WEBVTT - From the Vault: When We Think About Cyborgs

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<v Speaker 1>Hey, welcome to stuff to blow your mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it is

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<v Speaker 1>vault time. We shall enter. The door hangs open, the

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<v Speaker 1>void calls, Uh, what have we got today, Robert? Oh? Well,

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<v Speaker 1>this this week we have cyborgs. This is an episode

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<v Speaker 1>that I did with Christian back in April nineteen to

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<v Speaker 1>be specific. And yeah, it's a fun discussion of just this,

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<v Speaker 1>this kind of a morphous idea of cyborgs, right, because

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<v Speaker 1>we all we all have our favorite, right the movie

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<v Speaker 1>Cyborg Albert Hyoune movie Cyborg with Jean Claude van Dam. Yes,

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<v Speaker 1>clearly that's everybody's favorite. But then also a few other,

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<v Speaker 1>you know, small independent films like like RoboCop and the

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<v Speaker 1>Terminator films, you know, um, and and also by mentioning that,

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<v Speaker 1>I mean some of you are already probably arguing in

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<v Speaker 1>your mind and making well with RoboCop really a cyborg

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<v Speaker 1>or was he just a robot that they put a

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<v Speaker 1>face on as a testament to a fallen cop. Do

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<v Speaker 1>you you and our seemed colleague Christian Sega address these

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<v Speaker 1>questions in the episode, Yeah, a little bit, because ultimately

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<v Speaker 1>it is kind of an amorphous Torrent term this, this

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<v Speaker 1>term cyborgs. So we talked about like where it came from,

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<v Speaker 1>like some of its origins in our considerations of of

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<v Speaker 1>travel beyond our planet, of of changing astronauts uh to

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<v Speaker 1>better uh survive the harsh conditions of outer space, as

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<v Speaker 1>well as how the the idea of of of the

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<v Speaker 1>cyborg has been taken up as as kind of a

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<v Speaker 1>metaphor for say, feminist identity. Oh interesting, I don't think

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<v Speaker 1>I've ever heard of it that way that. Now I

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<v Speaker 1>feel like I gotta listen to this. Yeah, well I

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<v Speaker 1>figure out what you guys talked about. Well, yeah, let's

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<v Speaker 1>let's do let's all dive in and explore the world

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<v Speaker 1>of cyborgs. Welcome to Stuff to Blow your Mind from

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<v Speaker 1>how Stuff Works dot com. Hey you, welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert Brown and

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<v Speaker 1>I am Christian Sager. So Robert sideboard the words cyborg.

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<v Speaker 1>Do you hear that? What does it mean to you?

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<v Speaker 1>What is it? What pops up immediately? Well, you know,

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<v Speaker 1>it kind of depends on how far back in my

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<v Speaker 1>own timeline I go like, I can't help but instantly

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<v Speaker 1>go back to being a kid where Cyborg meant terminator,

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<v Speaker 1>cyborg meant RoboCop. And so you and I are both

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<v Speaker 1>children of the eighties, and that's what cyborgs were at

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<v Speaker 1>their height of popularity, probably right. Yeah, this idea that like,

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<v Speaker 1>there's a machine, but it's it's got at least a

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<v Speaker 1>little bit of humanity to it, but nothing, nothing was

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<v Speaker 1>going to hold it back too much from being like

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<v Speaker 1>a you know, a terrorizing robot or this this this

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<v Speaker 1>brutal metal badass. Yeah, I and I tease this a

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<v Speaker 1>little bit on social media, but for me, I immediately

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<v Speaker 1>go to a comic book character named Cyborg and it's

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<v Speaker 1>a character that it was first created in the seven

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<v Speaker 1>these and that's you know, seventies eighties, that's when I

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<v Speaker 1>was reading these comic books. Uh. He is an African

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<v Speaker 1>American character who becomes a cyborg because he's in some

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<v Speaker 1>kind of like athletic accident or a car accident or something,

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<v Speaker 1>and his dad is like a cyber next genius and

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<v Speaker 1>rebuilds his body and he becomes a superhero joins the

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<v Speaker 1>Teen Titans. A lot of people out there may know

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<v Speaker 1>this character from the Teen Titans cartoon show in the

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<v Speaker 1>last decade. Yeah, my nephew was telling me all about Cyborg.

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<v Speaker 1>I was hanging out with him in the past few months,

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<v Speaker 1>and it was kind of I was impressed because it

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<v Speaker 1>sounds like Teen Titans has done a good job of

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<v Speaker 1>sort of giving a thoughtful treatment of Cyborg, Like what

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<v Speaker 1>does it mean that this character is a little bit

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<v Speaker 1>machine and a little bit human. It's kind of I mean,

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<v Speaker 1>the cartoon is more of a comedy, but so the

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<v Speaker 1>caveat they wanted to place on this is, you know,

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<v Speaker 1>d C is rolling out its big summer blockbuster universe

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<v Speaker 1>of superhero movies, and Cyborg is going to have his

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<v Speaker 1>own movie, and he's going to be in the Justice

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<v Speaker 1>League movies. And I haven't seen it, but I guess

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<v Speaker 1>that Batman v. Superman movie spoilers like hints at him

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<v Speaker 1>in somewhere. Uh So I kept thinking, as we were

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<v Speaker 1>doing the research for this episode, which if you guys

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<v Speaker 1>out there haven't guessed by now, is about cyborgs uh,

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<v Speaker 1>I kept thinking, you know, the people who are writing

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<v Speaker 1>and doing all the preproduction on that Cyborg tent pole

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<v Speaker 1>movie right now, I really hope they listen to this

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<v Speaker 1>episode because we've got a lot of interesting themes going

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<v Speaker 1>on here with the idea of cyborgs in general, and

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<v Speaker 1>and that is what this episode is going to revolve around. Now,

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<v Speaker 1>certainly we've had episodes in the past that have dealt

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<v Speaker 1>with sort of like mind machine interfaces, including Joe and

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<v Speaker 1>I did one in the past few months. I'll make

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<v Speaker 1>sure we linked to that on the landing page for

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<v Speaker 1>this episode, and it will be doing episodes in the future.

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<v Speaker 1>I'm sure about cybernetic enhancements, prosthetic limbs, etcetera. But this

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<v Speaker 1>episode is, as the title implies, it's about what do

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<v Speaker 1>we think about when we think about cybords. What is

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<v Speaker 1>the the meaning of cyborg as a word and as

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<v Speaker 1>a trope and as a metaphor for understanding the human experience. Yeah,

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<v Speaker 1>and what I especially got out of it is that

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<v Speaker 1>cyborg in general, there's a lot of philosophical arguments to

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<v Speaker 1>make that we're already cyborgs, and that it is sort

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<v Speaker 1>of like the natural evolution towards trans humanism, which is

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<v Speaker 1>another thing we talked about on this show quite a bit. Uh.

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<v Speaker 1>And I want to read a quote by Donna Harroway,

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<v Speaker 1>who we're going to talk about later, but this really

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<v Speaker 1>struck me as being crucial to us kind of thinking

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<v Speaker 1>throughout the episode about she says technology is not neutral.

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<v Speaker 1>We are inside of what we make, and it is

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<v Speaker 1>inside of us. We're living in a world of connections,

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<v Speaker 1>and it matters which ones get made and unmade. So

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<v Speaker 1>she's not just talking about like, you know, pop sci fi,

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<v Speaker 1>you plug a USB poured into your ear, cyborg, that

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<v Speaker 1>kind of connection. She's talking about like cultural connections as well,

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<v Speaker 1>and sort of how we fine reality based on that. Yeah,

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<v Speaker 1>so I think that that is just in general, let's

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<v Speaker 1>try to hold onto that while we're talking about all

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<v Speaker 1>this stuff you two out there. Yeah, Now that doesn't mean,

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<v Speaker 1>you know, cast aside your sci fi ideas as well,

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<v Speaker 1>because a helpful Yeah, I think she even I can't

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<v Speaker 1>remember she if she mentioned RoboCop in her money, And

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<v Speaker 1>she definitely mentions some of the sci fi visions of

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<v Speaker 1>cyborg because that's part of the metaphor. And we will,

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<v Speaker 1>you know, if we haven't thoroughly satiated your pop culture

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<v Speaker 1>cyborg references, will make some more throughout the episode. But

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<v Speaker 1>there's too many, I think, maybe to get them all. Yeah, Yeah,

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<v Speaker 1>they're just they're rampant, especially in the wake of Terminator

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<v Speaker 1>and RoboCop. Just just dealing with films alone. There's so

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<v Speaker 1>many fabulously horrible be movies with cyboards and yeah, totally.

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<v Speaker 1>But before we get into the word cyborg and where

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<v Speaker 1>that comes from, uh, let's talk a little bit about cybernetics,

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<v Speaker 1>which one of the core papers here. It comes from

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<v Speaker 1>m T mathematician Norbert Winer, who wrote Cybernetics or cont

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<v Speaker 1>Role and Communication in the Animal and Machine Back And

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<v Speaker 1>this is a work that dealt with information theory with

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<v Speaker 1>a focus on feedback and the similarities between a vast

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<v Speaker 1>group of different phenomena from everything from throwing a ball

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<v Speaker 1>to running a company to launching launching a missile. It's

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<v Speaker 1>all about you're doing things, you're getting feedback and that

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<v Speaker 1>allows you to uh for rational control of everything from

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<v Speaker 1>machines to economic systems to communities. Uh and even a

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<v Speaker 1>way to arguably tackle wicked problems. UM. I use the

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<v Speaker 1>term we could problems, but essentially that was kind of

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<v Speaker 1>the the area was getting into. Yeah, and I think

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<v Speaker 1>one thing that's important to keep in mind about Winer's research,

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<v Speaker 1>or I guess just it's not really research as much

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<v Speaker 1>as just sort of like a general like pitch for

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<v Speaker 1>the future, right, saying like this is a field, this

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<v Speaker 1>is an approach that we can use to advance and

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<v Speaker 1>to understand. He's coming right on the heels of World

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<v Speaker 1>War two. Uh. And he is very much in particular

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<v Speaker 1>considering cybernetics systems as being constituted by flows of information.

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<v Speaker 1>And there's a really great article by a woman named

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<v Speaker 1>Catherine Hales uh and she's she's at it, or at

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<v Speaker 1>least this is hosted at u c l A. She

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<v Speaker 1>may not be there anymore but just faculty and uh.

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<v Speaker 1>She's basically looking at like the idea of Winer's like

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<v Speaker 1>version of cyborg ism and how it mixes with sort

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<v Speaker 1>of liberal humanism as well. And she is, my understanding,

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<v Speaker 1>maybe not a student of but a disciple of Donna Harroway,

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<v Speaker 1>who we're going to talk about extensively later. Um. But basically,

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<v Speaker 1>the Winer version goes like this, right, and we're we're

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<v Speaker 1>gonna use this analogy a lot. I think if a

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<v Speaker 1>blind man is using a cane, is he a cyborg?

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<v Speaker 1>And the Winer argument would say yes, because it's about

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<v Speaker 1>the flow of information, right. The flow of information going

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<v Speaker 1>through the cane is building reality for the blind man.

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<v Speaker 1>Therefore it makes him a cyborg. The other argument he

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<v Speaker 1>would probably make is a deaf person using a hearing

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<v Speaker 1>aid cyborg, right, yeah, And that is going to be

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<v Speaker 1>a recurring theme, like to what, to what extent is

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<v Speaker 1>this individual cyborg? And I think this strong case to

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<v Speaker 1>be made that, Yeah, when you are even basic tool

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<v Speaker 1>use is cybernetic, it's inherently cybernetic. And when we're inherently

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<v Speaker 1>cybernetic organism, I'm wearing contact lenses right now, that probably

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<v Speaker 1>makes me a cyborg. Yeah, yeah, so, and that also

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<v Speaker 1>involves like dental work. You know, you're wearing a time

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<v Speaker 1>piece on your arm, wearable computing, um, and you can

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<v Speaker 1>of course get into this isn't even getting into the smartphone. Yeah,

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<v Speaker 1>the whole smartphone thing is just like mind blowing lee cybernetic.

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<v Speaker 1>I should also throw in that he took the name

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<v Speaker 1>cybernetics from the Greek word kuber mettes, which means steersman. Uh.

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<v Speaker 1>And you can think of just sort of the classic

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<v Speaker 1>image of you know, a helmsman at a boat, um,

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<v Speaker 1>you know, taking the taking the old raft across the

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<v Speaker 1>river sticks. Yeah, that's what I was thinking of immediately.

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<v Speaker 1>Why is that like the first helms when I go

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<v Speaker 1>to his death. Yeah, I mean he's a great helms

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<v Speaker 1>and he has an important because he always gets across. Yeah,

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<v Speaker 1>the Coxswain of the dead. Uh. But is essentially here

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<v Speaker 1>the Steersman is depending on a constant flow of information

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<v Speaker 1>and that governs the interface. So yeah, one of Winer's

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<v Speaker 1>you know, big arguments is uh, and he doesn't I

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<v Speaker 1>don't think maybe make this explicitly, but you know, basically

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<v Speaker 1>it comes across as our cyborgs modifications that are intended

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<v Speaker 1>to compensate for deficiencies. So I just mentioned my contacts

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<v Speaker 1>deficient eyesight, So I wear contacts, right? Or are they

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<v Speaker 1>interventions that are designed to enhance our normal functioning? Right? So?

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<v Speaker 1>I mean I don't know of this, but are there

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<v Speaker 1>a lot of people who wear contact lenses to give

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<v Speaker 1>themselves better than vision? Um, well, it's not necessarily good

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<v Speaker 1>if that happens, because my my eyesight changed and it

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<v Speaker 1>apparently occasionally like eyesight gets like it prove, which throws

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<v Speaker 1>your contacts out of whack. And so that's what happened

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<v Speaker 1>to me. So I actually get my prescription taken down

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<v Speaker 1>a little bit. Oh okay, Yeah, well that's interesting. Okay,

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<v Speaker 1>so but yeah, so basically we're looking at this a

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<v Speaker 1>is like, is it is it both? I think it is.

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<v Speaker 1>I think it's both. It's both enhancing our our pre

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<v Speaker 1>existing abilities but also compensating for deficiencies that we have. Yeah,

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<v Speaker 1>but then there's like a blur somewhere in between, because

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<v Speaker 1>because how do you define deficiency and how do you

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<v Speaker 1>define what's like the what is the ideal human experience

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<v Speaker 1>that we are either correcting for or going beyond? Uh, Like,

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<v Speaker 1>there's no there's no just a template for the human.

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<v Speaker 1>There's no basic human, right, so that line is just

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<v Speaker 1>always going to be distorted. Yeah, and Harroway who we're

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<v Speaker 1>going to talk about later. It's very important to this. Uh,

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<v Speaker 1>she adds in a distinction that is beyond you know,

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<v Speaker 1>cybernetics is beyond anything that fuses the device with a

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<v Speaker 1>biological organism. It replaces cognition and neural feedback. So it

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<v Speaker 1>challenges the difference between us as humans and us as animals.

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<v Speaker 1>So maybe that's a way that we can draw the

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<v Speaker 1>deficiency enhancement line, although again depends on what animal you're

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<v Speaker 1>comparing yourself. Plenty of examples of animals that use tools,

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<v Speaker 1>including many primates, um crows, Joe and I are discussed

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<v Speaker 1>in recent episodes. So so yeah, even when when you

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<v Speaker 1>start applying tool use to the scenario, you can make

0:12:25.720 --> 0:12:28.440
<v Speaker 1>a case that there are plenty of cybernetical um, you know,

0:12:28.480 --> 0:12:31.880
<v Speaker 1>animals out there. Absolutely. Yeah, Yeah, that's something to keep

0:12:31.920 --> 0:12:33.960
<v Speaker 1>in mind as well. It's not just a human phenomenon.

0:12:34.480 --> 0:12:36.760
<v Speaker 1>So the last bit from Hails that I think is

0:12:36.800 --> 0:12:40.480
<v Speaker 1>important to consider when you're looking at Weiner is she

0:12:40.640 --> 0:12:44.880
<v Speaker 1>makes the argument that Weiner is sort of conflicted between

0:12:44.920 --> 0:12:50.280
<v Speaker 1>his uh somewhat humanistic endeavor that Heat envisions for cybernetics

0:12:50.360 --> 0:12:54.240
<v Speaker 1>and his use or proposal of use of them as

0:12:54.320 --> 0:12:57.120
<v Speaker 1>being effective killing machines for the military. So there's a

0:12:57.160 --> 0:13:00.520
<v Speaker 1>little bit of a contradiction there that she points out.

0:13:01.120 --> 0:13:04.120
<v Speaker 1>And again I would say, well, can they be both?

0:13:04.480 --> 0:13:09.440
<v Speaker 1>And clearly the Department of Defense would hope so, because

0:13:09.679 --> 0:13:11.960
<v Speaker 1>as we'll talk about, millions and millions of dollars have

0:13:12.040 --> 0:13:15.679
<v Speaker 1>gone into us developing cyborgs for warfare. Well, it kind

0:13:15.720 --> 0:13:17.080
<v Speaker 1>of gets down to the fact if you were if

0:13:17.120 --> 0:13:21.240
<v Speaker 1>you're going to repair or or augment the human form

0:13:21.320 --> 0:13:24.920
<v Speaker 1>your change, you're also augmenting everything that is human, both

0:13:25.160 --> 0:13:27.520
<v Speaker 1>the good stuff and the bad stuff. So so, hey,

0:13:27.559 --> 0:13:30.160
<v Speaker 1>a blind man can read a book again perhaps, but

0:13:30.240 --> 0:13:32.880
<v Speaker 1>also maybe a blind man can shoot lasers out of

0:13:32.880 --> 0:13:35.719
<v Speaker 1>his eyes at the enemy. Oh yeah, absolutely. I mean,

0:13:35.760 --> 0:13:37.520
<v Speaker 1>like a lot of the research that we're seeing that's

0:13:37.520 --> 0:13:40.600
<v Speaker 1>sort of in its infancy with brain computer interfaces. That's

0:13:40.600 --> 0:13:43.360
<v Speaker 1>where it's at right now, right where it's like, we're

0:13:43.440 --> 0:13:46.600
<v Speaker 1>developing this so that like maybe a person who's missing

0:13:46.600 --> 0:13:49.480
<v Speaker 1>a limb can move a robotic limb with their mind,

0:13:50.400 --> 0:13:53.280
<v Speaker 1>but the application moves on from there. Right there, a

0:13:53.360 --> 0:13:57.200
<v Speaker 1>person with their mind could control a missile or something. Now,

0:13:57.280 --> 0:14:00.360
<v Speaker 1>it's important to note that nowadays very few people call

0:14:00.400 --> 0:14:03.240
<v Speaker 1>themselves cyberneticists in the you know, the original sense of

0:14:03.240 --> 0:14:06.440
<v Speaker 1>the word, because cybernetics kind of petered out as a

0:14:06.440 --> 0:14:10.360
<v Speaker 1>scientific discipline for a few different reasons. So it branched

0:14:10.400 --> 0:14:13.880
<v Speaker 1>off into more promising fields of cognitive science and robotics,

0:14:14.320 --> 0:14:17.160
<v Speaker 1>but it also lost on funding. It couldn't deal with

0:14:16.920 --> 0:14:21.480
<v Speaker 1>the ultimate gap between organic and mechanic mechanisms of control

0:14:21.520 --> 0:14:26.520
<v Speaker 1>and communication. And the first cyborg recorded in history was

0:14:26.560 --> 0:14:30.160
<v Speaker 1>a white lab rat that was experimented on at New

0:14:30.240 --> 0:14:33.280
<v Speaker 1>York's Rockland State Hospital in the late fifties. So that's

0:14:33.320 --> 0:14:37.440
<v Speaker 1>a good ten years after Winer's making his proposals. Uh.

0:14:37.480 --> 0:14:40.280
<v Speaker 1>And basically it had a tiny osmatic pump that was

0:14:40.320 --> 0:14:45.080
<v Speaker 1>implanted inside its body that injected controlled the controlled doses

0:14:45.120 --> 0:14:47.960
<v Speaker 1>of chemicals into it to sort of regulate its physical systems.

0:14:48.040 --> 0:14:50.040
<v Speaker 1>And of course this is interesting though because it then

0:14:50.040 --> 0:14:52.360
<v Speaker 1>again draws us back to what is a cyborg because

0:14:52.560 --> 0:14:55.920
<v Speaker 1>perhaps you could because just mentioning the pharmaceuticals, like the

0:14:55.960 --> 0:14:58.720
<v Speaker 1>first human to take a drug, be it, you know,

0:14:58.760 --> 0:15:01.360
<v Speaker 1>something that the found owned in the woods, or certainly

0:15:01.360 --> 0:15:05.080
<v Speaker 1>are our modern pharmacological world like that is kind of

0:15:05.080 --> 0:15:08.920
<v Speaker 1>inherently cybernetic. You're changing who you are and and creating

0:15:08.920 --> 0:15:12.440
<v Speaker 1>this new, perhaps ideal, idealized version with who you are.

0:15:12.520 --> 0:15:15.960
<v Speaker 1>So I'm on a penny dreadful kick, as as you

0:15:16.000 --> 0:15:17.960
<v Speaker 1>guys out there might know, I've been talking about it

0:15:18.000 --> 0:15:20.720
<v Speaker 1>a lot on the show lately. And Uh, there's this

0:15:20.920 --> 0:15:24.080
<v Speaker 1>great quote where the Victor Frankenstein on the show is

0:15:24.120 --> 0:15:26.800
<v Speaker 1>a drug addict and he's I'm assuming it's heroin or

0:15:26.880 --> 0:15:29.960
<v Speaker 1>some opiate that he's constantly injecting into himself. He gives

0:15:29.960 --> 0:15:32.840
<v Speaker 1>this big speech about why it's okay because basically the

0:15:32.880 --> 0:15:36.320
<v Speaker 1>body is just a bunch of biological and chemiclot chemical processes,

0:15:36.360 --> 0:15:39.960
<v Speaker 1>and all he's doing is either accelerating or decelerating those

0:15:40.000 --> 0:15:45.160
<v Speaker 1>processes with the you know, the narcotics he's applying to himself.

0:15:45.440 --> 0:15:47.640
<v Speaker 1>So you could sort of look at drug use in

0:15:47.720 --> 0:15:51.240
<v Speaker 1>general as cybernetics, as you're saying, Yeah, indeed, all right

0:15:51.280 --> 0:15:53.520
<v Speaker 1>now at this point in the narrative, we're going to

0:15:54.280 --> 0:15:58.720
<v Speaker 1>fast forward to nineteen sixty. Now important note here this

0:15:58.760 --> 0:16:01.040
<v Speaker 1>is a year before Earth to put the first human

0:16:01.080 --> 0:16:04.520
<v Speaker 1>being in space, or more specifically, in Soviet Union, put

0:16:04.560 --> 0:16:07.120
<v Speaker 1>the first thing in space. But yeah, it's especially important

0:16:07.200 --> 0:16:09.960
<v Speaker 1>because what we're going to be talking about is a

0:16:10.080 --> 0:16:15.400
<v Speaker 1>paper proposed by Manfred E. Kleines and Nathan S. Klein.

0:16:15.680 --> 0:16:19.200
<v Speaker 1>They have very similar lesson informer with a C ladder

0:16:19.240 --> 0:16:22.600
<v Speaker 1>with a K, and it's called Cyborgs in Space. And

0:16:22.640 --> 0:16:24.120
<v Speaker 1>I know that sounds like it would be a joke,

0:16:24.200 --> 0:16:26.440
<v Speaker 1>but hey, it was in nineteen sixty and they were

0:16:26.440 --> 0:16:30.200
<v Speaker 1>pitching a legitimate idea for making space travel easier. Yeah,

0:16:30.240 --> 0:16:34.600
<v Speaker 1>and pitching an overall idea, specific ideas and sort of

0:16:34.800 --> 0:16:38.480
<v Speaker 1>a philosophy of how to approach taking humans into space.

0:16:38.680 --> 0:16:41.160
<v Speaker 1>Because the model that ultimately one out and the model

0:16:41.200 --> 0:16:44.440
<v Speaker 1>we're still using today with put sending humans into space

0:16:44.560 --> 0:16:46.800
<v Speaker 1>is like, all right, look at the human being, Look

0:16:46.800 --> 0:16:50.000
<v Speaker 1>at Homo sapiens. This is an organism that is evolved

0:16:50.360 --> 0:16:52.160
<v Speaker 1>not only to live on Earth, but to live in

0:16:52.200 --> 0:16:56.080
<v Speaker 1>a very slim layer of Earth's atmosphere under certain conditions.

0:16:56.280 --> 0:16:58.640
<v Speaker 1>We can't. There's places on Earth where we go and

0:16:58.680 --> 0:17:02.320
<v Speaker 1>we die. Yes, So the vironmental constraints are very important

0:17:02.360 --> 0:17:05.160
<v Speaker 1>for human life. So what we've been doing is we've

0:17:05.160 --> 0:17:08.400
<v Speaker 1>been taking humans and sending them into space in a

0:17:08.480 --> 0:17:11.439
<v Speaker 1>capsualized version of their own environment or as much as

0:17:11.560 --> 0:17:15.480
<v Speaker 1>one as we can manage to try to replicate Earth's environment,

0:17:15.720 --> 0:17:19.199
<v Speaker 1>and take that replication with us. Yeah, it's and in

0:17:19.240 --> 0:17:22.800
<v Speaker 1>a way, it's kind of like I'm gonna move from

0:17:22.840 --> 0:17:26.720
<v Speaker 1>Ohio to Florida, but I'm going to make sure that

0:17:26.840 --> 0:17:29.760
<v Speaker 1>i have all I'm bringing Ohio with me, and it's

0:17:29.760 --> 0:17:33.360
<v Speaker 1>going to be like an encapsulated Ohio in Florida. Yeah,

0:17:33.480 --> 0:17:36.320
<v Speaker 1>you dig up like a chunk of Ohio and then

0:17:36.480 --> 0:17:39.560
<v Speaker 1>move it to Florida and plant it there. My thermostat

0:17:39.800 --> 0:17:42.800
<v Speaker 1>is always going to keep things Ohio. Um, so what

0:17:43.000 --> 0:17:46.440
<v Speaker 1>clins incline? We're arguing here is that. Well, how about

0:17:46.520 --> 0:17:49.200
<v Speaker 1>we we do the the opposite. How about instead of

0:17:49.320 --> 0:17:52.960
<v Speaker 1>bringing Ohio to Florida, what is as much as is

0:17:53.040 --> 0:17:58.719
<v Speaker 1>humanly possible or or trans humanly possible, you become a Floridian?

0:17:58.960 --> 0:18:01.800
<v Speaker 1>What even to what extent can we take a human,

0:18:02.200 --> 0:18:06.120
<v Speaker 1>send them into space and change the human so that

0:18:06.160 --> 0:18:09.040
<v Speaker 1>they can actually live in space, or at least they

0:18:09.040 --> 0:18:15.360
<v Speaker 1>can better manage what is an imperfect representation of Earth's environment. Yeah,

0:18:15.359 --> 0:18:18.320
<v Speaker 1>and what we're getting at here too. And those of

0:18:18.359 --> 0:18:20.280
<v Speaker 1>you out there who are sci fi fans are probably

0:18:20.440 --> 0:18:23.439
<v Speaker 1>well aware of this, But this is a trope that

0:18:23.480 --> 0:18:26.960
<v Speaker 1>has been used in science fiction probably before these guys

0:18:26.960 --> 0:18:30.119
<v Speaker 1>pitched this idea. But but sort of the am I

0:18:30.200 --> 0:18:33.359
<v Speaker 1>man or am I machine conundrum and where you know,

0:18:33.400 --> 0:18:36.320
<v Speaker 1>where do I begin? And where does the machine and

0:18:37.040 --> 0:18:40.440
<v Speaker 1>kind of thing that we've seen in pop culture fiction

0:18:40.880 --> 0:18:44.480
<v Speaker 1>for decades now, right. But but these guys, what's fascinating

0:18:44.560 --> 0:18:46.280
<v Speaker 1>to me about this is they pitched this whole thing

0:18:46.320 --> 0:18:48.240
<v Speaker 1>about like this is a great way to go to space,

0:18:48.280 --> 0:18:51.080
<v Speaker 1>and there's not one moment where they think about the

0:18:51.119 --> 0:18:53.920
<v Speaker 1>ethical quandary of like what's left over of the human

0:18:53.960 --> 0:18:57.199
<v Speaker 1>being that they're putting all this stuff into well they do,

0:18:57.280 --> 0:18:59.040
<v Speaker 1>and I think part of it is, you know, you

0:18:59.080 --> 0:19:02.000
<v Speaker 1>have to to to bear in mind like the time period,

0:19:02.040 --> 0:19:06.159
<v Speaker 1>you know, because putting humans in space was instill it

0:19:06.240 --> 0:19:12.080
<v Speaker 1>still is a just tremendously difficult endeavor. And they were saying, Hey,

0:19:12.320 --> 0:19:14.360
<v Speaker 1>you want to climb the mountain, Here is a way,

0:19:14.440 --> 0:19:16.520
<v Speaker 1>Here are some possibilities. This is these are some ways

0:19:16.600 --> 0:19:19.520
<v Speaker 1>you can climb the mountain. And you know, it's it's

0:19:19.640 --> 0:19:22.960
<v Speaker 1>very matter of fact. Now granted we've we've steered away

0:19:22.960 --> 0:19:26.080
<v Speaker 1>from from what they outlined, but but you know, I

0:19:26.160 --> 0:19:28.639
<v Speaker 1>still think it's a it's a valid argument. Maybe it's

0:19:28.640 --> 0:19:32.800
<v Speaker 1>an argument that ultimately defeats the idea of sending humans

0:19:32.880 --> 0:19:36.479
<v Speaker 1>into space, Uh, you know, long term, but are they

0:19:36.640 --> 0:19:39.800
<v Speaker 1>human anymore? Right or right cyborg? Or if you're having

0:19:39.840 --> 0:19:42.159
<v Speaker 1>to make all these changes to the human body, like

0:19:42.240 --> 0:19:44.359
<v Speaker 1>does it, then why are you doing it to begin with?

0:19:44.480 --> 0:19:46.400
<v Speaker 1>They're saying that this is a means to an end,

0:19:46.840 --> 0:19:49.119
<v Speaker 1>that if you want humans to go into space, if

0:19:49.119 --> 0:19:53.480
<v Speaker 1>you want us to expand beyond this world, then you

0:19:53.560 --> 0:19:55.320
<v Speaker 1>have to change what humans are. And this is a

0:19:55.400 --> 0:19:58.240
<v Speaker 1>means to an end. Not that we want to become cyborgs,

0:19:58.240 --> 0:20:00.240
<v Speaker 1>but if this is what you want to be, this

0:20:00.359 --> 0:20:03.639
<v Speaker 1>is what you have to Transcending Earth's boundaries are the

0:20:03.680 --> 0:20:05.720
<v Speaker 1>most important thing for us, and we should be willing

0:20:05.760 --> 0:20:09.600
<v Speaker 1>to commit these acts. Um. And the way that they

0:20:09.680 --> 0:20:14.000
<v Speaker 1>start is with a very basic idea, which is respiration, Right,

0:20:14.119 --> 0:20:17.520
<v Speaker 1>we we breathe uh. And they say, well, you know,

0:20:17.920 --> 0:20:20.520
<v Speaker 1>for instance, you wear scuba masks when you go swimming underwater.

0:20:20.640 --> 0:20:23.680
<v Speaker 1>Why wouldn't you you know, change your respiration somehow for

0:20:23.760 --> 0:20:27.600
<v Speaker 1>outer space? Their example or metaphor, I guess, is what

0:20:27.720 --> 0:20:31.840
<v Speaker 1>if a fish was intelligent enough to engineer itself something

0:20:31.880 --> 0:20:34.600
<v Speaker 1>that allowed it to live on land and breathe air.

0:20:35.160 --> 0:20:38.359
<v Speaker 1>And what was fascinating to me about that was, Um,

0:20:38.880 --> 0:20:40.600
<v Speaker 1>I've probably talked about this on the show before, or

0:20:40.600 --> 0:20:43.000
<v Speaker 1>at least talk to you about it. There's this really

0:20:43.240 --> 0:20:48.080
<v Speaker 1>great Japanese manga horror called Geo that's all about fish

0:20:48.160 --> 0:20:51.400
<v Speaker 1>climbing up out of the ocean and they're like strapped

0:20:51.400 --> 0:20:54.480
<v Speaker 1>into these exoskeletons that like keep them alive, and they

0:20:54.560 --> 0:20:58.600
<v Speaker 1>scuttle around and attack people, and it is one of

0:20:58.600 --> 0:21:02.000
<v Speaker 1>the most horrifying images I can ever think of. So

0:21:02.040 --> 0:21:05.159
<v Speaker 1>these guys back in nineteen sixty we're basically pitching that

0:21:05.280 --> 0:21:10.200
<v Speaker 1>saying like, yeah, let's do that, but but to human beings. Yeah, uh,

0:21:10.280 --> 0:21:14.000
<v Speaker 1>And it comes down to efficiency, right, Like these guys

0:21:14.080 --> 0:21:18.720
<v Speaker 1>were ultimately about efficiently getting into space, especially when you consider,

0:21:18.800 --> 0:21:20.920
<v Speaker 1>and we've talked about this before, especially on our Space

0:21:20.920 --> 0:21:25.040
<v Speaker 1>Mirrors episode or or also our episode about space weapons,

0:21:25.440 --> 0:21:28.439
<v Speaker 1>how tremendously expensive it is to propel any mass and

0:21:28.480 --> 0:21:32.120
<v Speaker 1>outer space. Right. And they talk about human fuel as

0:21:32.160 --> 0:21:35.560
<v Speaker 1>being sort of a detriment. And when they say human fuel,

0:21:35.640 --> 0:21:40.239
<v Speaker 1>what they mean is precisely ten pounds per day. And

0:21:40.280 --> 0:21:43.479
<v Speaker 1>that's two pounds of oxygen to breathe, four pounds of

0:21:43.480 --> 0:21:46.920
<v Speaker 1>fluids to drink, and four pounds of food to eat.

0:21:47.480 --> 0:21:49.240
<v Speaker 1>So that's the way that they look at it is

0:21:49.320 --> 0:21:51.399
<v Speaker 1>like the same way that you would look at like,

0:21:51.440 --> 0:21:54.080
<v Speaker 1>well we need fuel for our space shuttle, right, and

0:21:54.119 --> 0:21:55.640
<v Speaker 1>how much that way is and how much it will

0:21:55.680 --> 0:21:59.280
<v Speaker 1>cost to fly that up. They're considering the human fuel. Yeah,

0:21:59.320 --> 0:22:01.920
<v Speaker 1>And it's ultimately like the human engineering problem. It's not

0:22:02.000 --> 0:22:03.919
<v Speaker 1>only the engineering problem of the vessel, but the just

0:22:03.920 --> 0:22:08.720
<v Speaker 1>the engineering problem of the human Yeah, and space. I mean,

0:22:08.760 --> 0:22:10.760
<v Speaker 1>I gotta say, like I wrote an episode for our

0:22:10.840 --> 0:22:13.679
<v Speaker 1>video series brain Stuff one time that was all about

0:22:14.320 --> 0:22:16.400
<v Speaker 1>what space would do to the human body and all

0:22:16.440 --> 0:22:18.800
<v Speaker 1>the horrible ways in which you would die if you

0:22:18.840 --> 0:22:21.960
<v Speaker 1>were just exposed to uh space without a suit or

0:22:21.960 --> 0:22:26.000
<v Speaker 1>anything like that, and it's it's pretty vicious. Uh So

0:22:26.080 --> 0:22:27.840
<v Speaker 1>for them, what they were looking at was not just

0:22:27.880 --> 0:22:32.080
<v Speaker 1>the purpose of the cyborg as being to mitigate those effects,

0:22:32.320 --> 0:22:36.320
<v Speaker 1>but also to take care of those problems automatically and unconsciously,

0:22:36.440 --> 0:22:39.959
<v Speaker 1>right that the cyborg wouldn't be thinking about doing it

0:22:40.040 --> 0:22:42.879
<v Speaker 1>as they were doing it. And this is this paper

0:22:42.920 --> 0:22:45.919
<v Speaker 1>is where the word cyborg comes from. They coined it.

0:22:46.080 --> 0:22:48.760
<v Speaker 1>So um, as we're talking about their their work here,

0:22:48.800 --> 0:22:52.840
<v Speaker 1>realized that these guys are the granddaddies of all the

0:22:53.280 --> 0:22:56.959
<v Speaker 1>ridiculous or um you know, real world ideas that come

0:22:56.960 --> 0:22:58.879
<v Speaker 1>out of this. But we can see that we're already

0:22:58.920 --> 0:23:02.920
<v Speaker 1>getting away from Winer's idea of cyborg just being about

0:23:02.920 --> 0:23:05.440
<v Speaker 1>the flow of information. Right, So I'm gonna read a

0:23:05.520 --> 0:23:09.119
<v Speaker 1>quick quote from Cyborgs and Space to give you a

0:23:09.160 --> 0:23:17.400
<v Speaker 1>taste here. Um feel like like muppet style like cyber space. Yeah, well,

0:23:17.400 --> 0:23:20.720
<v Speaker 1>maybe no one can put some sort of echo hopefully. Quote,

0:23:20.760 --> 0:23:23.679
<v Speaker 1>what are some of the devices necessary for creating self

0:23:23.720 --> 0:23:27.680
<v Speaker 1>regulating man machine systems. This self regulation must function without

0:23:27.720 --> 0:23:30.359
<v Speaker 1>the benefit of consciousness in order to cooperate with the

0:23:30.400 --> 0:23:37.240
<v Speaker 1>body's own autonomous homeostatic controls. For the EXO genuously extended

0:23:37.400 --> 0:23:42.680
<v Speaker 1>organizational complex functioning as an integrated homeostatic system unconsciously, we

0:23:42.800 --> 0:23:48.480
<v Speaker 1>propose the term cyborg. The cyborg deliberately incorporates exogeneous components,

0:23:48.520 --> 0:23:52.000
<v Speaker 1>extending the self regulatory control function of the organism in

0:23:52.119 --> 0:23:56.440
<v Speaker 1>order to adapt to new environments. So that's basically their

0:23:56.560 --> 0:23:58.879
<v Speaker 1>thesis statement. They're starting off and saying like, all right,

0:23:58.920 --> 0:24:01.760
<v Speaker 1>this is what we're proposed zing. May seem a little outlandish,

0:24:01.800 --> 0:24:03.720
<v Speaker 1>but here, let us give you some examples. And when

0:24:03.720 --> 0:24:07.320
<v Speaker 1>you read through the document, they they go through one

0:24:07.359 --> 0:24:09.720
<v Speaker 1>by one of like, here's some cool things we could

0:24:09.720 --> 0:24:11.760
<v Speaker 1>do to the human body. Right, Yeah, it's a very

0:24:11.800 --> 0:24:15.040
<v Speaker 1>readable document, So I'm created anyone that's interested to seek

0:24:15.040 --> 0:24:16.439
<v Speaker 1>it out for themselves. Well include a link on the

0:24:16.480 --> 0:24:19.080
<v Speaker 1>landing page for this episode. But some of the ideas

0:24:19.080 --> 0:24:22.600
<v Speaker 1>that they roll out involved the following. First off, drug

0:24:22.640 --> 0:24:25.280
<v Speaker 1>induced wakefulness, which is of actually this is one of

0:24:25.320 --> 0:24:29.720
<v Speaker 1>the things that we see utilized in modern human space travel.

0:24:30.040 --> 0:24:32.439
<v Speaker 1>Uh and and this next one calls back to that

0:24:32.480 --> 0:24:36.320
<v Speaker 1>White rat. They want to implant osmatic pressure pump capsules

0:24:36.800 --> 0:24:39.240
<v Speaker 1>in the body that could sense and control mechanisms to

0:24:39.280 --> 0:24:46.000
<v Speaker 1>automatically administer everything from astronauts speed to hibernation inducing pituitary drugs.

0:24:46.440 --> 0:24:50.240
<v Speaker 1>So and it's and certainly some of these um, these

0:24:50.240 --> 0:24:55.240
<v Speaker 1>pharmaceutical products are are utilized by astronauts, but this would

0:24:55.240 --> 0:24:57.040
<v Speaker 1>be a situation where they wouldn't have to think about

0:24:57.040 --> 0:24:59.240
<v Speaker 1>taking it. It would just happen to their body. What

0:24:59.320 --> 0:25:04.880
<v Speaker 1>astronauts speed is, um I just sounds like the best speed.

0:25:05.200 --> 0:25:08.200
<v Speaker 1>It's like but it's dried. It's like it's like astronite

0:25:08.240 --> 0:25:10.920
<v Speaker 1>ice cream. Yeah, well they're going to get the good stuff. Um.

0:25:11.040 --> 0:25:12.600
<v Speaker 1>I did a blog post years back off to I

0:25:12.600 --> 0:25:14.679
<v Speaker 1>have to link to it on the landing page for

0:25:14.720 --> 0:25:18.119
<v Speaker 1>this episode because there was a list available of the

0:25:18.200 --> 0:25:21.600
<v Speaker 1>various pharmaceuticals that are available, say on board a space

0:25:21.600 --> 0:25:26.399
<v Speaker 1>shuttle or then space Shuttle or the I S s okay, alright,

0:25:26.560 --> 0:25:30.880
<v Speaker 1>the next recommendation replace the lung with inverse fuel cells.

0:25:30.920 --> 0:25:35.000
<v Speaker 1>They also talked about altering plumbing our bodies plumbing. I'm assuming,

0:25:35.440 --> 0:25:38.120
<v Speaker 1>uh so that wastewater goes through a filter and right

0:25:38.160 --> 0:25:40.160
<v Speaker 1>back into your blood. Sounds kind of like a still

0:25:40.200 --> 0:25:42.480
<v Speaker 1>suit to me. Yeah, yeah, definitely, like a like a

0:25:43.400 --> 0:25:47.640
<v Speaker 1>a bioengineered still suit. They also talked about enzyme tinkering

0:25:47.680 --> 0:25:52.320
<v Speaker 1>to create anaerobic organisms, in other words, astronauts that don't

0:25:52.320 --> 0:25:56.320
<v Speaker 1>require air or can live in different atmospheres. They would

0:25:56.359 --> 0:25:59.639
<v Speaker 1>also drain your ear fluid or fill them up to

0:26:00.040 --> 0:26:05.760
<v Speaker 1>up with weightlessness. Okay. Also electronic electric slash drug cardigo

0:26:05.800 --> 0:26:09.960
<v Speaker 1>vascular control drugs that would prevent muscle atrophy. I wonder

0:26:10.000 --> 0:26:12.119
<v Speaker 1>if that's I don't know enough about that topic, but

0:26:12.119 --> 0:26:16.120
<v Speaker 1>I wonder if that's something they do. Um, I haven't.

0:26:16.160 --> 0:26:18.240
<v Speaker 1>I looked at the research recently, but it's still that's

0:26:18.320 --> 0:26:20.840
<v Speaker 1>vicorse still very much in an area of interest. It

0:26:20.840 --> 0:26:22.520
<v Speaker 1>seems like it would be, especially those guys who are

0:26:22.560 --> 0:26:24.880
<v Speaker 1>up there for like a year at a time. Uh.

0:26:24.920 --> 0:26:28.680
<v Speaker 1>They've also talked about lower press body pressure engineering lower

0:26:28.680 --> 0:26:32.080
<v Speaker 1>body pressure in the human body, kind of I like

0:26:32.160 --> 0:26:36.600
<v Speaker 1>to think, to facilitate naked spacewalks sort of but essentially

0:26:36.760 --> 0:26:39.520
<v Speaker 1>saying all right, we can't maybe we can't actually put

0:26:39.520 --> 0:26:41.320
<v Speaker 1>a person out there in the void because the void

0:26:41.400 --> 0:26:43.840
<v Speaker 1>is just I mean, the void is death and it's

0:26:44.160 --> 0:26:47.000
<v Speaker 1>but maybe we can make the human body a little less.

0:26:47.200 --> 0:26:51.280
<v Speaker 1>Uh you know explosion e god. Yeah, yeah, space does not.

0:26:51.600 --> 0:26:56.919
<v Speaker 1>Space will kill you. Uh. Engineering of a light sensitive,

0:26:57.119 --> 0:27:02.119
<v Speaker 1>chemically regulated system which would adjust to its own reflectance

0:27:02.320 --> 0:27:05.200
<v Speaker 1>so as to maintain the temperature desires. We're basically talking

0:27:05.240 --> 0:27:11.399
<v Speaker 1>about like a light regulation system of of of the

0:27:11.440 --> 0:27:13.639
<v Speaker 1>temperature of the body. And that's another thing, because like

0:27:13.920 --> 0:27:16.480
<v Speaker 1>space can go from like being like incredibly hot to

0:27:16.600 --> 0:27:20.159
<v Speaker 1>being so cold it'll freeze you dead. Uh, it just

0:27:20.320 --> 0:27:22.399
<v Speaker 1>in the blink of a shadow, right, Yeah, you need

0:27:22.440 --> 0:27:26.119
<v Speaker 1>to be able to absorb solar radiation when necessary, but

0:27:26.160 --> 0:27:29.880
<v Speaker 1>also to reflect it when it's just going to cook you. Yeah. Wow,

0:27:29.880 --> 0:27:33.119
<v Speaker 1>I'm trying to imagine what this cyborg would look like.

0:27:33.240 --> 0:27:35.399
<v Speaker 1>I wonder if I wonder if over the years if

0:27:35.440 --> 0:27:39.240
<v Speaker 1>anybody has like taken their recipe for the space cyborg

0:27:39.400 --> 0:27:42.719
<v Speaker 1>and like developed that out somehow and some fan art

0:27:42.840 --> 0:27:44.600
<v Speaker 1>or something like that. I don't know, I would I

0:27:44.600 --> 0:27:48.320
<v Speaker 1>would love to see it. One piece of fiction that

0:27:48.320 --> 0:27:50.040
<v Speaker 1>that always comes to mind when I when I think

0:27:50.080 --> 0:27:53.920
<v Speaker 1>about this paper was a Clifford Symic novel that came

0:27:53.920 --> 0:27:58.760
<v Speaker 1>out called The Werewolf Principle Um And it's essentially a

0:27:58.760 --> 0:28:02.800
<v Speaker 1>space werewolf story. But the The idea here is that

0:28:02.880 --> 0:28:06.200
<v Speaker 1>we engineered human that would go into space and would

0:28:06.280 --> 0:28:10.720
<v Speaker 1>rapidly adapt to life and other worlds. And uh so

0:28:10.800 --> 0:28:13.560
<v Speaker 1>the space traveler goes to other worlds, adapts into these

0:28:13.560 --> 0:28:17.719
<v Speaker 1>different forms that allow him to live in these strange environments,

0:28:17.880 --> 0:28:20.720
<v Speaker 1>and then when he returns to Earth, he will sometimes

0:28:20.720 --> 0:28:23.680
<v Speaker 1>shift into these forms. So he's changing into a quote

0:28:23.760 --> 0:28:26.960
<v Speaker 1>unquote werewolf. But the werewolf is actually a form that

0:28:27.000 --> 0:28:29.320
<v Speaker 1>he adapted in another world another two in order to

0:28:29.400 --> 0:28:33.320
<v Speaker 1>live there, and it's no longer acceptable in Earth's environment

0:28:33.440 --> 0:28:36.160
<v Speaker 1>and society, right, like, because he probably makes them eat

0:28:36.200 --> 0:28:38.560
<v Speaker 1>people or something. Yeah, it's been a while since I've

0:28:38.560 --> 0:28:41.760
<v Speaker 1>read it, but it's a pretty trippy book. It has

0:28:41.840 --> 0:28:45.440
<v Speaker 1>also has flying houses and brownies, as in like the

0:28:45.480 --> 0:28:49.360
<v Speaker 1>little fairies, those brownies, because it just turns out that,

0:28:49.400 --> 0:28:52.720
<v Speaker 1>oh yeah, brownies exist. Like It's like it's like humans

0:28:52.720 --> 0:28:54.680
<v Speaker 1>advanced to the point where they realize they realize, oh yeah,

0:28:54.680 --> 0:28:56.640
<v Speaker 1>there are brownies. They live out there in the woods

0:28:57.000 --> 0:28:59.840
<v Speaker 1>and occasionally we can glimpse them. Yeah, this does sound fascinating,

0:29:00.120 --> 0:29:05.360
<v Speaker 1>right Alright, So needles to say, as we already pointed out,

0:29:05.840 --> 0:29:09.400
<v Speaker 1>uh NASA did not take all these recommendations to heart

0:29:09.920 --> 0:29:14.080
<v Speaker 1>and um, so there's a certain amount of space between uh,

0:29:14.160 --> 0:29:17.080
<v Speaker 1>cyborgs in space and where we are now. The Atlantic

0:29:17.120 --> 0:29:21.480
<v Speaker 1>magazine's Alexis c. Magical caught up with the co author

0:29:21.520 --> 0:29:24.920
<v Speaker 1>Manford Eclins back in two thousand and ten, and by

0:29:24.920 --> 0:29:28.160
<v Speaker 1>the way, as of this recording, Clients is still kicking

0:29:28.200 --> 0:29:31.880
<v Speaker 1>at age ninety. This climbs with a c uh. One

0:29:31.920 --> 0:29:34.800
<v Speaker 1>of the things that Magical points out is that many

0:29:34.880 --> 0:29:38.800
<v Speaker 1>uses of cyborgs seem to view the human machine hybrid

0:29:38.920 --> 0:29:41.320
<v Speaker 1>as as an end point. So like we're gonna get

0:29:41.360 --> 0:29:45.440
<v Speaker 1>to the point where we become the cyborg but uh

0:29:45.560 --> 0:29:47.840
<v Speaker 1>and and and maybe as a compromise as well. But

0:29:48.120 --> 0:29:50.160
<v Speaker 1>Clients saw it as as that means to the to

0:29:50.200 --> 0:29:54.440
<v Speaker 1>an end quote, a way of enlarging the human experience. Yeah,

0:29:54.520 --> 0:29:58.080
<v Speaker 1>I highly recommend if you're interested in what we're talking

0:29:58.080 --> 0:30:01.000
<v Speaker 1>about in this episode, go hunt down matt Icles Atlantic piece.

0:30:01.000 --> 0:30:04.320
<v Speaker 1>It's really interesting. Basically what he gets out from talking

0:30:04.320 --> 0:30:07.200
<v Speaker 1>with Clients is that Kleins saw cyb words as a

0:30:07.320 --> 0:30:11.240
<v Speaker 1>means to enlarging the human experience. It wasn't just about

0:30:11.240 --> 0:30:14.040
<v Speaker 1>space for him, and he was focused in particular on

0:30:14.120 --> 0:30:17.840
<v Speaker 1>expanding our brains relationship with the world, And to me,

0:30:18.000 --> 0:30:20.760
<v Speaker 1>like I wrote in my notes, isn't that trans humanism?

0:30:20.760 --> 0:30:22.520
<v Speaker 1>Like this guy sounds like he's the father of trans

0:30:22.600 --> 0:30:26.840
<v Speaker 1>humanism to me. Uh And, and I know out there

0:30:26.920 --> 0:30:28.440
<v Speaker 1>a lot of people have been asking us to do

0:30:28.520 --> 0:30:30.440
<v Speaker 1>an episode. I think we're gonna if we do, we're

0:30:30.440 --> 0:30:32.440
<v Speaker 1>gonna have to do a two parter on trans humanism.

0:30:32.440 --> 0:30:39.080
<v Speaker 1>It's just such a deep topic and clearly interests us uh.

0:30:39.120 --> 0:30:43.160
<v Speaker 1>And So his focus after the whole you know space proposal,

0:30:43.320 --> 0:30:48.920
<v Speaker 1>was on humans communicating without words, because, as he put it,

0:30:49.120 --> 0:30:52.720
<v Speaker 1>language is messy and ambiguous. And what struck me about

0:30:52.760 --> 0:30:56.200
<v Speaker 1>this is if if you know anything about like in

0:30:56.240 --> 0:30:59.640
<v Speaker 1>the sixties, around this time that he was making these

0:30:59.640 --> 0:31:04.080
<v Speaker 1>proposed this is when post structuralism really erupted in communications

0:31:04.120 --> 0:31:08.720
<v Speaker 1>studies and linguistics, and it's essentially, you know, it's, oh God.

0:31:08.760 --> 0:31:12.680
<v Speaker 1>I can't simplify post structuralism into one sentence, but I

0:31:12.680 --> 0:31:15.640
<v Speaker 1>would say his statement of because language is messy and

0:31:15.680 --> 0:31:19.480
<v Speaker 1>ambiguous is a nice lead in for post structuralism. So

0:31:19.720 --> 0:31:22.800
<v Speaker 1>he was thinking about cyborg ways to get us there,

0:31:22.840 --> 0:31:26.760
<v Speaker 1>and that leads us to Donna Harroway eventually. But he

0:31:26.800 --> 0:31:29.080
<v Speaker 1>also did. He invented this machine that he talks to

0:31:29.200 --> 0:31:33.720
<v Speaker 1>Magical about called the Computer of Average Transience. And apparently

0:31:33.760 --> 0:31:38.720
<v Speaker 1>what this thing did was cancel noise impulses in the

0:31:38.800 --> 0:31:44.280
<v Speaker 1>brain and translated them into averages of their impulses. Um.

0:31:44.360 --> 0:31:48.280
<v Speaker 1>And the argument is basically like, when we're talking about

0:31:48.320 --> 0:31:51.040
<v Speaker 1>these electrical impulses that he mean, he means language, like

0:31:51.160 --> 0:31:54.280
<v Speaker 1>how language is encoded in the brain. Uh, but words

0:31:54.320 --> 0:31:58.200
<v Speaker 1>don't have averages, right. You can't say, like, the word

0:31:58.360 --> 0:32:01.320
<v Speaker 1>cyborg is five points x, so let's round it up

0:32:01.360 --> 0:32:05.239
<v Speaker 1>to six, right, or or or the average of you know,

0:32:05.360 --> 0:32:09.880
<v Speaker 1>in between whatever two different numbers gives you a number

0:32:09.920 --> 0:32:14.480
<v Speaker 1>in between, It gives you a word in between two words. Right. Um,

0:32:14.560 --> 0:32:18.000
<v Speaker 1>So he's not only does it seem like he is

0:32:18.040 --> 0:32:21.680
<v Speaker 1>talking about transhumanism at a very early age, and he's

0:32:21.720 --> 0:32:25.600
<v Speaker 1>talking about post structuralism, but then he's talking about math

0:32:25.880 --> 0:32:30.200
<v Speaker 1>as language, which is really interesting. Yeah, and and certainly

0:32:30.320 --> 0:32:33.520
<v Speaker 1>essential to any kind of bridge between organic So yeah,

0:32:33.640 --> 0:32:37.480
<v Speaker 1>definitely machine. Yeah, which leads us it both connects back

0:32:37.560 --> 0:32:41.360
<v Speaker 1>to Weiner's whole flow of information thing about being a cyborg,

0:32:41.680 --> 0:32:44.640
<v Speaker 1>but then leads us further down the road of sort

0:32:44.640 --> 0:32:46.920
<v Speaker 1>of the philosophy of what it would mean to be

0:32:47.000 --> 0:32:50.520
<v Speaker 1>a cyborg. Indeed, so we've already touched on, you know,

0:32:50.680 --> 0:32:53.120
<v Speaker 1>a little bit on what we call a cyborg. You know,

0:32:53.160 --> 0:32:56.440
<v Speaker 1>the blind man with a cane, a monkey with the stick, glasses,

0:32:56.520 --> 0:33:00.000
<v Speaker 1>contact lenses. Um, I would and I, as I've said,

0:33:00.080 --> 0:33:02.680
<v Speaker 1>virtually all tool use counts, like not only because we're

0:33:02.680 --> 0:33:04.959
<v Speaker 1>picking up and using something, but it all a lot

0:33:04.960 --> 0:33:07.080
<v Speaker 1>of it comes down to our body schema, our brain's

0:33:07.120 --> 0:33:10.560
<v Speaker 1>conception of our body's position in space. Uh. You know,

0:33:10.680 --> 0:33:14.200
<v Speaker 1>just that alone entails some pretty complex mental processing, you know,

0:33:14.280 --> 0:33:16.280
<v Speaker 1>just to say this is where I am, this is

0:33:16.640 --> 0:33:18.480
<v Speaker 1>this is the space around me. And I have kind

0:33:18.480 --> 0:33:20.800
<v Speaker 1>of like this virtual version of in my head of

0:33:20.880 --> 0:33:23.120
<v Speaker 1>in a virtual idea of what my body consists of

0:33:23.200 --> 0:33:25.720
<v Speaker 1>what are its limits? Uh, you know, what are my

0:33:25.800 --> 0:33:29.600
<v Speaker 1>limits of control? Uh? So our brains are constantly processing

0:33:29.680 --> 0:33:32.560
<v Speaker 1>sense feedback to establish where our limbs are at any

0:33:32.560 --> 0:33:35.360
<v Speaker 1>given moment. And here's the crazy part. When we wield

0:33:35.360 --> 0:33:38.920
<v Speaker 1>a hammer, when we wield a sword, when we you know,

0:33:39.040 --> 0:33:41.680
<v Speaker 1>use one of those reachy clow things to get a

0:33:41.760 --> 0:33:45.280
<v Speaker 1>can off of a shelf, extensions, Yeah, our body schema

0:33:45.480 --> 0:33:49.440
<v Speaker 1>updates to include that as part of our bodies. So

0:33:49.680 --> 0:33:54.440
<v Speaker 1>on a very neuroscientific level, we're we're already cyborgs, and

0:33:54.480 --> 0:33:59.360
<v Speaker 1>likewise our memory adapts to use the Internet via transactive memory.

0:33:59.400 --> 0:34:03.280
<v Speaker 1>We effort Lislee outsourced the remembrance of data. This is

0:34:03.320 --> 0:34:05.680
<v Speaker 1>something that I thought about a lot as we were

0:34:05.720 --> 0:34:10.000
<v Speaker 1>researching this episode that, uh, I don't know about you

0:34:10.239 --> 0:34:13.239
<v Speaker 1>or the listeners, but I have definitely found in the

0:34:13.320 --> 0:34:18.440
<v Speaker 1>last ten to fifteen years that like, not only do

0:34:18.520 --> 0:34:21.480
<v Speaker 1>I have more information available at my fingertips than I

0:34:21.560 --> 0:34:24.440
<v Speaker 1>ever would have before, but at the same time, like,

0:34:25.600 --> 0:34:28.040
<v Speaker 1>because my brain only has so much RAM, I have

0:34:28.120 --> 0:34:30.640
<v Speaker 1>to offload some of that into the cloud, right And

0:34:30.680 --> 0:34:33.200
<v Speaker 1>I'm like, well, I can't particularly remember that right now.

0:34:33.239 --> 0:34:36.200
<v Speaker 1>I'll put it in Google Docs, or I'll I'll let

0:34:36.280 --> 0:34:39.080
<v Speaker 1>Wikipedia hold onto that for me for now, and I

0:34:39.080 --> 0:34:43.800
<v Speaker 1>won't memorize. I don't know, like, uh, you know where

0:34:44.400 --> 0:34:48.080
<v Speaker 1>Rod Stewart's from or something some like casual bit of

0:34:48.120 --> 0:34:51.560
<v Speaker 1>trivial knowledge. Yeah, it's the same phenomenon that it allows

0:34:51.920 --> 0:34:57.000
<v Speaker 1>or enables like one number of a you know, romantic compulse.

0:34:57.040 --> 0:35:00.120
<v Speaker 1>The couple say to forget like an important date. They

0:35:00.160 --> 0:35:02.680
<v Speaker 1>forget it because I'm like a subconscious level. They know

0:35:02.760 --> 0:35:05.920
<v Speaker 1>the other individual will remember it, So why should It's

0:35:05.920 --> 0:35:09.359
<v Speaker 1>just pure economics, right, Why should all members of this

0:35:09.560 --> 0:35:13.200
<v Speaker 1>group of of interconnected humans a part of this network.

0:35:13.600 --> 0:35:16.640
<v Speaker 1>Why should all nodes on the network carry that data?

0:35:17.040 --> 0:35:20.400
<v Speaker 1>It doesn't make sense they should collectively carry it. Yeah. Absolutely,

0:35:20.480 --> 0:35:24.120
<v Speaker 1>And subsequently we end up with IICL or Google Calendar

0:35:24.239 --> 0:35:27.719
<v Speaker 1>or whatever your your platform of choice. Yes. Right, if

0:35:27.760 --> 0:35:28.759
<v Speaker 1>you want to know what it's like to have a

0:35:28.800 --> 0:35:31.440
<v Speaker 1>cybernetic implant in your brain, you already have it. It's

0:35:31.440 --> 0:35:33.200
<v Speaker 1>called spell check. I was on my way to work

0:35:33.239 --> 0:35:35.840
<v Speaker 1>this morning. I'm on the train, riding in my phone

0:35:35.880 --> 0:35:38.400
<v Speaker 1>buzzes and I pick it up. My cope, is this

0:35:38.520 --> 0:35:40.840
<v Speaker 1>a text message? Nope, it was my phone reminding me

0:35:40.880 --> 0:35:43.120
<v Speaker 1>that we were recording this episode this morning because it's

0:35:43.120 --> 0:35:45.080
<v Speaker 1>on my calendar. And of course this isn't even getting

0:35:45.080 --> 0:35:48.520
<v Speaker 1>into the whole realm of say, biomedical implants, etcetera. Yeah,

0:35:48.560 --> 0:35:53.520
<v Speaker 1>I mean Klein's incline had a very particular obsession. And

0:35:53.719 --> 0:35:55.319
<v Speaker 1>again we go back to this we talked about it

0:35:55.320 --> 0:35:59.160
<v Speaker 1>with with Winer, right, that there's an obsession for science

0:35:59.400 --> 0:36:03.360
<v Speaker 1>in the mill terry, with this combination of machine and

0:36:03.600 --> 0:36:06.640
<v Speaker 1>man and what it comes down to is how can

0:36:06.680 --> 0:36:11.279
<v Speaker 1>we escape our annoying bodies? Basically? Right? And uh and man,

0:36:11.440 --> 0:36:16.120
<v Speaker 1>this was a great time for ideas. Uh. Not only

0:36:16.360 --> 0:36:19.040
<v Speaker 1>does their paper coincide with the you know what I

0:36:19.080 --> 0:36:21.880
<v Speaker 1>was talking about with post structuralism, but it also coincides

0:36:21.880 --> 0:36:24.040
<v Speaker 1>with something so completely on the other side of it,

0:36:24.040 --> 0:36:26.799
<v Speaker 1>which is the Silver Age of comic books. Uh. And

0:36:27.600 --> 0:36:29.520
<v Speaker 1>in particular. You know, I'm not going to go into

0:36:29.560 --> 0:36:32.480
<v Speaker 1>a whole rant about the Silver Age and explain comics,

0:36:32.760 --> 0:36:36.600
<v Speaker 1>but the Silver Age was very much about superheroes that

0:36:36.640 --> 0:36:41.080
<v Speaker 1>were science oriented, that we're sort of above and beyond

0:36:41.360 --> 0:36:43.480
<v Speaker 1>what the human body could do, right, and so like

0:36:43.520 --> 0:36:46.359
<v Speaker 1>the first Silver Age superhero character is often cited as

0:36:46.400 --> 0:36:49.520
<v Speaker 1>being the Flash, and of course the the the dream

0:36:49.600 --> 0:36:52.080
<v Speaker 1>of the Flash, right is that he can move faster,

0:36:52.120 --> 0:36:55.040
<v Speaker 1>He can do everything faster than we can, because oh,

0:36:55.120 --> 0:36:58.920
<v Speaker 1>these bodies are so slow, they're limited, right. Uh. And

0:36:58.960 --> 0:37:01.719
<v Speaker 1>it's bringing in history and man together in a way

0:37:01.760 --> 0:37:04.000
<v Speaker 1>that it sounds like the military was very interested in.

0:37:04.440 --> 0:37:08.479
<v Speaker 1>This was when we get into uh, clins incline. Their

0:37:08.560 --> 0:37:11.839
<v Speaker 1>paper had a lot of influence in millions of US

0:37:11.880 --> 0:37:17.520
<v Speaker 1>Air Force dollars were spent developing exoskeletons, robot arms, biofeedback devices,

0:37:17.560 --> 0:37:20.640
<v Speaker 1>and more. I mean, we are obsessed with this dream.

0:37:20.680 --> 0:37:23.160
<v Speaker 1>That's why it showed up in our pop culture over

0:37:23.239 --> 0:37:28.200
<v Speaker 1>and over again. Uh, the six million Dollar Man, the

0:37:28.280 --> 0:37:30.719
<v Speaker 1>Bionic Woman. Right. I think if we were both a

0:37:30.760 --> 0:37:33.600
<v Speaker 1>little older, like those would be the example. Yeah. Yeah

0:37:33.640 --> 0:37:36.239
<v Speaker 1>for me, Like, uh, you know you mentioned RoboCop. I

0:37:36.239 --> 0:37:39.640
<v Speaker 1>think of like, um, surely Star Trek and Doctor who

0:37:39.719 --> 0:37:43.319
<v Speaker 1>had their own iterations of cyborgs. But again, like it was,

0:37:43.400 --> 0:37:46.799
<v Speaker 1>it ultimately comes down to that whole like uh, like

0:37:46.840 --> 0:37:49.759
<v Speaker 1>they're they're agonizing over the am I Man or am

0:37:49.760 --> 0:37:52.320
<v Speaker 1>I Machine? Where do I you know, where do I exist?

0:37:52.560 --> 0:37:55.800
<v Speaker 1>In comics? Uh? This character that was just recently portrayed

0:37:55.800 --> 0:37:58.840
<v Speaker 1>by Paul Bettany in the Avengers movie, The Vision is

0:37:58.880 --> 0:38:02.799
<v Speaker 1>an android and he there's this classic comic book cover

0:38:03.200 --> 0:38:10.520
<v Speaker 1>with the Vision and it says even an android can cry. Ah. Yeah,

0:38:10.520 --> 0:38:12.080
<v Speaker 1>I mean it all comes down to you to to

0:38:12.120 --> 0:38:15.719
<v Speaker 1>what extent is a is a cyborg either an advancement

0:38:15.760 --> 0:38:18.560
<v Speaker 1>of the human condition, a lessening of the human condition,

0:38:18.760 --> 0:38:21.799
<v Speaker 1>or somewhere nicely neutral in the middle. Yeah. I want

0:38:21.800 --> 0:38:24.160
<v Speaker 1>to mention one more thing from that Atlantic piece. Um,

0:38:25.280 --> 0:38:28.920
<v Speaker 1>the authors spoke with Clins and Clients presented just another

0:38:28.960 --> 0:38:31.799
<v Speaker 1>wonderful example of what it might mean to be a

0:38:31.800 --> 0:38:35.080
<v Speaker 1>cyborg and what it means to perhaps you know, already

0:38:35.080 --> 0:38:38.560
<v Speaker 1>be a cyborg. And that he presented the example of

0:38:38.600 --> 0:38:42.640
<v Speaker 1>a cyborg implant that's part of our naturally occurring anatomy.

0:38:42.800 --> 0:38:46.520
<v Speaker 1>I've never heard of this before. Really, I was like, oh, wow,

0:38:46.680 --> 0:38:48.520
<v Speaker 1>that's creepy. I'll give you a second to see if

0:38:48.520 --> 0:38:51.880
<v Speaker 1>you can guess what it is, listeners, it's the lens

0:38:52.000 --> 0:38:55.319
<v Speaker 1>of the eye. I'm going to read the quote. The

0:38:55.440 --> 0:38:58.120
<v Speaker 1>lens is not in any way part of the body,

0:38:58.239 --> 0:39:01.239
<v Speaker 1>except that it happens to be there. In fact, it

0:39:01.280 --> 0:39:05.160
<v Speaker 1>has no normal blood supply. It does have liquid surrounding it,

0:39:05.200 --> 0:39:07.480
<v Speaker 1>but there is no blood supply because if you had

0:39:07.520 --> 0:39:10.440
<v Speaker 1>blood going through the lens, you wouldn't see too well.

0:39:10.719 --> 0:39:14.120
<v Speaker 1>Nature has taken care of it. The biological control and

0:39:14.200 --> 0:39:19.480
<v Speaker 1>invention of the lens is a beautiful and fantastic thing. Yeah,

0:39:19.520 --> 0:39:22.440
<v Speaker 1>and he the way he talks about it, he and

0:39:22.520 --> 0:39:24.440
<v Speaker 1>I don't know if this is the author of the

0:39:24.440 --> 0:39:28.680
<v Speaker 1>Atlantic piece or Clients himself, but basically says that our

0:39:28.719 --> 0:39:31.880
<v Speaker 1>control over the lens of our eye is the nearest

0:39:32.040 --> 0:39:37.200
<v Speaker 1>thing that we have to telekinesis Wow. Yeah, because we're talking.

0:39:38.480 --> 0:39:40.799
<v Speaker 1>You know, it's a conscious movement of the body, but

0:39:40.880 --> 0:39:43.080
<v Speaker 1>it's the only one not tied to the brain by

0:39:43.120 --> 0:39:46.080
<v Speaker 1>neural feedback. You see the results of thinking it's something,

0:39:46.200 --> 0:39:48.279
<v Speaker 1>you're thinking at it, and it happens, but there's no

0:39:48.360 --> 0:39:52.480
<v Speaker 1>muscular feedback from from those muscles that activate the curvature

0:39:52.520 --> 0:39:54.720
<v Speaker 1>of the lens. It's exactly what they were talking about

0:39:54.760 --> 0:39:56.880
<v Speaker 1>with their whole space proposal, right that we have no

0:39:57.000 --> 0:40:00.759
<v Speaker 1>knowledge of it operating automatically on its own, and just

0:40:00.800 --> 0:40:03.360
<v Speaker 1>because we think a thing, it happens. There's no feedback,

0:40:03.400 --> 0:40:06.239
<v Speaker 1>and it's just it just does it thinks and that

0:40:06.400 --> 0:40:09.560
<v Speaker 1>big gun pops out of it exactly right. Yeah, all right,

0:40:09.600 --> 0:40:11.160
<v Speaker 1>we're gonna take a quick break and when we come

0:40:11.200 --> 0:40:15.600
<v Speaker 1>back we will launch into some ethical quandaries about cyborgs

0:40:15.680 --> 0:40:28.239
<v Speaker 1>and into even indeed into the idea of cyborg feminism.

0:40:28.280 --> 0:40:30.120
<v Speaker 1>All right, we're back and we're gonna talk a little

0:40:30.160 --> 0:40:35.560
<v Speaker 1>bit about cyborg ethics. Um, there is a British cyberneticist

0:40:35.680 --> 0:40:38.400
<v Speaker 1>by the name of Kevin Warwick, and a number of

0:40:38.400 --> 0:40:41.799
<v Speaker 1>you that follow sort of trans human topics. You may

0:40:41.800 --> 0:40:44.360
<v Speaker 1>be familiar with him thanks to his series of Captain

0:40:44.400 --> 0:40:48.400
<v Speaker 1>Cyborg experiments, and these generally involved like placing chips in

0:40:48.440 --> 0:40:51.760
<v Speaker 1>his body and sort of exploring, you know, early examples

0:40:51.760 --> 0:40:54.120
<v Speaker 1>of what it is to be a human cyborg based

0:40:54.160 --> 0:40:57.719
<v Speaker 1>on circuitry. But he's also done some thinking about the

0:40:57.760 --> 0:41:01.520
<v Speaker 1>ethics of it. Particularly he's he's asked if humans will

0:41:01.560 --> 0:41:04.960
<v Speaker 1>one day be required to upgrade to a cybernetic state

0:41:05.360 --> 0:41:08.000
<v Speaker 1>to become cyborgs, or if they'll be be able to

0:41:08.000 --> 0:41:11.400
<v Speaker 1>live their lives in a primitive state, which he likens

0:41:11.440 --> 0:41:13.680
<v Speaker 1>to that of a chimpanzee living in the shadow of

0:41:13.680 --> 0:41:17.760
<v Speaker 1>a human. I imagine that that is probably like the

0:41:17.760 --> 0:41:19.839
<v Speaker 1>the heart flutter that a lot of people had when

0:41:19.960 --> 0:41:22.840
<v Speaker 1>Google Glass hit the scene a couple of years ago. Remember, like,

0:41:24.040 --> 0:41:26.720
<v Speaker 1>oh God, I'm gonna have to wear that to interact

0:41:26.760 --> 0:41:30.280
<v Speaker 1>with society. No, No, I'll go live on a farm

0:41:30.360 --> 0:41:32.719
<v Speaker 1>somewhere and I will not participate in Google Glass. And

0:41:32.800 --> 0:41:35.200
<v Speaker 1>luckily it didn't pan out for anybody. It's kind of

0:41:35.239 --> 0:41:38.200
<v Speaker 1>like when you encounter somebody who doesn't have a smartphone,

0:41:38.680 --> 0:41:41.359
<v Speaker 1>and which is to a large extent, I applaud those

0:41:41.400 --> 0:41:45.719
<v Speaker 1>individuals who who do that, but you also you sort

0:41:45.719 --> 0:41:47.200
<v Speaker 1>of act yourself, like how do you how do you

0:41:47.200 --> 0:41:50.360
<v Speaker 1>live your life like that? How? You know? How? Like

0:41:50.800 --> 0:41:53.360
<v Speaker 1>we grow so accustomed to being just constantly plugged in,

0:41:53.440 --> 0:41:56.399
<v Speaker 1>and when we're not plugged in, it it takes something

0:41:56.440 --> 0:41:58.440
<v Speaker 1>out of you. Like when I went on vacation at

0:41:58.480 --> 0:42:01.359
<v Speaker 1>the beginning of the year and my smartphone didn't work

0:42:01.400 --> 0:42:04.880
<v Speaker 1>for a week, it was a little panicky. I was.

0:42:04.920 --> 0:42:06.799
<v Speaker 1>I felt a little panicky at first. I had to

0:42:06.800 --> 0:42:10.359
<v Speaker 1>sort of adjust to this new freedom of not being

0:42:10.440 --> 0:42:13.920
<v Speaker 1>shackled to this device and all its augmentation. I remember

0:42:13.960 --> 0:42:16.120
<v Speaker 1>being in my early twenties and I didn't have a

0:42:16.160 --> 0:42:19.440
<v Speaker 1>cell phone, and I was like, I hate that everybody's

0:42:19.440 --> 0:42:21.160
<v Speaker 1>on these cell phones all the time and they just

0:42:21.200 --> 0:42:24.360
<v Speaker 1>walk around and talking and texting and not paying attention

0:42:24.400 --> 0:42:26.640
<v Speaker 1>to the world around them. And I said something to

0:42:26.680 --> 0:42:28.759
<v Speaker 1>a friend one time, like I'll never get a cell

0:42:28.800 --> 0:42:32.719
<v Speaker 1>phone until they can implant them in your skull. And then, like,

0:42:32.880 --> 0:42:35.560
<v Speaker 1>you know, cut to fifteen years later, and I've got

0:42:35.600 --> 0:42:38.399
<v Speaker 1>a smartphone just like everybody else, and it is kind

0:42:38.400 --> 0:42:41.600
<v Speaker 1>of implanted. Yeah, exactly, it pretty much is. Yeah, But

0:42:41.680 --> 0:42:44.560
<v Speaker 1>a lot of individuals have have have studied, have written

0:42:44.600 --> 0:42:47.520
<v Speaker 1>about the idea of cyborg ethics. One cool paper that

0:42:47.560 --> 0:42:51.520
<v Speaker 1>we ran across is one titled Cyborgs and Moral Identity

0:42:51.680 --> 0:42:54.719
<v Speaker 1>by Grant Gillette, published in two thousand six in the

0:42:54.760 --> 0:42:58.840
<v Speaker 1>Journal of Medical Ethics, and it explored several different ethical

0:42:59.080 --> 0:43:02.799
<v Speaker 1>cyborg andres. It's a fun paper, very readal. The author

0:43:02.880 --> 0:43:07.200
<v Speaker 1>lays out some quote unquote fanciful cases. They often kind

0:43:07.200 --> 0:43:09.600
<v Speaker 1>of tread into black mirror kind of territory. I'm glad

0:43:09.640 --> 0:43:11.640
<v Speaker 1>that you noticed that as well. Yeah. As I was

0:43:11.880 --> 0:43:13.640
<v Speaker 1>reading through it, I was like, man, this guy is

0:43:13.680 --> 0:43:17.760
<v Speaker 1>just pitching black Mirror episode after episode. Yeah, yeah, yeah,

0:43:17.880 --> 0:43:20.400
<v Speaker 1>And they all kind of come down to the same question.

0:43:20.480 --> 0:43:24.800
<v Speaker 1>If we cybernetically enhance a human, if we cybernetically enhance

0:43:24.880 --> 0:43:28.000
<v Speaker 1>the brain, then to what extent is the resulting mind

0:43:28.680 --> 0:43:32.520
<v Speaker 1>the resulting person still human? Some of the some of

0:43:32.520 --> 0:43:35.000
<v Speaker 1>the exam I'm gonna roll through some of the examples here. Um,

0:43:35.280 --> 0:43:37.040
<v Speaker 1>I'm not your favorite. One is the last one, Yeah,

0:43:37.040 --> 0:43:38.320
<v Speaker 1>the last one is the one we'll talk about in

0:43:38.440 --> 0:43:41.040
<v Speaker 1>More Death, because that's the problem of right. So he

0:43:41.120 --> 0:43:45.040
<v Speaker 1>discussed discusses neuro reconstruction of a three year old severe

0:43:45.080 --> 0:43:47.640
<v Speaker 1>brain injury. It ends up changing who the three year

0:43:47.640 --> 0:43:50.120
<v Speaker 1>old is, but the three old three year old gets

0:43:50.160 --> 0:43:52.920
<v Speaker 1>to to live, okay. And I think most people can

0:43:52.920 --> 0:43:55.240
<v Speaker 1>get okay with that one because it's like you saved

0:43:55.239 --> 0:43:59.560
<v Speaker 1>a life, right, and it's not perfect, but you saved alright.

0:43:59.600 --> 0:44:03.120
<v Speaker 1>The next cybernetic eyes for the blind, the Jordy Leaforge scenario.

0:44:03.440 --> 0:44:07.400
<v Speaker 1>Everybody's cool with Jordy. Another one, extensive brain injury and

0:44:07.440 --> 0:44:11.280
<v Speaker 1>then replacement with micro networks. So this is like the

0:44:11.360 --> 0:44:15.560
<v Speaker 1>natural evolution of brain computer interfaces. Yeah, and saying like, oh,

0:44:15.560 --> 0:44:17.400
<v Speaker 1>there's damage to the brain, but we can fix it

0:44:17.920 --> 0:44:20.560
<v Speaker 1>with with this new technology, all right. And again we're

0:44:21.239 --> 0:44:25.200
<v Speaker 1>treating at the wound. We're treating an injury. Everybody's generally

0:44:25.200 --> 0:44:30.200
<v Speaker 1>okay with that. An unborn child with an incompletely formed brain,

0:44:30.600 --> 0:44:33.960
<v Speaker 1>and then doctors grow that brain out with cybernetic techniques

0:44:33.960 --> 0:44:36.600
<v Speaker 1>to ensure the child is born with a working brain.

0:44:37.239 --> 0:44:39.239
<v Speaker 1>This one's a lot that sounds like the beginning of

0:44:39.239 --> 0:44:41.640
<v Speaker 1>a horror story to me. Well, yeah, I guess it

0:44:41.680 --> 0:44:44.319
<v Speaker 1>could be. But or but you could also say that

0:44:44.360 --> 0:44:49.640
<v Speaker 1>it forestalls the the real life horror story child. Yeah, absolutely, Yeah,

0:44:49.880 --> 0:44:52.480
<v Speaker 1>So I think this one, this one, yeah, this is

0:44:52.520 --> 0:44:56.440
<v Speaker 1>a little more problematic because you're you're changing the the

0:44:56.440 --> 0:45:00.080
<v Speaker 1>the human in utero, creating a cyborg in utero. And

0:45:00.120 --> 0:45:03.120
<v Speaker 1>then and then you have to ask to what extent

0:45:03.239 --> 0:45:06.680
<v Speaker 1>is the resulting child still the child? But yeah, right,

0:45:07.480 --> 0:45:10.160
<v Speaker 1>but then there's the the Peggy story, and you want

0:45:10.160 --> 0:45:12.759
<v Speaker 1>to take this one, sure, yeah, this is so, this

0:45:12.840 --> 0:45:14.959
<v Speaker 1>is the one that the most felt like a black

0:45:15.000 --> 0:45:18.600
<v Speaker 1>Mirror episode to me. And and genuinely, as I'm reading

0:45:18.600 --> 0:45:24.000
<v Speaker 1>this academic article the twist to this story, i went, oh,

0:45:24.160 --> 0:45:26.080
<v Speaker 1>like it's said, it's sent shivers that might spend like

0:45:26.080 --> 0:45:29.879
<v Speaker 1>the twist to one of those old like horror comics.

0:45:29.920 --> 0:45:33.799
<v Speaker 1>All right, so, uh, basically, the idea here is that

0:45:34.120 --> 0:45:37.680
<v Speaker 1>Bob and Peggy are a couple and they have problems. Uh,

0:45:37.920 --> 0:45:42.800
<v Speaker 1>Peggy's depressed, right, and uh so they rent Cybo help,

0:45:43.000 --> 0:45:46.080
<v Speaker 1>which isn't like an android that's customized to come in

0:45:46.120 --> 0:45:48.640
<v Speaker 1>and be compassionate and take care of Peggy and kind

0:45:48.640 --> 0:45:52.440
<v Speaker 1>of like help her get beyond her depression. Her presence

0:45:52.520 --> 0:45:58.600
<v Speaker 1>cheers everybody up, and Peggy undergoes neuropsychi psychiatric treatments and

0:45:58.760 --> 0:46:01.440
<v Speaker 1>becomes her old self. Right. And one of the keys

0:46:01.480 --> 0:46:04.920
<v Speaker 1>here is that the the android has these like symbols

0:46:04.920 --> 0:46:06.880
<v Speaker 1>on the back of her skull that show like which

0:46:07.160 --> 0:46:09.680
<v Speaker 1>which features she's been loaded with? And I think it's

0:46:10.239 --> 0:46:13.239
<v Speaker 1>like there's some for like artistic abilities, and the most

0:46:13.280 --> 0:46:17.759
<v Speaker 1>important one is is is one that allows the android

0:46:17.920 --> 0:46:23.759
<v Speaker 1>to to show compassion. Yeah, so Bob and Peggy they say, hey,

0:46:23.800 --> 0:46:29.560
<v Speaker 1>everything's fine. Now, Peggy's fine, she had this procedure was good. Yeah,

0:46:29.560 --> 0:46:31.760
<v Speaker 1>so they'll say, well, we don't need the android anymore.

0:46:31.760 --> 0:46:35.640
<v Speaker 1>They send her back to the plant. Uh. And at

0:46:35.680 --> 0:46:38.400
<v Speaker 1>the end of it, Bob is like stroking Peggy's hair

0:46:38.480 --> 0:46:41.359
<v Speaker 1>or something like that, and he notices that she's got

0:46:41.360 --> 0:46:45.440
<v Speaker 1>the raised embossed indentations of lettering the same way that

0:46:45.480 --> 0:46:47.839
<v Speaker 1>the android did on the back of her head. So

0:46:47.880 --> 0:46:50.319
<v Speaker 1>it's implied, wait, what did that android do to my

0:46:50.360 --> 0:46:52.360
<v Speaker 1>wife when I wasn't home? Right? Oh yeah, there's like

0:46:52.360 --> 0:46:54.960
<v Speaker 1>a thing in there where he takes an extended business

0:46:55.000 --> 0:46:57.600
<v Speaker 1>trip and that's when and when he gets back is

0:46:57.600 --> 0:46:59.560
<v Speaker 1>when he notices that. So it's a little a little

0:46:59.560 --> 0:47:02.040
<v Speaker 1>bit like Efford Wives. Right, there's a there's a very

0:47:02.200 --> 0:47:05.880
<v Speaker 1>very much like a sexist theme here as well, But

0:47:06.080 --> 0:47:09.440
<v Speaker 1>ultimately this one is more problematic, right because what happened

0:47:09.440 --> 0:47:12.120
<v Speaker 1>to Peggy, what happened to the old Peggy? Was that

0:47:12.200 --> 0:47:16.200
<v Speaker 1>the real Peggy? And is the new Peggy the new Peggy? Yeah?

0:47:16.239 --> 0:47:19.000
<v Speaker 1>Where's Peggy? Also says something and I don't know if

0:47:19.000 --> 0:47:21.480
<v Speaker 1>this is just Grant g letter or us how we

0:47:21.560 --> 0:47:25.200
<v Speaker 1>approach this topic, but like how we think of depression too,

0:47:25.600 --> 0:47:29.160
<v Speaker 1>as like that's a thing you cure. Yeah, we have

0:47:29.200 --> 0:47:33.520
<v Speaker 1>a robot come in and just fix it. Yeah. He

0:47:33.600 --> 0:47:36.600
<v Speaker 1>makes two main observations with all of these. At one,

0:47:36.880 --> 0:47:39.200
<v Speaker 1>we are less concerned with the cybernetic components of the

0:47:39.480 --> 0:47:42.080
<v Speaker 1>if the of the person, if they seem peripheral or

0:47:42.120 --> 0:47:46.640
<v Speaker 1>somewhat incidental to their psychological identity or character. Okay, so

0:47:46.760 --> 0:47:50.240
<v Speaker 1>we're cool with augmentations. That's no big deal because certainly

0:47:50.320 --> 0:47:52.880
<v Speaker 1>you apply that to real life. We augment ourselves all

0:47:52.920 --> 0:47:55.440
<v Speaker 1>the time. The type of coffees an augmentation, pair of

0:47:55.480 --> 0:47:58.960
<v Speaker 1>glasses an augmentation, but generally you don't. People may joke

0:47:59.040 --> 0:48:01.120
<v Speaker 1>about their not the selves until they have that cup

0:48:01.120 --> 0:48:04.160
<v Speaker 1>of coffee, but nobody actually believes that. You know, what's

0:48:04.200 --> 0:48:07.520
<v Speaker 1>cybernetic for me taking a shower? Yeah, Like I was

0:48:07.560 --> 0:48:10.560
<v Speaker 1>thinking about that this weekend, Like what did people do

0:48:11.040 --> 0:48:13.719
<v Speaker 1>before showers? Because if I don't have a shower. I

0:48:13.760 --> 0:48:18.560
<v Speaker 1>feel exhausted and tired and gross. But then like you're

0:48:18.560 --> 0:48:20.960
<v Speaker 1>getting that shower and it's just boom, I'm ready for

0:48:21.000 --> 0:48:22.520
<v Speaker 1>the day. I don't know what it is. I'm the

0:48:22.560 --> 0:48:27.040
<v Speaker 1>same way. His second observation is that quote we are

0:48:27.120 --> 0:48:30.839
<v Speaker 1>more concerned where a non human mode of relationship or

0:48:31.040 --> 0:48:36.160
<v Speaker 1>reaction or response to others emergence. So that's pretty basic,

0:48:36.239 --> 0:48:40.160
<v Speaker 1>right when when you're when when the result seems non

0:48:40.360 --> 0:48:43.520
<v Speaker 1>human or the relationship is not seems non human, then

0:48:43.560 --> 0:48:46.279
<v Speaker 1>we're saying, Okay, what's what's wrong? This is not a

0:48:46.320 --> 0:48:49.799
<v Speaker 1>cybernetic scenario I can get behind. So Gillette like proposing

0:48:49.840 --> 0:48:53.080
<v Speaker 1>all of these fictional scenarios is basically getting at his

0:48:53.120 --> 0:48:58.239
<v Speaker 1>big question, which is how should we morally treat a cyborg? Right,

0:48:58.560 --> 0:49:01.399
<v Speaker 1>we still treat each other well. We like to think

0:49:01.400 --> 0:49:04.560
<v Speaker 1>we do as moral agents when we're interacting with each

0:49:04.600 --> 0:49:09.920
<v Speaker 1>other through diaries or computers or even antidepressants. Right now, again,

0:49:09.960 --> 0:49:11.879
<v Speaker 1>I say I like to think we two and then

0:49:11.960 --> 0:49:14.320
<v Speaker 1>like go take a look at some YouTube comments. Sometimes

0:49:14.360 --> 0:49:17.479
<v Speaker 1>I don't know that they're necessarily moral agencies that play there.

0:49:18.080 --> 0:49:23.200
<v Speaker 1>But his argument is if we're ethical and moral to

0:49:23.239 --> 0:49:25.959
<v Speaker 1>one another through those things, shouldn't we do the same

0:49:26.000 --> 0:49:29.799
<v Speaker 1>thing if our brain is somehow connected to technology. Yeah,

0:49:29.960 --> 0:49:34.080
<v Speaker 1>it's it's uh, the Peggy example, especially if the morning

0:49:34.080 --> 0:49:36.600
<v Speaker 1>you chew on it because you have the android who

0:49:36.719 --> 0:49:38.840
<v Speaker 1>is fake and it's just you know, a servant that

0:49:38.920 --> 0:49:41.920
<v Speaker 1>is then turned back over, but of the same things

0:49:41.960 --> 0:49:45.200
<v Speaker 1>that that that make her seem genuine, like the same

0:49:45.239 --> 0:49:48.719
<v Speaker 1>sort of uh, you know, emotional programming. If that same

0:49:48.719 --> 0:49:52.600
<v Speaker 1>programming is used to quote unquote fix Peggy, then is

0:49:52.640 --> 0:49:56.320
<v Speaker 1>Peggy fake now too? And then by but then if

0:49:56.360 --> 0:49:59.280
<v Speaker 1>the reverse is true, then was the android a real

0:49:59.320 --> 0:50:01.200
<v Speaker 1>person as well? What does it mean to be human?

0:50:01.239 --> 0:50:03.560
<v Speaker 1>What does it mean to be non human? You know what?

0:50:04.120 --> 0:50:10.359
<v Speaker 1>This is a perfect segue into the Donna Harroway uh conundrum,

0:50:10.560 --> 0:50:15.200
<v Speaker 1>the cyborg manifesto. We're talking about Peggy and her depression

0:50:15.360 --> 0:50:18.920
<v Speaker 1>and her female identity and whether or not it changes

0:50:19.040 --> 0:50:22.520
<v Speaker 1>or is the same if she gets somehow computerized. That

0:50:22.600 --> 0:50:26.520
<v Speaker 1>leads right into Harroway. Yes, we are now somewhere around

0:50:26.600 --> 0:50:32.759
<v Speaker 1>nineteen five and we're talking about a cyborg manifesto by

0:50:32.960 --> 0:50:37.520
<v Speaker 1>Donna J. Harraway. She is Distinguished Professor Emerita of the

0:50:37.640 --> 0:50:41.200
<v Speaker 1>History of Consciousness Department and feminist Studies department at the

0:50:41.280 --> 0:50:44.239
<v Speaker 1>University of California, Santa Cruz. They have a History of

0:50:44.320 --> 0:50:48.840
<v Speaker 1>Consciousness department, or they did, who knows if they're funding

0:50:48.960 --> 0:50:52.960
<v Speaker 1>is still available. But that's pretty cool. So let's just

0:50:53.239 --> 0:50:56.160
<v Speaker 1>get this out of the way. We both read, or

0:50:56.480 --> 0:50:59.520
<v Speaker 1>in my case, attempted to read the Cyborg Manifesto. It's

0:50:59.640 --> 0:51:02.800
<v Speaker 1>dense reading. I will warn you out there, people. Uh.

0:51:03.640 --> 0:51:07.640
<v Speaker 1>Hairway has written this in a very kind of postmodern

0:51:07.719 --> 0:51:11.960
<v Speaker 1>philosophical styling that it doesn't necessarily read like your traditional

0:51:12.000 --> 0:51:14.879
<v Speaker 1>academic paper in that it, you know, it doesn't set

0:51:14.920 --> 0:51:17.560
<v Speaker 1>up a methodology for you and then walking through an

0:51:17.560 --> 0:51:20.560
<v Speaker 1>experiment and tell you what the conclusions were. A lot

0:51:20.680 --> 0:51:24.919
<v Speaker 1>of it is her riffing on the ideas of what

0:51:25.080 --> 0:51:27.640
<v Speaker 1>being a cyborg means. Yeah, and you kind of have

0:51:27.680 --> 0:51:31.160
<v Speaker 1>to unravel what she means and what her argument here

0:51:31.239 --> 0:51:35.400
<v Speaker 1>is as well. But ultimately it's Uh, it's a very

0:51:35.400 --> 0:51:40.879
<v Speaker 1>compelling argument and one that probably beautifully transforms and illuminates

0:51:41.080 --> 0:51:43.879
<v Speaker 1>the idea of cyborder that we've been discussing this whole episode. Yeah,

0:51:43.960 --> 0:51:48.600
<v Speaker 1>I find it particularly useful. Uh. And in nine seven,

0:51:49.160 --> 0:51:52.359
<v Speaker 1>UH Robert found an article in Wired Is written by

0:51:52.400 --> 0:52:01.400
<v Speaker 1>Harri Kun's rue that basically deconstructs hairway cyborg manifesto and

0:52:01.480 --> 0:52:04.560
<v Speaker 1>explains it much better. Uh, let's see if we can

0:52:04.600 --> 0:52:06.040
<v Speaker 1>take a stab at it here. But you know what,

0:52:06.160 --> 0:52:08.320
<v Speaker 1>let's start with that quote, just to give our listeners

0:52:08.320 --> 0:52:10.879
<v Speaker 1>an idea of what kind of reading material it is.

0:52:11.520 --> 0:52:15.200
<v Speaker 1>Quote by the late twentieth century, our time a mythic time.

0:52:15.520 --> 0:52:20.640
<v Speaker 1>We're all chimeras, theorized and fabricated hybrids of machine and organism.

0:52:20.719 --> 0:52:25.040
<v Speaker 1>In short, we're cyborgs. The cyborg is our ontology. It

0:52:25.080 --> 0:52:28.440
<v Speaker 1>gives us our politics. The cyborg is a condensed image

0:52:28.440 --> 0:52:33.960
<v Speaker 1>of both imagination and material reality. The relations between organism

0:52:34.000 --> 0:52:38.480
<v Speaker 1>and machine has been a border war. Yeah, okay, I

0:52:38.480 --> 0:52:40.320
<v Speaker 1>think it's fair to say. And this is written in

0:52:40.360 --> 0:52:44.440
<v Speaker 1>the notes here. What the hell does that mean? Uh?

0:52:44.760 --> 0:52:46.880
<v Speaker 1>This is what I got out of reading it directly.

0:52:47.000 --> 0:52:49.080
<v Speaker 1>But then let's turn to that Wired article to see

0:52:49.120 --> 0:52:50.759
<v Speaker 1>if we can unpack it a little bit more so.

0:52:50.840 --> 0:52:54.200
<v Speaker 1>First of all, she sees cyborgs everywhere, and keep in

0:52:54.239 --> 0:52:57.440
<v Speaker 1>mind share at this in which, you know, as we

0:52:57.480 --> 0:52:59.640
<v Speaker 1>talked about earlier, that's when we were growing up seeing

0:52:59.680 --> 0:53:02.120
<v Speaker 1>them in pop culture every right, But she sees them

0:53:02.160 --> 0:53:05.399
<v Speaker 1>in war. She sees them in sets, she sees them

0:53:05.400 --> 0:53:09.440
<v Speaker 1>in medicine. Uh. In her thesis is essentially that cyborgs

0:53:09.840 --> 0:53:14.040
<v Speaker 1>are a fiction that maps out our social and bodily

0:53:14.120 --> 0:53:19.759
<v Speaker 1>reality that that can suggest what she calls fruitful couplings.

0:53:19.800 --> 0:53:22.560
<v Speaker 1>And I think what she means by fruitful couplings are

0:53:22.600 --> 0:53:27.360
<v Speaker 1>sort of like a redefinition of identity in such a

0:53:27.400 --> 0:53:30.759
<v Speaker 1>way that is beneficial to the individual. We'll see, we'll

0:53:30.760 --> 0:53:33.040
<v Speaker 1>see if I'm right about that or not. But yeah,

0:53:33.239 --> 0:53:36.520
<v Speaker 1>we're all chimeras, right, and in particular that's important to her.

0:53:36.600 --> 0:53:39.360
<v Speaker 1>And this is where it's not a cyber feminism or

0:53:39.360 --> 0:53:41.839
<v Speaker 1>cyborg feminism is not her term, but it comes out

0:53:41.840 --> 0:53:46.000
<v Speaker 1>of this paper. Cyborgs are post gender beings, right, or

0:53:46.000 --> 0:53:50.320
<v Speaker 1>at least they're capable of being so. Uh. And going

0:53:50.400 --> 0:53:53.200
<v Speaker 1>back all the way to us talking about Winer and

0:53:53.360 --> 0:53:59.399
<v Speaker 1>Catherine Hayes paper about him, Harroway sees cyborgs as being

0:53:59.440 --> 0:54:04.600
<v Speaker 1>inherently a confluence of both militarism and capitalism. And she

0:54:04.680 --> 0:54:07.879
<v Speaker 1>breaks down. She says, there's three boundaries that come into

0:54:07.880 --> 0:54:11.880
<v Speaker 1>play when we're talking about cyborgs. There's the human versus

0:54:11.960 --> 0:54:16.120
<v Speaker 1>animal boundary, There's the organism versus machine boundary, and then

0:54:16.160 --> 0:54:19.480
<v Speaker 1>there's the physical and non physical boundary. And I guess

0:54:19.520 --> 0:54:22.040
<v Speaker 1>like that one to me gets us back to that

0:54:22.080 --> 0:54:26.359
<v Speaker 1>like flow of information thing, right, Yeah, that's the non

0:54:26.440 --> 0:54:30.239
<v Speaker 1>physical Yeah, the flow of information, the network of information. Um,

0:54:30.520 --> 0:54:33.360
<v Speaker 1>that's very essential to all of this. But again a

0:54:33.440 --> 0:54:35.120
<v Speaker 1>lot of you are probably wondering what the hell does

0:54:35.120 --> 0:54:38.160
<v Speaker 1>that mean? Uh? And so let's turn to that come

0:54:38.280 --> 0:54:42.480
<v Speaker 1>through article he profiled and chatted with Haraway for that

0:54:42.560 --> 0:54:46.480
<v Speaker 1>piece and the one of the more useful examples that

0:54:46.520 --> 0:54:48.360
<v Speaker 1>he brings up, and this is one where he's talking

0:54:48.360 --> 0:54:52.320
<v Speaker 1>to her about this is the example of doping in sports. Okay,

0:54:52.480 --> 0:54:57.880
<v Speaker 1>So Haraway sees this as just revelent because training, quote,

0:54:57.880 --> 0:55:02.080
<v Speaker 1>training and technology make every Olympian a node in an

0:55:02.200 --> 0:55:06.840
<v Speaker 1>in an international technoculture network. So winning an Olympic foot

0:55:06.920 --> 0:55:10.840
<v Speaker 1>race isn't just about running fast or running faster because

0:55:10.880 --> 0:55:15.319
<v Speaker 1>you took this particular medication. It's about quote, the interaction

0:55:15.400 --> 0:55:21.160
<v Speaker 1>of medicine, diet, training practices, clothing and equipment, manufacturer and manufacture,

0:55:21.320 --> 0:55:25.360
<v Speaker 1>visualization and time keeping. In other words, like that that

0:55:25.360 --> 0:55:28.640
<v Speaker 1>that Olympic runner is the product of this, this vast

0:55:28.800 --> 0:55:32.640
<v Speaker 1>interconnected system, These ideas of what a runner is and

0:55:32.680 --> 0:55:34.640
<v Speaker 1>all of these technologies that make it possible and it's

0:55:34.640 --> 0:55:38.080
<v Speaker 1>all artificial to her, right, like all of that is

0:55:38.080 --> 0:55:40.440
<v Speaker 1>an example of being a cyborg. She even goes so

0:55:40.480 --> 0:55:42.919
<v Speaker 1>far as to point out that before the Civil War,

0:55:43.000 --> 0:55:46.200
<v Speaker 1>I didn't know this. Before the Civil War, there weren't

0:55:46.360 --> 0:55:50.319
<v Speaker 1>right and left shoes. You just had shoes. Uh, And

0:55:50.520 --> 0:55:52.920
<v Speaker 1>that the the invention of a right shoe and a

0:55:53.080 --> 0:55:57.680
<v Speaker 1>left shoe, you know, was essentially yes, it was for comfortability,

0:55:57.760 --> 0:56:00.560
<v Speaker 1>but also to you know, maximize walking and run. Yeah,

0:56:00.840 --> 0:56:05.239
<v Speaker 1>to say nothing of reebok pomps exactly, all those all

0:56:05.239 --> 0:56:09.680
<v Speaker 1>those sweet hoops that you're and so Harroway actually addresses

0:56:10.200 --> 0:56:13.200
<v Speaker 1>the feminism thing here, and it basically comes down to

0:56:13.280 --> 0:56:16.560
<v Speaker 1>that she doesn't buy into that version of feminism that

0:56:16.680 --> 0:56:20.760
<v Speaker 1>is she calls quote goddess feminism, where man, I really

0:56:20.760 --> 0:56:23.720
<v Speaker 1>want Kristen and Caroline away on this our our colleagues

0:56:23.719 --> 0:56:25.400
<v Speaker 1>who do stuff mom. Now, I thought about that. I

0:56:25.480 --> 0:56:27.360
<v Speaker 1>did a quick search. I don't think they've covered this

0:56:27.400 --> 0:56:29.279
<v Speaker 1>topic before, but I think it would be perfect, it

0:56:29.320 --> 0:56:32.000
<v Speaker 1>would be awesome. Uh So, Anyway, she doesn't she didn't

0:56:32.000 --> 0:56:34.600
<v Speaker 1>buy into that the the the kind of idea that

0:56:35.440 --> 0:56:38.160
<v Speaker 1>you you shake off the modern world and somehow connect

0:56:38.200 --> 0:56:42.040
<v Speaker 1>to Mother Earth. Right. Instead, she sees that the realities

0:56:42.120 --> 0:56:47.799
<v Speaker 1>of modern life include a relationship between people and technology,

0:56:47.920 --> 0:56:51.680
<v Speaker 1>and this is such an intimate relationship between those things

0:56:51.680 --> 0:56:54.480
<v Speaker 1>that it's impossible to tell where we begin in the end.

0:56:54.560 --> 0:56:58.040
<v Speaker 1>So again we're getting back to that science fiction cyborg

0:56:58.440 --> 0:57:00.799
<v Speaker 1>and thinking of like episode of Star Trek the Next

0:57:00.840 --> 0:57:03.480
<v Speaker 1>Generation with data, right, But he's like, am I human?

0:57:03.680 --> 0:57:06.960
<v Speaker 1>Am I in android? As opposed to the board model,

0:57:07.000 --> 0:57:09.239
<v Speaker 1>which is very much like look, you can see the

0:57:09.320 --> 0:57:11.840
<v Speaker 1>human part is the white skin stuff and then the

0:57:11.920 --> 0:57:22.960
<v Speaker 1>rest is just all you know, trip to lows madness.

0:57:23.000 --> 0:57:27.160
<v Speaker 1>So for her, one of the fundamentals about cyborgs and

0:57:27.200 --> 0:57:30.160
<v Speaker 1>how we're connected to modern society is one of our

0:57:30.160 --> 0:57:33.160
<v Speaker 1>most important commodities. It's a commodity that you're listening to

0:57:33.280 --> 0:57:34.919
<v Speaker 1>right now, and that Robert and I make a living

0:57:34.920 --> 0:57:40.600
<v Speaker 1>off of information. Uh, cyborgs are information machines, right, So

0:57:40.640 --> 0:57:42.160
<v Speaker 1>I think like in a way we could say, like

0:57:42.960 --> 0:57:45.280
<v Speaker 1>if you out there right now are listening to podcasts

0:57:45.320 --> 0:57:47.320
<v Speaker 1>like I do. You've got your phone, there's some kind

0:57:47.320 --> 0:57:51.840
<v Speaker 1>of platform on it, it's running, uh the MP three file,

0:57:51.960 --> 0:57:55.360
<v Speaker 1>and you're listening to us talk about cyborgs while you're

0:57:55.400 --> 0:57:59.120
<v Speaker 1>doing whatever, your laundry, your commute, uh, you know, whatever

0:57:59.440 --> 0:58:03.560
<v Speaker 1>your exer sizing. Uh. That is making you into an

0:58:03.640 --> 0:58:08.840
<v Speaker 1>information machine. And we're part of that information machine. Yeah, indeed. Um. So,

0:58:09.120 --> 0:58:10.760
<v Speaker 1>like one of the ideas here too, is that there's

0:58:10.800 --> 0:58:13.920
<v Speaker 1>there's no longer a dichotomy of natural and artificial in

0:58:13.920 --> 0:58:17.760
<v Speaker 1>our world. Everything is chimera, everything is cyborg. And here's

0:58:17.800 --> 0:58:20.880
<v Speaker 1>the thing. There's no natural order. There's only the order

0:58:20.920 --> 0:58:24.520
<v Speaker 1>of reinvention. We are all the new Peggy. Um, and

0:58:24.600 --> 0:58:27.000
<v Speaker 1>we can be any version of Peggy that we want

0:58:27.040 --> 0:58:30.560
<v Speaker 1>to be. Yeah. And this, uh, this is where it

0:58:30.800 --> 0:58:35.080
<v Speaker 1>gets really relevant, I think, to modern day society. Right. So,

0:58:35.440 --> 0:58:39.880
<v Speaker 1>Haroway further goes into it by talking about erotic fascination

0:58:40.000 --> 0:58:44.280
<v Speaker 1>with cyborgs. She refers to quote the violation of boundaries

0:58:44.320 --> 0:58:48.520
<v Speaker 1>by a cyborg as a pleasurable tight coupling between parts

0:58:48.560 --> 0:58:51.800
<v Speaker 1>that are not supposed to touch. And I read that,

0:58:51.840 --> 0:58:54.000
<v Speaker 1>and I thought of and I hope you haven't seen this,

0:58:54.040 --> 0:58:55.840
<v Speaker 1>and I don't wish it upon any of our audience.

0:58:55.840 --> 0:58:59.000
<v Speaker 1>But the episode of Torchwood, the TV show that is

0:58:59.040 --> 0:59:03.160
<v Speaker 1>called cyber Woman, have you seen this? I may have

0:59:03.200 --> 0:59:07.160
<v Speaker 1>watched this one. It's just like first second, yeah, first season,

0:59:08.520 --> 0:59:11.480
<v Speaker 1>it's terrible. Yeah, yeah, I did watch this one and

0:59:11.520 --> 0:59:14.320
<v Speaker 1>it's and it's you know, basically the premises in the

0:59:14.440 --> 0:59:19.040
<v Speaker 1>Dr Hugh universe or these cyborgs called cybermen, and they

0:59:19.080 --> 0:59:22.560
<v Speaker 1>just look like big kind of like robots, but they've

0:59:22.600 --> 0:59:25.160
<v Speaker 1>got like human brains in them or some some organic

0:59:25.200 --> 0:59:28.240
<v Speaker 1>parts in them. And uh, somewhere along the line they

0:59:28.240 --> 0:59:31.760
<v Speaker 1>this woman was made into a cyber woman, and so

0:59:31.800 --> 0:59:35.600
<v Speaker 1>she's like conflicted with between man and machine. But the

0:59:35.840 --> 0:59:38.480
<v Speaker 1>design that they did for this episode is just so

0:59:38.560 --> 0:59:43.840
<v Speaker 1>insulting to this poor actress's basically wearing like a cyborg bikini. Uh.

0:59:43.920 --> 0:59:46.600
<v Speaker 1>And and and it really to me, I was like, oh,

0:59:46.680 --> 0:59:51.400
<v Speaker 1>there's that erotic fascination with the pleasurable tight coupling of

0:59:51.400 --> 0:59:55.400
<v Speaker 1>the cyborg right like like clearly somebody who had access

0:59:55.400 --> 0:59:59.120
<v Speaker 1>to the BBC's uh finances, was like, this is what

0:59:59.280 --> 1:00:02.440
<v Speaker 1>our viewers want. They want to see this half naked

1:00:02.440 --> 1:00:06.200
<v Speaker 1>cyborg lady. And to me, that leads us to the

1:00:06.600 --> 1:00:11.280
<v Speaker 1>real heart of it, the heart of Harroway's argument, the

1:00:11.280 --> 1:00:14.320
<v Speaker 1>trans humanism everything we've been talking about here today, and

1:00:14.360 --> 1:00:18.560
<v Speaker 1>this comes via Hales and she says, the cyborg becomes

1:00:18.600 --> 1:00:23.960
<v Speaker 1>the stage on which are performed contestation about body boundaries

1:00:24.000 --> 1:00:29.400
<v Speaker 1>that have often marked class, ethnic, and cultural differences. So

1:00:29.440 --> 1:00:33.360
<v Speaker 1>we're looking at a complex hybridization that's going to get

1:00:33.480 --> 1:00:37.720
<v Speaker 1>rid of our old fashioned concepts of what is natural

1:00:37.920 --> 1:00:42.000
<v Speaker 1>versus what is artificial? Right Like, so again, like this

1:00:42.040 --> 1:00:44.680
<v Speaker 1>is what I imagined Harroway was thinking of. Breast implants

1:00:44.760 --> 1:00:46.320
<v Speaker 1>was probably what she was thinking of when she was

1:00:46.360 --> 1:00:50.680
<v Speaker 1>thinking about the like the erotic fascination of cyborgs. Uh.

1:00:50.920 --> 1:00:55.080
<v Speaker 1>But it throws away binary concepts like gender. Right. And

1:00:55.200 --> 1:00:59.439
<v Speaker 1>as we're recording this, it made me think of what's

1:00:59.480 --> 1:01:02.680
<v Speaker 1>going on in with Carolina right now with this law

1:01:02.760 --> 1:01:04.960
<v Speaker 1>that's got a lot of people upset on both sides

1:01:05.080 --> 1:01:11.400
<v Speaker 1>about transgender people and public restrooms. Uh. And you know,

1:01:11.440 --> 1:01:16.280
<v Speaker 1>wherever you fall on that, that is a transition from

1:01:16.280 --> 1:01:22.080
<v Speaker 1>a binary duality that is totally freaking people out right. Uh.

1:01:22.120 --> 1:01:26.440
<v Speaker 1>And that's just the beginning. Like when you think about

1:01:26.440 --> 1:01:31.560
<v Speaker 1>the cyborg transition that our whole world is going through

1:01:31.680 --> 1:01:37.040
<v Speaker 1>right now, get ready for infinite identities, like any possible combination.

1:01:37.720 --> 1:01:41.560
<v Speaker 1>We're just squeamish right now about something that doesn't fit

1:01:41.600 --> 1:01:46.680
<v Speaker 1>into one of our two categories. Right for restrooms, cyborg

1:01:46.880 --> 1:01:54.880
<v Speaker 1>ism makes an infinite possibility of identities available or genders available, right, Yeah, indeed.

1:01:55.160 --> 1:01:58.480
<v Speaker 1>I mean it also reminds me of the recent episode

1:01:58.520 --> 1:02:01.240
<v Speaker 1>that we did on hyper religion. Uh. And some I

1:02:01.320 --> 1:02:04.720
<v Speaker 1>think we've had conversations about this as well, about religious

1:02:04.760 --> 1:02:06.440
<v Speaker 1>beliefs that are, you know, kind of the salad bar

1:02:06.480 --> 1:02:09.360
<v Speaker 1>approach to religion. It's like a lot of us are

1:02:09.360 --> 1:02:12.760
<v Speaker 1>engaging in a kind of cybernetic religion instead of saying like,

1:02:12.920 --> 1:02:15.760
<v Speaker 1>this is an absolute truth. And instead of saying this

1:02:15.840 --> 1:02:18.560
<v Speaker 1>is an absolute truth, we're saying, you know, I'm going

1:02:18.640 --> 1:02:21.320
<v Speaker 1>to build my truth out of this element and this

1:02:21.360 --> 1:02:24.520
<v Speaker 1>element and this element and create the kind of cyber

1:02:24.680 --> 1:02:30.439
<v Speaker 1>cyborg um worldview that makes the most sense to me. Yeah, totally. Uh.

1:02:30.480 --> 1:02:33.560
<v Speaker 1>And and Harroway actually has a quote that actually makes

1:02:33.560 --> 1:02:37.760
<v Speaker 1>sense to me, uh, with regards to this, especially to absolutes.

1:02:38.120 --> 1:02:42.200
<v Speaker 1>She says, good or bad nature, or nurture right or wrong,

1:02:42.680 --> 1:02:46.000
<v Speaker 1>it's messier than that. And that's that's a great way

1:02:46.000 --> 1:02:48.560
<v Speaker 1>to put it, Like, it's messier than that. So if

1:02:48.600 --> 1:02:52.040
<v Speaker 1>you're gnashing your teeth one way or the other over

1:02:52.120 --> 1:02:55.200
<v Speaker 1>what's going on in North Carolina right now, it's messier

1:02:55.200 --> 1:02:59.280
<v Speaker 1>than that. And then there's the networked aspect of all

1:02:59.280 --> 1:03:02.480
<v Speaker 1>of this. So we're not isolated individuals within our own

1:03:02.480 --> 1:03:05.960
<v Speaker 1>skulls were essentially part of the matrix. We're we're all

1:03:05.960 --> 1:03:09.000
<v Speaker 1>part of that massive battery. And that's that's not a

1:03:09.040 --> 1:03:10.880
<v Speaker 1>bad thing. That's one of the things that she drives

1:03:10.880 --> 1:03:12.760
<v Speaker 1>home is that we are we are, we are, we

1:03:12.800 --> 1:03:16.320
<v Speaker 1>are all networked together, and that's something that should uh

1:03:16.400 --> 1:03:20.920
<v Speaker 1>that we should pay more attention to and not district card. Yeah.

1:03:21.000 --> 1:03:25.040
<v Speaker 1>So that subsequently, out of all of Harroway's ideas, is

1:03:25.080 --> 1:03:28.280
<v Speaker 1>where we get cyber feminism from. And this is not

1:03:28.440 --> 1:03:31.320
<v Speaker 1>her term, that's right, and this means that there is

1:03:31.480 --> 1:03:35.960
<v Speaker 1>no natural role quote unquote natural for a female in society,

1:03:36.000 --> 1:03:38.400
<v Speaker 1>that we're past that, and that we're already kind of

1:03:38.400 --> 1:03:41.320
<v Speaker 1>of post human in that respect, and I think kanz

1:03:41.360 --> 1:03:44.000
<v Speaker 1>Ru sums it up nicely in that Wired paper from

1:03:44.040 --> 1:03:47.960
<v Speaker 1>n quote. Feminists around the world have seized on this possibility.

1:03:48.280 --> 1:03:51.960
<v Speaker 1>Cyber feminism is based on the idea that, in conjunction

1:03:52.000 --> 1:03:56.000
<v Speaker 1>with technology, it's possible to construct your identity, your sexuality,

1:03:56.240 --> 1:03:59.440
<v Speaker 1>even your gender, just as you please. And that is

1:03:59.640 --> 1:04:03.720
<v Speaker 1>kind of I think the appeal of trans humanism. This

1:04:03.800 --> 1:04:06.080
<v Speaker 1>is the point where I think we're moving from cyborg

1:04:06.600 --> 1:04:11.120
<v Speaker 1>to trans human, right, or at least the conceptions. Maybe

1:04:11.120 --> 1:04:13.560
<v Speaker 1>they're the same thing when you get down to it, right,

1:04:13.560 --> 1:04:16.000
<v Speaker 1>I'd be curious what harroway has take is on that.

1:04:16.400 --> 1:04:18.400
<v Speaker 1>But yeah, that's what we're talking about, is really kind

1:04:18.400 --> 1:04:23.680
<v Speaker 1>of evolving your identity beyond what is considered your natural state. Right.

1:04:23.880 --> 1:04:25.880
<v Speaker 1>And of course this also ties into the whole area

1:04:25.920 --> 1:04:30.240
<v Speaker 1>of race and racial identity um, which is certainly certainly

1:04:30.240 --> 1:04:33.919
<v Speaker 1>falls under that messy category that Harroway um laid out

1:04:34.080 --> 1:04:37.760
<v Speaker 1>in her paper. Because you know, there are aspects of

1:04:38.000 --> 1:04:41.320
<v Speaker 1>racial and trans racial identity that we're very open to

1:04:41.360 --> 1:04:45.360
<v Speaker 1>exploring and in our our modern culture. There are other

1:04:45.440 --> 1:04:47.640
<v Speaker 1>areas that are a lot more taboo, like, for instance,

1:04:47.800 --> 1:04:51.560
<v Speaker 1>identifying as African American if you are in fact of

1:04:51.640 --> 1:04:55.920
<v Speaker 1>Caucasian descent, Like this brings to mind, uh, the story

1:04:55.960 --> 1:04:59.600
<v Speaker 1>of a c p UM leader Rachel dolisal but came

1:04:59.640 --> 1:05:03.640
<v Speaker 1>out in recent years. Yeah, the specific example here being

1:05:03.680 --> 1:05:07.320
<v Speaker 1>that but she was born Caucasian to a Caucasian family,

1:05:07.520 --> 1:05:10.760
<v Speaker 1>but that she was portraying herself, yeah, and said that

1:05:10.800 --> 1:05:14.560
<v Speaker 1>she identified as African American. Uh. Yeah, and this was

1:05:14.600 --> 1:05:18.680
<v Speaker 1>an idea that basically nobody was comfortable with. Yeah, everybody,

1:05:19.400 --> 1:05:23.160
<v Speaker 1>the media and and so harroway. You know, she says, well,

1:05:23.200 --> 1:05:28.240
<v Speaker 1>but everything can be reconstructed between technology and biology, right,

1:05:28.720 --> 1:05:33.120
<v Speaker 1>so then everything's up for grabs identity wise, So all

1:05:33.280 --> 1:05:38.320
<v Speaker 1>basic assumptions about quote unquote how things are come into question.

1:05:38.800 --> 1:05:42.880
<v Speaker 1>So she you know, whether we're talking about identity, ethnicity, gender,

1:05:43.160 --> 1:05:46.320
<v Speaker 1>all of it is fluid. And here's the part, right, like,

1:05:46.320 --> 1:05:48.920
<v Speaker 1>like we see examples like that pop up or the

1:05:48.920 --> 1:05:52.040
<v Speaker 1>North Carolina restroom thing pop up, and and it's like

1:05:52.080 --> 1:05:55.960
<v Speaker 1>they seem like they're blips. We cannot escape this. This

1:05:56.040 --> 1:05:59.640
<v Speaker 1>is where humanity is heading. And it's just these are

1:05:59.720 --> 1:06:03.680
<v Speaker 1>kind lake I guess, growing pains along the way. Yeah,

1:06:03.880 --> 1:06:07.320
<v Speaker 1>I mean it makes me think of pretty much any

1:06:07.400 --> 1:06:10.640
<v Speaker 1>kind of trans human topic makes me think of in

1:06:10.800 --> 1:06:15.120
<v Speaker 1>in Banks Culture series. In in that setting, the humans

1:06:15.120 --> 1:06:18.400
<v Speaker 1>of the culture they live these extra long lives. There

1:06:19.040 --> 1:06:23.360
<v Speaker 1>they're able to consciously and perhaps subconsciously administer various levels

1:06:23.400 --> 1:06:25.840
<v Speaker 1>of pharmaceuticals into their own body to to to meet

1:06:25.880 --> 1:06:28.400
<v Speaker 1>whatever their needs are. But they also throughout their long lives,

1:06:28.400 --> 1:06:31.160
<v Speaker 1>they'll change their own gender. Uh, they will change their

1:06:31.760 --> 1:06:33.720
<v Speaker 1>they may decide they need wings, They might want to

1:06:33.720 --> 1:06:36.520
<v Speaker 1>sort of change species. They might want to live in

1:06:36.520 --> 1:06:39.640
<v Speaker 1>a virtual environment instead of a physical one. And uh,

1:06:39.840 --> 1:06:42.600
<v Speaker 1>I can I can't remember remember a specific example, but

1:06:42.640 --> 1:06:45.800
<v Speaker 1>I can well imagine an individual in the culture changing

1:06:45.800 --> 1:06:49.000
<v Speaker 1>their race and it being no big deal either. But

1:06:49.760 --> 1:06:53.040
<v Speaker 1>we're not quite there yet. Uh, for a number of reasons.

1:06:53.040 --> 1:06:55.080
<v Speaker 1>Maybe that'll Yeah, I don't know, maybe I'm stretching a

1:06:55.120 --> 1:06:57.400
<v Speaker 1>little too far here, but maybe that will be We

1:06:57.400 --> 1:06:59.680
<v Speaker 1>we visit this idea often on the show. A couple

1:06:59.680 --> 1:07:01.600
<v Speaker 1>of hun your years from now, people will look back

1:07:01.640 --> 1:07:04.800
<v Speaker 1>at us and be like, they were just so uptight. Yeah,

1:07:04.800 --> 1:07:09.760
<v Speaker 1>they were so stuck on their identities, their singular identities. Uh,

1:07:10.600 --> 1:07:14.080
<v Speaker 1>and now we're all cyborgs. Well put, well put. Now.

1:07:14.560 --> 1:07:16.480
<v Speaker 1>We don't have time to go into into all these

1:07:16.480 --> 1:07:18.040
<v Speaker 1>in this episode, but I do want to to to

1:07:18.080 --> 1:07:21.800
<v Speaker 1>mention that hard waits work has been tremendously influential on

1:07:21.880 --> 1:07:25.800
<v Speaker 1>individuals and a number of different disciplines. She's an influenced

1:07:26.040 --> 1:07:31.280
<v Speaker 1>views on science, economics, computer development, thermodynamics, information theory. So yeah,

1:07:31.320 --> 1:07:32.960
<v Speaker 1>you can you can go online and you can look

1:07:33.040 --> 1:07:36.000
<v Speaker 1>up cyborg economics and it is a thing that people

1:07:36.000 --> 1:07:40.680
<v Speaker 1>have written about um rather exhaustively. Yeah, and so you know,

1:07:40.960 --> 1:07:42.320
<v Speaker 1>here's how I want I want to close it out

1:07:42.360 --> 1:07:47.120
<v Speaker 1>how we started off. So somebody out there is writing

1:07:47.200 --> 1:07:52.880
<v Speaker 1>screenplay right now for DC's Cyborg movie. Uh, and I

1:07:52.920 --> 1:07:56.320
<v Speaker 1>think that there's a lot of potential there. I don't knowing,

1:07:56.400 --> 1:07:59.160
<v Speaker 1>knowing what I know about superhero movies and in particular

1:07:59.200 --> 1:08:01.640
<v Speaker 1>Warner Brothers super her movies, I'm not you know, I

1:08:01.640 --> 1:08:03.400
<v Speaker 1>don't have a lot of high hopes that they're going

1:08:03.400 --> 1:08:06.720
<v Speaker 1>to particularly address Donna Harroway's themes, for instance, in the

1:08:06.800 --> 1:08:10.000
<v Speaker 1>Cyborg movie. But hey, if you're listening and you're working

1:08:10.040 --> 1:08:13.880
<v Speaker 1>on the Cyborg movie, maybe think about the fluidity I've

1:08:13.960 --> 1:08:18.200
<v Speaker 1>identity that Cyborg could have or the flow of information

1:08:18.280 --> 1:08:20.400
<v Speaker 1>that seems to me like something that they'll probably tap

1:08:20.439 --> 1:08:24.240
<v Speaker 1>into their like real excited about the idea of humanity

1:08:24.600 --> 1:08:28.840
<v Speaker 1>connecting with machines and using information is like power in

1:08:28.880 --> 1:08:31.559
<v Speaker 1>a way. Yeah, I mean, correct me if I'm wrong.

1:08:31.600 --> 1:08:34.960
<v Speaker 1>But the character is African American? Right, is that explored

1:08:35.000 --> 1:08:36.800
<v Speaker 1>at all in the comics, Like the idea that like

1:08:36.840 --> 1:08:40.640
<v Speaker 1>the transformation of Really, I don't, I don't remember it

1:08:40.680 --> 1:08:46.120
<v Speaker 1>ever being explored as like, uh, it's not specifically like ethnically, No,

1:08:46.600 --> 1:08:50.840
<v Speaker 1>there is a point where he transcends being human and

1:08:50.880 --> 1:08:54.280
<v Speaker 1>he sort of becomes like the T one thousand, he

1:08:54.320 --> 1:08:58.599
<v Speaker 1>turns into this like gold liquid metal. Uh. And that

1:08:58.800 --> 1:09:01.680
<v Speaker 1>I think that I think is maybe somebody's saying like,

1:09:01.720 --> 1:09:04.519
<v Speaker 1>oh well, the natural extension for the cyborg thing would

1:09:04.520 --> 1:09:08.320
<v Speaker 1>be that it would be beyond the identity of of

1:09:08.560 --> 1:09:11.280
<v Speaker 1>of being African American, or of being even human. Right,

1:09:11.600 --> 1:09:14.519
<v Speaker 1>But he was so recognizable in the other form that

1:09:14.520 --> 1:09:17.240
<v Speaker 1>they brought him back around to the to the form

1:09:17.320 --> 1:09:19.360
<v Speaker 1>that will be in the movie. You gotta put something

1:09:19.360 --> 1:09:23.200
<v Speaker 1>on the comic book cover. Oh yeah, yeah exactly. Um.

1:09:23.240 --> 1:09:25.040
<v Speaker 1>I wonder if he's going to go into outer space,

1:09:25.120 --> 1:09:28.479
<v Speaker 1>if there's gonna be a little nod declines incline there

1:09:28.560 --> 1:09:31.320
<v Speaker 1>with the outer space stuff, and then you know, surely

1:09:31.920 --> 1:09:35.160
<v Speaker 1>I would imagine they would talk about the ethics, uh,

1:09:35.240 --> 1:09:39.320
<v Speaker 1>surrounding it, how he will be treated. What I'm concerned about, though,

1:09:39.360 --> 1:09:41.599
<v Speaker 1>is that it's going to end up being like all

1:09:41.640 --> 1:09:44.559
<v Speaker 1>that nineteen eighties cyborg fiction we carry up with, which

1:09:44.600 --> 1:09:49.639
<v Speaker 1>is just you know, agonizing over humanity. Is human anymore?

1:09:49.800 --> 1:09:52.080
<v Speaker 1>Is he not? And a gun comes out of his legs,

1:09:52.240 --> 1:09:55.840
<v Speaker 1>right exactly. All right, Well, we will see, we will see. Yeah, yeah,

1:09:55.840 --> 1:09:57.559
<v Speaker 1>I hope they incorporate some of those ideas that would

1:09:57.560 --> 1:09:59.920
<v Speaker 1>be that would be very cool. Well, uh, you know,

1:10:00.200 --> 1:10:03.000
<v Speaker 1>I think we've done a pretty good job of tackling

1:10:03.160 --> 1:10:08.639
<v Speaker 1>the theory the philosophy of cyborgs. We maybe didn't get

1:10:08.640 --> 1:10:12.160
<v Speaker 1>into the technology that you might be interested in, but

1:10:12.360 --> 1:10:14.680
<v Speaker 1>you know, out there, let us know, let us know

1:10:14.720 --> 1:10:18.559
<v Speaker 1>what you know about cyborgs that we missed. Uh, you know,

1:10:18.600 --> 1:10:22.960
<v Speaker 1>what do you think about harroway and uh, cyberfeminism or

1:10:23.000 --> 1:10:27.160
<v Speaker 1>the ethics surrounding this, uh, the black mirror style Peggy

1:10:27.280 --> 1:10:32.040
<v Speaker 1>android as wife scenario? Yeah, indeed. And one thing I

1:10:32.040 --> 1:10:34.840
<v Speaker 1>would love to hear is, first of all, I would

1:10:34.840 --> 1:10:37.000
<v Speaker 1>love to hear people take what you what we've talked

1:10:37.000 --> 1:10:39.559
<v Speaker 1>about in this episode and apply that to like a

1:10:39.680 --> 1:10:42.720
<v Speaker 1>night bad nineteen eighties cyborg and give us a like

1:10:42.880 --> 1:10:47.559
<v Speaker 1>nice intelligent read on that simple character. Or likewise, if

1:10:47.600 --> 1:10:50.120
<v Speaker 1>you can think of an example of a really intelligent

1:10:50.200 --> 1:10:54.719
<v Speaker 1>treatment of of cyborgs in fiction does tie into this material,

1:10:55.080 --> 1:10:58.200
<v Speaker 1>I would definitely want to hear about that. Man, there's

1:10:58.200 --> 1:11:01.120
<v Speaker 1>a there was a missed opportunity when they remade RoboCop,

1:11:01.439 --> 1:11:03.600
<v Speaker 1>they had a lot of opportunity to dive into some

1:11:03.640 --> 1:11:05.600
<v Speaker 1>of this stuff, but they just kind of remade it.

1:11:05.640 --> 1:11:07.679
<v Speaker 1>Oh yeah, I haven't seen that one yet. It's not bad,

1:11:07.720 --> 1:11:10.960
<v Speaker 1>but it's just, you know, it's pretty much just a remake.

1:11:11.000 --> 1:11:12.639
<v Speaker 1>And then they have more c g I, so there's

1:11:12.640 --> 1:11:14.840
<v Speaker 1>a lot more crazy gun play because I remember the

1:11:14.840 --> 1:11:17.360
<v Speaker 1>original exported a little bit like the whole bit. Maybe

1:11:17.400 --> 1:11:19.000
<v Speaker 1>it was in the sequel where they were like, oh, well,

1:11:19.000 --> 1:11:21.400
<v Speaker 1>this isn't him, this is just this is a tribute

1:11:21.439 --> 1:11:24.240
<v Speaker 1>to him. Yeah, yeah, yeah, totally, that wasn't there. So hey,

1:11:24.280 --> 1:11:25.519
<v Speaker 1>you want to get in touch with us, pull that

1:11:25.600 --> 1:11:28.360
<v Speaker 1>cybernetic enhancement out of your pocket. Head on over to

1:11:28.360 --> 1:11:30.120
<v Speaker 1>stuff to Blow your Mind dot com. That's where we'll

1:11:30.120 --> 1:11:32.920
<v Speaker 1>find all the episodes. You'll find videos, you'll find blog posts,

1:11:32.960 --> 1:11:37.200
<v Speaker 1>you'll find links out to our social media accounts like Twitter, Tumbler, Facebook,

1:11:37.400 --> 1:11:41.280
<v Speaker 1>and Instagram. And you could use the old fashioned cybernetic

1:11:41.280 --> 1:11:43.960
<v Speaker 1>way of getting in touch with us, write us an email.

1:11:44.160 --> 1:11:46.439
<v Speaker 1>You could use it on a desktop computer or a

1:11:46.439 --> 1:11:49.880
<v Speaker 1>mobile device, or maybe with your mind. We are at

1:11:50.160 --> 1:12:02.439
<v Speaker 1>blow the Mind at how Stuff works dot com for

1:12:02.560 --> 1:12:04.880
<v Speaker 1>more on this and thousands of other topics. Does it,

1:12:04.960 --> 1:12:13.040
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