WEBVTT - What Were Samurai and Ninja Really Like?

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<v Speaker 1>Welcome to brain Stuff production of I Heart Radio, Hey

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<v Speaker 1>brain Stuff, Lauren Bogelbaum here. Japanese samurai movies are a

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<v Speaker 1>century old tradition, and their tropes have been picked up

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<v Speaker 1>in stories all over the world. George Lucas has said

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<v Speaker 1>that one of his inspirations for the original Star Wars

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<v Speaker 1>movie was at eight samurai film called The Hidden Fortress.

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<v Speaker 1>Another classic samurai picture, Jimbo, was loosely adapted into Sergio

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<v Speaker 1>Leone Western a fistful of dollars. Pop culture frames samurai

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<v Speaker 1>as near mythic figures. We're told samurai belonged to an

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<v Speaker 1>elite class of Japanese warriors who always fought fair, loyally

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<v Speaker 1>defended their medieval lords, and hued to a unifying honor

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<v Speaker 1>code known as bushido. Filmmakers sometimes pit them against dark

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<v Speaker 1>robed ninja assassins fearsome mercenary. The classic movie Ninja carries

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<v Speaker 1>razor sharp throwing stars and has mastered a martial art

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<v Speaker 1>called ninjatsu. Many more modern tellings even give one or

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<v Speaker 1>both of these characters supernatural powers like flight or invisibility,

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<v Speaker 1>but magical talents aside. Just how accurate is our modern

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<v Speaker 1>outlook on samurai and ninja. To find out, we interviewed

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<v Speaker 1>three historians. Japanese history is broken down into eras and periods.

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<v Speaker 1>Particularly relevant to our discussion here are the Sengoku period

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<v Speaker 1>of fourteen sixty seven to sixteen o three c and

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<v Speaker 1>the successive Tokugawa period or Edo period that lasted until

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<v Speaker 1>eighteen sixty eight. The ladder Tokugawa period takes its name

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<v Speaker 1>from a shogun family that assumed control of Japan in

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<v Speaker 1>sixteen o three. Shogun were hereditary military dictators who had

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<v Speaker 1>been running the country since eleven ninety two c E.

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<v Speaker 1>On paper, they served Japan's emperors, but in practice these

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<v Speaker 1>figures were far more powerful, and it was they who

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<v Speaker 1>truly called the shots. Earlier centuries had been played by

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<v Speaker 1>constant warfare, but things stayed calm under the Tokugawa regime.

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<v Speaker 1>International trade was tightly regulated, and the shogun took pains

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<v Speaker 1>to discourage political squabbles. This was also a time when

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<v Speaker 1>Japan redefined its relationship with samurai. But we spoke with

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<v Speaker 1>Thomas Conlin, a professor of East Asian history at Princeton University,

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<v Speaker 1>via email. He explained the samurai became an identifiable social

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<v Speaker 1>status only in the fifteen nineties. Before then, all of

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<v Speaker 1>society was militarized and there was no distinction between peasants

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<v Speaker 1>and warriors. Such ambiguity didn't sit well with one game

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<v Speaker 1>changing warlord, General Toyotomi Hideyoshi. He issued a nationwide sword

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<v Speaker 1>hunt edict in eight during these Angoku period. This prohibited

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<v Speaker 1>farmers from owning weapons of any sort. Under these new rules,

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<v Speaker 1>only samurai and samurai alone could bear arms. We also

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<v Speaker 1>spoke with historian Nick Kapoor of Rutgers University via al.

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<v Speaker 1>He said, basically, people who were known to have fought

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<v Speaker 1>in battles recently were considered samurai and were forbidden to

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<v Speaker 1>go back to farming, and people who were known to

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<v Speaker 1>be currently farming land had to surrender their weapons. In

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<v Speaker 1>a lot of cases, it was self reported and people

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<v Speaker 1>basically got to choose. Toyotomi's reforms carried over into the

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<v Speaker 1>Tokugawa period. In effect, they laid the groundwork for a rigid,

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<v Speaker 1>hereditary caste like system that put samurai above artisans, merchants

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<v Speaker 1>and peasants. By then, the feudal wars that defined the

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<v Speaker 1>single Ku period had long passed, with no battles to wage.

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<v Speaker 1>The samurai were given bureaucratic and administrative roles. Hindsight sometimes

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<v Speaker 1>has a way of glamorizing warfare. We also spoke by

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<v Speaker 1>email with Sarah Paul, a historian of early modern and

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<v Speaker 1>modern Japan who teaches at the University of Wisconsin, Madison.

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<v Speaker 1>She said, during the long piece of the Tokugawa era,

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<v Speaker 1>when samurai came to work more as administrators than as fighters,

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<v Speaker 1>any romanticized the earlier times of war in the twelfth

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<v Speaker 1>to sixteenth centuries, for instance, when samurai actually fought. The

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<v Speaker 1>last showgun was overthrown in eighteen sixty eight, ending the

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<v Speaker 1>Tokugawa period. Afterward, Japan entered its reformative Meiji period, which

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<v Speaker 1>embraced industry and centralized governance. Historically, the samurai had served

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<v Speaker 1>feudal lords and enjoyed special privileges, but all that soon changed.

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<v Speaker 1>Paul explained. The official status of samurai was abolished in

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<v Speaker 1>eighteen sixty nine, and their privileges were voked in the

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<v Speaker 1>early eighteen seventies. With the abolition of their lord's domains,

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<v Speaker 1>many former samurai were out of work, unable to get

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<v Speaker 1>jobs in the new government. In the eighteen nineties, they

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<v Speaker 1>their children, and many Japanese began trying to define a

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<v Speaker 1>way of the samurai. The operated both as a nostalgia

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<v Speaker 1>for the supposedly moral good old days and as a

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<v Speaker 1>critique of the modernizing trends of the time. Enter nicobay Idazo,

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<v Speaker 1>a diplomat and author. He radically transformed the way future

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<v Speaker 1>generations would look at samurai. In eight nine, nat the

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<v Speaker 1>Bay published an influential book called Bushido The Soul of Japan.

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<v Speaker 1>The text presents itself as an introduction to bushido. According

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<v Speaker 1>to nitle Bay, this was the traditional universal code of

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<v Speaker 1>conduct observed by real world samurai, except it wasn't. Kapor

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<v Speaker 1>noted the so called samurai code of Bushido did not

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<v Speaker 1>exist in the single co hey day of samurai warfare. Indeed,

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<v Speaker 1>the word bushido itself wasn't coined until the peaceful Tokugawa period.

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<v Speaker 1>But it is from Bushido the Soul of Japan that

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<v Speaker 1>we get some of the most pervasive myths about samurai

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<v Speaker 1>values and behavior. Thal said Samurai were not all the moral, noble,

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<v Speaker 1>well to do spiritual swordsmen depicted in film. They did

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<v Speaker 1>not have a single coherent moral code that defined how

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<v Speaker 1>they thought and acted, and Kapoor said, just like warrior,

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<v Speaker 1>as anywhere else, samurai raped and looted and pillaged, and

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<v Speaker 1>we're constantly betraying their lords. Speaking of misconceptions, it's time

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<v Speaker 1>to talk Ninja. Supposedly, they were cell swords who performed

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<v Speaker 1>covert operations, gathered intelligence, and assassinated people in the cover

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<v Speaker 1>of darkness. Ega and Coca, two neighboring regions in southeastern Japan,

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<v Speaker 1>are usually cited as the training grounds where Ninja honed

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<v Speaker 1>their deadly skills. Sometimes you'll even hear that Ninja formed

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<v Speaker 1>a hereditary class or cast not unlike the samurai. The

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<v Speaker 1>lore is pervasive in pop culture every year. Some enthusiasts

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<v Speaker 1>even dress up to celebrate Ninja Day on February twenty two.

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<v Speaker 1>Not to rain on anyone's parade, but these storied mercenaries

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<v Speaker 1>are kind of fabricated, Kapoor said, Ninja as we know

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<v Speaker 1>them today did not actually exist. He explained that the

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<v Speaker 1>word ninja comes from two Chinese characters meaning stealth and man,

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<v Speaker 1>which is pronounced shinobi by the way, by most Japanese

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<v Speaker 1>language speakers. Medieval Japan had its share of folks who

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<v Speaker 1>snuck into castles, and embraced undercover warfare. Historical records show

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<v Speaker 1>samurai weren't above such tactics, Kapor said, we have a

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<v Speaker 1>lot of documents about these activities, but they were carried

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<v Speaker 1>out by a variety of people. There was never any

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<v Speaker 1>specialized class of assassins living in hereditary clans and selling

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<v Speaker 1>their services for hire. This is pure myth, which, liked

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<v Speaker 1>the myths about the samurai, was created during the long

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<v Speaker 1>and peaceful Ido period. Despite this, ninja fables are nothing new,

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<v Speaker 1>Paul said. Even by the eighteenth and nineteenth centuries, ninja

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<v Speaker 1>had become a pop culture phenomenon in Japan, so there

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<v Speaker 1>were all sorts of fantastic fictional depictions in art, literature, drama,

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<v Speaker 1>and the light. Today's episode was written by Mark Mancini

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<v Speaker 1>and produced by Tyler Clang. For more on this and

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<v Speaker 1>lots of other mythical topics, visit how stuff works dot com.

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<v Speaker 1>Brainstuff is production off I Heart Radio. For more podcasts

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