34.790
<v Speaker 2>But they think that a lot of the stuff, like

0:42:34.830 --> 0:42:42.140
<v Speaker 2>the monsters, may be, again, symbolic about seafaring things that

0:42:42.160 --> 0:42:46.340
<v Speaker 2>you had to navigate around, basically. Like Scylla and Charybdis

0:42:47.200 --> 0:42:50.879
<v Speaker 2>are the opposing currents of the Strait of Messina, or

0:42:50.960 --> 0:42:54.739
<v Speaker 2>the Sirens are maybe the shoals along the Mediterranean that

0:42:54.760 --> 0:42:55.279
<v Speaker 2>are dangerous.

0:42:55.810 --> 0:43:01.089
<v Speaker 1>Right. Somebody pointed to Mount Etna on Sicily as the Cyclops,

0:43:01.450 --> 0:43:05.030
<v Speaker 1>one-eyed Cyclops, which was really destructive. Sure it does. It

0:43:05.070 --> 0:43:07.989
<v Speaker 1>seems like a stretch to me. But the idea that

0:43:08.030 --> 0:43:12.670
<v Speaker 1>these are metaphors for navigating conditions that you have to

0:43:12.710 --> 0:43:15.490
<v Speaker 1>look out for makes a lot of sense because these

0:43:15.570 --> 0:43:19.030
<v Speaker 1>stories were told by seafaring people. So that definitely holds

0:43:19.090 --> 0:43:20.140
<v Speaker 1>a lot of weight for sure.

0:43:20.860 --> 0:43:21.060
<v Speaker 3>Yeah.

0:43:21.780 --> 0:43:23.700
<v Speaker 2>So my initial question is like, why is this thing

0:43:23.719 --> 0:43:27.009
<v Speaker 2>still interesting? people and it's you know, it's because the

0:43:27.030 --> 0:43:31.360
<v Speaker 2>story like it is a truly timeless story because and

0:43:31.380 --> 0:43:33.759
<v Speaker 2>it has a lot of Universal appeal because it's it's

0:43:33.840 --> 0:43:36.239
<v Speaker 2>about homecoming and everyone can identify with that kind of

0:43:36.260 --> 0:43:40.719
<v Speaker 2>thing at one point You know a hero struggle. That's

0:43:40.739 --> 0:43:44.000
<v Speaker 2>certainly nothing new like that's still a thing and you know,

0:43:44.060 --> 0:43:48.260
<v Speaker 2>almost every movie You know, there's coming of age there's

0:43:48.440 --> 0:43:53.950
<v Speaker 2>there's regret there's adventure Uh, there's family, there's, there's good

0:43:53.989 --> 0:43:55.870
<v Speaker 2>guys and bad guys. It's like a lot of just

0:43:55.910 --> 0:43:59.430
<v Speaker 2>the tenants of great movie making, uh, are just kind

0:43:59.450 --> 0:44:02.080
<v Speaker 2>of right there in black and white, or I guess

0:44:02.140 --> 0:44:05.060
<v Speaker 2>papyrus and whatever color they printed, uh, ink with.

0:44:05.239 --> 0:44:05.439
<v Speaker 3>Right.

0:44:05.760 --> 0:44:08.320
<v Speaker 1>And I think it also goes to show like it

0:44:08.420 --> 0:44:12.140
<v Speaker 1>touches on values that are so universal, at least, you know,

0:44:12.200 --> 0:44:16.180
<v Speaker 1>to Western eyes and ears that they, we still hold

0:44:16.219 --> 0:44:18.890
<v Speaker 1>those same values today. They still make sense to us.

0:44:18.930 --> 0:44:20.330
<v Speaker 1>They don't seem totally foreign.

0:44:20.969 --> 0:44:22.190
<v Speaker 2>Yeah. Exactly.

0:44:23.270 --> 0:44:25.609
<v Speaker 1>Uh, what else you got? Anything else? Yeah.

0:44:25.660 --> 0:44:28.720
<v Speaker 2>I mean, there's been adaptations over the years, uh, beyond

0:44:28.760 --> 0:44:33.560
<v Speaker 2>this movie, obviously, uh, 1922, the novel Ulysses by James

0:44:33.600 --> 0:44:36.620
<v Speaker 2>Joyce was a big one because Ulysses is the Latin

0:44:37.200 --> 0:44:41.009
<v Speaker 2>version of Odysseus. So that's what he's writing about in that. Yeah. Uh,

0:44:41.050 --> 0:44:43.230
<v Speaker 2>there was a great novel. Um, I haven't read it yet,

0:44:43.250 --> 0:44:45.730
<v Speaker 2>but I want to Margaret Atwood in 2005 wrote a

0:44:45.770 --> 0:44:51.319
<v Speaker 2>novel called, uh, the Penelopiad? The Penelopiad? How do you

0:44:51.360 --> 0:44:51.680
<v Speaker 2>say that?

0:44:51.780 --> 0:44:53.390
<v Speaker 1>The Penelopiad is what I'm going with.

0:44:53.410 --> 0:44:54.390
<v Speaker 2>The Penelopiad, I guess.

0:44:54.410 --> 0:44:57.790
<v Speaker 1>Yeah, like the Iliad and Penelope. It's Penelope. She combined

0:44:57.810 --> 0:45:01.009
<v Speaker 1>those two because it's the Odyssey told from Penelope's point

0:45:01.050 --> 0:45:01.330
<v Speaker 1>of view.

0:45:01.350 --> 0:45:02.890
<v Speaker 2>Yeah, that's kind of cool.

0:45:03.310 --> 0:45:06.190
<v Speaker 1>And then, oh, brother, where art thou? is obviously an

0:45:06.310 --> 0:45:09.850
<v Speaker 1>allegory for the Odyssey. I've never noticed it before. I've

0:45:09.870 --> 0:45:12.810
<v Speaker 1>heard that ever since the movie came out, and I

0:45:12.850 --> 0:45:14.910
<v Speaker 1>still didn't ever notice it. But I wonder now if

0:45:14.950 --> 0:45:16.950
<v Speaker 1>I went back and watched it, if I would get it.

0:45:17.820 --> 0:45:20.419
<v Speaker 2>I think so. I mean, it opens with a quote

0:45:20.460 --> 0:45:23.040
<v Speaker 2>from Homer on screen. So they clearly tell you like

0:45:23.080 --> 0:45:23.680
<v Speaker 2>what this is.

0:45:23.900 --> 0:45:24.080
<v Speaker 1>Right.

0:45:24.980 --> 0:45:28.370
<v Speaker 2>Up front. And, you know, George Clooney's characters name Ulysses,

0:45:30.650 --> 0:45:32.770
<v Speaker 2>which is, again, the Latin version of Odysseus.

0:45:32.810 --> 0:45:33.870
<v Speaker 1>Okay.

0:45:34.030 --> 0:45:35.029
<v Speaker 2>It's their journey home.

0:45:35.330 --> 0:45:36.569
<v Speaker 1>Sure.

0:45:36.710 --> 0:45:41.940
<v Speaker 2>Very, you know, sort of plainly. Penelope in the movie,

0:45:42.000 --> 0:45:43.819
<v Speaker 2>his wife's name is Penny, Holly Hunter.

0:45:43.940 --> 0:45:44.240
<v Speaker 1>Okay.

0:45:45.660 --> 0:45:48.820
<v Speaker 2>There are suitors trying to. Take her hand that he

0:45:48.840 --> 0:45:49.400
<v Speaker 2>has to fight.

0:45:49.600 --> 0:45:51.000
<v Speaker 1>Stay out of Woolworths.

0:45:52.300 --> 0:45:57.410
<v Speaker 2>Exactly. There's a blind prophet that is, you know, there's

0:45:57.430 --> 0:45:58.870
<v Speaker 2>just a blind prophet in the movie. There's just like

0:45:58.890 --> 0:45:59.590
<v Speaker 2>a blind seer.

0:45:59.610 --> 0:46:00.690
<v Speaker 1>Right.

0:46:00.790 --> 0:46:03.970
<v Speaker 2>The Cyclops is Big Dan Teague, John Goodman's character.

0:46:04.370 --> 0:46:07.300
<v Speaker 1>Why is he the Cyclops? Oh, he has a patch

0:46:07.380 --> 0:46:08.760
<v Speaker 1>over his eye. That's right. I forgot.

0:46:09.260 --> 0:46:13.169
<v Speaker 2>Yeah. So he's a Bible salesman. Uh, the sirens are

0:46:13.489 --> 0:46:16.029
<v Speaker 2>like very clearly in there. They're like literally singing at

0:46:16.050 --> 0:46:19.730
<v Speaker 2>the Creek and like they're under their trance. Uh, Circe

0:46:20.030 --> 0:46:22.969
<v Speaker 2>and the pigs is more like the toad. They told

0:46:23.100 --> 0:46:24.719
<v Speaker 2>us you was a toad.

0:46:25.320 --> 0:46:25.959
<v Speaker 1>Yeah, that's right.

0:46:25.980 --> 0:46:28.200
<v Speaker 2>So it turns John Turturro into a toad instead of

0:46:28.280 --> 0:46:29.440
<v Speaker 2>a swine in this case.

0:46:30.460 --> 0:46:30.720
<v Speaker 1>Okay.

0:46:31.120 --> 0:46:31.379
<v Speaker 2>All right.

0:46:31.420 --> 0:46:32.520
<v Speaker 1>I guess I'm convinced now.

0:46:33.080 --> 0:46:37.490
<v Speaker 2>Yeah. And there's also like, uh, Poseidon's wrath is in there. Uh,

0:46:37.510 --> 0:46:39.549
<v Speaker 2>there's the, the song, the suitors in the song when

0:46:39.570 --> 0:46:41.750
<v Speaker 2>they sing man of constant sorrow, it's like, It's very

0:46:41.810 --> 0:46:44.710
<v Speaker 2>kind of directly taken from the Odyssey and only the

0:46:44.750 --> 0:46:46.549
<v Speaker 2>way that the Coen brothers could do something like that.

0:46:46.590 --> 0:46:47.190
<v Speaker 1>They're great.

0:46:47.950 --> 0:46:49.770
<v Speaker 2>They're so great. And there's a sequel too, right?

0:46:50.390 --> 0:46:51.790
<v Speaker 1>To the O Brother, Where Art Thou?

0:46:52.270 --> 0:46:53.070
<v Speaker 2>No, to the Odyssey.

0:46:53.450 --> 0:46:58.640
<v Speaker 1>Yeah, the Telegony, which is about Odysseus' other son that's

0:46:58.680 --> 0:47:03.100
<v Speaker 1>not mentioned in the Odyssey. But it supposes that he

0:47:03.140 --> 0:47:08.120
<v Speaker 1>had a son with Circe on that island and they

0:47:08.160 --> 0:47:13.080
<v Speaker 1>produced the son Telegonus. And Telegonus is not quite as

0:47:13.280 --> 0:47:17.200
<v Speaker 1>loyal to his father as Telemachus is because he goes

0:47:17.260 --> 0:47:22.969
<v Speaker 1>home and kills Odysseus and he marries Penelope. Telemachus just

0:47:22.989 --> 0:47:25.530
<v Speaker 1>shrugs and says, OK, well, I guess I'll marry Circe's

0:47:25.610 --> 0:47:28.150
<v Speaker 1>to get back at you. And they all become immortal.

0:47:28.910 --> 0:47:32.950
<v Speaker 2>That's right. They believe it was written by a Greek

0:47:32.969 --> 0:47:37.629
<v Speaker 2>poet named Eugamon of Cyrene. The funny thing about this

0:47:37.710 --> 0:47:39.710
<v Speaker 2>one is it was actually lost to history. So what

0:47:39.750 --> 0:47:43.990
<v Speaker 2>we know about the telegony is references from other writings

0:47:44.070 --> 0:47:44.509
<v Speaker 2>about it.

0:47:44.710 --> 0:47:44.950
<v Speaker 3>Right.

0:47:45.930 --> 0:47:48.690
<v Speaker 2>Maybe one day, if the Odyssey is ever truly lost

0:47:48.989 --> 0:47:52.250
<v Speaker 2>to history, it will listen to this podcast.

0:47:52.410 --> 0:47:52.810
<v Speaker 1>Oh, yeah.

0:47:53.330 --> 0:47:55.110
<v Speaker 2>To write the next version.

0:47:55.190 --> 0:47:59.489
<v Speaker 1>Man, that was amazing. That's it for the Odyssey. We

0:47:59.530 --> 0:48:02.600
<v Speaker 1>could turn this into a 20-part series if we wanted to,

0:48:02.980 --> 0:48:05.779
<v Speaker 1>but we don't. And if you're like, I really like

0:48:05.800 --> 0:48:08.390
<v Speaker 1>the movie, I really like this episode, there's so much

0:48:08.610 --> 0:48:12.450
<v Speaker 1>to read about interpreting the Odyssey that's just super fascinating.

0:48:12.510 --> 0:48:16.510
<v Speaker 1>So go forth and multiply your awareness of the Odyssey.

0:48:16.530 --> 0:48:19.299
<v Speaker 1>And in the meantime, everybody, I think it's time for

0:48:19.380 --> 0:48:22.580
<v Speaker 1>Listener Mail.

0:48:22.620 --> 0:48:25.819
<v Speaker 2>This is about rope. Hey, guys. Longtime listener. I love

0:48:25.840 --> 0:48:28.440
<v Speaker 2>the rope episode. I especially enjoyed the history of rope making,

0:48:28.500 --> 0:48:31.839
<v Speaker 2>the explanation of how something so seemingly simple is actually

0:48:31.860 --> 0:48:34.450
<v Speaker 2>a pretty ingenious piece of technology. Mm-hmm. I do think

0:48:34.469 --> 0:48:37.800
<v Speaker 2>you guys missed a cool opportunity, though, to talk about

0:48:37.910 --> 0:48:42.620
<v Speaker 2>rope as a transformative lifting technology. I think we might

0:48:42.640 --> 0:48:45.379
<v Speaker 2>have briefly said something about raising houses, but maybe not even.

0:48:46.780 --> 0:48:49.640
<v Speaker 2>While sailing ships were undoubtedly critical to connecting the world, rope,

0:48:49.700 --> 0:48:52.239
<v Speaker 2>especially combined with pulleys, is what allowed us to turn

0:48:52.280 --> 0:48:55.560
<v Speaker 2>human and animal muscle into something enormously more useful. Think

0:48:55.600 --> 0:48:57.879
<v Speaker 2>about how much of ancient civilization depends on moving very

0:48:57.920 --> 0:49:01.410
<v Speaker 2>heavy things upward. Temples, city walls, aqueducts, bridges, you name it.

0:49:01.900 --> 0:49:04.540
<v Speaker 2>Rope didn't just rig the ships and build civilizations. help

0:49:04.560 --> 0:49:08.500
<v Speaker 2>build the civilizations themselves. Anyway, great episode, guys. Thanks for

0:49:08.540 --> 0:49:10.410
<v Speaker 2>making me spend the rest of the day thinking about rope.

0:49:10.930 --> 0:49:13.610
<v Speaker 2>Not something I expected to do. That is from Jonathan.

0:49:13.810 --> 0:49:16.549
<v Speaker 1>Thanks a lot, Jonathan. You make a great case, just

0:49:16.570 --> 0:49:19.670
<v Speaker 1>like you did, Chuck, with comparing your brother, Warthog, and

0:49:19.770 --> 0:49:23.680
<v Speaker 1>the odyssey okay uh if you want to be like

0:49:23.719 --> 0:49:25.960
<v Speaker 1>jonathan and send us an awesome email we love that

0:49:26.000 --> 0:49:38.140
<v Speaker 1>kind of thing uh you can wrap it up Stuff

0:49:38.160 --> 0:49:40.960
<v Speaker 1>You Should Know is a production of iHeartRadio. For more

0:49:41.000 --> 0:49:45.170
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0:49:45.190 --> 0:49:46.890
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