WEBVTT - How Witchcraft Works

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<v Speaker 1>Brought to you by the reinvented two thousand twelve Camray.

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<v Speaker 1>It's ready. Are you welcome to Stuff you Should Know

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<v Speaker 1>from house stuff Works dot Com? Hey, Chuck Joshers, you

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<v Speaker 1>were about to be in Guatemala, buddy, correction, dude, we

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<v Speaker 1>are in Guatemala as this is playing. Wow, pretty cool. Huh.

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<v Speaker 1>It's the magic of technology. So tell them what we're

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<v Speaker 1>plugging here. Well, we're gonna be down in Guatemala finding

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<v Speaker 1>out whether education can actually alleviate poverty or not. Right yep. Uh.

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<v Speaker 1>And while we're down there, we're going to be blogging

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<v Speaker 1>the whole time. Hopefully as we speak there will be

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<v Speaker 1>blog posts. Uh. And if we don't have internet access,

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<v Speaker 1>it'll be up next week. Yeah. The internet in Guatemala

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<v Speaker 1>mayor it may not be spotty. We haven't figured it

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<v Speaker 1>out yet, but if not, they'll be out the following week,

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<v Speaker 1>right indeed. Okay, Well you can check those out at

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<v Speaker 1>the blogs at house stuff works dot com. Chuck and

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<v Speaker 1>I share a blog called stuff you Should Know appropriately enough? Right, Yes,

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<v Speaker 1>that's that. Right, on with the show with the podcast. Hey,

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<v Speaker 1>and welcome to the podcast. I'm Josh Clark with me

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<v Speaker 1>as always as Charles W. Chuck Bryant and Chuck. Yes,

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<v Speaker 1>I'm gonna paint a scene for you. Literally that might

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<v Speaker 1>take a while. And that was my words. What's that

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<v Speaker 1>canvas and easil doing it here? Thing? This is just

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<v Speaker 1>to help me think. Okay, let's here. I'm just gonna

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<v Speaker 1>trust stick figures right here, so don't expect too much.

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<v Speaker 1>Imagine right that you are tied to a pole. Okay,

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<v Speaker 1>you're far so good. You're bound with your hands behind

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<v Speaker 1>your back, less good, and your ankles are also bound

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<v Speaker 1>to said pole, which looking up right erect and um,

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<v Speaker 1>you notice that there are there's an awful lot of

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<v Speaker 1>really dry firewood scattered around you around this pole. That's

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<v Speaker 1>not good. It's really not good. Even uh less good?

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<v Speaker 1>Is uh? You figuring out that there's some guy, probably

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<v Speaker 1>some sort of priest or official, maybe an executioner, coming

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<v Speaker 1>towards you with a torch. Other people there there are

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<v Speaker 1>tons of people, all of your neighbors, people in your

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<v Speaker 1>very small community who you've known your whole life. My

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<v Speaker 1>neighbors would be saying that guy, well, this is in

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<v Speaker 1>a different time. Okay, So well, let's say that you

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<v Speaker 1>know all of your neighbors and work with them in

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<v Speaker 1>trade with them, and maybe it helped raise their children,

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<v Speaker 1>right right, healed them when they were sick using herbs

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<v Speaker 1>and and maybe incantations. There were better times in the past.

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<v Speaker 1>Right now, everyone in your town is pointing at you

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<v Speaker 1>and laughing at you, and yelling and and calling you

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<v Speaker 1>horrible names and accusing you of doing horrible things like

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<v Speaker 1>um stealing babies and sucking their blood and yeah, just

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<v Speaker 1>doing all sorts of terrible stuff. Right and in front

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<v Speaker 1>of you are your daughters. You have a couple of daughters,

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<v Speaker 1>and they're being forced to watch this man who's approaching

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<v Speaker 1>you with the torch. But not only that, they're being

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<v Speaker 1>whipped in front of you. So you're about to die

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<v Speaker 1>in one of the most horrible ways of human being

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<v Speaker 1>can die, right while you're watching your daughter's being whipped

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<v Speaker 1>and the entire town pointing at you, calling you horrible

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<v Speaker 1>names and just basically lacking any level of humanity whatsoever.

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<v Speaker 1>That's pretty I'm not done yet, really. The guy finally

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<v Speaker 1>makes it over and took his sweet ass time. Then

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<v Speaker 1>he finally makes it over with the torch and lights

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<v Speaker 1>the kindling, and all of a sudden, you got the

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<v Speaker 1>hot foot, right the flames start to climb and climb.

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<v Speaker 1>You're having trouble breathing. You're extremely hot, your clothes are

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<v Speaker 1>catching on fire, your your skin is blistering. The pain

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<v Speaker 1>is about as intense as it can possibly be from

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<v Speaker 1>what I understand, Burning to death in this manner can

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<v Speaker 1>take a matter of ours. Wow. Yeah, until I die, yes,

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<v Speaker 1>or until I guess you're completely burned up. Josh, that's awful.

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<v Speaker 1>It is pretty awful. I can't imagine a worse way

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<v Speaker 1>to die. No, I can't either, Chuck. But do you

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<v Speaker 1>want to know something This actually happened to hundreds of

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<v Speaker 1>thousands of people during the Middle Ages in Europe and

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<v Speaker 1>later on in the United States. We are talking about witches.

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<v Speaker 1>We are talking about which is perhaps the craft one

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<v Speaker 1>of the most misunderstood or revile groups of all time

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<v Speaker 1>in history. Never think about that. No, you probably would

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<v Speaker 1>have said gypsies. Yeah, but no, which is okay, that's

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<v Speaker 1>my two cents. Yeah, I would agree with that, especially

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<v Speaker 1>after reading this article. Yeah, and hearing that story, which

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<v Speaker 1>is got the the bad end of the stick. Yeah,

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<v Speaker 1>I would agree with that. So where do we go

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<v Speaker 1>from here? Josh? To the beginning? Sure? Do we don't

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<v Speaker 1>actually know the very beginning, right, because witchcraft and has

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<v Speaker 1>been around since like they were pre humans. Right, sure, yeah,

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<v Speaker 1>I mean you can make you can make the case

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<v Speaker 1>that all pre Christian religions, with the exception of Judaism,

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<v Speaker 1>war um, witchcraft basically yeah, because the article pointed out

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<v Speaker 1>here that witchcraft, like when times were rosy, everything was great,

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<v Speaker 1>but then when plague hit and famine and disease, then

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<v Speaker 1>that's when people said, oh, you know, maybe we should

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<v Speaker 1>get this shaman to cook up a little potion or

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<v Speaker 1>say a spell to the gods and maybe things will

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<v Speaker 1>turn in our favor. And if they didn't turn in

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<v Speaker 1>their favor, then the shaman or the witch or the

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<v Speaker 1>folk deal or whatever usually found the entire town against

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<v Speaker 1>him or her right and perhaps even burned at the stake.

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<v Speaker 1>But this was before before a certain period. Witchcraft is

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<v Speaker 1>basically just like whatever. It was normal, commonplace, everyday stuff,

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<v Speaker 1>and there wasn't necessarily anything like evil associated with it

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<v Speaker 1>like we do today. It was magic right with a K.

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<v Speaker 1>Explain Yes, M A G I C K is to differentiate.

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<v Speaker 1>That is a common accepted spelling by modern witches to

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<v Speaker 1>differentiate between like let's say, um real witchcraft, David Copperfield

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<v Speaker 1>that kind of magic, or an illusionist or John c

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<v Speaker 1>Riley as the illusionist at the end of Boogie Nights.

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<v Speaker 1>Remember he became a magician at the end. No, I

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<v Speaker 1>totally forgot that. Yeah, yeah, that's what he became after

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<v Speaker 1>his porn career. I forgot about that anyway, that kind

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<v Speaker 1>of magician or the other kind of magic, which is

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<v Speaker 1>there's both black and white magic, and they're they're not

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<v Speaker 1>necessarily mutually exclusive as the good and evil as we learned. No,

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<v Speaker 1>at some point though, the tide very much turned, and

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<v Speaker 1>there's actually there's some I should say, uh it turned

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<v Speaker 1>at one point, but there were several things that led

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<v Speaker 1>up to the turning of the tide, against which is

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<v Speaker 1>saying saying Augustine had something to do with this. Well, actually, um,

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<v Speaker 1>is it Augustine? Yeah, okay, I know we always say

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<v Speaker 1>Augustine and uh you doubt his uh existence at times.

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<v Speaker 1>We've gotten some email on that, yeah, um round about uh.

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<v Speaker 1>Augustine argued that only God could suspend the normal laws

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<v Speaker 1>of the universe. Therefore there couldn't possibly any such beasts,

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<v Speaker 1>any such thing as what which is claimed to be

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<v Speaker 1>able to do right right, So basically they may as

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<v Speaker 1>well have just been engaged in tooth fairy studies or

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<v Speaker 1>something like that. They were totally harmless, possibly wacko, but

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<v Speaker 1>to the Christian Church they had nothing to do with anything, sure, right, okay,

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<v Speaker 1>and that that view was held for a good eight

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<v Speaker 1>hundred years, so it's popular. Yeah, So which is where

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<v Speaker 1>they went along? Their mary Wade did their own thing.

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<v Speaker 1>Christianity went along. It's mary Wade at its own thing,

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<v Speaker 1>and um, no real problems right until a d twelve

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<v Speaker 1>oh eight and a pope name Innocent. The third went

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<v Speaker 1>to war with the Cathers. You heard of these guys, No,

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<v Speaker 1>but I've heard of the innocent, have you? Yeah? And

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<v Speaker 1>the third had nothing on junior Just let me say that.

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<v Speaker 1>Who the second? Yeah, innocent too, No, no, no, we

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<v Speaker 1>don't need to get into that ahead anyway. Innocent, the

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<v Speaker 1>third not junior? Innocent the third? Did they use junior

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<v Speaker 1>to denote popes? Okay um? Innocent? The third declared war

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<v Speaker 1>and the Cathers. The Cathers were this kind of um

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<v Speaker 1>Christian sect who lived in France, I think northern France

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<v Speaker 1>and long doc okay okay um. And they were very

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<v Speaker 1>much convinced that on Earth and throughout the universe, there

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<v Speaker 1>was a very real war going on between God and

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<v Speaker 1>the devil, good and evil, right and dark night and

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<v Speaker 1>day right, and there was very clear division and there

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<v Speaker 1>was a power struggle going on. The Cather's also clearly

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<v Speaker 1>um believed that the Roman Church, the Roman Catholic Church,

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<v Speaker 1>was actually the Church of Satan. Okay, yeah, yeah, and

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<v Speaker 1>they were very much opposed to the Roman Church. The

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<v Speaker 1>Roman Church had more power. Led by Innocent the Third said,

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<v Speaker 1>you know what, Cather's, we decided that you guys worshiped

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<v Speaker 1>the devil. And not only that, we're going to create

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<v Speaker 1>propaganda that shows that our wood carving showing your people

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<v Speaker 1>kissing the anus of the devil in person, because you

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<v Speaker 1>guys are devil worshipers. Take that. Wow, that was not

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<v Speaker 1>a good day. The Cather's were persecuted, they were yeah, yeah,

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<v Speaker 1>and to this day they're called the cather heretics. I'm

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<v Speaker 1>sure they could have gotten by with like kissing the

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<v Speaker 1>hand of the devil or something. I saw a wood

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<v Speaker 1>It's like the devil with the clovenhusts and he's bent over,

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<v Speaker 1>like kiss my ass, kiss my devil butt. Actually can

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<v Speaker 1>I go on. Yet, well, it doesn't get better for witches.

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<v Speaker 1>So now we have people who oppose the church worship Satan.

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<v Speaker 1>That division has just been created. Okay um. And the

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<v Speaker 1>whole reason the pope went after the Cather's the idea

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<v Speaker 1>that there was a war between good and evil going

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<v Speaker 1>on was actually like, eighty years later adopted by St.

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<v Speaker 1>Thomas Aquinas for him, and he's like, Okay, there is

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<v Speaker 1>such a thing as demons, and they're here on earth,

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<v Speaker 1>and not only are they involved in pleasuring themselves, they

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<v Speaker 1>really really like to lead human beings astray from God.

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<v Speaker 1>So this is going on. There is real evil, it's

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<v Speaker 1>really tangible, and it's all around us all the time.

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<v Speaker 1>We have to protect ourselves as Christians. We have to

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<v Speaker 1>be suspicious of other people who aren't Christians because they're

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<v Speaker 1>probably being led astray by these demons. Now we start

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<v Speaker 1>to have everyday people who can possibly be in league

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<v Speaker 1>with the devil because it's all around us. Right, And

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<v Speaker 1>this when this was first taking root, right, this is

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<v Speaker 1>the real start of it. But everything's been leading up

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<v Speaker 1>to this boy right, and then finally Chuck in fourteen

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<v Speaker 1>eighty four, we have the real seed of how we

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<v Speaker 1>view which is and the which scare which led to

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<v Speaker 1>the witch executions and persecution. Um. Fortunately for a pair

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<v Speaker 1>of German friars took two years to write the Malleus Maleficarum. Okay, right,

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<v Speaker 1>it's a basically a witch finding handbook. This is how

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<v Speaker 1>we get out, how to seek them out, how to

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<v Speaker 1>try them, how to execute them. Basically, these two German friars, Um,

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<v Speaker 1>remember the vow of abstinence. We're not very happy with women.

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<v Speaker 1>And they basically made all this stuff up. Most whitches

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<v Speaker 1>were women, um to tell which anyone who was suspected

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<v Speaker 1>of it, any woman who was suspected of it should

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<v Speaker 1>be stripped down and search for moles. Right. And then

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<v Speaker 1>um also which is like to steal penises from men,

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<v Speaker 1>collect them, keep them in a box where they would

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<v Speaker 1>move by themselves, and eat oats and corn. Pretty awful idea, right.

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<v Speaker 1>And um also like which is when you're trying a witch,

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<v Speaker 1>you have to lead her in backwards so she doesn't

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<v Speaker 1>have a chance to cast spells on everybody when she's

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<v Speaker 1>killing in the room. Makes sense? Just stupid stupid like that? Right,

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<v Speaker 1>that's probably gonna get bleaped out, Okay, And that led

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<v Speaker 1>to the witch scare of the witch persecution and the

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<v Speaker 1>witch executions that we know and love today. Hundreds of

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<v Speaker 1>thousands of people, chuck, hundreds of thousands of people were

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<v Speaker 1>killed because these two German friars wrote this book and

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<v Speaker 1>just made it up. I feel like we could stop there.

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<v Speaker 1>I have more. I'll try to interject it later. So, Josh,

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<v Speaker 1>should we talk about one of the most famous of

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<v Speaker 1>those persecutions. Yes, not single persecution, a set of persecutions

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<v Speaker 1>in in Salem, Massachusetts. Of course you've read The Crucible.

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<v Speaker 1>You know we're talking about Salem witch trials. Yeah. Should

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<v Speaker 1>we go over that real quick? I think we should.

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<v Speaker 1>This all started because a couple of precocious teenage girls

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<v Speaker 1>may or may not had have had clinical hysteria or

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<v Speaker 1>been bored or been bored, maybe epilepsy, you never know.

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<v Speaker 1>The point is they were having convulsions and screaming like

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<v Speaker 1>as if they were possessing. They were being pinched and poked.

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<v Speaker 1>Is that what it was? Yeah, by an unseen force,

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<v Speaker 1>bitten and pinched, not poked by an unseen force. They

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<v Speaker 1>were they were poked by the witch examiners, I'm sure,

0:13:30.720 --> 0:13:34.200
<v Speaker 1>okay uh, and the doctor actually the witch examiner said,

0:13:34.360 --> 0:13:38.000
<v Speaker 1>you know, they are clearly bewitched, right, and how because

0:13:38.280 --> 0:13:41.920
<v Speaker 1>that stupid book. The stupid book, Yes, he probably had

0:13:41.920 --> 0:13:44.040
<v Speaker 1>that in his little doctor physician. He wasn't even a

0:13:44.080 --> 0:13:46.880
<v Speaker 1>witch examiner. The guy was the village physician. He was,

0:13:46.920 --> 0:13:49.439
<v Speaker 1>and he was like, I can't come up with any explanation.

0:13:49.480 --> 0:13:52.360
<v Speaker 1>So they're clearly bewitched, right. And so this led to

0:13:52.559 --> 0:13:56.560
<v Speaker 1>the one by one these ladies in Salem, Massachusetts. And

0:13:56.600 --> 0:14:00.760
<v Speaker 1>this was clearly before their big liberal influx of liberals

0:14:00.800 --> 0:14:04.720
<v Speaker 1>in Massachusetts. Those days are over. Well yeah, true recently

0:14:05.160 --> 0:14:08.840
<v Speaker 1>and uh, these women became you know, persecuted and accused

0:14:08.840 --> 0:14:11.160
<v Speaker 1>of being witches. And a couple of men too, but yeah,

0:14:11.200 --> 0:14:15.199
<v Speaker 1>mostly women, women who lived on their own um, which

0:14:15.320 --> 0:14:19.480
<v Speaker 1>was a crime supposedly in um Salem. You know who

0:14:19.480 --> 0:14:24.360
<v Speaker 1>didn't help the servant? Was that her name? Yeah, this

0:14:24.400 --> 0:14:26.440
<v Speaker 1>was a West Indian servant of one of the girls.

0:14:26.480 --> 0:14:29.000
<v Speaker 1>And she really cemented the whole deal when she said

0:14:29.040 --> 0:14:32.480
<v Speaker 1>that she admitted in court to dealing with the devil

0:14:32.640 --> 0:14:36.440
<v Speaker 1>and flying on sticks and uh said, quote unquote they

0:14:36.480 --> 0:14:39.840
<v Speaker 1>made her hurt those girls. Yeah, she didn't help things.

0:14:40.160 --> 0:14:42.560
<v Speaker 1>So that really sent it into high gear and what

0:14:42.600 --> 0:14:47.080
<v Speaker 1>like people were were killed right, put to death. Yeah,

0:14:47.200 --> 0:14:50.600
<v Speaker 1>one guy, um Giles, I can't remember his last name.

0:14:50.640 --> 0:14:53.040
<v Speaker 1>He was pressed to death with a heavy stone. He

0:14:53.160 --> 0:14:55.200
<v Speaker 1>was like an old man, an elderly man, and they

0:14:55.520 --> 0:14:57.520
<v Speaker 1>put they laid him on a big stone and put

0:14:57.520 --> 0:14:59.600
<v Speaker 1>an even bigger stone on top of his chest and

0:15:00.680 --> 0:15:04.080
<v Speaker 1>the life was pressed out of him. Wow, I've never

0:15:04.120 --> 0:15:07.200
<v Speaker 1>heard of that. I believe he was. He was tortured

0:15:07.240 --> 0:15:09.200
<v Speaker 1>to death like that because he would not confess to

0:15:09.280 --> 0:15:10.920
<v Speaker 1>being a witch. I wonder what they called that was

0:15:10.960 --> 0:15:16.080
<v Speaker 1>that called pressing goodness? Me, that's creative. Uh. And that

0:15:16.160 --> 0:15:18.280
<v Speaker 1>was um. That went on for a little while under

0:15:18.320 --> 0:15:20.960
<v Speaker 1>the rule of the General Court, and then that court

0:15:21.040 --> 0:15:26.240
<v Speaker 1>was usurped by the Court of the Judicature and they

0:15:26.320 --> 0:15:30.160
<v Speaker 1>basically reversed stance, and not very many witches after that

0:15:30.600 --> 0:15:34.920
<v Speaker 1>took place were persecuted. Right. They basically said, okay, the

0:15:35.720 --> 0:15:40.760
<v Speaker 1>over just pretend it's never happened. That's literally what happened.

0:15:40.760 --> 0:15:42.960
<v Speaker 1>And that was it. No more witchery, Yes, I said.

0:15:42.960 --> 0:15:45.000
<v Speaker 1>Only three more people after that were found guilty of

0:15:45.040 --> 0:15:47.880
<v Speaker 1>witchcraft and they were even pardoned. Yeah. Later on, and

0:15:47.920 --> 0:15:49.360
<v Speaker 1>they still don't know what was up with these two

0:15:49.360 --> 0:15:52.520
<v Speaker 1>girls like they said they could have been well, you know,

0:15:52.560 --> 0:15:54.840
<v Speaker 1>precocious little girls looking for attention, and they could have

0:15:54.960 --> 0:15:57.880
<v Speaker 1>you know, had some mass or not mass hysteria, but

0:15:57.920 --> 0:16:00.920
<v Speaker 1>clinical hysteria. I wrote an article for the site UM

0:16:00.960 --> 0:16:03.880
<v Speaker 1>about this study this woman conducted, I think in the seventies,

0:16:04.240 --> 0:16:08.000
<v Speaker 1>and she proposed that they were actually all poisoned um

0:16:08.080 --> 0:16:11.960
<v Speaker 1>by or God, which is a hallucinogen the canons, and

0:16:12.160 --> 0:16:16.440
<v Speaker 1>that everybody got it from eating rotten grain and um

0:16:17.000 --> 0:16:19.720
<v Speaker 1>was basically tripping. Well, that was one of the theories

0:16:19.760 --> 0:16:21.720
<v Speaker 1>of the Enlightenment at one point. It's a bad trip?

0:16:21.960 --> 0:16:24.480
<v Speaker 1>Was there a lot of the Enlightenment was because of

0:16:24.640 --> 0:16:28.200
<v Speaker 1>bad bread? Yeah, basically people were hallucinating and coming up

0:16:28.240 --> 0:16:30.840
<v Speaker 1>with all these amazing inventions. That's awesome. Yeah. I don't

0:16:30.840 --> 0:16:34.280
<v Speaker 1>know if that's true though. So where are we, Josh? Well,

0:16:34.640 --> 0:16:38.600
<v Speaker 1>we could start to talk about the modern era. Okay, Well,

0:16:38.600 --> 0:16:40.800
<v Speaker 1>pagan religion. Well do you want to talk about the

0:16:40.840 --> 0:16:44.680
<v Speaker 1>different kinds of witchery around the world. Yeah, I've got

0:16:44.720 --> 0:16:48.120
<v Speaker 1>a couple of Like the highlight I want to hear it, Chuck. Okay, Josh,

0:16:48.160 --> 0:16:49.960
<v Speaker 1>you know I was going to pick this one. Appalachian

0:16:50.000 --> 0:16:55.440
<v Speaker 1>folk magic so cool, can't you see now now putting

0:16:55.480 --> 0:16:58.000
<v Speaker 1>like a hex on somebody. That was the worst movie ever.

0:16:59.440 --> 0:17:03.080
<v Speaker 1>Appleachi folk magic Josh is you know, clearly around this

0:17:03.160 --> 0:17:06.560
<v Speaker 1>area of the southeast, and they have a very much

0:17:06.680 --> 0:17:09.480
<v Speaker 1>Christian based idea of it of a Christian God and

0:17:09.520 --> 0:17:11.719
<v Speaker 1>a devil as the good and evil like you were

0:17:11.760 --> 0:17:15.560
<v Speaker 1>talking about. And they are can use their magic with

0:17:15.600 --> 0:17:19.000
<v Speaker 1>a K for good or evil, and they look to

0:17:19.200 --> 0:17:23.119
<v Speaker 1>nature for omens and like to portent the future and

0:17:23.160 --> 0:17:25.399
<v Speaker 1>their local men. Yeah, I know, we could probably go

0:17:25.440 --> 0:17:27.240
<v Speaker 1>up in North Georgia and round up a couple of

0:17:27.280 --> 0:17:29.960
<v Speaker 1>these that would be pretty boss. Actually, yeah, yeah, I'd

0:17:30.000 --> 0:17:32.359
<v Speaker 1>like to go do that. What's yours? Give me something?

0:17:32.560 --> 0:17:35.120
<v Speaker 1>One of my favorites, is it? This is the coolest name.

0:17:35.280 --> 0:17:41.240
<v Speaker 1>Pennsylvania Dutch hex craft a k A pow wow yeah um.

0:17:41.280 --> 0:17:45.120
<v Speaker 1>And it is from the well Pennsylvania Dutch area of Pennsylvania.

0:17:45.520 --> 0:17:50.880
<v Speaker 1>German UH and Dutch settlers including the Amish UM but

0:17:51.040 --> 0:17:56.000
<v Speaker 1>also including people who are Reformists like Lutheran's Right Protestants

0:17:56.440 --> 0:18:00.320
<v Speaker 1>UM believe in this stuff where you can create eight

0:18:00.680 --> 0:18:04.440
<v Speaker 1>good will blessings things like that, usually for the home

0:18:05.160 --> 0:18:11.919
<v Speaker 1>UM by creating symbols hexes which UM apparently when they

0:18:11.920 --> 0:18:13.919
<v Speaker 1>were when they first arrived and they were talking to

0:18:13.960 --> 0:18:18.560
<v Speaker 1>the English, they were saying sex is sex, but the

0:18:18.600 --> 0:18:21.399
<v Speaker 1>English herd hex and that's why it's called hex craft.

0:18:21.680 --> 0:18:26.480
<v Speaker 1>It's not the least bit um dark like. Right. You

0:18:26.520 --> 0:18:30.080
<v Speaker 1>know that you know that pineapple welcome flag that people

0:18:30.200 --> 0:18:34.480
<v Speaker 1>like hang outside of their house, that's a Pennsylvania Dutch hecks. Yeah,

0:18:34.600 --> 0:18:38.320
<v Speaker 1>um bless this home, that's a Pennsylvania Dutch hecks. The

0:18:38.400 --> 0:18:42.879
<v Speaker 1>two partridges with a heart, Pennsylvania Dutch hecks. What about

0:18:42.920 --> 0:18:47.040
<v Speaker 1>the nice stuff? You know, it's real pleasant witchcraft. What

0:18:47.080 --> 0:18:49.679
<v Speaker 1>about don't tread on me? The rattlesnake? It's a little different,

0:18:49.880 --> 0:18:53.000
<v Speaker 1>and that's not the same thing. No uh. And of

0:18:53.040 --> 0:18:55.160
<v Speaker 1>course we gotta talk about Wicka. That's probably where we're

0:18:55.200 --> 0:18:57.320
<v Speaker 1>going to spend most of our time here, because Wicka

0:18:57.400 --> 0:19:00.200
<v Speaker 1>is the most widely even though it's the youngest, well

0:19:00.200 --> 0:19:02.400
<v Speaker 1>no, no no about youngest, but only what like sixty years old?

0:19:02.840 --> 0:19:05.160
<v Speaker 1>Yeah about, but it's still what the probably the most

0:19:05.160 --> 0:19:09.439
<v Speaker 1>widely accepted form of modern witchcraft. Right, and it's a

0:19:09.480 --> 0:19:13.399
<v Speaker 1>form of paganism. Right, let's talk about paganism because that

0:19:13.480 --> 0:19:16.960
<v Speaker 1>that gets a bad rap. It says um a pagan

0:19:17.119 --> 0:19:21.680
<v Speaker 1>is also often interchangeably called a heathen, and basically it's

0:19:21.720 --> 0:19:26.280
<v Speaker 1>a pagan can mean either like someone who doesn't subscribe

0:19:26.320 --> 0:19:30.719
<v Speaker 1>to the Big Three Christianity, Judaism, or Islam, so any

0:19:30.760 --> 0:19:35.480
<v Speaker 1>other religion, including like major established religions like Buddhism, Hinduism,

0:19:35.520 --> 0:19:38.439
<v Speaker 1>that kind of thing technically, or it can be it

0:19:38.480 --> 0:19:47.919
<v Speaker 1>can denote a religion that existed prior to Christianity, Judaism, Islam,

0:19:48.080 --> 0:19:51.359
<v Speaker 1>that kind of thing. And actually the other characteristic of

0:19:51.400 --> 0:19:55.360
<v Speaker 1>it um is that it's it's usually polytheistic, more than

0:19:55.400 --> 0:20:00.000
<v Speaker 1>one god exactly. That that is the characteristic, right, Yeah,

0:20:00.000 --> 0:20:03.320
<v Speaker 1>sort of like the rectangle square thing. Huh, Well, if

0:20:03.359 --> 0:20:06.200
<v Speaker 1>if it's if if you have multiple deities, you're definitely pagan.

0:20:06.320 --> 0:20:09.240
<v Speaker 1>But if not, does it, I mean necessarily aren't a pagan?

0:20:09.600 --> 0:20:14.280
<v Speaker 1>That makes sense? I just blew your mind, isn't it. So?

0:20:14.359 --> 0:20:17.440
<v Speaker 1>Pagan actually means country person though, and and Latin. It's

0:20:17.440 --> 0:20:19.159
<v Speaker 1>sort of the easiest way to put it, sort of

0:20:19.240 --> 0:20:23.000
<v Speaker 1>like just a redneck kind of you know, home and

0:20:23.119 --> 0:20:26.199
<v Speaker 1>hearth I think, or hearth dweller is the Latin the

0:20:26.280 --> 0:20:28.800
<v Speaker 1>Latin translation. Yeah, but they weren't city people and they

0:20:28.800 --> 0:20:31.199
<v Speaker 1>were looked down upon, but it wasn't. They weren't necessarily

0:20:31.280 --> 0:20:35.720
<v Speaker 1>bad or anything, right, they're just kind of like you said, rednecks, pumpkins, Appalachian.

0:20:36.560 --> 0:20:39.040
<v Speaker 1>And it was later on is when they became associated

0:20:39.080 --> 0:20:43.320
<v Speaker 1>with Satan, right, And we've seen why, or we've seen how.

0:20:43.440 --> 0:20:45.680
<v Speaker 1>I'll get to why later on, because that'll blow your

0:20:45.680 --> 0:20:49.320
<v Speaker 1>mind too, dude, Okay, okay, but yeah, right now, as

0:20:49.359 --> 0:20:51.880
<v Speaker 1>far as we know, there's pretty much only one form

0:20:51.920 --> 0:20:56.879
<v Speaker 1>of witchcraft practiced in the world, seriously practiced in the world, um,

0:20:57.119 --> 0:20:59.720
<v Speaker 1>and that is Wicka. And like you said, Chuck, it's

0:20:59.720 --> 0:21:02.920
<v Speaker 1>only a sixty years old, and it was created by

0:21:03.040 --> 0:21:07.560
<v Speaker 1>a guy named Gordon Gardner, right, Gerald, Gerald Gardener. His

0:21:07.600 --> 0:21:10.679
<v Speaker 1>brother Gordon actually was working on a different religion and

0:21:10.680 --> 0:21:12.840
<v Speaker 1>it didn't pan out. It didn't. It's kind of petered out,

0:21:12.920 --> 0:21:15.360
<v Speaker 1>so Gordo fell by the wayside and Gerald took over.

0:21:16.480 --> 0:21:18.480
<v Speaker 1>None of that is true, by the way, because people

0:21:18.480 --> 0:21:20.120
<v Speaker 1>are Wickers are gonna rrite and say, I've never heard

0:21:20.119 --> 0:21:23.080
<v Speaker 1>of Gordon. What was his religion? We should make up

0:21:23.119 --> 0:21:28.400
<v Speaker 1>a pamphlet, of course, you actually no, Chuck. That's I'm

0:21:28.440 --> 0:21:31.600
<v Speaker 1>glad you did that though, because that's a great segue. Um.

0:21:31.640 --> 0:21:39.200
<v Speaker 1>There's some real misunderstandings of Wicka and wickens Um. First

0:21:39.240 --> 0:21:42.119
<v Speaker 1>and foremost is that they're devil worshipers. Not true, No,

0:21:42.200 --> 0:21:44.119
<v Speaker 1>it's not true. As a matter of fact, the Wicka

0:21:44.200 --> 0:21:47.360
<v Speaker 1>don't even believe that there is a devil. They don't

0:21:47.400 --> 0:21:51.359
<v Speaker 1>believe in the Christian concepts of the devil or hell yeah, exactly, so,

0:21:51.640 --> 0:21:53.840
<v Speaker 1>how could you worship the devil if you don't even

0:21:53.880 --> 0:21:56.760
<v Speaker 1>believe in exactly Josh, that's a that's a big one,

0:21:56.880 --> 0:22:00.720
<v Speaker 1>right there. What's another misconception, Chuck? Well, he Gardner actually

0:22:00.760 --> 0:22:04.840
<v Speaker 1>founded it as a life affirming religion that does include

0:22:04.880 --> 0:22:08.800
<v Speaker 1>psychic abilities and magic. But the Wiccan takes an oath

0:22:09.640 --> 0:22:11.800
<v Speaker 1>or is it a Wickan I guess yeah, it takes

0:22:11.800 --> 0:22:14.480
<v Speaker 1>an oath to not do harm. It's like it's only

0:22:14.520 --> 0:22:16.760
<v Speaker 1>for self improvement. It's almost like, well, it's not like

0:22:16.800 --> 0:22:20.280
<v Speaker 1>self help, but it's only meant to uh, to be

0:22:20.359 --> 0:22:24.119
<v Speaker 1>performed on yourself and there right, yeah, and technically there

0:22:24.160 --> 0:22:26.880
<v Speaker 1>there is an implied understanding that you could harm other

0:22:26.960 --> 0:22:31.040
<v Speaker 1>people with the power that you come to harness through

0:22:31.160 --> 0:22:34.760
<v Speaker 1>the Wickan rituals. But they they, like you said, they

0:22:34.800 --> 0:22:38.040
<v Speaker 1>take an oath not to harm other people and there's

0:22:38.040 --> 0:22:40.480
<v Speaker 1>also a Wicken belief that if you do harm other people,

0:22:40.680 --> 0:22:42.760
<v Speaker 1>what is it, the rule of three? If you harm

0:22:42.800 --> 0:22:46.600
<v Speaker 1>other people another person, the damage you've inflicted will come

0:22:46.600 --> 0:22:51.440
<v Speaker 1>back on you threefold. So there's kind of that um prohibition.

0:22:52.119 --> 0:22:54.360
<v Speaker 1>Should we talk about. I think this is really cool,

0:22:54.400 --> 0:22:57.000
<v Speaker 1>the life force, cosmic energy. Bet, it is cool. And

0:22:57.000 --> 0:22:59.080
<v Speaker 1>this is pretty much the crux of their whole thing. Yeah,

0:22:59.119 --> 0:23:03.240
<v Speaker 1>the crux of the whole thing is that Wickens believe, well,

0:23:03.280 --> 0:23:06.119
<v Speaker 1>the scientific concepts we all believe is that all matter

0:23:06.240 --> 0:23:09.760
<v Speaker 1>vibrates with its own energy. Wickens believe. You don't believe that.

0:23:09.800 --> 0:23:14.440
<v Speaker 1>I don't believe. Wickens believe that a witch's body has

0:23:14.480 --> 0:23:19.080
<v Speaker 1>that same vibration, both physical and spiritual rate of vibration,

0:23:19.640 --> 0:23:23.320
<v Speaker 1>and during these rituals they perform, they vibrate such that

0:23:23.400 --> 0:23:26.760
<v Speaker 1>they can create a pathway for energy to flow through

0:23:26.800 --> 0:23:30.200
<v Speaker 1>them and call on energy from the gods and deities, right,

0:23:30.320 --> 0:23:33.560
<v Speaker 1>rather than I think all of us, in their opinion,

0:23:33.720 --> 0:23:39.040
<v Speaker 1>have a physical molecular vibration and a spiritual molecular vibration,

0:23:39.440 --> 0:23:42.080
<v Speaker 1>but that they learn how to meld the two together

0:23:42.200 --> 0:23:46.240
<v Speaker 1>and become suddenly exceedingly powerful and to channel it from

0:23:46.240 --> 0:23:49.359
<v Speaker 1>more powerful thing beings in themselves right and with the

0:23:49.400 --> 0:23:52.320
<v Speaker 1>key and right yes, uh, because you have to invoke

0:23:52.359 --> 0:23:55.800
<v Speaker 1>a deity to carry out one of their rituals. Do

0:23:55.880 --> 0:23:58.760
<v Speaker 1>you want to talk about the Great Right, Chuck, that's

0:23:58.760 --> 0:24:01.600
<v Speaker 1>the best one. I think so too. And there's a

0:24:01.720 --> 0:24:04.119
<v Speaker 1>there's a sentence in the description of the Great Right

0:24:04.200 --> 0:24:06.639
<v Speaker 1>that I just thought was so cute. Yes, Josh, the

0:24:06.680 --> 0:24:11.240
<v Speaker 1>Great Right is uh one of the main central ceremonies.

0:24:11.359 --> 0:24:13.520
<v Speaker 1>And there's tons and tons of them. Well, they're all

0:24:13.560 --> 0:24:16.560
<v Speaker 1>different and there's all different kinds of ways that you

0:24:16.600 --> 0:24:19.680
<v Speaker 1>can do them, but we're gonna go over just basically

0:24:19.800 --> 0:24:24.919
<v Speaker 1>a generic Great Right ceremony. That's our disclaimer. And we

0:24:24.960 --> 0:24:27.760
<v Speaker 1>should say that there are three levels to Wika, and

0:24:28.119 --> 0:24:30.120
<v Speaker 1>each level is learned in a year and a day.

0:24:30.680 --> 0:24:34.919
<v Speaker 1>Starts out as I think, student teacher and high no,

0:24:35.119 --> 0:24:39.159
<v Speaker 1>student practitioner and teacher. So you've got which priestess and

0:24:39.200 --> 0:24:42.680
<v Speaker 1>then high priestess or priest Yes, And once you've completed

0:24:42.720 --> 0:24:46.080
<v Speaker 1>all those phases, Josh, you are official and you have

0:24:46.200 --> 0:24:49.680
<v Speaker 1>the power to perform these rituals. So the Great Right

0:24:49.760 --> 0:24:52.919
<v Speaker 1>ritual is actually carried out by the coven. And we

0:24:52.920 --> 0:24:57.360
<v Speaker 1>should also say wicker can um performed by themselves. They

0:24:57.359 --> 0:25:01.199
<v Speaker 1>can do rituals on their own, but they also have

0:25:01.359 --> 0:25:04.639
<v Speaker 1>Covin's right COVID. If you're a fan of American movie,

0:25:05.280 --> 0:25:09.560
<v Speaker 1>Um matt Our guests producer clearly as he's laughing. Remember

0:25:09.600 --> 0:25:12.119
<v Speaker 1>American Movie. Do you see that in the documentary about Oh?

0:25:12.200 --> 0:25:15.840
<v Speaker 1>Really it's good. You should definitely see American movie. He

0:25:16.240 --> 0:25:18.680
<v Speaker 1>makes a short film, this crazy filmmaker guy in Wisconsin,

0:25:19.160 --> 0:25:23.000
<v Speaker 1>and he calls it COVID instead of ConA. But he

0:25:23.040 --> 0:25:25.639
<v Speaker 1>thinks he's right funny. Then you're going to see this thing.

0:25:25.720 --> 0:25:30.679
<v Speaker 1>Oh it's great. Shall I continue? Yes? So they can

0:25:30.680 --> 0:25:32.840
<v Speaker 1>be into COVID or they can be uh, but let's

0:25:32.840 --> 0:25:36.280
<v Speaker 1>say they're in COVID solitary. Sure. Right. For our purposes,

0:25:36.280 --> 0:25:39.520
<v Speaker 1>we're gonna describe a COVID ritual, coven ritual. Now you

0:25:39.560 --> 0:25:44.119
<v Speaker 1>have me screech. So you have the high Priest and

0:25:44.160 --> 0:25:47.800
<v Speaker 1>the high Priestess of the coven right, yes, and you

0:25:47.880 --> 0:25:51.840
<v Speaker 1>have the what they're the great right ritual is to

0:25:52.280 --> 0:25:56.879
<v Speaker 1>um signify the coming together of Um, the high Priest

0:25:57.240 --> 0:25:59.439
<v Speaker 1>and the High Priestess, the God and the goddess. And

0:25:59.600 --> 0:26:03.560
<v Speaker 1>when you to come together you mean sexually. Yes. Now

0:26:03.600 --> 0:26:09.760
<v Speaker 1>this can be done either symbolically using a f M. Yeah,

0:26:09.840 --> 0:26:12.000
<v Speaker 1>sort of like a dull knife. Yeah, it's like a

0:26:12.440 --> 0:26:18.919
<v Speaker 1>pretty wicked looking ceremonial knife. No, and that's that represents

0:26:18.960 --> 0:26:23.080
<v Speaker 1>the fallus and the cau the cauldron represents the womb.

0:26:23.480 --> 0:26:26.480
<v Speaker 1>So the High priest might be like, oh, here comes

0:26:26.520 --> 0:26:29.960
<v Speaker 1>the athom and then like the High Priestess is like,

0:26:30.160 --> 0:26:33.239
<v Speaker 1>I got the cauldron right here and then boop, you know,

0:26:33.359 --> 0:26:36.280
<v Speaker 1>and then the that's the main part of the ritual. Right,

0:26:36.320 --> 0:26:40.480
<v Speaker 1>I got one word for that, right, uh. And so

0:26:40.640 --> 0:26:44.080
<v Speaker 1>a coven may opt to actually have the High Priest

0:26:44.200 --> 0:26:48.399
<v Speaker 1>and the High Priestess engage in the sexual act to

0:26:48.760 --> 0:26:53.160
<v Speaker 1>really really just kind of I guess the ritual going. Yeah,

0:26:53.760 --> 0:26:57.400
<v Speaker 1>now here's the really cute sentence that I thought came

0:26:57.480 --> 0:27:01.359
<v Speaker 1>up in this article. Leanne Oberinger, who wrote it, points

0:27:01.359 --> 0:27:04.200
<v Speaker 1>out that often the High Priest and the High Priestess

0:27:04.240 --> 0:27:09.080
<v Speaker 1>are married, very cute, and they actually do not perform

0:27:09.160 --> 0:27:14.760
<v Speaker 1>the whole COVID has to agree to the literal interpretation

0:27:14.760 --> 0:27:17.280
<v Speaker 1>where the sexual act is performed and they have to

0:27:17.320 --> 0:27:19.280
<v Speaker 1>all be in agreement, and it does not actually take

0:27:19.280 --> 0:27:22.440
<v Speaker 1>place like Caligula style in front of everyone. Now, they

0:27:22.520 --> 0:27:25.359
<v Speaker 1>do do that in private. That's another That's another um

0:27:25.440 --> 0:27:28.040
<v Speaker 1>misconception is that they have orgies and things like that.

0:27:28.080 --> 0:27:31.600
<v Speaker 1>They do. They do have the sexual act once in

0:27:31.600 --> 0:27:34.560
<v Speaker 1>a while, Um, like say four the Great Right. But

0:27:34.640 --> 0:27:37.640
<v Speaker 1>again Covin's apparently from this article, I've come to learn

0:27:37.680 --> 0:27:40.520
<v Speaker 1>that covens are fairly democratic and everyone has to be

0:27:40.520 --> 0:27:42.680
<v Speaker 1>in agreement that they're either going to do it symbolically

0:27:43.119 --> 0:27:45.679
<v Speaker 1>or they're going to do it literally. Um. Same with

0:27:45.760 --> 0:27:49.359
<v Speaker 1>the sky clad right, Yeah, which I've never heard of

0:27:49.400 --> 0:27:53.240
<v Speaker 1>that that means naked. Yeah, that's what Wickens called being

0:27:53.359 --> 0:27:56.000
<v Speaker 1>naked Skyla sky class. I'm gonna use that at home

0:27:56.040 --> 0:27:58.440
<v Speaker 1>next time. Yeah, I'm just sky clad, babe, I'm going

0:27:58.440 --> 0:28:02.200
<v Speaker 1>sky clad. But again, you can perform a ritual skyclad,

0:28:02.440 --> 0:28:05.200
<v Speaker 1>or you can do it clothed in robes. And again

0:28:05.240 --> 0:28:07.640
<v Speaker 1>that's up to the coven as a whole whether they

0:28:07.800 --> 0:28:12.399
<v Speaker 1>do that. Um, Chuck, Josh. What's the point of the

0:28:12.440 --> 0:28:16.840
<v Speaker 1>Great Ritual, the Great Right Ritual? Well, it can bring

0:28:16.880 --> 0:28:21.280
<v Speaker 1>good harvest, that's one reason they'll do that, and to

0:28:21.359 --> 0:28:24.400
<v Speaker 1>continue the circle of life so that a new God

0:28:24.440 --> 0:28:27.600
<v Speaker 1>can be born at Yule and Yule y u l e.

0:28:27.800 --> 0:28:31.800
<v Speaker 1>We found out is the the first day of the

0:28:31.840 --> 0:28:35.440
<v Speaker 1>wicked year is uh Sabbat or holy day called Yule?

0:28:35.600 --> 0:28:38.120
<v Speaker 1>Is that right? Yeah? And that sounds kind of familiar,

0:28:38.160 --> 0:28:42.160
<v Speaker 1>doesn't it, the Yule log it does, Josh, that's funny

0:28:42.200 --> 0:28:44.440
<v Speaker 1>that something from Christmas would have to do with a

0:28:44.480 --> 0:28:49.240
<v Speaker 1>pagan tradition. Interesting. Um, So you'll is one of the

0:28:49.360 --> 0:28:53.200
<v Speaker 1>uh is it Sabbat or Sabbat. I'm gonna say Sabbat.

0:28:53.320 --> 0:28:55.440
<v Speaker 1>I'm gonna go with Sabbat and you say covid, I'll

0:28:55.480 --> 0:28:58.160
<v Speaker 1>say covin. Okay. Um. That way we get our got

0:28:58.160 --> 0:28:59.600
<v Speaker 1>our basis cover and no one can write in. So

0:28:59.680 --> 0:29:01.560
<v Speaker 1>we said it wrong, right exactly? We should do that

0:29:01.600 --> 0:29:05.040
<v Speaker 1>for everything. I agree. Okay. So Sabbath Sabbath is one

0:29:05.080 --> 0:29:09.320
<v Speaker 1>of the holy days uh, and the wicka wickens um

0:29:09.480 --> 0:29:13.480
<v Speaker 1>observe eight throughout the year. Like Chuck said, Yule is

0:29:13.520 --> 0:29:17.680
<v Speaker 1>the celebration of the winter solstice, and it's them the

0:29:17.720 --> 0:29:20.680
<v Speaker 1>time when the goddess gives birth to the new God.

0:29:21.000 --> 0:29:25.160
<v Speaker 1>So the great right hastens the Yule birth right? Correct?

0:29:25.400 --> 0:29:29.520
<v Speaker 1>After that, you have in bulk i am Bolc, which

0:29:29.600 --> 0:29:32.560
<v Speaker 1>is celebrated on February second, right, Yeah, and that's when

0:29:32.600 --> 0:29:35.320
<v Speaker 1>the spring crops are planted. Yeah, like with most of

0:29:35.320 --> 0:29:38.360
<v Speaker 1>these things that we've heard they uh not even wickan,

0:29:38.480 --> 0:29:41.479
<v Speaker 1>but there U rights to the gods. Usually he has

0:29:41.520 --> 0:29:43.680
<v Speaker 1>to do with like harvest and growing things, and and

0:29:43.720 --> 0:29:48.400
<v Speaker 1>that's what most religious holidays that we had we still

0:29:48.400 --> 0:29:51.040
<v Speaker 1>observe today. That's where they find the roots. It's all.

0:29:51.080 --> 0:29:53.640
<v Speaker 1>It was all um agrarian. That's what I was trying

0:29:53.680 --> 0:29:55.280
<v Speaker 1>to say. You just said it a lot smarter than me.

0:29:55.320 --> 0:29:59.640
<v Speaker 1>Though there saw one right which m had something to

0:29:59.680 --> 0:30:01.920
<v Speaker 1>do with how loween? What was the deal there? Actually,

0:30:02.000 --> 0:30:07.640
<v Speaker 1>the Wickul believe that on this night, the the the

0:30:07.680 --> 0:30:12.480
<v Speaker 1>gauze between life and death is virtually removed, and the

0:30:12.560 --> 0:30:15.040
<v Speaker 1>dead can communicate with the living. But here's what I

0:30:15.080 --> 0:30:18.200
<v Speaker 1>find very cool. The dead's not like go get me

0:30:18.320 --> 0:30:21.200
<v Speaker 1>some cigarettes or anything like that. It's a time of

0:30:21.240 --> 0:30:25.520
<v Speaker 1>celebrating with your your dead family members, having a feasting

0:30:25.560 --> 0:30:28.120
<v Speaker 1>with them, having um basically just hanging out with the

0:30:28.160 --> 0:30:31.840
<v Speaker 1>people who in your life who died. So much of

0:30:31.880 --> 0:30:34.880
<v Speaker 1>this gets you know, you think it's some dark satanic ritual.

0:30:34.920 --> 0:30:36.600
<v Speaker 1>Has nothing to do with any of that. No, it doesn't.

0:30:36.720 --> 0:30:38.120
<v Speaker 1>Not to say I'm gonna run out and become a

0:30:38.120 --> 0:30:41.520
<v Speaker 1>Wiccan or anything. Back in high school, my friends Stevie

0:30:41.520 --> 0:30:44.600
<v Speaker 1>Cohen and I started looking into it and that when

0:30:44.600 --> 0:30:47.160
<v Speaker 1>the ninja thing didn't work out. This is after I

0:30:47.200 --> 0:30:49.480
<v Speaker 1>was like, wait, how many rocks do we have to

0:30:49.520 --> 0:30:52.000
<v Speaker 1>paint different colors? And we have to arrange them? And

0:30:52.040 --> 0:30:55.640
<v Speaker 1>what this really really involved? Stuff Like there's a this

0:30:55.760 --> 0:30:59.400
<v Speaker 1>article that Obringer wrote, um is pretty detailed. We've only

0:30:59.480 --> 0:31:04.600
<v Speaker 1>kind of hit the surface of it. Um. But there's

0:31:04.720 --> 0:31:08.560
<v Speaker 1>even more detail to it than this. Greatly, there's a lot.

0:31:08.680 --> 0:31:12.160
<v Speaker 1>It's a really detailed religion. Yeah, and they have a

0:31:12.200 --> 0:31:15.560
<v Speaker 1>book you know, what's what's that called the Book of Shadows, Yeah,

0:31:15.560 --> 0:31:17.880
<v Speaker 1>which I gotta say doesn't really help their case to

0:31:18.240 --> 0:31:21.600
<v Speaker 1>you know, people who don't understand what they do. They

0:31:21.600 --> 0:31:23.640
<v Speaker 1>could call it, you know, the Little Wicken Handbook and

0:31:23.680 --> 0:31:25.920
<v Speaker 1>would probably be like a sweeter, the Book of Green

0:31:25.960 --> 0:31:29.040
<v Speaker 1>Fairies or the Book of Unicorns. Why not? Well, but

0:31:29.080 --> 0:31:32.880
<v Speaker 1>the Book of Shadows is uh, the witches guide book,

0:31:32.960 --> 0:31:36.840
<v Speaker 1>and it is COVID specific, so your own covin would

0:31:36.960 --> 0:31:39.880
<v Speaker 1>would write like the spells and the hexes and the

0:31:39.960 --> 0:31:42.480
<v Speaker 1>rules and the regulations, what you gotta wear, what time

0:31:42.480 --> 0:31:45.360
<v Speaker 1>you gotta show up, whether you're gonna go skyclad? Whether

0:31:45.400 --> 0:31:47.640
<v Speaker 1>you're gonna go skyclad, who has to bring the sticky

0:31:47.640 --> 0:31:50.720
<v Speaker 1>buns in the coffee to the meanings? You guys to

0:31:50.760 --> 0:31:54.440
<v Speaker 1>clean the cauldron, that kind of thing. Uh, cauldron is

0:31:54.480 --> 0:31:55.840
<v Speaker 1>a real thing. We should talk about just a few

0:31:55.880 --> 0:31:59.000
<v Speaker 1>of these um implements, I guess, and whether or not

0:31:59.040 --> 0:32:02.920
<v Speaker 1>they really use them. Lie the broom, yes, did they

0:32:02.920 --> 0:32:07.000
<v Speaker 1>fly around on it? Why not? Because which is can't fly?

0:32:08.280 --> 0:32:11.600
<v Speaker 1>They do use them to purify the circle where the

0:32:11.680 --> 0:32:14.680
<v Speaker 1>rituals take place. They cast a circle and they have

0:32:14.720 --> 0:32:17.280
<v Speaker 1>to um purify the area first. Sure they're using the

0:32:17.280 --> 0:32:20.120
<v Speaker 1>broom to literally sweep out that. I don't know if

0:32:20.200 --> 0:32:22.320
<v Speaker 1>literally was the right word. They used the broom to

0:32:22.440 --> 0:32:25.640
<v Speaker 1>sweep out the energy in the area. Uh. They may

0:32:25.680 --> 0:32:27.680
<v Speaker 1>also use sage or if they want to go from

0:32:27.680 --> 0:32:30.000
<v Speaker 1>the double way amy, they might use a broom that

0:32:30.080 --> 0:32:32.480
<v Speaker 1>features sage woven into it. Right, And you just said

0:32:32.520 --> 0:32:36.760
<v Speaker 1>casting a circle. That's a big part of most Wiccan ceremonies,

0:32:36.840 --> 0:32:40.239
<v Speaker 1>and they will cast a circle is very important at

0:32:40.240 --> 0:32:43.880
<v Speaker 1>the beginning with the north, south, east, western points and

0:32:44.120 --> 0:32:46.800
<v Speaker 1>at the end of every ceremony they will close that

0:32:46.880 --> 0:32:50.040
<v Speaker 1>circle kind of by reversing what they did when they

0:32:50.040 --> 0:32:52.560
<v Speaker 1>opened it. Or when they cast it, and the points

0:32:52.680 --> 0:32:59.640
<v Speaker 1>represent um, the elements earth, water, fire, and air. Right, Yeah,

0:33:00.240 --> 0:33:03.960
<v Speaker 1>let's talk about the pentagram because you probably think it's

0:33:03.960 --> 0:33:08.920
<v Speaker 1>like the symbol of the devil, right, I don't, Okay, So, Josh,

0:33:08.960 --> 0:33:13.040
<v Speaker 1>let's talk about the pentagram. Okay. Often seeing on you

0:33:13.080 --> 0:33:19.120
<v Speaker 1>know Satanic singer band album covers Judas Priest, Yeah, exactly,

0:33:19.160 --> 0:33:21.560
<v Speaker 1>because you know they worship the devil, right as far

0:33:21.600 --> 0:33:25.000
<v Speaker 1>as the courts and the eighties were concerned. Yeah, Turbo

0:33:25.080 --> 0:33:28.080
<v Speaker 1>Lover clearly is a song about Satan. Dude, Judas Priest

0:33:28.200 --> 0:33:31.120
<v Speaker 1>was bitch and yeah they were awesome. Yeah, still are.

0:33:31.400 --> 0:33:34.520
<v Speaker 1>Uh So the pentacle, Josh, is a five pointed star

0:33:35.440 --> 0:33:38.200
<v Speaker 1>enclosed within a circle, right, And the five pointed star

0:33:38.280 --> 0:33:40.600
<v Speaker 1>is called the pentagram, But when you put the circle

0:33:40.640 --> 0:33:43.120
<v Speaker 1>around it, that's the pinacle, right, yes, And so if

0:33:43.120 --> 0:33:45.560
<v Speaker 1>it's upright, which is the one point up, two points down,

0:33:46.040 --> 0:33:50.160
<v Speaker 1>it is a symbol of witchcraft and represents earth, fire, water, air,

0:33:50.280 --> 0:33:53.960
<v Speaker 1>and spirit. And the circle represents the gods and goddesses

0:33:54.560 --> 0:33:57.719
<v Speaker 1>that allow the energy to be focused on the pentagram, right,

0:33:57.720 --> 0:34:00.120
<v Speaker 1>and the circle brings all these things together into a

0:34:00.120 --> 0:34:03.080
<v Speaker 1>cohesive unit. Yeah. So that's like on the cover of

0:34:03.160 --> 0:34:09.760
<v Speaker 1>Rusha's upright. If you flip it upside down, that's when

0:34:09.920 --> 0:34:11.600
<v Speaker 1>I think Satan comes into play, because it's like the

0:34:11.640 --> 0:34:14.320
<v Speaker 1>goats head or something, isn't that right? Yeah, But even

0:34:14.360 --> 0:34:17.880
<v Speaker 1>that's just propaganda. That's what I thought from the that

0:34:18.040 --> 0:34:22.520
<v Speaker 1>used against the Knights Templar geez. So you know we've

0:34:22.560 --> 0:34:25.280
<v Speaker 1>mentioned they use caldrons, and they do have certain knives,

0:34:25.320 --> 0:34:28.360
<v Speaker 1>but they're never used to like blood let or anything

0:34:28.400 --> 0:34:30.880
<v Speaker 1>like that. They use that one dull knife to like

0:34:31.000 --> 0:34:34.120
<v Speaker 1>draw shapes in the sand and things like that, or

0:34:34.200 --> 0:34:39.680
<v Speaker 1>to represent the phallus. Yes, and they have wands. They

0:34:39.760 --> 0:34:44.360
<v Speaker 1>use wands. The wand represents fire and the life force

0:34:44.520 --> 0:34:47.440
<v Speaker 1>of the witch, and it is a symbol of wisdom

0:34:47.440 --> 0:34:49.839
<v Speaker 1>and healing. They can also use a staff, usually about

0:34:49.880 --> 0:34:53.120
<v Speaker 1>shoulder high. Yeah. I guess that's probably like the mega

0:34:53.239 --> 0:34:59.040
<v Speaker 1>wand or something. You know, the I wand is that it?

0:34:59.040 --> 0:35:01.200
<v Speaker 1>You got anything else? I you have something else. I

0:35:01.239 --> 0:35:03.840
<v Speaker 1>was doing a little additional research and I came across

0:35:03.920 --> 0:35:07.600
<v Speaker 1>a book review of um a book called Caliban and

0:35:07.640 --> 0:35:13.279
<v Speaker 1>the Witch by author Sylvia Federici. Basically, she chronicles what

0:35:13.520 --> 0:35:19.200
<v Speaker 1>happened to witchcraft to which is um Why this is

0:35:19.360 --> 0:35:22.480
<v Speaker 1>why hundreds of thousands of people were killed. And basically

0:35:22.520 --> 0:35:26.520
<v Speaker 1>she says that it was um part of a larger

0:35:27.360 --> 0:35:31.440
<v Speaker 1>grab for power of the ruling classes from I believe

0:35:31.560 --> 0:35:37.359
<v Speaker 1>the fifteen to the eighteen or seventeenth century. All right,

0:35:37.480 --> 0:35:40.520
<v Speaker 1>so it was rooted in money. Well, yeah, she makes

0:35:40.600 --> 0:35:43.719
<v Speaker 1>the point that um or she she yeah, she believes that.

0:35:43.920 --> 0:35:47.839
<v Speaker 1>First of all, Um, women had much more power. Even

0:35:47.880 --> 0:35:50.840
<v Speaker 1>though it was still a patriarchy prior to this, women

0:35:50.960 --> 0:35:54.480
<v Speaker 1>still had much more power socially they UM, they had

0:35:54.520 --> 0:35:57.040
<v Speaker 1>They were basically unionized, They did a lot of the work,

0:35:57.080 --> 0:36:00.960
<v Speaker 1>and without them and their reproductive abilities, things would get

0:36:00.960 --> 0:36:05.160
<v Speaker 1>all screwed up. So basically to show women who is who,

0:36:05.320 --> 0:36:09.160
<v Speaker 1>the church and state, which were virtually indistinguishable at the time,

0:36:09.640 --> 0:36:12.040
<v Speaker 1>UM said you know what we're going you're a witch.

0:36:12.040 --> 0:36:13.719
<v Speaker 1>We're gonna kill you. And they did it in that

0:36:13.760 --> 0:36:16.120
<v Speaker 1>way that we described at the beginning, with the whole

0:36:16.160 --> 0:36:20.640
<v Speaker 1>town watching, as much to punish the witch, um as

0:36:20.680 --> 0:36:23.960
<v Speaker 1>to send a message to everybody else, like you don't

0:36:24.000 --> 0:36:28.160
<v Speaker 1>go against the male patriarchy. You don't go against the patriarchy,

0:36:28.239 --> 0:36:30.960
<v Speaker 1>or else we will literally burn you to death at

0:36:31.000 --> 0:36:33.359
<v Speaker 1>the stake and whip your daughter in front of you

0:36:33.440 --> 0:36:36.239
<v Speaker 1>while this is going on, and they did it over

0:36:36.280 --> 0:36:40.080
<v Speaker 1>and over again. And from this brutality they basically, um,

0:36:40.360 --> 0:36:44.160
<v Speaker 1>we're able to consolidate their power. They also simultaneously we're

0:36:44.200 --> 0:36:48.080
<v Speaker 1>exploring the world and subjugating other people. But at home, Um,

0:36:48.120 --> 0:36:51.840
<v Speaker 1>in the Middle Ages, no medieval times, I'm sorry, serves,

0:36:51.960 --> 0:36:53.840
<v Speaker 1>each had their own plot of land. They could do

0:36:53.880 --> 0:36:57.279
<v Speaker 1>whatever they wanted, so even if they worked for somebody else,

0:36:57.400 --> 0:36:59.960
<v Speaker 1>they still had a certain sense of a certain measure

0:37:00.040 --> 0:37:03.640
<v Speaker 1>self sufficiency. This stuff was taken away to wage labor

0:37:03.719 --> 0:37:06.560
<v Speaker 1>was created, and you have the roots of capitalism and

0:37:06.640 --> 0:37:11.640
<v Speaker 1>basically what Federici calls the housewiving of women going on

0:37:11.719 --> 0:37:15.000
<v Speaker 1>at the same time. So are are the division between

0:37:15.000 --> 0:37:17.640
<v Speaker 1>men and women that we still have today, and the

0:37:18.120 --> 0:37:21.759
<v Speaker 1>roots of capitalism find their their place back at this

0:37:21.840 --> 0:37:24.439
<v Speaker 1>time in the Middle Ages. Right. And then one more

0:37:24.520 --> 0:37:28.160
<v Speaker 1>thing too, I thought this was awesome. She compares the

0:37:28.239 --> 0:37:33.399
<v Speaker 1>which scare to uh, the terrorism scare that we're under today,

0:37:33.680 --> 0:37:36.040
<v Speaker 1>basically saying, like, you know, people a lot of times

0:37:36.080 --> 0:37:39.640
<v Speaker 1>think that, um, that the witch scare was just carried

0:37:39.680 --> 0:37:43.480
<v Speaker 1>out by ignorant hicks. Not true. It may have been

0:37:43.480 --> 0:37:45.640
<v Speaker 1>carried up by ignorant hicks, but it was very much

0:37:45.760 --> 0:37:49.480
<v Speaker 1>encouraged and supported by the ruling class, which was the

0:37:49.560 --> 0:37:52.920
<v Speaker 1>church in the state. Right, So there were witches everywhere

0:37:53.239 --> 0:37:57.680
<v Speaker 1>which kept people afraid and occupied and kept what you

0:37:57.680 --> 0:38:00.480
<v Speaker 1>were able to keep them down through this. They were

0:38:00.520 --> 0:38:04.080
<v Speaker 1>too busy chasing shadows and killing innocent people. Same things

0:38:04.120 --> 0:38:07.760
<v Speaker 1>going on with terrorism. It's not a perfect analogy, because

0:38:07.760 --> 0:38:11.040
<v Speaker 1>there really are terrorists in the world, but the the

0:38:11.120 --> 0:38:14.160
<v Speaker 1>amount that it's, the proportion that it's grown too is

0:38:14.320 --> 0:38:18.279
<v Speaker 1>uh is similar. Wow, good stuff, Thanks, And that's a

0:38:18.280 --> 0:38:20.920
<v Speaker 1>new book. I guess I think it's the review I

0:38:20.960 --> 0:38:25.839
<v Speaker 1>read was from early November. Yeah, anything else, John, that's

0:38:25.880 --> 0:38:31.279
<v Speaker 1>it man, Good stuff, Chuck, Josh. Like I said, we

0:38:31.440 --> 0:38:34.719
<v Speaker 1>just kind of glanced the surface. I think there's so

0:38:34.760 --> 0:38:38.160
<v Speaker 1>many more rituals and so many kinds of covids and

0:38:38.320 --> 0:38:42.560
<v Speaker 1>witches and potions and hexes. And we've spent hours talking

0:38:42.600 --> 0:38:46.080
<v Speaker 1>about that. I think we have. You can type witchcraft

0:38:46.120 --> 0:38:48.080
<v Speaker 1>in the handy search bar at how stuff works dot

0:38:48.160 --> 0:38:51.919
<v Speaker 1>com to get a lot more information on that. And uh, now,

0:38:52.000 --> 0:38:58.400
<v Speaker 1>I guess then it's time for listener mail. And I

0:38:58.480 --> 0:39:04.120
<v Speaker 1>call this Ninja Tina jeers Hi, Chuck and Josh. Basically,

0:39:04.160 --> 0:39:05.520
<v Speaker 1>let me set this up because it's kind of long.

0:39:05.560 --> 0:39:07.680
<v Speaker 1>This kid grew up in southern California, Aren't sorry, in

0:39:07.719 --> 0:39:10.680
<v Speaker 1>the suburbs of California, and he AND's in the eighties

0:39:10.719 --> 0:39:13.360
<v Speaker 1>like we did. He and his buddies were really into ninja's,

0:39:13.400 --> 0:39:15.759
<v Speaker 1>so they decided to do what you did and train

0:39:15.840 --> 0:39:18.879
<v Speaker 1>is a ninja in the suburbs of whatever. I guess

0:39:18.880 --> 0:39:22.560
<v Speaker 1>you were in Ohio at the time. And so they

0:39:22.600 --> 0:39:26.120
<v Speaker 1>had a house next door that was just randomly occupied,

0:39:26.160 --> 0:39:27.759
<v Speaker 1>like people would be there and then they wouldn't be there.

0:39:27.800 --> 0:39:29.920
<v Speaker 1>They never knew anything about it, but it was usually empty.

0:39:30.360 --> 0:39:33.040
<v Speaker 1>So they decided to go into that backyard ninja style

0:39:33.719 --> 0:39:38.920
<v Speaker 1>and creep around. So picture this three preteen nerds ninja walking,

0:39:38.960 --> 0:39:42.279
<v Speaker 1>shuffling and crawling silently along the neighbor's side yard with

0:39:42.320 --> 0:39:45.239
<v Speaker 1>homemade weapons in hand. Uh they made like ninchucks and

0:39:45.239 --> 0:39:47.800
<v Speaker 1>stuff like that. And just as we passed the sliding

0:39:47.800 --> 0:39:50.640
<v Speaker 1>glass door, the lights spring on. We were completely bathed

0:39:50.680 --> 0:39:54.680
<v Speaker 1>in light, locked eyes with this nice Asian family standing

0:39:54.719 --> 0:39:58.320
<v Speaker 1>their suitcases and hand having just drive from their part.

0:39:58.960 --> 0:40:00.879
<v Speaker 1>I swear no one moved for at least a five

0:40:00.960 --> 0:40:03.480
<v Speaker 1>count and we all just stood their surprise, and we

0:40:03.480 --> 0:40:06.120
<v Speaker 1>were frozen in our perfect ninja poses, and then we

0:40:06.200 --> 0:40:08.560
<v Speaker 1>jumped up, ran off in a very non assassin like

0:40:08.640 --> 0:40:11.319
<v Speaker 1>panic to our homes and our rooms, waiting for the

0:40:11.320 --> 0:40:13.719
<v Speaker 1>inevitable knock on the door. So it turns out they

0:40:13.719 --> 0:40:15.560
<v Speaker 1>were an Asian family that spent most of their time

0:40:15.560 --> 0:40:17.680
<v Speaker 1>in Asia, would just come back to the States for

0:40:18.160 --> 0:40:20.400
<v Speaker 1>weeks at a time, and so they came up to

0:40:20.480 --> 0:40:23.440
<v Speaker 1>the three Ninja teens. Uh. He has no idea what

0:40:23.480 --> 0:40:25.919
<v Speaker 1>this poor family must have fought, still none with jet lag,

0:40:25.960 --> 0:40:28.520
<v Speaker 1>having just arrived in America to flip on the light

0:40:28.600 --> 0:40:30.840
<v Speaker 1>and be met with the sight of three diminutive ninja.

0:40:31.760 --> 0:40:33.920
<v Speaker 1>And it still makes him laugh. And that's from Jeremy.

0:40:34.640 --> 0:40:38.680
<v Speaker 1>Jeremy also sells tell Josh when he says recidivism is

0:40:38.719 --> 0:40:42.080
<v Speaker 1>one bone head word, I get it. And Josh, while

0:40:42.080 --> 0:40:46.080
<v Speaker 1>we're on Ninja's I just wanted to bring up during

0:40:46.280 --> 0:40:50.480
<v Speaker 1>that episode, you said something that you called puda puda

0:40:50.520 --> 0:40:54.600
<v Speaker 1>pooda right, which in Japanese means very fluent, and you

0:40:54.680 --> 0:40:56.680
<v Speaker 1>got a lot of email that they had no idea

0:40:56.760 --> 0:41:00.560
<v Speaker 1>what this meant, and including this email from Juke in Shanghai.

0:41:01.640 --> 0:41:06.320
<v Speaker 1>Shanghai China that is, and Juke was very enthused because

0:41:06.360 --> 0:41:08.759
<v Speaker 1>he works with the Japanese person. Okay, so I was

0:41:08.760 --> 0:41:11.440
<v Speaker 1>gonna say, how does that qualify him? Yeah, he tries

0:41:11.440 --> 0:41:13.440
<v Speaker 1>out these Japanese phrases here. So he went up to

0:41:13.480 --> 0:41:16.759
<v Speaker 1>her and said puda poda puddha, and she followed that

0:41:16.840 --> 0:41:19.880
<v Speaker 1>with impersonating a bird, including elbow movements, telling me she

0:41:19.960 --> 0:41:23.680
<v Speaker 1>thought I was talking about shaky things. And so he

0:41:23.719 --> 0:41:25.560
<v Speaker 1>wants to know what the heck why did you embarrass

0:41:25.600 --> 0:41:28.640
<v Speaker 1>him like that with puda? I feel like my work

0:41:28.680 --> 0:41:32.839
<v Speaker 1>here is done. Now you have to explain. Actually, pura

0:41:32.560 --> 0:41:36.040
<v Speaker 1>pura pura, as Juke found out, is not exist. I

0:41:36.160 --> 0:41:39.720
<v Speaker 1>made it up. The real word is pana panta uh.

0:41:39.719 --> 0:41:43.279
<v Speaker 1>It's on a monopeia in Japanese for fluent. The way

0:41:43.320 --> 0:41:46.080
<v Speaker 1>people talked very quickly when they're fluent in something right

0:41:46.080 --> 0:41:49.680
<v Speaker 1>into petic gotcha um. So I just started to call

0:41:49.719 --> 0:41:53.719
<v Speaker 1>it pa pa and as a result we got um

0:41:54.160 --> 0:42:00.839
<v Speaker 1>a couple of self created Japanese pronunciation guys from very

0:42:00.840 --> 0:42:03.800
<v Speaker 1>concerned listeners who are worried like we were either having

0:42:04.000 --> 0:42:07.319
<v Speaker 1>or I was having a stroke, or was that off

0:42:07.760 --> 0:42:10.960
<v Speaker 1>or maybe you were a witch? Maybe, So we have

0:42:11.120 --> 0:42:13.880
<v Speaker 1>a phone number for a guy who works with the

0:42:13.960 --> 0:42:17.759
<v Speaker 1>Japanese consulate in San Francisco. Anytime we need pronunciation and

0:42:17.880 --> 0:42:20.600
<v Speaker 1>my long suffering half okay now, and girlfriend is always

0:42:20.600 --> 0:42:23.360
<v Speaker 1>a conserves of information, although I like to learn it

0:42:23.400 --> 0:42:28.439
<v Speaker 1>my own way. So pata put up on your home.

0:42:29.480 --> 0:42:33.000
<v Speaker 1>That doesn't mean anything. I like it. Okay, um porta

0:42:33.040 --> 0:42:36.240
<v Speaker 1>porta porta upon all of your homes. We just decided

0:42:36.280 --> 0:42:39.640
<v Speaker 1>that that's our own little bit of Pennsylvania Dutch hex craft,

0:42:40.080 --> 0:42:42.560
<v Speaker 1>which means it's a good thing. Right. If you have

0:42:42.800 --> 0:42:46.600
<v Speaker 1>your own little version of hex craft, or a blessing

0:42:46.640 --> 0:42:48.800
<v Speaker 1>for Chuck and I that we can share with other people,

0:42:49.120 --> 0:42:53.000
<v Speaker 1>put in an email and send it to stuff podcast

0:42:53.400 --> 0:43:01.040
<v Speaker 1>at how stuff works dot com. For more on this

0:43:01.200 --> 0:43:04.880
<v Speaker 1>and thousands of other topics, visit how stuff works dot com.

0:43:05.000 --> 0:43:07.799
<v Speaker 1>Want more how stuff works, check out our blogs on

0:43:07.840 --> 0:43:12.920
<v Speaker 1>the how stuff works dot com home page. Brought to

0:43:12.920 --> 0:43:16.040
<v Speaker 1>you by the reinvented two thousand twelve camera. It's ready,

0:43:16.200 --> 0:43:16.520
<v Speaker 1>are you